A sermon to bring to remembrance God's wonderful mercies at the Boyn preach'd on the second day of July, 1699 at St. Nicholas within, Dublin: by John Stearne, D.D.
A SERMON Preach'd the Second Day of July, 1699; ON The 24th. and 25th. Verses of the XXXVI. Chap. of Job. Remember that thou magnifie his Work which Men behold:
A SERMON Preached the Second Day of July, 1699; ON The 24th. and 25th. Verses of the XXXVI. Chap. of Job. remember that thou magnify his Work which Men behold:
and this very Day, nine Years are compleated since We were assur'd of our Deliverance from the threatning Pow'rs of France, and the bloody Hopes of Rome: for,
and this very Day, nine years Are completed since We were assured of our Deliverance from the threatening Powers of France, and the bloody Hope's of Rome: for,
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thô the First of July will be long observable in Story, for that Glorious Victory with which Heaven was pleas'd to bless the Forces of our Mighty Deliverer, KING WILLIAM, at the Boyn; yet, in what Melancholy Thoughts, what fearful Expectations,
though the First of July will be long observable in Story, for that Glorious Victory with which Heaven was pleased to bless the Forces of our Mighty Deliverer, KING WILLIAM, At the Boyn; yet, in what Melancholy Thoughts, what fearful Expectations,
But on the Second of this Month, on this memorable Day, did We joyfully behold the prevailing Fears of our Enemies prevent the Execution of their own cruel Designs.
But on the Second of this Monn, on this memorable Day, did We joyfully behold the prevailing Fears of our Enemies prevent the Execution of their own cruel Designs.
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This Day, instead of being buri'd in the Ruines of our City, or of seeing it in Flames and Ashes round about Us, did We (thô still with some Remainder of our Fears,
This Day, instead of being buried in the Ruins of our city, or of seeing it in Flames and Ashes round about Us, did We (though still with Some Remainder of our Fears,
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as the Sea continues disturb'd and rough, for some time after the stormy Winds are laid) this Day, I say, did We look out from our Consinement, and see our Enemies in their disorderly Flight: as if they cou'd not make too much Haste from an advancing Army, whose Hearts and Hands they had lately known to their Loss and Sorrow.
as the Sea continues disturbed and rough, for Some time After the stormy Winds Are laid) this Day, I say, did We look out from our Confinement, and see our Enemies in their disorderly Flight: as if they could not make too much Haste from an advancing Army, whose Hearts and Hands they had lately known to their Loss and Sorrow.
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And since on this Day, We saw Our Enemies scatter'd, and those that hated us (like well disciplin'd Souldiers following their Leader ) flie before Us; shall not We this Day, shall not Our Posterity for ever, magnifie this marvellous Work of God which We beheld, that God may never upbraid Us,
And since on this Day, We saw Our Enemies scattered, and those that hated us (like well disciplined Soldiers following their Leader) fly before Us; shall not We this Day, shall not Our Posterity for ever, magnify this marvellous Work of God which We beheld, that God may never upbraid Us,
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In a due Sense of this, did the Jews, upon the sudden Disappointment of Haman 's bloody Conspiracy, set a part the Days of Purim, as Days of Feasting and Gladness, in Commemoration of so signal a Deliverance.
In a due Sense of this, did the jews, upon the sudden Disappointment of Haman is bloody conspiracy, Set a part the Days of Purim, as Days of Feasting and Gladness, in Commemoration of so signal a Deliverance.
If the Deliverance of any People upon the Face of the Earth, has deserv'd a stated Day of Anniversary Thanksgiving, surely Ours, (as at this Time ) may justly expect It:
If the Deliverance of any People upon the Face of the Earth, has deserved a stated Day of Anniversary Thanksgiving, surely Ours, (as At this Time) may justly expect It:
and I wish that the want of an Act of Parliament for celebrating the First of July, as well as the Twenty Ninth of May, or the Twenty Third of October, may not be number'd among those National Sins which provoke the Jealous God to visit Us again, with a more heavy Hand.
and I wish that the want of an Act of Parliament for celebrating the First of July, as well as the Twenty Ninth of May, or the Twenty Third of October, may not be numbered among those National Sins which provoke the Jealous God to visit Us again, with a more heavy Hand.
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Shou'd We or Our Posterity ever suffer God's Great and Compendious Mercy at the Boyn to grow into neglect, the Astonish'd World may justly tell us (in the Psalmist's Words) that We have sinn'd with our Fathers, who regarded not God's Wonders in Egypt,
Should We or Our Posterity ever suffer God's Great and Compendious Mercy At the Boyn to grow into neglect, the Astonished World may justly tell us (in the Psalmist's Words) that We have sinned with our Father's, who regarded not God's Wonders in Egypt,
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neither kept his great Goodness in Remembrance, but were disobedient at the Sea, even at the Red Sea. Even the most important Blessings We are too prone to forget:
neither kept his great goodness in Remembrance, but were disobedient At the Sea, even At the Read Sea. Even the most important Blessings We Are too prove to forget:
And our Blessed Saviour, considering how often the thronging Concerns of this present Life thrust Him and All his Benefits out of our Minds, very kindly left us a most indispensible Command for the frequent Celebration, of the Holy Eucharist, saying, Do this in Remembrance, (or NONLATINALPHABET,
And our Blessed Saviour, considering how often the thronging Concerns of this present Life thrust Him and All his Benefits out of our Minds, very kindly left us a most indispensible Command for the frequent Celebration, of the Holy Eucharist, saying, Do this in Remembrance, (or,
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for a Memorial) of Me. And that the People of God might never want an Evidence of His exceeding Goodness towards them, in destroying Amalek, with the Sword of Joshua, God enjoyn'd Moses to write It in a Book:
for a Memorial) of Me. And that the People of God might never want an Evidence of His exceeding goodness towards them, in destroying Amalek, with the Sword of joshua, God enjoined Moses to write It in a Book:
For, How can He but be fill'd with Admiration, to consider the many and great Deliverances, which a most gracious Providence has vouchsas'd to give Us, notwithstanding all our provoking Impieties? And how can He but look down, with a sorrowful Eye, upon the unhappy Condition of such Men as (by their continu'd Course of Wickedness) seem obstinately resolv'd to disappoint all the obliging Methods of Divine Goodness and Love? Thô the Lord hath done great Things for Us already,
For, How can He but be filled with Admiration, to Consider the many and great Deliverances, which a most gracious Providence has vouchsased to give Us, notwithstanding all our provoking Impieties? And how can He but look down, with a sorrowful Eye, upon the unhappy Condition of such Men as (by their continued Course of Wickedness) seem obstinately resolved to disappoint all the obliging Methods of Divine goodness and Love? Though the Lord hath done great Things for Us already,
Yet, (so unanswerable is our Return) We hourly magnifie our own Ingratitude more than his marvellous Works. Our numerous Transgressions have made our Unthankfulness so prodigiously Great, that, in this one Respect, It is like the Wonderful Work of God in the seasonable Deliverance of our Church and State; ev'ry One may see It, Man may behold It a far off.
Yet, (so unanswerable is our Return) We hourly magnify our own Ingratitude more than his marvellous Works. Our numerous Transgressions have made our Unthankfulness so prodigiously Great, that, in this one Respect, It is like the Wondered Work of God in the seasonable Deliverance of our Church and State; every One may see It, Man may behold It a Far off.
for, of the many Thousands in this Populous City, which was surpriz'd with a Deliverance from a consuming Fire and an undistinguishing Sword, not One in an Hundred daily offers unto GOD the Publick Sacrifice of Praise and Thanksgiving for so desireable a Mercy.
for, of the many Thousands in this Populous city, which was surprised with a Deliverance from a consuming Fire and an undistinguishing Sword, not One in an Hundred daily offers unto GOD the Public Sacrifice of Praise and Thanksgiving for so desirable a Mercy.
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The Devotions of our Church are, generally, so neglected, that many may be thought to be sorry for GOD's Goodness towards them in restoring our Temples, (abus'd by Superstitious and Idolatrous Worship ) to their Pure and Reasonable Service, because this Religious Turn of Providence dos take away all Excuse for their Ingratitude, in not constantly Magnifying GOD, in His House of Prayer.
The Devotions of our Church Are, generally, so neglected, that many may be Thought to be sorry for GOD's goodness towards them in restoring our Temples, (abused by Superstitious and Idolatrous Worship) to their Pure and Reasonable Service, Because this Religious Turn of Providence dos take away all Excuse for their Ingratitude, in not constantly Magnifying GOD, in His House of Prayer.
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So that it had been better for them to have suffer'd the utmost Severities of Popery, than to live ungrateful for such an exceeding Blessing as the Continuation of the Protestant Religion: And it wou'd be a very Just Judgment, shou'd GOD (in His Anger) once more,
So that it had been better for them to have suffered the utmost Severities of Popery, than to live ungrateful for such an exceeding Blessing as the Continuation of the Protestant Religion: And it would be a very Just Judgement, should GOD (in His Anger) once more,
and for ever, give our Churches into the Hands of our Enemies (who wou'd make them Dens of Thieves that rob the silly People of their Money and their Souls together) since We our selves too seldom make any Good or Religious use of such Holy Places. One Special Reason,
and for ever, give our Churches into the Hands of our Enemies (who would make them Dens of Thieves that rob the silly People of their Money and their Souls together) since We our selves too seldom make any Good or Religious use of such Holy Places. One Special Reason,
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and when He has at length, answer'd the earnest desire of Their Hearts, Their not Magnifying, in a becoming manner, His Signal Providential Dispensations,
and when He has At length, answered the earnest desire of Their Hearts, Their not Magnifying, in a becoming manner, His Signal Providential Dispensations,
To prevent such an heavy Fate, let us come unto a closer and more distinct Consideration of Four weighty Duties which this compendious Term, MAGNIFIE, dos impart and enjoyn,
To prevent such an heavy Fate, let us come unto a closer and more distinct Consideration of Four weighty Duties which this compendious Term, MAGNIFY, dos impart and enjoin,
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For, 1 st. In order to our Magnifying such Works of GOD, We must freely own His over-ruling Hand in all, acknowledging Him for the Fountain from which all our Blessings, like so many refreshing and wholsom Streams, are deriv'd unto us. 2 dly. We must carefully observe those more Material and Signal Circumstances which render any national Work of Divine Providence more considerable and obliging. 3 dly. To the utmost of our Pow'r,
For, 1 Saint. In order to our Magnifying such Works of GOD, We must freely own His overruling Hand in all, acknowledging Him for the Fountain from which all our Blessings, like so many refreshing and wholesome Streams, Are derived unto us. 2 dly. We must carefully observe those more Material and Signal circumstances which render any national Work of Divine Providence more considerable and obliging. 3 dly. To the utmost of our Power,
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for His extraordinary Works of Providence, which They most justly challenge from Us. And Lastly, It must be our constant Endeavour to answer (by a sincere Practical Reformation ) the just Expectation of GOD in His merciful Works of Providence.
for His extraordinary Works of Providence, which They most justly challenge from Us. And Lastly, It must be our constant Endeavour to answer (by a sincere Practical Reformation) the just Expectation of GOD in His merciful Works of Providence.
The First Duty requir'd (in our Method) unto a more respectful Magnifying of GOD's Eminent Works of Mercy, is, a free owning of His over-ruling Hand in All,
The First Duty required (in our Method) unto a more respectful Magnifying of GOD's Eminent Works of Mercy, is, a free owning of His overruling Hand in All,
' Thô We were bless'd with a King of such Undaunted Courage, such Prudent Conduct, and such Constant Devotion, that He seem'd, at the Boyn, to design, at once the Conquest of Heaven and Earth, or taking them Both, by the united Force of Arms and Prayer; thô We were favour'd with a General, deservedly fam'd thrô more than the Christian World,
' Though We were blessed with a King of such Undaunted Courage, such Prudent Conduct, and such Constant Devotion, that He seemed, At the Boyn, to Design, At once the Conquest of Heaven and Earth, or taking them Both, by the united Force of Arms and Prayer; though We were favoured with a General, deservedly famed thrô more than the Christian World,
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and ' thô such a King be yet, ' thrô all the long Toils, and bold hazardous Attempts of War, thrô many treacherous Plots, both at Home and Abroad, mercifully continu'd to Us,
and ' though such a King be yet, ' thrô all the long Toils, and bold hazardous Attempts of War, thrô many treacherous Plots, both At Home and Abroad, mercifully continued to Us,
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yet all the Success of Our Armies, all the Glory of Our Campagnes, and all Our present Blessings under His gentle and easie Scepter, must be ascrib'd unto the Supream Governour of all Things, whose Power no Creature is able to resist.
yet all the Success of Our Armies, all the Glory of Our Campagnes, and all Our present Blessings under His gentle and easy Sceptre, must be ascribed unto the Supreme Governor of all Things, whose Power no Creature is able to resist.
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in delivering the Inhabitants from the complicated Designs of Romish Agents, from Superstion and Idolatry, from Oppression, and Slavery, from Fire and Sword, from the most cruel Tortures, Jesuitical Racks and Inquisition; yet such a grateful Deliverance is the Work of that Alwise and Almighty GOD, who,
in delivering the Inhabitants from the complicated Designs of Romish Agents, from Superstition and Idolatry, from Oppression, and Slavery, from Fire and Sword, from the most cruel Tortures, Jesuitical Racks and Inquisition; yet such a grateful Deliverance is the Work of that Alwise and Almighty GOD, who,
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for the Honour of His Name, in the Defence of His injur'd Cause, goes forth with the Armies of His Anointed. He only can, at His Pleasure, scatter the People that delight in Blood;
for the Honour of His Name, in the Defence of His injured Cause, Goes forth with the Armies of His Anointed. He only can, At His Pleasure, scatter the People that delight in Blood;
and (taking ev'ry Leaf that is mov'd with the Wind, for the shaking of a Spear) run with a Strong natural Biass, unto Their own Boggs and Woods, as to a more sure Defence against the Strange Engines of War, than all the Auxiliaries of France and Rome, with the long implor'd Assistance of Their Queen of Heaven.
and (taking every Leaf that is moved with the Wind, for the shaking of a Spear) run with a Strong natural Bias, unto Their own Bogs and Woods, as to a more sure Defence against the Strange Engines of War, than all the Auxiliaries of France and Room, with the long implored Assistance of Their Queen of Heaven.
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I do not much wonder at the Inglorious Flight of a vast Army upon the close Advance of Our Jehoshaphat at the Brook, when I remember (and He must be very unworthy of a Deliverance that forgets) those Instruments of GOD, those Men of War whose Names might have been as dreadful to our Enemies,
I do not much wonder At the Inglorious Flight of a vast Army upon the close Advance of Our Jehoshaphat At the Brook, when I Remember (and He must be very unworthy of a Deliverance that forgets) those Instruments of GOD, those Men of War whose Names might have been as dreadful to our Enemies,
as Epaminondas was unto the Lacedaemonians, and Scanderbeg unto the Turks; Hannibal unto the Romans, and the Black-Prince unto the French; and who shou'd therefore, live among the Sons of Fame, in something more lasting than Brass or Marble. Let not Envy or Ingratitude rob those Heroes that have slain their Thousands,
as Epaminondas was unto the Lacedaemonians, and Scanderbeg unto the Turks; Hannibal unto the Roman, and the Black-Prince unto the French; and who should Therefore, live among the Sons of Fame, in something more lasting than Brass or Marble. Let not Envy or Ingratitude rob those Heroes that have slave their Thousands,
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or the great Instruments of GOD in effecting It, as to render our selves careless in acknowledging the uncontrouled Hand of that GOD, whose Battles They Fought with so much Bravery and so great Success. David cou'd not believe that Joab, His General,
or the great Instruments of GOD in effecting It, as to render our selves careless in acknowledging the uncontrolled Hand of that GOD, whose Battles They Fought with so much Bravery and so great Success. David could not believe that Joab, His General,
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Such is HIs Might that He can (according to His own Will) make the most inconsiderable Instrument, One no bigger than Davids Pebble, Powerful enough to over-match the Strength of a Weaver's Beam, and to lay the most Insulting Enemy in the Dust. His Command is as wide as his Creation;
Such is HIs Might that He can (according to His own Will) make the most inconsiderable Instrument, One no bigger than Davids Pebble, Powerful enough to overmatch the Strength of a Weaver's Beam, and to lay the most Insulting Enemy in the Dust. His Command is as wide as his Creation;
and Stars, the Sea and all that is therein, to joyn in Battel, and execute His Just and Heavy Vengeance upon all such as worship Deaf and Helpless Gods; and to give Salvation unto those that sincerely call upon His Name. Let not us then, be guilty of so much Atheism, as not to acknowledge a Supream Being, in all the Great Changes of the World.
and Stars, the Sea and all that is therein, to join in Battle, and execute His Just and Heavy Vengeance upon all such as worship Deaf and Helpless God's; and to give Salvation unto those that sincerely call upon His Name. Let not us then, be guilty of so much Atheism, as not to acknowledge a Supreme Being, in all the Great Changes of the World.
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and frequented Cities, let us employ Our selves (not so much in curiously searching out Natural Causes, as) in eyeing the Hand of God, in such general Calamities. And when We see a Kingdom, by the destructive Principles, and prodigious Unskilfulness of One, almost shaken in Pieces,
and frequented Cities, let us employ Our selves (not so much in curiously searching out Natural Causes, as) in Eying the Hand of God, in such general Calamities. And when We see a Kingdom, by the destructive Principles, and prodigious Unskilfulness of One, almost shaken in Pieces,
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and, at length, thrô the Care of Another more wise Master-builder, setling upon its Old Firm and Lasting Foundation, let Us (in a thankful Acknowledgement of such a Providential Work ) say (with the Psalmist,) not unto Us, O Lord, not unto Us,
and, At length, thrô the Care of another more wise Master-builder, settling upon its Old Firm and Lasting Foundation, let Us (in a thankful Acknowledgement of such a Providential Work) say (with the Psalmist,) not unto Us, Oh Lord, not unto Us,
In the Second Place, carefully observe those more Material and Signal Circumstances, which render any National Work of Divine Providence more considerable and obliging.
In the Second Place, carefully observe those more Material and Signal circumstances, which render any National Work of Divine Providence more considerable and obliging.
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As therefore, true Penitents pathetically charge and load their Confessions with all those Aggravations which may heighten their Detestation and Sorrow;
As Therefore, true Penitents pathetically charge and load their Confessions with all those Aggravations which may heighten their Detestation and Sorrow;
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so the grateful Soul dos critically remark those many and great Circumstances which set off Gods Work, and more advantagiously recommend It to Us. Several Acts of Providence, at the first transient view, may seem to offer but little Matter of Importance;
so the grateful Soul dos critically remark those many and great circumstances which Set off God's Work, and more advantageously recommend It to Us. Several Acts of Providence, At the First Transient view, may seem to offer but little Matter of Importance;
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but several Pens having oblig'd the Nation with a full Account of the most Remarkable Ones, I shall briefly observe at this time, only some few Particulars that well dispos'd Our Neighbouring Kingdom for that Blessed Change;
but several Pens having obliged the nation with a full Account of the most Remarkable Ones, I shall briefly observe At this time, only Some few Particulars that well disposed Our Neighbouring Kingdom for that Blessed Change;
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labouring to repeal the Penal Laws and Test, setting up a New High Commission, and Committing the Right Reverend Bishops to the Tower, for not acting against Law and Conscience;
labouring to repeal the Penal Laws and Test, setting up a New High Commission, and Committing the Right Reverend Bishops to the Tower, for not acting against Law and Conscience;
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All these Things, and many more (too many either to have been done by any King that wou'd not follow Dioclesian, or to be repeated by me now) did strongly incline the Nation to a quicker Apprehension of the growing Evils of Popery;
All these Things, and many more (too many either to have been done by any King that would not follow Diocletian, or to be repeated by me now) did strongly incline the nation to a quicker Apprehension of the growing Evils of Popery;
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If the well timing of a Mercy dos make It the more valuable, surely Our Deliverance must be highly recommended to Us by the Seasonableness of It. To what shall I,
If the well timing of a Mercy dos make It the more valuable, surely Our Deliverance must be highly recommended to Us by the Seasonableness of It. To what shall I,
for This, compare so great a Mercy? The Coming of our King was like that of the Angel of God to Isaac, when the Hand was lifted up for the Fatal Stroke:
for This, compare so great a Mercy? The Coming of our King was like that of the Angel of God to Isaac, when the Hand was lifted up for the Fatal Stroke:
in a Word, the Generous Resolution of King WILLIAM to visit this distressed Nation, was as Opportune as the Night-thoughts of King Ahasuerus (kept awake by the special Providence of God) to reward the Good, recorded service of Mordecai; just at a time when the Ambitious and Revengeful Haman's Plot,
in a Word, the Generous Resolution of King WILLIAM to visit this distressed nation, was as Opportune as the Night-thoughts of King Ahasuerus (kept awake by the special Providence of God) to reward the Good, recorded service of Mordecai; just At a time when the Ambitious and Revengeful Haman's Plot,
The Dead praise not Thee, O Lord, neither All they that go down into silence. The Living, the Living, they shall praise Thee as We do this Day: the Father:
The Dead praise not Thee, Oh Lord, neither All they that go down into silence. The Living, the Living, they shall praise Thee as We do this Day: the Father:
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Sometimes the merciful Work of Providence comes so recommended to Us, by the Image and Superscription of a God, bearing such clear and legible Characters of the Divine Wisdom, Power,
Sometime the merciful Work of Providence comes so recommended to Us, by the Image and Superscription of a God, bearing such clear and legible Characters of the Divine Wisdom, Power,
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And the more conspicuous and remarkable the Appearances of a God are, in any of His Works of Providence (in raising a Nation that was almost as much without Hope (thô not so free from Misery and Sorrow) as those that lie in the Grave, with the Speed of a Resurrection,
And the more conspicuous and remarkable the Appearances of a God Are, in any of His Works of Providence (in raising a nation that was almost as much without Hope (though not so free from Misery and Sorrow) as those that lie in the Grave, with the Speed of a Resurrection,
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the more signal, I say, the Hand of an Omnipotent God is, in any such Providential Dispensations) still the more Publick and Extraordinary Expressions of Respect and Gratitude, do they justly command from all that share in such gracious Manifestations of His Goodness.
the more signal, I say, the Hand of an Omnipotent God is, in any such Providential Dispensations) still the more Public and Extraordinary Expressions of Respect and Gratitude, do they justly command from all that share in such gracious Manifestations of His goodness.
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As constantly as Day and Night do follow one another, they instruct the World concerning the Wisdom and other Attributes of God, which most illustriously appear in their appointed Course and orderly Succession:
As constantly as Day and Night do follow one Another, they instruct the World Concerning the Wisdom and other Attributes of God, which most illustriously appear in their appointed Course and orderly Succession:
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in a way most suitable to the Excellency of his own Rational and Immortal Soul. Since the Glory of Gods eminent Works of Mercy is so conspicuously Great, that Man may behold It a far off, and yet can never come near their surpassing Excellency, in the most sublime Acknowledgments of a grateful Spirit;
in a Way most suitable to the Excellency of his own Rational and Immortal Soul. Since the Glory of God's eminent Works of Mercy is so conspicuously Great, that Man may behold It a Far off, and yet can never come near their surpassing Excellency, in the most sublime Acknowledgments of a grateful Spirit;
and We greatly honour Kings for their Transcendent Majesty, how can We sufficiently reverence and admire the infinitely Glorious Lord GOD, whose Perfections have been so wonderfully display'd in the Works of Wisdom, Pow'r,
and We greatly honour Kings for their Transcendent Majesty, how can We sufficiently Reverence and admire the infinitely Glorious Lord GOD, whose Perfections have been so wonderfully displayed in the Works of Wisdom, Power,
and Love to this undeserving Nation? Or (in the wise Ben-Sirach 's full Expression) Who can magnifie Him, as He is? Admiration is the Gazing or Fixing of the Understanding upon an Object that is too big for It:
and Love to this undeserving nation? Or (in the wise Ben-Sirach is full Expression) Who can magnify Him, as He is? Admiration is the Gazing or Fixing of the Understanding upon an Object that is too big for It:
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and since there is such a Discovery of God's Excellencies in His late signal Providences towards Us, that We cannot comprehend all the Glory which shineth in them,
and since there is such a Discovery of God's Excellencies in His late signal Providences towards Us, that We cannot comprehend all the Glory which shines in them,
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who shall not fear Thee, O Lord, and magnifie Thy Name? And for your better Instruction in this important Duty, you may, at your Leisure, consult Moses 's Song of Thanksgiving in the 15th. Chap. of Exodus. In that, you hear him solemnly blessing the Lord for the dreadful Overthrow of Pharaoh and his mighty Host, at the Red Sea: in that, you may easily observe with what Affection and Reverence, he magnifieth the Hand of God in compleating that Wonderful Deliverance of His People.
who shall not Fear Thee, Oh Lord, and magnify Thy Name? And for your better Instruction in this important Duty, you may, At your Leisure, consult Moses is Song of Thanksgiving in the 15th. Chap. of Exodus. In that, you hear him solemnly blessing the Lord for the dreadful Overthrow of Pharaoh and his mighty Host, At the Read Sea: in that, you may Easily observe with what Affection and reverence, he magnifieth the Hand of God in completing that Wondered Deliverance of His People.
that, in the most lofty Strain, he openly declares his noble Deeds, and labours in provoking others unto a joynt acknowledgment of Gods Glorious Attributes in so strange a Dispensation of his ever-watchful Providence.
that, in the most lofty Strain, he openly declares his noble deeds, and labours in provoking Others unto a joint acknowledgment of God's Glorious Attributes in so strange a Dispensation of his ever-watchful Providence.
And, following so fair a Pattern, after such a Manner, must We celebrate and record the adorable Perfections of our God, most illustriously appearing in His Special Providences towards Us,
And, following so fair a Pattern, After such a Manner, must We celebrate and record the adorable Perfections of our God, most illustriously appearing in His Special Providences towards Us,
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unto all possible Returns of Gratitude, for the seasonable Preservation of Our Liberties, Our Lives, Our King, and Our Religion, to the Almighty Defender of them All. God dos often permit the Enemies of His People to oppress and triumph over them, with the most intolerable Insolency;
unto all possible Returns of Gratitude, for the seasonable Preservation of Our Liberties, Our Lives, Our King, and Our Religion, to the Almighty Defender of them All. God dos often permit the Enemies of His People to oppress and triumph over them, with the most intolerable Insolency;
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as the Protestants, in this City, were abus'd, plunder'd, crush'd, and trampled on, by the Jacobite Party, before the Arm of God and Man restrain'd their fierce Malice at the Boyn: He frequently sees his Own brought into extream Distress, into a Strait like that of the Children of Israel in the Wilderness, (having Rocks and Mountains on the right Hand,
as the Protestants, in this city, were abused, plundered, crushed, and trampled on, by the Jacobite Party, before the Arm of God and Man restrained their fierce Malice At the Boyn: He frequently sees his Own brought into extreme Distress, into a Strait like that of the Children of Israel in the Wilderness, (having Rocks and Mountains on the right Hand,
And this Method He is pleas'd to take (not only for an Improvement of their Graces, which come more pure and bright out of the fiery Tryal but also) to magnifie the more His own Attributes in the Strangeness and Seasonableness of their Salvation.
And this Method He is pleased to take (not only for an Improvement of their Graces, which come more pure and bright out of the fiery Trial but also) to magnify the more His own Attributes in the Strangeness and Seasonableness of their Salvation.
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If when the LORD turn'd Our Captivity, They said even among Our Enemies, (as before them, the Egyptians once did in the Day of Their Distress) Let Us Flie for the LORD Fighteth for them;
If when the LORD turned Our Captivity, They said even among Our Enemies, (as before them, the egyptians once did in the Day of Their Distress) Let Us Fly for the LORD Fights for them;
surely it wou'd be very base and unworthy in Us not to take up and thus gratefully improve Their Acknowledgment, Yea the LORD hath done Great Things for Us already.
surely it would be very base and unworthy in Us not to take up and thus gratefully improve Their Acknowledgment, Yea the LORD hath done Great Things for Us already.
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In the Fourth and last Place, our constant Endeavour, to answer, by a sincere practical Reformation, the just Expectation of GOD in His Merciful Works of Providence.
In the Fourth and last Place, our constant Endeavour, to answer, by a sincere practical Reformation, the just Expectation of GOD in His Merciful Works of Providence.
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yet, it must be highly reasonable to answer the Expectation of such an infinite Being, in conferring any special Favours on Us, by conforming our Lives unto His Holy Commandments.
yet, it must be highly reasonable to answer the Expectation of such an infinite Being, in conferring any special Favours on Us, by conforming our Lives unto His Holy commandments.
But how unbecoming is such an Abuse of God's Favours? How provoking must it be to sin thus against the Mercies of Heaven? What can We considently depend upon either for Eternal or Temporal Salvation,
But how unbecoming is such an Abuse of God's Favours? How provoking must it be to since thus against the mercies of Heaven? What can We confidently depend upon either for Eternal or Temporal Salvation,
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but the infinite Mercies of God the Father, and the equal Merits of His Son Christ Jesus? But a Course of Life unanswerable to those Deliverances God has been pleas'd to give Us, cuts off all reasonable claim to Both: and if Mercy It self be disoblig'd, what can save Us? Seeing that our GOD has given Us such a Deliverance as this, which We this Day, (and which We for ever ought to) magnifie, shou'd We again break His Commandments, wou'd He not be angry with Us, till He has consum'd Us,
but the infinite mercies of God the Father, and the equal Merits of His Son christ jesus? But a Course of Life unanswerable to those Deliverances God has been pleased to give Us, cuts off all reasonable claim to Both: and if Mercy It self be disobliged, what can save Us? Seeing that our GOD has given Us such a Deliverance as this, which We this Day, (and which We for ever ought to) magnify, should We again break His commandments, would He not be angry with Us, till He has consumed Us,
and a stretoh'dout Arm brought up from the Land of Egypt, ) had forgotten GOD their Saviour and lightly esteem'd the Rock of their Salvation, therefore,
and a stretoh'dout Arm brought up from the Land of Egypt,) had forgotten GOD their Saviour and lightly esteemed the Rock of their Salvation, Therefore,
And the Psalmist assures Us, that when GOD brought forth His People with Joy, and His Chosen with Gladness, His Great and Just Expectation was, That they might keep His Statutes and observe His Laws.
And the Psalmist assures Us, that when GOD brought forth His People with Joy, and His Chosen with Gladness, His Great and Just Expectation was, That they might keep His Statutes and observe His Laws.
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And do not the extraordinary Mercies We enjoy oblige Us unto a like answerable Return? Did you not make large Promises unto God, in the Day of Trouble? Did you not then pray and resolve with David; Deliver me, O Lord, from the Oppression of Men,
And do not the extraordinary mercies We enjoy oblige Us unto a like answerable Return? Did you not make large Promises unto God, in the Day of Trouble? Did you not then pray and resolve with David; Deliver me, Oh Lord, from the Oppression of Men,
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and so will I keep thy Precepts? And are all our Promises, all our Resolutions like the hasty Vows of some endanger'd Passengers at Sea? Are they all forgotten now the Storm is, in a great Measure, rebuk'd and laid? To be freed from out late Oppressions, (of which too many that took timely shelter in another Kingdom, from that violent Tempest which almost overturn'd all in This, are not truly sensible,) what wou'd We have done for Our Deliverer? And yet,
and so will I keep thy Precepts? And Are all our Promises, all our Resolutions like the hasty Vows of Some endangered Passengers At Sea? are they all forgotten now the Storm is, in a great Measure, rebuked and laid? To be freed from out late Oppressions, (of which too many that took timely shelter in Another Kingdom, from that violent Tempest which almost overturned all in This, Are not truly sensible,) what would We have done for Our Deliverer? And yet,
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how strangely, how unworthily do too many, now, requite a most Generous Monarch for all his Royal Favours, by provoking God with their bold Impieties, to infatuate his Councils, and to destroy his Armies that have so successfully advanc'd in Our Preservation! Let not any wicked Man be so vain as to boast of his great Affection to the Church of England, and Loyalty to his Prince; or of what mighty Things he wou'd attempt for the Honour and Safety of a King, that is the Dread of France, the Delight of the Protestant World, and the Special Favourite of Heaven; that appear'd, at once, a Moses and a Joshua, boldly charging his Enemy in the Field,
how strangely, how unworthily do too many, now, requite a most Generous Monarch for all his Royal Favours, by provoking God with their bold Impieties, to infatuate his Councils, and to destroy his Armies that have so successfully advanced in Our Preservation! Let not any wicked Man be so vain as to boast of his great Affection to the Church of England, and Loyalty to his Prince; or of what mighty Things he would attempt for the Honour and Safety of a King, that is the Dread of France, the Delight of the Protestant World, and the Special Favourite of Heaven; that appeared, At once, a Moses and a joshua, boldly charging his Enemy in the Field,
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for He that unsheaths his Sword against our King in Battel, dos not so much shake his Throne as a debauch'd WILLIAMITE: and after all is consider'd that can be fear'd from the Dissenters, He will be found to be the most dangerous Non-conformist, whose persevering wicked Life contradict's Our establish'd Liturgy, in calling for Plague, Pestilence, and Famine, Battel, and Murder and sudden Death.
for He that unsheaths his Sword against our King in Battle, dos not so much shake his Throne as a debauched WILLIAMITE: and After all is considered that can be feared from the Dissenters, He will be found to be the most dangerous Nonconformist, whose persevering wicked Life contradict's Our established Liturgy, in calling for Plague, Pestilence, and Famine, Battle, and Murder and sudden Death.
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and, more particularly, I leave unto their sober Meditations, that pertinent Injunction in the 23. Chap. of Deut. When the Host goeth forth against thine Enemy,
and, more particularly, I leave unto their Sobrium Meditations, that pertinent Injunction in the 23. Chap. of Deuteronomy When the Host Goes forth against thine Enemy,
Observing diligently this Law of God, thô they fall in the day of Battel, they may, at last, stand in Glory with those renowned Worthies of God ( Joshua, Gedeon, Barak, Samson, and David ) who, through Faith, so much prevail'd with Heav'n, that they subdu'd Kingdoms, escap'd the Edge of the Sword, were made strong, wax'd valiant in Fight,
Observing diligently this Law of God, though they fallen in the day of Battle, they may, At last, stand in Glory with those renowned Worthies of God (joshua, Gideon, Barak, samson, and David) who, through Faith, so much prevailed with Heaven, that they subdued Kingdoms, escaped the Edge of the Sword, were made strong, waxed valiant in Fight,
And such Persons as are favour'd with a more easy worldly Fortune, and are not engag'd in the Fatigues of War, must be told, that being deliver'd from the Hands of their Enemies (who had, by the most illegal Methods, seiz'd their Purchases and Inheritances,) if they reasonably expect to keep their Estates, they must keep the Commandments of their God too:
And such Persons as Are favoured with a more easy worldly Fortune, and Are not engaged in the Fatigues of War, must be told, that being Delivered from the Hands of their Enemies (who had, by the most illegal Methods, seized their Purchases and Inheritances,) if they reasonably expect to keep their Estates, they must keep the commandments of their God too:
In a Word, let all such as (through the common Calamities of War) are fal'n from a plentiful, to a mean Condition in the World, gratefully remember that God has already,
In a Word, let all such as (through the Common Calamities of War) Are fallen from a plentiful, to a mean Condition in the World, gratefully Remember that God has already,
And the Consideration of this shou'd encourage such as have not yet recover'd their former Prosperity, to apply unto themselves those Words of the Temanite in the 22th. Chap. of Job, (according to the usual Limitations of Temporal Promises under the Gospel,) If thou return to the Almighty, thou shalt be built up;
And the Consideration of this should encourage such as have not yet recovered their former Prosperity, to apply unto themselves those Words of the Temanite in the 22th. Chap. of Job, (according to the usual Limitations of Temporal Promises under the Gospel,) If thou return to the Almighty, thou shalt be built up;
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And when We are all from the Highest to the Lowest, Rich and Poor (even in Gratitude to God for his past Mercies) thus sincerely reform'd, We may boldly address unto the Throne of Grace,
And when We Are all from the Highest to the Lowest, Rich and Poor (even in Gratitude to God for his past mercies) thus sincerely reformed, We may boldly address unto the Throne of Grace,
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On this Day particularly (for a Close of the whole Discourse) let all true-hearted Protestants, that love their Country and their Religion, jointly petition for Him, in that joyful and comprehensive Acclamation of the Clergy and People, at the splendid Inauguration of Charles the Great, (Emperour of the West) GULIELMO Magno, Piissimo, Augusto, à DEO Coronato, Vita & Victoria.
On this Day particularly (for a Close of the Whole Discourse) let all truehearted Protestants, that love their Country and their Religion, jointly petition for Him, in that joyful and comprehensive Acclamation of the Clergy and People, At the splendid Inauguration of Charles the Great, (Emperor of the West) WILLIAM Magno, Piissimo, Augusto, à GOD Coronato, Vita & Victoria.
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