1203
When our dear Saviour was on the Cross, he did not cry out, O my Disciples!When our dear Saviour was on the Cross, he did not cry out, Oh my Disciples!
c-crq po12 j-jn n1 vbds p-acp dt n1, pns31 vdd xx vvi av, uh po11 n2!
(3) part (DIV1)
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why do ye fly from me, or deny me? O ye Iews, my Brethren!
why do you fly from me, or deny me? O you Iews, my Brothers!
q-crq vdb pn22 vvi p-acp pno11, cc vvb pno11? sy pn22 np2, po11 n2!
(3) part (DIV1)
372
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and come to the knowledge of the Truth.
and come to the knowledge of the Truth.
cc vvb p-acp dt n1 pp-f dt n1.
(3) part (DIV1)
269
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and disappointed of the beloved Substance.
and disappointed of the Beloved Substance.
cc vvn pp-f dt j-vvn n1.
(5) subpart (DIV2)
1891
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and the Ministration of Death engraven in Stone.
and the Ministration of Death engraven in Stone.
cc dt n1 pp-f n1 vvn p-acp n1.
(3) part (DIV1)
427
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This is the only object worth all our knowledge, and study;
This is the only Object worth all our knowledge, and study;
d vbz dt j n1 j d po12 n1, cc vvi;
(5) subpart (DIV2)
2063
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Is this thy voice my Son David? said he then.Is this thy voice my Son David? said he then.
vbz d po21 n1 po11 n1 np1? vvd pns31 av.
(6) part (DIV1)
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so hath a particular Soul for the bringing forth of Christ in it.
so hath a particular Soul for the bringing forth of christ in it.
av vhz dt j n1 p-acp dt n-vvg av pp-f np1 p-acp pn31.
(3) part (DIV1)
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It is Eyes to the Blind.
It is Eyes to the Blind.
pn31 vbz n2 p-acp dt j.
(3) part (DIV1)
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Nothing comes to pass, but that which is best. 2. Observation:
Nothing comes to pass, but that which is best. 2. Observation:
pix vvz pc-acp vvi, cc-acp cst r-crq vbz js. crd n1:
(3) part (DIV1)
1622
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From Sion, from the Perfection of Beauty God hath shined. From Sion, from the Perfection of Beauty God hath shined.
p-acp np1, p-acp dt n1 pp-f n1 np1 vhz vvn.
(5) subpart (DIV2)
1873
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as a River near the Ocean; till it be perfected in him.
as a River near the Ocean; till it be perfected in him.
c-acp dt n1 av-j dt n1; c-acp pn31 vbb vvn p-acp pno31.
(5) subpart (DIV2)
1886
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and living lustre in the darkest places of Sorrow, or Death.
and living lustre in the Darkest places of Sorrow, or Death.
cc j-vvg n1 p-acp dt js n2 pp-f n1, cc n1.
(5) subpart (DIV2)
1911
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So the God of Peace, and Love shall be with you. Amen.
So the God of Peace, and Love shall be with you. Amen.
np1 dt n1 pp-f n1, cc n1 vmb vbi p-acp pn22. uh-n.
(5) subpart (DIV2)
1911
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1. It is taken for the Person composed of Soul and Body.
1. It is taken for the Person composed of Soul and Body.
crd pn31 vbz vvn p-acp dt n1 vvn pp-f n1 cc n1.
(5) subpart (DIV2)
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Such is the difference between Things on Earth, and Things in Heaven.
Such is the difference between Things on Earth, and Things in Heaven.
d vbz dt n1 p-acp n2 p-acp n1, cc n2 p-acp n1.
(5) subpart (DIV2)
2182
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or another Jesus Christ with the Heart of the Father.
or Another jesus christ with the Heart of the Father.
cc j-jn np1 np1 p-acp dt n1 pp-f dt n1.
(5) subpart (DIV2)
2195
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You, who are strong in Faith; hear, and believe yet more.
You, who Are strong in Faith; hear, and believe yet more.
pn22, r-crq vbr j p-acp n1; vvb, cc vvb av av-dc.
(6) part (DIV1)
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that is, into its Spiritual, and divine form of a Son of God.
that is, into its Spiritual, and divine from of a Son of God.
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(7) subpart (DIV2)
3089
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Job. 7. 12. Am I a Sea, or Whale, that thou thus breakest me?
Job. 7. 12. Am I a Sea, or Whale, that thou thus breakest me?
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(3) part (DIV1)
108
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Impressions which have another manner of Light, Strength, Sweetness in them.
Impressions which have Another manner of Light, Strength, Sweetness in them.
np1 r-crq vhb j-jn n1 pp-f n1, n1, n1 p-acp pno32.
(3) part (DIV1)
137
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The Heart knoweth its own Sorrow, and a stranger intermeddles not with its Joys. The Heart Knoweth its own Sorrow, and a stranger intermeddles not with its Joys.
dt n1 vvz po31 d n1, cc dt n1 vvz xx p-acp po31 n2.
(3) part (DIV1)
247
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not produce, but point out effects, and events in Earthly things:
not produce, but point out effects, and events in Earthly things:
xx vvi, p-acp vvb av n2, cc n2 p-acp j n2:
(3) part (DIV1)
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Thus we know, and are known by this Image of God living in our Spirits.
Thus we know, and Are known by this Image of God living in our Spirits.
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(3) part (DIV1)
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and you shall walk continually in a Smooth and quiet Path, in a Path of Rest,
and you shall walk continually in a Smooth and quiet Path, in a Path of Rest,
cc pn22 vmb vvi av-j p-acp dt j cc j-jn n1, p-acp dt n1 pp-f n1,
(3) part (DIV1)
1636
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and Joy even thorow the Darkest Thickets.
and Joy even thorough the Darkest Thickets.
cc n1 av p-acp dt js n2.
(3) part (DIV1)
1636
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The Heavenly Principle is in the Earthly, as the Flower lies hid in the Seed.
The Heavenly Principle is in the Earthly, as the Flower lies hid in the Seed.
dt j n1 vbz p-acp dt j, c-acp dt n1 vvz vvn p-acp dt n1.
(3) part (DIV1)
1701
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1. Repres. All my representations shall be grounded on clear Scriptures.
1. Repres. All my representations shall be grounded on clear Scriptures.
crd n1. d po11 n2 vmb vbi vvn p-acp j n2.
(5) subpart (DIV2)
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Here is the Supream Unity ▪ the Foun••in of all Love, Life, and Light.
Here is the Supreme Unity ▪ the Foun••in of all Love, Life, and Light.
av vbz dt j n1 ▪ dt n1 pp-f d n1, n1, cc n1.
(6) part (DIV1)
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Man, Beast, and Devil all in One Spirit, in One Person.
Man, Beast, and devil all in One Spirit, in One Person.
n1, n1, cc n1 av-d p-acp crd n1, p-acp crd n1.
(6) part (DIV1)
2723
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The Love of the Father in the heart of Christ is our onely Fountain.
The Love of the Father in the heart of christ is our only Fountain.
dt n1 pp-f dt n1 p-acp dt n1 pp-f np1 vbz po12 j n1.
(6) part (DIV1)
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and, without you with another Light infinitely greater, infinitely sweeter.
and, without you with Another Light infinitely greater, infinitely Sweeten.
cc, p-acp pn22 p-acp j-jn n1 av-j jc, av-j jc.
(7) subpart (DIV2)
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and Image of this world? The true Body of a Saint lieth while this life lasteth,
and Image of this world? The true Body of a Saint lies while this life lasteth,
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(7) subpart (DIV2)
3143
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as in a Dungeon, or Grave.
as in a Dungeon, or Grave.
c-acp p-acp dt n1, cc j.
(7) subpart (DIV2)
3143
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laying there their Hony, and their Hony-comb for thee to eat.
laying there their Honey, and their Honeycomb for thee to eat.
vvg a-acp po32 n1, cc po32 n1 p-acp pno21 pc-acp vvi.
(7) subpart (DIV2)
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and in an Earthy Person, which stood singly in a shadowy Joy, and Glory.
and in an Earthy Person, which stood singly in a shadowy Joy, and Glory.
cc p-acp dt j n1, r-crq vvd av-j p-acp dt j n1, cc n1.
(7) subpart (DIV2)
3340
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why do ye wound so bloodily my Feet, Hands, and Head? No, but he cries out;
why do you wound so bloodily my Feet, Hands, and Head? No, but he cries out;
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(3) part (DIV1)
372
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MAT. XVIII. 3. Except ye be converted, and become as little Children, ye cannot enter into the Kingdom of Heaven.
MATHEW. XVIII. 3. Except you be converted, and become as little Children, you cannot enter into the Kingdom of Heaven.
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(3) part (DIV1)
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IN the First Verse, the Disciples of our Lord measuring the State of Things above, by the Principles of Reason,
IN the First Verse, the Disciples of our Lord measuring the State of Things above, by the Principles of Reason,
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(3) part (DIV1)
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and the Fashion of this World; make this Inquiry; Who should be Greatest in the Kingdom of God;
and the Fashion of this World; make this Inquiry; Who should be Greatest in the Kingdom of God;
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(3) part (DIV1)
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as if Ambition must follow us into Heaven, there also to make a Hell. Our Savior would undeceive those, whom He lov'd, by answering not so much to their Proposals, as their Principles.
as if Ambition must follow us into Heaven, there also to make a Hell. Our Saviour would undeceive those, whom He loved, by answering not so much to their Proposals, as their Principles.
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(3) part (DIV1)
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Therefore He gives them a full Description of the Christian Mystery, which is exprest in the words of my Text:
Therefore He gives them a full Description of the Christian Mystery, which is expressed in the words of my Text:
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(3) part (DIV1)
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Except ye be Converted, and become as little Children, ye cannot enter into the Kingdom of Heaven. Except you be Converted, and become as little Children, you cannot enter into the Kingdom of Heaven.
c-acp pn22 vbb vvn, cc vvi p-acp j n2, pn22 vmbx vvi p-acp dt n1 pp-f n1.
(3) part (DIV1)
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This Description hath Three Parts. 1. A Rise to a Kingdom. 2. The Race towards it. 3. The Royalty itself.
This Description hath Three Parts. 1. A Rise to a Kingdom. 2. The Raze towards it. 3. The Royalty itself.
d n1 vhz crd n2. crd dt n1 p-acp dt n1. crd dt n1 p-acp pn31. crd dt n1 px31.
(3) part (DIV1)
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1. The Rise to the Kingdom lyes in these words:
1. The Rise to the Kingdom lies in these words:
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(3) part (DIV1)
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If you will pourtray a Devil; Darkness must be the Ground, Division, the Work upon it. If you will portray a devil; Darkness must be the Ground, Division, the Work upon it.
cs pn22 vmb vvi dt n1; n1 vmb vbi dt n1, n1, dt vvb p-acp pn31.
(3) part (DIV1)
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Except ye be converted: The Greek word signifies a Turn or Change from the present Principles, and Forms of things to another vertue and view. Except you be converted: The Greek word signifies a Turn or Change from the present Principles, and Forms of things to Another virtue and view.
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(3) part (DIV1)
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2. The Race to the Kingdom is thus set forth: and become as little Children: Diminutives are signs of Affection, Delight, and Dependence;
2. The Raze to the Kingdom is thus Set forth: and become as little Children: Diminutives Are Signs of Affection, Delight, and Dependence;
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(3) part (DIV1)
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as that; One of those little Ones, that believeth on Me: Mat. 18. 6. 3. The Royalty itself, is magnificently describ'd: Ye cannot enter into the Kingdom of Heaven.as that; One of those little Ones, that Believeth on Me: Mathew 18. 6. 3. The Royalty itself, is magnificently described: You cannot enter into the Kingdom of Heaven.
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(3) part (DIV1)
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The Kingdom of Heavn hath a Twofold Signification. Sometimes it is generally taken for both States of Grace and Glory: one being the Inchoation; the other the Consummation:
The Kingdom of Heaven hath a Twofold Signification. Sometime it is generally taken for both States of Grace and Glory: one being the Inchoation; the other the Consummation:
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(3) part (DIV1)
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Man in one, being as a King Elect: in the other a King Crown'd.Man in one, being as a King Elect: in the other a King Crowned.
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(3) part (DIV1)
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Sometimes it hath a particular sense, and points out one peculiar State of Liberty, and Spiritual Glory; Sometime it hath a particular sense, and points out one peculiar State of Liberty, and Spiritual Glory;
av pn31 vhz dt j n1, cc vvz av crd j n1 pp-f n1, cc j n1;
(3) part (DIV1)
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as Rom. 14. 17. The Kingdom of God consisteth not in Meats and Drinks: but in Righteousness, Peace, and Ioy in the Holy Ghost.as Rom. 14. 17. The Kingdom of God Consisteth not in Meats and Drinks: but in Righteousness, Peace, and Joy in the Holy Ghost.
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(3) part (DIV1)
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So again, 2 Pet. 1. 8, 11. If these things be in you, and abound, a large entrance shall be made for you into the Kingdom of Heaven.So again, 2 Pet. 1. 8, 11. If these things be in you, and abound, a large Entrance shall be made for you into the Kingdom of Heaven.
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(3) part (DIV1)
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The Reason of the Expression in both senses is; The Reason of the Expression in both Senses is;
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(3) part (DIV1)
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because God is both the King of Believers, and their Kingdom, either in Fleshly Types, or in his own Spiritual. Appearance.Because God is both the King of Believers, and their Kingdom, either in Fleshly Types, or in his own Spiritual. Appearance.
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These three Parts thus opened, afford us three Doctrines for our Discourse. Doct. 1. The first Rise to true Religion is a Conversion or Change.These three Parts thus opened, afford us three Doctrines for our Discourse. Doct. 1. The First Rise to true Religion is a Conversion or Change.
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Doct. 2. The second Course of things in Christianity, is a Childhood or Sonshing. Doct. 3. The third Degree in Christianity is, an entrance into the Kingdom of Heaven, or the Royalty begun.Doct. 2. The second Course of things in Christianity, is a Childhood or Sonshing. Doct. 3. The third Degree in Christianity is, an Entrance into the Kingdom of Heaven, or the Royalty begun.
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(3) part (DIV1)
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Doct. 1. The first Rise to true Religion, is a Conversion or Change. This is the first Doctrine; and I begin with it. Doct. 1. The First Rise to true Religion, is a Conversion or Change. This is the First Doctrine; and I begin with it.
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(3) part (DIV1)
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David ' s language makes it good, Psa. 51. 13. Then will I teach transgressours thy ways,
David ' s language makes it good, Psa. 51. 13. Then will I teach transgressors thy ways,
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(3) part (DIV1)
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and sinners shall be converted unto thee.
and Sinners shall be converted unto thee.
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(3) part (DIV1)
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He that will pass from the dismal Depths of sin and Woe, to those Heights of Strength, Holiness and Sweetness in God, must make his first Motion a Conversion, a Change from a Descent to an Ascent;He that will pass from the dismal Depths of since and Woe, to those Heights of Strength, Holiness and Sweetness in God, must make his First Motion a Conversion, a Change from a Descent to an Ascent;
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(3) part (DIV1)
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from going Outward to the Circle, to go Inward towards the Center of things, which comprehends and casts forth all the Circles.from going Outward to the Circle, to go Inward towards the Centre of things, which comprehends and Cast forth all the Circles.
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The Explication of the Point will be its fullest Confirmation.The Explication of the Point will be its Fullest Confirmation.
dt n1 pp-f dt n1 vmb vbi po31 js n1.
(3) part (DIV1)
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He is perpetually dividing, and Tearing all things, but most of all himself.
He is perpetually dividing, and Tearing all things, but most of all himself.
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(3) part (DIV1)
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I will open it in three Parts. 1. The Change. 2. The Circumstances. 3. The Cause of this Change. Part 1. The Change.I will open it in three Parts. 1. The Change. 2. The circumstances. 3. The Cause of this Change. Part 1. The Change.
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(3) part (DIV1)
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There are two States to be considered in this Part. 1. The State of Man before this Change. 2. The State, to which this Change is made. 1. State.There Are two States to be considered in this Part. 1. The State of Man before this Change. 2. The State, to which this Change is made. 1. State.
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(3) part (DIV1)
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That of Man before this Change. Man before his Conversion walks in a threefold Image.That of Man before this Change. Man before his Conversion walks in a threefold Image.
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1. The Image of Nature. 2. The Image of the Devil. 3. The Image of Divine Wrath. 1. Image of Nature.
1. The Image of Nature. 2. The Image of the devil. 3. The Image of Divine Wrath. 1. Image of Nature.
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St. Paul tell us, 1 Cor. 15. 49. As we have born the Image of the Earthy, we shall also bear the Image of the Heavenly Man. Earth and Heaven are here opposed, not as Men and Angels, Visible and Invisible things; but as the State of things in the Creature, and in Christ.Saint Paul tell us, 1 Cor. 15. 49. As we have born the Image of the Earthy, we shall also bear the Image of the Heavenly Man. Earth and Heaven Are Here opposed, not as Men and Angels, Visible and Invisible things; but as the State of things in the Creature, and in christ.
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So it appears manifestly by the Context of that place, that the first Adam, the Earthly Man, the first Creation, Nature in the Visible and Invisible things of it, are all the same thing, and One Image.So it appears manifestly by the Context of that place, that the First Adam, the Earthly Man, the First Creation, Nature in the Visible and Invisible things of it, Are all the same thing, and One Image.
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Into this Image Man is born of his Natural Parents. In this he lives Naturally.Into this Image Man is born of his Natural Parents. In this he lives Naturally.
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This Image hath three things in it. 1. 'Tis a Representation. 2. 'Tis a Meer Representation. 3. 'Tis a Mixt One This Image hath three things in it. 1. It's a Representation. 2. It's a Mere Representation. 3. It's a Mixed One
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1. The Image of Nature is a Representation. The Earthly Man is an Image of God, as well as the Heavenly.
1. The Image of Nature is a Representation. The Earthly Man is an Image of God, as well as the Heavenly.
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St. Paul teacheth us, Rom. 5. 14. in the latter part of it, that the first Adam is a figure of him, who is to come; that is, Jesus Christ. Saint Paul Teaches us, Rom. 5. 14. in the latter part of it, that the First Adam is a figure of him, who is to come; that is, jesus christ.
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Whatever Rich workings, and various forms are in him, who is the Wisdom of God. Whatever Depth of Life.Whatever Rich workings, and various forms Are in him, who is the Wisdom of God. Whatever Depth of Life.
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Heighth of Activity, Store of Virtues are in him, who is the Power of God: Whatever ravishing Beauties are in him, who is the Brightness of the Father's Glory:
Height of Activity, Store of Virtues Are in him, who is the Power of God: Whatever ravishing Beauty's Are in him, who is the Brightness of the Father's Glory:
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Whatever endless Sweetnesses of Love, Loveliness, mutual Relations are in him, who is the first, the Only begotten of the Father; All these are figured out, and represented to us in the Earthly Image. This is the first thing.Whatever endless Sweetnesses of Love, Loveliness, mutual Relations Are in him, who is the First, the Only begotten of the Father; All these Are figured out, and represented to us in the Earthly Image. This is the First thing.
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2. The Image of Nature is a Meer Representation: It hath a show of things, but not the very things themselves.
2. The Image of Nature is a Mere Representation: It hath a show of things, but not the very things themselves.
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We read Psal. 39. 5. Man at his best Estate is altogether vanity.
We read Psalm 39. 5. Man At his best Estate is altogether vanity.
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Take the first Man at his Best; as he was crown'd with the whole Quire of Angels when they were the first and freshest Rayes of Divinity among the Creatures;
Take the First Man At his Best; as he was crowned with the Whole Choir of Angels when they were the First and Freshest Rays of Divinity among the Creatures;
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as he was cloath'd with the heavenly Bodies, Sun, Moon and Stars, while yet they were the near and transparent Images of Angels living in them;
as he was clothed with the heavenly Bodies, Sun, Moon and Stars, while yet they were the near and transparent Images of Angels living in them;
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as he hath spread about his Feet, all the Delicacies of Air, Earth and Sea, when they were Pure and Chrystalline, Reflections of the heavenly Bodies: The first Man in this State was a meer Phantome, a fleeting Fancy, a Bubble, Vanity quite thorow,
as he hath spread about his Feet, all the Delicacies of Air, Earth and Sea, when they were Pure and Crystalline, Reflections of the heavenly Bodies: The First Man in this State was a mere Phantom, a fleeting Fancy, a Bubble, Vanity quite thorough,
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and so he vanisht in his Fall.
and so he vanished in his Fallen.
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Gen. 1. 27. God made Man in his own Image, Psal. 39. 6. Surely Man walketh in a vain show. Those two expressions;Gen. 1. 27. God made Man in his own Image, Psalm 39. 6. Surely Man walks in a vain show. Those two expressions;
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Image, vain Show, are both the same in Hebrew, TSelem. If you translate the same word in Genesis, as it is translated in the Psalm, you will then read thus;Image, vain Show, Are both the same in Hebrew, Image. If you translate the same word in Genesis, as it is translated in the Psalm, you will then read thus;
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God made Man in a vain show of himself. Obj. But you may object thus against this;God made Man in a vain show of himself. Object But you may Object thus against this;
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If God be Omnipresent, and fill All, how can any thing be a Representation of him, without him? He is at the bottom of the Sea, in the shades of Death and Hell, Psal. 139. 8, 9, 10. Can any thing be a meer Show, when he who is All, is every where, and fills each Show of things.
If God be Omnipresent, and fill All, how can any thing be a Representation of him, without him? He is At the bottom of the Sea, in the shades of Death and Hell, Psalm 139. 8, 9, 10. Can any thing be a mere Show, when he who is All, is every where, and fills each Show of things.
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Ans. 'Tis true, as Euthydemus the Heathen taught of old; All things are in each thing: Ans. It's true, as Euthydemus the Heathen taught of old; All things Are in each thing:
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Or as St. Paul since him hath Preacht upon clearer grounds:
Or as Saint Paul since him hath Preached upon clearer grounds:
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God is a Fulness filling all in All, Eph. 1. 23. But this also is true, that All things are in each thing according to the Manner of that in which they are.
God is a Fullness filling all in All, Ephesians 1. 23. But this also is true, that All things Are in each thing according to the Manner of that in which they Are.
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God is as truly in the Froward, as in the Gentle Spirit.
God is as truly in the Froward, as in the Gentle Spirit.
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But we learn the Differences of his Presence from David, Psal. 18. 26. With the Pure thou wilt shew thy self Pure;
But we Learn the Differences of his Presence from David, Psalm 18. 26. With the Pure thou wilt show thy self Pure;
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with the Froward thou wilt shew thy self Froward. with the Froward thou wilt show thy self Froward.
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God is not only on Mount Sion, but on Mount Sinai; yet so, that on Mount Sinai he is a flame of fire; on Mount Sion a calm and clear Light. So God is in Himself, and in the Creature: In Himself he is Himself; the Eternal Rock and Substance of things.
God is not only on Mount Sion, but on Mount Sinai; yet so, that on Mount Sinai he is a flame of fire; on Mount Sion a Cam and clear Light. So God is in Himself, and in the Creature: In Himself he is Himself; the Eternal Rock and Substance of things.
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He is in the Creature, only as his own Shadow. This is the Infiniteness and Unsearchableness of God.
He is in the Creature, only as his own Shadow. This is the Infiniteness and Unsearchableness of God.
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He comprehends the thinnest Shadows in Himself, and makes them there Substantial. Again, he casts Himself into every Shadow or Show, and Himself there becomes but shadowy. Thus he is All in All. Thus much for the second thing in the Natural Image.
He comprehends the thinnest Shadows in Himself, and makes them there Substantial. Again, he Cast Himself into every Shadow or Show, and Himself there becomes but shadowy. Thus he is All in All. Thus much for the second thing in the Natural Image.
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3. The Image of Nature is a Mixt Representation.
3. The Image of Nature is a Mixed Representation.
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The Making of the World was divided into so many Parts, as Days; each Day had its Night; a Morning and an Evening made the Day. This was to signifie that the Fundamental Constitution of this frame of things, was laid in a commixture of Light and Darkness. These two mutually catch and enfold one another. The Light discovers God: The Darkness obscures that Discovery;
The Making of the World was divided into so many Parts, as Days; each Day had its Night; a Morning and an Evening made the Day. This was to signify that the Fundamental Constitution of this frame of things, was laid in a commixture of Light and Darkness. These two mutually catch and enfold one Another. The Light discovers God: The Darkness obscures that Discovery;
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so that seeing, we do not see. The Light pleaseth us; the Darkness perplexeth those pleasures;
so that seeing, we do not see. The Light Pleases us; the Darkness perplexes those pleasures;
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so that this Life is as a Shady Valley, as a Shadow of Life and Death, Heaven and Hell both in one.
so that this Life is as a Shady Valley, as a Shadow of Life and Death, Heaven and Hell both in one.
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The Light invites and allures us to those Immortal Seats above, pointing out a shining Path to them.
The Light invites and allures us to those Immortal Seats above, pointing out a shining Path to them.
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The Darkness affrights us, and drives us back, casting a mist of Doubt upon those beautiful Beings, presenting it self between them and us,
The Darkness affrights us, and drives us back, casting a missed of Doubt upon those beautiful Beings, presenting it self between them and us,
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as a Dreadful Gulf to be pass'd, Nature is by this means an Image of the Perfections, which are beyond Nature; but an Imperfect one.
as a Dreadful Gulf to be passed, Nature is by this means an Image of the Perfections, which Are beyond Nature; but an Imperfect one.
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God speaks it, Isa. 55. 9. As the Heavens are higher than the Earth; so are my waies higher than your waies, and my thoughts than your thoughts.
God speaks it, Isaiah 55. 9. As the Heavens Are higher than the Earth; so Are my ways higher than your ways, and my thoughts than your thoughts.
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The waies of God are the unchang'd workings of Glory, perpetually casting it self into all Changes in the Divine Nature.
The ways of God Are the unchanged workings of Glory, perpetually casting it self into all Changes in the Divine Nature.
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The Thoughts of God are the deepest Roots, the most spatious Expansion and Putting forth, the fixt and glorious Platforms or Figures of things, in the Godhead.
The Thoughts of God Are the Deepest Roots, the most spacious Expansion and Putting forth, the fixed and glorious Platforms or Figures of things, in the Godhead.
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The Waies and Thoughts of Man, are the figurings of things in Nature, or according to the Forms of Nature. This is a certain Rule:
The Ways and Thoughts of Man, Are the figurings of things in Nature, or according to the Forms of Nature. This is a certain Rule:
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The first thing in every kind is the Original and Substance; all second things are Images of that.
The First thing in every kind is the Original and Substance; all second things Are Images of that.
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The first thoughts and waies are those in God.
The First thoughts and ways Are those in God.
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The Waies of Nature, the Thoughts in Man, are second to those, and so Images of them;
The Ways of Nature, the Thoughts in Man, Are second to those, and so Images of them;
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but with as vast a Difference, as the Distance is between Heaven and Earth. Thus Imperfect and Mixt is Nature, yet an Image of Divine Perfections and Purity.
but with as vast a Difference, as the Distance is between Heaven and Earth. Thus Imperfect and Mixed is Nature, yet an Image of Divine Perfections and Purity.
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We have now taken a view of the first Image, in which Man walks before his Change.
We have now taken a view of the First Image, in which Man walks before his Change.
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Use 1. Excitation. The first Use is to awaken in us a Sense of our State, as we are Men. This would very advantagiously direct, sweeten, assist our Conversion. Let us then to this end consider these four Questions. 1. What we are. 2. Where we are. 3. Whence we come. 4. How we came hither.Use 1. Excitation. The First Use is to awaken in us a Sense of our State, as we Are Men. This would very advantageously Direct, sweeten, assist our Conversion. Let us then to this end Consider these four Questions. 1. What we Are. 2. Where we Are. 3. Whence we come. 4. How we Come hither.
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Quest. 1. What are we? David answers for us, Psal. 39. 6. Surely Man walketh in a vain show, and disquieteth himself in vain. Man is a Shadowy Show.Quest. 1. What Are we? David answers for us, Psalm 39. 6. Surely Man walks in a vain show, and disquieteth himself in vain. Man is a Shadowy Show.
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Descend O Man! into thine own Being: Enter into the secretest Retirement of thine own Spirit;
Descend Oh Man! into thine own Being: Enter into the secretest Retirement of thine own Spirit;
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there sit, look round about thee and say, Can I comprehend my self? Can I tell into what f•rm my will would grow up? or into what shapes I shall pass after this moment,there fit, look round about thee and say, Can I comprehend my self? Can I tell into what f•rm my will would grow up? or into what shapes I shall pass After this moment,
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while I live, or when I am dead? If I cannot tell this, th•• sure I am not my own Origin•l. Vain Main!
while I live, or when I am dead? If I cannot tell this, th•• sure I am not my own Origin•l. Vain Main!
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why dost thou exalt thy self by Pride, as if thou wert something, seeing thou art not the Beauty, but the Face in the Glass; too slight a thing for thy self to take hold of;
why dost thou exalt thy self by Pride, as if thou Wertenberg something, seeing thou art not the Beauty, but the Face in the Glass; too slight a thing for thy self to take hold of;
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too weak a thing to reflect upon it self? Foolish Man!
too weak a thing to reflect upon it self? Foolish Man!
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What dost thou, feeding upon thy Spirit such a numerous flock of Cares, Contrivances, Confidence, Plots and Passions? Hast thou no sense of this, that, it is not in Man, that walks, to guide his own steps? There is some Eternal thing above thy reach, past thy understanding, which fashions thee,
What dost thou, feeding upon thy Spirit such a numerous flock of Cares, Contrivances, Confidence, Plots and Passion? Hast thou no sense of this, that, it is not in Man, that walks, to guide his own steps? There is Some Eternal thing above thy reach, passed thy understanding, which fashions thee,
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and carries thee on in its own Image. Look upward then, and say, O thou hidden and supreme Substance!
and carries thee on in its own Image. Look upward then, and say, Oh thou hidden and supreme Substance!
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which hast cast me, as thy Shadow, upon this Earth; comprehend me. O thou supreme Pattern!
which hast cast me, as thy Shadow, upon this Earth; comprehend me. O thou supreme Pattern!
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which hast sent me forth to pass thorow this world in thy Image; Guide me. Q. 2. Where are we? I shall give a twofold Answer to this Question.
which hast sent me forth to pass thorough this world in thy Image; Guide me. Q. 2. Where Are we? I shall give a twofold Answer to this Question.
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Ans. 1. We are in a world of Images. Ans. 1. We Are in a world of Images.
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This world is a Type of God, insomuch that some Heathens call'd the world, the Great God. Solomon saith, Wisdom lifts up her voice,
This world is a Type of God, insomuch that Some heathens called the world, the Great God. Solomon Says, Wisdom lifts up her voice,
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and cryes in the corner of every street.
and cries in the corner of every street.
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Wisdom is the Brightness of Eternal Beauties; the Streets are the Outward Forms, on which all the Creatures walk forth;Wisdom is the Brightness of Eternal Beauty's; the Streets Are the Outward Forms, on which all the Creatures walk forth;
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the Corner or Head of the Street is the Power or Principle in these Forms thorow which,
the Corner or Head of the Street is the Power or Principle in these Forms thorough which,
dt n1 cc n1 pp-f dt n1 vbz dt n1 cc n1 p-acp d n2 p-acp r-crq,
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as by several Tongues of Fire, the Forms above sparkle and proclaim themselves. Their sound, saith St. Paul, is gone forth into the whole Earth.
as by several Tongues of Fire, the Forms above sparkle and proclaim themselves. Their found, Says Saint Paul, is gone forth into the Whole Earth.
c-acp p-acp j n2 pp-f n1, dt n2 p-acp vvb cc vvi px32. po32 n1, vvz n1 np1, vbz vvn av p-acp dt j-jn n1.
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Canst thou sleep, be slothful or sad here? Hear and see. O Man!
Canst thou sleep, be slothful or sad Here? Hear and see. Oh Man!
vm2 pns21 vvi, vbb j cc j av? vvb cc vvb. uh n1!
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thou art in this world, as at a Show. A Noise of Diving Glories descending thorow the Clouds:
thou art in this world, as At a Show. A Noise of Diving Glories descending thorough the Clouds:
pns21 vb2r p-acp d n1, c-acp p-acp dt vvb. dt n1 pp-f vvg n2 vvg p-acp dt n2:
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The first Creation is often call'd a Sea. The Sea is unfruitful; nothing can take Root in the floods; untam'd, devouring all things.
The First Creation is often called a Sea. The Sea is unfruitful; nothing can take Root in the floods; untamed, devouring all things.
dt ord n1 vbz av vvn dt n1 dt n1 vbz j-u; pix vmb vvi vvi p-acp dt n2; j, vvg d n2.
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Apparitions of heavenly Essences, or Excellencies coming forth shadowed; these fill the empty space. A Repetition of Blessed Sounds; a Restection of Holy Images falling from above;Apparitions of heavenly Essences, or Excellencies coming forth shadowed; these fill the empty Molle. A Repetition of Blessed Sounds; a Restection of Holy Images falling from above;
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This is the World in which thou livest.This is the World in which thou Livest.
d vbz dt n1 p-acp r-crq pns21 vv2.
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Dost thou not feel Desire awakened in thee? Hast thou not a secret sense of high Joys infus'd into thy Soul? then spread thy Spirit thorow this world;
Dost thou not feel Desire awakened in thee? Hast thou not a secret sense of high Joys infused into thy Soul? then spread thy Spirit thorough this world;
vd2 pns21 xx vvi vvi vvn p-acp pno21? vh2 pns21 xx dt j-jn n1 pp-f j n2 vvn p-acp po21 n1? av vvb po21 n1 p-acp d n1;
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take it into thy Spirit, as the Noise of a Harmony sounding from far. Take in thy self, as a Part of this Noise.
take it into thy Spirit, as the Noise of a Harmony sounding from Far. Take in thy self, as a Part of this Noise.
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Pass thorow this world, as a Throng of Apparitions, thy self being One among the rest. Ascend now with these;
Pass thorough this world, as a Throng of Apparitions, thy self being One among the rest. Ascend now with these;
n1 p-acp d n1, c-acp dt vvb pp-f n2, po21 n1 vbg crd p-acp dt n1. vvb av p-acp d;
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for if thou slide downward, thou siakest out of them into a waste Desert: But if thou be carried upward in them, they will still grow sweeter, brighter,
for if thou slide downward, thou siakest out of them into a waste Desert: But if thou be carried upward in them, they will still grow Sweeten, Brighter,
c-acp cs pns21 vvb av-j, pns21 vv2 av pp-f pno32 p-acp dt vvb n1: cc-acp cs pns21 vbb vvn av-j p-acp pno32, pns32 vmb av vvi jc, jc,
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and fuller to thee, till they bring thee to their first Fountain, where thou and they together shall drink ▪ and be wrapt up into an Immortal Fulness.
and fuller to thee, till they bring thee to their First Fountain, where thou and they together shall drink ▪ and be wrapped up into an Immortal Fullness.
cc jc p-acp pno21, c-acp pns32 vvb pno21 p-acp po32 ord n1, c-crq pns21 cc pns32 av vmb vvi ▪ cc vbi vvn a-acp p-acp dt j n1.
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Thus this Shallow world will have a Depth in it, sfill to centent thee, and still to carry thee on farther; while it shall still have a Relative Delight, 〈 ◊ 〉 Representative Beauty.Thus this Shallow world will have a Depth in it, sfill to centent thee, and still to carry thee on farther; while it shall still have a Relative Delight, 〈 ◊ 〉 Representative Beauty.
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Jesus Christ is brought in speaking after this manner, 〈 ◊ 〉. 8. 18. I and the Children which thou hast given me, are for signs and w•nders. jesus christ is brought in speaking After this manner, 〈 ◊ 〉. 8. 18. I and the Children which thou hast given me, Are for Signs and w•nders.
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So let my Soul say to my God. Highest Beauty! Greatest Love! I and this World, into which thou hast brought me, are for signs of thee,So let my Soul say to my God. Highest Beauty! Greatest Love! I and this World, into which thou hast brought me, Are for Signs of thee,
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so to move wonder and delight. O! that I might be in the midst of them;
so to move wonder and delight. OH! that I might be in the midst of them;
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that they might be unto me, as figures only of thee, subsisting •nly in thee. So these slight things would have a Divine Fulness;
that they might be unto me, as figures only of thee, subsisting •nly in thee. So these slight things would have a Divine Fullness;
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for even they would be thy Pleasures, thy Glories, O God! as in a figure. Ans. 2. We are in a World of Meer Images.
for even they would be thy Pleasures, thy Glories, Oh God! as in a figure. Ans. 2. We Are in a World of Mere Images.
c-acp av pns32 vmd vbi po21 n2, po21 n2, uh np1 c-acp p-acp dt n1. np1 crd pns12 vbr p-acp dt n1 pp-f j n2.
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The multitude of Creatures is often in Scripture compar'd to Waters; for as Water they receive the Images of heavenly things without the Substance into their thin passing streams.
The multitude of Creatures is often in Scripture compared to Waters; for as Water they receive the Images of heavenly things without the Substance into their thin passing streams.
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Look then on These, and immediately cast thy Eye upward to the Substances which shine fixt above,
Look then on These, and immediately cast thy Eye upward to the Substances which shine fixed above,
n1 av p-acp d, cc av-j vvd po21 n1 av-j p-acp dt n2 r-crq n1 vvn a-acp,
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and shed these Glimpses of themselves. O Men!
and shed these Glimpses of themselves. Oh Men!
cc vvi d n2 pp-f px32. uh n2!
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why do you cast your selves so ardently on the Faces of Beauty in these unstable Waters? You can embrace Nothing; you can meet Nothing to sustain you.
why do you cast your selves so ardently on the Faces of Beauty in these unstable Waters? You can embrace Nothing; you can meet Nothing to sustain you.
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You sink and perish in the midst of these wavy Sun-shines.
You sink and perish in the midst of these wavy Sunshines.
pn22 vvb cc vvi p-acp dt n1 pp-f d j n2.
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We are launcht forth upon this Sea of Appearances, in this Vessel, the Body, not to Dwell or Grow upon it, much less to Throw our selves into it;
We Are launched forth upon this Sea of Appearances, in this Vessel, the Body, not to Dwell or Grow upon it, much less to Throw our selves into it;
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but to Glide swiftly over the Face of it, to a firm Land of Bliss. But, alas!
but to Glide swiftly over the Face of it, to a firm Land of Bliss. But, alas!
cc-acp p-acp vvb av-j p-acp dt n1 pp-f pn31, p-acp dt j n1 pp-f n1. p-acp, uh!
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what throngs of people are there on every side casting themselves with a furious Delight into this Gulf, where every Wave is a Grave, when it once receives thee? Most, the Wisest, linger and dally on this rolling, roaring Deep, till their Vessel worn out,
what throngs of people Are there on every side casting themselves with a furious Delight into this Gulf, where every Wave is a Grave, when it once receives thee? Most, the Wisest, linger and dally on this rolling, roaring Deep, till their Vessel worn out,
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or split upon some Rock, they be swallowed up in the midst of the Floods, and never reach the wished Shoar of Immortality. Angels signifie Messengers.
or split upon Some Rock, they be swallowed up in the midst of the Floods, and never reach the wished Shore of Immortality. Angels signify Messengers.
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The Best things of this world are Invitations only, Messengers sent forth to call the Guests:The Best things of this world Are Invitations only, Messengers sent forth to call the Guests:
dt js n2 pp-f d n1 vbr n2 av-j, n2 vvd av p-acp vvb dt n2:
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They cannot Feast us: They have not for us. All cry Wisdom; That which we show, and you seek, is not in us.They cannot Feast us: They have not for us. All cry Wisdom; That which we show, and you seek, is not in us.
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I am not He. We are not The Life, Beauty, Ioy, but a Voice crying in the Wilderness, in a vast Emptiness.
I am not He. We Are not The Life, Beauty, Joy, but a Voice crying in the Wilderness, in a vast Emptiness.
pns11 vbm xx pns31 pns12 vbr xx dt n1, n1, n1, p-acp dt n1 vvg p-acp dt n1, p-acp dt j n1.
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Come, taste and see how good the Lord is; what satisfactory sweetnesses are in the Godhead.
Come, taste and see how good the Lord is; what satisfactory Sweetnesses Are in the Godhead.
np1, n1 cc vvb c-crq j dt n1 vbz; r-crq j n2 vbr p-acp dt n1.
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Joseph sent Asses laden with provisions, and Waggons, to bring his Father Jacob with his Family into egypt. Our Younger Brother, the New Man, the Lord Jesus, hath sent forth the Contents of this Life,Joseph sent Asses laden with provisions, and Wagons, to bring his Father Jacob with his Family into egypt. Our Younger Brother, the New Man, the Lord jesus, hath sent forth the Contents of this Life,
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as Waggons and Asses, to bring the Old Man out of the Flesh, into the Bosom of the Father, the Pallace of Eternity, there to rejoyce for ever with our Brethren, all the Children of the Great King.
as Wagons and Asses, to bring the Old Man out of the Flesh, into the Bosom of the Father, the Palace of Eternity, there to rejoice for ever with our Brothers, all the Children of the Great King.
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How foolish a thing is it for us to mistake the Waggon for the Court, which is only the Convoy? How brutish a thing is it to forget the Glories of our Father's House, that we may run, feed, lie down with the Asses?
How foolish a thing is it for us to mistake the Wagon for the Court, which is only the Convoy? How brutish a thing is it to forget the Glories of our Father's House, that we may run, feed, lie down with the Asses?
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Q. 3. Whence come we? Whence are Shadows cast? from their Substances. Whence do Images flow? from their Original. From an Immutable Substance, from an Eternal Original are we then come forth into this world.
Q. 3. Whence come we? Whence Are Shadows cast? from their Substances. Whence do Images flow? from their Original. From an Immutable Substance, from an Eternal Original Are we then come forth into this world.
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Then shall we never have Rest, till we Return thither again. Our first Seed will be most Inward with us, and Inseparable from us;
Then shall we never have Rest, till we Return thither again. Our First Seed will be most Inward with us, and Inseparable from us;
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it will travel with us thorow all Forms still working in us, still wearing out,
it will travel with us thorough all Forms still working in us, still wearing out,
pn31 vmb vvi p-acp pno12 p-acp d n2 av vvg p-acp pno12, av vvg av,
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and casting off all Forms, in which it sojourns with us, until it bring us back into it self, and become our only Clothing, our only Content.
and casting off all Forms, in which it sojourns with us, until it bring us back into it self, and become our only Clothing, our only Content.
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We are of Yesterday, and know nothing.
We Are of Yesterday, and know nothing.
pns12 vbr pp-f av-an, cc vvb pix.
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Hagar was flying from the face of her Mistress Sarah; but she meets an Angel that sweetly sends her back thither, where God would provide for her Sarah is the Divine Form in the Spirit;Hagar was flying from the face of her Mistress Sarah; but she meets an Angel that sweetly sends her back thither, where God would provide for her Sarah is the Divine From in the Spirit;
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Hagar, this Fleshly Being, the Bond-woman. This Earthly Nature is unable to bear the frowns and severity of her Heavenly Mistress; she flies from her Face, her Appearances, which oppress the Flesh with their Glory.Hagar, this Fleshly Being, the Bondwoman. This Earthly Nature is unable to bear the frowns and severity of her Heavenly Mistress; she flies from her Face, her Appearances, which oppress the Flesh with their Glory.
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But the bright Images of this Beauty, as Angels, meet the Natural Man in the way of his flight, in the Principles of Nature.
But the bright Images of this Beauty, as Angels, meet the Natural Man in the Way of his flight, in the Principles of Nature.
p-acp dt j n2 pp-f d n1, c-acp n2, vvb dt j n1 p-acp dt n1 pp-f po31 n1, p-acp dt n2 pp-f n1.
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By the flashes and breakings forth of these, Man is persuaded to return, and submit himself to the supreme Beauty, his Mistress and Parent; so only shall he have provisions of Joy and Rest from his wandrings.
By the flashes and breakings forth of these, Man is persuaded to return, and submit himself to the supreme Beauty, his Mistress and Parent; so only shall he have provisions of Joy and Rest from his wanderings.
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Our Saviour takes a sweet farewel of the Earth in this language, Iob. 16. v. 28. I came forth from the Father into the world;Our Saviour Takes a sweet farewell of the Earth in this language, Job 16. v. 28. I Come forth from the Father into the world;
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again I leave the world, and go to the Father.
again I leave the world, and go to the Father.
av pns11 vvb dt n1, cc vvi p-acp dt n1.
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Happy is that Soul, that after all her weary steps thorow the world, to seek Content, Happy is that Soul, that After all her weary steps thorough the world, to seek Content,
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now tyred, thinks of Returning to her Father, her first Husband; and breaths forth such sighs as these towards him: now tired, thinks of Returning to her Father, her First Husband; and breathes forth such sighs as these towards him:
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O my God! Thy Fulness is the womb, out of which I was brought forth into this world:
Oh my God! Thy Fullness is the womb, out of which I was brought forth into this world:
uh po11 np1 po21 n1 vbz dt n1, av pp-f r-crq pns11 vbds vvn av p-acp d n1:
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Thy Sweetness is the Bosom, in which I must eternally rest. How long shall I linger here? O when shall I once leave this world,
Thy Sweetness is the Bosom, in which I must eternally rest. How long shall I linger Here? O when shall I once leave this world,
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and come again to thee?
and come again to thee?
cc vvb av p-acp pno21?
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Q. 4. How come we hither? Thorow a Darkness. You shall in the first of Genesis see, that Darkness is the Ground of this Creation,
Q. 4. How come we hither? Thorough a Darkness. You shall in the First of Genesis see, that Darkness is the Ground of this Creation,
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and all Light-Colours are laid upon that Ground.
and all Light-Colours Are laid upon that Ground.
cc d n2 vbr vvn p-acp d n1.
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Darkness is the Bound between God and the Creature, thorow which all things pass out of one into the other.Darkness is the Bound between God and the Creature, thorough which all things pass out of one into the other.
n1 vbz dt vvn p-acp np1 cc dt n1, p-acp r-crq d n2 vvi av pp-f crd p-acp dt n-jn.
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This Darkness holds forth to us the Light of a Twofold Rule.
This Darkness holds forth to us the Light of a Twofold Rule.
d n1 vvz av p-acp pno12 dt j pp-f dt j n1.
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Rule 1. Let us not think to know eternal things by the Light of this World, or any Creature.
Rule 1. Let us not think to know Eternal things by the Light of this World, or any Creature.
vvi crd vvb pno12 xx vvi pc-acp vvi j n2 p-acp dt n1 pp-f d n1, cc d n1.
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When we come into this life, we come well drencht, drawn thorow a Sea of Darkness.
When we come into this life, we come well drenched, drawn thorough a Sea of Darkness.
c-crq pns12 vvb p-acp d n1, pns12 vvb av vvn, vvn p-acp dt n1 pp-f n1.
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There is no more any Remembrance of former things. We know not where we were, when God laid the Foundations of the Earth;
There is no more any Remembrance of former things. We know not where we were, when God laid the Foundations of the Earth;
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or, what we were before that, when all our Bones were first written by God, in his Book; when first those Eternal Forms, which were to frame and sustain every shape or state, into which we should pass, were brought forth in the Divine Wisdom.
or, what we were before that, when all our Bones were First written by God, in his Book; when First those Eternal Forms, which were to frame and sustain every shape or state, into which we should pass, were brought forth in the Divine Wisdom.
cc, r-crq pns12 vbdr p-acp d, c-crq d po12 n2 vbdr ord vvn p-acp np1, p-acp po31 n1; c-crq ord d j n2, r-crq vbdr p-acp vvb cc vvb d n1 cc n1, p-acp r-crq pns12 vmd vvi, vbdr vvn av p-acp dt j-jn n1.
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We are started up into this Life thorow a Darkness behind us, which lies upon all things which are beyond this Image before us,
We Are started up into this Life thorough a Darkness behind us, which lies upon all things which Are beyond this Image before us,
pns12 vbr vvn a-acp p-acp d n1 p-acp dt n1 p-acp pno12, r-crq vvz p-acp d n2 r-crq vbr p-acp d n1 p-acp pno12,
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and swallows up this into it self, as it passeth along. Vain Man would be wise, though he be born, as the wild Asses Co•t.
and Swallows up this into it self, as it passes along. Vain Man would be wise, though he be born, as the wild Asses Co•t.
cc vvz a-acp d p-acp pn31 n1, c-acp pn31 vvz a-acp. j n1 vmd vbi j, cs pns31 vbb vvn, c-acp dt j ng1 n1.
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Why should Man undertake to bring forth from himself the Beauties of Wisdom, when he comes upon the face of the Earth out of the same Darkness with the Asses Colt,
Why should Man undertake to bring forth from himself the Beauty's of Wisdom, when he comes upon the face of the Earth out of the same Darkness with the Asses Colt,
q-crq vmd n1 vvi pc-acp vvi av p-acp px31 dt n2 pp-f n1, c-crq pns31 vvz p-acp dt n1 pp-f dt n1 av pp-f dt d n1 p-acp dt ng1 n1,
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as void, as that, of all Eternal Images?
as void, as that, of all Eternal Images?
c-acp j, c-acp d, pp-f d j n2?
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Rule 2. Care not to cloath your selves with the Contents of this World, all which you must put off,
Rule 2. Care not to cloth your selves with the Contents of this World, all which you must put off,
n1 crd vvb xx p-acp n1 po22 n2 p-acp dt n2 pp-f d n1, d r-crq pn22 vmb vvi a-acp,
(3) part (DIV1)
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so soon as you touch the Brim of this Darkness, into which you must return. Care not for the Cares or Sorrows of this Life.
so soon as you touch the Brim of this Darkness, into which you must return. Care not for the Cares or Sorrows of this Life.
av av c-acp pn22 vvb dt n1 pp-f d n1, p-acp r-crq pn22 vmb vvi. n1 xx p-acp dt n2 cc n2 pp-f d n1.
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Those waters of Forgetfulness, into which we must all descend, will wash them all away. Imagine this Life, as an Island, surrounded with a Sea of Darkness;
Those waters of Forgetfulness, into which we must all descend, will wash them all away. Imagine this Life, as an Island, surrounded with a Sea of Darkness;
d n2 pp-f n1, p-acp r-crq pns12 vmb d vvi, vmb vvi pno32 d av. vvb d n1, c-acp dt n1, vvn p-acp dt n1 pp-f n1;
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beyond which lies the main Land of Eternity.
beyond which lies the main Land of Eternity.
p-acp r-crq vvz dt j n1 pp-f n1.
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Blessed is he, that can raise himself to such a Pitch, as to look off this Island, beyond that Darkness, to the utmost bound of things.
Blessed is he, that can raise himself to such a Pitch, as to look off this Island, beyond that Darkness, to the utmost bound of things.
j-vvn vbz pns31, cst vmb vvi px31 p-acp d dt n1, c-acp pc-acp vvi a-acp d n1, p-acp d n1, p-acp dt j n1 pp-f n2.
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He sees his way before, and behind him.
He sees his Way before, and behind him.
pns31 vvz po31 n1 a-acp, cc p-acp pno31.
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What shall trouble him, on this Twig of Life, on which he is like a Bird but now alighted from a far Region, from whence again he shall immediately take his Flight?
What shall trouble him, on this Twig of Life, on which he is like a Bird but now alighted from a Far Region, from whence again he shall immediately take his Flight?
q-crq vmb vvi pno31, p-acp d n1 pp-f n1, p-acp r-crq pns31 vbz av-j dt n1 cc-acp av vvn p-acp dt j n1, p-acp c-crq av pns31 vmb av-j vvi po31 n1?
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Thou cam'st through a darkness hither, but Yesterday when thou wer't born.
Thou camest through a darkness hither, but Yesterday when thou Were't born.
pns21 vvd2 p-acp dt n1 av, cc-acp av-an c-crq pns21 vbdr|pn31 vvn.
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Why then shouldst thou not more readily, and cheerfully return thorough the same darkness back again to those everlasting Hills?
Why then Shouldst thou not more readily, and cheerfully return through the same darkness back again to those everlasting Hills?
uh-crq av vmd2 pns21 xx av-dc av-j, cc av-j vvi p-acp dt d n1 av av p-acp d j n2?
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Let us then ever be in Tune to sing, that sadly sweet Song of Far-seeing, and so much-suffering, Job, Job. 1. 21. Naked came I out of my Mother's womb;
Let us then ever be in Tune to sing, that sadly sweet Song of Farseeing, and so much-suffering, Job, Job. 1. 21. Naked Come I out of my Mother's womb;
vvb pno12 av av vbi p-acp n1 pc-acp vvi, cst av-j j n1 pp-f j, cc av j, n1, np1. crd crd j vvd pns11 av pp-f po11 n1|vbz n1;
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Naked shall I return thither again. The Lord giveth, and the Lord taketh. Blessed be the name of the Lo•d. Naked shall I return thither again. The Lord gives, and the Lord Takes. Blessed be the name of the Lo•d.
j vmb pns11 vvi av av. dt n1 vvz, cc dt n1 vvz. j-vvn vbb dt n1 pp-f dt n1.
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Naked camest thou, my Soul, thorough a Darkness into this World, strip't of all the Glories above.
Naked camest thou, my Soul, through a Darkness into this World, striped of all the Glories above.
j vv2 pns21, po11 n1, p-acp dt n1 p-acp d n1, vvd pp-f d dt n2 a-acp.
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Naked must thou return again out of this World, quite strip't of all the Glories; and Griefs here:
Naked must thou return again out of this World, quite striped of all the Glories; and Griefs Here:
j vmb pns21 vvi av av pp-f d n1, av vvd pp-f d dt n2; cc n2 av:
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The Lord gives thee forth thorough this Darkness into this Life: the Lord takes thee in thorough the Darkness out of this Life to Himself.
The Lord gives thee forth through this Darkness into this Life: the Lord Takes thee in through the Darkness out of this Life to Himself.
dt n1 vvz pno21 av p-acp d n1 p-acp d n1: dt n1 vvz pno21 p-acp p-acp dt n1 av pp-f d n1 p-acp px31.
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Blessed is the Name of the Lord.
Blessed is the Name of the Lord.
j-vvn vbz dt n1 pp-f dt n1.
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Rest thou in the Blessed and Glorious Workings of the High God, while thou art in that Darkness.
Rest thou in the Blessed and Glorious Workings of the High God, while thou art in that Darkness.
n1 pns21 p-acp dt j-vvn cc j n2 pp-f dt j np1, cs pns21 vb2r p-acp d n1.
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Thou shalt suddenly be pass'd beyond it; where thou shalt in an open Light enjoy the Hidden workings there;
Thou shalt suddenly be passed beyond it; where thou shalt in an open Light enjoy the Hidden workings there;
pns21 vm2 av-j vbi vvn p-acp pn31; c-crq pns21 vm2 p-acp dt j n1 vvi dt j-vvn n2 a-acp;
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where thou shall see the Highest Beatitudes and Glories, Eye to Eye, Heart in Heart; They and Thou, being made One Life, One Spirit, and without Partition or Vail.
where thou shall see the Highest Beatitudes and Glories, Eye to Eye, Heart in Heart; They and Thou, being made One Life, One Spirit, and without Partition or vail.
c-crq pns21 vmb vvi dt js n2 cc n2, vvb p-acp n1, n1 p-acp n1; pns32 cc pns21, vbg vvn crd n1, crd n1, cc p-acp n1 cc vvb.
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Use 2. The endearment of the Lord Jesus to us. Use 2. The endearment of the Lord jesus to us.
vvb crd dt n1 pp-f dt n1 np1 p-acp pno12.
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If this Face of Nature, which now presents it self to us, have such Beauties, Greatnesses, Varieties;
If this Face of Nature, which now presents it self to us, have such Beauty's, Greatnesses, Varieties;
cs d n1 pp-f n1, r-crq av vvz pn31 n1 p-acp pno12, vhb d n2, n2, n2;
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as ravish us from all sense of our selves, our present safety, our souls, our God;
as ravish us from all sense of our selves, our present safety, our Souls, our God;
c-acp vvb pno12 p-acp d n1 pp-f po12 n2, po12 j n1, po12 n2, po12 n1;
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from the Love and Delight, which from them flow into our Spirits:
from the Love and Delight, which from them flow into our Spirits:
p-acp dt n1 cc n1, r-crq p-acp pno32 vvi p-acp po12 n2:
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what Sights, what Things above Words are there then in Jesus Christ? what Ravishments would surprize us,
what Sights, what Things above Words Are there then in jesus christ? what Ravishments would surprise us,
r-crq n2, r-crq n2 p-acp n2 vbr a-acp av p-acp np1 np1? r-crq n2 vmd vvi pno12,
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and snatch us out of Fl•sh, if we saw Him? For Nature and this World is but the Earthly, Inferiour, Imperfect Image of God,
and snatch us out of Fl•sh, if we saw Him? For Nature and this World is but the Earthly, Inferior, Imperfect Image of God,
cc vvb pno12 av pp-f j, cs pns12 vvd pno31? p-acp n1 cc d n1 vbz p-acp dt j, j-jn, j n1 pp-f np1,
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and of the Person of Christ, which is the Heavenly, and Supream Image. Now we under-value and neglect the sweetnesses of our Saviour for this World's joyes.
and of the Person of christ, which is the Heavenly, and Supreme Image. Now we undervalue and neglect the Sweetnesses of our Saviour for this World's Joys.
cc pp-f dt n1 pp-f np1, r-crq vbz dt j, cc j n1. av pns12 n1 cc vvi dt n2 pp-f po12 n1 p-acp d n1|vbz n2.
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But if we saw Him, we should much more despise, Ten thousand Worlds, ten thousand times heightned in Glory;
But if we saw Him, we should much more despise, Ten thousand World's, ten thousand times heightened in Glory;
p-acp cs pns12 vvd pno31, pns12 vmd av-d av-dc vvi, crd crd n2, crd crd n2 vvn p-acp n1;
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as a heap of Dunghills, in Comparison of Him.
as a heap of Dunghills, in Comparison of Him.
c-acp dt n1 pp-f n2, p-acp n1 pp-f pno31.
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Our Blindness, our Blindness clips the wings of Desire, clogs the Spirit of Delight in us.
Our Blindness, our Blindness clips the wings of Desire, clogs the Spirit of Delight in us.
po12 n1, po12 n1 vvz dt n2 pp-f n1, vvz dt n1 pp-f n1 p-acp pno12.
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O Jesus! cast thou but one Glimpse of thy self into our souls, and we shall run from all things after thee, fly beyond all things towards Thee.
O jesus! cast thou but one Glimpse of thy self into our Souls, and we shall run from all things After thee, fly beyond all things towards Thee.
sy np1! vvb pns21 p-acp crd n1 pp-f po21 n1 p-acp po12 n2, cc pns12 vmb vvi p-acp d n2 p-acp pno21, vvb p-acp d n2 p-acp pno21.
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How Dark and cold things are these Shadows to him, that hath seen the Light of Beauty in thy Person,
How Dark and cold things Are these Shadows to him, that hath seen the Light of Beauty in thy Person,
c-crq j cc j-jn n2 vbr d n2 p-acp pno31, cst vhz vvn dt j pp-f n1 p-acp po21 n1,
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and felt the warm Life of Love in Thine Embraces? Shew thy self to me,
and felt the warm Life of Love in Thine Embraces? Show thy self to me,
cc vvd dt j n1 pp-f n1 p-acp po21 n2? n1 po21 n1 p-acp pno11,
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and set many Worlds, many Deaths more between me and thy self;
and Set many World's, many Death's more between me and thy self;
cc vvd d n2, d n2 av-dc p-acp pno11 cc po21 n1;
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my Spirit shall shoot it self, like an Arrow, thorow them all into thine Arms. A Look of thine, can Translate me;
my Spirit shall shoot it self, like an Arrow, thorough them all into thine Arms. A Look of thine, can Translate me;
po11 n1 vmb vvi pn31 n1, av-j dt n1, p-acp pno32 d p-acp po21 n2 dt vvb pp-f png21, vmb vvb pno11;
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as Enoch, or Eliah, of old.
as Enoch, or Elijah, of old.
c-acp np1, cc np1, pp-f j.
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I have thus Finish'd the First Image, in which man lives before his Conversion; The Image of Nature.
I have thus Finished the First Image, in which man lives before his Conversion; The Image of Nature.
pns11 vhb av vvn dt ord n1, p-acp r-crq n1 vvz p-acp po31 n1; dt n1 pp-f n1.
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2. Image of the Devil. The State of man before his Change is in a Threefold Image. The First was that of Nature; the Second, this of the Devil, which we now are to take a view of.
2. Image of the devil. The State of man before his Change is in a Threefold Image. The First was that of Nature; the Second, this of the devil, which we now Are to take a view of.
crd n1 pp-f dt n1. dt n1 pp-f n1 p-acp po31 n1 vbz p-acp dt j n1. dt ord vbds d pp-f n1; dt ord, d pp-f dt n1, r-crq pns12 av vbr pc-acp vvi dt n1 pp-f.
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But what can we see or say of this; Who can draw a Picture of, or describe Darkness, and Confusion?
But what can we see or say of this; Who can draw a Picture of, or describe Darkness, and Confusion?
p-acp q-crq vmb pns12 vvi cc vvi pp-f d; q-crq vmb vvi dt n1 pp-f, cc vvi n1, cc n1?
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The Power of Darkness, and Division, prevailing over the Powers of Light, and Love, in the Creature; This is the Devil.
The Power of Darkness, and Division, prevailing over the Powers of Light, and Love, in the Creature; This is the devil.
dt n1 pp-f n1, cc n1, vvg p-acp dt n2 pp-f n1, cc n1, p-acp dt n1; d vbz dt n1.
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There are then two Powers, as two Parts in this Image. 1. Power, of Darkness. 2. Power, of Division. 1. Power of Darkness.There Are then two Powers, as two Parts in this Image. 1. Power, of Darkness. 2. Power, of Division. 1. Power of Darkness.
pc-acp vbr av crd n2, c-acp crd n2 p-acp d n1. crd n1, pp-f n1. crd n1, pp-f n1. crd n1 pp-f n1.
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This is the Form, and Division the Figure of this Black Spirit. Darkness is made his Character; The Power of Darkness his Princely Title: Colos. 1. 13. Who hath delivered us out of the Power of Darkness into the Kingdom of his Dear Son. It is read thus in Greek:
This is the From, and Division the Figure of this Black Spirit. Darkness is made his Character; The Power of Darkness his Princely Title: Colos 1. 13. Who hath Delivered us out of the Power of Darkness into the Kingdom of his Dear Son. It is read thus in Greek:
d vbz dt n1, cc n1 dt n1 pp-f d j-jn n1. n1 vbz vvn po31 n1; dt n1 pp-f n1 po31 j n1: np1 crd crd r-crq vhz vvn pno12 av pp-f dt n1 pp-f n1 p-acp dt n1 pp-f po31 j-jn n1 pn31 vbz vvn av p-acp jp:
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out of the Principality of Darkness, into the Kingdom of the Son of his Love, The Devil, as the Prince of Darkness, which implies Division, is opposed to Iesus Christ, the King of Love, which is unity, and lives only in Light.
out of the Principality of Darkness, into the Kingdom of the Son of his Love, The devil, as the Prince of Darkness, which Implies Division, is opposed to Iesus christ, the King of Love, which is unity, and lives only in Light.
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Again: Ephes. 6. 12. We fight against the Rulers of the Darkness of this World. You may thus translate it more to the words: Again: Ephesians 6. 12. We fight against the Rulers of the Darkness of this World. You may thus translate it more to the words:
av: np1 crd crd pns12 vvb p-acp dt n2 pp-f dt n1 pp-f d n1. pn22 vmb av vvi pn31 av-dc p-acp dt n2:
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against the World-comprehending Powers of the Darkness of this State.
against the World-comprehending Powers of the Darkness of this State.
p-acp dt j n2 pp-f dt n1 pp-f d n1.
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As God is One and Many, by a grateful Distinction in the Unity, so is the Devil, One and Many by a grating Division without Unity:As God is One and Many, by a grateful Distinction in the Unity, so is the devil, One and Many by a grating Division without Unity:
p-acp np1 vbz crd cc d, p-acp dt j n1 p-acp dt n1, av vbz dt n1, crd cc d p-acp dt vvg n1 p-acp n1:
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many Powers of Darkness in one Power. many Powers of Darkness in one Power.
d n2 pp-f n1 p-acp crd n1.
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The Devil in this Darkness lies, as a Stain upon the Beauties of the whole Creation;
The devil in this Darkness lies, as a Stain upon the Beauty's of the Whole Creation;
dt n1 p-acp d n1 vvz, c-acp dt vvb p-acp dt n2 pp-f dt j-jn n1;
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defacing the Image, dimming the Glory of God in them. He lies, as a Cloud upon all the Contents of the Creature;
defacing the Image, dimming the Glory of God in them. He lies, as a Cloud upon all the Contents of the Creature;
vvg dt n1, n-vvg dt n1 pp-f np1 p-acp pno32. pns31 vvz, c-acp dt n1 p-acp d dt n2 pp-f dt n1;
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spreading a melancholy Shade over them, infusing a Poyson of Fears, Falshoods, Deceits, Mistakes, Dangers, Death into them.
spreading a melancholy Shade over them, infusing a Poison of Fears, Falsehoods, Deceits, Mistakes, Dangers, Death into them.
vvg dt j-jn n1 p-acp pno32, vvg dt n1 pp-f n2, n2, n2, n2, n2, n1 p-acp pno32.
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He is a Prison, and a Chain Shutting up, holding down the Spirits of men,
He is a Prison, and a Chain Shutting up, holding down the Spirits of men,
pns31 vbz dt n1, cc dt vvb vvg a-acp, vvg a-acp dt n2 pp-f n2,
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when they would break forth, and raise themselves into that Light of Divinity, which faintly glimmers in this Darkness.
when they would break forth, and raise themselves into that Light of Divinity, which faintly glimmers in this Darkness.
c-crq pns32 vmd vvi av, cc vvi px32 p-acp d n1 pp-f n1, r-crq av-j vvz p-acp d n1.
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Such is the First Part of the Image, the Power of Darkness. 2. Power of Division. The Name, Devil, comes from the Greek Word, NONLATINALPHABET.
Such is the First Part of the Image, the Power of Darkness. 2. Power of Division. The Name, devil, comes from the Greek Word,.
d vbz dt ord n1 pp-f dt n1, dt n1 pp-f n1. crd n1 pp-f n1. dt n1, n1, vvz p-acp dt jp n1,.
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which signifies most properly one, that casts in Principles, or Seeds of Division. So he is described by our Saviour, in the Parable: The Envicus man, the Enemy hath sown Tares.
which signifies most properly one, that Cast in Principles, or Seeds of Division. So he is described by our Saviour, in the Parable: The Envicus man, the Enemy hath sown Tares.
r-crq vvz av-ds av-j pi, cst vvz p-acp n2, cc n2 pp-f n1. av pns31 vbz vvn p-acp po12 n1, p-acp dt n1: dt np1 n1, dt n1 vhz vvn n2.
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Our Lord with a Divine depth defines this Spirit in those words: A Kingdom divided against it self cannot stand.
Our Lord with a Divine depth defines this Spirit in those words: A Kingdom divided against it self cannot stand.
po12 n1 p-acp dt j-jn n1 vvz d n1 p-acp d n2: dt n1 vvn p-acp pn31 n1 vmbx vvi.
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Whatever stands, must be founded upon a Unity. The Devil is a divided Kingdom, a Duality, a Ruinous Thing.
Whatever Stands, must be founded upon a Unity. The devil is a divided Kingdom, a Duality, a Ruinous Thing.
r-crq vvz, vmb vbi vvn p-acp dt n1. dt n1 vbz dt vvn n1, dt n1, dt j n1.
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This Power of Division divides itself into a Seven-fold Power, which is known by these Names.
This Power of Division divides itself into a Sevenfold Power, which is known by these Names.
d n1 pp-f n1 vvz px31 p-acp dt n1 n1, r-crq vbz vvn p-acp d n2.
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1. Self-love. 2. Lust. 3. Covetousness. 4. Pride. 5. Envy. 6. Passion. 7. Enmity, or Despair.
1. Self-love. 2. Lust. 3. Covetousness. 4. Pride. 5. Envy. 6. Passion. 7. Enmity, or Despair.
crd n1. crd n1. crd n1. crd n1. crd n1. crd n1. crd n1, cc n1.
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Qu. I cannot pass from this Image, till I enquire how Man was brought forth in it.
Qu. I cannot pass from this Image, till I inquire how Man was brought forth in it.
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1. Power, Self-love. 1 John 4. 8. God is Love: Love in the Abstract; Love Absolute, Unlimited, Infinite, a Universal Sweetness.
1. Power, Self-love. 1 John 4. 8. God is Love: Love in the Abstract; Love Absolute, Unlimited, Infinite, a Universal Sweetness.
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The Devil is Self-love; a particular Being cutting off itself from the rest of things; from Him, who is the Great, I am; in whom all things have their Being.
The devil is Self-love; a particular Being cutting off itself from the rest of things; from Him, who is the Great, I am; in whom all things have their Being.
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These are the Circlings of the Serpent, by which he folds, and wraps up himself in himself.
These Are the Circlings of the Serpent, by which he folds, and wraps up himself in himself.
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This Serpent, before he spake to the Woman, tempted himself with this glittering language. Es. 14. 14. I will be like the most High.
This Serpent, before he spoke to the Woman, tempted himself with this glittering language. Es. 14. 14. I will be like the most High.
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The first word in this aspiring speech is that, which first made him a Devil of an Angel: I: The establishing of a Proper Interest divided from the general Interest of things in the God-head.
The First word in this aspiring speech is that, which First made him a devil of an Angel: I: The establishing of a Proper Interest divided from the general Interest of things in the Godhead.
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This Self-love is the Horned head; into which he then sprouted forth; the Cloven Foot, in which he ended;
This Self-love is the Horned head; into which he then sprouted forth; the Cloven Foot, in which he ended;
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when he first with-drew himself from the all-comprehending Unity, into a Circle, and Center of his own.
when he First withdrew himself from the All-comprehending Unity, into a Circle, and Centre of his own.
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2. Power, Lust. This is a praegnancy to multiply himself; to bring forth himself in strange, and diverse forms; upon strange and diverse Images.
2. Power, Lust. This is a praegnancy to multiply himself; to bring forth himself in strange, and diverse forms; upon strange and diverse Images.
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God is One, Gal. 3. 20. God brings forth himself in One Image, Jesus Christ is his Only-begotten Son: Joh. 1. 14. God brings forth all things by this One Image, and in it:God is One, Gal. 3. 20. God brings forth himself in One Image, jesus christ is his Only-begotten Son: John 1. 14. God brings forth all things by this One Image, and in it:
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Coloss. 1. 16. In him were all things Created. The Devil is contrary to God in all this.Coloss. 1. 16. In him were all things Created. The devil is contrary to God in all this.
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He is that Son of God, which broken, and deform'd by his Fall from the First Unity;
He is that Son of God, which broken, and deformed by his Fallen from the First Unity;
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goes full of monstrous Lust after the Daughters of Men, dark, divided, fleshly Images of the Creature. With these he mingles himself;
Goes full of monstrous Lust After the Daughters of Men, dark, divided, fleshly Images of the Creature. With these he mingles himself;
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so he brings forth himself and them into Gyantly shapes, and in a Brood of Gyants.
so he brings forth himself and them into Giantly shapes, and in a Brood of Giants.
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Gyants, in Hebrew, signifie, Dead, Distracted; Prodigious Forms, as appearing from the shades below; or faln, and sunk thither.Giants, in Hebrew, signify, Dead, Distracted; Prodigious Forms, as appearing from the shades below; or fallen, and sunk thither.
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Our Saviour calls this Spirit of Lust: Joh. 8. 45. The Father of Lyes: because he begets himself upon all things in base, spurious, and various Shapes.
Our Saviour calls this Spirit of Lust: John 8. 45. The Father of Lies: Because he begets himself upon all things in base, spurious, and various Shapes.
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Solomon represents the Image of the Devil in Flesh, and this World, by a Whorish Woman; because she lusts after,Solomon represents the Image of the devil in Flesh, and this World, by a Whorish Woman; Because she Lustiest After,
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and wanders thorow all the diversity of divided Forms in the Devil. 3. Power, Covetousness. Pro. 30. 16. There are two things, that never say, enough:
and wanders thorough all the diversity of divided Forms in the devil. 3. Power, Covetousness. Pro 30. 16. There Are two things, that never say, enough:
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the Grave, and the Barren Womb. This Invisible Power is a Womb of Darkness, which takes in all things; but brings forth nothing.the Grave, and the Barren Womb. This Invisible Power is a Womb of Darkness, which Takes in all things; but brings forth nothing.
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So the Darkness is never enlightned, but ever increas'd, made deeper and more devouring. This Spirit is the Invisible Grave, which draws all things into it.
So the Darkness is never enlightened, but ever increased, made Deeper and more devouring. This Spirit is the Invisible Grave, which draws all things into it.
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But then it crumbles them into Dust; it divides them from themselves. So the Principle of Division is sharpned, not satisfied:
But then it crumbles them into Dust; it divides them from themselves. So the Principle of Division is sharpened, not satisfied:
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fretted to a greater wideness, not fill'd. This is the Serpent feeding upon Dust; ever encompassing the Earth. This is the Bottomless Pit. 4. Power, Pride.
fretted to a greater wideness, not filled. This is the Serpent feeding upon Dust; ever encompassing the Earth. This is the Bottomless Pit. 4. Power, Pride.
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The Devil under this property is call'd Is. 14. 12. Lucifer, the Son of the Morning.The devil under this property is called Is. 14. 12. Lucifer, the Son of the Morning.
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He saith, v. 13. I will exalt my Throne above the Stars of God. His ambition is to shine alone;He Says, v. 13. I will exalt my Throne above the Stars of God. His ambition is to shine alone;
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and as he riseth to put out all other Lights by the Malignity of his appearance. and as he Riseth to put out all other Lights by the Malignity of his appearance.
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He goes on: v. 13. I will sit upon the Mount of the Congregation, in the sides of the North.He Goes on: v. 13. I will fit upon the Mount of the Congregation, in the sides of the North.
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The appearance of our Lord Jesus in the double flame of Terror and Triumph: Consuming, and Crowning; is from the North:The appearance of our Lord jesus in the double flame of Terror and Triumph: Consuming, and Crowning; is from the North:
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Ezek, 1. 4. The Mount of the Congregation is Mount Sion, where the General Assembly,Ezekiel, 1. 4. The Mount of the Congregation is Mount Sion, where the General Assembly,
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and Church or Congregagation of the First-born are, Hebr, 12. 22, 23. This is the Mount lifted up above every Mountain:
and Church or Congregagation of the Firstborn Are, Hebrew, 12. 22, 23. This is the Mount lifted up above every Mountain:
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The Spirit exalted above every Spirit. The Devil would seat himself upon this Mount in the place of Jesus Christ;The Spirit exalted above every Spirit. The devil would seat himself upon this Mount in the place of jesus christ;
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to be, as he is, the Onely One. Yet he would have it with this difference;
to be, as he is, the Only One. Yet he would have it with this difference;
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to be the top of the Mount, while the great Congregation sit, as the Clouds, under his Feet:
to be the top of the Mount, while the great Congregation fit, as the Clouds, under his Feet:
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to be a consuming Fire to all others; a Crowning Glory, only to himself.
to be a consuming Fire to all Others; a Crowning Glory, only to himself.
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God is the Heavenly Hierusalem, where all things are Fellow-citizens. The Devil is that Babel, which saith;
God is the Heavenly Jerusalem, where all things Are Fellow-citizens. The devil is that Babel, which Says;
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I sit alone as a Queen, Revel. 18. She thinks her self never Great, till she have swallowed up all her Companions;I fit alone as a Queen, Revel. 18. She thinks her self never Great, till she have swallowed up all her Sodales;
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never Great enough, till she be Great alone. This is the difference between Pride, and Plenty.
never Great enough, till she be Great alone. This is the difference between Pride, and Plenty.
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5. Power, Envy. This Power is a Reflection of Darkness and Division upon it self, from the Sense of Beauty and Unity else-where.
5. Power, Envy. This Power is a Reflection of Darkness and Division upon it self, from the Sense of Beauty and Unity elsewhere.
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It is Mystically describ'd, Revel. 20. 1. An Angel came down from Heaven with a Chain in one hand, a Key in the other, v. 2. He took hold of the Dragon, the old Serpent,
It is Mystically described, Revel. 20. 1. an Angel Come down from Heaven with a Chain in one hand, a Key in the other, v. 2. He took hold of the Dragon, the old Serpent,
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and bound him up in the Bottomless Pit. Divine Wisdom is that Chain which reacheth from the Top of Heaven to the Center of the Earth;and bound him up in the Bottomless Pit. Divine Wisdom is that Chain which reaches from the Top of Heaven to the Centre of the Earth;
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where at both ends, it meets, and is fastned in God.
where At both ends, it meets, and is fastened in God.
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The several Ranks of things, the distinct Orders of Causes and effects are the Links of this Chain mutually enwrapping each other.
The several Ranks of things, the distinct Order of Causes and effects Are the Links of this Chain mutually enwrapping each other.
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The Key is a Divine Light, and Spiritual Power, which fastneth, or looseth, draws up, or lets down;
The Key is a Divine Light, and Spiritual Power, which fasteneth, or loses, draws up, or lets down;
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waves this Chain, and every Link of it, at pleasure. The Angel represents our Lord Jesus.
waves this Chain, and every Link of it, At pleasure. The Angel represents our Lord jesus.
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When he brings forth this Glory from God to men; He by it takes such hold of that Power of envy in the Devil;
When he brings forth this Glory from God to men; He by it Takes such hold of that Power of envy in the devil;
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that he makes him to sink himself deeper, lock himself up fast, into the Bottomless Pit, into his own dark and dividing Principle.
that he makes him to sink himself Deeper, lock himself up fast, into the Bottomless Pit, into his own dark and dividing Principle.
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6. Power, Passion ▪ Passion is a Rage kindled, and heightned by Resistance.
6. Power, Passion ▪ Passion is a Rage kindled, and heightened by Resistance.
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It is said of the Devil, He hath great wrath, because he hath a short time, Revel. 12. 12. He is in that Chapter set before us,
It is said of the devil, He hath great wrath, Because he hath a short time, Revel. 12. 12. He is in that Chapter Set before us,
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as a Dragon. A Dragon hath his upper part winged,, like a Bird, that flies in the air:
as a Dragon. A Dragon hath his upper part winged,, like a Bird, that flies in the air:
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his lower parts Snaky, like a Serpent crawling on the Earth.
his lower parts Snaky, like a Serpent crawling on the Earth.
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So is Passion, partly rais'd to its own pitch, and height, there breathing flames, and sparkling fury:
So is Passion, partly raised to its own pitch, and height, there breathing flames, and sparkling fury:
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partly kept down, laid low in the Dust by opposition.
partly kept down, laid low in the Dust by opposition.
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The Devil in this Power is, as Fire shut up in close matter, Earth, or Iron;
The devil in this Power is, as Fire shut up in close matter, Earth, or Iron;
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where it burns with a Fierce and dismal Rednes. 7. Power, Enmity, or Despair. God is Eternal Life:
where it burns with a Fierce and dismal Redness. 7. Power, Enmity, or Despair. God is Eternal Life:
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The Devil is Eternal Death and Ruine: Apollyon, Abaddon:The devil is Eternal Death and Ruin: Apollyon, Abaddon:
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Revel. 9. 11. The Mystery of God is a Fellowship, Ephes. 3. 9. The Mystery of the Devil is a Desolution: Es. 66. 24. Jesus Christ is a Brasen Serpent, lifted up;Revel. 9. 11. The Mystery of God is a Fellowship, Ephesians 3. 9. The Mystery of the devil is a Dissolution: Es. 66. 24. jesus christ is a Brazen Serpent, lifted up;
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a Glorious, Eternal Principle of Distinction, dividing between the nearest Forms, bringing each one forth to a naked Discovery in its own Property;
a Glorious, Eternal Principle of Distinction, dividing between the nearest Forms, bringing each one forth to a naked Discovery in its own Property;
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and all in his own Divine Light. The Devil is a Fiery Serpent below on the Earth;
and all in his own Divine Light. The devil is a Fiery Serpent below on the Earth;
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a Dark, Furious Principle of Division, separating all Forms of things, setting each apart in its full Power, in the midst of his Hellish Flames.
a Dark, Furious Principle of Division, separating all Forms of things, setting each apart in its full Power, in the midst of his Hellish Flames.
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These are the Seven Heads of that monstrous Half of the Devil's Image, the Power of Division.
These Are the Seven Heads of that monstrous Half of the Devil's Image, the Power of Division.
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The Man in the Gospel possess'd by the Devil was a shadow of the Devil in this Twofold Shape of Darkness and Division. He was ever among the Tombs, tearing and rending his own flesh.
The Man in the Gospel possessed by the devil was a shadow of the devil in this Twofold Shape of Darkness and Division. He was ever among the Tombs, tearing and rending his own Flesh.
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So this Distracted Spirit dwels in himself, as in a Living Tomb, into which he labours to draw all other things.
So this Distracted Spirit dwells in himself, as in a Living Tomb, into which he labours to draw all other things.
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such a Solitude is the Devil.
such a Solitude is the devil.
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Our Saviour fully sets forth the Truth, and manner of this in one word: Ye are of your Father the Devil, Joh. 8. 44. We read in the Third of Genesis, of Two Seeds: The Seed of the Woman, who was the Image given by God to Man, out of himself, through Man;
Our Saviour Fully sets forth the Truth, and manner of this in one word: You Are of your Father the devil, John 8. 44. We read in the Third of Genesis, of Two Seeds: The Seed of the Woman, who was the Image given by God to Man, out of himself, through Man;
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in which Image Man was to enjoy, and bring forth himself: The Seed of the Serpent.
in which Image Man was to enjoy, and bring forth himself: The Seed of the Serpent.
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When God had brought forth Man from a Divine Seed into a beautiful, and blessed Image:
When God had brought forth Man from a Divine Seed into a beautiful, and blessed Image:
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the Serpent sows his dark, and dividing seed in this Fair Field.
the Serpent Sovus his dark, and dividing seed in this Fair Field.
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He brings forth man the second time from this poysonous Seed into his own Image, in which he captivates the Image of God.
He brings forth man the second time from this poisonous Seed into his own Image, in which he captivates the Image of God.
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Thus the Son of God is become the Son of the Devil.
Thus the Son of God is become the Son of the devil.
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The Spirit of lies and murthers by the Forbidden Tree, as by his own Image, begets the Woman into the Form of sin, and death:
The Spirit of lies and murders by the Forbidden Tree, as by his own Image, begets the Woman into the From of since, and death:
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through the Woman he begets Man in the same Principle and State. Thus we see Man before his Conversion in the Image of the Devil.
through the Woman he begets Man in the same Principle and State. Thus we see Man before his Conversion in the Image of the devil.
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3. Image of Divine Wrath. This is God in a Twofold appearance: 1. Fire. 2. Smoak.
3. Image of Divine Wrath. This is God in a Twofold appearance: 1. Fire. 2. Smoak.
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1. Appearance, Fire. Who shall dwell with Everlasting Burnings:
1. Appearance, Fire. Who shall dwell with Everlasting Burnings:
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Es. 33. 14. The Nature of Fire is to work upon Confused things, to Separate them in their Distinctions; to gather them together in their Affinities. So the Fire in a Stick, makes the Fiery part to take its way by it self;
Es. 33. 14. The Nature of Fire is to work upon Confused things, to Separate them in their Distinctions; to gather them together in their Affinities. So the Fire in a Stick, makes the Fiery part to take its Way by it self;
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while the Airy part vapours into Smoke; the Earthy falls down-ward into Dust; the Water weeps out at the ends of the Stick.
while the Airy part vapours into Smoke; the Earthy falls downward into Dust; the Water weeps out At the ends of the Stick.
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The Forms of things in Flesh lie hudled, and imprison'd one in another. God comes down upon the Creature in his Wrath, as in a Fire;
The Forms of things in Flesh lie huddled, and imprisoned one in Another. God comes down upon the Creature in his Wrath, as in a Fire;
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to Consume that dark Band of Confusion, that Bar of division, the Flesh; to Dispose all things into their several Varieties; to Collect all things into their proper Unities, both the Vailing, and the Vailed Forms.
to Consume that dark Band of Confusion, that Bar of division, the Flesh; to Dispose all things into their several Varieties; to Collect all things into their proper Unities, both the Vailing, and the Veiled Forms.
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2. Appearance, Smoak. So the Wrath of God is describ'd: Psal. 18. 8. A Smoak went up out of his Nostrils.
2. Appearance, Smoak. So the Wrath of God is described: Psalm 18. 8. A Smoke went up out of his Nostrils.
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Fuel by Smoak passeth into a Flame: the Flame again works itself into a Smoak, and so vanisheth.
Fuel by Smoke passes into a Flame: the Flame again works itself into a Smoke, and so Vanishes.
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God, as a Smoak darkens the Glory of the Creature, and so draws it into the Fire.
God, as a Smoke darkens the Glory of the Creature, and so draws it into the Fire.
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Again he carries it out of the Fire into a fine cloud of white Smoak, which disappears to appear again in the God-head.
Again he carries it out of the Fire into a fine cloud of white Smoke, which disappears to appear again in the Godhead.
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Thus the Smoak is God's clothing, as he goes into the Fire, as he comes out of it;
Thus the Smoke is God's clothing, as he Goes into the Fire, as he comes out of it;
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both Ascending, and Descending. Yet withal the Smoak, and the Fire are mingled too.
both Ascending, and Descending. Yet withal the Smoke, and the Fire Are mingled too.
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Man stands Naturally in this Image of Wrath, as in his deepest Root, next the God-head in its naked being.
Man Stands Naturally in this Image of Wrath, as in his Deepest Root, next the Godhead in its naked being.
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Out of this he Springs, into this he Sinks. So St. Paul signifies, Ephes. 2. 3. And were by Nature the Children of Wrath, as well as others.
Out of this he Springs, into this he Sinks. So Saint Paul signifies, Ephesians 2. 3. And were by Nature the Children of Wrath, as well as Others.
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We are the Children of this Three-fold Image; Nature; Devil; Wrath; Subordinately.
We Are the Children of this Threefold Image; Nature; devil; Wrath; Subordinately.
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God comes forth in an Image of Wrath. This brings forth Devils. These wrap themselves up in the Natural Seed, which first brings forth the Natural Image, then thorow that breaks forth into a Devil, out of which it grows up into a Form of Divine Anger. So the most Radical Principle puts forth itself last into appearance;
God comes forth in an Image of Wrath. This brings forth Devils. These wrap themselves up in the Natural Seed, which First brings forth the Natural Image, then thorough that breaks forth into a devil, out of which it grows up into a From of Divine Anger. So the most Radical Principle puts forth itself last into appearance;
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as the Rational life in Man. Thus much of the Three Images. Application.
as the Rational life in Man. Thus much of the Three Images. Application.
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Use. Admonition. Let us take heed of Sin, for its Father's sake the Devil; and for its own. This Admonition will make its way into your Spirits;Use. Admonition. Let us take heed of since, for its Father's sake the devil; and for its own. This Admonition will make its Way into your Spirits;
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if from that, which hath been said, you seriously consider Two Things. 1. The Nature of the Devil. 2. The Nature of Sin.
if from that, which hath been said, you seriously Consider Two Things. 1. The Nature of the devil. 2. The Nature of Sin.
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1. The Nature of the Devil.
1. The Nature of the devil.
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Behold in this, as in a Glass, Four unlovely Spectacles: 1. Solitude. 2. Horrour. 3. Torture. 4. Ugliness.
Behold in this, as in a Glass, Four unlovely Spectacles: 1. Solitude. 2. Horror. 3. Torture. 4. Ugliness.
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1. Spectacle, Solitude. As a high and dreadful Cliff upon some dangerous Shoar: such a Solitude is the Devil.
1. Spectacle, Solitude. As a high and dreadful Cliff upon Some dangerous Shore: such a Solitude is the devil.
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I, saith he will be like the most High: as high as he; but with this difference:
I, Says he will be like the most High: as high as he; but with this difference:
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God is above all, and in all: The Devil would be above all, and without all:
God is above all, and in all: The devil would be above all, and without all:
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God is such a Height, as is all in all: The Devil would be all alone: God is alone, but so,
God is such a Height, as is all in all: The devil would be all alone: God is alone, but so,
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as that he is One with all Things: The Devil would be alone, but as a Precipice broken off from all things.
as that he is One with all Things: The devil would be alone, but as a Precipice broken off from all things.
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As the Mouth of a Burning Mountain, which wasts all things round about it, and makes the neighbouring Circuit a wide Desolation:
As the Mouth of a Burning Mountain, which wasts all things round about it, and makes the neighbouring Circuit a wide Desolation:
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such ▪ a Solitude is the Devil, Revel. 12. He is represented, as a Dragon ready to devour the Manchild,
such ▪ a Solitude is the devil, Revel. 12. He is represented, as a Dragon ready to devour the Manchild,
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so soon, as he is born. As a Dragon in his lonely Den, the Country a Wilderness all about:so soon, as he is born. As a Dragon in his lonely Den, the Country a Wilderness all about:
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So is this Fiery Spirit eager to consume all appearances of Life, and God upon their first discovery.
So is this Fiery Spirit eager to consume all appearances of Life, and God upon their First discovery.
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As the Night, which entombs all things in it self, and makes the richest variety of Shapes, but one Lonely shade:
As the Night, which entombs all things in it self, and makes the Richest variety of Shapes, but one Lonely shade:
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Consider this, all ye who cleave to the Noise, Glories, Pleasures of this world, and leave your God,
Consider this, all the who cleave to the Noise, Glories, Pleasures of this world, and leave your God,
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least you should be Melancholy. See, and tremble to see into what a Melancholy Shade, what a solitude your souls pass, when you die.
lest you should be Melancholy. See, and tremble to see into what a Melancholy Shade, what a solitude your Souls pass, when you die.
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2. Spectacle, Horrour. Imagine a world, where over your head instead of a Sky, black, pitchy Clouds perpetually roul, not suffering any Glimpse of Light, or Day ever to appear:
2. Spectacle, Horror. Imagine a world, where over your head instead of a Sky, black, pitchy Clouds perpetually roll, not suffering any Glimpse of Light, or Day ever to appear:
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under your feet, instead of Land, or Sea, a vast, amazing depth, which no where by nothing bounds your sight, or thought:under your feet, instead of Land, or Sea, a vast, amazing depth, which no where by nothing bounds your sighed, or Thought:
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round about you, a Desolate Darkness, presenting near, and at furthest distance, all those Forms, which are bred in the womb of darkness,round about you, a Desolate Darkness, presenting near, and At furthest distance, all those Forms, which Are bred in the womb of darkness,
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and carry an astonishing darkness with them to the Senses, and Spirits of Men; like apparitions, Lightnings, Shrieks, dying Groans, roaring Tempests, Howling of wild Beasts;
and carry an astonishing darkness with them to the Senses, and Spirits of Men; like apparitions, Lightnings, Shrieks, dying Groans, roaring Tempests, Howling of wild Beasts;
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to a man alone in a Forrest at Midnight.
to a man alone in a Forest At Midnight.
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Such a world of Horrours is this Evil Spirit. Therefore he is set forth by the Outward Darkness, where the Worm dies not:
Such a world of Horrors is this Evil Spirit. Therefore he is Set forth by the Outward Darkness, where the Worm die not:
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a Darkness without Light or Limit, in which all gnawing Forms of Horrour live.
a Darkness without Light or Limit, in which all gnawing Forms of Horror live.
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Let him, that hates not that world of Curses, love this world of Varities, For the Vanities of one are the Porch to the Vexations of the other.
Let him, that hates not that world of Curses, love this world of Varieties, For the Vanities of one Are the Porch to the Vexations of the other.
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3. Spectacle, Torture. Every Wound is a Division. What are Fears, Pains, Griefs, Death? Separations of Desires from their Delights, Faculties from their Objects, Principles from their Act, End, Perfection;
3. Spectacle, Torture. Every Wound is a Division. What Are Fears, Pains, Griefs, Death? Separations of Desires from their Delights, Faculties from their Objects, Principles from their Act, End, Perfection;
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in a word, Things from Themselves. All Deaths and Tortures then are in the Devil, at their heighth, in their fullest Power.
in a word, Things from Themselves. All Death's and Tortures then Are in the devil, At their height, in their Fullest Power.
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For he is the Principle, and Power of Division.
For he is the Principle, and Power of Division.
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The Life of this Mighty Creature is a Two-edged, Flaming Sword in the midst of itself.
The Life of this Mighty Creature is a Two-edged, Flaming Sword in the midst of itself.
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Each Act, and Motion of life is the Brandishing of this Sword, Cutting and Burning in every Part,
Each Act, and Motion of life is the Brandishing of this Sword, Cutting and Burning in every Part,
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and point of life with ten thousand Anguishes.
and point of life with ten thousand Anguishes.
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4. Spectacle, Ugliness, Deformity is Darkness with a Disproportion. Darkness in harmony with Light makes a Beauty.
4. Spectacle, Ugliness, Deformity is Darkness with a Disproportion. Darkness in harmony with Light makes a Beauty.
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So the Evening and the Morning make a Day. So the Night, and sleep are the shade of an Angel's wing, dropping sweet sleep, and rest on Men.
So the Evening and the Morning make a Day. So the Night, and sleep Are the shade of an Angel's wing, dropping sweet sleep, and rest on Men.
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Proportion is a Kind, and Image of Unity. Disproportion is a Division without any form of Unity. Where this Division,Proportion is a Kind, and Image of Unity. Disproportion is a Division without any from of Unity. Where this Division,
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and Darkness first meet, there is the Center of Ugliness, the Fountain of ugly things.
and Darkness First meet, there is the Centre of Ugliness, the Fountain of ugly things.
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This is the Babel, where Ziim and Ijim dwell, Unclean Birds; Forms dry without any beautiful Water;
This is the Babel, where Ziim and Ijim dwell, Unclean Birds; Forms dry without any beautiful Water;
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desolate, no pleasant plant of Life, putting forth it self there;
desolate, no pleasant plant of Life, putting forth it self there;
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irksome, and hateful, being surrounded with a rude Darkness, like rocky, uncouth Islands in a Tempestuous Sea;
irksome, and hateful, being surrounded with a rude Darkness, like rocky, uncouth Islands in a Tempestuous Sea;
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or Screech-Owles in a Melancholy Night. These are the Four Spectacles of dread, & death, in the Nature of the Devil:
or Screech-Owles in a Melancholy Night. These Are the Four Spectacles of dread, & death, in the Nature of the devil:
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Solitude, Horrour: Torture, and Ugliness. Now make up these Four into One, let that One be a Living Spirit of greatest Activity, and Capacity: This is the Devil, the Bottomless Pit of Things;Solitude, Horror: Torture, and Ugliness. Now make up these Four into One, let that One be a Living Spirit of greatest Activity, and Capacity: This is the devil, the Bottomless Pit of Things;
n1, n1: n1, cc n1. av vvi a-acp d crd p-acp crd, vvb cst crd vbb dt vvg n1 pp-f js n1, cc n1: d vbz dt n1, dt j n1 pp-f n2;
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the Unpassable Gulf, which divides Heaven from Hell. This is the Father of Sin, and Sinners.
the Unpassable Gulf, which divides Heaven from Hell. This is the Father of since, and Sinners.
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Now before you commit a Sin, propound this Question to your selves:
Now before you commit a since, propound this Question to your selves:
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Can I eternally wander in a Darkness, where I shall never meet Companion or Comfort? Can I make everlasting Clouds my Canopy? Can I lie under these at Rest? Can I sleep sweetly over an unknown, roaring Deep? Can I imbrace Fire, feed on Poysons, drink down Tortures,
Can I eternally wander in a Darkness, where I shall never meet Companion or Comfort? Can I make everlasting Clouds my Canopy? Can I lie under these At Rest? Can I sleep sweetly over an unknown, roaring Deep? Can I embrace Fire, feed on Poisons, drink down Tortures,
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like Water? Can I make those hateful Shapes, at which, when they appear, the stoutest men grow stiff with horrour,
like Water? Can I make those hateful Shapes, At which, when they appear, the Stoutest men grow stiff with horror,
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and feel their hair to stand on end upon their heads? Can I make these ghastly, dismal things my Play-fellows?
and feel their hair to stand on end upon their Heads? Can I make these ghastly, dismal things my Playfellows?
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If you can do all this, then go, sin freely. But if these be Terrours above Man, to bear:
If you can do all this, then go, sin freely. But if these be Terrors above Man, to bear:
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take heed, and start at a Lust, more than you would at a Ghost, for these are but weak Types of those Tormenting Truths, which Sinners must try below.
take heed, and start At a Lust, more than you would At a Ghost, for these Are but weak Types of those Tormenting Truths, which Sinners must try below.
vvb n1, cc vvi p-acp dt n1, av-dc cs pn22 vmd p-acp dt n1, p-acp d vbr p-acp j n2 pp-f d j-vvg n2, r-crq n2 vmb vvi a-acp.
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For, as God makes Heaven; so the Devil is the Hell, into him do all polluted Souls descend;
For, as God makes Heaven; so the devil is the Hell, into him do all polluted Souls descend;
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they dwell, not only with, but in Him. Obj. Why should any doubt, whether there be a Devil. But alass!
they dwell, not only with, but in Him. Object Why should any doubt, whither there be a devil. But alas!
pns32 vvb, xx av-j p-acp, p-acp p-acp pno31. np1 q-crq vmd d n1, cs pc-acp vbi dt n1. p-acp uh!
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who believes him to be any thing besides a Scar-crow; except Children, or weak and superstitious Spirits?
who believes him to be any thing beside a Scarecrow; except Children, or weak and superstitious Spirits?
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Answ. Yet, you that thus reason, ask those Principles, that govern you:Answer Yet, you that thus reason, ask those Principles, that govern you:
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Do not Sense and Reason shew, that all things have their Roots, out of which they rise? Are there not such things,
Do not Sense and Reason show, that all things have their Roots, out of which they rise? are there not such things,
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as Follies, Filths, and Furies spread through the World? Are they not, if not the All, yet the Greatest part of the word? Can these be,
as Follies, Filths, and Furies spread through the World? are they not, if not the All, yet the Greatest part of the word? Can these be,
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and no Spring be, in which they are United, and at their Height? This Spring is this Spirit, which we call the Devil. This is that untam'd Sea, of which Job speaks.
and no Spring be, in which they Are United, and At their Height? This Spring is this Spirit, which we call the devil. This is that untamed Sea, of which Job speaks.
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What pity then is it to see Millions of men go with merry dalliance down the streams of fleshly delights;
What pity then is it to see Millions of men go with merry dalliance down the streams of fleshly delights;
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and at the same time to see that Cloudy Sea of Horrours, into which they are within a few moments delivered by these streams?
and At the same time to see that Cloudy Sea of Horrors, into which they Are within a few moments Delivered by these streams?
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If every thing make hast to its own Principle, and Element; Fire to the upper Circle; Earth to its Center below:
If every thing make haste to its own Principle, and Element; Fire to the upper Circle; Earth to its Centre below:
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If it be Natural for every Plant to bring forth its own Seed: then sure, it cannot be,
If it be Natural for every Plant to bring forth its own Seed: then sure, it cannot be,
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but that each guilty Soul should sink downward to the Element of Woe, and Horrours, the Center of Darkness:
but that each guilty Soul should sink downward to the Element of Woe, and Horrors, the Centre of Darkness:
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then sure, every Sin must at last bring forth a Devil.
then sure, every since must At last bring forth a devil.
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You that love your lusts, more than your God, learn from your Bodies, the state determin'd upon your Souls. Your Bodies are Dust, and to Dust they must return.
You that love your Lustiest, more than your God, Learn from your Bodies, the state determined upon your Souls. Your Bodies Are Dust, and to Dust they must return.
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Your defiled Spirits are of their Father the Devil, and to him they must again go, when they leave this World.
Your defiled Spirits Are of their Father the devil, and to him they must again go, when they leave this World.
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This is the first consideration to preserve us from Sin: The Nature of the Devil.
This is the First consideration to preserve us from since: The Nature of the devil.
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2. The Nature of Sin. We read no where of Mary Magdalen, that she was Possess'd according to the common acceptation of that word.
2. The Nature of Sin. We read no where of Marry Magdalen, that she was Possessed according to the Common acceptation of that word.
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We read, that she was a Sinner, eminently, absolutely, without restraint, as if she, who is:
We read, that she was a Sinner, eminently, absolutely, without restraint, as if she, who is:
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said to have been an Hostess, had been an Inne to all Sins. Yet she is thus describ'd:
said to have been an Hostess, had been an Inn to all Sins. Yet she is thus described:
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Mark. 16. 9. Mary Magdalen, out of whom he had cast Seven Devils.
Mark. 16. 9. Marry Magdalen, out of whom he had cast Seven Devils.
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All Sins are rankt under Seven Heads. These are the Seven Powers of Evil, in the Devil; which are, as so many Devils there.
All Sins Are ranked under Seven Heads. These Are the Seven Powers of Evil, in the devil; which Are, as so many Devils there.
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These are the Unclean Spirits, which go forth from the Mouth of the Dragon into the breasts of all the Sons and Daughters of Adam. Fly then from a Sin; for 'tis a Devil. Fly from the sweetest Temptations. They may look like Angels:
These Are the Unclean Spirits, which go forth from the Mouth of the Dragon into the breasts of all the Sons and Daughters of Adam. Fly then from a since; for it's a devil. Fly from the Sweetest Temptations. They may look like Angels:
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but they are the Devil's Angels, the most immediate Emanations or Images from that foul Principle. Qu. But you will say;
but they Are the Devil's Angels, the most immediate Emanations or Images from that foul Principle. Qu. But you will say;
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What is Sin? How shall I know it? That I may fly from it.What is since? How shall I know it? That I may fly from it.
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Ans. You may know it by the Image, it bears.Ans. You may know it by the Image, it bears.
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Whatever you meet with like a Devil any where, that's a Sin. Wherever you see the Cloven Foot of Division, or the Horned head of Darkness; fly, and cry: an Apparition from Hell.
Whatever you meet with like a devil any where, that's a Sin. Wherever you see the Cloven Foot of Division, or the Horned head of Darkness; fly, and cry: an Apparition from Hell.
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Take then Two Rules, which measure out every Sin.
Take then Two Rules, which measure out every Sin.
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Rule 1. Every choice of an Act or Object, that draws you down, out of the Light of God;
Rule 1. Every choice of an Act or Object, that draws you down, out of the Light of God;
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is Sin. In the Light of God, we worship and love the Supream Beauty; we possess the most perfect, and purest Pleasures;
is Sin. In the Light of God, we worship and love the Supreme Beauty; we possess the most perfect, and Purest Pleasures;
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we grow up into the Divine Image, which continually appears to us; we have all our Faculties fill'd, enlarg'd to a Freedom, an Infiniteness.
we grow up into the Divine Image, which continually appears to us; we have all our Faculties filled, enlarged to a Freedom, an Infiniteness.
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When we leave this Light, we fall down before Idols, empty Shows of Beauty; so we become Idolaters, and Adulterers; we mingle our selves with mixt Pleasures, Dark Delights; so we pollute our selves:
When we leave this Light, we fallen down before Idols, empty Shows of Beauty; so we become Idolaters, and Adulterers; we mingle our selves with mixed Pleasures, Dark Delights; so we pollute our selves:
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we are transform'd into every base, inferiour Image, with which we converse:
we Are transformed into every base, inferior Image, with which we converse:
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Our Souls are imprison'd in low, and narrow Objects, where they beat themselves against the walls of their Prison into perpetual vexations.
Our Souls Are imprisoned in low, and narrow Objects, where they beatrice themselves against the walls of their Prison into perpetual vexations.
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Such are the Loves, Lusts, Ambitions, Entertainments of this World. The Love of the World is Enmity with the Father:
Such Are the Loves, Lustiest, Ambitions, Entertainments of this World. The Love of the World is Enmity with the Father:
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Ja. 4. 4. He that casts his eye down upon the Earth, must necessarily take it off from Heaven.
Ja. 4. 4. He that Cast his eye down upon the Earth, must necessarily take it off from Heaven.
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He that sets his Face, as if he would go into the Embraces of Vanity; must have his back upon the Eternal Glory.
He that sets his Face, as if he would go into the Embraces of Vanity; must have his back upon the Eternal Glory.
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Rule 2. The Divided enjoyment of any particular Image apart from the Image of God;
Rule 2. The Divided enjoyment of any particular Image apart from the Image of God;
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is Sin. God is one. The Image of God is that, in which all things are United. He that takes any Piece out of this Image, he breaks the Unity, he makes a Wound, to let in Death, and Ruine.
is Sin. God is one. The Image of God is that, in which all things Are United. He that Takes any Piece out of this Image, he breaks the Unity, he makes a Wound, to let in Death, and Ruin.
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This makes Fleshly Lusts, Sins. Man and woman are each to other, the Image of God, which is One. When therefore they rest not in the bosom of One Another, they commit the Sin of the Devil, in a Type.
This makes Fleshly Lustiest, Sins. Man and woman Are each to other, the Image of God, which is One. When Therefore they rest not in the bosom of One another, they commit the since of the devil, in a Type.
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St. Jude makes the Lustful Sin of Sodom an exemplar Copy of the Sin of Angels:
Saint U^de makes the Lustful since of Sodom an exemplar Copy of the since of Angels:
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Jude 6. 7. The Angels kept not their first state, but left their own habitation, &c. Even as Sodom and Gomorrah, in like manner, giving themselves over to Fornication, U^de 6. 7. The Angels kept not their First state, but left their own habitation, etc. Even as Sodom and Gomorrah, in like manner, giving themselves over to Fornication,
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and going after strange (divers, NONLATINALPHABET Flesh, &c. The Sin of Devils was a Spiritual Whoredom, in which they dissolv'd the Unity of the Divine Image,and going After strange (diverse, Flesh, etc. The since of Devils was a Spiritual Whoredom, in which they dissolved the Unity of the Divine Image,
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and fell into a Diversity of divided Images, as into a deep Pit.
and fell into a Diversity of divided Images, as into a deep Pit.
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Both are join'd together in Solomon. At once he multiplyed Wives, and Idols. A Converse with the Creatures in Diverse Principles and Images is,
Both Are joined together in Solomon. At once he multiplied Wives, and Idols. A Converse with the Creatures in Diverse Principles and Images is,
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as the Familiarity of a Man with many Women.
as the Familiarity of a Man with many Women.
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1. Passion: Hope. Lament. 3. 21, 22. This I call to mind, therefore have I hope:
1. Passion: Hope. Lament. 3. 21, 22. This I call to mind, Therefore have I hope:
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Fleshly Lust is the proper Image, and Fruitfulness of the Devil, by which he brings forth himself into this Visible World most Naturally, and therefore most Potently, most Plentifully. Obj. But you will say;Fleshly Lust is the proper Image, and Fruitfulness of the devil, by which he brings forth himself into this Visible World most Naturally, and Therefore most Potently, most Plentifully. Object But you will say;
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may we not enjoy the delights of the Creature, which is an Inferiour Image?
may we not enjoy the delights of the Creature, which is an Inferior Image?
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Ans. Yes, as a Man may have a Conversation with many Women, so that he break not the Marriage-Union. Thy F•untain must be thine own.Ans. Yes, as a Man may have a Conversation with many Women, so that he break not the Marriage union. Thy F•untain must be thine own.
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All delights abroad must be, as Streams of this Fountain, not divided Springs. All other Images must be onely Reflections of this One, & concentred in it.
All delights abroad must be, as Streams of this Fountain, not divided Springs. All other Images must be only Reflections of this One, & concentred in it.
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Please thy self to the full with every Content. Only let it be no Cloud to cut off:
Please thy self to the full with every Content. Only let it be no Cloud to Cut off:
vvb po21 n1 p-acp dt j p-acp d n1. j vvb pn31 vbb dx n1 pc-acp vvi a-acp:
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but a Christal to take in the Divine Glory, that this may shine, and flame in them. Use 2. Consolation. Wretched Man:
but a Crystal to take in the Divine Glory, that this may shine, and flame in them. Use 2. Consolation. Wretched Man:
cc-acp dt n1 pc-acp vvi p-acp dt j-jn n1, cst d vmb vvi, cc n1 p-acp pno32. vvb crd n1. j n1:
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What wilt thou do? Hell is sown in thy Nature. This is the Paradise, which is planted in thee;
What wilt thou do? Hell is sown in thy Nature. This is the Paradise, which is planted in thee;
q-crq vm2 pns21 vdi? n1 vbz vvn p-acp po21 n1. d vbz dt n1, r-crq vbz vvn p-acp pno21;
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all manner of loathsom, bitter, venemous deadly Plants. The Sap of these is the Life of thy Spirit:
all manner of loathsome, bitter, venomous deadly Plants. The Sap of these is the Life of thy Spirit:
d n1 pp-f j, j, j j n2. dt n1 pp-f d vbz dt n1 pp-f po21 n1:
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the Fruit of these the Food of thy Life. What shall deliver thee? Shall Time? No:
the Fruit of these the Food of thy Life. What shall deliver thee? Shall Time? No:
dt n1 pp-f d dt n1 pp-f po21 n1. q-crq vmb vvi pno21? vmb n1? uh-dx:
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As Nature puts forth itself in thee, so these Trees of baleful Woe grow up. What shall reskue thee from them? Shall Death? No;
As Nature puts forth itself in thee, so these Trees of baleful Woe grow up. What shall rescue thee from them? Shall Death? No;
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When thou puttest off this Natural Image, thou must then be transform'd into these Invisible Plants, to be everlastingly inclos'd in them, to have one Root, one Stock, one Sap, one Fruit for ever with them, that is, with Devils.
When thou puttest off this Natural Image, thou must then be transformed into these Invisible Plants, to be everlastingly enclosed in them, to have one Root, one Stock, one Sap, one Fruit for ever with them, that is, with Devils.
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Is there then no Help? There is.
Is there then no Help? There is.
vbz a-acp av dx vvi? pc-acp vbz.
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behold, God descends to be thy Saviour. He comes by a Two-fold Step, and brings Salvation into thy Bosom.
behold, God descends to be thy Saviour. He comes by a Twofold Step, and brings Salvation into thy Bosom.
vvb, np1 vvz pc-acp vbi po21 n1. pns31 vvz p-acp dt n1 vvb, cc vvz n1 p-acp po21 n1.
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1. Step. God comes into our Nature, as the Root of each single Person.
1. Step. God comes into our Nature, as the Root of each single Person.
crd np1 np1 vvz p-acp po12 n1, p-acp dt n1 pp-f d j n1.
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Here he becomes our Jesus, making himself a New Seed Out of this Seed he brings forth a New Image of Divinity, by which he breaks thorow the Image of the Devil, and Nature, brings forth Man out of them, brings them into subjection to this growing Beauty.
Here he becomes our jesus, making himself a New Seed Out of this Seed he brings forth a New Image of Divinity, by which he breaks thorough the Image of the devil, and Nature, brings forth Man out of them, brings them into subjection to this growing Beauty.
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As the Fuel is dissolv'd into Smoak, and the Smoak again breaks up into Flame: So the Image of the Devil riseth up out of the Image of Nature, shaking that to Dust, as it riseth:
As the Fuel is dissolved into Smoke, and the Smoke again breaks up into Flame: So the Image of the devil Riseth up out of the Image of Nature, shaking that to Dust, as it Riseth:
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The Image of God again, sprouts forth in the midst of the Devils Image, First spoiling,
The Image of God again, sprouts forth in the midst of the Devils Image, First spoiling,
dt n1 pp-f np1 av, n2 av p-acp dt n1 pp-f dt n2 n1, ord vvg,
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then Triumphing over, and in both.
then Triumphing over, and in both.
av vvg a-acp, cc p-acp d.
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She is happy when he is pleased.
She is happy when he is pleased.
pns31 vbz j c-crq pns31 vbz vvn.
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2. Step. God thorow Nature, as the Root, grows up into single Persons, as the Branches. Then,
2. Step. God thorough Nature, as the Root, grows up into single Persons, as the Branches. Then,
crd np1 np1 p-acp n1, p-acp dt n1, vvz a-acp p-acp j n2, p-acp dt n2. av,
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as the shades of Night flie away before the Ascending Day;
as the shades of Night fly away before the Ascending Day;
c-acp dt n2 pp-f n1 vvi av p-acp dt vvg n1;
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so, as this Divine Seed our Jesus sends forth itself in an Image of Beauty thorow our Souls;
so, as this Divine Seed our jesus sends forth itself in an Image of Beauty thorough our Souls;
av, c-acp d j-jn n1 po12 np1 vvz av px31 p-acp dt n1 pp-f n1 p-acp po12 n2;
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the Image of Darkness and Death sinks down into its own Place, and Principle. Love this Jesus then.
the Image of Darkness and Death sinks down into its own Place, and Principle. Love this jesus then.
dt n1 pp-f n1 cc n1 vvz a-acp p-acp po31 d n1, cc n1. vvb d np1 av.
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You will love Him, when He shall do this. And He that shall do it, will do it.
You will love Him, when He shall do this. And He that shall do it, will do it.
pn22 vmb vvi pno31, c-crq pns31 vmb vdi d. cc pns31 cst vmb vdb pn31, vmb vdb pn31.
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He is the Root and Branch. He is a Root, which holds every other Root of Pollution and Perplexity, &c. He will grow up thorow them the Last of All. He is the Branch, that is imprison'd in every other Branch of Death,
He is the Root and Branch. He is a Root, which holds every other Root of Pollution and Perplexity, etc. He will grow up thorough them the Last of All. He is the Branch, that is imprisoned in every other Branch of Death,
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and Hell, which will at last spread forth itself over All; if thou wait for it.
and Hell, which will At last spread forth itself over All; if thou wait for it.
cc n1, r-crq vmb p-acp ord vvn av px31 p-acp d; cs pns21 vvb p-acp pn31.
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As the Head of the Devil is Enmity and Despair: so the Lord Jesus is an Eternal Root of Hope, and Love.
As the Head of the devil is Enmity and Despair: so the Lord jesus is an Eternal Root of Hope, and Love.
p-acp dt n1 pp-f dt n1 vbz n1 cc n1: av dt n1 np1 vbz dt j n1 pp-f vvb, cc vvb.
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2. State, That to which the Change is made in our Conversion.
2. State, That to which the Change is made in our Conversion.
crd n1, cst p-acp r-crq dt n1 vbz vvn p-acp po12 n1.
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This is Three-fold. 1. The Inward State in Nature. 2. The Spiritual State, in Christ 3. The Divine State, in God.This is Threefold. 1. The Inward State in Nature. 2. The Spiritual State, in christ 3. The Divine State, in God.
d vbz n1. crd dt j n1 p-acp n1. crd dt j n1, p-acp np1 crd dt j-jn n1, p-acp np1.
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1. The Inward State, in Nature.
1. The Inward State, in Nature.
crd dt j n1, p-acp n1.
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The Change is for the most part, at first, a Conversion, or Introversion into this State. This needs a Three-fold Explication. 1. Explication.
The Change is for the most part, At First, a Conversion, or Introversion into this State. This needs a Threefold Explication. 1. Explication.
dt vvb vbz p-acp dt av-ds n1, p-acp ord, dt n1, cc n1 p-acp d n1. d vvz dt n1 n1. crd n1.
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The Inward State, in Nature as it is in itself. Man is naturally the Off-spring of God, Act. 17. 28. We are all his Off-spring.
The Inward State, in Nature as it is in itself. Man is naturally the Offspring of God, Act. 17. 28. We Are all his Offspring.
dt j n1, p-acp n1 c-acp pn31 vbz p-acp px31. n1 vbz av-j dt n1 pp-f np1, n1 crd crd pns12 vbr d po31 n1.
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God hath an Inward Glory, and Outward Cloathing.God hath an Inward Glory, and Outward Clothing.
np1 vhz dt j n1, cc j n1.
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The Scripture speaks of both these, Hebr. 1. It saith of One, v. 8. Thy Throne, O God, is for ever, and ever.The Scripture speaks of both these, Hebrew 1. It Says of One, v. 8. Thy Throne, Oh God, is for ever, and ever.
dt n1 vvz pp-f d d, np1 crd pn31 vvz pp-f crd, n1 crd po21 n1, uh np1, vbz p-acp av, cc av.
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It saith of the Other, v. 10. Thou hast laid the Foundations of the Earth:It Says of the Other, v. 10. Thou hast laid the Foundations of the Earth:
pn31 vvz pp-f dt j-jn, n1 crd pns21 vh2 vvn dt n2 pp-f dt n1:
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the Heavens are the Work of thine hands, v. 12. Thou foldest them up, as a Garment, and they are changed.
the Heavens Are the Work of thine hands, v. 12. Thou foldest them up, as a Garment, and they Are changed.
dt n2 vbr dt n1 pp-f po21 n2, n1 crd pns21 vv2 pno32 a-acp, c-acp dt n1, cc pns32 vbr vvn.
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God over-spread his Outward Cloathing with his Inward Glory. he possesseth both his Person, and his Vesture in One Fountain of Life. God overspread his Outward Clothing with his Inward Glory. he Possesses both his Person, and his Vesture in One Fountain of Life.
np1 j po31 j n1 p-acp po31 j n1. pns31 vvz av-d po31 n1, cc po31 n1 p-acp crd n1 pp-f n1.
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So both become to him One Life and Beauty. Man is in Nature the Off-Spring, and Resemblance of God.So both become to him One Life and Beauty. Man is in Nature the Off-Spring, and Resemblance of God.
np1 d vvn p-acp pno31 crd n1 cc n1. n1 vbz p-acp n1 dt n1, cc n1 pp-f np1.
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So Man also in his Natural State is composed of a Twofold Image, the one Inward, the other Outward; the one the Image of God in Man, the other of the Creature. While man stood in Innocency, he abode in the Inward Image, as his Center: in that he Comprehended,
So Man also in his Natural State is composed of a Twofold Image, the one Inward, the other Outward; the one the Image of God in Man, the other of the Creature. While man stood in Innocency, he Abided in the Inward Image, as his Centre: in that he Comprehended,
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and Commanded the Image of the Creature. The Image of God was Eden, the Fountain of pleasures within, from thence a River went forth watering the Image of the Creature, and making that a Paradise. All things were Trees in this Paradise, good for food, and pleasant to the Eye:
and Commanded the Image of the Creature. The Image of God was Eden, the Fountain of pleasures within, from thence a River went forth watering the Image of the Creature, and making that a Paradise. All things were Trees in this Paradise, good for food, and pleasant to the Eye:
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Trees of perpetual Youth, Beauty, Pleasure to Man, Man was seated in this Inward Image, as on his Throne, from which he commanded,
Trees of perpetual Youth, Beauty, Pleasure to Man, Man was seated in this Inward Image, as on his Throne, from which he commanded,
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and changed all the Creatures into divers Shapes of Delight, at pleasure. This is the First Explication.
and changed all the Creatures into diverse Shapes of Delight, At pleasure. This is the First Explication.
cc vvd d dt n2 p-acp j vvz pp-f n1, p-acp n1. d vbz dt ord n1.
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2. Explication: The Departure of Man out of this Inward State.
2. Explication: The Departure of Man out of this Inward State.
crd n1: dt n1 pp-f n1 av pp-f d j n1.
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When Man fell, he went forth from his Inward Glory, into the Outward Image, this is signified, Gen. 3. by the Woman yielding her self over to the Will of the Serpent: and the Man giving himself up to the Will of the Woman. So it was true of Man, what is said of the Devils, Jude 6. He left his First Estate, and his Proper Habitation. Now he lived wholly in the Out-forms of things which he broke off from the Inward Image, and so made them all an Image of Vanity, Darkness, and Death;
When Man fell, he went forth from his Inward Glory, into the Outward Image, this is signified, Gen. 3. by the Woman yielding her self over to the Will of the Serpent: and the Man giving himself up to the Will of the Woman. So it was true of Man, what is said of the Devils, U^de 6. He left his First Estate, and his Proper Habitation. Now he lived wholly in the Out-forms of things which he broke off from the Inward Image, and so made them all an Image of Vanity, Darkness, and Death;
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keeping the Image of God imprisoned in this Outward Image, which suffered it not to put forth itself, or appear.
keeping the Image of God imprisoned in this Outward Image, which suffered it not to put forth itself, or appear.
vvg dt n1 pp-f np1 vvn p-acp d j n1, r-crq vvd pn31 xx pc-acp vvi av px31, cc vvi.
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St. Paul expresseth this Departure, as the Root of all Sin, Rom. 1. 18. All wickedness is there sum'd up in this:
Saint Paul Expresses this Departure, as the Root of all since, Rom. 1. 18. All wickedness is there summed up in this:
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Detaining the Truth of God in Unrighteousness. Detaining the Truth of God in Unrighteousness.
vvg dt n1 pp-f np1 p-acp n1.
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That is, keeping down the Image of God, and True Glory, in a corrupt, and false Image.
That is, keeping down the Image of God, and True Glory, in a corrupt, and false Image.
cst vbz, vvg a-acp dt n1 pp-f np1, cc j n1, p-acp dt j, cc j n1.
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3. Explication. The return of Man into this Image, Man hunting, and hunted thorow the exteriour face of things, finds neither his desired Prey, nor Rest ▪ Poor Man!
3. Explication. The return of Man into this Image, Man hunting, and hunted thorough the exterior face of things, finds neither his desired Prey, nor Rest ▪ Poor Man!
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oppressed with cares and sorrows, he sinks down by a sad Retirement to the bottom of his own Spirit.
oppressed with Cares and sorrows, he sinks down by a sad Retirement to the bottom of his own Spirit.
vvn p-acp n2 cc n2, pns31 vvz a-acp p-acp dt j n1 p-acp dt n1 pp-f po31 d n1.
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There he happily falls into the bosom of the Divine Image, which lay buried under the Ruines of his Soul. Here he catcheth some Glimpses of Immortal beauty, some Tasts of a high delight, some sense of a true Rest. Now he loaths the Empty, Tedious, Tormenting Follies of this Outer World.
There he happily falls into the bosom of the Divine Image, which lay buried under the Ruins of his Soul. Here he Catches Some Glimpses of Immortal beauty, Some Tastes of a high delight, Some sense of a true Rest. Now he Loathes the Empty, Tedious, Tormenting Follies of this Outer World.
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David experimented this in himself, Psal. 16. 7. My Reins instruct me in the Night-season. David experimented this in himself, Psalm 16. 7. My Reins instruct me in the Night-season.
np1 vvd d p-acp px31, np1 crd crd po11 n2 vvb pno11 p-acp dt n1.
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When a Night of nature, or melancholy takes away these sensual forms of things from us,
When a Night of nature, or melancholy Takes away these sensual forms of things from us,
c-crq dt n1 pp-f n1, cc j-jn vvz av d j n2 pp-f n2 p-acp pno12,
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or makes them a Torture to us:
or makes them a Torture to us:
cc vvz pno32 dt n1 p-acp pno12:
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then this Hidden Image from the retired Principles of Nature, from the secret of our souls, puts up itself before us, draws us down into itself, makes its own Impressions upon us;
then this Hidden Image from the retired Principles of Nature, from the secret of our Souls, puts up itself before us, draws us down into itself, makes its own Impressions upon us;
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Now the Soul cries out in the language of Cain, to a sweeter purpose: How have I been a Fugitive,Now the Soul cries out in the language of Cain, to a Sweeten purpose: How have I been a Fugitive,
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and a Vagabond upon the Earth, while I have been driven out from thy Face, and Presence, and thou beautiful Image of things!
and a Vagabond upon the Earth, while I have been driven out from thy Face, and Presence, and thou beautiful Image of things!
cc dt n1 p-acp dt n1, cs pns11 vhb vbn vvn av p-acp po21 n1, cc n1, cc pns21 j n1 pp-f n2!
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Come, lock me up in thine Embraces, that I may never go forth more into that Outward Court of things, which is troden down by the Feet of Lusts, and Confusions.
Come, lock me up in thine Embraces, that I may never go forth more into that Outward Court of things, which is trodden down by the Feet of Lustiest, and Confusions.
np1, vvb pno11 a-acp p-acp po21 n2, cst pns11 vmb av-x vvi av dc p-acp d j n1 pp-f n2, r-crq vbz vvn a-acp p-acp dt n2 pp-f n2, cc n2.
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Or if ▪ I must go forth again;
Or if ▪ I must go forth again;
cc cs ▪ pns11 vmb vvi av av;
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O that I might carry thee forth with me, as my Brother, that suckt the breasts of my Mother-Nature.
Oh that I might carry thee forth with me, as my Brother, that sucked the breasts of my Mother-Nature.
uh cst pns11 vmd vvi pno21 av p-acp pno11, c-acp po11 n1, cst vvn dt n2 pp-f po11 n1.
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I would kiss thee, and I should not be despised. I would enjoy perpetual pleasures in thee;
I would kiss thee, and I should not be despised. I would enjoy perpetual pleasures in thee;
pns11 vmd vvi pno21, cc pns11 vmd xx vbi vvn. pns11 vmd vvi j n2 p-acp pno21;
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and no shame, but strength, and glory should rest upon me. This is the First Change into the Inward State, in Nature.
and no shame, but strength, and glory should rest upon me. This is the First Change into the Inward State, in Nature.
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2. The Spiritual State, in Christ.
2. The Spiritual State, in christ.
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The Change to this State we are to consider in Three Parts. 1. The Preparation in Man. 2. The Spiritual State. 3. The Passage of Man into it.
The Change to this State we Are to Consider in Three Parts. 1. The Preparation in Man. 2. The Spiritual State. 3. The Passage of Man into it.
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1. Part. The Preparation in Man to this Spiritual State. Man pursued by Griefs from without, retired into the Inward Image, the Recess of Nature,
1. Part. The Preparation in Man to this Spiritual State. Man pursued by Griefs from without, retired into the Inward Image, the Recess of Nature,
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as David into his Cave, meeteth with a fresh, unexpected view of Beauties here. Now he is refresh't, now he comes to himself.
as David into his Cave, meeteth with a fresh, unexpected view of Beauty's Here. Now he is refreshed, now he comes to himself.
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Now he begins to raise himself, and say, as Samuel did, when the eldest Son of Jesse was presented to him:
Now he begins to raise himself, and say, as Samuel did, when the eldest Son of Jesse was presented to him:
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Behold the Annointed of God is before me. Surely this is no other, than the Gate of Heaven. Behold the Anointed of God is before me. Surely this is no other, than the Gate of Heaven.
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But after a little Tryal, Man finds this to be, but a Natural Image of God,
But After a little Trial, Man finds this to be, but a Natural Image of God,
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an Earthly Paradise only, which so soon as it puts forth is ready so soon to dis-appear again.
an Earthly Paradise only, which so soon as it puts forth is ready so soon to disappear again.
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He finds it too weak to raise itself clearly from the bottom of those Waters of Vanity,
He finds it too weak to raise itself clearly from the bottom of those Waters of Vanity,
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Sin and Trouble, which have over-flown, and over-whelm'd it. He perceives it too slight to satisfie him.
since and Trouble, which have overflown, and overwhelmed it. He perceives it too slight to satisfy him.
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'Tis an Intimation of true joys, rather than the Joys themselves. 'Tis a fair Invitation, no full Entertainment.
It's an Intimation of true Joys, rather than the Joys themselves. It's a fair Invitation, no full Entertainment.
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Mans joys and hopes here prove to him like the Seed sown in Rocky Ground;
men Joys and hope's Here prove to him like the Seed sown in Rocky Ground;
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which springs up suddenly, but suddenly withers, when once the Sun, the Tempting Glories, or Scorching Furies of this World beat upon it.
which springs up suddenly, but suddenly withers, when once the Sun, the Tempting Glories, or Scorching Furies of this World beatrice upon it.
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Now the Soul is, as Mary Magdalen at the Grave of her Saviour; She looks into her Heart for this Image but finds that gone, and her heart, as an empty Grave. Then she cries;
Now the Soul is, as Marry Magdalen At the Grave of her Saviour; She looks into her Heart for this Image but finds that gone, and her heart, as an empty Grave. Then she cries;
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O my God; who hath taken these Comforts away? I thought, that these should have delivered me, Oh my God; who hath taken these Comforts away? I Thought, that these should have Delivered me,
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and dwelt for ever with me. and dwelled for ever with me.
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But wipe away thy Tears, distressed Soul. As Jesus carryed away his Natural body from Mary, to bring it again a Spiritual body: So thy God hath withdrawn this Natural Image of divine joyes in thy Spirit;
But wipe away thy Tears, distressed Soul. As jesus carried away his Natural body from Marry, to bring it again a Spiritual body: So thy God hath withdrawn this Natural Image of divine Joys in thy Spirit;
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but he will restore, and bring it into thy soul again a Spiritual Image.
but he will restore, and bring it into thy soul again a Spiritual Image.
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St. Paul gives thee this Consolation, Rom. 8. 3, 4. What the Law could not do, being weak thorow the flesh.Saint Paul gives thee this Consolation, Rom. 8. 3, 4. What the Law could not do, being weak thorough the Flesh.
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&c. That the Righteousness of the Law might be fulfill'd in us, who walk not after the flesh, but after the Spirit.etc. That the Righteousness of the Law might be fulfilled in us, who walk not After the Flesh, but After the Spirit.
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The weakness of Natures Inward Image prepares the Spirit of Man for the Spiritual State of things. 2. Part: The Spiritual State itself.The weakness of Nature's Inward Image prepares the Spirit of Man for the Spiritual State of things. 2. Part: The Spiritual State itself.
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The Prophet represents this in a Promise.The Prophet represents this in a Promise.
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Joel 2. 28. I will pour forth my Spirit upon all Flesh. Three things are here to be explained. Joel 2. 28. I will pour forth my Spirit upon all Flesh. Three things Are Here to be explained.
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1. The Spirit. 2. Flesh. 3. Effusion, or Pouring forth of Spirit upon Flesh.
1. The Spirit. 2. Flesh. 3. Effusion, or Pouring forth of Spirit upon Flesh.
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1. The Spirit is the Unity of things: Ephes. 4. 3. The Unity of the Spirit.
1. The Spirit is the Unity of things: Ephesians 4. 3. The Unity of the Spirit.
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Unity is appropriated to the Spirit. This Spirit is the most High God. For he is the First, Supream, only Unity:
Unity is appropriated to the Spirit. This Spirit is the most High God. For he is the First, Supreme, only Unity:
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Gal. 3. 20. God is One. God, eminently, and exclusively, is One. This Spirit, the Unity is the Fountain, and Life of Things. Gal. 3. 20. God is One. God, eminently, and exclusively, is One. This Spirit, the Unity is the Fountain, and Life of Things.
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All sorts of Life, all Beauty every where are Images of this Self-comprehending, A•-comprehending Unity. This is the Spirit.All sorts of Life, all Beauty every where Are Images of this Self-comprehending, A•-comprehending Unity. This is the Spirit.
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2. Flesh, Flesh, and Spirit differ, as Unity, and Division; or which is the same, as Life, and Death:
2. Flesh, Flesh, and Spirit differ, as Unity, and Division; or which is the same, as Life, and Death:
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Rom. 8. 6. To be Carnally-minded is Death: to be Spiritually-minded is Life, and Peace. Life is the Unity of Things, in which they Contain themselves. Rom. 8. 6. To be Carnally-minded is Death: to be Spiritually minded is Life, and Peace. Life is the Unity of Things, in which they Contain themselves.
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Death is the Division of Things from themselves.
Death is the Division of Things from themselves.
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Flesh is all Divided Forms of things in the Creature according to the language of the Scripture. The Scripture in this sense reckons Angels, and Souls of Men, as Fleshly things.Flesh is all Divided Forms of things in the Creature according to the language of the Scripture. The Scripture in this sense reckons Angels, and Souls of Men, as Fleshly things.
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Though Angels are the most United Things, the First Unities, or Springs in the Creature;
Though Angels Are the most United Things, the First Unities, or Springs in the Creature;
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and so Spirits. Yet they compared with God are Compounded, and Divided Things, and so fleshly.
and so Spirits. Yet they compared with God Are Compounded, and Divided Things, and so fleshly.
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O! that it might never be drawn up again; until it take me also up with it into Heaven.
OH! that it might never be drawn up again; until it take me also up with it into Heaven.
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St. Peter thus sums up under the name of Flesh, all things, that have a Principle of Division in them, by which they are cut off from their own Beauty or Being; by which they fade, and fall away. This is Flesh.
Saint Peter thus sums up under the name of Flesh, all things, that have a Principle of Division in them, by which they Are Cut off from their own Beauty or Being; by which they fade, and fallen away. This is Flesh.
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3. The Effusion, or Pouring forth of the Spirit upon Flesh. This signifies Three things. 1. The Spirit nakedly sustaining the Creature, as its Immediate Root, and Principle.
3. The Effusion, or Pouring forth of the Spirit upon Flesh. This signifies Three things. 1. The Spirit nakedly sustaining the Creature, as its Immediate Root, and Principle.
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So the Spirit is a Spring pouring itself forth into Flesh, as it's Channel.So the Spirit is a Spring pouring itself forth into Flesh, as it's Channel.
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2. The Spirit filling the Fleshly form with its Waters, with its clear and fresh Streams, the workings of its own Life.
2. The Spirit filling the Fleshly from with its Waters, with its clear and fresh Streams, the workings of its own Life.
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3. The Spirit planting its own Image upon each Created Image; clothing and overflowing it with its own Appearances.
3. The Spirit planting its own Image upon each Created Image; clothing and overflowing it with its own Appearances.
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Thus St. Paul expresseth the Effusions, the Overflowings of the Spirit, Rom. 8. 6. To be Spiritually-minded is Life, and Peace.Thus Saint Paul Expresses the Effusions, the Overflowings of the Spirit, Rom. 8. 6. To be Spiritually minded is Life, and Peace.
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To be Spiritually-minded is to see Things, as they are in their Spiritual State. In this State all things have a Twofold Representation.To be Spiritually minded is to see Things, as they Are in their Spiritual State. In this State all things have a Twofold Representation.
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1. Represen. Life, true Life, without any mixture of Death. Every Sight here is Life. For all things are seen;
1. Represen. Life, true Life, without any mixture of Death. Every Sighed Here is Life. For all things Are seen;
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as growing up out of this Life-Principle, the Spirit; and Themselves, as Powers of this Life displaying themselves, and working in themselves.
as growing up out of this Life-Principle, the Spirit; and Themselves, as Powers of this Life displaying themselves, and working in themselves.
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2. Represen ▪ Peace. This is the Efficacy of that Life, in the Harmony of an Inward Sweetness, an Outward Beauty.
2. Represen ▪ Peace. This is the Efficacy of that Life, in the Harmony of an Inward Sweetness, an Outward Beauty.
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Thus this Spiritual State brings forth to Light again in itself, the Inward Image of God, in Nature, For it shews all Fleshly Forms, being yet Fleshly, and yet Harmonious Images of the Supream Unity, or Beauty.
Thus this Spiritual State brings forth to Light again in itself, the Inward Image of God, in Nature, For it shows all Fleshly Forms, being yet Fleshly, and yet Harmonious Images of the Supreme Unity, or Beauty.
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But it brings forth this Natural Image with this Twofold Advantage. 1. It formerly grew upon a Natural Principle, and so was subject to Decay.
But it brings forth this Natural Image with this Twofold Advantage. 1. It formerly grew upon a Natural Principle, and so was Subject to Decay.
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Now it is rooted in this Immortal Spirit, and so becomes Immortal. 2. It was in Nature an Image only Now it is an Image, and a Glass. It doth not only Represent the Glories of the Spirit by an empty Show: but it sets them before you as Present in their proper substances, and so shining thorow it.
Now it is rooted in this Immortal Spirit, and so becomes Immortal. 2. It was in Nature an Image only Now it is an Image, and a Glass. It does not only Represent the Glories of the Spirit by an empty Show: but it sets them before you as Present in their proper substances, and so shining thorough it.
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Thus we have gone thorow the Second Part in this Head, and seen the Spiritual State in itself.
Thus we have gone thorough the Second Part in this Head, and seen the Spiritual State in itself.
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3. Part: The Passage of Man into this Spiritual State. When the Soul is taught by her Experience, and her God;
3. Part: The Passage of Man into this Spiritual State. When the Soul is taught by her Experience, and her God;
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that the Secret Delights of the Natural Image are for a Repast only, not a Repose; that in the strength of these;
that the Secret Delights of the Natural Image Are for a Repast only, not a Repose; that in the strength of these;
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as Eliah's food, brought by Angels, she is to travel thorow a Wilderness, the Ruines of Nature, with all its Principles, and Images; till she comes to the Mount of God: Then she takes up a resolution;
as Elijah's food, brought by Angels, she is to travel thorough a Wilderness, the Ruins of Nature, with all its Principles, and Images; till she comes to the Mount of God: Then she Takes up a resolution;
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to stay no longer in this Field of Swine with the Swine; but to make hast to her Fathers House, where every Servant hath Bread enough;
to stay no longer in this Field of Swine with the Swine; but to make haste to her Father's House, where every Servant hath Bred enough;
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each Fleshly Form is fill'd with a Substantial Glory.
each Fleshly From is filled with a Substantial Glory.
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When God hath secretly instructed the Soul thus to resolve, he as a tender-hearted Father meets her in the beginning of these resolutions, falls upon her neck, and kisseth her.
When God hath secretly instructed the Soul thus to resolve, he as a tender-hearted Father meets her in the beginning of these resolutions, falls upon her neck, and Kisses her.
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God shews himself in the Soul, gives her sweet Testimonies of his Love, carries her further off from the Outward Image, carries her thorow the most retired Principles of Nature beyond, and above them, into this Spiritual Principle, and State, which is the Spirit of Christ;
God shows himself in the Soul, gives her sweet Testimonies of his Love, carries her further off from the Outward Image, carries her thorough the most retired Principles of Nature beyond, and above them, into this Spiritual Principle, and State, which is the Spirit of christ;
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where God and the Creature are United;
where God and the Creature Are United;
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where the Spirit is, as Water; the Flesh as a flourishing Earth standing in that Water, and out of it;
where the Spirit is, as Water; the Flesh as a flourishing Earth standing in that Water, and out of it;
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being continually fed, continually made Fruitful, and Beautiful by it.
being continually fed, continually made Fruitful, and Beautiful by it.
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As Jacob at the sight of the Waggons, which came from Joseph; so this Soul now revives, she begins to be her self, and to live again,
As Jacob At the sighed of the Wagons, which Come from Joseph; so this Soul now revives, she begins to be her self, and to live again,
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as after a long Trance, or Death.
as After a long Trance, or Death.
c-acp p-acp dt j n1, cc n1.
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She looks about, and sees her self at home, she perceives her self in that Spirit;
She looks about, and sees her self At home, she perceives her self in that Spirit;
pns31 vvz a-acp, cc vvz po31 n1 p-acp av-an, pns31 vvz po31 n1 p-acp d n1;
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in which she came forth from God; in which she sees the Face of God again;
in which she Come forth from God; in which she sees the Face of God again;
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by which she is assured to be carryed on to the full and eternal enjoyment of her God, and Father. Now, saith the Soul; I have enough;
by which she is assured to be carried on to the full and Eternal enjoyment of her God, and Father. Now, Says the Soul; I have enough;
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I have not only seen the Face of my God; but He hath made me to see His Seeds also;
I have not only seen the Face of my God; but He hath made me to see His Seeds also;
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the Face of each Object, as the Face of an Angel of God. Now let me die;
the Face of each Object, as the Face of an Angel of God. Now let me die;
dt n1 pp-f d n1, c-acp dt n1 pp-f dt n1 pp-f np1. av vvb pno11 vvi;
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that I entirely in my Body, and whole Soul may be call'd home from my Banishment into this remote part of Things, the Out-side of Nature.
that I entirely in my Body, and Whole Soul may be called home from my Banishment into this remote part of Things, the Outside of Nature.
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Now let me die in Peace, with this Spiritual Image in my Embraces, this Sense of Ioys, and Glories in my Heart.
Now let me die in Peace, with this Spiritual Image in my Embraces, this Sense of Joys, and Glories in my Heart.
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Let me ever abide here, O my God! never to go forth more from this Inner Chamber of the Great King into the Tumultuous street of my senses, or sensual Reason.
Let me ever abide Here, Oh my God! never to go forth more from this Inner Chamber of the Great King into the Tumultuous street of my Senses, or sensual Reason.
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O that this Spiritual State so full of ravishing Sights, which like the Sheet full of all living Creatures before Peter, is now let down out of Heaven into my Soul;
O that this Spiritual State so full of ravishing Sights, which like the Sheet full of all living Creatures before Peter, is now let down out of Heaven into my Soul;
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I have finisht the Second State of our Change at our Conversion: The Spiritual State, in Christ, I pass to the Third,
I have finished the Second State of our Change At our Conversion: The Spiritual State, in christ, I pass to the Third,
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3. The Divine State of things, in God.
3. The Divine State of things, in God.
crd dt j-jn n1 pp-f n2, p-acp np1.
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As Christ is the way to God. So the Divine State is the Spiritual State made Perfect. The Soul having been a while taught in the Bosom of Christ, begins to grow up to a fuller sense of God, in a more naked, abstracted, absolute, and comprehensive manner.
As christ is the Way to God. So the Divine State is the Spiritual State made Perfect. The Soul having been a while taught in the Bosom of christ, begins to grow up to a fuller sense of God, in a more naked, abstracted, absolute, and comprehensive manner.
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Now she begins to put off all, that ever she put on, that God may be her only Clothing. She begins to think it not enough to live and walk in the Spirit of God;
Now she begins to put off all, that ever she put on, that God may be her only Clothing. She begins to think it not enough to live and walk in the Spirit of God;
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except she be One Spirit with Christ, and God.
except she be One Spirit with christ, and God.
c-acp pns31 vbb crd n1 p-acp np1, cc np1.
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She perceives some dark glimpse of that, which is meant, 1 Cor. 13. 12. To Know, as we are Known;
She perceives Some dark glimpse of that, which is meant, 1 Cor. 13. 12. To Know, as we Are Known;
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that is, in patrid, at home in God, Comprehensively, by being Comprehended in God, and so Comprehending him again.
that is, in patrid, At home in God, Comprehensively, by being Comprehended in God, and so Comprehending him again.
cst vbz, p-acp j, p-acp n1-an p-acp np1, np1, p-acp vbg vvn p-acp np1, cc av vvg pno31 av.
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The Soul in the glimmering Light of this State brought forth in her Flesh, as a small Candle in a dark Lanthorn,
The Soul in the glimmering Light of this State brought forth in her Flesh, as a small Candle in a dark Lantern,
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or faint twinklings of a Star in a Cloud;
or faint twinklings of a Star in a Cloud;
cc j n2-vvg pp-f dt n1 p-acp dt n1;
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the Soul rudely descries a difference between making the Creature the Glass, thorow which we see God, and having the Godhead for the Glass, placing itself next our Eye, and discovering all the Creatures in itself, this the Soul climbs up towards, this makes her long for Heaven, that she may enjoy this Beatifical Vision clearly, un•as'd of Flesh.
the Soul rudely descries a difference between making the Creature the Glass, thorough which we see God, and having the Godhead for the Glass, placing itself next our Eye, and discovering all the Creatures in itself, this the Soul climbs up towards, this makes her long for Heaven, that she may enjoy this Beatifical Vision clearly, un•ased of Flesh.
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The imperfectest Beginnings, and rudest Hints of this State in the Soul are to the other State;
The imperfectest Beginnings, and rudest Hints of this State in the Soul Are to the other State;
dt js n2, cc js n2 pp-f d n1 p-acp dt n1 vbr p-acp dt j-jn n1;
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as Honey, and Wine, to Milk.
as Honey, and Wine, to Milk.
c-acp n1, cc n1, p-acp n1.
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They melt the Spirit of Man to a Transcendent Sweetness, and heighten it to a Triumphant Strength.
They melt the Spirit of Man to a Transcendent Sweetness, and heighten it to a Triumphant Strength.
pns32 vvb dt n1 pp-f n1 p-acp dt j n1, cc vvi pn31 p-acp dt j n1.
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As Jesus Christ saith of God out of the Psalmist, Psal. 82. 16. He saith of those to whom the word of God came: I have said:
As jesus christ Says of God out of the Psalmist, Psalm 82. 16. He Says of those to whom the word of God Come: I have said:
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Ye are Gods. Joh. 10. 35. So saith the Soul to all things, as she looks upon them in this Divine State. Ye are God-like Appearances, rising up out of God, and abiding in him. You Are God's John 10. 35. So Says the Soul to all things, as she looks upon them in this Divine State. You Are Godlike Appearances, rising up out of God, and abiding in him.
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Saul cries, 1 Sam. 28. 13. I see Gods ascending up out of the Earth. Saul cries, 1 Sam. 28. 13. I see God's ascending up out of the Earth.
np1 vvz, crd np1 crd crd pns11 vvb n2 vvg a-acp av pp-f dt n1.
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But this Soul in this Divine Principle sees God Himself with the whole Troop of the Sons of God, God-like Forms ascending out of every Point of the Earth,
But this Soul in this Divine Principle sees God Himself with the Whole Troop of the Sons of God, Godlike Forms ascending out of every Point of the Earth,
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and the lowest parts of things.
and the lowest parts of things.
cc dt js n2 pp-f n2.
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Use. Conviction. Consider with thy self after this manner, Am I Chang'd? If I be not, I stand in the Circle of Vanity, Darkness, and Woe.Use. Conviction. Consider with thy self After this manner, Am I Changed? If I be not, I stand in the Circle of Vanity, Darkness, and Woe.
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I am gone forth from my Center, outward, into a Waste Wilderness, whither no clear Line of Light, or Life stretcheth itself;
I am gone forth from my Centre, outward, into a Waste Wilderness, whither no clear Line of Light, or Life Stretcheth itself;
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where are no Sparks of peace, or joy, which are not scattered into wild Distractions, torn in pieces and devoured by Confusion.
where Are no Sparks of peace, or joy, which Are not scattered into wild Distractions, torn in Pieces and devoured by Confusion.
q-crq vbr dx n2 pp-f n1, cc n1, r-crq vbr xx vvn p-acp j n2, vvn p-acp n2 cc vvn p-acp n1.
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Am I still wandering in this World? I am already upon the very Brink, and Precipice of Things.Am I still wandering in this World? I am already upon the very Brink, and Precipice of Things.
vbm pns11 av vvg p-acp d n1? pns11 vbm av p-acp dt j n1, cc n1 pp-f n2.
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Whither do I wander? Whither shall I fall, when I die? Is there yet any thing beyond this World,
Whither do I wander? Whither shall I fallen, when I die? Is there yet any thing beyond this World,
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further from God, and Goodness, besides the Place of Devils. There are Four Discoveries of a Chang'd, or Unchang'd State.
further from God, and goodness, beside the Place of Devils. There Are Four Discoveries of a Changed, or Unchanged State.
av-jc p-acp np1, cc n1, p-acp dt n1 pp-f n2. pc-acp vbr crd n2 pp-f dt vvn, cc j n1.
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1. Discovery. Have I seen a Resurrection in myself.
1. Discovery. Have I seen a Resurrection in myself.
crd n1. vhb pns11 vvn dt n1 p-acp px11.
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Our Conversion is made the same thing with the Resurrection of our Saviour, Coloss. 3. 1. If ye be risen with Christ.
Our Conversion is made the same thing with the Resurrection of our Saviour, Coloss. 3. 1. If you be risen with christ.
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When Jesus rose again, He returned to that Glory, which He had with God, before he was in Flesh.
When jesus rose again, He returned to that Glory, which He had with God, before he was in Flesh.
c-crq np1 vvd av, pns31 vvd p-acp d n1, r-crq pns31 vhd p-acp np1, c-acp pns31 vbds p-acp n1.
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His Resurrection was a Return not to that Life, which he had in the World; this was part of his Death:
His Resurrection was a Return not to that Life, which he had in the World; this was part of his Death:
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but to that Life, which he had before This among Earthly Men. So when we Turn to God, we Return truly to our selves.
but to that Life, which he had before This among Earthly Men. So when we Turn to God, we Return truly to our selves.
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We perceive our Selves now to be our Selves, and all below this, to have been a Shadow of us, or a Disguise upon us.
We perceive our Selves now to be our Selves, and all below this, to have been a Shadow of us, or a Disguise upon us.
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The Conversion of Man is call'd an Awakening, Ephes. 5. 14. Awake thou, that sleepest: stand up from the Dead.
The Conversion of Man is called an Awakening, Ephesians 5. 14. Awake thou, that Sleepest: stand up from the Dead.
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My God is a Light, in which all Things are seen ever, as they were from the Beginning.
My God is a Light, in which all Things Are seen ever, as they were from the Beginning.
po11 n1 vbz dt n1, p-acp r-crq d n2 vbr vvn av, c-acp pns32 vbdr p-acp dt n1.
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My Jesus is a Life, in which all things are the same Yesterday, before the World,
My jesus is a Life, in which all things Are the same Yesterday, before the World,
po11 np1 vbz dt n1, p-acp r-crq d n2 vbr dt d av-an, p-acp dt n1,
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as they shall be to Morrow, and for ever. My Soul!
as they shall be to Morrow, and for ever. My Soul!
c-acp pns32 vmb vbi p-acp n1, cc p-acp av. po11 n1!
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Art thou awakened into the Light, the Life of thy God, thy Jesus? If thou art, what seest thou? Thou seest thy true,
Art thou awakened into the Light, the Life of thy God, thy jesus? If thou art, what See thou? Thou See thy true,
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and substantial Being, thy proper Person appearing;
and substantial Being, thy proper Person appearing;
cc j vbg, po21 j n1 vvg;
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thou seest all things in their first Principle, in their right state; thou seest every Inferiour Person, which thou hast been cloth'd with,
thou See all things in their First Principle, in their right state; thou See every Inferior Person, which thou hast been clothed with,
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and each Lower State of Things, in which thou hast acted any Part, as Dreams of a sleeping Man in the Night, out of which he awakens the same, that he was,
and each Lower State of Things, in which thou hast acted any Part, as Dreams of a sleeping Man in the Night, out of which he awakens the same, that he was,
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when first he lay down, and they vanish, as Airy Images.
when First he lay down, and they vanish, as Airy Images.
c-crq ord pns31 vvd a-acp, cc pns32 vvb, c-acp j n2.
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The Gospel declares the Mystery, that was hid in God from the beginning of the World, Ephes. 3. 9. If you have not beheld present things, things to come, Heaven, Glory, your future State;
The Gospel declares the Mystery, that was hid in God from the beginning of the World, Ephesians 3. 9. If you have not beheld present things, things to come, Heaven, Glory, your future State;
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as it was in the Mystery of God from Eternity: you are still buried under the Ruines of this Confused World, beneath which that Mystery lies hid.
as it was in the Mystery of God from Eternity: you Are still buried under the Ruins of this Confused World, beneath which that Mystery lies hid.
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2. Discovery. Can I tell the Difference between Flesh, and Spirit? A Converted, and a Regenerate Condition are thus distinguisht by Walking in Flesh, or Spirit, Rom. 8. 4. The Eye guides the Feet. How can I walk after One, and not the Other, if I know not,
2. Discovery. Can I tell the Difference between Flesh, and Spirit? A Converted, and a Regenerate Condition Are thus distinguished by Walking in Flesh, or Spirit, Rom. 8. 4. The Eye guides the Feet. How can I walk After One, and not the Other, if I know not,
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how One differs from the Other. The Light shined in Darkness, but the Darkness comprehended it not.
how One differs from the Other. The Light shined in Darkness, but the Darkness comprehended it not.
c-crq crd vvz p-acp dt j-jn. dt n1 vvd p-acp n1, cc-acp dt n1 vvd pn31 xx.
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The Flesh is the Darkness, which understands neither the Spirit, nor itself, The Spirit is the Light, in which both are understood, and discern'd. Say thus to thy Heart:
The Flesh is the Darkness, which understands neither the Spirit, nor itself, The Spirit is the Light, in which both Are understood, and discerned. Say thus to thy Heart:
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My Heart! Canst thou tell a way to possess all Things in one point, in a Unity of Life? Hast thou lookt on all Things at once, and seen them in a Harmony of Beauty? Hast thou taken in the Tunes and Motions of all Things Created and Uncreated in a Concent of Pleasures? Didst thou ever yet descry a glorious Eternity in each winged Moment of Time;My Heart! Canst thou tell a Way to possess all Things in one point, in a Unity of Life? Hast thou looked on all Things At once, and seen them in a Harmony of Beauty? Hast thou taken in the Tunis and Motions of all Things Created and Uncreated in a Concent of Pleasures? Didst thou ever yet descry a glorious Eternity in each winged Moment of Time;
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a Bright Infiniteness in the narrow points of every dark Object? Then thou knowest what the Spirit means, that Spire-top of Things, whither all ascend harmoniously, where they meet,
a Bright Infiniteness in the narrow points of every dark Object? Then thou Knowest what the Spirit means, that Spire-top of Things, whither all ascend harmoniously, where they meet,
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and sit together recollected, and concentred in an Unfathom'd Depth of Glorious Life.
and fit together recollected, and concentred in an Unfathomed Depth of Glorious Life.
cc vvb av vvd, cc vvd p-acp dt j n1 pp-f j n1.
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From hence thou lookest down, and seest all Flesh, as a heap of Single Dusts; Dark, though falling from the midst of a bright Flame; Divided, though laid together.
From hence thou Lookest down, and See all Flesh, as a heap of Single Dusts; Dark, though falling from the midst of a bright Flame; Divided, though laid together.
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He that knows no Spirit, but that which breaths thorow Flesh, and feeds on the Air.
He that knows no Spirit, but that which breathes thorough Flesh, and feeds on the Air.
pns31 cst vvz dx n1, p-acp cst r-crq n2 p-acp n1, cc vvz p-acp dt n1.
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He that understands the highest Spirit, but as a Fleshly Fancy exalted;
He that understands the highest Spirit, but as a Fleshly Fancy exalted;
pns31 cst vvz dt js n1, p-acp p-acp dt j n1 vvn;
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is yet Flesh, condemn'd like Nebucchadnezzar to graze on the fading Field of Flesh, till he know, this Flesh to be that Darkness, which covers all Truth;
is yet Flesh, condemned like Nebucchadnezzar to graze on the fading Field of Flesh, till he know, this Flesh to be that Darkness, which covers all Truth;
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and the most high Spirit, to be the only Light, which discovers all things, and itself.
and the most high Spirit, to be the only Light, which discovers all things, and itself.
cc dt av-ds j n1, pc-acp vbi dt j n1, r-crq vvz d n2, cc px31.
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3. Discovery, Have I seen a Night upon this World? One Day passeth not away for another to succeed, except a Night come between.
3. Discovery, Have I seen a Night upon this World? One Day passes not away for Another to succeed, except a Night come between.
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My soul is not yet born again out of the Light of this World into the Day of Christ,
My soul is not yet born again out of the Light of this World into the Day of christ,
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if she hath not gone thorow a Night, a Night of Eternal Darkness upon all Earthly Contents.
if she hath not gone thorough a Night, a Night of Eternal Darkness upon all Earthly Contents.
cs pns31 vhz xx vvn p-acp dt n1, dt n1 pp-f j n1 p-acp d j n2.
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Thou canst not look down upon Fleshly Things with a Delight, from the Throne of Christ;
Thou Canst not look down upon Fleshly Things with a Delight, from the Throne of christ;
pns21 vm2 xx vvi a-acp p-acp j n2 p-acp dt n1, p-acp dt n1 pp-f np1;
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except thou hast lookt upon them, as a Prospect of Horrour; from the Cross of Christ.
except thou hast looked upon them, as a Prospect of Horror; from the Cross of christ.
c-acp pns21 vh2 vvn p-acp pno32, c-acp dt n1 pp-f n1; p-acp dt j pp-f np1.
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Jesus Christ threatens Jezabel, and her Companions, to throw her into a Bed, and great Tribulation: Revel. 2. 22. He never comes into the Bed of Eternal Repose with Jesus Christ, as his Spouse; that hath not been in a Bed of afflictions, and Flames, with his Jezabel the Flesh. jesus christ threatens Jezebel, and her Sodales, to throw her into a Bed, and great Tribulation: Revel. 2. 22. He never comes into the Bed of Eternal Repose with jesus christ, as his Spouse; that hath not been in a Bed of afflictions, and Flames, with his Jezebel the Flesh.
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4. Discovery. Have I tasted the Sweetness of a Life within, in my own Spirit? Hast thou not made a Retreat into thine own Depths? Hast thou not seen the Beauties, that shine in this Glass? Then art thou far from the Depths of the Divine Spirit,
4. Discovery. Have I tasted the Sweetness of a Life within, in my own Spirit? Hast thou not made a Retreat into thine own Depths? Hast thou not seen the Beauty's, that shine in this Glass? Then art thou Far from the Depths of the Divine Spirit,
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and the Glories that disclose themselves in that Glass.
and the Glories that disclose themselves in that Glass.
cc dt n2 cst vvb px32 p-acp cst n1.
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Solomon tells us, Prov. 20. 27. That the Spirit of Man is the Candle of the Lord in his Bowels: Solomon tells us, Curae 20. 27. That the Spirit of Man is the Candle of the Lord in his Bowels:
np1 vvz pno12, np1 crd crd cst dt n1 pp-f n1 vbz dt n1 pp-f dt n1 p-acp po31 n2:
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if the Spirit of Man within be but a Candle; what then is this Sensual State without? Neither Life, nor Death; nor Light, nor Darkness:
if the Spirit of Man within be but a Candle; what then is this Sensual State without? Neither Life, nor Death; nor Light, nor Darkness:
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but Shadows of Life, and Death between both.
but Shadows of Life, and Death between both.
cc-acp n2 pp-f n1, cc n1 p-acp d.
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But who can think he hath receiv'd the Beams of the Sun, when yet he hath not seen a Candles Light?
But who can think he hath received the Beams of the Sun, when yet he hath not seen a Candles Light?
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We read of a Strumpet, Prov. 7. 11, 12. That her Feet abide not in the house;
We read of a Strumpet, Curae 7. 11, 12. That her Feet abide not in the house;
pns12 vvb pp-f dt n1, np1 crd crd, crd cst po31 n2 vvb xx p-acp dt n1;
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but she loves to be abroad. but she loves to be abroad.
cc-acp pns31 vvz pc-acp vbi av.
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While the Feet, the Affections of our Souls are ever gadding and our eyes gazing in the broad ways of Sense; while they love not to dwell in the Habitation of their own Spirits; they make themselves Strumpets to every unclean Spirit.
While the Feet, the Affections of our Souls Are ever gadding and our eyes gazing in the broad ways of Sense; while they love not to dwell in the Habitation of their own Spirits; they make themselves Strumpets to every unclean Spirit.
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I have ended the First Head of this Doctrine, the Conversion, or Change it self. I am now to pass to the Second, the Circumstances of this Change. 2. Part: The Circumstances of the Change. These are Two. 1. Circumstance:
I have ended the First Head of this Doctrine, the Conversion, or Change it self. I am now to pass to the Second, the circumstances of this Change. 2. Part: The circumstances of the Change. These Are Two. 1. Circumstance:
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A Universal Motion in all the Passions. 2. Circumstance: A General Alteration in Practice. 1. Circumstance:
A Universal Motion in all the Passion. 2. Circumstance: A General Alteration in Practice. 1. Circumstance:
dt j-u n1 p-acp d dt n2. crd n1: dt j n1 p-acp n1. crd n1:
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A Universal Motion in all the Passions.
A Universal Motion in all the Passion.
dt j-u n1 p-acp d dt n2.
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These are moved at the time of our Conversion, for the most part, in this Threefold Order.These Are moved At the time of our Conversion, for the most part, in this Threefold Order.
d vbr vvn p-acp dt n1 pp-f po12 n1, p-acp dt av-ds n1, p-acp d j n1.
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1. Order. 1. Gri•f. 2. Shame. 3. Fear. 2. Order. 1. Hope. 2. Desire. 3. Rage. 3. Order. 1. Love. 2. Hatred.
1. Order. 1. Gri•f. 2. Shame. 3. fear. 2. Order. 1. Hope. 2. Desire. 3. Rage. 3. Order. 1. Love. 2. Hatred.
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1. Order of Passions in our Change.
1. Order of Passion in our Change.
crd n1 pp-f n2 p-acp po12 n1.
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1. Passion: Grief. John 12. 32, 33. And I, if I be lifted up, will draw up all men after me.
1. Passion: Grief. John 12. 32, 33. And I, if I be lifted up, will draw up all men After me.
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This he spake, signifying, by what Death he should die. This he spoke, signifying, by what Death he should die.
d pns31 vvd, vvg, p-acp r-crq n1 pns31 vmd vvi.
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The Explication of the Exaltation, the lifting up, the drawing up, is Death. The Lord I•sus was lifted up to Glory by Death. He draws up all men to himself,
The Explication of the Exaltation, the lifting up, the drawing up, is Death. The Lord I•sus was lifted up to Glory by Death. He draws up all men to himself,
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and Immortality, by Death, Grief is the Souls Death. God by this for the most part begins to draw us up, out of Sin,
and Immortality, by Death, Grief is the Souls Death. God by this for the most part begins to draw us up, out of since,
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and Flesh to himself, and eternal joys.
and Flesh to himself, and Eternal Joys.
cc n1 p-acp px31, cc j n2.
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Grief naturally is the Sense of some Great, and Present Evil oppressing the Soul. Grief Spiritually is the Sense of some Great,Grief naturally is the Sense of Some Great, and Present Evil oppressing the Soul. Grief Spiritually is the Sense of Some Great,
n1 av-j vbz dt n1 pp-f d j, cc j j-jn vvg dt n1 n1 av-j vbz dt n1 pp-f d j,
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and Present Evil oppressing the Soul, and pressing it thorow itself into the lap of the Godhead.
and Present Evil oppressing the Soul, and pressing it thorough itself into the lap of the Godhead.
cc j j-jn vvg dt n1, cc vvg pn31 p-acp px31 p-acp dt n1 pp-f dt n1.
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Psal. 119. 67. David communicates his Experience: Before I was afflicted, I went astray: but now I keep thy Commandments. Psalm 119. 67. David communicates his Experience: Before I was afflicted, I went astray: but now I keep thy commandments.
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The word afflicted signifies to be brought low, or down. When the Soul gone forth into the midst of the Creatures is arrived at the utmost point of one Contrary, then it begins to return towards the other:
The word afflicted signifies to be brought low, or down. When the Soul gone forth into the midst of the Creatures is arrived At the utmost point of one Contrary, then it begins to return towards the other:
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as the Sun first turns itself towards us again at Midnight.
as the Sun First turns itself towards us again At Midnight.
c-acp dt n1 ord vvz px31 p-acp pno12 av p-acp n1.
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The utmost Point of a worldly life in Sin, and Vanity, is Grief, or Torment taking away all our Rest. The Soul hurried hither by the Torrent of her lusts, here begins to look, and move towards God.
The utmost Point of a worldly life in since, and Vanity, is Grief, or Torment taking away all our Rest. The Soul hurried hither by the Torrent of her Lustiest, Here begins to look, and move towards God.
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So the Grave of our joys, our Grief becomes a Womb bringing us forth to a Spiritual life.
So the Grave of our Joys, our Grief becomes a Womb bringing us forth to a Spiritual life.
np1 dt j pp-f po12 n2, po12 n1 vvz dt n1 vvg pno12 av p-acp dt j n1.
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Psal. 40. 2. David speaks of God, and himself: He hath drawn me up out of the Horrible Pit, and Dirty Clay. Psalm 40. 2. David speaks of God, and himself: He hath drawn me up out of the Horrible Pit, and Dirty Clay.
np1 crd crd np1 vvz pp-f np1, cc px31: pns31 vhz vvn pno11 a-acp av pp-f dt j n1, cc j n1.
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This world hath a Root of Darkness, which bears for a Flower the Images of Light. When the Spirit of Man lives upon,
This world hath a Root of Darkness, which bears for a Flower the Images of Light. When the Spirit of Man lives upon,
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and makes itself One with these Imaginary Pleasures; they quickly fade:
and makes itself One with these Imaginary Pleasures; they quickly fade:
cc vvz px31 pi p-acp d j n2; pns32 av-j vvi:
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So both together sink down into their Root, where they are swallowed up in a melancholy darkness.
So both together sink down into their Root, where they Are swallowed up in a melancholy darkness.
av d av vvi a-acp p-acp po32 vvi, c-crq pns32 vbr vvn a-acp p-acp dt j-jn n1.
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Here the Vanities, which before were Light, now grow heavy, weighing down the Soul. Here all her former Contents meet her again,
Here the Vanities, which before were Light, now grow heavy, weighing down the Soul. Here all her former Contents meet her again,
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as Parts, and Powers of this Darkness.
as Parts, and Powers of this Darkness.
c-acp n2, cc n2 pp-f d n1.
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That, which was before beautiful Clay, soft Clay, easie to any Impression of Desire, is now stiff, and dirty Clay, holding the feet of the Soul fast in the bottom of this Horrible Pit.
That, which was before beautiful Clay, soft Clay, easy to any Impression of Desire, is now stiff, and dirty Clay, holding the feet of the Soul fast in the bottom of this Horrible Pit.
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Now God takes hold of us thus low, thus lost, and draws us upward. So our Change begins in Grief.
Now God Takes hold of us thus low, thus lost, and draws us upward. So our Change begins in Grief.
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2. Passion: Shame. Es. 6. 11, 12, 13. Shame ariseth from a Mixt sense of Light, and Darkness; Good, and Evil; Beauty, and Deformity.
2. Passion: Shame. Es. 6. 11, 12, 13. Shame arises from a Mixed sense of Light, and Darkness; Good, and Evil; Beauty, and Deformity.
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It is a mixt Passion of Grief, Anger, Fear. As when the Light, and Day first sink into Night, and Darkness in the Evening;
It is a mixed Passion of Grief, Anger, fear. As when the Light, and Day First sink into Night, and Darkness in the Evening;
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or first ascend out of these in the Morning, the Sky looks red:
or First ascend out of these in the Morning, the Sky looks read:
cc ord vvb av pp-f d p-acp dt n1, dt n1 vvz j-jn:
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So the Soul blusheth in the midst of her Sins, and is ashamed, when God first dawnes upon her,
So the Soul blusheth in the midst of her Sins, and is ashamed, when God First dawns upon her,
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and begins to draw near to her.
and begins to draw near to her.
cc vvz pc-acp vvi av-j p-acp pno31.
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Ezek. 43. 10. Son of man, shew them the House that they may be ashamed of all their Iniquities,
Ezekiel 43. 10. Son of man, show them the House that they may be ashamed of all their Iniquities,
np1 crd crd n1 pp-f n1, vvb pno32 dt n1 cst pns32 vmb vbi j pp-f d po32 n2,
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and let them measure the Pattern.
and let them measure the Pattern.
cc vvb pno32 vvi dt n1.
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Shame is a Reflection of foul, and hateful Deformities, made upon our Spirits by the Light of Beauty, Goodness, God shining forth upon them.
Shame is a Reflection of foul, and hateful Deformities, made upon our Spirits by the Light of Beauty, goodness, God shining forth upon them.
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Shame is the Divine Glory glowing thorow our Darkness, and Filth; before yet it is broken forth into a clear Flame to scatter, and consume them.
Shame is the Divine Glory glowing thorough our Darkness, and Filth; before yet it is broken forth into a clear Flame to scatter, and consume them.
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God saith to Iesus Christ, of man: Son, go and shew thy self to him, as the Image, in which he was made, in which he should have lived.God Says to Iesus christ, of man: Son, go and show thy self to him, as the Image, in which he was made, in which he should have lived.
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So let him be ashamed of that dark, narrow, vile, brutish Image, in which he walks.
So let him be ashamed of that dark, narrow, vile, brutish Image, in which he walks.
av vvb pno31 vbi j pp-f cst j, j, j, j n1, p-acp r-crq pns31 vvz.
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Let him take measure by Thee, as his Original and Pattern. 3. Passion: Fear.
Let him take measure by Thee, as his Original and Pattern. 3. Passion: fear.
vvb pno31 vvi n1 p-acp pno21, c-acp po31 j-jn cc n1. crd n1: vvb.
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As Grief awakens Shame, so Shame rowseth Fear out of its Den. Psal. 119. 120. David cries out:As Grief awakens Shame, so Shame rouseth fear out of its Den. Psalm 119. 120. David cries out:
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My Flesh trembleth because of Thee: I am afraid of thy Iudgments.
My Flesh Trembleth Because of Thee: I am afraid of thy Judgments.
po11 n1 vvz p-acp pp-f pno21: pns11 vbm j pp-f po21 n2.
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Fear is the Commotion of the Soul, upon the sense of some approaching Evil. As the Sea trembles before a Storm:
fear is the Commotion of the Soul, upon the sense of Some approaching Evil. As the Sea trembles before a Storm:
n1 vbz dt n1 pp-f dt n1, p-acp dt n1 pp-f d j-vvg np1 p-acp dt n1 vvz p-acp dt n1:
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So at the sign of God's breaking forth upon the Soul, the fleshly part trembles, and shakes before its fall. So At the Signen of God's breaking forth upon the Soul, the fleshly part trembles, and shakes before its fallen.
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The Man himself is afraid of the Judgments of God; the ways of God with the Creature.
The Man himself is afraid of the Judgments of God; the ways of God with the Creature.
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The Devils at the Presence of Christ feared two Things: 1. A Banishment from off the Face of the Earth. 2. A Confinement to the Lower-most parts of the Earth.
The Devils At the Presence of christ feared two Things: 1. A Banishment from off the Face of the Earth. 2. A Confinement to the Lowermost parts of the Earth.
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Such now is the Fear of a Man, lest he should be call'd off from his Carnal Contents,
Such now is the fear of a Man, lest he should be called off from his Carnal Contents,
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and cast down into the Straitness, and Horrour of his Carnal Principles. He discourseth with himself thus:
and cast down into the Straitness, and Horror of his Carnal Principles. He discourseth with himself thus:
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Must not I, who have lived in Flesh, now be separated from all the delights of Flesh,
Must not I, who have lived in Flesh, now be separated from all the delights of Flesh,
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and be shut up in the Darkness of it? Must I not abide there, till I have pass'd thorow the Fire,
and be shut up in the Darkness of it? Must I not abide there, till I have passed thorough the Fire,
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and endur'd the Consumption of all that which is Corruptible in me? The longer I live in the Flesh, will not the Fire be the stronger?
and endured the Consumption of all that which is Corruptible in me? The longer I live in the Flesh, will not the Fire be the Stronger?
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Thus Fear becomes a Spur in the side of the Spirit to increase her speed out of the World, to God.
Thus fear becomes a Spur in the side of the Spirit to increase her speed out of the World, to God.
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This is the First Order of Passions: Grief, Shame, Fear. 2. Order of Passions.
This is the First Order of Passion: Grief, Shame, fear. 2. Order of Passion.
d vbz dt ord n1 pp-f n2: n1, np1-n, vvb. crd n1 pp-f n2.
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It is the mercies of the Lord, that we are not consumed. Hope is the Springing of the Soul towards good, or God, first dawning upon it, and dispensing Himself to it.
It is the Mercies of the Lord, that we Are not consumed. Hope is the Springing of the Soul towards good, or God, First dawning upon it, and dispensing Himself to it.
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Jeremy, was all before wrapt up in Sorrows, Despairs, Death: Now one single Beam of Hope, and that a small one, glimmers in his Soul:Jeremiah, was all before wrapped up in Sorrows, Despairs, Death: Now one single Beam of Hope, and that a small one, glimmers in his Soul:
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It is the mercies of the Lord, that we are not consumed. Yet this lights him into fresh Fields of Contemplations, and Consolations in God.It is the Mercies of the Lord, that we Are not consumed. Yet this lights him into fresh Fields of Contemplations, and Consolations in God.
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There is Mercy with thee, that thou mayst be feared: saith the Scripture to God. When Fear affrights the fainting Soul from God:
There is Mercy with thee, that thou Mayest be feared: Says the Scripture to God. When fear affrights the fainting Soul from God:
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Hope invites it to entertain that Fear.
Hope invites it to entertain that fear.
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Fear saith: The Presence of God will take away thy Natural Strength, and Ioy. Hope answers: I shall find a better Strength, and Ioy in God.
fear Says: The Presence of God will take away thy Natural Strength, and Joy Hope answers: I shall find a better Strength, and Joy in God.
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Fear goes on: The Glory of God will be, as a Fire in thee. Hope replies: This Fire will be a Glory to me.
fear Goes on: The Glory of God will be, as a Fire in thee. Hope replies: This Fire will be a Glory to me.
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Fear still urgeth: Canst thou ly down with Everlasting Burnings? Hope concludes: I shall have everlasting Arms beneath me.
fear still urges: Canst thou lie down with Everlasting Burnings? Hope concludes: I shall have everlasting Arms beneath me.
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So the Soul casts her self into these Arms to be carried, whithersoever they will bear her. So the Soul Cast her self into these Arms to be carried, whithersoever they will bear her.
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2. Passion: Desire. 2. Sam. 7. 27. David thus conveys his Desires to God: Because thou O lord, hast revealed it to thy Servant concerning his House:
2. Passion: Desire. 2. Sam. 7. 27. David thus conveys his Desires to God: Because thou Oh lord, hast revealed it to thy Servant Concerning his House:
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therefore hath he found in his heart to pray this prayer. Hope is the Conception of Blessedness.Therefore hath he found in his heart to pray this prayer. Hope is the Conception of Blessedness.
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Desire is the Teeming, the Breeding, Bearing, and Growing big with it, till it be brought forth.Desire is the Teeming, the Breeding, Bearing, and Growing big with it, till it be brought forth.
vvb vbz dt j-vvg, dt n-vvg, vvg, cc vvg j p-acp pn31, c-acp pn31 vbb vvn av.
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The Vestal Virgins first kindled their Spark by a Beam: then they from that Spark kept a continual Flame upon their Altar.
The Vestal Virgins First kindled their Spark by a Beam: then they from that Spark kept a continual Flame upon their Altar.
dt j-jn n2 ord vvd po32 n1 p-acp dt n1: cs pns32 p-acp d n1 vvd dt j n1 p-acp po32 n1.
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So the Revelation of God in Man is the Foundation of Hope: Hope the Fountain of Desires, which grow into great Streams,
So the Revelation of God in Man is the Foundation of Hope: Hope the Fountain of Desires, which grow into great Streams,
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and so pour forth themselves into their Sea, into God again.
and so pour forth themselves into their Sea, into God again.
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The Desires of a New Convert, when once they are kindled, increase suddenly to a m•ghty Flame.
The Desires of a New Convert, when once they Are kindled, increase suddenly to a m•ghty Flame.
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For they are proportion'd by Two things: The Good, at which he aims: The Evil, from which he flies.
For they Are proportioned by Two things: The Good, At which he aims: The Evil, from which he flies.
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Desires here are the Attractions of the highest Good, the most high God: backed by the Impressions of the greatest Evils, Sin, Death, Devils. As one draws; the Other drive.Desires Here Are the Attractions of the highest Good, the most high God: backed by the Impressions of the greatest Evils, since, Death, Devils. As one draws; the Other drive.
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The Soul sees God before her opening a World of new Hopes, and Delights.
The Soul sees God before her opening a World of new Hope's, and Delights.
dt n1 vvz np1 p-acp po31 vvg dt n1 pp-f j ng1, cc n2.
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A man in this State breaths nothing, but Affection to God. He cries continually, as David doth:
A man in this State breathes nothing, but Affection to God. He cries continually, as David does:
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She sees Lusts and Furies behind her, labouring to overtake her, and hold her back from those fresh Glories, which are now in her eye.
She sees Lustiest and Furies behind her, labouring to overtake her, and hold her back from those fresh Glories, which Are now in her eye.
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This makes her Desires, as swift feet, as strong Wings to her.
This makes her Desires, as swift feet, as strong Wings to her.
np1 vvz po31 vvz, p-acp j n2, c-acp j n2 p-acp pno31.
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Now the newly-converted Spirit begins to discover her self by continual, violent Breathings, and cries towards Heaven:
Now the newly-converted Spirit begins to discover her self by continual, violent Breathings, and cries towards Heaven:
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How long Lord? Now she speaks in Davids tune, and tone Psal. 84. 2. My soul longeth, How long Lord? Now she speaks in Davids tune, and tone Psalm 84. 2. My soul Longeth,
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yea even fainteth for the Courts of the Lord: my Heart, and my Flesh cry out for the Living God. yea even fainteth for the Courts of the Lord: my Heart, and my Flesh cry out for the Living God.
uh av vvz p-acp dt n2 pp-f dt n1: po11 n1, cc po11 n1 vvb av p-acp dt j-vvg np1.
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Grones are now the constant beatings of the Heart; Longings and Faintings become the Language of all parts inward, and outward:
Groans Are now the constant beatings of the Heart; Longings and Faintings become the Language of all parts inward, and outward:
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Longings after, Faintings for, the Life of God, the Living God.
Longings After, Faintings for, the Life of God, the Living God.
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3. Passion: Rage. 2. Corin. 7. 11. The Corinthians had slept secure in a foul Sin. They now awakened by St. Paul, give those Testimonies of their Change, which he reckons up in this place:
3. Passion: Rage. 2. Corin. 7. 11. The Corinthians had slept secure in a foul Sin. They now awakened by Saint Paul, give those Testimonies of their Change, which he reckons up in this place:
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What vehement Desire: yea, what Zeal? yea, what Revenge? As a Flood fo•ming, and roaring, when it is streightned:What vehement Desire: yea, what Zeal? yea, what Revenge? As a Flood fo•ming, and roaring, when it is straighteneth:
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or swelling, and over-bear•ng all, when it is stopt in its Course: So are Anger, or Rage, Desires multiplied, and growing Mighty by Resistance.
or swelling, and over-bear•ng all, when it is stopped in its Course: So Are Anger, or Rage, Desires multiplied, and growing Mighty by Resistance.
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There are Thr•e, that resist the Soul in her Conversion: the Flesh, the World, the Devil. The Flesh lusteth against the Spirit:
There Are Thr•e, that resist the Soul in her Conversion: the Flesh, the World, the devil. The Flesh Lusteth against the Spirit:
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Gal. 5. 17. The In•linations of the Flesh cross, and quench the Motions of the Spirit. The World infuseth a poyson of Desires and Delights into the Heart, which kill Heavenly Loves, which infect the Heart with hatred,
Gal. 5. 17. The In•linations of the Flesh cross, and quench the Motions of the Spirit. The World infuseth a poison of Desires and Delights into the Heart, which kill Heavenly Loves, which infect the Heart with hatred,
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and enmity against God and his Glory, James 4. 4. The Friendship of the World is enmity with God.
and enmity against God and his Glory, James 4. 4. The Friendship of the World is enmity with God.
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The Devil is like a Lyon, seeking whom he may d•vour.
The devil is like a lion, seeking whom he may d•vour.
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1 Pet. 5. 8. He would draw down our Souls into himself out of the Arms of our Saviour.
1 Pet. 5. 8. He would draw down our Souls into himself out of the Arms of our Saviour.
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The World works upon us thorow the Flesh in our selves.
The World works upon us thorough the Flesh in our selves.
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For this is the Property, and the Birth of the World in us, John 8. 23. Ye are of the World:
For this is the Property, and the Birth of the World in us, John 8. 23. You Are of the World:
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Ye, that is they that are Fleshly.You, that is they that Are Fleshly.
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The Devil prevaileth upon us by the World. This is the Body with which he cloaths himself,
The devil prevails upon us by the World. This is the Body with which he clothes himself,
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when he comes, he is Prince of this World. This world is his Power.
when he comes, he is Prince of this World. This world is his Power.
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As God, Christ, and a Saint are all united in the Spiritual part of a Christian:
As God, christ, and a Saint Are all united in the Spiritual part of a Christian:
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So the Devil, the World, the Flesh are all in one, in the Natural part. These the Soul at her Conversion now understands to be, the Enemies of her Hope, the Tyrants over •••joy, the Rubs in the way of her Desires.
So the devil, the World, the Flesh Are all in one, in the Natural part. These the Soul At her Conversion now understands to be, the Enemies of her Hope, the Tyrants over •••joy, the Rubs in the Way of her Desires.
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She riseth to a brave heat of Rage, and height of Revenge against these. Thus she vents her Rage, thus she takes Revenge.
She Riseth to a brave heat of Rage, and height of Revenge against these. Thus she vents her Rage, thus she Takes Revenge.
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By fastning her own Flesh to the Cross 〈 ◊ 〉 her Lord, She Crucifies Spoils, Triumphs over, them all.
By fastening her own Flesh to the Cross 〈 ◊ 〉 her Lord, She Crucifies Spoils, Triumphos over, them all.
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Gal. 6. 14. I Glory saith Paul, in the Cross of Christ, by which the World is crucified to me, and I to the World. Gal. 6. 14. I Glory Says Paul, in the Cross of christ, by which the World is Crucified to me, and I to the World.
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Nothing now is so sweet, nothing so Glorious to this Soul, as the Cr•ss of her Jesus.
Nothing now is so sweet, nothing so Glorious to this Soul, as the Cr•ss of her jesus.
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By this she revengeth her self upon her Spiritual Enemy, as they treated her Lord, her Life;
By this she revenges her self upon her Spiritual Enemy, as they treated her Lord, her Life;
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that is with Scorn, and Despight. First she puts them to open Shame. She uncloaths them of all their fair Appearances.
that is with Scorn, and Despite. First she puts them to open Shame. She unclothes them of all their fair Appearances.
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In the face of Heaven, in the eye of her Sun, her God, 〈 ◊ 〉 displays them naked in their ugly monstrous Shapes;
In the face of Heaven, in the eye of her Sun, her God, 〈 ◊ 〉 displays them naked in their ugly monstrous Shapes;
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in their loathsom, and hateful Uncleannesses. Then she nails them by a constant force to the•r Pa•ns, and Sufferance; till they languish to Death.
in their loathsome, and hateful Uncleannesses. Then she nails them by a constant force to the•r Pa•ns, and Sufferance; till they languish to Death.
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I have gone thorow the Second Order of Passions: Hope, Desire, Rage. 3. Order of Passions.
I have gone thorough the Second Order of Passion: Hope, Desire, Rage. 3. Order of Passion.
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1. Passion: Lov•. Love is a C•njunction with, a Complacency in Goodness, God. Gal. 2. 20. I am, saith St. Paul, Crucified with Christ, and now I live,
1. Passion: Lov•. Love is a C•njunction with, a Complacency in goodness, God. Gal. 2. 20. I am, Says Saint Paul, crucified with christ, and now I live,
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yet not I, but Christ liv•th in me, &c. The Holy Soul having st•ugled thorow the Streights of Grief, and Shame;yet not I, but christ liv•th in me, etc. The Holy Soul having st•ugled thorough the Straights of Grief, and Shame;
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tho•ow the Cro•stides of Hope, and Fear; having wrestled with the Principles of Nature, the Principalities, and Powers of this world; Fleshly Honours, and heights:
tho•ow the Cro•stides of Hope, and fear; having wrestled with the Principles of Nature, the Principalities, and Powers of this world; Fleshly Honours, and heights:
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now comes to tast the Freedom, and Sweetness of life;
now comes to taste the Freedom, and Sweetness of life;
av vvz pc-acp vvi dt n1, cc n1 pp-f n1;
(3) part (DIV1)
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which is Lov•; now she knows what 'tis to Live indeed, to live in the Embraces,
which is Lov•; now she knows what it's to Live indeed, to live in the Embraces,
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and mutu•l Twini•gs of the Lord Jesus.
and mutu•l Twini•gs of the Lord jesus.
cc j n2 pp-f dt n1 np1.
(3) part (DIV1)
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Now she hath no Life, but his L•ve: now her L•v• hath no Object, but •is Li•e.
Now she hath no Life, but his L•ve: now her L•v• hath no Object, but •is Li•e.
av pns31 vhz dx n1, p-acp po31 vvi: av po31 np1 vhz dx n1, p-acp fw-la fw-la.
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By this time our Convert is grown up out of a 〈 ◊ 〉 ▪ to a Spouse-like temp•r:
By this time our Convert is grown up out of a 〈 ◊ 〉 ▪ to a Spouse-like temp•r:
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like her in the Canticles: She grows Sick of Love. Her Love to God consumes her strength, wasts her Life, dispossesseth her of •er s•lf.
like her in the Canticles: She grows Sick of Love. Her Love to God consumes her strength, wasts her Life, dispossesseth her of •er s•lf.
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Nothing can be Strength, Life, Self to her, save her Saviour only She is •••ong, only when he is present.
Nothing can be Strength, Life, Self to her, save her Saviour only She is •••ong, only when he is present.
pix vmb vbi n1, n1, n1 p-acp pno31, p-acp po31 n1 av-j pns31 vbz j, av-j c-crq pns31 vbz j.
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Psal. 18. 1. I l•ve Thee. The word signifies: I love thee dearly, tenderly, inwardly: I twist thy love upon my inwardest, and tenderest bowels, O my I•sus. 2. Passion: Hatred.Psalm 18. 1. I l•ve Thee. The word signifies: I love thee dearly, tenderly, inwardly: I twist thy love upon my inwardest, and Tenderest bowels, Oh my I•sus. 2. Passion: Hatred.
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Psal. 139. 22. I hate them, that hate thee with a perfect Hatred.Psalm 139. 22. I hate them, that hate thee with a perfect Hatred.
np1 crd crd pns11 vvb pno32, cst vvb pno21 p-acp dt j n1.
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Hatred is the Life of Contrariety, Casting out from itself, yet Comprehending in it self, as in a Chain, Conquering to it self, its Contrary.
Hatred is the Life of Contrariety, Casting out from itself, yet Comprehending in it self, as in a Chain, Conquering to it self, its Contrary.
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God promiseth Christ thus much: Psal. 110. 1, Sit thou at my right hand, till I make thine enemies thy Foot-stool.God promises christ thus much: Psalm 110. 1, Fit thou At my right hand, till I make thine enemies thy Footstool.
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We hold our Foot-stool near us, but under us. We hold it down, yet we hold up, and raise our selves by it. We hold our Footstool near us, but under us. We hold it down, yet we hold up, and raise our selves by it.
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There is a Twofold Hatred. 1. Hatred before Love. 2. Hatred from Love. Hatred before Love is weak, and imperfect, rellishing much, of self-love, Darkness, and Hell.
There is a Twofold Hatred. 1. Hatred before Love. 2. Hatred from Love. Hatred before Love is weak, and imperfect, relishing much, of Self-love, Darkness, and Hell.
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Hatred from Love is Perfect, it springs from the Heart of sweetness, it subordinates itself to it, it ends in it.Hatred from Love is Perfect, it springs from the Heart of sweetness, it subordinates itself to it, it ends in it.
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The Life of this Hatred is Love.
The Life of this Hatred is Love.
dt n1 pp-f d n1 vbz n1.
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As the soul at her first Conversion is strong in Love, so is she sweet in her Hatred.
As the soul At her First Conversion is strong in Love, so is she sweet in her Hatred.
p-acp dt n1 p-acp po31 ord n1 vbz j p-acp n1, av vbz pns31 j p-acp po31 n1.
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She hates perfectly like a God, not a Devil, every thing, which brings not the Loveliness of her Saviour along with it, as a Pass-port:
She hates perfectly like a God, not a devil, every thing, which brings not the Loveliness of her Saviour along with it, as a Passport:
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She turns away her face from it, she sets her feet upon it: not suffering it to rise up against the Life of the Lord Jesus within her:
She turns away her face from it, she sets her feet upon it: not suffering it to rise up against the Life of the Lord jesus within her:
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forcing it to serve his Glory. So much for the Third Order of Passions, Love, Hatred.
forcing it to serve his Glory. So much for the Third Order of Passion, Love, Hatred.
vvg pn31 pc-acp vvi po31 n1. av av-d c-acp dt ord n1 pp-f n2, n1, np1-n.
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So much for the First Circumstance in our Conversion: The Universal Motion in our Passions. 2. Circumstance: A General Alteration in Practice. This Alteration is Twofold:
So much for the First Circumstance in our Conversion: The Universal Motion in our Passion. 2. Circumstance: A General Alteration in Practice. This Alteration is Twofold:
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1. A Manifest withdrawing from all Companies, and Contents, that draw the Soul outward, or downward.
1. A Manifest withdrawing from all Companies, and Contents, that draw the Soul outward, or downward.
crd dt j n-vvg p-acp d n2, cc n2, cst vvb dt n1 j, cc av-j.
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2. An eminent Delight in all Persons, and Pa•hs, that draw the Spirit inward, or upward.
2. an eminent Delight in all Persons, and Pa•hs, that draw the Spirit inward, or upward.
crd dt j n1 p-acp d n2, cc n2, cst vvb dt n1 j, cc av-j.
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David expresseth both these in himself: Psal. 16. My delight is in the Excellent of the Earth.
David Expresses both these in himself: Psalm 16. My delight is in the Excellent of the Earth.
np1 vvz d d p-acp px31: np1 crd po11 n1 vbz p-acp dt j pp-f dt n1.
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As for them, that go after other Gods, I will not make mention of their Name. 1. Use: For Discovery.
As for them, that go After other God's, I will not make mention of their Name. 1. Use: For Discovery.
p-acp p-acp pno32, cst vvb p-acp j-jn n2, pns11 vmb xx vvi n1 pp-f po32 n1. crd n1: p-acp n1.
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Religion is no empty Name, but a Real Thing ▪ Two Things make a Reality in the Soul. 1. The Object. 2. The Inward Affections.
Religion is no empty Name, but a Real Thing ▪ Two Things make a Reality in the Soul. 1. The Object. 2. The Inward Affections.
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1. The Object. As the Woman is to the Man his Image, his Glory in the Image:
1. The Object. As the Woman is to the Man his Image, his Glory in the Image:
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No man is in the Spirit of Christ, who hath not been at the Cross, in the Grave of Christ,
No man is in the Spirit of christ, who hath not been At the Cross, in the Grave of christ,
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So is the Soul to her Object. If she espouse her self to the Lying Vanities of this World, she makes her self one with them, both Vanity, and a Lye. If she cleave to the Rock of Ages, the Rock of the Godhead, growing to that, growing up out of that, she becomes a Living Stone, a Rock of Eternity in her self.
So is the Soul to her Object. If she espouse her self to the Lying Vanities of this World, she makes her self one with them, both Vanity, and a Lie. If she cleave to the Rock of Ages, the Rock of the Godhead, growing to that, growing up out of that, she becomes a Living Stone, a Rock of Eternity in her self.
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This is the First Motion in Religion, the winding of the Soul about the utmost point of the Creature,
This is the First Motion in Religion, the winding of the Soul about the utmost point of the Creature,
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and turning in towards God again. This is the Discriminating, Dividing Temper; between Religious and unregenerate Persons;
and turning in towards God again. This is the Discriminating, Dividing Temper; between Religious and unregenerate Persons;
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the Touching of the Soul with God, as the Needle is touch't with the Load-stone;
the Touching of the Soul with God, as the Needle is touched with the Loadstone;
dt vvg pp-f dt n1 p-acp np1, c-acp dt n1 vbz vvn p-acp dt n1;
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when it may have various agitations, yet it feels the Impressions of God in the midst of all:
when it may have various agitations, yet it feels the Impressions of God in the midst of all:
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when it can never establish, or quiet itself in any posture, save then only, when it is pointed on God.
when it can never establish, or quiet itself in any posture, save then only, when it is pointed on God.
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My Soul hath said to the Lord, thou art my Portion: Lamen. 3. Psal. 16. 8. I have set the Lord always before me: My Soul hath said to the Lord, thou art my Portion: Lamen. 3. Psalm 16. 8. I have Set the Lord always before me:
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He is at my Right hand: I shall not be moved.
He is At my Right hand: I shall not be moved.
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God is our Assistant there, where he is our Object: at our Hand, if he be in our Eye. This is the Life and Essence of Religion;God is our Assistant there, where he is our Object: At our Hand, if he be in our Eye. This is the Life and Essence of Religion;
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the exaltation of God in our Spirits, as our Chief Object, to which, and by which we are directed. Examine thy self, by this.
the exaltation of God in our Spirits, as our Chief Object, to which, and by which we Are directed. Examine thy self, by this.
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If the world be all to thee, and God a Fancy:
If the world be all to thee, and God a Fancy:
cs dt n1 vbb d p-acp pno21, cc np1 dt n1:
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then art thou like that world, a Fancy, and a Bubble. If God be all to thee, and the world a Dream:
then art thou like that world, a Fancy, and a Bubble. If God be all to thee, and the world a Dream:
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then thou hast Strength, Life, and Substance.
then thou hast Strength, Life, and Substance.
cs pns21 vh2 n1, n1, cc n1.
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For thou art one with him, who is the Life, Strength, Substance, Being of all things.
For thou art one with him, who is the Life, Strength, Substance, Being of all things.
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Is thy Heart, as a Hearth, on which Thorns only blaze? Are the workings of thy Spirit like thin,
Is thy Heart, as a Hearth, on which Thorns only blaze? are the workings of thy Spirit like thin,
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and fine Smoak, slight and vanishing? Can then there be any Religion, where there is no Reality? He is the Religious man who graspes Substance; who digs thorow all things, till he meets with a sure Foundation; who hath taken hold of something Solid, Satisfactory, Everlasting at which his Soul stops, on which she stays her self.
and fine Smoke, slight and vanishing? Can then there be any Religion, where there is no Reality? He is the Religious man who grasps Substance; who digs thorough all things, till he meets with a sure Foundation; who hath taken hold of something Solid, Satisfactory, Everlasting At which his Soul stops, on which she stays her self.
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I hate them, saith David, that look to lying Vanities: but my trust is in the Lord. I hate them, Says David, that look to lying Vanities: but my trust is in the Lord.
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There is a Three-fold Sense of things, which makes a Religious man Real: 1. Sense, of this World's sorrows. 2. Sense, of Divine Wrath. 3. Sense, of Divine Love.
There is a Threefold Sense of things, which makes a Religious man Real: 1. Sense, of this World's sorrows. 2. Sense, of Divine Wrath. 3. Sense, of Divine Love.
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1. Sense, of this World's sorrows.
1. Sense, of this World's sorrows.
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and there seen the end of all this world's Glories.
and there seen the end of all this world's Glories.
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Who beholds things in the Eternal Light? He, that hath first seen this world in a Fire, out of which it falls into blackness of Darkness? By the Cross of Christ, the World is crucified to me;
Who beholds things in the Eternal Light? He, that hath First seen this world in a Fire, out of which it falls into blackness of Darkness? By the Cross of christ, the World is Crucified to me;
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saith St. Paul. I come to kindle a Fire in the World, saith our Saviour, and what will I, if it be already Kindled.
Says Saint Paul. I come to kindle a Fire in the World, Says our Saviour, and what will I, if it be already Kindled.
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They that go down into the Deep, see the Wonders of the Lord: saith the Psalmist.They that go down into the Deep, see the Wonders of the Lord: Says the Psalmist.
pns32 cst vvb a-acp p-acp dt j-jn, vvb dt n2 pp-f dt n1: vvz dt n1.
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Whoever is gone up to Heights of Grace, hath gone down into the Deep of the First Creation,
Whoever is gone up to Heights of Grace, hath gone down into the Deep of the First Creation,
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and seen Wonders of Darkness there. Jonah tells us of himself:
and seen Wonders of Darkness there. Jonah tells us of himself:
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Jon. 2, 6. I went down to the bottom of the Muntains, the bars of the Earth were about me for ever. Jon. 2, 6. I went down to the bottom of the Muntains, the bars of the Earth were about me for ever.
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Hast thou descended with thy Saviour to the Bottom of this Creation, hast thou seen about thee those everlasting Bars of Darkness, which bear up,
Hast thou descended with thy Saviour to the Bottom of this Creation, hast thou seen about thee those everlasting Bars of Darkness, which bear up,
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and bound this Creation? Then shew us the effect, which Solomon mentions in Ecclesiastes: A sad Countenance makes a good Heart.
and bound this Creation? Then show us the Effect, which Solomon mentions in Ecclesiastes: A sad Countenance makes a good Heart.
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As Darkness contracts the Eye, unites the Fancy, and makes it strong:
As Darkness contracts the Eye, unites the Fancy, and makes it strong:
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So a sad Face of things makes the Spirit gather up itself into itself, live serious, and Recollected.
So a sad Face of things makes the Spirit gather up itself into itself, live serious, and Recollected.
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2. Sense, of Divine Wrath. We, saith St. Paul, knowing the Terrours of the Lord, persuade men:
2. Sense, of Divine Wrath. We, Says Saint Paul, knowing the Terrors of the Lord, persuade men:
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2. Cor. 5. 11, If we know God, we know his Terrours, and what the Power of his Wrath is;
2. Cor. 5. 11, If we know God, we know his Terrors, and what the Power of his Wrath is;
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can we not then persuade our selves to be serious? Have you seen the Treasures of wrath laid up with God for those that harden their Hearts in Sloth,
can we not then persuade our selves to be serious? Have you seen the Treasures of wrath laid up with God for those that harden their Hearts in Sloth,
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and Sense, to an insensibleness of Spiritual, and Eternal things? Have you heard those seven-times-seven fold increases of Fury upon those, who go on in Vanity;
and Sense, to an insensibleness of Spiritual, and Eternal things? Have you herd those seven-times-seven fold increases of Fury upon those, who go on in Vanity;
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and yet say, it shall not be so, it shall be well with them? Cannot these things make you Real, and Sober?
and yet say, it shall not be so, it shall be well with them? Cannot these things make you Real, and Sobrium?
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If still vanity be your Life, your Food, your Joy;
If still vanity be your Life, your Food, your Joy;
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if still Lightness be your Air, and Shadows the Game, which you hunt with your Reason, and Senses;
if still Lightness be your Air, and Shadows the Game, which you hunt with your Reason, and Senses;
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then fear, lest you have seen Shadows only of these Objects, lest your Religion too be vain.
then Fear, lest you have seen Shadows only of these Objects, lest your Religion too be vain.
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3. Sense of Divine Love. The Scripture saith in one place to good men ▪ The Joy of the Lord shall be your Strength.
3. Sense of Divine Love. The Scripture Says in one place to good men ▪ The Joy of the Lord shall be your Strength.
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Such as the Nourishment of our Spirit is, such will its Constitution, and our Conversation be.
Such as the Nourishment of our Spirit is, such will its Constitution, and our Conversation be.
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If our Food, our Joy be Divine, and we eat the Bread of Angels, our Lives will be Divine,
If our Food, our Joy be Divine, and we eat the Bred of Angels, our Lives will be Divine,
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and our Faces shine with Angelical Beams. If our Delights be Vanity, and we feed on wind;
and our Faces shine with Angelical Beams. If our Delights be Vanity, and we feed on wind;
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our Spirits, and Conversation will be windy.
our Spirits, and Conversation will be windy.
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The same Solomon, that said of Mirth, what dost thou? And of Laughter, it is Madness:
The same Solomon, that said of Mirth, what dost thou? And of Laughter, it is Madness:
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Eccles. 2. 2. He saith Prov. 3. The ways of Wisdom are ways of Peace, and all her Paths are pleasantness.
Eccles. 2. 2. He Says Curae 3. The ways of Wisdom Are ways of Peace, and all her Paths Are pleasantness.
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Spiritual Pleasures are Serious ones, as Grave, as Wisdom itself: for they are her Walks. The Love of Christ constrains us:
Spiritual Pleasures Are Serious ones, as Grave, as Wisdom itself: for they Are her Walks. The Love of christ constrains us:
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saith St. Paul, 2 Cor. 5. The Love of Christ holds in, binds up, and unites the Spirit, not suffering it to pour forth itself loosely.
Says Saint Paul, 2 Cor. 5. The Love of christ holds in, binds up, and unites the Spirit, not suffering it to pour forth itself loosely.
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That Liberty, which is Daughter to Divine Love, what a Stranger is it to Licentiousness? Those Sweetnesses, which flow from God and his Glories how do they look down upon,
That Liberty, which is Daughter to Divine Love, what a Stranger is it to Licentiousness? Those Sweetnesses, which flow from God and his Glories how do they look down upon,
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and despise Empty Mirths, and mad Laughters? A Bride, made a Woman of a Cat,
and despise Empty Mirths, and mad Laughters? A Bride, made a Woman of a Cat,
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and set among the Guests in the bridal Chambear, on a sudden runs after a Mouse which stir'd in a Corner of the Room.
and Set among the Guests in the bridal Chambear, on a sudden runs After a Mouse which stirred in a Corner of the Room.
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If thy Soul be still ready to fly at every vanity, which is at any time started in the eye of it:
If thy Soul be still ready to fly At every vanity, which is At any time started in the eye of it:
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thou maist be cloth'd with the Form of a Heavenly Bride; but sure thou hast still a Brutish Spirit.
thou Mayest be clothed with the From of a Heavenly Bride; but sure thou hast still a Brutish Spirit.
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Thus you see, how the Object of a Religious man makes him Real. The Second Reality in Religion is that of Inward Affections.
Thus you see, how the Object of a Religious man makes him Real. The Second Reality in Religion is that of Inward Affections.
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2. The Inward Affections. My Son, saith Wisdom in the Proverbs, give me thy Heart. Perhaps you give to God your Feet to carry you to Sermons;
2. The Inward Affections. My Son, Says Wisdom in the Proverbs, give me thy Heart. Perhaps you give to God your Feet to carry you to Sermons;
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you give him your Hands to work, or fight for him; you give him your Tongue to discourse of Him:
you give him your Hands to work, or fight for him; you give him your Tongue to discourse of Him:
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but have you given him your Heart? Doth that cleave to him, long and pant after him, sigh for him, live only in Him? David saith to God:
but have you given him your Heart? Does that cleave to him, long and pant After him, sighs for him, live only in Him? David Says to God:
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Ps•l 51. Thou lovest Uprightness in the Inward parts. The more Inward any thing is, the more Upright it is.Ps•l 51. Thou Lovest Uprightness in the Inward parts. The more Inward any thing is, the more Upright it is.
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Are thy frequentest Groans such, as thou dost not express, thou canst not express; such, as thy Spirit only feels, God's Spirit only hears?
are thy frequentest Groans such, as thou dost not express, thou Canst not express; such, as thy Spirit only feels, God's Spirit only hears?
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It is the Counsel of our Lord Jesus: Pray to thy Father in Secret, and He shall reward thee openly.
It is the Counsel of our Lord jesus: Pray to thy Father in Secret, and He shall reward thee openly.
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The most Secret things are the most Serious. Dost thou commune with thine own Heart upon thy Bed about the things of God,
The most Secret things Are the most Serious. Dost thou commune with thine own Heart upon thy Bed about the things of God,
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and Eternity? Do the workings and Labourings of thy Soul after thy Saviour hold thine eyes waking, while others are sleeping? Solomon tells us:
and Eternity? Do the workings and Labourings of thy Soul After thy Saviour hold thine eyes waking, while Others Are sleeping? Solomon tells us:
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Blessed is he who hath a sense of a Sorrow for Sin, and the absence of God, which his own Heart only is conscious to.
Blessed is he who hath a sense of a Sorrow for since, and the absence of God, which his own Heart only is conscious to.
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Blessed is he, who lives on hidden Manna, who hath his Bosom still warmed with a secret Flame of Divine Love,
Blessed is he, who lives on hidden Manna, who hath his Bosom still warmed with a secret Flame of Divine Love,
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and Joy, to which all others are Strangers.
and Joy, to which all Others Are Strangers.
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Man hath, as St. Paul teacheth, a Spirit, a Soul, a Body. So hath Religion. God the Eternal Object and Spring of our Religion is the Spirit: our Inward Affections are the Soul; our outward Actions, the Body.
Man hath, as Saint Paul Teaches, a Spirit, a Soul, a Body. So hath Religion. God the Eternal Object and Spring of our Religion is the Spirit: our Inward Affections Are the Soul; our outward Actions, the Body.
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Outward Actions most glorious, if they go alone, make but a Dead Religion, are a Body without a Soul. Inward Affections without God make but a Brutish Religion, a Soul in a Body without the Immortal Spirit. I now conclude this Application.Outward Actions most glorious, if they go alone, make but a Dead Religion, Are a Body without a Soul. Inward Affections without God make but a Brutish Religion, a Soul in a Body without the Immortal Spirit. I now conclude this Application.
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2. Use: For Direction, I will divide this into a Threefold Direction. 1. Direction. Entertain mournful Tempers as Angels; Improve them as Treasures.
2. Use: For Direction, I will divide this into a Threefold Direction. 1. Direction. Entertain mournful Tempers as Angels; Improve them as Treasures.
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When Jonah was in the bottom of the Sea, and belly of the Fish, his Soul fainting within him; then he remembred the Lord;
When Jonah was in the bottom of the Sea, and belly of the Fish, his Soul fainting within him; then he remembered the Lord;
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Jonah 2. 7. As Pearls are found at the bottom of the Sea:Jonah 2. 7. As Pearls Are found At the bottom of the Sea:
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so, frequently do the Beauties of the Lord Jesus disclose themselves to us in the depths of Grief,
so, frequently do the Beauty's of the Lord jesus disclose themselves to us in the depths of Grief,
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when we are sunk below the waters of this world, and are swallowed up into a Spirit of Darkness.
when we Are sunk below the waters of this world, and Are swallowed up into a Spirit of Darkness.
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It is St. James 's advice, Jam. 1 4. Let Patience have its perfect work, and it shall make you perfect.
It is Saint James is Advice, Jam. 1 4. Let Patience have its perfect work, and it shall make you perfect.
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As one Element stretcht to the utmost passeth into another, Water into Air, Air into Fire:
As one Element stretched to the utmost passes into Another, Water into Air, Air into Fire:
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as a Cloud big, and swelling dissolves it self upon the Earth:
as a Cloud big, and swelling dissolves it self upon the Earth:
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so thy Griefs, if thou wait calmly upon them, as they swell, and grow, will at length dissolve themselves into God.
so thy Griefs, if thou wait calmly upon them, as they swell, and grow, will At length dissolve themselves into God.
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As Snow and Frost cherish the Seed in the ground:
As Snow and Frost cherish the Seed in the ground:
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so do biting and binding Sorrows both kill the weeds of Vanity, and ripen the Seed of Divinity in Man. I can no more want Sorrows for my Soul,
so do biting and binding Sorrows both kill the weeds of Vanity, and ripen the Seed of Divinity in Man. I can no more want Sorrows for my Soul,
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than the Husband-man can want Winter seasons for his Corn fields. As natural Melancholy draws the Soul deeply into her self, and her Divinest Principles;
than the Husbandman can want Winter seasons for his Corn fields. As natural Melancholy draws the Soul deeply into her self, and her Divinest Principles;
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whence she issues forth again, with the most great and glorious Lights:
whence she issues forth again, with the most great and glorious Lights:
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so do sad things work upon a holy Spirit sinking her thorow her self into the Depths of the Godhead, out of which she riseth renewed to a fresh Spring of Life and Joy.
so do sad things work upon a holy Spirit sinking her thorough her self into the Depths of the Godhead, out of which she Riseth renewed to a fresh Spring of Life and Joy.
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2. Direction. Look stedfastly to the end of all Flesh.
2. Direction. Look steadfastly to the end of all Flesh.
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In every Pleasure, Strength, Glory, see the Worm, and the Fire which is bred in all fleshly things, the one never to go out, the other never to die till Flesh be no more.
In every Pleasure, Strength, Glory, see the Worm, and the Fire which is bred in all fleshly things, the one never to go out, the other never to die till Flesh be no more.
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The belly for meats, and meat for the belly; but God shall destroy them both; The belly for Meats, and meat for the belly; but God shall destroy them both;
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and I will be in bondage to neither, saith St. Paul. If thou engage thy Soul in any earthly Content, thou puttest thy self into a Prison, whence you must come by Death,and I will be in bondage to neither, Says Saint Paul. If thou engage thy Soul in any earthly Content, thou puttest thy self into a Prison, whence you must come by Death,
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or where Death will find you.
or where Death will find you.
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Why should I put on that, which I must keep on with lasting vexations, or put off with present Pains? The world and my senses were made one for another.
Why should I put on that, which I must keep on with lasting vexations, or put off with present Pains? The world and my Senses were made one for Another.
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The Devil hath defiled, and disordered both: God distract• and will destroy both: The Joy of my Life, and my Life shall depend o• neither. 3. Direction.
The devil hath defiled, and disordered both: God distract• and will destroy both: The Joy of my Life, and my Life shall depend o• neither. 3. Direction.
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Preserve Hope towards God ever alive in thy self, Hos. 2. 15. We read of the Door of Hope.
Preserve Hope towards God ever alive in thy self, Hos. 2. 15. We read of the Door of Hope.
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Hope is the Door of Happiness. This admits us into the Godhead.
Hope is the Door of Happiness. This admits us into the Godhead.
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He that suffers Hope to sink under Despair in his Spirit, locks and bars up the Door of Heaven against himself. Prov. 13. 12. Hope deferr'd makes the heart sick.He that suffers Hope to sink under Despair in his Spirit, locks and bars up the Door of Heaven against himself. Curae 13. 12. Hope deferred makes the heart sick.
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But Hope cut off kills the Heart, and makes it lie dead in Sin, and Flesh. But Hope Cut off kills the Heart, and makes it lie dead in since, and Flesh.
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He will lay his mouth in the Dust, if there may be Hope, Give a man Hope, and you cast the Seed of a New Soul, of God into him.
He will lay his Mouth in the Dust, if there may be Hope, Give a man Hope, and you cast the Seed of a New Soul, of God into him.
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What? saith one, May I, the vilest of men, the lowest of creatures, hope to be pardoned? Nay more, to be loved? to be made partaker of a Divine Spirit,
What? Says one, May I, the Vilest of men, the lowest of creatures, hope to be pardoned? Nay more, to be loved? to be made partaker of a Divine Spirit,
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and Glory? May I thus l•st, hope this? Then will I fear, worship, serve God, do, suffer any thing for him, or from him;
and Glory? May I thus l•st, hope this? Then will I Fear, worship, serve God, do, suffer any thing for him, or from him;
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I will lay my mouth in the Dust at his feet, if I may have Hope.
I will lay my Mouth in the Dust At his feet, if I may have Hope.
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Hope declares the most right, and most sweet thoughts of God. It sets the Soul in the rightest and sweetest frame towards God. Hope declares the most right, and most sweet thoughts of God. It sets the Soul in the Rightest and Sweetest frame towards God.
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He exalts God, and gives him the highest Glory, that dares at worst, to hope for the best things from him. He that praiseth me, he honoureth me, saith God, Psal. 50. There are Two Grounds for Hope, which never fail. He exalts God, and gives him the highest Glory, that dares At worst, to hope for the best things from him. He that Praiseth me, he Honoureth me, Says God, Psalm 50. There Are Two Grounds for Hope, which never fail.
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1. God is nigh thee, Acts 15. Thou hast thy Being in him. Thou wer't made by Jesus Christ, thou subsistest in him,
1. God is High thee, Acts 15. Thou hast thy Being in him. Thou Were't made by jesus christ, thou subsistest in him,
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as in thy Root. Thou art the work of his hand;
as in thy Root. Thou art the work of his hand;
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the Son of his Handmaid, Nature. Thy Natural Being is a putting forth, a manifestation of Christ.
the Son of his Handmaid, Nature. Thy Natural Being is a putting forth, a manifestation of christ.
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Wait alwaies in Hope, for his highest, and divinest manifestations, which come after this.
Wait always in Hope, for his highest, and Divinest manifestations, which come After this.
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Thine eyes shall see them, if thou let not go thy Hope, but wait con•idently to the end.
Thine eyes shall see them, if thou let not go thy Hope, but wait con•idently to the end.
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2. God is Infinite. He is All:
2. God is Infinite. He is All:
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All that thou canst think or wish. For thou couldst not think, or wish any thing ▪ if it were not first in him.
All that thou Canst think or wish. For thou Couldst not think, or wish any thing ▪ if it were not First in him.
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He is beyond thy Distresses or Desires. Hope then ever in this God, who is already in thee, who is Infinite, whose Power is above all thy Pressures, whose Love is above his own Wrath. Christ is called our Hope: Christ in you the Hope of Glory:
He is beyond thy Distresses or Desires. Hope then ever in this God, who is already in thee, who is Infinite, whose Power is above all thy Pressures, whose Love is above his own Wrath. christ is called our Hope: christ in you the Hope of Glory:
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to signifie, that Hope is the Son of God, and his Image growing in us; that Hope should have no Ground, but Christ;
to signify, that Hope is the Son of God, and his Image growing in us; that Hope should have no Ground, but christ;
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and then be as its Ground;
and then be as its Ground;
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Immortal, In•inite. Thus much for the Second Part in this Point of Conversion; The Circumstances. There is yet remaining the Third Part; the Causes of this Change.Immortal, In•inite. Thus much for the Second Part in this Point of Conversion; The circumstances. There is yet remaining the Third Part; the Causes of this Change.
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3. Part. The Cause of our Change or Conversion. This is manifold. Some Causes are essential, some only Occasional. Some remote, some near.
3. Part. The Cause of our Change or Conversion. This is manifold. some Causes Are essential, Some only Occasional. some remote, Some near.
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Yet all are as Links in a Chain, one depending on another. St. Paul scatters all these Causes within the compass of a few verses;Yet all Are as Links in a Chain, one depending on Another. Saint Paul scatters all these Causes within the compass of a few Verses;
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1 Tim. 2. 1. I will therefore that prayers be made for all men. 3. For God will have all to be saved,
1 Tim. 2. 1. I will Therefore that Prayers be made for all men. 3. For God will have all to be saved,
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and come to the knowledge of the Truth. 4. For there is one God, and one Mediator, the man Christ Iesus. 5. Who hath given himself a ransom for all to be revealed in due time, All the Causes of our Conversion are in these words comprehended under Five Heads. 1. Cause:
and come to the knowledge of the Truth. 4. For there is one God, and one Mediator, the man christ Iesus. 5. Who hath given himself a ransom for all to be revealed in due time, All the Causes of our Conversion Are in these words comprehended under Five Heads. 1. Cause:
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The Relation of God to Man. 2. Cause: The Mediation of Iesus Christ. 3. Cause: The Manifestation of the Truth. 4. Cause:
The Relation of God to Man. 2. Cause: The Mediation of Iesus christ. 3. Cause: The Manifestation of the Truth. 4. Cause:
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The Ministry of Man to Man. 5. Cause: The Manages of Providence. 1. Cause: The Relation of God to Man. 1 Tim. 2. 5. There is one God.
The Ministry of Man to Man. 5. Cause: The Manages of Providence. 1. Cause: The Relation of God to Man. 1 Tim. 2. 5. There is one God.
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All Mankind, all creatures are gathered up into one point of Life, which is Love, the Unity of Life, in God.All Mankind, all creatures Are gathered up into one point of Life, which is Love, the Unity of Life, in God.
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There is one God, the Father of all, Ephes. 4. 6. God is a Father in Fulness, in Sweetness.
There is one God, the Father of all, Ephesians 4. 6. God is a Father in Fullness, in Sweetness.
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1. God is a Father in Fulness, Luk. 20. 38. Our Saviour speaks thus of God:
1. God is a Father in Fullness, Luk. 20. 38. Our Saviour speaks thus of God:
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He is not the God of the Dead, but of the Living. For all live to God: NONLATINALPHABET, All things live to God.
He is not the God of the Dead, but of the Living. For all live to God:, All things live to God.
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After the same manner, with the same force you may reason thus: After the same manner, with the same force you may reason thus:
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God is not the God of the Dead, but the living; of the unclean, but the pure;God is not the God of the Dead, but the living; of the unclean, but the pure;
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of the imp•rfect, but the perfect; of the miserable, but the happy; of the fading, but the eternal.of the imp•rfect, but the perfect; of the miserable, but the happy; of the fading, but the Eternal.
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For all things are living, pure, perfect, happy, eternal, to God. So all things have pure, happy, eternal lives in God. These are the Original and Radical Lives;For all things Are living, pure, perfect, happy, Eternal, to God. So all things have pure, happy, Eternal lives in God. These Are the Original and Radical Lives;
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the First, the Fairest Seeds of all things in the Divine Nature. Thus God is All. This is the Fulness of God. the First, the Fairest Seeds of all things in the Divine Nature. Thus God is All. This is the Fullness of God.
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2. God is a Father in Sweetness.
2. God is a Father in Sweetness.
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God is Love, 1 Joh. 4. 16. God is Love in the Fountain. As waters in their Spring, so is Love in God.God is Love, 1 John 4. 16. God is Love in the Fountain. As waters in their Spring, so is Love in God.
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It makes him flow into creatures, it makes him flow forth in Love upon the creatures;
It makes him flow into creatures, it makes him flow forth in Love upon the creatures;
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and still he pursues, he chaseth one Love with another in a Stream, till all return to their Original.
and still he pursues, he chases one Love with Another in a Stream, till all return to their Original.
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Thus, as St. Paul Speaketh, Rom. 11. 36. All things are from him, thorow him, and to him, From him. as the Fountain of Love;
Thus, as Saint Paul Speaks, Rom. 11. 36. All things Are from him, thorough him, and to him, From him. as the Fountain of Love;
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thorow him, as the Stream of Love; to him, as the Sea of Love.thorough him, as the Stream of Love; to him, as the Sea of Love.
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All Cattel are mine upon a thousand bills, saith God, Psal. 50. 10. As a Father looks upon his Children,All Cattle Are mine upon a thousand bills, Says God, Psalm 50. 10. As a Father looks upon his Children,
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as his own, as Images, parts of himself, himself multiplied: So is God a Father in Sweetness.
as his own, as Images, parts of himself, himself multiplied: So is God a Father in Sweetness.
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These two, the Fulness, the Sweetness of God, as a Father, are the First Ground of Hope, and Root of Happiness to the creature.
These two, the Fullness, the Sweetness of God, as a Father, Are the First Ground of Hope, and Root of Happiness to the creature.
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The Fulness is that which we call the All-sufficiency of God;
The Fullness is that which we call the All-sufficiency of God;
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the Sweetness is that which we call Free Grace. These are the Two Pillars in the Temple of Glory:
the Sweetness is that which we call Free Grace. These Are the Two Pillars in the Temple of Glory:
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Booz (strength) Jakin, (He will prepare.) The Fulness of God is one, Sweetness the other. 2. Cause: The Mediation of Iesus Christ:Boaz (strength) Jakin, (He will prepare.) The Fullness of God is one, Sweetness the other. 2. Cause: The Mediation of Iesus christ:
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There is one Mediator, the Man Iesus Christ, 1 Tim. 2. 5. Our Lord Jesus is Mediator two waies:
There is one Mediator, the Man Iesus christ, 1 Tim. 2. 5. Our Lord jesus is Mediator two ways:
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He is 1. A Divine Head to the Soul. 2. A Divine Seed in the Soul.He is 1. A Divine Head to the Soul. 2. A Divine Seed in the Soul.
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1. Our Lord Jesus is a Divine Head to the Soul, 1 Cor. 11. 3. The Head of every man is Christ.
1. Our Lord jesus is a Divine Head to the Soul, 1 Cor. 11. 3. The Head of every man is christ.
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This is the difference between God, and Christ; God contains eternally all the creatures in one Nature and Person in himself.
This is the difference between God, and christ; God contains eternally all the creatures in one Nature and Person in himself.
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God is One. Jesus Christ comprehends the creature in one Person, not Nature, together with himself.God is One. jesus christ comprehends the creature in one Person, not Nature, together with himself.
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The manifestation of the Truth, 1 Tim. 2. 3. God will have all to be saved,
The manifestation of the Truth, 1 Tim. 2. 3. God will have all to be saved,
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Therefore as in one place he is said to be the Head of Man, 1 Cor. 11. 3. So in another place he is called the Man, 1 Tim. 2. 5. Our Blessed Saviour is God uniting the different Natures of God, and the Creature in One Person, and that his Own Person.
Therefore as in one place he is said to be the Head of Man, 1 Cor. 11. 3. So in Another place he is called the Man, 1 Tim. 2. 5. Our Blessed Saviour is God uniting the different Nature's of God, and the Creature in One Person, and that his Own Person.
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From this Person he communicates the Being of the creature, and streams forth immediately into it, in a different Nature and Person. In this Person. he holds the creature in its proper and distinct Being, by being annext and united to himself.
From this Person he communicates the Being of the creature, and streams forth immediately into it, in a different Nature and Person. In this Person. he holds the creature in its proper and distinct Being, by being annexed and united to himself.
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Thus the Lord is a Head to Man. And as the Head puts a beauty upon the Whole Body,
Thus the Lord is a Head to Man. And as the Head puts a beauty upon the whole Body,
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so doth Jesus Christ upon the whole Creation, by making himself a Head to it. 2. Our Lord Iesus is a Divine Seed in the S•ul. He is called the Seed:
so does jesus christ upon the Whole Creation, by making himself a Head to it. 2. Our Lord Iesus is a Divine Seed in the S•ul. He is called the Seed:
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Gen. 3. 16. 19. till the Seed came:Gen. 3. 16. 19. till the Seed Come:
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He is the Seed of the Woman, Gen. 3. 15. But what Woman is this? He is the Seed of the Earthly Woman, Eve.He is the Seed of the Woman, Gen. 3. 15. But what Woman is this? He is the Seed of the Earthly Woman, Eve.
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For he lies hid in her, as in a Womb. He groweth up out of her in the Virgin Mary, clothing himself with her Flesh. For he lies hid in her, as in a Womb. He grows up out of her in the Virgae Marry, clothing himself with her Flesh.
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But there is another Woman besides this, which is a Mother, and hath her Seed;But there is Another Woman beside this, which is a Mother, and hath her Seed;
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a heavenly Mother of a heavenly Seed. St. Paul makes mention of her, Gal. 4. 26. The Hierusalem above is free, which is the Mother of us all. Jesus Christ is a Seed.a heavenly Mother of a heavenly Seed. Saint Paul makes mention of her, Gal. 4. 26. The Jerusalem above is free, which is the Mother of us all. jesus christ is a Seed.
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God is the Father, this heavenly Woman is the Mother, the Spiritual State of the creature. God is the Father, this heavenly Woman is the Mother, the Spiritual State of the creature.
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He derives himself from both these.He derives himself from both these.
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He unites both these in himself. So he lies in the earthly Woman, the fleshly Image, and becomes her Seed in the second place; a Seed thrice over, bearing h•r, abiding in her, bringing her forth the second time. He unites both these in himself. So he lies in the earthly Woman, the fleshly Image, and becomes her Seed in the second place; a Seed thrice over, bearing h•r, abiding in her, bringing her forth the second time.
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As every creature hath this Seed in it, so it hath lying hid in it the Eternal Beauty of the Divine Nature, the Immortal Beauty of the Spiritual Creature, which both are wrapt up together, in this Seed, to grow up together out of it in their Season. Thus our Saviour is a Divine Seed in the Soul.
As every creature hath this Seed in it, so it hath lying hid in it the Eternal Beauty of the Divine Nature, the Immortal Beauty of the Spiritual Creature, which both Are wrapped up together, in this Seed, to grow up together out of it in their Season. Thus our Saviour is a Divine Seed in the Soul.
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These two, Christ the Head of Man, the Seed in Man expound that of St. Paul, Ephes. 1. 4. He hath elected us in him.
These two, christ the Head of Man, the Seed in Man expound that of Saint Paul, Ephesians 1. 4. He hath elected us in him.
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We are elected in Christ by a double meaning:
We Are elected in christ by a double meaning:
pns12 vbr vvn p-acp np1 p-acp dt j-jn n1:
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1. We are made the Desire, and Delight of God, in Christ, as in our Head.
1. We Are made the Desire, and Delight of God, in christ, as in our Head.
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2. We are design'd to be saved by Christ, as the Seed of Grace and Glory. 3. Cause:
2. We Are designed to be saved by christ, as the Seed of Grace and Glory. 3. Cause:
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As in Hebrew, so in the Greek of the New Testament, and hath various significations. S•metimes i• shews a Cause, sometimes an Instrument, sometimes a Means, or Way;As in Hebrew, so in the Greek of the New Testament, and hath various significations. S•metimes i• shows a Cause, sometime an Instrument, sometime a Means, or Way;
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so Iob. 17. 3. This is eternal Life, to know thee the only true God, and (that is, in, or by ) him, whom thou hast sent Iesus Christ.so Job 17. 3. This is Eternal Life, to know thee the only true God, and (that is, in, or by) him, whom thou hast sent Iesus christ.
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So 'tis here: God will have all men to be saved, and come (that is, by coming) to the knowledge of the Truth.So it's Here: God will have all men to be saved, and come (that is, by coming) to the knowledge of the Truth.
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The manifestation of the Truth is One Cause of our Conversion to Holines• and Happiness. But what is Truth? said Pilate to Christ.
The manifestation of the Truth is One Cause of our Conversion to Holines• and Happiness. But what is Truth? said Pilate to christ.
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Christ had often said of himself; I am the Truth.
christ had often said of himself; I am the Truth.
np1 vhd av vvn pp-f px31; pns11 vbm dt n1.
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We read of him, Rev. 1. 5. that he is the Faithful Witness, And he is said to reveal the Father:We read of him, Rev. 1. 5. that he is the Faithful Witness, And he is said to reveal the Father:
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No man knows who the Son is, but the Father.
No man knows who the Son is, but the Father.
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No man knows who the Father is, but the Son, and he to whom the Son will reveal him.
No man knows who the Father is, but the Son, and he to whom the Son will reveal him.
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The First Truth in General and particular, is the Life of God, and the Life of the Creature in God.The First Truth in General and particular, is the Life of God, and the Life of the Creature in God.
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Jesus Christ is Truth, as he is a True Discovery of this Truth. He reveals the Father, that is, he opens the bosom of God; jesus christ is Truth, as he is a True Discovery of this Truth. He reveals the Father, that is, he Opens the bosom of God;
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he manifests the Life of God, as it enfolds the Life of the Creature in it self;
he manifests the Life of God, as it enfolds the Life of the Creature in it self;
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he manifests the Life of the Creature, as it abides in the Life of God, and grows upon the same Root with it.
he manifests the Life of the Creature, as it abides in the Life of God, and grows upon the same Root with it.
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This is Truth, But what is the Manifestation of this Truth in Man? No man can come unto me,This is Truth, But what is the Manifestation of this Truth in Man? No man can come unto me,
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except the Father draw him, saith Jesus Christ, Ioh. 6. 44. To come to the Truth;
except the Father draw him, Says jesus christ, John 6. 44. To come to the Truth;
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to have the Truth manifested in us are both the same thing. The Coming is not Natural, nor the Manifestation Moral; both are Supernatural and Spiritual; t•e Drawing of the Father.to have the Truth manifested in us Are both the same thing. The Coming is not Natural, nor the Manifestation Moral; both Are Supernatural and Spiritual; t•e Drawing of the Father.
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A Seed hath a Power or Principle, which sent it forth, abides in it, and works thorow it, It hath also an Image, which grows up out of it.
A Seed hath a Power or Principle, which sent it forth, abides in it, and works thorough it, It hath also an Image, which grows up out of it.
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Jesus Christ is the Seed in the Soul of Man; the Father is the Power; the Son is the Image in this Seed. jesus christ is the Seed in the Soul of Man; the Father is the Power; the Son is the Image in this Seed.
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When a Corn is cast into the ground, a Power goes forth from it into the Earth round about, which attracts, and draws it;
When a Corn is cast into the ground, a Power Goes forth from it into the Earth round about, which attracts, and draws it;
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Thus the Divine Nature imprints it self upon the thoughts of Earthly man, as scattered Dust, and by the Motions of this Dust in words implants it self by one Man upon the Soul of another.
Thus the Divine Nature imprints it self upon the thoughts of Earthly man, as scattered Dust, and by the Motions of this Dust in words implants it self by one Man upon the Soul of Another.
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which unites, and incorporates it with the Seed, which sends it forth again in the Form of that Plant, first in the Herb, then in the Blade, last in the Ear. So the Father thorow Jesus Christ diffuseth himself into the whole Soul, draws it into Christ, who lies there as a Seed, makes it One with him, who brings it forth again into his own Form and Fruit. St. James saith, Jam. 1. 18. Of his own Will beg at be us by the Word of Truth.
which unites, and incorporates it with the Seed, which sends it forth again in the From of that Plant, First in the Herb, then in the Blade, last in the Ear. So the Father thorough jesus christ diffuseth himself into the Whole Soul, draws it into christ, who lies there as a Seed, makes it One with him, who brings it forth again into his own From and Fruit. Saint James Says, Jam. 1. 18. Of his own Will beg At be us by the Word of Truth.
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The Word is the Seed of Truth, Christ, Jesus in us. The Will of God is composed of those two forementioned;
The Word is the Seed of Truth, christ, jesus in us. The Will of God is composed of those two forementioned;
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A Supream Fulness, a Soveraign Sweetness: A Supreme Fullness, a Sovereign Sweetness:
dt j n1, dt j-jn n1:
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These powerfully and pleasantly stir up the Godhead to bring forth the creatures, and to bring forth it self in the creatures:
These powerfully and pleasantly stir up the Godhead to bring forth the creatures, and to bring forth it self in the creatures:
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These delightfully and effectually move God to propagate himself endlesly and infinitely.
These delightfully and effectually move God to propagate himself endlessly and infinitely.
d av-j cc av-j vvi np1 pc-acp vvi px31 av-j cc av-j.
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These heats of love, the delights of fruitfulness are the inward and only Motives which put on our heavenly Father to quicken his Seed in us, to make it grow up by degree, till it hath perfectly brought forth it self into its own form and fulness.
These heats of love, the delights of fruitfulness Are the inward and only Motives which put on our heavenly Father to quicken his Seed in us, to make it grow up by degree, till it hath perfectly brought forth it self into its own from and fullness.
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Thus St. Paul tells us, Gal. 1. 16. It pleased the Father to reveal his Son in him.
Thus Saint Paul tells us, Gal. 1. 16. It pleased the Father to reveal his Son in him.
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As the Sun draws up the Plants out of their Roots, and discovers them to the open Air;
As the Sun draws up the Plants out of their Roots, and discovers them to the open Air;
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so the Father reveals and discloseth Jesus Christ in the Soul. 4. Cause: The Ministry of Man to Man;
so the Father reveals and discloseth jesus christ in the Soul. 4. Cause: The Ministry of Man to Man;
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Heb. 1. 14. We read that Angels are made Ministring Spirits for the good of those that are to inherit Salvation. Hebrew 1. 14. We read that Angels Are made Ministering Spirits for the good of those that Are to inherit Salvation.
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So it pleaseth God often to make men as Angels, to minister Spiritual things to their Brethren.
So it Pleases God often to make men as Angels, to minister Spiritual things to their Brothers.
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It is one of the Mysteries of Godliness, 1 Tim. 3. 16. God manifested in the Flesh, justified in the Spirit.
It is one of the Mysteres of Godliness, 1 Tim. 3. 16. God manifested in the Flesh, justified in the Spirit.
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The great God is pleased by the Fleshly waies of man's doing, speaking, writing, reading, living, to express and convey himself.
The great God is pleased by the Fleshly ways of Man's doing, speaking, writing, reading, living, to express and convey himself.
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A Learned man admires it, as having a Height of Wonder in it, that so low, so narrow;
A Learned man admires it, as having a Height of Wonder in it, that so low, so narrow;
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so dark, dead, divided things, as words, and letters should carry into our Souls the highest Images of the divinest Life, Truth, and Glory.
so dark, dead, divided things, as words, and letters should carry into our Souls the highest Images of the Divinest Life, Truth, and Glory.
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This is the Infiniteness of the Godhead, which brings forth itself in the greatest Vari•ty of Shapes,
This is the Infiniteness of the Godhead, which brings forth itself in the greatest Vari•ty of Shapes,
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yet still keeps the Unity, preserves it self entire, and full in every one.
yet still keeps the Unity, preserves it self entire, and full in every one.
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When a man utters those heavenly Loves, Truths, Delights of Jesus Christ, in which his own Soul lies melting and bathing her self, while he reports them:
When a man utters those heavenly Loves, Truths, Delights of jesus christ, in which his own Soul lies melting and bathing her self, while he reports them:
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There is a Three-fold Ministry of Man by which God works in the Conversion of men: 1. Elevation of the heart in Prayer to God. 2. Exhortation by words to men. 3. Example of life before men.
There is a Threefold Ministry of Man by which God works in the Conversion of men: 1. Elevation of the heart in Prayer to God. 2. Exhortation by words to men. 3. Exampl of life before men.
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1. Elevation of the heart in Prayer to God for men.
1. Elevation of the heart in Prayer to God for men.
crd n1 pp-f dt n1 p-acp n1 p-acp np1 p-acp n2.
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St. Paul describes Prayer, Rom. 8. 27. God heareth His Spirit, for it makes intercessions in us, according to his will.
Saint Paul describes Prayer, Rom. 8. 27. God hears His Spirit, for it makes intercessions in us, according to his will.
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Prayer is the Conception of the Soul, when it hath taken in from Heaven the Spirit in the Form of some Divine Blessing: Then it grows big with this Blessing; it travels with it;Prayer is the Conception of the Soul, when it hath taken in from Heaven the Spirit in the From of Some Divine Blessing: Then it grows big with this Blessing; it travels with it;
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it labours to raise it self into God, that by the clearness of his Light, by the fulness of his Life, it may bring it forth to perfection.
it labours to raise it self into God, that by the clearness of his Light, by the fullness of his Life, it may bring it forth to perfection.
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A Spiritual man is like Abraham, who had in himself that Seed, in which all the Nations of the Earth were to be blessed.
A Spiritual man is like Abraham, who had in himself that Seed, in which all the nations of the Earth were to be blessed.
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He hath conceived with a Seed of Blessedness to all Creatures. Therefore as Paul travelled in birth with the Galatians, till Christ was formed in them:
He hath conceived with a Seed of Blessedness to all Creatures. Therefore as Paul traveled in birth with the Galatians, till christ was formed in them:
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so doth a good man travel in birth by Prayer, having many Pangs, and Throws in the Spirit, till this Blessedness be formed in each Soul.
so does a good man travel in birth by Prayer, having many Pangs, and Throws in the Spirit, till this Blessedness be formed in each Soul.
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St. Paul tells the Corinthians, 1 Cor. 3. 22. All things are yours, &c. A Heavenly Spirit is an Universal Father; it look• upon all Creatures,
Saint Paul tells the Corinthians, 1 Cor. 3. 22. All things Are yours, etc. A Heavenly Spirit is an Universal Father; it look• upon all Creatures,
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as its own Off-spring, or Bowels. As Job sacrificed constantly for his Children, while they were feasting in their course:
as its own Offspring, or Bowels. As Job sacrificed constantly for his Children, while they were feasting in their course:
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So is this Spirit praying for the Souls of men, while they are playing away themselves in Vanity. This is the First Ministry.
So is this Spirit praying for the Souls of men, while they Are playing away themselves in Vanity. This is the First Ministry.
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2. Exhortation by words to men.
2. Exhortation by words to men.
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David promiseth, and prophesieth, Psal. 51. 13. I will teach transgress•urs thy ways, and Sinners shall be converted unto thee.
David promises, and Prophesieth, Psalm 51. 13. I will teach transgress•urs thy ways, and Sinners shall be converted unto thee.
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Before in the former verse he had prayed; Restore thy Ioy, and establish thy free Spirit in me.Before in the former verse he had prayed; Restore thy Joy, and establish thy free Spirit in me.
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Then he adds; I will teach transgressours thy ways, ( the ways of thy Love and Wisdom with man ) Sinners shall be converted unto thee, that is, by the report of thy sweet Contrivances upon me, and Compassions towards me. When the Heart feels the Waters of Divine Life and Joy bubling up warm from the bosom of the Godhead, Then he adds; I will teach transgressors thy ways, (the ways of thy Love and Wisdom with man) Sinners shall be converted unto thee, that is, by the report of thy sweet Contrivances upon me, and Compassions towards me. When the Heart feels the Waters of Divine Life and Joy bubbling up warm from the bosom of the Godhead,
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then the Tongue becomes the Pen of a ready Writer, labouring to imprint the Form of the same Life and Joys upon other hearts also. then the Tongue becomes the Pen of a ready Writer, labouring to imprint the From of the same Life and Joys upon other hearts also.
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If you will have me weep when you speak, weep your self, you that speak, said a Wise man.
If you will have me weep when you speak, weep your self, you that speak, said a Wise man.
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Then he often hath his Tongue made the Quill of the Godhead, by which he toucheth other Souls,
Then he often hath his Tongue made the Quill of the Godhead, by which he touches other Souls,
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and makes the same Musick upon them.
and makes the same Music upon them.
cc vvz dt d n1 p-acp pno32.
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David call his Tongue, his Glory, because by it he displayed that Glory of God, which was treasured up in his heart, to the view of many Hearts.David call his Tongue, his Glory, Because by it he displayed that Glory of God, which was treasured up in his heart, to the view of many Hearts.
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St. Paul tells us, that God hath chosen the Foolishness of Preaching to make it His Power unto Salvation God sends down the highest Glory into inferiour Forms, in which they descend by degrees;
Saint Paul tells us, that God hath chosen the Foolishness of Preaching to make it His Power unto Salvation God sends down the highest Glory into inferior Forms, in which they descend by Degrees;
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then in the lowest they become a Seed, out of which they grow and rise again by degrees to their first Height.
then in the lowest they become a Seed, out of which they grow and rise again by Degrees to their First Height.
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So the Divinity puts its self into our Saviour, then into our Hearts, then into our Tongues, so into Words hovering in the Air, thus low it is become.
So the Divinity puts its self into our Saviour, then into our Hearts, then into our Tongues, so into Words hovering in the Air, thus low it is become.
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Now by Words, as a Seed it is cast into the Ear of another, so it passeth into the Heart, where it springeth up into the Fairness of Christ, and from that into the Fulness of God.
Now by Words, as a Seed it is cast into the Ear of Another, so it passes into the Heart, where it springs up into the Fairness of christ, and from that into the Fullness of God.
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3. Example of Life before Men. St. Paul tells the Saints!
3. Exampl of Life before Men. Saint Paul tells the Saints!
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Philip. 2. 15. They should be blameless, and harmless, in the midst of a crooked generation, in which they shine, as Light. Philip. 2. 15. They should be blameless, and harmless, in the midst of a crooked generation, in which they shine, as Light.
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When one Candle is lighted, we light many by that.
When one Candle is lighted, we Light many by that.
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When God hath kindled the Life of his Glory in one man's Heart, he often enlightens many by the Flame of that spread thorow his Conversation. Philosophers tell us;
When God hath kindled the Life of his Glory in one Man's Heart, he often enlightens many by the Flame of that spread thorough his Conversation. Philosophers tell us;
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that, every thing hath Beams, by which it manifests, and multiplies itself, Sure nothing hath so piercing,
that, every thing hath Beams, by which it manifests, and multiplies itself, Sure nothing hath so piercing,
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so plentiful Beams, as the Divine Nature. When this is brought forth in any Spirit, it cannot but manifest itself by beautiful Beams of Love, and Holiness; as it manifests, so it often multiplies itself upon other Spirits.
so plentiful Beams, as the Divine Nature. When this is brought forth in any Spirit, it cannot but manifest itself by beautiful Beams of Love, and Holiness; as it manifests, so it often multiplies itself upon other Spirits.
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When thou art Converted, saith Christ to Peter strengthen thy Brethr•n. It is the Perfection of Life to bring forth its Like. When a man is himself made partaker of the life of God:When thou art Converted, Says christ to Peter strengthen thy Brethr•n. It is the Perfection of Life to bring forth its Like. When a man is himself made partaker of the life of God:
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The Perfection of this life displays itself with such power, and luster thorow the whole man;
The Perfection of this life displays itself with such power, and luster thorough the Whole man;
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that it many times draws strangers, first into the Love, then into the Likeness of it.
that it many times draws Strangers, First into the Love, then into the Likeness of it.
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5. Cause: Manages of Providence, These are often Moral Helps to Man, Outward Hints, which God is pleased to make,
5. Cause: Manages of Providence, These Are often Moral Helps to Man, Outward Hints, which God is pleased to make,
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and take for the Inward, and Spiritual work of our Conversion. But as they say of Stars: they do not operate, but indicate only;
and take for the Inward, and Spiritual work of our Conversion. But as they say of Stars: they do not operate, but indicate only;
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So outward Providences, when they are most, are Concurrencies only, not Causes in a proper sense:
So outward Providences, when they Are most, Are Concurrencies only, not Causes in a proper sense:
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not Living Hands to do any thing in the Truth of this Change; but as Hands in a Margin, to declare sometimes, what God is doing.
not Living Hands to do any thing in the Truth of this Change; but as Hands in a Margin, to declare sometime, what God is doing.
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These Workings of Providence, by Natural effects in our Bodies; civil accidents in our Life;
These Workings of Providence, by Natural effects in our Bodies; civil accidents in our Life;
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Moral Impressions on our Hearts are as the motion of the Waters, when the Angel descended into the Pool, which motion accompanied, but contributed nothing to the Healing Vertue, It is not of him, that wills, nor of him, that runs; Moral Impressions on our Hearts Are as the motion of the Waters, when the Angel descended into the Pool, which motion accompanied, but contributed nothing to the Healing Virtue, It is not of him, that wills, nor of him, that runs;
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but of God, that hath mercy. Sometimes God brings forth this Change; when the Waters of outward Providence are quite calm;but of God, that hath mercy. Sometime God brings forth this Change; when the Waters of outward Providence Are quite Cam;
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as when the Apostles were called from their Nets; Matthew from the Custom; Gideon from the Flail; Elisha from the Plow.
as when the Apostles were called from their Nets; Matthew from the Custom; gideon from the Flail; Elisha from the Blow.
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Sometimes God spreadeth this healing, and enlivening vertue thorow the Soul, when the Waters of the Natural man work high a contrary way;
Sometime God spreadeth this healing, and enlivening virtue thorough the Soul, when the Waters of the Natural man work high a contrary Way;
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as when Saul was chang'd into Paul, he was then surprized with the Love, and appearance of Jesus Christ, when he was persecuting him.
as when Saul was changed into Paul, he was then surprised with the Love, and appearance of jesus christ, when he was persecuting him.
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Yet it pleaseth our Father very often to manage, and forelay outward things so;
Yet it Pleases our Father very often to manage, and forelay outward things so;
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that he takes hold of them, as occasions, or opportunities to make his way into our Souls.
that he Takes hold of them, as occasions, or opportunities to make his Way into our Souls.
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There are Two things in outward Providence, which God especially makes use of to this purpose: 1. Natural Affections. 2. Temporal Afflictions.
There Are Two things in outward Providence, which God especially makes use of to this purpose: 1. Natural Affections. 2. Temporal Afflictions.
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1. Natural Affections. As we season Vessels for the Liquor, with which we mean to fill them;
1. Natural Affections. As we season Vessels for the Liquour, with which we mean to fill them;
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and as the Threshers of old had the Staff for the more tender Corn, and the Wheel for the Harder:
and as the Threshers of old had the Staff for the more tender Corn, and the Wheel for the Harder:
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So God made John the Evangelist of a gentle Heart, seasoned with Still, but Strong affections;
So God made John the Evangelist of a gentle Heart, seasoned with Still, but Strong affections;
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like a River, that runs quiet, but swift and deep.
like a River, that runs quiet, but swift and deep.
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This John Jesus Christ takes into his bosom, makes him his Lute, on which he sounds forth his softest, sweetest Loves, Beauty, Delights:
This John jesus christ Takes into his bosom, makes him his Lute, on which he sounds forth his Softest, Sweetest Loves, Beauty, Delights:
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So he lives, so he dies.
So he lives, so he die.
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St. Peter was naturally more of the Rock, and Flint; sharp, hard, and fiery, Jesus Christ brings the Wheel over him,
Saint Peter was naturally more of the Rock, and Flint; sharp, hard, and fiery, jesus christ brings the Wheel over him,
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and breaks him forely, while he first forswears his Saviour near his Cross; then afterwards is forc'd to follow his Saviour to the Cross.
and breaks him forely, while he First forswears his Saviour near his Cross; then afterwards is forced to follow his Saviour to the Cross.
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St. Paul had a vigorous, profound Sp•rit by Nature, and Education; Jesus Christ flashes upon him a with Glory from Heaven;
Saint Paul had a vigorous, profound Sp•rit by Nature, and Education; jesus christ flashes upon him a with Glory from Heaven;
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fills him with the deep, and high Discoveries of Divine Glory; makes him to fill the world with the loud reports of them; as the Trumpet of Christ.
fills him with the deep, and high Discoveries of Divine Glory; makes him to fill the world with the loud reports of them; as the Trumpet of christ.
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Our Lord found some of his Apost•es Fishing. He takes hold of them by this, which was their Employment, and Enjoyment; their Inclination, o• Education:
Our Lord found Some of his Apost•es Fishing. He Takes hold of them by this, which was their Employment, and Enjoyment; their Inclination, o• Education:
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Come, saith he, follow me, and I will make you Fishers of Men. Come, Says he, follow me, and I will make you Fishers of Men.
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One Man is caught and carried by sensual Beauties, and Pleasures: Jesus Christ covers the Golden Hook of His Love, One Man is caught and carried by sensual Beauty's, and Pleasures: jesus christ covers the Golden Hook of His Love,
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and Spirit with a Bait of Beauty, and Pleasure to take this Man: come, saith Christ, and follow me.and Spirit with a Bait of Beauty, and Pleasure to take this Man: come, Says christ, and follow me.
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I am fairer than the Sons of men. I have a Beauty beyond that of any Creature.
I am Fairer than the Sons of men. I have a Beauty beyond that of any Creature.
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I am the Brightness of the Eternal Glory; the Lively Image of the Invisible God.
I am the Brightness of the Eternal Glory; the Lively Image of the Invisible God.
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I am the Light and Life of all Loveliness in all the Creatures, They, when they shine sw••test, are but shadows to me, shadows of me. I am all Pleasant altogether; all Pleasantnesses, and Delights together.
I am the Light and Life of all Loveliness in all the Creatures, They, when they shine sw••test, Are but shadows to me, shadows of me. I am all Pleasant altogether; all Pleasantnesses, and Delights together.
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As Jesus Christ whispers this to the So•l, he lets fall upon it a Glimpse, a Touch, a Tast of Himself, which makes all this Real. As jesus christ whispers this to the So•l, he lets fallen upon it a Glimpse, a Touch, a Taste of Himself, which makes all this Real.
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So he ravisheth the Soul of this Man from the midst of his Vanities, Sensualities, Lusts, into his own Embraces, by the strength of a higher, though purer Delight. So he ravisheth the Soul of this Man from the midst of his Vanities, Sensualities, Lustiest, into his own Embraces, by the strength of a higher, though Purer Delight.
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Another man is Rational, and Philosophical, led, by inclination, and study to trace the hidden ways of Nature, to search the first Springs, and continued course of Things.
another man is Rational, and Philosophical, led, by inclination, and study to trace the hidden ways of Nature, to search the First Springs, and continued course of Things.
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The Lord Jesus works Himself into the Reason, and speculation of this Man:
The Lord jesus works Himself into the Reason, and speculation of this Man:
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Come, saith our Saviour, and follow me. I am the Wisdom of God, by which the whole Creation was contrived, came forth, and is carried on. Come, Says our Saviour, and follow me. I am the Wisdom of God, by which the Whole Creation was contrived, Come forth, and is carried on.
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I am the beginning, the way, the end of all things.
I am the beginning, the Way, the end of all things.
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Time draws out its Line, and runs its Race, in me, Eternity comprehends itself, in its Center, and Circle, in me.
Time draws out its Line, and runs its Raze, in me, Eternity comprehends itself, in its Centre, and Circle, in me.
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989
All the Treasures of Knowledge are in my Love.
All the Treasures of Knowledge Are in my Love.
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You shall see all Mysteries, all Forms, and Motions of God, and the Creature, bare and naked in my Light. You shall see all Mysteres, all Forms, and Motions of God, and the Creature, bore and naked in my Light.
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991
As He speaks this, He opens something of Himself upon the Soul, which gives it a Glance of this Light, and Sight.
As He speaks this, He Opens something of Himself upon the Soul, which gives it a Glance of this Light, and Sighed.
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992
Now He, that sat before at Gamaliels feet, like Paul, sets his feet upon the head of all that learning,
Now He, that sat before At Gamaliels feet, like Paul, sets his feet upon the head of all that learning,
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993
and sits with Mary, at the feet of Christ. Now Jesus Christ is the Reason of his Reason, and the only Reason to it.
and sits with Marry, At the feet of christ. Now jesus christ is the Reason of his Reason, and the only Reason to it.
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994
Now Jesus Christ is all his Philosophy, and Study. Thus God makes use of Natural Affections.
Now jesus christ is all his Philosophy, and Study. Thus God makes use of Natural Affections.
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995
2. Temporal Afflictions. You have a Platform of Gods working by these, from the mouth of Elihu: Job. 33. 19. He is chastned with pain upon his bed, the multitude of his bones with strong pain.
2. Temporal Afflictions. You have a Platform of God's working by these, from the Mouth of Elihu: Job. 33. 19. He is chastened with pain upon his Bed, the multitude of his bones with strong pain.
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996
The place of a mans Rest, and Pleasure, is made the place of his Torment.
The place of a men Rest, and Pleasure, is made the place of his Torment.
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997
All the several Principles, and Strengths of Life are several Springs, Seats, and Strengths of Pain, and Misery,
All the several Principles, and Strengths of Life Are several Springs, Seats, and Strengths of Pain, and Misery,
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998
20. v. His Life abhorreth Bread, and his Soul dainty Meat. The Nourishment of Life is tedious, and becomes a Burthen.
20. v. His Life abhorreth Bred, and his Soul dainty Meat. The Nourishment of Life is tedious, and becomes a Burden.
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999
The most pleasant Entertainments, the sweetest delicacies of Nature, and the Creature are now loath'd.
The most pleasant Entertainments, the Sweetest delicacies of Nature, and the Creature Are now loathed.
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1000
21. v. His Flesh is consumed away, that it cannot be seen, his bones that were not seen, stick out.
21. v. His Flesh is consumed away, that it cannot be seen, his bones that were not seen, stick out.
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1001
All the cloathings, all the Beauties of his Being wither, and wear away. Those Forms in which he walked, disappear.
All the clothings, all the Beauty's of his Being wither, and wear away. Those Forms in which he walked, disappear.
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1002
The Foundations, the lowest Principles of being in him, are discovered, and left naked; like the Sea without waters, a Deep having no Face, but that of Darkness;
The Foundations, the lowest Principles of being in him, Are discovered, and left naked; like the Sea without waters, a Deep having no Face, but that of Darkness;
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1003
an Earth, void, and without Form. 22. v. His Soul draweth near unto the Grave; and his Life to the Destroyers.
an Earth, void, and without Form 22. v. His Soul draws near unto the Grave; and his Life to the Destroyers.
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1004
The Life of the Spirit in the Body is now sinking into a Silent Darkness.
The Life of the Spirit in the Body is now sinking into a Silent Darkness.
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1005
The Life of the Spirit in itself is almost swallowed up into those Spirits, which are the principles of a dark, a dying Life;
The Life of the Spirit in itself is almost swallowed up into those Spirits, which Are the principles of a dark, a dying Life;
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1006
or a living Darkness, and Death.
or a living Darkness, and Death.
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1007
23. v. If there be a Messenger with him, an Interpreter, one among a Thousand, to shew to man his Uprightness.
23. v. If there be a Messenger with him, an Interpreter, one among a Thousand, to show to man his Uprightness.
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1008
Now in this Evening-close of life, and joy; in this rushing approach of a dreadful, eternal Night; Now in this Evening-close of life, and joy; in this rushing approach of a dreadful, Eternal Night;
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1009
Jesus Christ steps forth, as a Messenger, an Interpreter between God, and Man. He opens upon him his own Beauty, the mans own, proper, and true Beauty;
jesus christ steps forth, as a Messenger, an Interpreter between God, and Man. He Opens upon him his own Beauty, the men own, proper, and true Beauty;
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1010
which was his own, in Eternity. 24. v. Then he is gracious to him, and saith:
which was his own, in Eternity. 24. v. Then he is gracious to him, and Says:
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1011
Deliver him from going into the Pit. I have found a Ransom. Deliver him from going into the Pit. I have found a Ransom.
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1012
Then the Father smiles upon the Soul. Then He gives a command in the Ears of the Soul to all the Invisible Ministers of Darkness, and Death; to let him go:
Then the Father smiles upon the Soul. Then He gives a command in the Ears of the Soul to all the Invisible Ministers of Darkness, and Death; to let him go:
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1013
To all the Spirits of Life, and Light;
To all the Spirits of Life, and Light;
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1014
to take charge of him, to hold him in their Arms, that his Life come not into the Prison of Spirits.
to take charge of him, to hold him in their Arms, that his Life come not into the Prison of Spirits.
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1055
What the bad King said foolishly, I desire ever to say upon a holy and divine Principle:
What the bad King said foolishly, I desire ever to say upon a holy and divine Principle:
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1015
25. v. His Flesh shall be fresher than a Childs; he shall return to the days of his Youth.
25. v. His Flesh shall be fresher than a Child's; he shall return to the days of his Youth.
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1016
He shall be translated into the Kingdom of Christ, into that Paradise of God, out of which he came.
He shall be translated into the Kingdom of christ, into that Paradise of God, out of which he Come.
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1017
There he shall flourish with a Flesh more beautiful, more heavenly, than that of Adam in Innocency.
There he shall flourish with a Flesh more beautiful, more heavenly, than that of Adam in Innocency.
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1018
There he shall see those Youthful Days, which were before this World.
There he shall see those Youthful Days, which were before this World.
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1019
Thus God takes hold of Temporal Afflictions, in them to convert us to Eternal Affecti•ns, and Objects. 1. Use. Instruction.
Thus God Takes hold of Temporal Afflictions, in them to convert us to Eternal Affecti•ns, and Objects. 1. Use. Instruction.
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1020
See how absolute, and universal thy dependence is on thy God for Happiness.
See how absolute, and universal thy dependence is on thy God for Happiness.
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1021
His Fulness is the only Treasury, in which every minute of thy Life, every moment of thy Grief, or Joy is •aid up, My times saith David, are at the Right hand of the most High Psal. 31. 15. His Sweetness is the only Port,
His Fullness is the only Treasury, in which every minute of thy Life, every moment of thy Grief, or Joy is •aid up, My times Says David, Are At the Right hand of the most High Psalm 31. 15. His Sweetness is the only Port,
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1022
or Gate, by which this Fulness issues forth on thee, and brings thee home to its own Place.
or Gate, by which this Fullness issues forth on thee, and brings thee home to its own Place.
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1023
These Two are the Mine, and Mint of thy Natural, and Spiritual Life. Jesus Christ is the Way of both these.These Two Are the Mine, and Mint of thy Natural, and Spiritual Life. jesus christ is the Way of both these.
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1024
A man can receive nothing from God, can never come to God; but thorow Jesus Christ.
A man can receive nothing from God, can never come to God; but thorough jesus christ.
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1025
Thus nothing comes to us, or from us; nothing comes to pass round about us;
Thus nothing comes to us, or from us; nothing comes to pass round about us;
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1026
which is not first pass'd through a Double Strainer, the Heart of the Father, and of Christ.
which is not First passed through a Double Strainer, the Heart of the Father, and of christ.
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1027
Not a Sparrow falls to the Ground;
Not a Sparrow falls to the Ground;
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1028
much less a Soul, without both these our Heavenly Father, and Saviour. Not a Hair falls from our Heads;
much less a Soul, without both these our Heavenly Father, and Saviour. Not a Hair falls from our Heads;
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1029
much less a Thought from our Hearts without this Divine Pair. The Father works, and I work: Saith Christ.
much less a Thought from our Hearts without this Divine Pair. The Father works, and I work: Says christ.
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1030
Every thing of Man, and the Creature is distill'd, or dropt thorow this Double Heaven of the Father, and Christ.
Every thing of Man, and the Creature is distilled, or dropped thorough this Double Heaven of the Father, and christ.
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1031
We have our Being in these Two. Nothing then can be without them.We have our Being in these Two. Nothing then can be without them.
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1032
We live in these Two. Our Life then, and each article of it, is Their Life in us.We live in these Two. Our Life then, and each article of it, is Their Life in us.
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1033
We move in Them. Each Motion then would be none, if it did not run upon this greater, and less Wheel. We lie still, when they move not.We move in Them. Each Motion then would be none, if it did not run upon this greater, and less Wheel. We lie still, when they move not.
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1034
Thus, thou knowest, O God, that it is not in him, that walks, to order his own steps, Jere. 10. 23. What then shall we cast our selves into a Gulf of Ryot ▪ or sensual Pleasures;Thus, thou Knowest, Oh God, that it is not in him, that walks, to order his own steps, Jere. 10. 23. What then shall we cast our selves into a Gulf of Riot ▪ or sensual Pleasures;
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1056
This also is of the Lord: Therefore will I wait upon him. 2 Kings ch. 6. v. last.This also is of the Lord: Therefore will I wait upon him. 2 Kings changed. 6. v. last.
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1035
because we cannot resist His Will, nor rule our own? Unhappy he, on whose mind the Almighty God stamps this Image of His Will in the Wrathful,
Because we cannot resist His Will, nor Rule our own? Unhappy he, on whose mind the Almighty God stamps this Image of His Will in the Wrathful,
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1036
and Dark Part of it? Yet he also shall go, as it is written of him, upon the Heart of God,
and Dark Part of it? Yet he also shall go, as it is written of him, upon the Heart of God,
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1037
but in Fiery Letters. God hath made all things for Himself, even the wicked for the Day of Wrath: Prov. 16. 4
but in Fiery Letters. God hath made all things for Himself, even the wicked for the Day of Wrath: Curae 16. 4
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1038
But how can we abide in the Dark, or bitter Part of things; in Flesh, and Sin:
But how can we abide in the Dark, or bitter Part of things; in Flesh, and since:
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1039
If we know, that the Will of God is the Rule of all things, and an Infinite Light, Love, Goodness, the Rule of this Will? He, that saith, he hath seen God,
If we know, that the Will of God is the Rule of all things, and an Infinite Light, Love, goodness, the Rule of this Will? He, that Says, he hath seen God,
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1040
and walks in Darkness, lies, and the Truth is not in him: and walks in Darkness, lies, and the Truth is not in him:
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1041
1 John 1. 6. He that saith, he sees the Will of God to act all things,
1 John 1. 6. He that Says, he sees the Will of God to act all things,
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1042
and yet is himself acted by a Contrary Will, checks and contradicts himself, while he speaks, and acts.
and yet is himself acted by a Contrary Will, Checks and contradicts himself, while he speaks, and acts.
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1043
How can we, that are dead to sin, live any longer in it? Rom. 6. 2. If the Divine Fulness and Sweetness have discovered themselves to us; they have overshadowed us;How can we, that Are dead to sin, live any longer in it? Rom. 6. 2. If the Divine Fullness and Sweetness have discovered themselves to us; they have overshadowed us;
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1044
darkning by an Eternal Death the Light of our own Life in Vanity, and Flesh. They have drunk up our Spirits into themselves, and infused their Spirit into us.
darkening by an Eternal Death the Light of our own Life in Vanity, and Flesh. They have drunk up our Spirits into themselves, and infused their Spirit into us.
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1045
Thus they themselves are become the Death and Resurrection of Christ in us; that we live no longer, but Christ liveth in us, and the Father in Christ.
Thus they themselves Are become the Death and Resurrection of christ in us; that we live no longer, but christ lives in us, and the Father in christ.
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Obj. But you will say, If I be wicked, what can I do? I have no power upon my own Spirit,Object But you will say, If I be wicked, what can I do? I have no power upon my own Spirit,
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1047
but am over ruled by a Power above me, which commands All. Must I then still sin, still be forlorn without any hope,
but am over ruled by a Power above me, which commands All. Must I then still since, still be forlorn without any hope,
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1048
or help in my self? Must I sit down with Despair, and make that my only comfort to hope for no comfort?
or help in my self? Must I fit down with Despair, and make that my only Comfort to hope for no Comfort?
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Ans. No, No! Let this be not my Despair, but my surest Hope, and sweetest;Ans. No, No! Let this be not my Despair, but my Surest Hope, and Sweetest;
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1050
that I am no more in my own power, who am a foolish, weak, inconstant Creature;
that I am no more in my own power, who am a foolish, weak, inconstant Creature;
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1051
but form'd fashion'd, commanded, managed entirely by Him, who is the Greatest and Best of all things.
but formed fashioned, commanded, managed entirely by Him, who is the Greatest and Best of all things.
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1052
Let me draw from this Consideration, these holy, and happy Resolutions. 1. I will resign my self to my God.
Let me draw from this Consideration, these holy, and happy Resolutions. 1. I will resign my self to my God.
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1053
I will give up the rudder of my Spirit to him, who alone guides it, and guides it by a Sweetness unclouded, a Wisdom unquestioned, a Power uncheck't.
I will give up the rudder of my Spirit to him, who alone guides it, and guides it by a Sweetness unclouded, a Wisdom unquestioned, a Power unchecked.
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2. I will repose my self in my God.
2. I will repose my self in my God.
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more than the loss of his Favour.
more than the loss of his Favour.
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He hath a Glory in this; He will make this a Glory to me, if I wait stedfastly to the end.
He hath a Glory in this; He will make this a Glory to me, if I wait steadfastly to the end.
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For he doth this, who doth all, and doth all well; who hath no Principle, but Love; no act, but Power; no end, but Glory.
For he does this, who does all, and does all well; who hath no Principle, but Love; no act, but Power; no end, but Glory.
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I have finish'd the First Part of my Text, which was, The Rise to the Kingdom. I have concluded the Doctrine, which was propounded from that Part: The first Rise to Religion, is a Change, or Conversion.
I have finished the First Part of my Text, which was, The Rise to the Kingdom. I have concluded the Doctrine, which was propounded from that Part: The First Rise to Religion, is a Change, or Conversion.
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Part 2. The Race to the Kingdom: and become as little Children. These Words afford this Second Doctrine.
Part 2. The Raze to the Kingdom: and become as little Children. These Words afford this Second Doctrine.
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Doctr. 2. The second Step in Religion is to a state of Childhood.Doctrine 2. The second Step in Religion is to a state of Childhood.
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Read Gal. 4. 1. The Heir, while he is a child, differ•th not from a Servant,Read Gal. 4. 1. The Heir, while he is a child, differ•th not from a Servant,
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though he be Lord of all.
though he be Lord of all.
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We have here a Child, a Regenerate person, one born a Son of God, made a Saint; We have Here a Child, a Regenerate person, one born a Son of God, made a Saint;
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yet at first, nothing differing from a Servant, coming afterwards in the second place, to the quality of a Son and Heir.yet At First, nothing differing from a Servant, coming afterwards in the second place, to the quality of a Son and Heir.
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The Person of a man, in the Non-age, till Reason, which is the Principle of a man, puts forth itself in him, is but as a Plant, or at best a Brute, a sensitive Creature. So that Soul which hath the Seed of the Divine Nature sown •in it,
The Person of a man, in the Nonage, till Reason, which is the Principle of a man, puts forth itself in him, is but as a Plant, or At best a Brute, a sensitive Creature. So that Soul which hath the Seed of the Divine Nature sown •in it,
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until that Seed be grown up, is as a Servant, not as a Son. These are the Two states in Religion: 1. A Servile State. 2. A Son-like State.
until that Seed be grown up, is as a Servant, not as a Son. These Are the Two states in Religion: 1. A Servile State. 2. A Sonlike State.
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As St. Paul saith in another case: First is that which is Natural, then that which is Spiritual:As Saint Paul Says in Another case: First is that which is Natural, then that which is Spiritual:
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so it is true in this: First is the Servile State in Religion, then the Son-like.so it is true in this: First is the Servile State in Religion, then the Sonlike.
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So we read, Gal. 4. 7. Now are ye no more Servants, but Sons. Thus the Son-like State is the second step, or Remove in Religion.So we read, Gal. 4. 7. Now Are you no more Servants, but Sons. Thus the Sonlike State is the second step, or Remove in Religion.
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But it will be necessary for me to open the Servile State first, that the Son-like may be the better understood. 1. State, Servile.
But it will be necessary for me to open the Servile State First, that the Sonlike may be the better understood. 1. State, Servile.
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This State hath Four Signs. 1. Sign: Fear. 2. Sign: Dependencies. 3. Sign: Forms. 4. Sign: Solicitude. 1. Sign: Fear.This State hath Four Signs. 1. Signen: fear. 2. Signen: Dependencies. 3. Signen: Forms. 4. Signen: Solicitude. 1. Signen: fear.
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A Saint in a Servile State serves God chiefly from a Principle of Fear. Rom. 8. 15. Ye have not received the Spirit of Bondage again to fear.
A Saint in a Servile State serves God chiefly from a Principle of fear. Rom. 8. 15. You have not received the Spirit of Bondage again to Fear.
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St. Paul doth not speak here of a Sinful State in Nature, but of a Servile State in Grace.Saint Paul does not speak Here of a Sinful State in Nature, but of a Servile State in Grace.
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This will appear clearly, if you compare this place with the fourth Chapter of the Epistle to the Galatians.This will appear clearly, if you compare this place with the fourth Chapter of the Epistle to the Galatians.
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You shall see in both Places, the Twofold State of a Servant, and a Son in Religion described alike, almost in the same terms. You shall see in both Places, the Twofold State of a Servant, and a Son in Religion described alike, almost in the same terms.
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Rom. 8. 15. Ye have not received the Spirit of Bondage again.
Rom. 8. 15. You have not received the Spirit of Bondage again.
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Galat. 4. 1. The Heir, while a Child, differeth nothing from a Servant. v. 3. Ye were in bondage to worldly Elements.
Galatians 4. 1. The Heir, while a Child, differeth nothing from a Servant. v. 3. You were in bondage to worldly Elements.
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V. 7. Now are ye no longer Servants. Rom. 8. 15, 17. But the Spirit of Adoption, whereby ye cry Abba Father.V. 7. Now Are you no longer Servants. Rom. 8. 15, 17. But the Spirit of Adoption, whereby you cry Abba Father.
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Now are ye Sons, if Sons, then Heirs.
Now Are you Sons, if Sons, then Heirs.
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Galat. 4. 6. He hath sent forth the Spirit of his Son into our Hearts, whereby we cry, Abba Father. 7. Sons and Heirs &c. Galatians 4. 6. He hath sent forth the Spirit of his Son into our Hearts, whereby we cry, Abba Father. 7. Sons and Heirs etc.
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Thus the Spirit of Bondage is a Spirit sent forth from God in the ministry of the Law.
Thus the Spirit of Bondage is a Spirit sent forth from God in the Ministry of the Law.
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Therefore the Apostle saith, Ye have not received the Spirit of Bondage.
Therefore the Apostle Says, You have not received the Spirit of Bondage.
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This Spirit begets men to God, but it is in a Servile-State, by, and to Fear.
This Spirit begets men to God, but it is in a Servile-State, by, and to fear.
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Fear is the Seed and Fruit of this Spirit; fear is the Seed and Fruit of this Spirit;
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So a man by it becomes a Son to God, but by the Bond-woman. So he is partly a Son, partly a Servant; or rather a Son in the State of a Servant.
So a man by it becomes a Son to God, but by the Bondwoman. So he is partly a Son, partly a Servant; or rather a Son in the State of a Servant.
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But I must further explain this Fear by, 1. The Distinction of Fear. 2. The Object. 1. The Distinction of Fear.
But I must further explain this fear by, 1. The Distinction of fear. 2. The Object. 1. The Distinction of fear.
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There is a Twofold Fear. 1. Fear, Slavish. 2. Fear, Filial.There is a Twofold fear. 1. fear, Slavish. 2. fear, Filial.
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1. Fear, Slavish. This Fear comes before Love, and is cast out, when Love comes: 1 John. 4. 18. Perfect Love casteth out Fear.
1. fear, Slavish. This fear comes before Love, and is cast out, when Love comes: 1 John. 4. 18. Perfect Love Cast out fear.
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But what Fear is this? That, which is Slavish. So it is added:
But what fear is this? That, which is Slavish. So it is added:
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Fear hath Torment. A Slavish Fear is to the Heart, as Fire is to Gold, Gold is wrought by the Fire to a softness, fear hath Torment. A Slavish fear is to the Heart, as Fire is to Gold, Gold is wrought by the Fire to a softness,
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and fitness, to receive the King's Image: then it is taken out of the Fire.
and fitness, to receive the King's Image: then it is taken out of the Fire.
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So this Fear subdues the Heart to a yielding temper, to receive the Impressions, and Image of God in Love. Then it is cast ou•.
So this fear subdues the Heart to a yielding temper, to receive the Impressions, and Image of God in Love. Then it is cast ou•.
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2. Fear, Filial. This follows after Love, flows from it, is as sweet, and desirable, as Love itself.
2. fear, Filial. This follows After Love, flows from it, is as sweet, and desirable, as Love itself.
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The Scripture saith in one Place:
The Scripture Says in one Place:
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Who would not fear thee? This Fear is a Plyantness of the Soul to God, yielding to him, form a near sense of his Greatness, and Goodness, both in one. Who would not Fear thee? This fear is a Plyantness of the Soul to God, yielding to him, from a near sense of his Greatness, and goodness, both in one.
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It is like the Bowing of some Flowers towards the Sun, being toucht with his Influences, and Beams.
It is like the Bowing of Some Flowers towards the Sun, being touched with his Influences, and Beams.
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Revel. 14. 6. An Angel in the midst of Heaven preacheth the Everlasting Gospel.Revel. 14. 6. an Angel in the midst of Heaven Preacheth the Everlasting Gospel.
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What is the Everlasting Gospel? The glad Tidings of Eternal Love in God to the Creature. What is the Everlasting Gospel? The glad Tidings of Eternal Love in God to the Creature.
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This Angel at the seventh v. cries aloud: Fear God. This Fear answers Love, and Ecchos to it in the Heart: Love saith: God is thine.This Angel At the seventh v. cries aloud: fear God. This fear answers Love, and Echoes to it in the Heart: Love Says: God is thine.
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Fear saith: I will no more be mine own.
fear Says: I will no more be mine own.
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Love saith: God will come down into thee, and fill thee, Fear saith: I will sink down out of my self, and give way to God.
Love Says: God will come down into thee, and fill thee, fear Says: I will sink down out of my self, and give Way to God.
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The Filial Fear is proper to the Son-like State.
The Filial fear is proper to the Sonlike State.
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It is the Slavish ▪ Fear, which is the Sign of that Servile State of which we now speak.
It is the Slavish ▪ fear, which is the Signen of that Servile State of which we now speak.
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A Son-like State hath Love for its Eldest Child;
A Sonlike State hath Love for its Eldest Child;
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Fear for its Youngest. A Servile State hath Fear for its First-born: Love here is a Younger Brother. fear for its Youngest. A Servile State hath fear for its Firstborn: Love Here is a Younger Brother.
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In the Son Fear is the Motion of Love. In the Servant it is the Motive to Love.
In the Son fear is the Motion of Love. In the Servant it is the Motive to Love.
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The Servant is the Son of the Bond-woman. The Son is born of the Freewoman. The Soul in a Servile State of Religion ascends out of Flesh towards God.
The Servant is the Son of the Bondwoman. The Son is born of the Freewoman. The Soul in a Servile State of Religion ascends out of Flesh towards God.
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So Fear is First, and Love riseth out of Fear, as Fire out of Smoak. The Soul in a Son-like state descends, comes down from God, as a Bride ready trim'd.
So fear is First, and Love Riseth out of fear, as Fire out of Smoke. The Soul in a Sonlike state descends, comes down from God, as a Bride ready trimmed.
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So L•ve is First, and brings forth Fear, as a pure Flame breaths from it a fine Air.
So L•ve is First, and brings forth fear, as a pure Flame breathes from it a fine Air.
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This is the Distinction of Fear. This the Sign of a Servile State, a Slavish Fear.
This is the Distinction of fear. This the Signen of a Servile State, a Slavish fear.
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2. The Object of Fear. This is exprest by the Holy Ghost: Heb. 2. 15 ▪ Those, that were held in bondage, by the Fear of Death.
2. The Object of fear. This is expressed by the Holy Ghost: Hebrew 2. 15 ▪ Those, that were held in bondage, by the fear of Death.
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The Jews were under the Law, in a Servile State, under a Slavish Fear. This Fear had Death in its Eye,
The jews were under the Law, in a Servile State, under a Slavish fear. This fear had Death in its Eye,
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for its Object. Death hath two things in it, Loss, and Pain; Loss of Life, with all the Sweets, and Comforts of Life:
for its Object. Death hath two things in it, Loss, and Pain; Loss of Life, with all the Sweets, and Comforts of Life:
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Pain in the Labours, and Pangs at the parting of Soul, and Body, Thus a Slavish Fear hath a Twofold Object: 1: Object, Loss. 2. Object, Pain.Pain in the Labours, and Pangs At the parting of Soul, and Body, Thus a Slavish fear hath a Twofold Object: 1: Object, Loss. 2. Object, Pain.
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1. Object, Loss. A Christian in a Servile State fears the Loss of God, more than God. The Fear of God makes a man sink out of himself into God.
1. Object, Loss. A Christian in a Servile State fears the Loss of God, more than God. The fear of God makes a man sink out of himself into God.
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Fear of Loss of him makes a man apt to sink into himself in Despair. fear of Loss of him makes a man apt to sink into himself in Despair.
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A Servile Christian fears the loss of Gods Favour, more than the loss of God: the loss of the Fruits of his Favour, which are Peace within, Prosperity without;
A Servile Christian fears the loss of God's Favour, more than the loss of God: the loss of the Fruits of his Favour, which Are Peace within, Prosperity without;
dt j njp n2 dt n1 pp-f npg1 n1, av-dc cs dt n1 pp-f np1: dt n1 pp-f dt n2 pp-f po31 n1, r-crq vbr n1 p-acp, n1 p-acp;
(3) part (DIV1)
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2. Object: Pain. A Spiritual, Son-like Saint fears the Departures of God, the loss of Divine Enjoyments, more then all Pains or Tortures.
2. Object: Pain. A Spiritual, Sonlike Saint fears the Departures of God, the loss of Divine Enjoyments, more then all Pains or Tortures.
crd n1: n1. dt j, j n1 vvz dt n2 pp-f np1, dt n1 pp-f j-jn n2, av-dc cs d n2 cc n2.
(3) part (DIV1)
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1121
But the Servant in Religion is not any thing so much sensible of the loss of all the joys in Heaven;
But the Servant in Religion is not any thing so much sensible of the loss of all the Joys in Heaven;
p-acp dt n1 p-acp n1 vbz xx d n1 av av-d j pp-f dt n1 pp-f d dt n2 p-acp n1;
(3) part (DIV1)
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as he is struck with, trembles at the pains of Hell. Iohn the Baptist was a Figure of the Servile State.
as he is struck with, trembles At the pains of Hell. John the Baptist was a Figure of the Servile State.
c-acp pns31 vbz vvn p-acp, vvz p-acp dt n2 pp-f n1. np1 dt n1 vbds dt n1 pp-f dt j n1.
(3) part (DIV1)
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He presseth his Exhortation with such Reasons, as these: The Axe is laid to the Root of the Tree.He Presseth his Exhortation with such Reasons, as these: The Axe is laid to the Root of the Tree.
pns31 vvz po31 n1 p-acp d n2, c-acp d: dt n1 vbz vvn p-acp dt n1 pp-f dt n1.
(3) part (DIV1)
347
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1124
Save your selves from that wrath, which is to come. Iesus Christ was the Head, and Figure of the Son-like State. He moveth by other Arguments:
Save your selves from that wrath, which is to come. Iesus christ was the Head, and Figure of the Sonlike State. He moves by other Arguments:
p-acp po22 n2 p-acp d n1, r-crq vbz pc-acp vvi. np1 np1 vbds dt n1, cc n1 pp-f dt j n1. pns31 vvz p-acp j-jn n2:
(3) part (DIV1)
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1125
The Kingdom of God is at hand. Light is come into the World. Come to me, and have life in abundance.
The Kingdom of God is At hand. Light is come into the World. Come to me, and have life in abundance.
dt n1 pp-f np1 vbz p-acp n1. n1 vbz vvn p-acp dt n1. np1 p-acp pno11, cc vhb n1 p-acp n1.
(3) part (DIV1)
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I have done with the First, and most apparent Sign of a Servile State: Fear. 2. Sign: Dependencies. A Servile Christian seeks God chiefly by outward Assistances.
I have done with the First, and most apparent Signen of a Servile State: fear. 2. Signen: Dependencies. A Servile Christian seeks God chiefly by outward Assistances.
pns11 vhb vdn p-acp dt ord, cc av-ds j vvb pp-f dt j n1: vvb. crd vvb: n2. dt j njp vvz np1 av-jn p-acp j n2.
(3) part (DIV1)
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1127
Gal. 3. 24. The Law was a School-master to bring us to Christ. A School-master ties Children to their set Times, Rules, Exercises;
Gal. 3. 24. The Law was a Schoolmaster to bring us to christ. A Schoolmaster ties Children to their Set Times, Rules, Exercises;
np1 crd crd dt n1 vbds dt n1 pc-acp vvi pno12 p-acp np1. dt n1 vvz n2 p-acp po32 j-vvn n2, n2, n2;
(3) part (DIV1)
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1128
till they can speak a Language, judge of Truth, converse with wisdom naturally, from inward, and free Principles.
till they can speak a Language, judge of Truth, converse with Wisdom naturally, from inward, and free Principles.
c-acp pns32 vmb vvi dt n1, n1 pp-f n1, vvb p-acp n1 av-j, p-acp j, cc j n2.
(3) part (DIV1)
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1129
So the Law, which is the Mistris, under whom we are in bondage, teacheth us, to seek Communion with God at peculiar Times:
So the Law, which is the Mistress, under whom we Are in bondage, Teaches us, to seek Communion with God At peculiar Times:
np1 dt n1, r-crq vbz dt n1, p-acp ro-crq pns12 vbr p-acp n1, vvz pno12, pc-acp vvi n1 p-acp np1 p-acp j n2:
(3) part (DIV1)
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1130
The Forming of our Spirits according to God, by particular Rules: The Deriving of Truths, Strengths Comforts from God, by several Performances.
The Forming of our Spirits according to God, by particular Rules: The Deriving of Truths, Strengths Comforts from God, by several Performances.
dt n-vvg pp-f po12 n2 vvg p-acp np1, p-acp j n2: dt vvg pp-f n2, n2 n2 p-acp np1, p-acp j n2.
(3) part (DIV1)
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1131
This is our way of Life, till the Seed of Life be come up in us, which makes Divine Love, as our Pulse: Faith, our Breath: Holiness, our Constitution.
This is our Way of Life, till the Seed of Life be come up in us, which makes Divine Love, as our Pulse: Faith, our Breath: Holiness, our Constitution.
d vbz po12 n1 pp-f n1, c-acp dt n1 pp-f n1 vbb vvn a-acp p-acp pno12, r-crq vvz j-jn n1, c-acp po12 n1: n1, po12 n1: n1, po12 n1.
(3) part (DIV1)
350
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1132
Galat. 3. 23. We were kept under the Law, shut up unto the Faith, that should be revealed.
Galatians 3. 23. We were kept under the Law, shut up unto the Faith, that should be revealed.
np1 crd crd pns12 vbdr vvn p-acp dt n1, vvn a-acp p-acp dt n1, cst vmd vbi vvn.
(3) part (DIV1)
351
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1133
A Legal Christian having a perpetual Alarm of Fears within him, entrencheth himself strongly in Promises and Threatnings, Ordinances and Duties in the outward Letter,
A Legal Christian having a perpetual Alarm of Fears within him, entrencheth himself strongly in Promises and Threatenings, Ordinances and Duties in the outward letter,
dt j njp vhg dt j n1 pp-f n2 p-acp pno31, vvz px31 av-j p-acp vvz cc n2-vvg, n2 cc n2 p-acp dt j n1,
(3) part (DIV1)
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1134
as a Wall, or Mount of Earth. He plants a Guard about his Spirit, of Resolutions, Vows, and such like Fleshly obligations.
as a Wall, or Mount of Earth. He plants a Guard about his Spirit, of Resolutions, Vows, and such like Fleshly obligations.
c-acp dt n1, cc n1 pp-f n1. pns31 vvz dt n1 p-acp po31 n1, pp-f n2, n2, cc d av-j j n2.
(3) part (DIV1)
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1135
He takes care for a constant supply of Provision from without, from the Gifts, and Parts of men,
He Takes care for a constant supply of Provision from without, from the Gifts, and Parts of men,
pns31 vvz n1 p-acp dt j n1 pp-f n1 p-acp a-acp, p-acp dt n2, cc n2 pp-f n2,
(3) part (DIV1)
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1136
for a maintenance of these Forces. Angels, saith Christ, Marry not, nor are given in Marriage.
for a maintenance of these Forces. Angels, Says christ, Marry not, nor Are given in Marriage.
p-acp dt n1 pp-f d n2. n2, vvz np1, vvb xx, ccx vbr vvn p-acp n1.
(3) part (DIV1)
351
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1137
Angels are ever strong, ever feasted, yet have no Meals: They are always refresh't, and at rest, yet have no season for Sleep:
Angels Are ever strong, ever feasted, yet have no Meals: They Are always refreshed, and At rest, yet have no season for Sleep:
n2 vbr av j, av vvn, av vhb dx n2: pns32 vbr av vvn, cc p-acp n1, av vhb dx n1 p-acp n1:
(3) part (DIV1)
352
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1138
They marry not to any thing without themselves, yet they multiply themselves, their Images, and Fruits to Eternity.
They marry not to any thing without themselves, yet they multiply themselves, their Images, and Fruits to Eternity.
pns32 vvb xx p-acp d n1 p-acp px32, av pns32 vvb px32, po32 n2, cc n2 p-acp n1.
(3) part (DIV1)
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1139
Earthly man must have his Meal; and Sleeps in their appointed time, or else he dies.
Earthly man must have his Meal; and Sleeps in their appointed time, or Else he die.
j n1 vmb vhi po31 n1; cc vvz p-acp po32 j-vvn n1, cc av pns31 vvz.
(3) part (DIV1)
352
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1140
He must joyn himself in marriage to another without himself, or else he remains barren. Such is a Christian under the Law, if he have not his Duties, Ordinances, Rule•,
He must join himself in marriage to Another without himself, or Else he remains barren. Such is a Christian under the Law, if he have not his Duties, Ordinances, Rule•,
pns31 vmb vvi px31 p-acp n1 p-acp j-jn p-acp px31, cc av pns31 vvz j. d vbz dt njp p-acp dt n1, cs pns31 vhb xx po31 n2, n2, np1,
(3) part (DIV1)
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1141
and Retirements, to which he is true, and constant;
and Retirements, to which he is true, and constant;
cc n2, p-acp r-crq pns31 vbz j, cc j;
(3) part (DIV1)
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1142
he falls down into Dust and Deadness; or runs out into Lust, and Profaness. Therefore saith St. Paul, we were shut up.
he falls down into Dust and Deadness; or runs out into Lust, and Profaneness. Therefore Says Saint Paul, we were shut up.
pns31 vvz a-acp p-acp n1 cc n1; cc vvz av p-acp n1, cc n1. av vvz n1 np1, pns12 vbdr vvn a-acp.
(3) part (DIV1)
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1143
A Saint is now like an Ivy, which cannot bear itself up, or bring forth fruit upon its own Root, or Stock;
A Saint is now like an Ivy, which cannot bear itself up, or bring forth fruit upon its own Root, or Stock;
dt n1 vbz av av-j dt n1, r-crq vmbx vvi px31 a-acp, cc vvi av n1 p-acp po31 d vvi, cc n1;
(3) part (DIV1)
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1144
but must twine about some outward Prop; else it li•s on the ground, and withers.
but must twine about Some outward Prop; Else it li•s on the ground, and withers.
cc-acp vmb vvi p-acp d j n1; av pn31 vbz p-acp dt n1, cc vvz.
(3) part (DIV1)
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1145
I defer the other Two Signs, that I may now divert my self to some Application of these. 1. Use. Exhortation. This is Double: 1. Exhorta.
I defer the other Two Signs, that I may now divert my self to Some Application of these. 1. Use. Exhortation. This is Double: 1. Exhorta.
pns11 vvb dt j-jn crd n2, cst pns11 vmb av vvi po11 n1 p-acp d n1 pp-f d. crd n1. n1. d vbz j-jn: crd np1.
(3) part (DIV1)
354
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1146
Serve God from a Principle of Fear, till you know why to serve him, from the Freedom of a Natural Life ▪ 2. Exhorta.
Serve God from a Principle of fear, till you know why to serve him, from the Freedom of a Natural Life ▪ 2. Exhorta.
vvb np1 p-acp dt n1 pp-f n1, c-acp pn22 vvb c-crq pc-acp vvi pno31, p-acp dt n1 pp-f dt j n1 ▪ crd np1.
(3) part (DIV1)
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1147
Serve God by outward Rules, till you know how to serve Him, by the Regulation of an Inward Light.
Serve God by outward Rules, till you know how to serve Him, by the Regulation of an Inward Light.
vvb np1 p-acp j n2, c-acp pn22 vvb c-crq pc-acp vvi pno31, p-acp dt n1 pp-f dt j n1.
(3) part (DIV1)
357
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1148
1. Exhorta. Serve God from a Principle of Fear, till you know why to serve Him from the Freedom of a Natural Life.
1. Exhorta. Serve God from a Principle of fear, till you know why to serve Him from the Freedom of a Natural Life.
crd fw-la. vvb np1 p-acp dt n1 pp-f n1, c-acp pn22 vvb c-crq pc-acp vvi pno31 p-acp dt n1 pp-f dt j n1.
(3) part (DIV1)
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1149
We read, 2 Pet. 1. 4. of a Divine Nature. Nothing is so skilful, sweet, strong, lasting,
We read, 2 Pet. 1. 4. of a Divine Nature. Nothing is so skilful, sweet, strong, lasting,
pns12 vvb, crd np1 crd crd pp-f dt j-jn n1. np1 vbz av j, j, j, j-vvg,
(3) part (DIV1)
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1150
as that which is Natural: as the Sun shines, God is kind, a man truly Spiritual is holy, and heavenly.
as that which is Natural: as the Sun shines, God is kind, a man truly Spiritual is holy, and heavenly.
c-acp d r-crq vbz j: p-acp dt n1 vvz, np1 vbz j, dt n1 av-j j vbz j, cc j.
(3) part (DIV1)
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But where is that man among the whole race of men, who loves God, lives in God,
But where is that man among the Whole raze of men, who loves God, lives in God,
p-acp q-crq vbz d n1 p-acp dt j-jn n1 pp-f n2, r-crq vvz np1, vvz p-acp np1,
(3) part (DIV1)
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1152
as his Element, lives to God, as his Joy, and Glory; and all this, because it is his Nature?
as his Element, lives to God, as his Joy, and Glory; and all this, Because it is his Nature?
c-acp po31 n1, n2 p-acp np1, c-acp po31 n1, cc n1; cc d d, c-acp pn31 vbz po31 n1?
(3) part (DIV1)
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1153
Are •ot these the times of which our Saviour spake, when he said:
are •ot these the times of which our Saviour spoke, when he said:
vbr vvn d dt n2 pp-f r-crq po12 n1 vvd, c-crq pns31 vvd:
(3) part (DIV1)
359
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1154
Shall the Son of Man find Faith upon the Earth? In what heart can we find such a Faith, such a Union between God,Shall the Son of Man find Faith upon the Earth? In what heart can we find such a Faith, such a union between God,
vmb dt n1 pp-f n1 vvi n1 p-acp dt n1? p-acp r-crq n1 vmb pns12 vvi d dt n1, d dt n1 p-acp np1,
(3) part (DIV1)
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1155
and Man, as that these Two shall have but one Life; that the Man may say, as Saint Paul did:
and Man, as that these Two shall have but one Life; that the Man may say, as Saint Paul did:
cc n1, c-acp cst d crd vmb vhi p-acp crd n1; cst dt n1 vmb vvi, c-acp n1 np1 vdd:
(3) part (DIV1)
359
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1156
Now Christ liveth in me? Now christ lives in me?
av np1 vvz p-acp pno11?
(3) part (DIV1)
359
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1157
In this universal Dis-appearance of the Divine Nature, it were happy, if men would serve God from the Force of Fear, when they cannot do it from a natural Freedom: If men would be wrought by an awe to a Compliance with God,
In this universal Disappearance of the Divine Nature, it were happy, if men would serve God from the Force of fear, when they cannot do it from a natural Freedom: If men would be wrought by an awe to a Compliance with God,
p-acp d j n1 pp-f dt j-jn n1, pn31 vbdr j, cs n2 vmd vvi np1 p-acp dt n1 pp-f vvb, c-crq pns32 vmbx vdi pn31 p-acp dt j n1: cs n2 vmd vbi vvn p-acp dt n1 p-acp dt n1 p-acp np1,
(3) part (DIV1)
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while yet they have no Complacency in him.
while yet they have no Complacency in him.
cs av pns32 vhb dx n1 p-acp pno31.
(3) part (DIV1)
360
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1159
O that men would fear, if they cannot love that Omni-present, Omni-potent God, in whom we all live, by whom we breath!
Oh that men would Fear, if they cannot love that Omnipresent, Omnipotent God, in whom we all live, by whom we breath!
uh cst n2 vmd vvi, cs pns32 vmbx vvb cst j, j np1, p-acp ro-crq pns12 d vvb, p-acp ro-crq pns12 vvb!
(3) part (DIV1)
361
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I shall urge this Exhortation by Four Persuasives. 1: Persuasive. Fear the Loss of the Divine Presence here on Earth. I shall urge this Exhortation by Four Persuasive. 1: Persuasive. fear the Loss of the Divine Presence Here on Earth.
pns11 vmb vvi d n1 p-acp crd j. vvn: j. n1 dt n1 pp-f dt j-jn n1 av p-acp n1.
(3) part (DIV1)
362
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1161
Job expresseth a great sense of this, Job. 29, He sighs out his complaints: v. 2. O that it were with me,
Job Expresses a great sense of this, Job. 29, He sighs out his complaints: v. 2. O that it were with me,
np1 vvz dt j n1 pp-f d, np1. crd, pns31 vvz av po31 n2: n1 crd sy cst pn31 vbdr p-acp pno11,
(3) part (DIV1)
363
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as in the days of old, when God preserved me ▪ v. 3. When his Candle shined upon my Head,
as in the days of old, when God preserved me ▪ v. 3. When his Candle shined upon my Head,
c-acp p-acp dt n2 pp-f j, c-crq np1 vvd pno11 ▪ n1 crd c-crq po31 n1 vvd p-acp po11 n1,
(3) part (DIV1)
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when by his Light I walked thorow Darkness. when by his Light I walked thorough Darkness.
c-crq p-acp po31 n1 pns11 vvd p-acp n1.
(3) part (DIV1)
363
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1164
The Candle is the Image of God in Nature, which burns in the Seven-fold Candlestick of the Angelical Nature.
The Candle is the Image of God in Nature, which burns in the Sevenfold Candlestick of the Angelical Nature.
dt n1 vbz dt n1 pp-f np1 p-acp n1, r-crq vvz p-acp dt n1 n1 pp-f dt j n1.
(3) part (DIV1)
363
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1165
This Glory rested upon the Spirit of Job's Natural Man, as a Light upon his Head, leading him thorow the Darkness of his Fleshly Being.
This Glory rested upon the Spirit of Job's Natural Man, as a Light upon his Head, leading him thorough the Darkness of his Fleshly Being.
d n1 vvd p-acp dt n1 pp-f npg1 j n1, c-acp dt n1 p-acp po31 n1, vvg pno31 p-acp dt n1 pp-f po31 j vbg.
(3) part (DIV1)
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v. 4. As I was in the days of my Youth, when the Secret of God was upon my Tabernacle. v. 4. As I was in the days of my Youth, when the Secret of God was upon my Tabernacle.
n1 crd p-acp pns11 vbds p-acp dt n2 pp-f po11 n1, c-crq dt n-jn pp-f np1 vbds p-acp po11 n1.
(3) part (DIV1)
363
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The Secret of God is the Invisible Glory of the Divine Image among the Angels, which before he express'd by the Candle.
The Secret of God is the Invisible Glory of the Divine Image among the Angels, which before he expressed by the Candle.
dt j-jn pp-f np1 vbz dt j n1 pp-f dt j-jn n1 p-acp dt n2, r-crq c-acp pns31 vvd p-acp dt n1.
(3) part (DIV1)
363
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The Angels seem to be the Secret. For they are the Chambers, the Pavili•ns of God.
The Angels seem to be the Secret. For they Are the Chambers, the Pavili•ns of God.
dt n2 vvb pc-acp vbi dt j-jn. c-acp pns32 vbr dt n2, dt n2 pp-f np1.
(3) part (DIV1)
363
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God was in the midst of them in the Dark at Mount Sinai. The Tabernacle is the Body, or outward Man.
God was in the midst of them in the Dark At Mount Sinai. The Tabernacle is the Body, or outward Man.
np1 vbds p-acp dt n1 pp-f pno32 p-acp dt j p-acp vvb np1. dt n1 vbz dt n1, cc j n1
(3) part (DIV1)
363
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To this place agrees that in the Psalm. Psal. 34. 7. The Angel of the Lord pitcheth his Camp round about them, that fear him.
To this place agrees that in the Psalm. Psalm 34. 7. The Angel of the Lord pitcheth his Camp round about them, that Fear him.
p-acp d n1 vvz d p-acp dt n1. np1 crd crd dt n1 pp-f dt n1 vvz po31 n1 av-j p-acp pno32, cst vvb pno31.
(3) part (DIV1)
364
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The Angel of the Lord, or the Angel the Lord, is the Divine Image in Nature, and the Law.The Angel of the Lord, or the Angel the Lord, is the Divine Image in Nature, and the Law.
dt n1 pp-f dt n1, cc dt n1 dt n1, vbz dt j-jn n1 p-acp n1, cc dt n1.
(3) part (DIV1)
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The Camp, the Host, or Armies of Angels. In the Gospel, instead of this Image is Jesus Christ;
The Camp, the Host, or Armies of Angels. In the Gospel, instead of this Image is jesus christ;
dt n1, dt n1, cc n2 pp-f n2. p-acp dt n1, av pp-f d n1 vbz np1 np1;
(3) part (DIV1)
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instead of Angels in their Natural Glory, are Angels in a Spiritual State, residing upon the Head, the Spirit;
instead of Angels in their Natural Glory, Are Angels in a Spiritual State, residing upon the Head, the Spirit;
av pp-f n2 p-acp po32 j n1, vbr n2 p-acp dt j n1, vvg p-acp dt n1, dt n1;
(3) part (DIV1)
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the Tabernacle, the visible Frame, the Bodily Being of a Saint. V. 5. When the Almighty was yet with me:
the Tabernacle, the visible Frame, the Bodily Being of a Saint. V. 5. When the Almighty was yet with me:
dt np1, dt j n1, dt j vbg pp-f dt n1. n1 crd c-crq dt j-jn vbds av p-acp pno11:
(3) part (DIV1)
364
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1175
When my Children were yet about me. Job in his first days was a Type of man in Innocency.When my Children were yet about me. Job in his First days was a Type of man in Innocency.
c-crq po11 n2 vbdr av p-acp pno11. np1 p-acp po31 ord n2 vbds dt n1 pp-f n1 p-acp n1.
(3) part (DIV1)
365
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The Presence of the Almighty in the Angelical Nature on the top of his Spirit was,
The Presence of the Almighty in the Angelical Nature on the top of his Spirit was,
dt n1 pp-f dt j-jn p-acp dt j n1 p-acp dt n1 pp-f po31 n1 vbds,
(3) part (DIV1)
365
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1177
as the Head of his Being.
as the Head of his Being.
c-acp dt n1 pp-f po31 vbg.
(3) part (DIV1)
365
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1178
The Angelical Lives putting themselves forth in the rest of bodily things, as Souls to them, were as the Children, Images,
The Angelical Lives putting themselves forth in the rest of bodily things, as Souls to them, were as the Children, Images,
dt j n2 vvg px32 av p-acp dt n1 pp-f j n2, c-acp n2 p-acp pno32, vbdr p-acp dt n2, n2,
(3) part (DIV1)
365
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and Dependencies of the Soul of Man. But at the Fall, the Almighty withdrew from man:
and Dependencies of the Soul of Man. But At the Fallen, the Almighty withdrew from man:
cc n2 pp-f dt n1 pp-f n1 p-acp p-acp dt n1, dt j-jn vvd p-acp n1:
(3) part (DIV1)
365
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1180
These Lives were drawn in from the rest of the Creatures. V. 6. When I washt my steps in Butter;
These Lives were drawn in from the rest of the Creatures. V. 6. When I washed my steps in Butter;
d vvz vbdr vvn p-acp p-acp dt n1 pp-f dt n2. n1 crd c-crq pns11 vvd po11 n2 p-acp n1;
(3) part (DIV1)
365
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1181
When the Rock poured me out Rivers of Oil. The steps of Job were his wayes below in the visible part of things;When the Rock poured me out rivers of Oil. The steps of Job were his ways below in the visible part of things;
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(3) part (DIV1)
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which were wash'd with the Peace and Plenty of Inferiour Contents, raised from these Inferiour Creatures, as Butter, Rivers of Oyl.
which were washed with the Peace and Plenty of Inferior Contents, raised from these Inferior Creatures, as Butter, rivers of Oil.
r-crq vbdr vvn p-acp dt n1 cc n1 pp-f j-jn n2, vvn p-acp d j-jn n2, c-acp n1, n2 pp-f n1.
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The Spirit of Angelical, Divine Life, among invisible, Superiour Glories did flow forth abundantly upon him, from that Rock, which was the Almighty.
The Spirit of Angelical, Divine Life, among invisible, Superior Glories did flow forth abundantly upon him, from that Rock, which was the Almighty.
dt n1 pp-f j, j-jn n1, p-acp j, j-jn n2 vdd vvi av av-j p-acp pno31, p-acp d n1, r-crq vbds dt j-jn.
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These Words of Job afford us a Twofold Principle of Policy for Natural things. 1. Principle. The Divine Presence is the spring of all Earthly Comforts.
These Words of Job afford us a Twofold Principle of Policy for Natural things. 1. Principle. The Divine Presence is the spring of all Earthly Comforts.
d n2 pp-f n1 vvb pno12 dt j n1 pp-f n1 p-acp j n2. crd n1. dt j-jn n1 vbz dt n1 pp-f d j n2.
(3) part (DIV1)
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2. Principle. The Removal of this Presence is the Root of all Bitterness in this Life. 1. Principle.
2. Principle. The Removal of this Presence is the Root of all Bitterness in this Life. 1. Principle.
crd n1. dt n1 pp-f d n1 vbz dt n1 pp-f d n1 p-acp d n1. crd n1.
(3) part (DIV1)
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The Divine Presence is the spring of all earthly Comforts. Tell me, O Man!The Divine Presence is the spring of all earthly Comforts. Tell me, Oh Man!
dt j-jn n1 vbz dt n1 pp-f d j n2. vvb pno11, uh n1!
(3) part (DIV1)
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what hath kept thee thy Peace, and Plenty, all thy Dayes, Months, and Years? Thy God hath preserved thee.
what hath kept thee thy Peace, and Plenty, all thy Days, Months, and years? Thy God hath preserved thee.
q-crq vhz vvn pno21 po21 n1, cc n1, d po21 n2, n2, cc n2? po21 n1 vhz vvn pno21.
(3) part (DIV1)
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When thou hast been in a doubtful, difficult, dangerous State of things;
When thou hast been in a doubtful, difficult, dangerous State of things;
c-crq pns21 vh2 vbn p-acp dt j, j, j n1 pp-f n2;
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what then hath pointed out a clear and shining path to thee in that darkness? When thou hast had trouble in thine Affairs, calamities in thy Person, confusion in thy Soul;
what then hath pointed out a clear and shining path to thee in that darkness? When thou hast had trouble in thine Affairs, calamities in thy Person, confusion in thy Soul;
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(3) part (DIV1)
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what then hath sent forth a Beam of Comfort, and Council through thy Spirit, to light thee out of all these;
what then hath sent forth a Beam of Comfort, and Council through thy Spirit, to Light thee out of all these;
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The Candle of God hath been upon thy head: The Candle of God hath been upon thy head:
dt n1 pp-f np1 vhz vbn p-acp po21 n1:
(3) part (DIV1)
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God hath look'd sweetly forth from the top of thy Spirit, through the Principles of Nature,
God hath looked sweetly forth from the top of thy Spirit, through the Principles of Nature,
np1 vhz vvn av-j av p-acp dt n1 pp-f po21 n1, p-acp dt n2 pp-f n1,
(3) part (DIV1)
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and this hath been thy Light.
and this hath been thy Light.
cc d vhz vbn po21 n1.
(3) part (DIV1)
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When thou hast wash'd thy Feet as thou hast walk'd, in smooth, soft, flowing streams of Peace, and Plenty:
When thou hast washed thy Feet as thou hast walked, in smooth, soft, flowing streams of Peace, and Plenty:
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when thou hast seen thy Children playing about thee, like lively Lambs in pleasant Pastures;
when thou hast seen thy Children playing about thee, like lively Lambs in pleasant Pastures;
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(3) part (DIV1)
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while thou hast been as their Sheepherd, feeding thy Spirit from invisible Spirits, and then feeding their Spirit from thine;
while thou hast been as their Shepherd, feeding thy Spirit from invisible Spirits, and then feeding their Spirit from thine;
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(3) part (DIV1)
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who gave thee all these? The secret of the Almighty was with thee. 2. Principle.
who gave thee all these? The secret of the Almighty was with thee. 2. Principle.
r-crq vvd pno21 d d? dt n-jn pp-f dt j-jn vbds p-acp pno21. crd n1.
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The Removal of the Divine Presence is the Root of all Bitterness in this Life. When God withdraws, he draws in all his Blessings, as the Sun often goes in,The Removal of the Divine Presence is the Root of all Bitterness in this Life. When God withdraws, he draws in all his Blessings, as the Sun often Goes in,
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and gives up the Sky, and Day to dark Clouds.
and gives up the Sky, and Day to dark Clouds.
cc vvz a-acp dt n1, cc n1 p-acp j n2.
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What wilt thou do, when like wretched Saul, The Philistines are upon thee, and God hath forsaken thee? When Perplexity shall take hold of thy Spirit,
What wilt thou do, when like wretched Saul, The philistines Are upon thee, and God hath forsaken thee? When Perplexity shall take hold of thy Spirit,
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(3) part (DIV1)
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when there shall be no Counsel or Comfort left, because God hath forsaken thee? What then can all thy Pleasures or Honours do? Will they not be as miserable Comforters,
when there shall be no Counsel or Comfort left, Because God hath forsaken thee? What then can all thy Pleasures or Honours doe? Will they not be as miserable Comforters,
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(3) part (DIV1)
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as the Witch of Endor to Saul; presenting thee with Devils under God-like forms; ill-boding, foretelling thy death and Ruine?
as the Witch of Endor to Saul; presenting thee with Devils under Godlike forms; ill-boding, foretelling thy death and Ruin?
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(3) part (DIV1)
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My God, my God, why hast thou forsaken me; This broke his heart. David complains in Psal. 30. 7. Thou hast made my Mountain strong;
My God, my God, why hast thou forsaken me; This broke his heart. David complains in Psalm 30. 7. Thou hast made my Mountain strong;
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(3) part (DIV1)
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but thou didst turn away thy face, and I was troubled. but thou didst turn away thy face, and I was troubled.
cc-acp pns21 vdd2 vvi av po21 n1, cc pns11 vbds vvn.
(3) part (DIV1)
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Place a man in a Wilderness of Horrours, in a Sea of Flames, let the Secret of God be with him,
Place a man in a Wilderness of Horrors, in a Sea of Flames, let the Secret of God be with him,
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(3) part (DIV1)
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and he will fear, he will feel no Evil. Plant a man on a Mountain, where he may not only with Christ see,
and he will Fear, he will feel no Evil. Plant a man on a Mountain, where he may not only with christ see,
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(3) part (DIV1)
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but possess all the Delights and Glories of this World;
but possess all the Delights and Glories of this World;
cc-acp vvb d dt n2 cc n2 pp-f d n1;
(3) part (DIV1)
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let God be gone, and you may call them all Ichabod; where's the Glory? Where's the Delight? The whole Mountain will moulder into Melancholy, and crumble away into Griefs.
let God be gone, and you may call them all ichabod; where's the Glory? Where's the Delight? The Whole Mountain will moulder into Melancholy, and crumble away into Griefs.
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(3) part (DIV1)
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O! Fear to estrange this God from you by a neglect of him, on whose Presence all your present Joyes depend.
OH! fear to estrange this God from you by a neglect of him, on whose Presence all your present Joys depend.
uh vvb pc-acp vvi d n1 p-acp pn22 p-acp dt n1 pp-f pno31, p-acp rg-crq n1 d po22 j n2 vvi.
(3) part (DIV1)
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Fear to put out his Light in your Souls, by your Lusts: fear to chase away by your hardnesses and Rebellions, that God;
fear to put out his Light in your Souls, by your Lustiest: Fear to chase away by your hardnesses and Rebellions, that God;
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(3) part (DIV1)
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who, when he removes his Glory from off any Person, or Place; gives up all to ruine, and leaves a Hell behind him. This is the first Persuasive. 2. Persuasive.
who, when he removes his Glory from off any Person, or Place; gives up all to ruin, and leaves a Hell behind him. This is the First Persuasive. 2. Persuasive.
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(3) part (DIV1)
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Fear the l•ss of Divine Enjoyments after Death. fear the l•ss of Divine Enjoyments After Death.
vvb dt n1 pp-f j-jn n2 p-acp n1.
(3) part (DIV1)
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Is there any thing, any where, more moving, more full of sweetness, than the language of the Apostle: 1 Thes. 4. 18. Then we shall be for ever with the Lord.
Is there any thing, any where, more moving, more full of sweetness, than the language of the Apostle: 1 Thebes 4. 18. Then we shall be for ever with the Lord.
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(3) part (DIV1)
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Comfort ye one another with these words. I will present your Spirits with the force of this place, in three short Propositions. 1. Proposition.Comfort you one Another with these words. I will present your Spirits with the force of this place, in three short Propositions. 1. Proposition.
n1 pn22 crd j-jn p-acp d n2. pns11 vmb vvi po22 n2 p-acp dt n1 pp-f d n1, p-acp crd j n2. crd n1.
(3) part (DIV1)
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Th•re is a Lord over all; a supream Principle, or Power, which makes, maintains, manages all the Creatures;Th•re is a Lord over all; a supreme Principle, or Power, which makes, maintains, manages all the Creatures;
av vbz dt n1 p-acp d; dt j n1, cc n1, r-crq vvz, vvz, vvz d dt n2;
(3) part (DIV1)
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a Spirit of Strength and Wisdom, which governs the affairs of the whole World.
a Spirit of Strength and Wisdom, which governs the affairs of the Whole World.
dt n1 pp-f n1 cc n1, r-crq vvz dt n2 pp-f dt j-jn n1.
(3) part (DIV1)
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Thus St. Paul speaks, 1. Cor. 8. 6. To us there is one God, the Father, of whom are All;
Thus Saint Paul speaks, 1. Cor. 8. 6. To us there is one God, the Father, of whom Are All;
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(3) part (DIV1)
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one Lord Jesus, by whom are All. 2. Proposition. This Lord is the best of all things. one Lord jesus, by whom Are All. 2. Proposition. This Lord is the best of all things.
crd n1 np1, p-acp ro-crq vbr d crd n1. d n1 vbz dt js pp-f d n2.
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As he is over, so he is above all. 1 Cor. 2. 8. St. Paul calls him, the Lord of Glory. The Heathens teach us, that the God of the Sun, is the God of Musick;
As he is over, so he is above all. 1 Cor. 2. 8. Saint Paul calls him, the Lord of Glory. The heathens teach us, that the God of the Sun, is the God of Music;
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because he tempers with his Beams, and tunes all the visible world.
Because he tempers with his Beams, and Tunis all the visible world.
c-acp pns31 n2 p-acp po31 n2, cc vvz d dt j n1.
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This Lord, our Lord is the God of Light, Beauty, Musick, the God of all Sweetnesses, Glories, Blessednesses.
This Lord, our Lord is the God of Light, Beauty, Music, the God of all Sweetnesses, Glories, Blessednesses.
d n1, po12 n1 vbz dt n1 pp-f n1, n1, n1, dt n1 pp-f d n2, n2, n2.
(3) part (DIV1)
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For he tunes both the visible, and invisible World, to a happy Harmouy. 3. Proposition. All good Spirits are the Friends;
For he Tunis both the visible, and invisible World, to a happy Harmouy. 3. Proposition. All good Spirits Are the Friends;
p-acp pns31 n2 d dt j, cc j n1, p-acp dt j np1. crd n1. d j n2 vbr dt n2;
(3) part (DIV1)
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all evil Spirits the Enemies of this Lord. all evil Spirits the Enemies of this Lord.
d j-jn n2 dt n2 pp-f d n1.
(3) part (DIV1)
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Each pure, lightsome, peaceful Spirit comes from this Jesus, and goes to him again, when it goes off the Stage of this Earth;
Each pure, lightsome, peaceful Spirit comes from this jesus, and Goes to him again, when it Goes off the Stage of this Earth;
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(3) part (DIV1)
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as a Beam darted from his Glory, and drawn up to him again. Each dark, unclean, disorderly Spirit is cut off, and cast out from him.
as a Beam darted from his Glory, and drawn up to him again. Each dark, unclean, disorderly Spirit is Cut off, and cast out from him.
c-acp dt n1 vvd p-acp po31 n1, cc vvn a-acp p-acp pno31 av. d j, j, j n1 vbz vvn a-acp, cc vvd av p-acp pno31.
(3) part (DIV1)
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One is every where in Scripture stiled, His Child, His Brother. The other is thus spoken to by him; Depart from me, ye cursed.
One is every where in Scripture styled, His Child, His Brother. The other is thus spoken to by him; Depart from me, you cursed.
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(3) part (DIV1)
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Now what joy is it, when a man in all the troubles of Life, can comfort himself with these words, and say: This Life will quickly end;
Now what joy is it, when a man in all the Troubles of Life, can Comfort himself with these words, and say: This Life will quickly end;
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(3) part (DIV1)
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then shall I be ever with the Lord, my Lord, the Lord of Bl•ssedness? Who can express the Peace and Pleasure of that Soul within, which lies upon its Death-bed,then shall I be ever with the Lord, my Lord, the Lord of Bl•ssedness? Who can express the Peace and Pleasure of that Soul within, which lies upon its Deathbed,
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(3) part (DIV1)
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and in the last moment of its abode in the World, comforts itself with these words, Now I must be uncloath'd of all Being,
and in the last moment of its Abided in the World, comforts itself with these words, Now I must be Unclothed of all Being,
cc p-acp dt ord n1 pp-f po31 n1 p-acp dt n1, vvz px31 p-acp d n2, av pns11 vmb vbi vvn pp-f d vbg,
(3) part (DIV1)
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or Appearance among men on Earth for ever:
or Appearance among men on Earth for ever:
cc n1 p-acp n2 p-acp n1 c-acp av:
(3) part (DIV1)
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But it is, that I may be for ever in the naked Embraces of the Eternal Spirit of Life, and Beauty.
But it is, that I may be for ever in the naked Embraces of the Eternal Spirit of Life, and Beauty.
cc-acp pn31 vbz, cst pns11 vmb vbi p-acp av p-acp dt j n2 pp-f dt j n1 pp-f n1, cc n1.
(3) part (DIV1)
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I go from hence for ever, but I go to be for ever with the Lord. I go from hence for ever, but I go to be for ever with the Lord.
pns11 vvb p-acp av c-acp av, cc-acp pns11 vvb pc-acp vbi p-acp av p-acp dt n1.
(3) part (DIV1)
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I had faint•d saith David, if I had not hoped to see the Goodness of the Lord in the land of the Living. I had faint•d Says David, if I had not hoped to see the goodness of the Lord in the land of the Living.
pns11 vhd vvn vvz np1, cs pns11 vhd xx vvn pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n-vvg.
(3) part (DIV1)
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Who can tell those fainting fits in the midst of highest Pleasures, those bitter, Soul-turning Q•aulmes in fullest Glories;
Who can tell those fainting fits in the midst of highest Pleasures, those bitter, Soul-turning Q•aulmes in Fullest Glories;
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(3) part (DIV1)
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which those men have, that have no hope to see the Goodness of the Lord after this Life? Many pangs, many pangs of remorse,
which those men have, that have no hope to see the goodness of the Lord After this Life? Many pangs, many pangs of remorse,
r-crq d n2 vhb, cst vhb dx n1 pc-acp vvi dt n1 pp-f dt n1 p-acp d n1? av-d n2, d n2 pp-f n1,
(3) part (DIV1)
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and anguish, pangs far beyond the pangs of a natural Death, hath that dying Soul, which hath no hope to live with God after Death.
and anguish, pangs Far beyond the pangs of a natural Death, hath that dying Soul, which hath no hope to live with God After Death.
cc n1, n2 av-j p-acp dt n2 pp-f dt j n1, vhz d j-vvg n1, r-crq vhz dx n1 pc-acp vvi p-acp np1 p-acp n1.
(3) part (DIV1)
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Fear then this Loss so great, so irreparable.
fear then this Loss so great, so irreparable.
vvb av d n1 av j, av j.
(3) part (DIV1)
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Fear to be prophane, like Esau; to sell your Birth-right for a Mess of Pottage, to fell your hopes of Heaven for a short Satisfaction to your sensual Appetite. 3. Persuasive. Fear, what God can do.
fear to be profane, like Esau; to fell your Birthright for a Mess of Pottage, to fell your hope's of Heaven for a short Satisfaction to your sensual Appetite. 3. Persuasive. fear, what God can do.
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(3) part (DIV1)
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What cannot he do to make you miserable, who is the God of the Spirits of all Flesh? He can let forth Five Spirits upon you: 1. Spirit of Diseases. 2. Spirit of Folly,
What cannot he do to make you miserable, who is the God of the Spirits of all Flesh? He can let forth Five Spirits upon you: 1. Spirit of Diseases. 2. Spirit of Folly,
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(3) part (DIV1)
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and Falshood. 3. Spirit of Melancholy. 4. Spirit of Ruine. 5. His own Spirit.
and Falsehood. 3. Spirit of Melancholy. 4. Spirit of Ruin. 5. His own Spirit.
cc n1. crd n1 pp-f n-jn. crd n1 pp-f n1. crd po31 d n1.
(3) part (DIV1)
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1. Spirit of Diseases. God can send a Spirit of Diseases into thy Body, to strike thee with Worms, with some foul and sharp sickness, till thou dye a loath'd, and horrid Death.
1. Spirit of Diseases. God can send a Spirit of Diseases into thy Body, to strike thee with Worms, with Some foul and sharp sickness, till thou die a loathed, and horrid Death.
crd n1 pp-f n2. np1 vmb vvi dt n1 pp-f n2 p-acp po21 n1, pc-acp vvi pno21 p-acp n2, p-acp d j cc j n1, c-acp pns21 vvb dt vvn, cc j n1.
(3) part (DIV1)
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Thus he did to King Herod in the Acts. Can all thy Physicians then cure thee?
Thus he did to King Herod in the Acts. Can all thy Physicians then cure thee?
av pns31 vdd p-acp n1 np1 p-acp dt n2 vmb d po21 n2 av vvi pno21?
(3) part (DIV1)
385
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2. Spirit of Folly and Falshood.
2. Spirit of Folly and Falsehood.
crd n1 pp-f n1 cc n1.
(3) part (DIV1)
386
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God can send into thy Breast a Lying Spirit, that shall carry the on to foolish Counsels, that thou mayst perish.
God can send into thy Breast a Lying Spirit, that shall carry thee on to foolish Counsels, that thou Mayest perish.
np1 vmb vvi p-acp po21 n1 dt vvg n1, cst vmb vvi pno32 a-acp p-acp j n2, cst pns21 vm2 vvi.
(3) part (DIV1)
386
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Thus he did with King Ahab. Can thy Wisdom foresee, or prevent this?
Thus he did with King Ahab. Can thy Wisdom foresee, or prevent this?
av pns31 vdd p-acp n1 np1. vmb po21 n1 vvi, cc vvi d?
(3) part (DIV1)
386
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3. Spirit of Melancholy. God can let forth upon thee a Spirit, that shall sit upon thy Brain and Heart like a black Cloud, distilling poyson upon both.
3. Spirit of Melancholy. God can let forth upon thee a Spirit, that shall fit upon thy Brain and Heart like a black Cloud, distilling poison upon both.
crd n1 pp-f n-jn. np1 vmb vvi av p-acp pno21 dt n1, cst vmb vvi p-acp po21 n1 cc n1 av-j dt j-jn n1, vvg n1 p-acp d.
(3) part (DIV1)
387
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This shall be thy inseparable Companion at Table, and Bed; in society, in solitude; to vex thee perpetually.
This shall be thy inseparable Companion At Table, and Bed; in society, in solitude; to vex thee perpetually.
d vmb vbi po21 j n1 p-acp n1, cc n1; p-acp n1, p-acp n1; pc-acp vvi pno21 av-j.
(3) part (DIV1)
387
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This shall make thy sweetest Delights, thy dearest Relations a Burthen and a disease to thee.
This shall make thy Sweetest Delights, thy dearest Relations a Burden and a disease to thee.
d vmb vvi po21 js n2, po21 js-jn n2 dt n1 cc dt n1 p-acp pno21.
(3) part (DIV1)
387
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1252
This shall make thy surest Strengths, and firmest aids a matter of continual Suspicion, and mortal Jealousy to thee,
This shall make thy Surest Strengths, and firmest aids a matter of continual Suspicion, and Mortal Jealousy to thee,
d vmb vvi po21 js n2, cc js n2 dt n1 pp-f j n1, cc j-jn n1 p-acp pno21,
(3) part (DIV1)
387
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Thus he did with King Saul. What delights or businesses can now divert thee?
Thus he did with King Saul. What delights or businesses can now divert thee?
av pns31 vdd p-acp n1 np1. q-crq n2 cc n2 vmb av vvi pno21?
(3) part (DIV1)
387
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4. Spirit, of Ruine. God can let upon thee, as upon Job, a Spirit, like a devouring Sea, or Storm.
4. Spirit, of Ruin. God can let upon thee, as upon Job, a Spirit, like a devouring Sea, or Storm.
crd n1, pp-f n1. np1 vmb vvi p-acp pno21, c-acp p-acp n1, dt n1, av-j dt j-vvg n1, cc n1.
(3) part (DIV1)
388
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This shall take away from thee, thy whole Estate; from thy Children, their Life; from thy Wife, and wisest Friends, their Affection, and Tenderness.
This shall take away from thee, thy Whole Estate; from thy Children, their Life; from thy Wife, and Wisest Friends, their Affection, and Tenderness.
d vmb vvi av p-acp pno21, po21 j-jn n1; p-acp po21 n2, po32 n1; p-acp po21 n1, cc js n2, po32 n1, cc n1.
(3) part (DIV1)
388
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This will fill thy Skin with Noysomness; thy veins ▪ with Fire; thy Bones with Pains; thy Head with black vapours.
This will fill thy Skin with Noysomness; thy Veins ▪ with Fire; thy Bones with Pains; thy Head with black vapours.
d vmb vvi po21 n1 p-acp n1; po21 n2 ▪ p-acp n1; po21 n2 p-acp n2; po21 n1 p-acp j-jn n2.
(3) part (DIV1)
388
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This shall take away all rest from thy Sleeps, filling them with affrighting Dreams; all peace from thy waking hours, filling them w•th Tumult, and Sorrow;
This shall take away all rest from thy Sleeps, filling them with affrighting Dreams; all peace from thy waking hours, filling them w•th Tumult, and Sorrow;
d vmb vvi av d n1 p-acp po21 vvz, vvg pno32 p-acp vvg n2; d n1 p-acp po21 vvg n2, vvg pno32 av n1, cc n1;
(3) part (DIV1)
388
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till Life become more hateful to thee, than the most hateful Death I chose Strangling, rather than Life;
till Life become more hateful to thee, than the most hateful Death I chosen Strangling, rather than Life;
c-acp n1 vvi av-dc j p-acp pno21, cs dt av-ds j n1 pns11 vvd vvg, av-c cs n1;
(3) part (DIV1)
388
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saith Job, Chap. 7. 15. What can help, or comfort thee, at such a time as this? When an evil Spirit over-whelms all the Creatures to a man;
Says Job, Chap. 7. 15. What can help, or Comfort thee, At such a time as this? When an evil Spirit overwhelms all the Creatures to a man;
vvz n1, np1 crd crd q-crq vmb vvi, cc vvb pno21, p-acp d dt n1 c-acp d? c-crq dt j-jn n1 j d dt n2 p-acp dt n1;
(3) part (DIV1)
388
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what can the Creatures do? 5. Spirit of God. I cannot express, I tremble to think this;
what can the Creatures do? 5. Spirit of God. I cannot express, I tremble to think this;
q-crq vmb dt n2 vdi? crd n1 pp-f np1. pns11 vmbx vvi, pns11 vvb pc-acp vvi d;
(3) part (DIV1)
388
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God can make his own Spirit a stream of Fire and Brimstone in thy Spirit, If. 30. 33. The breath (the Spirit) of the Lord, a stream of Brimstone.
God can make his own Spirit a stream of Fire and Brimstone in thy Spirit, If. 30. 33. The breath (the Spirit) of the Lord, a stream of Brimstone.
np1 vmb vvi po31 d n1 dt n1 pp-f n1 cc np1 p-acp po21 n1, np1 crd crd dt n1 (dt n1) pp-f dt n1, dt n1 pp-f n1.
(3) part (DIV1)
389
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God can himself be an everlasting Burning upon thy Immortal part.
God can himself be an everlasting Burning upon thy Immortal part.
np1 vmb px31 vbi dt j j-vvg p-acp po21 j n1.
(3) part (DIV1)
389
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Who can lie down with everlasting Burnings? Can all thy Tears, or Pleasures quench these Burnings? Well might Moses cry out:Who can lie down with everlasting Burnings? Can all thy Tears, or Pleasures quench these Burnings? Well might Moses cry out:
q-crq vmb vvi a-acp p-acp j n2? vmb d po21 n2, cc n2 vvb d n2? av vmd np1 vvb av:
(3) part (DIV1)
389
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If he meet with any holy work, he rests upon it in the Secret of his Glory,
If he meet with any holy work, he rests upon it in the Secret of his Glory,
cs pns31 vvb p-acp d j n1, pns31 vvz p-acp pn31 p-acp dt n-jn pp-f po31 n1,
(3) part (DIV1)
399
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Psal. 90. 11. Who knows the Power of his Wrath. According to thy Fear, so is thy Wrath. You may read the latter Clause thus:Psalm 90. 11. Who knows the Power of his Wrath. According to thy fear, so is thy Wrath. You may read the latter Clause thus:
np1 crd crd q-crq vvz dt n1 pp-f po31 np1 vvg p-acp po21 n1, av vbz po21 np1 pn22 vmb vvi dt d n1 av:
(3) part (DIV1)
390
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As is thy Wrath ▪ so should the Fear of thee be. There is an unsearchableness, an Incomprehensibleness in the Wrath of God.As is thy Wrath ▪ so should the fear of thee be. There is an Unsearchableness, an Incomprehensibleness in the Wrath of God.
c-acp vbz po21 n1 ▪ av vmd dt n1 pp-f pno21 vbb. pc-acp vbz dt n1, dt n1 p-acp dt n1 pp-f np1.
(3) part (DIV1)
390
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No Creature can take it in, but is swallowed up by it.
No Creature can take it in, but is swallowed up by it.
dx n1 vmb vvi pn31 p-acp, cc-acp vbz vvn a-acp p-acp pn31.
(3) part (DIV1)
390
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Let men fear God, according to his Wrath. Let men fear to make him their Enemy,
Let men Fear God, according to his Wrath. Let men Fear to make him their Enemy,
vvb n2 vvb np1, vvg p-acp po31 np1 vvb n2 vvb pc-acp vvi pno31 po32 n1,
(3) part (DIV1)
391
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or if they do, let them meet so potent an Enemy betimes, while he is yet on the way, that they may cast themselves at his Feet, with Submission, Repentance; Fears, and Tears.
or if they do, let them meet so potent an Enemy betimes, while he is yet on the Way, that they may cast themselves At his Feet, with Submission, Repentance; Fears, and Tears.
cc cs pns32 vdb, vvb pno32 vvi av j dt n1 av, cs pns31 vbz av p-acp dt n1, cst pns32 vmb vvi px32 p-acp po31 n2, p-acp n1, n1; n2, cc n2.
(3) part (DIV1)
391
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If you harden your Heart by Insensibleness, or sensuality, he can multiply the Stroak of Sorrow upon thy Heart seven times, seven times more, still seven times,
If you harden your Heart by Insensibleness, or sensuality, he can multiply the Stroke of Sorrow upon thy Heart seven times, seven times more, still seven times,
cs pn22 vvb po22 n1 p-acp n1, cc n1, pns31 vmb vvi dt n1 pp-f n1 p-acp po21 n1 crd n2, crd n2 av-dc, av crd n2,
(3) part (DIV1)
392
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nay seventy times seven, endlesly, till thy Heart be ground to the smallest Dust, and so lie under his Feet.
nay seventy times seven, endlessly, till thy Heart be ground to the Smallest Dust, and so lie under his Feet.
uh-x crd n2 crd, av-j, c-acp po21 n1 vbi vvn p-acp dt js n1, cc av vvb p-acp po31 n2.
(3) part (DIV1)
392
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If thy Soul be as high, rough, untractable, as a Whale, or Sea; He can tame, and calm thee by Griefs.
If thy Soul be as high, rough, untractable, as a Whale, or Sea; He can tame, and Cam thee by Griefs.
cs po21 n1 vbb a-acp j, j, j, c-acp dt n1, cc n1; pns31 vmb vvi, cc vvb pno21 p-acp n2.
(3) part (DIV1)
393
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If thy Soul were a Leviathan, arm'd with impenetrable Scales over-looking every lofty thing: God can make his Sword, which is his Spirit, to approach thee:
If thy Soul were a Leviathan, armed with impenetrable Scales overlooking every lofty thing: God can make his Sword, which is his Spirit, to approach thee:
cs po21 n1 vbdr dt np1, vvn p-acp j n2 j d j n1: np1 vmb vvi po31 n1, r-crq vbz po31 n1, pc-acp vvi pno21:
(3) part (DIV1)
394
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he can put h•s Hook into thy Nostrils, draw thee forth out of thy swelling Seas of Lust,
he can put h•s Hook into thy Nostrils, draw thee forth out of thy swelling Seas of Lust,
pns31 vmb vvi j n1 p-acp po21 n2, vvb pno21 av av pp-f po21 j-vvg n2 pp-f n1,
(3) part (DIV1)
394
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and Pride, lay thee Panting, and Languishing upon the dry Shore before him. Thus ends the Third Persuasive. 4. Persuasive.
and Pride, lay thee Panting, and Languishing upon the dry Shore before him. Thus ends the Third Persuasive. 4. Persuasive.
cc n1, vvb pno21 vvg, cc vvg p-acp dt j n1 p-acp pno31. av vvz dt ord j. crd j.
(3) part (DIV1)
394
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Fear what God will certainly do, to punish, and purge Sinners.
fear what God will Certainly do, to Punish, and purge Sinners.
n1 q-crq np1 vmb av-j vdi, pc-acp vvi, cc vvi n2.
(3) part (DIV1)
396
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1 Cor. 3. 13. The Fire shall try every man's work, Mark ▪ 9. 49. Every one shalt be salted with Fire.
1 Cor. 3. 13. The Fire shall try every Man's work, Mark ▪ 9. 49. Every one shalt be salted with Fire.
crd np1 crd crd dt n1 vmb vvi d ng1 n1, vvb ▪ crd crd d crd vmb vbi vvn p-acp n1.
(3) part (DIV1)
396
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That, which is the highest Principle, the Supreamest Power in every kind, will subdue all other Powers, That, which is the highest Principle, the Supremest Power in every kind, will subdue all other Powers,
cst, r-crq vbz dt js n1, dt js n1 p-acp d n1, vmb vvi d j-jn n2,
(3) part (DIV1)
396
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and Parts of things to itself. So it is said of Christ: and Parts of things to itself. So it is said of christ:
cc n2 pp-f n2 p-acp px31. av pn31 vbz vvn pp-f np1:
(3) part (DIV1)
396
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Philip. 3. 21. According to tha• working, whereby he is able even to subdue all things to himself.
Philip. 3. 21. According to tha• working, whereby he is able even to subdue all things to himself.
np1. crd crd vvg p-acp n1 vvg, c-crq pns31 vbz j av pc-acp vvi d n2 p-acp px31.
(3) part (DIV1)
396
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If this Principle of power meet w•th any thing suitable to itself, it cherisheth, and h•ightens that till it be perfectly like, perfectly one with itself.
If this Principle of power meet w•th any thing suitable to itself, it Cherishes, and h•ightens that till it be perfectly like, perfectly one with itself.
cs d n1 pp-f n1 vvb av d n1 j p-acp px31, pn31 vvz, cc vvz d p-acp pn31 vbb av-j av-j, av-j crd p-acp px31.
(3) part (DIV1)
397
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Thus every Sacrifice is seasoned with the Salt of Divinity.
Thus every Sacrifice is seasoned with the Salt of Divinity.
av d n1 vbz vvn p-acp dt n1 pp-f n1.
(3) part (DIV1)
397
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But where it meets with a Contrariety, it conflicts, and contests with it, making the Conflict as fierce, and lasting; as the Contrariety; till •t have consumed it.
But where it meets with a Contrariety, it conflicts, and contests with it, making the Conflict as fierce, and lasting; as the Contrariety; till •t have consumed it.
cc-acp c-crq pn31 vvz p-acp dt n1, pn31 n2, cc vvz p-acp pn31, vvg dt n1 c-acp j, cc j-vvg; c-acp dt n1; c-acp vmd vhi vvn pn31.
(3) part (DIV1)
398
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Thus every man shall be Salted with Fire. Thus is Fire among the Elements.
Thus every man shall be Salted with Fire. Thus is Fire among the Elements.
av d n1 vmb vbi vvn p-acp n1. av vbz n1 p-acp dt n2.
(3) part (DIV1)
398
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Thus is God among the Creatures, as a Fire Salting every man's Person, trying every man's Work.
Thus is God among the Creatures, as a Fire Salting every Man's Person, trying every Man's Work.
av vbz np1 p-acp dt n2, c-acp dt n1 vvg d ng1 n1, vvg d ng1 n1.
(3) part (DIV1)
399
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as a Fountain of Beauty, and Blessings. If he meet with any pure, and sweet Spirit, like h•mself;
as a Fountain of Beauty, and Blessings. If he meet with any pure, and sweet Spirit, like h•mself;
c-acp dt n1 pp-f n1, cc n2. cs pns31 vvb p-acp d j, cc j n1, j n1;
(3) part (DIV1)
399
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he closeth with it, in all manner of gentleness, and softn•s•, as Two Flames embrace one another.
he closeth with it, in all manner of gentleness, and softn•s•, as Two Flames embrace one Another.
pns31 vvz p-acp pn31, p-acp d n1 pp-f n1, cc n1, c-acp crd n2 vvi pi j-jn.
(3) part (DIV1)
399
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But where he meets with opposition he rageth.
But where he meets with opposition he rages.
cc-acp c-crq pns31 vvz p-acp n1 pns31 vvz.
(3) part (DIV1)
400
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He b•rns upon dark, unclean, untractable Hearts, as Fire in the Iron-works; till he hath poured them forth into the Temper,
He b•rns upon dark, unclean, untractable Hearts, as Fire in the Ironworks; till he hath poured them forth into the Temper,
pns31 vvz p-acp j, j, j n2, c-acp n1 p-acp dt n2; c-acp pns31 vhz vvn pno32 av p-acp dt vvi,
(3) part (DIV1)
400
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and Mold of his Spirit, and Image. Take heed then of feeding upon fleshly Pleasures with•ut Fear, as St. Jude speaks.
and Mould of his Spirit, and Image. Take heed then of feeding upon fleshly Pleasures with•ut fear, as Saint U^de speaks.
cc n1 pp-f po31 n1, cc n1. vvb n1 av pp-f vvg p-acp j ng2 av vvb, p-acp n1 np1 vvz.
(3) part (DIV1)
400
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O men, and women, what do you, while you live upon the World, and in Sin?
O men, and women, what do you, while you live upon the World, and in since?
sy n2, cc n2, q-crq vdb pn22, cs pn22 vvb p-acp dt n1, cc p-acp n1?
(3) part (DIV1)
401
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As the Woman said of her self in the story of the Kings, 1. King. 17. 12. I am gathering sticks to bake a Cake for me and my Son, that we may eat it, and die. This is your posture.
As the Woman said of her self in the story of the Kings, 1. King. 17. 12. I am gathering sticks to bake a Cake for me and my Son, that we may eat it, and die. This is your posture.
p-acp dt n1 vvd pp-f po31 n1 p-acp dt n1 pp-f dt n2, crd n1. crd crd pns11 vbm vvg n2 pc-acp vvi dt n1 p-acp pno11 cc po11 n1, cst pns12 vmb vvi pn31, cc vvi. d vbz po22 n1.
(3) part (DIV1)
402
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You are every where wandring, and busied to gather the Greatnesses and Pleasures of this world, that you may feed with these your Fleshly part fat,
You Are every where wandering, and busied to gather the Greatnesses and Pleasures of this world, that you may feed with these your Fleshly part fat,
pn22 vbr d q-crq j-vvg, cc vvd pc-acp vvi dt n2 cc n2 pp-f d n1, cst pn22 vmb vvi p-acp d po22 j n1 j,
(3) part (DIV1)
402
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and strong, as a Sacrifice, that the Fire of Divine wrath, may come down upon you, and devour you.
and strong, as a Sacrifice, that the Fire of Divine wrath, may come down upon you, and devour you.
cc j, c-acp dt n1, cst dt n1 pp-f j-jn n1, vmb vvi a-acp p-acp pn22, cc vvb pn22.
(3) part (DIV1)
402
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I shall conclude this whole use thus:
I shall conclude this Whole use thus:
pns11 vmb vvi d j-jn vvb av:
(3) part (DIV1)
403
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If there be a God, which hath brought forth all the Sweet, and good things, which are before us here, which now move Desire, or Delight in us:
If there be a God, which hath brought forth all the Sweet, and good things, which Are before us Here, which now move Desire, or Delight in us:
cs pc-acp vbi dt np1, r-crq vhz vvn av d dt j, cc j n2, r-crq vbr a-acp pno12 av, r-crq av vvb n1, cc n1 p-acp pno12:
(3) part (DIV1)
403
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sure this God is Almighty, and can yet heighten this Goodness, this Sweetness, to an Infinit•ness, as well,
sure this God is Almighty, and can yet heighten this goodness, this Sweetness, to an Infinit•ness, as well,
j d np1 vbz j-jn, cc vmb av vvi d n1, d n1, p-acp dt n1, c-acp av,
(3) part (DIV1)
403
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as an Endlesness. Fear then for a Drop to lose the Sea for a Tast, the Feast; thy share in such Delights,
as an Endlessness. fear then for a Drop to loose the Sea for a Taste, the Feast; thy share in such Delights,
c-acp dt n1. vvb av p-acp dt vvb pc-acp vvi dt n1 p-acp dt vvi, dt vvb; po21 n1 p-acp d n2,
(3) part (DIV1)
403
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for the short temptation of a Darling-S•n.
for the short temptation of a Darling-S•n.
p-acp dt j n1 pp-f dt j.
(3) part (DIV1)
403
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If there be a God which hath contrived, and sent abroad all the Evils, which now afflict, affright, amaze mortal men:
If there be a God which hath contrived, and sent abroad all the Evils, which now afflict, affright, amaze Mortal men:
cs pc-acp vbi dt np1 r-crq vhz vvn, cc vvd av d dt n2-jn, r-crq av vvb, vvb, vvb j-jn n2:
(3) part (DIV1)
404
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sure this God is this way too Almighty, and can extend these Sufferings, till there be no Bound to them in our sense, no end of them in our Eye.
sure this God is this Way too Almighty, and can extend these Sufferings, till there be no Bound to them in our sense, no end of them in our Eye.
av-j d np1 vbz d n1 av j-jn, cc vmb vvi d n2, c-acp pc-acp vbi dx vvn p-acp pno32 p-acp po12 n1, dx n1 pp-f pno32 p-acp po12 n1.
(3) part (DIV1)
404
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Fear then to dare this God by your Dalliances in Fleshly vanities. If there be a God, who is pure, just, true, sweet, meek:
fear then to Dare this God by your Dalliances in Fleshly vanities. If there be a God, who is pure, just, true, sweet, meek:
n1 av pc-acp vvi d np1 p-acp po22 n2 p-acp j n2. cs pc-acp vbi dt np1, r-crq vbz j, j, j, j, j:
(3) part (DIV1)
404
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sure he loves such things as these, and hates the contrary: sure he will set himself •gainst all proud, impure, false, fiery Ways, and Spirits;
sure he loves such things as these, and hates the contrary: sure he will Set himself •gainst all proud, impure, false, fiery Ways, and Spirits;
av-j pns31 vvz d n2 c-acp d, cc vvz dt n-jn: av-j pns31 vmb vvi px31 vv2 d j, j, j, j n2, cc n2;
(3) part (DIV1)
405
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till he have con••unded them, or consumed these things in them.
till he have con••unded them, or consumed these things in them.
c-acp pns31 vhb vvn pno32, cc vvn d n2 p-acp pno32.
(3) part (DIV1)
405
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Fear then to be sound before the Eyes of this God without the Righteousness, and Spirit of your Saviour as a Garment fast, and close gi•t to you.
fear then to be found before the Eyes of this God without the Righteousness, and Spirit of your Saviour as a Garment fast, and close gi•t to you.
n1 av pc-acp vbi j p-acp dt n2 pp-f d np1 p-acp dt n1, cc n1 pp-f po22 n1 p-acp dt n1 av-j, cc av-j vvn p-acp pn22.
(3) part (DIV1)
405
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Fear to be seen by him in your Nakedness.
fear to be seen by him in your Nakedness.
n1 pc-acp vbi vvn p-acp pno31 p-acp po22 n1.
(3) part (DIV1)
405
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For his Eyes are a bright and hot Flame, which will d•scover thy Shame, and burn thy Flesh, as the Whore's in the Rev•lation, with Fire.
For his Eyes Are a bright and hight Flame, which will d•scover thy Shame, and burn thy Flesh, as the Whore's in the Rev•lation, with Fire.
p-acp po31 n2 vbr dt j cc j n1, r-crq vmb vvi po21 n1, cc vvb po21 n1, p-acp dt ng1 p-acp dt n1, p-acp n1.
(3) part (DIV1)
405
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I have spoken of Two Signs of a Servile State in Religion: Fear; and Dependencies. There Remain Two more: Forms; Solicitude.
I have spoken of Two Signs of a Servile State in Religion: fear; and Dependencies. There Remain Two more: Forms; Solicitude.
pns11 vhb vvn pp-f crd n2 pp-f dt j n1 p-acp n1: vvb; cc n2. a-acp vvb crd av-dc: n2; n1.
(3) part (DIV1)
406
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3. Sign: Forms. There are Two Sorts of Forms, which the Holy Ghost mentions, in the Scripture: 1. Eternal Forms. 2. Temporary Forms.
3. Signen: Forms. There Are Two Sorts of Forms, which the Holy Ghost mentions, in the Scripture: 1. Eternal Forms. 2. Temporary Forms.
crd vvb: n2. pc-acp vbr crd n2 pp-f n2, r-crq dt j n1 n2, p-acp dt n1: crd j n2. crd j n2.
(3) part (DIV1)
407
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1. Eternal Forms. Philip. 2. 6. J•sus Christ is said to be In the Form of God, NONLATINALPHABET and in that Form He thought it no Robbery to be equal with God.
1. Eternal Forms. Philip. 2. 6. J•sus christ is said to be In the From of God, and in that From He Thought it no Robbery to be equal with God.
crd j n2. np1. crd crd np1 np1 vbz vvn pc-acp vbi p-acp dt n1 pp-f np1, cc p-acp d n1 pns31 vvd pn31 dx n1 pc-acp vbi j-jn p-acp np1.
(3) part (DIV1)
408
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This Form is the Substance itself, Spirit, and Truth This is the Essential Form, which is no Shadow, but One with the Substance;
This From is the Substance itself, Spirit, and Truth This is the Essential From, which is no Shadow, but One with the Substance;
d n1 vbz dt n1 px31, n1, cc n1 d vbz dt j n1, r-crq vbz dx n1, p-acp crd p-acp dt n1;
(3) part (DIV1)
409
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no Appearance Separable from Truth, but that App•arance, which is Truth; no Letter or Outside, but One Spirit with the Spirit, having Life in itself.
no Appearance Separable from Truth, but that App•arance, which is Truth; no letter or Outside, but One Spirit with the Spirit, having Life in itself.
dx n1 j p-acp n1, cc-acp cst n1, r-crq vbz n1; dx n1 cc av-an, cc-acp crd n1 p-acp dt n1, vhg n1 p-acp px31.
(3) part (DIV1)
409
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St. Paul speaks of this F••m: Rom. 12. 2. Re ye transformed in the Ren•wing of your Mind: NONLATINALPHABET Again:
Saint Paul speaks of this F••m: Rom. 12. 2. Re you transformed in the Ren•wing of your Mind: Again:
n1 np1 vvz pp-f d n1: np1 crd crd zz pn22 vvd p-acp dt n-vvg pp-f po22 n1: av:
(3) part (DIV1)
410
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Rom ▪ 8. 29. He hath predestinated us to be conformed to the Image of his Son: Rom ▪ 8. 29. He hath predestinated us to be conformed to the Image of his Son:
np1 ▪ crd crd pns31 vhz vvn pno12 pc-acp vbi vvn p-acp dt n1 pp-f po31 n1:
(3) part (DIV1)
410
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NONLATINALPHABET This is an Inward, and Spiritual F•rm. It is the Evangelical Form, which is seen by Evangel'cal Eyes;
This is an Inward, and Spiritual F•rm. It is the Evangelical From, which is seen by Evangel'cal Eyes;
d vbz dt j, cc j n1. pn31 vbz dt np1 n1, r-crq vbz vvn p-acp j n2;
(3) part (DIV1)
410
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which is f•lt, as well as seen; being •ower, as well as Form: 1. John 1. 2. 2. Temporary Forms. The Apostle speaks of these F•rms: 1 Cor. 7. 31. The Fashion of this World passeth away.
which is f•lt, as well as seen; being •ower, as well as From: 1. John 1. 2. 2. Temporary Forms. The Apostle speaks of these F•rms: 1 Cor. 7. 31. The Fashion of this World passes away.
r-crq vbz vvn, c-acp av c-acp vvn; vbg n1, c-acp av c-acp n1: crd np1 crd crd crd j n2. dt n1 vvz pp-f d n2: crd np1 crd crd dt vvb pp-f d n1 vvz av.
(3) part (DIV1)
410
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St. Paul useth the Word NONLATINALPHABET, which signifieth the Outward Figure, and Shape in Bodily Things, wh•ch is a meer Accident, vary•ng often,
Saint Paul uses the Word, which signifies the Outward Figure, and Shape in Bodily Things, wh•ch is a mere Accident, vary•ng often,
n1 np1 vvz dt n1, r-crq vvz dt j n1, cc vvb p-acp j n2, av-d vbz dt j n1, vvg av,
(3) part (DIV1)
411
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while the Substance remains the same, not reaching to the Spirit, but Inhering in the Outward Body, and Perishing with it.
while the Substance remains the same, not reaching to the Spirit, but Inhering in the Outward Body, and Perishing with it.
cs dt n1 vvz dt d, xx vvg p-acp dt n1, p-acp vvg p-acp dt j n1, cc vvg p-acp pn31.
(3) part (DIV1)
411
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He makes use of the same word: Rom. 12. 2. Be not ye Conf•rmed to the World:
He makes use of the same word: Rom. 12. 2. Be not you Conf•rmed to the World:
pns31 vvz n1 pp-f dt d n1: np1 crd crd vbb xx pn22 vvn p-acp dt n1:
(3) part (DIV1)
412
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NONLATINALPHABET And this is opposed to NONLATINALPHABET but be ye Transformed. Temporary Forms are Empty Figures; Accidental Out-side Shapes.
And this is opposed to but be you Transformed. Temporary Forms Are Empty Figures; Accidental Outside Shapes.
cc d vbz vvn p-acp p-acp vbi pn22 vvn. j n2 vbr j n2; j n1 vvz.
(3) part (DIV1)
412
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But Divine Forms are Substantial, Spiritual, Essential.
But Divine Forms Are Substantial, Spiritual, Essential.
p-acp j-jn n2 vbr j, j, j.
(3) part (DIV1)
413
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We speak now of such Forms, as these, under the Law; which are not the Life and Power of God;
We speak now of such Forms, as these, under the Law; which Are not the Life and Power of God;
pns12 vvb av pp-f d n2, p-acp d, p-acp dt n1; r-crq vbr xx dt n1 cc n1 pp-f np1;
(3) part (DIV1)
414
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but may be without these, and yet as Fair in themselves. The Scripture makes use of this Word, Form, in this Sense frequently:
but may be without these, and yet as Fair in themselves. The Scripture makes use of this Word, From, in this Sense frequently:
cc-acp vmb vbi p-acp d, cc av p-acp j p-acp px32. dt n1 vvz n1 pp-f d n1, n1, p-acp d n1 av-j:
(3) part (DIV1)
414
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Rom. 2. 21. St. Paul saith of the Jew, who is One Outwardly, not Inwardly, as he concludes in the last Verse of that Chapter; that he hath a Form of Knowledge; NONLATINALPHABET.Rom. 2. 21. Saint Paul Says of the Jew, who is One Outwardly, not Inwardly, as he concludes in the last Verse of that Chapter; that he hath a From of Knowledge;.
np1 crd crd n1 np1 vvz pp-f dt np1, r-crq vbz crd av-j, xx av-j, c-acp pns31 vvz p-acp dt ord n1 pp-f d n1; cst pns31 vhz dt n1 pp-f n1;.
(3) part (DIV1)
415
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The Word is Elegant, and seems to signify a Form not Natural, springing forth from the Life, or Substance;
The Word is Elegant, and seems to signify a From not Natural, springing forth from the Life, or Substance;
dt n1 vbz j, cc vvz pc-acp vvi dt n1 xx j, vvg av p-acp dt n1, cc n1;
(3) part (DIV1)
415
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but a Form Affectate, Arti•icially made ▪
but a From Affectate, Arti•icially made ▪
cc-acp dt n1 vvi, av-j vvn ▪
(3) part (DIV1)
415
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2 Tim. •. 5. St. Paul speaks of the same thing, and useth the same Word: Having a Form of Godliness:
2 Tim. •. 5. Saint Paul speaks of the same thing, and uses the same Word: Having a From of Godliness:
crd np1 •. crd n1 np1 vvz pp-f dt d n1, cc vvz dt d n1: vhg dt n1 pp-f n1:
(3) part (DIV1)
416
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NONLATINALPHABET: but denying the Power of it. Thus much for the Explication, and Justification of the Word:: but denying the Power of it. Thus much for the Explication, and Justification of the Word:
: cc-acp vvg dt n1 pp-f pn31. av av-d c-acp dt n1, cc n1 pp-f dt n1:
(3) part (DIV1)
416
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Forms; as they are a Sign of Legality. Forms; as they Are a Signen of Legality.
n2; c-acp pns32 vbr dt vvb pp-f n1.
(3) part (DIV1)
417
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The Thing, which I understand by Forms, is the Image of God, and Godliness taken in,
The Thing, which I understand by Forms, is the Image of God, and Godliness taken in,
dt n1, r-crq pns11 vvb p-acp n2, vbz dt n1 pp-f np1, cc n1 vvn p-acp,
(3) part (DIV1)
418
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or held forth according to the Principles, and Appearances of This Creation.
or held forth according to the Principles, and Appearances of This Creation.
cc vvd av vvg p-acp dt n2, cc n2 pp-f d n1.
(3) part (DIV1)
418
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St. Paul saith: Galat. 4. v. 3. When we were Children, we were in Bendage under the Elements of the World.Saint Paul Says: Galatians 4. v. 3. When we were Children, we were in Bendage under the Elements of the World.
n1 np1 vvz: np1 crd n1 crd c-crq pns12 vbdr n2, pns12 vbdr p-acp n1 p-acp dt n2 pp-f dt n1.
(3) part (DIV1)
419
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v. 4. But when the Fulness of Time came, God sent forth His Son. v. 9. After that ye have known God,v. 4. But when the Fullness of Time Come, God sent forth His Son. v. 9. After that you have known God,
n1 crd p-acp c-crq dt n1 pp-f n1 vvd, np1 vvd av po31 n1 n1 crd p-acp cst pn22 vhb vvn np1,
(3) part (DIV1)
419
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or rather are known of God, ( or, are made to know by God ) how turn ye again to weak and Beggerly Elements, to which ye desire again to be in Bondage.
or rather Are known of God, (or, Are made to know by God) how turn you again to weak and Beggarly Elements, to which you desire again to be in Bondage.
cc av-c vbr vvn pp-f np1, (cc, vbr vvn pc-acp vvi p-acp np1) q-crq vvb pn22 av p-acp j cc j n2, p-acp r-crq pn22 vvb av pc-acp vbi p-acp n1.
(3) part (DIV1)
419
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Mark, what Oppositions the Apostle maketh.
Mark, what Oppositions the Apostle makes.
vvb, r-crq n2 dt n1 vvz.
(3) part (DIV1)
420
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1. Opposition: Between the Elements of the World: and the Son sent forth. When Jesus Christ the Heavenly Image of God is revealed in our Spirits,
1. Opposition: Between the Elements of the World: and the Son sent forth. When jesus christ the Heavenly Image of God is revealed in our Spirits,
crd n1: p-acp dt n2 pp-f dt n1: cc dt n1 vvd av. c-crq np1 np1 dt j n1 pp-f np1 vbz vvn p-acp po12 n2,
(3) part (DIV1)
421
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then we are free from that Slavery of Spelling the Name of God out of the Elements of this Creation. We no more go to the Aegyptians for their Learning;
then we Are free from that Slavery of Spelling the Name of God out of the Elements of this Creation. We no more go to the egyptians for their Learning;
cs pns12 vbr j p-acp d n1 pp-f j-vvg dt n1 pp-f np1 av pp-f dt n2 pp-f d n1. pns12 av-dx av-dc vvi p-acp dt njp2 p-acp po32 n1;
(3) part (DIV1)
421
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that is, to the Principles of Nature for the knowledge of God.
that is, to the Principles of Nature for the knowledge of God.
d vbz, p-acp dt n2 pp-f n1 p-acp dt n1 pp-f np1.
(3) part (DIV1)
421
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2. Opposition: Between the Knowing of God, so as being known, or made to know by God, and the Elements of the World. We know God by Divine Principles, when we know him by an Immediate Union with Him, which gives us the Naked Appearance of God in our Spirits, by the Mutual Comprehension of our Spirits in that Appearance, and Spirit.
2. Opposition: Between the Knowing of God, so as being known, or made to know by God, and the Elements of the World. We know God by Divine Principles, when we know him by an Immediate union with Him, which gives us the Naked Appearance of God in our Spirits, by the Mutual Comprehension of our Spirits in that Appearance, and Spirit.
crd n1: p-acp dt vvg pp-f np1, av p-acp vbg vvn, cc vvd pc-acp vvi p-acp np1, cc dt n2 pp-f dt n1. pns12 vvb np1 p-acp j-jn n2, c-crq pns12 vvb pno31 p-acp dt j n1 p-acp pno31, r-crq vvz pno12 dt j n1 pp-f np1 p-acp po12 n2, p-acp dt j n1 pp-f po12 n2 p-acp d n1, cc n1.
(3) part (DIV1)
422
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Till we thus know God, we know Him not. We have no Image, but Shadows only of Him.
Till we thus know God, we know Him not. We have no Image, but Shadows only of Him.
c-acp pns12 av vvb np1, pns12 vvb pno31 xx. pns12 vhb dx n1, p-acp n2 av-j pp-f pno31.
(3) part (DIV1)
423
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We know Him by Worldly Principles, which are Dark, and Beggerly.
We know Him by Worldly Principles, which Are Dark, and Beggarly.
pns12 vvb pno31 p-acp j n2, r-crq vbr j, cc j.
(3) part (DIV1)
423
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The Scripture often links together these, as in a Chain: The Law, the Letter, the Flesh, Man, the World, the Outward Man, the I•w, Forms.The Scripture often links together these, as in a Chain: The Law, the letter, the Flesh, Man, the World, the Outward Man, the I•w, Forms.
dt n1 av n2 av d, a-acp p-acp dt vvb: dt n1, dt n1, dt n1, n1, dt n1, dt j n1, dt av, n2.
(3) part (DIV1)
424
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Rom. 2. 28. 29. You have a Jew, Outwardly, in the Letter, Outward in the Flesh, whose Praise is of Men. Rom. 2. 28. 29. You have a Jew, Outwardly, in the letter, Outward in the Flesh, whose Praise is of Men.
np1 crd crd crd pn22 vhb dt np1, av-j, p-acp dt n1, j p-acp dt n1, rg-crq n1 vbz pp-f n2.
(3) part (DIV1)
425
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Rom. 8. 3. The Law is weak thorow the Flesh. 2 Cor. 3. 6. 7. There are Coupled; The Letter, which kills:Rom. 8. 3. The Law is weak thorough the Flesh. 2 Cor. 3. 6. 7. There Are Coupled; The letter, which kills:
np1 crd crd dt n1 vbz j p-acp dt n1. crd np1 crd crd crd pc-acp vbr vvn; dt n1, r-crq vvz:
(3) part (DIV1)
426
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Gal. 4. 3. 5. Those that are under the Elements of the World, are the same with those, that are under the Law. Gal. 4. 3. 5. Those that Are under the Elements of the World, Are the same with those, that Are under the Law.
np1 crd crd crd d cst vbr p-acp dt n2 pp-f dt n1, vbr dt d p-acp d, cst vbr p-acp dt n1.
(3) part (DIV1)
428
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R•m. 2. 17. There is a Jew resting in the Law: v. 18. He is instructed out of the Law,R•m. 2. 17. There is a Jew resting in the Law: v. 18. He is instructed out of the Law,
np1. crd crd pc-acp vbz dt np1 vvg p-acp dt n1: n1 crd pns31 vbz vvn av pp-f dt n1,
(3) part (DIV1)
429
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and approves the things, that are Excellent: v. 20. He hath a Form of knowledge, and of Truth in the Law.
and approves the things, that Are Excellent: v. 20. He hath a From of knowledge, and of Truth in the Law.
cc vvz dt n2, cst vbr j: n1 crd pns31 vhz dt p-acp pp-f n1, cc pp-f n1 p-acp dt n1.
(3) part (DIV1)
429
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All these, and the Particular Sign of a Servile State now in hand, which is Forms, will be clearly understood by the Opening of Three of the Fore-mentioned Terms. 1. The Flesh. 2. The Spirit. 3. The Law.
All these, and the Particular Signen of a Servile State now in hand, which is Forms, will be clearly understood by the Opening of Three of the Forementioned Terms. 1. The Flesh. 2. The Spirit. 3. The Law.
d d, cc dt j-jn vvb pp-f dt j n1 av p-acp n1, r-crq vbz n2, vmb vbi av-j vvn p-acp dt vvg pp-f crd pp-f dt j n2. crd dt n1. crd dt n1. crd dt n1.
(3) part (DIV1)
430
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1. The Flesh, Flesh, and Spirit; Carnal, and Spiritual are opposed, a• Time, and Eternity; the First, and the Second Creation.
1. The Flesh, Flesh, and Spirit; Carnal, and Spiritual Are opposed, a• Time, and Eternity; the First, and the Second Creation.
crd dt n1, n1, cc n1; j, cc j vbr vvn, n1 n1, cc n1; dt ord, cc dt ord n1.
(3) part (DIV1)
431
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All the Empty, and Temporary Things of this World are Flesh. Ioh. 6. 63. 1 Pet. 1. 24. Ioh. 17. 2. Sometimes Flesh is taken for the Corrupt State of Things: as Iude 23. The Garment spotted with the Flesh.All the Empty, and Temporary Things of this World Are Flesh. John 6. 63. 1 Pet. 1. 24. John 17. 2. Sometime Flesh is taken for the Corrupt State of Things: as Iude 23. The Garment spotted with the Flesh.
d dt j, cc j n2 pp-f d n1 vbr n1. np1 crd crd crd np1 crd crd np1 crd crd av n1 vbz vvn p-acp dt j n1 pp-f n2: c-acp np1 crd dt n1 vvn p-acp dt n1.
(3) part (DIV1)
431
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Sometimes it is taken for the Visible Part of Natural Things: as 2 Cor. 7. 1. All Filthiness of Flesh and Spirit.
Sometime it is taken for the Visible Part of Natural Things: as 2 Cor. 7. 1. All Filthiness of Flesh and Spirit.
av pn31 vbz vvn p-acp dt j n1 pp-f j n2: c-acp crd np1 crd crd av-d n1 pp-f n1 cc n1.
(3) part (DIV1)
433
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In the Former place Flesh was the Filth, that defiled the Garment of Nature. Here it is Natures upper, and Outward Garment, which is in danger of being defiled. In the Former place Flesh was the Filth, that defiled the Garment of Nature. Here it is Nature's upper, and Outward Garment, which is in danger of being defiled.
p-acp dt j n1 n1 vbds dt n1, cst vvd dt n1 pp-f n1. av pn31 vbz n2 jc, cc j n1, r-crq vbz p-acp n1 pp-f vbg vvn.
(3) part (DIV1)
433
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Thirdly, Flesh is taken for the whole Frame of Nature in the Visible, and Invisible Part of it. So Mat. 26. 41. The Spirit is willing, but the Flesh is weak.
Thirdly, Flesh is taken for the Whole Frame of Nature in the Visible, and Invisible Part of it. So Mathew 26. 41. The Spirit is willing, but the Flesh is weak.
ord, n1 vbz vvn p-acp dt j-jn n1 pp-f n1 p-acp dt j, cc j n1 pp-f pn31. np1 np1 crd crd dt n1 vbz j, cc-acp dt n1 vbz j.
(3) part (DIV1)
434
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The Spirit there is the Spiritual;The Spirit there is the Spiritual;
dt n1 a-acp vbz dt j;
(3) part (DIV1)
434
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the Flesh the Natural Man. So Luke 3. 6. All Flesh shall see the Salvation of the Lord.the Flesh the Natural Man. So Lycia 3. 6. All Flesh shall see the Salvation of the Lord.
dt n1 dt j n1 av av crd crd av-d n1 vmb vvi dt n1 pp-f dt n1.
(3) part (DIV1)
434
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This place is cited from Es. 40. 5. The Glory of the Lord shall be revealed,This place is cited from Es. 40. 5. The Glory of the Lord shall be revealed,
d n1 vbz vvn p-acp np1 crd crd dt n1 pp-f dt n1 vmb vbi vvn,
(3) part (DIV1)
434
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and all Flesh shall see it together.
and all Flesh shall see it together.
cc d n1 vmb vvi pn31 av.
(3) part (DIV1)
434
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Compare this with 1 Tim. 3. 16. God manifest in the Flesh, justified in the Spirit, seen of Angels Angels are Part of that Flesh, which sees the Glory of God, Compare this with 1 Tim. 3. 16. God manifest in the Flesh, justified in the Spirit, seen of Angels Angels Are Part of that Flesh, which sees the Glory of God,
vvb d p-acp vvn np1 crd crd np1 j p-acp dt n1, vvn p-acp dt n1, vvn pp-f n2 n2 vbr n1 pp-f d n1, r-crq vvz dt n1 pp-f np1,
(3) part (DIV1)
434
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and hath it revealed in them. Lastly, Flesh is taken for Created Nature, both Body, and Spirit; as it is spiritualized.and hath it revealed in them. Lastly, Flesh is taken for Created Nature, both Body, and Spirit; as it is spiritualized.
cc vhz pn31 vvn p-acp pno32. ord, n1 vbz vvn p-acp vvn n1, d n1, cc n1; c-acp pn31 vbz vvn.
(3) part (DIV1)
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Jesus Christ spake in this sense: Iohn 6. 55. My flesh is meat indeed. He expounds himself afterwards: v. 63. It is the Spirit, that quickeneth; the Flesh profiteth nothing. Our Saviour means thus much: jesus christ spoke in this sense: John 6. 55. My Flesh is meat indeed. He expounds himself afterwards: v. 63. It is the Spirit, that Quickeneth; the Flesh profiteth nothing. Our Saviour means thus much:
np1 np1 vvd p-acp d n1: np1 crd crd po11 n1 vbz n1 av. pns31 vvz px31 av: n1 crd pn31 vbz dt n1, cst vvz; dt n1 vvz pix. po12 n1 vvz av av-d:
(3) part (DIV1)
435
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The Creature in me, as it is a meer Creature, is uncapable of so near an Union with you,
The Creature in me, as it is a mere Creature, is uncapable of so near an union with you,
dt n1 p-acp pno11, c-acp pn31 vbz dt j n1, vbz j pp-f av j dt n1 p-acp pn22,
(3) part (DIV1)
435
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or so great a vertue in itself, as to be the food, or Conveyance of Eternal Life to you.
or so great a virtue in itself, as to be the food, or Conveyance of Eternal Life to you.
cc av j dt n1 p-acp px31, c-acp pc-acp vbi dt n1, cc n1 pp-f j n1 p-acp pn22.
(3) part (DIV1)
435
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But as it is become a New Creature, and is made One in Person, and Spirit with the Divine Nature:
But as it is become a New Creature, and is made One in Person, and Spirit with the Divine Nature:
cc-acp c-acp pn31 vbz vvn dt j n1, cc vbz vvn crd p-acp n1, cc n1 p-acp dt j-jn n1:
(3) part (DIV1)
435
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So you may feed upon it after a Spiritual manner, and be nourished up by it to Eternal Life. For so the Lord adds;
So you may feed upon it After a Spiritual manner, and be nourished up by it to Eternal Life. For so the Lord adds;
av pn22 vmb vvi p-acp pn31 p-acp dt j n1, cc vbi vvn a-acp p-acp pn31 p-acp j n1. c-acp av dt n1 vvz;
(3) part (DIV1)
435
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The Words that I speak, are Spirit and Life. So we read of the Fleshly Tables of the Heart.
The Words that I speak, Are Spirit and Life. So we read of the Fleshly Tables of the Heart.
dt n2 cst pns11 vvb, vbr n1 cc n1. av pns12 vvb pp-f dt j n2 pp-f dt n1.
(3) part (DIV1)
435
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But the Common Acceptation of Flesh, when it is opposed to Spiritual Things, and joyned with the Law, is the Third: that is, the first Creation, or this World.
But the Common Acceptation of Flesh, when it is opposed to Spiritual Things, and joined with the Law, is the Third: that is, the First Creation, or this World.
p-acp dt j n1 pp-f n1, c-crq pn31 vbz vvn p-acp j n2, cc vvn p-acp dt n1, vbz dt ord: cst vbz, dt ord n1, cc d n1.
(3) part (DIV1)
436
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This is manifest from the seventh of the Epistle to the Romans. v. 2. The Woman is bound by the Law to her Husband, while he liveth;This is manifest from the seventh of the Epistle to the Romans. v. 2. The Woman is bound by the Law to her Husband, while he lives;
d vbz j p-acp dt ord pp-f dt n1 p-acp dt np1. n1 crd dt n1 vbz vvn p-acp dt n1 p-acp po31 n1, cs pns31 vvz;
(3) part (DIV1)
437
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saith St. Paul v. 4. Ye are dead to the Law by the Body of Christ, that ye may be married to another,Says Saint Paul v. 4. You Are dead to the Law by the Body of christ, that you may be married to Another,
vvz n1 np1 n1 crd pn22 vbr j p-acp dt n1 p-acp dt n1 pp-f np1, cst pn22 vmb vbi vvn p-acp j-jn,
(3) part (DIV1)
437
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even to him who is raised from the Dead.
even to him who is raised from the Dead.
av p-acp pno31 r-crq vbz vvn p-acp dt j.
(3) part (DIV1)
437
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He goes on, v. 5. When we were in the Flesh, the Motions of Sin, which were by the Law.He Goes on, v. 5. When we were in the Flesh, the Motions of since, which were by the Law.
pns31 vvz a-acp, n1 crd c-crq pns12 vbdr p-acp dt n1, dt n2 pp-f n1, r-crq vbdr p-acp dt n1.
(3) part (DIV1)
437
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Then, v. 6. But now we are delivered from the Law, that being dead, wherein we were held.Then, v. 6. But now we Are Delivered from the Law, that being dead, wherein we were held.
av, n1 crd p-acp av pns12 vbr vvn p-acp dt n1, cst vbg j, c-crq pns12 vbdr vvn.
(3) part (DIV1)
437
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The Principles and Frame of Nature in the Invisible Powers, and visible Parts of it are our Husband by the first Creation.
The Principles and Frame of Nature in the Invisible Powers, and visible Parts of it Are our Husband by the First Creation.
dt n2 cc n1 pp-f n1 p-acp dt j n2, cc j n2 pp-f pn31 vbr po12 n1 p-acp dt ord n1.
(3) part (DIV1)
438
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For we were made subject to Angels in that State, as in the New Creation we are to Jesus Christ.
For we were made Subject to Angels in that State, as in the New Creation we Are to jesus christ.
c-acp pns12 vbdr vvn j-jn p-acp n2 p-acp d n1, c-acp p-acp dt j n1 pns12 vbr p-acp np1 np1.
(3) part (DIV1)
438
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And we were made by Nature a little Lower than Angels, in the next degree of Inferiority to them:
And we were made by Nature a little Lower than Angels, in the next degree of Inferiority to them:
cc pns12 vbdr vvn p-acp n1 dt av-j jc cs n2, p-acp dt ord n1 pp-f n1 p-acp pno32:
(3) part (DIV1)
438
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as the Woman to the Man. This is plain by comparing those Two Places:
as the Woman to the Man. This is plain by comparing those Two Places:
c-acp dt n1 p-acp dt n1 d vbz j p-acp vvg d crd n2:
(3) part (DIV1)
438
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Psal. 8. 5. Thou hast made him (that is, man) a little lower than the Angels: Psalm 8. 5. Thou hast made him (that is, man) a little lower than the Angels:
np1 crd crd pns21 vh2 vvn pno31 (cst vbz, n1) dt av-j jc cs dt n2:
(3) part (DIV1)
438
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Heb. 2. 5. Unto Angels he hath not put in subjection the World, which is to come:
Hebrew 2. 5. Unto Angels he hath not put in subjection the World, which is to come:
np1 crd crd p-acp n2 pns31 vhz xx vvn p-acp n1 dt n1, r-crq vbz pc-acp vvi:
(3) part (DIV1)
438
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But unto Jesus Christ, That is implyed in the Place. The Law is the Law of the Husband.
But unto jesus christ, That is employed in the Place. The Law is the Law of the Husband.
cc-acp p-acp np1 np1, cst vbz vvn p-acp dt n1. dt n1 vbz dt n1 pp-f dt n1.
(3) part (DIV1)
438
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Now the Law was administred by Angels, the Ministring Spirits, which are Principalities, and Powers of this Creation, as the Vice-Gerents of God. Now St. Paul saith;
Now the Law was administered by Angels, the Ministering Spirits, which Are Principalities, and Powers of this Creation, as the Vicegerents of God. Now Saint Paul Says;
av dt n1 vbds vvn p-acp n2, dt j-vvg n2, r-crq vbr n2, cc n2 pp-f d n1, c-acp dt j pp-f np1. av n1 np1 vvz;
(3) part (DIV1)
439
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that by the Body of Christ that Husband died, which held us in Subjection to the Law.
that by the Body of christ that Husband died, which held us in Subjection to the Law.
cst p-acp dt n1 pp-f np1 cst n1 vvd, r-crq vvd pno12 p-acp n1 p-acp dt n1.
(3) part (DIV1)
440
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The whole Frame of Nature was shaken by the Death of Christ, and must fall by the Power of it.
The Whole Frame of Nature was shaken by the Death of christ, and must fallen by the Power of it.
dt j-jn n1 pp-f n1 vbds vvn p-acp dt n1 pp-f np1, cc vmb vvi p-acp dt n1 pp-f pn31.
(3) part (DIV1)
440
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Then St. Paul adds, that we were subject to the Law while we were in the Flesh.
Then Saint Paul adds, that we were Subject to the Law while we were in the Flesh.
av n1 np1 vvz, cst pns12 vbdr j-jn p-acp dt n1 cs pns12 vbdr p-acp dt n1.
(3) part (DIV1)
441
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All these things make it plain, that by the Flesh he understands the State of Nature in its highest Principles, and utmost Extent.
All these things make it plain, that by the Flesh he understands the State of Nature in its highest Principles, and utmost Extent.
d d n2 vvb pn31 j, cst p-acp dt n1 pns31 vvz dt n1 pp-f n1 p-acp po31 js n2, cc j n1.
(3) part (DIV1)
442
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Thus much for the First Term, Flesh. 2. Letter. This is the Image of God in Flesh.
Thus much for the First Term, Flesh. 2. letter. This is the Image of God in Flesh.
av av-d c-acp dt ord n1, n1. crd n1. d vbz dt n1 pp-f np1 p-acp n1.
(3) part (DIV1)
443
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and Glory of all Manifestations, or Administrations in the Flesh. They are Old, Withered, Decayed, and Dying.
and Glory of all Manifestations, or Administrations in the Flesh. They Are Old, Withered, Decayed, and Dying.
cc n1 pp-f d n2, cc n2 p-acp dt n1. pns32 vbr j, j-vvn, j-vvn, cc vvg.
(3) part (DIV1)
465
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Letter and Spirit are opposed by St. Paul, as Old, and New: Rom. 7. 4. And he teacheth us, that by the Death of the Flesh in the Body of Christ, we are freed from our Service to God in the Oldness of the Letter. letter and Spirit Are opposed by Saint Paul, as Old, and New: Rom. 7. 4. And he Teaches us, that by the Death of the Flesh in the Body of christ, we Are freed from our Service to God in the Oldness of the letter.
n1 cc n1 vbr vvn p-acp n1 np1, p-acp j, cc j: np1 crd crd cc pns31 vvz pno12, cst p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f np1, pns12 vbr vvn p-acp po12 n1 p-acp np1 p-acp dt n1 pp-f dt n1.
(3) part (DIV1)
444
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St. Paul opposeth Spirit, and Letter, as Inward and Outward. He calleth that the Letter, which is Outward in the Flesh: Rom. 2. 28, 29. The Spirit is Jesus Christ, as He is the Heavenly Image of God within in the Heart of God;
Saint Paul Opposeth Spirit, and letter, as Inward and Outward. He calls that the letter, which is Outward in the Flesh: Rom. 2. 28, 29. The Spirit is jesus christ, as He is the Heavenly Image of God within in the Heart of God;
n1 np1 vvz n1, cc n1, p-acp j cc j. pns31 vvz cst dt n1, r-crq vbz j p-acp dt n1: np1 crd crd, crd dt n1 vbz np1 np1, c-acp pns31 vbz dt j n1 pp-f np1 a-acp p-acp dt n1 pp-f np1;
(3) part (DIV1)
445
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2. Cor. 3. 15. This is that which is Inward, under the Vail of Flesh.
2. Cor. 3. 15. This is that which is Inward, under the vail of Flesh.
crd np1 crd crd d vbz d r-crq vbz j, p-acp dt n1 pp-f n1.
(3) part (DIV1)
446
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The Letter is the Image of God in the outward Man, as it is drawn forth from,
The letter is the Image of God in the outward Man, as it is drawn forth from,
dt n1 vbz dt n1 pp-f np1 p-acp dt j n1, c-acp pn31 vbz vvn av p-acp,
(3) part (DIV1)
447
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and discovered in the Principles of the first Creation, which is the Vail.
and discovered in the Principles of the First Creation, which is the vail.
cc vvn p-acp dt n2 pp-f dt ord n1, r-crq vbz dt vvb.
(3) part (DIV1)
447
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3. The Law. This is the State of the Soul, while she lives in the Letter, and hath Communion with God only by the Letter.
3. The Law. This is the State of the Soul, while she lives in the letter, and hath Communion with God only by the letter.
crd dt n1. d vbz dt n1 pp-f dt n1, cs pns31 vvz p-acp dt n1, cc vhz n1 p-acp np1 av-j p-acp dt n1.
(3) part (DIV1)
448
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St. Paul thus describes a Legal State: Gal. 4. 3. When we were Children, (NONLATINALPHABET, Infants) we were in Bondage under the Elements of the World.
Saint Paul thus describes a Legal State: Gal. 4. 3. When we were Children, (, Infants) we were in Bondage under the Elements of the World.
n1 np1 av vvz dt j n1: np1 crd crd c-crq pns12 vbdr n2, (, n2) pns12 vbdr p-acp n1 p-acp dt n2 pp-f dt n1.
(3) part (DIV1)
449
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While we are under the Law, we are Infants, we have neither the Ear, nor the Heart, nor the Mouth of the Spirit, and the Spiritual man, in our Souls.
While we Are under the Law, we Are Infants, we have neither the Ear, nor the Heart, nor the Mouth of the Spirit, and the Spiritual man, in our Souls.
cs pns12 vbr p-acp dt n1, pns12 vbr n2, pns12 vhb dx dt n1, ccx dt n1, ccx dt n1 pp-f dt n1, cc dt j n1, p-acp po12 n2.
(3) part (DIV1)
450
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We are Uncapable of Taking in, or making out God in his own Divine Image, according to Spiritual Principles,
We Are Uncapable of Taking in, or making out God in his own Divine Image, according to Spiritual Principles,
pns12 vbr j pp-f vvg p-acp, cc vvg av np1 p-acp po31 d j-jn n1, vvg p-acp j n2,
(3) part (DIV1)
450
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or the Elements of the New Creation. Therefore we are in Bondage to Natural Principles, and Reasonings.
or the Elements of the New Creation. Therefore we Are in Bondage to Natural Principles, and Reasonings.
cc dt n2 pp-f dt j n1. av pns12 vbr p-acp n1 p-acp j n2, cc n2-vvg.
(3) part (DIV1)
450
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We are bound up within the Compass of this Creation, as in a Prison. We are unskill'd in, unacquainted with any Principles, or Appearances of things; besides those of this Creation.
We Are bound up within the Compass of this Creation, as in a Prison. We Are unskilled in, unacquainted with any Principles, or Appearances of things; beside those of this Creation.
pns12 vbr vvn a-acp p-acp dt n1 pp-f d n1, c-acp p-acp dt n1. pns12 vbr j p-acp, j p-acp d n2, cc n2 pp-f n2; p-acp d pp-f d n1.
(3) part (DIV1)
451
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We compare Spiritual Things by these Things of Nature.
We compare Spiritual Things by these Things of Nature.
pns12 vvb j n2 p-acp d n2 pp-f n1.
(3) part (DIV1)
451
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We hear God with the Ear, we speak of him with the Tongue, of this Creation, We receive,
We hear God with the Ear, we speak of him with the Tongue, of this Creation, We receive,
pns12 vvb np1 p-acp dt n1, pns12 vvb pp-f pno31 p-acp dt n1, pp-f d n1, pns12 vvb,
(3) part (DIV1)
451
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and cherish such Notions of God, as are agreeable with this Frame.
and cherish such Notions of God, as Are agreeable with this Frame.
cc vvi d n2 pp-f np1, c-acp vbr j p-acp d n1.
(3) part (DIV1)
451
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The Manifestations of God, which spring from Spiritual Principles, from the Face of God himself, are Barbarians to us,
The Manifestations of God, which spring from Spiritual Principles, from the Face of God himself, Are Barbarians to us,
dt n2 pp-f np1, r-crq n1 p-acp j n2, p-acp dt n1 pp-f np1 px31, vbr n2-jn p-acp pno12,
(3) part (DIV1)
452
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while we are under the Law.
while we Are under the Law.
cs pns12 vbr p-acp dt n1.
(3) part (DIV1)
452
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To the Law of Nature, to the Testimony of Reason, to the Elements of this World;
To the Law of Nature, to the Testimony of Reason, to the Elements of this World;
p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1, p-acp dt n2 pp-f d n1;
(3) part (DIV1)
453
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whatsoever speaketh not according to these, whatsoever casteth off, or doth not cloth its Speakings with these Forms,
whatsoever speaks not according to these, whatsoever Cast off, or does not cloth its Speakings with these Forms,
r-crq vvz xx vvg p-acp d, r-crq vvz a-acp, cc vdz xx vvi po31 n2 p-acp d n2,
(3) part (DIV1)
453
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though it be the Spirit Himself; hath no Light in it to our Understandings, while we are under the Law.
though it be the Spirit Himself; hath not Light in it to our Understandings, while we Are under the Law.
cs pn31 vbb dt n1 px31; vhz xx n1 p-acp pn31 p-acp po12 n2, cs pns12 vbr p-acp dt n1.
(3) part (DIV1)
453
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These Elements, or Forms in which we are tied up, while we are under the Law, are, 1. Weak. 2. Dark. 3. Beggarly. 4. Old.
These Elements, or Forms in which we Are tied up, while we Are under the Law, Are, 1. Weak. 2. Dark. 3. Beggarly. 4. Old.
d n2, cc n2 p-acp r-crq pns12 vbr vvn a-acp, cs pns12 vbr p-acp dt n1, vbr, crd j. crd j. crd j. crd np1
(3) part (DIV1)
454
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1. Forms are weak Things. They have only the Shadows of Good Things to come. They have not the Substance. They cannot give us the Good Things Themselves.
1. Forms Are weak Things. They have only the Shadows of Good Things to come. They have not the Substance. They cannot give us the Good Things Themselves.
crd n2 vbr j n2. pns32 vhb av-j dt n2 pp-f j n2 pc-acp vvi. pns32 vhb xx dt n1. pns32 vmbx vvi pno12 dt j n2 px32.
(3) part (DIV1)
455
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Forms set the Picture of our Beloved before our Eyes;Forms Set the Picture of our beloved before our Eyes;
n2 vvd dt n1 pp-f po12 np1 p-acp po12 n2;
(3) part (DIV1)
456
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but they cannot lay the Person Himself in our Arms. They are but a Letter from our Husband.
but they cannot lay the Person Himself in our Arms. They Are but a letter from our Husband.
cc-acp pns32 vmbx vvi dt n1 px31 p-acp po12 n2 pns32 vbr p-acp dt n1 p-acp po12 n1.
(3) part (DIV1)
456
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They have not the Spirit of our Husband in them. 2. Forms in the knowledge of God are Dark Things.
They have not the Spirit of our Husband in them. 2. Forms in the knowledge of God Are Dark Things.
pns32 vhb xx dt n1 pp-f po12 n1 p-acp pno32. crd n2 p-acp dt n1 pp-f np1 vbr j n2.
(3) part (DIV1)
456
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They can give us no clear, or certain Discoveries.
They can give us no clear, or certain Discoveries.
pns32 vmb vvi pno12 av-dx j, cc j n2.
(3) part (DIV1)
457
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The greatest Light of Communion or Comfort, that can come, while we are shut up in Forms, is but like a Spark from a Flint at Midnight.
The greatest Light of Communion or Comfort, that can come, while we Are shut up in Forms, is but like a Spark from a Flint At Midnight.
dt js n1 pp-f n1 cc n1, cst vmb vvi, cs pns12 vbr vvn a-acp p-acp n2, vbz p-acp av-j dt n1 p-acp dt n1 p-acp n1.
(3) part (DIV1)
458
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It hath much Doubt, Diffidence, and Fear mingled with it. 3. Forms are Beggerly Things. They cannot lay open before us the Unsearchable Riches of Christ.
It hath much Doubt, Diffidence, and fear mingled with it. 3. Forms Are Beggarly Things. They cannot lay open before us the Unsearchable Riches of christ.
pn31 vhz d n1, n1, cc n1 vvn p-acp pn31. crd n2 vbr j n2. pns32 vmbx vvi j p-acp pno12 dt j n2 pp-f np1.
(3) part (DIV1)
458
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Jesus Christ is Rich in Glory. He can fill all Appearances. He can bring forth Innumerable Appearances.
jesus christ is Rich in Glory. He can fill all Appearances. He can bring forth Innumerable Appearances.
np1 np1 vbz j p-acp n1. pns31 vmb vvi d n2. pns31 vmb vvi av j n2.
(3) part (DIV1)
460
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He hath Glory above all appearances, which the Creature is capable of.
He hath Glory above all appearances, which the Creature is capable of.
pns31 vhz n1 p-acp d n2, r-crq dt n1 vbz j pp-f.
(3) part (DIV1)
460
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He can bring forth more Glory into thy Heart, than can be made out in thy Heart itself by any Appearance, The Power of Glory which thy Spirit feels, shall be above the Appearance, which it sees, 1 Corin. 14. 14. Ephes. 3. 19.
He can bring forth more Glory into thy Heart, than can be made out in thy Heart itself by any Appearance, The Power of Glory which thy Spirit feels, shall be above the Appearance, which it sees, 1 Corin. 14. 14. Ephesians 3. 19.
pns31 vmb vvi av dc n1 p-acp po21 n1, cs vmb vbi vvn av p-acp po21 n1 px31 p-acp d n1, dt n1 pp-f n1 r-crq po21 n1 vvz, vmb vbi p-acp dt n1, r-crq pn31 vvz, crd np1 crd crd np1 crd crd
(3) part (DIV1)
460
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How poor then, and Beggarly must that Spirit be in the knowledge of the Glory of God, which is shut up in any one Form, in any one Sort, or Degree of Manifestations?
How poor then, and Beggarly must that Spirit be in the knowledge of the Glory of God, which is shut up in any one From, in any one Sort, or Degree of Manifestations?
c-crq j av, cc j vmb d n1 vbi p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vbz vvn a-acp p-acp d crd n1, p-acp d crd vvb, cc n1 pp-f n2?
(3) part (DIV1)
461
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While thou canst not part with any Particular Form of Appearance while thy Spirit is not indifferent,
While thou Canst not part with any Particular From of Appearance while thy Spirit is not indifferent,
cs pns21 vm2 xx vvi p-acp d j-jn n1 pp-f n1 cs po21 n1 vbz xx j,
(3) part (DIV1)
462
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and universal, extending itself to all Forms in the Manifestation of God: while thou art not above the Forms of this World:
and universal, extending itself to all Forms in the Manifestation of God: while thou art not above the Forms of this World:
cc j, vvg px31 p-acp d n2 p-acp dt n1 pp-f np1: cs pns21 vb2r xx p-acp dt n2 pp-f d n1:
(3) part (DIV1)
462
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Thou wilt be but a Beggar in thy Divine Discoveries or Enjoyments.
Thou wilt be but a Beggar in thy Divine Discoveries or Enjoyments.
pns21 vm2 vbi p-acp dt vvb p-acp po21 j-jn n2 cc n2.
(3) part (DIV1)
462
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He must be above, the Letter, in the Spirit; above and out of all Created Images in the Light of Life itself, that will attain to those Riches of assurance of a full understanding in the Mystery of God,
He must be above, the letter, in the Spirit; above and out of all Created Images in the Light of Life itself, that will attain to those Riches of assurance of a full understanding in the Mystery of God,
pns31 vmb vbi a-acp, dt n1, p-acp dt n1; a-acp cc av pp-f d vvn n2 p-acp dt n1 pp-f n1 px31, cst vmb vvi p-acp d n2 pp-f n1 pp-f dt j n1 p-acp dt n1 pp-f np1,
(3) part (DIV1)
463
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and Christ, which St. Paul speaks of: Coloss. 2. 2.and christ, which Saint Paul speaks of: Coloss. 2. 2.
cc np1, r-crq n1 np1 vvz pp-f: np1 crd crd
(3) part (DIV1)
463
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4. Forms are Old. God hath blasted all Forms and Ways of his Appearing by the Principles, and Elements of the Creature.
4. Forms Are Old. God hath blasted all Forms and Ways of his Appearing by the Principles, and Elements of the Creature.
crd n2 vbr np1 np1 vhz vvn d n2 cc n2 pp-f po31 vvg p-acp dt n2, cc n2 pp-f dt n1.
(3) part (DIV1)
464
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If they have had any Beauty, yet now they are Blear-eyed. If they have been Fruitful,
If they have had any Beauty, yet now they Are Blear-eyed. If they have been Fruitful,
cs pns32 vhb vhn d n1, av av pns32 vbr j. cs pns32 vhb vbn j,
(3) part (DIV1)
464
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yet now they are become a Barren Womb, which is as the Grave.
yet now they Are become a Barren Womb, which is as the Grave.
av av pns32 vbr vvn dt j n1, r-crq vbz p-acp dt j.
(3) part (DIV1)
464
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The Cross of Christ, and the Glory of his Appearance in the Spirit have taken away the Life,
The Cross of christ, and the Glory of his Appearance in the Spirit have taken away the Life,
dt n1 pp-f np1, cc dt n1 pp-f po31 n1 p-acp dt n1 vhb vvn av dt n1,
(3) part (DIV1)
465
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All the Saints of old, in whose Loyns, the Life, and Heirs of all Grace, and Glory lay;
All the Saints of old, in whose Loins, the Life, and Heirs of all Grace, and Glory lay;
d dt n2 pp-f j, p-acp rg-crq n2, dt n1, cc n2 pp-f d n1, cc n1 vvd;
(3) part (DIV1)
502
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The more our Saviour shines out in the Glory of his Father, the more will they Droop till they drop quite into the Dust,
The more our Saviour shines out in the Glory of his Father, the more will they Droop till they drop quite into the Dust,
dt av-dc po12 n1 vvz av p-acp dt n1 pp-f po31 n1, dt av-dc vmb pns32 vvb c-acp pns32 vvb av p-acp dt n1,
(3) part (DIV1)
466
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1428
4. Sign: Solicitude. Rest, and want of Rest are the distinguishing Notes of a Legal, or Evangelical State. His Rest shall be Glorious;
4. Signen: Solicitude. Rest, and want of Rest Are the distinguishing Notes of a Legal, or Evangelical State. His Rest shall be Glorious;
crd vvb: n1. n1, cc n1 pp-f n1 vbr dt j-vvg n2 pp-f dt j, cc np1 n1. po31 n1 vmb vbi j;
(3) part (DIV1)
467
Image 14
1429
saith the Prophet of the Lord Jesus in the Times of the Gospel, Esa. 11. 10. Come to me, saith our Saviour to those under the Law, You that labour, and are heavy laden,
Says the Prophet of the Lord jesus in the Times of the Gospel, Isaiah 11. 10. Come to me, Says our Saviour to those under the Law, You that labour, and Are heavy laden,
vvz dt n1 pp-f dt n1 np1 p-acp dt n2 pp-f dt n1, np1 crd crd np1 p-acp pno11, vvz po12 n1 p-acp d p-acp dt n1, pn22 d n1, cc vbr j vvn,
(3) part (DIV1)
467
Image 14
1430
and I will give you Rest, Mat. 11. 28.and I will give you Rest, Mathew 11. 28.
cc pns11 vmb vvi pn22 vvb, np1 crd crd
(3) part (DIV1)
467
Image 14
1431
A Legal Spirit hath a Four-fold Solicitude. 1. Solicitude, for Acceptance of the Person. 2. Solicitude,
A Legal Spirit hath a Fourfold Solicitude. 1. Solicitude, for Acceptance of the Person. 2. Solicitude,
dt j n1 vhz dt n1 n1. crd n1, p-acp n1 pp-f dt n1. crd n1,
(3) part (DIV1)
468
Image 14
1432
for Assiance in Perplexities. 3. Solicitude, for Light in the way. 4. Solicitude, for Life in the work of Grace.
for Assistance in Perplexities. 3. Solicitude, for Light in the Way. 4. Solicitude, for Life in the work of Grace.
p-acp n1 p-acp n2. crd n1, p-acp n1 p-acp dt n1. crd n1, p-acp n1 p-acp dt n1 pp-f n1.
(3) part (DIV1)
468
Image 14
1433
1. Solicitude, for Acceptance of the Person.
1. Solicitude, for Acceptance of the Person.
crd n1, p-acp n1 pp-f dt n1.
(3) part (DIV1)
469
Image 14
1434
While the Soul is under the Law, the Seed of God, Jesus Christ is not yet come up, nor revealed within her.
While the Soul is under the Law, the Seed of God, jesus christ is not yet come up, nor revealed within her.
cs dt n1 vbz p-acp dt n1, dt n1 pp-f np1, np1 np1 vbz xx av vvn a-acp, ccx vvd p-acp pno31.
(3) part (DIV1)
469
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1435
She sits therefore trembling in the Dark, sometimes Confident, that it is a Seed of Love; sometimes as Peremptory, that it is a Seed of Wrath, which lies hid in her.
She sits Therefore trembling in the Dark, sometime Confident, that it is a Seed of Love; sometime as Peremptory, that it is a Seed of Wrath, which lies hid in her.
pns31 vvz av vvg p-acp dt j, av j, cst pn31 vbz dt n1 pp-f vvb; av p-acp j, cst pn31 vbz dt n1 pp-f n1, r-crq vvz vvn p-acp pno31.
(3) part (DIV1)
469
Image 14
1436
So she is perplexed, and anxious in herself.
So she is perplexed, and anxious in herself.
av pns31 vbz vvn, cc j p-acp px31.
(3) part (DIV1)
469
Image 14
1437
St. Paul teacheth us, Coloss. 2. 2. that Assurance ariseth from the Acknowledgment of God in the Mystery even of the Father, and of Christ.
Saint Paul Teaches us, Coloss. 2. 2. that Assurance arises from the Acknowledgment of God in the Mystery even of the Father, and of christ.
n1 np1 vvz pno12, np1 crd crd d n1 vvz p-acp dt n1 pp-f np1 p-acp dt n1 av pp-f dt n1, cc pp-f np1.
(3) part (DIV1)
470
Image 14
1438
The Mystery of the Gospel lies hid under the Law, the Heavenly Image is covered,
The Mystery of the Gospel lies hid under the Law, the Heavenly Image is covered,
dt n1 pp-f dt n1 vvz vvn p-acp dt n1, dt j n1 vbz vvn,
(3) part (DIV1)
471
Image 14
1439
and kept out of Sight by the Earthly. All this while a Saint is apt to be looking down into himself,
and kept out of Sighed by the Earthly. All this while a Saint is apt to be looking down into himself,
cc vvd av pp-f n1 p-acp dt j. d d cs dt n1 vbz j pc-acp vbi vvg a-acp p-acp px31,
(3) part (DIV1)
471
Image 14
1440
and to judge of Love, or Hatred, by those Appearances, which he finds of either in himself.
and to judge of Love, or Hatred, by those Appearances, which he finds of either in himself.
cc pc-acp vvi pp-f vvb, cc n1, p-acp d n2, r-crq pns31 vvz pp-f d p-acp px31.
(3) part (DIV1)
471
Image 14
1441
But still he finds those Appearances Mixt, Unconstant, Doubtful. So he is ever tost from one thing to another with much Unstableness, and Unquietness.
But still he finds those Appearances Mixed, Unconstant, Doubtful. So he is ever tossed from one thing to Another with much Unstableness, and Unquietness.
p-acp av pns31 vvz d n2 vvn, j-u, j. av pns31 vbz av vvn p-acp crd n1 p-acp j-jn p-acp d n1, cc n1.
(3) part (DIV1)
471
Image 14
1442
If he look up to God, he sees Him in a Cloud, thorow the Principles of the Creature, in which he judgeth of God after the manner of Man;
If he look up to God, he sees Him in a Cloud, thorough the Principles of the Creature, in which he Judgeth of God After the manner of Man;
cs pns31 vvb a-acp p-acp np1, pns31 vvz pno31 p-acp dt n1, p-acp dt n2 pp-f dt n1, p-acp r-crq pns31 vvz pp-f np1 p-acp dt n1 pp-f n1;
(3) part (DIV1)
472
Image 14
1443
and so one while he believes him to be a Sweet Friend; another while, an Irreconcileable Enemy.
and so one while he believes him to be a Sweet Friend; Another while, an Irreconcilable Enemy.
cc av crd n1 pns31 vvz pno31 pc-acp vbi dt j n1; j-jn n1, dt j n1.
(3) part (DIV1)
472
Image 14
1444
But he that is truly Evangelical, looks upward still, like Stephen. He sees with the Eye of his Spirit Heaven, that Divine Image,
But he that is truly Evangelical, looks upward still, like Stephen. He sees with the Eye of his Spirit Heaven, that Divine Image,
p-acp pns31 cst vbz av-j np1, vvz av-j av, j np1. pns31 vvz p-acp dt n1 pp-f po31 n1 n1, cst j-jn n1,
(3) part (DIV1)
473
Image 14
1445
and State of things, opened to him. He seeth the Father, and Jesus Christ standing at the Right Hand of the Father,
and State of things, opened to him. He sees the Father, and jesus christ standing At the Right Hand of the Father,
cc n1 pp-f n2, vvn p-acp pno31. pns31 vvz dt n1, cc np1 np1 vvg p-acp dt j-jn n1 pp-f dt n1,
(3) part (DIV1)
473
Image 14
1446
and himself in the Arms of Jesus Christ, as Lazarus was seen lying in Abraham's Bosom.
and himself in the Arms of jesus christ, as Lazarus was seen lying in Abraham's Bosom.
cc px31 p-acp dt n2 pp-f np1 np1, c-acp np1 vbds vvn vvg p-acp npg1 n1.
(3) part (DIV1)
473
Image 14
1577
Thus God gives a Check to our Lusts, changing them into a divine Love, by Discovery.
Thus God gives a Check to our Lustiest, changing them into a divine Love, by Discovery.
av np1 vvz dt n1 p-acp po12 n2, vvg pno32 p-acp dt j-jn n1, p-acp n1.
(3) part (DIV1)
527
Image 14
1447
This Discovery of the Mystery of God above, gives him a full Assurance concerning the Acceptance of his Person in the Beloved One.
This Discovery of the Mystery of God above, gives him a full Assurance Concerning the Acceptance of his Person in the beloved One.
d n1 pp-f dt n1 pp-f np1 a-acp, vvz pno31 dt j n1 vvg dt n1 pp-f po31 n1 p-acp dt j-vvn pi.
(3) part (DIV1)
474
Image 14
1448
2. Solicitude, for Affiance in Perplexities.
2. Solicitude, for Affiance in Perplexities.
crd n1, p-acp n1 p-acp n2.
(3) part (DIV1)
475
Image 14
1449
The Temper of a Legal Spirit in this Point is fitly express'd, Psal. 116. 10. 11. I was greatly afflicted, I said in my hast: All men are Lyars.
The Temper of a Legal Spirit in this Point is fitly expressed, Psalm 116. 10. 11. I was greatly afflicted, I said in my haste: All men Are Liars.
dt vvi pp-f dt j n1 p-acp d n1 vbz av-j vvn, np1 crd crd crd pns11 vbds av-j vvn, pns11 vvd p-acp po11 n1: d n2 vbr n2.
(3) part (DIV1)
475
Image 14
1450
While our Comforts depend upon the Forms of our Saviour's Appearing to us, either Inwardly, or Outwardly: we are,
While our Comforts depend upon the Forms of our Saviour's Appearing to us, either Inwardly, or Outwardly: we Are,
cs po12 n2 vvb p-acp dt n2 pp-f po12 ng1 vvg p-acp pno12, d av-j, cc av-j: pns12 vbr,
(3) part (DIV1)
476
Image 14
1451
as cast off, and at a Loss upon every Change.
as cast off, and At a Loss upon every Change.
c-acp vvn a-acp, cc p-acp dt n1 p-acp d n1.
(3) part (DIV1)
476
Image 14
1452
When a Temptation, or unexpected Trouble ariseth, we are like a Ship in a Storm, that hath lost its Anchor.
When a Temptation, or unexpected Trouble arises, we Are like a Ship in a Storm, that hath lost its Anchor.
c-crq dt n1, cc j n1 vvz, pns12 vbr av-j dt n1 p-acp dt n1, cst vhz vvn po31 n1.
(3) part (DIV1)
476
Image 14
1453
We are carried away with the violence of the Tempest. Then w• cry: All our Signs for Good have deceived us.
We Are carried away with the violence of the Tempest. Then w• cry: All our Signs for Good have deceived us.
pns12 vbr vvn av p-acp dt n1 pp-f dt n1. av n1 vvb: d po12 n2 p-acp j vhi vvn pno12.
(3) part (DIV1)
476
Image 14
1454
All the Marks of Divine Love, which men have given us, all the Encouragements, and Comforts, with which they have carried us on:
All the Marks of Divine Love, which men have given us, all the Encouragements, and Comforts, with which they have carried us on:
av-d dt n2 pp-f j-jn n1, r-crq n2 vhb vvn pno12, d dt n2, cc n2, p-acp r-crq pns32 vhb vvn pno12 p-acp:
(3) part (DIV1)
477
Image 14
1455
All the Manifestations, and Workings, which we discovered, as Grounds of Assurance, in our own Hearts; All these have deceived us.
All the Manifestations, and Workings, which we discovered, as Grounds of Assurance, in our own Hearts; All these have deceived us.
d dt n2, cc n2, r-crq pns12 vvd, c-acp n2 pp-f n1, p-acp po12 d n2; d d vhb vvn pno12.
(3) part (DIV1)
477
Image 14
1456
Good God whom, or what shall we trust? What shall we do, that we may have rest in the Time of Trouble?
Good God whom, or what shall we trust? What shall we do, that we may have rest in the Time of Trouble?
j np1 r-crq, cc q-crq vmb pns12 vvi? q-crq vmb pns12 vdi, cst pns12 vmb vhi n1 p-acp dt n1 pp-f n1?
(3) part (DIV1)
477
Image 14
1457
This is the uncertainty of his Comforts, who is under the Law, who hath not all his Comforts,
This is the uncertainty of his Comforts, who is under the Law, who hath not all his Comforts,
d vbz dt n1 pp-f po31 n2, r-crq vbz p-acp dt n1, r-crq vhz xx d po31 n2,
(3) part (DIV1)
478
Image 14
1458
and Confidence wrapt up in One Spirit with Jesus Christ, who is the Same, without Change, in the midst of all Changes; Yesterday, and to Day.
and Confidence wrapped up in One Spirit with jesus christ, who is the Same, without Change, in the midst of all Changes; Yesterday, and to Day.
cc n1 vvn a-acp p-acp crd n1 p-acp np1 np1, r-crq vbz dt d, p-acp n1, p-acp dt n1 pp-f d n2; np1, cc p-acp n1.
(3) part (DIV1)
478
Image 14
1459
It is this alone, which can make us sweetly to Rejoyce in our Infirmities, and Tribulations.
It is this alone, which can make us sweetly to Rejoice in our Infirmities, and Tribulations.
pn31 vbz d j, r-crq vmb vvi pno12 av-j pc-acp vvb p-acp po12 n1, cc n2.
(3) part (DIV1)
478
Image 14
1460
3. Solicitude: for Light in the way.
3. Solicitude: for Light in the Way.
crd n1: p-acp n1 p-acp dt n1.
(3) part (DIV1)
479
Image 14
1461
While the Law is our School-master, the Letter is our Way, and Guide. The Letter hath a Twofold Inconvenience in it.
While the Law is our Schoolmaster, the letter is our Way, and Guide. The letter hath a Twofold Inconvenience in it.
cs dt n1 vbz po12 n1, dt n1 vbz po12 n1, cc vvb. dt n1 vhz dt j n1 p-acp pn31.
(3) part (DIV1)
479
Image 14
1462
First, the Way of the Letter is cut out into great Diversity of Paths. It is full of Windings, and Turnings.First, the Way of the letter is Cut out into great Diversity of Paths. It is full of Windings, and Turnings.
ord, dt n1 pp-f dt n1 vbz vvn av p-acp j n1 pp-f n2. pn31 vbz j pp-f n2-vvg, cc n2-vvg.
(3) part (DIV1)
480
Image 14
1463
It hath manifold Rites, and Observations in it.
It hath manifold Rites, and Observations in it.
pn31 vhz j n2, cc n2 p-acp pn31.
(3) part (DIV1)
480
Image 14
1464
Secondly, the Letter itself is Old, and Dim. So the Directions, which it gives us are very Dark, and uncertain to us.Secondly, the letter itself is Old, and Dim. So the Directions, which it gives us Are very Dark, and uncertain to us.
ord, dt n1 px31 vbz j, cc j. av dt n2, r-crq pn31 vvz pno12 vbr av j, cc j p-acp pno12.
(3) part (DIV1)
481
Image 14
1465
These Two Inconveniences make us perpetually full of Disputes, and Doubts in our selves, every step, that we take,
These Two Inconveniences make us perpetually full of Disputes, and Doubts in our selves, every step, that we take,
d crd n2 vvb pno12 av-j j pp-f vvz, cc n2 p-acp po12 n2, d n1, cst pns12 vvb,
(3) part (DIV1)
482
Image 14
1466
whether we be in a right way, or no. We never can be delivered from this Solicitude, till we be brought into the High,
whither we be in a right Way, or no. We never can be Delivered from this Solicitude, till we be brought into the High,
cs pns12 vbb p-acp dt j-jn n1, cc uh-dx. pns12 av vmb vbi vvn p-acp d n1, c-acp pns12 vbb vvn p-acp dt j,
(3) part (DIV1)
482
Image 14
1467
and Plain way of the Spirit, in which the wayfaring Man, though a Fool, cannot erre. 4. Solicitude:
and Plain Way of the Spirit, in which the wayfaring Man, though a Fool, cannot err. 4. Solicitude:
cc j n1 pp-f dt n1, p-acp r-crq dt vvg n1, cs dt n1, vmbx vvi. crd n1:
(3) part (DIV1)
483
Image 14
1488
You are Sons, though by the Bond-woman. You are begotten again of God into a New Image of Himself:
You Are Sons, though by the Bondwoman. You Are begotten again of God into a New Image of Himself:
pn22 vbr n2, cs p-acp dt n1. pn22 vbr vvn av pp-f np1 p-acp dt j n1 pp-f px31:
(3) part (DIV1)
494
Image 14
2503
But the Lord could forgive him all his Sins, and he knew ▪ His Redeemer liv'd, his Record was on High.
But the Lord could forgive him all his Sins, and he knew ▪ His Redeemer lived, his Record was on High.
p-acp dt n1 vmd vvi pno31 d po31 n2, cc pns31 vvd ▪ po31 n1 vvd, po31 n1 vbds p-acp j.
(3) part (DIV1)
854
Image 14
1468
For Life in the Work of Grace, Rom. 8. 3. The Law being weak thorow the Flesh, Heb. 7. 16. Iesus Christ is made a Priest, not after the Law of a Carnal Command;
For Life in the Work of Grace, Rom. 8. 3. The Law being weak thorough the Flesh, Hebrew 7. 16. Iesus christ is made a Priest, not After the Law of a Carnal Command;
p-acp n1 p-acp dt n1 pp-f n1, np1 crd crd dt n1 vbg j p-acp dt n1, np1 crd crd np1 np1 vbz vvn dt n1, xx p-acp dt n1 pp-f dt j n1;
(3) part (DIV1)
484
Image 14
1469
but after the Power of an Endless Life. The Life of Grace under the Law is very Weak.
but After the Power of an Endless Life. The Life of Grace under the Law is very Weak.
cc-acp p-acp dt n1 pp-f dt j n1. dt n1 pp-f n1 p-acp dt n1 vbz av j.
(3) part (DIV1)
484
Image 14
1470
For the way of its Working is by Fleshly Principles. It is so conveyed thorow them, as if it were wrought out of them altogether.
For the Way of its Working is by Fleshly Principles. It is so conveyed thorough them, as if it were wrought out of them altogether.
p-acp dt n1 pp-f po31 vvg vbz p-acp j n2. pn31 vbz av vvn p-acp pno32, c-acp cs pn31 vbdr vvn av pp-f pno32 av.
(3) part (DIV1)
485
Image 14
1471
In this State the Soul eats the Bread of Life, with the Sweat of her Brows.
In this State the Soul eats the Bred of Life, with the Sweat of her Brows.
p-acp d n1 dt n1 vvz dt n1 pp-f n1, p-acp dt n1 pp-f po31 n2.
(3) part (DIV1)
486
Image 14
1472
She is fain to till an Earth full of Bryars, and Thorns.
She is fain to till an Earth full of Briars, and Thorns.
pns31 vbz av-j p-acp p-acp dt n1 j pp-f n2, cc n2.
(3) part (DIV1)
486
Image 14
1473
She carries on the Working of Grace with much Difficulty for the present, and Anxiety for the Future.
She carries on the Working of Grace with much Difficulty for the present, and Anxiety for the Future.
pns31 vvz p-acp dt j-vvg pp-f n1 p-acp d n1 p-acp dt j, cc n1 p-acp dt j-jn.
(3) part (DIV1)
486
Image 14
1474
For the Life of Grace is weak, and it puts forth itself after the Way of the Life of Reason, by Parts, Affections, Passions, Resolution, Industry.
For the Life of Grace is weak, and it puts forth itself After the Way of the Life of Reason, by Parts, Affections, Passion, Resolution, Industry.
p-acp dt n1 pp-f n1 vbz j, cc pn31 vvz av px31 p-acp dt n1 pp-f dt n1 pp-f n1, p-acp n2, n2, n2, n1, n1.
(3) part (DIV1)
486
Image 14
1475
This way of Working by these Powers naturally carrieth along with it much Care, and Vexation.
This Way of Working by these Powers naturally Carrieth along with it much Care, and Vexation.
d n1 pp-f vvg p-acp d n2 av-j vvz a-acp p-acp pn31 d n1, cc n1.
(3) part (DIV1)
486
Image 14
1476
Whereas under the Gospel the New Earth bringeth forth the Fruit of the Spirit of its own accord, according to the several Seasons, and Growths of it.
Whereas under the Gospel the New Earth brings forth the Fruit of the Spirit of its own accord, according to the several Seasons, and Growths of it.
cs p-acp dt n1 dt j n1 vvz av dt n1 pp-f dt n1 pp-f po31 d n1, vvg p-acp dt j n2, cc n2 pp-f pn31.
(3) part (DIV1)
486
Image 14
1477
And this is done, while the Husbandman sleepeth, while the Spirit lies sweetly at Rest in the Bosom of her Saviour without any Care, or Toil.
And this is done, while the Husbandman Sleepeth, while the Spirit lies sweetly At Rest in the Bosom of her Saviour without any Care, or Toil.
cc d vbz vdn, cs dt n1 vvz, cs dt n1 vvz av-j p-acp n1 p-acp dt n1 pp-f po31 n1 p-acp d n1, cc np1
(3) part (DIV1)
486
Image 14
1478
The Life of Grace in the Law, is as Water drawn up out of a Deep Well by Buckets-full at a time.
The Life of Grace in the Law, is as Water drawn up out of a Deep Well by Buckets-full At a time.
dt n1 pp-f n1 p-acp dt n1, vbz p-acp n1 vvn a-acp av pp-f dt j-jn av p-acp j p-acp dt n1.
(3) part (DIV1)
487
Image 14
1479
But in the Gospel it is a Living Fountain springing up Freely, Plentifully, Uncessantly. So much for the Signs of a Servile, or Legal State in Religion.
But in the Gospel it is a Living Fountain springing up Freely, Plentifully, Uncessantly. So much for the Signs of a Servile, or Legal State in Religion.
p-acp p-acp dt n1 pn31 vbz dt j-vvg n1 vvg a-acp av-j, av-j, av-j. av av-d c-acp dt n2 pp-f dt j, cc j n1 p-acp n1.
(3) part (DIV1)
487
Image 14
1480
I will conclude this Head with one Use of Consolation. Application.
I will conclude this Head with one Use of Consolation. Application.
pns11 vmb vvi d n1 p-acp crd vvb pp-f n1. n1.
(3) part (DIV1)
489
Image 14
1481
Use. Consolation. You, who feel not your selves carried up into the Glory of God by the Spirit,Use. Consolation. You, who feel not your selves carried up into the Glory of God by the Spirit,
vvb. n1. pn22, r-crq vvb xx po22 n2 vvn a-acp p-acp dt n1 pp-f np1 p-acp dt n1,
(3) part (DIV1)
491
Image 14
1482
as upon the Wing of an Eagle; but are creeping towards Heaven, like Worms upon the Ground:
as upon the Wing of an Eagl; but Are creeping towards Heaven, like Worms upon the Ground:
c-acp p-acp dt n1 pp-f dt n1; cc-acp vbr vvg p-acp n1, av-j n2 p-acp dt n1:
(3) part (DIV1)
491
Image 14
1483
you have great Priviledges belonging to you, and a great Portion of Comfort.
you have great Privileges belonging to you, and a great Portion of Comfort.
pn22 vhb j n2 vvg p-acp pn22, cc dt j n1 pp-f n1.
(3) part (DIV1)
491
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1484
Your Priviledges, in which you that are under the Law, may Glory, and take Comfort, are these:
Your Privileges, in which you that Are under the Law, may Glory, and take Comfort, Are these:
po22 n2, p-acp r-crq pn22 d vbr p-acp dt n1, vmb n1, cc vvi vvi, vbr d:
(3) part (DIV1)
492
Image 14
1485
You have an Adoption, or Son-ship; a Protection; a Presence of Glory; a Peculiar Worship; a Pledge, and Type, you may have a Precious Seed in you.
You have an Adoption, or Sonship; a Protection; a Presence of Glory; a Peculiar Worship; a Pledge, and Type, you may have a Precious Seed in you.
pn22 vhb dt n1, cc n1; dt n1; dt n1 pp-f n1; dt j n1; dt vvb, cc n1, pn22 vmb vhi dt j n1 p-acp pn22.
(3) part (DIV1)
493
Image 14
1486
1. Priviledge: Adoption, or Son-ship. Rom. 9. 4. You are the Israelites in the Letter, or Flesh, to whom pertaineth the Adoption.
1. Privilege: Adoption, or Sonship. Rom. 9. 4. You Are the Israelites in the letter, or Flesh, to whom pertaineth the Adoption.
crd n1: n1, cc n1. np1 crd crd pn22 vbr dt np1 p-acp dt n1, cc n1, p-acp ro-crq vvz dt n1.
(3) part (DIV1)
494
Image 14
1487
God is your Father in a more especial way, than to the Rest of Men, in a nearer Relation, than that of Creation.
God is your Father in a more especial Way, than to the Rest of Men, in a nearer Relation, than that of Creation.
np1 vbz po22 n1 p-acp dt av-dc j n1, cs p-acp dt n1 pp-f n2, p-acp dt jc n1, cs d pp-f n1.
(3) part (DIV1)
494
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1489
though this Image be in the Flesh, and of the Flesh, as the Mother.
though this Image be in the Flesh, and of the Flesh, as the Mother.
cs d n1 vbi p-acp dt n1, cc pp-f dt n1, c-acp dt n1.
(3) part (DIV1)
494
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1490
2. Priviledge: Protection. God was with all his Thousands of Angels on Mount Sinai in the midst of the Fire, and Thick Darkness.
2. Privilege: Protection. God was with all his Thousands of Angels on Mount Sinai in the midst of the Fire, and Thick Darkness.
crd n1: n1. np1 vbds p-acp d po31 crd pp-f n2 p-acp n1 np1 p-acp dt n1 pp-f dt n1, cc j n1.
(3) part (DIV1)
495
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1491
This was an Allegory, and signified thy Heart with its Fears and Agonies under the Law;
This was an Allegory, and signified thy Heart with its Fears and Agonies under the Law;
d vbds dt n1, cc vvn po21 n1 p-acp po31 n2 cc n2 p-acp dt n1;
(3) part (DIV1)
495
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1492
in the midst of which God, and His Angels dwell, as a Defence over thee. The Law was added because of Transgressions:
in the midst of which God, and His Angels dwell, as a Defence over thee. The Law was added Because of Transgressions:
p-acp dt n1 pp-f r-crq np1, cc po31 n2 vvi, c-acp dt n1 p-acp pno21. dt n1 vbds vvn p-acp pp-f n2:
(3) part (DIV1)
495
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1493
to Protect thee from the Power of the Devil in thy Lusts, and Corruptions. 3. Priviledge: the Presence of Glory.
to Pact thee from the Power of the devil in thy Lustiest, and Corruptions. 3. Privilege: the Presence of Glory.
pc-acp vvi pno21 p-acp dt n1 pp-f dt n1 p-acp po21 n2, cc n2. crd n1: dt n1 pp-f n1.
(3) part (DIV1)
495
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1494
This is reckoned up, Rom. 9. 4. The Glory.
This is reckoned up, Rom. 9. 4. The Glory.
d vbz vvn a-acp, np1 crd crd dt n1.
(3) part (DIV1)
496
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1495
The Glory is some Manifestation above the Work of Nature, sent forth from God, and having God present in it, conversing with us by it.
The Glory is Some Manifestation above the Work of Nature, sent forth from God, and having God present in it, conversing with us by it.
dt n1 vbz d n1 p-acp dt n1 pp-f n1, vvd av p-acp np1, cc vhg n1 j p-acp pn31, vvg p-acp pno12 p-acp pn31.
(3) part (DIV1)
496
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1496
Such was the Pillar in the Wilderness; such the Smoak in the Temple; the Appeapearance at the Oracle.
Such was the Pillar in the Wilderness; such the Smoke in the Temple; the Appeapearance At the Oracle.
d vbds dt n1 p-acp dt n1; d dt n1 p-acp dt n1; dt n1 p-acp dt n1.
(3) part (DIV1)
496
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1497
Thou also who fearest God, and workest Righteousness, though under the Law;
Thou also who Fearest God, and workest Righteousness, though under the Law;
pns21 av q-crq vv2 np1, cc vv2 n1, cs p-acp dt n1;
(3) part (DIV1)
497
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1498
yet hast a Glorious Work of God upon thy Heart, a Divine Appearance of God in thy Spirit, a near Presence of God with it;
yet hast a Glorious Work of God upon thy Heart, a Divine Appearance of God in thy Spirit, a near Presence of God with it;
av vvb dt j n1 pp-f np1 p-acp po21 n1, dt j-jn n1 pp-f np1 p-acp po21 n1, dt j n1 pp-f np1 p-acp pn31;
(3) part (DIV1)
497
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by which thou hast Access to Him, and Communion with him.
by which thou hast Access to Him, and Communion with him.
p-acp r-crq pns21 vh2 n1 p-acp pno31, cc n1 p-acp pno31.
(3) part (DIV1)
497
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1500
We read of those that are near, and those, that are far off. Thou in the State of Nature wast far o•f from God.
We read of those that Are near, and those, that Are Far off. Thou in the State of Nature wast Far o•f from God.
pns12 vvb pp-f d cst vbr av-j, cc d, cst vbr av-j a-acp. pns21 p-acp dt n1 pp-f n1 vvb av-j av p-acp np1.
(3) part (DIV1)
498
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Now being brought under the Law, thou art near to Him.
Now being brought under the Law, thou art near to Him.
av vbg vvn p-acp dt n1, pns21 vb2r j p-acp pno31.
(3) part (DIV1)
498
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1502
When thou shalt be brought up into the Light of the Gospel, thou wilt see thy self in Him.
When thou shalt be brought up into the Light of the Gospel, thou wilt see thy self in Him.
c-crq pns21 vm2 vbi vvn a-acp p-acp dt n1 pp-f dt n1, pns21 vm2 vvi po21 n1 p-acp pno31.
(3) part (DIV1)
498
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1503
4. Priviledge: Peculiar Worship. The Covenants; the giving of the Law; The Service of God pertained to the Israelites:
4. Privilege: Peculiar Worship. The Covenants; the giving of the Law; The Service of God pertained to the Israelites:
crd n1: j n1. dt n2; dt vvg pp-f dt n1; dt n1 pp-f np1 vvd p-acp dt np2:
(3) part (DIV1)
499
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1504
Rom. 9. 3. Thou art an Israelite, a Kinsman of Christ, and all the Saints, nay a Brother according to the Flesh:
Rom. 9. 3. Thou art an Israelite, a Kinsman of christ, and all the Saints, nay a Brother according to the Flesh:
np1 crd crd pns21 vb2r dt np1, dt n1 pp-f np1, cc d dt n2, uh-x dt n1 vvg p-acp dt n1:
(3) part (DIV1)
499
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1505
if thou hast the Work of the Law upon thy Heart.
if thou hast the Work of the Law upon thy Heart.
cs pns21 vh2 dt n1 pp-f dt n1 p-acp po21 n1.
(3) part (DIV1)
499
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1506
The Covenant, nay both Covenants, in the Letter, in the Outward Dispensation, and Administration belong to thee.
The Covenant, nay both Covenants, in the letter, in the Outward Dispensation, and Administration belong to thee.
dt n1, uh-x d n2, p-acp dt n1, p-acp dt j n1, cc n1 vvb p-acp pno21.
(3) part (DIV1)
499
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1507
Thou hast a Right to all the Ordinances, and to every Instituted Service of God. The Promises in the Proposal of them concern thee in the First Place. Go then to the Sacraments; Pray; Read the Word; Hearken to the Promises;
Thou hast a Right to all the Ordinances, and to every Instituted Service of God. The Promises in the Proposal of them concern thee in the First Place. Go then to the Sacraments; Pray; Read the Word; Harken to the Promises;
pns21 vh2 dt j-jn p-acp d dt n2, cc p-acp d vvn n1 pp-f np1. dt vvz p-acp dt n1 pp-f pno32 vvi pno21 p-acp dt ord n1. vvb av p-acp dt n2; vvb; vvb dt n1; vvb p-acp dt vvz;
(3) part (DIV1)
499
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whatever thy Troubles, or Terrours be.
whatever thy Troubles, or Terrors be.
r-crq av vvz, cc n2 vbi.
(3) part (DIV1)
500
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1509
These are appointed for thee to keep, to Comfort, to carry thee on, till Christ be revealed in thee.
These Are appointed for thee to keep, to Comfort, to carry thee on, till christ be revealed in thee.
d vbr vvn p-acp pno21 pc-acp vvi, pc-acp vvi, pc-acp vvi pno21 a-acp, c-acp np1 vbb vvn p-acp pno21.
(3) part (DIV1)
500
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1510
5. Priviledge: The Pledge, and Type of Spiritual and Eternal things, Rom. 9. 4. The Promises; The Fathers; Christ according to the Flesh.
5. Privilege: The Pledge, and Type of Spiritual and Eternal things, Rom. 9. 4. The Promises; The Father's; christ according to the Flesh.
crd n1: dt n1, cc n1 pp-f j cc j n2, np1 crd crd dt vvz; dt n2; np1 vvg p-acp dt n1.
(3) part (DIV1)
501
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1511
When thou feelest the Bondage of the Law to lie heaviest upon thee, thou hast this to comfort thy self with:
When thou Feel the Bondage of the Law to lie Heaviest upon thee, thou hast this to Comfort thy self with:
c-crq pns21 vv2 dt n1 pp-f dt n1 pc-acp vvi js p-acp pno21, pns21 vh2 d pc-acp vvi po21 n1 p-acp:
(3) part (DIV1)
502
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1513
lived in this State, and were subject to the Law, even until death: Jesus Christ Himself was born of Legal Parents, and made under the Law. Besides;
lived in this State, and were Subject to the Law, even until death: jesus christ Himself was born of Legal Parents, and made under the Law. Beside;
vvd p-acp d n1, cc vbdr j-jn p-acp dt n1, av c-acp n1: np1 np1 px31 vbds vvn pp-f j n2, cc vvd p-acp dt n1. a-acp;
(3) part (DIV1)
502
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1514
The Law is a Fleshly Image of all the Joys of the Gospel, and the Spirit, and Heaven.
The Law is a Fleshly Image of all the Joys of the Gospel, and the Spirit, and Heaven.
dt n1 vbz dt j n1 pp-f d dt n2 pp-f dt n1, cc dt n1, cc n1.
(3) part (DIV1)
503
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1515
The Law holds them forth all, not in the Type, or Image only; but in the Prophecy of them, as being certainly to come.
The Law holds them forth all, not in the Type, or Image only; but in the Prophecy of them, as being Certainly to come.
dt n1 vvz pno32 av av-d, xx p-acp dt n1, cc n1 av-j; cc-acp p-acp dt n1 pp-f pno32, c-acp vbg av-j pc-acp vvi.
(3) part (DIV1)
503
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1516
Moses, and the Prophets go together, and Moses himself is One of the Chief of the Prophets.Moses, and the prophets go together, and Moses himself is One of the Chief of the prophets.
np1, cc dt n2 vvb av, cc np1 px31 vbz pi pp-f dt n-jn pp-f dt n2.
(3) part (DIV1)
504
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1517
As Christ according to the Flesh was an Israelite, so the Law is the Beauty,
As christ according to the Flesh was an Israelite, so the Law is the Beauty,
p-acp np1 vvg p-acp dt n1 vbds dt np1, av dt n1 vbz dt n1,
(3) part (DIV1)
505
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1518
and Glory of Christ in the Flesh, testifying of itself, and its own coming in the Spirit.
and Glory of christ in the Flesh, testifying of itself, and its own coming in the Spirit.
cc n1 pp-f np1 p-acp dt n1, vvg pp-f px31, cc po31 d vvg p-acp dt n1.
(3) part (DIV1)
505
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1519
Sit down then under thy Fig-tree, under the Shadow of the Law, with good Nathaniel, till thy Vine be grown up.
Fit down then under thy Fig tree, under the Shadow of the Law, with good Nathaniel, till thy Vine be grown up.
vvb a-acp av p-acp po21 n1, p-acp dt n1 pp-f dt n1, p-acp j np1, p-acp po21 n1 vbi vvn a-acp.
(3) part (DIV1)
506
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1520
There look on Him, who seeth thee.
There look on Him, who sees thee.
pc-acp vvi p-acp pno31, r-crq vvz pno21.
(3) part (DIV1)
506
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1521
Behold that Glory, which looks forth in the Law, as in a Fleshly Image of itself.
Behold that Glory, which looks forth in the Law, as in a Fleshly Image of itself.
vvb d n1, r-crq vvz av p-acp dt n1, c-acp p-acp dt j n1 pp-f px31.
(3) part (DIV1)
506
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1522
Feed thy self with the Expectations of his Shining out, whom this Image prophesies of to thee.
Feed thy self with the Expectations of his Shining out, whom this Image prophecies of to thee.
vvb po21 n1 p-acp dt n2 pp-f po31 vvg av, ro-crq d n1 n2 pp-f p-acp pno21.
(3) part (DIV1)
506
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1523
When he discovers himself, thou shalt know, that He was in Covenant, and Communion with thee,
When he discovers himself, thou shalt know, that He was in Covenant, and Communion with thee,
c-crq pns31 vvz px31, pns21 vm2 vvi, cst pns31 vbds p-acp n1, cc n1 p-acp pno21,
(3) part (DIV1)
506
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1524
even when thou wert under the Fig-tree. 6. Priviledge: You may have a Precious Seed in you.
even when thou Wertenberg under the Fig tree. 6. Privilege: You may have a Precious Seed in you.
av c-crq pns21 vbd2r p-acp dt n1. crd n1: pn22 vmb vhi dt j n1 p-acp pn22.
(3) part (DIV1)
506
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1525
While you are Legal you are in Bondage to many Fears, and Terrours: You weep, for you say;
While you Are Legal you Are in Bondage to many Fears, and Terrors: You weep, for you say;
cs pn22 vbr j pn22 vbr p-acp n1 p-acp d n2, cc n2: pn22 vvb, c-acp pn22 vvb;
(3) part (DIV1)
507
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1526
you can discover nothing of Christ in you. It is true the Seed is not come up yet; but it may be Sown.
you can discover nothing of christ in you. It is true the Seed is not come up yet; but it may be Sown.
pn22 vmb vvi pix pp-f np1 p-acp pn22. pn31 vbz j dt n1 vbz xx vvn a-acp av; cc-acp pn31 vmb vbi vvn.
(3) part (DIV1)
507
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1527
You come not Rejoycing, and bearing your Sheafs with you:
You come not Rejoicing, and bearing your Sheafs with you:
pn22 vvb xx vvg, cc vvg po22 n2 p-acp pn22:
(3) part (DIV1)
507
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1528
yet you may be those, who go forth weeping, and carrying your Precious Seed with you.
yet you may be those, who go forth weeping, and carrying your Precious Seed with you.
av pn22 vmb vbi d, r-crq vvb av vvg, cc vvg po22 j n1 p-acp pn22.
(3) part (DIV1)
507
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1529
When Darkness would drive you to Despair, then take to your selves the words of St. Paul, Gal. 3. 23. Before Faith (that is, the Revelation of Christ in my Flesh) I am kept under the Law, under Terrours, and Rigours;
When Darkness would drive you to Despair, then take to your selves the words of Saint Paul, Gal. 3. 23. Before Faith (that is, the Revelation of christ in my Flesh) I am kept under the Law, under Terrors, and Rigours;
c-crq n1 vmd vvi pn22 p-acp n1, av vvb p-acp po22 n2 dt n2 pp-f n1 np1, np1 crd crd p-acp n1 (cst vbz, dt n1 pp-f np1 p-acp po11 n1) pns11 vbm vvn p-acp dt n1, p-acp n2, cc np1;
(3) part (DIV1)
508
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1530
Shut up in Darkness and Fear, from all Comforts, or Confidence unto the Faith, (that Appearance of Christ) which shall be revealed; but now is hid,Shut up in Darkness and fear, from all Comforts, or Confidence unto the Faith, (that Appearance of christ) which shall be revealed; but now is hid,
vvb a-acp p-acp n1 cc n1, p-acp d n2, cc n1 p-acp dt n1, (cst n1 pp-f np1) r-crq vmb vbi vvn; p-acp av vbz vvn,
(3) part (DIV1)
508
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as a Seed only in me.
as a Seed only in me.
c-acp dt n1 av-j p-acp pno11.
(3) part (DIV1)
508
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1532
Though thou canst not yet with good old Simeon, sing over Jesus Christ in thine Arms, a Song of Peace, and Rest to thy Soul:
Though thou Canst not yet with good old Simeon, sing over jesus christ in thine Arms, a Song of Peace, and Rest to thy Soul:
cs pns21 vm2 xx av p-acp j j np1, vvb p-acp np1 np1 p-acp po21 n2, dt n1 pp-f n1, cc vvb p-acp po21 n1:
(3) part (DIV1)
509
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1533
yet thou mayst with Mary have him in thy Womb. This Burthen, which thou bearest,
yet thou Mayest with Marry have him in thy Womb. This Burden, which thou bearest,
av pns21 vm2 p-acp uh vhb pno31 p-acp po21 np1 d n1, r-crq pns21 vv2,
(3) part (DIV1)
509
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1534
and goest with so heavily, may be the Burthen of the Lord, the Immortal Word in thee.
and goest with so heavily, may be the Burden of the Lord, the Immortal Word in thee.
cc vv2 p-acp av av-j, vmb vbi dt n1 pp-f dt n1, dt j n1 p-acp pno21.
(3) part (DIV1)
509
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1619
What gives you Rest in every End of things? Love. Then seek God above all things.
What gives you Rest in every End of things? Love. Then seek God above all things.
q-crq vvz pn22 vvb p-acp d vvb pp-f n2? n1. av vvi np1 p-acp d n2.
(3) part (DIV1)
545
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1535
These Pangs, which thou feelest may be, not to the Death of thy Soul, but the Birth of a Son, a Saviour, whose coming forth shall make thee to forget all thy Sorrows, and Rejoyce;
These Pangs, which thou Feel may be, not to the Death of thy Soul, but the Birth of a Son, a Saviour, whose coming forth shall make thee to forget all thy Sorrows, and Rejoice;
d n2, r-crq pns21 vv2 vmb vbi, xx p-acp dt n1 pp-f po21 n1, cc-acp dt n1 pp-f dt n1, dt n1, rg-crq vvg av vmb vvi pno21 pc-acp vvi d po21 n2, cc vvb;
(3) part (DIV1)
510
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1536
because a Son is born unto thee, by which Birth thou art no more a Servant, but a Son.
Because a Son is born unto thee, by which Birth thou art no more a Servant, but a Son.
c-acp dt n1 vbz vvn p-acp pno21, p-acp r-crq n1 pns21 vb2r dx av-dc dt n1, p-acp dt n1
(3) part (DIV1)
510
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1537
I have now done speaking of the Servile, and come to the Son-like State in Religion. 2. The Son-like State.
I have now done speaking of the Servile, and come to the Sonlike State in Religion. 2. The Sonlike State.
pns11 vhb av vdn vvg pp-f dt j, cc vvb p-acp dt j n1 p-acp n1. crd dt j n1.
(3) part (DIV1)
511
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1538
This is known by a Four-fold Property. 1. Love. 2. Life. 3. Spirituality. 4. Resignation. 1. Property: Love. I shall shew this in two places of Scripture. 1. Scripture:This is known by a Fourfold Property. 1. Love. 2. Life. 3. Spirituality. 4. Resignation. 1. Property: Love. I shall show this in two places of Scripture. 1. Scripture:
d vbz vvn p-acp dt n1 n1. crd n1. crd n1. crd n1. crd n1. crd n1: vvb. pns11 vmb vvi d p-acp crd n2 pp-f n1. crd np1:
(3) part (DIV1)
512
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1539
Galat. 4. 6. Because ye are Sons, he hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.Galatians 4. 6. Because you Are Sons, he hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
np1 crd crd p-acp pn22 vbr n2, pns31 vhz vvn av dt n1 pp-f po31 n1 p-acp po22 n2, vvg, np1, n1.
(3) part (DIV1)
514
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1540
St. Paul in these words toucheth four Things, which will much open this Point, and this Particular. 1. The Sonship of a Saint. 2. The Concealment of this Sonship 3. The Discovery of it. 4. The Effect of this Discovery.Saint Paul in these words touches four Things, which will much open this Point, and this Particular. 1. The Sonship of a Saint. 2. The Concealment of this Sonship 3. The Discovery of it. 4. The Effect of this Discovery.
n1 np1 p-acp d n2 vvz crd n2, r-crq vmb d vvi d n1, cc d j-jn. crd dt n1 pp-f dt n1. crd dt n1 pp-f d n1 crd dt n1 pp-f pn31. crd dt vvb pp-f d n1.
(3) part (DIV1)
514
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1541
1. The Sonship of a Saint.
1. The Sonship of a Saint.
crd dt n1 pp-f dt n1.
(3) part (DIV1)
515
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1542
This is the Union of a Saint in one Spirit with him, who is the only begotten Son of the Father, Jesus Christ.
This is the union of a Saint in one Spirit with him, who is the only begotten Son of the Father, jesus christ.
d vbz dt n1 pp-f dt n1 p-acp crd n1 p-acp pno31, r-crq vbz dt av-j vvn n1 pp-f dt n1, np1 np1.
(3) part (DIV1)
515
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1543
It is the Fellowship of the Person of a Saint in one Life, one Image with the Person of his blessed Saviour.
It is the Fellowship of the Person of a Saint in one Life, one Image with the Person of his blessed Saviour.
pn31 vbz dt n1 pp-f dt n1 pp-f dt n1 p-acp crd n1, crd n1 p-acp dt n1 pp-f po31 j-vvn n1.
(3) part (DIV1)
515
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1544
The Apostle unites these two: our being Sons;
The Apostle unites these two: our being Sons;
dt n1 vvz d crd: po12 vbg n2;
(3) part (DIV1)
515
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1545
and our having the Spirit of his Son. And that which St. Paul in this place calls The Spirit of His Son:
and our having the Spirit of his Son. And that which Saint Paul in this place calls The Spirit of His Son:
cc po12 vhg dt n1 pp-f po31 n1 cc cst r-crq n1 np1 p-acp d n1 vvz dt n1 pp-f po31 n1:
(3) part (DIV1)
515
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1546
he calls the Spirit of Adoption, Rom. 8. 15. That Spirit, which is the Spirit of all the Sons of God.
he calls the Spirit of Adoption, Rom. 8. 15. That Spirit, which is the Spirit of all the Sons of God.
pns31 vvz dt n1 pp-f n1, np1 crd crd cst n1, r-crq vbz dt n1 pp-f d dt n2 pp-f np1.
(3) part (DIV1)
515
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1547
2. The Concealment of this Sonship.
2. The Concealment of this Sonship.
crd dt n1 pp-f d n1.
(3) part (DIV1)
516
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1548
The coming of the Spirit into our Souls doth not make us Sons, but manifests us to be such.
The coming of the Spirit into our Souls does not make us Sons, but manifests us to be such.
dt n-vvg pp-f dt n1 p-acp po12 n2 vdz xx vvi pno12 n2, cc-acp vvz pno12 pc-acp vbi d.
(3) part (DIV1)
516
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1549
We are First Sons, and then the Spirit of his Son is sent forth into our Spirits. So we read plainly:
We Are First Sons, and then the Spirit of his Son is sent forth into our Spirits. So we read plainly:
pns12 vbr ord n2, cc av dt n1 pp-f po31 n1 vbz vvn av p-acp po12 n2. av pns12 vvb av-j:
(3) part (DIV1)
516
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1550
Because ye are Sons, he hath sent forth the Spirit of his Son into your Hearts. Because you Are Sons, he hath sent forth the Spirit of his Son into your Hearts.
p-acp pn22 vbr n2, pns31 vhz vvn av dt n1 pp-f po31 n1 p-acp po22 n2.
(3) part (DIV1)
516
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1551
While we live in sin and slavery, we are in truth Sons, though we be,
While we live in since and slavery, we Are in truth Sons, though we be,
cs pns12 vvb p-acp n1 cc n1, pns12 vbr p-acp n1 n2, cs pns12 vbb,
(3) part (DIV1)
517
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1552
as Princes in disguise. Yet ever God retains in himself, the Root, and Image of our Persons, as of Sons.
as Princes in disguise. Yet ever God retains in himself, the Root, and Image of our Persons, as of Sons.
c-acp n2 p-acp n1. av av np1 vvz p-acp px31, dt n1, cc n1 pp-f po12 n2, c-acp pp-f n2.
(3) part (DIV1)
517
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1553
So our State of Sonship is twice hid: once in the Secret of divine Glory: again under the Shadow of our Flesh.
So our State of Sonship is twice hid: once in the Secret of divine Glory: again under the Shadow of our Flesh.
av po12 n1 pp-f n1 vbz av vvn: c-acp p-acp dt j-jn pp-f j-jn n1: av p-acp dt n1 pp-f po12 n1.
(3) part (DIV1)
518
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1554
3. The Discovery of this Sonship. This is by the sending of the Spirit into our Hearts.
3. The Discovery of this Sonship. This is by the sending of the Spirit into our Hearts.
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(3) part (DIV1)
519
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This Spirit is manifold. Ephes. 4. 3. Keeping the unity of the Spirit in the bond of peace.
This Spirit is manifold. Ephesians 4. 3. Keeping the unity of the Spirit in the bound of peace.
d n1 vbz j. np1 crd crd vvg dt n1 pp-f dt n1 p-acp dt n1 pp-f n1.
(3) part (DIV1)
519
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Where the Unity is kept by a Bond, there a Multiplicity is clearly signified. 1 Cor. 12. 13. We are all baptized by one Spirit into one Body.
Where the Unity is kept by a Bound, there a multiplicity is clearly signified. 1 Cor. 12. 13. We Are all baptised by one Spirit into one Body.
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(3) part (DIV1)
519
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Christ and his Saints are there spoken of. All these together are one Body of Divinity, and Glory.
christ and his Saints Are there spoken of. All these together Are one Body of Divinity, and Glory.
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(3) part (DIV1)
520
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Each particular Saint is a Member of this Glory, a Son, or Child of this Divinity.
Each particular Saint is a Member of this Glory, a Son, or Child of this Divinity.
d j n1 vbz dt n1 pp-f d n1, dt n1, cc n1 pp-f d n1.
(3) part (DIV1)
520
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Each one hath the same Spirit, which comprehends all the Persons of our Saviour, and his Brethren.
Each one hath the same Spirit, which comprehends all the Persons of our Saviour, and his Brothers.
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(3) part (DIV1)
520
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1560
God in his own time sends down this Spirit upon every one of his Sons.
God in his own time sends down this Spirit upon every one of his Sons.
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(3) part (DIV1)
521
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When it comes, it discovereth in itself, thy Saviours Person, and thine, in one Light, Life, and Form;
When it comes, it Discovereth in itself, thy Saviors Person, and thine, in one Light, Life, and From;
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(3) part (DIV1)
521
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in one Relation to God, as being both Sons.
in one Relation to God, as being both Sons.
p-acp crd n1 p-acp np1, c-acp vbg d n2.
(3) part (DIV1)
521
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The Spirit shining forth in thy Spirit, shews itself at once, One with God, and One with Thee.
The Spirit shining forth in thy Spirit, shows itself At once, One with God, and One with Thee.
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(3) part (DIV1)
522
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So it becomes both the Witness, and the Evidence of thy Relation to God, as of a Son to a Father. Therefore St. Paul teacheth us:
So it becomes both the Witness, and the Evidence of thy Relation to God, as of a Son to a Father. Therefore Saint Paul Teaches us:
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(3) part (DIV1)
522
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Rom. 8. 16. The Spirit beareth witness with our Spirits, that we are the Sons of God. Rom. 8. 16. The Spirit bears witness with our Spirits, that we Are the Sons of God.
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(3) part (DIV1)
523
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The Spirit is the Brightness of the Godhead;
The Spirit is the Brightness of the Godhead;
dt n1 vbz dt n1 pp-f dt n1;
(3) part (DIV1)
523
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which, as it descends into our bosoms, opens the Godhead to us, there discovers us to our selves,
which, as it descends into our bosoms, Opens the Godhead to us, there discovers us to our selves,
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(3) part (DIV1)
523
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as we were Eternally comprehended in that Root, as we grow up out of it, as we abide, and flourish in it.
as we were Eternally comprehended in that Root, as we grow up out of it, as we abide, and flourish in it.
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(3) part (DIV1)
523
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This Spirit being immediately united to God, immediately united to our Spirits, is an immediate Testimony of our Sonship.
This Spirit being immediately united to God, immediately united to our Spirits, is an immediate Testimony of our Sonship.
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(3) part (DIV1)
524
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4, The Effect of this Discovery. He hath sent forth the Spirit of his Son into our Hearts, crying; Abba, Father.
4, The Effect of this Discovery. He hath sent forth the Spirit of his Son into our Hearts, crying; Abba, Father.
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(3) part (DIV1)
525
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The natural Effect of our Sonship made manifest in us is a natural Affection to our Father.
The natural Effect of our Sonship made manifest in us is a natural Affection to our Father.
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(3) part (DIV1)
525
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While we are in the State of Nature we know not whence we come, nor whither we go,
While we Are in the State of Nature we know not whence we come, nor whither we go,
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(3) part (DIV1)
525
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when once we have received the Spirit of Sons, we then see God to be the Father, who did bear us in his Loyns from Eternity, who brought us forth into this World;
when once we have received the Spirit of Sons, we then see God to be the Father, who did bear us in his Loins from Eternity, who brought us forth into this World;
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(3) part (DIV1)
525
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who can never forget us, though a Woman should forget her only Child; who hath ever Bowels of a Father, care, tenderness, sweetness towards us;
who can never forget us, though a Woman should forget her only Child; who hath ever Bowels of a Father, care, tenderness, sweetness towards us;
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(3) part (DIV1)
525
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who cannot always hold, but He must discover himself to us. When a Saint feels these Workings of the Spirit of God in his own Spirit,
who cannot always hold, but He must discover himself to us. When a Saint feels these Workings of the Spirit of God in his own Spirit,
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(3) part (DIV1)
525
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then his Bowels turn within him, then he melts, then he casts himself into the Embraces of his God, and cries; My Father: Abba, Father.
then his Bowels turn within him, then he melts, then he Cast himself into the Embraces of his God, and cries; My Father: Abba, Father.
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(3) part (DIV1)
526
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This is the First place of Scripture. 2. Scripture. 1 Joh. 4. 16. 17. He that dwells in Love, dwells in God, and God dwells in him.
This is the First place of Scripture. 2. Scripture. 1 John 4. 16. 17. He that dwells in Love, dwells in God, and God dwells in him.
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(3) part (DIV1)
528
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For God is Love. In this is Love made perfect, that we may have Boldness before him in the day of Iudgment.
For God is Love. In this is Love made perfect, that we may have Boldness before him in the day of Judgement.
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(3) part (DIV1)
529
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Because, as He is, so are we in this World.
Because, as He is, so Are we in this World.
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(3) part (DIV1)
529
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Two things are taught us in these words: 1. The Relation between God, and a Saint in an Evangelical State. 2. The Affection of such a Saint towards God.
Two things Are taught us in these words: 1. The Relation between God, and a Saint in an Evangelical State. 2. The Affection of such a Saint towards God.
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(3) part (DIV1)
530
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1. The Relation between God, and a Saint in an Evangelical State.
1. The Relation between God, and a Saint in an Evangelical State.
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(3) part (DIV1)
531
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The Relation between a Father, and a Son in Nature hath three Parts. 1. Part. The Nature of the Father is in the Person of the Son. It is one in both,The Relation between a Father, and a Son in Nature hath three Parts. 1. Part. The Nature of the Father is in the Person of the Son. It is one in both,
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(3) part (DIV1)
531
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as the Sap, and Seminal Power is the same thorow the whole Tree. 2. Part. The Person of the Son subsists in the Nature of the Father;
as the Sap, and Seminal Power is the same thorough the Whole Tree. 2. Part. The Person of the Son subsists in the Nature of the Father;
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(3) part (DIV1)
531
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as the Body of the Tree in the Root. 3. Part. The Person of the Father propagates and multiplies itself in the Person of the Son;
as the Body of the Tree in the Root. 3. Part. The Person of the Father propagates and multiplies itself in the Person of the Son;
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(3) part (DIV1)
531
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as the Body of a Tree runs out into Branches.
as the Body of a Tree runs out into Branches.
c-acp dt n1 pp-f dt n1 vvz av p-acp n2.
(3) part (DIV1)
531
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Such a Relation with so many Parts is there between God, and a Saint, as between Father and Son. 1. Part. The Divine nature is in the Person of a Saint,
Such a Relation with so many Parts is there between God, and a Saint, as between Father and Son. 1. Part. The Divine nature is in the Person of a Saint,
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(3) part (DIV1)
532
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as the Fountain of his Being, the Fulness of his Person. Thus St. John saith: We dwell in God; not in the Fleshly Image of God, as a Servile Christian;
as the Fountain of his Being, the Fullness of his Person. Thus Saint John Says: We dwell in God; not in the Fleshly Image of God, as a Servile Christian;
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(3) part (DIV1)
532
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but in the Spiritual Image, the naked Bosom of the Godhead. 2. Part. The Person of a Saint is in the Divine Nature,
but in the Spiritual Image, the naked Bosom of the Godhead. 2. Part. The Person of a Saint is in the Divine Nature,
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(3) part (DIV1)
532
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as in his Root, in his Element, in his proper Principle; as that, which comprehends him, communicates itself to him, sustains him, flows in upon him, shows itself in all things, possesseth, acts him entirely.
as in his Root, in his Element, in his proper Principle; as that, which comprehends him, communicates itself to him, sustains him, flows in upon him, shows itself in all things, Possesses, acts him entirely.
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(3) part (DIV1)
532
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Thus saith St. John: We dwell in God:
Thus Says Saint John: We dwell in God:
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(3) part (DIV1)
532
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that is, as a Worldly Spirit dwells in the Spirit of this World. 3. Part. God propagates himself in a Saint.
that is, as a Worldly Spirit dwells in the Spirit of this World. 3. Part. God propagates himself in a Saint.
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(3) part (DIV1)
532
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Both are one Life, one Spirit multiplying itself into various Forms: Both unitedly, and in One, pass thorow all Forms. So St. John again teacheth:
Both Are one Life, one Spirit multiplying itself into various Forms: Both unitedly, and in One, pass thorough all Forms. So Saint John again Teaches:
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(3) part (DIV1)
532
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As He is, so are we in this World. As He is, so Are we in this World.
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(3) part (DIV1)
532
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This is the Relation between God, and a Saint in an Evangelical State, as that between a Father and a Son.
This is the Relation between God, and a Saint in an Evangelical State, as that between a Father and a Son.
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(3) part (DIV1)
533
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2. The Affection of a Son-like Saint towards God.
2. The Affection of a Sonlike Saint towards God.
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(3) part (DIV1)
534
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To dwell in God, and dwell in Love: to have God, and to have Love dwelling in us, are both One thing. For God is Love.
To dwell in God, and dwell in Love: to have God, and to have Love Dwelling in us, Are both One thing. For God is Love.
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(3) part (DIV1)
534
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God is an Infinite Sweetness, which is both Fountain, and Sea in one: a Fountain sending forth many Streams, many Sons:
God is an Infinite Sweetness, which is both Fountain, and Sea in one: a Fountain sending forth many Streams, many Sons:
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(3) part (DIV1)
535
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a Sea drawing all into its own Bosom again by a Natural course.
a Sea drawing all into its own Bosom again by a Natural course.
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(3) part (DIV1)
535
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He then that is a Son of God is a Son of Love: Love of that first Love, coming forth from it,
He then that is a Son of God is a Son of Love: Love of that First Love, coming forth from it,
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(3) part (DIV1)
536
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and returning thither, whence it first came. This Son-like or Filial Love hath Two Characters. 1. Character: The Degree. 2. Character: The Extent.
and returning thither, whence it First Come. This Sonlike or Filial Love hath Two Characters. 1. Character: The Degree. 2. Character: The Extent.
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(3) part (DIV1)
536
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1. Character: The Degree of Love, Love in a Son-like Saint riseth to a Confidence, a Boldness in the presence of God,
1. Character: The Degree of Love, Love in a Sonlike Saint Riseth to a Confidence, a Boldness in the presence of God,
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(3) part (DIV1)
538
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even then, when he puts on the most terrible Appearance in the day of Judgment.
even then, when he puts on the most terrible Appearance in the day of Judgement.
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(3) part (DIV1)
538
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The Ground of this Boldness in a Filial love is Three-fold. 1. Reason. A Saint, that is, a Son, knows,
The Ground of this Boldness in a Filial love is Threefold. 1. Reason. A Saint, that is, a Son, knows,
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(3) part (DIV1)
539
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and feels God to be Love. 2. Reason. He knows himself to be in this Love, to be One with God in his Heavenly Glory. 3. Reason. He knows this Love to be in him, God to be one with him in his worldly Disguise:
and feels God to be Love. 2. Reason. He knows himself to be in this Love, to be One with God in his Heavenly Glory. 3. Reason. He knows this Love to be in him, God to be one with him in his worldly Disguise:
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(3) part (DIV1)
539
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We have boldness; because as he is, so are we in this World. All these Three Reasons are wrapt up in this One Clause. We have boldness; Because as he is, so Are we in this World. All these Three Reasons Are wrapped up in this One Clause.
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(3) part (DIV1)
539
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As he is in the World; Love itself: so are we with Him, sensible of Him.
As he is in the World; Love itself: so Are we with Him, sensible of Him.
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(3) part (DIV1)
540
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As He is in the World, and at once above the World, in Glory: so are we in Him.
As He is in the World, and At once above the World, in Glory: so Are we in Him.
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(3) part (DIV1)
541
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As he is in the World, clothing his Divine Substance with Fleshly Appearances: so are we, because he is in us.
As he is in the World, clothing his Divine Substance with Fleshly Appearances: so Are we, Because he is in us.
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(3) part (DIV1)
542
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This is the first Character of a Filial Love. 2. Character: Extent of Love.
This is the First Character of a Filial Love. 2. Character: Extent of Love.
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(3) part (DIV1)
542
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A Saint, that is a Son, hath not a particular Love to God, or any Object.
A Saint, that is a Son, hath not a particular Love to God, or any Object.
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(3) part (DIV1)
543
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He is, as his Father is, Love in its full Latitude.
He is, as his Father is, Love in its full Latitude.
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(3) part (DIV1)
543
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He dwells in Love. Love is the Air, in which he breaths, in which he receives all Shapes of things, in which he communicates himself to them.He dwells in Love. Love is the Air, in which he breathes, in which he receives all Shapes of things, in which he communicates himself to them.
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(3) part (DIV1)
543
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A Son of God is like his Father in Two Things: 1. He is a beautiful Light shining upon all things equally, stamping its own bright Form upon them,
A Son of God is like his Father in Two Things: 1. He is a beautiful Light shining upon all things equally, stamping its own bright From upon them,
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(3) part (DIV1)
544
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so beholding them. 2. He is a Cloud of Sweetness, like gentle and soft Rain falling upon every thing, till it have sweetned it by degrees to the same height;
so beholding them. 2. He is a Cloud of Sweetness, like gentle and soft Rain falling upon every thing, till it have sweetened it by Degrees to the same height;
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(3) part (DIV1)
544
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and enjoying it in that Sweetness: Exhortation. Make God your only Mark, and Aim.
and enjoying it in that Sweetness: Exhortation. Make God your only Mark, and Aim.
cc vvg pn31 p-acp d n1: n1. vvb np1 po22 j vvb, cc n1.
(3) part (DIV1)
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What is it, which you seek for? Love? God is Love. What is it, which makes every Action,
What is it, which you seek for? Love? God is Love. What is it, which makes every Actium,
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(3) part (DIV1)
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or suffering sweet? This, if Love be the beginning.
or suffering sweet? This, if Love be the beginning.
cc vvg j? np1, cs vvb vbb dt n1.
(3) part (DIV1)
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Make him the Beginning, and the End of your way. So you shall have a sweet Rest in all. For He is Love.
Make him the Beginning, and the End of your Way. So you shall have a sweet Rest in all. For He is Love.
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(3) part (DIV1)
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How strange is that perverseness, which is in the Nature of man!
How strange is that perverseness, which is in the Nature of man!
q-crq j vbz d n1, r-crq vbz p-acp dt n1 pp-f n1!
(3) part (DIV1)
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When man was first made, he was placed in a Garden, where he had liberty to eat of all the Trees, excepting one Tree only, which bare all manner of Curses for Fruit, the Forbidden Tree. Yet then man eats of this one Tree, and lets the rest alone.
When man was First made, he was placed in a Garden, where he had liberty to eat of all the Trees, excepting one Tree only, which bore all manner of Curses for Fruit, the Forbidden Tree. Yet then man eats of this one Tree, and lets the rest alone.
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(3) part (DIV1)
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Now all the Trees in the same Garden, which are all Creatures in the World, have wo, and death growing upon them.
Now all the Trees in the same Garden, which Are all Creatures in the World, have woe, and death growing upon them.
av d dt n2 p-acp dt d n1, r-crq vbr d n2 p-acp dt n1, vhb n1, cc n1 vvg p-acp pno32.
(3) part (DIV1)
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There is one Tree only in the m'dst of the Garden bringing forth Glory, and Immortality.
There is one Tree only in the m'dst of the Garden bringing forth Glory, and Immortality.
pc-acp vbz crd n1 av-j p-acp dt vvd2 pp-f dt n1 vvg av n1, cc n1.
(3) part (DIV1)
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This Tree is God. Now man will feed plentifully on all the other Trees; but will not touch this Tree of Life.
This Tree is God. Now man will feed plentifully on all the other Trees; but will not touch this Tree of Life.
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(3) part (DIV1)
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We all have Notions in our heads, and Expressions upon our Tongues concerning God; that,
We all have Notions in our Heads, and Expressions upon our Tongues Concerning God; that,
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(3) part (DIV1)
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if we speak of Wisdom, He is Wise; if we speak of Strength, He hath power; if we speak of Glory, He is beautiful; if we speak of Joy,
if we speak of Wisdom, He is Wise; if we speak of Strength, He hath power; if we speak of Glory, He is beautiful; if we speak of Joy,
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(3) part (DIV1)
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and Delights, He is sweet. But oh that there were such Hearts in us to set up this God in our Spirits for the supream Wisdom, Power, Beauty, Sweetness!
and Delights, He is sweet. But o that there were such Hearts in us to Set up this God in our Spirits for the supreme Wisdom, Power, Beauty, Sweetness!
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(3) part (DIV1)
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I will divide this Exhortation into Three. 1. Exhortation. Seek the Knowledge of God. As our Saviour once spake passionately over the Jews:
I will divide this Exhortation into Three. 1. Exhortation. Seek the Knowledge of God. As our Saviour once spoke passionately over the jews:
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(3) part (DIV1)
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O Hierusalem, Hierusalem, if thou hadst known the things of thy peace! In like passion doth my Spirit breath forth this over you, that now read it:
Oh Jerusalem, Jerusalem, if thou Hadst known the things of thy peace! In like passion does my Spirit breath forth this over you, that now read it:
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(3) part (DIV1)
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O Man! O Woman! If thou knewest the One thing of thy Peace, the Knowledge of thy God.
Oh Man! Oh Woman! If thou Knewest the One thing of thy Peace, the Knowledge of thy God.
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(3) part (DIV1)
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This is the Chief, the only thing, the Allthings of thy Peace. For when thou knowest him, thou knowest Love in truth, the Life of Love; and this is Eternal Life.
This is the Chief, the only thing, the All things of thy Peace. For when thou Knowest him, thou Knowest Love in truth, the Life of Love; and this is Eternal Life.
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(3) part (DIV1)
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John 17. 4. This is Eternal Life to know thee. Press the knowledge of God upon thy Spirit by these Three Motives. John 17. 4. This is Eternal Life to know thee. Press the knowledge of God upon thy Spirit by these Three Motives.
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(3) part (DIV1)
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1. Motive: The Knowledge of God is the Inlet of all Grace, and Comfort, Rom. 10. 14. How shall they believe in him, of whom they have not heard? If Faith be the mother,
1. Motive: The Knowledge of God is the Inlet of all Grace, and Comfort, Rom. 10. 14. How shall they believe in him, of whom they have not herd? If Faith be the mother,
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(3) part (DIV1)
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and nurse of a Spiritual Life; the knowledge of God is the Father, and the Food of Faith, and of that.
and nurse of a Spiritual Life; the knowledge of God is the Father, and the Food of Faith, and of that.
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(3) part (DIV1)
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If Faith be the Fountain, that sends forth the Streams of Divine Strengths, and Consolations; the Knowledge of God is the Sea that supplies this Spring.
If Faith be the Fountain, that sends forth the Streams of Divine Strengths, and Consolations; the Knowledge of God is the Sea that supplies this Spring.
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(3) part (DIV1)
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Rom. 10. 17. Faith cometh by Hearing, and Hearing by the Word of God. The Word of God is the Image of God, which is Jesus Christ.
Rom. 10. 17. Faith comes by Hearing, and Hearing by the Word of God. The Word of God is the Image of God, which is jesus christ.
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(3) part (DIV1)
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This Word represents itself Three ways: Eternally: Internally: Externally. 1. Eternally the Word of God represents itself to Glorified Spirits.
This Word represents itself Three ways: Eternally: Internally: Externally. 1. Eternally the Word of God represents itself to Glorified Spirits.
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(3) part (DIV1)
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That Knowledge of God, which is begotten upon the Spirit by this Representation is call'd Seeing. For it is a Representation in a clear Light,
That Knowledge of God, which is begotten upon the Spirit by this Representation is called Seeing. For it is a Representation in a clear Light,
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(3) part (DIV1)
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as before a man, as face to face. 1 Tim. 3. last, Seen of Angels.
as before a man, as face to face. 1 Tim. 3. last, Seen of Angels.
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(3) part (DIV1)
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2. Internally to men on Earth by the Principles of Natural Reason, or by Supernatural Principles from the Spirit, or from the Written Word.
2. Internally to men on Earth by the Principles of Natural Reason, or by Supernatural Principles from the Spirit, or from the Written Word.
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(3) part (DIV1)
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3. Externally by the outward Creatures, by the Senses, and Objects of Sense. These two last ways of Representation are call'd;
3. Externally by the outward Creatures, by the Senses, and Objects of Sense. These two last ways of Representation Are called;
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(3) part (DIV1)
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Hearing or Report. For they are Representations of God conveyed thorow the darkness of our Natures,Hearing or Report. For they Are Representations of God conveyed thorough the darkness of our Nature's,
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(3) part (DIV1)
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as a Voice speaking from behind us, from behind the wall of our Flesh.
as a Voice speaking from behind us, from behind the wall of our Flesh.
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(3) part (DIV1)
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When God is pleased thus to give his Word, to put forth a Discovery of himself thorow our dark Principles,
When God is pleased thus to give his Word, to put forth a Discovery of himself thorough our dark Principles,
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(3) part (DIV1)
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as by the Hearing of the Ear, in our Souls;
as by the Hearing of the Ear, in our Souls;
c-acp p-acp dt n-vvg pp-f dt n1, p-acp po12 n2;
(3) part (DIV1)
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then God, in all that he appears to be, appears to be Love. This Sense of God thus imprest upon the Heart, unites it to God, makes it to believe him, trust itself to him, repose itself on him, rest in him, leave its desires, and hopes with him;
then God, in all that he appears to be, appears to be Love. This Sense of God thus impressed upon the Heart, unites it to God, makes it to believe him, trust itself to him, repose itself on him, rest in him, leave its Desires, and hope's with him;
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(3) part (DIV1)
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that as He lives, so this Heart may live;
that as He lives, so this Heart may live;
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(3) part (DIV1)
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as he works, and carries on his own Desire, so he may work on this Heart,
as he works, and carries on his own Desire, so he may work on this Heart,
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(3) part (DIV1)
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and advance the Happiness of it. Th•s Faith cometh by Hearing. Hear then what Nature without you, speaks aloud of God:
and advance the Happiness of it. Th•s Faith comes by Hearing. Hear then what Nature without you, speaks aloud of God:
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(3) part (DIV1)
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that He is good, true, just, full and free.
that He is good, true, just, full and free.
cst pns31 vbz j, j, j, j cc j.
(3) part (DIV1)
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Listen to that report, which is made of God by all your Senses, by all the things of Sense, in the several Languages of their Beauty, Power, Plenty, Pleasure, Variety.
Listen to that report, which is made of God by all your Senses, by all the things of Sense, in the several Languages of their Beauty, Power, Plenty, Pleasure, Variety.
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(3) part (DIV1)
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Listen to the inbred voice of your own Reason. Hear the clear report, which that makes of God;
Listen to the inbred voice of your own Reason. Hear the clear report, which that makes of God;
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(3) part (DIV1)
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that there must be One, the First, and so the Best of all; above All, in All, gathering up all into himself;
that there must be One, the First, and so the Best of all; above All, in All, gathering up all into himself;
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(3) part (DIV1)
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the Beginning, and the End of All. Listen to Supernatural Principles. If you cannot hear, or understand the language of the Spirit;
the Beginning, and the End of All. Listen to Supernatural Principles. If you cannot hear, or understand the language of the Spirit;
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(3) part (DIV1)
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yet hearken to the sound of the Written Word, which cries in your Ears: yet harken to the found of the Written Word, which cries in your Ears:
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(3) part (DIV1)
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God gave his Love, and Glory to man, before he gave a Being to the World.
God gave his Love, and Glory to man, before he gave a Being to the World.
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(3) part (DIV1)
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When man had made himself Miserable, God gave Himself to misery, and death for man:
When man had made himself Miserable, God gave Himself to misery, and death for man:
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(3) part (DIV1)
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God all along quite thorow Time to Eternity carries on this work of making himself wonderful in man,
God all along quite thorough Time to Eternity carries on this work of making himself wondered in man,
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(3) part (DIV1)
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and Man a wonder of Blessedness in Him.
and Man a wonder of Blessedness in Him.
cc n1 dt n1 pp-f n1 p-acp pno31.
(3) part (DIV1)
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He that stops not his Ears against these sweet Reports of such a God, a God of Love, cannot but be charmed by them.
He that stops not his Ears against these sweet Reports of such a God, a God of Love, cannot but be charmed by them.
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A man that hears this, will beleive, he will at least cast himself on God, and say:
A man that hears this, will believe, he will At least cast himself on God, and say:
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(3) part (DIV1)
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Whither-ever thou goest, carry me with thee: Whither-ever thou goest, carry me with thee:
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(3) part (DIV1)
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Where ever thou stayest, be thou my Rest. To thee only, O my God; to thee entirely, O my Love, do I trust my self. Where ever thou stayest, be thou my Rest. To thee only, Oh my God; to thee entirely, Oh my Love, do I trust my self.
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(3) part (DIV1)
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This is the first Motive to the knowledge of God.
This is the First Motive to the knowledge of God.
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(3) part (DIV1)
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2. Motive: The Knowledge of God emproves, and exalts the Soul. Psal. 90. 14. I, saith God, will set him up on high,
2. Motive: The Knowledge of God improves, and exalts the Soul. Psalm 90. 14. I, Says God, will Set him up on high,
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(3) part (DIV1)
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because he hath known my name. Because he hath known my name.
c-acp pns31 vhz vvn po11 n1.
(3) part (DIV1)
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None can tell, but they, who have tasted, what a Divine Height, what a Height of Divine Strength,
None can tell, but they, who have tasted, what a Divine Height, what a Height of Divine Strength,
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(3) part (DIV1)
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and sweetness there is in the Knowledge of God. I will set him on high: the word in Hebrew signifies:
and sweetness there is in the Knowledge of God. I will Set him on high: the word in Hebrew signifies:
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(3) part (DIV1)
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I will seat him in a strong Castle situate on a high Rock. I will seat him in a strong Castle situate on a high Rock.
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(3) part (DIV1)
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Such a Castle is the Knowledge of God for Air, Prospect, and Strength. As a man grows in the Knowledge of God;
Such a Castle is the Knowledge of God for Air, Prospect, and Strength. As a man grows in the Knowledge of God;
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(3) part (DIV1)
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he feels himself lifted up into a Divine air, in which purity, peace, pleasure, Angels breath;
he feels himself lifted up into a Divine air, in which purity, peace, pleasure, Angels breath;
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he perceives himself walled in with an assured safety, and rest, which nothing can reach, nothing can shake.
he perceives himself walled in with an assured safety, and rest, which nothing can reach, nothing can shake.
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The Knowledge of God opens a man's Eyes, to see Fields of Glory, and Rivers of pleasure, in the midst of which he is every where;
The Knowledge of God Opens a Man's Eyes, to see Fields of Glory, and rivers of pleasure, in the midst of which he is every where;
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(3) part (DIV1)
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together with Horses of Fire, and Chariots of Fire, which continually plant themselves between him, and every Enemy. 3. Motive:
together with Horses of Fire, and Chariots of Fire, which continually plant themselves between him, and every Enemy. 3. Motive:
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The Knowledge of God preserves a man from Evil. Gal. 4. 9. After that ye have Known God,
The Knowledge of God preserves a man from Evil. Gal. 4. 9. After that you have Known God,
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(3) part (DIV1)
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or rather are known of him, how come ye to turn back to those weak, and beggarly Principles, to which ye desire to be in bondage.
or rather Are known of him, how come you to turn back to those weak, and beggarly Principles, to which you desire to be in bondage.
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(3) part (DIV1)
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These Beggarly Principles are the Principles of this world, in which we lye by nature,
These Beggarly Principles Are the Principles of this world, in which we lie by nature,
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(3) part (DIV1)
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as in a Prison, •n a House of Bondage, where Sin binds us, Shame covers us, Death feeds upon us.
as in a Prison, •n a House of Bondage, where since binds us, Shame covers us, Death feeds upon us.
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What shall deliver us from this Prison, this Slavery? The Knowledge of God will do it,
What shall deliver us from this Prison, this Slavery? The Knowledge of God will do it,
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(3) part (DIV1)
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and that alone can do it.
and that alone can do it.
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(3) part (DIV1)
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When God puts forth his own Image in us, he then owns us, and makes us to know, and own him.
When God puts forth his own Image in us, he then owns us, and makes us to know, and own him.
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(3) part (DIV1)
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As the Serpent of Moses devoured the Serpents of the Magicians: So this Image of God in our Spirits swallows up all the Images and Shapes of this inchanting World, which are as Serpents tempting,
As the Serpent of Moses devoured the Serpents of the Magicians: So this Image of God in our Spirits Swallows up all the Images and Shapes of this enchanting World, which Are as Serpents tempting,
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(3) part (DIV1)
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and stinging us, casting forth the Poyson of Sin, and death upon us. This Image presents us with Heavenly Forms; plants us in itself; cloths us with itself;
and stinging us, casting forth the Poison of since, and death upon us. This Image presents us with Heavenly Forms; plants us in itself; clothes us with itself;
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(3) part (DIV1)
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so furnisheth us with Treasure, and Armour. Now having thus known God, and the sweet Freedom of his Love;
so furnisheth us with Treasure, and Armour. Now having thus known God, and the sweet Freedom of his Love;
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(3) part (DIV1)
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how can we desire, or bear to be again in bondage to our former Vanities.
how can we desire, or bear to be again in bondage to our former Vanities.
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(3) part (DIV1)
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4. Motive: the Discovery of God shews us, all, that our hearts cau wish to see.
4. Motive: the Discovery of God shows us, all, that our hearts caused wish to see.
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(3) part (DIV1)
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Psal. 37. 4. You have this Counsel given you: Delight thy self in the Lord, and he shall give thee thy hearts desire.
Psalm 37. 4. You have this Counsel given you: Delight thy self in the Lord, and he shall give thee thy hearts desire.
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(3) part (DIV1)
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Acquaint thy self with the Lord, and he shall shew thee thy hearts desire, in shewing thee himself.
Acquaint thy self with the Lord, and he shall show thee thy hearts desire, in showing thee himself.
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(3) part (DIV1)
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What is God? Esa. 57. 15. He is the High and Holy One, that inhabits Eternity. What is God? Isaiah 57. 15. He is the High and Holy One, that inhabits Eternity.
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(3) part (DIV1)
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What then shalt thou see in the Discovery of God? Thou shalt see Excellency, and Joy at their Height, and fixt there, unchangeable, Eternal, as Eternity itself;
What then shalt thou see in the Discovery of God? Thou shalt see Excellency, and Joy At their Height, and fixed there, unchangeable, Eternal, as Eternity itself;
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(3) part (DIV1)
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without any Change, which is the cause of all Loss, and Death; without any Shadow of Change, which makes all Fear and Melancholy.
without any Change, which is the cause of all Loss, and Death; without any Shadow of Change, which makes all fear and Melancholy.
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(3) part (DIV1)
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What is God? See by Jesus Christ, who is the Image of God. You read of him:What is God? See by jesus christ, who is the Image of God. You read of him:
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(3) part (DIV1)
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Ephes. 1. 10. God hath gathered up all things into One, in Him. Ephesians 1. 10. God hath gathered up all things into One, in Him.
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(3) part (DIV1)
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What then shalt thou see in the Appearance of God? Thou shalt see all those Forms of things, which affrighted,
What then shalt thou see in the Appearance of God? Thou shalt see all those Forms of things, which affrighted,
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(3) part (DIV1)
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and opprest thee in Shapes as Delightful, as Delight itself. For thou shalt see all things in One, in Christ.
and oppressed thee in Shapes as Delightful, as Delight itself. For thou shalt see all things in One, in christ.
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(3) part (DIV1)
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Thou shalt see all Varieties of things in One Beauty, as the various Mixtures of that with itself, or Multiplications in itself.
Thou shalt see all Varieties of things in One Beauty, as the various Mixtures of that with itself, or Multiplications in itself.
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(3) part (DIV1)
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Thou shalt see thy self immortal in a State of full Glory:
Thou shalt see thy self immortal in a State of full Glory:
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(3) part (DIV1)
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according to that, which St. Paul speaks: 2 Tim. 1. 9. The Grace, which was given us in Christ, before the World was.
according to that, which Saint Paul speaks: 2 Tim. 1. 9. The Grace, which was given us in christ, before the World was.
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(3) part (DIV1)
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Thou shalt see those dear Relations, those sweet Contents, which thou hast lost, and over which thou bitterly mournest, breaking thine Heart;
Thou shalt see those dear Relations, those sweet Contents, which thou hast lost, and over which thou bitterly mournest, breaking thine Heart;
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(3) part (DIV1)
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or which thou fearest to lose, and so livest ever trembling in this Fear: Thou shalt see all these living together in one Blessedness;
or which thou Fearest to loose, and so Livest ever trembling in this fear: Thou shalt see all these living together in one Blessedness;
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(3) part (DIV1)
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Not beholding the various glories of Angels in the Divine Unity of Christ's Person.
Not beholding the various Glories of Angels in the Divine Unity of Christ's Person.
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(3) part (DIV1)
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present before thee in one view, never to die, never to be lost, when once thou seest God in thy Soul. For all things live to God.
present before thee in one view, never to die, never to be lost, when once thou See God in thy Soul. For all things live to God.
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(3) part (DIV1)
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Thy dead Joys are still living in him; Death itself, which kill'd them, and threatens thee, lives a lovely life there.
Thy dead Joys Are still living in him; Death itself, which killed them, and threatens thee, lives a lovely life there.
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(3) part (DIV1)
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What is God? God is Love. What is God? God is Love.
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(3) part (DIV1)
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What then shalt thou see, when thou seest God? Thou shalt see a pure, unmixt, absolute, unconfin'd Love. Thou shalt see all things having their Being in Love ▪ because they have their Being in God. Thou shalt see all things animated by a Life of Love, inspired by a Spirit of Love: because God is the Quickning Spirit of all.
What then shalt thou see, when thou See God? Thou shalt see a pure, unmix, absolute, unconfined Love. Thou shalt see all things having their Being in Love ▪ Because they have their Being in God. Thou shalt see all things animated by a Life of Love, inspired by a Spirit of Love: Because God is the Quickening Spirit of all.
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(3) part (DIV1)
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O Sweet Sight! To see every thing quickned by Love, and so made perfectly Loving; every thing clothed with Love, and so made perfectly Lovely. This he sees, that sees God made manifest to him.
O Sweet Sighed! To see every thing quickened by Love, and so made perfectly Loving; every thing clothed with Love, and so made perfectly Lovely. This he sees, that sees God made manifest to him.
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(3) part (DIV1)
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Now, as the Woman said of our Saviour: Behold a man, that hath told me all, that ever was in my heart:Now, as the Woman said of our Saviour: Behold a man, that hath told me all, that ever was in my heart:
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(3) part (DIV1)
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may not we say this of the Knowledge of God: Behold a Light, in which you shall see all, that ever was in your heart to hope, wish, or imagine?may not we say this of the Knowledge of God: Behold a Light, in which you shall see all, that ever was in your heart to hope, wish, or imagine?
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(3) part (DIV1)
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Is not this the Wisdom, which is sweeter than Honey? Richer than Pearl? Better for traffick than fine Gold? Even the Knowledge of God, in the opening of which, all delights flow forth, all Beauties sparkle, all wares of Blessedness offer themselves,
Is not this the Wisdom, which is Sweeten than Honey? Richer than Pearl? Better for traffic than fine Gold? Even the Knowledge of God, in the opening of which, all delights flow forth, all Beauty's sparkle, all wares of Blessedness offer themselves,
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(3) part (DIV1)
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and press in upon your Spirits, Seek then the Knowledge of God in the first, and last place, in all places,
and press in upon your Spirits, Seek then the Knowledge of God in the First, and last place, in all places,
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(3) part (DIV1)
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for it is in the place of all things. This is the first Exhortation.
for it is in the place of all things. This is the First Exhortation.
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(3) part (DIV1)
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2. Exhortation: Let nothing keep you at a distance from God? Where can you be so well,
2. Exhortation: Let nothing keep you At a distance from God? Where can you be so well,
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(3) part (DIV1)
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as in the Bosom of Him, who loves you? Nay, who is Love? Nay who is Love to you if you will receive Him? For he is all Love.
as in the Bosom of Him, who loves you? Nay, who is Love? Nay who is Love to you if you will receive Him? For he is all Love.
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(3) part (DIV1)
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Whatever departs from God, departs from Love, and goes towards Wrath, Enmity, Hatred, take heed how you trust your self to any thing, that tempts you from God, whatever it pretends:
Whatever departs from God, departs from Love, and Goes towards Wrath, Enmity, Hatred, take heed how you trust your self to any thing, that tempts you from God, whatever it pretends:
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(3) part (DIV1)
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It cannot come from Love, or bring Love with it.
It cannot come from Love, or bring Love with it.
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(3) part (DIV1)
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It is an Enemy, and seeks to betray you by winning you from your sweetest Strength.
It is an Enemy, and seeks to betray you by winning you from your Sweetest Strength.
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(3) part (DIV1)
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The Blossom of a Vanity, or Sin may be fair to the Eye. But Hatred is the Root, and will be the Fruit.
The Blossom of a Vanity, or since may be fair to the Eye. But Hatred is the Root, and will be the Fruit.
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(3) part (DIV1)
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Every thing of Love is of God, and carries the heart to God.
Every thing of Love is of God, and carries the heart to God.
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(3) part (DIV1)
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and the Seed of the Serpent. The Seed of the Woman is the Messias:
and the Seed of the Serpent. The Seed of the Woman is the Messias:
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(3) part (DIV1)
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Hatred, faith Solomon breeds strife. Canst thou look for Peace, I say not, Pleasure, in that Temptation, which draws thee down from Love into Hatred. Hatred, faith Solomon breeds strife. Canst thou look for Peace, I say not, Pleasure, in that Temptation, which draws thee down from Love into Hatred.
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(3) part (DIV1)
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3. Exhortation: Walk worthy of God;
3. Exhortation: Walk worthy of God;
crd n1: vvb j pp-f np1;
(3) part (DIV1)
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If you be His Sons, you are Sons of Love; a Love which is untainted with Particular respects;
If you be His Sons, you Are Sons of Love; a Love which is untainted with Particular respects;
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(3) part (DIV1)
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a Love, which is Invincible by any unsuitableness, or opposition, a Divine Love. Cherish such a Love in your selves, shew it to others.
a Love, which is Invincible by any unsuitableness, or opposition, a Divine Love. Cherish such a Love in your selves, show it to Others.
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(3) part (DIV1)
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Let your Love be your Selves, as it is in God, that you may as soon cease to be, as cease to Love. Let Love appear, wherever you appear like your Selves.
Let your Love be your Selves, as it is in God, that you may as soon cease to be, as cease to Love. Let Love appear, wherever you appear like your Selves.
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(3) part (DIV1)
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Let your Love be as Universal, as your Conversation. Let it be your Nature.
Let your Love be as Universal, as your Conversation. Let it be your Nature.
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(3) part (DIV1)
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Let your Love be like Aarons Ointment poured forth upon the Head of things, the Godhead, and running down thorow all the Creatures, to the very lowest Skirts, the least of Things.
Let your Love be like Aaron's Ointment poured forth upon the Head of things, the Godhead, and running down thorough all the Creatures, to the very lowest Skirts, the least of Things.
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(3) part (DIV1)
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Be you Love, as God is.
Be you Love, as God is.
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(3) part (DIV1)
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Love exalteth not itself. For it dwelleth with all things as One, in One. Love thinketh no Evil. For it looketh upon all things thorow One, and judgeth of them,
Love Exalteth not itself. For it dwells with all things as One, in One. Love Thinketh not Evil. For it looks upon all things thorough One, and Judgeth of them,
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(3) part (DIV1)
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as they appear in that One. Love is not angry.
as they appear in that One. Love is not angry.
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(3) part (DIV1)
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For Union is its Life, and all its Streams are sent forth from that sweet Spring.
For union is its Life, and all its Streams Are sent forth from that sweet Spring.
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(3) part (DIV1)
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Love is not suspicious. For it makes itself One with All, and gathers up all into One Principle with itself.Love is not suspicious. For it makes itself One with All, and gathers up all into One Principle with itself.
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(3) part (DIV1)
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Love worketh no ill. For it possesseth, converseth with, enjoys each several thing in One. So every thing to Love is Love's Self. Thus God is Love. Thus be you, if you be Sons of God. This is to be Perfect, as your heavenly Father is. Love works no ill. For it Possesses, Converseth with, enjoys each several thing in One. So every thing to Love is Love's Self. Thus God is Love. Thus be you, if you be Sons of God. This is to be Perfect, as your heavenly Father is.
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(3) part (DIV1)
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2. Property: Life, Heb. 7. 16. Who, (that is, Christ) was not made according to the Law of a carnal command,
2. Property: Life, Hebrew 7. 16. Who, (that is, christ) was not made according to the Law of a carnal command,
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(3) part (DIV1)
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but the power of an Endless Life. but the power of an Endless Life.
cc-acp dt n1 pp-f dt j n1.
(3) part (DIV1)
580
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A Comparison is made in this Scripture between the Priesthood of Aaron, and our blessed Saviour. Aaron was a Priest of the first Covenant, the Law:
A Comparison is made in this Scripture between the Priesthood of Aaron, and our blessed Saviour. Aaron was a Priest of the First Covenant, the Law:
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(3) part (DIV1)
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The Lord Jesus was the Priest of the New Covenant, the Gospel.
The Lord jesus was the Priest of the New Covenant, the Gospel.
dt n1 np1 vbds dt n1 pp-f dt j n1, dt n1.
(3) part (DIV1)
580
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He that lives under the Priesthood of the One, is a Servant. He that lives under the Priesthood of the Other, is a Son.
He that lives under the Priesthood of the One, is a Servant. He that lives under the Priesthood of the Other, is a Son.
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(3) part (DIV1)
580
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We have a Threefold Opposition between these Two States, the Servile, and the Son-like.
We have a Threefold Opposition between these Two States, the Servile, and the Sonlike.
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(3) part (DIV1)
581
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1762
These two places laid together shew, that a Babe in Christ, and Servant in religion are both the samething; These two places laid together show, that a Babe in christ, and Servant in Religion Are both the something;
d crd n2 vvn av vvi, cst dt n1 p-acp np1, cc n1 p-acp n1 vbr d dt pi;
(3) part (DIV1)
588
Image 14
1739
The First Opposition is between Law and Life. A Law is something imposed, a Compact, a Treaty between Two ▪ Life is something Inbred. A Principle, a Spring, a Unity.
The First Opposition is between Law and Life. A Law is something imposed, a Compact, a Treaty between Two ▪ Life is something Inbred. A Principle, a Spring, a Unity.
dt ord n1 vbz p-acp n1 cc n1. dt n1 vbz pi vvn, dt vvb, dt n1 p-acp crd ▪ n1 vbz pi j. dt n1, dt n1, dt n1.
(3) part (DIV1)
582
Image 14
1740
The Second Opposition is between a Law-command, and a Life-power, A Command works by violence, and force, from without, uncertainly:
The Second Opposition is between a Law-command, and a Life-power, A Command works by violence, and force, from without, uncertainly:
dt ord n1 vbz p-acp dt j, cc dt n1, dt vvb vvz p-acp n1, cc n1, p-acp p-acp, av-j:
(3) part (DIV1)
583
Image 14
1741
A Power of Life works kindly, constantly, inwardly, and sweetly.
A Power of Life works kindly, constantly, inwardly, and sweetly.
dt n1 pp-f n1 vvz av-j, av-j, av-j, cc av-j.
(3) part (DIV1)
583
Image 14
1742
The Third Opposition is between Time, and Eternity. The Law of a Carnal Command, a carnal,
The Third Opposition is between Time, and Eternity. The Law of a Carnal Command, a carnal,
dt ord n1 vbz p-acp n1, cc n1. dt n1 pp-f dt j n1, dt j,
(3) part (DIV1)
584
Image 14
1743
or Fleshly Command decays, and dies, it begins, and ends in Time, as every thing of Flesh doth.
or Fleshly Command decays, and die, it begins, and ends in Time, as every thing of Flesh does.
cc j vvb n2, cc vvz, pn31 vvz, cc vvz p-acp n1, p-acp d n1 pp-f n1 vdz.
(3) part (DIV1)
584
Image 14
1744
But the Gospel is the Power of an Endless life.
But the Gospel is the Power of an Endless life.
p-acp dt n1 vbz dt n1 pp-f dt j n1.
(3) part (DIV1)
584
Image 14
1745
He, that lives, as a Servant under the Law, lives in Fleshly Principles, which are frail, false, and fading.
He, that lives, as a Servant under the Law, lives in Fleshly Principles, which Are frail, false, and fading.
pns31, cst vvz, c-acp dt n1 p-acp dt n1, vvz p-acp j n2, r-crq vbr j, j, cc j-vvg.
(3) part (DIV1)
585
Image 14
1746
The impressions, which he hath of goodness are made by terrour, and work unkindly. They are like Images in water, dark;
The impressions, which he hath of Goodness Are made by terror, and work unkindly. They Are like Images in water, dark;
dt n2, r-crq pns31 vhz pp-f n1 vbr vvn p-acp n1, cc vvi av-j. pns32 vbr j n2 p-acp n1, j;
(3) part (DIV1)
585
Image 14
1747
ever vanishing, if they be not maintained by outward objects, Ordinances, Duties, Sermons, Books, Men.
ever vanishing, if they be not maintained by outward objects, Ordinances, Duties, Sermons, Books, Men.
av vvg, cs pns32 vbb xx vvn p-acp j n2, n2, n2, n2, n2, n2.
(3) part (DIV1)
585
Image 14
1748
He, that lives, as a Son, under the Gospel, lives in a Divine Principle, is naturally good.
He, that lives, as a Son, under the Gospel, lives in a Divine Principle, is naturally good.
pns31, cst vvz, c-acp dt n1, p-acp dt n1, vvz p-acp dt j-jn n1, vbz av-j j.
(3) part (DIV1)
586
Image 14
1749
If you ask, why this man is good against the stream of all earthly things, which are evil.
If you ask, why this man is good against the stream of all earthly things, which Are evil.
cs pn22 vvb, c-crq d n1 vbz j p-acp dt n1 pp-f d j n2, r-crq vbr j-jn.
(3) part (DIV1)
586
Image 14
1750
It is his Nature to be so.
It is his Nature to be so.
pn31 vbz po31 n1 pc-acp vbi av.
(3) part (DIV1)
586
Image 14
1751
For he is made partaker of the Divine Nature, 2 Pet. 1. 4. If you ask,
For he is made partaker of the Divine Nature, 2 Pet. 1. 4. If you ask,
p-acp pns31 vbz vvn n1 pp-f dt j-jn n1, crd np1 crd crd cs pn22 vvb,
(3) part (DIV1)
586
Image 14
1752
how he comes to love, imitate, grow up into an unseen Glory, the Eternal Spirit. It is his Life to do so.
how he comes to love, imitate, grow up into an unseen Glory, the Eternal Spirit. It is his Life to do so.
c-crq pns31 vvz pc-acp vvi, vvb, vvb a-acp p-acp dt j n1, dt j n1. pn31 vbz po31 n1 pc-acp vdi av.
(3) part (DIV1)
586
Image 14
1753
As every Plant hath its proper Life, by which it is formed, and grows.
As every Plant hath its proper Life, by which it is formed, and grows.
p-acp d n1 vhz po31 j n1, p-acp r-crq pn31 vbz vvn, cc vvz.
(3) part (DIV1)
586
Image 14
1754
So to this man his God, his Jesus is his Life. You may wonder, that a Son of God should continually flow forth into Spiritual Discourses;
So to this man his God, his jesus is his Life. You may wonder, that a Son of God should continually flow forth into Spiritual Discourses;
av p-acp d n1 po31 n1, po31 np1 vbz po31 n1. pn22 vmb vvi, cst dt n1 pp-f np1 vmd av-j vvi av p-acp j n2;
(3) part (DIV1)
586
Image 14
1755
continually bath himself, in high, hidden, heavenly Joys; continually be mastering Lusts, and Passions, in despight of Temptations without, and within him;
continually bath himself, in high, hidden, heavenly Joys; continually be mastering Lustiest, and Passion, in despite of Temptations without, and within him;
av-j n1 px31, p-acp j, j-vvn, j n2; av-j vbb vvg n2, cc n2, p-acp n1 pp-f n2 p-acp, cc p-acp pno31;
(3) part (DIV1)
586
Image 14
1756
continually maintain a Lowly, and Lovely temper in this froward world.
continually maintain a Lowly, and Lovely temper in this froward world.
av-j vvb dt j, cc j n1 p-acp d j n1.
(3) part (DIV1)
586
Image 14
1757
But all this is no wonder, for he is carried on by the Power of an Endless (indissoluble, invincible) life.
But all this is no wonder, for he is carried on by the Power of an Endless (indissoluble, invincible) life.
p-acp d d vbz dx n1, c-acp pns31 vbz vvn a-acp p-acp dt n1 pp-f dt j (j, j) n1.
(3) part (DIV1)
586
Image 14
1758
This is the Second Property of a Son-like State. 3. Property:
This is the Second Property of a Sonlike State. 3. Property:
d vbz dt ord n1 pp-f dt j n1. crd n1:
(3) part (DIV1)
587
Image 14
1759
Spirituality, 1 Corin. 3. 1. I could not speak to you, as unto Spiritual, but as unto Carnal, Babes in Christ.
Spirituality, 1 Corin. 3. 1. I could not speak to you, as unto Spiritual, but as unto Carnal, Babes in christ.
n1, crd np1 crd crd pns11 vmd xx vvi p-acp pn22, c-acp p-acp j, cc-acp c-acp p-acp j, n2 p-acp np1.
(3) part (DIV1)
588
Image 14
1760
Galat. 4. 1. The Heir, while he is a Child, differs nothing at all from a Servant,Galatians 4. 1. The Heir, while he is a Child, differs nothing At all from a Servant,
np1 crd crd dt n1, cs pns31 vbz dt n1, vvz pix p-acp d p-acp dt n1,
(3) part (DIV1)
588
Image 14
1761
though he be Lord of all.
though he be Lord of all.
cs pns31 vbb n1 pp-f d.
(3) part (DIV1)
588
Image 14
1763
as also, that a Servant and a Son are distinguished by their Spirituality, and Carnality. He is a Son, that is Spiritual.as also, that a Servant and a Son Are distinguished by their Spirituality, and Carnality. He is a Son, that is Spiritual.
c-acp av, cst dt n1 cc dt n1 vbr vvn p-acp po32 n1, cc n1. pns31 vbz dt n1, cst vbz j.
(3) part (DIV1)
588
Image 14
1764
St. Paul giveth Two Descriptions of Spirituality in this Chapter to the Corinthians. 1. Description:
Saint Paul gives Two Descriptions of Spirituality in this Chapter to the Corinthians. 1. Description:
n1 np1 vvz crd n2 pp-f n1 p-acp d n1 p-acp dt np1. crd n1:
(3) part (DIV1)
589
Image 14
1765
Spirituality feeds itself on Meat, not on Milk. v. 2. I could not feed you with Meat, but with Milk.
Spirituality feeds itself on Meat, not on Milk. v. 2. I could not feed you with Meat, but with Milk.
n1 vvz px31 p-acp n1, xx p-acp n1. n1 crd pns11 vmd xx vvi pn22 p-acp n1, cc-acp p-acp n1.
(3) part (DIV1)
590
Image 14
1766
A Spiritual Person feeds, and lives on Divine things;
A Spiritual Person feeds, and lives on Divine things;
dt j n1 vvz, cc vvz p-acp j-jn n2;
(3) part (DIV1)
590
Image 14
1767
not only, as they are represented in Fleshly Types, and Images; but as they are presented in their own Shape, and Figures. not only, as they Are represented in Fleshly Types, and Images; but as they Are presented in their own Shape, and Figures.
xx av-j, c-acp pns32 vbr vvn p-acp j n2, cc n2; cc-acp c-acp pns32 vbr vvn p-acp po32 d vvb, cc n2.
(3) part (DIV1)
590
Image 14
1768
Our Saviour complains of Nicodemus: John 3. 12. If I have spoken to you of Earthly things, and you receive them not:
Our Saviour complains of Nicodemus: John 3. 12. If I have spoken to you of Earthly things, and you receive them not:
po12 n1 vvz pp-f np1: np1 crd crd cs pns11 vhb vvn p-acp pn22 pp-f j n2, cc pn22 vvb pno32 xx:
(3) part (DIV1)
591
Image 14
1769
how would you understand them, if I should speak of Heavenly. how would you understand them, if I should speak of Heavenly.
q-crq vmd pn22 vvi pno32, cs pns11 vmd vvi pp-f j.
(3) part (DIV1)
591
Image 14
1770
If now you do not understand me, when I speak of Heavenly things in an Earthly manner, by resemblances taken from below:
If now you do not understand me, when I speak of Heavenly things in an Earthly manner, by resemblances taken from below:
cs av pn22 vdb xx vvi pno11, c-crq pns11 vvb pp-f j n2 p-acp dt j n1, p-acp n2 vvn p-acp a-acp:
(3) part (DIV1)
591
Image 14
1771
how would you take in, or bear Heavenly things express'd in their own language, set before you in their own form, and Glories.
how would you take in, or bear Heavenly things expressed in their own language, Set before you in their own from, and Glories.
q-crq vmd pn22 vvi p-acp, cc vvi j n2 vvn p-acp po32 d n1, vvn p-acp pn22 p-acp po32 d n1, cc n2.
(3) part (DIV1)
591
Image 14
1772
The Heathens have a Fable of Semele, a Lady, who had the chief God for her Lover.
The heathens have a Fable of Semele, a Lady, who had the chief God for her Lover.
dt n2-jn vhb dt n1 pp-f np1, dt n1, r-crq vhd dt j-jn n1 p-acp po31 n1.
(3) part (DIV1)
592
Image 14
1773
She desired that she might see him in the Form, and Majesty of a God. She had her desire, and dyed, opprest by the weight of Glory.
She desired that she might see him in the From, and Majesty of a God. She had her desire, and died, oppressed by the weight of Glory.
pns31 vvd cst pns31 vmd vvi pno31 p-acp dt n1, cc n1 pp-f dt np1. pns31 vhd po31 n1, cc vvd, vvn p-acp dt n1 pp-f n1.
(3) part (DIV1)
592
Image 14
1774
In like manner, if you should shew the mysteries of God, and the Gospel to low,
In like manner, if you should show the Mysteres of God, and the Gospel to low,
p-acp j n1, cs pn22 vmd vvi dt n2 pp-f np1, cc dt n1 p-acp j,
(3) part (DIV1)
592
Image 14
1775
and legal Spirits by their own Light, without the Shadowings of Fleshly Similitudes, and Parables; you would undo their Religion, confound their understandings, drive them to despair, deadness, or profaneness.
and Legal Spirits by their own Light, without the Shadowings of Fleshly Similitudes, and Parables; you would undo their Religion, confound their understandings, drive them to despair, deadness, or profaneness.
cc j n2 p-acp po32 d n1, p-acp dt n2-vvg pp-f j n2, cc n2; pn22 vmd vvi po32 n1, vvb po32 n2, vvb pno32 p-acp vvb, n1, cc n1.
(3) part (DIV1)
592
Image 14
1776
This is the First Description of Spirituality. 2. Description:
This is the First Description of Spirituality. 2. Description:
d vbz dt ord n1 pp-f n1. crd n1:
(3) part (DIV1)
593
Image 14
1777
Spirituality keeps the Unity of things, 1 Cor. 3. 7. While there are divisions among you, are you not carnal? Every thing is Carnal, which makes Division;
Spirituality keeps the Unity of things, 1 Cor. 3. 7. While there Are divisions among you, Are you not carnal? Every thing is Carnal, which makes Division;
n1 vvz dt n1 pp-f n2, crd np1 crd crd cs pc-acp vbr n2 p-acp pn22, vbr pn22 xx j? d n1 vbz j, r-crq vvz n1;
(3) part (DIV1)
594
Image 14
1778
that alone is Spiritual which maintains the Unity.that alone is Spiritual which maintains the Unity.
cst av-j vbz j r-crq vvz dt n1.
(3) part (DIV1)
594
Image 14
1779
1 Gen. 28. Man was made in the Image of God, and to have dominion over all the Fowl, Fish, and Beasts.
1 Gen. 28. Man was made in the Image of God, and to have dominion over all the Fowl, Fish, and Beasts.
crd np1 crd n1 vbds vvn p-acp dt n1 pp-f np1, cc pc-acp vhi n1 p-acp d dt n1, n1, cc n2.
(3) part (DIV1)
595
Image 14
1780
Man was the Harmony, and Unity of this lower World.Man was the Harmony, and Unity of this lower World.
n1 vbds dt n1, cc n1 pp-f d jc n1.
(3) part (DIV1)
595
Image 14
1781
He knits up into one Frame of Life, and Beauty the divers Natures of all the several Creatures.
He knits up into one Frame of Life, and Beauty the diverse Nature's of all the several Creatures.
pns31 vvz a-acp p-acp crd n1 pp-f n1, cc n1 dt j n2 pp-f d dt j n2.
(3) part (DIV1)
595
Image 14
1782
Thus he was the Image of God. This First, Earthly man was the Type only of the Second, the Spiritual man.
Thus he was the Image of God. This First, Earthly man was the Type only of the Second, the Spiritual man.
av pns31 vbds dt n1 pp-f np1. d ord, j n1 vbds dt n1 av-j pp-f dt ord, dt j n1.
(3) part (DIV1)
595
Image 14
1783
Coloss. 2. 18. Many are blamed, not so much for looking into the Nature of Angels, as for not looking upon them by a right Light, in a right Posture: Not holding the Head: Coloss. 2. 18. Many Are blamed, not so much for looking into the Nature of Angels, as for not looking upon them by a right Light, in a right Posture: Not holding the Head:
np1 crd crd av-d vbr vvn, xx av av-d c-acp vvg p-acp dt n1 pp-f n2, c-acp c-acp xx vvg p-acp pno32 p-acp dt j-jn j, p-acp dt j-jn n1: xx vvg dt n1:
(3) part (DIV1)
596
Image 14
1785
A Spiritual man takes not away the Differences of things, he allows, owns them in their utmost variety, latitude, and distance.
A Spiritual man Takes not away the Differences of things, he allows, owns them in their utmost variety, latitude, and distance.
dt j n1 vvz xx av dt n2 pp-f n2, pns31 vvz, vvz pno32 p-acp po32 j n1, n1, cc n1.
(3) part (DIV1)
597
Image 14
1786
But he tunes them, and attones them, 1 Cor. 12. 23, 25. St. Paul makes the Body of man a Figure of this truth.
But he Tunis them, and attones them, 1 Cor. 12. 23, 25. Saint Paul makes the Body of man a Figure of this truth.
p-acp pns31 vvz pno32, cc n2 pno32, crd np1 crd crd, crd n1 np1 vvz dt n1 pp-f n1 dt n1 pp-f d n1.
(3) part (DIV1)
597
Image 14
1787
There are many Members. The greater Comeliness is put upon the more uncomely parts. So there is no schism in the Body. There Are many Members. The greater Comeliness is put upon the more uncomely parts. So there is no Schism in the Body.
pc-acp vbr d n2. dt jc n1 vbz vvn p-acp dt av-dc j n2. av a-acp vbz dx n1 p-acp dt n1.
(3) part (DIV1)
597
Image 14
1788
Thus the Son of God knows, that there are divers Parts of things: the pleasant, and the painful Part:
Thus the Son of God knows, that there Are diverse Parts of things: the pleasant, and the painful Part:
av dt n1 pp-f np1 vvz, cst a-acp vbr j n2 pp-f n2: dt j, cc dt j vvi:
(3) part (DIV1)
597
Image 14
1789
the dark, and the light Part:
the dark, and the Light Part:
dt j, cc dt j vvi:
(3) part (DIV1)
597
Image 14
1790
the comely, and the uncomely, He knows also, that the highest Pleasures are put upon the most painful Part:
the comely, and the uncomely, He knows also, that the highest Pleasures Are put upon the most painful Part:
dt j, cc dt j-u, pns31 vvz av, cst dt js ng1 vbr vvn p-acp dt ds j vvi:
(3) part (DIV1)
597
Image 14
1791
that the eternal ligh• rests upon the greatest darkness, that the most uncomely Things are cloathed with a divine Comeliness, as the Death of Christ.
that the Eternal ligh• rests upon the greatest darkness, that the most uncomely Things Are clothed with a divine Comeliness, as the Death of christ.
cst dt j n1 vvz p-acp dt js n1, cst dt ds j n2 vbr vvn p-acp dt j-jn n1, p-acp dt n1 pp-f np1.
(3) part (DIV1)
597
Image 14
1792
So there is no Schism in the Body of things to him. He makes, or finds a Unity every where.
So there is no Schism in the Body of things to him. He makes, or finds a Unity every where.
av a-acp vbz dx n1 p-acp dt n1 pp-f n2 p-acp pno31. pns31 vvz, cc vvz dt n1 d q-crq.
(3) part (DIV1)
597
Image 14
1793
St. Paul sets out Spirituality at large: 1. Cor. 2. 10, 11. No man knows the things of a man, save the Spirit of man.
Saint Paul sets out Spirituality At large: 1. Cor. 2. 10, 11. No man knows the things of a man, save the Spirit of man.
n1 np1 vvz av n1 p-acp j: crd np1 crd crd, crd dx n1 vvz dt n2 pp-f dt n1, vvb dt n1 pp-f n1.
(3) part (DIV1)
598
Image 14
1794
No man knows the things of God, but the Spirit of God. The Spirit searcheth out the deep things of God. No man knows the things of God, but the Spirit of God. The Spirit Searches out the deep things of God.
dx n1 vvz dt n2 pp-f np1, cc-acp dt n1 pp-f np1. dt n1 vvz av dt j-jn n2 pp-f np1.
(3) part (DIV1)
598
Image 14
1795
A Saint, while he is Carnal, knows those things only, which lie within the Compass of a humane Spirit:
A Saint, while he is Carnal, knows those things only, which lie within the Compass of a humane Spirit:
dt n1, cs pns31 vbz j, vvz d n2 av-j, r-crq vvb p-acp dt n1 pp-f dt j n1:
(3) part (DIV1)
598
Image 14
1796
and divine things only so far as they are shadowed out in the Spirit of man.
and divine things only so Far as they Are shadowed out in the Spirit of man.
cc j-jn n2 av-j av av-j c-acp pns32 vbr vvn av p-acp dt n1 pp-f n1.
(3) part (DIV1)
598
Image 14
1797
But he that is Spiritual, knows all things, the things of God, as they shine out in the Spirit of God.
But he that is Spiritual, knows all things, the things of God, as they shine out in the Spirit of God.
p-acp pns31 cst vbz j, vvz d n2, dt n2 pp-f np1, c-acp pns32 vvb av p-acp dt n1 pp-f np1.
(3) part (DIV1)
598
Image 14
1798
He sees the great Deep of the Godhead discovered in the Spirit; and all things, as forms floating upon this Deep, as the waters of this Abyss.
He sees the great Deep of the Godhead discovered in the Spirit; and all things, as forms floating upon this Deep, as the waters of this Abyss.
pns31 vvz dt j j-jn pp-f dt n1 vvn p-acp dt n1; cc d n2, c-acp n2 vvg p-acp d j-jn, c-acp dt n2 pp-f d n1.
(3) part (DIV1)
598
Image 14
1799
This is an eminent difference between a Carnal, and Spiritual Christian.
This is an eminent difference between a Carnal, and Spiritual Christian.
d vbz dt j n1 p-acp dt j, cc j njp.
(3) part (DIV1)
599
Image 14
1800
A Carnal Christian sees Heavenly things only, as Images stamp'd upon an earthly Substance, represented in an earthly Principle. A Spiritual Christian sees earthly things,
A Carnal Christian sees Heavenly things only, as Images stamped upon an earthly Substance, represented in an earthly Principle. A Spiritual Christian sees earthly things,
dt j njp vvz j n2 av-j, c-acp n2 vvd p-acp dt j n1, vvn p-acp dt j n1. dt j njp vvz j n2,
(3) part (DIV1)
599
Image 14
1801
as Images in a Heavenly Substance, and Principle. 1. Cor. 2. 13. Spiritual things are spiritually discerned: Comparing spiritual things with spiritual.
as Images in a Heavenly Substance, and Principle. 1. Cor. 2. 13. Spiritual things Are spiritually discerned: Comparing spiritual things with spiritual.
c-acp n2 p-acp dt j n1, cc n1. crd np1 crd crd j n2 vbr av-j vvn: vvg j n2 p-acp j.
(3) part (DIV1)
599
Image 14
1802
A Servile Saint is in the Fleshly Principle, as in his own Place. He therefore measures every thing by Fleshly Grounds, and Objects.
A Servile Saint is in the Fleshly Principle, as in his own Place. He Therefore measures every thing by Fleshly Grounds, and Objects.
dt j n1 vbz p-acp dt j n1, c-acp p-acp po31 d n1. pns31 av vvz d n1 p-acp j n2, cc n2.
(3) part (DIV1)
600
Image 14
1803
He receives each thing, as it is proportion'd to fleshly Appearances, and Notions; or prompted by fleshly Apprehensions, and Impressions.
He receives each thing, as it is proportioned to fleshly Appearances, and Notions; or prompted by fleshly Apprehensions, and Impressions.
pns31 vvz d n1, c-acp pn31 vbz vvn p-acp j n2, cc n2; cc vvn p-acp j n2, cc n2.
(3) part (DIV1)
600
Image 14
1804
A Son-like Saint is in the Spirit, as in his Element. He therefore receives things according to the Suggestions and Infusions of the Spirit:
A Sonlike Saint is in the Spirit, as in his Element. He Therefore receives things according to the Suggestions and Infusions of the Spirit:
dt j n1 vbz p-acp dt n1, c-acp p-acp po31 n1. pns31 av vvz n2 vvg p-acp dt n2 cc n2 pp-f dt n1:
(3) part (DIV1)
600
Image 14
1805
he compares them with the Appearances, and Workings of the Spirit: so he tryes, and judges them.
he compares them with the Appearances, and Workings of the Spirit: so he tries, and judges them.
pns31 vvz pno32 p-acp dt n2, cc n2 pp-f dt n1: av pns31 vvz, cc vvz pno32.
(3) part (DIV1)
600
Image 14
1806
This is the Third Property of a Son-like Saint, Spirituality. 4. Property:
This is the Third Property of a Sonlike Saint, Spirituality. 4. Property:
d vbz dt ord n1 pp-f dt j n1, n1. crd n1:
(3) part (DIV1)
601
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1807
Resignation. The Son of God practiseth this Resignation in Three Cases: in 1. Wants. 2. Woes. 3. Works. 1. Resignation in Wants.Resignation. The Son of God Practiseth this Resignation in Three Cases: in 1. Wants. 2. Woes. 3. Works. 1. Resignation in Wants.
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(3) part (DIV1)
602
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1808
Matth. 6. 31, 32. Our Saviour takes off his Disciples from a Solicitude concerning Worldly Supplies, by putting them in mind of the Relation between their God, and them: Matthew 6. 31, 32. Our Saviour Takes off his Disciples from a Solicitude Concerning Worldly Supplies, by putting them in mind of the Relation between their God, and them:
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(3) part (DIV1)
603
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1809
After all these things the Heathen take care: Your Heavenly Father knows, that you have need of these things.
After all these things the Heathen take care: Your Heavenly Father knows, that you have need of these things.
p-acp d d n2 dt j-jn vvb n1: po22 j n1 vvz, cst pn22 vhb n1 pp-f d n2.
(3) part (DIV1)
603
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1810
A Son-like Christian, thus disputes it in himself: The little Child plays freely before his Father.A Sonlike Christian, thus disputes it in himself: The little Child plays freely before his Father.
dt j njp, av vvz pn31 p-acp px31: dt j n1 vvz av-j p-acp po31 n1.
(3) part (DIV1)
603
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1811
He takes no thought, what he shall eat at Supper, what he shall put on to morrow.
He Takes no Thought, what he shall eat At Supper, what he shall put on to morrow.
pns31 vvz dx n1, r-crq pns31 vmb vvi p-acp n1, r-crq pns31 vmb vvi a-acp p-acp n1.
(3) part (DIV1)
603
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1812
He leaves all that to his Father to provide. I also will cast off all care from me upon my Father.
He leaves all that to his Father to provide. I also will cast off all care from me upon my Father.
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(3) part (DIV1)
603
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1813
He knows what is necessary for the maintenance. of my Being, of the Beauty, Comfort of my Being, every moment.
He knows what is necessary for the maintenance. of my Being, of the Beauty, Comfort of my Being, every moment.
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(3) part (DIV1)
603
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1814
Let those be troubled with these anxieties, who know no God, or know not that God to be their Father.
Let those be troubled with these anxieties, who know no God, or know not that God to be their Father.
vvb d vbi vvn p-acp d n2, r-crq vvb dx n1, cc vvb xx cst np1 pc-acp vbi po32 n1.
(3) part (DIV1)
603
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1815
It is my Fathers Pleasure to take care of me. It shall be my only care to please him.
It is my Father's Pleasure to take care of me. It shall be my only care to please him.
pn31 vbz po11 ng1 n1 pc-acp vvi n1 pp-f pno11. pn31 vmb vbi po11 j n1 pc-acp vvi pno31.
(3) part (DIV1)
603
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1816
If I be careful for any outward thing, my care shall be not a Solicitude for my self, but Obedience to Him.
If I be careful for any outward thing, my care shall be not a Solicitude for my self, but obedience to Him.
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(3) part (DIV1)
603
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1817
Yet the care of this also shall be upon him.
Yet the care of this also shall be upon him.
av dt n1 pp-f d av vmb vbi p-acp pno31.
(3) part (DIV1)
603
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1818
For if my Father cloath the Flowers, and my Flesh, will he not much more cloath my Soul:
For if my Father cloth the Flowers, and my Flesh, will he not much more cloth my Soul:
p-acp cs po11 n1 n1 dt n2, cc po11 n1, vmb pns31 xx av-d dc n1 po11 n1:
(3) part (DIV1)
603
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1819
if He feed the Birds, and my Body, will He not much more feed my immortal Part with food convenient for it.
if He feed the Birds, and my Body, will He not much more feed my immortal Part with food convenient for it.
cs pns31 vvb dt n2, cc po11 n1, vmb pns31 xx av-d av-dc vvi po11 j n1 p-acp n1 j p-acp pn31.
(3) part (DIV1)
603
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1820
2. Resignation: in Woes. When our dear Lord saw a black Sea of Horrours ready to break upon him,
2. Resignation: in Woes. When our dear Lord saw a black Sea of Horrors ready to break upon him,
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(3) part (DIV1)
604
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1821
when he heard the Tempest of Divine wrath now roar about him:
when he herd the Tempest of Divine wrath now roar about him:
c-crq pns31 vvd dt n1 pp-f j-jn n1 av vvi p-acp pno31:
(3) part (DIV1)
604
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1822
in the midst of all this he maintains a Calm upon his Spirit by a Resignation of himself,
in the midst of all this he maintains a Cam upon his Spirit by a Resignation of himself,
p-acp dt n1 pp-f d d pns31 vvz dt j-jn p-acp po31 n1 p-acp dt n1 pp-f px31,
(3) part (DIV1)
604
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1823
and all things to his Father: Father, not my Will, but Thine be done.
and all things to his Father: Father, not my Will, but Thine be done.
cc d n2 p-acp po31 n1: n1, xx po11 n1, cc-acp png21 vbb vdn.
(3) part (DIV1)
604
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1824
There is nothing so natural, as for a Child to run to the lap of its Parents in extremities, There is nothing so natural, as for a Child to run to the lap of its Parents in extremities,
pc-acp vbz pix av j, c-acp p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f po31 n2 p-acp n2,
(3) part (DIV1)
605
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1825
and to have a Confidence in them.
and to have a Confidence in them.
cc pc-acp vhi dt n1 p-acp pno32.
(3) part (DIV1)
605
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1826
It is as natural for a Child of God in pains, or griefs to cast itself into the arms of God,
It is as natural for a Child of God in pains, or griefs to cast itself into the arms of God,
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(3) part (DIV1)
605
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1827
and there to breath forth its sorrows after such a manner as this: My God, thou art my Father;and there to breath forth its sorrows After such a manner as this: My God, thou art my Father;
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(3) part (DIV1)
605
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1828
thou hast a greater share in me, than I have in my self. I was thine, before I was mine own.
thou hast a greater share in me, than I have in my self. I was thine, before I was mine own.
pns21 vh2 dt jc n1 p-acp pno11, cs pns11 vhb p-acp po11 n1. pns11 vbds png21, c-acp pns11 vbds po11 d.
(3) part (DIV1)
605
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1829
Thou gavest my Being to me, and me to my self. O how great is thy Dearness towards me thine own!
Thou Gavest my Being to me, and me to my self. O how great is thy Dearness towards me thine own!
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(3) part (DIV1)
605
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1830
How great is thy Delight in me! Thou art far nearer to me, than my Self to my Self.
How great is thy Delight in me! Thou art Far nearer to me, than my Self to my Self.
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(3) part (DIV1)
605
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1831
I have my Being not in my Self, but in Thee. I am the Branch, thou art the Sap, the Spirit that runs thorow this Branch, and quickens it.
I have my Being not in my Self, but in Thee. I am the Branch, thou art the Sap, the Spirit that runs thorough this Branch, and quickens it.
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(3) part (DIV1)
605
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1832
How much more quick, more deep, more full a Sense hast thou, my God, of all my Sufferings,
How much more quick, more deep, more full a Sense hast thou, my God, of all my Sufferings,
c-crq av-d av-dc j, av-dc j-jn, av-dc av-j dt n1 vh2 pns21, po11 np1, pp-f d po11 n2,
(3) part (DIV1)
605
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1833
than I can have? Thou canst do all things. Thou hast Strength, I have none. Thou knowest all things.
than I can have? Thou Canst do all things. Thou hast Strength, I have none. Thou Knowest all things.
cs pns11 vmb vhi? pns21 vm2 vdi d n2. pns21 vh2 n1, pns11 vhb pix. pns21 vv2 d n2.
(3) part (DIV1)
605
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1834
Thou hast Wisdom, I have none. I then give over my whole Being unto thee. Bear me, as thou dost always, in thine Arms, and carry me, whither thou wilt.
Thou hast Wisdom, I have none. I then give over my Whole Being unto thee. Bear me, as thou dost always, in thine Arms, and carry me, whither thou wilt.
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(3) part (DIV1)
605
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1835
Comprehend me, as One with Thee. Let me be Thine, be Thou mine; and do, what thou wilt with me.
Comprehend me, as One with Thee. Let me be Thine, be Thou mine; and do, what thou wilt with me.
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(3) part (DIV1)
605
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1836
I can fall no lower than thou fallest with me. When I am at lowest, I shall have thy Power, and Wisdom beneath me. As thou risest;
I can fallen no lower than thou Fallest with me. When I am At lowest, I shall have thy Power, and Wisdom beneath me. As thou risest;
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(3) part (DIV1)
605
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1837
thou shalt raise me together with thy self by These. Application.
thou shalt raise me together with thy self by These. Application.
pns21 vm2 vvi pno11 av p-acp po21 n1 p-acp d. n1.
(3) part (DIV1)
605
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1838
Use. 1. A Conviction of the Evil in Sin. Can I think, and not think, that I have a Being? Can I think that I have a Being, and not think, that I have it from God, the Fountain of Being? Can I think, that I have my Being from Him, and not think of Him,Use. 1. A Conviction of the Evil in Sin. Can I think, and not think, that I have a Being? Can I think that I have a Being, and not think, that I have it from God, the Fountain of Being? Can I think, that I have my Being from Him, and not think of Him,
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(3) part (DIV1)
607
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1839
as my Father? Can I think of Him, as of a Father, and oppose my Will to His Will,
as my Father? Can I think of Him, as of a Father, and oppose my Will to His Will,
c-acp po11 n1? vmb pns11 vvi pp-f pno31, c-acp pp-f dt n1, cc vvi po11 vmb p-acp po31 vmb,
(3) part (DIV1)
607
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1840
and cherish in my Breast an Enmity against him? This I do, as often as I Sin. Is there any thing so Unnatural, as Sin?
and cherish in my Breast an Enmity against him? This I do, as often as I Sin. Is there any thing so Unnatural, as since?
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(3) part (DIV1)
607
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1841
I will press this Dissuasion from Sin by a Two-fold Aggravation of the Evil in it.
I will press this Dissuasion from since by a Twofold Aggravation of the Evil in it.
pns11 vmb vvi d n1 p-acp n1 p-acp dt n1 n1 pp-f dt j-jn p-acp pn31.
(3) part (DIV1)
608
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1842
1. Aggravation. There is no Obligati•n like to that of a Child to its Father.
1. Aggravation. There is no Obligati•n like to that of a Child to its Father.
crd n1. pc-acp vbz dx vvb av-j p-acp d pp-f dt n1 p-acp po31 n1.
(3) part (DIV1)
609
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1843
A Mans Wife is his Glory, 1 Corin. 11. 8. But it is the Glory of an Image. For the Man is the Head of the Woman, who is of the Man. But the Father is the First, the Fountain Glory of the Child, its Head. For the Child is of the Father.
A men Wife is his Glory, 1 Corin. 11. 8. But it is the Glory of an Image. For the Man is the Head of the Woman, who is of the Man. But the Father is the First, the Fountain Glory of the Child, its Head. For the Child is of the Father.
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(3) part (DIV1)
609
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1844
God is the Father of us all, our Head, our Glory.
God is the Father of us all, our Head, our Glory.
np1 vbz dt n1 pp-f pno12 d, po12 n1, po12 n1.
(3) part (DIV1)
610
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1845
Do we then refuse to be guided by him? Do we chuse our Shame instead of him? Can we cut our selves off from him, to unite our selves to vanity,
Do we then refuse to be guided by him? Do we choose our Shame instead of him? Can we Cut our selves off from him, to unite our selves to vanity,
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(3) part (DIV1)
610
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1846
and make our Lusts our Head? A Man should love his Wife, as his own Body;
and make our Lustiest our Head? A Man should love his Wife, as his own Body;
cc vvb po12 n2 po12 n1? dt n1 vmd vvi po31 n1, c-acp po31 d n1;
(3) part (DIV1)
610
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1847
saith St. Paul: Ephes. 5. 28. A Man's Wife, is as Himself. But a Father is more. The Lord Jesus said:
Says Saint Paul: Ephesians 5. 28. A Man's Wife, is as Himself. But a Father is more. The Lord jesus said:
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(3) part (DIV1)
611
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1848
It is more Blessed to give, than to receive. It is more Blessed to give, than to receive.
pn31 vbz av-dc vvn pc-acp vvi, cs pc-acp vvi.
(3) part (DIV1)
611
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1849
The Child is to honour, to love its Father above itself as a greater, a more Blessed Thing;
The Child is to honour, to love its Father above itself as a greater, a more Blessed Thing;
dt n1 vbz p-acp n1, pc-acp vvi po31 n1 p-acp px31 p-acp dt jc, dt dc vvn n1;
(3) part (DIV1)
611
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1850
as that which gives itself to itself. Our God is our Father.
as that which gives itself to itself. Our God is our Father.
c-acp d r-crq vvz px31 p-acp px31. po12 n1 vbz po12 n1.
(3) part (DIV1)
611
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1851
How unnatural then, is it to prefer our Self; nay the Brutish, the sensual part of our selves,
How unnatural then, is it to prefer our Self; nay the Brutish, the sensual part of our selves,
q-crq j av, vbz pn31 pc-acp vvi po12 n1; uh dt j, dt j n1 pp-f po12 n2,
(3) part (DIV1)
612
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1852
nay the Disorders of that part before Him? The Apostle fitly joyned these Two: Lovers of Pleasure more than Lovers of God: without natural Affection.
nay the Disorders of that part before Him? The Apostle fitly joined these Two: Lovers of Pleasure more than Lovers of God: without natural Affection.
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(3) part (DIV1)
612
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1853
2. Aggravation: There is no such Father, as God is. God is twice our Father:
2. Aggravation: There is no such Father, as God is. God is twice our Father:
crd n1: pc-acp vbz dx d n1, c-acp np1 vbz. np1 vbz av po12 n1:
(3) part (DIV1)
613
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1854
once by Nature: another time by Grace. When we Sin against him, we are his Enemies four times over. 1. We deface his Image in our Natural man. 2. We obscure,
once by Nature: Another time by Grace. When we since against him, we Are his Enemies four times over. 1. We deface his Image in our Natural man. 2. We Obscure,
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(3) part (DIV1)
613
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1855
and oppose his Heavenly Image. 3. We grieve the Spirit of His Grace. 4. We crucifie his Son. Shall we be less than Men to him,
and oppose his Heavenly Image. 3. We grieve the Spirit of His Grace. 4. We crucify his Son. Shall we be less than Men to him,
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(3) part (DIV1)
613
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1856
because he is more than a Friend to us? Shall we be worse than Single Enemies to him,
Because he is more than a Friend to us? Shall we be Worse than Single Enemies to him,
c-acp pns31 vbz av-dc cs dt n1 p-acp pno12? vmb pns12 vbi jc cs j n2 p-acp pno31,
(3) part (DIV1)
613
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1857
because he is better than a Single Father to us?
Because he is better than a Single Father to us?
c-acp pns31 vbz jc cs dt j n1 p-acp pno12?
(3) part (DIV1)
613
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1858
O Let us take heed, how we refuse the Commands of our God, as a Father;
Oh Let us take heed, how we refuse the Commands of our God, as a Father;
uh vvb pno12 vvi n1, c-crq pns12 vvb dt vvz pp-f po12 n1, c-acp dt n1;
(3) part (DIV1)
614
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1859
lest we receive not from him the Comforts of a Father in our Confusions, and Desolations,
lest we receive not from him the Comforts of a Father in our Confusions, and Desolations,
cs pns12 vvb xx p-acp pno31 dt n2 pp-f dt n1 p-acp po12 n2, cc n2,
(3) part (DIV1)
614
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1860
when we shall most need them;
when we shall most need them;
c-crq pns12 vmb av-ds vvi pno32;
(3) part (DIV1)
614
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1861
lest we be not received by Him into the Bosom of a Father, when Death shall take away all other Refuges.
lest we be not received by Him into the Bosom of a Father, when Death shall take away all other Refuges.
cs pns12 vbb xx vvn p-acp pno31 p-acp dt n1 pp-f dt n1, c-crq n1 vmb vvi av d j-jn n2.
(3) part (DIV1)
614
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1862
Use. 2. Exhortation, Consolation to the Children of God. Maintain the Affections, and Obedience of Children towards God.Use. 2. Exhortation, Consolation to the Children of God. Maintain the Affections, and obedience of Children towards God.
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(3) part (DIV1)
615
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1863
Have the Confidence, and Comfort of Children in God. Remember this always, that God is your Father.
Have the Confidence, and Comfort of Children in God. remember this always, that God is your Father.
vhb dt n1, cc vvb pp-f n2 p-acp np1. np1 d av, cst np1 vbz po22 n1.
(3) part (DIV1)
615
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1864
It was this, that carryed on Jesus Christ with so much Integrity, and Industry, thorow Life, thorow Death:
It was this, that carried on jesus christ with so much Integrity, and Industry, thorough Life, thorough Death:
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(3) part (DIV1)
615
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1865
Jobn 17 4. Father, I have finished the Work, which thou gavest me to do. John 17 4. Father, I have finished the Work, which thou Gavest me to do.
np1 crd crd n1, pns11 vhb vvn dt n1, r-crq pns21 vvd2 pno11 pc-acp vdi.
(3) part (DIV1)
615
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1866
It was this comforted Jesus Christ in the Darkest Night of Affliction, when he was forsaken by all his followers, and Friends:
It was this comforted jesus christ in the Darkest Night of Affliction, when he was forsaken by all his followers, and Friends:
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(3) part (DIV1)
615
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1867
John 16. 24. Yet I am not alone, for my Father is with me. John 16. 24. Yet I am not alone, for my Father is with me.
np1 crd crd av pns11 vbm xx j, p-acp po11 n1 vbz p-acp pno11.
(3) part (DIV1)
615
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1868
Would you have Oyl for the Wheels of your Spirit to make it run swiftly, smoothly,
Would you have Oil for the Wheels of your Spirit to make it run swiftly, smoothly,
vmd pn22 vhi n1 p-acp dt n2 pp-f po22 n1 pc-acp vvi pn31 vvi av-j, av-j,
(3) part (DIV1)
616
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1869
and sweetly thorow the hardest, and roughest Employments? Say this over often to your Spirits:
and sweetly thorough the Hardest, and Roughest Employments? Say this over often to your Spirits:
cc av-j p-acp dt js, cc js n2? vvb d a-acp av p-acp po22 n2:
(3) part (DIV1)
616
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1870
This is the Work of my Father. This is the Work of my Father.
d vbz dt n1 pp-f po11 n1.
(3) part (DIV1)
616
Image 14
1871
Would you have Oyl for the Lamp of your Hearts, to make it burn with a bright,
Would you have Oil for the Lamp of your Hearts, to make it burn with a bright,
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(3) part (DIV1)
616
Image 14
1872
and chearful F•ame in the greatest Trouble: Say this over often to your Hearts: This is the Will of my Father.
and cheerful F•ame in the greatest Trouble: Say this over often to your Hearts: This is the Will of my Father.
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(3) part (DIV1)
616
Image 14
1873
Enforce this double U•e upon thy self by Three Considerations. 1. Consider. God is by Nature more than a Natural Father to thee.
Enforce this double U•e upon thy self by Three Considerations. 1. Consider. God is by Nature more than a Natural Father to thee.
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(3) part (DIV1)
617
Image 14
1874
Thou hast thy Being not only of, but in Him. In Him we live, and move, and have our Being: Acts 17. 28.Thou hast thy Being not only of, but in Him. In Him we live, and move, and have our Being: Acts 17. 28.
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(3) part (DIV1)
618
Image 14
1875
Can then thy God forget thee, or thou neglect Him, while thou art in his Power, his Presence, his Arms, his Bosom? There thou art ever. Canst thou lie in his Embraces, grow up out of his Heart,
Can then thy God forget thee, or thou neglect Him, while thou art in his Power, his Presence, his Arms, his Bosom? There thou art ever. Canst thou lie in his Embraces, grow up out of his Heart,
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(3) part (DIV1)
619
Image 14
1876
and see him frown at Sin, and yet Sin, and yet not melt under his Frown? Can he hold thee in his Spirit,
and see him frown At since, and yet since, and yet not melt under his Frown? Can he hold thee in his Spirit,
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(3) part (DIV1)
619
Image 14
1877
as one Spirit with him, and hear thee groan, and feel thy heart beat, and yet not melt over thee?
as one Spirit with him, and hear thee groan, and feel thy heart beatrice, and yet not melt over thee?
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(3) part (DIV1)
619
Image 14
1878
2. Consider. God is by nature many Fathers to thee:
2. Consider. God is by nature many Father's to thee:
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(3) part (DIV1)
620
Image 14
1879
The Continuation of thy Being is a continued Creation. For it flows forth from God fresh every moment.
The Continuation of thy Being is a continued Creation. For it flows forth from God fresh every moment.
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(3) part (DIV1)
620
Image 14
1880
So many moments as there are in thy life; so many times over is thy God thy Father.
So many moments as there Are in thy life; so many times over is thy God thy Father.
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(3) part (DIV1)
620
Image 14
1881
Gen. 2. 7. God breathed into Man the Breath of life, and he became a Living Soul. The issuing forth of our Life,Gen. 2. 7. God breathed into Man the Breath of life, and he became a Living Soul. The issuing forth of our Life,
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(3) part (DIV1)
620
Image 14
1882
and Being from God is compared to Breathing. 'Tis as perpetual.
and Being from God is compared to Breathing. It's as perpetual.
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(3) part (DIV1)
620
Image 14
1883
Can God cast off all affection, and care for me, in the same moment, in which He brings me forth? Or can I in that very moment, in which I receive my Being from Him, rob Him of it, pollute it, turn it against Him.
Can God cast off all affection, and care for me, in the same moment, in which He brings me forth? Or can I in that very moment, in which I receive my Being from Him, rob Him of it, pollute it, turn it against Him.
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(3) part (DIV1)
621
Image 14
1884
This I do every moment in which I sin. For but now came I forth from God;
This I do every moment in which I sin. For but now Come I forth from God;
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(3) part (DIV1)
621
Image 14
1885
that Appearance, which fill'd the last minute, being vanisht, and giving way to this. A Mother forgets her Sorrows so soon,that Appearance, which filled the last minute, being vanished, and giving Way to this. A Mother forgets her Sorrows so soon,
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(3) part (DIV1)
621
Image 14
1886
as a Man-child is born into the World.
as a Manchild is born into the World.
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(3) part (DIV1)
621
Image 14
1887
Sure then God cannot forget his Delights in me, his Loves to me, so soon as He hath brought me out from Himself into this world:
Sure then God cannot forget his Delights in me, his Loves to me, so soon as He hath brought me out from Himself into this world:
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(3) part (DIV1)
621
Image 14
1888
and this he doth freshly each minute of Time.
and this he does freshly each minute of Time.
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(3) part (DIV1)
621
Image 14
1889
3. Consider. God is my Father, a sweeter, and nearer way, than by Nature; by Grace too.
3. Consider. God is my Father, a Sweeten, and nearer Way, than by Nature; by Grace too.
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(3) part (DIV1)
622
Image 14
1890
The relation of a Father is the Top of all Sweetness, and Nearness in Nature. But as much as Heaven is above the Earth; Time above Eternity; God above the Creature:
The Relation of a Father is the Top of all Sweetness, and Nearness in Nature. But as much as Heaven is above the Earth; Time above Eternity; God above the Creature:
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(3) part (DIV1)
622
Image 14
1891
so much is a Father by Grace sweeter, and nearer than a Father by Nature.
so much is a Father by Grace Sweeten, and nearer than a Father by Nature.
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(3) part (DIV1)
622
Image 14
1892
If a Natural Father plant his Image, and place his Affection, his Care upon his Son:
If a Natural Father plant his Image, and place his Affection, his Care upon his Son:
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(3) part (DIV1)
623
Image 14
1893
shall not thy Heavenly Father much more love thee, make thee like Himself, make all Provisions of life,
shall not thy Heavenly Father much more love thee, make thee like Himself, make all Provisions of life,
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(3) part (DIV1)
623
Image 14
1894
and joy for thee? It is the rule of God, He that provides not for his Family (in Nature) hath denyed the Faith, and is worse than an Infidel.
and joy for thee? It is the Rule of God, He that provides not for his Family (in Nature) hath denied the Faith, and is Worse than an Infidel.
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(3) part (DIV1)
623
Image 14
1895
Can Himself then ever deny Himself so far, as to prove unfaithful, or unnatural towards h•s Family of Grace, his own Children that way? He will certainly take all care of them with all tenderness.
Can Himself then ever deny Himself so Far, as to prove unfaithful, or unnatural towards h•s Family of Grace, his own Children that Way? He will Certainly take all care of them with all tenderness.
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(3) part (DIV1)
623
Image 14
1896
He that blasphemed, or disobeyed his Parents under the Law, was to die.
He that blasphemed, or disobeyed his Parents under the Law, was to die.
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(3) part (DIV1)
624
Image 14
1897
What deaths then is he worthy of, who doth not think sweetly, speak sweetly of, obey chearfully this Father of his Spirit?
What death's then is he worthy of, who does not think sweetly, speak sweetly of, obey cheerfully this Father of his Spirit?
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(3) part (DIV1)
624
Image 14
1898
Use. 3. Direction. If you would attain to the State of Sons, and know God, as your Father:Use. 3. Direction. If you would attain to the State of Sons, and know God, as your Father:
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(3) part (DIV1)
625
Image 14
1899
feed well upon this Four-fold Meditation. 1. Medita.
feed well upon this Fourfold Meditation. 1. Medita.
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(3) part (DIV1)
625
Image 14
1900
I lay Eternally in the Fulness of the God-Head, as in the Loyns of my Father.
I lay Eternally in the Fullness of the God-Head, as in the Loins of my Father.
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(3) part (DIV1)
626
Image 14
1901
Ephes. 1. 5. Having predestinated us to the Adoption of Children by Iesus Christ to Himself, according to the Pleasure of His Will.Ephesians 1. 5. Having predestinated us to the Adoption of Children by Iesus christ to Himself, according to the Pleasure of His Will.
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(3) part (DIV1)
626
Image 14
1902
When God had his First and most retired thoughts before the World;
When God had his First and most retired thoughts before the World;
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(3) part (DIV1)
627
Image 14
1903
then was I in his thoughts, as a Son of Delights, all lovely, without a spot.
then was I in his thoughts, as a Son of Delights, all lovely, without a spot.
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(3) part (DIV1)
627
Image 14
1904
When no other thing yet was, when no Creature was yet made, when God lived alone in the highest,
When no other thing yet was, when no Creature was yet made, when God lived alone in the highest,
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(3) part (DIV1)
627
Image 14
1905
and purest Joys of his own Nature;
and Purest Joys of his own Nature;
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(3) part (DIV1)
627
Image 14
1906
then in the midst of all those Joys was I in the Fulness of the Divine Nature presented to him,
then in the midst of all those Joys was I in the Fullness of the Divine Nature presented to him,
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(3) part (DIV1)
627
Image 14
1907
as an Image of Himself springing up in him, to be sent forth into this world, again to grow up out of this world into that Eternal Image of His Pleasure, and Will.
as an Image of Himself springing up in him, to be sent forth into this world, again to grow up out of this world into that Eternal Image of His Pleasure, and Will.
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(3) part (DIV1)
627
Image 14
1908
Thus was I Predestinated a Son. 2. Medita. God hath made me his Son a second time by Purehase.
Thus was I Predestinated a Son. 2. Medita. God hath made me his Son a second time by Purehase.
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(3) part (DIV1)
627
Image 14
1909
He hath given his Son, his Beloved, his Only Son for me, that I might be his Son, 2 Cor. 5. 21. He was made Sin for us;
He hath given his Son, his beloved, his Only Son for me, that I might be his Son, 2 Cor. 5. 21. He was made since for us;
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(3) part (DIV1)
628
Image 14
1910
that we might be made the Righteousness of God in Him. God hath given the Body of his Son to reproaches, and pains;that we might be made the Righteousness of God in Him. God hath given the Body of his Son to Reproaches, and pains;
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(3) part (DIV1)
628
Image 14
1911
his Soul to Guilt, and Horrours; His Person in both parts to Death; his Name to Infamy.
his Soul to Gilded, and Horrors; His Person in both parts to Death; his Name to Infamy.
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(3) part (DIV1)
628
Image 14
1912
Thus he wa• made Sin for us.
Thus he wa• made since for us.
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(3) part (DIV1)
628
Image 14
1913
And all this that we might be made the Righteousness of God, Images of his •ull Beauty, Sons of his highest Glory, in Him, as He is, who is the Substantial Image, the Essential Son.
And all this that we might be made the Righteousness of God, Images of his •ull Beauty, Sons of his highest Glory, in Him, as He is, who is the Substantial Image, the Essential Son.
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(3) part (DIV1)
628
Image 14
1914
As the Seed is by Nature placed lowest in the Earth, at the bottom of the Plant, that by the Dissolution of itself, it may bring forth its kind:
As the Seed is by Nature placed lowest in the Earth, At the bottom of the Plant, that by the Dissolution of itself, it may bring forth its kind:
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(3) part (DIV1)
629
Image 14
1915
So was the Son of God laid below, at the bottom of the Creature, in the depth of Darkness;
So was the Son of God laid below, At the bottom of the Creature, in the depth of Darkness;
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(3) part (DIV1)
629
Image 14
1916
that by his Dissolution he might resolve himself into us, and as by an Exchange bring forth his Son-ship in our Persons.
that by his Dissolution he might resolve himself into us, and as by an Exchange bring forth his Sonship in our Persons.
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(3) part (DIV1)
629
Image 14
1917
3. Medita. God hath made me his Son yet once more by Design.
3. Medita. God hath made me his Son yet once more by Design.
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(3) part (DIV1)
630
Image 14
1918
He hath joyned me in Affinity with his only-begotten Son. Marriage on Earth is a Type of that True Marriage between my Saviour,
He hath joined me in Affinity with his only-begotten Son. Marriage on Earth is a Type of that True Marriage between my Saviour,
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(3) part (DIV1)
630
Image 14
1919
and my Spirit, Ephes. 5. 30. He hath joyned me with Him in Consanguinity, Heb. 2. 12. He that Sanctifies, (which is Jesus) and they that are Sanctified are both of One.
and my Spirit, Ephesians 5. 30. He hath joined me with Him in Consanguinity, Hebrew 2. 12. He that Sanctifies, (which is jesus) and they that Are Sanctified Are both of One.
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(3) part (DIV1)
630
Image 14
1920
He hath made me One w•th his Eternal Son Mystically. The Mystical Union is a Mysterious one, hidden, Divine, the highest Union, such as is among Divine things;
He hath made me One w•th his Eternal Son Mystically. The Mystical union is a Mysterious one, hidden, Divine, the highest union, such as is among Divine things;
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(3) part (DIV1)
632
Image 14
1921
not to be resembled by any thing among the Creatures, not to be comprehended by any mere Creature.
not to be resembled by any thing among the Creatures, not to be comprehended by any mere Creature.
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(3) part (DIV1)
632
Image 14
1922
I in them, and they in me; that all may be made perfect in One, John 17. 21. 23. 4. Medita. God hath made me his Son finally by Generation, 1 Pet. 1. 3. He hath begotten us again to a lively hope by the Resurrection from the dead. I in them, and they in me; that all may be made perfect in One, John 17. 21. 23. 4. Medita. God hath made me his Son finally by Generation, 1 Pet. 1. 3. He hath begotten us again to a lively hope by the Resurrection from the dead.
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(3) part (DIV1)
632
Image 14
1923
As the Eternal Spirit lay like a Seed in the dead body of our Lord Jesus, which putting forth itself, brought forth Eternal Life, and Glory in it:
As the Eternal Spirit lay like a Seed in the dead body of our Lord jesus, which putting forth itself, brought forth Eternal Life, and Glory in it:
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(3) part (DIV1)
633
Image 14
1924
So God the Father sends forth the same Spirit into our Spirits by which the Divine Life,
So God the Father sends forth the same Spirit into our Spirits by which the Divine Life,
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(3) part (DIV1)
633
Image 14
1925
and Image of His Glorified Son spring up in us, making us also Sons to Him in the same manner.
and Image of His Glorified Son spring up in us, making us also Sons to Him in the same manner.
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(3) part (DIV1)
633
Image 14
1926
Thus if you would lead Son-like lives with God, consider him as your Father.
Thus if you would led Sonlike lives with God, Consider him as your Father.
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(3) part (DIV1)
634
Image 14
1927
There is no Earthly Relation, or Form, which more sets out the Spiritual, Evangelical, Eternal Union between God,
There is no Earthly Relation, or From, which more sets out the Spiritual, Evangelical, Eternal union between God,
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(3) part (DIV1)
634
Image 14
1928
and Man, than this of a Father. Trace it, apply it from the beginning to the end,
and Man, than this of a Father. Trace it, apply it from the beginning to the end,
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(3) part (DIV1)
634
Image 14
1929
and it will lead you into all the Mysteries of Eternity.
and it will led you into all the Mysteres of Eternity.
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(3) part (DIV1)
634
Image 14
1930
Only remember these two Cautions. 1. Take away all the Imperfection, which this Relation hath in the Creature. 2. Add to it all Perfection, that it is capable of, or can be imagined.
Only Remember these two Cautions. 1. Take away all the Imperfection, which this Relation hath in the Creature. 2. Add to it all Perfection, that it is capable of, or can be imagined.
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(3) part (DIV1)
634
Image 14
1931
So apply it to God, and a Saint. For the Brightest Beauty in Nature, is but a Shadow of Spiritual Glories.
So apply it to God, and a Saint. For the Brightest Beauty in Nature, is but a Shadow of Spiritual Glories.
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(3) part (DIV1)
634
Image 14
1932
I have finish't the Second Part of my Text, which is the Race to the Kingdom.
I have finished the Second Part of my Text, which is the Raze to the Kingdom.
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1933
3. Part. The Royalty, or Kingly State itself: Enter into the Kingdom of God. Doct. 3. The Third Doctrine from this Third Part is this:
3. Part. The Royalty, or Kingly State itself: Enter into the Kingdom of God. Doct. 3. The Third Doctrine from this Third Part is this:
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1934
The Third, and last State in Christianity is a State of Royalty, or a Kingly State.
The Third, and last State in Christianity is a State of Royalty, or a Kingly State.
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1935
This Kingly State is described by St. Paul, Rom. 14. 17. The Kingdom of God is Righteousness, Peace,This Kingly State is described by Saint Paul, Rom. 14. 17. The Kingdom of God is Righteousness, Peace,
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1936
and Ioy in the Holy Ghost.
and Joy in the Holy Ghost.
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1937
The Kingly State or Royalty of a Saint hath Four Properties. 1. Righteousness. 2. Peace. 3. Ioy. 4. The Holy Ghost.
The Kingly State or Royalty of a Saint hath Four Properties. 1. Righteousness. 2. Peace. 3. Joy 4. The Holy Ghost.
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1938
1. Property. Righteousness. This is the Conformity of a Saint to God, as to his Rule, Genes. 17. 1. Walk thou before me, and be perfect:
1. Property. Righteousness. This is the Conformity of a Saint to God, as to his Rule, Genesis. 17. 1. Walk thou before me, and be perfect:
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1939
Saith God to Abraham. To be Perfect, and to be Righteous are the same thing.
Says God to Abraham. To be Perfect, and to be Righteous Are the same thing.
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1940
Set thy God, the Supream Glory, continually in thine Eye, as thy Pattern, and thine Aim: So shalt thou be perfectly Righteous.
Set thy God, the Supreme Glory, continually in thine Eye, as thy Pattern, and thine Aim: So shalt thou be perfectly Righteous.
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1941
I will endeavour further to unfold the Nature of this Righteousness by two Illustrations, and one Distinction.
I will endeavour further to unfold the Nature of this Righteousness by two Illustrations, and one Distinction.
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1942
1. Illustr. Then a thing is truly Right, when it answereth to its Idea, that is, to its First Principle, and Pattern in God.
1. Illustrate. Then a thing is truly Right, when it Answers to its Idea, that is, to its First Principle, and Pattern in God.
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1943
God himself in the Fulness of his Person is the Principle, and Pattern of Man.
God himself in the Fullness of his Person is the Principle, and Pattern of Man.
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1944
Righteousness is the Image of God in Man. Coloss. 3. 10. The New man, which is the Righteous man,Righteousness is the Image of God in Man. Coloss. 3. 10. The New man, which is the Righteous man,
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1945
and the Righteousness of man is said to be Created in Knowledge, after the Image of Him, who hath created Him.
and the Righteousness of man is said to be Created in Knowledge, After the Image of Him, who hath created Him.
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1946
There is a Twofold Image of God, one Earthly: the other Heavenly: The Earthly Image of God in Man, is the Righteousness of Nature: The Heavenly Image is the Righteousness of the Spirit, or in the Spirit.
There is a Twofold Image of God, one Earthly: the other Heavenly: The Earthly Image of God in Man, is the Righteousness of Nature: The Heavenly Image is the Righteousness of the Spirit, or in the Spirit.
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1947
2. Illustr. Then a thing is truly Right, when it answereth its End in God. God is the End of all things:
2. Illustrate. Then a thing is truly Right, when it Answers its End in God. God is the End of all things:
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1948
Prov. 16. 4. God made all things for Himself. Curae 16. 4. God made all things for Himself.
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1949
The End of Man is the Possession, and Fruition of God as his only Portion of Being, Beauty, Blessedness, Psal. 16. 5. The Lord is my Portion, saith my Soul.
The End of Man is the Possession, and Fruition of God as his only Portion of Being, Beauty, Blessedness, Psalm 16. 5. The Lord is my Portion, Says my Soul.
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1950
This then is the Righteousness of man, his Union, and Communion with God, to live in Him, by Him, with Him, to Him.
This then is the Righteousness of man, his union, and Communion with God, to live in Him, by Him, with Him, to Him.
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1951
For this reason is Christ said to be made of God Righteousness, and Sanctification to us, 1 Cor. 1. 30. Because in the Person of Christ it is, that God and Man are made One, one Love, one Life, one Likeness.
For this reason is christ said to be made of God Righteousness, and Sanctification to us, 1 Cor. 1. 30. Because in the Person of christ it is, that God and Man Are made One, one Love, one Life, one Likeness.
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1952
Distinct. There are two sorts of Righteousness. 1. Imputed. 2. Inherent. 1. Righteousness imputed. You may read of this:Distinct. There Are two sorts of Righteousness. 1. Imputed. 2. Inherent. 1. Righteousness imputed. You may read of this:
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1953
Philip. 3. 9. That I may be found in Him, not having mine own righteousness, which is of the Law, Philip. 3. 9. That I may be found in Him, not having mine own righteousness, which is of the Law,
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1954
but that which is of God, by Jesus Christ. There is a Righteousness of the First, and of the Second Adam.but that which is of God, by jesus christ. There is a Righteousness of the First, and of the Second Adam.
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1955
That of the First Adam, is our own, the Righteousness of the Law.
That of the First Adam, is our own, the Righteousness of the Law.
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1956
It riseth out of the Earth, it is but a Shadow, at best, the Gilding of an Earthen Ves•el, a Reflection upon a Brick Wall.
It Riseth out of the Earth, it is but a Shadow, At best, the Gild of an Earthen Ves•el, a Reflection upon a Brick Wall.
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1957
That of the Second Adam comes down from Heaven, is of God, is the true Gold, the sure, substantial, everlasting Righteousness.
That of the Second Adam comes down from Heaven, is of God, is the true Gold, the sure, substantial, everlasting Righteousness.
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1958
As when a Cloud is placed in that part of the Sky, on which the Sun shoots forth his Beams, the Cloud is over-spread by those Beams,
As when a Cloud is placed in that part of the Sky, on which the Sun shoots forth his Beams, the Cloud is overspread by those Beams,
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1959
and made Glorious in their Glories: So are there four Things in this Imputed Righteousness. 1. The Person of Christ, as the Sky, or Heaven.
and made Glorious in their Glories: So Are there four Things in this Imputed Righteousness. 1. The Person of christ, as the Sky, or Heaven.
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1960
2. The God-head, as the Sun shining in this Sky.
2. The Godhead, as the Sun shining in this Sky.
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1961
3. The Cloud, poor man drawn up from the Earth into the bosom of his Saviour, by his Union with Him.
3. The Cloud, poor man drawn up from the Earth into the bosom of his Saviour, by his union with Him.
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1962
4. The Glory of the God-Head falling upon him, encompassing, and clothing his whole Person in Jesus Christ.
4. The Glory of the God-Head falling upon him, encompassing, and clothing his Whole Person in jesus christ.
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1963
This is that Righteousness, which is of God by Jesus Christ.
This is that Righteousness, which is of God by jesus christ.
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1964
1 Cor. 12. 26. St. Paul teacheth us, that if one member be honoured, all the members rejoyce together with it.
1 Cor. 12. 26. Saint Paul Teaches us, that if one member be honoured, all the members rejoice together with it.
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1965
When a Crown is set upon the Head of a King, it puts a Royalty, and Majesty upon his whole Person.
When a Crown is Set upon the Head of a King, it puts a Royalty, and Majesty upon his Whole Person.
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1966
The Head of Man is Christ, the Head of Christ is God. The Glory of the God-Head in Christ is the Crown upon the Head of the Heavenly man;
The Head of Man is christ, the Head of christ is God. The Glory of the God-Head in christ is the Crown upon the Head of the Heavenly man;
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1967
this puts a Royal Beauty of Holiness, the Majesty of that Divine Righteousness upon every mystical member upon each Soul,
this puts a Royal Beauty of Holiness, the Majesty of that Divine Righteousness upon every mystical member upon each Soul,
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1968
how mean soever, that is united to Jesus Christ in one Spirit thorow believing.
how mean soever, that is united to jesus christ in one Spirit thorough believing.
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1969
The Beauty of the God-head shining thorow the Humane Nature of Christ, thorow his active and passive Obedience, thorow his Wounds,
The Beauty of the Godhead shining thorough the Humane Nature of christ, thorough his active and passive obedience, thorough his Wounds,
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1970
and so falling upon that Soul, which hath cast herself into the Arms of her Saviour:
and so falling upon that Soul, which hath cast herself into the Arms of her Saviour:
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1971
this is the Imputed Righteousness of man. Take this Caution concerning this Righteousness.
this is the Imputed Righteousness of man. Take this Caution Concerning this Righteousness.
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1972
It is said to be imputed, not because it is not truly Ours, and in us: but because it is not Primarily Ours,
It is said to be imputed, not Because it is not truly Ours, and in us: but Because it is not Primarily Ours,
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1973
but by our Union with another Person.
but by our union with Another Person.
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1974
The Colours in the Rain-bow are said to be Apparent, not Real; because the Rain-bow is not their Spring, though it be their Seat; but they are reflected from the Sun shining on the watry Cloud.
The Colours in the Rainbow Are said to be Apparent, not Real; Because the Rainbow is not their Spring, though it be their Seat; but they Are reflected from the Sun shining on the watery Cloud.
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1975
So this Righteousness is said to be imputed to us, because it is First seated in Jesus Christ,
So this Righteousness is said to be imputed to us, Because it is First seated in jesus christ,
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1976
and then reflected from Him on us.
and then reflected from Him on us.
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1977
Yet it is a true Righteousness, it is truly, immediately on our Persons, in our Persons, as Jesus Christ is.
Yet it is a true Righteousness, it is truly, immediately on our Persons, in our Persons, as jesus christ is.
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1978
It is therefore said to be imputed, because it is not ours Primitively, but Consequently; because Christ is ours; yet not as Absent from us,
It is Therefore said to be imputed, Because it is not ours Primitively, but Consequently; Because christ is ours; yet not as Absent from us,
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1979
but Present in us, possess'd by us. 2. Righteousness Inherent, 2 Cor. 3. last.
but Present in us, possessed by us. 2. Righteousness Inherent, 2 Cor. 3. last.
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1980
We all as in a Glass beholding the Glory of the Lord, are Translated into the likeness of the same Image from glory to glory, We all as in a Glass beholding the Glory of the Lord, Are Translated into the likeness of the same Image from glory to glory,
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1981
as by the Lord the Spirit. The Lord Jesus at once enters into a Two-fold Relation to man:as by the Lord the Spirit. The Lord jesus At once enters into a Twofold Relation to man:
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1982
one of a Sun shining all over him: the other of a Root growing up in him.one of a Sun shining all over him: the other of a Root growing up in him.
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1983
We see his Glory in our selves, as in a Glass, we bring the face of Glory with us.
We see his Glory in our selves, as in a Glass, we bring the face of Glory with us.
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1984
We have the Glory in our selves, and are our selves the Glass. There is the Sun shining, which beautifies,
We have the Glory in our selves, and Are our selves the Glass. There is the Sun shining, which beautifies,
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1985
and justifies a St. We grow up into that Image, by the Lord, the Spirit of that Glory, planting itself in us.
and Justifies a Saint We grow up into that Image, by the Lord, the Spirit of that Glory, planting itself in us.
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1986
There is the Root growing, which purifies, and sanctifies us. Our Saviour, when he discovers Himself, appears at once, without us, and within us.
There is the Root growing, which Purifies, and Sanctifies us. Our Saviour, when he discovers Himself, appears At once, without us, and within us.
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1987
Without us he riseth upon us, as a Light of Loveliness. Es. 60. 1. Rise out of the Dust, Without us he Riseth upon us, as a Light of Loveliness. Es. 60. 1. Rise out of the Dust,
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1988
and shine, for thy Light is come, the glory of the Lord is risen upon thee.
and shine, for thy Light is come, the glory of the Lord is risen upon thee.
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1989
Within us He riseth, as a Light of Life, Galat. 1. 16. When it pleased the Father to reveal his Son within me. Within us He Riseth, as a Light of Life, Galatians 1. 16. When it pleased the Father to reveal his Son within me.
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1990
This is our Righteousness, Imputed, and Inherent. This Righteousness is the Crown, Robe, Scepter of Royalty in the Kingdom of God.
This is our Righteousness, Imputed, and Inherent. This Righteousness is the Crown, Robe, Sceptre of Royalty in the Kingdom of God.
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1991
1. The Crown. So St. Paul stiles it, 2 Tim. 4. 8. Henceforth is laid up for me a Crown of Righteousness, which God, the righteous Judge shall give me in that day.
1. The Crown. So Saint Paul stile it, 2 Tim. 4. 8. Henceforth is laid up for me a Crown of Righteousness, which God, the righteous Judge shall give me in that day.
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1992
The Righteousness, the Glory of God resting on Man, is that Crown, which both entitles him to, and enstates him in the Kingdom of God.
The Righteousness, the Glory of God resting on Man, is that Crown, which both entitles him to, and enstates him in the Kingdom of God.
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2309
thou hast neither Will, nor Power to come to him, that thou mayst be healed by Him.
thou hast neither Will, nor Power to come to him, that thou Mayest be healed by Him.
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1993
As a King ever possesseth his Crown, though he wear it only on high days, at solemn meetings of the people:
As a King ever Possesses his Crown, though he wear it only on high days, At solemn meetings of the people:
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(3) part (DIV1)
663
Image 14
1994
so a Christian may have this Crown, though laid up, while he is on Earth.
so a Christian may have this Crown, though laid up, while he is on Earth.
av dt njp vmb vhb d vvi, cs vvn a-acp, cs pns31 vbz p-acp n1.
(3) part (DIV1)
663
Image 14
1995
But he doth not appear with it openly, till that great day, the Resurrection, when the whole world shall meet.
But he does not appear with it openly, till that great day, the Resurrection, when the Whole world shall meet.
p-acp pns31 vdz xx vvi p-acp pn31 av-j, c-acp cst j n1, dt n1, c-crq dt j-jn n1 vmb vvi.
(3) part (DIV1)
663
Image 14
1996
2. The Robe. The Righteousness of God, and Man is the Imperial Robe, which both,
2. The Robe. The Righteousness of God, and Man is the Imperial Robe, which both,
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(3) part (DIV1)
664
Image 14
1997
as Kings, are cloth'd with, Es. 61. 10 He hath covered me with a Robe of Righteousness,
as Kings, Are clothed with, Es. 61. 10 He hath covered me with a Robe of Righteousness,
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(3) part (DIV1)
664
Image 14
1998
as a Bridegroom d•cketh himself with Ornaments. Behold, a Royal, and a Bridal Robe!as a Bridegroom d•cketh himself with Ornament. Behold, a Royal, and a Bridal Robe!
c-acp dt n1 vvz px31 p-acp n2. vvb, dt j, cc dt j-jn n1!
(3) part (DIV1)
664
Image 14
1999
It is Righteousness which puts upon the Spirit the beauty of a Bridegroom; the Majesty of a King. That Soul, which shines forth in Righteousness makes itself a King not by Right only, but Choice too;
It is Righteousness which puts upon the Spirit the beauty of a Bridegroom; the Majesty of a King. That Soul, which shines forth in Righteousness makes itself a King not by Right only, but Choice too;
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(3) part (DIV1)
664
Image 14
2000
by Love, as well as Law.
by Love, as well as Law.
p-acp vvb, c-acp av c-acp n1.
(3) part (DIV1)
664
Image 14
2001
Psal. 45. 4. 5. In thy Majesty ride prosperously, because of Truth, Meekness, and Righteousness, &c. Thine Arrows stick in the hearts of thine Enemies, the people fall under thee.
Psalm 45. 4. 5. In thy Majesty ride prosperously, Because of Truth, Meekness, and Righteousness, etc. Thine Arrows stick in the hearts of thine Enemies, the people fallen under thee.
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(3) part (DIV1)
665
Image 14
2002
This was sung of the Lord Jesus; Righteousness cloth'd him with so sweet a Majesty, that he pierc'd the Hearts of His Enemies with Arrows of Love. Such a King is every Spirit, which is Brother to this Jesus.
This was sung of the Lord jesus; Righteousness clothed him with so sweet a Majesty, that he pierced the Hearts of His Enemies with Arrows of Love. Such a King is every Spirit, which is Brother to this jesus.
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(3) part (DIV1)
665
Image 14
2003
Righteousness sits upon him, and shines from him, as a Garment of Light, Truth, and Wisdom;Righteousness sits upon him, and shines from him, as a Garment of Light, Truth, and Wisdom;
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(3) part (DIV1)
665
Image 14
2004
it shews, as wrought into a Harmony of Courage, Justice, Temperance; it sparkles with Tempers of Goodness, Gentleness, Meekness, Humility.
it shows, as wrought into a Harmony of Courage, justice, Temperance; it sparkles with Tempers of goodness, Gentleness, Meekness, Humility.
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(3) part (DIV1)
665
Image 14
2005
These things, like Arrows, wound the stubbornest Hearts with a Liking, and a Love; that a man's bitterest Enemies bow to him.
These things, like Arrows, wound the stubbornest Hearts with a Liking, and a Love; that a Man's Bitterest Enemies bow to him.
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(3) part (DIV1)
665
Image 14
2006
3. The Scepter. Psal. 45. 6. It is said to our Saviour: The Scepter of thy Kingdom is a Righteous Scepter.
3. The Sceptre. Psalm 45. 6. It is said to our Saviour: The Sceptre of thy Kingdom is a Righteous Sceptre.
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(3) part (DIV1)
666
Image 14
2007
Righteousness is the Scepter of Strength in the Kingdom of Christ, by which all things are swayed,
Righteousness is the Sceptre of Strength in the Kingdom of christ, by which all things Are swayed,
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(3) part (DIV1)
666
Image 14
2008
and governed, Psal. 16. 7. If a mans ways please the Lord, his Enemies shall be at peace with him.
and governed, Psalm 16. 7. If a men ways please the Lord, his Enemies shall be At peace with him.
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(3) part (DIV1)
666
Image 14
2009
Holiness, or Righteousness is such a Harmony, such a Musick between God and Man, as all things hear, and obey.
Holiness, or Righteousness is such a Harmony, such a Music between God and Man, as all things hear, and obey.
n1, cc n1 vbz d dt n1, d dt n1 p-acp np1 cc n1, c-acp d n2 vvi, cc vvi.
(3) part (DIV1)
666
Image 14
2010
They that make use of hellish Charms, make the Picture of a Person in Wax, and as they work the Wax by the Fire, so they work upon the Person.
They that make use of hellish Charms, make the Picture of a Person in Wax, and as they work the Wax by the Fire, so they work upon the Person.
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(3) part (DIV1)
667
Image 14
2011
Goodness hath a Heavenly Charm in it.
goodness hath a Heavenly Charm in it.
n1 vhz dt j n1 p-acp pn31.
(3) part (DIV1)
667
Image 14
2012
For a Righteous man hath in himself the Heavenly Image of God, which is the First, and radical Image of all things.
For a Righteous man hath in himself the Heavenly Image of God, which is the First, and radical Image of all things.
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(3) part (DIV1)
667
Image 14
2013
By this Image, he hath a power upon all things. Thus Righteousness is the Crown, Robe, Scepter in the Kingdom of God.
By this Image, he hath a power upon all things. Thus Righteousness is the Crown, Robe, Sceptre in the Kingdom of God.
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(3) part (DIV1)
667
Image 14
2014
1. Use. Learn to hate Sin by the Rule of Contraries. For, if Righteousness cloath you with the highest Honour, Worth, Strength of Kings;
1. Use. Learn to hate since by the Rule of Contraries. For, if Righteousness cloth you with the highest Honour, Worth, Strength of Kings;
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(3) part (DIV1)
669
Image 14
2015
if it crown you with the Glory of God, if it carry you up to the Life of God:
if it crown you with the Glory of God, if it carry you up to the Life of God:
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(3) part (DIV1)
669
Image 14
2016
then what doth Sin? Sin by the Rule of Contraries puts upon you the Baseness, Badness, Weakness of Slaves;
then what does since? since by the Rule of Contraries puts upon you the Baseness, Badness, Weakness of Slaves;
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(3) part (DIV1)
669
Image 14
2017
Sin wraps you up in the Shape, sows in you the Seeds of Devils.
since wraps you up in the Shape, Sovus in you the Seeds of Devils.
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(3) part (DIV1)
669
Image 14
2018
Let us then look on Sin in this Five-fold View: As it puts on us. 1. Weakness. 2. Badness. 3. Baseness of Slaves. 4. Shapes of Devils.
Let us then look on since in this Fivefold View: As it puts on us. 1. Weakness. 2. Badness. 3. Baseness of Slaves. 4. Shapes of Devils.
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(3) part (DIV1)
670
Image 14
2019
5. As it plants in us Seeds of Devils. 1. Sin puts upon us the Weakness of Slaves.
5. As it plants in us Seeds of Devils. 1. since puts upon us the Weakness of Slaves.
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(3) part (DIV1)
670
Image 14
2020
Gen. 49. 3. 4. Reuben, thou art my First born, the Beginning of my Strength, Excellency of power. O Man! O my Soul!
Gen. 49. 3. 4. Reuben, thou art my First born, the Beginning of my Strength, Excellency of power. Oh Man! O my Soul!
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(3) part (DIV1)
671
Image 14
2021
consider what thou wert in thy Beginning.
Consider what thou Wertenberg in thy Beginning.
vvb r-crq pns21 vbd2r p-acp po21 n1.
(3) part (DIV1)
671
Image 14
2022
A Divine Flame shot forth from an Angels Bosom into this lump of Clay, not to abide imprisoned in it,
A Divine Flame shot forth from an Angels Bosom into this lump of Clay, not to abide imprisoned in it,
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(3) part (DIV1)
671
Image 14
2023
but to feed upon it, as fuel, so to return, and make its way upward, making all things that resist, its prey,
but to feed upon it, as fuel, so to return, and make its Way upward, making all things that resist, its prey,
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(3) part (DIV1)
671
Image 14
2024
and nourishment, What is it, that hath thus enfeebled, and cool'd thee, and chang'd thee from Fire into Water? Sin hath done this.
and nourishment, What is it, that hath thus enfeebled, and cooled thee, and changed thee from Fire into Water? since hath done this.
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(3) part (DIV1)
671
Image 14
2025
Now thou lyest spread upon the Earth, swayed by every weak Breath, or Spirit, that blows upon thee; unable to contain thy self;
Now thou liest spread upon the Earth, swayed by every weak Breath, or Spirit, that blows upon thee; unable to contain thy self;
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(3) part (DIV1)
671
Image 14
2026
casting thy self into the Figure, and Shape of every Object, on which thou touchest. Thy Sword• hath thus weakned thee.
casting thy self into the Figure, and Shape of every Object, on which thou touchest. Thy Sword• hath thus weakened thee.
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(3) part (DIV1)
671
Image 14
2027
Man was the Reuben of God, the First-born in the first Creation, the Excellency of Dignity, and Power; the Head of Strength.
Man was the Reuben of God, the Firstborn in the First Creation, the Excellency of Dignity, and Power; the Head of Strength.
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(3) part (DIV1)
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Image 14
2028
He was the Chie• Image of the Divine Nature, made to be the Spouse, and Queen of the God-Head the Onely One of her Mother.
He was the Chie• Image of the Divine Nature, made to be the Spouse, and Queen of the God-Head the Only One of her Mother.
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(3) part (DIV1)
672
Image 14
2029
The Rest of the Creatures were to be, as Concubines only, particular, inferiour Images of God, The Soul foolishly forsakes the Bosom of her God, to throw herself into the Embraces of these Concubines;
The Rest of the Creatures were to be, as Concubines only, particular, inferior Images of God, The Soul foolishly forsakes the Bosom of her God, to throw herself into the Embraces of these Concubines;
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(3) part (DIV1)
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Image 14
2030
so she defileth herself, and them; so she dishonoureth her King, and Husband in both; so pours forth her self loosely upon the Ground as spilt Water.
so she Defileth herself, and them; so she Dishonors her King, and Husband in both; so pours forth her self loosely upon the Ground as spilled Water.
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(3) part (DIV1)
672
Image 14
2031
2. Sin puts a Badness into men. It puts into us a Three-fold Badness; of Folly, Filth, Fury.
2. since puts a Badness into men. It puts into us a Threefold Badness; of Folly, Filth, Fury.
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(3) part (DIV1)
673
Image 14
2032
1. Sin fills us with folly.
1. since fills us with folly.
crd n1 vvz pno12 p-acp n1.
(3) part (DIV1)
674
Image 14
2033
Sin so far befools thee, O vain Man, as to despise, deny Blessedness, Beauty, Eternity there, where they are, in God, the First, the Fountain, the Substance of all Beings:
since so Far befools thee, Oh vain Man, as to despise, deny Blessedness, Beauty, Eternity there, where they Are, in God, the First, the Fountain, the Substance of all Beings:
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(3) part (DIV1)
674
Image 14
2034
and to seek them there, where they are not, in Fleshly, shadowy, fleeting Trifles.
and to seek them there, where they Are not, in Fleshly, shadowy, fleeting Trifles.
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(3) part (DIV1)
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Image 14
2035
This is that Folly, the Head-Spring of all Sin, which St. Paul complains of, Rom. 1. 21. They became vain in their Imaginations, their foolish Heart being darkned.
This is that Folly, the Head-Spring of all since, which Saint Paul complains of, Rom. 1. 21. They became vain in their Imaginations, their foolish Heart being darkened.
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(3) part (DIV1)
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Image 14
2036
This was the Folly, The Eternal Substance, and Fulness was darkned and disappeared in their Spirits, which brought forth instead thereof empty Images.
This was the Folly, The Eternal Substance, and Fullness was darkened and disappeared in their Spirits, which brought forth instead thereof empty Images.
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(3) part (DIV1)
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Image 14
2037
So St. Paul explains it at the 23. v. Changing the glory of the Incorruptible God into an Image made like to Corruptible Man, and Birds &c. What degree of Folly is this, to refuse to acknowledge, or own the true God, who is Eternal Life:
So Saint Paul explains it At the 23. v. Changing the glory of the Incorruptible God into an Image made like to Corruptible Man, and Birds etc. What degree of Folly is this, to refuse to acknowledge, or own the true God, who is Eternal Life:
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(3) part (DIV1)
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Image 14
2038
and to make each painted, perishing Vanity a God to us, while we make it the Object, and Spring of our Hopes, and Happiness?
and to make each painted, perishing Vanity a God to us, while we make it the Object, and Spring of our Hope's, and Happiness?
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(3) part (DIV1)
676
Image 14
2039
But thus it is most just, that they to whom the true God, is but as an Idol, an empty name;
But thus it is most just, that they to whom the true God, is but as an Idol, an empty name;
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(3) part (DIV1)
677
Image 14
2040
to them each Idol, each empty Appearance should be their God. This is the First Badness in Sin, Folly.
to them each Idol, each empty Appearance should be their God. This is the First Badness in since, Folly.
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(3) part (DIV1)
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Image 14
2041
2. Sin fills a Man with Filth. Carnality, and Corruption signify both the same thing in Scripture.
2. since fills a Man with Filth. Carnality, and Corruption signify both the same thing in Scripture.
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(3) part (DIV1)
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Image 14
2042
To be Spiritual is to be Holy;
To be Spiritual is to be Holy;
pc-acp vbi j vbz pc-acp vbi j;
(3) part (DIV1)
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Image 14
2043
to be Fleshly, Sinful, To be Carnally minded, (that is, to be Fleshly-minded) is Death: but to be Spiritually minded is Life, and Peace: Rom. 8. 6. Is there any thing more foul than this;
to be Fleshly, Sinful, To be Carnally minded, (that is, to be Fleshly-minded) is Death: but to be Spiritually minded is Life, and Peace: Rom. 8. 6. Is there any thing more foul than this;
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(3) part (DIV1)
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Image 14
2044
for a Soul, which was made, as a Spirit, for Spiritual Joys, and Glories;
for a Soul, which was made, as a Spirit, for Spiritual Joys, and Glories;
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(3) part (DIV1)
679
Image 14
2045
so to mingle itself with Flesh, as to see, receive, rellish nothing but by Senses of Flesh;
so to mingle itself with Flesh, as to see, receive, relish nothing but by Senses of Flesh;
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(3) part (DIV1)
679
Image 14
2046
so to drown itself in Flesh, as to be uncapable of conversing with, taking conte•t in any,
so to drown itself in Flesh, as to be uncapable of conversing with, taking conte•t in any,
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(3) part (DIV1)
679
Image 14
2047
but Fleshly objects? This is the State of a Sinful Soul: Thus is she over-spread with Flesh, as one great Spot.
but Fleshly objects? This is the State of a Sinful Soul: Thus is she overspread with Flesh, as one great Spot.
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(3) part (DIV1)
679
Image 14
2048
The Interpreters of the Proverbs teach us, that the Young Man there, is the Soul, which is naturally Immortal, ever young, ever flourishing:
The Interpreters of the Proverbs teach us, that the Young Man there, is the Soul, which is naturally Immortal, ever young, ever flourishing:
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(3) part (DIV1)
680
Image 14
2049
the Matron, the chast Spouse, that woes this Young Man, Divine Wisdom, the Heavenly Image of the Divine Nature:
the Matron, the chaste Spouse, that woes this Young Man, Divine Wisdom, the Heavenly Image of the Divine Nature:
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(3) part (DIV1)
680
Image 14
2050
The Strumpet this Worldly Image of things. O say now, when thou Sinnest;
The Strumpet this Worldly Image of things. O say now, when thou Sinnest;
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(3) part (DIV1)
680
Image 14
2051
Alass! How do I dishonour, and defile my self? I, who should, who might live chastly, constantly, sweetly with the Eternal Image of Glory, my God, my Spouse, mine own: Alas! How do I dishonour, and defile my self? I, who should, who might live chastely, constantly, sweetly with the Eternal Image of Glory, my God, my Spouse, mine own:
uh! q-crq vdb pns11 vvi, cc vvb po11 n1? pns11, r-crq vmd, r-crq vmd vvi av-j, av-j, av-j p-acp dt j n1 pp-f n1, po11 np1, po11 n1, po11 d:
(3) part (DIV1)
680
Image 14
2052
I pour forth my self into the lap of Strangers, of Unconstant, Whorish, Flattering, Fading Beauties in Flesh. O Filth! O Shame!I pour forth my self into the lap of Strangers, of Unconstant, Whorish, Flattering, Fading Beauty's in Flesh. O Filth! O Shame!
pns11 vvb av po11 n1 p-acp dt n1 pp-f n2, pp-f j-u, j, j-vvg, vvg n2 p-acp n1. fw-fr n1! sy n1!
(3) part (DIV1)
680
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2053
That Spirit, that should tread upon the Stars, ride upon the Angels, rejoyce with God everlastingly;
That Spirit, that should tread upon the Stars, ride upon the Angels, rejoice with God everlastingly;
cst n1, cst vmd vvi p-acp dt n2, vvb p-acp dt n2, vvb p-acp np1 av-j;
(3) part (DIV1)
681
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2054
that Soul labours and sweats in Dust, and Death, as a Slave; rowls in the Mire of Flesh, like a Beast;
that Soul labours and sweats in Dust, and Death, as a Slave; rowls in the Mire of Flesh, like a Beast;
cst n1 vvz cc vvz p-acp n1, cc n1, c-acp dt n1; vvz p-acp dt n1 pp-f n1, av-j dt n1;
(3) part (DIV1)
681
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2055
rakes in the unsavory sinks of all various Lusts, as an unclean Spirit. 3. Sin fills a man with Fury.
rakes in the unsavoury sinks of all various Lustiest, as an unclean Spirit. 3. since fills a man with Fury.
n2 p-acp dt j n2 pp-f d j n2, c-acp dt j n1. crd n1 vvz dt n1 p-acp n1.
(3) part (DIV1)
681
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2056
Solomon in his Proverbs tells us of One, that throws about Fire-brands and Swords, and saith, Am I not in jest? Prov. 26. 18. 19. This is Solomon's Fo•l, which is a Sinner. Can it be, that any should make Ruines,Solomon in his Proverbs tells us of One, that throws about Firebrands and Swords, and Says, Am I not in jest? Curae 26. 18. 19. This is Solomon's Fo•l, which is a Sinner. Can it be, that any should make Ruins,
np1 p-acp po31 n2 vvz pno12 pp-f pi, cst vvz p-acp n2 cc n2, cc vvz, vbm pns11 xx p-acp n1? np1 crd crd crd d vbz npg1 n1, r-crq vbz dt n1. vmb pn31 vbi, cst d vmd vvi n2,
(3) part (DIV1)
682
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2057
and Reproaches their Delight, nay their Devotion too? Jonah said once. He did well to be angry even unto Death.
and Reproaches their Delight, nay their Devotion too? Jonah said once. He did well to be angry even unto Death.
cc n2 po32 n1, uh po32 n1 av? np1 vvd a-acp. pns31 vdd av pc-acp vbi j av p-acp n1.
(3) part (DIV1)
682
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2058
Can it be, that any should cherish a Rage to the Death, Destruction of Men, Kingdoms, and Souls;
Can it be, that any should cherish a Rage to the Death, Destruction of Men, Kingdoms, and Souls;
vmb pn31 vbi, cst d vmd vvi dt n1 p-acp dt n1, n1 pp-f n2, n2, cc n2;
(3) part (DIV1)
682
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2059
and then think such a Rage, Religion; such a Fury, Zeal; and that these things they ought to do? Can it be that any should draw Tears,
and then think such a Rage, Religion; such a Fury, Zeal; and that these things they ought to do? Can it be that any should draw Tears,
cc av vvb d dt n1, n1; d dt n1, n1; cc cst d n2 pns32 vmd pc-acp vdi? vmb pn31 vbi cst d vmd vvi n2,
(3) part (DIV1)
682
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2060
and blood from others, from Millions, from such as do them no harm; and then say, With such Sacrifices God is well pleased;
and blood from Others, from Millions, from such as do them no harm; and then say, With such Sacrifices God is well pleased;
cc n1 p-acp n2-jn, p-acp crd, p-acp d c-acp vdb pno32 dx n1; cc av vvb, p-acp d n2 np1 vbz av vvn;
(3) part (DIV1)
682
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2061
that God, who is Love? that God, who is Love?
cst np1, r-crq vbz n1?
(3) part (DIV1)
682
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2062
O take heed of Sin, it blows up in a mans Breast, the Fire of Hell;
O take heed of since, it blows up in a men Breast, the Fire of Hell;
fw-la vvb n1 pp-f n1, pn31 vvz a-acp p-acp dt ng1 n1, dt n1 pp-f n1;
(3) part (DIV1)
683
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2063
it strangely corrupts Nature itself consumes all good Nature in Man. There is no Notion so common, no Principle so plain in the minds of men, which it will not darken, and deprave.
it strangely corrupts Nature itself consumes all good Nature in Man. There is no Notion so Common, no Principle so plain in the minds of men, which it will not darken, and deprave.
pn31 av-j vvz n1 px31 vvz d j n1 p-acp n1 pc-acp vbz dx n1 av j, dx n1 av j p-acp dt n2 pp-f n2, r-crq pn31 vmb xx vvi, cc vvi.
(3) part (DIV1)
683
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2064
It will make you believe that Hellish Passions, are Heavenly Motions; and that there is Fury, and Fire in the Bosom of Sweetness itself, of God.
It will make you believe that Hellish Passion, Are Heavenly Motions; and that there is Fury, and Fire in the Bosom of Sweetness itself, of God.
pn31 vmb vvi pn22 vvb d j n2, vbr j n2; cc cst pc-acp vbz n1, cc n1 p-acp dt n1 pp-f n1 px31, pp-f np1.
(3) part (DIV1)
683
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2065
This is the Second Evil in Sin, Filth. 3. Sin puts upon a man the Baseness of a Slave.
This is the Second Evil in since, Filth. 3. since puts upon a man the Baseness of a Slave.
d vbz dt vvb j-jn p-acp n1, n1. crd n1 vvz p-acp dt n1 dt n1 pp-f dt n1.
(3) part (DIV1)
684
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2066
Prov. 28. 1. The wicked fleeth, when none pursues.
Curae 28. 1. The wicked fleeth, when none pursues.
np1 crd crd dt j vvz, c-crq pix vvz.
(3) part (DIV1)
685
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2067
Sin makes a man the veriest Coward in the World, the object of the greatest Pity and Scorn.
since makes a man the veriest Coward in the World, the Object of the greatest Pity and Scorn.
n1 vvz dt n1 dt js n1 p-acp dt n1, dt n1 pp-f dt js n1 cc n1.
(3) part (DIV1)
685
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2068
When thou hast committed a sin, how art thou asham'd to see the light, to look up in the Eyes of God or any man, to behold thine own Face in a Glass? How dost thou start at every Motion, tremble at thine own Shadow, fly from the Reflection of thy self in the thoughts of another? How dost thou wish to be transported into some Wilderness, where thou might'st be a Stranger to all things,
When thou hast committed a since, how art thou ashamed to see the Light, to look up in the Eyes of God or any man, to behold thine own Face in a Glass? How dost thou start At every Motion, tremble At thine own Shadow, fly from the Reflection of thy self in the thoughts of Another? How dost thou wish to be transported into Some Wilderness, where thou Mightest be a Stranger to all things,
c-crq pns21 vh2 vvn dt n1, q-crq vb2r pns21 j pc-acp vvi dt n1, pc-acp vvi a-acp p-acp dt n2 pp-f np1 cc d n1, pc-acp vvi po21 d n1 p-acp dt n1? q-crq vd2 pns21 vvi p-acp d n1, vvb p-acp po21 d n1, vvb p-acp dt n1 pp-f po21 n1 p-acp dt n2 pp-f n-jn? q-crq vd2 pns21 vvi pc-acp vbi vvn p-acp d n1, c-crq pns21 vmd2 vbi dt n1 p-acp d n2,
(3) part (DIV1)
685
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2069
and especially to thy self? Gen. 4. 14. Cain complains: I am driven from thy Face, and from the Face of the Earth;
and especially to thy self? Gen. 4. 14. Cain complains: I am driven from thy Face, and from the Face of the Earth;
cc av-j p-acp po21 n1? np1 crd crd np1 vvz: pns11 vbm vvn p-acp po21 n1, cc p-acp dt n1 pp-f dt n1;
(3) part (DIV1)
685
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2070
a Fugitive and a vagabond shall I be in the Earth. a Fugitive and a vagabond shall I be in the Earth.
dt n-jn cc dt n1 vmb pns11 vbi p-acp dt n1.
(3) part (DIV1)
686
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2071
Behold the weight of Shame, with which Sin oppresseth a Guilty Soul. Who would buy all the pleasures,
Behold the weight of Shame, with which since Oppresses a Guilty Soul. Who would buy all the pleasures,
vvb dt n1 pp-f n1, p-acp r-crq n1 vvz dt j n1 q-crq vmd vvi d dt n2,
(3) part (DIV1)
686
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2072
and profits of Sin at such a rate, as this? To be driven by Shame from the Face of God,
and profits of since At such a rate, as this? To be driven by Shame from the Face of God,
cc n2 pp-f n1 p-acp d dt n1, c-acp d? pc-acp vbi vvn p-acp n1 p-acp dt n1 pp-f np1,
(3) part (DIV1)
686
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2073
and every Creature? To be hunted by the wretched Sense of Guilt, as a Deer with the Arrow sticking in his side? To run restless thorow all Companies,
and every Creature? To be hunted by the wretched Sense of Gilded, as a Deer with the Arrow sticking in his side? To run restless thorough all Companies,
cc d n1? pc-acp vbi vvn p-acp dt j n1 pp-f j-vvn, c-acp dt n1 p-acp dt n1 vvg p-acp po31 n1? p-acp vvi j p-acp d n2,
(3) part (DIV1)
686
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2074
and Conditions, as a Fugitive, and Vagabond in them all?
and Conditions, as a Fugitive, and Vagabond in them all?
cc n2, c-acp dt n-jn, cc n1 p-acp pno32 d?
(3) part (DIV1)
686
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2075
Gen. 3. 7. It is said of our first Parents, when they had eaten the forbidden Fruit, their, eyes were opened, Gen. 3. 7. It is said of our First Parents, when they had eaten the forbidden Fruit, their, eyes were opened,
np1 crd crd pn31 vbz vvn pp-f po12 ord n2, c-crq pns32 vhd vvn dt j-vvn n1, po32, n2 vbdr vvn,
(3) part (DIV1)
687
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2076
and they saw, that they were naked, and now they were ashamed.and they saw, that they were naked, and now they were ashamed.
cc pns32 vvd, cst pns32 vbdr j, cc av pns32 vbdr j.
(3) part (DIV1)
687
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2077
Do you ask, what is Sin? There is an inseparable Peace, and Pleasure goes along with every good deed;
Do you ask, what is since? There is an inseparable Peace, and Pleasure Goes along with every good deed;
vdb pn22 vvi, r-crq vbz n1? pc-acp vbz dt j n1, cc n1 vvz a-acp p-acp d j n1;
(3) part (DIV1)
687
Image 14
2078
There is an unavoidable sting of Shame, and Horrour in the tail of every evil Act. He that doth evil, hath his Eyes immediately opened by that, which he feels in himself;
There is an unavoidable sting of Shame, and Horror in the tail of every evil Act. He that does evil, hath his Eyes immediately opened by that, which he feels in himself;
pc-acp vbz dt j n1 pp-f n1, cc n1 p-acp dt n1 pp-f d j-jn n1 pns31 cst vdz n-jn, vhz po31 n2 av-j vvn p-acp d, r-crq pns31 vvz p-acp px31;
(3) part (DIV1)
687
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2079
and now he knows what he hath done.
and now he knows what he hath done.
cc av pns31 vvz r-crq pns31 vhz vdn.
(3) part (DIV1)
687
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2080
What is that, which when you have done it, takes away your sweet Peace, and Rest from you? which makes you wish for a thick Darkness to fall upon you, that may hide you from every eye? This is Sin, hate it, and fly from it.
What is that, which when you have done it, Takes away your sweet Peace, and Rest from you? which makes you wish for a thick Darkness to fallen upon you, that may hide you from every eye? This is since, hate it, and fly from it.
q-crq vbz d, r-crq c-crq pn22 vhb vdn pn31, vvz av po22 j n1, cc vvb p-acp pn22? r-crq vvz pn22 vvb p-acp dt j n1 pc-acp vvi p-acp pn22, cst vmb vvi pn22 p-acp d n1? d vbz n1, vvb pn31, cc vvi p-acp pn31.
(3) part (DIV1)
688
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2081
This is the Third Evil in Sin. 4. Sin wraps up a man in the Shape of a Devil.
This is the Third Evil in Sin. 4. since wraps up a man in the Shape of a devil.
d vbz dt ord n-jn p-acp np1 crd n1 vvz a-acp dt n1 p-acp dt vvb pp-f dt n1.
(3) part (DIV1)
689
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2082
Man being in Honour continues not, but becomes like the Beast, that perisheth. Man being in Honour continues not, but becomes like the Beast, that Perishes.
n1 vbg p-acp n1 vvz xx, cc-acp vvz av-j dt n1, cst vvz.
(3) part (DIV1)
690
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2083
What doth the Body of a Man now differ from that of a Beast more than the Body of one Beast differs from that of another? Nay the Bodies of many Brute Creatures excel it in Beauty, Strength, Vertue, Sense.
What does the Body of a Man now differ from that of a Beast more than the Body of one Beast differs from that of Another? Nay the Bodies of many Brutus Creatures excel it in Beauty, Strength, Virtue, Sense.
q-crq vdz dt n1 pp-f dt n1 av vvi p-acp d pp-f dt n1 av-dc cs dt n1 pp-f crd n1 vvz p-acp d pp-f n-jn? uh-x dt n2 pp-f d n1 n2 vvi pn31 p-acp n1, n1, n1, n1.
(3) part (DIV1)
690
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2084
What hath thus chang'd Man, and put upon his Body the form of a Beast? Sin hath done it.
What hath thus changed Man, and put upon his Body the from of a Beast? since hath done it.
r-crq vhz av vvn n1, cc vvd p-acp po31 n1 dt n1 pp-f dt n1? n1 vhz vdn pn31.
(3) part (DIV1)
691
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2085
But if we could see the Soul of man, as plainly, as we see his Body; we should see that far more like to Devils, than this is to Beasts. The Evil Powers,
But if we could see the Soul of man, as plainly, as we see his Body; we should see that Far more like to Devils, than this is to Beasts. The Evil Powers,
p-acp cs pns12 vmd vvi dt n1 pp-f n1, c-acp av-j, c-acp pns12 vvb po31 n1; pns12 vmd vvi d j av-dc av-j p-acp n2, cs d vbz p-acp n2. dt j-jn n2,
(3) part (DIV1)
691
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2086
and Spirits might well say of Man, when he had sinn'd; He is become as one of us.
and Spirits might well say of Man, when he had sinned; He is become as one of us.
cc n2 vmd av vvi pp-f n1, c-crq pns31 vhd vvn; pns31 vbz vvn p-acp crd pp-f pno12.
(3) part (DIV1)
691
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2087
What reason hath man to abhor this Poysonous, this Potent Evil, which transforms him into this monstrous Shape, that he appears,
What reason hath man to abhor this Poisonous, this Potent Evil, which transforms him into this monstrous Shape, that he appears,
q-crq n1 vhz n1 pc-acp vvi d j, d j n-jn, r-crq vvz pno31 p-acp d j vvb, cst pns31 vvz,
(3) part (DIV1)
692
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2088
as a Beast among the Beasts, in his Body; as a Devil among the Devils, in his Soul?
as a Beast among the Beasts, in his Body; as a devil among the Devils, in his Soul?
c-acp dt n1 p-acp dt n2, p-acp po31 n1; c-acp dt n1 p-acp dt n2, p-acp po31 n1?
(3) part (DIV1)
692
Image 14
2089
5. Sin plants the Seeds of Devils in Man. Daniel teacheth us in his Prophesy, that the Messiah should come to take away Sin, and Iniquity.
5. since plants the Seeds of Devils in Man. daniel Teaches us in his Prophesy, that the Messiah should come to take away since, and Iniquity.
crd n1 vvz dt n2 pp-f n2 p-acp n1 np1 vvz pno12 p-acp po31 vvb, cst dt np1 vmd vvi pc-acp vvi av n1, cc n1.
(3) part (DIV1)
693
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2090
Dan. 9. 24. We read in the Promise, Gen. 3. That there should be Enmity between the Seed of the Woman,Dan. 9. 24. We read in the Promise, Gen. 3. That there should be Enmity between the Seed of the Woman,
np1 crd crd pns12 vvb p-acp dt n1, np1 crd d a-acp vmd vbi n1 p-acp dt n1 pp-f dt n1,
(3) part (DIV1)
693
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2092
Then the Seed of the Serpent must be Sin. Each Sin is the Seed of a Devil in us, which as it grows up, becomes a perfect Devil.
Then the Seed of the Serpent must be Sin. Each since is the Seed of a devil in us, which as it grows up, becomes a perfect devil.
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(3) part (DIV1)
693
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2093
A Lying Spirit entred into Ahab's Prophets, and possest them when they became Lyars.
A Lying Spirit entered into Ahab's prophets, and possessed them when they became Liars.
dt vvg n1 vvn p-acp npg1 n2, cc vvd pno32 c-crq pns32 vvd n2.
(3) part (DIV1)
693
Image 14
2094
Happy were we, if as often, as we feel motions to Lust, Covetousness, Falshood, Ambition in us; we would then say:
Happy were we, if as often, as we feel motions to Lust, Covetousness, Falsehood, Ambition in us; we would then say:
j vbdr pns12, cs c-acp av, c-acp pns12 vvb n2 p-acp n1, n1, n1, n1 p-acp pno12; pns12 vmd av vvi:
(3) part (DIV1)
694
Image 14
2095
Now a Lustful, Covetous, False Ambitious Devil enters into me;
Now a Lustful, Covetous, False Ambitious devil enters into me;
av dt j, j, j j n1 vvz p-acp pno11;
(3) part (DIV1)
694
Image 14
2096
if I yield to him, he will carry me away into the Waters, and Fires, of Confusion,
if I yield to him, he will carry me away into the Waters, and Fires, of Confusion,
cs pns11 vvb p-acp pno31, pns31 vmb vvi pno11 av p-acp dt n2, cc n2, pp-f n1,
(3) part (DIV1)
694
Image 14
2097
and Torment, he will be still growing into me, till I become one Devil with him.
and Torment, he will be still growing into me, till I become one devil with him.
cc vvb, pns31 vmb vbi av vvg p-acp pno11, c-acp pns11 vvb crd n1 p-acp pno31.
(3) part (DIV1)
694
Image 14
2098
2. Property: Peace. This is the Second Property in the Kingdom of God, that is, in the Royal State of a Saint on Earth.
2. Property: Peace. This is the Second Property in the Kingdom of God, that is, in the Royal State of a Saint on Earth.
crd n1: n1. d vbz dt ord n1 p-acp dt n1 pp-f np1, cst vbz, p-acp dt j n1 pp-f dt n1 p-acp n1.
(3) part (DIV1)
695
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2099
The name of Peace in the three Learned Languages signifieth Three things: a C•ssation: a Combination: a Perfection; a Cessation from trouble:
The name of Peace in the three Learned Languages signifies Three things: a C•ssation: a Combination: a Perfection; a Cessation from trouble:
dt n1 pp-f n1 p-acp dt crd j n2 vvz crd n2: dt n1: dt n1: dt n1; dt n1 p-acp n1:
(3) part (DIV1)
696
Image 14
2100
a Combination, or league with all things: Perfection of excellency, and joy to give Rest. There is a Three-fold Peace.
a Combination, or league with all things: Perfection of excellency, and joy to give Rest. There is a Threefold Peace.
dt n1, cc n1 p-acp d n2: n1 pp-f n1, cc n1 pc-acp vvi n1 pc-acp vbz dt n1 n1.
(3) part (DIV1)
696
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2101
1. Natural: the Peace of the Elements in the great World, and the little World of Man's Body.
1. Natural: the Peace of the Elements in the great World, and the little World of Man's Body.
crd j: dt n1 pp-f dt n2 p-acp dt j n1, cc dt j n1 pp-f ng1 n1.
(3) part (DIV1)
698
Image 14
2102
2. Civil: the Peace of men among themselves in their outward Conversation. 3. Religious: this is the Peace of the Soul in relation to God.
2. Civil: the Peace of men among themselves in their outward Conversation. 3. Religious: this is the Peace of the Soul in Relation to God.
crd j: dt n1 pp-f n2 p-acp px32 p-acp po32 j n1. crd j: d vbz dt n1 pp-f dt n1 p-acp n1 p-acp np1.
(3) part (DIV1)
699
Image 14
2103
This Religious Peace is Two-fold. 1. Rational: that which is built upon the Principle of Reason. 2. Spiritual: that which is sprung from a Divine Light.
This Religious Peace is Twofold. 1. Rational: that which is built upon the Principle of Reason. 2. Spiritual: that which is sprung from a Divine Light.
d j n1 vbz n1. crd j: cst r-crq vbz vvn p-acp dt n1 pp-f n1. crd j: cst r-crq vbz vvn p-acp dt j-jn vvi.
(3) part (DIV1)
700
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2104
This is the union of mans Spirit with the Spirit of God, which is the Band of peace.
This is the Union of men Spirit with the Spirit of God, which is the Band of peace.
d vbz dt n1 pp-f ng1 n1 p-acp dt n1 pp-f np1, r-crq vbz dt n1 pp-f n1.
(3) part (DIV1)
700
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2105
It is a Spiritual Peace, which I now speak of: This hath Two Parts. 1. Part: Silence. 2. Part: Satisfaction.
It is a Spiritual Peace, which I now speak of: This hath Two Parts. 1. Part: Silence. 2. Part: Satisfaction.
pn31 vbz dt j n1, r-crq pns11 av vvi pp-f: d vhz crd n2. crd n1: n1. crd n1: n1.
(3) part (DIV1)
701
Image 14
2106
He, (that is, God) makes me to lye down in green pastures, and leads me by still waters.
He, (that is, God) makes me to lie down in green pastures, and leads me by still waters.
pns31, (cst vbz, np1) vvz pno11 pc-acp vvi a-acp p-acp j-jn n2, cc vvz pno11 p-acp j n2.
(3) part (DIV1)
702
Image 14
2107
1. Part: Silence. Psal. 23. 2. In this Psalm God is brought in, as a Shepherd; the Soul as a Sheep. In this verse Three Things are put together. 1. The Prosperity of the Soul. 2. The Repose of the Soul. 3. The Stilness of all things about the Soul.
1. Part: Silence. Psalm 23. 2. In this Psalm God is brought in, as a Shepherd; the Soul as a Sheep. In this verse Three Things Are put together. 1. The Prosperity of the Soul. 2. The Repose of the Soul. 3. The Stillness of all things about the Soul.
crd n1: n1. np1 crd crd p-acp d n1 np1 vbz vvn p-acp, c-acp dt n1; dt n1 p-acp dt n1. p-acp d n1 crd n2 vbr vvn av. crd dt n1 pp-f dt n1 crd dt vvb pp-f dt n1 crd dt n1 pp-f d n2 p-acp dt n1
(3) part (DIV1)
703
Image 14
2108
1. The Prosperity of the Soul is express'd by green pastures. The Lord Jesus makes the Soul to feed on the green Pastures of the Fresh,
1. The Prosperity of the Soul is expressed by green pastures. The Lord jesus makes the Soul to feed on the green Pastures of the Fresh,
crd dt n1 pp-f dt n1 vbz vvn p-acp j-jn n2. dt n1 np1 vvz dt n1 pc-acp vvi p-acp dt j-jn n2 pp-f dt j,
(3) part (DIV1)
704
Image 14
2109
and Flourishing discoveries of his Person, and Excellencies.
and Flourishing discoveries of his Person, and Excellencies.
cc j-vvg n2 pp-f po31 n1, cc n2.
(3) part (DIV1)
704
Image 14
2110
That this is the Souls Pasture appears by that place of Scripture, John 6. 57. As the living Father hath sent me;
That this is the Souls Pasture appears by that place of Scripture, John 6. 57. As the living Father hath sent me;
cst d vbz dt n2 n1 vvz p-acp d n1 pp-f n1, np1 crd crd p-acp dt j-vvg n1 vhz vvn pno11;
(3) part (DIV1)
704
Image 14
2111
and I live by the Father: So he that eateth me, shall live by me. and I live by the Father: So he that Eateth me, shall live by me.
cc pns11 vvb p-acp dt n1: av pns31 cst vvz pno11, vmb vvi p-acp pno11.
(3) part (DIV1)
704
Image 14
2112
As the Father is the Pasture-ground of the Son, on which he feeds, and out of which he is taken into this World, to be made a Sacrifice:
As the Father is the Pasture-ground of the Son, on which he feeds, and out of which he is taken into this World, to be made a Sacrifice:
p-acp dt n1 vbz dt n1 pp-f dt n1, p-acp r-crq pns31 vvz, cc av pp-f r-crq pns31 vbz vvn p-acp d n1, pc-acp vbi vvn dt n1:
(3) part (DIV1)
704
Image 14
2113
So the Pasture-ground of the Soul is Jesus Christ. 2. The Repose of the Soul is signified:
So the Pasture-ground of the Soul is jesus christ. 2. The Repose of the Soul is signified:
av dt n1 pp-f dt n1 vbz np1 np1. crd dt vvb pp-f dt n1 vbz vvn:
(3) part (DIV1)
704
Image 14
2114
He makes me to lye down in green pastures.He makes me to lie down in green pastures.
pns31 vvz pno11 pc-acp vvi a-acp p-acp j-jn n2.
(3) part (DIV1)
705
Image 14
2115
Jesus Christ, as a Shepherd makes the Soul to lay herself down to rest with security in the midst of his appearances springing up round about her.
jesus christ, as a Shepherd makes the Soul to lay herself down to rest with security in the midst of his appearances springing up round about her.
np1 np1, c-acp dt n1 vvz dt n1 pc-acp vvi px31 a-acp p-acp n1 p-acp n1 p-acp dt n1 pp-f po31 n2 vvg a-acp av-j p-acp pno31.
(3) part (DIV1)
705
Image 14
2116
3. The Stilness and Silence of all things about the Soul is set down: He leads me by still Waters.
3. The Stillness and Silence of all things about the Soul is Set down: He leads me by still Waters.
crd dt n1 cc n1 pp-f d n2 p-acp dt n1 vbz vvn a-acp: pns31 vvz pno11 p-acp j n2.
(3) part (DIV1)
706
Image 14
2117
Waters are often used by the Scriptures to represent the nature of Spirits, John 7. 38. 39. He that believeth on me,
Waters Are often used by the Scriptures to represent the nature of Spirits, John 7. 38. 39. He that Believeth on me,
n2 vbr av vvn p-acp dt n2 pc-acp vvi dt n1 pp-f n2, np1 crd crd crd pns31 cst vvz p-acp pno11,
(3) part (DIV1)
707
Image 14
2118
as the Scripture saith, out of his belly shall flow Rivers of living waters. This he spake of the Holy Ghost, which they, that beleive in him, should receive.
as the Scripture Says, out of his belly shall flow rivers of living waters. This he spoke of the Holy Ghost, which they, that believe in him, should receive.
c-acp dt n1 vvz, av pp-f po31 n1 vmb vvi n2 pp-f j-vvg n2. d pns31 vvd pp-f dt j n1, r-crq pns32, cst vvb p-acp pno31, vmd vvi.
(3) part (DIV1)
707
Image 14
2119
The Scripture maketh two resemblances between Waters, and Spirits. 1. As the Springs of water nourish the Earth, and make it fruitful:
The Scripture makes two resemblances between Waters, and Spirits. 1. As the Springs of water nourish the Earth, and make it fruitful:
dt n1 vvz crd n2 p-acp n2, cc n2. crd p-acp dt n2 pp-f n1 vvi dt n1, cc vvi pn31 j:
(3) part (DIV1)
708
Image 14
2120
So every fleshly thing hath a Spirit, which sends forth its streams upon it, to refresh it.
So every fleshly thing hath a Spirit, which sends forth its streams upon it, to refresh it.
av d j n1 vhz dt n1, r-crq vvz av po31 n2 p-acp pn31, pc-acp vvi pn31.
(3) part (DIV1)
708
Image 14
2121
Psal. 46. 4. There is a River, that makes glad the City of our God. Psalm 46. 4. There is a River, that makes glad the city of our God.
np1 crd crd pc-acp vbz dt n1, cst vvz j dt n1 pp-f po12 n1.
(3) part (DIV1)
708
Image 14
2122
The Holy Spirit is the River, that maintains, and renews the life, and appearances of God in the Flesh, which make the City of God on Earth. 2. The Second Resemblance is this, 2. Pet. 3. 5. We read of the Earth standing in the Water, and out of the Water.
The Holy Spirit is the River, that maintains, and renews the life, and appearances of God in the Flesh, which make the city of God on Earth. 2. The Second Resemblance is this, 2. Pet. 3. 5. We read of the Earth standing in the Water, and out of the Water.
dt j n1 vbz dt n1, cst vvz, cc vvz dt n1, cc n2 pp-f np1 p-acp dt n1, r-crq vvb dt n1 pp-f np1 p-acp n1. crd dt ord n1 vbz d, crd np1 crd crd pns12 vvb pp-f dt n1 vvg p-acp dt n1, cc av pp-f dt n1.
(3) part (DIV1)
708
Image 14
2123
In like manner we learn, Heb. 11. 3. that the things which are seen, were not made of things, that do appear. Some read it thus:
In like manner we Learn, Hebrew 11. 3. that the things which Are seen, were not made of things, that do appear. some read it thus:
p-acp j n1 pns12 vvb, np1 crd crd d dt n2 r-crq vbr vvn, vbdr xx vvn pp-f n2, cst vdb vvi. d vvb pn31 av:
(3) part (DIV1)
708
Image 14
2124
the things which are seen, were made of things that do not appear As the Earth stands in the Water, and out of the Water:the things which Are seen, were made of things that do not appear As the Earth Stands in the Water, and out of the Water:
dt n2 r-crq vbr vvn, vbdr vvn pp-f n2 cst vdb xx vvi p-acp dt n1 vvz p-acp dt n1, cc av pp-f dt n1:
(3) part (DIV1)
708
Image 14
2125
So every Visible Thing stands in a Spirit, and stands up out of a Spirit.
So every Visible Thing Stands in a Spirit, and Stands up out of a Spirit.
av d j n1 vvz p-acp dt n1, cc vvz a-acp av pp-f dt n1.
(3) part (DIV1)
709
Image 14
2126
The Tumultuous workings, and agitations of these Spirits in us are the cause of all unquietness in our Spirits.
The Tumultuous workings, and agitations of these Spirits in us Are the cause of all unquietness in our Spirits.
dt j n2, cc n2 pp-f d n2 p-acp pno12 vbr dt n1 pp-f d n1 p-acp po12 n2.
(3) part (DIV1)
710
Image 14
2127
But when Jesus Christ leads forth our Souls into the Fields of his Excellencies, and gives us of his Love: He calms all;
But when jesus christ leads forth our Souls into the Fields of his Excellencies, and gives us of his Love: He calms all;
p-acp c-crq np1 np1 vvz av po12 n2 p-acp dt n2 pp-f po31 n2, cc vvz pno12 pp-f po31 n1: pns31 vvz d;
(3) part (DIV1)
710
Image 14
2128
so that every Spirit by which we pass along, as by a River side, is still, and silent.
so that every Spirit by which we pass along, as by a River side, is still, and silent.
av cst d n1 p-acp r-crq pns12 vvb a-acp, c-acp p-acp dt n1 n1, vbz av, cc j.
(3) part (DIV1)
710
Image 14
2129
The Peace of the Soul dependeth upon the Silencing of a Three-fold Spirit in her. 1. The Spirit of Wrath from God. 2. The Spirit of the Devil. 3. Her own Spirit.
The Peace of the Soul dependeth upon the Silencing of a Threefold Spirit in her. 1. The Spirit of Wrath from God. 2. The Spirit of the devil. 3. Her own Spirit.
dt n1 pp-f dt n1 vvz p-acp dt vvg pp-f dt n1 n1 p-acp pno31. crd dt n1 pp-f n1 p-acp np1. crd dt n1 pp-f dt n1. crd po31 d n1.
(3) part (DIV1)
711
Image 14
2230
Didst thou live at the highest rate of all content in thine outward man, and hadst no peace in thy Soul;
Didst thou live At the highest rate of all content in thine outward man, and Hadst not peace in thy Soul;
vdd2 pns21 vvi p-acp dt js n1 pp-f d n1 p-acp po21 j n1, cc vhd2 xx n1 p-acp po21 n1;
(3) part (DIV1)
744
Image 14
2130
1. The Spirit of Wrath from God must be silenc'd in us that we may have peace, Iere. 25. 30. You may read of this Spirit of Wrath. The Lord shall roar from above,
1. The Spirit of Wrath from God must be silenced in us that we may have peace, Jeremiah 25. 30. You may read of this Spirit of Wrath. The Lord shall roar from above,
crd dt n1 pp-f n1 p-acp np1 vmb vbi vvn p-acp pno12 cst pns12 vmb vhi n1, np1 crd crd pn22 vmb vvi pp-f d n1 pp-f np1 dt n1 vmb vvi p-acp a-acp,
(3) part (DIV1)
712
Image 14
2131
and send forth his voice from his holy habitation:
and send forth his voice from his holy habitation:
cc vvi av po31 n1 p-acp po31 j n1:
(3) part (DIV1)
712
Image 14
2132
He shall roar upon his habitation, and cry aloud, as they that press the Grapes, against all the Inhabitants of the Earth.
He shall roar upon his habitation, and cry aloud, as they that press the Grapes, against all the Inhabitants of the Earth.
pns31 vmb vvi p-acp po31 n1, cc vvb av, c-acp pns32 cst vvb dt n2, p-acp d dt n2 pp-f dt n1.
(3) part (DIV1)
712
Image 14
2133
The terrours, and troubles of the Soul do not always come from, or by some Secundary cause; but sometimes they come immediately from God Himself.
The terrors, and Troubles of the Soul do not always come from, or by Some Secondary cause; but sometime they come immediately from God Himself.
dt n2, cc n2 pp-f dt n1 vdb xx av vvn p-acp, cc p-acp d j n1; p-acp av pns32 vvb av-j p-acp np1 px31.
(3) part (DIV1)
713
Image 14
2134
God comes forth into the Soul, like a Lyon: He sends forth his voice quite thorow the Soul,
God comes forth into the Soul, like a lion: He sends forth his voice quite thorough the Soul,
np1 vvz av p-acp dt n1, av-j dt n1: pns31 vvz av po31 n1 av p-acp dt n1,
(3) part (DIV1)
713
Image 14
2135
as the roaring of an enraged Lyon: He presseth, and squeezeth the Souls with his own weight, with a cry of Wrath; as Grapes are troden.
as the roaring of an enraged lion: He Presseth, and squeezeth the Souls with his own weight, with a cry of Wrath; as Grapes Are trodden.
c-acp dt n-vvg pp-f dt j-vvn n1: pns31 vvz, cc vvz dt n2 p-acp po31 d n1, p-acp dt n1 pp-f n1; c-acp n2 vbr vvn.
(3) part (DIV1)
713
Image 14
2136
This may be the case of any Soul, even the most Holy Habitation of the Lord,
This may be the case of any Soul, even the most Holy Habitation of the Lord,
d vmb vbi dt n1 pp-f d n1, av dt ds j n1 pp-f dt n1,
(3) part (DIV1)
713
Image 14
2137
while she is the Inhabitant of an Earthly body.
while she is the Inhabitant of an Earthly body.
cs pns31 vbz dt n1 pp-f dt j n1.
(3) part (DIV1)
713
Image 14
2138
What shall the Soul now do, that is in this case? To what Creature shall she call to help her against the mighty God? What course will you take to find rest to this Soul? No creature, no course can give any rest, till it please God to change Himself from a roaring Lyon, to a still,
What shall the Soul now do, that is in this case? To what Creature shall she call to help her against the mighty God? What course will you take to find rest to this Soul? No creature, no course can give any rest, till it please God to change Himself from a roaring lion, to a still,
q-crq vmb dt n1 av vdb, cst vbz p-acp d n1? p-acp r-crq n1 vmb pns31 vvi pc-acp vvi pno31 p-acp dt j np1? q-crq n1 vmb pn22 vvb pc-acp vvi n1 p-acp d n1? dx n1, dx n1 vmb vvi d n1, c-acp pn31 vvb np1 pc-acp vvi px31 p-acp dt j-vvg n1, p-acp dt j,
(3) part (DIV1)
714
Image 14
2139
and quiet Lamb in the Soul. He can make this change in a moment, and by this change make the Soul,
and quiet Lamb in the Soul. He can make this change in a moment, and by this change make the Soul,
cc j-jn n1 p-acp dt n1 pns31 vmb vvi d n1 p-acp dt n1, cc p-acp d n1 vvi dt n1,
(3) part (DIV1)
714
Image 14
2140
though she were but just before, as a dreadful Forest to herself, now to become a safe,
though she were but just before, as a dreadful Forest to herself, now to become a safe,
cs pns31 vbdr p-acp j c-acp, c-acp dt j n1 p-acp px31, av pc-acp vvi dt j,
(3) part (DIV1)
714
Image 14
2141
and silent Fold, that she may lye down quietly, and take her rest.
and silent Fold, that she may lie down quietly, and take her rest.
cc j vvb, cst pns31 vmb vvi a-acp av-jn, cc vvi po31 n1.
(3) part (DIV1)
714
Image 14
2142
See, what Iob complains of, and what he prays for, Iob 10. 16. Thou huntest me, as a fierce Lyon:See, what Job complains of, and what he prays for, Job 10. 16. Thou huntest me, as a fierce lion:
vvb, r-crq np1 vvz pp-f, cc r-crq pns31 vvz p-acp, np1 crd crd pns21 vv2 pno11, c-acp dt j n1:
(3) part (DIV1)
715
Image 14
2143
Thou shewest thy self marvellous upon me: v. 17. Thou renewest thy witnesses against me: Changes, and War are upon me.
Thou shewest thy self marvellous upon me: v. 17. Thou renewest thy Witnesses against me: Changes, and War Are upon me.
pns21 vv2 po21 n1 j p-acp pno11: n1 crd pns21 vvd2 po21 n2 p-acp pno11: n2, cc n1 vbr p-acp pno11.
(3) part (DIV1)
715
Image 14
2144
v. 20. Cease, and let me alone, that I may take a little comfort.v. 20. Cease, and let me alone, that I may take a little Comfort.
n1 crd vvb, cc vvb pno11 av-j, cst pns11 vmb vvi dt j n1.
(3) part (DIV1)
715
Image 14
2145
Oft-times God pursues a Soul fiercely, and swiftly, as if she were some great, and mighty creature.
Ofttimes God pursues a Soul fiercely, and swiftly, as if she were Some great, and mighty creature.
av np1 vvz dt n1 av-j, cc av-j, c-acp cs pns31 vbdr d j, cc j n1.
(3) part (DIV1)
716
Image 14
2146
He hunts her from thought to thought, from place to place, from creature to creature; not suffering her to take her breath.
He hunt's her from Thought to Thought, from place to place, from creature to creature; not suffering her to take her breath.
pns31 vvz pno31 p-acp vvd p-acp n1, p-acp n1 p-acp n1, p-acp n1 p-acp n1; xx vvg pno31 pc-acp vvi po31 n1.
(3) part (DIV1)
716
Image 14
2147
He reneweth his Witnesses against her; He Reneweth his Witnesses against her;
pns31 vvz po31 n2 p-acp pno31;
(3) part (DIV1)
716
Image 14
2148
He maketh her guilt, her miseries, her fears, his wrath, eternal horrours to appear continually before her in fresh,
He makes her guilt, her misery's, her fears, his wrath, Eternal horrors to appear continually before her in fresh,
pns31 vvz po31 n1, po31 n2, po31 n2, po31 n1, j n2 pc-acp vvi av-j p-acp pno31 p-acp j,
(3) part (DIV1)
716
Image 14
2149
and new Shapes, as witnesses against her.
and new Shapes, as Witnesses against her.
cc j vvz, p-acp n2 p-acp pno31.
(3) part (DIV1)
716
Image 14
2150
So he makes himself marvellous upon her in those various, and heart-shaking Forms of darkness, with which he clothes himself in the midst of her.
So he makes himself marvellous upon her in those various, and heart-shaking Forms of darkness, with which he clothes himself in the midst of her.
av pns31 vvz px31 j p-acp pno31 p-acp d j, cc j n2 pp-f n1, p-acp r-crq pns31 vvz px31 p-acp dt n1 pp-f pno31.
(3) part (DIV1)
716
Image 14
2151
He brings Changes: He suffers her not to abide in any temper or state, but tos•eth and changeth the whole appearance of things to her;
He brings Changes: He suffers her not to abide in any temper or state, but tos•eth and changes the Whole appearance of things to her;
pns31 vvz n2: pns31 vvz pno31 xx pc-acp vvi p-acp d n1 cc n1, cc-acp vvz cc vvz dt j-jn n1 pp-f n2 p-acp pno31;
(3) part (DIV1)
716
Image 14
2152
till she be quite lost in confusion, and amazement.
till she be quite lost in confusion, and amazement.
c-acp pns31 vbb av vvn p-acp n1, cc n1.
(3) part (DIV1)
716
Image 14
2153
And poor Soul, whither shall she go? What shall she do, that she may have ease, that she may have some comfort,
And poor Soul, whither shall she go? What shall she do, that she may have ease, that she may have Some Comfort,
cc j n1, q-crq vmb pns31 vvi? q-crq vmb pns31 vdi, cst pns31 vmb vhi n1, cst pns31 vmb vhi d n1,
(3) part (DIV1)
716
Image 14
2154
though never so little? She can have no ease, no comfort at all, till Gods time be come, till his will be, to cease,
though never so little? She can have no ease, no Comfort At all, till God's time be come, till his will be, to cease,
cs av-x av j? pns31 vmb vhi dx n1, dx n1 p-acp d, c-acp ng1 n1 vbi vvn, c-acp po31 n1 vbi, pc-acp vvi,
(3) part (DIV1)
716
Image 14
2155
and take his plague away from her, and silence the Spirit of his wrath within her.
and take his plague away from her, and silence the Spirit of his wrath within her.
cc vvi po31 n1 av p-acp pno31, cc vvi dt n1 pp-f po31 n1 p-acp pno31.
(3) part (DIV1)
716
Image 14
2156
All that the Soul can do in the mean time is; and that by his Strength alone, to wait, and cry:
All that the Soul can do in the mean time is; and that by his Strength alone, to wait, and cry:
av-d d dt n1 vmb vdi p-acp dt j n1 vbz; cc cst p-acp po31 n1 av-j, pc-acp vvi, cc vvi:
(3) part (DIV1)
716
Image 14
2157
Cease thou from me, O God. There is a Time to break in pieces: and a Time to bind up, that which is broken.Cease thou from me, Oh God. There is a Time to break in Pieces: and a Time to bind up, that which is broken.
vvb pns21 p-acp pno11, uh np1. pc-acp vbz dt n1 pc-acp vvi p-acp n2: cc dt n1 pc-acp vvi a-acp, cst r-crq vbz vvn.
(3) part (DIV1)
716
Image 14
2158
Obj. But some one may say:Object But Some one may say:
np1 p-acp d pi vmb vvi:
(3) part (DIV1)
717
Image 14
2159
How can God trouble or disquiet a Soul, immediately, and by Himself, Fury is not in Him, Es. 24. 4. There is no Principle of Evil or Torment in the Person of God.
How can God trouble or disquiet a Soul, immediately, and by Himself, Fury is not in Him, Es. 24. 4. There is no Principle of Evil or Torment in the Person of God.
c-crq vmb np1 vvi cc vvi dt n1, av-j, cc p-acp px31, n1 vbz xx p-acp pno31, np1 crd crd pc-acp vbz dx n1 pp-f j-jn cc vvb p-acp dt n1 pp-f np1.
(3) part (DIV1)
717
Image 14
2160
There is no Spirit of anguish, or vexation in the Divine nature. We read of him, Psal. 16. 11. In thy presence is fulness of joy.
There is no Spirit of anguish, or vexation in the Divine nature. We read of him, Psalm 16. 11. In thy presence is fullness of joy.
pc-acp vbz dx n1 pp-f n1, cc n1 p-acp dt j-jn n1. pns12 vvb pp-f pno31, np1 crd crd p-acp po21 n1 vbz n1 pp-f n1.
(3) part (DIV1)
717
Image 14
2161
When God brings forth his own presence into the Soul; he brings along with it all peace, and pleasantness, a Fulness of Joy.
When God brings forth his own presence into the Soul; he brings along with it all peace, and pleasantness, a Fullness of Joy.
c-crq np1 vvz av po31 d n1 p-acp dt n1; pns31 vvz a-acp p-acp pn31 d n1, cc n1, dt n1 pp-f n1.
(3) part (DIV1)
717
Image 14
2162
Ans. You must distinguish upon the Appearances, and the Person of God. Distinct. You must distinguish upon the Appearances of God.Ans. You must distinguish upon the Appearances, and the Person of God. Distinct. You must distinguish upon the Appearances of God.
np1 pn22 vmb vvi p-acp dt n2, cc dt n1 pp-f np1. j. pn22 vmb vvi p-acp dt n2 pp-f np1.
(3) part (DIV1)
718
Image 14
2163
God puts forth Himself immediately two ways, either in his own Appearance, or in a strange Appearance.
God puts forth Himself immediately two ways, either in his own Appearance, or in a strange Appearance.
np1 vvz av px31 av-j crd n2, d p-acp po31 d n1, cc p-acp dt j n1.
(3) part (DIV1)
719
Image 14
2164
1. First, God puts forth Himself immediately, sometimes in his own Appearance: and then he ever makes peace.
1. First, God puts forth Himself immediately, sometime in his own Appearance: and then he ever makes peace.
crd ord, np1 vvz av px31 av-j, av p-acp po31 d n1: cc av pns31 av vvz n1.
(3) part (DIV1)
720
Image 14
2165
This Apppearance of God calms, qu•ets, and sweetens all in the Soul, Es. 4. 5. Upon all the Glory shall be a Defence.
This Apppearance of God calms, qu•ets, and sweetens all in the Soul, Es. 4. 5. Upon all the Glory shall be a Defence.
d n1 pp-f np1 vvz, n2, cc vvz d p-acp dt n1, np1 crd crd p-acp d dt n1 vmb vbi dt n1.
(3) part (DIV1)
720
Image 14
2166
The Presence of God in his proper Glory, the naked Face of God looking froth in the Soul is a Defence from trouble, and terrour.
The Presence of God in his proper Glory, the naked Face of God looking froth in the Soul is a Defence from trouble, and terror.
dt n1 pp-f np1 p-acp po31 j n1, dt j n1 pp-f np1 vvg n1 p-acp dt n1 vbz dt n1 p-acp n1, cc n1.
(3) part (DIV1)
720
Image 14
2167
This is the Holy Moun• on which nothing can hurt, or spoil. This Discovery of God is a Light, which hath no darkness in it, no trembling, or fear,
This is the Holy Moun• on which nothing can hurt, or spoil. This Discovery of God is a Light, which hath no darkness in it, no trembling, or Fear,
d vbz dt j np1 p-acp r-crq pix vmb vvi, cc n1. d n1 pp-f np1 vbz dt n1, r-crq vhz dx n1 p-acp pn31, dx j-vvg, cc n1,
(3) part (DIV1)
720
Image 14
2168
Therefore, when the Holy Ghost had said, Psal. 16. 11. In thy presence is the fulness of Joy: He adds for explication:
Therefore, when the Holy Ghost had said, Psalm 16. 11. In thy presence is the fullness of Joy: He adds for explication:
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(3) part (DIV1)
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At thy right hand are pleasures for evermore. The presence of God at the right hand of his own proper Sweetness, and Glory; which is his Strength:At thy right hand Are pleasures for evermore. The presence of God At the right hand of his own proper Sweetness, and Glory; which is his Strength:
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this is ever accompanied in the Soul, with a Fu•ness of Joy, and everlasting pleasures.
this is ever accompanied in the Soul, with a Fu•ness of Joy, and everlasting pleasures.
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2. Secondly, God can put forth Himself immediately in a strange Appearance, without the interposal of any Created Substance between God, and that Appearance;
2. Secondly, God can put forth Himself immediately in a strange Appearance, without the interposal of any Created Substance between God, and that Appearance;
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between that appearance, and the Soul, Joh. 20. 15. Jesus Christ appeared to Mary, and conversed immediately with her in the likeness of a Gard•ner, which made her weep for fear, that she had lost her Saviour, who was 〈 ◊ 〉 under this strange Shape; which drew forth her tears.
between that appearance, and the Soul, John 20. 15. jesus christ appeared to Marry, and conversed immediately with her in the likeness of a Gard•ner, which made her weep for Fear, that she had lost her Saviour, who was 〈 ◊ 〉 under this strange Shape; which drew forth her tears.
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So God can set his own Person, and presence in our Souls in the Shape of a Stranger, of an Enemy, of a devouring Tempest, of a burning Fire, Psal. 18. 11. It is written of God:
So God can Set his own Person, and presence in our Souls in the Shape of a Stranger, of an Enemy, of a devouring Tempest, of a burning Fire, Psalm 18. 11. It is written of God:
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He maketh Darkness his Secret place: and thick Cl•uds of the Sky his pavilion. He makes Darkness his Secret place: and thick Cl•uds of the Sky his pavilion.
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God can make Darkness in thy Soul His Secret place, out of which he shoots his invenomed arrows into thy heart.
God can make Darkness in thy Soul His Secret place, out of which he shoots his envenomed arrows into thy heart.
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He can make thick Clouds upon thy Soul, his Pavilion, from whence he will make war upon thee.
He can make thick Clouds upon thy Soul, his Pavilion, from whence he will make war upon thee.
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Thus we must distinguish upon the Appearances of God.
Thus we must distinguish upon the Appearances of God.
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2. Distinct. Secondly, we must distinguish upon the Person of God, as He is in Himself; and as He is in Jesus Christ.
2. Distinct. Secondly, we must distinguish upon the Person of God, as He is in Himself; and as He is in jesus christ.
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1. First, God as He is in Himself is One, One rest, and blessedness in every State? Thus God is All in All, all that sweetness, peace, joy in every Appearance, which he is in any Appearance.
1. First, God as He is in Himself is One, One rest, and blessedness in every State? Thus God is All in All, all that sweetness, peace, joy in every Appearance, which he is in any Appearance.
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It is said in Job of the Earth, as it was in its first State: No stranger passed thorow it.
It is said in Job of the Earth, as it was in its First State: No stranger passed thorough it.
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So it is true of the God-Head in its first State, in its simplicity; that there is no Strange Appearance there.
So it is true of the God-Head in its First State, in its simplicity; that there is no Strange Appearance there.
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This Throne of God wherever it is set up, is a Circle; and every hand is the Right Hand there, every Shape, in which God puts forth Himself is Love.
This Throne of God wherever it is Set up, is a Circle; and every hand is the Right Hand there, every Shape, in which God puts forth Himself is Love.
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2. Secondly, God, as He is in Iesus Christ, hath his Right, and his Left Hand;
2. Secondly, God, as He is in Iesus christ, hath his Right, and his Left Hand;
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(3) part (DIV1)
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his Sweet, and Strange Appearances; Light, and Darkness; Love, and Wrath:his Sweet, and Strange Appearances; Light, and Darkness; Love, and Wrath:
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Revel. 6. 16. They cry to the Rocks, and the Mountains to fall upon them, to hide them from the wrath of the Lamb. Jesus Christ witnesseth:
Revel. 6. 16. They cry to the Rocks, and the Mountains to fallen upon them, to hide them from the wrath of the Lamb. jesus christ Witnesseth:
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John. 5. 22. The Father judgeth no man, but hath committed all judgment to the Son. This distinguishing,John. 5. 22. The Father Judgeth no man, but hath committed all judgement to the Son. This distinguishing,
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and dividing Judgment, by which God puts forth Himself in Love upon some, in Wrath upon others, is not exercised by the Father, that is, by God,
and dividing Judgement, by which God puts forth Himself in Love upon Some, in Wrath upon Others, is not exercised by the Father, that is, by God,
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as He is in Himself; but by the Son, that is, by God, as He is in Jesus Christ.
as He is in Himself; but by the Son, that is, by God, as He is in jesus christ.
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This is the Kingdom of God, the shining forth of the God-Head from the right hand of the Lord Jesus, in its own proper Glory, calming,
This is the Kingdom of God, the shining forth of the God-Head from the right hand of the Lord jesus, in its own proper Glory, calming,
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and clearing up all in the Soul;
and clearing up all in the Soul;
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(3) part (DIV1)
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scattering, like Clouds, those strange Appearances of Darkness, and Terrour, into which God had before put himself.
scattering, like Clouds, those strange Appearances of Darkness, and Terror, into which God had before put himself.
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This is Christ shewing us the Father, discovering God in his First Light, as He is the Fountain of Love, where there is neither Fear, nor Torment.
This is christ showing us the Father, discovering God in his First Light, as He is the Fountain of Love, where there is neither fear, nor Torment.
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Use. 1. For Tryal. By this we may try our selves, whether we be in the Kingdom of God, or no.Use. 1. For Trial. By this we may try our selves, whither we be in the Kingdom of God, or no.
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The Kingdom of God is Peace. The Kingdom of God is Peace.
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If you be truly in Peace, you are of a truth in the Kingdom of God.
If you be truly in Peace, you Are of a truth in the Kingdom of God.
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I will enlarge this Tryal by Three Instances, which are the Glory, the Grace, the Blessing of God.
I will enlarge this Trial by Three Instances, which Are the Glory, the Grace, the Blessing of God.
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1. Glory: First the Glory of God, and the Peace of God ever go together, Luk. 2. 14. In the Angels Song these two are united:
1. Glory: First the Glory of God, and the Peace of God ever go together, Luk. 2. 14. In the Angels Song these two Are united:
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(3) part (DIV1)
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Glory to God on high, Peace on Earth. Jesus Christ, when he came down from Heaven, and was incarnate:Glory to God on high, Peace on Earth. jesus christ, when he Come down from Heaven, and was incarnate:
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Angels in their Praises, and Prayers at the Incarnation, joyn these two, Spiritual Glory, and Spiritual Peace, as undivided in their Life,Angels in their Praises, and Prayers At the Incarnation, join these two, Spiritual Glory, and Spiritual Peace, as undivided in their Life,
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and Death, in their absence, and presence.
and Death, in their absence, and presence.
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The Soul, that is without Peace, is indeed without in that Darkness, which is without; whither nothing of the Glory of God comes, whence no Glory is given to God.
The Soul, that is without Peace, is indeed without in that Darkness, which is without; whither nothing of the Glory of God comes, whence no Glory is given to God.
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(3) part (DIV1)
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If thou canst live without Peace; thou livest in a true Hell, where there is nothing of the Light of the Glory of God; nor any desire of it.
If thou Canst live without Peace; thou Livest in a true Hell, where there is nothing of the Light of the Glory of God; nor any desire of it.
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(3) part (DIV1)
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If thou hadst any taste or glympse of the Glory of God in thy Soul;
If thou Hadst any taste or glimpse of the Glory of God in thy Soul;
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(3) part (DIV1)
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thou wouldst feel a sweet peace within thee, with thy God, with thy self, and with all things.
thou Wouldst feel a sweet peace within thee, with thy God, with thy self, and with all things.
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The Glory of God is a Healing, a Uniting, a Perfecting thing:
The Glory of God is a Healing, a Uniting, a Perfecting thing:
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it makes all perfect in One, Mal. 4. 2. A Sun of Righteousness shall arise with healing in his Wings.
it makes all perfect in One, Malachi 4. 2. A Sun of Righteousness shall arise with healing in his Wings.
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The Sun-shine of Glory falling from the Face of God upon the Soul in any degree, sweetly and soundly closeth up wounds, maketh up breaches, and divisions in the Spirit.
The Sunshine of Glory falling from the Face of God upon the Soul in any degree, sweetly and soundly closeth up wounds, makes up Breaches, and divisions in the Spirit.
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(3) part (DIV1)
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The Wings of the Sun are his Beams.
The Wings of the Sun Are his Beams.
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(3) part (DIV1)
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Each touch of any one Beam of the Glory of God upon the Soul, carries a healing, lenifying, appeasing vertue.
Each touch of any one Beam of the Glory of God upon the Soul, carries a healing, lenifying, appeasing virtue.
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2. Grace. Secondly the Grace, and the Peace of God ever go together.
2. Grace. Secondly the Grace, and the Peace of God ever go together.
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St. Paul, when he prays for the Saints at the beginning of all his Epistles, joyns these Two: Grace, and peace from God our Father,
Saint Paul, when he prays for the Saints At the beginning of all his Epistles, joins these Two: Grace, and peace from God our Father,
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(3) part (DIV1)
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and from our Lord Jesus Christ. So much of the Grace of God, as goes forth into the Soul;and from our Lord jesus christ. So much of the Grace of God, as Goes forth into the Soul;
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so much of Peace goes along with it. Where there is no Peace, there is no Grace.
so much of Peace Goes along with it. Where there is no Peace, there is no Grace.
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There is a Two-fold Grace of God, the Love of God towards the Soul; the Loveliness, or Image of God in the Soul.
There is a Twofold Grace of God, the Love of God towards the Soul; the Loveliness, or Image of God in the Soul.
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1. Where there is nothing of Peace, there is nothing of the Grace of God, that is, of the Love of God,
1. Where there is nothing of Peace, there is nothing of the Grace of God, that is, of the Love of God,
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yet appearing to that Soul. Where the Love of God is poured forth, it is an overflowing Sweetness, 1 Corin. 13. 5. Charity thinketh no ill.
yet appearing to that Soul. Where the Love of God is poured forth, it is an overflowing Sweetness, 1 Corin. 13. 5. Charity Thinketh no ill.
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This Charity, which is said in the same Chapter to be perfect, to remain for ever, can be no other,
This Charity, which is said in the same Chapter to be perfect, to remain for ever, can be no other,
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than the Love of God let down from Heaven into the Soul, and revealed there, gathering the Soul up into itself, to dwell in this Love.
than the Love of God let down from Heaven into the Soul, and revealed there, gathering the Soul up into itself, to dwell in this Love.
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The Soul, that dwells in this Love, thinks no evil of God, of itself, of any thing:
The Soul, that dwells in this Love, thinks no evil of God, of itself, of any thing:
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but is at peace with all, hath sweet thoughts of all.
but is At peace with all, hath sweet thoughts of all.
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For the Love of God is its Eye, by which it sees, and its Heart by which it thinks.
For the Love of God is its Eye, by which it sees, and its Heart by which it thinks.
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It sees God, itself, and all things by the Light of this Love: it thinks of all things by the Strength of this Love.
It sees God, itself, and all things by the Light of this Love: it thinks of all things by the Strength of this Love.
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2. Where there is nothing of Peace, there is nothing of the Grace of God, that is of the loveliness of God, of the Beauty of Holiness in that Soul. So much of Peace, so much of Holiness, and Spirituality:
2. Where there is nothing of Peace, there is nothing of the Grace of God, that is of the loveliness of God, of the Beauty of Holiness in that Soul. So much of Peace, so much of Holiness, and Spirituality:
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So much of Distraction, and Disquiet, so much of Corruption, and Carnality.
So much of Distraction, and Disquiet, so much of Corruption, and Carnality.
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Where things begin to descend, there begins Flesh, and Division. As things descend, and go lower, so these things increase.
Where things begin to descend, there begins Flesh, and Division. As things descend, and go lower, so these things increase.
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Where things begin to ascend, there begins Spirit, Spirituality, Unity, and Peace. The more we ascend, and go upward, the more we increase in these. 3. Blessing.
Where things begin to ascend, there begins Spirit, Spirituality, Unity, and Peace. The more we ascend, and go upward, the more we increase in these. 3. Blessing.
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Thirdly, the Blessing, and the Peace of God ever go together, Prov. 15. 17. Better is a Dinner of Herbs with Love,Thirdly, the Blessing, and the Peace of God ever go together, Curae 15. 17. Better is a Dinner of Herbs with Love,
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than a stalled Ox with hatred. Love is the Womb of Peace, and Hatred is the Mother of Unquietness;
than a stalled Ox with hatred. Love is the Womb of Peace, and Hatred is the Mother of Unquietness;
cs dt vvn n1 p-acp n1. n1 vbz dt n1 pp-f n1, cc n1 vbz dt n1 pp-f n1;
(3) part (DIV1)
743
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as appears by that place, Prov. 10. 12. Hatred stirreth up strife: but Love covereth a multitude of Sins.as appears by that place, Curae 10. 12. Hatred stirs up strife: but Love Covereth a multitude of Sins.
p-acp vvz p-acp d n1, np1 crd crd n1 vvz a-acp n1: cc-acp n1 vvz dt n1 pp-f n2.
(3) part (DIV1)
743
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thou couldst have nothing blest to thee.
thou Couldst have nothing blessed to thee.
pns21 vmd2 vhi pix j-vvn p-acp pno21.
(3) part (DIV1)
744
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All thy delicacies would have a bitterness on thy palate, and a venom in thy bowels, that will never suffer thee to have a true joy in any thing, which thou enjoyest.
All thy delicacies would have a bitterness on thy palate, and a venom in thy bowels, that will never suffer thee to have a true joy in any thing, which thou enjoyest.
av-d po21 n2 vmd vhi dt n1 p-acp po21 n1, cc dt n1 p-acp po21 n2, cst vmb av-x vvi pno21 pc-acp vhi dt j n1 p-acp d n1, r-crq pns21 vv2.
(3) part (DIV1)
744
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Hadst thou but a Dinner of Herbs the lowest fare, such as the Cattel may have together with thee;
Hadst thou but a Dinner of Herbs the lowest fare, such as the Cattle may have together with thee;
vhd2 pns21 p-acp dt n1 pp-f n2 dt js n1, d c-acp dt n2 vmb vhi av p-acp pno21;
(3) part (DIV1)
745
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and hadst Spiritual peace with it:
and Hadst Spiritual peace with it:
cc vhd2 j n1 p-acp pn31:
(3) part (DIV1)
745
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these Herbs would have such a blessing in them, that they would be, as the food of Paradise was to man,
these Herbs would have such a blessing in them, that they would be, as the food of Paradise was to man,
d n2 vmd vhi d dt vvg p-acp pno32, cst pns32 vmd vbi, c-acp dt n1 pp-f n1 vbds p-acp n1,
(3) part (DIV1)
745
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when he had Herbs, and all Green things given him for meat.
when he had Herbs, and all Green things given him for meat.
c-crq pns31 vhd n2, cc d j-jn n2 vvn pno31 p-acp n1.
(3) part (DIV1)
745
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If thine inward man had a stalled Ox, those Oxen, which Wisdom slays, Prov. 9. 2. prepared for it;
If thine inward man had a stalled Ox, those Oxen, which Wisdom slays, Curae 9. 2. prepared for it;
cs po21 j n1 vhd dt vvn n1, d n2, r-crq n1 vvz, np1 crd crd vvn p-acp pn31;
(3) part (DIV1)
746
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the strongest notions, the highest Mysteries set before thine understanding:
the Strongest notions, the highest Mysteres Set before thine understanding:
dt js n2, dt js n2 vvn p-acp po21 n1:
(3) part (DIV1)
746
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if thou hadst not the peace of God in these, these could be no Blessing; thy Soul with them would not thrive, it would be but as Pharoah's lean Kine, that devoured the fat ones, and were still, as lean:
if thou Hadst not the peace of God in these, these could be no Blessing; thy Soul with them would not thrive, it would be but as pharaoh's lean Kine, that devoured the fat ones, and were still, as lean:
cs pns21 vhd2 xx dt n1 pp-f np1 p-acp d, d vmd vbi dx n1; po21 n1 p-acp pno32 vmd xx vvi, pn31 vmd vbi cc-acp c-acp npg1 j n2, cst vvd dt j pi2, cc vbdr av, c-acp j:
(3) part (DIV1)
746
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All thy notions, and Mysteries would be but a tinkling noise, an empty sound vanishing without any profit, or lasting pleasure.
All thy notions, and Mysteres would be but a tinkling noise, an empty found vanishing without any profit, or lasting pleasure.
d po21 n2, cc n2 vmd vbi p-acp dt j-vvg n1, dt j j vvg p-acp d n1, cc j-vvg n1.
(3) part (DIV1)
746
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But Herbs, the lowest administrations, the darkest discoveries of Christ together with peace, is a Feast of fat things, and Wine upon the Lees, which though it have not so clear manifestations, yet may have, as sweet, and strong consolations.
But Herbs, the lowest administrations, the Darkest discoveries of christ together with peace, is a Feast of fat things, and Wine upon the Lees, which though it have not so clear manifestations, yet may have, as sweet, and strong consolations.
p-acp n2, dt js n2, dt js n2 pp-f np1 av p-acp n1, vbz dt n1 pp-f j n2, cc n1 p-acp dt n2, r-crq cs pn31 vhb xx av j n2, av vmb vhi, c-acp j, cc j n2.
(3) part (DIV1)
747
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Obj. But now some good Soul may cry out: Alass! this shuts me quite out of the Kingdom of God:Object But now Some good Soul may cry out: Alas! this shuts me quite out of the Kingdom of God:
np1 p-acp av d j n1 vmb vvi av: uh! d vvz pno11 av av pp-f dt n1 pp-f np1:
(3) part (DIV1)
748
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by this I have nothing of the Glory of God, or of His Grace in me,
by this I have nothing of the Glory of God, or of His Grace in me,
p-acp d pns11 vhb pix pp-f dt n1 pp-f np1, cc pp-f po31 vvb p-acp pno11,
(3) part (DIV1)
748
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or of his Blessing going along with me, for I have no peace. My Tears are my Drink, Day, and Night.
or of his Blessing going along with me, for I have no peace. My Tears Are my Drink, Day, and Night.
cc pp-f po31 vvg vvg a-acp p-acp pno11, c-acp pns11 vhb dx n1. po11 n2 vbr po11 vvb, n1, cc n1.
(3) part (DIV1)
748
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Ans. Thou art no good Judge in this cause.Ans. Thou art no good Judge in this cause.
np1 pns21 vb2r dx j n1 p-acp d n1.
(3) part (DIV1)
749
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For thou mayst be deceived two ways, and this is the Two-fold Answer, which thou art to make to thine own Soul.
For thou Mayest be deceived two ways, and this is the Twofold Answer, which thou art to make to thine own Soul.
p-acp pns21 vm2 vbi vvn crd n2, cc d vbz dt n1 n1, r-crq pns21 vb2r pc-acp vvi p-acp po21 d n1
(3) part (DIV1)
749
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1. The Kingdom, and the Peace of God may both be grown up to a good degree in thee, though thou discern them not.
1. The Kingdom, and the Peace of God may both be grown up to a good degree in thee, though thou discern them not.
crd dt n1, cc dt n1 pp-f np1 vmb d vbi vvn a-acp p-acp dt j n1 p-acp pno21, cs pns21 vvb pno32 xx.
(3) part (DIV1)
750
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2. The Kingdom, and the Peace of God may be sown, though they be not grown up in thy Soul.
2. The Kingdom, and the Peace of God may be sown, though they be not grown up in thy Soul.
crd dt n1, cc dt n1 pp-f np1 vmb vbi vvn, c-acp pns32 vbb xx vvn a-acp p-acp po21 n1
(3) part (DIV1)
751
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Ans. 1. First, the Kingdom, and the Peace of God may be grown up to a good degree in thy Soul, though thou discern them not.Ans. 1. First, the Kingdom, and the Peace of God may be grown up to a good degree in thy Soul, though thou discern them not.
np1 crd ord, dt n1, cc dt n1 pp-f np1 vmb vbi vvn a-acp p-acp dt j n1 p-acp po21 n1, cs pns21 vvb pno32 xx.
(3) part (DIV1)
752
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Mar. 4. 27. The Kingdom of God is compared to Corn, which while a man Sleeps and Rises, Night and Day, Spring and Grows up, he knows not how. Mar. 4. 27. The Kingdom of God is compared to Corn, which while a man Sleeps and Rises, Night and Day, Spring and Grows up, he knows not how.
np1 crd crd dt n1 pp-f np1 vbz vvn p-acp n1, r-crq n1 dt n1 vvz cc vvz, n1 cc n1, n1 cc vvz a-acp, pns31 vvz xx c-crq.
(3) part (DIV1)
753
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The Image and Peace of the Lord Jesus may be springing, and well sprung up in thy Spirit,
The Image and Peace of the Lord jesus may be springing, and well sprung up in thy Spirit,
dt n1 cc n1 pp-f dt n1 np1 vmb vbi vvg, cc av vvd a-acp p-acp po21 n1,
(3) part (DIV1)
753
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while thou sleepest in the Darkness of some Temptation, and hast no sense at all of this Spring,
while thou Sleepest in the Darkness of Some Temptation, and hast no sense At all of this Spring,
cs pns21 vv2 p-acp dt n1 pp-f d n1, cc vh2 dx n1 p-acp d pp-f d n1,
(3) part (DIV1)
753
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and Growth, though it be continual, and flourishing within thee. This is hard to believe, or understand, how it should be.
and Growth, though it be continual, and flourishing within thee. This is hard to believe, or understand, how it should be.
cc n1, cs pn31 vbb j, cc vvg p-acp pno21. d vbz j pc-acp vvi, cc vvi, c-crq pn31 vmd vbi.
(3) part (DIV1)
753
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Yet thus the Lord tells thee, that his Kingdom, which is Peace puts forth itself in the Ground of thine Heart,
Yet thus the Lord tells thee, that his Kingdom, which is Peace puts forth itself in the Ground of thine Heart,
av av dt n1 vvz pno21, cst po31 n1, r-crq vbz n1 vvz av px31 p-acp dt n1 pp-f po21 n1,
(3) part (DIV1)
753
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and prospers, and grows a tall plant there, while thou hast no sense of it, but sleepest; though thou knowest not how.
and prospers, and grows a tall plant there, while thou hast no sense of it, but Sleepest; though thou Knowest not how.
cc vvz, cc vvz dt j n1 a-acp, cs pns21 vh2 dx n1 pp-f pn31, cc-acp vv2; cs pns21 vv2 xx c-crq.
(3) part (DIV1)
753
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Our Saviour distinguisheth this growth of the Kingdom of God in the Soul into a Three-f•ld State: v. 28. The Earth bringeth forth fruit of herself; First the blade; then the Ear;
Our Saviour Distinguisheth this growth of the Kingdom of God in the Soul into a Three-f•ld State: v. 28. The Earth brings forth fruit of herself; First the blade; then the Ear;
po12 n1 vvz d n1 pp-f dt n1 pp-f np1 p-acp dt n1 p-acp dt j n1: n1 crd dt n1 vvz av n1 pp-f px31; ord dt n1; av dt n1;
(3) part (DIV1)
754
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after that the full Corn in the Ear. The Earth is the Lord Jesus in his Earthly, or Fleshly Image;After that the full Corn in the Ear. The Earth is the Lord jesus in his Earthly, or Fleshly Image;
c-acp cst dt j n1 p-acp dt n1. dt n1 vbz dt n1 np1 p-acp po31 j, cc j n1;
(3) part (DIV1)
754
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as he is the Ground out of which we all Spring forth in our First State, or Image. He in us of Himself sends forth and shoots up his Kingdom naturally in our Souls, as Trees set or planted in Him.
as he is the Ground out of which we all Spring forth in our First State, or Image. He in us of Himself sends forth and shoots up his Kingdom naturally in our Souls, as Trees Set or planted in Him.
c-acp pns31 vbz dt n1 av pp-f r-crq pns12 d n1 av p-acp po12 ord n1, cc n1. pns31 p-acp pno12 pp-f px31 vvz av cc vvz a-acp po31 n1 av-j p-acp po12 n2, p-acp n2 vvn cc vvn p-acp pno31.
(3) part (DIV1)
755
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The full Corn in the Ear; the Ear; the Blade signify a Three-fold Evangelical State of a Saint on Earth, in the Body.
The full Corn in the Ear; the Ear; the Blade signify a Threefold Evangelical State of a Saint on Earth, in the Body.
dt j n1 p-acp dt n1; dt n1; dt n1 vvi dt n1 np1 n1 pp-f dt n1 p-acp n1, p-acp dt n1.
(3) part (DIV1)
756
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The First is the Royal, or Kingly State, of which I am now speaking.
The First is the Royal, or Kingly State, of which I am now speaking.
dt ord vbz dt j, cc j n1, pp-f r-crq pns11 vbm av vvg.
(3) part (DIV1)
757
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The other Two are distinct degrees of the State of Sonship, or Child hood, as it is different from the State of a Servant, which hath the Kingdom of God only Sown, not yet grown up in him.
The other Two Are distinct Degrees of the State of Sonship, or Child hood, as it is different from the State of a Servant, which hath the Kingdom of God only Sown, not yet grown up in him.
dt j-jn crd vbr j n2 pp-f dt n1 pp-f n1, cc n1 n1, c-acp pn31 vbz j p-acp dt n1 pp-f dt n1, r-crq vhz dt n1 pp-f np1 av-j vvn, xx av vvn a-acp p-acp pno31.
(3) part (DIV1)
757
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1. First is the full Corn in the Ear.
1. First is the full Corn in the Ear.
crd ord vbz dt j n1 p-acp dt n1.
(3) part (DIV1)
758
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This is the Royal State, in which the Mysteries of the Gospel are displaid, the Spiritual Person of the Lord Jesus in all his Proportions is form'd,
This is the Royal State, in which the Mysteres of the Gospel Are displayed, the Spiritual Person of the Lord jesus in all his Proportions is formed,
d vbz dt j n1, p-acp r-crq dt n2 pp-f dt n1 vbr vvn, dt j n1 pp-f dt n1 np1 p-acp d po31 n2 vbz vvn,
(3) part (DIV1)
758
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and puts forth himself in the Soul with a fulness, a fulness of Spiritual Light, Peace, Strength, and joy.
and puts forth himself in the Soul with a fullness, a fullness of Spiritual Light, Peace, Strength, and joy.
cc vvz av px31 p-acp dt n1 p-acp dt n1, dt n1 pp-f j j, n1, n1, cc n1.
(3) part (DIV1)
758
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Yet all this clearness, and fulness is under a vail, in the Husk still of Flesh. It is the full Corn in the Ear, not thresh't out by Death, and winnow'd by a Resurrection;
Yet all this clearness, and fullness is under a Vail, in the Husk still of Flesh. It is the full Corn in the Ear, not threshed out by Death, and winnowed by a Resurrection;
av d d n1, cc n1 vbz p-acp dt vvb, p-acp dt n1 av pp-f n1. pn31 vbz dt j n1 p-acp dt n1, xx vvn av p-acp n1, cc j-vvn p-acp dt n1;
(3) part (DIV1)
758
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but still standing in this World.
but still standing in this World.
cc-acp av vvg p-acp d n1.
(3) part (DIV1)
758
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Thou mayst have this State in thee, and yet not see the Corn for the Husk: but mistake, and mis-interpret Christ in thee;
Thou Mayest have this State in thee, and yet not see the Corn for the Husk: but mistake, and misinterpret christ in thee;
pns21 vm2 vhi d n1 p-acp pno21, cc av xx vvi dt n1 p-acp dt n1: p-acp n1, cc vvi np1 p-acp pno21;
(3) part (DIV1)
759
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because thou seest the Flesh still;
Because thou See the Flesh still;
c-acp pns21 vv2 dt n1 av;
(3) part (DIV1)
759
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and feelest thy self shaken with Winds, and beaten with Storms, as being still in the open Field of this world.
and Feel thy self shaken with Winds, and beaten with Storms, as being still in the open Field of this world.
cc vv2 po21 n1 vvn p-acp n2, cc vvn p-acp n2, c-acp vbg av p-acp dt j n1 pp-f d n1.
(3) part (DIV1)
759
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3. Obj. Still thou objectest against thine own Mercies, and complainest; that thou knowest not Jesus Christ, nor the way to Him: Or if thou didst;
3. Object Still thou objectest against thine own mercies, and complainest; that thou Knowest not jesus christ, nor the Way to Him: Or if thou didst;
crd np1 av pns21 vv2 p-acp po21 d n2, cc vv2; cst pns21 vv2 xx np1 np1, ccx dt n1 p-acp pno31: cc cs pns21 vdd2;
(3) part (DIV1)
775
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2. The Second State is the Ear. Thou mayst have the Blessing, Grace, and Glory of the Lord Jesus running up in thy Spirit to a good height, with great store of Sap: thou mayst be now near to a kind of perfection in Spirituality. Yet all this may be in a form of Darkness, Emptiness, and Confusion.
2. The Second State is the Ear. Thou Mayest have the Blessing, Grace, and Glory of the Lord jesus running up in thy Spirit to a good height, with great store of Sap: thou Mayest be now near to a kind of perfection in Spirituality. Yet all this may be in a from of Darkness, Emptiness, and Confusion.
crd dt ord n1 vbz dt n1. pns21 vm2 vhi dt n1, n1, cc n1 pp-f dt n1 np1 vvg a-acp p-acp po21 n1 p-acp dt j n1, p-acp j n1 pp-f n1: pns21 vm2 vbi av av-j p-acp dt n1 pp-f n1 p-acp n1. av d d vmb vbi p-acp dt n1 pp-f n1, n1, cc n1.
(3) part (DIV1)
760
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Take heed of judging the State, in which thou art;
Take heed of judging the State, in which thou art;
vvb n1 pp-f vvg dt n1, p-acp r-crq pns21 vb2r;
(3) part (DIV1)
761
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the power, and vertue in thee, by the appearance. For so doing thou mayst call Light, Darkness; because it shines in the Dark. Be not like a foolish Husbandman, that should look upon his Corn in the Field,
the power, and virtue in thee, by the appearance. For so doing thou Mayest call Light, Darkness; Because it shines in the Dark. Be not like a foolish Husbandman, that should look upon his Corn in the Field,
dt n1, cc n1 p-acp pno21, p-acp dt n1. c-acp av vdg pns21 vm2 vvi vvi, n1; c-acp pn31 vvz p-acp dt j. vbb xx av-j dt j n1, cst vmd vvi p-acp po31 n1 p-acp dt n1,
(3) part (DIV1)
761
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when it were new Eared, and should complain, that all his hopes were cast away;
when it were new Eared, and should complain, that all his hope's were cast away;
c-crq pn31 vbdr j vvn, cc vmd vvi, cst d po31 n2 vbdr vvn av;
(3) part (DIV1)
761
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that he had Straw or Grass, instead of Wheat; because he yet sees not the Corn formed in the Ear.
that he had Straw or Grass, instead of Wheat; Because he yet sees not the Corn formed in the Ear.
cst pns31 vhd n1 cc n1, av pp-f n1; c-acp pns31 av vvz xx dt n1 vvn p-acp dt n1.
(3) part (DIV1)
761
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3. The Third State is the Blade. Do not deny the Kingdom of God with the Peace thereof to be come up in thee;
3. The Third State is the Blade. Do not deny the Kingdom of God with the Peace thereof to be come up in thee;
crd dt ord n1 vbz dt n1. vdb xx vvi dt n1 pp-f np1 p-acp dt n1 av pc-acp vbi vvn a-acp p-acp pno21;
(3) part (DIV1)
762
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because thou canst not discern it. It may be truly come up in thee; but perhaps 'tis yet in the Blade, in tender, weak, low appearances;
Because thou Canst not discern it. It may be truly come up in thee; but perhaps it's yet in the Blade, in tender, weak, low appearances;
c-acp pns21 vm2 xx vvi pn31. pn31 vmb vbi av-j vvn a-acp p-acp pno21; cc-acp av pn31|vbz av p-acp dt n1, p-acp j, j, j n2;
(3) part (DIV1)
762
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hardly shewing itself above the Cl•ds of the plowed Earth, the trouble of thy broken heart;
hardly showing itself above the Cl•ds of the plowed Earth, the trouble of thy broken heart;
av vvg px31 p-acp dt n2 pp-f dt vvn n1, dt n1 pp-f po21 j-vvn n1;
(3) part (DIV1)
762
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hardly distinguish't from weeds, the workings of the Flesh in thee. Now take this Three-fold Caution.
hardly distinguished from weeds, the workings of the Flesh in thee. Now take this Threefold Caution.
av vvn p-acp n2, dt n2 pp-f dt n1 p-acp pno21. av vvi d n1 n1.
(3) part (DIV1)
762
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1. Caut. First, take heed of over-seeing or undervaluing the full Corn, because it still in the Ear or Husk. Do not cast away from your self the Praise of Christ,
1. Caut. First, take heed of overseeing or undervaluing the full Corn, Because it still in the Ear or Husk. Do not cast away from your self the Praise of christ,
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(3) part (DIV1)
764
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and Joy of Spirit, which belong to a strong, and reigning Christian because you have Strong, and raging Temptations,
and Joy of Spirit, which belong to a strong, and reigning Christian Because you have Strong, and raging Temptations,
cc n1 pp-f n1, r-crq vvb p-acp dt j, cc vvg njp c-acp pn22 vhb j, cc vvg n2,
(3) part (DIV1)
764
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as being still in the Flesh.
as being still in the Flesh.
c-acp vbg av p-acp dt n1.
(3) part (DIV1)
764
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2. Caut. Secondly: Refuse not to acknowledge Jesus Christ in the Ear; because you have not yet the full Corn. 3. Caut. Thirdly:
2. Caut. Secondly: Refuse not to acknowledge jesus christ in the Ear; Because you have not yet the full Corn. 3. Caut. Thirdly:
crd np1 ord: vvb xx pc-acp vvi np1 np1 p-acp dt n1; c-acp pn22 vhb xx av dt j n1. crd np1 ord:
(3) part (DIV1)
765
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Deny not Jesus Christ to have appeared in you; because he is as yet only in the Blade or tender Herb.
Deny not jesus christ to have appeared in you; Because he is as yet only in the Blade or tender Herb.
vvb xx np1 np1 pc-acp vhi vvn p-acp pn22; c-acp pns31 vbz a-acp av av-j p-acp dt n1 cc j np1
(3) part (DIV1)
766
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Thus I have discours'd upon the First Answer to a Doubting Soul.
Thus I have discoursed upon the First Answer to a Doubting Soul.
av pns11 vhb vvn p-acp dt ord vvb p-acp dt vvg n1
(3) part (DIV1)
767
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Ans. 2. The Second Answer is this: The Kingdom, and Peace of God may be sown,
Ans. 2. The Second Answer is this: The Kingdom, and Peace of God may be sown,
np1 crd dt ord n1 vbz d: dt n1, cc n1 pp-f np1 vmb vbi vvn,
(3) part (DIV1)
768
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though they be not grown up in thy Soul. You must distinguish between the Devil's Madmen, and God's Mourners.
though they be not grown up in thy Soul. You must distinguish between the Devil's Madmen, and God's Mourners.
cs pns32 vbb xx vvn a-acp p-acp po21 n1 pn22 vmb vvi p-acp dt ng1 n2, cc npg1 n2.
(3) part (DIV1)
768
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1. The Devil's Madmen are such, as throw abroad Swords, and Fire-brands in the midst of their own Spirits, and say;
1. The Devil's Madmen Are such, as throw abroad Swords, and Firebrands in the midst of their own Spirits, and say;
crd dt ng1 n2 vbr d, c-acp vvb av n2, cc n2 p-acp dt n1 pp-f po32 d n2, cc vvi;
(3) part (DIV1)
769
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Are we not in Jest? They toss Vanity up and down in their Souls, and Lives; are we not in Jest? They toss Vanity up and down in their Souls, and Lives;
vbr pns12 xx p-acp n1? pns32 vvb n1 a-acp cc a-acp p-acp po32 n2, cc vvz;
(3) part (DIV1)
769
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2310
Ans. But what saith the Lord to thee? I will lead thee also: Ans. But what Says the Lord to thee? I will led thee also:
np1 cc-acp q-crq vvz dt n1 p-acp pno21? pns11 vmb vvi pno21 av:
(3) part (DIV1)
775
Image 14
2289
they brandish, and blaze their Pride, Passion, and Lusts. These are their Peace, and Kingdom; their Pleasures, and Glories. But they have no sense of the Peace of God, and his Kingdom.
they brandish, and blaze their Pride, Passion, and Lusts. These Are their Peace, and Kingdom; their Pleasures, and Glories. But they have no sense of the Peace of God, and his Kingdom.
pns32 vvb, cc vvi po32 n1, n1, cc np1 d vbr po32 n1, cc n1; po32 n2, cc n2. p-acp pns32 vhb dx n1 pp-f dt n1 pp-f np1, cc po31 n1.
(3) part (DIV1)
769
Image 14
2290
They understand not how they drive these far from their Souls, and kindle the Fire of Hell-torments in their Hearts,
They understand not how they drive these Far from their Souls, and kindle the Fire of Hell torments in their Hearts,
pns32 vvb xx c-crq pns32 vvb d av-j p-acp po32 n2, cc vvi dt n1 pp-f n2 p-acp po32 n2,
(3) part (DIV1)
769
Image 14
2291
while they roul themselves in carnal security, and Fleshly Pleasures. Against these this use is directed, and the Terrours of God are discovered.
while they roll themselves in carnal security, and Fleshly Pleasures. Against these this use is directed, and the Terrors of God Are discovered.
cs pns32 vvi px32 p-acp j n1, cc j n2. p-acp d d n1 vbz vvn, cc dt n2 pp-f np1 vbr vvn.
(3) part (DIV1)
769
Image 14
2292
2. But Secondly, there are God's Mourners, holy Souls, which can take no Joy in any Worldly thing,
2. But Secondly, there Are God's Mourners, holy Souls, which can take no Joy in any Worldly thing,
crd p-acp ord, a-acp vbr npg1 n2, j n2, r-crq vmb vvi dx n1 p-acp d j n1,
(3) part (DIV1)
770
Image 14
2293
because they have no sense of the Peace of God in their Spirits. These good Hearts are cloth'd with a Garment of Heaviness;
Because they have no sense of the Peace of God in their Spirits. These good Hearts Are clothed with a Garment of Heaviness;
c-acp pns32 vhb dx n1 pp-f dt n1 pp-f np1 p-acp po32 n2. np1 j n2 vbr vvn p-acp dt n1 pp-f n1;
(3) part (DIV1)
770
Image 14
2294
but that Garment is as a vail only upon the Beauty of Jesus Christ, which is of a Truth in their Hearts, though as yet it be hid from their Eyes. And therefore their Eyes are full of Tears, they go on weeping;
but that Garment is as a Vail only upon the Beauty of jesus christ, which is of a Truth in their Hearts, though as yet it be hid from their Eyes. And Therefore their Eyes Are full of Tears, they go on weeping;
cc-acp cst n1 vbz p-acp dt n1 av-j p-acp dt n1 pp-f np1 np1, r-crq vbz pp-f dt n1 p-acp po32 n2, c-acp c-acp av pn31 vbb vvn p-acp po32 n2. cc av po32 n2 vbr j pp-f n2, pns32 vvb p-acp vvg;
(3) part (DIV1)
770
Image 14
2295
but they carry their precious Seed with them in the Secret of their Souls.
but they carry their precious Seed with them in the Secret of their Souls.
cc-acp pns32 vvb po32 j n1 p-acp pno32 p-acp dt n-jn pp-f po32 n2.
(3) part (DIV1)
770
Image 14
2296
These are Gods Mourners, and these are to apply to themselves, that sweet Promise, Es. 57. 18. I have seen his ways, I will heal him;These Are God's Mourners, and these Are to apply to themselves, that sweet Promise, Es. 57. 18. I have seen his ways, I will heal him;
d vbr ng1 n2, cc d vbr pc-acp vvi p-acp px32, cst j n1, np1 crd crd pns11 vhb vvn po31 n2, pns11 vmb vvi pno31;
(3) part (DIV1)
771
Image 14
2297
I will lead him also, and I will restore Peace to him, and to his Mourners, the verse before was: For the iniquities of his Covetousness I was Wroth with him, and smote him:
I will led him also, and I will restore Peace to him, and to his Mourners, the verse before was: For the iniquities of his Covetousness I was Wroth with him, and smote him:
pns11 vmb vvi pno31 av, cc pns11 vmb vvi n1 p-acp pno31, cc p-acp po31 n2, dt n1 a-acp vbds: p-acp dt n2 pp-f po31 n1 pns11 vbds j p-acp pno31, cc vvd pno31:
(3) part (DIV1)
771
Image 14
2298
I hid me, and was Wroth, and he went on frowardly in the way of his Heart.
I hid me, and was Wroth, and he went on frowardly in the Way of his Heart.
pns11 vvd pno11, cc vbds j, cc pns31 vvd a-acp av-j p-acp dt n1 pp-f po31 n1.
(3) part (DIV1)
771
Image 14
2299
How absolute, how sweet, how full is this Promise? What objection canst thou make against thy self, which the Lord doth not here punctually answer?
How absolute, how sweet, how full is this Promise? What objection Canst thou make against thy self, which the Lord does not Here punctually answer?
c-crq j, c-crq j, c-crq j vbz d n1? q-crq n1 vm2 pns21 vvi p-acp po21 n1, r-crq dt n1 vdz xx av av-j vvi?
(3) part (DIV1)
772
Image 14
2300
1. Object. Thou sayest: I have been very sinful, and still continue so. Mercies, Judgments do me no good;
1. Object. Thou Sayest: I have been very sinful, and still continue so. mercies, Judgments do me no good;
crd n1. pns21 vv2: pns11 vhb vbn av j, cc av vvb av. n2, n2 vdb pno11 dx j;
(3) part (DIV1)
773
Image 14
2301
but make me more wanton, or more froward in an evil way.
but make me more wanton, or more froward in an evil Way.
cc-acp vvb pno11 av-dc j-jn, cc av-dc j p-acp dt j-jn n1.
(3) part (DIV1)
773
Image 14
2302
Ans. Hark, the Lord tells thee, that he knows all this, He hath seen thy ways, the Evil of thy ways,Ans. Hark, the Lord tells thee, that he knows all this, He hath seen thy ways, the Evil of thy ways,
np1 vvb, dt n1 vvz pno21, cst pns31 vvz d d, pns31 vhz vvn po21 n2, dt j-jn pp-f po21 n2,
(3) part (DIV1)
773
Image 14
2303
and every Aggravation of the Evil in them: yet he saith: I will heal thee. He undertakes to be Himself thy Physician.
and every Aggravation of the Evil in them: yet he Says: I will heal thee. He undertakes to be Himself thy physician.
cc d n1 pp-f dt j-jn p-acp pno32: av pns31 vvz: pns11 vmb vvi pno21. pns31 vvz pc-acp vbi px31 po21 n1.
(3) part (DIV1)
773
Image 14
2304
2. Object. But thou •ryest •ut: I am Sick with my Lusts; I am wounded with miseries, I am broken with horrours.
2. Object. But thou •ryest •ut: I am Sick with my Lustiest; I am wounded with misery's, I am broken with horrors.
crd n1. p-acp pns21 vv2 av: pns11 vbm j p-acp po11 n2; pns11 vbm vvn p-acp n2, pns11 vbm vvn p-acp n2.
(3) part (DIV1)
774
Image 14
2305
And I have no Strength to recover my self out of any of these. Ans. But the Lord Jesus saith:
And I have no Strength to recover my self out of any of these. Ans. But the Lord jesus Says:
cc pns11 vhb dx n1 pc-acp vvi po11 n1 av pp-f d pp-f d. np1 p-acp dt n1 np1 vvz:
(3) part (DIV1)
774
Image 14
2306
I will heal the• of all these Evils, of thy Sins, thy Sorrows, and thy Fears. I will heal the• of all these Evils, of thy Sins, thy Sorrows, and thy Fears.
pns11 vmb vvi n1 pp-f d d n2-jn, pp-f po21 n2, po21 n2, cc po21 n2.
(3) part (DIV1)
774
Image 14
2307
I will do it for thee, by mine own Right Hand, and for mine own Sake. I will do it for thee, by mine own Right Hand, and for mine own Sake.
pns11 vmb vdi pn31 p-acp pno21, p-acp po11 d j-jn n1, cc p-acp po11 d n1.
(3) part (DIV1)
774
Image 14
2331
This River is clearly the Spirit of God.
This River is clearly the Spirit of God.
d n1 vbz av-j dt n1 pp-f np1.
(3) part (DIV1)
780
Image 14
2311
I will first come to thee, I will stretch out my Hand towards thee, and take hold of thy Spirit, I will draw thee towards my self, I will direct thee in the right Paths of my Love, I will bear thee up in the way, that thou shalt not fall in it, nor fall from it.
I will First come to thee, I will stretch out my Hand towards thee, and take hold of thy Spirit, I will draw thee towards my self, I will Direct thee in the right Paths of my Love, I will bear thee up in the Way, that thou shalt not fallen in it, nor fallen from it.
pns11 vmb ord vvi p-acp pno21, pns11 vmb vvi av po11 n1 p-acp pno21, cc vvb n1 pp-f po21 n1, pns11 vmb vvi pno21 p-acp po11 n1, pns11 vmb vvi pno21 p-acp dt j-jn n2 pp-f po11 n1, pns11 vmb vvi pno21 a-acp p-acp dt n1, cst pns21 vm2 xx vvi p-acp pn31, ccx n1 p-acp pn31.
(3) part (DIV1)
775
Image 14
2312
4. Obj. But thy Melancholy, Dark, and Sullen thoughts still abound in thee, and suffer thee to have no Peace.
4. Object But thy Melancholy, Dark, and Sullen thoughts still abound in thee, and suffer thee to have no Peace.
crd np1 p-acp po21 j-jn, j, cc j n2 av vvi p-acp pno21, cc vvi pno21 pc-acp vhi dx n1.
(3) part (DIV1)
776
Image 14
2313
These fill thee with Fears, and Tremblings, that thou canst not take comfort in any thing.
These fill thee with Fears, and Tremblings, that thou Canst not take Comfort in any thing.
np1 vvb pno21 p-acp n2, cc n2-vvg, cst pns21 vm2 xx vvi n1 p-acp d n1.
(3) part (DIV1)
776
Image 14
2314
Ans. But God will restore comfort to thee, and to thy Mourners. He will bring again, that Comfort, which thou hadst once in thy Spirit, which thou hadst in Paradise.Ans. But God will restore Comfort to thee, and to thy Mourners. He will bring again, that Comfort, which thou Hadst once in thy Spirit, which thou Hadst in Paradise.
np1 p-acp np1 vmb vvi n1 p-acp pno21, cc p-acp po21 n2. pns31 vmb vvi av, cst n1, r-crq pns21 vhd2 a-acp p-acp po21 n1, r-crq pns21 vhd2 p-acp n1.
(3) part (DIV1)
776
Image 14
2315
It is now but laid aside, hid, sown in thee.
It is now but laid aside, hid, sown in thee.
pn31 vbz av cc-acp vvd av, vvd, vvn p-acp pno21.
(3) part (DIV1)
776
Image 14
2316
God will bring it forth to Light, and set it before thee, and make it to grow up out of thine own Spirit, in the sight of thy Spirit,
God will bring it forth to Light, and Set it before thee, and make it to grow up out of thine own Spirit, in the sighed of thy Spirit,
np1 vmb vvi pn31 av p-acp n1, cc vvd pn31 p-acp pno21, cc vvi pn31 pc-acp vvi a-acp av pp-f po21 d n1, p-acp dt n1 pp-f po21 n1,
(3) part (DIV1)
776
Image 14
2317
and in the sight of all thy Mourners; all those melancholy thoughts, which now fill thee with so much heaviness.
and in the sighed of all thy Mourners; all those melancholy thoughts, which now fill thee with so much heaviness.
cc p-acp dt n1 pp-f d po21 n2; d d j-jn n2, r-crq av vvb pno21 p-acp av d n1.
(3) part (DIV1)
776
Image 14
2318
I will restore Comfort: Saith God.I will restore Comfort: Says God.
pns11 vmb vvi n1: vvz np1.
(3) part (DIV1)
777
Image 14
2319
The Comfort, the Joy, for the want of which thou Mournest, is thine already, it was thine Eternally, it was the Grace given to thee before all times in Jesus Christ, as St. Paul speaks to Timothy. But as the Trees were first in the Creation,
The Comfort, the Joy, for the want of which thou Mournest, is thine already, it was thine Eternally, it was the Grace given to thee before all times in jesus christ, as Saint Paul speaks to Timothy. But as the Trees were First in the Creation,
dt n1, dt n1, p-acp dt n1 pp-f r-crq pns21 vv2, vbz po21 av, pn31 vbds png21 av-j, pn31 vbds dt n1 vvn p-acp pno21 p-acp d n2 p-acp np1 np1, p-acp n1 np1 vvz p-acp np1. cc-acp p-acp dt n2 vbdr ord p-acp dt n1,
(3) part (DIV1)
777
Image 14
2320
and then the Seed, and then again the Trees are restored to themselves out of their Seed.
and then the Seed, and then again the Trees Are restored to themselves out of their Seed.
cc av dt n1, cc av av dt n2 vbr vvn p-acp px32 av pp-f po32 n1.
(3) part (DIV1)
777
Image 14
2321
So thy Comforts have been hid in thine Heart, in which they lye in their proper Seed,
So thy Comforts have been hid in thine Heart, in which they lie in their proper Seed,
np1 po21 n2 vhb vbn vvn p-acp po21 n1, p-acp r-crq pns32 vvb p-acp po32 j n1,
(3) part (DIV1)
777
Image 14
2322
and out of which God will make them to grow up, and so restore them to thee,
and out of which God will make them to grow up, and so restore them to thee,
cc av pp-f r-crq np1 vmb vvi pno32 pc-acp vvi a-acp, cc av vvb pno32 pc-acp pno21,
(3) part (DIV1)
777
Image 14
2323
and thee to thy Spiritual, and Heavenly self.
and thee to thy Spiritual, and Heavenly self.
cc pno21 p-acp po21 j, cc j n1.
(3) part (DIV1)
777
Image 14
2324
Thus much for the Second Answer: The Peace, and the Kingdom of God may be sown though they be not grown up in thee.
Thus much for the Second Answer: The Peace, and the Kingdom of God may be sown though they be not grown up in thee.
av av-d c-acp dt ord n1: dt n1, cc dt n1 pp-f np1 vmb vbi vvn cs pns32 vbb xx vvn a-acp p-acp pno21.
(3) part (DIV1)
778
Image 14
2325
So I have done with the First Spirit to be silenc'd in the Soul that she may have Peace; which is the Spirit of Wrath from God.
So I have done with the First Spirit to be silenced in the Soul that she may have Peace; which is the Spirit of Wrath from God.
av pns11 vhb vdn p-acp dt ord n1 pc-acp vbi vvn p-acp dt n1 cst pns31 vmb vhi n1; r-crq vbz dt n1 pp-f n1 p-acp np1.
(3) part (DIV1)
779
Image 14
2326
2. The Spirit of the Devil. This is the Second Spirit to be silenced in the Soul for her Spiritual Peace.
2. The Spirit of the devil. This is the Second Spirit to be silenced in the Soul for her Spiritual Peace.
crd dt n1 pp-f dt n1. d vbz dt ord n1 pc-acp vbi vvn p-acp dt n1 p-acp po31 j n1.
(3) part (DIV1)
780
Image 14
2327
Read those Verses, Psal. 46. 2. 3. Therefore we will not fear, though the Earth be removed:
Read those Verses, Psalm 46. 2. 3. Therefore we will not Fear, though the Earth be removed:
np1 d n2, np1 crd crd crd av pns12 vmb xx vvi, cs dt n1 vbb vvn:
(3) part (DIV1)
780
Image 14
2328
and though the Mountains be carryed into the midst of the Sea. Though the Waters thereof roar,
and though the Mountains be carried into the midst of the Sea. Though the Waters thereof roar,
cc cs dt n2 vbb vvn p-acp dt n1 pp-f dt n1 cs dt n2 av vvi,
(3) part (DIV1)
780
Image 14
2329
and the Mountains shake with the swelling thereof. Selah. and the Mountains shake with the swelling thereof. Selac.
cc dt n2 vvb p-acp dt n-vvg av. np1.
(3) part (DIV1)
780
Image 14
2330
In the verse following you read of a River, whose streams refresh the City of God.
In the verse following you read of a River, whose streams refresh the city of God.
p-acp dt n1 vvg pn22 vvb pp-f dt n1, rg-crq n2 vvb dt n1 pp-f np1.
(3) part (DIV1)
780
Image 14
2332
This Sea then, which troubles the Earth, must be the Spirit of the Devil, the Natural Power of Darkness in the Creature, which,
This Sea then, which Troubles the Earth, must be the Spirit of the devil, the Natural Power of Darkness in the Creature, which,
d n1 av, r-crq vvz dt n1, vmb vbi dt n1 pp-f dt n1, dt j n1 pp-f n1 p-acp dt n1, r-crq,
(3) part (DIV1)
780
Image 14
2333
while it kept its own place, and order, had a Beauty in it; but forsaking its own habitation, as St. Jude speaketh, it brings Confusion.
while it kept its own place, and order, had a Beauty in it; but forsaking its own habitation, as Saint U^de speaks, it brings Confusion.
cs pn31 vvd po31 d n1, cc n1, vhd dt n1 p-acp pn31; cc-acp vvg po31 d n1, p-acp n1 np1 vvz, pn31 vvz n1.
(3) part (DIV1)
780
Image 14
2334
You may confirm that sense of the Sea in this place, by comparing Two, or Three places of Scripture more, one with another.
You may confirm that sense of the Sea in this place, by comparing Two, or Three places of Scripture more, one with Another.
pn22 vmb vvi d n1 pp-f dt n1 p-acp d n1, p-acp vvg crd, cc crd n2 pp-f n1 av-dc, pi p-acp n-jn.
(3) part (DIV1)
781
Image 14
2335
Gen. 1. 2. That Darkness, out of which the Light, and Strength of the Creature was first raised, is express'd by a Sea: Darkness was upon the Face of the Deep, Gen. 1. 2. That Darkness, out of which the Light, and Strength of the Creature was First raised, is expressed by a Sea: Darkness was upon the Face of the Deep,
np1 crd crd cst n1, av pp-f r-crq dt n1, cc n1 pp-f dt n1 vbds ord vvn, vbz vvn p-acp dt n1: n1 vbds p-acp dt n1 pp-f dt j-jn,
(3) part (DIV1)
782
Image 14
2336
and the Spirit of God moved upon the Face of the Waters. and the Spirit of God moved upon the Face of the Waters.
cc dt n1 pp-f np1 vvd p-acp dt n1 pp-f dt n2.
(3) part (DIV1)
782
Image 14
2337
Revel. 20. 3. The Angel casts the Devil into the Bottomless Pit. The Word here, which is translated Bottomless Pit, NONLATINALPHABET answer in Greek, to that in Hebrew, Tehôm; which is expounded, the Deep, in that First of Genesis. And the Sea is frequently called by this Name thorough the Scriptures; Teh•m; NONLATINALPHABET;Revel. 20. 3. The Angel Cast the devil into the Bottomless Pit. The Word Here, which is translated Bottomless Pit, answer in Greek, to that in Hebrew, Tehôm; which is expounded, the Deep, in that First of Genesis. And the Sea is frequently called by this Name through the Scriptures; Teh•m;;
vvb. crd crd dt n1 vvz dt n1 p-acp dt j np1 dt n1 av, r-crq vbz vvn j n1, vvi p-acp jp, p-acp cst p-acp njp, n1; r-crq vbz vvn, dt j-jn, p-acp d ord pp-f n1. cc dt n1 vbz av-j vvn p-acp d n1 p-acp dt n2; vvb;;
(3) part (DIV1)
783
Image 14
2338
The Deep. The Devil was cast down into the great Deep of his own Darkness, and shut up there.
The Deep. The devil was cast down into the great Deep of his own Darkness, and shut up there.
dt j-jn. dt n1 vbds vvn a-acp p-acp dt j j-jn pp-f po31 d n1, cc vvd a-acp a-acp.
(3) part (DIV1)
783
Image 14
2339
Revel. 21. 1. I saw a new Heaven, and a new Earth, and there was no more Sea. The Spirit of the Devil, and the Power of Darkness was now shut up in itself,Revel. 21. 1. I saw a new Heaven, and a new Earth, and there was no more Sea. The Spirit of the devil, and the Power of Darkness was now shut up in itself,
vvb. crd crd pns11 vvd dt j n1, cc dt j n1, cc a-acp vbds dx dc n1 dt n1 pp-f dt n1, cc dt n1 pp-f n1 vbds av vvn a-acp p-acp px31,
(3) part (DIV1)
784
Image 14
2340
and no more troubled the Peace and Beauty of the Creature. Though there was still Night, and Day; Darkness, and Light; yet there was no more Sea, the Darkness, was as a sweet Calm Stream refreshing the Earth, and mingled with the Light of Life.
and no more troubled the Peace and Beauty of the Creature. Though there was still Night, and Day; Darkness, and Light; yet there was no more Sea, the Darkness, was as a sweet Cam Stream refreshing the Earth, and mingled with the Light of Life.
cc dx av-dc vvn dt n1 cc n1 pp-f dt n1. cs a-acp vbds av n1, cc n1; n1, cc j; av a-acp vbds dx dc n1, dt n1, vbds p-acp dt j j-jn n1 vvg dt n1, cc vvn p-acp dt j pp-f n1.
(3) part (DIV1)
784
Image 14
2341
This Sea of Darkness, and confusion lies at the bottom of the Spirit of every man naturally. It encompasseth us on every side.
This Sea of Darkness, and confusion lies At the bottom of the Spirit of every man naturally. It encompasses us on every side.
d n1 pp-f n1, cc n1 vvz p-acp dt n1 pp-f dt n1 pp-f d n1 av-j. pn31 vvz pno12 p-acp d n1.
(3) part (DIV1)
785
Image 14
2342
This often opens itself upon us, and the Mountains of all our Strength, Joy or Glory are swallowed up in the midst of it.
This often Opens itself upon us, and the Mountains of all our Strength, Joy or Glory Are swallowed up in the midst of it.
np1 av vvz px31 p-acp pno12, cc dt n2 pp-f d po12 n1, n1 cc n1 vbr vvn a-acp p-acp dt n1 pp-f pn31.
(3) part (DIV1)
785
Image 14
2343
When the Waters of this Sea, evil Spirits roar upon our Souls; they fill them with Fear, amazement, and Horrour.
When the Waters of this Sea, evil Spirits roar upon our Souls; they fill them with fear, amazement, and Horror.
c-crq dt n2 pp-f d n1, j-jn n2 vvb p-acp po12 n2; pns32 vvb pno32 p-acp n1, n1, cc n1.
(3) part (DIV1)
786
Image 14
2344
The Sea is accounted the Cause of Earth-quakes. The Earth in a Man, all the Foundations of his Life,
The Sea is accounted the Cause of Earthquakes. The Earth in a Man, all the Foundations of his Life,
dt n1 vbz vvn dt n1 pp-f n2. dt n1 p-acp dt n1, d dt n2 pp-f po31 n1,
(3) part (DIV1)
787
Image 14
2345
and Joy are violently shaken in him, when this Sea swells beneath them.
and Joy Are violently shaken in him, when this Sea Swells beneath them.
cc n1 vbr av-j vvn p-acp pno31, c-crq d n1 vvz p-acp pno32.
(3) part (DIV1)
787
Image 14
2346
What Peace, what Establishment can there be to the Soul, while this Power of Darkness rageth? As the World shall have no Peace, till it be bound up in its own Deep, so neither can the Soul.
What Peace, what Establishment can there be to the Soul, while this Power of Darkness rages? As the World shall have no Peace, till it be bound up in its own Deep, so neither can the Soul.
q-crq n1, r-crq n1 vmb a-acp vbi p-acp dt n1, cs d n1 pp-f n1 vvz? p-acp dt n1 vmb vhi dx n1, c-acp pn31 vbb vvn a-acp p-acp po31 d j-jn, av dx vmb dt n1
(3) part (DIV1)
788
Image 14
2347
This is the Second Spirit to be silenced. 3. The Spirit of a Man in Himself.
This is the Second Spirit to be silenced. 3. The Spirit of a Man in Himself.
d vbz dt ord n1 pc-acp vbi vvn. crd dt n1 pp-f dt n1 p-acp px31.
(3) part (DIV1)
789
Image 14
2348
Before the Soul can have Peace, her own Spirit must be silent in the midst of her.
Before the Soul can have Peace, her own Spirit must be silent in the midst of her.
p-acp dt n1 vmb vhi n1, po31 d n1 vmb vbi j p-acp dt n1 pp-f pno31.
(3) part (DIV1)
790
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2349
Psal. 4. 4. We have this advice given us: Commune with your own Heart upon your Bed, and be still. Psalm 4. 4. We have this Advice given us: Commune with your own Heart upon your Bed, and be still.
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(3) part (DIV1)
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This seems to be a Contradiction Commune, and be still. But the Selah added, points out a more hidden sense.
This seems to be a Contradiction Commune, and be still. But the Selac added, points out a more hidden sense.
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(3) part (DIV1)
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Here are Two Terms in this Scripture, which have a various Sense. Heart, and Bed. 1. Heart. Commune with your Hearts.
Here Are Two Terms in this Scripture, which have a various Sense. Heart, and Bed 1. Heart. Commune with your Hearts.
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(3) part (DIV1)
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What is the Heart? The Heart is the Inward Principle, the Life-Principle. 1. The Heart is the Inward Principle.
What is the Heart? The Heart is the Inward Principle, the Life-Principle. 1. The Heart is the Inward Principle.
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(3) part (DIV1)
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So you read of the Heart of the Sea, Exod. 15. 8. and the Heart of the Earth, Mat. 12. 40.So you read of the Heart of the Sea, Exod 15. 8. and the Heart of the Earth, Mathew 12. 40.
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(3) part (DIV1)
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Mark 7. 18. Whatsoever thing cometh from without, defileth not the Man. v. 19. Because it entreth not into thy Heart, but into thy Belly; and passeth into the Draughts.
Mark 7. 18. Whatsoever thing comes from without, Defileth not the Man. v. 19. Because it entereth not into thy Heart, but into thy Belly; and passes into the Draughts.
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(3) part (DIV1)
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v. 21. From within, from the Heart of men proceed Evil thoughts, Adulteries, &c. The Meats, which we take in from without, reach the Body in all the parts of it;v. 21. From within, from the Heart of men proceed Evil thoughts, Adulteries, etc. The Meats, which we take in from without, reach the Body in all the parts of it;
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(3) part (DIV1)
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and they reach the Soul, as it lives in the Body, working upon it, and making changes in it.
and they reach the Soul, as it lives in the Body, working upon it, and making changes in it.
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(3) part (DIV1)
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Both these then are the Belly, the Outward Man, which is maintained from an Outward Principle, and passeth away into the Dust, and Darkness.
Both these then Are the Belly, the Outward Man, which is maintained from an Outward Principle, and passes away into the Dust, and Darkness.
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(3) part (DIV1)
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But the Heart is more Inward, and Immutable.
But the Heart is more Inward, and Immutable.
p-acp dt n1 vbz av-dc j, cc j.
(3) part (DIV1)
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It is that, which abides in the Invisible part of things, and is that Hidden Spring, the Principle both of Soul, and Body.
It is that, which abides in the Invisible part of things, and is that Hidden Spring, the Principle both of Soul, and Body.
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(3) part (DIV1)
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This Heart in the Natural Man is the Spirit of Man, in the Spirit of the Devil, or in the Spirit of Divine Wrath; or rather in both.This Heart in the Natural Man is the Spirit of Man, in the Spirit of the devil, or in the Spirit of Divine Wrath; or rather in both.
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(3) part (DIV1)
798
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So from the Heart come evil thoughts.So from the Heart come evil thoughts.
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(3) part (DIV1)
798
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So St. Iohn saith, 1 Iohn. 3. 20. If our Hearts condem• us, God is greater than our Hearts and knoweth all things.So Saint John Says, 1 John. 3. 20. If our Hearts condem• us, God is greater than our Hearts and Knoweth all things.
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(3) part (DIV1)
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But if our Hearts condemn us not, then have we confidence before God.
But if our Hearts condemn us not, then have we confidence before God.
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(3) part (DIV1)
798
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Every man hath in him a Principle more Inward, than the Spirit of the Devil, which is the Spirit of God, as it comes forth into his Spirit, Every man hath in him a Principle more Inward, than the Spirit of the devil, which is the Spirit of God, as it comes forth into his Spirit,
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(3) part (DIV1)
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and gives his Spirit, a Created Invisible, Immortal Being in itself among Angels. and gives his Spirit, a Created Invisible, Immortal Being in itself among Angels.
cc vvz po31 n1, dt vvn j, j vbg p-acp px31 p-acp n2.
(3) part (DIV1)
798
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This is that Heart of man, with which he is to commune, this is the Seat of Justification, Or Condemnation: The Spirit of Man, as it lives above in the Spirit of God, according to his Wrath, or his Love: Or the Spirit of God, as it becomes the Principle of Nature, a Principle in the Spirit of Man.
This is that Heart of man, with which he is to commune, this is the Seat of Justification, Or Condemnation: The Spirit of Man, as it lives above in the Spirit of God, according to his Wrath, or his Love: Or the Spirit of God, as it becomes the Principle of Nature, a Principle in the Spirit of Man.
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(3) part (DIV1)
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This Bed is the Spirit of the Lord Jesus, which shines forth, and buds with Sweetness,
This Bed is the Spirit of the Lord jesus, which shines forth, and buds with Sweetness,
d n1 vbz dt n1 pp-f dt n1 np1, r-crq vvz av, cc n2 p-acp n1,
(3) part (DIV1)
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If this Heart condemn us; that is, the Spirit of God, as it is the Principle of our Spirits:
If this Heart condemn us; that is, the Spirit of God, as it is the Principle of our Spirits:
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(3) part (DIV1)
800
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God is greater than our Hearts: God is greater than our Hearts:
np1 vbz jc cs po12 n2:
(3) part (DIV1)
800
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that is, the Spirit of God, as it is in itself, above our Spirits, hath a greater Fulness of Majesty,
that is, the Spirit of God, as it is in itself, above our Spirits, hath a greater Fullness of Majesty,
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(3) part (DIV1)
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and Light in itself, where it is, as the Light in the Sun; when as in our Spirits, it is,
and Light in itself, where it is, as the Light in the Sun; when as in our Spirits, it is,
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(3) part (DIV1)
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but as the Light in the Star. If therefore it testifie Wrath to us in this relation, in which it is,
but as the Light in the Star. If Therefore it testify Wrath to us in this Relation, in which it is,
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(3) part (DIV1)
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but as a Glance; it shall more fully testify wrath against us in that State in which it is the Full Glory. As it is a Principle in our Spirits it opens itself truly, but imperfectly: in a right Sense; but in a part only of its own Sense. But as it is in itself, it knows all things; it opens itself to the utmost of its own sense, and eternal purpose.
but as a Glance; it shall more Fully testify wrath against us in that State in which it is the Full Glory. As it is a Principle in our Spirits it Opens itself truly, but imperfectly: in a right Sense; but in a part only of its own Sense. But as it is in itself, it knows all things; it Opens itself to the utmost of its own sense, and Eternal purpose.
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(3) part (DIV1)
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A man should neither comfort, nor condemn himself from the language of his own Spirit,
A man should neither Comfort, nor condemn himself from the language of his own Spirit,
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(3) part (DIV1)
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as it lives in the Outward Soul, or Body, and speaks of its own. This Spirit should be silent, and still.
as it lives in the Outward Soul, or Body, and speaks of its own. This Spirit should be silent, and still.
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(3) part (DIV1)
801
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But we are to commune with the Divine Principle in us, with our Spirits, as they dwell within, in the Spirit of God.
But we Are to commune with the Divine Principle in us, with our Spirits, as they dwell within, in the Spirit of God.
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(3) part (DIV1)
802
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For so the Spirit of God, and our Spirits, are twisted in One, make One Heart, testify One thing,
For so the Spirit of God, and our Spirits, Are twisted in One, make One Heart, testify One thing,
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(3) part (DIV1)
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and that truly, whether it be for Life, or for Death; from Wrath or from Love.
and that truly, whither it be for Life, or for Death; from Wrath or from Love.
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(3) part (DIV1)
802
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For the Spirit of God, and of Man in this Principle, are an Image of the Spirit of God,
For the Spirit of God, and of Man in this Principle, Are an Image of the Spirit of God,
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(3) part (DIV1)
803
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as it is absolute, and supream in the God-Head. But there is a Heart, within this Heart.
as it is absolute, and supreme in the God-Head. But there is a Heart, within this Heart.
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(3) part (DIV1)
803
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This Heart is a Principle of Life or Death, Love or Wrath. There is within this a Heart, which is the Life-Princiciple, and the Love-Principle.
This Heart is a Principle of Life or Death, Love or Wrath. There is within this a Heart, which is the Life-Princiciple, and the Love-Principle.
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(3) part (DIV1)
804
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2. The Heart is the Life-Principle. Prov. 4. 23. Keep thy Heart with all Diligence: for out of it are the Issues of Life.
2. The Heart is the Life-Principle. Curae 4. 23. Keep thy Heart with all Diligence: for out of it Are the Issues of Life.
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(3) part (DIV1)
805
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What is this Heart, which we are to keep, when we are to deny our selves? We are to keep it, not with Caution to preserve our selves from it;
What is this Heart, which we Are to keep, when we Are to deny our selves? We Are to keep it, not with Caution to preserve our selves from it;
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(3) part (DIV1)
805
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but with Confidence, to preserve our selves by it.
but with Confidence, to preserve our selves by it.
cc-acp p-acp n1, pc-acp vvi po12 n2 p-acp pn31.
(3) part (DIV1)
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This place of Scripture is like that before it, Prov. 4. 13. Where Solomon speaking of Wisdom, or Instruction, saith:
This place of Scripture is like that before it, Curae 4. 13. Where Solomon speaking of Wisdom, or Instruction, Says:
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(3) part (DIV1)
806
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Keep her, for she is thy Life. Keep her, for she is thy Life.
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(3) part (DIV1)
806
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Jesus Christ, as he is in the Spirit, is our Life-Principle, Colos. 3. 4. When Christ, who is our Life shall appear.
jesus christ, as he is in the Spirit, is our Life-Principle, Colos 3. 4. When christ, who is our Life shall appear.
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(3) part (DIV1)
807
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He is the Treasure of our Hearts, and our truest Heart. For from Him, as He is in the Spirituality of his own Person, are the Issues, the Out-goings, of our Life, Mat. 6. 21. Where your Treasure is, there will your Hearts be also.
He is the Treasure of our Hearts, and our Truest Heart. For from Him, as He is in the Spirituality of his own Person, Are the Issues, the Outgoings, of our Life, Mathew 6. 21. Where your Treasure is, there will your Hearts be also.
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(3) part (DIV1)
808
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Our Treasure, and our Hearts are both with Jesus Christ in Heaven, Colos. 3. 1. The Heart, is the Treasury of all good things.
Our Treasure, and our Hearts Are both with jesus christ in Heaven, Colos 3. 1. The Heart, is the Treasury of all good things.
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(3) part (DIV1)
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A good man out of the good Treasury of his Heart bringeth forth good things, Mat. 12. 35. Jesus Christ is this Heart, which hath the Treasure in it.A good man out of the good Treasury of his Heart brings forth good things, Mathew 12. 35. jesus christ is this Heart, which hath the Treasure in it.
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(3) part (DIV1)
809
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For in him are all the Treasures of Wisdom, and Knowledge hid, Colos. 2. 3. Jesus Christ is the Heart. as he is the Head of Man, 1 Corin. 11. 3. The Head of every Man is Christ: For in him Are all the Treasures of Wisdom, and Knowledge hid, Colos 2. 3. jesus christ is the Heart. as he is the Head of Man, 1 Corin. 11. 3. The Head of every Man is christ:
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(3) part (DIV1)
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The Head of Christ is God. The Head of christ is God.
dt n1 pp-f np1 vbz np1.
(3) part (DIV1)
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The Lord Jesus, as he is the Heavenly Man, is the most proper Head, and Heart of man:
The Lord jesus, as he is the Heavenly Man, is the most proper Head, and Heart of man:
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(3) part (DIV1)
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the First Principle before all others, the most inward Principle lying within, and beneath all other Principles; the Life-Principle.
the First Principle before all Others, the most inward Principle lying within, and beneath all other Principles; the Life-Principle.
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(3) part (DIV1)
811
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Thus we see, what the Heart is.
Thus we see, what the Heart is.
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(3) part (DIV1)
812
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1. Jesus Christ, as He puts forth Himself in the Natural Spirit of Man, to be the Principle of Nature either, in a Power of Wrath, or Love.
1. jesus christ, as He puts forth Himself in the Natural Spirit of Man, to be the Principle of Nature either, in a Power of Wrath, or Love.
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(3) part (DIV1)
813
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2. Jesus Christ, as He is in his own Heavenly Spirit, and Person, comprehending the Life, Perfection,
2. jesus christ, as He is in his own Heavenly Spirit, and Person, comprehending the Life, Perfection,
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(3) part (DIV1)
814
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and Blessedness of Man in Himself, as in a Divine Root, or Treasury.
and Blessedness of Man in Himself, as in a Divine Root, or Treasury.
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(3) part (DIV1)
814
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2. The Bed. This is the Second thing, of which we are to seek the meaning.
2. The Bed This is the Second thing, of which we Are to seek the meaning.
crd dt n1 d vbz dt ord n1, pp-f r-crq pns12 vbr pc-acp vvi dt n1.
(3) part (DIV1)
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We read of a Bed of Tribulation, Revel. 2. 22. This Bed is a Spirit of Darkness, Weakness, Woe, and Torment.
We read of a Bed of Tribulation, Revel. 2. 22. This Bed is a Spirit of Darkness, Weakness, Woe, and Torment.
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(3) part (DIV1)
815
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We read of a Bed in Tribulation, which God prepares for those, whom he loves, Psal. 41. 3. Thou wilt make all his Bed in his Sickness, or, Thou wilt turn it, the Inside of Peace, Love,
We read of a Bed in Tribulation, which God prepares for those, whom he loves, Psalm 41. 3. Thou wilt make all his Bed in his Sickness, or, Thou wilt turn it, the Inside of Peace, Love,
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(3) part (DIV1)
816
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and Glory, for the Outside of Pain, and Trouble:
and Glory, for the Outside of Pain, and Trouble:
cc n1, p-acp dt av-an pp-f n1, cc vvb:
(3) part (DIV1)
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or thou wilt change it from a Bed of Languishings, into a Bed of Rest, or a Bed of Love.
or thou wilt change it from a Bed of Languishings, into a Bed of Rest, or a Bed of Love.
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(3) part (DIV1)
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We read of Beds of Joy, and Glory, Psal. 149. 5. Let the Saints be joyful in Glory, let them Sing aloud on their Beds.
We read of Beds of Joy, and Glory, Psalm 149. 5. Let the Saints be joyful in Glory, let them Sing aloud on their Beds.
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(3) part (DIV1)
817
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In the Canticles there is mention made of the Bed of Christ, and His Spouse:
In the Canticles there is mention made of the Bed of christ, and His Spouse:
p-acp dt n2 pc-acp vbz n1 vvn pp-f dt n1 pp-f np1, cc po31 n1:
(3) part (DIV1)
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Can. 1. 16. Our bed is Green. There is also Solomons Bed, who was a Type of the Heavenly Bridegroom, Cant. 3. 7. Behold his Bed, which is Solomons, threes••re valiant men are about it, of the valiant men of Israel.
Can. 1. 16. Our Bed is Green. There is also Solomons Bed, who was a Type of the Heavenly Bridegroom, Cant 3. 7. Behold his Bed, which is Solomons, threes••re valiant men Are about it, of the valiant men of Israel.
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(3) part (DIV1)
818
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and Beauty, which goes forth in the midst of the Angels, cloathing itself with those Mighty, and Glorious Spirits.
and Beauty, which Goes forth in the midst of the Angels, clothing itself with those Mighty, and Glorious Spirits.
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(3) part (DIV1)
819
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This Spirit draws the Soul forth from the Tumults of the Flesh, takes her off from her own Strength,
This Spirit draws the Soul forth from the Tumults of the Flesh, Takes her off from her own Strength,
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(3) part (DIV1)
819
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and casts her upon itself, as upon a Bed of Rest.
and Cast her upon itself, as upon a Bed of Rest.
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(3) part (DIV1)
819
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By this time we see, what the Holy Ghost means by the Heart, and the Bed.
By this time we see, what the Holy Ghost means by the Heart, and the Bed
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(3) part (DIV1)
820
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Let us now return to that place of that Psalmist, for the opening of which we have brought in all these Scriptures, Psal. 4. 4. Commune with your own Heart upon your Bed, and be still:
Let us now return to that place of that Psalmist, for the opening of which we have brought in all these Scriptures, Psalm 4. 4. Commune with your own Heart upon your Bed, and be still:
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(3) part (DIV1)
821
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that is, discourse not with your Spirit, as it lives in this Body, upon these Outward Appearances.
that is, discourse not with your Spirit, as it lives in this Body, upon these Outward Appearances.
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(3) part (DIV1)
821
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For so it is one with the Strange Woman, it is a Strange Heart: it is a Fountain, that makes itself common, and defiles itself;
For so it is one with the Strange Woman, it is a Strange Heart: it is a Fountain, that makes itself Common, and defiles itself;
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(3) part (DIV1)
821
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it is not your own Fountain alone, your own Heart; but a wandring, false, lying Heart.
it is not your own Fountain alone, your own Heart; but a wandering, false, lying Heart.
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(3) part (DIV1)
821
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Retire your self into your Chamber, in which the Candle of the Lord shines;
Retire your self into your Chamber, in which the Candle of the Lord shines;
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(3) part (DIV1)
822
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that is, into your Spirit, as it hath the Spirit of God, for the Spring of Natural Light, and Life in it.
that is, into your Spirit, as it hath the Spirit of God, for the Spring of Natural Light, and Life in it.
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(3) part (DIV1)
822
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Here wait quietly, and silently for the openings of the Spirit of God in the secret Voice of Nature within you.
Here wait quietly, and silently for the openings of the Spirit of God in the secret Voice of Nature within you.
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(3) part (DIV1)
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But, stay not here, Silence this Spirit too, draw your self yet more inward, into the Spirit of the Lord Jesus,
But, stay not Here, Silence this Spirit too, draw your self yet more inward, into the Spirit of the Lord jesus,
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(3) part (DIV1)
823
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as He is the Inward Man, within, the more inward than, the secretest Retirements of the Natural Spirit.
as He is the Inward Man, within, the more inward than, the secretest Retirements of the Natural Spirit.
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(3) part (DIV1)
823
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Here cast thy self upon thy Bed in thy Heart, and commune with thy Heart upon thy Bed. This is thy Bed, and thy Heart both in one.
Here cast thy self upon thy Bed in thy Heart, and commune with thy Heart upon thy Bed This is thy Bed, and thy Heart both in one.
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(3) part (DIV1)
824
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Here lay thy self at Rest, upon this Spirit, which is the Comforter; advise with this Spirit, which is the only Counsellor, the Spirit of Truth. So be thou still, let thine own Spirit, the Spirit of this World, and Nature in thee be silent.
Here lay thy self At Rest, upon this Spirit, which is the Comforter; Advice with this Spirit, which is the only Counsellor, the Spirit of Truth. So be thou still, let thine own Spirit, the Spirit of this World, and Nature in thee be silent.
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(3) part (DIV1)
824
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He that thus hearkens in Silence, what the Lord will say, shall certainly hear him speak Peace to his Saints.
He that thus hearkens in Silence, what the Lord will say, shall Certainly hear him speak Peace to his Saints.
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(3) part (DIV1)
825
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The Spirit of God in thy Natural Man may speak of Wrath to thee;
The Spirit of God in thy Natural Man may speak of Wrath to thee;
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(3) part (DIV1)
826
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and God will confirm that voice of Wrath in the Spirit of thy Natural Man. And so here thou canst find no Bed to comfort thee.
and God will confirm that voice of Wrath in the Spirit of thy Natural Man. And so Here thou Canst find no Bed to Comfort thee.
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(3) part (DIV1)
826
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But go a little beyond thy Natural Man, and thou shalt meet with the Spirit of God,
But go a little beyond thy Natural Man, and thou shalt meet with the Spirit of God,
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(3) part (DIV1)
826
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as it is in its own Freedom, and Fulness in the Lord Jesus ▪ Here is a Bed ready prepared for thee.
as it is in its own Freedom, and Fullness in the Lord jesus ▪ Here is a Bed ready prepared for thee.
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(3) part (DIV1)
826
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Now silence thine own Spirit for ever; and hear no more, what the Spirit in thine own Spirit speaks;
Now silence thine own Spirit for ever; and hear no more, what the Spirit in thine own Spirit speaks;
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(3) part (DIV1)
826
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but, what this Spirit speaks, as it is here, in Jesus Christ; and this Spirit will certainly make thee to hear the voice of Joy, and Gladness.
but, what this Spirit speaks, as it is Here, in jesus christ; and this Spirit will Certainly make thee to hear the voice of Joy, and Gladness.
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(3) part (DIV1)
826
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Thus the Lord giveth his Beloved Rest: not in themselves, but in Himself.
Thus the Lord gives his beloved Rest: not in themselves, but in Himself.
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(3) part (DIV1)
826
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I have now finished the First Part of Spiritual Peace, which is Silence; the Silencing of a Three-fold Spirit; the Spirit of Wrath from God;
I have now finished the First Part of Spiritual Peace, which is Silence; the Silencing of a Threefold Spirit; the Spirit of Wrath from God;
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(3) part (DIV1)
827
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the Spirit of the Devil; the Spirit of Man.
the Spirit of the devil; the Spirit of Man.
dt n1 pp-f dt n1; dt n1 pp-f n1
(3) part (DIV1)
827
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2. Part: Satisfaction. The Second Part of Spiritual Peace is Satisfaction. This consists in Two Things. 1. A Sweet League with all things. 2. A Satisfactory Rest in this League.
2. Part: Satisfaction. The Second Part of Spiritual Peace is Satisfaction. This consists in Two Things. 1. A Sweet League with all things. 2. A Satisfactory Rest in this League.
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(3) part (DIV1)
828
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1. A Sweet League with all things.
1. A Sweet League with all things.
crd dt j n1 p-acp d n2.
(3) part (DIV1)
829
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There can be no Satisfaction, where there is any thing wanting, and not made up; or any thing Crooked, and not made straight: as Solomon speaks, Eccl. 1. 15. There is no Satisfaction, where there is Division, or Contention.
There can be no Satisfaction, where there is any thing wanting, and not made up; or any thing Crooked, and not made straight: as Solomon speaks, Ecclesiastes 1. 15. There is no Satisfaction, where there is Division, or Contention.
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(3) part (DIV1)
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Jobs Friends promiseth this Satisfaction to Job, Job 5. 23. Thou shalt be in League with the Stones of the Field, Jobs Friends promises this Satisfaction to Job, Job 5. 23. Thou shalt be in League with the Stones of the Field,
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(3) part (DIV1)
830
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and the Beasts of the Field shall be at Peace with thee. v. 24. And thou shalt know, that thy Tabernacle shall be in Peace. and the Beasts of the Field shall be At Peace with thee. v. 24. And thou shalt know, that thy Tabernacle shall be in Peace.
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(3) part (DIV1)
830
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Behold a League wi•h all things below thee, Beasts, and Stones:
Behold a League wi•h all things below thee, Beasts, and Stones:
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(3) part (DIV1)
830
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Principles, and Appearances of Life descending are the Beasts: The Stones are the Principles and Appearances of Darkness descended to the lowest, the Dead Images of things.
Principles, and Appearances of Life descending Are the Beasts: The Stones Are the Principles and Appearances of Darkness descended to the lowest, the Dead Images of things.
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(3) part (DIV1)
830
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Behold a League here with all things above thee; thy Tabernacle shall be in Peace. The Powers above thee are thy Tabernacle:
Behold a League Here with all things above thee; thy Tabernacle shall be in Peace. The Powers above thee Are thy Tabernacle:
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(3) part (DIV1)
830
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The Angels are thy Tabernacle, God is thy Tabernacle. Thou shalt dwell peaceably in these. These shall be in Peace, not in stormy or fiery Appearances upon thee.
The Angels Are thy Tabernacle, God is thy Tabernacle. Thou shalt dwell peaceably in these. These shall be in Peace, not in stormy or fiery Appearances upon thee.
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(3) part (DIV1)
830
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Behold a League with all Times, with Eternity: Thou shalt know, that thy Tabernacle shall be in Peace.
Behold a League with all Times, with Eternity: Thou shalt know, that thy Tabernacle shall be in Peace.
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(3) part (DIV1)
831
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Thou shalt not fear, what is to come; because all Times to come shall be in Covenant with thee.
Thou shalt not Fear, what is to come; Because all Times to come shall be in Covenant with thee.
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(3) part (DIV1)
831
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Whatever Times come to others, still thy Tabernacle, thy Angel, thy God shall be peace upon thee;
Whatever Times come to Others, still thy Tabernacle, thy Angel, thy God shall be peace upon thee;
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(3) part (DIV1)
831
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and this thou shalt know before hand.
and this thou shalt know before hand.
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(3) part (DIV1)
831
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This is that League with all things, which Jobs Friend promiseth to him, without which there can be no Satisfaction or Peace.
This is that League with all things, which Jobs Friend promises to him, without which there can be no Satisfaction or Peace.
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(3) part (DIV1)
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that is, fully, flourishingly, shot forth into all its distinct Branches, and Fruits.
that is, Fully, flourishingly, shot forth into all its distinct Branches, and Fruits.
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(3) part (DIV1)
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Quest. But you will perhaps ask me, how this League is made. Ans. I answer, that it is made by living in the Spirit of Jesus Christ.Quest. But you will perhaps ask me, how this League is made. Ans. I answer, that it is made by living in the Spirit of jesus christ.
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(3) part (DIV1)
833
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This Spirit in you is this League or Covenant.
This Spirit in you is this League or Covenant.
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(3) part (DIV1)
834
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For the Spirit is the Unity, and hath the Band of Peace in itself, Ephes. 4. 3.
For the Spirit is the Unity, and hath the Band of Peace in itself, Ephesians 4. 3.
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(3) part (DIV1)
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The Lord, who is the Spirit, is call'd, the God of the Spirits of all Flesh, Num. 16. 12. and 27. 16. This place agrees with that, Luk. 20. 38. God is the God of the Living, not of the Dead,
The Lord, who is the Spirit, is called, the God of the Spirits of all Flesh, Num. 16. 12. and 27. 16. This place agrees with that, Luk. 20. 38. God is the God of the Living, not of the Dead,
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(3) part (DIV1)
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for all things live to Him. As our Saviour said; that Little Children had their Angels, which beheld the Face of God in Heaven: for all things live to Him. As our Saviour said; that Little Children had their Angels, which beheld the Face of God in Heaven:
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(3) part (DIV1)
835
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So it is most true, that each Fleshly Appearance hath its Spirit in which it lives with, and to God.
So it is most true, that each Fleshly Appearance hath its Spirit in which it lives with, and to God.
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(3) part (DIV1)
836
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Every Beast, or Stone hath its Angel, in which it is comprehended after a living manner,
Every Beast, or Stone hath its Angel, in which it is comprehended After a living manner,
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(3) part (DIV1)
836
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and by which it is governed. Every Angel hath its Spirit in Jesus Christ, in which itself is again comprehended after a Divine manner,
and by which it is governed. Every Angel hath its Spirit in jesus christ, in which itself is again comprehended After a Divine manner,
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(3) part (DIV1)
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and by which it is entirely managed. Thus the Spirits of all things are in the Spirit of Jesus Christ.
and by which it is entirely managed. Thus the Spirits of all things Are in the Spirit of jesus christ.
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(3) part (DIV1)
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The Spirit of every Creature, which is the Scepter, that sways it, the Law•giver to it, is in the ha•d of the Spirit of Christ,
The Spirit of every Creature, which is the Sceptre, that sways it, the Law•giver to it, is in the ha•d of the Spirit of christ,
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(3) part (DIV1)
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and goes forth from between his Feet. If then thou wouldst be in League with all things, and at Peace with them:
and Goes forth from between his Feet. If then thou Wouldst be in League with all things, and At Peace with them:
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(3) part (DIV1)
837
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be thou One Spirit with Jesus Christ; so all Things, and Times shall be One Spirit with thee;
be thou One Spirit with jesus christ; so all Things, and Times shall be One Spirit with thee;
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(3) part (DIV1)
838
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and this Unity of Spirit is the Bond of Peace.
and this Unity of Spirit is the Bound of Peace.
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(3) part (DIV1)
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To be Spiritually-minded is Life, and Peace, Rom. 8. 6. If thou wouldst live comfortably, take h••d of dw•lling in the Fleshly Tabernacle, in the Fleshly Savour, and rellish of things.To be Spiritually minded is Life, and Peace, Rom. 8. 6. If thou Wouldst live comfortably, take h••d of dw•lling in the Fleshly Tabernacle, in the Fleshly Savour, and relish of things.
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(3) part (DIV1)
839
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Let thy understanding, and Soul abide in the Spirit of God. So thou shalt converse always, every where with lively, and lovely Objects.
Let thy understanding, and Soul abide in the Spirit of God. So thou shalt converse always, every where with lively, and lovely Objects.
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(3) part (DIV1)
839
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All things round about thee, within thee, without thee, shall have Life, and a Harmony, a Tuneableness with themselves,
All things round about thee, within thee, without thee, shall have Life, and a Harmony, a Tuneableness with themselves,
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(3) part (DIV1)
839
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and with thy Spirit, a Peace-fulness in their Life.
and with thy Spirit, a Peace-fulness in their Life.
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(3) part (DIV1)
839
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All things shall have an Angelical Life and Sweetness to thee as they have to the Elect Angels. All things shall have a Divine Life and Sweetness to thee, as they have to God.
All things shall have an Angelical Life and Sweetness to thee as they have to the Elect Angels. All things shall have a Divine Life and Sweetness to thee, as they have to God.
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(3) part (DIV1)
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This is the First thing, in which Satisfaction consists, a Sweet League with all things. 2. A Satisfactory Rest in this League.
This is the First thing, in which Satisfaction consists, a Sweet League with all things. 2. A Satisfactory Rest in this League.
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(3) part (DIV1)
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This is the Second Thing, in which the Satisfaction of Spiritual Peace confists. Es. 14. 3. And it shall come to pass in that day;This is the Second Thing, in which the Satisfaction of Spiritual Peace consists. Es. 14. 3. And it shall come to pass in that day;
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(3) part (DIV1)
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the Lord shall give thee Rest from thy Sorrow, and from thy Fear, and from thy hard Bondage, wherein thou wast made to serve. Poor Soul!
the Lord shall give thee Rest from thy Sorrow, and from thy fear, and from thy hard Bondage, wherein thou wast made to serve. Poor Soul!
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(3) part (DIV1)
842
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while thou livest in the Darkness of Fleshly things, thou hast Sorrow breaking thee by the Oppression of present Evils, thou hast Fear pursuing thee with the expectation of more Evils yet to come, thou hast thy Desires carried forth uncessantly,
while thou Livest in the Darkness of Fleshly things, thou hast Sorrow breaking thee by the Oppression of present Evils, thou hast fear pursuing thee with the expectation of more Evils yet to come, thou hast thy Desires carried forth uncessantly,
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(3) part (DIV1)
843
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and violently toward those Objects which cannot satisfy, but divide, disappoint, and distract them, making them to labour under a hard Bondage, to work in the Fire, and feed on the Wind.
and violently towards those Objects which cannot satisfy, but divide, disappoint, and distract them, making them to labour under a hard Bondage, to work in the Fire, and feed on the Wind.
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(3) part (DIV1)
843
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But when the Day of the Lord, the Day of the Spirit comes; then the Soul is in Covenant with all things;
But when the Day of the Lord, the Day of the Spirit comes; then the Soul is in Covenant with all things;
cc-acp c-crq dt n1 pp-f dt n1, dt n1 pp-f dt n1 vvz; av dt n1 vbz p-acp n1 p-acp d n2;
(3) part (DIV1)
844
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she hath all Evils subdued to her, so her Passionate part is Satisfied, and calm;
she hath all Evils subdued to her, so her Passionate part is Satisfied, and Cam;
pns31 vhz d n2-jn vvn p-acp pno31, av po31 j n1 vbz vvn, cc j-jn;
(3) part (DIV1)
844
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she hath all good things freely to enjoy, so her Desires are at rest in the bosom of their proper Objects;
she hath all good things freely to enjoy, so her Desires Are At rest in the bosom of their proper Objects;
pns31 vhz d j n2 av-j pc-acp vvi, av po31 vvz vbr p-acp n1 p-acp dt n1 pp-f po32 j n2;
(3) part (DIV1)
844
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thus the whole Soul hath Peace, all her Faculties acquiesce in their several Perfections, all her Powers move with a full Complacency in their several Operations.
thus the Whole Soul hath Peace, all her Faculties acquiesce in their several Perfections, all her Powers move with a full Complacency in their several Operations.
av dt j-jn n1 vhz n1, d po31 n2 vvi p-acp po32 j n2, d po31 n2 vvi p-acp dt j n1 p-acp po32 j n2.
(3) part (DIV1)
844
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Thus that is made good which is prophesied in another place, Es. 32. 17. The work of Righteousness shall be Peace,
Thus that is made good which is prophesied in Another place, Es. 32. 17. The work of Righteousness shall be Peace,
av cst vbz vvn j r-crq vbz vvn p-acp j-jn n1, np1 crd crd dt n1 pp-f n1 vmb vbi n1,
(3) part (DIV1)
845
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and the Effect of Righteousness, Quietness, and Assurance for ever. and the Effect of Righteousness, Quietness, and Assurance for ever.
cc dt vvb pp-f n1, n1, cc n1 c-acp av.
(3) part (DIV1)
845
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When thou hast the Lord Jesus in the Spirit, then thou hast Righteousness brought forth to victory in thee.
When thou hast the Lord jesus in the Spirit, then thou hast Righteousness brought forth to victory in thee.
c-crq pns21 vh2 dt n1 np1 p-acp dt n1, cs pns21 vh2 n1 vvd av p-acp n1 p-acp pno21.
(3) part (DIV1)
845
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For all things are then gathered up into One Body, or Fulness of Divine Glory in thy Soul. Now thou hast Peace with Quietness, and Assurance for ever.
For all things Are then gathered up into One Body, or Fullness of Divine Glory in thy Soul. Now thou hast Peace with Quietness, and Assurance for ever.
p-acp d n2 vbr av vvn a-acp p-acp crd n1, cc n1 pp-f j-jn n1 p-acp po21 n1 av pns21 vh2 n1 p-acp n1, cc n1 p-acp av.
(3) part (DIV1)
845
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This is the Satisfactory Rest, when no Passion hath any thing, to disturb it, no Desire wants any thing to distract it.
This is the Satisfactory Rest, when no Passion hath any thing, to disturb it, no Desire Wants any thing to distract it.
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(3) part (DIV1)
845
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But all is quiet in the Soul for present, and assured to Eternity. This God doth,
But all is quiet in the Soul for present, and assured to Eternity. This God does,
p-acp d vbz j-jn p-acp dt n1 p-acp j, cc vvn p-acp n1. d n1 vdz,
(3) part (DIV1)
845
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when he brings us into his Kingdom, which is the Unity of the Spirit.
when he brings us into his Kingdom, which is the Unity of the Spirit.
c-crq pns31 vvz pno12 p-acp po31 n1, r-crq vbz dt n1 pp-f dt n1.
(3) part (DIV1)
845
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Thus much for the Second Property of the Kingdom of God, which is Peace in the Two Parts of it, Silence, and Satisfaction. Application.
Thus much for the Second Property of the Kingdom of God, which is Peace in the Two Parts of it, Silence, and Satisfaction. Application.
av av-d c-acp dt ord n1 pp-f dt n1 pp-f np1, r-crq vbz n1 p-acp dt crd n2 pp-f pn31, n1, cc n1. n1.
(3) part (DIV1)
846
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Use. 1 ▪ Direction. If you would have Peace, understand, and distinguish rightly the Grounds of your trouble.
Use. 1 ▪ Direction. If you would have Peace, understand, and distinguish rightly the Grounds of your trouble.
n1. vvn ▪ n1. cs pn22 vmd vhi n1, vvb, cc vvi av-jn dt n2 pp-f po22 n1.
(3) part (DIV1)
848
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As they are Three, so you shall know them by their several ways of working.
As they Are Three, so you shall know them by their several ways of working.
p-acp pns32 vbr crd, av pn22 vmb vvi pno32 p-acp po32 j n2 pp-f vvg.
(3) part (DIV1)
848
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This Jesus the Treasure of Heaven lies hid in the Natural Image of God in Man,
This jesus the Treasure of Heaven lies hid in the Natural Image of God in Man,
d np1 dt n1 pp-f n1 vvz vvn p-acp dt j n1 pp-f np1 p-acp n1,
(3) part (DIV1)
971
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1, Ground. The Spirit of Wrath from God hath its way of Working in the Soul peculiar to itself ▪ It makes present Impressions of Trouble, and Terrour.
1, Ground. The Spirit of Wrath from God hath its Way of Working in the Soul peculiar to itself ▪ It makes present Impressions of Trouble, and Terror.
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(3) part (DIV1)
849
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But it doth it with an Absoluteness, an Arbitrariness, laying no Premises, drawing no Conclusions.
But it does it with an Absoluteness, an Arbitrariness, laying no Premises, drawing no Conclusions.
p-acp pn31 vdz pn31 p-acp dt n1, dt n1, vvg dx n2, vvg dx n2.
(3) part (DIV1)
849
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This was the great Dispute between Job, and his Friends. Job complained that God set a Watch over him;
This was the great Dispute between Job, and his Friends. Job complained that God Set a Watch over him;
d vbds dt j vvb p-acp np1, cc po31 n2. np1 vvd cst np1 vvd dt vvb p-acp pno31;
(3) part (DIV1)
850
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a Spirit of trouble, that should suffer him to take no Rest, no way, on no side:
a Spirit of trouble, that should suffer him to take no Rest, no Way, on no side:
dt n1 pp-f n1, cst vmd vvi pno31 pc-acp vvi dx n1, dx n1, p-acp dx n1:
(3) part (DIV1)
850
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that He scar'd him with Visions, and frighted him with Dreams;
that He scared him with Visions, and frighted him with Dreams;
cst pns31 vvn pno31 p-acp n2, cc vvd pno31 p-acp n2;
(3) part (DIV1)
850
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God appointed a Spirit over him, which fill'd him sleeping and waking with dreadful Appearances, Job ▪ 7. 12. 14. Jobs Friends charge him to have Iniquity in his Hand, Job 11. 14. And Hypocrisy in his Heart, Job 8. 13. otherwise say they: Thou shouldst have prosper'd still;
God appointed a Spirit over him, which filled him sleeping and waking with dreadful Appearances, Job ▪ 7. 12. 14. Jobs Friends charge him to have Iniquity in his Hand, Job 11. 14. And Hypocrisy in his Heart, Job 8. 13. otherwise say they: Thou Shouldst have prospered still;
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(3) part (DIV1)
850
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thy hopes should not thus have perished. So they laid Premises to the Wrath of God, which fell upon Job. thy hope's should not thus have perished. So they laid Premises to the Wrath of God, which fell upon Job.
po21 n2 vmd xx av vhi vvn. av pns32 vvd n2 p-acp dt n1 pp-f np1, r-crq vvd p-acp np1.
(3) part (DIV1)
851
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On the other side Job maintains; the Vanity of this Life, where all things fall alike to all:
On the other side Job maintains; the Vanity of this Life, where all things fallen alike to all:
p-acp dt j-jn n1 n1 vvz; dt n1 pp-f d n1, c-crq d n2 vvb av-j p-acp d:
(3) part (DIV1)
852
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the Absoluteness of God, who deals alike with all at Pleasure: the Slightness, and Shadowiness of Man in this Fleshly State, where God alike sweeps away the Lives,
the Absoluteness of God, who deals alike with all At Pleasure: the Slightness, and Shadowiness of Man in this Fleshly State, where God alike sweeps away the Lives,
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(3) part (DIV1)
852
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and Glories of all sorts of men, as Shadows: The Excellency of Afflictions in the Saints:
and Glories of all sorts of men, as Shadows: The Excellency of Afflictions in the Saints:
cc n2 pp-f d n2 pp-f n2, c-acp n2: dt n1 pp-f n2 p-acp dt n2:
(3) part (DIV1)
852
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the Propriety of this State of things, which is properly subject to the Principalities, and Powers of Darkness, Job 9. 22. 23. 24. He destroyeth the Perfect, and the Wicked.
the Propriety of this State of things, which is properly Subject to the Principalities, and Powers of Darkness, Job 9. 22. 23. 24. He Destroyeth the Perfect, and the Wicked.
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(3) part (DIV1)
852
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None therefore can say, that any Sufferings are a Sign of a Reprobate Man, or of Hatred in God.
None Therefore can say, that any Sufferings Are a Signen of a Reprobate Man, or of Hatred in God.
np1 av vmb vvi, cst d n2 vbr dt vvb pp-f dt j-jn n1, cc pp-f n1 p-acp np1.
(3) part (DIV1)
852
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2495
If the Scourge slay suddenly, he will laugh at the Tryal of the Innocent. If the Scourge slay suddenly, he will laugh At the Trial of the Innocent.
cs dt n1 vvb av-j, pns31 vmb vvi p-acp dt n1 pp-f dt j-jn.
(3) part (DIV1)
852
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God will laugh at the miseries of a Good man, as being, but a Melancholy Dream, when the Man is asleep, which wakes him,
God will laugh At the misery's of a Good man, as being, but a Melancholy Dream, when the Man is asleep, which wakes him,
np1 vmb vvi p-acp dt n2 pp-f dt j n1, c-acp vbg, cc-acp dt j-jn n1, c-crq dt n1 vbz j, r-crq vvz pno31,
(3) part (DIV1)
852
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and he finds himself well in Glory.
and he finds himself well in Glory.
cc pns31 vvz px31 av p-acp n1.
(3) part (DIV1)
852
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The Earth is given into the Hand of the Wicked, and hath covered the face of the Judges of it. The Earth is given into the Hand of the Wicked, and hath covered the face of the Judges of it.
dt n1 vbz vvn p-acp dt n1 pp-f dt j, cc vhz vvn dt n1 pp-f dt n2 pp-f pn31.
(3) part (DIV1)
852
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It is improper to expect any thing right in this State, which is the Season for Darkness,
It is improper to expect any thing right in this State, which is the Season for Darkness,
pn31 vbz j pc-acp vvi d n1 j-jn p-acp d n1, r-crq vbz dt n1 p-acp n1,
(3) part (DIV1)
852
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and the time of the Reign of those Spirits which are the Powers of Darkness, under whom the good Angels are vailed, and imprisoned.
and the time of the Reign of those Spirits which Are the Powers of Darkness, under whom the good Angels Are veiled, and imprisoned.
cc dt n1 pp-f dt vvi pp-f d n2 r-crq vbr dt n2 pp-f n1, p-acp ro-crq dt j n2 vbr vvn, cc vvn.
(3) part (DIV1)
852
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Thus Job shews his Friends how they plead deceitfully for God. And Job hath this Testimony given him by God, that his Friends had not spoken right things of God, as he had done.
Thus Job shows his Friends how they plead deceitfully for God. And Job hath this Testimony given him by God, that his Friends had not spoken right things of God, as he had done.
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(3) part (DIV1)
853
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Job would grant, that he had sinn'd.Job would grant, that he had sinned.
np1 vmd vvi, cst pns31 vhd vvn.
(3) part (DIV1)
854
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He would never grant that his Sufferings were any Argument of his Sinfulness, or want of Sincerity in him.
He would never grant that his Sufferings were any Argument of his Sinfulness, or want of Sincerity in him.
pns31 vmd av-x vvi cst po31 n2 vbdr d n1 pp-f po31 n1, cc n1 pp-f n1 p-acp pno31.
(3) part (DIV1)
854
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Jeremy complains, Lamen. 3. 6. He hath set me in dark places, as they that be dead of old. Jeremiah complains, Lamen. 3. 6. He hath Set me in dark places, as they that be dead of old.
np1 vvz, np1. crd crd pns31 vhz vvn pno11 p-acp j n2, c-acp pns32 cst vbb j pp-f j.
(3) part (DIV1)
855
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The Spirit of Wrath from God can make itself a Prison of Darkness to thee, depriving thee of all the Sweet, Comfortable, Lightsom Appearances of things;
The Spirit of Wrath from God can make itself a Prison of Darkness to thee, depriving thee of all the Sweet, Comfortable, Lightsome Appearances of things;
dt n1 pp-f n1 p-acp np1 vmb vvi px31 dt n1 pp-f n1 p-acp pno21, vvg pno21 pp-f d dt j, j, j n2 pp-f n2;
(3) part (DIV1)
855
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leaving thee only Shady, Frightful, Empty, Melancholy Shapes hovering about thee, as they that are Dead.
leaving thee only Shady, Frightful, Empty, Melancholy Shapes hovering about thee, as they that Are Dead.
vvg pno21 av-j j, j, j, j-jn vvz vvg p-acp pno21, c-acp pns32 cst vbr j.
(3) part (DIV1)
855
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This Spirit can keep thee in this Darkness, that thou shalt find no way out of it, by Friends, Ordinances, Prayers, Endeavours of thy Spirit within thee.
This Spirit can keep thee in this Darkness, that thou shalt find no Way out of it, by Friends, Ordinances, Prayers, Endeavours of thy Spirit within thee.
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(3) part (DIV1)
855
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This Spirit can bind thee fast up in itself, sit heavy upon thee, sink thee still lower,
This Spirit can bind thee fast up in itself, fit heavy upon thee, sink thee still lower,
d n1 vmb vvi pno21 j a-acp p-acp px31, vvb j p-acp pno21, vvb pno21 av jc,
(3) part (DIV1)
855
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as a Chain. So he goes on complaining, v. 7. He hath bedg'd me about; he hath made my Chain heavy.
as a Chain. So he Goes on complaining, v. 7. He hath bedged me about; he hath made my Chain heavy.
c-acp dt vvb. av pns31 vvz p-acp vvg, n1 crd pns31 vhz vvn pno11 a-acp; pns31 vhz vvn po11 vvb j.
(3) part (DIV1)
855
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But the Spirit of Wrath from God never draws forth any uncomfortable Conclusions for Eternity. No when such thoughts as these arise:
But the Spirit of Wrath from God never draws forth any uncomfortable Conclusions for Eternity. No when such thoughts as these arise:
p-acp dt n1 pp-f n1 p-acp np1 av-x vvz av d j n2 p-acp n1. uh-dx c-crq d n2 c-acp d vvb:
(3) part (DIV1)
856
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I am cast away for ever: I shall be eternally damn'd in Hell. These thoughts are not from the Spirit of God, but from some other Spirit.I am cast away for ever: I shall be eternally damned in Hell. These thoughts Are not from the Spirit of God, but from Some other Spirit.
pns11 vbm vvn av p-acp av: pns11 vmb vbi av-j vvn p-acp n1. d n2 vbr xx p-acp dt n1 pp-f np1, cc-acp p-acp d j-jn n1.
(3) part (DIV1)
856
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And so Jeremy brings them in. v. 18. I said; my Hope, and my Strength is perished from the Lord. It is not:
And so Jeremiah brings them in. v. 18. I said; my Hope, and my Strength is perished from the Lord. It is not:
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(3) part (DIV1)
856
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He, the Lord said, though he were in His Wrath: but, I said. He, the Lord said, though he were in His Wrath: but, I said.
pns31, dt n1 vvd, c-acp pns31 vbdr p-acp po31 n1: p-acp, pns11 vvd.
(3) part (DIV1)
856
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Thus we see, how we may know, when the Spirit of Wrath from God is the Ground of our Inward Trouble.
Thus we see, how we may know, when the Spirit of Wrath from God is the Ground of our Inward Trouble.
av pns12 vvb, c-crq pns12 vmb vvi, c-crq dt n1 pp-f n1 p-acp np1 vbz dt n1 pp-f po12 j n1.
(3) part (DIV1)
857
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There is a Four-fold Remedy against this Trouble. 1. Remedy: Resignation. Say in the midst of this Darkness, and Fear:
There is a Fourfold Remedy against this Trouble. 1. Remedy: Resignation. Say in the midst of this Darkness, and fear:
pc-acp vbz dt n1 n1 p-acp d vvb. crd n1: n1. vvb p-acp dt n1 pp-f d n1, cc n1:
(3) part (DIV1)
858
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It is the Lord, let him do, whatsoever pleaseth him. I am in His arms, these are His ways with me.It is the Lord, let him do, whatsoever Pleases him. I am in His arms, these Are His ways with me.
pn31 vbz dt n1, vvb pno31 vdi, r-crq vvz pno31. pns11 vbm p-acp po31 n2, d vbr po31 n2 p-acp pno11.
(3) part (DIV1)
859
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2518
Can the same Fountain bring forth Bitter, and Sweet Waters? Be not deceived, be not disturbed O my Soul,
Can the same Fountain bring forth Bitter, and Sweet Waters? Be not deceived, be not disturbed Oh my Soul,
vmb dt d n1 vvi av j, cc j n2? vbb xx vvn, vbb xx vvn uh po11 n1,
(3) part (DIV1)
859
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2519
but leave thy self with God, as a Faithful Creator; let him make, what He will of thee.
but leave thy self with God, as a Faithful Creator; let him make, what He will of thee.
cc-acp vvb po21 n1 p-acp np1, c-acp dt j n1; vvb pno31 vvi, r-crq pns31 vmb pp-f pno21.
(3) part (DIV1)
859
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2520
The Word of the Lord, every Appearance, in which God comes forth unto thee, is good. Fear not to receive him,The Word of the Lord, every Appearance, in which God comes forth unto thee, is good. fear not to receive him,
dt n1 pp-f dt n1, d n1, p-acp r-crq np1 vvz av p-acp pno21, vbz j. vvb xx pc-acp vvi pno31,
(3) part (DIV1)
859
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and to sit down, though it be in Darkness:
and to fit down, though it be in Darkness:
cc pc-acp vvi a-acp, cs pn31 vbb p-acp n1:
(3) part (DIV1)
859
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2522
for then thou sittest under his Shadow. Only neither take from, nor add to his Words, or Appearances in thee;
for then thou Sittest under his Shadow. Only neither take from, nor add to his Words, or Appearances in thee;
c-acp cs pns21 vv2 p-acp po31 n1. av-j d vvb p-acp, ccx vvb p-acp po31 n2, cc n2 p-acp pno21;
(3) part (DIV1)
859
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by the Suggestions of any other Spirit.
by the Suggestions of any other Spirit.
p-acp dt n2 pp-f d j-jn n1.
(3) part (DIV1)
859
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2. Remedy: Retirement. Withdraw from the Fleshly Man, together with this Pillar of Clouds and Fire; which sits upon that.
2. Remedy: Retirement. Withdraw from the Fleshly Man, together with this Pillar of Clouds and Fire; which sits upon that.
crd n1: n1. vvb p-acp dt j n1, av p-acp d n1 pp-f n2 cc n1; r-crq vvz p-acp d.
(3) part (DIV1)
860
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2525
Draw thy Spirit up to the Unchangeable Spirit of Glory, and the State of thy Spiritual Man in that Glory.
Draw thy Spirit up to the Unchangeable Spirit of Glory, and the State of thy Spiritual Man in that Glory.
vvb po21 n1 a-acp p-acp dt j-u n1 pp-f n1, cc dt n1 pp-f po21 j n1 p-acp d n1.
(3) part (DIV1)
860
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2526
So did Job: My Record is on High.
So did Job: My Record is on High.
av vdd np1: po11 n1 vbz a-acp j.
(3) part (DIV1)
860
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2527
Appeal from that Testimony, or Discovery, which God gives of Himself below in thy Earthly Man;
Appeal from that Testimony, or Discovery, which God gives of Himself below in thy Earthly Man;
vvb p-acp d n1, cc n1, r-crq np1 vvz pp-f px31 p-acp p-acp po21 j n1;
(3) part (DIV1)
860
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2528
to that Testimony, or Discovery, which God gives of thee, above, in the Simplicity, and Nakedness of His Divine Nature.
to that Testimony, or Discovery, which God gives of thee, above, in the Simplicity, and Nakedness of His Divine Nature.
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(3) part (DIV1)
860
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So did Paul: Of such a man I will boast; a man caught up into the Third Heavens, into Paradise.
So did Paul: Of such a man I will boast; a man caught up into the Third Heavens, into Paradise.
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(3) part (DIV1)
860
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Though thou canst see nothing but anger, and frowns in the Face of Jesus Christ, as thou seest that in thy Flesh below:
Though thou Canst see nothing but anger, and frowns in the Face of jesus christ, as thou See that in thy Flesh below:
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(3) part (DIV1)
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yet thou mayst see Joys and Glories in thy self, as thou seest thy Person in the Heavenly Person of the Lord Jesus above.
yet thou Mayest see Joys and Glories in thy self, as thou See thy Person in the Heavenly Person of the Lord jesus above.
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(3) part (DIV1)
860
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3. Remedy: Prayer. Cry to God continually for Two Things: First, that He would take his Hand off from you.
3. Remedy: Prayer. Cry to God continually for Two Things: First, that He would take his Hand off from you.
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(3) part (DIV1)
861
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No means, or Power can remove your Trouble, till the Hand of God be removed. 'Tis that, holds down your Eyes, that you cannot see the Light of Comfort.
No means, or Power can remove your Trouble, till the Hand of God be removed. It's that, holds down your Eyes, that you cannot see the Light of Comfort.
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(3) part (DIV1)
861
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No art, or force, can remove the Hand of God, till Himself please to do it:
No art, or force, can remove the Hand of God, till Himself please to do it:
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(3) part (DIV1)
861
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The Second is, that He would turn unto thee.
The Second is, that He would turn unto thee.
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(3) part (DIV1)
861
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4. Remedy: Waiting. Submit, and Wait. I waited patiently for the Lord, •nd he inclined unto me:
4. Remedy: Waiting. Submit, and Wait. I waited patiently for the Lord, •nd he inclined unto me:
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(3) part (DIV1)
862
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Saith David. Give the Lord leave first to sit down Himself, and Feast on his own Will, and thy Comforts;
Says David. Give the Lord leave First to fit down Himself, and Feast on his own Will, and thy Comforts;
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(3) part (DIV1)
862
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while thou waitest, and ministrest all thy Peace, and Strength to Him ▪ then will God say to thee:
while thou waitest, and ministrest all thy Peace, and Strength to Him ▪ then will God say to thee:
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(3) part (DIV1)
862
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Sit thou down, and Feast upon thy Will in mine, upon thy Joys together with mine.
Fit thou down, and Feast upon thy Will in mine, upon thy Joys together with mine.
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(3) part (DIV1)
862
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So much for the Discovery, and Remedies of the First Ground of Inward Trouble.
So much for the Discovery, and Remedies of the First Ground of Inward Trouble.
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(3) part (DIV1)
863
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2. Ground: The Spirit of the Devil, when he is the cause of Trouble, manifests himself by his Lying Arts; and Murthering Aims. He increaseth thy Feelings by Fears, and thy Darkness by false Reasonings. He would teach thee, to argue against thy self from the present Anger of the Lord towards thee that he eternally hates thee.
2. Ground: The Spirit of the devil, when he is the cause of Trouble, manifests himself by his Lying Arts; and Murdering Aims. He increases thy Feelings by Fears, and thy Darkness by false Reasonings. He would teach thee, to argue against thy self from the present Anger of the Lord towards thee that he eternally hates thee.
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(3) part (DIV1)
864
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He would teach thee to dispute against thy self; that no Sufferings are like unto thine, and therefore never any Sinner like unto thee.
He would teach thee to dispute against thy self; that no Sufferings Are like unto thine, and Therefore never any Sinner like unto thee.
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(3) part (DIV1)
864
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What clear Falshoods are these, when God plainly affirms in his word:
What clear Falsehoods Are these, when God plainly affirms in his word:
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(3) part (DIV1)
864
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What would become of all our Pride, Plots, Passions; if we knew;
What would become of all our Pride, Plots, Passion; if we knew;
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(3) part (DIV1)
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that All things come alike to all, and no man can know either Love, or Hatred by any thing under the Sun?
that All things come alike to all, and no man can know either Love, or Hatred by any thing under the Sun?
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(3) part (DIV1)
864
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The Devil is ever drawing Inferences of Despair from Desertions, prompting thee to such Language, as this in thy Spirit:
The devil is ever drawing Inferences of Despair from Desertions, prompting thee to such Language, as this in thy Spirit:
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(3) part (DIV1)
865
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This Evil is from the Lord; This Evil is from the Lord;
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(3) part (DIV1)
865
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why should I wait any louger upon him? There is no hope for me in God. why should I wait any louger upon him? There is no hope for me in God.
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(3) part (DIV1)
865
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Thus the Devil is known by Lies leading to Despair, which leads to Death, and Destruction.
Thus the devil is known by Lies leading to Despair, which leads to Death, and Destruction.
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(3) part (DIV1)
866
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There is one Remedy against this Ground of Trouble besides those mentioned before, and that is this:
There is one Remedy against this Ground of Trouble beside those mentioned before, and that is this:
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(3) part (DIV1)
867
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Resist the Devil, and he will fly from you. Beat back his Suggestions, by stopping your Ears against them.
Resist the devil, and he will fly from you. Beatrice back his Suggestions, by stopping your Ears against them.
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(3) part (DIV1)
867
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Answer him, that he is the Accuser of the Father, and the Brethren one to another.
Answer him, that he is the Accuser of the Father, and the Brothers one to Another.
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(3) part (DIV1)
868
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When he puts into you Dark thoughts of God; Despairing thoughts towards God;
When he puts into you Dark thoughts of God; Despairing thoughts towards God;
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(3) part (DIV1)
868
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that he is a Lyar, and a Murtherer. But God is Light, and there is no Darkness in Him:
that he is a Liar, and a Murderer. But God is Light, and there is no Darkness in Him:
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(3) part (DIV1)
868
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God is Love, aad Fury is not in Him.
God is Love, and Fury is not in Him.
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(3) part (DIV1)
868
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All these Fears are thy weakness, and thy Low Estate, in which thou sufferest with Jesus Christ.
All these Fears Are thy weakness, and thy Low Estate, in which thou sufferest with jesus christ.
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(3) part (DIV1)
868
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3. Property. The Third Property in the Kingdom of God is Joy.
3. Property. The Third Property in the Kingdom of God is Joy.
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(3) part (DIV1)
869
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St. Paul in 1 Thes. 2. 19, 20. joyns these Two, Joy, and a Crown: Ye are my Joy, and my Crown.
Saint Paul in 1 Thebes 2. 19, 20. joins these Two, Joy, and a Crown: You Are my Joy, and my Crown.
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(3) part (DIV1)
869
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Spiritual Joy hath Three Parts. 1. The Exaltation of the Soul. 2. The Enlargement. 3. The Activity of the Soul in God. Spiritual Joy hath Three Parts. 1. The Exaltation of the Soul. 2. The Enlargement. 3. The Activity of the Soul in God.
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(3) part (DIV1)
870
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1. Part: The Exaltation of the Soul in God is Two-fold.
1. Part: The Exaltation of the Soul in God is Twofold.
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(3) part (DIV1)
871
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1, There is a Spiritual Exaltation of the Soul over her Spiritual Enemies. 2. Chron. 20. 27, It is said of Jehoshaphat, and all Israel, that, they returned to Jerusalem with joy.
1, There is a Spiritual Exaltation of the Soul over her Spiritual Enemies. 2. Chronicles 20. 27, It is said of Jehoshaphat, and all Israel, that, they returned to Jerusalem with joy.
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(3) part (DIV1)
872
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For God had made them to rejoyce over all their Enemies. This is a Figure of the Souls Joy over her Spiritual Enemies;For God had made them to rejoice over all their Enemies. This is a Figure of the Souls Joy over her Spiritual Enemies;
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(3) part (DIV1)
872
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when Jesus Christ brings her, as a Conqueror into the Spirit, which is the Jerusalem above.
when jesus christ brings her, as a Conqueror into the Spirit, which is the Jerusalem above.
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(3) part (DIV1)
872
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This Exaltation, and Joy is described in the Person of our Lord Jesus:
This Exaltation, and Joy is described in the Person of our Lord jesus:
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(3) part (DIV1)
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Colos. 2. 15. He spoyled Principalities and Powers, making a shew of them openly triumphing over them. Colos 2. 15. He spoiled Principalities and Powers, making a show of them openly triumphing over them.
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(3) part (DIV1)
873
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Thus is her Royal State, set above the Principalities of Hell, the Powers of Darkness; Corruptions, Temptations, Death, and Devils.
Thus is her Royal State, Set above the Principalities of Hell, the Powers of Darkness; Corruptions, Temptations, Death, and Devils.
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(3) part (DIV1)
873
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3. Spiritual Joy truly so called. This Knits the Union between Christ and the Soul more close, and strong:
3. Spiritual Joy truly so called. This Knits the union between christ and the Soul more close, and strong:
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(3) part (DIV1)
905
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She sees them set under her Feet, that is, beneath her lowest Appearance; She sees them spoyled of all power to hurt, and glory to tempt her.
She sees them Set under her Feet, that is, beneath her lowest Appearance; She sees them spoiled of all power to hurt, and glory to tempt her.
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(3) part (DIV1)
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She shews them, and makes them manifest in the Light of God. She Triumphs over them, exalts herself, and rejoyceth over them;
She shows them, and makes them manifest in the Light of God. She Triumphos over them, exalts herself, and Rejoiceth over them;
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(3) part (DIV1)
873
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raising a Joy, and a Praise to herself, and her Saviour out of them. This is the First Exaltation of the Soul in her Spiritual Joy.
raising a Joy, and a Praise to herself, and her Saviour out of them. This is the First Exaltation of the Soul in her Spiritual Joy.
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(3) part (DIV1)
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2. The Second is the Exaltation of the Soul to the Spiritual State of Jesus Christ.
2. The Second is the Exaltation of the Soul to the Spiritual State of jesus christ.
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(3) part (DIV1)
875
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This is set forth in a Parable, by our Lord Jesus: Mat. 25. 23. The Lord saith to him that had emproved,
This is Set forth in a Parable, by our Lord jesus: Mathew 25. 23. The Lord Says to him that had improved,
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(3) part (DIV1)
875
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and multiplyed his Talents: Well done, thou good, and Faithful Servant; thou hast been Faithful in a few things, I will make thee ruler over many:
and multiplied his Talents: Well done, thou good, and Faithful Servant; thou hast been Faithful in a few things, I will make thee ruler over many:
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(3) part (DIV1)
875
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enter th•• into the Joy of thy Lord. Here is a Rule, and a Joy: the Kingdom, and the Joy of the Lord.enter th•• into the Joy of thy Lord. Here is a Rule, and a Joy: the Kingdom, and the Joy of the Lord.
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(3) part (DIV1)
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To both these the Soul is at once exalted with her Lord. This Parable is worth our stay upon it for a while.
To both these the Soul is At once exalted with her Lord. This Parable is worth our stay upon it for a while.
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(3) part (DIV1)
875
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The Opening of it will add much Light to this Particular of Spiritual Joy.
The Opening of it will add much Light to this Particular of Spiritual Joy.
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(3) part (DIV1)
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A Christian hath a Two-fold State on Earth. 1. State of sad Employment. 2. State of sweet Enjoyment.
A Christian hath a Twofold State on Earth. 1. State of sad Employment. 2. State of sweet Enjoyment.
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(3) part (DIV1)
877
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1. A Christian hath a State of sad Employment in a Two-fold S•a••n; while he is a Servant; and while he is a Son, before he is yet past the growth of a Young Man.
1. A Christian hath a State of sad Employment in a Twofold S•a••n; while he is a Servant; and while he is a Son, before he is yet past the growth of a Young Man.
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(3) part (DIV1)
878
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1. Season. The Fi•st Season of a Christians sad Employment is, while he is a Servant. He then lives under Legal Administratio•s, which are the Manifestations of God in the Earthly Image. These are the Two Talents, with which the Soul is now to Trade.
1. Season. The Fi•st Season of a Christians sad Employment is, while he is a Servant. He then lives under Legal Administratio•s, which Are the Manifestations of God in the Earthly Image. These Are the Two Talents, with which the Soul is now to Trade.
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(3) part (DIV1)
879
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When Adam was driven out of Paradise, he was to till the Ground, and to eat his Bread in the Sweat of his Brows.
When Adam was driven out of Paradise, he was to till the Ground, and to eat his Bred in the Sweat of his Brows.
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(3) part (DIV1)
879
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So a Saint in this Season is put to dig into the Earthly Image, and to feed upon the Bread of Heaven in the toil,
So a Saint in this Season is put to dig into the Earthly Image, and to feed upon the Bred of Heaven in the toil,
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(3) part (DIV1)
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and labour of his Natural Principles.
and labour of his Natural Principles.
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(3) part (DIV1)
879
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2. Season. The other Season of a Saints sad Employment is, when he is a S•n, but not yet grown up out of the Age of a Young Man, to that of a Father, or a King. Now he hath in his Soul the Evangelical Appearances of God, and Jesus Christ.
2. Season. The other Season of a Saints sad Employment is, when he is a S•n, but not yet grown up out of the Age of a Young Man, to that of a Father, or a King. Now he hath in his Soul the Evangelical Appearances of God, and jesus christ.
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(3) part (DIV1)
880
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But he hath them after a Fl•s•ly manner, and in a Fl•shly way.
But he hath them After a Fl•s•ly manner, and in a Fl•shly Way.
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(3) part (DIV1)
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These Appearances are the Five Talents. The Lord Jesus, while he was in the • l•sh, had not, where to lay •is ••ad.
These Appearances Are the Five Talents. The Lord jesus, while he was in the • l•sh, had not, where to lay •is ••ad.
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(3) part (DIV1)
880
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So it is with the Soul in this Season. She hath not y•t attain'd to h•r State of Rest She is not y•t come to 〈 ◊ 〉 sweet Enjoyments. As her Saviour,
So it is with the Soul in this Season. She hath not y•t attained to h•r State of Rest She is not y•t come to 〈 ◊ 〉 sweet Enjoyments. As her Saviour,
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(3) part (DIV1)
880
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so she hath a Baptism to be baptized with, and she is str•ightned, till it be over.
so she hath a Baptism to be baptised with, and she is str•ightned, till it be over.
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(3) part (DIV1)
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She is in difficulty, pain, and trav•l, till these Talents be multiplyed. Then comes the sweet Enjoyment, which is the Second State of a Christian on Earth.
She is in difficulty, pain, and trav•l, till these Talents be multiplied. Then comes the sweet Enjoyment, which is the Second State of a Christian on Earth.
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(3) part (DIV1)
880
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2. A Christian hath his State of sweet Enjoyment, when the Talents are multiplyed. But what is the multiplying of the Talents? What is the casting of them into the Bank to receive them again with increase? Our Saviour teacheth us, what all this means by another, a plainer Parable, John 12. 24. If the Corn dye not, it abides alone. But if it dye; it brings forth much fruit.
2. A Christian hath his State of sweet Enjoyment, when the Talents Are multiplied. But what is the multiplying of the Talents? What is the casting of them into the Bank to receive them again with increase? Our Saviour Teaches us, what all this means by Another, a plainer Parable, John 12. 24. If the Corn die not, it abides alone. But if it die; it brings forth much fruit.
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(3) part (DIV1)
881
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2588
The •l•shly Appearances of Christ are the Talents un-multiplyed, the Corn abiding alone. While they so continue, they are solitary, melancholy, bearing little fruit of Glory to God,
The •l•shly Appearances of christ Are the Talents un-multiplyed, the Corn abiding alone. While they so continue, they Are solitary, melancholy, bearing little fruit of Glory to God,
dt av-j n2 pp-f np1 vbr dt n2 j, dt n1 vvg av-j. cs pns32 av vvi, pns32 vbr j, j-jn, vvg j n1 pp-f n1 p-acp np1,
(3) part (DIV1)
882
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2589
or Joy to the Soul. But then the Soul casts these Talents into the Bank, then she sows this Corn, when she resigns them to God, when she crucifies them,
or Joy to the Soul. But then the Soul Cast these Talents into the Bank, then she Sovus this Corn, when she resigns them to God, when she Crucifies them,
cc n1 p-acp dt n1 p-acp av dt n1 vvz d n2 p-acp dt n1, av pns31 n2 d n1, c-crq pns31 vvz pno32 p-acp np1, c-crq pns31 vvz pno32,
(3) part (DIV1)
882
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2590
and dies to them by the power of the Death of the Lord Jesus in her.
and die to them by the power of the Death of the Lord jesus in her.
cc vvz p-acp pno32 p-acp dt n1 pp-f dt n1 pp-f dt n1 np1 p-acp pno31.
(3) part (DIV1)
882
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2591
Now the Soul hath them within her rising again in the Spirit, after a Spiritual manner.
Now the Soul hath them within her rising again in the Spirit, After a Spiritual manner.
av dt n1 vhz pno32 p-acp po31 vvg av p-acp dt n1, p-acp dt j n1.
(3) part (DIV1)
883
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2592
Now she receives them again with an increase of Holiness, Peace, and Joy. Now the Lord Jesus saith to the Soul:
Now she receives them again with an increase of Holiness, Peace, and Joy. Now the Lord jesus Says to the Soul:
av pns31 vvz pno32 av p-acp dt vvb pp-f n1, n1, cc n1. av dt n1 np1 vvz p-acp dt n1:
(3) part (DIV1)
883
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2593
Well done, good, and faithful Servant; thou hast been faithful in a few things, in poor, low, and dark manif•s•ations.
Well done, good, and faithful Servant; thou hast been faithful in a few things, in poor, low, and dark manif•s•ations.
av vdn, j, cc j n1; pns21 vh2 vbn j p-acp dt d n2, p-acp j, j, cc j n2.
(3) part (DIV1)
884
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2594
Thou hast submitted them to my will, and yielded them up to the power of my Death.
Thou hast submitted them to my will, and yielded them up to the power of my Death.
pns21 vh2 vvn pno32 p-acp po11 n1, cc vvd pno32 a-acp p-acp dt n1 pp-f po11 n1.
(3) part (DIV1)
884
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2595
I therefore will make thee ruler over many. Thou shalt no more be subject to low, and single Appearances.
I Therefore will make thee ruler over many. Thou shalt no more be Subject to low, and single Appearances.
pns11 av vmb vvi pno21 n1 p-acp d. pns21 vm2 av-dx av-dc vbi j-jn p-acp j, cc j n2.
(3) part (DIV1)
884
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2596
Thou shalt reign in the power, plenty, and variety of more Glorious Manifesta•ions.
Thou shalt Reign in the power, plenty, and variety of more Glorious Manifesta•ions.
pns21 vm2 vvi p-acp dt n1, n1, cc n1 pp-f dc j n2.
(3) part (DIV1)
884
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2597
Enter thou into these high, and Spiritual Discoveries of God, in which thy Lord and Saviour now enjoys Himself.
Enter thou into these high, and Spiritual Discoveries of God, in which thy Lord and Saviour now enjoys Himself.
vvb pns21 p-acp d j, cc j n2 pp-f np1, p-acp r-crq po21 n1 cc n1 av vvz px31.
(3) part (DIV1)
884
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2598
So the Kingdom, and Ioy of the Lord shall be thy Kingdom, and Ioy. Application.
So the Kingdom, and Joy of the Lord shall be thy Kingdom, and Joy Application.
np1 dt n1, cc n1 pp-f dt n1 vmb vbi po21 n1, cc n1 n1.
(3) part (DIV1)
884
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2599
Use. 1. Examination. There is nothing of more concernment to us, than to distinguish, and discern aright our Joys. Sensual, and carnal Joys are apt to make us sensual,
Use. 1. Examination. There is nothing of more concernment to us, than to distinguish, and discern aright our Joys. Sensual, and carnal Joys Are apt to make us sensual,
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(3) part (DIV1)
886
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2600
and fleshly, ignorant, and brutish, as the Beasts ▪ Delusive Joys make our Souls, as Devils in the form of Angels of Light.
and fleshly, ignorant, and brutish, as the Beasts ▪ Delusive Joys make our Souls, as Devils in the from of Angels of Light.
cc j, j, cc j, c-acp dt n2 ▪ j n2 vvb po12 n2, c-acp n2 p-acp dt n1 pp-f n2 pp-f n1.
(3) part (DIV1)
886
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2644
It gathers up the Soul more fully into the Spirit of the Lord Jesus. St. John saith:
It gathers up the Soul more Fully into the Spirit of the Lord jesus. Saint John Says:
pn31 vvz a-acp dt n1 av-dc av-j p-acp dt n1 pp-f dt n1 np1. n1 np1 vvz:
(3) part (DIV1)
905
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2601
Spiritual Joys, when they are truly such, make us most like to God. The Delights of Nature, and sense are indifferent things, lawful, if they be lawfully used. Spiritual Joys, when they Are truly such, make us most like to God. The Delights of Nature, and sense Are indifferent things, lawful, if they be lawfully used.
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(3) part (DIV1)
886
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2602
They are therefore to be taken with much moderation, and caution, as the Wine, that St. Paul speaks of to Timothy: Drink not alwaies Water:
They Are Therefore to be taken with much moderation, and caution, as the Wine, that Saint Paul speaks of to Timothy: Drink not always Water:
pns32 vbr av pc-acp vbi vvn p-acp d n1, cc n1, c-acp dt n1, cst n1 np1 vvz pp-f p-acp np1: vvb xx av n1:
(3) part (DIV1)
887
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2603
but drink a little Wine for thy healths sake. Delusions, and false Raptures of Spirit are a sweet Poyson, which are taken in greedily,but drink a little Wine for thy healths sake. Delusions, and false Raptures of Spirit Are a sweet Poison, which Are taken in greedily,
cc-acp vvb dt j n1 p-acp po21 ng1 n1. n2, cc j n2 pp-f n1 vbr dt j n1, r-crq vbr vvn p-acp av-j,
(3) part (DIV1)
887
Image 14
2604
and kill so much the more speedily.
and kill so much the more speedily.
cc vvi av av-d dt av-dc av-j.
(3) part (DIV1)
888
Image 14
2605
The Soul is naked, open, free, simple in her joys, she mingles herself inwardly, and deeply with the Spirit of her joys:
The Soul is naked, open, free, simple in her Joys, she mingles herself inwardly, and deeply with the Spirit of her Joys:
dt n1 vbz j, j, j, j p-acp po31 n2, pns31 vvz px31 av-j, cc av-jn p-acp dt n1 pp-f po31 n2:
(3) part (DIV1)
888
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2606
As Herod offered to the half of his Kingdom to Her•dias, when she pleased him, with dancing before him.
As Herod offered to the half of his Kingdom to Her•dias, when she pleased him, with dancing before him.
c-acp np1 vvn p-acp dt n-jn pp-f po31 n1 p-acp np1, c-crq pns31 vvd pno31, p-acp vvg p-acp pno31.
(3) part (DIV1)
888
Image 14
2607
It is then a thing of great moment to understand the nature of our Joys that we may know, when to admit, and to reject them;
It is then a thing of great moment to understand the nature of our Joys that we may know, when to admit, and to reject them;
pn31 vbz av dt n1 pp-f j n1 pc-acp vvi dt n1 pp-f po12 n2 cst pns12 vmb vvi, c-crq pc-acp vvi, cc pc-acp vvi pno32;
(3) part (DIV1)
889
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2608
How, and to what height, to cherish, or check them; I will propound Four Tryals of our Joy.How, and to what height, to cherish, or check them; I will propound Four Trials of our Joy.
c-crq, cc p-acp r-crq n1, pc-acp vvi, cc vvi pno32; pns11 vmb vvi crd n2 pp-f po12 n1.
(3) part (DIV1)
889
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2609
1. Tryal. The First Tryal is this. Spiritual Joys ever spring from a Spiritual sense of the Love of God towards us.
1. Trial. The First Trial is this. Spiritual Joys ever spring from a Spiritual sense of the Love of God towards us.
crd n1. dt ord n1 vbz d. j n2 av vvi p-acp dt j n1 pp-f dt n1 pp-f np1 p-acp pno12.
(3) part (DIV1)
891
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2610
Rom. 5. St. Paul speaks of his Joy. v. 5. Rejoycing in the hope of the Glory of God. Rom. 5. Saint Paul speaks of his Joy. v. 5. Rejoicing in the hope of the Glory of God.
np1 crd n1 np1 vvz pp-f po31 n1. n1 crd vvg p-acp dt n1 pp-f dt n1 pp-f np1.
(3) part (DIV1)
891
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2611
He goes on discoursing of the growth, strength, effects of this Joy. Then v. 5. He shews you the Ground of his Joy:
He Goes on discoursing of the growth, strength, effects of this Joy. Then v. 5. He shows you the Ground of his Joy:
pns31 vvz p-acp vvg pp-f dt n1, n1, n2 pp-f d n1. av n1 crd pns31 vvz pn22 dt n1 pp-f po31 n1:
(3) part (DIV1)
891
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2612
The Love of God is shed abroad in our hearts by the Holy Ghost that he hath given us. The Love of God is shed abroad in our hearts by the Holy Ghost that he hath given us.
dt n1 pp-f np1 vbz vvn av p-acp po12 n2 p-acp dt j n1 cst pns31 vhz vvn pno12.
(3) part (DIV1)
891
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2613
Spiritual Joys can give an account, and a reason of themselves.
Spiritual Joys can give an account, and a reason of themselves.
j n2 vmb vvi dt n1, cc dt n1 pp-f px32.
(3) part (DIV1)
892
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2614
There are Three things, which go to make up the Reason of Spiritual Joy, when it is Right.
There Are Three things, which go to make up the Reason of Spiritual Joy, when it is Right.
pc-acp vbr crd n2, r-crq vvb pc-acp vvi a-acp dt vvb pp-f j n1, c-crq pn31 vbz j-jn.
(3) part (DIV1)
892
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2615
1. The Love of God, not any Loveliness of our own, or the Sweetness of any Creature.
1. The Love of God, not any Loveliness of our own, or the Sweetness of any Creature.
crd dt n1 pp-f np1, xx d n1 pp-f po12 d, cc dt n1 pp-f d n1.
(3) part (DIV1)
893
Image 14
2616
2. The Discovery of this Love in an open, manifest way, with a Fulness, and Clearness; like a Liquor that is poured forth, and spread abroad.
2. The Discovery of this Love in an open, manifest Way, with a Fullness, and Clearness; like a Liquour that is poured forth, and spread abroad.
crd dt n1 pp-f d n1 p-acp dt j, j n1, p-acp dt n1, cc n1; av-j dt n1 cst vbz vvn av, cc vvd av.
(3) part (DIV1)
894
Image 14
2617
3. The Holy Ghost making this Discovery, and evidencing it by his own presence, and power in the Soul. This is the Reason, which Spiritual Rejoycings, and Gloryings give of themselves:
3. The Holy Ghost making this Discovery, and evidencing it by his own presence, and power in the Soul. This is the Reason, which Spiritual Rejoicings, and Gloryings give of themselves:
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(3) part (DIV1)
895
Image 14
2618
The Love of God shed abroad in our Hearts, by the Holy Ghost, which he hath given us. The Love of God shed abroad in our Hearts, by the Holy Ghost, which he hath given us.
dt n1 pp-f np1 vvd av p-acp po12 n2, p-acp dt j n1, r-crq pns31 vhz vvn pno12.
(3) part (DIV1)
895
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2619
Are your Joys ignorant, sudden, and violent, such, as spring from no appearing cause, and can give no account of themselves?
are your Joys ignorant, sudden, and violent, such, as spring from no appearing cause, and can give no account of themselves?
vbr po22 n2 j, j, cc j, d, c-acp n1 p-acp dx j-vvg n1, cc vmb vvi dx n1 pp-f px32?
(3) part (DIV1)
896
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2620
Whence do your Joys arise from a Sense of the Love of God, or from a Reflection upon your Selves, upon any thing, of, or in the Creature?
Whence do your Joys arise from a Sense of the Love of God, or from a Reflection upon your Selves, upon any thing, of, or in the Creature?
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(3) part (DIV1)
897
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2621
Whence have you your Sense of the Love of God? Is it wrought upon you by Fancy, by the strength, and frequency of Imagination;
Whence have you your Sense of the Love of God? Is it wrought upon you by Fancy, by the strength, and frequency of Imagination;
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(3) part (DIV1)
898
Image 14
2622
or by the Persuasions of your own Souls;
or by the Persuasions of your own Souls;
cc p-acp dt n2 pp-f po22 d n2;
(3) part (DIV1)
898
Image 14
2623
or by the Reasonings of your own Hearts consulting with themselves, and with the Letter of the Scriptures, without the Holy Ghost;
or by the Reasonings of your own Hearts consulting with themselves, and with the letter of the Scriptures, without the Holy Ghost;
cc p-acp dt n2-vvg pp-f po22 d n2 vvg p-acp px32, cc p-acp dt n1 pp-f dt n2, p-acp dt j n1;
(3) part (DIV1)
898
Image 14
2624
by any of the Words, or ways of mans Wisdom, or Power, without you or within you?
by any of the Words, or ways of men Wisdom, or Power, without you or within you?
p-acp d pp-f dt n2, cc n2 pp-f ng1 n1, cc n1, p-acp pn22 cc p-acp pn22?
(3) part (DIV1)
898
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2625
If your Joys be such, as these, you have reason to suspect, and fear them,
If your Joys be such, as these, you have reason to suspect, and Fear them,
cs po22 n2 vbb d, c-acp d, pn22 vhb n1 pc-acp vvi, cc vvb pno32,
(3) part (DIV1)
899
Image 14
2626
least they be from the Father of Lies, and not from the Father of Lights; from the Fountain of bitterness,
lest they be from the Father of Lies, and not from the Father of Lights; from the Fountain of bitterness,
cs pns32 vbb p-acp dt n1 pp-f vvz, cc xx p-acp dt n1 pp-f n2; p-acp dt n1 pp-f n1,
(3) part (DIV1)
899
Image 14
2627
and enmity, not of sweetnes, and Love. 2. Tryal. The Second Tryal of your Joy is the Effect of it.
and enmity, not of sweetness, and Love. 2. Trial. The Second Trial of your Joy is the Effect of it.
cc n1, xx pp-f n1, cc n1. crd n1. dt ord n1 pp-f po22 n1 vbz dt vvb pp-f pn31.
(3) part (DIV1)
899
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2628
Spiritual Joys increase Spiritual Strength in the Soul as they increase themselves. Spiritual Joys increase Spiritual Strength in the Soul as they increase themselves.
j n2 vvb j n1 p-acp dt n1 c-acp pns32 vvb px32.
(3) part (DIV1)
900
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2629
Nehem. 8. 10. Go your ways, saith Nehemiah to the People, Eat the Fat, and Drink the Sweet,
Nehemiah 8. 10. Go your ways, Says Nehemiah to the People, Eat the Fat, and Drink the Sweet,
np1 crd crd vvb po22 n2, vvz np1 p-acp dt n1, vvb dt j, cc vvb dt j,
(3) part (DIV1)
901
Image 14
2630
and send portions to them, for whom nothing is prepared. For this day is holy to the Lord. Be ye not sorry:
and send portions to them, for whom nothing is prepared. For this day is holy to the Lord. Be you not sorry:
cc vvi n2 p-acp pno32, p-acp ro-crq pix vbz vvn. p-acp d n1 vbz j p-acp dt n1. vbb pn22 xx j:
(3) part (DIV1)
901
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2631
for the Ioy of the Lord is your Strength. Thus the Lord Iesus speaks to the Soul in the Ministry of the Gospel:
for the Joy of the Lord is your Strength. Thus the Lord Iesus speaks to the Soul in the Ministry of the Gospel:
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(3) part (DIV1)
901
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2632
Go your ways, Feed upon the Fat of my Glory, Drink the Sweet of my Love.
Go your ways, Feed upon the Fat of my Glory, Drink the Sweet of my Love.
vvb po22 n2, vvb p-acp dt j pp-f po11 n1, vvb dt j pp-f po11 n1.
(3) part (DIV1)
901
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2633
Sond forth Portious, and Manifestations of this Glory, and Love to them, who have nothing of it yet prepared,
Sond forth Portious, and Manifestations of this Glory, and Love to them, who have nothing of it yet prepared,
j av j, cc n2 pp-f d n1, cc vvb p-acp pno32, r-crq vhb pix pp-f pn31 av vvn,
(3) part (DIV1)
901
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2634
and set forth in their own Spirits. This day is holy to me;
and Set forth in their own Spirits. This day is holy to me;
cc vvd av p-acp po32 d n2. d n1 vbz j p-acp pno11;
(3) part (DIV1)
901
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2635
in it you are to live altogether to me, and in the Light of my Appearances.
in it you Are to live altogether to me, and in the Light of my Appearances.
p-acp pn31 pn22 vbr pc-acp vvi av p-acp pno11, cc p-acp dt n1 pp-f po11 n2.
(3) part (DIV1)
901
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2636
Then let not your Hearts be heavy, nor your countenances sad, For my Ioy shall not weaken, or betray you.
Then let not your Hearts be heavy, nor your countenances sad, For my Joy shall not weaken, or betray you.
av vvb xx po22 n2 vbb j, ccx po22 n2 j, c-acp po11 n1 vmb xx vvi, cc vvb pn22.
(3) part (DIV1)
901
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2637
My Ioy shall be a Pres•rvative against Corruptions, a Strength against Temptation, the Power of a new life carrying you up on high into further Communion with God, and Conformity to him.
My Joy shall be a Pres•rvative against Corruptions, a Strength against Temptation, the Power of a new life carrying you up on high into further Communion with God, and Conformity to him.
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(3) part (DIV1)
901
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2638
There is a Threefold Joy that takes to itself often the name of being Spiritual.
There is a Threefold Joy that Takes to itself often the name of being Spiritual.
pc-acp vbz dt j n1 cst vvz p-acp px31 av dt n1 pp-f vbg j.
(3) part (DIV1)
902
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2639
1. A Joy flowing from our natural temper, and Complexion, from sparklings of Blood, or Flashings of melancholy is many times mistaken for a Spiritual Joy.
1. A Joy flowing from our natural temper, and Complexion, from sparklings of Blood, or Flashings of melancholy is many times mistaken for a Spiritual Joy.
crd dt vvb vvg p-acp po12 j n1, cc n1, p-acp n2 pp-f n1, cc n2-vvg pp-f j-jn vbz d n2 vvn p-acp dt j n1.
(3) part (DIV1)
903
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2640
But this Joy dissolves, it makes the Soul airy, light, and loose: it exposeth the Soul to Vanity, and Sin.
But this Joy dissolves, it makes the Soul airy, Light, and lose: it exposeth the Soul to Vanity, and Sin.
p-acp d n1 vvz, pn31 vvz dt n1 j, j, cc j: pn31 vvz dt n1 p-acp n1, cc np1
(3) part (DIV1)
903
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2641
2. A I•y brought forth by an Evil Spirit of Delusion carries the Appearance of a Spiritual Joy.
2. A I•y brought forth by an Evil Spirit of Delusion carries the Appearance of a Spiritual Joy.
crd dt av-j vvd av p-acp dt j-jn n1 pp-f n1 vvz dt n1 pp-f dt j n1.
(3) part (DIV1)
904
Image 14
2642
This swells the Soul, makes it vain-glorious, confident, secure in itself. In this State the Soul easily falis into Temptation, •asily falls in the Temptation.
This Swells the Soul, makes it vainglorious, confident, secure in itself. In this State the Soul Easily falis into Temptation, •asily falls in the Temptation.
d vvz dt n1, vvz pn31 j, j, j p-acp px31. p-acp d n1 dt n1 av-j fw-la p-acp n1, av-j vvz p-acp dt n1.
(3) part (DIV1)
904
Image 14
2645
He that dwells in Love, dwells in God. It is as true: He that dwells in Spiritual Joys, dwells of a Truth in the Lord Jesus.He that dwells in Love, dwells in God. It is as true: He that dwells in Spiritual Joys, dwells of a Truth in the Lord jesus.
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(3) part (DIV1)
906
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2646
Vanity, Lust, Passion, Pride come to the Soul in other Joys, and find her fittest for them.
Vanity, Lust, Passion, Pride come to the Soul in other Joys, and find her Fittest for them.
np1-n, n1, n1, n1 vvb p-acp dt n1 p-acp j-jn n2, cc vvi po31 js p-acp pno32.
(3) part (DIV1)
907
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2647
But, when they come to the Soul in her Spiritual Joy, so far, as she is in that Joy, they find nothing in her, nothing to comply with them. This is the Second Tryal. 3. Tryal.
But, when they come to the Soul in her Spiritual Joy, so Far, as she is in that Joy, they find nothing in her, nothing to comply with them. This is the Second Trial. 3. Trial.
p-acp, c-crq pns32 vvb p-acp dt n1 p-acp po31 j n1, av av-j, c-acp pns31 vbz p-acp d n1, pns32 vvb pix p-acp pno31, pix pc-acp vvi p-acp pno32. d vbz dt ord n1. crd n1.
(3) part (DIV1)
907
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2648
The Third Tryal of Spiritual Ioy is the Quality of it. Spiritual Ioy is a Glorious Ioy, 1 Pet. 1. 8. You Rejoyce with Ioy Glorious, and unspeakable.The Third Trial of Spiritual Joy is the Quality of it. Spiritual Joy is a Glorious Joy, 1 Pet. 1. 8. You Rejoice with Joy Glorious, and unspeakable.
dt ord n1 pp-f j n1 vbz dt n1 pp-f pn31. j n1 vbz dt j n1, crd np1 crd crd pn22 vvb p-acp n1 j, cc j-u.
(3) part (DIV1)
909
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Spiritual Ioy hath a Spiritual Glory resting upon it, and puts a Spiritual Glory upon the Spirit,
Spiritual Joy hath a Spiritual Glory resting upon it, and puts a Spiritual Glory upon the Spirit,
j n1 vhz dt j n1 vvg p-acp pn31, cc vvz dt j n1 p-acp dt n1,
(3) part (DIV1)
909
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and Person of that man, in whom it is. Spiritual Joy ariseth from a sight of the Glory of God.and Person of that man, in whom it is. Spiritual Joy arises from a sighed of the Glory of God.
cc n1 pp-f d n1, p-acp ro-crq pn31 vbz. j n1 vvz p-acp dt n1 pp-f dt n1 pp-f np1.
(3) part (DIV1)
909
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Therefore it holdeth forth the Image of this Glory in the Spirit, and in all its workings. Try your Joys by this:
Therefore it holds forth the Image of this Glory in the Spirit, and in all its workings. Try your Joys by this:
av pn31 vvz av dt n1 pp-f d n1 p-acp dt n1, cc p-acp d po31 n2. vvb po22 n2 p-acp d:
(3) part (DIV1)
910
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What of the Glory of God? What of the Mysteries of the Gospel? What of the Heavenly Man? What of the Spiritual manifestations of the Lord Jesus have you seen,
What of the Glory of God? What of the Mysteres of the Gospel? What of the Heavenly Man? What of the Spiritual manifestations of the Lord jesus have you seen,
q-crq pp-f dt n1 pp-f np1? q-crq pp-f dt n2 pp-f dt n1? q-crq pp-f dt j n1? q-crq pp-f dt j n2 pp-f dt n1 np1 vhb pn22 vvn,
(3) part (DIV1)
911
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or known? St. James saith, that;
or known? Saint James Says, that;
cc vvn? n1 np1 vvz, d;
(3) part (DIV1)
911
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Faith is dead without works, that is, without the life, and power of God working in you.Faith is dead without works, that is, without the life, and power of God working in you.
n1 vbz j p-acp n2, cst vbz, p-acp dt n1, cc n1 pp-f np1 vvg p-acp pn22.
(3) part (DIV1)
911
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So Joy without the Spiritual Discoveries of God in it, is carnal, dead and empty.
So Joy without the Spiritual Discoveries of God in it, is carnal, dead and empty.
av vvb p-acp dt j n2 pp-f np1 p-acp pn31, vbz j, j cc j.
(3) part (DIV1)
911
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Tell me not, that your Heart is full of Joy. But unfold to me those Discoveries, those Shinings out of God, which you have met with in your Spirits. So shew me your Joy.
Tell me not, that your Heart is full of Joy. But unfold to me those Discoveries, those Shinings out of God, which you have met with in your Spirits. So show me your Joy.
vvb pno11 xx, cst po22 n1 vbz j pp-f n1. p-acp vvi p-acp pno11 d n2, d n2 av pp-f np1, r-crq pn22 vhb vvn p-acp p-acp po22 n2. av vvb pno11 po22 n1.
(3) part (DIV1)
912
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Obj. But you will say perhaps: I see a Glory, but it is unexpressible, and you are uncapable of it.
Object But you will say perhaps: I see a Glory, but it is unexpressible, and you Are uncapable of it.
np1 p-acp pn22 vmb vvi av: pns11 vvb dt n1, cc-acp pn31 vbz j, cc pn22 vbr j pp-f pn31.
(3) part (DIV1)
913
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Ans. I answer to that Four Things.
Ans. I answer to that Four Things.
np1 pns11 vvb p-acp d crd n2.
(3) part (DIV1)
914
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1. A Spiritual Glory cannot be exprest by any inferiour Principle, or Power, by any abilities of the Natural man. But it can express itself.
1. A Spiritual Glory cannot be expressed by any inferior Principle, or Power, by any abilities of the Natural man. But it can express itself.
crd dt j n1 vmbx vbi vvn p-acp d j-jn n1, cc n1, p-acp d n2 pp-f dt j n1. p-acp pn31 vmb vvi px31.
(3) part (DIV1)
915
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As it can be, so it can be manifested in the Soul. Spiritual things give a Subsistance to themselves in the Natural man:
As it can be, so it can be manifested in the Soul. Spiritual things give a Subsistence to themselves in the Natural man:
p-acp pn31 vmb vbi, av pn31 vmb vbi vvn p-acp dt n1 j n2 vvb dt np1 p-acp px32 p-acp dt j n1:
(3) part (DIV1)
915
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So they can give an Expression to themselves there. Rom. 10. 8. The Word is nigh thee in thy Heart, and in thy Mouth.
So they can give an Expression to themselves there. Rom. 10. 8. The Word is High thee in thy Heart, and in thy Mouth.
av pns32 vmb vvi dt n1 p-acp px32 pc-acp. np1 crd crd dt n1 vbz av-j pno21 p-acp po21 n1, cc p-acp po21 n1.
(3) part (DIV1)
915
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v. 10. With the Heart man believeth unto Righteousness, with the Mouth man confesseth unto Salvation.v. 10. With the Heart man Believeth unto Righteousness, with the Mouth man Confesses unto Salvation.
n1 crd p-acp dt n1 n1 vvz p-acp n1, p-acp dt n1 n1 vvz p-acp n1.
(3) part (DIV1)
916
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The Life of Christ, who is the Glory of God, hath a Mouth as well as a Heart in the Soul of man. The Life of christ, who is the Glory of God, hath a Mouth as well as a Heart in the Soul of man.
dt n1 pp-f np1, r-crq vbz dt n1 pp-f np1, vhz dt n1 c-acp av c-acp dt n1 p-acp dt n1 pp-f n1.
(3) part (DIV1)
916
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The Glory of God unites itself to the Spirit, and Principle of man, for the adopting of him,
The Glory of God unites itself to the Spirit, and Principle of man, for the adopting of him,
dt n1 pp-f np1 vvz px31 p-acp dt n1, cc n1 pp-f n1, p-acp dt vvg pp-f pno31,
(3) part (DIV1)
917
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and entituling of him to Heaven;
and entitling of him to Heaven;
cc vvg pp-f pno31 p-acp n1;
(3) part (DIV1)
917
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for his Justification. It puts forth itself by the Mouth, thorow the whole Image of the man,
for his Justification. It puts forth itself by the Mouth, thorough the Whole Image of the man,
p-acp po31 n1. pn31 vvz av px31 p-acp dt n1, p-acp dt j-jn n1 pp-f dt n1,
(3) part (DIV1)
917
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for the Change, and Transfiguration of that; for his Glorification. Ans. 2. Secondly;
for the Change, and Transfiguration of that; for his Glorification. Ans. 2. Secondly;
p-acp dt n1, cc n1 pp-f d; p-acp po31 n1. np1 crd ord;
(3) part (DIV1)
917
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it is true, that the Glory of God in the Soul cannot express itself, in its own Form, thorow the natural man.
it is true, that the Glory of God in the Soul cannot express itself, in its own From, thorough the natural man.
pn31 vbz j, cst dt n1 pp-f np1 p-acp dt n1 vmbx vvi px31, p-acp po31 d n1, p-acp dt j n1.
(3) part (DIV1)
918
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But it can express itself by Earthly Images, by Types, and Figures; so as to convince even Carnal Hearts.
But it can express itself by Earthly Images, by Types, and Figures; so as to convince even Carnal Hearts.
p-acp pn31 vmb vvi px31 p-acp j n2, p-acp n2, cc n2; av c-acp pc-acp vvi av j n2.
(3) part (DIV1)
918
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Jesus Christ so shewed forth the Glory of his Father, while he lived in Flesh, that the very Officers which came to apprehend him, confessed, and said:
jesus christ so showed forth the Glory of his Father, while he lived in Flesh, that the very Officers which Come to apprehend him, confessed, and said:
np1 np1 av vvd av dt n1 pp-f po31 n1, cs pns31 vvd p-acp n1, cst dt j n2 r-crq vvd pc-acp vvi pno31, vvd, cc vvd:
(3) part (DIV1)
919
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Never man spake like this man: Never man spoke like this man:
av-x n1 vvd av-j d n1:
(3) part (DIV1)
919
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John 7. 46. He spake to their sense, as having Authority; NONLATINALPHABET He put forth thorow his Flesh, Declarations, of that Power of Light,John 7. 46. He spoke to their sense, as having authority; He put forth thorough his Flesh, Declarations, of that Power of Light,
np1 crd crd pns31 vvd p-acp po32 n1, c-acp vhg n1; pns31 vvd av p-acp po31 n1, n2, pp-f d n1 pp-f n1,
(3) part (DIV1)
919
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and Divine Glory, which dwelt in him, beyond all that any other Spirit, or Principle could send forth.
and Divine Glory, which dwelled in him, beyond all that any other Spirit, or Principle could send forth.
cc j-jn n1, r-crq vvd p-acp pno31, p-acp d cst d j-jn n1, cc n1 vmd vvi av.
(3) part (DIV1)
919
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Ans. 3. Thirdly, though a Spiritual Glory cannot evidence, or testifie itself to Natural men, yet it may to such as are Spiritual. As Face answer• Face in a Glass, Ans. 3. Thirdly, though a Spiritual Glory cannot evidence, or testify itself to Natural men, yet it may to such as Are Spiritual. As Face answer• Face in a Glass,
np1 crd ord, cs dt j n1 vmbx n1, cc vvi px31 p-acp j n2, av pn31 vmb p-acp d c-acp vbr j. p-acp n1 n1 n1 p-acp dt n1,
(3) part (DIV1)
920
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so doth the Heart of man: Saith Solomon. Prov. 27. 19. So doth the Spiritual Heart of man.so does the Heart of man: Says Solomon. Curae 27. 19. So does the Spiritual Heart of man.
av vdz dt n1 pp-f n1: vvz np1. np1 crd crd np1 vdz dt j n1 pp-f n1.
(3) part (DIV1)
920
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There is a Proportion between Spiritual men, and Spiritual things.
There is a Proportion between Spiritual men, and Spiritual things.
pc-acp vbz dt n1 p-acp j n2, cc j n2.
(3) part (DIV1)
920
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The Glory of God in one Heart shews itself to the Glory of God in another Heart, thorow the Natural man, as a Face shews itself to itself in a Glass.
The Glory of God in one Heart shows itself to the Glory of God in Another Heart, thorough the Natural man, as a Face shows itself to itself in a Glass.
dt n1 pp-f np1 p-acp crd n1 vvz px31 p-acp dt n1 pp-f np1 p-acp j-jn n1, p-acp dt j n1, p-acp dt n1 vvz px31 p-acp px31 p-acp dt n1.
(3) part (DIV1)
920
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He that hath an Ear to hear, let him hear, what the Spirit saith to the Churches, Revel. He that hath an Ear to hear, let him hear, what the Spirit Says to the Churches, Revel.
pns31 cst vhz dt n1 pc-acp vvi, vvb pno31 vvi, q-crq dt n1 vvz p-acp dt n2, vvb.
(3) part (DIV1)
921
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2. 7. A Spiritual man hath an Ear in his Heart by which he can hear,
2. 7. A Spiritual man hath an Ear in his Heart by which he can hear,
crd crd dt j n1 vhz dt n1 p-acp po31 n1 p-acp r-crq pns31 vmb vvi,
(3) part (DIV1)
921
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and take in thorow the outward Ear, the things spoken by the Spirit, even as they are inwardly spoken by the Spirit in its own Language.
and take in thorough the outward Ear, the things spoken by the Spirit, even as they Are inwardly spoken by the Spirit in its own Language.
cc vvi p-acp p-acp dt j n1, dt n2 vvn p-acp dt n1, av c-acp pns32 vbr av-j vvn p-acp dt n1 p-acp po31 d n1.
(3) part (DIV1)
921
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The Spirit of the Prophets is subject to the Prophets, saith St. Paul, 1 Corin. 14. 32. Spiritual men can judge of the Workings, the Appearances, the Joys, the Glories of the Spirit in another man;The Spirit of the prophets is Subject to the prophets, Says Saint Paul, 1 Corin. 14. 32. Spiritual men can judge of the Workings, the Appearances, the Joys, the Glories of the Spirit in Another man;
dt n1 pp-f dt n2 vbz j-jn p-acp dt n2, vvz n1 np1, crd np1 crd crd j n2 vmb vvi pp-f dt n2, dt n2, dt n2, dt n2 pp-f dt n1 p-acp j-jn n1;
(3) part (DIV1)
922
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as Rational men can judge of Reason.
as Rational men can judge of Reason.
c-acp j n2 vmb vvi pp-f n1.
(3) part (DIV1)
922
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Ans. 4. Spiritual Joy is as unexpr•ssible, as Spiritual Glory. You may hold forth, as much of one, as of the other.Ans. 4. Spiritual Joy is as unexpr•ssible, as Spiritual Glory. You may hold forth, as much of one, as of the other.
np1 crd j vvb vbz a-acp j, c-acp j n1. pn22 vmb vvi av, c-acp d pp-f crd, c-acp pp-f dt j-jn.
(3) part (DIV1)
923
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If you can declare nothing of either distinctly, and clearly; then both are at the best, but confused and uncertain in your Souls.
If you can declare nothing of either distinctly, and clearly; then both Are At the best, but confused and uncertain in your Souls.
cs pn22 vmb vvi pix pp-f d av-j, cc av-j; av d vbr p-acp dt js, cc-acp j-vvn cc j p-acp po22 n2.
(3) part (DIV1)
923
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Spiritual Love, and Spiritual Joy have both this Property; they set the Heart on work, to be ever enditing a good matter, sweet matter, touching the King, the Glory of the Lord Jesus.
Spiritual Love, and Spiritual Joy have both this Property; they Set the Heart on work, to be ever enditing a good matter, sweet matter, touching the King, the Glory of the Lord jesus.
j vvb, cc j vvb vhb d d n1; pns32 vvd dt n1 p-acp n1, pc-acp vbi av vvg dt j n1, j n1, vvg dt n1, dt n1 pp-f dt n1 np1.
(3) part (DIV1)
924
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They make the Tongue of a man like the Pen of a ready writer, Psal. 45. 1. sweetly, swiftly, forming,
They make the Tongue of a man like the Pen of a ready writer, Psalm 45. 1. sweetly, swiftly, forming,
pns32 vvb dt n1 pp-f dt n1 av-j dt n1 pp-f dt j n1, np1 crd crd av-j, av-j, vvg,
(3) part (DIV1)
924
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and warbling forth distinct Expressions of the Divine Glory. Thus much for the Third Tryal. 4. Tryal. The Fourth Tryal of Spiritual Joy is this:
and warbling forth distinct Expressions of the Divine Glory. Thus much for the Third Trial. 4. Trial. The Fourth Trial of Spiritual Joy is this:
cc vvg av j n2 pp-f dt j-jn n1. av av-d c-acp dt ord n1. crd n1. dt ord n1 pp-f j n1 vbz d:
(3) part (DIV1)
924
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Spiritual Joy is above the Natural man. Spiritual Joy is above the Natural man.
j n1 vbz p-acp dt j n1.
(3) part (DIV1)
926
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1 Pet. 1. 8. Joy Glorious, and Unspeakable. 1 Cor. 2. 9. The Eye sees not; the Ear hears not;
1 Pet. 1. 8. Joy Glorious, and Unspeakable. 1 Cor. 2. 9. The Eye sees not; the Ear hears not;
vvn np1 crd crd n1 j, cc j-u. crd np1 crd crd dt vvb vvz xx; dt n1 vvz xx;
(3) part (DIV1)
926
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the Heart takes not in the Spiritual Joys of a Christian.
the Heart Takes not in the Spiritual Joys of a Christian.
dt n1 vvz xx p-acp dt j n2 pp-f dt njp.
(3) part (DIV1)
926
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Sense, Fancy, Reason, all the Faculties, and Powers of the Rational man are too low to reach, too narrow to receive these Joys.
Sense, Fancy, Reason, all the Faculties, and Powers of the Rational man Are too low to reach, too narrow to receive these Joys.
n1, n1, n1, d dt n2, cc n2 pp-f dt j n1 vbr av j pc-acp vvi, av j pc-acp vvi d n2.
(3) part (DIV1)
926
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Obj. If it be thus, how can any man have these Joys, or have any sense of of them,Object If it be thus, how can any man have these Joys, or have any sense of of them,
np1 cs pn31 vbb av, q-crq vmb d n1 vhb d n2, cc vhb d n1 pp-f pp-f pno32,
(3) part (DIV1)
927
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while he is on the Earth?
while he is on the Earth?
cs pns31 vbz p-acp dt n1?
(3) part (DIV1)
927
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Ans. I answer to that by Two places of Scripture. 1. The First place of Scripture is, 2 Corin. 4. 7. We have this Treasure in Earthly Vessels, that the Excellency of the Power may be of God, and not of us. Ans. I answer to that by Two places of Scripture. 1. The First place of Scripture is, 2 Corin. 4. 7. We have this Treasure in Earthly Vessels, that the Excellency of the Power may be of God, and not of us.
np1 pns11 vvb p-acp d p-acp crd n2 pp-f n1. crd dt ord n1 pp-f n1 vbz, crd np1 crd crd pns12 vhb d n1 p-acp j n2, cst dt n1 pp-f dt n1 vmb vbi pp-f np1, cc xx pp-f pno12.
(3) part (DIV1)
928
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The Spiritual man possesseth the Treasure of Spiritual Joys in itself.
The Spiritual man Possesses the Treasure of Spiritual Joys in itself.
dt j n1 vvz dt n1 pp-f j n2 p-acp px31.
(3) part (DIV1)
928
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But the Natural man holdeth in itself this Joy; because it holdeth the Spi•itual man in itself, as the Water of life in a Vessel. So the Excellency of the Power, which takes in Spiritual Joy, is of the Spiritual man,
But the Natural man holds in itself this Joy; Because it holds the Spi•itual man in itself, as the Water of life in a Vessel. So the Excellency of the Power, which Takes in Spiritual Joy, is of the Spiritual man,
p-acp dt j n1 vvz p-acp px31 d vvb; c-acp pn31 vvz dt j n1 p-acp px31, c-acp dt n1 pp-f n1 p-acp dt n1. av dt n1 pp-f dt n1, r-crq vvz p-acp j n1, vbz pp-f dt j n1,
(3) part (DIV1)
928
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though it be in the Natural man, who is united with the Spiritual man in One Person.
though it be in the Natural man, who is united with the Spiritual man in One Person.
cs pn31 vbb p-acp dt j n1, r-crq vbz vvn p-acp dt j n1 p-acp crd n1.
(3) part (DIV1)
928
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2. The Second Place of Scripture is, 2 Cor. 4. last. We as in a Glass beholding the Glory of the Lord, &c. The Natural man is the Glass, the Spiritual man is the living Face. As a living Face makes an Image of itself in a Glass,
2. The Second Place of Scripture is, 2 Cor. 4. last. We as in a Glass beholding the Glory of the Lord, etc. The Natural man is the Glass, the Spiritual man is the living Face. As a living Face makes an Image of itself in a Glass,
crd dt ord n1 pp-f n1 vbz, crd np1 crd n1. pns12 p-acp p-acp dt n1 vvg dt n1 pp-f dt n1, av dt j n1 vbz dt n1, dt j n1 vbz dt j-vvg n1. p-acp dt j-vvg n1 vvz dt n1 pp-f px31 p-acp dt n1,
(3) part (DIV1)
929
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and then sees, enjoys itself in that Image. So the Spiritual man makes an Image of its Joys in the Natural man;
and then sees, enjoys itself in that Image. So the Spiritual man makes an Image of its Joys in the Natural man;
cc av vvz, vvz px31 p-acp d n1. np1 dt j n1 vvz dt n1 pp-f po31 n2 p-acp dt j n1;
(3) part (DIV1)
929
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and hath a living, substantial Enjoyment of them that way: while the Natural man holds the Image only.
and hath a living, substantial Enjoyment of them that Way: while the Natural man holds the Image only.
cc vhz dt j-vvg, j n1 pp-f pno32 d n1: cs dt j n1 vvz dt n1 av-j.
(3) part (DIV1)
929
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After the same manner the Soul in the Body contemplates, enjoys itself, and all immaterial things, in the imagination only, which is a Material Glass. Examine your Joys;
After the same manner the Soul in the Body contemplates, enjoys itself, and all immaterial things, in the imagination only, which is a Material Glass. Examine your Joys;
p-acp dt d n1 dt n1 p-acp dt n1 vvz, vvz px31, cc d j n2, p-acp dt n1 av-j, r-crq vbz dt j-jn n1. vvb po22 n2;
(3) part (DIV1)
929
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do they admit a Stranger, the outward man into their Fellowship, to intermeddle with them? Do they flow alike thorow the Regenerate, and the Unregenerate part,
do they admit a Stranger, the outward man into their Fellowship, to intermeddle with them? Do they flow alike thorough the Regenerate, and the Unregenerate part,
vdb pns32 vvi dt n1, dt j n1 p-acp po32 n1, pc-acp vvi p-acp pno32? vdb pns32 vvi av-j p-acp dt vvn, cc dt j vvi,
(3) part (DIV1)
930
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as upon a Level? I would then question, though I would not condemn them.
as upon a Level? I would then question, though I would not condemn them.
c-acp p-acp dt n-jn? pns11 vmd av vvi, cs pns11 vmd xx vvi pno32.
(3) part (DIV1)
930
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Those Spiritual Joys have the greatest Doubtfulness, and Danger in them, which make the greatest Impressions, Motions,
Those Spiritual Joys have the greatest Doubtfulness, and Danger in them, which make the greatest Impressions, Motions,
d j n2 vhb dt js n1, cc n1 p-acp pno32, r-crq vvb dt js n2, n2,
(3) part (DIV1)
931
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and Discoveries of themselves in the Natural man.
and Discoveries of themselves in the Natural man.
cc n2 pp-f px32 p-acp dt j n1.
(3) part (DIV1)
931
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St. Paul speaketh of the Spirits putting up from the Heart of a Saint, Unexpressible Groans, Rom. 8. Those Griefs,
Saint Paul speaks of the Spirits putting up from the Heart of a Saint, Unexpressible Groans, Rom. 8. Those Griefs,
n1 np1 vvz pp-f dt n2 vvg a-acp p-acp dt n1 pp-f dt n1, j n2, np1 crd d n2,
(3) part (DIV1)
932
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and Joys are most likely to come from the Spirit, which make the least Sound, Noise,
and Joys Are most likely to come from the Spirit, which make the least Found, Noise,
cc n2 vbr av-ds j pc-acp vvi p-acp dt n1, r-crq vvb dt ds n1, n1,
(3) part (DIV1)
932
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or Alteration in the Fleshly part. I have done with this Use of Examination.
or Alteration in the Fleshly part. I have done with this Use of Examination.
cc n1 p-acp dt j n1. pns11 vhb vdn p-acp d vvb pp-f n1.
(3) part (DIV1)
932
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Use. 2. Conviction. Do not think Religion, or Holiness a Melancholy thing. Do not fear to be Religious,Use. 2. Conviction. Do not think Religion, or Holiness a Melancholy thing. Do not Fear to be Religious,
vvb. crd n1. vdb xx vvi n1, cc n1 dt j-jn n1. vdb xx vvi pc-acp vbi j,
(3) part (DIV1)
934
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as if then you must part with all your Delights, and put your self into the perpetual Desert of a solitary, sad sour Conversation.
as if then you must part with all your Delights, and put your self into the perpetual Desert of a solitary, sad sour Conversation.
c-acp cs av pn22 vmb vvi p-acp d po22 n2, cc vvb po22 n1 p-acp dt j j pp-f dt j, j j n1.
(3) part (DIV1)
934
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2711
Holiness, and Religion have their own Joy, and will take none of yours. 1 Tim. 6. 6. Godliness is great gain with Contentment.
Holiness, and Religion have their own Joy, and will take none of yours. 1 Tim. 6. 6. Godliness is great gain with Contentment.
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(3) part (DIV1)
934
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2712
Let me commend Holiness to you in Three Particulars. 1. Particular. The First Particular is this: Holiness is a Kingdom in itself:Let me commend Holiness to you in Three Particulars. 1. Particular. The First Particular is this: Holiness is a Kingdom in itself:
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(3) part (DIV1)
935
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It is Godliness, NONLATINALPHABET, the Right way of taking in, and holding forth the Majesty of God. It is Godliness,, the Right Way of taking in, and holding forth the Majesty of God.
pn31 vbz n1,, dt j-jn n1 pp-f vvg p-acp, cc vvg av dt n1 pp-f np1.
(3) part (DIV1)
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Holiness, is the Uniting of the Soul, by a vital, and conjugal Union to God, who is the Lord of All, who is All in All. Thy Maker is thy Husband. Es. 54. 5. Religion is a Discovery in the Soul, of God, as the Eternal Spirit, the Quickning Spirit; Holiness, is the Uniting of the Soul, by a vital, and conjugal union to God, who is the Lord of All, who is All in All. Thy Maker is thy Husband. Es. 54. 5. Religion is a Discovery in the Soul, of God, as the Eternal Spirit, the Quickening Spirit;
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(3) part (DIV1)
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as bringing forth Himself, as working his own works, as fulfilling his Joy, as setting up his Kingdom in the Soul. He hath shined into our Hearts the Glory of the Knowledge of God, 2 Corin. 4. 6. Religion is a Drawing of the Soul up to God, into the Glory of God:
as bringing forth Himself, as working his own works, as fulfilling his Joy, as setting up his Kingdom in the Soul. He hath shined into our Hearts the Glory of the Knowledge of God, 2 Corin. 4. 6. Religion is a Drawing of the Soul up to God, into the Glory of God:
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(3) part (DIV1)
938
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as the Sheet, which St. Peter saw, was drawn up into Heaven. Brethren, partakers of the Heavenly Call, Heb. 3. 1.
as the Sheet, which Saint Peter saw, was drawn up into Heaven. Brothers, partakers of the Heavenly Call, Hebrew 3. 1.
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(3) part (DIV1)
939
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2717
Can this be a Melancholy thing, where there is so much of Heaven, so much of the Love, Life, Glory of God himself? Can there want Content, where there is a Kingdom, the Kingdom of God? Or Delights, where the Immortal King Jesus Christ keeps his Court?
Can this be a Melancholy thing, where there is so much of Heaven, so much of the Love, Life, Glory of God himself? Can there want Content, where there is a Kingdom, the Kingdom of God? Or Delights, where the Immortal King jesus christ keeps his Court?
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(3) part (DIV1)
940
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2718
Why shouldst thou think it strange, when all things in Nature are united to their Head,
Why Shouldst thou think it strange, when all things in Nature Are united to their Head,
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(3) part (DIV1)
941
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and in that have their Perfection;
and in that have their Perfection;
cc p-acp cst vhb po32 n1;
(3) part (DIV1)
941
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2720
that thy Soul should be re-united to her God, and partake of his Fulness, and there possess a Fulness of Joy? Thou art our Father: Say they in the Prophet, I will return to my Father;
that thy Soul should be Reunited to her God, and partake of his Fullness, and there possess a Fullness of Joy? Thou art our Father: Say they in the Prophet, I will return to my Father;
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(3) part (DIV1)
941
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saith the Prodigal Son, Luke 15. 18. This is the First Particular. 2. Particular: Godliness, or true Religion is Gain.
Says the Prodigal Son, Luke 15. 18. This is the First Particular. 2. Particular: Godliness, or true Religion is Gain.
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(3) part (DIV1)
941
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It is so far from making you loosers in any point; that it gives you your own again with Usury and Increase.
It is so Far from making you Losers' in any point; that it gives you your own again with Usury and Increase.
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(3) part (DIV1)
943
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3. Particular: Religion gives you Joy with Contentment;
3. Particular: Religion gives you Joy with Contentment;
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(3) part (DIV1)
951
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2723
It will not divorce your Spirit from any of your Joys; but it will make the Marriage-bed of your Delights, Honourable, and Undefiled: Green, and Flourishing.
It will not divorce your Spirit from any of your Joys; but it will make the Marriage bed of your Delights, Honourable, and Undefiled: Green, and Flourishing.
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(3) part (DIV1)
943
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There is a double Gain of Joy in Holiness.
There is a double Gain of Joy in Holiness.
pc-acp vbz dt j-jn n1 pp-f n1 p-acp n1.
(3) part (DIV1)
944
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1. There is a Gainful Change made upon your Joys, when you come to be truly Religious.
1. There is a Gainful Change made upon your Joys, when you come to be truly Religious.
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(3) part (DIV1)
945
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Your former Joys are transfigured like the Garments of Jesus Christ.
Your former Joys Are transfigured like the Garments of jesus christ.
po22 j n2 vbr vvn av-j dt n2 pp-f np1 np1.
(3) part (DIV1)
945
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2727
They are changed from a Vile to a Glori•us State, from a Corruptible to an Immortal State.
They Are changed from a Vile to a Glori•us State, from a Corruptible to an Immortal State.
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(3) part (DIV1)
945
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2. There is a Gainful Addition made to your Joys, by being Holy.
2. There is a Gainful Addition made to your Joys, by being Holy.
crd pc-acp vbz dt j n1 vvn p-acp po22 n2, p-acp vbg j.
(3) part (DIV1)
946
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2729
Holiness brings in upon your Spirits higher, greater, and more Heavenly Joys, such as you were never acquainted with before.
Holiness brings in upon your Spirits higher, greater, and more Heavenly Joys, such as you were never acquainted with before.
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(3) part (DIV1)
946
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Godliness hath the Promises of this Life, and that, which is to come, 1 Tim. 4. 8. Gen. 49. 2 6. Jacob blesseth his Son Joseph after this manner:Godliness hath thee Promises of this Life, and that, which is to come, 1 Tim. 4. 8. Gen. 49. 2 6. Jacob Blesses his Son Joseph After this manner:
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(3) part (DIV1)
947
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The Almighty shall bless thee with the Blessings of Heaven above, and with the Blessings of the Deep, that lieth under. v. 27. He adds:The Almighty shall bless thee with the Blessings of Heaven above, and with the Blessings of the Deep, that lies under. v. 27. He adds:
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(3) part (DIV1)
947
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The Blessings of thy Father hath prevailed above the Blessings of my Progenitors. The Blessings of thy Father hath prevailed above the Blessings of my Progenitors.
dt n2 pp-f po21 n1 vhz vvn p-acp dt n2 pp-f po11 n2.
(3) part (DIV1)
947
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Come, taste, and see, what Sweetness, what a Blessing there is in being Holy. The Blessing of a Holy and Spiritual Principle in your Hearts will prevail above the Blessings,
Come, taste, and see, what Sweetness, what a Blessing there is in being Holy. The Blessing of a Holy and Spiritual Principle in your Hearts will prevail above the Blessings,
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(3) part (DIV1)
947
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and Joys of all your Natural, and Worldly Principles. You shall have the Delights of Heaven above,
and Joys of all your Natural, and Worldly Principles. You shall have the Delights of Heaven above,
cc n2 pp-f d po22 j, cc j n2. pn22 vmb vhi dt n2 pp-f n1 a-acp,
(3) part (DIV1)
947
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and the Delights that are in the Deep of Nature which lies below. All these you shall enjoy, while you are on Earth;
and the Delights that Are in the Deep of Nature which lies below. All these you shall enjoy, while you Are on Earth;
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(3) part (DIV1)
947
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'tis true indeed you shall enjoy them in the Promises, which is, as a Spring in the Earth;
it's true indeed you shall enjoy them in the Promises, which is, as a Spring in the Earth;
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(3) part (DIV1)
948
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which is by the Life of Faith as under a vail of Contradiction; in a hidden way;
which is by the Life of Faith as under a Vail of Contradiction; in a hidden Way;
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(3) part (DIV1)
948
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but a sweet, sure, substantial way.
but a sweet, sure, substantial Way.
cc-acp dt j, j, j n1.
(3) part (DIV1)
948
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Do not thou Doubt, but that God can make Abrahams dead Body a Father to an Isaac; even thee in this Earthly State, which is dark,
Do not thou Doubt, but that God can make Abrahams dead Body a Father to an Isaac; even thee in this Earthly State, which is dark,
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(3) part (DIV1)
949
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and dead to possess, as thine own all mirth of Angels, men;
and dead to possess, as thine own all mirth of Angels, men;
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(3) part (DIV1)
949
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all the Precious things of the Sun, and Moon, the Creature, and the Creator, if thou put thy trust in him.
all the Precious things of the Sun, and Moon, the Creature, and the Creator, if thou put thy trust in him.
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(3) part (DIV1)
949
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Do not fear to give up, and Sacrifice thy Isaac, thy Natural Joys to thy God, by devoting thy self to Him in a Religious way.
Do not Fear to give up, and Sacrifice thy Isaac, thy Natural Joys to thy God, by devoting thy self to Him in a Religious Way.
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(3) part (DIV1)
950
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It shall be no loss or Death to thy Joys.
It shall be no loss or Death to thy Joys.
pn31 vmb vbi dx n1 cc n1 p-acp po21 n2.
(3) part (DIV1)
950
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He shall give thee thy Isaac, thy Joys again, in the Figure, and Fellowship, as a Seed of Eternal Joys.
He shall give thee thy Isaac, thy Joys again, in the Figure, and Fellowship, as a Seed of Eternal Joys.
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(3) part (DIV1)
950
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with Assurance, and Rest. When you come to God, and have your Joys in him, you are at home, at your End, in your Center:
with Assurance, and Rest. When you come to God, and have your Joys in him, you Are At home, At your End, in your Centre:
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(3) part (DIV1)
951
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So all the Workings, Desires, Inclinations of your Soul are satisfied, they acquiesce, and are still.
So all the Workings, Desires, Inclinations of your Soul Are satisfied, they acquiesce, and Are still.
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(3) part (DIV1)
951
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God is your Beginning, and your End: When you live to him, he gives you assurance in your Joys, he seals them to you;
God is your Beginning, and your End: When you live to him, he gives you assurance in your Joys, he Seals them to you;
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(3) part (DIV1)
952
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because he is the Beginning, the first of all.
Because he is the Beginning, the First of all.
c-acp pns31 vbz dt vvg, dt ord pp-f d.
(3) part (DIV1)
952
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He gives you Rest in your Joys, that you care for, you are capable of nothing more;
He gives you Rest in your Joys, that you care for, you Are capable of nothing more;
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(3) part (DIV1)
952
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because he is the End, the close, the fulness of all. Happy, and Blessed is he, to whom the Kingdom of God is come:
Because he is the End, the close, the fullness of all. Happy, and Blessed is he, to whom the Kingdom of God is come:
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(3) part (DIV1)
952
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God giveth that man Joy, and no trouble; no Stain, no Shame, no Sting with it.
God gives that man Joy, and no trouble; no Stain, no Shame, no Sting with it.
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(3) part (DIV1)
953
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Happy, and Blessed is he, who hath share in this Joy, for to him the Bitterness of Death,
Happy, and Blessed is he, who hath share in this Joy, for to him the Bitterness of Death,
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(3) part (DIV1)
954
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and every evil is already past.
and every evil is already past.
cc d n-jn vbz av j.
(3) part (DIV1)
954
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2. Part: Enlargement. The Enlargement of the Soul in God is the Second Part of Spiritual Joy. This is fitly exprest by the Prophet. Esa. 52. 9. Break forth into Joy, Sing together, ye wast places of Jerusalem:
2. Part: Enlargement. The Enlargement of the Soul in God is the Second Part of Spiritual Joy. This is fitly expressed by the Prophet. Isaiah 52. 9. Break forth into Joy, Sing together, you wast places of Jerusalem:
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(3) part (DIV1)
955
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For the Lord hath comforted his people, he hath redeemed Jerusalem. The Lord first Redeems the Soul, delivers her from the State of Servitude, and Subjection;For the Lord hath comforted his people, he hath redeemed Jerusalem. The Lord First Redeems the Soul, delivers her from the State of Servitude, and Subjection;
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(3) part (DIV1)
955
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then she breaks forth into Joy. Natural Joy is the Dilatation, or Enlargement of the Heart. Spiritual Joy is the Dilatation,
then she breaks forth into Joy. Natural Joy is the Dilatation, or Enlargement of the Heart. Spiritual Joy is the Dilatation,
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(3) part (DIV1)
955
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or Enlargement of the Holy Spirit in man. When the Divine Principle in the Soul breaks out of the Darkness of our Nature,
or Enlargement of the Holy Spirit in man. When the Divine Principle in the Soul breaks out of the Darkness of our Nature,
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(3) part (DIV1)
956
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when it breaks forth from the Bonds of Flesh into its own Liberty, and Freedom: this is the Kingdom of God, and the Joy thereof in the Soul.
when it breaks forth from the Bonds of Flesh into its own Liberty, and Freedom: this is the Kingdom of God, and the Joy thereof in the Soul.
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(3) part (DIV1)
956
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You have this Joy of the Kingdom fitly, and fully described in a Parable, by our Lord Jesus:
You have this Joy of the Kingdom fitly, and Fully described in a Parable, by our Lord jesus:
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(3) part (DIV1)
957
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Mat. 13. 44. The Kingdom of Heaven is like unto a Treasure hid in a Field: Mathew 13. 44. The Kingdom of Heaven is like unto a Treasure hid in a Field:
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(3) part (DIV1)
957
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the which, when a man hath found, he hideth, and for Joy thereof goeth, and selleth all that he hath, and buyeth that Field. the which, when a man hath found, he Hideth, and for Joy thereof Goes, and Selleth all that he hath, and buyeth that Field.
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(3) part (DIV1)
957
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The opening of this Parable will tend very much to the Explaining of this Particular, of which I am now speaking.
The opening of this Parable will tend very much to the Explaining of this Particular, of which I am now speaking.
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(3) part (DIV1)
957
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There are Five Things to be opened in the Parable. 1. The Field. 2. The Treasure in the Field. 3. The Concealment of this Treasure. 4. The Discovery of the Treasure. 5. The Purchase of the Field.
There Are Five Things to be opened in the Parable. 1. The Field. 2. The Treasure in the Field. 3. The Concealment of this Treasure. 4. The Discovery of the Treasure. 5. The Purchase of the Field.
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(3) part (DIV1)
958
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1. The Field. This is the First Thing. The Kingdom of God is like unto a Treasure hid in a Field.
1. The Field. This is the First Thing. The Kingdom of God is like unto a Treasure hid in a Field.
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(3) part (DIV1)
959
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What should this Field be? Can it be any other thing, than the Natural Image of God in Man? This is that in which the Heavenly Image lies hid,
What should this Field be? Can it be any other thing, than the Natural Image of God in Man? This is that in which the Heavenly Image lies hid,
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(3) part (DIV1)
959
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as the Substance in the Shadow, as the Child in the Mother, as the Seed in the Field. This is that, which is not quite hid, but is quite lost in us;
as the Substance in the Shadow, as the Child in the Mother, as the Seed in the Field. This is that, which is not quite hid, but is quite lost in us;
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(3) part (DIV1)
959
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and to be recovered, and re purchased by an Exchange of our Selves, and all that we have.
and to be recovered, and re purchased by an Exchange of our Selves, and all that we have.
cc pc-acp vbi vvn, cc zz vvn p-acp dt n1 pp-f po12 n2, cc d d pns12 vhb.
(3) part (DIV1)
959
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As the Sea in the Creation expresseth the Darkness of the Creature:
As the Sea in the Creation Expresses the Darkness of the Creature:
p-acp dt n1 p-acp dt n1 vvz dt n1 pp-f dt n1:
(3) part (DIV1)
960
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So the Earth represents the Contrary Principle of Light, and Beauty in the Creature, which stands up out of that Darkness:
So the Earth represents the Contrary Principle of Light, and Beauty in the Creature, which Stands up out of that Darkness:
av dt n1 vvz dt j-jn n1 pp-f j, cc n1 p-acp dt n1, r-crq vvz a-acp av pp-f d n1:
(3) part (DIV1)
960
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He hath founded it upon, (or above) the Waters: He hath founded it upon, (or above) the Waters:
pns31 vhz vvn pn31 p-acp, (cc p-acp) dt n2:
(3) part (DIV1)
960
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Psal. 24. 2. God hath given to the Earth, a Principle of Strength, and Eminency, by which it appears out of, and above the Darkness, Therefore the Psalmist adds in the same place:Psalm 24. 2. God hath given to the Earth, a Principle of Strength, and Eminency, by which it appears out of, and above the Darkness, Therefore the Psalmist adds in the same place:
np1 crd crd np1 vhz vvn p-acp dt n1, dt n1 pp-f n1, cc n1, p-acp r-crq pn31 vvz av pp-f, cc p-acp dt n1, av dt n1 vvz p-acp dt d n1:
(3) part (DIV1)
960
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He, (that is, God) hath established it, (that is, prepared, adorned, and fixed it, he hath put a Beauty and Strength into it) above the Floods, (that is, all Dark, confused,He, (that is, God) hath established it, (that is, prepared, adorned, and fixed it, he hath put a Beauty and Strength into it) above the Floods, (that is, all Dark, confused,
pns31, (cst vbz, np1) vhz vvn pn31, (cst vbz, vvn, vvn, cc vvd pn31, pns31 vhz vvn dt n1 cc n1 p-acp pn31) p-acp dt n2, (cst vbz, d j, j-vvn,
(3) part (DIV1)
960
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and wandring Principles.) Then he goes on. v. 3. Who shall go up into the Holy Hill? (that is, out of the Waters of the Darkness of the Creature, which now have over-flown all, into this Hill, this Habitable Earth, which is above the Waters; the Principle of Beauty in the Creature,
and wandering Principles.) Then he Goes on. v. 3. Who shall go up into the Holy Hill? (that is, out of the Waters of the Darkness of the Creature, which now have overflown all, into this Hill, this Habitable Earth, which is above the Waters; the Principle of Beauty in the Creature,
cc j-vvg n2.) cs pns31 vvz a-acp. n1 crd q-crq vmb vvi a-acp p-acp dt j n1? (cst vbz, av pp-f dt n2 pp-f dt n1 pp-f dt n1, r-crq av vhb vvn d, p-acp d n1, d j n1, r-crq vbz p-acp dt n2; dt n1 pp-f n1 p-acp dt n1,
(3) part (DIV1)
960
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as it is in its Flower.) This is the Earth, of which Christ speaks in a Parable, Mark ▪ 4. 28. The Earth of its own accord sends forth the Fruit.
as it is in its Flower.) This is the Earth, of which christ speaks in a Parable, Mark ▪ 4. 28. The Earth of its own accord sends forth the Fruit.
c-acp pn31 vbz p-acp po31 n1.) d vbz dt n1, pp-f r-crq np1 vvz p-acp dt n1, vvb ▪ crd crd dt n1 pp-f po31 d n1 vvz av dt np1
(3) part (DIV1)
960
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The Field now is the Natural Image of God springing up out of the Principle of Light in the Creature, and clothing that with itself;
The Field now is the Natural Image of God springing up out of the Principle of Light in the Creature, and clothing that with itself;
dt n1 av vbz dt j n1 pp-f np1 vvg a-acp av pp-f dt n1 pp-f n1 p-acp dt n1, cc vvg cst p-acp px31;
(3) part (DIV1)
961
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as a Field doth the Earth. This Field in its Flourishing State was the Garden of Eden, or Paradise, which Paradise,
as a Field does the Earth. This Field in its Flourishing State was the Garden of Eden, or Paradise, which Paradise,
c-acp dt n1 vdz dt n1. d n1 p-acp po31 j-vvg n1 vbds dt n1 pp-f np1, cc n1, r-crq n1,
(3) part (DIV1)
961
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though outwardly, and in the letter, it was a real Garden yet was it also,
though outwardly, and in the Letter, it was a real Garden yet was it also,
cs av-j, cc p-acp dt n1, pn31 vbds dt j n1 av vbds pn31 av,
(3) part (DIV1)
961
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and principally Inward, and in the Spirit, the Natural Image of God shining forth with a peculiar Glory upon the Beauty of the Creature.
and principally Inward, and in the Spirit, the Natural Image of God shining forth with a peculiar Glory upon the Beauty of the Creature.
cc av-j j, cc p-acp dt n1, dt j n1 pp-f np1 vvg av p-acp dt j n1 p-acp dt n1 pp-f dt n1.
(3) part (DIV1)
961
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It is very observable, that Adam, when he fell, was cast out of the Garden, out of Paradise only: Gen. 3. 23. Therefore the Lord God sent him forth from the Garden of Eden.
It is very observable, that Adam, when he fell, was cast out of the Garden, out of Paradise only: Gen. 3. 23. Therefore the Lord God sent him forth from the Garden of Eden.
pn31 vbz av j, cst np1, c-crq pns31 vvd, vbds vvn av pp-f dt n1, av pp-f n1 av-j: np1 crd crd av dt n1 np1 vvd pno31 av p-acp dt n1 pp-f np1.
(3) part (DIV1)
962
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But Cain, when he had killed his Brother, was cast off from the Face of the Earth, For so he complains, Gen. 4. 14. Behold I am driven away from the Face of the Earth,
But Cain, when he had killed his Brother, was cast off from the Face of the Earth, For so he complains, Gen. 4. 14. Behold I am driven away from the Face of the Earth,
p-acp np1, c-crq pns31 vhd vvn po31 n1, vbds vvn a-acp p-acp dt n1 pp-f dt n1, c-acp av pns31 vvz, np1 crd crd vvb pns11 vbm vvn av p-acp dt n1 pp-f dt n1,
(3) part (DIV1)
962
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and from thy Face shall I be hid. and from thy Face shall I be hid.
cc p-acp po21 n1 vmb pns11 vbi vvn.
(3) part (DIV1)
962
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There is the Earth, the Face of the Earth, the Field, which is the Natural Image of God;
There is the Earth, the Face of the Earth, the Field, which is the Natural Image of God;
pc-acp vbz dt n1, dt n1 pp-f dt n1, dt n1, r-crq vbz dt j n1 pp-f np1;
(3) part (DIV1)
963
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the Garden, which is the Glory of the Field, the Face of God in this Image.
the Garden, which is the Glory of the Field, the Face of God in this Image.
dt n1, r-crq vbz dt n1 pp-f dt n1, dt n1 pp-f np1 p-acp d n1.
(3) part (DIV1)
963
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Man fallen from God in Adam is banished out of the Garden. He hath lost the pleasant,
Man fallen from God in Adam is banished out of the Garden. He hath lost the pleasant,
n1 vvn p-acp np1 p-acp np1 vbz vvn av pp-f dt n1. pns31 vhz vvn dt j,
(3) part (DIV1)
964
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and glorious Appearances of God in him, by the Natural Image. Yet he hath the Field left in him still, the Natural Image itself:
and glorious Appearances of God in him, by the Natural Image. Yet he hath the Field left in him still, the Natural Image itself:
cc j n2 pp-f np1 p-acp pno31, p-acp dt j n1. av pns31 vhz dt n1 vvn p-acp pno31 av, dt j n1 px31:
(3) part (DIV1)
964
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which though it be beset, over-grown, shut up with Bryers, and Thorns from the Earth, corruptions, cares, miseries from the Image of the Creature;
which though it be beset, overgrown, shut up with Briers, and Thorns from the Earth, corruptions, Cares, misery's from the Image of the Creature;
r-crq cs pn31 vbb vvn, vvn, vvn a-acp p-acp n2, cc n2 p-acp dt n1, n2, n2, n2 p-acp dt n1 pp-f dt n1;
(3) part (DIV1)
964
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yet it affords us some low, weak Strength, and Sweetness for man to feed upon.
yet it affords us Some low, weak Strength, and Sweetness for man to feed upon.
av pn31 vvz pno12 d j, j n1, cc n1 p-acp n1 pc-acp vvi p-acp.
(3) part (DIV1)
964
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So you shall read, Gen. 3. 18. Bryars, and Thorns shall it bring forth to thee, (that is, the Ground) and thou shalt eat the Herb of the Field.
So you shall read, Gen. 3. 18. Briars, and Thorns shall it bring forth to thee, (that is, the Ground) and thou shalt eat the Herb of the Field.
av pn22 vmb vvi, np1 crd crd n2, cc n2 vmb pn31 vvi av p-acp pno21, (cst vbz, dt n1) cc pns21 vm2 vvi dt n1 pp-f dt n1.
(3) part (DIV1)
964
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Though thou, O man seest no more the Trees of the Garden, the high Appearances of God in the Glory of his Image;
Though thou, Oh man See no more the Trees of the Garden, the high Appearances of God in the Glory of his Image;
cs pns21, uh n1 vv2 av-dx av-dc dt n2 pp-f dt n1, dt j n2 pp-f np1 p-acp dt n1 pp-f po31 n1;
(3) part (DIV1)
964
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yet thou-shalt have the Herb of the Field still left thee.
yet thou-shalt have the Herb of the Field still left thee.
av j vhb dt n1 pp-f dt n1 av vvd pno21.
(3) part (DIV1)
964
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Man, like Cain falling into the depth of Sin, murthering in Abel, the Image of God remaining in him, hath a Darkness brought upon him, which takes away from him, all the Discoveries of God, with every thing of the Beauty, and Sweetness of his Image.
Man, like Cain falling into the depth of since, murdering in Abel, the Image of God remaining in him, hath a Darkness brought upon him, which Takes away from him, all the Discoveries of God, with every thing of the Beauty, and Sweetness of his Image.
n1, av-j np1 vvg p-acp dt n1 pp-f n1, vvg p-acp np1, dt n1 pp-f np1 vvg p-acp pno31, vhz dt n1 vvn p-acp pno31, r-crq vvz av p-acp pno31, d dt n2 pp-f np1, p-acp d n1 pp-f dt n1, cc n1 pp-f po31 n1.
(3) part (DIV1)
965
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He also hath withdrawn from him all the Comfort, Chearfulness, Vigour, and Life of the Light-Principle in the Creature.
He also hath withdrawn from him all the Comfort, Cheerfulness, Vigour, and Life of the Light-Principle in the Creature.
pns31 av vhz vvn p-acp pno31 d dt n1, n1, n1, cc n1 pp-f dt n1 p-acp dt n1.
(3) part (DIV1)
965
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Though that Light-Principle remains still in him, yet he is restless in it, and as a Stranger to it, rejected by it.
Though that Light-Principle remains still in him, yet he is restless in it, and as a Stranger to it, rejected by it.
cs d n1 vvz av p-acp pno31, av pns31 vbz j p-acp pn31, cc p-acp dt n1 p-acp pn31, vvd p-acp pn31.
(3) part (DIV1)
965
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Thus he is driven from the Face of the Earth, he is hid from the Face of God, he is a Vagabond in the Earth.
Thus he is driven from the Face of the Earth, he is hid from the Face of God, he is a Vagabond in the Earth.
av pns31 vbz vvn p-acp dt n1 pp-f dt n1, pns31 vbz vvn p-acp dt n1 pp-f np1, pns31 vbz dt n1 p-acp dt n1.
(3) part (DIV1)
965
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We see now, what the Field is.
We see now, what the Field is.
pns12 vvb av, q-crq dt n1 vbz.
(3) part (DIV1)
966
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2. The Treasure. This is the Second Thing in the Parable, the Treasure hid in the Field.
2. The Treasure. This is the Second Thing in the Parable, the Treasure hid in the Field.
crd dt n1. d vbz dt ord n1 p-acp dt n1, dt n1 vvn p-acp dt n1.
(3) part (DIV1)
967
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This is Jesus Christ, Eph. 3. 8. Paul saith of himself, that he was to make known among the Gentiles, the Unsearchable Riches of Christ.
This is jesus christ, Ephesians 3. 8. Paul Says of himself, that he was to make known among the Gentiles, the Unsearchable Riches of christ.
d vbz np1 np1, np1 crd crd np1 vvz pp-f px31, cst pns31 vbds pc-acp vvi vvn p-acp dt n2-j, dt j n2 pp-f np1.
(3) part (DIV1)
967
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Jesus Christ is the Treasure of Unsearchable Riches.
jesus christ is the Treasure of Unsearchable Riches.
np1 np1 vbz dt n1 pp-f j n2.
(3) part (DIV1)
967
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The Lord is the Seed, in which all the Vertue, or Powers of God, or the Creature lie wrapt up.
The Lord is the Seed, in which all the Virtue, or Powers of God, or the Creature lie wrapped up.
dt n1 vbz dt n1, p-acp r-crq d dt n1, cc n2 pp-f np1, cc dt n1 vvb vvn a-acp.
(3) part (DIV1)
968
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He is the Root, which bears the variety of all Divine, and Humane Excellencies. Coloss. 1. 29. It pleased, 〈 … 〉 that all Fulness should dwell in him:
He is the Root, which bears the variety of all Divine, and Humane Excellencies. Coloss. 1. 29. It pleased, 〈 … 〉 that all Fullness should dwell in him:
pns31 vbz dt n1, r-crq vvz dt n1 pp-f d j-jn, cc j n2. np1 crd crd pn31 vvd, 〈 … 〉 cst d n1 vmd vvi p-acp pno31:
(3) part (DIV1)
968
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namely, in Jesus Christ, as in its Principle. Coloss. 2. 9. All the Fulness of the God-Head dwelleth in him Bodily:namely, in jesus christ, as in its Principle. Coloss. 2. 9. All the Fullness of the God-Head dwells in him Bodily:
av, p-acp np1 np1, c-acp p-acp po31 n1. np1 crd crd av-d dt n1 pp-f dt n1 vvz p-acp pno31 j:
(3) part (DIV1)
969
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as the Seed lies hid in the Field, or as the Plant lies hid in its Seed, or as the New Creation lies hid in the First Creation. So St. Paul tells us, the Mystery of the Gospel was hid from the Beginning of the World, Ephes. 3. 9. Jesus Christ is called the Seed of the Woman in this sense.
as the Seed lies hid in the Field, or as the Plant lies hid in its Seed, or as the New Creation lies hid in the First Creation. So Saint Paul tells us, the Mystery of the Gospel was hid from the Beginning of the World, Ephesians 3. 9. jesus christ is called the Seed of the Woman in this sense.
c-acp dt n1 vvz vvn p-acp dt n1, cc p-acp dt vvb vvz vvn p-acp po31 n1, cc p-acp dt j n1 vvz vvn p-acp dt ord n1. av n1 np1 vvz pno12, dt n1 pp-f dt n1 vbds vvn p-acp dt n1 pp-f dt n1, np1 crd crd np1 np1 vbz vvn dt n1 pp-f dt n1 p-acp d n1.
(3) part (DIV1)
971
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As Jesus Christ is to God, his Image, in which he beholds himself:
As jesus christ is to God, his Image, in which he beholds himself:
p-acp np1 np1 vbz p-acp np1, po31 n1, p-acp r-crq pns31 vvz px31:
(3) part (DIV1)
972
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So the Woman was to be to the Man, who was made in the Image of God.
So the Woman was to be to the Man, who was made in the Image of God.
av dt n1 vbds pc-acp vbi p-acp dt n1, r-crq vbds vvn p-acp dt n1 pp-f np1.
(3) part (DIV1)
972
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She was to be, as that Image of God, drawn forth from Man, set continually before the Man, that he might bring forth Children in that Image.
She was to be, as that Image of God, drawn forth from Man, Set continually before the Man, that he might bring forth Children in that Image.
pns31 vbds pc-acp vbi, c-acp d n1 pp-f np1, vvn av p-acp n1, vvn av-j p-acp dt n1, cst pns31 vmd vvi av n2 p-acp d n1.
(3) part (DIV1)
972
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Gen. 2. 23. It is said:Gen. 2. 23. It is said:
np1 crd crd pn31 vbz vvn:
(3) part (DIV1)
973
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Adam called her name Woman, because she was taken out of Man. Woman in Hebrew is Ishah, Which is the Name of God, and the Name of Man, joyned in one, to signify, that the Woman was as the Image of God in Nature, sprung forth from Man, and united to him.Adam called her name Woman, Because she was taken out of Man. Woman in Hebrew is Ishah, Which is the Name of God, and the Name of Man, joined in one, to signify, that the Woman was as the Image of God in Nature, sprung forth from Man, and united to him.
np1 vvd po31 n1 n1, c-acp pns31 vbds vvn av pp-f n1 n1 p-acp njp vbz np1, r-crq vbz dt n1 pp-f np1, cc dt n1 pp-f n1, vvn p-acp pi, pc-acp vvi, cst dt n1 vbds p-acp dt n1 pp-f np1 p-acp n1, vvd av p-acp n1, cc vvn p-acp pno31.
(3) part (DIV1)
973
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Jesus Christ is the Seed of this Woman, the Natural Image of God in the Creature.
jesus christ is the Seed of this Woman, the Natural Image of God in the Creature.
np1 np1 vbz dt n1 pp-f d n1, dt j n1 pp-f np1 p-acp dt n1.
(3) part (DIV1)
974
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This is the Treasure in this Field, as in a Womb. 3. Concealment. The Third Thing is the Concealment of this Treasure.
This is the Treasure in this Field, as in a Womb. 3. Concealment. The Third Thing is the Concealment of this Treasure.
d vbz dt n1 p-acp d n1, a-acp p-acp dt np1 crd n1. dt ord n1 vbz dt n1 pp-f d n1.
(3) part (DIV1)
974
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There is a great deal of difference between the State of Innocency in Nature;
There is a great deal of difference between the State of Innocency in Nature;
pc-acp vbz dt j n1 pp-f n1 p-acp dt n1 pp-f n1 p-acp n1;
(3) part (DIV1)
975
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and the State of Grace in Christ. The First Adam had only the Natural Image of God appearing and flourishing in him.
and the State of Grace in christ. The First Adam had only the Natural Image of God appearing and flourishing in him.
cc dt n1 pp-f vvb p-acp np1. dt ord np1 vhd av-j dt j n1 pp-f np1 vvg cc vvg p-acp pno31.
(3) part (DIV1)
975
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But a Saint under the Gospel hath the Lord Jesus revealed in him, who is the Super-natural,
But a Saint under the Gospel hath the Lord jesus revealed in him, who is the Supernatural,
p-acp dt n1 p-acp dt n1 vhz dt n1 np1 vvn p-acp pno31, r-crq vbz dt j,
(3) part (DIV1)
975
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and Heavenly Image, which lay undiscovered in the Perfection of Nature, and did not as yet put forth itself thorow that Inferiour Appearance of God in the first Creation.
and Heavenly Image, which lay undiscovered in the Perfection of Nature, and did not as yet put forth itself thorough that Inferior Appearance of God in the First Creation.
cc j n1, r-crq vvd j p-acp dt n1 pp-f n1, cc vdd xx c-acp av vvd av px31 p-acp d j-jn n1 pp-f np1 p-acp dt ord n1.
(3) part (DIV1)
975
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The Scripture tells us of Two Paradises: an Earthly, and a Heavenly Paradise.
The Scripture tells us of Two Paradises: an Earthly, and a Heavenly Paradise.
dt n1 vvz pno12 pp-f crd vvz: dt j, cc dt j n1.
(3) part (DIV1)
976
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The Glory of Nature before the Fall, was but an Earthly Paradise, Gen. 2. 9. God planted a Garden Eastward in Eden.The Glory of Nature before the Fallen, was but an Earthly Paradise, Gen. 2. 9. God planted a Garden Eastward in Eden.
dt n1 pp-f n1 p-acp dt n1, vbds p-acp dt j n1, np1 crd crd np1 vvd dt n1 av p-acp np1.
(3) part (DIV1)
977
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And out of the Ground the Lord God made to grow every Plant, that was pleasant, &c. Here you have a Paradise made to grow up out of the Earth.
And out of the Ground the Lord God made to grow every Plant, that was pleasant, etc. Here you have a Paradise made to grow up out of the Earth.
cc av pp-f dt n1 dt n1 np1 vvd pc-acp vvi d n1, cst vbds j, av av pn22 vhb dt n1 vvd pc-acp vvi a-acp av pp-f dt n1.
(3) part (DIV1)
977
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The Glory of the Gospel in Christ, to which a Saint is to be advanced is a Heavenly Paradise, 2 Cor. 12. 2. I knew a man, saith St. Paul, caught up into the Third Heavens.
The Glory of the Gospel in christ, to which a Saint is to be advanced is a Heavenly Paradise, 2 Cor. 12. 2. I knew a man, Says Saint Paul, caught up into the Third Heavens.
dt n1 pp-f dt n1 p-acp np1, p-acp r-crq dt n1 vbz pc-acp vbi vvn vbz dt j n1, crd np1 crd crd pns11 vvd dt n1, vvz n1 np1, vvn a-acp p-acp dt ord n2.
(3) part (DIV1)
978
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v. 4. caught up into Paradise. Here you have a Paradise in, or above the Third Heavens.
v. 4. caught up into Paradise. Here you have a Paradise in, or above the Third Heavens.
n1 crd vvd a-acp p-acp n1. av pn22 vhb dt n1 p-acp, cc p-acp dt ord n2.
(3) part (DIV1)
978
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We read, that the most Holy place was not yet opened while the First Tabernacle stood:
We read, that the most Holy place was not yet opened while the First Tabernacle stood:
pns12 vvb, cst dt av-ds j n1 vbds xx av vvn cs dt ord n1 vvd:
(3) part (DIV1)
979
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Heb. 9. 8. The way into the most Holy place was not yet made manifest, while the First Tabernacle was standing. Hebrew 9. 8. The Way into the most Holy place was not yet made manifest, while the First Tabernacle was standing.
np1 crd crd dt n1 p-acp dt av-ds j n1 vbds xx av vvn j, cs dt ord n1 vbds vvg.
(3) part (DIV1)
979
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So the Heavenly Paradise was not discovered, while the Earthly Paradise flourished in the Creature, but there was a vail between them.
So the Heavenly Paradise was not discovered, while the Earthly Paradise flourished in the Creature, but there was a Vail between them.
av dt j n1 vbds xx vvn, cs dt j n1 vvd p-acp dt n1, cc-acp pc-acp vbds dt n1 p-acp pno32.
(3) part (DIV1)
979
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Jesus Christ lay hid in the Image of the Earthly man. Thus the Treasure was hid in the Field, before the Fall of Man.
jesus christ lay hid in the Image of the Earthly man. Thus the Treasure was hid in the Field, before the Fallen of Man.
np1 np1 vvd vvn p-acp dt n1 pp-f dt j n1. av dt n1 vbds vvn p-acp dt n1, a-acp dt n1 pp-f n1
(3) part (DIV1)
979
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But by the Fall, the Field itself was lost.
But by the Fallen, the Field itself was lost.
p-acp p-acp dt n1, dt n1 px31 vbds vvn.
(3) part (DIV1)
981
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The Natural Image of God withdrew, and disappeared in all the Glory of it, when man sinned. So far, as it remained;
The Natural Image of God withdrew, and disappeared in all the Glory of it, when man sinned. So Far, as it remained;
dt j n1 pp-f np1 vvd, cc vvd p-acp d dt n1 pp-f pn31, c-crq n1 vvd. av av-j, c-acp pn31 vvd;
(3) part (DIV1)
981
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it remains captived, imprisoned by the Devil, under Darkness, Lusts, monstrous Images, Rom. 1. 23. Sinful men are said to change the Glory of the incorruptible God (in the Natural Image) into the Image of a Corruptible Man, of four-footed Beasts, &c. The Fall of Man brought in this Corruptible Image in which Man,
it remains captived, imprisoned by the devil, under Darkness, Lustiest, monstrous Images, Rom. 1. 23. Sinful men Are said to change the Glory of the incorruptible God (in the Natural Image) into the Image of a Corruptible Man, of fourfooted Beasts, etc. The Fallen of Man brought in this Corruptible Image in which Man,
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(3) part (DIV1)
981
Image 14
2829
and all the Creatures now are, which detains the Image of God, as a Prisoner in itself.
and all the Creatures now Are, which detains the Image of God, as a Prisoner in itself.
cc d dt n2 av vbr, r-crq vvz dt n1 pp-f np1, c-acp dt n1 p-acp px31.
(3) part (DIV1)
981
Image 14
2830
Thus now the Treasure is doubly hid, in the Field, and in the Bryars, which over-grow, and hide the Field itself. 4. Discovery:
Thus now the Treasure is doubly hid, in the Field, and in the Briars, which overgrow, and hide the Field itself. 4. Discovery:
av av dt n1 vbz av-j vvd, p-acp dt n1, cc p-acp dt n2, r-crq j, cc vvi dt n1 px31. crd n1:
(3) part (DIV1)
982
Image 14
2831
Which, when a man finds, saith Christ.
Which, when a man finds, Says christ.
r-crq, c-crq dt n1 vvz, vvz np1.
(3) part (DIV1)
983
Image 14
2832
When Jesus Christ was to come in the Flesh, he sent John Baptist to prepare his way. This Preparation was to be made by a restoring of the Divine Image in Nature, which is the First Restitution of all things, that was to be made by Eliah; and this Eliah was John the Baptist.
When jesus christ was to come in the Flesh, he sent John Baptist to prepare his Way. This Preparation was to be made by a restoring of the Divine Image in Nature, which is the First Restitution of all things, that was to be made by Elijah; and this Elijah was John the Baptist.
c-crq np1 np1 vbds pc-acp vvi p-acp dt n1, pns31 vvd np1 np1 p-acp vvb po31 n1. d n1 vbds pc-acp vbi vvn p-acp dt vvg pp-f dt j-jn n1 p-acp n1, r-crq vbz dt ord n1 pp-f d n2, cst vbds pc-acp vbi vvn p-acp np1; cc d np1 vbds np1 dt n1.
(3) part (DIV1)
984
Image 14
2833
He was also to point out Jesus Christ;
He was also to point out jesus christ;
pns31 vbds av pc-acp vvi av np1 np1;
(3) part (DIV1)
984
Image 14
2834
to shew how he was figured out in that First Image, and now ready to break forth thorow this Image.
to show how he was figured out in that First Image, and now ready to break forth thorough this Image.
pc-acp vvi c-crq pns31 vbds vvn av p-acp cst ord n1, cc av j pc-acp vvi av p-acp d n1.
(3) part (DIV1)
984
Image 14
2835
So, when the Season comes in the Soul, Jesus Christ, the Eternal Image puts up the Natural Image of God in the Soul;
So, when the Season comes in the Soul, jesus christ, the Eternal Image puts up the Natural Image of God in the Soul;
av, c-crq dt n1 vvz p-acp dt n1, np1 np1, dt j n1 vvz a-acp dt j n1 pp-f np1 p-acp dt n1;
(3) part (DIV1)
985
Image 14
2836
and puts forth himself thorow it:
and puts forth himself thorough it:
cc vvz av px31 p-acp pn31:
(3) part (DIV1)
985
Image 14
2837
as the Seed of Corn first comes up in the tender Blade, like a low Herb, an ordinary Grass before it comes forth into the shape of Corn.
as the Seed of Corn First comes up in the tender Blade, like a low Herb, an ordinary Grass before it comes forth into the shape of Corn.
c-acp dt n1 pp-f n1 ord vvz a-acp p-acp dt j n1, av-j dt j n1, dt j n1 p-acp pn31 vvz av p-acp dt n1 pp-f n1.
(3) part (DIV1)
985
Image 14
2838
So the Redemption, and the Discovery begins in the Soul, which makes way for the Joy of the Kingdom of God.
So the Redemption, and the Discovery begins in the Soul, which makes Way for the Joy of the Kingdom of God.
av dt n1, cc dt n1 vvz p-acp dt n1, r-crq vvz n1 p-acp dt vvb pp-f dt n1 pp-f np1.
(3) part (DIV1)
986
Image 14
2839
5. The Purchase. He hides it, and goes with joy. and sells all that he hath, and buys this Field.
5. The Purchase. He hides it, and Goes with joy. and sells all that he hath, and buys this Field.
crd dt vvi. pns31 vvz pn31, cc vvz p-acp n1. cc vvz d cst pns31 vhz, cc vvz d n1.
(3) part (DIV1)
987
Image 14
2840
Here the Purchase of the Field for the Treasures sake is exprest. About this the Soul goes with Joy.
Here the Purchase of the Field for the Treasures sake is expressed. About this the Soul Goes with Joy.
av dt n1 pp-f dt n1 p-acp dt n2 n1 vbz vvn. p-acp d dt n1 vvz p-acp n1.
(3) part (DIV1)
987
Image 14
2841
But what means this Second Concealment? This Hiding of the Treasure again, after that it is once found? This Hiding of it is, the laying it up in a Mans Heart:
But what means this Second Concealment? This Hiding of the Treasure again, After that it is once found? This Hiding of it is, the laying it up in a men Heart:
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(3) part (DIV1)
988
Image 14
2842
The hiding of it in a Mans inward Spirit; and the hiding of a mans self in it, according to his Inward Spirit.
The hiding of it in a men inward Spirit; and the hiding of a men self in it, according to his Inward Spirit.
dt vvg pp-f pn31 p-acp dt ng1 j n1; cc dt vvg pp-f dt ng1 n1 p-acp pn31, vvg p-acp po31 j n1.
(3) part (DIV1)
988
Image 14
2843
A man now draws this Treasure of Glory out of that Fleshly Darkness, under which it lay, into his inward Principle; and withdraws his inward Principle out of the Flesh,
A man now draws this Treasure of Glory out of that Fleshly Darkness, under which it lay, into his inward Principle; and withdraws his inward Principle out of the Flesh,
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(3) part (DIV1)
988
Image 14
2844
and the Lusts of it into this Treasure.
and the Lustiest of it into this Treasure.
cc dt n2 pp-f pn31 p-acp d n1.
(3) part (DIV1)
988
Image 14
2845
Then a Man for the love of this Treasure, and in the Strength of it, sells all that he hath, casts away his Corruptions, the Creatures, his own Being,
Then a Man for the love of this Treasure, and in the Strength of it, sells all that he hath, Cast away his Corruptions, the Creatures, his own Being,
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(3) part (DIV1)
989
Image 14
2846
as they are his own, as he hath them in himself, that he may have his own Being,
as they Are his own, as he hath them in himself, that he may have his own Being,
c-acp pns32 vbr po31 d, c-acp pns31 vhz pno32 p-acp px31, cst pns31 vmb vhi po31 d vbg,
(3) part (DIV1)
989
Image 14
2847
and all the Creatures, in the Natural Image of God; and that Image, in Jesus Christ:
and all the Creatures, in the Natural Image of God; and that Image, in jesus christ:
cc d dt n2, p-acp dt j n1 pp-f np1; cc d n1, p-acp np1 np1:
(3) part (DIV1)
989
Image 14
2848
And this the Soul doth with Joy.
And this the Soul does with Joy.
cc d dt n1 vdz p-acp n1.
(3) part (DIV1)
989
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2849
For this is that Enlargement, that Liberty, which is the Kingdom of God, and the Joy thereof in the Soul.
For this is that Enlargement, that Liberty, which is the Kingdom of God, and the Joy thereof in the Soul.
p-acp d vbz cst n1, cst n1, r-crq vbz dt n1 pp-f np1, cc dt vvb av p-acp dt n1
(3) part (DIV1)
989
Image 14
2850
Now the First Image of God is brought out of its Prison;
Now the First Image of God is brought out of its Prison;
av dt ord n1 pp-f np1 vbz vvn av pp-f po31 n1;
(3) part (DIV1)
990
Image 14
2851
now Jesus Christ is brought out of his hidden, streightned State to Freedom in the Soul. Now those Discoveries of God, which lay shut up in Jesus Christ,
now jesus christ is brought out of his hidden, straighteneth State to Freedom in the Soul. Now those Discoveries of God, which lay shut up in jesus christ,
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(3) part (DIV1)
990
Image 14
2852
as in a Seed, thrust forth themselves into Liberty in the Spirit of Man. The Spirit of a man is brought forth from the darkness, narrowness of Lusts,
as in a Seed, thrust forth themselves into Liberty in the Spirit of Man. The Spirit of a man is brought forth from the darkness, narrowness of Lustiest,
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(3) part (DIV1)
990
Image 14
2853
and the Flesh, into the Liberty of these divine Appearances, into the Spirit of the Lord Jesus, where the Spirit of man is in a Depth, Height, Breadth, Length, without any Limit, or Confinement.
and the Flesh, into the Liberty of these divine Appearances, into the Spirit of the Lord jesus, where the Spirit of man is in a Depth, Height, Breadth, Length, without any Limit, or Confinement.
cc dt n1, p-acp dt n1 pp-f d j-jn n2, p-acp dt n1 pp-f dt n1 np1, c-crq dt n1 pp-f n1 vbz p-acp dt n1, n1, n1, n1, p-acp d vvb, cc n1.
(3) part (DIV1)
990
Image 14
2854
This Liberty is the Divine Joy of the Spirit.
This Liberty is the Divine Joy of the Spirit.
d n1 vbz dt j-jn n1 pp-f dt n1.
(3) part (DIV1)
990
Image 14
2855
I will conclude this Particular with that place of Scripture, Psal. 96. 12. Let the Field be joyful, and all that is therein:I will conclude this Particular with that place of Scripture, Psalm 96. 12. Let the Field be joyful, and all that is therein:
pns11 vmb vvi d j p-acp d n1 pp-f n1, np1 crd crd vvb dt n1 vbb j, cc d cst vbz av:
(3) part (DIV1)
991
Image 14
2856
then shall all the Trees of the Wood Rejoyce.
then shall all the Trees of the Wood Rejoice.
av vmb d dt n2 pp-f dt n1 vvb.
(3) part (DIV1)
991
Image 14
2857
This Psalm is a Prophesy of the State, and times of the Gospel, as appears by the First Verse, which calls this Psalm a New Song. This is the Name, by which the Gospel is frequently expressed in Scripture.
This Psalm is a Prophesy of the State, and times of the Gospel, as appears by the First Verse, which calls this Psalm a New Song. This is the Name, by which the Gospel is frequently expressed in Scripture.
d np1 vbz dt vvb pp-f dt n1, cc n2 pp-f dt n1, c-acp vvz p-acp dt ord n1, r-crq vvz d n1 dt j n1. d vbz dt n1, p-acp r-crq dt n1 vbz av-j vvn p-acp n1.
(3) part (DIV1)
992
Image 14
2858
The Sense then of this Psalm is chiefly Spiritual.
The Sense then of this Psalm is chiefly Spiritual.
dt n1 av pp-f d n1 vbz av-jn j.
(3) part (DIV1)
992
Image 14
2859
In the Verse before this Twelfth Verse we read thus. v. 11. Let the Heavens rejoyce, and let the Earth be glad, let the Sea r•ar with the fulness thereof.
In the Verse before this Twelfth Verse we read thus. v. 11. Let the Heavens rejoice, and let the Earth be glad, let the Sea r•ar with the fullness thereof.
p-acp dt vvb p-acp d ord n1 pns12 vvb av. n1 crd vvb dt n2 vvb, cc vvb dt n1 vbb j, vvb dt n1 vvb p-acp dt n1 av.
(3) part (DIV1)
993
Image 14
2860
The Natural Image of God, as it is above the Creature, and the Head of the Creature, is the Heavens: The Earth, the Light-part: the Sea, the Dark part;
The Natural Image of God, as it is above the Creature, and the Head of the Creature, is the Heavens: The Earth, the Light-part: the Sea, the Dark part;
dt j n1 pp-f np1, c-acp pn31 vbz p-acp dt n1, cc dt n1 pp-f dt n1, vbz dt n2: dt n1, dt n1: dt n1, dt j n1;
(3) part (DIV1)
993
Image 14
2861
which both make One Creature, as Earth, and Sea make One Globe. Then follows. v. 12. Let the Field rejoyce. The Field is the Image of God,
which both make One Creature, as Earth, and Sea make One Globe. Then follows. v. 12. Let the Field rejoice. The Field is the Image of God,
r-crq d vvb crd n1, p-acp n1, cc n1 vvi crd n1. av vvz. n1 crd vvb dt n1 vvb. dt n1 vbz dt n1 pp-f np1,
(3) part (DIV1)
993
Image 14
2862
as it grows up out of the Creature, and is the Life of that. While a man is in a Sinful State, the Field languisheth;
as it grows up out of the Creature, and is the Life of that. While a man is in a Sinful State, the Field Languishes;
c-acp pn31 vvz a-acp av pp-f dt n1, cc vbz dt n1 pp-f d. cs dt n1 vbz p-acp dt j n1, dt n1 vvz;
(3) part (DIV1)
993
Image 14
2863
the Vertues, and Excellencies of God are withdrawn, and hid in it.
the Virtues, and Excellencies of God Are withdrawn, and hid in it.
dt n2, cc n2 pp-f np1 vbr vvn, cc vvd p-acp pn31.
(3) part (DIV1)
994
Image 14
2864
But when a man is New-born, then this Field rejoyceth, and breaks forth into Singing. The Discoveries of God grow up high, full,
But when a man is Newborn, then this Field Rejoiceth, and breaks forth into Singing. The Discoveries of God grow up high, full,
p-acp c-crq dt n1 vbz j, av d n1 vvz, cc vvz av p-acp vvg. dt n2 pp-f np1 vvb a-acp j, j,
(3) part (DIV1)
994
Image 14
2865
and thick, as Trees of the Wood, and Sing together in the Soul; which is now at Liberty, and in Joy, in the midst of th•m; as in her Paradise restored. Application.
and thick, as Trees of the Wood, and Sing together in the Soul; which is now At Liberty, and in Joy, in the midst of th•m; as in her Paradise restored. Application.
cc j, c-acp n2 pp-f dt n1, cc vvb av p-acp dt n1; r-crq vbz av p-acp n1, cc p-acp vvb, p-acp dt n1 pp-f n1; c-acp p-acp po31 n1 vvn. n1.
(3) part (DIV1)
994
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2866
Use. 1. Information. That which hath been spoken on this Particular instructs us in Three Things of very great Concernment. 1. Instr. What Man is. 2. Instr. What a Sinner. 3. Instr. What a Saint. 1. Instr. What Man is.Use. 1. Information. That which hath been spoken on this Particular instructs us in Three Things of very great Concernment. 1. Instruction What Man is. 2. Instruction What a Sinner. 3. Instruction What a Saint. 1. Instruction What Man is.
vvb. crd np1. cst r-crq vhz vbn vvn p-acp d j-jn vvz pno12 p-acp crd n2 pp-f av j n1. crd np1 q-crq n1 vbz. crd np1 q-crq dt n1. crd np1 q-crq dt n1. crd np1 q-crq n1 vbz.
(3) part (DIV1)
996
Image 14
2867
That, which makes a Man, is the Natural Image of God. First is, that which is Natural, then that which is Spiritual, 1 Corin. 15. 46. Three Things go to make up the Being of a Man. To be a Man is, 1. To be the Image of another. 2. To be the Image of God. 3. To be the Image only, and no more. That, which makes a Man, is the Natural Image of God. First is, that which is Natural, then that which is Spiritual, 1 Corin. 15. 46. Three Things go to make up the Being of a Man. To be a Man is, 1. To be the Image of Another. 2. To be the Image of God. 3. To be the Image only, and no more.
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(3) part (DIV1)
997
Image 14
2868
1. To be a Man, is to be the Image of another. Gen. 1. 26. God made Man in an Image, in a Likeness.
1. To be a Man, is to be the Image of Another. Gen. 1. 26. God made Man in an Image, in a Likeness.
crd pc-acp vbi dt n1, vbz pc-acp vbi dt n1 pp-f n-jn. np1 crd crd np1 vvd n1 p-acp dt n1, p-acp dt n1.
(3) part (DIV1)
999
Image 14
2869
He that is a Man is to have no Principle, Form, Activity, Appearance of his own. But in all he is to answer the Principle, Forms, Actings, Appearances of another, in that manner, of which Solomon speaks, Prov. 27. 19. As in the Water, Face answers Face:He that is a Man is to have no Principle, From, Activity, Appearance of his own. But in all he is to answer the Principle, Forms, Actings, Appearances of Another, in that manner, of which Solomon speaks, Curae 27. 19. As in the Water, Face answers Face:
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(3) part (DIV1)
999
Image 14
2870
so is the Heart of Man. Man in this Creation is the Face in the Water, which answers to another Face above the Water.
so is the Heart of Man. Man in this Creation is the Face in the Water, which answers to Another Face above the Water.
av vbz dt n1 pp-f n1 n1 p-acp d n1 vbz dt n1 p-acp dt n1, r-crq vvz p-acp j-jn n1 p-acp dt n1.
(3) part (DIV1)
999
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2871
All Creatures are Representations. Man, the chief Creature is the chief Representation. The Philosopher called Man, NONLATINALPHABET a Creature made for Imitation; to hold forth something before, and above himself.
All Creatures Are Representations. Man, the chief Creature is the chief Representation. The Philosopher called Man, a Creature made for Imitation; to hold forth something before, and above himself.
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(3) part (DIV1)
1000
Image 14
2872
St. Paul calls the First Adam a Figure or Type: Rom. 5. 14. St. Paul in one place tells the Corinthians, that he transferred things to himself,
Saint Paul calls the First Adam a Figure or Type: Rom. 5. 14. Saint Paul in one place tells the Corinthians, that he transferred things to himself,
n1 np1 vvz dt ord np1 dt n1 cc n1: np1 crd crd n1 np1 p-acp crd n1 vvz dt np1, cst pns31 vvd n2 p-acp px31,
(3) part (DIV1)
1001
Image 14
2873
and to Apollos, as in a Type, or Figure, for their sakes.
and to Apollos, as in a Type, or Figure, for their sakes.
cc pc-acp npg1, a-acp p-acp dt n1, cc n1, p-acp po32 n2.
(3) part (DIV1)
1001
Image 14
2874
Man is to possess his Being, and all things, that appertain to it, as in a Figure, as a Type of some higher thing.
Man is to possess his Being, and all things, that appertain to it, as in a Figure, as a Type of Some higher thing.
n1 vbz pc-acp vvi po31 vbg, cc d n2, cst vvb p-acp pn31, a-acp p-acp dt n1, p-acp dt n1 pp-f d jc n1.
(3) part (DIV1)
1001
Image 14
2875
With what Humility, and Peace? In what Silence, and Satisfaction would Man live, if he did but know himself;
With what Humility, and Peace? In what Silence, and Satisfaction would Man live, if he did but know himself;
p-acp r-crq n1, cc n1? p-acp r-crq n1, cc n1 vmd n1 vvi, cs pns31 vdd p-acp vvi px31;
(3) part (DIV1)
1002
Image 14
2876
that he walkt in a Figure; that his whole Being, and Life is altogether a Figure of something above him, something to come, which is to be revealed in him?
that he walked in a Figure; that his Whole Being, and Life is altogether a Figure of something above him, something to come, which is to be revealed in him?
cst pns31 vvd p-acp dt n1; cst po31 j-jn vbg, cc n1 vbz av dt n1 pp-f pi p-acp pno31, pi pc-acp vvi, r-crq vbz pc-acp vbi vvn p-acp pno31?
(3) part (DIV1)
1002
Image 14
2878
that Man is as the Reflection of the Light of the Sun from a Glass upon a wall.
that Man is as the Reflection of the Light of the Sun from a Glass upon a wall.
cst n1 vbz p-acp dt n1 pp-f dt n1 pp-f dt n1 p-acp dt n1 p-acp dt n1.
(3) part (DIV1)
1003
Image 14
2879
That reflection, that Light upon the wall danceth, and trembleth, as the Glass moveth, from which it is cast? The Sun is God:
That reflection, that Light upon the wall dances, and Trembleth, as the Glass moves, from which it is cast? The Sun is God:
cst n1, cst vvb p-acp dt n1 vvz, cc vvz, p-acp dt n1 vvz, p-acp r-crq pn31 vbz vvn? dt n1 vbz np1:
(3) part (DIV1)
1003
Image 14
2880
the Light Jesus Christ: the Glass, the Angelical Nature: the Reflection, or Light on the Wall, the Earthly Man.
the Light jesus christ: the Glass, the Angelical Nature: the Reflection, or Light on the Wall, the Earthly Man.
dt n1 np1 np1: dt n1, dt j n1: dt n1, cc n1 p-acp dt n1, dt j n1
(3) part (DIV1)
1003
Image 14
2881
This is the First Thing in the Being of a Man.
This is the First Thing in the Being of a Man.
d vbz dt ord n1 p-acp dt vbg pp-f dt n1
(3) part (DIV1)
1004
Image 14
2882
2. To be a Man, is to be the Image of God, Gen. 1. 26. God made man in his own Image,
2. To be a Man, is to be the Image of God, Gen. 1. 26. God made man in his own Image,
crd pc-acp vbi dt n1, vbz pc-acp vbi dt n1 pp-f np1, np1 crd crd np1 vvd n1 p-acp po31 d n1,
(3) part (DIV1)
1005
Image 14
2883
and Likeness, Rom. 5. 14. The First Man was the Figure of him, who was to come: that is, of Jesus Christ.
and Likeness, Rom. 5. 14. The First Man was the Figure of him, who was to come: that is, of jesus christ.
cc n1, np1 crd crd dt ord n1 vbds dt n1 pp-f pno31, r-crq vbds pc-acp vvi: cst vbz, pp-f np1 np1.
(3) part (DIV1)
1005
Image 14
2884
Man is the Supream, and Universal Image of God in the First Creation; as Jesus Christ is in the Second, Eccles: 6. 10. That which hath been, it is named already, that it is man:
Man is the Supreme, and Universal Image of God in the First Creation; as jesus christ is in the Second, Eccles: 6. 10. That which hath been, it is nam already, that it is man:
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(3) part (DIV1)
1006
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and he may not contend with him, who is mightier than he.
and he may not contend with him, who is Mightier than he.
cc pns31 vmb xx vvi p-acp pno31, r-crq vbz jc cs pns31.
(3) part (DIV1)
1006
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Man is all in this First Creation which is that, which hath been already, and is now faded, passing away,Man is all in this First Creation which is that, which hath been already, and is now faded, passing away,
n1 vbz d p-acp d ord n1 r-crq vbz d, r-crq vhz vbn av, cc vbz av vvn, vvg av,
(3) part (DIV1)
1006
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but this Man must yield to Jesus Christ, who is coming, and bringing with him a New Creation.
but this Man must yield to jesus christ, who is coming, and bringing with him a New Creation.
cc-acp d n1 vmb vvi p-acp np1 np1, r-crq vbz vvg, cc vvg p-acp pno31 dt j n1.
(3) part (DIV1)
1006
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So far thou art a Man, as thou comprehendest, sustainest, subduest, possessest enjoyest all Images of things among the Creatures, in thy self, as the Universal Image; and thy self as an Image, in the Appearance of God.
So Far thou art a Man, as thou comprehendest, sustainest, subduest, possessest enjoyest all Images of things among the Creatures, in thy self, as the Universal Image; and thy self as an Image, in the Appearance of God.
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(3) part (DIV1)
1007
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He indeed is a Man, and lives, as the Image of God, who lives at a Height above the Creatures in himself; and at a Height above himself, in God.
He indeed is a Man, and lives, as the Image of God, who lives At a Height above the Creatures in himself; and At a Height above himself, in God.
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(3) part (DIV1)
1008
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That, by which we see a Building, a Wood, a large Prospect, or the Body of Heaven, is a very little thing, and lies in a little compass in the Apple of the Eye, as one with it.
That, by which we see a Building, a Wood, a large Prospect, or the Body of Heaven, is a very little thing, and lies in a little compass in the Apple of the Eye, as one with it.
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(3) part (DIV1)
1009
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But it shews not the Eye, to the Eye; nor itself to the Eye; but only those things, which it represents.
But it shows not the Eye, to the Eye; nor itself to the Eye; but only those things, which it represents.
p-acp pn31 vvz xx dt n1, p-acp dt n1; ccx px31 p-acp dt n1; cc-acp av-j d n2, r-crq pn31 vvz.
(3) part (DIV1)
1009
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Man is the great Representative of God.
Man is the great Representative of God.
n1 vbz dt j n1 pp-f np1.
(3) part (DIV1)
1009
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He ceaseth to be a Man, so far, as he sees any thing, besides himself, in the Creatures;
He ceases to be a Man, so Far, as he sees any thing, beside himself, in the Creatures;
pns31 vvz pc-acp vbi dt n1, av av-j, c-acp pns31 vvz d n1, a-acp px31, p-acp dt n2;
(3) part (DIV1)
1009
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and any thing besides God, in himself. As God in Divine things:
and any thing beside God, in himself. As God in Divine things:
cc d n1 p-acp np1, p-acp px31. p-acp np1 p-acp j-jn n2:
(3) part (DIV1)
1009
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so Man, as the Image of God in Natural things, is to be All in All. This is the Natural Righteousness, and Perfection of Man,
so Man, as the Image of God in Natural things, is to be All in All. This is the Natural Righteousness, and Perfection of Man,
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(3) part (DIV1)
1010
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thus to stand in the Image of God. This is the Second Thing. 3. To be a Man, is to be the Image only, and no more.
thus to stand in the Image of God. This is the Second Thing. 3. To be a Man, is to be the Image only, and no more.
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(3) part (DIV1)
1010
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We should then hate Sin to purpose, and tremble at every Act of it.
We should then hate since to purpose, and tremble At every Act of it.
pns12 vmd av vvi n1 p-acp n1, cc vvi p-acp d n1 pp-f pn31.
(3) part (DIV1)
1020
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David saith, Psal. 39. 6. Man walks in a vain show: an empty Image. And least you should think, that this is spoken of Man only since his Fall:David Says, Psalm 39. 6. Man walks in a vain show: an empty Image. And lest you should think, that this is spoken of Man only since his Fallen:
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(3) part (DIV1)
1012
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when man was first made in a State of Perfection, Gen. 1. 26. it is said, that God made man in his own Image, and Likeness:
when man was First made in a State of Perfection, Gen. 1. 26. it is said, that God made man in his own Image, and Likeness:
c-crq n1 vbds ord vvn p-acp dt n1 pp-f n1, np1 crd crd pn31 vbz vvn, cst np1 vvd n1 p-acp po31 d n1, cc n1:
(3) part (DIV1)
1012
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the very same word is used there by Moses, which is used here by David: TSELEM.
the very same word is used there by Moses, which is used Here by David: IMAGE.
dt av d n1 vbz vvn a-acp p-acp np1, r-crq vbz vvn av p-acp np1: np1.
(3) part (DIV1)
1012
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The Word signifies a Dying Shadow.
The Word signifies a Dying Shadow.
dt n1 vvz dt vvg n1.
(3) part (DIV1)
1012
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Man is only a Shadow of God without the Substance: a Shadowy Image, not a Substantial one;
Man is only a Shadow of God without the Substance: a Shadowy Image, not a Substantial one;
n1 vbz av-j dt n1 pp-f np1 p-acp dt n1: dt j n1, xx dt j crd;
(3) part (DIV1)
1013
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an Image, which subsists by the Substance, and hath the Likeness of it: but possesseth not the Substance with the Life in itself.
an Image, which subsists by the Substance, and hath the Likeness of it: but Possesses not the Substance with the Life in itself.
dt n1, r-crq vvz p-acp dt n1, cc vhz dt n1 pp-f pn31: cc-acp vvz xx dt n1 p-acp dt n1 p-acp px31.
(3) part (DIV1)
1013
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The Difference between Man, as he was created at first, and the Lord Jesus, is expressed by St. Paul, 1 Corin. 15. 49. As we have born the Image of the Earthly,
The Difference between Man, as he was created At First, and the Lord jesus, is expressed by Saint Paul, 1 Corin. 15. 49. As we have born the Image of the Earthly,
dt n1 p-acp n1, c-acp pns31 vbds vvn p-acp ord, cc dt n1 np1, vbz vvn p-acp n1 np1, vvn np1 crd crd c-acp pns12 vhb vvn dt n1 pp-f dt j,
(3) part (DIV1)
1014
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so shall we bear the Image of the Heavenly also. Man is an Earthly Image: Jesus Christ is the Heavenly Image of God.so shall we bear the Image of the Heavenly also. Man is an Earthly Image: jesus christ is the Heavenly Image of God.
av vmb pns12 vvi dt n1 pp-f dt j av. n1 vbz dt j n1: np1 np1 vbz dt j n1 pp-f np1.
(3) part (DIV1)
1014
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Earth is an Image of Heaven in a baser Substance, or Kind, Man is an Image of God in a Principle of Darkness, which hides,Earth is an Image of Heaven in a baser Substance, or Kind, Man is an Image of God in a Principle of Darkness, which hides,
n1 vbz dt n1 pp-f n1 p-acp dt jc n1, cc j, n1 vbz dt n1 pp-f np1 p-acp dt n1 pp-f n1, r-crq vvz,
(3) part (DIV1)
1015
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and vails the Substance. Jesus Christ is a Perfect Image, which holds forth the Substance clearly, and is One with it.
and vails the Substance. jesus christ is a Perfect Image, which holds forth the Substance clearly, and is One with it.
cc n2 dt n1. np1 np1 vbz dt j n1, r-crq vvz av dt n1 av-j, cc vbz crd p-acp pn31.
(3) part (DIV1)
1015
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Thus Man at his best Estate is altogether Vanity, as David speaks. Thus Man At his best Estate is altogether Vanity, as David speaks.
av n1 p-acp po31 js n1 vbz av n1, p-acp np1 vvz.
(3) part (DIV1)
1016
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So we have seen, what Man is: by which we see, from whence we are fallen:
So we have seen, what Man is: by which we see, from whence we Are fallen:
av pns12 vhb vvn, r-crq n1 vbz: p-acp r-crq pns12 vvb, p-acp c-crq pns12 vbr vvn:
(3) part (DIV1)
1017
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How little of Man there is left in Man. When Man was perfect, Humility, Submission, Obedience was the Perfection of man, as being an Image only.
How little of Man there is left in Man. When Man was perfect, Humility, Submission, obedience was the Perfection of man, as being an Image only.
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(3) part (DIV1)
1017
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What little reason then hath empty, wretched man now for Pride, Vainglory, Confidence, Self-love? I have done with the First Instruction.
What little reason then hath empty, wretched man now for Pride, Vainglory, Confidence, Self-love? I have done with the First Instruction.
q-crq j n1 av vhz j, j n1 av p-acp n1, n1, n1, n1? pns11 vhb vdn p-acp dt ord n1.
(3) part (DIV1)
1017
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2. Instr. What a Sinner is. A Sinner un-mans himself.
2. Instruction What a Sinner is. A Sinner unmans himself.
crd np1 q-crq dt n1 vbz. dt n1 ng1 px31.
(3) part (DIV1)
1019
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He puts himself out of the Image of God into some low, inferiour Image of a Creature.
He puts himself out of the Image of God into Some low, inferior Image of a Creature.
pns31 vvz px31 av pp-f dt n1 pp-f np1 p-acp d j, j-jn n1 pp-f dt n1.
(3) part (DIV1)
1019
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God complains of sinful men, Psal. 4. 2. How long will ye turn my Glory into Shame? Man is the Glory of God, Saith St. Paul; that is, the Image of God.
God complains of sinful men, Psalm 4. 2. How long will you turn my Glory into Shame? Man is the Glory of God, Says Saint Paul; that is, the Image of God.
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(3) part (DIV1)
1019
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Man by by Sin exchangeth this Glorious Image for some base Image among the Creatures, which becomes an Idol,
Man by by since exchangeth this Glorious Image for Some base Image among the Creatures, which becomes an Idol,
n1 p-acp p-acp n1 vvz d j n1 p-acp d j n1 p-acp dt n2, r-crq vvz dt n1,
(3) part (DIV1)
1019
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and a Reproach, when it is not held in the Image of God, as in its Head. Thus Man turns the Glory of God into Shame.
and a Reproach, when it is not held in the Image of God, as in its Head. Thus Man turns the Glory of God into Shame.
cc dt n1, c-crq pn31 vbz xx vvn p-acp dt n1 pp-f np1, c-acp p-acp po31 n1 av n1 vvz dt n1 pp-f np1 p-acp n1.
(3) part (DIV1)
1019
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O! That we did understand, how Glorious an Image Man is by his Creation; what a change Sin hath made in him!
OH! That we did understand, how Glorious an Image Man is by his Creation; what a change since hath made in him!
uh cst pns12 vdd vvi, c-crq j dt n1 n1 vbz p-acp po31 n1; r-crq dt n1 n1 vhz vvn p-acp pno31!
(3) part (DIV1)
1020
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A Sinner is 1. The Ape of a Man, and not a Man. 2. A Monster. 3. A Devil.
A Sinner is 1. The Ape of a Man, and not a Man. 2. A Monster. 3. A devil.
dt n1 vbz crd dt n1 pp-f dt n1, cc xx dt n1 crd dt n1. crd dt n1.
(3) part (DIV1)
1021
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1. A Sinner is the Ape of a Man, and not a Man: He is a Beast in the Likeness of a Man:
1. A Sinner is the Ape of a Man, and not a Man: He is a Beast in the Likeness of a Man:
crd dt n1 vbz dt n1 pp-f dt n1, cc xx dt n1: pns31 vbz dt n1 p-acp dt n1 pp-f dt n1:
(3) part (DIV1)
1022
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or the Image of Man shut up, and imprisoned in a Brutish Principle, and Image.
or the Image of Man shut up, and imprisoned in a Brutish Principle, and Image.
cc dt n1 pp-f n1 vvn a-acp, cc vvn p-acp dt j n1, cc n1.
(3) part (DIV1)
1022
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Psal. 49. 12. Man being in Honour continueth not, but becomes like the Beast that perisheth. Psalm 49. 12. Man being in Honour Continueth not, but becomes like the Beast that Perishes.
np1 crd crd n1 vbg p-acp n1 vvz xx, cc-acp vvz av-j dt n1 cst vvz.
(3) part (DIV1)
1023
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By each act of Lust, Passion, any inordinate Inclination toward any Created Appearance, thou un-clothest thy self of the Image of God, which is thine Honour, and clothest thy self with a Particular Image, which,
By each act of Lust, Passion, any inordinate Inclination towards any Created Appearance, thou un-clothest thy self of the Image of God, which is thine Honour, and clothest thy self with a Particular Image, which,
p-acp d n1 pp-f n1, n1, d j n1 p-acp d vvn n1, pns21 j po21 n1 pp-f dt n1 pp-f np1, r-crq vbz po21 n1, cc vv2 po21 n1 p-acp dt j-jn n1, r-crq,
(3) part (DIV1)
1023
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if it be without Life, is a Stock, or a Stone, if it have Life is a Beast;
if it be without Life, is a Stock, or a Stone, if it have Life is a Beast;
cs pn31 vbb p-acp n1, vbz dt n1, cc dt n1, cs pn31 vhb n1 vbz dt n1;
(3) part (DIV1)
1023
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So, whil'st thou livest in it, thou art but the Ape of a Man, and a true Beast;
So, whilst thou Livest in it, thou art but the Ape of a Man, and a true Beast;
av, cs pns21 vv2 p-acp pn31, pns21 vb2r p-acp dt n1 pp-f dt n1, cc dt j n1;
(3) part (DIV1)
1023
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putting on contempt, scorn, and Death; instead of Honour, and Immortality. 2. A Sinner is a Monster.
putting on contempt, scorn, and Death; instead of Honour, and Immortality. 2. A Sinner is a Monster.
vvg p-acp n1, n1, cc n1; av pp-f n1, cc n1. crd dt n1 vbz dt n1.
(3) part (DIV1)
1023
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When thou sinnest, thou confoundest the Excellent Image in thee with a base Image, so thou makest thy self a Monster.
When thou Sinnest, thou confoundest the Excellent Image in thee with a base Image, so thou Makest thy self a Monster.
c-crq pns21 vv2, pns21 js dt j n1 p-acp pno21 p-acp dt j n1, av pns21 vv2 po21 n1 dt n1.
(3) part (DIV1)
1024
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Gen. 6. 2. The Sons of God saw the Daughters of men, and took Wives of them. Gen. 6. 2. The Sons of God saw the Daughters of men, and took Wives of them.
np1 crd crd dt n2 pp-f np1 vvd dt n2 pp-f n2, cc vvd n2 pp-f pno32.
(3) part (DIV1)
1025
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Then at the fourth v. we read; that there were Gyants upon the Earth in those days.
Then At the fourth v. we read; that there were Giants upon the Earth in those days.
av p-acp dt ord n1 pns12 vvb; d a-acp vbdr n2 p-acp dt n1 p-acp d n2.
(3) part (DIV1)
1025
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Give me leave to make an Allegory, or an Allusion of this Story, which you please.
Give me leave to make an Allegory, or an Allusion of this Story, which you please.
vvb pno11 n1 pc-acp vvi dt n1, cc dt n1 pp-f d n1, r-crq pn22 vvb.
(3) part (DIV1)
1025
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The Divine Image is the Man, the Son of God: All the Inferiour Images of the Creatures descend from this, depend on this, are the Secondary, and weaker Births of it.
The Divine Image is the Man, the Son of God: All the Inferior Images of the Creatures descend from this, depend on this, Are the Secondary, and Weaker Births of it.
dt j-jn n1 vbz dt n1, dt n1 pp-f np1: d dt j-jn n2 pp-f dt n2 vvb p-acp d, vvb p-acp d, vbr dt j, cc jc n2 pp-f pn31.
(3) part (DIV1)
1026
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So they are the Daughters of Men.
So they Are the Daughters of Men.
av pns32 vbr dt n2 pp-f n2.
(3) part (DIV1)
1026
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While the Image of God in Man holds the lower Images of things in a Subjection, and subordination to itself,
While the Image of God in Man holds the lower Images of things in a Subjection, and subordination to itself,
cs dt n1 pp-f np1 p-acp n1 vvz dt jc n2 pp-f n2 p-acp dt n1, cc n1 p-acp px31,
(3) part (DIV1)
1027
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as Daughters to their Father: all things then are in their Order, and Beauty.
as Daughters to their Father: all things then Are in their Order, and Beauty.
c-acp ng1 p-acp po32 n1: d n2 av vbr p-acp po32 n1, cc n1.
(3) part (DIV1)
1027
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But when the Son of God, the Supream Image, which is Man, looks down, and dotes upon the Inferiour Images the Daughters of Men; when it marries,
But when the Son of God, the Supreme Image, which is Man, looks down, and dotes upon the Inferior Images the Daughters of Men; when it Marries,
cc-acp c-crq dt n1 pp-f np1, dt j n1, r-crq vbz n1, vvz a-acp, cc vvz p-acp dt j-jn n2 dt n2 pp-f n2; c-crq pn31 vvz,
(3) part (DIV1)
1028
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and mingles itself with them, then confusion comes in: then this Beautiful Image, Man, becomes a Monster, and brings forth Monsters.
and mingles itself with them, then confusion comes in: then this Beautiful Image, Man, becomes a Monster, and brings forth Monsters.
cc vvz px31 p-acp pno32, cs n1 vvz p-acp: cs d j n1, n1, vvz dt n1, cc vvz av n2.
(3) part (DIV1)
1028
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Now Gyants are born: Man comes forth in a greatness, and force resembling the Image of God in Man,
Now Giants Are born: Man comes forth in a greatness, and force resembling the Image of God in Man,
av n2 vbr vvn: n1 vvz av p-acp dt n1, cc n1 vvg dt n1 pp-f np1 p-acp n1,
(3) part (DIV1)
1029
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but is in the true Form, and Principle of a Beast. The Divine Image is fallen, imprisoned, dead in the midst of all this Greatness.
but is in the true From, and Principle of a Beast. The Divine Image is fallen, imprisoned, dead in the midst of all this Greatness.
cc-acp vbz p-acp dt j n1, cc n1 pp-f dt n1. dt j-jn n1 vbz vvn, vvn, j p-acp dt n1 pp-f d d n1.
(3) part (DIV1)
1029
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2938
Thus of a truth Sin is the highest Incest, the most unnatural confusion, the true Engendring of Monsters.
Thus of a truth since is the highest Incest, the most unnatural confusion, the true Engendering of Monsters.
av pp-f dt n1 n1 vbz dt js n1, dt av-ds j n1, dt j n-vvg pp-f n2.
(3) part (DIV1)
1030
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3. A Sinner makes himself a Devil. A man by Sin withdraws the Creature from the Image of God:
3. A Sinner makes himself a devil. A man by since withdraws the Creature from the Image of God:
crd dt n1 vvz px31 dt n1. dt n1 p-acp n1 vvz dt n1 p-acp dt n1 pp-f np1:
(3) part (DIV1)
1031
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sets it up in its own Principle, and Image: so maintains it in the place of, and against the Image of God.
sets it up in its own Principle, and Image: so maintains it in the place of, and against the Image of God.
vvz pn31 a-acp p-acp po31 d n1, cc n1: av vvz pn31 p-acp dt n1 pp-f, cc p-acp dt n1 pp-f np1.
(3) part (DIV1)
1031
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Rom. 1. 25. St. Paul sets forth the Nature of Sin after this manner.Rom. 1. 25. Saint Paul sets forth the Nature of since After this manner.
np1 crd crd n1 np1 vvz av dt n1 pp-f n1 p-acp d n1.
(3) part (DIV1)
1032
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who changed the Truth of God into a Lie, serving the Creature more than the Creator, who is blessed for ever ▪ See here the nature of the Devil discovered in a Sinner. who changed the Truth of God into a Lie, serving the Creature more than the Creator, who is blessed for ever ▪ See Here the nature of the devil discovered in a Sinner.
r-crq vvd dt n1 pp-f np1 p-acp dt n1, vvg dt n1 av-dc cs dt n1, r-crq vbz vvn p-acp av ▪ vvb av dt n1 pp-f dt n1 vvn p-acp dt n1.
(3) part (DIV1)
1032
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When thou fatherest any Sin, thou by that Act makest thy self the Father of Idolatry, Lies, and Murther.
When thou fatherest any since, thou by that Act Makest thy self the Father of Idolatry, Lies, and Murder.
c-crq pns21 vv2 d n1, pns21 p-acp d n1 vv2 po21 n1 dt n1 pp-f n1, vvz, cc n1.
(3) part (DIV1)
1033
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1. Thou makest thy self by Sin the Father of Idolatries: Thou settest up the Creature above the Creator,
1. Thou Makest thy self by since the Father of Idolatries: Thou settest up the Creature above the Creator,
crd pns21 vv2 po21 n1 p-acp n1 dt n1 pp-f n2: pns21 vv2 p-acp dt n1 p-acp dt n1,
(3) part (DIV1)
1034
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and servest that, more than thou dost him; Sacrificing thy Heart, thy Love, and thy Life to it.
and servest that, more than thou dost him; Sacrificing thy Heart, thy Love, and thy Life to it.
cc vv2 d, av-dc cs pns21 vd2 pno31; vvg po21 n1, po21 n1, cc po21 n1 p-acp pn31.
(3) part (DIV1)
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2. Thou makest thy self by Sin the Father of Lies: thou settest up the Creature;
2. Thou Makest thy self by since the Father of Lies: thou settest up the Creature;
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(3) part (DIV1)
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as if it were something of, and in itself; when as it is meerly nothing, save as it is in the Image of God.
as if it were something of, and in itself; when as it is merely nothing, save as it is in the Image of God.
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(3) part (DIV1)
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3. Thou makest thy self by Sin the Father of Murthers: Thou killest, and destroyest the Image of God;
3. Thou Makest thy self by since the Father of Murders: Thou Killest, and destroyest the Image of God;
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(3) part (DIV1)
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which is the First Murther, and the Fountain of all Murthers. Thou changest the Truth of God into a Lie.
which is the First Murder, and the Fountain of all Murders. Thou changest the Truth of God into a Lie.
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(3) part (DIV1)
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Thou makest away that Image of God, which is the Truth, and Life of all the Creatures;
Thou Makest away that Image of God, which is the Truth, and Life of all the Creatures;
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(3) part (DIV1)
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by setting up instead of it those things, which as they are in themselves, without that Image, are not only Vanity, but a Lie too.
by setting up instead of it those things, which as they Are in themselves, without that Image, Are not only Vanity, but a Lie too.
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(3) part (DIV1)
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He knows very little of the Nature of Man, of the Creature, of God; who knows not Sin to be the most ridiculous Apishness, that he may despise it:
He knows very little of the Nature of Man, of the Creature, of God; who knows not since to be the most ridiculous Apishness, that he may despise it:
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(3) part (DIV1)
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the most horrid Monstrousness, that he may hate it: the highest Devilishness, that he may tremble at it, and fly from it.
the most horrid Monstrousness, that he may hate it: the highest Devilishness, that he may tremble At it, and fly from it.
dt av-ds j n1, cst pns31 vmb vvi pn31: dt js n1, cst pns31 vmb vvi p-acp pn31, cc vvi p-acp pn31.
(3) part (DIV1)
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So much for the Second Instruction, which shews us, what a Sinner is. 3. Instr. What a Saint is.
So much for the Second Instruction, which shows us, what a Sinner is. 3. Instruction What a Saint is.
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(3) part (DIV1)
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Then a Man begins to be a Saint, when the Natural Image of God begins to be restored in him with advantage;
Then a Man begins to be a Saint, when the Natural Image of God begins to be restored in him with advantage;
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(3) part (DIV1)
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with the advantage of the Super-natural Image bringing it forth again from itself, and itself in it, together with it.
with the advantage of the Supernatural Image bringing it forth again from itself, and itself in it, together with it.
p-acp dt n1 pp-f dt j n1 vvg pn31 av av p-acp px31, cc px31 p-acp pn31, av p-acp pn31.
(3) part (DIV1)
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The Kingdom of God brings forth itself, and the Kingdom of Nature a Second time in itself.
The Kingdom of God brings forth itself, and the Kingdom of Nature a Second time in itself.
dt n1 pp-f np1 vvz av px31, cc dt n1 pp-f n1 dt ord n1 p-acp px31.
(3) part (DIV1)
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Behold, I make all things new, Saith Jesus Christ, when he appears in the Soul. The Second Adam revives, and restores the First Adam, in us;Behold, I make all things new, Says jesus christ, when he appears in the Soul. The Second Adam revives, and restores the First Adam, in us;
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(3) part (DIV1)
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but as in its own Spirit, and Bosom; that so the Earthly Man may become Heavenly, and Immortal.
but as in its own Spirit, and Bosom; that so the Earthly Man may become Heavenly, and Immortal.
cc-acp c-acp p-acp po31 d n1, cc n1; cst av dt j n1 vmb vvi j, cc j.
(3) part (DIV1)
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I will conclude this use with Consolation to Two Sorts of Mourners, Gods Mourners. 1. Consolation. You who have lost the Innocency of your Natures in Sin, and Guilt;
I will conclude this use with Consolation to Two Sorts of Mourners, God's Mourners. 1. Consolation. You who have lost the Innocency of your Nature's in since, and Gilded;
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(3) part (DIV1)
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be you comforted in the knowledge of this: The Righteousness of God, the Eternal Image of Glory shall break forth in your Souls,
be you comforted in the knowledge of this: The Righteousness of God, the Eternal Image of Glory shall break forth in your Souls,
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(3) part (DIV1)
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and bring forth the First Image of Beauty, your Natural Innocency again upon you; with an Increase of Glory.
and bring forth the First Image of Beauty, your Natural Innocency again upon you; with an Increase of Glory.
cc vvi av dt ord n1 pp-f n1, po22 j n1 av p-acp pn22; p-acp dt n1 pp-f n1.
(3) part (DIV1)
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It is the Lord that justifies, who shall condemn: It is the Lord that Justifies, who shall condemn:
pn31 vbz dt n1 cst vvz, r-crq vmb vvi:
(3) part (DIV1)
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Saith St. Paul, Rom. 8. 34. Who, or what Guilt shall condemn thee, or be able to sink for ever the Innocency, and Beauty of thy Nature;
Says Saint Paul, Rom. 8. 34. Who, or what Gilded shall condemn thee, or be able to sink for ever the Innocency, and Beauty of thy Nature;
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(3) part (DIV1)
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though it now have lain long buried under thy Lusts? The Lord, the Lord himself shall come,
though it now have lain long buried under thy Lustiest? The Lord, the Lord himself shall come,
cs pn31 av vhb vvn av-j vvn p-acp po21 n2? dt n1, dt n1 px31 vmb vvi,
(3) part (DIV1)
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and this Beauty of thine shall come with him, and thou shall see it again with Joy.
and this Beauty of thine shall come with him, and thou shall see it again with Joy.
cc d n1 pp-f png21 vmb vvi p-acp pno31, cc pns21 vmb vvi pn31 av p-acp n1.
(3) part (DIV1)
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2. Consolation. You, who have lost the Chearfulness of your Spirits, and the sweet Pleasantness of your Natural tempers in Melancholy,
2. Consolation. You, who have lost the Cheerfulness of your Spirits, and the sweet Pleasantness of your Natural tempers in Melancholy,
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(3) part (DIV1)
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and Terrours, comfort your selves in the knowledge of this.
and Terrors, Comfort your selves in the knowledge of this.
cc n2, vvb po22 n2 p-acp dt n1 pp-f d.
(3) part (DIV1)
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The Spring of Joys, the Eternal Spirit, the Spirit of our Lord Jesus shall open itself within you;
The Spring of Joys, the Eternal Spirit, the Spirit of our Lord jesus shall open itself within you;
dt n1 pp-f n2, dt j n1, dt n1 pp-f po12 n1 np1 vmb vvi px31 p-acp pn22;
(3) part (DIV1)
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and shall send forth from itself the ancient streams of your first Peace, and joys; of your natural chearfulness.
and shall send forth from itself the ancient streams of your First Peace, and Joys; of your natural cheerfulness.
cc vmb vvi av p-acp px31 dt j n2 pp-f po22 ord n1, cc n2; pp-f po22 j n1.
(3) part (DIV1)
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Your natural Spirits shall once more danc• and sing together in this Spirit. All your Springs are in this Heavenly Image:
Your natural Spirits shall once more danc• and sing together in this Spirit. All your Springs Are in this Heavenly Image:
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(3) part (DIV1)
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the Springs of your first Innocency, Beauty, Peace, Pleasantness.
the Springs of your First Innocency, Beauty, Peace, Pleasantness.
dt n2 pp-f po22 ord n1, n1, n1, n1.
(3) part (DIV1)
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All shall open themselves again upon you from the Bosom of this Image, at the Appearance of it, never to be shut more.
All shall open themselves again upon you from the Bosom of this Image, At the Appearance of it, never to be shut more.
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(3) part (DIV1)
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And this Heavenly Image shall certainly appear in you. Only do you wait with Hope, and Patience for the appointed Season.
And this Heavenly Image shall Certainly appear in you. Only do you wait with Hope, and Patience for the appointed Season.
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(3) part (DIV1)
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Do notmourn at the Death of any natural Beauty, or Content, as without Hope ever to see it again;
Do notmourn At the Death of any natural Beauty, or Content, as without Hope ever to see it again;
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(3) part (DIV1)
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the Hour comes apace, and perhaps now is, in which thy dead Innocency, and Joys shall hear the Voice of the Son of Man, Jesus Christ in thee, and live again by him. Do not doubt, but believe.
the Hour comes apace, and perhaps now is, in which thy dead Innocency, and Joys shall hear the Voice of the Son of Man, jesus christ in thee, and live again by him. Do not doubt, but believe.
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(3) part (DIV1)
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The Earth shall hear the Heaven.
The Earth shall hear the Heaven.
dt n1 vmb vvi dt n1.
(3) part (DIV1)
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The Earthly Image of Life, Paradise, and Heaven in thee shall be awakened again in thy Spirit by the manifestation of thy Saviour in thee.
The Earthly Image of Life, Paradise, and Heaven in thee shall be awakened again in thy Spirit by the manifestation of thy Saviour in thee.
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(3) part (DIV1)
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Thine Eyes shall see thy Redeemer; and he shall stand the last upon the Earth.
Thine Eyes shall see thy Redeemer; and he shall stand the last upon the Earth.
po21 n2 vmb vvi po21 n1; cc pns31 vmb vvi dt ord p-acp dt n1.
(3) part (DIV1)
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Thine Eyes shall certainly see Jesus Christ, when he shall redeem the Earthly Man in thee with all its Excellency,
Thine Eyes shall Certainly see jesus christ, when he shall Redeem the Earthly Man in thee with all its Excellency,
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(3) part (DIV1)
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and Sweetness from these Powers of Sin, Fear, Death, and Hell, which have carried it captive.
and Sweetness from these Powers of since, fear, Death, and Hell, which have carried it captive.
cc n1 p-acp d n2 pp-f n1, n1, n1, cc n1, r-crq vhb vvn pn31 j-jn.
(3) part (DIV1)
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And thou shalt see this Jesus the Heaven of God, the Heavenly Image, last of all standing,
And thou shalt see this jesus the Heaven of God, the Heavenly Image, last of all standing,
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(3) part (DIV1)
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and appearing in thy Earth, thy Earthly Man, thy first Image. Be of good chear, faint not.
and appearing in thy Earth, thy Earthly Man, thy First Image. Be of good cheer, faint not.
cc vvg p-acp po21 n1, po21 j n1, po21 ord n1. vbb pp-f j n1, vvb xx.
(3) part (DIV1)
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Death shall not prevent this Blessedness. Thou shalt live, when God shall do all this; thine Eyes shall behold it, and thou shalt taste of it, and feed upon it.
Death shall not prevent this Blessedness. Thou shalt live, when God shall do all this; thine Eyes shall behold it, and thou shalt taste of it, and feed upon it.
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(3) part (DIV1)
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For God hath undertaken it, and he will bring it to pass. Behold I make all things new;
For God hath undertaken it, and he will bring it to pass. Behold I make all things new;
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(3) part (DIV1)
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saith He, who is the first, and the last. Believe, and wait: for these words are True, and Holy.
Says He, who is the First, and the last. Believe, and wait: for these words Are True, and Holy.
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(3) part (DIV1)
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Revel. 21. 5, 6. And he that sate upon the Throne said: Behold I will make all things new.
Revel. 21. 5, 6. And he that sat upon the Throne said: Behold I will make all things new.
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(3) part (DIV1)
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And he said, Write, (write upon your Hearts this Sentence, behold, I the Lord make all things new.) For these words are True, and Holy. And he said unto me; It is done: And he said, Write, (write upon your Hearts this Sentence, behold, I the Lord make all things new.) For these words Are True, and Holy. And he said unto me; It is done:
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(3) part (DIV1)
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(This is the Finishing of all things, the ending of the Mystery) I am Alpha, and Omega, the Beginning, and the End:
(This is the Finishing of all things, the ending of the Mystery) I am Alpha, and Omega, the Beginning, and the End:
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(3) part (DIV1)
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I will give unto him, that is a thirst, of the Fountain of the Water of Life Freely, that is, without any thing of Suitableness to it,I will give unto him, that is a thirst, of the Fountain of the Water of Life Freely, that is, without any thing of Suitableness to it,
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(3) part (DIV1)
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or Satisfaction for it, without any Condition, or Confinement. 3. Part: The Activity of the Soul in God.
or Satisfaction for it, without any Condition, or Confinement. 3. Part: The Activity of the Soul in God.
cc n1 p-acp pn31, p-acp d n1, cc n1. crd n1: dt n1 pp-f dt n1 p-acp np1.
(3) part (DIV1)
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This is the Third, and last Part of Divine Ioy.This is the Third, and last Part of Divine Joy
d vbz dt ord, cc ord n1 pp-f j-jn n1
(3) part (DIV1)
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The Psalmist expresseth Joy by Shouting, and Singing: Psal 65. 13. The Pastures are clothed with Flocks;
The Psalmist Expresses Joy by Shouting, and Singing: Psalm 65. 13. The Pastures Are clothed with Flocks;
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(3) part (DIV1)
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(the Appearances of God are Green, and Flourishing, they bring forth, maintain, and put forth themselves into numerous Flocks of Saints:) the Valleys also are covered with Corn;
(the Appearances of God Are Green, and Flourishing, they bring forth, maintain, and put forth themselves into numerous Flocks of Saints:) the Valleys also Are covered with Corn;
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(3) part (DIV1)
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(The lowest State of things in the Flesh, and the Natural Man are cloathed with Jesus Christ,
(The lowest State of things in the Flesh, and the Natural Man Are clothed with jesus christ,
(dt js n1 pp-f n2 p-acp dt n1, cc dt j n1 vbr vvn p-acp np1 np1,
(3) part (DIV1)
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and grow up into him, who is the Bread, and Beauty of Eternal life.) they Shout for Joy, they also Sing.
and grow up into him, who is the Bred, and Beauty of Eternal life.) they Shout for Joy, they also Sing.
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(3) part (DIV1)
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This is Spiritual Musick, the working of Spiritual Joy, to Shout, and to Sing.
This is Spiritual Music, the working of Spiritual Joy, to Shout, and to Sing.
d vbz j n1, dt n-vvg pp-f j n1, p-acp n1, cc p-acp vvb.
(3) part (DIV1)
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We read of a Two-fold Song, which Spiritual Persons sing, Revel. 15. 3. They Sing the Song of Moses, and of the Lamb.
We read of a Twofold Song, which Spiritual Persons sing, Revel. 15. 3. They Sing the Song of Moses, and of the Lamb.
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(3) part (DIV1)
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The Song of Moses is the Law; the Song of the Lamb, the Gospel.
The Song of Moses is the Law; the Song of the Lamb, the Gospel.
dt n1 pp-f np1 vbz dt n1; dt n1 pp-f dt n1, dt n1.
(3) part (DIV1)
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When the Children of Israel had passed thorow the Red Sea, and saw their Enemies lie dead on the Shore:
When the Children of Israel had passed thorough the Read Sea, and saw their Enemies lie dead on the Shore:
c-crq dt n2 pp-f np1 vhd vvn p-acp dt j-jn n1, cc vvd po32 n2 vvb j p-acp dt n1:
(3) part (DIV1)
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then they Sung the Song of Moses, who drew them out of those Waters, according to the Signification of his Name.
then they Sung the Song of Moses, who drew them out of those Waters, according to the Signification of his Name.
cs pns32 vvn dt n1 pp-f np1, r-crq vvd pno32 av pp-f d n2, vvg p-acp dt n1 pp-f po31 vvb.
(3) part (DIV1)
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Then the Soul sings, when the Life of Jesus Christ, which is her Glory, awakens itself in her,
Then the Soul sings, when the Life of jesus christ, which is her Glory, awakens itself in her,
av dt n1 vvz, c-crq dt n1 pp-f np1 np1, r-crq vbz po31 n1, vvz px31 p-acp pno31,
(3) part (DIV1)
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When the Soul hath escaped out of the Sea of Blood mingled with Fire, which is the Dissolution of her Natural Principles in Troubles,
When the Soul hath escaped out of the Sea of Blood mingled with Fire, which is the Dissolution of her Natural Principles in Troubles,
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(3) part (DIV1)
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and Terrours by the Baptism of the Spirit; when shee sees her Spiritual Enemies slain on the Dry Land of Christ Spiritual Appearance:
and Terrors by the Baptism of the Spirit; when she sees her Spiritual Enemies slave on the Dry Land of christ Spiritual Appearance:
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(3) part (DIV1)
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then she Sings the Song of the Lamb, who was dead, but is alive, and lives for ever; the Song of Peace.
then she Sings the Song of the Lamb, who was dead, but is alive, and lives for ever; the Song of Peace.
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(3) part (DIV1)
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Singing naturally, with the outward voice, is the highest, and fullest Activity of the Natural Spirits. So Singing Spiritually, and with the Inward Man is the highest Activity of the Spirit in our Spiritual Part.
Singing naturally, with the outward voice, is the highest, and Fullest Activity of the Natural Spirits. So Singing Spiritually, and with the Inward Man is the highest Activity of the Spirit in our Spiritual Part.
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(3) part (DIV1)
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This Spiritual Musick, or Singing, which is the working of the Wine of Spiritual Joy in the Soul, consists of Three Things. 1. The Heightning of the Soul towards God. 2. The Tuning of the Soul to God. 3. The Exercise,
This Spiritual Music, or Singing, which is the working of the Wine of Spiritual Joy in the Soul, consists of Three Things. 1. The Heightening of the Soul towards God. 2. The Tuning of the Soul to God. 3. The Exercise,
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(3) part (DIV1)
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or Entertainment of the Soul upon God, and with God. 1. The Heightning of the Soul towards God.
or Entertainment of the Soul upon God, and with God. 1. The Heightening of the Soul towards God.
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(3) part (DIV1)
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This is one Piece of that Activity of Spiritual Ioy, which is the true Musick of the Soul. This is one Piece of that Activity of Spiritual Joy, which is the true Music of the Soul.
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(3) part (DIV1)
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In that place cited before, Psal. 65. 13. Singing, and Shouting are put together, 1 Thessal. 4. 16. The Lord Jesus is said to descend from Heaven with a Shout.
In that place cited before, Psalm 65. 13. Singing, and Shouting Are put together, 1 Thessal. 4. 16. The Lord jesus is said to descend from Heaven with a Shout.
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(3) part (DIV1)
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This Shout is the Awakening, and the Elevation of the Soul, or Body towards the highest State of things, by the Powerful breakings forth of the Glory of God upon them.
This Shout is the Awakening, and the Elevation of the Soul, or Body towards the highest State of things, by the Powerful breakings forth of the Glory of God upon them.
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(3) part (DIV1)
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Psalm, Psal. 57. 7. David had said: I will Sing, and give Praise. Psalm, Psalm 57. 7. David had said: I will Sing, and give Praise.
np1, np1 crd crd np1 vhd vvn: pns11 vmb vvi, cc vvb n1.
(3) part (DIV1)
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Then he calls upon himself, v. 8. Awake up my Glory, awake my Psaltery, and Harp:
Then he calls upon himself, v. 8. Awake up my Glory, awake my Psaltery, and Harp:
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(3) part (DIV1)
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I my self will awake right early. I my self will awake right early.
pns11 po11 n1 vmb vvi av-jn av-j.
(3) part (DIV1)
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Some say, Davids Glory was his Tongue: but then sure it was such a Tongue of Fire, as sat upon the Heads of the Apostles, a Tongue of Spiritual Manifestations, and Heavenly Glory,
some say, Davids Glory was his Tongue: but then sure it was such a Tongue of Fire, as sat upon the Heads of the Apostles, a Tongue of Spiritual Manifestations, and Heavenly Glory,
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(3) part (DIV1)
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like a Flame, enlightning, and heating both at once. Man is the Glory of God;
like a Flame, enlightening, and heating both At once. Man is the Glory of God;
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(3) part (DIV1)
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saith St. Paul, 1 Corin. 11. 7. The Spiritual Man is the true, and Spiritual Glory of God. The Natural Man is but a Shadowy Glory.Says Saint Paul, 1 Corin. 11. 7. The Spiritual Man is the true, and Spiritual Glory of God. The Natural Man is but a Shadowy Glory.
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(3) part (DIV1)
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David calls upon his Glory to awake; as distinct from himself; and then he saith:David calls upon his Glory to awake; as distinct from himself; and then he Says:
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(3) part (DIV1)
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I shall awake; like that of St. Paul, Galat. 2. 20. I live not, but Christ in me: I shall awake; like that of Saint Paul, Galatians 2. 20. I live not, but christ in me:
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(3) part (DIV1)
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there is the Glory awakening itself: and the Life, that I live, is by the Faith of the Son of God:
there is the Glory awakening itself: and the Life, that I live, is by the Faith of the Son of God:
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(3) part (DIV1)
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there is himself awakened in that Glory.
there is himself awakened in that Glory.
a-acp vbz px31 vvn p-acp d n1.
(3) part (DIV1)
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and awakens her together with itself, into the Light of God, to a Contemplation of, and fixing upon his Beauties.
and awakens her together with itself, into the Light of God, to a Contemplation of, and fixing upon his Beauty's.
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(3) part (DIV1)
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Now the Soul is above her ordinary Pitch, as Waking is above Sleeping. Now she sits above herself, upon the top of her Spiritual Principles, as a Bird upon the Top-branch of a Tree, Singing in the Sun-shine, the highest Light of Divine Discoveries.
Now the Soul is above her ordinary Pitch, as Waking is above Sleeping. Now she sits above herself, upon the top of her Spiritual Principles, as a Bird upon the Top-branch of a Tree, Singing in the Sunshine, the highest Light of Divine Discoveries.
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(3) part (DIV1)
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This is the First thing in this Activity, or Spiritual Musick. 2. The Timing of the Soul to God.
This is the First thing in this Activity, or Spiritual Music. 2. The Timing of the Soul to God.
d vbz dt ord n1 p-acp d n1, cc j n1. crd dt vvg pp-f dt n1 p-acp np1.
(3) part (DIV1)
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In that fore-mentioned Psal. 57. 7. David speaks of awakening three distinct Lives: His Glory: His Psaltery, and Harp: Himself.
In that forementioned Psalm 57. 7. David speaks of awakening three distinct Lives: His Glory: His Psaltery, and Harp: Himself.
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(3) part (DIV1)
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The Glory is Jesus Christ in the Soul. Self is the Soul. The Psaltery and Harp those Heavenly Principles, and Powers, which as Ministring Spirits, go forth from Jesus Christ into the Soul, suiting, fitting, and tuning the Soul to her Saviour.
The Glory is jesus christ in the Soul. Self is the Soul. The Psaltery and Harp those Heavenly Principles, and Powers, which as Ministering Spirits, go forth from jesus christ into the Soul, suiting, fitting, and tuning the Soul to her Saviour.
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(3) part (DIV1)
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Revel. 15. 2. St. Iohn saw the Saints, that had gotten the victory over the Beast, stand upon a Sea of Glass mingled with Fire,
Revel. 15. 2. Saint John saw the Saints, that had got the victory over the Beast, stand upon a Sea of Glass mingled with Fire,
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(3) part (DIV1)
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and the Harps of God in their hands. Then in the next verse they Sing. The Sea is this Creation, especially the Invisible, the Angelical Part of it.
and the Harps of God in their hands. Then in the next verse they Sing. The Sea is this Creation, especially the Invisible, the Angelical Part of it.
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(3) part (DIV1)
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In this State it is a dark, troubled, foaming Sea. But in the Kingdom of Christ it shall be a Sea of Glass, a Chrystalline Sea, clear, calm, fresh taking in,
In this State it is a dark, troubled, foaming Sea. But in the Kingdom of christ it shall be a Sea of Glass, a Crystalline Sea, clear, Cam, fresh taking in,
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(3) part (DIV1)
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and holding forth the Lord Jesus, the Image, and Face of God, as a Glass, as a pleasant Stream.
and holding forth the Lord jesus, the Image, and Face of God, as a Glass, as a pleasant Stream.
cc vvg av dt n1 np1, dt n1, cc n1 pp-f np1, c-acp dt n1, p-acp dt j n1.
(3) part (DIV1)
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The Fire, with which it shall be mingled, shall be the Spirit of God, and of Glory resting upon the Creature.
The Fire, with which it shall be mingled, shall be the Spirit of God, and of Glory resting upon the Creature.
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(3) part (DIV1)
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The Saints standing upon this Sea, shall have the Harps of God in their hands.
The Saints standing upon this Sea, shall have the Harps of God in their hands.
dt n2 vvg p-acp d n1, vmb vhi dt n2 pp-f np1 p-acp po32 n2.
(3) part (DIV1)
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Angels are the Trumpets of God. This State of the Saints, which is here described, is their Angelical State, when they shall be like the Angels. These Harps of God then are Angelical Tempers, and Principles, which Jesus Christ brings forth,Angels Are the Trumpets of God. This State of the Saints, which is Here described, is their Angelical State, when they shall be like the Angels. These Harps of God then Are Angelical Tempers, and Principles, which jesus christ brings forth,
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(3) part (DIV1)
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and puts into the Soul, as Harps into their Hands, by which they are tuned, and fitted, made ready for Him, to sing to Him.
and puts into the Soul, as Harps into their Hands, by which they Are tuned, and fitted, made ready for Him, to sing to Him.
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(3) part (DIV1)
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Thus the Soul is tuned to God, being put into a Spiritual, and Heavenly Temper,
Thus the Soul is tuned to God, being put into a Spiritual, and Heavenly Temper,
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(3) part (DIV1)
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like an Angel beholding the Face of God, and in a readiness to Sing forth, to Sing aloud his Glory.
like an Angel beholding the Face of God, and in a readiness to Sing forth, to Sing aloud his Glory.
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(3) part (DIV1)
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Coloss. 3. 16. St. Paul speaks of Spiritual Songs, which they were to Sing with Grace in their Hearts. Coloss. 3. 16. Saint Paul speaks of Spiritual Songs, which they were to Sing with Grace in their Hearts.
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This is that, which David calls his Harp. This is the Harp of God in the hands of the Saints, the Grace of God in their Hearts.
This is that, which David calls his Harp. This is the Harp of God in the hands of the Saints, the Grace of God in their Hearts.
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This is the Tuning of the Soul to Christ, the Receiving of Grace for Grace from Christ, the winding up of Grace in the Heart to a pitch of Conformity,
This is the Tuning of the Soul to christ, the Receiving of Grace for Grace from christ, the winding up of Grace in the Heart to a pitch of Conformity,
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(3) part (DIV1)
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and Communion with Jesus Christ, like the Tuning of two voices, or Instruments one to another;
and Communion with jesus christ, like the Tuning of two voices, or Instruments one to Another;
cc n1 p-acp np1 np1, av-j dt vvg pp-f crd n2, cc n2 crd p-acp n-jn;
(3) part (DIV1)
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that so Christ and the Soul may make Musick each to other, and have their Joy fulfilled in one another.
that so christ and the Soul may make Music each to other, and have their Joy fulfilled in one Another.
cst av np1 cc dt n1 vmb vvi n1 d p-acp n-jn, cc vhb po32 vvb vvn p-acp crd j-jn.
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So much for the Second Thing. 3. The Exercise, and Entertainment of the Soul upon God, and with God.
So much for the Second Thing. 3. The Exercise, and Entertainment of the Soul upon God, and with God.
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(3) part (DIV1)
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This is the Third thing in the Souls Singing for Ioy. David saith in one place: I will Sing of thy Righteousness:This is the Third thing in the Souls Singing for Joy David Says in one place: I will Sing of thy Righteousness:
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and in another: I will Sing of thy Power.and in Another: I will Sing of thy Power.
cc p-acp j-jn: pns11 vmb vvi pp-f po21 n1.
(3) part (DIV1)
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The Spiritual Joy, and Musick of a Saint is to fly abroad among the Excellencies of the Divine Nature:
The Spiritual Joy, and Music of a Saint is to fly abroad among the Excellencies of the Divine Nature:
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to enlarge, and act his Spirit to the Height upon the Beauties, and Brightnesses in the Face of God;
to enlarge, and act his Spirit to the Height upon the Beauty's, and Brightnesses in the Face of God;
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(3) part (DIV1)
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the Uprightness, Truth, Perfection in the Heart of God; the Freedom, Fulness, Fruitfulness, Infiniteness, in the Spirit, and Life of God.
the Uprightness, Truth, Perfection in the Heart of God; the Freedom, Fullness, Fruitfulness, Infiniteness, in the Spirit, and Life of God.
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(3) part (DIV1)
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David hath often expressions to this purpose: I will Sing to thee: I will Sing to the Lord. So St. Paul speaks:David hath often expressions to this purpose: I will Sing to thee: I will Sing to the Lord. So Saint Paul speaks:
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(3) part (DIV1)
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Making melody to God. The Holy Soul Sings of God, to God. Spiritual Joy is the Free letting forth of the Spirit with God, concerning God.Making melody to God. The Holy Soul Sings of God, to God. Spiritual Joy is the Free letting forth of the Spirit with God, Concerning God.
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(3) part (DIV1)
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It is often the Work, and Delight of a Holy Soul to open her mouth wide, to take in to the utmost, the contemplation of God, the communications of his Greatness, Fulness, Sweetness, Glory:
It is often the Work, and Delight of a Holy Soul to open her Mouth wide, to take in to the utmost, the contemplation of God, the communications of his Greatness, Fullness, Sweetness, Glory:
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and then, when she is fullest, to pour forth herself again into the Ear, and Bosom of her God.
and then, when she is Fullest, to pour forth herself again into the Ear, and Bosom of her God.
cc av, c-crq pns31 vbz js, pc-acp vvi av px31 av p-acp dt n1, cc n1 pp-f po31 n1.
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You may see this in the Psalmist, Psalm 45. 1. My Heart is enditing a good matter.You may see this in the Psalmist, Psalm 45. 1. My Heart is enditing a good matter.
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I speak of the things touching the King. My Tongue is as the pen of a ready writer. The Heart was here full.
I speak of the things touching the King. My Tongue is as the pen of a ready writer. The Heart was Here full.
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A Spring of Heavenly Sweetness had opened itself in it. It bubled, and boyled up apace.
A Spring of Heavenly Sweetness had opened itself in it. It bubbled, and boiled up apace.
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It enlarged itself into a Flood of matter.
It enlarged itself into a Flood of matter.
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(3) part (DIV1)
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But all was touching the King, the Beauty, the Glory, the Graciousness, the Pleasantness, the Love, the Power of Jesus Christ.
But all was touching the King, the Beauty, the Glory, the Graciousness, the Pleasantness, the Love, the Power of jesus christ.
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(3) part (DIV1)
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And the Heart full of this Blessed matter, empties itself again as fully upon Jesus Christ.
And the Heart full of this Blessed matter, empties itself again as Fully upon jesus christ.
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(3) part (DIV1)
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My Tongue is as the Pen of a ready Writer. My Tongue is as the Pen of a ready Writer.
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I have now shewn you the Third Part of Spiritual Joy, which is the Activity of the Soul in God. Use. 1. For Instruction.
I have now shown you the Third Part of Spiritual Joy, which is the Activity of the Soul in God. Use. 1. For Instruction.
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(3) part (DIV1)
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Spiritual Ioy is no Secure, Slothful, Carnal thing. 1. Spiritual Joy is no Secure thing. It hath the least, and the greatest Security in it.
Spiritual Joy is no Secure, Slothful, Carnal thing. 1. Spiritual Joy is no Secure thing. It hath the least, and the greatest Security in it.
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It suffers a man to be least of all secure in himself, or in any Creature;
It suffers a man to be least of all secure in himself, or in any Creature;
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(3) part (DIV1)
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that he may be most secure in God. True Joy consists in the Heightning of the Soul towards God.
that he may be most secure in God. True Joy consists in the Heightening of the Soul towards God.
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(3) part (DIV1)
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The Soul, that is acquainted with this Joy, hath a Fear, and Trembling upon her, while she is among the Creatures, though she be in the Fulness of them.
The Soul, that is acquainted with this Joy, hath a fear, and Trembling upon her, while she is among the Creatures, though she be in the Fullness of them.
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(3) part (DIV1)
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She can rest no where, till she get up above them all, and come to God.
She can rest no where, till she get up above them all, and come to God.
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(3) part (DIV1)
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God makes a Gracious Promise to a good Man, Psal. 91. 14. I will s•t him on high,
God makes a Gracious Promise to a good Man, Psalm 91. 14. I will s•t him on high,
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(3) part (DIV1)
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because he hath known my name. Because he hath known my name.
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The word signifies the setting of a man in a Strong Castle situate on a High Rock. The God-Head is the Rock, the Messiah, or the Humanity of Jesus Christ, is the Castle upon this Rock.
The word signifies the setting of a man in a Strong Castle situate on a High Rock. The God-Head is the Rock, the Messiah, or the Humanity of jesus christ, is the Castle upon this Rock.
dt n1 vvz dt n-vvg pp-f dt n1 p-acp dt j n1 vvb p-acp dt j n1. dt n1 vbz dt n1, dt np1, cc dt n1 pp-f np1 np1, vbz dt n1 p-acp d n1.
(3) part (DIV1)
1084
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A Holy Soul is in Safety, and may be in very great Security; but not in her self, nor in the World.
A Holy Soul is in Safety, and may be in very great Security; but not in her self, nor in the World.
dt j n1 vbz p-acp n1, cc vmb vbi p-acp av j n1; cc-acp xx p-acp po31 n1, ccx p-acp dt n1.
(3) part (DIV1)
1085
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Her Safety, and Security lies in being carried upward, and set on high, in being encompassed with Jesus Christ,
Her Safety, and Security lies in being carried upward, and Set on high, in being encompassed with jesus christ,
po31 n1, cc n1 vvz p-acp vbg vvn av-j, cc vvi p-acp j, p-acp vbg vvn p-acp np1 np1,
(3) part (DIV1)
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and God, as with a Tower of Defence. The Soul hath her high Rock, and her Strong Castle of Spiritual Joy, and Triumph;
and God, as with a Tower of Defence. The Soul hath her high Rock, and her Strong Castle of Spiritual Joy, and Triumph;
cc np1, c-acp p-acp dt n1 pp-f n1. dt n1 vhz po31 j n1, cc po31 j n1 pp-f j n1, cc n1;
(3) part (DIV1)
1085
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not in the knowledge of any thing here below, not in any Earthly acquaintance; but in the knowledge of God.
not in the knowledge of any thing Here below, not in any Earthly acquaintance; but in the knowledge of God.
xx p-acp dt n1 pp-f d n1 av a-acp, xx p-acp d j n1; cc-acp p-acp dt n1 pp-f np1.
(3) part (DIV1)
1086
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I will set him on High, because he hath known me. If we be in the Light, as God is Light; then is our Joy full;I will Set him on High, Because he hath known me. If we be in the Light, as God is Light; then is our Joy full;
pns11 vmb vvi pno31 p-acp j, c-acp pns31 vhz vvn pno11. cs pns12 vbb p-acp dt n1, c-acp np1 vbz j; av vbz po12 n1 j;
(3) part (DIV1)
1086
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and the consolations of the Lord Jesus cleanse our Hearts from all Clouds of Griefs, and Fears. This is the First Instruction.
and the consolations of the Lord jesus cleanse our Hearts from all Clouds of Griefs, and Fears. This is the First Instruction.
cc dt n2 pp-f dt n1 np1 vvb po12 n2 p-acp d n2 pp-f n2, cc n2. d vbz dt ord n1.
(3) part (DIV1)
1087
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2. Spiritual Joy is no Sluggish Thing. It is the Enlargement, and Activity of the Soul.
2. Spiritual Joy is no Sluggish Thing. It is the Enlargement, and Activity of the Soul.
crd j n1 vbz dx j n1. pn31 vbz dt n1, cc n1 pp-f dt n1
(3) part (DIV1)
1089
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I went by the Field of the Sluggard, saith Solomon, end I saw it over-grown with Thorns. I went by the Field of the Sluggard, Says Solomon, end I saw it overgrown with Thorns.
pns11 vvd p-acp dt n1 pp-f dt n1, vvz np1, vvb pns11 vvd pn31 vvn p-acp n2.
(3) part (DIV1)
1090
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Thy Spirit is thy Field. If thou be not plowing it up with the Cross of Christ;
Thy Spirit is thy Field. If thou be not plowing it up with the Cross of christ;
po21 n1 vbz po21 n1. cs pns21 vbb xx vvg pn31 a-acp p-acp dt n1 pp-f np1;
(3) part (DIV1)
1090
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and sowing it with the Seeds of Grace, Glory, and Immortality by the Life of Christ;
and sowing it with the Seeds of Grace, Glory, and Immortality by the Life of christ;
cc vvg pn31 p-acp dt n2 pp-f n1, n1, cc n1 p-acp dt n1 pp-f np1;
(3) part (DIV1)
1090
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and waiting for, and gathering, and feeding upon the Appearances of these in thee; thou art this Sluggard, and canst expect nothing but Thorns.
and waiting for, and gathering, and feeding upon the Appearances of these in thee; thou art this Sluggard, and Canst expect nothing but Thorns.
cc vvg p-acp, cc vvg, cc vvg p-acp dt n2 pp-f d p-acp pno21; pns21 vb2r d n1, cc vm2 vvi pix cc-acp n2.
(3) part (DIV1)
1090
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That Soul which is not Spiritually active in Christ, will be miserably passive in Cares, and Confusions,
That Soul which is not Spiritually active in christ, will be miserably passive in Cares, and Confusions,
cst n1 r-crq vbz xx av-j j p-acp np1, vmb vbi av-j j p-acp n2, cc n2,
(3) part (DIV1)
1091
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Divine Joy is the Highest, and most Harmonious Activity of the Soul upon the highest Excellencies of the Best,
Divine Joy is the Highest, and most Harmonious Activity of the Soul upon the highest Excellencies of the Best,
j-jn n1 vbz dt js, cc av-ds j n1 pp-f dt n1 p-acp dt js n2 pp-f dt js,
(3) part (DIV1)
1092
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and most Blessed Object, which is Jesus Christ. While the Husband-man sleepeth, Tares are Sown.
and most Blessed Object, which is jesus christ. While the Husbandman Sleepeth, Tares Are Sown.
cc av-ds j-vvn n1, r-crq vbz np1 np1. cs dt n1 vvz, n2 vbr vvn.
(3) part (DIV1)
1092
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3082
If Jesus Christ be asleep in the Ship, the Winds toss it, and the Waves fill it.
If jesus christ be asleep in the Ship, the Winds toss it, and the Waves fill it.
cs np1 np1 vbb j p-acp dt n1, dt n2 vvb pn31, cc dt n2 vvb pn31.
(3) part (DIV1)
1093
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3083
A sleepy, or sluggish temper of Spirit breeds Fears, Cares, and all Sorts of Troubles. Awaken the Lord Jesus in thy Spirit, and be thy self awake in his Spirit,
A sleepy, or sluggish temper of Spirit breeds Fears, Cares, and all Sorts of Troubles. Awaken the Lord jesus in thy Spirit, and be thy self awake in his Spirit,
dt j, cc j n1 pp-f n1 vvz n2, n2, cc d n2 pp-f vvz. vvi dt n1 np1 p-acp po21 n1, cc vbi po21 n1 vvb p-acp po31 n1,
(3) part (DIV1)
1093
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if thou wouldst have Peace, and Joy. 3. Spiritual Joy is no Carnal, or Fleshly Thing.
if thou Wouldst have Peace, and Joy. 3. Spiritual Joy is no Carnal, or Fleshly Thing.
cs pns21 vmd2 vhi n1, cc n1. crd j n1 vbz dx j, cc j n1.
(3) part (DIV1)
1094
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This is the Third Instruction. The Joy of the Spirit is the Exercise, and Entertainment of the Soul on God.
This is the Third Instruction. The Joy of the Spirit is the Exercise, and Entertainment of the Soul on God.
d vbz dt ord n1. dt n1 pp-f dt n1 vbz dt vvb, cc n1 pp-f dt n1 p-acp np1.
(3) part (DIV1)
1095
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Mark the Temper, and Spirit of St. Iohn, 1 John 1. 3. That, which we have seen,Mark the Temper, and Spirit of Saint John, 1 John 1. 3. That, which we have seen,
vvb dt vvi, cc n1 pp-f n1 np1, crd np1 crd crd cst, r-crq pns12 vhb vvn,
(3) part (DIV1)
1096
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and heard, declare we unto you, that ye also may have Fellowship with us; and truly our Fellowship is with the Father, and with the Son Iesus Christ.
and herd, declare we unto you, that you also may have Fellowship with us; and truly our Fellowship is with the Father, and with the Son Iesus christ.
cc vvn, vvb pns12 p-acp pn22, cst pn22 av vmb vhi n1 p-acp pno12; cc av-j po12 n1 vbz p-acp dt n1, cc p-acp dt n1 np1 np1.
(3) part (DIV1)
1096
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V. 4. And these things write we unto you, that your Ioy may be full.V. 4. And these things write we unto you, that your Joy may be full.
n1 crd cc d n2 vvb pns12 p-acp pn22, cst po22 n1 vmb vbi j.
(3) part (DIV1)
1096
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V. 5. This then is the Message, which we have heard of him, and declare unto you, that God is Light,V. 5. This then is the Message, which we have herd of him, and declare unto you, that God is Light,
n1 crd np1 av vbz dt n1, r-crq pns12 vhb vvn pp-f pno31, cc vvi p-acp pn22, cst np1 vbz j,
(3) part (DIV1)
1096
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and in him there is no Darkness at all. Spiritual Joy springs from seeing Spiritual Objects, and hearing Spiritual Mysteries.
and in him there is no Darkness At all. Spiritual Joy springs from seeing Spiritual Objects, and hearing Spiritual Mysteres.
cc p-acp pno31 a-acp vbz dx n1 p-acp d. j vvb n2 p-acp vvg j n2, cc vvg j n2.
(3) part (DIV1)
1096
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The Eye is not satisfied with seeing, nor the Ear with hearing: The Eye is not satisfied with seeing, nor the Ear with hearing:
dt n1 vbz xx vvn p-acp vvg, ccx dt n1 p-acp vvg:
(3) part (DIV1)
1097
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Saith Solomon, Eccl. 1. 8. The Natural Eye, and Ear can convey no Satisfaction to us For they are but a Dream. The Sight,
Says Solomon, Ecclesiastes 1. 8. The Natural Eye, and Ear can convey no Satisfaction to us For they Are but a Dream. The Sighed,
vvz np1, np1 crd crd dt j n1, cc n1 vmb vvi dx n1 p-acp pno12 c-acp pns32 vbr p-acp dt n1. dt n1,
(3) part (DIV1)
1097
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and hearing of the Things of this Life can give no Satisfaction; for they are but a Shadow.
and hearing of the Things of this Life can give no Satisfaction; for they Are but a Shadow.
cc vvg pp-f dt n2 pp-f d n1 vmb vvi dx n1; c-acp pns32 vbr p-acp dt n1.
(3) part (DIV1)
1097
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A Full Joy, Joy, and fulness both together come by a Spiritual way of seeing, and hearing the Things of Eternal Life.
A Full Joy, Joy, and fullness both together come by a Spiritual Way of seeing, and hearing the Things of Eternal Life.
dt j n1, n1, cc n1 av-d av vvn p-acp dt j n1 pp-f vvg, cc vvg dt n2 pp-f j n1.
(3) part (DIV1)
1098
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3095
You may have a slight, empty, vanishing Joy by Fellowship with the Pleasures, and Glories of the Flesh.
You may have a slight, empty, vanishing Joy by Fellowship with the Pleasures, and Glories of the Flesh.
pn22 vmb vhi dt j, j, vvg vvb p-acp n1 p-acp dt n2, cc n2 pp-f dt n1.
(3) part (DIV1)
1099
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But if you will have a full, and solid Joy, which may endure for ever, your Fellowship must be with the Father, and the Son Jesus Christ.
But if you will have a full, and solid Joy, which may endure for ever, your Fellowship must be with the Father, and the Son jesus christ.
cc-acp cs pn22 vmb vhi dt j, cc j vvb, r-crq vmb vvi p-acp av, po22 n1 vmb vbi p-acp dt n1, cc dt n1 np1 np1.
(3) part (DIV1)
1100
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Bring before your Spirits the Excellencies, and, Delights of the whole World.
Bring before your Spirits the Excellencies, and, Delights of the Whole World.
vvb a-acp po22 n2 dt n2, cc, n2 pp-f dt j-jn n1.
(3) part (DIV1)
1101
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Let all the Creatures send into your Souls from the best Hand, Messages of their Loveliness and Loves.
Let all the Creatures send into your Souls from the best Hand, Messages of their Loveliness and Loves.
vvb d dt n2 vvb p-acp po22 n2 p-acp dt av-js n1, n2 pp-f po32 n1 cc vvz.
(3) part (DIV1)
1101
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3099
You for all this can have no true Joy, no compleat Joy in any of these things.
You for all this can have no true Joy, no complete Joy in any of these things.
pn22 p-acp d d vmb vhi dx j n1, dx j n1 p-acp d pp-f d n2.
(3) part (DIV1)
1101
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3100
For all the Creatures have in their highest Sweetnesses, and Glories a Darkness, which will begets, Doubts, Fears, and Distractions in you.
For all the Creatures have in their highest Sweetnesses, and Glories a Darkness, which will begets, Doubts, Fears, and Distractions in you.
p-acp d dt n2 vhb p-acp po32 js n2, cc vvz dt n1, r-crq vmb vvz, n2, n2, cc n2 p-acp pn22.
(3) part (DIV1)
1101
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Thou fillest the Room of Christ, and bearest the Person of Christ in all these.Thou Fillest the Room of christ, and bearest the Person of christ in all these.
pns21 vv2 dt n1 pp-f np1, cc vv2 dt n1 pp-f np1 p-acp d d.
(3) part (DIV1)
1230
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Would you have Joy? Seek it in the Declaration and Discovery of God, who is Light, and hath no Darkness in him.
Would you have Joy? Seek it in the Declaration and Discovery of God, who is Light, and hath no Darkness in him.
vmd pn22 vhi n1? vvb pn31 p-acp dt n1 cc n1 pp-f np1, r-crq vbz j, cc vhz dx n1 p-acp pno31.
(3) part (DIV1)
1102
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Seek it in the Contemplations of God by his own Light.
Seek it in the Contemplations of God by his own Light.
vvb pn31 p-acp dt n2 pp-f np1 p-acp po31 d n1.
(3) part (DIV1)
1102
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So long thou shalt have Peace, and Joy, as thou turnest away thy Spirit from the Lying Vanities of the Creature;
So long thou shalt have Peace, and Joy, as thou Turnest away thy Spirit from the Lying Vanities of the Creature;
av av-j pns21 vm2 vhi n1, cc n1, c-acp pns21 vv2 av po21 n1 p-acp dt vvg n2 pp-f dt n1;
(3) part (DIV1)
1103
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and takest in, and livest upon Messages of God, which are brought in upon thee by God himself.
and Takest in, and Livest upon Messages of God, which Are brought in upon thee by God himself.
cc vv2 p-acp, cc vv2 p-acp n2 pp-f np1, r-crq vbr vvn p-acp p-acp pno21 p-acp np1 px31.
(3) part (DIV1)
1103
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Behold the Face of God, and thy Heart shall live in Pleasures, For in his Face is the Fulness of Joy, with all manner of Pleasantnesses, without any uncomfortable Dash, or Mixture of Darkness.
Behold the Face of God, and thy Heart shall live in Pleasures, For in his Face is the Fullness of Joy, with all manner of Pleasantnesses, without any uncomfortable Dash, or Mixture of Darkness.
vvb dt n1 pp-f np1, cc po21 n1 vmb vvi p-acp n2, c-acp p-acp po31 n1 vbz dt n1 pp-f n1, p-acp d n1 pp-f n2, p-acp d j n1, cc n1 pp-f n1.
(3) part (DIV1)
1104
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But, while thine Eye looks upon the Sparklings, or Appearances of any Creature, thine Heart shall never be without the biting of the Serpent.
But, while thine Eye looks upon the Sparklings, or Appearances of any Creature, thine Heart shall never be without the biting of the Serpent.
p-acp, cs po21 n1 vvz p-acp dt n2, cc n2 pp-f d n1, po21 n1 vmb av-x vbi p-acp dt vvg pp-f dt n1.
(3) part (DIV1)
1104
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So much for the First Use.
So much for the First Use.
av av-d c-acp dt ord n1.
(3) part (DIV1)
1105
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Use 2. Exhortation. Press forward toward the High Calling of this Royal, and Joyful State in Religion.Use 2. Exhortation. Press forward towards the High Calling of this Royal, and Joyful State in Religion.
vvb crd n1. vvb av-j p-acp dt j vvg pp-f d j, cc j n1 p-acp n1.
(3) part (DIV1)
1106
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Your Fears, Doubts, and Servile Tempers in your Religion arise from a want of Growth. Forget that, which you have already attained, and follow hard after Jesus Christ.
Your Fears, Doubts, and Servile Tempers in your Religion arise from a want of Growth. Forget that, which you have already attained, and follow hard After jesus christ.
po22 n2, n2, cc j n2 p-acp po22 n1 vvb p-acp dt n1 pp-f n1. vvb d, r-crq pn22 vhb av vvn, cc vvi av-j p-acp np1 np1.
(3) part (DIV1)
1107
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There is before you a State of Peace, Pleasure, and Perfection in a Kind.
There is before you a State of Peace, Pleasure, and Perfection in a Kind.
pc-acp vbz p-acp pn22 dt n1 pp-f n1, np1-n, cc n1 p-acp dt j.
(3) part (DIV1)
1107
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Travel on thorow this vale of Tears, in which you now are, from Strength to Strength;
Travel on thorough this vale of Tears, in which you now Are, from Strength to Strength;
vvb a-acp p-acp d n1 pp-f n2, p-acp r-crq pn22 av vbr, p-acp n1 p-acp n1;
(3) part (DIV1)
1108
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till you come to see the God of Gods, on Mount Sien, in this State of Royalty, and Joy.
till you come to see the God of God's, on Mount Sien, in this State of Royalty, and Joy.
c-acp pn22 vvb pc-acp vvi dt n1 pp-f n2, p-acp n1 np1, p-acp d n1 pp-f n1, cc n1.
(3) part (DIV1)
1108
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But you may now ask me Two Ques•••.
But you may now ask me Two Ques•••.
p-acp pn22 vmb av vvi pno11 crd np1.
(3) part (DIV1)
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Quest. 1. Whether is this Royal and Joyful State of Holiness attainable in this Life? May we enter into the Kingdom of Heaven, before we go out of this Body? Dath not St. Paul say; that Flesh,Quest. 1. Whither is this Royal and Joyful State of Holiness attainable in this Life? May we enter into the Kingdom of Heaven, before we go out of this Body? Dath not Saint Paul say; that Flesh,
n1. crd cs vbz d j cc j n1 pp-f n1 j p-acp d n1? vmb pns12 vvi p-acp dt n1 pp-f n1, c-acp pns12 vvb av pp-f d n1? vdz xx n1 np1 vvb; cst n1,
(3) part (DIV1)
1110
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and Blood cannot inherit the Kingdom of Heaven? • Corin. 15. 50.
and Blood cannot inherit the Kingdom of Heaven? • Corin. 15. 50.
cc n1 vmbx vvi dt n1 pp-f n1? • np1 crd crd
(3) part (DIV1)
1110
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My Answer to this Question is Four-fol••• 1. Answ. So far, as we are risen with Christ,
My Answer to this Question is Four-fol••• 1. Answer So Far, as we Are risen with christ,
po11 vvb p-acp d vvb vbz j crd np1 av av-j, c-acp pns12 vbr vvn p-acp np1,
(3) part (DIV1)
1111
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while we are on Earth; So far we are entred into the Kingdom of H•••en, before we are out of the Body.
while we Are on Earth; So Far we Are entered into the Kingdom of H•••en, before we Are out of the Body.
cs pns12 vbr p-acp n1; av av-j pns12 vbr vvn p-acp dt n1 pp-f n2, c-acp pns12 vbr av pp-f dt n1.
(3) part (DIV1)
1111
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St. Paul speaks to the Colossians, as being Risen with Jesus Christ, Col. 3. 1. If ye then be Risen with Christ, seek those things, which are above, where Christ sitteth on the Right Hand of God. Saint Paul speaks to the colossians, as being Risen with jesus christ, Col. 3. 1. If you then be Risen with christ, seek those things, which Are above, where christ Sitteth on the Right Hand of God.
n1 np1 vvz p-acp dt njp2, p-acp vbg vvn p-acp np1 np1, np1 crd crd cs pn22 av vbi vvn p-acp np1, vvb d n2, r-crq vbr a-acp, c-crq np1 vvz p-acp dt j-jn n1 pp-f np1.
(3) part (DIV1)
1112
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2. Answ. We may in this Life attain to a State of Royalty, and Joy Comparatively. We may come to that Degree of Liberty, Power, Peace, and Pleasure in Holiness;
2. Answer We may in this Life attain to a State of Royalty, and Joy Comparatively. We may come to that Degree of Liberty, Power, Peace, and Pleasure in Holiness;
crd np1 pns12 vmb p-acp d n1 vvi p-acp dt n1 pp-f n1, cc n1 av-j. pns12 vmb vvi p-acp d n1 pp-f n1, n1, n1, cc n1 p-acp n1;
(3) part (DIV1)
1113
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which may be a Resurrection into the Kingdom of God, and Heaven, compared with lower Degrees of Grace, thorow which we pass.
which may be a Resurrection into the Kingdom of God, and Heaven, compared with lower Degrees of Grace, thorough which we pass.
r-crq vmb vbi dt n1 p-acp dt n1 pp-f np1, cc n1, vvn p-acp jc n2 pp-f n1, p-acp r-crq pns12 vvb.
(3) part (DIV1)
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St. Paul speaks to the Galatians: But now after that ye have known God, or rather are known of God, Saint Paul speaks to the Galatians: But now After that you have known God, or rather Are known of God,
n1 np1 vvz p-acp dt np1: cc-acp av p-acp cst pn22 vhb vvn np1, cc av-c vbr vvn pp-f np1,
(3) part (DIV1)
1114
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how turn ye again to the weak, and beggerly Elements, whereunto ye desire again to be in Bondage? Galat. 4. 9. Here you have described a Two fold State of Grace on Earth.how turn you again to the weak, and beggarly Elements, whereunto you desire again to be in Bondage? Galatians 4. 9. Here you have described a Two fold State of Grace on Earth.
q-crq vvb pn22 av p-acp dt j, cc j n2, c-crq pn22 vvb av pc-acp vbi p-acp n1? np1 crd crd av pn22 vhb vvn dt crd n1 n1 pp-f n1 p-acp n1.
(3) part (DIV1)
1114
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The First is in these words: After that ye have known God, or rather are known of God.
The First is in these words: After that you have known God, or rather Are known of God.
dt ord vbz p-acp d n2: p-acp cst pn22 vhb vvn np1, cc av-c vbr vvn pp-f np1.
(3) part (DIV1)
1114
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This knowledge of God is in the Spirit, and Truth. There the Apostle expresseth it rather, by a being known of God; or,
This knowledge of God is in the Spirit, and Truth. There the Apostle Expresses it rather, by a being known of God; or,
d n1 pp-f np1 vbz p-acp dt n1, cc n1. a-acp dt n1 vvz pn31 av-c, p-acp dt vbg vvn pp-f np1; cc,
(3) part (DIV1)
1114
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as some interpret it, a being made to know by God. The sense is the same, which is this:
as Some interpret it, a being made to know by God. The sense is the same, which is this:
c-acp d vvb pn31, dt vbg vvn pc-acp vvi p-acp np1. dt n1 vbz dt d, r-crq vbz d:
(3) part (DIV1)
1114
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The coming in of God after a Spiritual manner, and making himself in the Spirit One with our Spirits;
The coming in of God After a Spiritual manner, and making himself in the Spirit One with our Spirits;
dt n-vvg p-acp pp-f np1 p-acp dt j n1, cc vvg px31 p-acp dt n1 crd p-acp po12 n2;
(3) part (DIV1)
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so that God in the Power of his Spirit is the Principle by which we know:
so that God in the Power of his Spirit is the Principle by which we know:
av cst np1 p-acp dt n1 pp-f po31 n1 vbz dt n1 p-acp r-crq pns12 vvb:
(3) part (DIV1)
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and God in the Appearance of his Spirit is the Object which we know. Now we know God, not an Earthly Figure only of God.
and God in the Appearance of his Spirit is the Object which we know. Now we know God, not an Earthly Figure only of God.
cc np1 p-acp dt n1 pp-f po31 n1 vbz dt n1 r-crq pns12 vvb. av pns12 vvb np1, xx dt j n1 av-j pp-f np1.
(3) part (DIV1)
1114
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Now we are known of God. For we are taken up into the Light, and Spirit of God.
Now we Are known of God. For we Are taken up into the Light, and Spirit of God.
av pns12 vbr vvn pp-f np1. c-acp pns12 vbr vvn a-acp p-acp dt n1, cc n1 pp-f np1.
(3) part (DIV1)
1115
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Now we are made to know by God. For it is God, who both knows, and is known in us.
Now we Are made to know by God. For it is God, who both knows, and is known in us.
av pns12 vbr vvn pc-acp vvi p-acp np1. p-acp pn31 vbz np1, r-crq d vvz, cc vbz vvn p-acp pno12.
(3) part (DIV1)
1115
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It is the Light, and Spirit of God, in, and by which we know. The Second State described is in these words:
It is the Light, and Spirit of God, in, and by which we know. The Second State described is in these words:
pn31 vbz dt j, cc n1 pp-f np1, p-acp, cc p-acp r-crq pns12 vvb. dt ord n1 vvn vbz p-acp d n2:
(3) part (DIV1)
1115
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How turn ye again to weak; How turn you again to weak;
q-crq vvb pn22 av p-acp j;
(3) part (DIV1)
1116
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and beggerly Elements? The Principles of this Creation are these Elements, which are weak, because they cannot hold forth God to us,and beggarly Elements? The Principles of this Creation Are these Elements, which Are weak, Because they cannot hold forth God to us,
cc j n2? dt n2 pp-f d n1 vbr d n2, r-crq vbr j, c-acp pns32 vmbx vvi av np1 p-acp pno12,
(3) part (DIV1)
1116
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but in a very uncertain way, full of Fear, and Doubt. They are Beggerly, because they can convey to us very little of the Riches, Fulness, Greatness, Grace, Glory of God.
but in a very uncertain Way, full of fear, and Doubt. They Are Beggarly, Because they can convey to us very little of the Riches, Fullness, Greatness, Grace, Glory of God.
cc-acp p-acp dt j j n1, j pp-f vvb, cc vvb. pns32 vbr j, c-acp pns32 vmb vvi p-acp pno12 av j pp-f dt n2, n1, n1, n1, n1 pp-f np1.
(3) part (DIV1)
1116
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When we first come to the knowledge of God, for the most part we know him after this manner, by the Rudiments of the Flesh, the Elements of this World. And so long we are in Bondage, carried on by Fear, and Hope, in a Servile way:
When we First come to the knowledge of God, for the most part we know him After this manner, by the Rudiments of the Flesh, the Elements of this World. And so long we Are in Bondage, carried on by fear, and Hope, in a Servile Way:
c-crq pns12 ord vvb p-acp dt n1 pp-f np1, p-acp dt av-ds n1 pns12 vvb pno31 p-acp d n1, p-acp dt n2 pp-f dt n1, dt n2 pp-f d n1. cc av av-j pns12 vbr p-acp n1, vvn a-acp p-acp vvb, cc vvb, p-acp dt j n1:
(3) part (DIV1)
1117
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seeing very little Glory, enjoying very little Freedom in our Religion.
seeing very little Glory, enjoying very little Freedom in our Religion.
vvg av j n1, vvg av j n1 p-acp po12 n1.
(3) part (DIV1)
1117
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You that are in this Condition, whose Fears are your Food, whose Tears are your Drink, by Day and Night:
You that Are in this Condition, whose Fears Are your Food, whose Tears Are your Drink, by Day and Night:
pn22 cst vbr p-acp d n1, rg-crq vvz vbr po22 n1, rg-crq n2 vbr po22 vvb, p-acp n1 cc n1:
(3) part (DIV1)
1118
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Up, and be travelling forward thorow this Shadowy Vale, you may come to such a State of Holiness even here in this Life,
Up, and be traveling forward thorough this Shadowy Vale, you may come to such a State of Holiness even Here in this Life,
a-acp, cc vbi vvg av-j p-acp d j n1, pn22 vmb vvi p-acp d dt n1 pp-f n1 av av p-acp d n1,
(3) part (DIV1)
1118
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as will be a Heaven compared with this Wilderness, in which now you wander.
as will be a Heaven compared with this Wilderness, in which now you wander.
c-acp vmb vbi dt n1 vvn p-acp d n1, p-acp r-crq av pn22 vvb.
(3) part (DIV1)
1118
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This Body is an Image, which bears a Representation of the Divine Body, or Image of Things in the Spirit;
This Body is an Image, which bears a Representation of the Divine Body, or Image of Things in the Spirit;
d n1 vbz dt n1, r-crq vvz dt n1 pp-f dt j-jn n1, cc n1 pp-f n2 p-acp dt n1;
(3) part (DIV1)
1129
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When you shall attain to a Spiritual understanding of Things, you will think your selves come forth from a Prison-bonse, in which before,
When you shall attain to a Spiritual understanding of Things, you will think your selves come forth from a Prison-bonse, in which before,
c-crq pn22 vmb vvi p-acp dt j vvg pp-f n2, pn22 vmb vvi po22 n2 vvb av p-acp dt j, p-acp r-crq a-acp,
(3) part (DIV1)
1118
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like Samson, you were made to Grind, with your Eyes out; into a Palace, where you sit,
like samson, you were made to Grind, with your Eyes out; into a Palace, where you fit,
av-j np1, pn22 vbdr vvn p-acp vvb, p-acp po22 n2 av; p-acp dt n1, c-crq pn22 vvb,
(3) part (DIV1)
1118
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and reign like Kings, in a Divine Light, Liberty, and Joy.
and Reign like Kings, in a Divine Light, Liberty, and Joy.
cc vvi av-j n2, p-acp dt j-jn vvi, n1, cc n1.
(3) part (DIV1)
1118
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Thus we may, while we live here, attain to a State of Royalty Comparatively, in respect to the former State of our Spirits, in an Inferiour Degree of Holiness.
Thus we may, while we live Here, attain to a State of Royalty Comparatively, in respect to the former State of our Spirits, in an Inferior Degree of Holiness.
av pns12 vmb, cs pns12 vvb av, vvb p-acp dt n1 pp-f n1 av-j, p-acp n1 p-acp dt j n1 pp-f po12 n2, p-acp dt j-jn n1 pp-f n1.
(3) part (DIV1)
1119
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3. Answ. We may enjoy the Kingdom of Heaven on Earth in the First-fruits of it.
3. Answer We may enjoy the Kingdom of Heaven on Earth in the Firstfruits of it.
crd np1 pns12 vmb vvi dt n1 pp-f n1 p-acp n1 p-acp dt n2 pp-f pn31.
(3) part (DIV1)
1120
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Rom. 8. 23. St. Paul saith in the name of those Saints, that were as he was:Rom. 8. 23. Saint Paul Says in the name of those Saints, that were as he was:
np1 crd crd n1 np1 vvz p-acp dt n1 pp-f d n2, cst vbdr c-acp pns31 vbds:
(3) part (DIV1)
1121
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Not only they, (that is, the Creature) but we also, who have the First-fruits of the Spirit, Not only they, (that is, the Creature) but we also, who have the Firstfruits of the Spirit,
xx av-j pns32, (cst vbz, dt n1) p-acp pns12 av, r-crq vhb dt n2 pp-f dt n1,
(3) part (DIV1)
1121
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even we our selves, groan in our selves, waiting for the Adoption, that is, the Redemption of our Bodies. even we our selves, groan in our selves, waiting for the Adoption, that is, the Redemption of our Bodies.
av pns12 po12 n2, vvb p-acp po12 n2, vvg p-acp dt n1, cst vbz, dt n1 pp-f po12 n2.
(3) part (DIV1)
1121
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The First-fruits of the Spirit is the Kingdom of God in the First-fruits. For the Kingdom of God is in the Holy Ghost.
The Firstfruits of the Spirit is the Kingdom of God in the Firstfruits. For the Kingdom of God is in the Holy Ghost.
dt n2 pp-f dt n1 vbz dt n1 pp-f np1 p-acp dt n2. p-acp dt n1 pp-f np1 vbz p-acp dt j n1.
(3) part (DIV1)
1122
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And where the Spirit of the Lord is, there is Liberty.
And where the Spirit of the Lord is, there is Liberty.
cc c-crq dt n1 pp-f dt n1 vbz, pc-acp vbz n1.
(3) part (DIV1)
1122
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These First-fruits are not from that Life, which the Soul hath in the Body. For in that Life the groans for the Adoption. But they are from that Life, which she hath above the Body in her Spirit, of which she hath some Glympses, Reflections, and Fore-tasts, as she is in the Body. And these are her First-fruits.
These Firstfruits Are not from that Life, which the Soul hath in the Body. For in that Life the groans for the Adoption. But they Are from that Life, which she hath above the Body in her Spirit, of which she hath Some Glimpses, Reflections, and Foretastes, as she is in the Body. And these Are her Firstfruits.
d n2 vbr xx p-acp d n1, r-crq dt n1 vhz p-acp dt n1. c-acp p-acp d n1 dt n2 p-acp dt n1. p-acp pns32 vbr p-acp d n1, r-crq pns31 vhz p-acp dt n1 p-acp po31 n1, pp-f r-crq pns31 vhz d n2, n2, cc j, c-acp pns31 vbz p-acp dt n1. cc d vbr po31 n2.
(3) part (DIV1)
1123
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The Body is, as yet, Un-redeemed from a Double Darkness, that of the Flesh, and that of the Devil. The Soul,
The Body is, as yet, Unredeemed from a Double Darkness, that of the Flesh, and that of the devil. The Soul,
dt n1 vbz, c-acp av, j p-acp dt j-jn n1, cst pp-f dt n1, cc d pp-f dt n1. dt n1,
(3) part (DIV1)
1124
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as she lives in the Body, hath her Communion with God in the Elements of one, in the Enmity of the Other ▪ as kept under by a hard Master, and opposed by a cruel Enemy both at once.
as she lives in the Body, hath her Communion with God in the Elements of one, in the Enmity of the Other ▪ as kept under by a hard Master, and opposed by a cruel Enemy both At once.
c-acp pns31 vvz p-acp dt n1, vhz po31 n1 p-acp np1 p-acp dt n2 pp-f crd, p-acp dt n1 pp-f dt j-jn ▪ a-acp vvn p-acp p-acp dt j n1, cc vvn p-acp dt j n1 d p-acp a-acp.
(3) part (DIV1)
1124
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4. Answ. We may on Earth enter into the Kingdom of Heaven, and the Joy of our Lord, by Faith.
4. Answer We may on Earth enter into the Kingdom of Heaven, and the Joy of our Lord, by Faith.
crd np1 pns12 vmb p-acp n1 vvb p-acp dt n1 pp-f n1, cc dt n1 pp-f po12 n1, p-acp n1.
(3) part (DIV1)
1125
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2. Corin. 5. 6, 7. We are alwaies Confident, knowing, that, while we are at home in the Body, we are absent from the Lord.
2. Corin. 5. 6, 7. We Are always Confident, knowing, that, while we Are At home in the Body, we Are absent from the Lord.
crd np1 crd crd, crd pns12 vbr av j, vvg, cst, cs pns12 vbr p-acp n1-an p-acp dt n1, pns12 vbr j p-acp dt n1.
(3) part (DIV1)
1126
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For we walk not by Sight, but by Faith. St. Paul plainly signifies;
For we walk not by Sighed, but by Faith. Saint Paul plainly signifies;
c-acp pns12 vvb xx p-acp n1, cc-acp p-acp n1. n1 np1 av-j vvz;
(3) part (DIV1)
1126
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that our Presence in the Body necessarily imports, and carries along with it an Absence from the Lord Jesus. But this is in respect to the Presence of Vision, and Sight; not of Faith.
that our Presence in the Body necessarily imports, and carries along with it an Absence from the Lord jesus. But this is in respect to the Presence of Vision, and Sighed; not of Faith.
cst po12 n1 p-acp dt n1 av-j vvz, cc vvz a-acp p-acp pn31 dt n1 p-acp dt n1 np1. p-acp d vbz p-acp n1 p-acp dt n1 pp-f n1, cc n1; xx pp-f n1.
(3) part (DIV1)
1127
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While we are in the Body, we may have that Presence of the Lord by Faith, which we shall have by Sight, when we are out of the Body.
While we Are in the Body, we may have that Presence of the Lord by Faith, which we shall have by Sighed, when we Are out of the Body.
cs pns12 vbr p-acp dt n1, pns12 vmb vhi d n1 pp-f dt n1 p-acp n1, r-crq pns12 vmb vhi p-acp n1, c-crq pns12 vbr av pp-f dt n1.
(3) part (DIV1)
1128
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but together with a Darkness hiding that Divine Image, which is Christ, and a Contrariety opposing it.
but together with a Darkness hiding that Divine Image, which is christ, and a Contrariety opposing it.
cc-acp av p-acp dt n1 vvg cst j-jn n1, r-crq vbz np1, cc dt n1 vvg pn31.
(3) part (DIV1)
1129
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The Lord Jesus by his Spirit shews forth himself in this Bodily Life to us,
The Lord jesus by his Spirit shows forth himself in this Bodily Life to us,
dt n1 np1 p-acp po31 n1 vvz av px31 p-acp d j n1 p-acp pno12,
(3) part (DIV1)
1130
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so that we see him in the Fleshly Image as in a Glass; under a Fleshly Vail, as in the Dark; thorow the Contrariety of the Fleshly Appearance, as in a Riddle. Yet we see Him, we enjoy his true Appearance in the midst of all these Difficulties. And while we see him, we see all these Difficulties reconciled,
so that we see him in the Fleshly Image as in a Glass; under a Fleshly vail, as in the Dark; thorough the Contrariety of the Fleshly Appearance, as in a Riddle. Yet we see Him, we enjoy his true Appearance in the midst of all these Difficulties. And while we see him, we see all these Difficulties reconciled,
av cst pns12 vvb pno31 p-acp dt j n1 a-acp p-acp dt n1; p-acp dt j n1, a-acp p-acp dt j; p-acp dt n1 pp-f dt j n1, a-acp p-acp dt n1. av pns12 vvb pno31, pns12 vvb po31 j n1 p-acp dt n1 pp-f d d n2. cc cs pns12 vvb pno31, pns12 vvb d d n2 vvn,
(3) part (DIV1)
1130
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and subdued in Him; we our selves live in Him. Thus we enter into the Kingdom, and Joy of Heaven by Faith, even while we are in the Fleshly Body to Sight.
and subdued in Him; we our selves live in Him. Thus we enter into the Kingdom, and Joy of Heaven by Faith, even while we Are in the Fleshly Body to Sighed.
cc vvn p-acp pno31; pns12 po12 n2 vvb p-acp pno31. av pns12 vvb p-acp dt n1, cc vvb pp-f n1 p-acp n1, av cs pns12 vbr p-acp dt j n1 p-acp n1.
(3) part (DIV1)
1130
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When we dye, then the Fleshly Body, and Image is swallowed up in Eteranl Darkness. Our Souls then come Home to Jesus Christ;
When we die, then the Fleshly Body, and Image is swallowed up in Eteranl Darkness. Our Souls then come Home to jesus christ;
c-crq pns12 vvb, cs dt j n1, cc n1 vbz vvn a-acp p-acp np1 n1. po12 n2 av vvb av-an p-acp np1 np1;
(3) part (DIV1)
1131
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they enjoy the Heavenly Appearance of Things in its own Likeness, Face to Face, by Sight; no more by Faith: no more in a Glass, or in a Riddle; because the Fleshly Body is taken away:
they enjoy the Heavenly Appearance of Things in its own Likeness, Face to Face, by Sighed; no more by Faith: no more in a Glass, or in a Riddle; Because the Fleshly Body is taken away:
pns32 vvb dt j n1 pp-f n2 p-acp po31 d n1, n1 p-acp n1, p-acp n1; av-dx dc p-acp n1: av-dx dc p-acp dt n1, cc p-acp dt n1; p-acp dt j n1 vbz vvn av:
(3) part (DIV1)
1131
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but yet in the Dark still;
but yet in the Dark still;
cc-acp av p-acp dt j av;
(3) part (DIV1)
1131
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not with a Perfect Clearness, or Fulness; though with a Nearness, and Likeness; until the Body be re-assumed out of that Darkness, as a Divine Body. Then,
not with a Perfect Clearness, or Fullness; though with a Nearness, and Likeness; until the Body be reassumed out of that Darkness, as a Divine Body. Then,
xx p-acp dt j n1, cc n1; cs p-acp dt n1, cc n1; p-acp dt n1 vbb j av pp-f d n1, p-acp dt j-jn n1. av,
(3) part (DIV1)
1131
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as in Christ, so in us, the Fulness of the God-Head shall dwell Bodily, in its own Body, which is our Body risen again out of Flesh, and Nature into the Spirit.
as in christ, so in us, the Fullness of the God-Head shall dwell Bodily, in its own Body, which is our Body risen again out of Flesh, and Nature into the Spirit.
c-acp p-acp np1, av p-acp pno12, dt n1 pp-f dt n1 vmb vvi j, p-acp po31 d n1, r-crq vbz po12 n1 vvn av av pp-f n1, cc n1 p-acp dt n1.
(3) part (DIV1)
1131
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Till then we have the Fulness of the God-Head dwelling in us in a Contrary Body, before Death:
Till then we have the Fullness of the God-Head Dwelling in us in a Contrary Body, before Death:
c-acp av pns12 vhb dt n1 pp-f dt n1 vvg p-acp pno12 p-acp dt j-jn n1, c-acp n1:
(3) part (DIV1)
1132
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We have have it dwelling in us without a Body, like an Appearance, or Apparition, like a Soul without a Body, in Death.
We have have it Dwelling in us without a Body, like an Appearance, or Apparition, like a Soul without a Body, in Death.
pns12 vhb vhn pn31 vvg p-acp pno12 p-acp dt n1, av-j dt n1, cc n1, av-j dt n1 p-acp dt n1, p-acp n1.
(3) part (DIV1)
1132
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I will attempt to make the Answer to this Question more plain, and perfect by a Two fold Distinction. 1. Distinct.
I will attempt to make the Answer to this Question more plain, and perfect by a Two fold Distinction. 1. Distinct.
pns11 vmb vvi pc-acp vvi dt vvb p-acp d vvb av-dc j, cc j p-acp dt crd n1 n1. crd j.
(3) part (DIV1)
1133
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The Spiritual Man hath a Three-fold State.The Spiritual Man hath a Threefold State.
dt j n1 vhz dt n1 n1.
(3) part (DIV1)
1134
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1. The Spiritual Man at first lies hid under the Natural Man, as Seed under the Ground.
1. The Spiritual Man At First lies hid under the Natural Man, as Seed under the Ground.
crd dt j n1 p-acp ord vvz vvn p-acp dt j n1, p-acp n1 p-acp dt n1.
(3) part (DIV1)
1135
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So St. Paul speaks of it, Gal. 3. 19. Wherefore then served the Law, it was added because of Transgressions, till the Seed should come, to whom the Promise was made:
So Saint Paul speaks of it, Gal. 3. 19. Wherefore then served the Law, it was added Because of Transgressions, till the Seed should come, to whom the Promise was made:
np1 n1 np1 vvz pp-f pn31, np1 crd crd c-crq av vvd dt n1, pn31 vbds vvn p-acp pp-f n2, c-acp dt n1 vmd vvi, p-acp ro-crq dt n1 vbds vvn:
(3) part (DIV1)
1135
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and it was ordained by Angels in the hand of a Mediator. and it was ordained by Angels in the hand of a Mediator.
cc pn31 vbds vvn p-acp n2 p-acp dt n1 pp-f dt n1.
(3) part (DIV1)
1135
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While a Man lives under the Law, the Seed of Promise is not yet come, that is, the Spiritual Man, which is One with Christ,
While a Man lives under the Law, the Seed of Promise is not yet come, that is, the Spiritual Man, which is One with christ,
cs dt n1 vvz p-acp dt n1, dt n1 pp-f n1 vbz xx av vvn, cst vbz, dt j n1, r-crq vbz pi p-acp np1,
(3) part (DIV1)
1136
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I have written unto you Young Men, because ye are strong, and the Word of God abideth in you,
I have written unto you Young Men, Because you Are strong, and the Word of God Abideth in you,
pns11 vhb vvn p-acp pn22 j n2, c-acp pn22 vbr j, cc dt n1 pp-f np1 vvz p-acp pn22,
(3) part (DIV1)
1149
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and so the Promised Seed is not come up, or put forth in the Soul. But it lies hid under the Ministry of Angels, which restrain Sin by inward Impressions, and outward Dispensations of the Good,
and so the Promised Seed is not come up, or put forth in the Soul. But it lies hid under the Ministry of Angels, which restrain since by inward Impressions, and outward Dispensations of the Good,
cc av dt vvd n1 vbz xx vvn a-acp, cc vvd av p-acp dt n1 p-acp pn31 vvz vvn p-acp dt n1 pp-f n2, r-crq vvb n1 p-acp j n2, cc j n2 pp-f dt j,
(3) part (DIV1)
1136
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or Evil Things of this World:
or Evil Things of this World:
cc j-jn n2 pp-f d n1:
(3) part (DIV1)
1136
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3178
and it lies hid under a Mediator, which is the Earthly Image of God, according to this Creation, in which God stands as a Mediator, between Man,
and it lies hid under a Mediator, which is the Earthly Image of God, according to this Creation, in which God Stands as a Mediator, between Man,
cc pn31 vvz vvn p-acp dt n1, r-crq vbz dt j n1 pp-f np1, vvg p-acp d n1, p-acp r-crq np1 vvz p-acp dt n1, p-acp n1,
(3) part (DIV1)
1136
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and Himself in the Spiritual Image, which is the Heavenly Person of Jesus Christ. God in this Earthly Image Heightens, and Suppresseth Sin, by his Divided Appearances of Mercy, and Wrath;
and Himself in the Spiritual Image, which is the Heavenly Person of jesus christ. God in this Earthly Image Heightens, and Suppresses since, by his Divided Appearances of Mercy, and Wrath;
cc px31 p-acp dt j n1, r-crq vbz dt j n1 pp-f np1 np1. np1 p-acp d j n1 vvz, cc vvz n1, p-acp po31 vvn n2 pp-f n1, cc n1;
(3) part (DIV1)
1136
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by his Divided Administrations of Allurement, and Terror; Reward and Punishment. Thus God as a Mediator stands between Man, and the Person of Christ;
by his Divided Administrations of Allurement, and Terror; Reward and Punishment. Thus God as a Mediator Stands between Man, and the Person of christ;
p-acp po31 vvn n2 pp-f n1, cc n1; n1 cc n1. av np1 p-acp dt n1 vvz p-acp n1, cc dt n1 pp-f np1;
(3) part (DIV1)
1136
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hiding that Person, together with the Spiritual Man, which is in Christ from Man. And so God converseth with Man, at this Distance,
hiding that Person, together with the Spiritual Man, which is in christ from Man. And so God Converseth with Man, At this Distance,
vvg d n1, av p-acp dt j n1, r-crq vbz p-acp np1 p-acp n1 cc av np1 vvz p-acp n1, p-acp d n1,
(3) part (DIV1)
1137
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after this manner, till the Seed come, in which God and Man are no more Two, but One Spirit in Jesus Christ.
After this manner, till the Seed come, in which God and Man Are no more Two, but One Spirit in jesus christ.
p-acp d n1, c-acp dt n1 vvn, p-acp r-crq np1 cc n1 vbr dx dc crd, p-acp crd n1 p-acp np1 np1.
(3) part (DIV1)
1137
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This is the First State of the Spiritual Man.
This is the First State of the Spiritual Man.
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2 Secondly, the Spiritual Man breaks forth thorow the Natural Man, appears in it, and together with it, Gal. 2. 20. I live,
2 Secondly, the Spiritual Man breaks forth thorough the Natural Man, appears in it, and together with it, Gal. 2. 20. I live,
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yet not I, but Christ liveth in me;
yet not I, but christ lives in me;
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and the life, which I live, is by the Faith of the Son of God, &c. Christ, and the Spiritual Man are joyned together by an inseparable Union.and the life, which I live, is by the Faith of the Son of God, etc. christ, and the Spiritual Man Are joined together by an inseparable union.
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When these break forth in a Man yet clothed with Flesh; they draw the Person of a Man, to have his Life in themselves, as in his proper Principle. They shew forth themselves to him,
When these break forth in a Man yet clothed with Flesh; they draw the Person of a Man, to have his Life in themselves, as in his proper Principle. They show forth themselves to him,
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as that Appearance, and Image of Things, in which he is to dwell.
as that Appearance, and Image of Things, in which he is to dwell.
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The Principles of Nature are now as a Death to a Man, so far, as he abides in them.
The Principles of Nature Are now as a Death to a Man, so Far, as he abides in them.
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The Fleshly Image of Things, is a Prison, or an Inchantment, or a Whorish Woman to him.
The Fleshly Image of Things, is a Prison, or an Enchantment, or a Whorish Woman to him.
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He loaths the Embraces of it, though he cannot quite shake it off. A Saint now labours to crucify, and casts off both these.
He Loathes the Embraces of it, though he cannot quite shake it off. A Saint now labours to crucify, and Cast off both these.
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Yet while he is shut up in them, he comforts himself in, he casts himself upon the Spiritual Man;
Yet while he is shut up in them, he comforts himself in, he Cast himself upon the Spiritual Man;
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and the Life of Christ, which dwell in These together with him, and look forth thorow these, as thorow the Lattices upon him.
and the Life of christ, which dwell in These together with him, and look forth thorough these, as thorough the Lattices upon him.
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and ye have overcome the Wicked One.
and you have overcome the Wicked One.
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Ask them, why they have no more Joy in their Lives; you shall have some such Answer, as this from them: Alas!
Ask them, why they have no more Joy in their Lives; you shall have Some such Answer, as this from them: Alas!
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3. The Third State of the Spiritual Man, is that, in which he is Absolute, free from the Bonds of the Flesh, no more Comprehended by, but Comprehending the Natural Man in himself.
3. The Third State of the Spiritual Man, is that, in which he is Absolute, free from the Bonds of the Flesh, no more Comprehended by, but Comprehending the Natural Man in himself.
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St. Paul speaks of this State, 2 Corin. 5. 2. In this we groan earnestly, desiring to be cloathed upon with our House, which is from Heaven.
Saint Paul speaks of this State, 2 Corin. 5. 2. In this we groan earnestly, desiring to be clothed upon with our House, which is from Heaven.
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As Jesus Christ is at the same time, Blessed, and Glorious in Heaven;
As jesus christ is At the same time, Blessed, and Glorious in Heaven;
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yet withal living in thy Flesh, who art a Member of Him, and suffering with thee:
yet withal living in thy Flesh, who art a Member of Him, and suffering with thee:
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So thy Spiritual Man, even while it is streightned here below in thy Natural Life, is at Liberty above in Heaven in Jesus Christ.
So thy Spiritual Man, even while it is straighteneth Here below in thy Natural Life, is At Liberty above in Heaven in jesus christ.
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This Man at once comes down from Above in its full Glory upon thee; and breaks forth from Below, from out of thy Fleshly Life to a full Liberty.
This Man At once comes down from Above in its full Glory upon thee; and breaks forth from Below, from out of thy Fleshly Life to a full Liberty.
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And this is the House, which comes down from Heaven, to cloath thee, that thou mayst not be naked.
And this is the House, which comes down from Heaven, to cloth thee, that thou Mayest not be naked.
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But this House from Heaven doth not cloath thee, till thy Earthly Tabernacle be dissolved in Death;
But this House from Heaven does not cloth thee, till thy Earthly Tabernacle be dissolved in Death;
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as appears by the first verse of that Chapter cited next before, 2 Corin. 5. 1. When our Earthly Tabernacle is dissolved, we have a House not made with Hands, Eternal in the Heavens.
as appears by the First verse of that Chapter cited next before, 2 Corin. 5. 1. When our Earthly Tabernacle is dissolved, we have a House not made with Hands, Eternal in the Heavens.
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These are the Three States of the Spiritual Man. The First of these is the Legal State of a Christian.
These Are the Three States of the Spiritual Man. The First of these is the Legal State of a Christian.
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The Second, is the Evangelical State before Death.
The Second, is the Evangelical State before Death.
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The Third is the Angelical State, that State to which we cannot come, but by Death, or a Change instead of Death,
The Third is the Angelical State, that State to which we cannot come, but by Death, or a Change instead of Death,
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when, as Jesus Christ speaketh, We shall be as the Angels in Heaven. Thus much we have spoken of the First Distinction.
when, as jesus christ speaks, We shall be as the Angels in Heaven. Thus much we have spoken of the First Distinction.
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2. Distinct. The Second Distinction is upon the Spiritual Man in the Evangelical State; or upon an Evangelical Christian in this Life.
2. Distinct. The Second Distinction is upon the Spiritual Man in the Evangelical State; or upon an Evangelical Christian in this Life.
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He also hath Three Distinct Growths.
He also hath Three Distinct Growths.
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St. Iohn speaks of all Three in One Place, 1 John 2. 12. I write to you Little Children,
Saint John speaks of all Three in One Place, 1 John 2. 12. I write to you Little Children,
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because your Sins are forgiven for his Names sake. v. 13. I write unto you Fathers,
Because your Sins Are forgiven for his Names sake. v. 13. I write unto you Father's,
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because you have known Him, who is from the Beginning. I write unto you Young Men, because ye have overcome the Wicked One.
Because you have known Him, who is from the Beginning. I write unto you Young Men, Because you have overcome the Wicked One.
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I write unto you little Children, because ye have known the Father. v. 14. I have written unto you Fathers,
I write unto you little Children, Because you have known the Father. v. 14. I have written unto you Father's,
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because ye have known Him, that is from the Beginning.
Because you have known Him, that is from the Beginning.
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The Apostle doubles his mention of all Three Growths, for Certainty, and Efficacy; that we may take the more Clear, and Distinct notice of it, He placeth the Two Extreams, the Children, and Fathers, First. Then he puts the Middle-State in the Last Place;
The Apostle doubles his mention of all Three Growths, for Certainty, and Efficacy; that we may take the more Clear, and Distinct notice of it, He places the Two Extremes, the Children, and Father's, First. Then he puts the Middle-state in the Last Place;
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because that is the more Remarkable, and Active in the World.
Because that is the more Remarkable, and Active in the World.
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The Children are not yet grown up to the Conflict. The Fathers are past the Brunt, and violence of it.
The Children Are not yet grown up to the Conflict. The Father's Are passed the Brunt, and violence of it.
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For the same Reason in his Repetition he adds something, when he speaks of the Young Men to encourage them.
For the same Reason in his Repetition he adds something, when he speaks of the Young Men to encourage them.
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Now let us speak a word or two particularly of Each of these Growths.
Now let us speak a word or two particularly of Each of these Growths.
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1. The First Growth of an Evangelical Christian is his Child-hood. The spiritual Man, when it first begins to put forth itself in us, suits itself much to our Natural Capacities, puts itself into Fleshly Forms, and Appearances,
1. The First Growth of an Evangelical Christian is his Childhood. The spiritual Man, when it First begins to put forth itself in us, suits itself much to our Natural Capacities, puts itself into Fleshly Forms, and Appearances,
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as into Swathing Bands. Yet it submits and subordinates all these Appearances, to the Spiritual Appearance itself in the highest, and most grown State. It Owns That; It Depends upon That:
as into Swathing Bans. Yet it submits and subordinates all these Appearances, to the Spiritual Appearance itself in the highest, and most grown State. It Owns That; It Depends upon That:
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It Directs its Growth to That, Thus it is a Little Child, and Knows the Father.
It Directs its Growth to That, Thus it is a Little Child, and Knows the Father.
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2. Secondly an Evangelical Christian comes to be a Young Man. This is then, when thou comest to distinguish between the Fleshly, and the Spiritual Appearances of the Spiritual Man,
2. Secondly an Evangelical Christian comes to be a Young Man. This is then, when thou Comest to distinguish between the Fleshly, and the Spiritual Appearances of the Spiritual Man,
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or of Jesus Christ in thee.
or of jesus christ in thee.
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When a Saint grows strong in Spiritual Appearances, when he begins to abide firm in them;
When a Saint grows strong in Spiritual Appearances, when he begins to abide firm in them;
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then he sets himself against the Fleshly Appearances; because the Devil hath his Chiefest Strength, and Seat in them.
then he sets himself against the Fleshly Appearances; Because the devil hath his Chiefest Strength, and Seat in them.
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And now thou hast overcome the Wicked One, when once thou hast discovered, and discerned the Fleshly Appearances from the Spiritual Life itself.
And now thou hast overcome the Wicked One, when once thou hast discovered, and discerned the Fleshly Appearances from the Spiritual Life itself.
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When thou labourest to crucify the One, as fast, as it Grows up;
When thou labourest to crucify the One, as fast, as it Grows up;
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that thou mayst live more abundantly in the Other: thou hast now taken from the Devil his most Principal Power, and Engine.
that thou Mayest live more abundantly in the Other: thou hast now taken from the devil his most Principal Power, and Engine.
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He is now falling apace, like Lightning from Heaven, in thy Soul. This is thy Growth, when thou art come to be a Young Man in Christ.
He is now falling apace, like Lightning from Heaven, in thy Soul. This is thy Growth, when thou art come to be a Young Man in christ.
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3. Thou art a Father in the Gospel. when thou knowest Him, who was from the Beginning.
3. Thou art a Father in the Gospel. when thou Knowest Him, who was from the Beginning.
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This is the End, and Perfection of the Gospel in thy Heart, to bring forth that Mystery of God, which was hid from the Foundation of the World: to Discover God in thee,
This is the End, and Perfection of the Gospel in thy Heart, to bring forth that Mystery of God, which was hid from the Foundation of the World: to Discover God in thee,
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as he is the First, and the Last; the Beginning and the End; the Almighty; the All-comprehending; the same Yesterday, to Day, and for ever.
as he is the First, and the Last; the Beginning and the End; the Almighty; the All-comprehending; the same Yesterday, to Day, and for ever.
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When thou knowest God, as He was from the Beginning; thou knowest him, as the Fulness, Gathering up all things into One Glory in Himself;
When thou Knowest God, as He was from the Beginning; thou Knowest him, as the Fullness, Gathering up all things into One Glory in Himself;
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thou knowest him, as the Fountain, sending forth all things from himself;
thou Knowest him, as the Fountain, sending forth all things from himself;
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thou knowest him, as a Father, living in all things, as his own Out-goings, and loving all things for his own sake.
thou Knowest him, as a Father, living in all things, as his own Outgoings, and loving all things for his own sake.
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When thou knowest God after this manner, thou knowest thy self, as thou wert in God from the Beginning.
When thou Knowest God After this manner, thou Knowest thy self, as thou Wertenberg in God from the Beginning.
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This Appearance of God, and of thy self, which was from the Beginning, being brought forth in thee, changes thee into their own Likeness. So thou becomest like God, a Father, Possessing the Fulness of all, Flowing forth into all, Enjoying thy self sweetly in, and thorow all.
This Appearance of God, and of thy self, which was from the Beginning, being brought forth in thee, changes thee into their own Likeness. So thou becomest like God, a Father, Possessing the Fullness of all, Flowing forth into all, Enjoying thy self sweetly in, and thorough all.
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But this is to be remembred all along, that thou hast this Discovery of God,
But this is to be remembered all along, that thou hast this Discovery of God,
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and Conformity to God in this High State, not Absolutely, or Nakedly: but thou hast it vailed under the Darkness of the Flesh,
and Conformity to God in this High State, not Absolutely, or Nakedly: but thou hast it veiled under the Darkness of the Flesh,
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and mingled with the Frailties of it.
and mingled with the Frailties of it.
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This is the Highest Degree of the Evangelical State on Earth. But it falls short of the Angelical State after Death. It is next to it, the Image, and the First-fruits of it.
This is the Highest Degree of the Evangelical State on Earth. But it falls short of the Angelical State After Death. It is next to it, the Image, and the Firstfruits of it.
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This is the Answer to the First Question: How far one may enter into the Kingdom of God on Earth?This is the Answer to the First Question: How Far one may enter into the Kingdom of God on Earth?
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Quest. 2. How may we attain to this State of Spiritual Joy, which is the Kingdom of God? Quest. 2. How may we attain to this State of Spiritual Joy, which is the Kingdom of God?
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Ans. My way of answering to this Question shall be by Shewing you those Mistakes, which keep very many Saints very long from this Joy;Ans. My Way of answering to this Question shall be by Showing you those Mistakes, which keep very many Saints very long from this Joy;
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and then by endeavouring to remove those Mistakes. These Mistakes are Principally Three: 1. Mistake:
and then by endeavouring to remove those Mistakes. These Mistakes Are Principally Three: 1. Mistake:
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That Spiritual joy is indeed the Delight, but not the Duty of a Saint. 2. Mistake:
That Spiritual joy is indeed the Delight, but not the Duty of a Saint. 2. Mistake:
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That we are to take the Rise of our Ioy from a Reflection upon something in our selves. 3. Mistake:
That we Are to take the Rise of our Joy from a Reflection upon something in our selves. 3. Mistake:
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That Spiritual Darkness, Desertions and Griefs cannot stand together with Spiritual Ioys. I will begin with the First of these Mistakes.
That Spiritual Darkness, Desertions and Griefs cannot stand together with Spiritual Joys. I will begin with the First of these Mistakes.
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1. Mistake: That Spiritual Joy may be the Delight, but is not the Duty of a Christian.
1. Mistake: That Spiritual Joy may be the Delight, but is not the Duty of a Christian.
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He that believes, hath presented to the Sight of his Mind, that Frame of Things, in which God lives;
He that believes, hath presented to the Sighed of his Mind, that Frame of Things, in which God lives;
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This is a Secret Principle, which works very often in the most Upright Hearts: That This Joy is rather the Prerogative of a grown Saint;
This is a Secret Principle, which works very often in the most Upright Hearts: That This Joy is rather the Prerogative of a grown Saint;
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than a Precept from God to every Child of his that it is, a Reward for great Services,
than a Precept from God to every Child of his that it is, a Reward for great Services,
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and Progresses in the Way of Christ; but not a Work Enjoyned, and Expected by Christ.
and Progresses in the Way of christ; but not a Work Enjoined, and Expected by christ.
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I will propound to you Five Rules for the taking away of this mistake. 1. Rule:
I will propound to you Five Rules for the taking away of this mistake. 1. Rule:
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The Command in Scripture. 2. Rule: The Inseparableness of Knowledge, and Ioy in Spiritual Things. 3. Rule:
The Command in Scripture. 2. Rule: The Inseparableness of Knowledge, and Joy in Spiritual Things. 3. Rule:
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The Inseparableness of Faith, and Ioy. 4. Rule: The Inseparableness of Love, and Ioy. 5. Rule:
The Inseparableness of Faith, and Joy 4. Rule: The Inseparableness of Love, and Joy 5. Rule:
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The Inseparableness of Purity, or Holiness, and Ioy. 1. Rule: The Command in Scripture.
The Inseparableness of Purity, or Holiness, and Joy 1. Rule: The Command in Scripture.
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I could give very many Instances in the plain Letter of the Scriptures, where All without any Note of Distinction are commanded to Rejoyce.
I could give very many Instances in the plain letter of the Scriptures, where All without any Note of Distinction Are commanded to Rejoice.
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I will satisfy my self with the mention of that One Place: Philip. 4. 4. Rejoyce in the Lord alway: I say again, Rejoyce.
I will satisfy my self with the mention of that One Place: Philip. 4. 4. Rejoice in the Lord always: I say again, Rejoice.
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See how the Apostle Doubles the Command, and speaks it with a vehemency, and tells you plainly, that it is his Command, and Charge to you from the Lord. I say again, Rejoyce.
See how the Apostle Doubles the Command, and speaks it with a vehemency, and tells you plainly, that it is his Command, and Charge to you from the Lord. I say again, Rejoice.
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He speaks, as if he knew, how apt we were to Mistake in this Point, and think Spiritual Joy were no Precept from God, or Duty in us.
He speaks, as if he knew, how apt we were to Mistake in this Point, and think Spiritual Joy were no Precept from God, or Duty in us.
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The Apostle extends the Command to all Persons, and all Times: Rejoyce alwaies. No Person is excused, no Condition is exempted from this Delightful Duty of Rejoycing.
The Apostle extends the Command to all Persons, and all Times: Rejoice always. No Person is excused, no Condition is exempted from this Delightful Duty of Rejoicing.
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St. Paul clearly implies the Reason, why the Command is so unlimited, in that word:
Saint Paul clearly Implies the Reason, why the Command is so unlimited, in that word:
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In the Lord. Can any Condition be so Sad, as to take away thy Joy in Jesus Christ? Is there any Affliction in which thou hast a Greater Cause of Sorrow, than thou hast of Mirth in thy Saviour? In the Lord. Can any Condition be so Sad, as to take away thy Joy in jesus christ? Is there any Affliction in which thou hast a Greater Cause of Sorrow, than thou hast of Mirth in thy Saviour?
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Hath not He Comforts for every Season? Cures for every Sore? Cannot He make thy Affliction itself matter of Glorious Joy; and turn thy Covering of Sack-cloth into a Garment of Praise?
Hath not He Comforts for every Season? Cures for every Soar? Cannot He make thy Affliction itself matter of Glorious Joy; and turn thy Covering of sackcloth into a Garment of Praise?
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There is no Person, which is not a Proper Subject for Joy, as he is in Jesus Christ. There is no Condition, which is not a Proper Object of Joy, if it be seen in Christ. This is the First Rule.
There is no Person, which is not a Proper Subject for Joy, as he is in jesus christ. There is no Condition, which is not a Proper Object of Joy, if it be seen in christ. This is the First Rule.
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2. Rule: The Inseparableness of Knowledge, and Joy in Spiritual Things.
2. Rule: The Inseparableness of Knowledge, and Joy in Spiritual Things.
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What Joy can there be in my Life? God with-holds His Grace from me,
What Joy can there be in my Life? God withholds His Grace from me,
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Thou knowest no more Spiritually, than thou Rejoycest. Spiritual Knowledge, and Spiritual Joy are born together, grow together, sleep together, wake together in the Soul of Man.
Thou Knowest no more Spiritually, than thou Rejoicest. Spiritual Knowledge, and Spiritual Joy Are born together, grow together, sleep together, wake together in the Soul of Man.
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Thou art no longer in the Light of the Lord, than thou art in the Joy of the Lord.
Thou art no longer in the Light of the Lord, than thou art in the Joy of the Lord.
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Prov. 3. 17. Her ways are ways of Pleasantness; all her Paths are Peace. Curae 3. 17. Her ways Are ways of Pleasantness; all her Paths Are Peace.
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Solomon speaks of Wisdom, and understanding. This Place hath a Two-fold Sense: First, all the Ways of God,Solomon speaks of Wisdom, and understanding. This Place hath a Twofold Sense: First, all the Ways of God,
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as He goes forth in them by Jesus Christ, who is the Wisdom of God, are Peace, that is, a Sweet, Agreeable Harmony in themselves,
as He Goes forth in them by jesus christ, who is the Wisdom of God, Are Peace, that is, a Sweet, Agreeable Harmony in themselves,
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and with the Soul of Man. They are Pleasantness, that is, a Sparkling forth with Good, and Satisfaction to every Faculty, or Desire.
and with the Soul of Man. They Are Pleasantness, that is, a Sparkling forth with Good, and Satisfaction to every Faculty, or Desire.
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Secondly: The Ways, and out-goings of Wisdom in thy Soul carry Peace, and Pleasure along with them.Secondly: The Ways, and outgoings of Wisdom in thy Soul carry Peace, and Pleasure along with them.
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If the Light of God shine upon any Thing in thy Spirit, it will put a Joy upon that Thing. So far as thou seest Things in the Light, and Method of God,
If the Light of God shine upon any Thing in thy Spirit, it will put a Joy upon that Thing. So Far as thou See Things in the Light, and Method of God,
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as he goes forth in them; thou canst not but have Peace, and Pleasure.
as he Goes forth in them; thou Canst not but have Peace, and Pleasure.
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All Want of Joy proceeds from Ignorance, or a Fleshly understanding, which is Darkness, and not Light; or a Perverted Knowledge.
All Want of Joy proceeds from Ignorance, or a Fleshly understanding, which is Darkness, and not Light; or a Perverted Knowledge.
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So far as thou hast a Right understanding, a Spiritual Knowledge of God, thy self, or this Creation, thou canst not but have Joy.
So Far as thou hast a Right understanding, a Spiritual Knowledge of God, thy self, or this Creation, thou Canst not but have Joy.
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1. First, if thou hast a Spiritual Knowledge of God, thou wilt be fill'd with Joy. If thou knowest God in the Spirit, thou knowest Him in Glory. For the Spirit of God, and of Glory are both One, 1. Pet. 4. 14.
1. First, if thou hast a Spiritual Knowledge of God, thou wilt be filled with Joy. If thou Knowest God in the Spirit, thou Knowest Him in Glory. For the Spirit of God, and of Glory Are both One, 1. Pet. 4. 14.
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When thou knowest God Spiritually, thou knowest Him, as He knoweth Himself. For God is a Spirit, John 4. So thou hast the same Object of Joy, thou hast before thee the same Image to Rejoyce in, as God, himself hath.
When thou Knowest God Spiritually, thou Knowest Him, as He Knoweth Himself. For God is a Spirit, John 4. So thou hast the same Object of Joy, thou hast before thee the same Image to Rejoice in, as God, himself hath.
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When thou comest to a Spiritual knowledge of God, thou standest in a Light, in which thou seest all Things,
When thou Comest to a Spiritual knowledge of God, thou Standest in a Light, in which thou See all Things,
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as Horses of Fire, and Chariots of Fire, of this Fire, which is God in Glory.
as Horses of Fire, and Chariots of Fire, of this Fire, which is God in Glory.
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If thou knowest any thing of God Spiritually, thou knowest God, to Bring forth All, to Fill All, to Be All: Thou seest all Things,
If thou Knowest any thing of God Spiritually, thou Knowest God, to Bring forth All, to Fill All, to Be All: Thou See all Things,
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as Light in His Light, Living in His Life, Spirits in This Spirit.
as Light in His Light, Living in His Life, Spirits in This Spirit.
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Philip. 3. 1. Finally, Brethren, Rejoyce in the Lord. Philip. 3. 1. Finally, Brothers, Rejoice in the Lord.
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Canst thou want Joy, when thou meetest with every thing in God, the Fruit of God, Full of God, One Spirit with God to thee?
Canst thou want Joy, when thou meetest with every thing in God, the Fruit of God, Full of God, One Spirit with God to thee?
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2. Secondly, if thou know thy self Spiritually, thou canst not want Joy.
2. Secondly, if thou know thy self Spiritually, thou Canst not want Joy.
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A Spiritual Knowledge of thy self holds thee forth to thy self, as One Spirit with Jesus Christ.
A Spiritual Knowledge of thy self holds thee forth to thy self, as One Spirit with jesus christ.
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Thou seest thy self there, where thou seest Christ. Thou seest Jesus Christ there, where thou seest thy self. He that is joyned to the Lord, is one Spirit with Him, 1 Corin. 6. 17. Dost thou in any Sufferings know, that Isus Christ and Thou make but One Spirit in those Sufferings;
Thou See thy self there, where thou See christ. Thou See jesus christ there, where thou See thy self. He that is joined to the Lord, is one Spirit with Him, 1 Corin. 6. 17. Dost thou in any Sufferings know, that Issus christ and Thou make but One Spirit in those Sufferings;
pns21 vv2 po21 n1 a-acp, c-crq pns21 vv2 np1. pns21 vv2 uh-np np1 a-acp, c-crq pns21 vv2 po21 n1. pns31 cst vbz vvn p-acp dt n1, vbz crd n1 p-acp pno31, crd np1 crd crd vd2 pns21 p-acp d n2 vvb, cst np1 np1 cc pns21 vvi p-acp crd n1 p-acp d n2;
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and canst thou forbear to Rejoyce in them?
and Canst thou forbear to Rejoice in them?
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Canst thou think of no Glory or Blessedness in Heaven itself, but thou knowest, that Jesus Christ, and Thou make but One Spirit in that Glory;
Canst thou think of no Glory or Blessedness in Heaven itself, but thou Knowest, that jesus christ, and Thou make but One Spirit in that Glory;
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and canst thou chuse, but Joy in it? Hast thou this Knowledge, that thy Saviour and thy self run along thorow all Things.
and Canst thou choose, but Joy in it? Hast thou this Knowledge, that thy Saviour and thy self run along thorough all Things.
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Twisted into One Spirit, undivided in Light, and Darkness, from the Beginning to the End of Things? and hast thou not Joy in all Things?
Twisted into One Spirit, undivided in Light, and Darkness, from the Beginning to the End of Things? and hast thou not Joy in all Things?
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A Spiritual Knowledge of thy self teacheth thee to look upon thy self, as made in the Image, and Likeness of Christ.
A Spiritual Knowledge of thy self Teaches thee to look upon thy self, as made in the Image, and Likeness of christ.
dt j n1 pp-f po21 n1 vvz pno21 pc-acp vvi p-acp po21 n1, a-acp vvn p-acp dt n1, cc n1 pp-f np1.
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Jesus Christ saith of Himself, Iohn 3. 13. No man hath ascended up into Heaven, jesus christ Says of Himself, John 3. 13. No man hath ascended up into Heaven,
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but He, that came down from Heaven, even the Son of Man, that is in Heaven.
but He, that Come down from Heaven, even the Son of Man, that is in Heaven.
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Jesus Christ had One Part of Himself above in Heaven, at the same time, that the Other Part of Him was below on Earth.
jesus christ had One Part of Himself above in Heaven, At the same time, that the Other Part of Him was below on Earth.
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(3) part (DIV1)
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As Jesus Christ unites God, and the Creature in his own Person;
As jesus christ unites God, and the Creature in his own Person;
p-acp np1 np1 vvz np1, cc dt n1 p-acp po31 d n1;
(3) part (DIV1)
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his Face being as the Sun shining in the Highest Glory, when his Feet are in the Furnace, the Fire and Fading State of the lowest Things:
his Face being as the Sun shining in the Highest Glory, when his Feet Are in the Furnace, the Fire and Fading State of the lowest Things:
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(3) part (DIV1)
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So the Soul of Man in her Natural State unites the Heaven, and the Earth, the Invisible, and the Visible Part of this Creation.
So the Soul of Man in her Natural State unites the Heaven, and the Earth, the Invisible, and the Visible Part of this Creation.
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(3) part (DIV1)
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Thy Soul in her Top, and Supream Part, which is her Truest self, and substance, lives ever Invisibly,
Thy Soul in her Top, and Supreme Part, which is her Truest self, and substance, lives ever Invisibly,
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(3) part (DIV1)
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and Immortally among the Angels. She in the mean time subsists here below among these Fleeting Shadows, only in her Lower Part, in which she is,
and Immortally among the Angels. She in the mean time subsists Here below among these Fleeting Shadows, only in her Lower Part, in which she is,
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(3) part (DIV1)
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but as a Shadow of herself.
but as a Shadow of herself.
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(3) part (DIV1)
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He that knows this, hath this Joy alwaies, that the Inconstancies, and Tumults of this Life wet but his Feet, trouble his Dreams only:
He that knows this, hath this Joy always, that the Inconstancies, and Tumults of this Life wet but his Feet, trouble his Dreams only:
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(3) part (DIV1)
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His Better Part, his Waking Part, His Life is Constant above these Floods in the Company of Spirits. Death catcheth thy Shadow, and no more of thee.
His Better Part, his Waking Part, His Life is Constant above these Floods in the Company of Spirits. Death Catches thy Shadow, and no more of thee.
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(3) part (DIV1)
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Thy true self is above the Region, and Reach of Death, Immortal, as the Angels. But behold! A Greater Cause of Joy!
Thy true self is above the Region, and Reach of Death, Immortal, as the Angels. But behold! A Greater Cause of Joy!
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(3) part (DIV1)
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Thy Soul in her Spiritual State hath a fuller Resemblance of her Saviour.
Thy Soul in her Spiritual State hath a fuller Resemblance of her Saviour.
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(3) part (DIV1)
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That Life, which thy Soul hath at the Top of this Creation, is yet but a Dream, a Show, the Feet only.
That Life, which thy Soul hath At the Top of this Creation, is yet but a Dream, a Show, the Feet only.
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(3) part (DIV1)
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Psal. 17. 15. I shall be satisfied, when I awake with thy Likeness: Psalm 17. 15. I shall be satisfied, when I awake with thy Likeness:
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(3) part (DIV1)
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Saith David. The Soul in this Creation is fallen into a Sleep, she hath her Sleeping Part only here;
Says David. The Soul in this Creation is fallen into a Sleep, she hath her Sleeping Part only Here;
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(3) part (DIV1)
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and her Life at Highest even in the Angelical State of it, is but a Dream.
and her Life At Highest even in the Angelical State of it, is but a Dream.
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(3) part (DIV1)
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The Life, the Truth, the Waking, and Chief Part, the Head of thy Soul is above Angels with Christ in God.
The Life, the Truth, the Waking, and Chief Part, the Head of thy Soul is above Angels with christ in God.
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(3) part (DIV1)
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Iohn 13. 9, 10. Peter said to Christ:
John 13. 9, 10. Peter said to christ:
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(3) part (DIV1)
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Not my Feet only, but my Hands, and my Head. Iesus saith unto him, He that is washed, needeth not save to wash his Feet, but is clean every whit.
Not my Feet only, but my Hands, and my Head. Iesus Says unto him, He that is washed, needs not save to wash his Feet, but is clean every whit.
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(3) part (DIV1)
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All of thee, that comes within the Compass of this Creation, thy Immortal, as well,
All of thee, that comes within the Compass of this Creation, thy Immortal, as well,
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(3) part (DIV1)
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as thy Mortal Part, all is but thy Feet. For all that needs Washing. Thy Head, and thy Hands are above Nature, in a Spiritual, and Supernatural Glory, ever un-troubled, un-spotted, the same Yesterday, to Day, and for ever, like Christ.
as thy Mortal Part, all is but thy Feet. For all that needs Washing. Thy Head, and thy Hands Are above Nature, in a Spiritual, and Supernatural Glory, ever un-troubled, unspotted, the same Yesterday, to Day, and for ever, like christ.
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(3) part (DIV1)
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Dost thou thus Spiritually discern thy self? Thou canst not then but rejoice in the midst of all Changes, and Confusions. For thou seest thy Life, thy True Being; thou seest thy self awake; in an Unchangeable State, with all Contents round about thee, as Christ in God.
Dost thou thus Spiritually discern thy self? Thou Canst not then but rejoice in the midst of all Changes, and Confusions. For thou See thy Life, thy True Being; thou See thy self awake; in an Unchangeable State, with all Contents round about thee, as christ in God.
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(3) part (DIV1)
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3. Thirdly: If thou know this World Spiritually, thou canst not want Joy.
3. Thirdly: If thou know this World Spiritually, thou Canst not want Joy.
crd ord: cs pns21 vvb d n1 av-j, pns21 vm2 xx vvi n1.
(3) part (DIV1)
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When we look upon this World after a Spiritual manner we see it, as a Show. Man walks in a vain Show, Psal. 39. 6. What Pain have all the Miseries of this World to Him, that looks on them,
When we look upon this World After a Spiritual manner we see it, as a Show. Man walks in a vain Show, Psalm 39. 6. What Pain have all the Misery's of this World to Him, that looks on them,
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(3) part (DIV1)
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as an Empty Show, without any Substance of Evil? Nay, what Peace, or what Pleasure do they afford thee,
as an Empty Show, without any Substance of Evil? Nay, what Peace, or what Pleasure do they afford thee,
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(3) part (DIV1)
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when they are, as a Tempest in a Picture, or a Battel in a Story?
when they Are, as a Tempest in a Picture, or a Battle in a Story?
c-crq pns32 vbr, c-acp dt n1 p-acp dt n1, cc dt n1 p-acp dt n1?
(3) part (DIV1)
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and that not as a Show, or Apparition, but in a Substantial manner. The Angel of the Lord pitcheth his Camp round about those that fear him:
and that not as a Show, or Apparition, but in a Substantial manner. The Angel of the Lord pitcheth his Camp round about those that Fear him:
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(3) part (DIV1)
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A Spiritual Eye perceives this World in all the Pieces, and Particularities of it, to be an Image of Heavenly Glories, Rom. 1. 20. The Invisible things of Him are clearly seen by the Things, that are made:
A Spiritual Eye perceives this World in all the Pieces, and Particularities of it, to be an Image of Heavenly Glories, Rom. 1. 20. The Invisible things of Him Are clearly seen by the Things, that Are made:
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(3) part (DIV1)
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Even His Eternal Power, and God-Head. Even His Eternal Power, and God-Head.
av po31 j n1, cc n1.
(3) part (DIV1)
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The Mind of Man naturally rejoyceth to see a Resemblance of any thing, especially of Excellent Things, especially of Things Beloved. Thou canst not carry a Spiritual understanding with thee thorow the World;
The Mind of Man naturally Rejoiceth to see a Resemblance of any thing, especially of Excellent Things, especially of Things beloved. Thou Canst not carry a Spiritual understanding with thee thorough the World;
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(3) part (DIV1)
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but thou wilt rejoyce over all the Works of God in the World, when thou seest thy God, with his Beauties, and Blessednesses Imaged forth,
but thou wilt rejoice over all the Works of God in the World, when thou See thy God, with his Beauty's, and Blessednesses Imaged forth,
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(3) part (DIV1)
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and brought to thy mind by them all. If there be any Thing, which is most Dark to thee; thou wilt say of that:
and brought to thy mind by them all. If there be any Thing, which is most Dark to thee; thou wilt say of that:
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(3) part (DIV1)
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Yet here is something of my God pictured out, though I know not, what of Him it is. Yet Here is something of my God pictured out, though I know not, what of Him it is.
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(3) part (DIV1)
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This World is a Principal Part of the Mystery of God.
This World is a Principal Part of the Mystery of God.
d n1 vbz dt j-jn n1 pp-f dt n1 pp-f np1.
(3) part (DIV1)
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When the Seventh Trumpet shall sound, then shall the Mystery of God be finished, Revel. 10. 7. This World is indeed a Deep of Darkness, yet it hath the Wonders of God in it.
When the Seventh Trumpet shall found, then shall the Mystery of God be finished, Revel. 10. 7. This World is indeed a Deep of Darkness, yet it hath the Wonders of God in it.
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(3) part (DIV1)
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They that go down into the Deep, see the Wonders of the Lord, Psal. 107. 24.They that go down into the Deep, see the Wonders of the Lord, Psalm 107. 24.
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(3) part (DIV1)
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The Soul sports itself, and plays with the Miserablest Things of the World, when she perceives herself to be in them,
The Soul sports itself, and plays with the Miserablest Things of the World, when she perceives herself to be in them,
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(3) part (DIV1)
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as in the midst of the Mystery of God, and among his Wonders.
as in the midst of the Mystery of God, and among his Wonders.
c-acp p-acp dt n1 pp-f dt n1 pp-f np1, cc p-acp po31 vvz.
(3) part (DIV1)
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I have done with the Second Rule, by which you see, that your Spiritual Knowledge, and Joy go Hand in Hand.
I have done with the Second Rule, by which you see, that your Spiritual Knowledge, and Joy go Hand in Hand.
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(3) part (DIV1)
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3. Rule: Faith, and Joy are ever in an Equal Degree, and Activity. St. Paul prays for the Romans, Rom. 15. 13. Now the God of Hope fill you with all Peace, and Joy in Believing.
3. Rule: Faith, and Joy Are ever in an Equal Degree, and Activity. Saint Paul prays for the Roman, Rom. 15. 13. Now the God of Hope fill you with all Peace, and Joy in Believing.
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(3) part (DIV1)
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Faith, Peace, and Joy are Companions of equal Stature, and Favour in the Heavenly Life, Faith and Joy are like the Sun, and Light. Joy is the Daughter of Faith, but ever as old, and strong, as the Mother. Faith, Peace, and Joy Are Sodales of equal Stature, and Favour in the Heavenly Life, Faith and Joy Are like the Sun, and Light. Joy is the Daughter of Faith, but ever as old, and strong, as the Mother.
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(3) part (DIV1)
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There are Three Joyful Things in Believing. 1. A Ioyful Prospect. 2. A Ioyful Possession. 3. A Ioyful Purchase.
There Are Three Joyful Things in Believing. 1. A Joyful Prospect. 2. A Joyful Possession. 3. A Joyful Purchase.
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(3) part (DIV1)
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1. A Joyful Prospect. Faith is the Evidence of Things not seen:
1. A Joyful Prospect. Faith is the Evidence of Things not seen:
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(3) part (DIV1)
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Heb. 11. 1. Faith sets Heaven, with all its Angels, Spirits, Joys, Glory, Christ, and God, whatsoever is Excellent,
Hebrew 11. 1. Faith sets Heaven, with all its Angels, Spirits, Joys, Glory, christ, and God, whatsoever is Excellent,
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(3) part (DIV1)
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and Invisible, in thine Eye. Faith discovers all these Things to thee, with a Conviction, and Demonstration of their Reality.
and Invisible, in thine Eye. Faith discovers all these Things to thee, with a Conviction, and Demonstration of their Reality.
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(3) part (DIV1)
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Thus much for the Second Motive. 3. Motive:
Thus much for the Second Motive. 3. Motive:
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(3) part (DIV1)
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Psal. 34. 7. This Camp hath in it all the Powers of the Angelical, and Divine Nature. These continually encamp about a Saint,Psalm 34. 7. This Camp hath in it all the Powers of the Angelical, and Divine Nature. These continually encamp about a Saint,
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(3) part (DIV1)
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and encompass him in the midst of themselves.
and encompass him in the midst of themselves.
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(3) part (DIV1)
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But they are Invisible, and Faith is their Evidence, the Discovery of them to thee, in their Truth.
But they Are Invisible, and Faith is their Evidence, the Discovery of them to thee, in their Truth.
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(3) part (DIV1)
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When Jesus Christ had his Sufferings upon him, he had a Joy before Him, Heb. 12. 2. So much of Faith, as thou hast in thee,
When jesus christ had his Sufferings upon him, he had a Joy before Him, Hebrew 12. 2. So much of Faith, as thou hast in thee,
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(3) part (DIV1)
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so much of Joy thou hast continually before thee.
so much of Joy thou hast continually before thee.
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Faith, when thou art in a Dungeon gives thee such a Prospect into Heaven, and the God-Head;Faith, when thou art in a Dungeon gives thee such a Prospect into Heaven, and the God-Head;
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(3) part (DIV1)
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as reflects a Joy, and a Divinity upon the Dungeon itself.
as reflects a Joy, and a Divinity upon the Dungeon itself.
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(3) part (DIV1)
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2. Secondly Faith gives thee a Joyful Possession. A Wise man among the Heathen tells us, that there are Three ways of being united to God; by Knowledge; by Love; by Faith.
2. Secondly Faith gives thee a Joyful Possession. A Wise man among the Heathen tells us, that there Are Three ways of being united to God; by Knowledge; by Love; by Faith.
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(3) part (DIV1)
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But, saith he, this Faith is no Empty Image, or Thin Persuasion; but a Substantial Incorporation of the Things themselves with the Soul.
But, Says he, this Faith is no Empty Image, or Thin Persuasion; but a Substantial Incorporation of the Things themselves with the Soul.
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So saith the Holy Ghost, Heb. 11. 1. Faith is the Presence NONLATINALPHABET the Subsistence of Things Hoped for.
So Says the Holy Ghost, Hebrew 11. 1. Faith is the Presence the Subsistence of Things Hoped for.
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(3) part (DIV1)
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Can you have, what you Hope for, and not have Joy? Do you Hope for Heaven,
Can you have, what you Hope for, and not have Joy? Do you Hope for Heaven,
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(3) part (DIV1)
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for Jesus Christ, for Freedom from Sin, and Troubles? Do you Hope for Joy? So much Faith,
for jesus christ, for Freedom from since, and Troubles? Do you Hope for Joy? So much Faith,
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(3) part (DIV1)
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as you have, so much Joy you have, so much you have already of all that, which you Hope for. Dost thou say;
as you have, so much Joy you have, so much you have already of all that, which you Hope for. Dost thou say;
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thou hast Faith, and by Faith the Presence of thy Saviour, the Possession of Glory, and yet hast thou no Joy? Say not, thou Believest;
thou hast Faith, and by Faith the Presence of thy Saviour, the Possession of Glory, and yet hast thou no Joy? Say not, thou Believest;
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but shew me thy Faith by thy Joy.
but show me thy Faith by thy Joy.
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He, that believes, cannot but have Joy in Believing; no more, than he that walks in the Light of the Sun, can be without its Heat.
He, that believes, cannot but have Joy in Believing; no more, than he that walks in the Light of the Sun, can be without its Heat.
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3. Thirdly, there is in Faith a Ioyful Purchase.
3. Thirdly, there is in Faith a Joyful Purchase.
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The Life, that I live, saith St. Paul, is by the Faith of the Son of God, who loved me,The Life, that I live, Says Saint Paul, is by the Faith of the Son of God, who loved me,
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and gave himself for me, Galat. 2. 20. Faith makes an Exchange between Christ, and a Saint.
and gave himself for me, Galatians 2. 20. Faith makes an Exchange between christ, and a Saint.
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If thou believest, the Lord Jesus hath given Himself for thee. Christ stands in thy Stead. And thou standest in the Stead of Christ.
If thou Believest, the Lord jesus hath given Himself for thee. christ Stands in thy Stead. And thou Standest in the Stead of christ.
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Christ fills thy Room, in the Flesh, the world, and all Sufferings. He bears the Place of thy Person in them. christ fills thy Room, in the Flesh, the world, and all Sufferings. He bears the Place of thy Person in them.
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Can such an Exchange, as this be without its Joy, when Christ stands for thee in Sorrows, under the Guilt, and Infirmity of them:
Can such an Exchange, as this be without its Joy, when christ Stands for thee in Sorrows, under the Gilded, and Infirmity of them:
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when thou standest for Christ in the Mystery of Them? This Purchase, or Exchange is made in Glory too.
when thou Standest for christ in the Mystery of Them? This Purchase, or Exchange is made in Glory too.
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The Lord Jesus is set in thy place in Heaven, as Thou being the Principle, and he the Deputy. I go to prepare a Place for you, saith the Lord to his Disciples, John 14. 3. Thou shalt be taken up into Christs Place there;
The Lord jesus is Set in thy place in Heaven, as Thou being the Principle, and he the Deputy. I go to prepare a Place for you, Says the Lord to his Disciples, John 14. 3. Thou shalt be taken up into Christ Place there;
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Where I am, there ye shall be also, John 14. 3. My Beloved is Mine, and I am His: Where I am, there you shall be also, John 14. 3. My beloved is Mine, and I am His:
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saith the Spouse in the Canticles. Is not this abundant matter of Joy at all Times to thee? That Glory, which Jesus Christ hath now in Heaven, is Thine, as it is His. That Glory, which thou shalt have hereafter shall be Christ's together with Thine. Thou hast no Misery;
Says the Spouse in the Canticles. Is not this abundant matter of Joy At all Times to thee? That Glory, which jesus christ hath now in Heaven, is Thine, as it is His. That Glory, which thou shalt have hereafter shall be Christ's together with Thine. Thou haste no Misery;
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Iesus Christ hath no Glory alone. This is the Purchase, or Exchange of Faith. 4. Rule:
Iesus christ hath no Glory alone. This is the Purchase, or Exchange of Faith. 4. Rule:
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So much Spiritual Love, as there is in any Soul: So much Spiritual Love, as there is in any Soul:
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so much Spiritual Ioy is there also, 1 Pet. 1. 8. Whom having not seen, ye Love:so much Spiritual Joy is there also, 1 Pet. 1. 8. Whom having not seen, you Love:
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then it follows a little after: Ye Rejoyce with Ioy unspeakable. There is a Two-fold Love; 1. A Love of Benevolence. 2. A Love of Complacency.then it follows a little After: You Rejoice with Joy unspeakable. There is a Twofold Love; 1. A Love of Benevolence. 2. A Love of Complacency.
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1. A Love of Benevolence. If thou hast this Love to Jesus Christ;
1. A Love of Benevolence. If thou hast this Love to jesus christ;
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thou wilt Rejoyce to accomplish His Will, to Glorify Him in thy Self, to make thy Self a Sacrifice in any Kind to his Good Pleasure:
thou wilt Rejoice to accomplish His Will, to glorify Him in thy Self, to make thy Self a Sacrifice in any Kind to his Good Pleasure:
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even, as He offered Himself up in the Flesh to the Father.
even, as He offered Himself up in the Flesh to the Father.
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2. A Love of Complacency. Is thy Saviour thy Delight? Is He to Thee, as He is to the Father? Is He thy Beloved, in whom thy Soul rests? Then is thy Joy the same, in the midst of all Changes, while thy Jesus remains Unchangeable.
2. A Love of Complacency. Is thy Saviour thy Delight? Is He to Thee, as He is to the Father? Is He thy beloved, in whom thy Soul rests? Then is thy Joy the same, in the midst of all Changes, while thy jesus remains Unchangeable.
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If Jesus Christ be Altogether all Pleasantnesses, all Lovelinesses to Thee, as the Sp•use expresseth Him to her self in the Song of Songs: then, thou canst want no Joy, though thou be in want of all things; while thou hast Jesus Christ. This is the Fourth Rule.
If jesus christ be Altogether all Pleasantnesses, all Lovelinesses to Thee, as the Sp•use Expresses Him to her self in the Song of Songs: then, thou Canst want no Joy, though thou be in want of all things; while thou hast jesus christ. This is the Fourth Rule.
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5. Rule: Joy, and Purity are ever in the Soul in a like Degree. Holiness, and Happiness are both One Thing in God, and the Soul. Each is an Elevation above all Inferiour, and Corrupting, or Corruptible Things:
5. Rule: Joy, and Purity Are ever in the Soul in a like Degree. Holiness, and Happiness Are both One Thing in God, and the Soul. Each is an Elevation above all Inferior, and Corrupting, or Corruptible Things:
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and an Habitation in the Supream Good.
and an Habitation in the Supreme Good.
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It is said of God in the Prophet Esay, that He inhabiteth Eternity; that is, Himself, Isa. 57. 15. It is said by the Saints to God in the Psal. 90. 1. Thou hast been our Dwelling place from One Generation to another.
It is said of God in the Prophet Isaiah, that He Inhabiteth Eternity; that is, Himself, Isaiah 57. 15. It is said by the Saints to God in the Psalm 90. 1. Thou hast been our Dwelling place from One Generation to Another.
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Pure Religion, and Undefiled before God, and the Father is; to keep Himself Unspotted from the World, Iames 1. 27. The World is Pitch.
Pure Religion, and Undefiled before God, and the Father is; to keep Himself Unspotted from the World, James 1. 27. The World is Pitch.
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For it lies in a Principle of Darkness, and Blackness. Where it Touches, it Spots. He only keeps himself Pure, who keeps himself Untoucht by the World; Un-affected with it.For it lies in a Principle of Darkness, and Blackness. Where it Touches, it Spots. He only keeps himself Pure, who keeps himself Untouched by the World; Unaffected with it.
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So long, as your Purity is Un-stain'd: Your Pleasure will be Un-troubled. For Troubles are below, in the Changeable State of Things.
So long, as your Purity is Unstained: Your Pleasure will be Un-troubled. For Troubles Are below, in the Changeable State of Things.
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But a Holy Soul dwells on High, in Him, who hath no Shadow of Change.
But a Holy Soul dwells on High, in Him, who hath no Shadow of Change.
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Trouble is in the World, and in Christ all is Peace, John 16. 33. Hold up thy Heart, that it sink not into the World: Hold off thy Heart, that it settle not on the World;Trouble is in the World, and in christ all is Peace, John 16. 33. Hold up thy Heart, that it sink not into the World: Hold off thy Heart, that it settle not on the World;
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and thou at once shalt preserve thy self from Sin and Sorrow. Abide in Jesus Christ, Act thy self perpetually from, and upon Jesus Christ;
and thou At once shalt preserve thy self from since and Sorrow. Abide in jesus christ, Act thy self perpetually from, and upon jesus christ;
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so shall thy Purity, and thy Pleasures flow continually like a Mighty River, which is both Clear, and Calm.
so shall thy Purity, and thy Pleasures flow continually like a Mighty River, which is both Clear, and Cam.
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I have now finish't that, which I had to say in the Removal of the First Mistake, which hinders the Soul from attaining to a State of Spiritual Joy. 2. Mistake:
I have now finished that, which I had to say in the Removal of the First Mistake, which hinders the Soul from attaining to a State of Spiritual Joy. 2. Mistake:
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That we are to take a Rise of our Ioy from a Reflection upon something in our selves.
That we Are to take a Rise of our Joy from a Reflection upon something in our selves.
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We are generally apt to think, that we are to look into our selves for the Ground of our Ioy;We Are generally apt to think, that we Are to look into our selves for the Ground of our Joy;
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and that we are to measure our Ioy by that, which we find in our selves.and that we Are to measure our Joy by that, which we find in our selves.
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Go to most Christians, when you perceive them full of Joy, and ask of them a Reason of their Joy:
Go to most Christians, when you perceive them full of Joy, and ask of them a Reason of their Joy:
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you shall hear them telling you, that they have Examined their Hearts, and find a Love to God, to the Children of God, a Trust in God,
you shall hear them telling you, that they have Examined their Hearts, and find a Love to God, to the Children of God, a Trust in God,
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an unfeigned Desire to Please God, an Universal Indeavour to keep all the Commandments of God,
an unfeigned Desire to Please God, an Universal Endeavour to keep all the commandments of God,
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an Uprightness before God, a true Sorrow for Sin, a Detestation of it, a full Purpose to forsake all Sin, with many other Goodly Things in Themselves.
an Uprightness before God, a true Sorrow for since, a Detestation of it, a full Purpose to forsake all since, with many other Goodly Things in Themselves.
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Go to other Christians, who put out the Flame of Life in their Hearts by their Sighs, and dim their Eyes with their Tears:
Go to other Christians, who put out the Flame of Life in their Hearts by their Sighs, and dim their Eyes with their Tears:
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and I can find no Abatement of Corruption, no Life of Holiness in my Soul. I have strong Temptations, mighty Lusts, and no Power to withstand them.
and I can find no Abatement of Corruption, no Life of Holiness in my Soul. I have strong Temptations, mighty Lustiest, and no Power to withstand them.
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I cannot Trust in God, or Believe in Jesus Christ, I find no Profit in the Ordinances, I take no Pleasure at all in Spiritual Things. Obj. But you will say;
I cannot Trust in God, or Believe in jesus christ, I find no Profit in the Ordinances, I take no Pleasure At all in Spiritual Things. Object But you will say;
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may I not rejoyce, when I discover the Workings of Grace in my Heart? Is it not a just Cause of Grief, when I feel my Heart hardned from the Love, and Fear of God?
may I not rejoice, when I discover the Workings of Grace in my Heart? Is it not a just Cause of Grief, when I feel my Heart hardened from the Love, and fear of God?
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Ans. There is a Right, and a Wrong Way of Rejoycing and Grieving in these Things.Ans. There is a Right, and a Wrong Way of Rejoicing and Grieving in these Things.
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The Mistake lies here in not Distinguishing between these Ways.
The Mistake lies Here in not Distinguishing between these Ways.
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Psal. 3. 7. David rejoyc'd that the Lord by his Favour had made his Mountain so strong. Psalm 3. 7. David rejoiced that the Lord by his Favour had made his Mountain so strong.
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But this Mirth was quickly turn'd into Mourning. It would not have been so, if David instead of Rejoycing in the Mountain made strong by the Favour of the Lord, had Rejoyc'd in the Lord, and his Favour, which made that Mountain strong.
But this Mirth was quickly turned into Mourning. It would not have been so, if David instead of Rejoicing in the Mountain made strong by the Favour of the Lord, had Rejoiced in the Lord, and his Favour, which made that Mountain strong.
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Or rather, if instead of that Favour of the Lord he had made the Lord of that Favour his Joy.
Or rather, if instead of that Favour of the Lord he had made the Lord of that Favour his Joy.
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Psal. 77. Asaph abandoned all Joy, and gave himself over to Grief, for Gods With-drawings from him in the Sensible Conveyances of His Grace to his Soul. v. 2. 3. &c. But he repents himself of Measuring his Ioy, or Grief, by this Standard;Psalm 77. Asaph abandoned all Joy, and gave himself over to Grief, for God's Withdrawings from him in the Sensible Conveyances of His Grace to his Soul. v. 2. 3. etc. But he repents himself of Measuring his Joy, or Grief, by this Standard;
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and finds a Cause of Joy above these Troubles. v. 10. I said;and finds a Cause of Joy above these Troubles. v. 10. I said;
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This is mine Infirmity, but I will remember the Years of the Right Hand of the most High.
This is mine Infirmity, but I will Remember the years of the Right Hand of the most High.
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I shall speak of Spiritual Mourning, when I come to the next Mistake.
I shall speak of Spiritual Mourning, when I come to the next Mistake.
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In the mean time I will give you Two Rules for the Removing of the Mistake in this Point of Grounding our Joys.
In the mean time I will give you Two Rules for the Removing of the Mistake in this Point of Grounding our Joys.
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The Two Rules are These. 1. Rule:
The Two Rules Are These. 1. Rule:
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Make God, as He is in Himself, the Object of your Ioy, without any Consideration of your selves at all. 2. Rule:
Make God, as He is in Himself, the Object of your Joy, without any Consideration of your selves At all. 2. Rule:
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Take the Rise of your Ioy from Iesus Christ, not, as He Communicates Himself to you:
Take the Rise of your Joy from Iesus christ, not, as He Communicates Himself to you:
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(3) part (DIV1)
1262
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3415
but, as He Comprehends you in Himself. I will begin with the First Rule. 1. Rule:
but, as He Comprehends you in Himself. I will begin with the First Rule. 1. Rule:
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(3) part (DIV1)
1262
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3416
Make God, as He is in Himself, the Object of your Ioy; without any Consideration of your selves at all.
Make God, as He is in Himself, the Object of your Joy; without any Consideration of your selves At all.
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(3) part (DIV1)
1264
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3417
When St. Paul commands Joy, he confines us to the Person of God, for the Matter of our Joy.
When Saint Paul commands Joy, he confines us to the Person of God, for the Matter of our Joy.
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(3) part (DIV1)
1265
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3419
The Person of the Lord hath Space, and Room, and Entertainment enough for thy Joys in their largest Extent.
The Person of the Lord hath Molle, and Room, and Entertainment enough for thy Joys in their Largest Extent.
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(3) part (DIV1)
1266
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3420
Thou needst not wander besi•es the Tents of any Creature, within thee, or without thee.
Thou Needest not wander besi•es the Tents of any Creature, within thee, or without thee.
pns21 vv2 xx vvi av dt n2 pp-f d n1, p-acp pno21, cc p-acp pno21.
(3) part (DIV1)
1266
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3421
Do but still Pitch thy Thoughts upon this Mark, and thou shalt have Plenty of Joy.
Do but still Pitch thy Thoughts upon this Mark, and thou shalt have Plenty of Joy.
vdb cc-acp av n1 po21 n2 p-acp d vvb, cc pns21 vm2 vhi n1 pp-f n1.
(3) part (DIV1)
1267
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3422
He that makes God, as He is Alone, the Matter of his Rejoycing; will find Abundant matter of Joy in every Season.
He that makes God, as He is Alone, the Matter of his Rejoicing; will find Abundant matter of Joy in every Season.
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(3) part (DIV1)
1267
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3423
You have David's Example in this kind, Psal. 118. 14. The Lord is my Strength; and Song; He is become my Salvation.
You have David's Exampl in this kind, Psalm 118. 14. The Lord is my Strength; and Song; He is become my Salvation.
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(3) part (DIV1)
1268
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3424
The Lord is then Strong in you, and for you, when you receive Him in the Simplicity of His Nature, unmixt with anything of the Creature.
The Lord is then Strong in you, and for you, when you receive Him in the Simplicity of His Nature, unmix with anything of the Creature.
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(3) part (DIV1)
1268
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3425
God is weakned, and straitned, when He is Compounded with any other thing. You bring Him out of Himself, and below Himself, when you joyn Him. with any thing besides Himself.
God is weakened, and straitened, when He is Compounded with any other thing. You bring Him out of Himself, and below Himself, when you join Him. with any thing beside Himself.
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(3) part (DIV1)
1269
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3426
It is said of Jesus Christ in the Gospel; that in One Place He could do no Great Work, because of Their Unbelief.
It is said of jesus christ in the Gospel; that in One Place He could do no Great Work, Because of Their Unbelief.
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(3) part (DIV1)
1270
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3427
Faith is the Emptying, and Filling Grace. It Empties the Soul of itself, and the Creature. It Fills the Soul with God. Faith is the Emptying, and Filling Grace. It Empties the Soul of itself, and the Creature. It Fills the Soul with God.
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(3) part (DIV1)
1271
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3428
While we abide in Unbelief, that is, in any Thing of our Own, or the Creatures; we weaken God in us, we bind Him,
While we abide in Unbelief, that is, in any Thing of our Own, or the Creatures; we weaken God in us, we bind Him,
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(3) part (DIV1)
1272
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3429
and make Him un-able: He can do no Great Work in us.
and make Him unable: He can do no Great Work in us.
cc vvi pno31 j: pns31 vmb vdi dx j n1 p-acp pno12.
(3) part (DIV1)
1272
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3430
We have God in Power, when we have Him in Purity; we have Him in Purity, when we have Him in the Simplicity, and Nakedness of his own Person.
We have God in Power, when we have Him in Purity; we have Him in Purity, when we have Him in the Simplicity, and Nakedness of his own Person.
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(3) part (DIV1)
1273
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3431
Thus the Lord is thy Strength. And thus must He be thy Song, the Subject of thy Joy. When thou singest of God alone, then art thou strong, and hast strong Joys.
Thus the Lord is thy Strength. And thus must He be thy Song, the Subject of thy Joy. When thou singest of God alone, then art thou strong, and haste strong Joys.
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(3) part (DIV1)
1274
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3432
The Lord is thy Salvation. So far, as thou goest out of thy self, and the World; so far,
The Lord is thy Salvation. So Far, as thou goest out of thy self, and the World; so Far,
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(3) part (DIV1)
1275
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3433
as thou entrest into God, thou entrest into Salvation, Joy, and Heaven itself. I will back this Rule with some Particular Motives. 1. Motive:
as thou enterest into God, thou enterest into Salvation, Joy, and Heaven itself. I will back this Rule with Some Particular Motives. 1. Motive:
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(3) part (DIV1)
1275
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3434
Look to God in the Nakedness of His own Person, and you shall see Light, without any Darkness.
Look to God in the Nakedness of His own Person, and you shall see Light, without any Darkness.
vvb p-acp np1 p-acp dt n1 pp-f po31 d n1, cc pn22 vmb vvi n1, p-acp d n1.
(3) part (DIV1)
1277
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3435
John 8. 12. Jesus Christ saith of Himself:John 8. 12. jesus christ Says of Himself:
np1 crd crd np1 np1 vvz pp-f px31:
(3) part (DIV1)
1278
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3436
I am the Light of the World, He that followeth me, shall not walk in Darkness, I am the Light of the World, He that follows me, shall not walk in Darkness,
pns11 vbm dt n1 pp-f dt n1, pns31 cst vvz pno11, vmb xx vvi p-acp n1,
(3) part (DIV1)
1278
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3437
but shall have the Light of Life. but shall have the Light of Life.
cc-acp vmb vhi dt n1 pp-f n1.
(3) part (DIV1)
1278
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3474
Close with God in the Abstractedness of his own Being, as he is unclothed of all the Creatures;
Close with God in the Abstractedness of his own Being, as he is unclothed of all the Creatures;
av-j p-acp np1 p-acp dt n1 pp-f po31 d vbg, c-acp pns31 vbz vvn pp-f d dt n2;
(3) part (DIV1)
1299
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3438
Our Saviour is the Light, that points, and chalks out our way to us, He is the Star that goes before us,
Our Saviour is the Light, that points, and chalks out our Way to us, He is the Star that Goes before us,
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(3) part (DIV1)
1278
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3439
and stands over the God-Head, as the House, in which He, and We must find our Rest, and dwell for Ever.
and Stands over the God-Head, as the House, in which He, and We must find our Rest, and dwell for Ever.
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(3) part (DIV1)
1278
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3440
Follow Christ. Which way goes Christ? He goes by the Cross, and thorow Death. He descends to the Lowermost Darkness, Then He ascends thorow all things, till He comes above All. He goes up above the Highest Heavens, into God. Follow christ. Which Way Goes christ? He Goes by the Cross, and thorough Death. He descends to the Lowermost Darkness, Then He ascends thorough all things, till He comes above All. He Goes up above the Highest Heavens, into God.
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(3) part (DIV1)
1279
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3441
Go you after the Lord Jesus. Tread in the Steps of this Shepherd of the Flock.
Go you After the Lord jesus. Tread in the Steps of this Shepherd of the Flock.
vvb pn22 p-acp dt n1 np1. np1 p-acp dt vvz pp-f d n1 pp-f dt vvb.
(3) part (DIV1)
1280
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3442
Go by the Cross, the Death, and the lowest Darkness. Carry every thing of the Creature with thee, this Way into These. Then rise up out of All, pass thorow All, till thou come beyond All unto the High,
Go by the Cross, the Death, and the lowest Darkness. Carry every thing of the Creature with thee, this Way into These. Then rise up out of All, pass thorough All, till thou come beyond All unto the High,
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(3) part (DIV1)
1280
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3443
and Holy Habitation of the God-Head,
and Holy Habitation of the God-Head,
cc j n1 pp-f dt n1,
(3) part (DIV1)
1280
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3444
If thy Heart be in this Treasure of the Divine Nature, if thine Eye be upon it,
If thy Heart be in this Treasure of the Divine Nature, if thine Eye be upon it,
cs po21 n1 vbb p-acp d n1 pp-f dt j-jn n1, cs po21 vvb vbb p-acp pn31,
(3) part (DIV1)
1281
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3445
and thy Way be towards it: thy Way itself shall be a Light of Truth, and Joy without any Darkn•ss.
and thy Way be towards it: thy Way itself shall be a Light of Truth, and Joy without any Darkn•ss.
cc po21 n1 vbb p-acp pn31: po21 n1 px31 vmb vbi dt j pp-f n1, cc n1 p-acp d vvi.
(3) part (DIV1)
1281
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3446
Psal. 104. 2. Who coverest thy self with Light, as with a Garment, and stretchest out the Heavens like a Curtain.
Psalm 104. 2. Who coverest thy self with Light, as with a Garment, and stretchest out the Heavens like a Curtain.
np1 crd crd q-crq vv2 po21 n1 p-acp n1, c-acp p-acp dt n1, cc vv2 av dt n2 av-j dt n1.
(3) part (DIV1)
1282
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3447
Every Thing of the Creature is a Covering upon God, even the Brightest, the most Beautiful Piece of the Creature; the Light itself.
Every Thing of the Creature is a Covering upon God, even the Brightest, the most Beautiful Piece of the Creature; the Light itself.
d n1 pp-f dt n1 vbz dt vvg p-acp np1, av dt js, dt av-ds j n1 pp-f dt n1; dt j px31.
(3) part (DIV1)
1283
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3448
The Highest, and most Glorious Things, the Heavens themselves, are Curtains drawn before the Lord, Hiding, and Darkning Him to us.
The Highest, and most Glorious Things, the Heavens themselves, Are Curtains drawn before the Lord, Hiding, and Darkening Him to us.
dt js, cc av-ds j n2, dt n2 px32, vbr n2 vvn p-acp dt n1, vvg, cc vvg pno31 p-acp pno12.
(3) part (DIV1)
1284
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3449
You must break thorow the Light of Angels, the Highest Heavens, the Divinest Excellencies of this Creation, into the Open Face of the God•Head;
You must break thorough the Light of Angels, the Highest Heavens, the Divinest Excellencies of this Creation, into the Open Face of the God•Head;
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(3) part (DIV1)
1285
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if you will have the true Light of Peace, and Joy in your Spirits.
if you will have the true Light of Peace, and Joy in your Spirits.
cs pn22 vmb vhi dt j j pp-f n1, cc vvb p-acp po22 n2.
(3) part (DIV1)
1285
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While you sit under any Th•ng Created, you sit under a Cloud, in the Dark: you can never be free from Fears, Doubts, Uncertainties, and Unsatisfactions. This is the First Motive. 2. Motive.
While you fit under any Th•ng Created, you fit under a Cloud, in the Dark: you can never be free from Fears, Doubts, Uncertainties, and Unsatisfactions. This is the First Motive. 2. Motive.
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(3) part (DIV1)
1286
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3452
Set your Heart, and Thoughts on God in the Simplicity of His own Nature; and you shall sit down under Love, without any Mixture of Wrath.
Set your Heart, and Thoughts on God in the Simplicity of His own Nature; and you shall fit down under Love, without any Mixture of Wrath.
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(3) part (DIV1)
1288
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3453
Esa. 27. 4. The Lord saith of Himself: Fury is not in me; Isaiah 27. 4. The Lord Says of Himself: Fury is not in me;
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(3) part (DIV1)
1289
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who would set the Bryars, and Thorns against me in Battel? I would go through them, I would burn them together. who would Set the Briars, and Thorns against me in Battle? I would go through them, I would burn them together.
q-crq vmd vvi dt n2, cc n2 p-acp pno11 p-acp n1? pns11 vmd vvi p-acp pno32, pns11 vmd vvi pno32 av.
(3) part (DIV1)
1289
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God, as He is in the Singleness of His own Person, and Nature, hath nothing of Wrath in Him,
God, as He is in the Singleness of His own Person, and Nature, hath nothing of Wrath in Him,
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(3) part (DIV1)
1289
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but all Sweetness, Love, and Blessedness.
but all Sweetness, Love, and Blessedness.
cc-acp d n1, n1, cc n1.
(3) part (DIV1)
1289
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3457
God in Himself is Light, and Love. He is a Fire, a Principle of Wrath, only as He is in the Fleshly Creature, Straitned, Imprisoned,
God in Himself is Light, and Love. He is a Fire, a Principle of Wrath, only as He is in the Fleshly Creature, Straitened, Imprisoned,
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(3) part (DIV1)
1290
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and Resisted by the Darkness of the Flesh. If you hold up any Created Strength or Excellency before God;
and Resisted by the Darkness of the Flesh. If you hold up any Created Strength or Excellency before God;
cc vvd p-acp dt n1 pp-f dt n1. cs pn22 vvb a-acp d vvn n1 cc n1 p-acp np1;
(3) part (DIV1)
1290
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you set Bryars, and Thorns against Him, upon which God Kindles in his Wrath, as a Consuming Fire.
you Set Briars, and Thorns against Him, upon which God Kindles in his Wrath, as a Consuming Fire.
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(3) part (DIV1)
1291
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3460
1 Corin. 3. 11. St. Paul tell us, that Iesus Christ is the Foundation, and v. 12. If any Man build upon this Foundation, Gold, Silver, Precious Stones, Hay, Stubble;
1 Corin. 3. 11. Saint Paul tell us, that Iesus christ is the Foundation, and v. 12. If any Man built upon this Foundation, Gold, Silver, Precious Stones, Hay, Stubble;
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(3) part (DIV1)
1292
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then saith He. v. 13. Every Mans work shall be made manifest; it shall be revealed by Fire.then Says He. v. 13. Every men work shall be made manifest; it shall be revealed by Fire.
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(3) part (DIV1)
1292
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Let thy God be laid in thy Heart, as the Foundation of thy Joy. He is a Living Rock, a Living Corner-Stone. If thou resign thy self to Him, and rest on Him:
Let thy God be laid in thy Heart, as the Foundation of thy Joy. He is a Living Rock, a Living Corner-Stone. If thou resign thy self to Him, and rest on Him:
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(3) part (DIV1)
1293
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He will grow up unto a Building of Pleasure, and Glory in thee. Living Precious Stones of all Joys, and Beauties, will spring up out of Him.
He will grow up unto a Building of Pleasure, and Glory in thee. Living Precious Stones of all Joys, and Beauty's, will spring up out of Him.
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(3) part (DIV1)
1293
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But take thou heed of laying on any Thing, thy self, upon this Rock. For whatever it be,
But take thou heed of laying on any Thing, thy self, upon this Rock. For whatever it be,
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(3) part (DIV1)
1294
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3465
though it be not Hay, and Stubble only, but Gold, and Precious Stones; though it should be the Immortal Excellencies of Angels, the Glory of the First Image in Nature, the Beauties of the Earthly Paradise: This Rock of the God-Head will be,
though it be not Hay, and Stubble only, but Gold, and Precious Stones; though it should be the Immortal Excellencies of Angels, the Glory of the First Image in Nature, the Beauty's of the Earthly Paradise: This Rock of the God-Head will be,
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(3) part (DIV1)
1294
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as an Irresistible Fire at the Bottom of them, breaking forth upon them, and Devouring them.
as an Irresistible Fire At the Bottom of them, breaking forth upon them, and Devouring them.
c-acp dt j vvb p-acp dt n1 pp-f pno32, vvg av p-acp pno32, cc j-vvg pno32.
(3) part (DIV1)
1294
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3467
Then thine own Person may be saved, because it is Rooted in the Rock, and hath the Foundation of the Lord in it, which abides Sure. But this will be,
Then thine own Person may be saved, Because it is Rooted in the Rock, and hath the Foundation of the Lord in it, which abides Sure. But this will be,
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(3) part (DIV1)
1295
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as by Fire. Thou must pass thorow the Fire, in which thou shalt leave all thy Joys behind thee, which have been thy Super-structures, and Additionals upon the Foundation. Thy Person alone shall, escape naked out of the Fire, having nothing left,
as by Fire. Thou must pass thorough the Fire, in which thou shalt leave all thy Joys behind thee, which have been thy Superstructures, and Additionals upon the Foundation. Thy Person alone shall, escape naked out of the Fire, having nothing left,
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(3) part (DIV1)
1295
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3469
but the naked Foundation, or the Rock, for a Clothing to it. St. John saith: He, that dwells in love, dwells in God.
but the naked Foundation, or the Rock, for a Clothing to it. Saint John Says: He, that dwells in love, dwells in God.
cc-acp dt j n1, cc dt n1, p-acp dt vvg p-acp pn31. n1 np1 vvz: pns31, cst vvz p-acp n1, vvz p-acp np1.
(3) part (DIV1)
1295
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3470
So far, as you dwell in anything of the Creature, you dwell under the Vail, in the Fire, under the Law, under an Administration of Wrath, and Death: you cannot be free from Trouble, and Torment; Death will feed upon you.
So Far, as you dwell in anything of the Creature, you dwell under the vail, in the Fire, under the Law, under an Administration of Wrath, and Death: you cannot be free from Trouble, and Torment; Death will feed upon you.
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(3) part (DIV1)
1296
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Dwell Nakedly in God, and you dwell Entirely in Love. Let a Naked God dwell in you,
Dwell Nakedly in God, and you dwell Entirely in Love. Let a Naked God dwell in you,
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(3) part (DIV1)
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and as you take in a Naked God, you take in Naked Love into your Souls.
and as you take in a Naked God, you take in Naked Love into your Souls.
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(3) part (DIV1)
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and you close with Eternal Life itself, where there is no more any Death. See how David Rejoyceth:
and you close with Eternal Life itself, where there is no more any Death. See how David Rejoiceth:
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(3) part (DIV1)
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Psal. 18. 46. The Lord lives, and Blessed be my R••k. David look'd off from all other Things, and turned his Eyes upon the Lord alone.Psalm 18. 46. The Lord lives, and Blessed be my R••k. David looked off from all other Things, and turned his Eyes upon the Lord alone.
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(3) part (DIV1)
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In the Lord he sees Life, and this is his Life. He considers nothing Transitory, or Moveable.
In the Lord he sees Life, and this is his Life. He considers nothing Transitory, or Movable.
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(3) part (DIV1)
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His Rock is alone in all his Thoughts.
His Rock is alone in all his Thoughts.
po31 vvb vbz j p-acp d po31 n2.
(3) part (DIV1)
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He Blesseth his Rock. He triumpheth in the Blessedness of his Rock. And this is his Blessedness.
He Blesses his Rock. He Triumpheth in the Blessedness of his Rock. And this is his Blessedness.
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(3) part (DIV1)
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Follow Davids Example, and thy Heart shall live, while there is Life in God, Say; my Friends, and my Body may die;
Follow Davids Exampl, and thy Heart shall live, while there is Life in God, Say; my Friends, and my Body may die;
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(3) part (DIV1)
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my Graces, and my Comforts may wither, but the Lord lives. I may be miserable, the whole World may be miserable round about me; but Blessed be my Rock:
my Graces, and my Comforts may wither, but the Lord lives. I may be miserable, the Whole World may be miserable round about me; but Blessed be my Rock:
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(3) part (DIV1)
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There I see, and find a Life in the midst of Death, and Blessedness in a Heap of Miseries.
There I see, and find a Life in the midst of Death, and Blessedness in a Heap of Misery's.
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(3) part (DIV1)
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The Lord lives Truly: all other Things below Him, are Dead, and have only a Shadow of life.
The Lord lives Truly: all other Things below Him, Are Dead, and have only a Shadow of life.
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(3) part (DIV1)
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The Lord lives Eternally: He hath no End of Days, no Change of Life, or Shadow of Change.
The Lord lives Eternally: He hath no End of Days, no Change of Life, or Shadow of Change.
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(3) part (DIV1)
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The Lord lives Universally: He lives in all Things, He comprehends all Lives in Himself, He gives a Life to all Things in Himself:
The Lord lives Universally: He lives in all Things, He comprehends all Lives in Himself, He gives a Life to all Things in Himself:
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(3) part (DIV1)
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All Things live to God, Luk. 20. 38.All Things live to God, Luk. 20. 38.
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(3) part (DIV1)
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If thou look to, or for an thing below, or besides God, thou shalt certainly find it in the Region of the Shadow of Death; and Death feeding upon it with his Iron Teeth of Divisions, Distractions, Cares, Changes, and Griefs.
If thou look to, or for an thing below, or beside God, thou shalt Certainly find it in the Region of the Shadow of Death; and Death feeding upon it with his Iron Teeth of Divisions, Distractions, Cares, Changes, and Griefs.
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(3) part (DIV1)
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Look into the Book of this World, and thou shalt find it a Book of Death, where thou shalt see every thing Dead, or Dying, Betraying thee to Death, and Amazing thee with the Fear of Death.
Look into the Book of this World, and thou shalt find it a Book of Death, where thou shalt see every thing Dead, or Dying, Betraying thee to Death, and Amazing thee with the fear of Death.
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(3) part (DIV1)
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Look into thine own Heart, and thou shalt find that, a Book of Death, and Hell, fill'd with Darkness, Guilt, Fear, Torment.
Look into thine own Heart, and thou shalt find that, a Book of Death, and Hell, filled with Darkness, Gilded, fear, Torment.
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(3) part (DIV1)
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The best things there, thy Graces are written with Black, and Bloody Letters, in much Obscurity, hard to be discerned;
The best things there, thy Graces Are written with Black, and Bloody Letters, in much Obscurity, hard to be discerned;
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(3) part (DIV1)
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in much Impurity, having little Life of Comfort in them.
in much Impurity, having little Life of Comfort in them.
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(3) part (DIV1)
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But if thou wilt look into the Person, and Nature of God, thou shalt see the Book of Life opened to thee.
But if thou wilt look into the Person, and Nature of God, thou shalt see the Book of Life opened to thee.
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(3) part (DIV1)
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God is that Book of Life, in which thou shalt see thy Self and all Things Written with the Beams of the Light of Life. Here thou shalt neither read,God is that Book of Life, in which thou shalt see thy Self and all Things Written with the Beams of the Light of Life. Here thou shalt neither read,
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(3) part (DIV1)
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nor hear no more sad Stories of Death. Thou shalt see Death itself Shining in the Light of Life.
nor hear no more sad Stories of Death. Thou shalt see Death itself Shining in the Light of Life.
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(3) part (DIV1)
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God is a Bright, and the Last Darkness. The Darkness of Death itself is swallowed up into Life, and Immortality in Him.
God is a Bright, and the Last Darkness. The Darkness of Death itself is swallowed up into Life, and Immortality in Him.
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(3) part (DIV1)
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O Death I will be thy Death. Live only to God, and upon God;
O Death I will be thy Death. Live only to God, and upon God;
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(3) part (DIV1)
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Consider nothing but Him only. So shall thy Joy alwaies be as Life from the Dead, as the Joy of Harvest, I mean that Heavenly Harvest, the Resurrection. 4. Motive:
Consider nothing but Him only. So shall thy Joy always be as Life from the Dead, as the Joy of Harvest, I mean that Heavenly Harvest, the Resurrection. 4. Motive:
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(3) part (DIV1)
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Pitch thy Spirit upon the Single Person of God; so thou shalt fall into an Infiniteness of Satisfaction.
Pitch thy Spirit upon the Single Person of God; so thou shalt fallen into an Infiniteness of Satisfaction.
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(3) part (DIV1)
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This is the Advice of David, Psalm 37. 4. Delight thy self in the Lord, and he shall give thee thy Hearts Desire.
This is the advice of David, Psalm 37. 4. Delight thy self in the Lord, and he shall give thee thy Hearts Desire.
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(3) part (DIV1)
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The Desires of man are Infiniteness budding forth from its Seed in the Soul. These Desires are ever in Motion,
The Desires of man Are Infiniteness budding forth from its Seed in the Soul. These Desires Are ever in Motion,
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(3) part (DIV1)
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and Restless, till they put forth into Infiniteness itself. All the Creatures are too Strait, and Narrow for them.
and Restless, till they put forth into Infiniteness itself. All the Creatures Are too Strait, and Narrow for them.
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(3) part (DIV1)
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They are Unquiet, while they are contained within the Compass of any Creature; because every Creature is Finite.
They Are Unquiet, while they Are contained within the Compass of any Creature; Because every Creature is Finite.
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(3) part (DIV1)
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They beat against the sides of it, till they break thorow it into the Innfiniteness of God. Make God thy Delight;
They beatrice against the sides of it, till they break thorough it into the Innfiniteness of God. Make God thy Delight;
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(3) part (DIV1)
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and there is nothing which thou canst think of, or wish for, but thou shalt have it in him.
and there is nothing which thou Canst think of, or wish for, but thou shalt have it in him.
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(3) part (DIV1)
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In God thou shalt meet with thy Self, in any State, or Form, in all States or Forms, which thou canst desire, at once. In God thou shalt meet with whatever thou hast Enjoyed,
In God thou shalt meet with thy Self, in any State, or From, in all States or Forms, which thou Canst desire, At once. In God thou shalt meet with whatever thou hast Enjoyed,
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(3) part (DIV1)
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and wouldst fain Enjoy again, with whatever Enjoyment thou hast fallen short of, and longest for.
and Wouldst fain Enjoy again, with whatever Enjoyment thou hast fallen short of, and longest for.
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(3) part (DIV1)
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If there be Loss, Shame, Grief, or Evil, which thou wouldst fain have abolished, and to be as if it never had been.
If there be Loss, Shame, Grief, or Evil, which thou Wouldst fain have abolished, and to be as if it never had been.
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(3) part (DIV1)
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If thou wouldst have any Time past brought back again; any Good, or Content, which hath been defac'd, or stained, renew'd;
If thou Wouldst have any Time past brought back again; any Good, or Content, which hath been defaced, or stained, renewed;
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(3) part (DIV1)
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thou shalt have this Abolishment of what thou wilt, this Restitution of what thou wilt, in God.
thou shalt have this Abolishment of what thou wilt, this Restitution of what thou wilt, in God.
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(3) part (DIV1)
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For He will give thee thy Hearts Desires.
For He will give thee thy Hearts Desires.
p-acp pns31 vmb vvi pno21 po21 ng1 n2.
(3) part (DIV1)
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God is All, if he be Alone. As He is in Himself, He is Infinite. If you add any Thing to Him,
God is All, if he be Alone. As He is in Himself, He is Infinite. If you add any Thing to Him,
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(3) part (DIV1)
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or take Him cloath'd with any thing of the Creature; you make Him Finite, and so loose Him quite.
or take Him clothed with any thing of the Creature; you make Him Finite, and so lose Him quite.
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(3) part (DIV1)
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It is a Joy from the Creature, which is a Confined Joy. If thy Joy be purely from God;
It is a Joy from the Creature, which is a Confined Joy. If thy Joy be purely from God;
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(3) part (DIV1)
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if it be from an Un-compounded Cause, it will be an Un-confined Joy. Search then, if thy Griefs encrease, as thou appliest Spiritual Comforts to them;
if it be from an Uncompounded Cause, it will be an Unconfined Joy. Search then, if thy Griefs increase, as thou appliest Spiritual Comforts to them;
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(3) part (DIV1)
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thou then dost but take something of God, as a New piece of Cloth; and sowest that to the Old Garment of the Flesh, and Creature in thee; so the Rent becomes worse.
thou then dost but take something of God, as a New piece of Cloth; and sowest that to the Old Garment of the Flesh, and Creature in thee; so the Rend becomes Worse.
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(3) part (DIV1)
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For if thou think to patch up that which is Thine, or the Creatures, with that, which is Gods; He will tear more of it away and leave thee still more Broken, and Naked.
For if thou think to patch up that which is Thine, or the Creatures, with that, which is God's; He will tear more of it away and leave thee still more Broken, and Naked.
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(3) part (DIV1)
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Let thy Heart go out of all Things into God, make Him thy Delight Alone, and He will give thee All thy Desires.
Let thy Heart go out of all Things into God, make Him thy Delight Alone, and He will give thee All thy Desires.
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(3) part (DIV1)
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These are are the Motives to persuade you to the First Rule, to make God in the Singleness of his own Person, your Joy.
These Are Are the Motives to persuade you to the First Rule, to make God in the Singleness of his own Person, your Joy.
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(3) part (DIV1)
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Obj. But now some one may say:Object But now Some one may say:
np1 p-acp av d pi vmb vvi:
(3) part (DIV1)
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Shall we so give our selves to look up to God in Contemplation, as never to look down upon our own Conversation? Shall we consider God only,
Shall we so give our selves to look up to God in Contemplation, as never to look down upon our own Conversation? Shall we Consider God only,
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(3) part (DIV1)
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and take no Care of our Selves? Shall we satisfy our Selves to think, that God is most Holy,
and take no Care of our Selves? Shall we satisfy our Selves to think, that God is most Holy,
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(3) part (DIV1)
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and most Excellent, though we in the mean time be never so Sinful, and Vile? Is not this like Him, who gazed upon the Stars,
and most Excellent, though we in the mean time be never so Sinful, and Vile? Is not this like Him, who gazed upon the Stars,
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(3) part (DIV1)
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and fell into the Ditch?
and fell into the Ditch?
cc vvd p-acp dt n1?
(3) part (DIV1)
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Ans. While we thus Object, we err, not knowing the Power of God, nor the Way of the Spirit of Man. And this is my Two-fold Answer: the First, from the Power of God; the Second, from the Spirit of Man. Ans. While we thus Object, we err, not knowing the Power of God, nor the Way of the Spirit of Man. And this is my Twofold Answer: the First, from the Power of God; the Second, from the Spirit of Man.
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(3) part (DIV1)
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1. Ans. From the Power of God. The Light of God is the Light of Life, as Jesus Christ calls it.
1. Ans. From the Power of God. The Light of God is the Light of Life, as jesus christ calls it.
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(3) part (DIV1)
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It is no Dead Light, it works, Transplanting the Soul into the same Principle, Transforming the Soul into the same Image with itself.
It is no Dead Light, it works, Transplanting the Soul into the same Principle, Transforming the Soul into the same Image with itself.
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(3) part (DIV1)
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As the Beams of the Sun have a Heat, and Influence going along with their Light: so have the Appearances of God to the Soul, a Fire in them, which baptizeth it:
As the Beams of the Sun have a Heat, and Influence going along with their Light: so have the Appearances of God to the Soul, a Fire in them, which baptizeth it:
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(3) part (DIV1)
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The Discoveries of God carry the Spirit of God along with them, by which those Excellencies of God are, and Act, wheresoever they Appear, according to the Manner, and Measure of their Appearance, 2 Cor. 3. 18. Beholding the Glory of the Lord, we are changed into the Likeness of the same Image,The Discoveries of God carry the Spirit of God along with them, by which those Excellencies of God Are, and Act, wheresoever they Appear, according to the Manner, and Measure of their Appearance, 2 Cor. 3. 18. Beholding the Glory of the Lord, we Are changed into the Likeness of the same Image,
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(3) part (DIV1)
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even as by the Working of the same Spirit. To know thee, is Eternal Life;
even as by the Working of the same Spirit. To know thee, is Eternal Life;
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(3) part (DIV1)
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saith Iesus Christ to his Father, John 17. 3. Spiritual Changes are made in Spiritual Contemplations.Says Iesus christ to his Father, John 17. 3. Spiritual Changes Are made in Spiritual Contemplations.
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(3) part (DIV1)
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The Knowledge of God is the Life of God in the Soul, which first brings forth itself in the Flower, and then in the Fruit.The Knowledge of God is the Life of God in the Soul, which First brings forth itself in the Flower, and then in the Fruit.
dt n1 pp-f np1 vbz dt n1 pp-f np1 p-acp dt n1, r-crq ord vvz av px31 p-acp dt n1, cc av p-acp dt np1
(3) part (DIV1)
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It was said under the Law; No man can see God, and live: that is in, or to himself. But the Gospel saith: No man can see me,It was said under the Law; No man can see God, and live: that is in, or to himself. But the Gospel Says: No man can see me,
pn31 vbds vvn p-acp dt n1; dx n1 vmb vvi np1, cc vvi: cst vbz p-acp, cc p-acp px31. p-acp dt n1 vvz: dx n1 vmb vvi pno11,
(3) part (DIV1)
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and lie dead in Sin, or Flesh, 1 John 2. 4. He that saith, I know Him,
and lie dead in since, or Flesh, 1 John 2. 4. He that Says, I know Him,
cc vvb j p-acp n1, cc n1, crd np1 crd crd pns31 cst vvz, pns11 vvb pno31,
(3) part (DIV1)
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and keepeth not his Commandments, is a Liar. Look unto me, and be ye saved;
and Keepeth not his commandments, is a Liar. Look unto me, and be you saved;
cc vvz xx po31 n2, vbz dt n1. vvb p-acp pno11, cc vbb pn22 vvn;
(3) part (DIV1)
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saith God in the Prophet, Isa. 45. 22. Sanctification, and Salvation, Holiness, and Ioy come down upon us when we look up to God Says God in the Prophet, Isaiah 45. 22. Sanctification, and Salvation, Holiness, and Joy come down upon us when we look up to God
vvz np1 p-acp dt n1, np1 crd crd n1, cc n1, n1, cc vvb vvb a-acp p-acp pno12 c-crq pns12 vvb a-acp p-acp np1
(3) part (DIV1)
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2. Ans. From the Spirit of Man. What is it Draws Man on to any Course? Is it not some Image set up before the Eyes of His mind? What is it, which Drives the Soul swiftly forward in any way? Is it not the Delight, which it feels and enjoys?
2. Ans. From the Spirit of Man. What is it Draws Man on to any Course? Is it not Some Image Set up before the Eyes of His mind? What is it, which Drives the Soul swiftly forward in any Way? Is it not the Delight, which it feels and enjoys?
crd np1 p-acp dt n1 pp-f n1 q-crq vbz pn31 vvz n1 p-acp p-acp d n1? vbz pn31 xx d n1 vvn a-acp p-acp dt n2 pp-f po31 n1? q-crq vbz pn31, r-crq vvz dt n1 av-j av-j p-acp d n1? vbz pn31 xx dt n1, r-crq pn31 vvz cc vvz?
(3) part (DIV1)
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1. Our Saviour tells thee, Mat. 6. 22. The Light of the Body is the Eye:
1. Our Saviour tells thee, Mathew 6. 22. The Light of the Body is the Eye:
crd po12 n1 vvz pno21, np1 crd crd dt n1 pp-f dt n1 vbz dt n1:
(3) part (DIV1)
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if thine Eye be Single, thy whole Body shall be full of Light.
if thine Eye be Single, thy Whole Body shall be full of Light.
cs po21 n1 vbi j, po21 j-jn n1 vmb vbi j pp-f n1.
(3) part (DIV1)
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Such as the Image is, Which is in the Eye, such is the whole Man. If the Eye takes in One, Pure, Simple Image of Him, who is One, who alone is Good; then is the Eye Single:Such as the Image is, Which is in the Eye, such is the Whole Man. If the Eye Takes in One, Pure, Simple Image of Him, who is One, who alone is Good; then is the Eye Single:
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(3) part (DIV1)
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for it becomes One with this Image: Then is the whole Body Light. For every Member is formed, and moved according to that Image.for it becomes One with this Image: Then is the Whole Body Light. For every Member is formed, and moved according to that Image.
p-acp pn31 vvz crd p-acp d n1: av vbz dt j-jn n1 n1. p-acp d n1 vbz vvn, cc vvn vvg p-acp d n1.
(3) part (DIV1)
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But if the Eye be Evil, taking in the Double, the Divided Image of any Creature;
But if the Eye be Evil, taking in the Double, the Divided Image of any Creature;
cc-acp cs dt vvb vbi j-jn, vvg p-acp dt j-jn, dt vvn n1 pp-f d n1;
(3) part (DIV1)
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then the whole Body is Dark; it is Uncertain, Confused, Distracted in all its Members, and Motions.
then the Whole Body is Dark; it is Uncertain, Confused, Distracted in all its Members, and Motions.
av dt j-jn n1 vbz j; pn31 vbz j-u, j-vvn, vvn p-acp d po31 n2, cc n2.
(3) part (DIV1)
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This is the Misery of Men, that their Light is Darkness. They have no other Images of Things before their Eyes, no Appearances of God in their Understandings, beside those of this World, and the Creature.
This is the Misery of Men, that their Light is Darkness. They have no other Images of Things before their Eyes, no Appearances of God in their Understandings, beside those of this World, and the Creature.
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(3) part (DIV1)
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This fills their Life with all manner of Disorder.
This fills their Life with all manner of Disorder.
np1 vvz po32 n1 p-acp d n1 pp-f n1.
(3) part (DIV1)
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It were Happy for us, that we were always in the Contemplations of God, that we had Him alone in all our Thoughts:
It were Happy for us, that we were always in the Contemplations of God, that we had Him alone in all our Thoughts:
pn31 vbdr j p-acp pno12, cst pns12 vbdr av p-acp dt n2 pp-f np1, cst pns12 vhd pno31 av-j p-acp d po12 n2:
(3) part (DIV1)
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so should the Eye of our Soul be Single, and we should be ever carryed on towards that Single, Supream Good, according to Him, as Children of Light. The Eye, wherever it is;
so should the Eye of our Soul be Single, and we should be ever carried on towards that Single, Supreme Good, according to Him, as Children of Light. The Eye, wherever it is;
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(3) part (DIV1)
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is the Highest Image, and Representative; the Immediate Production, Habitation, and I•let of the Superiour Principle, or Power:
is the Highest Image, and Representative; the Immediate Production, Habitation, and I•let of the Superior Principle, or Power:
vbz dt js n1, cc n1; dt j n1, n1, cc j-jn pp-f dt j-jn n1, cc n1:
(3) part (DIV1)
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As the Appearance is in the Eye; so are the Actings and Out-goings thorow the whole Body.
As the Appearance is in the Eye; so Are the Actings and Outgoings thorough the Whole Body.
p-acp dt n1 vbz p-acp dt n1; av vbr dt n2 cc j p-acp dt j-jn n1.
(3) part (DIV1)
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The same Word in Hebrew signifies the Eye, and a Fountain. The Eye, and the Heart are the same Thing in Spirituals;
The same Word in Hebrew signifies the Eye, and a Fountain. The Eye, and the Heart Are the same Thing in Spirituals;
dt d n1 p-acp njp vvz dt vvb, cc dt n1. dt n1, cc dt n1 vbr dt d n1 p-acp n2;
(3) part (DIV1)
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having only this different Notion; the Heart is as the Principle in the Image; the Eye as the Image in the Principle: the Heart as the Unity in the Variety; the Eye, as the Variety in the Unity: the Heart, as the Father in the Son; the Eye, as the Son, which hath the Father in the Trinity.
having only this different Notion; the Heart is as the Principle in the Image; the Eye as the Image in the Principle: the Heart as the Unity in the Variety; the Eye, as the Variety in the Unity: the Heart, as the Father in the Son; the Eye, as the Son, which hath the Father in the Trinity.
vhg j d j n1; dt n1 vbz p-acp dt n1 p-acp dt n1; dt vvb p-acp dt n1 p-acp dt n1: dt n1 p-acp dt n1 p-acp dt n1; dt n1, p-acp dt n1 p-acp dt n1: dt n1, p-acp dt n1 p-acp dt n1; dt n1, p-acp dt n1, r-crq vhz dt n1 p-acp dt np1.
(3) part (DIV1)
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But to return, thus you see, that it is the Image, which we have in our Minds, which draws us to Good, or Evil.
But to return, thus you see, that it is the Image, which we have in our Minds, which draws us to Good, or Evil.
p-acp pc-acp vvi, av pn22 vvb, cst pn31 vbz dt n1, r-crq pns12 vhb p-acp po12 n2, r-crq vvz pno12 p-acp j, cc np1
(3) part (DIV1)
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2. It is Delight, which drives us. This is the Oyl to the Wheels of our Soul. The Ioy of the Lord is your Strength.
2. It is Delight, which drives us. This is the Oil to the Wheels of our Soul. The Joy of the Lord is your Strength.
crd pn31 vbz n1, r-crq vvz pno12. d vbz dt n1 p-acp dt n2 pp-f po12 n1 dt n1 pp-f dt n1 vbz po22 n1.
(3) part (DIV1)
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Where your Treasure, there will your Hearts be: Where your Treasure, there will your Hearts be:
c-crq po22 n1, pc-acp vmb po22 n2 vbb:
(3) part (DIV1)
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saith our Blessed Lord, Mat. 6. 21. That is a Mans Treasure, in which he hath Joy. O that we had less Joy in the Creatures, and more in the Creator: then would our Treasure, and Hearts be in Heaven!
Says our Blessed Lord, Mathew 6. 21. That is a men Treasure, in which he hath Joy. Oh that we had less Joy in the Creatures, and more in the Creator: then would our Treasure, and Hearts be in Heaven!
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(3) part (DIV1)
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Cant. 1. 3. The Spouse saith to Jesus Christ: Thy Name is as an Ointment poured forth:
Cant 1. 3. The Spouse Says to jesus christ: Thy Name is as an Ointment poured forth:
np1 crd crd dt n1 vvz p-acp np1 np1: po21 n1 vbz p-acp dt n1 vvd av:
(3) part (DIV1)
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therefore do the Virgins love thee.
Therefore do the Virgins love thee.
av vdb dt ng1 n1 pno21.
(3) part (DIV1)
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See the Kindly, the Spiritual Way of the Lord, with that Soul which he espouseth to Himself. See the Kindly, the Spiritual Way of the Lord, with that Soul which he espouseth to Himself.
vvb dt av-j, dt j n1 pp-f dt n1, p-acp d n1 r-crq pns31 vvz p-acp px31.
(3) part (DIV1)
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1. He poureth forth his Name, the Discovery of his Person, and Excellencies in the Soul. He filleth the Eye of the Soul, the understanding of Man with the Contemplation of His Riches, and Glories.
1. He pours forth his Name, the Discovery of his Person, and Excellencies in the Soul. He fills the Eye of the Soul, the understanding of Man with the Contemplation of His Riches, and Glories.
crd pns31 vvz av po31 vvb, dt n1 pp-f po31 n1, cc n2 p-acp dt n1 pns31 vvz dt vvb pp-f dt n1, dt n1 pp-f n1 p-acp dt n1 pp-f po31 n2, cc n2.
(3) part (DIV1)
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2. This Name thus poured out becomes as an Ointment in the Soul. It perfumes the Spirit.
2. This Name thus poured out becomes as an Ointment in the Soul. It perfumes the Spirit.
crd d n1 av vvd av vvz p-acp dt n1 p-acp dt n1 pn31 n2 dt n1.
(3) part (DIV1)
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It spreads a Strong, Delicate Sweetness, and Delight thorow the Heart, and Affections.
It spreads a Strong, Delicate Sweetness, and Delight thorough the Heart, and Affections.
pn31 vvz dt j, j n1, cc n1 p-acp dt n1, cc n2.
(3) part (DIV1)
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3. This Perfume of Delight makes the Soul in Love with Jesus Christ, makes her full of Longings after him, of Breathings, and Cries to be taken up into Communion with Him,
3. This Perfume of Delight makes the Soul in Love with jesus christ, makes her full of Longings After him, of Breathings, and Cries to be taken up into Communion with Him,
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(3) part (DIV1)
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and made more Conformable to Him.
and made more Conformable to Him.
cc vvd dc j p-acp pno31.
(3) part (DIV1)
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Thus, as the Contemplations of God draw the Soul, so a Complacency, and Joy in God drive her on to Believe, Love, Obey.
Thus, as the Contemplations of God draw the Soul, so a Complacency, and Joy in God drive her on to Believe, Love, Obey.
av, c-acp dt n2 pp-f np1 vvb dt n1, av dt n1, cc n1 p-acp np1 vvb pno31 a-acp p-acp vvb, n1, vvb.
(3) part (DIV1)
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And this is according to the Natural Way of the Spirit of Man. The Object informs the Understanding, the Understanding moves the Will, and Affections, these put the Whole Man into Action.And this is according to the Natural Way of the Spirit of Man. The Object informs the Understanding, the Understanding moves the Will, and Affections, these put the whole Man into Actium.
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(3) part (DIV1)
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O then fear not any Danger in Delighting your selves in the Excellencies of God, as he is Naked in himself.
Oh then Fear not any Danger in Delighting your selves in the Excellencies of God, as he is Naked in himself.
uh av vvb xx d n1 p-acp vvg po22 n2 p-acp dt n2 pp-f np1, c-acp pns31 vbz j p-acp px31.
(3) part (DIV1)
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3. The Soul of man hath a Seminal Infiniteness, by which her desires grow endlesly.
3. The Soul of man hath a Seminal Infiniteness, by which her Desires grow endlessly.
crd dt n1 pp-f n1 vhz dt j-jn n1, p-acp r-crq po31 n2 vvb av-j.
(3) part (DIV1)
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If you be not Good, this Joy will make you Such. If you be Good, this Joy will make you Better.
If you be not Good, this Joy will make you Such. If you be Good, this Joy will make you Better.
cs pn22 vbb xx j, d vvb vmb vvi pn22 d. cs pn22 vbb j, d vvb vmb vvi pn22 av-jc.
(3) part (DIV1)
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So much for this Objection; and the First Rule for the Removal of the Second Mistake, by which we are apt to look into our Selves for the Ground of our Joy. 2. Rule:
So much for this Objection; and the First Rule for the Removal of the Second Mistake, by which we Are apt to look into our Selves for the Ground of our Joy. 2. Rule:
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(3) part (DIV1)
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Take the Rise of your Ioy from Iesus Christ; not, as he Communicates Himself to you;
Take the Rise of your Joy from Iesus christ; not, as he Communicates Himself to you;
vvb dt n1 pp-f po22 n1 p-acp np1 np1; xx, c-acp pns31 n2 px31 p-acp pn22;
(3) part (DIV1)
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but, as he Comprehends you in Himself.
but, as he Comprehends you in Himself.
cc-acp, c-acp pns31 vvz pn22 p-acp px31.
(3) part (DIV1)
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St. Paul expresseth this Distinction, and Rule in the Life, in his own Example, 2 Corin. 12. 2. He tells us of a Man in Christ, caught up to the Third Heaven.Saint Paul Expresses this Distinction, and Rule in the Life, in his own Exampl, 2 Corin. 12. 2. He tells us of a Man in christ, caught up to the Third Heaven.
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(3) part (DIV1)
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v. 3. Such a Man Paul knew. v. 4. This Man heard Un-utterable Words in Paradise.v. 3. Such a Man Paul knew. v. 4. This Man herd Unutterable Words in Paradise.
n1 crd d dt n1 np1 vvd. n1 crd d n1 vvd j n2 p-acp n1.
(3) part (DIV1)
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v. 5, Of such a One, saith St. Paul, I will glory. Three Distinct Persons are mentioned in this Discourse.v. 5, Of such a One, Says Saint Paul, I will glory. Three Distinct Persons Are mentioned in this Discourse.
n1 crd, pp-f d dt pi, vvz n1 np1, pns11 vmb vvi. crd j n2 vbr vvn p-acp d n1.
(3) part (DIV1)
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Yet all these Three prove One. 1. First, here is the Person of Christ, as it is in the Third Heaven.
Yet all these Three prove One. 1. First, Here is the Person of christ, as it is in the Third Heaven.
av d d crd vvb crd. crd ord, av vbz dt n1 pp-f np1, c-acp pn31 vbz p-acp dt ord n1.
(3) part (DIV1)
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The First Heaven is the Starry Heaven:The First Heaven is the Starry Heaven:
dt ord n1 vbz dt j n1:
(3) part (DIV1)
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For so we read: He called the Firmament Heaven Gen. 1. 8. The nature of Angels makes the Second Heaven.For so we read: He called the Firmament Heaven Gen. 1. 8. The nature of Angels makes the Second Heaven.
c-acp av pns12 vvb: pns31 vvn dt n1 n1 np1 crd crd dt n1 pp-f n2 vvz dt ord n1.
(3) part (DIV1)
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So we read, Gen. 21. 17. The Angel of God called to Hagar out of Heaven, and they are called The Angels of Heaven.So we read, Gen. 21. 17. The Angel of God called to Hagar out of Heaven, and they Are called The Angels of Heaven.
av pns12 vvb, np1 crd crd dt n1 pp-f np1 vvd p-acp np1 av pp-f n1, cc pns32 vbr vvn dt n2 pp-f n1.
(3) part (DIV1)
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The Third Heaven seems to be the Natural Image, and Presence of God, as he is the head of Angels. The Third Heaven seems to be the Natural Image, and Presence of God, as he is the head of Angels.
dt ord n1 vvz pc-acp vbi dt j n1, cc n1 pp-f np1, c-acp pns31 vbz dt n1 pp-f n2.
(3) part (DIV1)
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This is called The face of God, Psal. 42. 2. Mat. 18. 10.This is called The face of God, Psalm 42. 2. Mathew 18. 10.
d vbz vvn dt n1 pp-f np1, np1 crd crd np1 crd crd
(3) part (DIV1)
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In this Heavenly appearance was Paradise, the flourishing State of all the Creatures in the Divine Image. This Image was withdrawn at the fall,
In this Heavenly appearance was Paradise, the flourishing State of all the Creatures in the Divine Image. This Image was withdrawn At the fallen,
p-acp d j n1 vbds n1, dt j-vvg n1 pp-f d dt n2 p-acp dt j-jn n1. d n1 vbds vvn p-acp dt n1,
(3) part (DIV1)
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and not brought forth again in its own naked Appearance till Jesus Christ brought it forth to Light,
and not brought forth again in its own naked Appearance till jesus christ brought it forth to Light,
cc xx vvn av av p-acp po31 d j n1 p-acp np1 np1 vvd pn31 av p-acp n1,
(3) part (DIV1)
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after a Spiritual manner, in His own Person, by His Resurrection from the Dead.
After a Spiritual manner, in His own Person, by His Resurrection from the Dead.
p-acp dt j n1, p-acp po31 d n1, p-acp po31 n1 p-acp dt j.
(3) part (DIV1)
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2. Secondly, here is the Person of St. Paul, as it is wholly Spiritual, in Union with the Person of Christ;
2. Secondly, Here is the Person of Saint Paul, as it is wholly Spiritual, in union with the Person of christ;
crd ord, av vbz dt n1 pp-f n1 np1, c-acp pn31 vbz av-jn j, p-acp n1 p-acp dt n1 pp-f np1;
(3) part (DIV1)
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Comprehended in One Spirit; Ascending, and Caught up into One Glory, with him.
Comprehended in One Spirit; Ascending, and Caught up into One Glory, with him.
vvn p-acp crd n1; vvg, cc vvn a-acp p-acp crd n1, p-acp pno31.
(3) part (DIV1)
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3. Thirdly, Here is the Person of St. Paul, as it is a Mixt Person, partly Spiritual, partly Natural. This Man, as he was spiritual, had a fellowship with the Man in Glory, knew him, did bear that Image, and Impression of those Words which were spoken,
3. Thirdly, Here is the Person of Saint Paul, as it is a Mixed Person, partly Spiritual, partly Natural. This Man, as he was spiritual, had a fellowship with the Man in Glory, knew him, did bear that Image, and Impression of those Words which were spoken,
crd ord, av vbz dt n1 pp-f n1 np1, c-acp pn31 vbz dt vvn n1, av j, av j. d n1, c-acp pns31 vbds j, vhd dt n1 p-acp dt n1 p-acp n1, vvd pno31, vdd vvi d n1, cc n1 pp-f d n2 r-crq vbdr vvn,
(3) part (DIV1)
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This is a Way by which thy Soul often falls on a sudden from High Enjoyments into a Dark, and Desolate Condition.
This is a Way by which thy Soul often falls on a sudden from High Enjoyments into a Dark, and Desolate Condition.
d vbz dt n1 p-acp r-crq po21 n1 av vvz p-acp dt j p-acp j n2 p-acp dt j, cc j n1.
(3) part (DIV1)
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and those Glories, which were seen in Paradise. But as he was Natural, so he could not Utter those Heavenly Words, nor Understand that State, whether it were the Last Resurrection to the Glory of the Body; or the first Entrance,
and those Glories, which were seen in Paradise. But as he was Natural, so he could not Utter those Heavenly Words, nor Understand that State, whither it were the Last Resurrection to the Glory of the Body; or the First Entrance,
cc d n2, r-crq vbdr vvn p-acp n1. p-acp c-acp pns31 vbds j, av pns31 vmd xx vvi d j n2, ccx vvb cst n1, cs pn31 vbdr dt ord n1 p-acp dt n1 pp-f dt n1; cc dt ord n1,
(3) part (DIV1)
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and Abod of the Soul naked in Glory, at Death.
and Abod of the Soul naked in Glory, At Death.
cc np1 pp-f dt n1 j p-acp n1, p-acp n1.
(3) part (DIV1)
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Of such an one I will Glory, saith St. Paul: v. 5. that is of the Heavenly Man, the Man of Paradise, that is, of the Natural Man, as it is caught up into the Spiritual Man; of the Spiritual Man, as it is Comprehended in Christ, and together with Him caught up into Paradise.
Of such an one I will Glory, Says Saint Paul: v. 5. that is of the Heavenly Man, the Man of Paradise, that is, of the Natural Man, as it is caught up into the Spiritual Man; of the Spiritual Man, as it is Comprehended in christ, and together with Him caught up into Paradise.
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(3) part (DIV1)
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Thou mayest Joy, and Glory in that Man, that Self only, which is above a Man, above thy self.
Thou Mayest Joy, and Glory in that Man, that Self only, which is above a Man, above thy self.
pns21 vm2 vvi, cc n1 p-acp d n1, cst n1 av-j, r-crq vbz p-acp dt n1, p-acp po21 n1.
(3) part (DIV1)
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which is compleat in Christ, as Christ is compleat in the Glory of God.
which is complete in christ, as christ is complete in the Glory of God.
r-crq vbz j p-acp np1, c-acp np1 vbz j p-acp dt n1 pp-f np1.
(3) part (DIV1)
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Of Such a One I will Glory, saith St. Paul: that is, of that Man, whose Resemblance, and Likeness I saw,
Of Such a One I will Glory, Says Saint Paul: that is, of that Man, whose Resemblance, and Likeness I saw,
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(3) part (DIV1)
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and was taken up, and transfigured into it, when I had that Revelation fourteen years ago.
and was taken up, and transfigured into it, when I had that Revelation fourteen Years ago.
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(3) part (DIV1)
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But of my self, saith he, I will not boast. He calls himself, the Man in that Mixt State, in which he now was on Earth, having the Power of Christ made manifest in his Weakness. But of my self, Says he, I will not boast. He calls himself, the Man in that Mixed State, in which he now was on Earth, having the Power of christ made manifest in his Weakness.
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(3) part (DIV1)
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This Rule hath two Parts in it. One is Negative, the Other is Affirmative.
This Rule hath two Parts in it. One is Negative, the Other is Affirmative.
d vvb vhz crd n2 p-acp pn31. pi vbz j-jn, dt n-jn vbz j.
(3) part (DIV1)
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1. Part, The First is the Negative Part of this Rule, which is This: Take not the Rise of your Ioy from Iesus Christ,
1. Part, The First is the Negative Part of this Rule, which is This: Take not the Rise of your Joy from Iesus christ,
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(3) part (DIV1)
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as he communicates Himself to you on Earth.
as he communicates Himself to you on Earth.
c-acp pns31 n2 px31 p-acp pn22 p-acp n1.
(3) part (DIV1)
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The Communications of Christ to us in the Natural Man, are, 1. Uncertain. 2. Imperfect. 3. Unsatisfactory. 4. Un-safe for an Object of Joy.
The Communications of christ to us in the Natural Man, Are, 1. Uncertain. 2. Imperfect. 3. Unsatisfactory. 4. Un-safe for an Object of Joy.
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(3) part (DIV1)
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1. First, The Communications of Christ in our Natural Man are Uncertain. They are like the Shining of the Sun upon the Earth, which is ever and anon cut off by a Cloud comi•g between the Earth,
1. First, The Communications of christ in our Natural Man Are Uncertain. They Are like the Shining of the Sun upon the Earth, which is ever and anon Cut off by a Cloud comi•g between the Earth,
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(3) part (DIV1)
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and the Sun. So Sins, Temptations, Desertions make the Breakings forth of Christ upon Us Fleeting, and Changeable.
and the Sun. So Sins, Temptations, Desertions make the Breakings forth of christ upon Us Fleeting, and Changeable.
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(3) part (DIV1)
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Jesus Christ complains of his Father forsaking Him. Neither is there any Member of Christ that lives in the Body, which doth not often find cause to grieve for the Withdrawings of Jesus Christ. jesus christ complains of his Father forsaking Him. Neither is there any Member of christ that lives in the Body, which does not often find cause to grieve for the Withdrawings of jesus christ.
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(3) part (DIV1)
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The Psalms are the Discovery, and History of a Holy Soul in her whole C•urse, and in all her Tempers. How often have ye there Sad mention made of Gods hiding his Face.
The Psalms Are the Discovery, and History of a Holy Soul in her Whole C•urse, and in all her Tempers. How often have you there Sad mention made of God's hiding his Face.
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(3) part (DIV1)
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Nothing falls out but in the best Time. 3. Nothing is brought about, but in the best manner.
Nothing falls out but in the best Time. 3. Nothing is brought about, but in the best manner.
pix vvz av cc-acp p-acp dt js n1. crd np1 vbz vvn a-acp, cc-acp p-acp dt js n1.
(3) part (DIV1)
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If thou take thy Joy no higher, than from the Puttings forth of Christ in thee, thou wilt be very Wavering, and Unconstant in all thy Comforts.
If thou take thy Joy no higher, than from the Puttings forth of christ in thee, thou wilt be very Wavering, and Unconstant in all thy Comforts.
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(3) part (DIV1)
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Thou canst have no Sure, or Setled Joy this way.
Thou Canst have no Sure, or Settled Joy this Way.
pns21 vm2 vhi dx j, cc j-vvn n1 d n1.
(3) part (DIV1)
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Thou wilt be able to bear no Tryal, when thou shalt be carried thorow the Waters of Darkness,
Thou wilt be able to bear no Trial, when thou shalt be carried thorough the Waters of Darkness,
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(3) part (DIV1)
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and Desolation, thorow the Fires of Terrour, and burning Tribulation.
and Desolation, thorough the Fires of Terror, and burning Tribulation.
cc n1, p-acp dt n2 pp-f n1, cc j-vvg n1.
(3) part (DIV1)
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The Strength of thy Joy will be Small, and thou wilt faint in the Day of Adversity.
The Strength of thy Joy will be Small, and thou wilt faint in the Day of Adversity.
dt n1 pp-f po21 n1 vmb vbi j, cc pns21 vm2 vvi p-acp dt n1 pp-f n1.
(3) part (DIV1)
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2. Secondly, The Communications of Christ in our Flesh are Imperfect. They are Imperfect Two ways. 1. In Degree. 2. By Mixture. 1. In Degree.
2. Secondly, The Communications of christ in our Flesh Are Imperfect. They Are Imperfect Two ways. 1. In Degree. 2. By Mixture. 1. In Degree.
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(3) part (DIV1)
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All our Graces are thus Imperfect, while we are in This World. I count not my Self to have apprehended;All our Graces Are thus Imperfect, while we Are in This World. I count not my Self to have apprehended;
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(3) part (DIV1)
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saith St. Paul Phil 3. 13. I press towards the Mark. v. 14.Says Saint Paul Philip 3. 13. I press towards the Mark. v. 14.
vvz n1 np1 np1 crd crd pns11 vvb p-acp dt n1. n1 crd
(3) part (DIV1)
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While you look upon your Graces for Comfort, you can never have a Full Joy, because you have no Grace, which doth not in Many Degrees fall short of the Mark in Jesus Christ, the Glory of God, to which ye are called.
While you look upon your Graces for Comfort, you can never have a Full Joy, Because you have no Grace, which does not in Many Degrees fallen short of the Mark in jesus christ, the Glory of God, to which you Are called.
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(3) part (DIV1)
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He that takes his Joy from the Manifestations of Christ in his Flesh, is like him, that feeds upon U•ripe Fruit, which hath a Sowrness in the Taste,
He that Takes his Joy from the Manifestations of christ in his Flesh, is like him, that feeds upon U•ripe Fruit, which hath a Sourness in the Taste,
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(3) part (DIV1)
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and a Wat•rishness in the Nourishment. So will this Man have a Bitterness and Weakness in his Dearest Comforts.
and a Wat•rishness in the Nourishment. So will this Man have a Bitterness and Weakness in his Dearest Comforts.
cc dt n1 p-acp dt n1. av vmb d n1 vhb dt n1 cc n1 p-acp po31 js-jn n2.
(3) part (DIV1)
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2. By Mixture. This is a Second Way in which the Graces of Christ are Imperfect in us.
2. By Mixture. This is a Second Way in which the Graces of christ Are Imperfect in us.
crd p-acp n1. d vbz dt ord n1 p-acp r-crq dt n2 pp-f np1 vbr j p-acp pno12.
(3) part (DIV1)
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Rom. 7. 21. St. Paul complains: I find a Law, that when I would do Good, Evil is present with me. Rom. 7. 21. Saint Paul complains: I find a Law, that when I would do Good, Evil is present with me.
np1 crd crd n1 np1 vvz: pns11 vvb dt n1, cst c-crq pns11 vmd vdi j, j-jn vbz j p-acp pno11.
(3) part (DIV1)
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How many sad Throws have we, how near are we brought to Despair full many a Time,
How many sad Throws have we, how near Are we brought to Despair full many a Time,
q-crq d j vvz vhb pns12, c-crq av-j vbr pns12 vvn p-acp vvb j d dt n1,
(3) part (DIV1)
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when we go to derive our Joys, from what we can discover of Jesus Christ in us? If we pitch our Thoughts upon Faith, Love, Obedience, Humility, Heavenly-Mindedness;
when we go to derive our Joys, from what we can discover of jesus christ in us? If we pitch our Thoughts upon Faith, Love, obedience, Humility, Heavenly-mindedness;
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(3) part (DIV1)
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we find these only, as Wea• Inclinations in us: We would do good; But then Evil is present with us.
we find these only, as Wea• Inclinations in us: We would do good; But then Evil is present with us.
pns12 vvb d av-j, c-acp np1 n2 p-acp pno12: pns12 vmd vdi j; p-acp av j-jn vbz j p-acp pno12.
(3) part (DIV1)
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At the same time like Satan in the midst of the Sons of God, Unbelief, Lust, Hatred, Pride, Worldliness appear together with our Graces, and so mingled with them, that it becomes very difficult to determine, which is the Son, that is to abide in the heart;
At the same time like Satan in the midst of the Sons of God, Unbelief, Lust, Hatred, Pride, Worldliness appear together with our Graces, and so mingled with them, that it becomes very difficult to determine, which is the Son, that is to abide in the heart;
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(3) part (DIV1)
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and which the Servant, that is to be cast out;
and which the Servant, that is to be cast out;
cc r-crq dt n1, cst vbz pc-acp vbi vvn av;
(3) part (DIV1)
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which is the True, Predominant Principle in the Soul, and which is a Temporary Appearance only.
which is the True, Predominant Principle in the Soul, and which is a Temporary Appearance only.
r-crq vbz dt j, j n1 p-acp dt n1, cc r-crq vbz dt j n1 av-j.
(3) part (DIV1)
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Who can tell, which are from the proper Will of the Soul, as the Children of the Husband; which are from Violence, as begotten by a Ravisher?
Who can tell, which Are from the proper Will of the Soul, as the Children of the Husband; which Are from Violence, as begotten by a Ravisher?
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(3) part (DIV1)
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This Mixture in thee will make that Joy, which depends upon any Thing in thy self, a Mixt Thing of Hope, and Fear; of Pain, and Pleasure.
This Mixture in thee will make that Joy, which depends upon any Thing in thy self, a Mixed Thing of Hope, and fear; of Pain, and Pleasure.
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(3) part (DIV1)
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Thy Life will be like an April day; which hath far more Showers than Sunshines in it.
Thy Life will be like an April day; which hath Far more Showers than Sunshines in it.
po21 n1 vmb vbi av-j dt np1 n1; r-crq vhz j n1 n2 cs n2 p-acp pn31.
(3) part (DIV1)
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Thou wilt far oftner with Paul cry; O wretched Man! than say with him; I bless God: Rom. 7. 24.
Thou wilt Far oftener with Paul cry; O wretched Man! than say with him; I bless God: Rom. 7. 24.
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(3) part (DIV1)
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As the Hand, that gathers a Rose in the midst of Thorns: so will thy Heart be,
As the Hand, that gathers a Rose in the midst of Thorns: so will thy Heart be,
p-acp dt n1, cst vvz dt vvd p-acp dt n1 pp-f n2: av vmb po21 n1 vbi,
(3) part (DIV1)
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while it gathers its Joys from the Beauty of Christ growing up in itself. If it do reach any Sweetness, it will have with it many a sharp,
while it gathers its Joys from the Beauty of christ growing up in itself. If it do reach any Sweetness, it will have with it many a sharp,
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(3) part (DIV1)
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and Bloody Scratch from its Corruptions, as from Thorns. 3. Thirdly, The Puttings forth of Christ in us are Unsatisfactory.
and Bloody Scratch from its Corruptions, as from Thorns. 3. Thirdly, The Puttings forth of christ in us Are Unsatisfactory.
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(3) part (DIV1)
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This One thing I do, saith the Apostle, forgetting those things which are behind; I reach forward towards that which is before.
This One thing I do, Says the Apostle, forgetting those things which Are behind; I reach forward towards that which is before.
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(3) part (DIV1)
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What is that? Observe, the next verse will tell us: The Mark of the price of the High Calling of God in Iesus Christ.What is that? Observe, the next verse will tell us: The Mark of the price of the High Calling of God in Iesus christ.
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(3) part (DIV1)
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That which is come forth of Christ into thy Natural Man; that is now Behind thee.
That which is come forth of christ into thy Natural Man; that is now Behind thee.
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(3) part (DIV1)
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That which is Before thee is, the Person, Possession, and Life of Jesus Christ in the Spirit, and Glory of God.
That which is Before thee is, the Person, Possession, and Life of jesus christ in the Spirit, and Glory of God.
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(3) part (DIV1)
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The Unity of this Spirit, the Fellowship of this Glory, as it is in the Person of Christ:
The Unity of this Spirit, the Fellowship of this Glory, as it is in the Person of christ:
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(3) part (DIV1)
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this is That Mark which is Before us. All that, which is in our Persons, while we are in Flesh, is Behind us,
this is That Mark which is Before us. All that, which is in our Persons, while we Are in Flesh, is Behind us,
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(3) part (DIV1)
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and to be forgotten by us.
and to be forgotten by us.
cc pc-acp vbi vvn p-acp pno12.
(3) part (DIV1)
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It hath a Darkness, a Shadowyness, an Emptiness, a Transitoriness from the Flesh, in which it is inclosed.
It hath a Darkness, a Shadowiness, an Emptiness, a Transitoriness from the Flesh, in which it is enclosed.
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(3) part (DIV1)
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So it cannot stay with us, or satisfie us. It cannot hold us. It vanisheth, it passeth behind us, and is to be forgotten by us.
So it cannot stay with us, or satisfy us. It cannot hold us. It Vanishes, it passes behind us, and is to be forgotten by us.
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(3) part (DIV1)
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Our best Things, while we are in this vile Body, are a Heavenly Treasure in an Earthen Vessel, as St. Paul speaks.
Our best Things, while we Are in this vile Body, Are a Heavenly Treasure in an Earthen Vessel, as Saint Paul speaks.
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(3) part (DIV1)
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They are Pure, and Sweet, as they flow from the Spirit of Christ, but as they are in our Spirits, they tast of the Vessel, they receive an Unsavouriness, or Unsatisfactoriness from their Communion with our Earth, and Flesh.
They Are Pure, and Sweet, as they flow from the Spirit of christ, but as they Are in our Spirits, they taste of the Vessel, they receive an Unsavoriness, or Unsatisfactoriness from their Communion with our Earth, and Flesh.
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(3) part (DIV1)
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A Spirit receives other Things into self, as Inwardly, as Entirely, as It conveys itself into Them. A Spirit receives other Things into self, as Inwardly, as Entirely, as It conveys itself into Them.
dt n1 vvz j-jn n2 p-acp n1, c-acp av-j, c-acp av-j, c-acp pn31 vvz px31 p-acp np1
(3) part (DIV1)
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The Grace of Christ in thee, is like a Beam, which is at once in the Bosom of the Sun, and in the Bosom of the Earth. That End of the Beam which is to the Sun, is pure, and perfect Light:
The Grace of christ in thee, is like a Beam, which is At once in the Bosom of the Sun, and in the Bosom of the Earth. That End of the Beam which is to the Sun, is pure, and perfect Light:
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(3) part (DIV1)
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But that which is towards the Earth, is Dim, full of Motes, and Dust. The Shinings forth of Christ in thee, have such a double Relation, to Christ, and to thee. As they are Christs, and in Union with him, they are Light, and Life in Christ, without any Emptiness or Mixture. But as they are Thine, and have their Being in thy Heart, they are like Gold in the Mine, partaking very much of the Earth, in the midst of which they lie.
But that which is towards the Earth, is Dim, full of Motes, and Dust. The Shinings forth of christ in thee, have such a double Relation, to christ, and to thee. As they Are Christ, and in union with him, they Are Light, and Life in christ, without any Emptiness or Mixture. But as they Are Thine, and have their Being in thy Heart, they Are like Gold in the Mine, partaking very much of the Earth, in the midst of which they lie.
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(3) part (DIV1)
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The Power of Christ magnifies it self in thy Weakness:
The Power of christ Magnifies it self in thy Weakness:
dt n1 pp-f np1 vvz pn31 n1 p-acp po21 n1:
(3) part (DIV1)
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as the Apostle speaketh of Himself. The Life of Christ in thy Spirit, is Wine mingled with Water.as the Apostle speaks of Himself. The Life of christ in thy Spirit, is Wine mingled with Water.
p-acp dt n1 vvz pp-f px31. dt n1 pp-f np1 p-acp po21 n1, vbz n1 vvn p-acp n1.
(3) part (DIV1)
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If thou take it in itself, and in Christ, it is the Power of Christ.If thou take it in itself, and in christ, it is the Power of christ.
cs pns21 vvb pn31 p-acp px31, cc p-acp np1, pn31 vbz dt n1 pp-f np1.
(3) part (DIV1)
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But if you look upon it, as it is in your Spirit, it is Wine and Water, Power in Weakness.But if you look upon it, as it is in your Spirit, it is Wine and Water, Power in Weakness.
cc-acp cs pn22 vvb p-acp pn31, c-acp pn31 vbz p-acp po22 n1, pn31 vbz n1 cc n1, n1 p-acp n1.
(3) part (DIV1)
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On Christ's part it is Magnified, but on thy part it is Weak, and can afford thee but a Weak, Unsatisfying Joy. On Christ's part it is Magnified, but on thy part it is Weak, and can afford thee but a Weak, Unsatisfying Joy.
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(3) part (DIV1)
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4. Fourthly, and Lastly, The Communications of Christ in us become Unsafe, when we build our Joys upon Them. St. Paul is ever very careful in this One Main Point;
4. Fourthly, and Lastly, The Communications of christ in us become Unsafe, when we built our Joys upon Them. Saint Paul is ever very careful in this One Main Point;
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(3) part (DIV1)
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when he rejoyceth at any time in the Grace of God, to set aside his own Person, and to set up that Grace in the Person of Christ. I thank God thorow Jesus Christ my Lord:
when he Rejoiceth At any time in the Grace of God, to Set aside his own Person, and to Set up that Grace in the Person of christ. I thank God thorough jesus christ my Lord:
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(3) part (DIV1)
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Rom. 7. 1. What ever matter of Rejoycing, or Thankfulness a holy Soul finds, it still finds,
Rom. 7. 1. What ever matter of Rejoicing, or Thankfulness a holy Soul finds, it still finds,
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(3) part (DIV1)
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and acknowledges it to have all its Vertue, Sufficiency, and Safety from, and in the Person of Jesus Christ.
and acknowledges it to have all its Virtue, Sufficiency, and Safety from, and in the Person of jesus christ.
cc vvz pn31 pc-acp vhi d po31 n1, n1, cc n1 p-acp, cc p-acp dt n1 pp-f np1 np1.
(3) part (DIV1)
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Therefore doth it draw all through that Person out of its own Person, lest it should think of it self above what is meet.
Therefore does it draw all through that Person out of its own Person, lest it should think of it self above what is meet.
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(3) part (DIV1)
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Look to Jesus Christ the Beginner, and Finisher of thy Faith, and Joy.
Look to jesus christ the Beginner, and Finisher of thy Faith, and Joy.
vvb p-acp np1 np1 dt n1, cc n1 pp-f po21 n1, cc n1.
(3) part (DIV1)
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For God hath appointed Him, as the Mediator, in whose Person alone every Thing is made truly Acceptable unto God, and Man: He alone must be thy Beloved, in whom thou must be well-pleased. Thou must be well-pleased and Joy'd with every Grace, onely in Him, as Thou, and It meet in him. Otherwise thou art in danger of Spiritual Adultery, and Idolatry, by which thou wilt grieve thy Husband the Lord Jesus,
For God hath appointed Him, as the Mediator, in whose Person alone every Thing is made truly Acceptable unto God, and Man: He alone must be thy beloved, in whom thou must be well-pleased. Thou must be well-pleased and Joyed with every Grace, only in Him, as Thou, and It meet in him. Otherwise thou art in danger of Spiritual Adultery, and Idolatry, by which thou wilt grieve thy Husband the Lord jesus,
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(3) part (DIV1)
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and rob thy self of his blessed Presence.
and rob thy self of his blessed Presence.
cc vvb po21 n1 pp-f po31 j-vvn n1.
(3) part (DIV1)
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When the Lord Jesus fills thee with the Warmth, and fruitfulness of his Embraces, first thou lookest upon the Fruits of Christ in thy Soul,
When the Lord jesus fills thee with the Warmth, and fruitfulness of his Embraces, First thou Lookest upon the Fruits of christ in thy Soul,
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(3) part (DIV1)
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and art exceedingly taken with the Beauty, and Sweetness of these. Now thy Heart, and thine Eye begin to go a whoring from thy Heavenly Spouse,
and art exceedingly taken with the Beauty, and Sweetness of these. Now thy Heart, and thine Eye begin to go a whoring from thy Heavenly Spouse,
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(3) part (DIV1)
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when they begin to look off from his Person, though it be upon something sent forth from Him. Secondly, thou then reflectest upon thy self with Delight, to see thy self so adorned, so strengthened. Thou thinkest thy self Rich, and Safe. So ere thou art aware, thy Soul makes her self like that Whore, which said, I sit like a Queen, and shall see no sorrow.
when they begin to look off from his Person, though it be upon something sent forth from Him. Secondly, thou then reflectest upon thy self with Delight, to see thy self so adorned, so strengthened. Thou Thinkest thy self Rich, and Safe. So ere thou art aware, thy Soul makes her self like that Whore, which said, I fit like a Queen, and shall see no sorrow.
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(3) part (DIV1)
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Thirdly, Thy Saviour now grows Jealous, He turns away his Face, He withdraws his Graces, the Testimonies of his Presence from thee, He leaves thee to the Power of Temptations,Thirdly, Thy Saviour now grows Jealous, He turns away his Face, He withdraws his Graces, the Testimonies of his Presence from thee, He leaves thee to the Power of Temptations,
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(3) part (DIV1)
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and Lusts. This he doth, that thou mayst learn not to Exalt thy self by his Gifts, nor His Gifts in thy Self;
and Lusts. This he does, that thou Mayest Learn not to Exalt thy self by his Gifts, nor His Gifts in thy Self;
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(3) part (DIV1)
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but Both in him, whose Person is the Life of Both, and ought to be the Only Object of all thy Love, and Joy.
but Both in him, whose Person is the Life of Both, and ought to be the Only Object of all thy Love, and Joy.
p-acp av-d p-acp pno31, rg-crq n1 vbz dt n1 pp-f av-d, cc pi pc-acp vbi dt av-j n1 pp-f d po21 vvb, cc n1.
(3) part (DIV1)
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Thus the Apostle had the Buffetings of Satan, and a Sting in his Heart, that he might not be exalted by his Revelations, but his Saviour, and he only in his Saviour.
Thus the Apostle had the Buffetings of Satan, and a Sting in his Heart, that he might not be exalted by his Revelations, but his Saviour, and he only in his Saviour.
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(3) part (DIV1)
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Take heed then of looking upon the most Glorious Graces of Christ in your own Person. But keep your Eye unmoved on the Person of your Saviour, and look upon Both, your Self, and your Graces in that true Glass, and perfect Image.
Take heed then of looking upon the most Glorious Graces of christ in your own Person. But keep your Eye unmoved on the Person of your Saviour, and look upon Both, your Self, and your Graces in that true Glass, and perfect Image.
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(3) part (DIV1)
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So I pass from the Negative to the Affirmative Part of this Rule.
So I pass from the Negative to the Affirmative Part of this Rule.
av pns11 vvb p-acp dt j-jn p-acp dt j n1 pp-f d vvi.
(3) part (DIV1)
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2. Part, Take the Rise of your Ioy from Iesus Christ, as He comprehends you in Himself.
2. Part, Take the Rise of your Joy from Iesus christ, as He comprehends you in Himself.
crd n1, vvb dt n1 pp-f po22 n1 p-acp np1 np1, c-acp pns31 vvz pn22 p-acp px31.
(3) part (DIV1)
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It is necessary for me here to make plain this Rule, by Propounding, and Answering Three Questions, which perhaps most of your Spirits will be ready to ask in themselves. 1. Question.
It is necessary for me Here to make plain this Rule, by Propounding, and Answering Three Questions, which perhaps most of your Spirits will be ready to ask in themselves. 1. Question.
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(3) part (DIV1)
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First you may ask me, What I mean by Iesus Christ.
First you may ask me, What I mean by Iesus christ.
np1 pn22 vmb vvi pno11, r-crq pns11 vvb p-acp np1 np1.
(3) part (DIV1)
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Answer. I shall answer so far only, as I apprehend most pertinent to the Point in hand.Answer. I shall answer so Far only, as I apprehend most pertinent to the Point in hand.
n1. pns11 vmb vvi av av-j av-j, c-acp pns11 vvb av-ds j p-acp dt vvb p-acp n1.
(3) part (DIV1)
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My Answer to this Question shall be Six-fold. 1. Answer. Our Lord Iesus is a Spirit, 2 Corin. 4. The Lord is that Spirit.
My Answer to this Question shall be Sixfold. 1. Answer. Our Lord Iesus is a Spirit, 2 Corin. 4. The Lord is that Spirit.
po11 vvb p-acp d n1 vmb vbi n1. crd n1. po12 n1 np1 vbz dt n1, crd np1 crd dt n1 vbz d n1.
(3) part (DIV1)
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A Spirit hath a Three-fold Power. 1. A Penetrating. 2. A Receiving. 3. A Uniting Power. A Spirit hath a Threefold Power. 1. A Penetrating. 2. A Receiving. 3. A Uniting Power.
dt n1 vhz dt n1 n1. crd dt vvg. crd dt vvg. crd dt n-vvg vvi.
(3) part (DIV1)
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We read of the Depths of Satan, Rev. 2. 24. of the Deep Things of God, 1 Cor. 2. 10.
We read of the Depths of Satan, Rev. 2. 24. of the Deep Things of God, 1 Cor. 2. 10.
pns12 vvb pp-f dt n2 pp-f np1, n1 crd crd pp-f dt j-jn n2 pp-f np1, vvn np1 crd crd
(3) part (DIV1)
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1. Power, Penetrating. When Jesus Christ was made Spiritual by his Resu•rection, He could pass thorow the Door, when it was shut, and present himself in the midst of the Room,
1. Power, Penetrating. When jesus christ was made Spiritual by his Resu•rection, He could pass thorough the Door, when it was shut, and present himself in the midst of the Room,
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(3) part (DIV1)
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and the Disciples on a sudden. All Bodily Substances are forc'd to remain one without another.
and the Disciples on a sudden. All Bodily Substances Are forced to remain one without Another.
cc dt n2 p-acp dt j. d j n2 vbr vvn pc-acp vvi crd p-acp j-jn.
(3) part (DIV1)
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They touch and joyn only by their Out-sides. They cannot mingle, but by Breaking themselves into little pieces.
They touch and join only by their Outsides. They cannot mingle, but by Breaking themselves into little Pieces.
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(3) part (DIV1)
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So the Golden Calf was stampt to Powder, that it might mix itself with the Waters.
So the Golden Calf was stamped to Powder, that it might mix itself with the Waters.
np1 dt j n1 vbds vvn pc-acp vvi, cst pn31 vmd vvi px31 p-acp dt n2.
(3) part (DIV1)
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But this is the Excellent Nature of Spirits, that they can be a whole Army of them in One Spirit, or in the Body of any Creature, passing into the very Essence, or Being of it, most Inwardly, most Universally; and yet neither Divide, nor Stretch it.
But this is the Excellent Nature of Spirits, that they can be a Whole Army of them in One Spirit, or in the Body of any Creature, passing into the very Essence, or Being of it, most Inwardly, most Universally; and yet neither Divide, nor Stretch it.
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(3) part (DIV1)
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The Lord was in this manner present with His Ten Thousand Thousands of His Angels on Mount Sinai, which was a Bodily Substance, that might be touched.
The Lord was in this manner present with His Ten Thousand Thousands of His Angels on Mount Sinai, which was a Bodily Substance, that might be touched.
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(3) part (DIV1)
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So the Lord, and all the Angels, and all the Spirits of Just men;
So the Lord, and all the Angels, and all the Spirits of Just men;
av dt n1, cc d dt n2, cc d dt n2 pp-f j n2;
(3) part (DIV1)
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the General Assembly of all Glorious Spirits meet on Mount Sion, which is a Spirit, that cannot be toucht with hands.
the General Assembly of all Glorious Spirits meet on Mount Sion, which is a Spirit, that cannot be touched with hands.
dt j n1 pp-f d j n2 vvb p-acp n1 np1, r-crq vbz dt n1, cst vmbx vbi vvn p-acp n2.
(3) part (DIV1)
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The Person of thy Saviour is such a Spiritual Substance. He can come into thy Closet, thy Bosom, thy Heart. He can dwell in the same Body, in the same Soul with thee, in the most Inward Parts, in every Part of Both; and yet take up no more Room.
The Person of thy Saviour is such a Spiritual Substance. He can come into thy Closet, thy Bosom, thy Heart. He can dwell in the same Body, in the same Soul with thee, in the most Inward Parts, in every Part of Both; and yet take up no more Room.
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(3) part (DIV1)
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The Word, which is Christ, is within thee, even in thy Heart, and in thy Mouth; in the most Inward, and most Outward Part. All of Man,
The Word, which is christ, is within thee, even in thy Heart, and in thy Mouth; in the most Inward, and most Outward Part. All of Man,
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(3) part (DIV1)
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and every Creature is either Heart, or Mouth; an Indrawing, or an Out-driving Power; the Inward Principle, or the Out-ward Appearance.
and every Creature is either Heart, or Mouth; an Indrawing, or an Out-driving Power; the Inward Principle, or the Outward Appearance.
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(3) part (DIV1)
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Our Saviour divides the whole Man into Heart and Mouth, when He tells us; that Nothing, which enters into the Mouth, defiles a Man;
Our Saviour divides the Whole Man into Heart and Mouth, when He tells us; that Nothing, which enters into the Mouth, defiles a Man;
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(3) part (DIV1)
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but that which comes forth from the Heart. but that which comes forth from the Heart.
cc-acp cst r-crq vvz av p-acp dt n1.
(3) part (DIV1)
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Jesus Christ is a Spirit in thy Heart, and in thy Mouth. He pierceth to the Bottom of the most Secret Principle of Life, and Being in thee. jesus christ is a Spirit in thy Heart, and in thy Mouth. He pierces to the Bottom of the most Secret Principle of Life, and Being in thee.
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(3) part (DIV1)
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He is as Inward with That, and Thee, as That is with Thee. He passeth quite through, all over the Bredth,
He is as Inward with That, and Thee, as That is with Thee. He passes quite through, all over the Breadth,
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(3) part (DIV1)
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and Length of that Body, that Appearance, in which thou walkest. He makes it His Clothing, as it is Thine.
and Length of that Body, that Appearance, in which thou walkest. He makes it His Clothing, as it is Thine.
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(3) part (DIV1)
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This is the First Power of a Spirit. 2. Power, Receiving.
This is the First Power of a Spirit. 2. Power, Receiving.
d vbz dt ord n1 pp-f dt n1. crd n1, vvg.
(3) part (DIV1)
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We read of a Pit for the Devil, which can be no other than a Spirit of Darkness, and Wrath in himself or in God: Rev. 20. 3. We read of Chambers for the Saints: Es. 26. of a House, and Mansions for them above;
We read of a Pit for the devil, which can be no other than a Spirit of Darkness, and Wrath in himself or in God: Rev. 20. 3. We read of Chambers for the Saints: Es. 26. of a House, and Mansions for them above;
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(3) part (DIV1)
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which can be no other than Spirits of Grace, and Glory in God.
which can be no other than Spirits of Grace, and Glory in God.
r-crq vmb vbi dx n-jn cs n2 pp-f n1, cc n1 p-acp np1.
(3) part (DIV1)
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A Spirit hath an Opening, and a Depth in itself, into which it can receive all things without any Breach in it self.
A Spirit hath an Opening, and a Depth in itself, into which it can receive all things without any Breach in it self.
dt n1 vhz dt vvg, cc dt n1 p-acp px31, p-acp r-crq pn31 vmb vvi d n2 p-acp d n1 p-acp pn31 n1.
(3) part (DIV1)
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An Evil Spirit hath its Pit, into which it taketh in, and swalloweth up, whatever it taketh hold of.
an Evil Spirit hath its Pit, into which it Takes in, and swalloweth up, whatever it Takes hold of.
dt j-jn n1 vhz po31 n1, p-acp r-crq pn31 vvz p-acp, cc vvz a-acp, r-crq pn31 vvz n1 pp-f.
(3) part (DIV1)
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A Good Spirit hath its Chambers, and Mansions, its Retreats, and Abodes in it self, for what Guests it pleaseth to admit, or draw in.
A Good Spirit hath its Chambers, and Mansions, its Retreats, and Abodes in it self, for what Guests it Pleases to admit, or draw in.
dt j n1 vhz po31 n2, cc n2, po31 vvz, cc vvz p-acp pn31 n1, p-acp r-crq n2 pn31 vvz pc-acp vvi, cc vvi p-acp.
(3) part (DIV1)
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Abide in me, saith Iesus Christ to his Disciples, Iob. 15. 4. As every Thing may be a Temple to a Spirit.
Abide in me, Says Iesus christ to his Disciples, Job 15. 4. As every Thing may be a Temple to a Spirit.
vvb p-acp pno11, vvz np1 np1 p-acp po31 n2, zz crd crd p-acp d n1 vmb vbi dt n1 p-acp dt n1.
(3) part (DIV1)
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Your Bodies are the Temples of the Holy Ghost: 1 Cor. 6. 19. As a Saint is the Temple of Christ; So a Spirit may be a Temple to any Thing: So the Lord Iesus is a Temple, into which the Saints may at all times enter, and have Communion with God.
Your Bodies Are the Temples of the Holy Ghost: 1 Cor. 6. 19. As a Saint is the Temple of christ; So a Spirit may be a Temple to any Thing: So the Lord Iesus is a Temple, into which the Saints may At all times enter, and have Communion with God.
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(3) part (DIV1)
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Destroy this Temple, and in three days I will build it again. This he spoke of his Body, John 2. 21. The Body of Christ was a Temple shut up with a Vail before it, while it was Natural. But when it was made Spiritual by the Resurrection;
Destroy this Temple, and in three days I will built it again. This he spoke of his Body, John 2. 21. The Body of christ was a Temple shut up with a vail before it, while it was Natural. But when it was made Spiritual by the Resurrection;
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(3) part (DIV1)
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it was the most Holy place set open for thee to come into it, and never to go out more: Heb. 9. 1, 3, 8. Flesh is a mere Shadow, which can only touch upon Things, but can take in Nothing.
it was the most Holy place Set open for thee to come into it, and never to go out more: Hebrew 9. 1, 3, 8. Flesh is a mere Shadow, which can only touch upon Things, but can take in Nothing.
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(3) part (DIV1)
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A Spirit is the Life, and hath a Depth in it, for which it is compared to Water.
A Spirit is the Life, and hath a Depth in it, for which it is compared to Water.
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(3) part (DIV1)
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This is the Second Power of a Spirit. 3. Power, Uniting. The Spirit is the Band of Unity.
This is the Second Power of a Spirit. 3. Power, Uniting. The Spirit is the Band of Unity.
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(3) part (DIV1)
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'Tis true of every Spirit, so far as it hath the Nature of a Spirit in it.
It's true of every Spirit, so Far as it hath the Nature of a Spirit in it.
pn31|vbz j pp-f d n1, av av-j c-acp pn31 vhz dt n1 pp-f dt n1 p-acp pn31.
(3) part (DIV1)
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Bodies in Flesh, are Divided, and Broken things, being held together only so far, as they are Bound up in One Spirit. Bodies in Flesh converse with all things at a Distance, in a Divided Manner.Bodies in Flesh, Are Divided, and Broken things, being held together only so Far, as they Are Bound up in One Spirit. Bodies in Flesh converse with all things At a Distance, in a Divided Manner.
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(3) part (DIV1)
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Our Saviour is said to take away the Wall of Partition in his own Flesh,
Our Saviour is said to take away the Wall of Partition in his own Flesh,
po12 n1 vbz vvn pc-acp vvi av dt n1 pp-f n1 p-acp po31 d n1,
(3) part (DIV1)
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when he crucified the Flesh in himself, for Himself, and the whole World, Eph. 2. 14.
when he Crucified the Flesh in himself, for Himself, and the Whole World, Ephesians 2. 14.
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(3) part (DIV1)
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A Spirit is Uncapable of Division, being One in it self, and making all things One with it, which it takes in, or converses with.
A Spirit is Uncapable of Division, being One in it self, and making all things One with it, which it Takes in, or converses with.
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(3) part (DIV1)
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Spirits are compared to Flames: Heb. 1. As Flames they lick up into themselves, and Incorporate (as it were) with themselves, whatever they light upon, or work upon.Spirits Are compared to Flames: Hebrew 1. As Flames they lick up into themselves, and Incorporate (as it were) with themselves, whatever they Light upon, or work upon.
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(3) part (DIV1)
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So the Power which caught up Eliah was represented by a Chariot of Fire. It was,
So the Power which caught up Elijah was represented by a Chariot of Fire. It was,
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(3) part (DIV1)
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as a Chariot, because it took him into it self.
as a Chariot, Because it took him into it self.
c-acp dt n1, c-acp pn31 vvd pno31 p-acp pn31 n1.
(3) part (DIV1)
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It was a Fire, because it took him up into the Fellowship of One Life, Glory, and Spirit with it self.
It was a Fire, Because it took him up into the Fellowship of One Life, Glory, and Spirit with it self.
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(3) part (DIV1)
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This is the First Answer to that Question, which asketh, What we understand by the Person of Christ, when we speak of his comprehending us.
This is the First Answer to that Question, which asks, What we understand by the Person of christ, when we speak of his comprehending us.
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(3) part (DIV1)
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2. Answer: Christ is the Highest Spirit. He is Lord of all. We read 2 Cor. 4. the last words thus; the Spirit of the Lord.
2. Answer: christ is the Highest Spirit. He is Lord of all. We read 2 Cor. 4. the last words thus; the Spirit of the Lord.
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(3) part (DIV1)
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It is in Greek, the Spirit the Lord. Jesus Christ is the supreme Spirit, that Spirit, which is Lord of All.
It is in Greek, the Spirit the Lord. jesus christ is the supreme Spirit, that Spirit, which is Lord of All.
pn31 vbz p-acp jp, dt n1 dt n1. np1 np1 vbz dt j n1, cst n1, r-crq vbz n1 pp-f d
(3) part (DIV1)
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The Majesty of our Saviour's Person consists in this, that he is that Spirit which hath the most Absolute Power over all Spirits, Persons, and Things;
The Majesty of our Saviour's Person consists in this, that he is that Spirit which hath the most Absolute Power over all Spirits, Persons, and Things;
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(3) part (DIV1)
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together with the most comprehensive Greatness.
together with the most comprehensive Greatness.
av p-acp dt av-ds j n1.
(3) part (DIV1)
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A Spirit is like a Prospect, the Higher it is, the more Commanding, and Comprehensive it is.
A Spirit is like a Prospect, the Higher it is, the more Commanding, and Comprehensive it is.
dt n1 vbz av-j dt n1, dt jc pn31 vbz, dt dc vvg, cc j pn31 vbz.
(3) part (DIV1)
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3. Answer. Christ is the Brightest Spirit. He is the Brightness of the Father's Glory: Heb. 1. 3. NONLATINALPHABET, the Out-shining.
3. Answer. christ is the Brightest Spirit. He is the Brightness of the Father's Glory: Hebrew 1. 3., the Outshining.
crd vvb. np1 vbz dt js n1. pns31 vbz dt n1 pp-f dt ng1 n1: np1 crd crd, dt j.
(3) part (DIV1)
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All the Effusion of Beams from the Godhead, is through the Person of Christ. All the Beams meet within the Compass of that Person.
All the Effusion of Beams from the Godhead, is through the Person of christ. All the Beams meet within the Compass of that Person.
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(3) part (DIV1)
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We before cited a Place of Scripture, which calls the Spirit, A Band of Unity.
We before cited a Place of Scripture, which calls the Spirit, A Band of Unity.
pns12 p-acp vvd dt n1 pp-f n1, r-crq vvz dt n1, dt n1 pp-f n1.
(3) part (DIV1)
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The Lord Jesus is that Spirit, in which all the Goings forth of the God-head are united,
The Lord jesus is that Spirit, in which all the Goings forth of the Godhead Are united,
dt n1 np1 vbz cst n1, p-acp r-crq d dt n2-vvg av pp-f dt n1 vbr vvn,
(3) part (DIV1)
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as a Knot of Beams, a Band, a Bundle of Divine Irradiations, or Manifestations.
as a Knot of Beams, a Band, a Bundle of Divine Irradiations, or Manifestations.
c-acp dt n1 pp-f n2, dt n1, dt n1 pp-f j-jn n2, cc n2.
(3) part (DIV1)
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This Blessed Person, and Spirit is the Highest, the clearest Light, which as a Garden-bed, discloseth,
This Blessed Person, and Spirit is the Highest, the Clearest Light, which as a Garden bed, discloseth,
d j-vvn n1, cc n1 vbz dt js, dt js n1, r-crq c-acp dt n1, vvz,
(3) part (DIV1)
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and exposeth all things to view, in the most natural, naked, and distinct manner.
and exposeth all things to view, in the most natural, naked, and distinct manner.
cc vvz d n2 pc-acp vvi, p-acp dt av-ds j, j, cc j n1.
(3) part (DIV1)
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This is the Word, which being spoken, all things are exprest. Heb. 4. 12, 13. The Word of God is lively:
This is the Word, which being spoken, all things Are expressed. Hebrew 4. 12, 13. The Word of God is lively:
d vbz dt n1, r-crq vbg vvn, d n2 vbr vvn. np1 crd crd, crd dt n1 pp-f np1 vbz j:
(3) part (DIV1)
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All things are naked and bare before him, with whom we have to do. 4. Answer.All things Are naked and bore before him, with whom we have to do. 4. Answer.
d n2 vbr j cc j p-acp pno31, p-acp ro-crq pns12 vhb pc-acp vdi. crd n1.
(3) part (DIV1)
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The Person of Christ is the First, and Fountain-Spirit. The Second Adam is a Quickning Spirit, a Life-giving, or Life-making Spirit. The Person of christ is the First, and Fountain-Spirit. The Second Adam is a Quickening Spirit, a Life-giving, or Life-making Spirit.
dt n1 pp-f np1 vbz dt ord, cc n1. dt ord np1 vbz dt j-vvg n1, dt j, cc j n1.
(3) part (DIV1)
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All Spirits, Persons, and Things, that have Life, or are from Life:
All Spirits, Persons, and Things, that have Life, or Are from Life:
d n2, n2, cc n2, d vhb n1, cc vbr p-acp n1:
(3) part (DIV1)
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they are in this Spirit, as Waters in their Fountain. They are in Him Primarily, and Eminently. They are in Him, more truly, than they are in themselves.
they Are in this Spirit, as Waters in their Fountain. They Are in Him Primarily, and Eminently. They Are in Him, more truly, than they Are in themselves.
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(3) part (DIV1)
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For they derive that, which they are in themselves, from Him. 5. Answer. Christ is the Image of God:
For they derive that, which they Are in themselves, from Him. 5. Answer. christ is the Image of God:
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(3) part (DIV1)
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Col. 1. 15. He is the Image of the Invisible God.Col. 1. 15. He is the Image of the Invisible God.
np1 crd crd pns31 vbz dt n1 pp-f dt j np1.
(3) part (DIV1)
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But you may say, that every thing is an Image of God one way or another. It is true;
But you may say, that every thing is an Image of God one Way or Another. It is true;
p-acp pn22 vmb vvi, cst d n1 vbz dt n1 pp-f np1 crd n1 cc j-jn. pn31 vbz j;
(3) part (DIV1)
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for St. Paul saith, that the Invisible things of God, are made manifest by the things that are made. Rom. 1. 20.
for Saint Paul Says, that the Invisible things of God, Are made manifest by the things that Are made. Rom. 1. 20.
p-acp n1 np1 vvz, cst dt j n2 pp-f np1, vbr vvn j p-acp dt n2 cst vbr vvn. np1 crd crd
(3) part (DIV1)
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Therefore the meaning of St. Paul in that other place is, that He is the Image, the Full Image, the Proper, the Perfect Image of God.
Therefore the meaning of Saint Paul in that other place is, that He is the Image, the Full Image, the Proper, the Perfect Image of God.
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(3) part (DIV1)
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All the Workings, and Manifestations of God are in this Blessed Spirit; and that according to their several States, with their Proper Distinctions: Otherwise the Image were Imperfect.
All the Workings, and Manifestations of God Are in this Blessed Spirit; and that according to their several States, with their Proper Distinctions: Otherwise the Image were Imperfect.
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(3) part (DIV1)
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All the Discoveries of God are in this Person, as One with it. For all make One Image, and that a Spiritual Image.
All the Discoveries of God Are in this Person, as One with it. For all make One Image, and that a Spiritual Image.
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(3) part (DIV1)
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Thus this Image is, as it were a Body to the God-Head.
Thus this Image is, as it were a Body to the God-Head.
av d n1 vbz, c-acp pn31 vbdr dt n1 p-acp dt n1.
(3) part (DIV1)
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All the Vertues, Operations, and Appearances of God are contained in Jesus Christ, as One Body. Yet every One hath his own Distinct Place, Power, Form, Activity, Enjoyment;
All the Virtues, Operations, and Appearances of God Are contained in jesus christ, as One Body. Yet every One hath his own Distinct Place, Power, From, Activity, Enjoyment;
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(3) part (DIV1)
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as Diverse Members. The Fulness of the God-Head dwelleth in Him Bodily, Colos. 2. 9. 6. Answer. Iesus Christ is the Head-Spirit.
as Diverse Members. The Fullness of the God-Head dwells in Him Bodily, Colos 2. 9. 6. Answer. Iesus christ is the Head-Spirit.
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(3) part (DIV1)
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God hath made Him the Head of All, Ephes. 1. 22. Our Saviour is the Universal Spirit, that takes in all, and unites all in Himself.
God hath made Him the Head of All, Ephesians 1. 22. Our Saviour is the Universal Spirit, that Takes in all, and unites all in Himself.
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(3) part (DIV1)
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It pleaseth the Father, that all Fulness should dwell in Him, Coloss. 1. 19.
It Pleases the Father, that all Fullness should dwell in Him, Coloss. 1. 19.
pn31 vvz dt n1, cst d n1 vmd vvi p-acp pno31, np1 crd crd
(3) part (DIV1)
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He is a Particular Spirit, distinct from all. For God hath given Him a Name above every Name which is named in this world,He is a Particular Spirit, distinct from all. For God hath given Him a Name above every Name which is nam in this world,
pns31 vbz dt j-jn n1, j p-acp d. p-acp np1 vhz vvn pno31 dt n1 p-acp d n1 r-crq vbz vvn p-acp d n1,
(3) part (DIV1)
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and that which is to come, Ephes. 1. 21. Thus He is the Head. Thus our Saviour becomes a Person, that both Represents, and Presents all in Himself:
and that which is to come, Ephesians 1. 21. Thus He is the Head. Thus our Saviour becomes a Person, that both Represents, and Presents all in Himself:
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(3) part (DIV1)
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that both Perfects all in Himself, and Himself bears the Imperfections, Sufferings in, and for all.
that both Perfects all in Himself, and Himself bears the Imperfections, Sufferings in, and for all.
d d vvz av-d p-acp px31, cc px31 n2 dt n2, n2 p-acp, cc p-acp d.
(3) part (DIV1)
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I have now answered the First Question, what I understand by Jesus Christ:
I have now answered the First Question, what I understand by jesus christ:
pns11 vhb av vvn dt ord n1, r-crq pns11 vvb p-acp np1 np1:
(3) part (DIV1)
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not according to the Exactness, or Latitude of the Question, but so far, as tends to my present purpose,
not according to the Exactness, or Latitude of the Question, but so Far, as tends to my present purpose,
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(3) part (DIV1)
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and the making plain of the Second Question, which follows. 2. Question: How we are said to be Comprehended in Iesus Christ.
and the making plain of the Second Question, which follows. 2. Question: How we Are said to be Comprehended in Iesus christ.
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(3) part (DIV1)
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I shall indeavour to open the Nature of this, which is one of the most Principal, Spiritual, Profitable, Comfortable,
I shall endeavour to open the Nature of this, which is one of the most Principal, Spiritual, Profitable, Comfortable,
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(3) part (DIV1)
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and yet Difficult Points in all our Divinity.
and yet Difficult Points in all our Divinity.
cc av j n2 p-acp d po12 n1.
(3) part (DIV1)
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I shall proceed in the opening of it by a Three-fold Step, which shall be a Three-fold Answer to the Question.
I shall proceed in the opening of it by a Threefold Step, which shall be a Threefold Answer to the Question.
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(3) part (DIV1)
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The Lord Jesus comprehends us Spiritually, Mystically, Eternally. 1. Answer. The Lord Jesus comprehends us Spiritually.
The Lord jesus comprehends us Spiritually, Mystically, Eternally. 1. Answer. The Lord jesus comprehends us Spiritually.
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(3) part (DIV1)
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Our Blessed Saviour, as a Spirit, comprehends us in Himself, 1 Cor. 15. 45. The last Adam was made a Quickness Spirit.Our Blessed Saviour, as a Spirit, comprehends us in Himself, 1 Cor. 15. 45. The last Adam was made a Quickness Spirit.
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(3) part (DIV1)
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Iesus Christ is the Second Adam, a Universal Person, comprehending the Second Creation, in His Spiritual Person, in the Spirituality of His Nature. He is the Heavenly Adam, a Collection of all the Saints, as He is a Spirit.
Iesus christ is the Second Adam, a Universal Person, comprehending the Second Creation, in His Spiritual Person, in the Spirituality of His Nature. He is the Heavenly Adam, a Collection of all the Saints, as He is a Spirit.
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(3) part (DIV1)
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Jesus Christ comprehends us by the Spirit, 1 Cor. 12. 13. By one Spirit we are all Baptized into one Body.
jesus christ comprehends us by the Spirit, 1 Cor. 12. 13. By one Spirit we Are all Baptised into one Body.
np1 np1 vvz pno12 p-acp dt n1, vvn np1 crd crd p-acp crd n1 pns12 vbr d j-vvn p-acp crd n1.
(3) part (DIV1)
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Christ, and we live both in One Spirit, so we are Both bound up in One. It is the Unity of the Spirit, Ephes. 4. 4. The Spirit is Christs Radically, and Primitively, by drawings us down,
christ, and we live both in One Spirit, so we Are Both bound up in One. It is the Unity of the Spirit, Ephesians 4. 4. The Spirit is Christ Radically, and Primitively, by drawings us down,
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(3) part (DIV1)
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and Baptizing us into this Spirit, Jesus Christ comprehends us. The Lord Jesus comprehends thee, as thou art a Spirit.
and Baptizing us into this Spirit, jesus christ comprehends us. The Lord jesus comprehends thee, as thou art a Spirit.
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(3) part (DIV1)
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He that is joyned to the Lord is One Spirit, 1 Corin. 6. 17. Our Saviour, and Husband comprehends us Inwardly, Powerfully, Fully:
He that is joined to the Lord is One Spirit, 1 Corin. 6. 17. Our Saviour, and Husband comprehends us Inwardly, Powerfully, fully:
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(3) part (DIV1)
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not as Bodies, Waters, Flames, but as Spirits comprehend one another, nay as One Spirit, as the Highest Spirit comprehends itself.
not as Bodies, Waters, Flames, but as Spirits comprehend one Another, nay as One Spirit, as the Highest Spirit comprehends itself.
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(3) part (DIV1)
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Christ comprehends thee, as Spirit of His Spirit, as a Spirit in His Spirit, as One Spirit, as the Self-Image of Himself.
christ comprehends thee, as Spirit of His Spirit, as a Spirit in His Spirit, as One Spirit, as the Self-Image of Himself.
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(3) part (DIV1)
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2. Answer: The Lord Jesus comprehends us Mystically. The Mysticalness lies in Three Things, in the Glory, or Diviness of the Union; in the Nearness of it;
2. Answer: The Lord jesus comprehends us Mystically. The Mysticalness lies in Three Things, in the Glory, or Diviness of the union; in the Nearness of it;
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(3) part (DIV1)
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in the Distinctness preserved together with the Oneness.
in the Distinctness preserved together with the Oneness.
p-acp dt n1 vvn av p-acp dt n1.
(3) part (DIV1)
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We are comprehended in Christ Mystically, because Incomprehensibly. The Love of Christ passeth Knowledge, Ephes. 3. 19. That Love, which is an Affection only,
We Are comprehended in christ Mystically, Because Incomprehensibly. The Love of christ passes Knowledge, Ephesians 3. 19. That Love, which is an Affection only,
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(3) part (DIV1)
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and loves by Impression, and unites by Imagination; such a Love may be taken in by Knowledge only, which is a Notion, the taking of a Picture the Catching of a Shadow. Such a Love may be known by the Understanding, which is a Faculty, an Accident.
and loves by Impression, and unites by Imagination; such a Love may be taken in by Knowledge only, which is a Notion, the taking of a Picture the Catching of a Shadow. Such a Love may be known by the Understanding, which is a Faculty, an Accident.
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(3) part (DIV1)
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Ans. I entreat thee to understand, and lay up this, which I shall now say, carefully in thine Heart.Ans. I entreat thee to understand, and lay up this, which I shall now say, carefully in thine Heart.
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(3) part (DIV1)
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But the Love of Christ is above Affections, and Impressions. It is a Naked Comprehension of Substances, and Spirits, in a Unity of Substance and Spirit. So it passeth knowledge, not being to be represented by any Image, or Notion; not to be conceived by any Faculty; but to be Felt, and Enjoyed only,
But the Love of christ is above Affections, and Impressions. It is a Naked Comprehension of Substances, and Spirits, in a Unity of Substance and Spirit. So it passes knowledge, not being to be represented by any Image, or Notion; not to be conceived by any Faculty; but to be Felt, and Enjoyed only,
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(3) part (DIV1)
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after an Immediate, and unconceivable manner. We are comprehended in Christ Mystically, because with an Appearance of Contrariety
After an Immediate, and unconceivable manner. We Are comprehended in christ Mystically, Because with an Appearance of Contrariety
p-acp dt j, cc j n1. pns12 vbr vvn p-acp np1 av-j, c-acp p-acp dt n1 pp-f n1
(3) part (DIV1)
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We are One Spirit, and One Body in Christ. The Body of Christ in the Unity of it is a Spirit.
We Are One Spirit, and One Body in christ. The Body of christ in the Unity of it is a Spirit.
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(3) part (DIV1)
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The Spirit of Christ in the Variety of it, is a Body. We are comprehended in Christ, as Members in the Body.
The Spirit of christ in the Variety of it, is a Body. We Are comprehended in christ, as Members in the Body.
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(3) part (DIV1)
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Each Saint hath his Distinct Person, Place, Power, Appearance: I say Distinct both from the Person of Christ,
Each Saint hath his Distinct Person, Place, Power, Appearance: I say Distinct both from the Person of christ,
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(3) part (DIV1)
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as the Head, and from all the other Saints, as Particular Members.
as the Head, and from all the other Saints, as Particular Members.
c-acp dt n1, cc p-acp d dt j-jn n2, c-acp j n2.
(3) part (DIV1)
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Yet again each Member is One Man with Christ, possessing the Fulness of God, and of the whole Body, being in itself conformed to the Image of Christ. 3. Answer:
Yet again each Member is One Man with christ, possessing the Fullness of God, and of the Whole Body, being in itself conformed to the Image of christ. 3. Answer:
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(3) part (DIV1)
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The Third and Last Answer to this Question is, that we are Comprehended in Christ Eternally, 2 Tim. 1. 9. Who hath saved us,The Third and Last Answer to this Question is, that we Are Comprehended in christ Eternally, 2 Tim. 1. 9. Who hath saved us,
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(3) part (DIV1)
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and called us, &c. according to his own Purpose, and Grace, which was given us in Christ, before the World began.
and called us, etc. according to his own Purpose, and Grace, which was given us in christ, before the World began.
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(3) part (DIV1)
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v. 10. But is now made manifest by the Appearance of Iesus Christ. Three Things lie clear in these words.v. 10. But is now made manifest by the Appearance of Iesus christ. Three Things lie clear in these words.
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(3) part (DIV1)
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1. First, Thy Person was in Christ from Eternity.
1. First, Thy Person was in christ from Eternity.
crd ord, po21 n1 vbds p-acp np1 p-acp n1.
(3) part (DIV1)
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Thou hadst a Capacity, and a Subsistence in thy Saviour, before the World began. For thou wert then in Him,
Thou Hadst a Capacity, and a Subsistence in thy Saviour, before the World began. For thou Wertenberg then in Him,
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(3) part (DIV1)
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as a Subject, on which the Father setled his Purpose, and confer'd his Grace: The words of the Apostle are: Grace given us.
as a Subject, on which the Father settled his Purpose, and conferred his Grace: The words of the Apostle Are: Grace given us.
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(3) part (DIV1)
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2. Secondly, Thy Person with all manner of Grace and Glory, was in Christ before all Times,
2. Secondly, Thy Person with all manner of Grace and Glory, was in christ before all Times,
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(3) part (DIV1)
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as it is or shall be in any Time. For One is the Measure of the Other.
as it is or shall be in any Time. For One is the Measure of the Other.
c-acp pn31 vbz cc vmb vbi p-acp d n1. p-acp crd vbz dt vvb pp-f dt n-jn.
(3) part (DIV1)
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That Eternal State in Christ is the Pattern of the State of Grace afterwards, according to That, is This exactly fashioned, who hath called and saved us according to, &c.
That Eternal State in christ is the Pattern of the State of Grace afterwards, according to That, is This exactly fashioned, who hath called and saved us according to, etc.
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(3) part (DIV1)
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3. Thirdly, That State of our Persons comprehended in Christ is Unchangeable.
3. Thirdly, That State of our Persons comprehended in christ is Unchangeable.
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(3) part (DIV1)
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When Jesus Christ appears to us, or in us as we are in Flesh; then is that Grace put upon our Persons in Christ made Manifest.
When jesus christ appears to us, or in us as we Are in Flesh; then is that Grace put upon our Persons in christ made Manifest.
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(3) part (DIV1)
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The Discovery is now of that, which in Truth was before. The Mani•estation is here below, but the Substance abides still above.
The Discovery is now of that, which in Truth was before. The Mani•estation is Here below, but the Substance abides still above.
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(3) part (DIV1)
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The Manifestation in thy Flesh is as the Appearance of Christ upon thy Flesh, subject to Change. But as is the Person of Christ in the Glory of God,
The Manifestation in thy Flesh is as the Appearance of christ upon thy Flesh, Subject to Change. But as is the Person of christ in the Glory of God,
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(3) part (DIV1)
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so is thy Person of Christ comprehended in Christ, Unchangeable. Let us now pass from the Second Question to the Third.
so is thy Person of christ comprehended in christ, Unchangeable. Let us now pass from the Second Question to the Third.
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(3) part (DIV1)
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We have seen in some measure, what it is to be Comprehended in Christ. Let us now proceed to enquire;
We have seen in Some measure, what it is to be Comprehended in christ. Let us now proceed to inquire;
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(3) part (DIV1)
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how we shall know our selves to be Comprehended in Him.
how we shall know our selves to be Comprehended in Him.
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(3) part (DIV1)
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There is indeed Unspeakable, and Unchangeable matter of Joy for those that are so Comprehended; but how shall any Particular Soul be assured of this concerning herself?
There is indeed Unspeakable, and Unchangeable matter of Joy for those that Are so Comprehended; but how shall any Particular Soul be assured of this Concerning herself?
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(3) part (DIV1)
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3. Question: How shall I know my self to be comprehended in Christ?
3. Question: How shall I know my self to be comprehended in christ?
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Answer. Art thou comprehended in the Wisdom, or Image of God? Then thou art comprehended in Christ. For he is the Wisdom of God in its Latitude, and the Image of God in Large. Answer. Art thou comprehended in the Wisdom, or Image of God? Then thou art comprehended in christ. For he is the Wisdom of God in its Latitude, and the Image of God in Large.
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(3) part (DIV1)
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Hast thou any place in the Fulness of God, or any part in the Fulness of the Creature? Then hast thou a Mansion, and Habitation in the Lord Jesus.
Hast thou any place in the Fullness of God, or any part in the Fullness of the Creature? Then hast thou a Mansion, and Habitation in the Lord jesus.
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(3) part (DIV1)
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For it hath pleased the Father, that all Fulness, (both of God, and the Creature,) should dwell in Him, Coloss. 1. 19. Obj. But you may object, and say;For it hath pleased the Father, that all Fullness, (both of God, and the Creature,) should dwell in Him, Coloss. 1. 19. Object But you may Object, and say;
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(3) part (DIV1)
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It is true, all things, that have a Being, or Subsistency, have it in Christ: For all things subsist NONLATINALPHABET in Him, Coloss. 1. 17.
It is true, all things, that have a Being, or Subsistency, have it in christ: For all things subsist in Him, Coloss. 1. 17.
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(3) part (DIV1)
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But there are Two ways of being in Christ: One, as He is Head of the First Creation. So Plants,
But there Are Two ways of being in christ: One, as He is Head of the First Creation. So Plants,
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(3) part (DIV1)
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and Brute Creatures have their Being, Motion, and Life in Him, as well as Men, or Angels.
and Brute Creatures have their Being, Motion, and Life in Him, as well as Men, or Angels.
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(3) part (DIV1)
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What Happiness, or Joy can I have in this? Another Way of being in Christ is, as He is Head of the Second Creation; the First-born from the Dead.
What Happiness, or Joy can I have in this? another Way of being in christ is, as He is Head of the Second Creation; the Firstborn from the Dead.
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(3) part (DIV1)
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The Lord Jesus in this State comprehends the Spirits of men in Himself with a very great Contrariety;
The Lord jesus in this State comprehends the Spirits of men in Himself with a very great Contrariety;
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(3) part (DIV1)
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some in Love; others in Wrath. So we read that there were Sheep set on his Right Hand; and Goats on His Left, Mat. 25. 33.
Some in Love; Others in Wrath. So we read that there were Sheep Set on his Right Hand; and Goats on His Left, Mathew 25. 33.
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(3) part (DIV1)
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What comfort can I have in the Lord Jesus, till I know on which Hand I stand? What shall discover to me,
What Comfort can I have in the Lord jesus, till I know on which Hand I stand? What shall discover to me,
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(3) part (DIV1)
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whether I be comprehended in his Love, or his Wrath?
whither I be comprehended in his Love, or his Wrath?
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(3) part (DIV1)
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Do but go by the Foot-steps of God, and track his Wisdom in the world;
Do but go by the Footsteps of God, and track his Wisdom in the world;
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(3) part (DIV1)
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It is a Preparation to the Answer to this Objection which thou hast made, and the only way of Satisfaction. It is this:
It is a Preparation to the Answer to this Objection which thou hast made, and the only Way of Satisfaction. It is this:
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(3) part (DIV1)
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The Left Hand of Jesus Christ is his Weakness; his State, and Appearance under a vail of Flesh, as he bears the Image of the Creature upon Himself.
The Left Hand of jesus christ is his Weakness; his State, and Appearance under a Vail of Flesh, as he bears the Image of the Creature upon Himself.
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(3) part (DIV1)
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For this Reason, the Works of Wrath are the Strange Works of Christ, and God, Es. 28. 21. This Expression, His Strange Work, signifies;
For this Reason, the Works of Wrath Are the Strange Works of christ, and God, Es. 28. 21. This Expression, His Strange Work, signifies;
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(3) part (DIV1)
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a work with which he is not acquainted in His own Person, and Nature; a Work, which is uncouth to Him, in which the Height of his Skill,
a work with which he is not acquainted in His own Person, and Nature; a Work, which is uncouth to Him, in which the Height of his Skill,
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(3) part (DIV1)
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and Power delight not to put forth themselves;
and Power delight not to put forth themselves;
cc n1 vvb xx pc-acp vvi av px32;
(3) part (DIV1)
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a work in which he is descended out of his own Form into some inferiour Form of the Creature,
a work in which he is descended out of his own From into Some inferior From of the Creature,
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(3) part (DIV1)
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and so become a Stranger to Himself.
and so become a Stranger to Himself.
cc av vvb dt jc p-acp px31.
(3) part (DIV1)
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The Right Hand of Christ is the Person, or Spirit of Christ in its full Power, and Glory:
The Right Hand of christ is the Person, or Spirit of christ in its full Power, and Glory:
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(3) part (DIV1)
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as Christ is at the Right Hand of God, that is, in Immediate, and Personal union with the Father.
as christ is At the Right Hand of God, that is, in Immediate, and Personal Union with the Father.
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(3) part (DIV1)
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When the Love of Christ is signified by his Right Hand, the meaning is that Love belongs to Christ in the Propr•e•y of His Person. Therefore St. John saith:
When the Love of christ is signified by his Right Hand, the meaning is that Love belongs to christ in the Propr•e•y of His Person. Therefore Saint John Says:
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(3) part (DIV1)
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God is Love, 1 John 4. 16.God is Love, 1 John 4. 16.
np1 vbz n1, crd np1 crd crd
(3) part (DIV1)
1476
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3808
Now the Answer to the Objection follows clearly from these Premises, if they be clearly understood.
Now the Answer to the Objection follows clearly from these Premises, if they be clearly understood.
av dt vvb p-acp dt n1 vvz av-j p-acp d n2, cs pns32 vbb av-j vvn.
(3) part (DIV1)
1477
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3809
You shall know, that you are comprehended in the Love of the Lord Jesus, if you look within the Vail, beyond the Creature; to the End, to Jesus Christ in the Simplicity of his own Person,
You shall know, that you Are comprehended in the Love of the Lord jesus, if you look within the vail, beyond the Creature; to the End, to jesus christ in the Simplicity of his own Person,
pn22 vmb vvi, cst pn22 vbr vvn p-acp dt vvb pp-f dt n1 np1, cs pn22 vvb p-acp dt vvb, p-acp dt n1; p-acp dt vvb, p-acp np1 np1 p-acp dt n1 pp-f po31 d n1,
(3) part (DIV1)
1478
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3810
as he is the Beginning, and the End of all the Works of God, 2 Corin. 3. 13. It is only the Discovery of the naked Person of Christ in you, which can discover your Persons naked in the Love of Christ.
as he is the Beginning, and the End of all the Works of God, 2 Corin. 3. 13. It is only the Discovery of the naked Person of christ in you, which can discover your Persons naked in the Love of christ.
c-acp pns31 vbz dt vvg, cc dt vvb pp-f d dt vvz pp-f np1, crd np1 crd crd pn31 vbz av-j dt n1 pp-f dt j n1 pp-f np1 p-acp pn22, r-crq vmb vvi po22 n2 j p-acp dt n1 pp-f np1.
(3) part (DIV1)
1478
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3811
2 Corin. 4. 6. God hath shined into our Hearts, the Light of the Knowledge of the Glory of God in the •ace of Jesus Christ.
2 Corin. 4. 6. God hath shined into our Hearts, the Light of the Knowledge of the Glory of God in the •ace of jesus christ.
crd np1 crd crd np1 vhz vvn p-acp po12 n2, dt n1 pp-f dt n1 pp-f dt n1 pp-f np1 p-acp dt n1 pp-f np1 np1.
(3) part (DIV1)
1480
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3812
You cannot see the Glory of God in his Eternal Love to your Persons, but by the Shining out of God from the Naked Face,
You cannot see the Glory of God in his Eternal Love to your Persons, but by the Shining out of God from the Naked Face,
pn22 vmbx vvi dt n1 pp-f np1 p-acp po31 j n1 p-acp po22 n2, cc-acp p-acp dt vvg av pp-f np1 p-acp dt j n1,
(3) part (DIV1)
1480
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3813
or Person of Jesus Christ within your Hearts.
or Person of jesus christ within your Hearts.
cc n1 pp-f np1 np1 p-acp po22 n2.
(3) part (DIV1)
1480
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3814
1 John 5. 10. He that believeth on the Son of God, hath the Witness in Himself;
1 John 5. 10. He that Believeth on the Son of God, hath the Witness in Himself;
crd np1 crd crd pns31 cst vvz p-acp dt n1 pp-f np1, vhz dt n1 p-acp px31;
(3) part (DIV1)
1481
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3815
because He hath the Son of God in H•mself, who is the only True, and Faithful Witness.
Because He hath the Son of God in H•mself, who is the only True, and Faithful Witness.
c-acp pns31 vhz dt n1 pp-f np1 p-acp n1, r-crq vbz dt j j, cc j n1.
(3) part (DIV1)
1481
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3816
While you look at any thing below Christ, whether without or within your selves;
While you look At any thing below christ, whither without or within your selves;
cs pn22 vvb p-acp d n1 p-acp np1, cs p-acp cc p-acp po22 n2;
(3) part (DIV1)
1482
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that it shall be in the Fulness of thy Time. As the World hath its fulness of Time,
that it shall be in the Fullness of thy Time. As the World hath its fullness of Time,
cst pn31 vmb vbi p-acp dt n1 pp-f po21 n1. p-acp dt n1 vhz po31 n1 pp-f n1,
(3) part (DIV1)
1491
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while you look at any thing o• or in Christ, besides himself; while you look upon Christ in any Relation, Capacity, or Consideration;
while you look At any thing o• or in christ, beside himself; while you look upon christ in any Relation, Capacity, or Consideration;
cs pn22 vvb p-acp d n1 n1 cc p-acp np1, a-acp px31; cs pn22 vvb p-acp np1 p-acp d n1, n1, cc n1;
(3) part (DIV1)
1482
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and not in the Singleness of his own heavenly and Divine Person: you will sit under a Cloud, though light may be sown for you.
and not in the Singleness of his own heavenly and Divine Person: you will fit under a Cloud, though Light may be sown for you.
cc xx p-acp dt n1 pp-f po31 d j cc j-jn n1: pn22 vmb vvi p-acp dt n1, cs n1 vmb vbi vvn p-acp pn22.
(3) part (DIV1)
1482
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3819
He that followeth me, shall not walk in Darkness, but shall have the Light of Life, John 8. 12. You can have Light in your Eye, no longer,He that follows me, shall not walk in Darkness, but shall have the Light of Life, John 8. 12. You can have Light in your Eye, no longer,
pns31 cst vvz pno11, vmb xx vvi p-acp n1, cc-acp vmb vhi dt n1 pp-f n1, np1 crd crd pn22 vmb vhi n1 p-acp po22 n1, av-dx av-jc,
(3) part (DIV1)
1483
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than your Eye is upon the Person of Christ. Every other way i• Darkness Then do this:
than your Eye is upon the Person of christ. Every other Way i• Darkness Then do this:
cs po22 n1 vbz p-acp dt n1 pp-f np1. np1 j-jn n1 n1 n1 av vdb d:
(3) part (DIV1)
1483
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3821
T•ke off the Eye of your Souls from all Outward Things. Turn it Inward into the S•cret of your own Spirits.
T•ke off the Eye of your Souls from all Outward Things. Turn it Inward into the S•cret of your own Spirits.
vvb a-acp dt n1 pp-f po22 n2 p-acp d j n2. n1 pn31 j p-acp dt n-jn pp-f po22 d n2.
(3) part (DIV1)
1484
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3822
There lay aside all Appearances of your Self, or any Creature, which would draw your Eye to it;
There lay aside all Appearances of your Self, or any Creature, which would draw your Eye to it;
pc-acp vvi av d n2 pp-f po22 n1, cc d n1, r-crq vmd vvi po22 n1 p-acp pn31;
(3) part (DIV1)
1484
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• • Glittering Cloud at best, or a Shining Vail. So wait, till Jesus Christ sets his own Person before your Spirits in the Light of God.
• • Glittering Cloud At best, or a Shining vail. So wait, till jesus christ sets his own Person before your Spirits in the Light of God.
• • vvg n1 p-acp js, cc dt vvg n1. av vvi, c-acp np1 np1 vvz po31 d n1 p-acp po22 n2 p-acp dt n1 pp-f np1.
(3) part (DIV1)
1484
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3824
When you see him, you shall in the same Light see your Selves in Him, and together with Him, in Love.
When you see him, you shall in the same Light see your Selves in Him, and together with Him, in Love.
c-crq pn22 vvb pno31, pn22 vmb p-acp dt d n1 vvb po22 n2 p-acp pno31, cc av p-acp pno31, p-acp n1.
(3) part (DIV1)
1484
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3825
Now for ever after make your self, your Graces, but Glasses to see the Face of Christ in;
Now for ever After make your self, your Graces, but Glasses to see the Face of christ in;
av p-acp av c-acp vvi po22 n1, po22 n2, cc-acp n2 pc-acp vvi dt n1 pp-f np1 p-acp;
(3) part (DIV1)
1485
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3826
and Christ will be a Glass in which you shall see your own Face in the Love, and Glory of God.
and christ will be a Glass in which you shall see your own Face in the Love, and Glory of God.
cc np1 vmb vbi dt n1 p-acp r-crq pn22 vmb vvi po22 d n1 p-acp dt n1, cc n1 pp-f np1.
(3) part (DIV1)
1485
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Obj. Still you may urge, and say: But how, and when shall I have this Appearance of Jesus Christ to me?Object Still you may urge, and say: But how, and when shall I have this Appearance of jesus christ to me?
np1 av pn22 vmb vvi, cc vvi: cc-acp c-crq, cc c-crq vmb pns11 vhi d n1 pp-f np1 np1 p-acp pno11?
(3) part (DIV1)
1486
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Ans. 1. St. Paul tells thee how Jesus Christ shall appear to thee: 2 Corin, 4. 6. God, who hath made Light to shine out of Darkness, hath shined into our Hearts. Ans. 1. Saint Paul tells thee how jesus christ shall appear to thee: 2 Corin, 4. 6. God, who hath made Light to shine out of Darkness, hath shined into our Hearts.
np1 crd n1 np1 vvz pno21 c-crq np1 np1 vmb vvi p-acp pno21: crd np1, crd crd np1, r-crq vhz vvn n1 pc-acp vvi av pp-f n1, vhz vvn p-acp po12 n2.
(3) part (DIV1)
1487
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3829
As Light shined out of Darkness, so shall Jesus Christ appear in thine heart out of the midst of Ignorance, Unbelief, Lusts,
As Light shined out of Darkness, so shall jesus christ appear in thine heart out of the midst of Ignorance, Unbelief, Lustiest,
p-acp n1 vvd av pp-f n1, av vmb np1 np1 vvi p-acp po21 n1 av pp-f dt n1 pp-f n1, n1, n2,
(3) part (DIV1)
1488
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3830
and all manner of Contrariety. Thy Evil shall no more hinder his Discoveries, than Darkness can the shining of the Light.
and all manner of Contrariety. Thy Evil shall no more hinder his Discoveries, than Darkness can the shining of the Light.
cc d n1 pp-f n1. po21 j-jn vmb av-dx av-dc vvi po31 n2, cs n1 vmb dt j-vvg pp-f dt n1.
(3) part (DIV1)
1488
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3831
His breakings forth no more depend upon, or are assisted by thy Spirit, than the spreading of the Light through the Air depends upon the Air.
His breakings forth no more depend upon, or Are assisted by thy Spirit, than the spreading of the Light through the Air depends upon the Air.
po31 n2 av av-dx av-dc vvi p-acp, cc vbr vvn p-acp po21 n1, cs dt j-vvg pp-f dt n1 p-acp dt n1 vvz p-acp dt n1.
(3) part (DIV1)
1488
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3832
As Light was brought forth upon the Waters, when there was no Light, by the Moving or Hatching of the Spirit of God,
As Light was brought forth upon the Waters, when there was no Light, by the Moving or Hatching of the Spirit of God,
p-acp n1 vbds vvn av p-acp dt n2, c-crq pc-acp vbds dx n1, p-acp dt j-vvg cc n-vvg pp-f dt n1 pp-f np1,
(3) part (DIV1)
1489
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3833
and by the Word of God: So shall God upon thy Spirit, as easily, as soon, as a Word is spoken;
and by the Word of God: So shall God upon thy Spirit, as Easily, as soon, as a Word is spoken;
cc p-acp dt n1 pp-f np1: av vmb np1 p-acp po21 n1, c-acp av-j, c-acp av, c-acp dt n1 vbz vvn;
(3) part (DIV1)
1489
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3834
bring forth in thy Spirit the Sight of Christ, where there was no S•ght at all of him.
bring forth in thy Spirit the Sighed of christ, where there was no S•ght At all of him.
vvb av p-acp po21 n1 dt n1 pp-f np1, c-crq pc-acp vbds dx n1 p-acp d pp-f pno31.
(3) part (DIV1)
1489
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3835
Thus you see How the Lord Jesus shall be discovered in thee. But still thou cryest, How long Lord? When shall this be?
Thus you see How the Lord jesus shall be discovered in thee. But still thou Christ, How long Lord? When shall this be?
av pn22 vvb c-crq dt n1 np1 vmb vbi vvn p-acp pno21. p-acp av pns21 vv2, c-crq j n1? c-crq vmb d vbi?
(3) part (DIV1)
1490
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3836
I answer thee to that also;
I answer thee to that also;
pns11 vvb pno21 p-acp d av;
(3) part (DIV1)
1491
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3839
God hath several works upon thy Soul, various Forms to bring thee thorow, and to bring forth himself in before thee.
God hath several works upon thy Soul, various Forms to bring thee thorough, and to bring forth himself in before thee.
np1 vhz j n2 p-acp po21 n1, j n2 pc-acp vvi pno21 j, cc pc-acp vvi av px31 p-acp p-acp pno21.
(3) part (DIV1)
1492
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3840
When these are full, then will he last of all come forth to thee in his Last and full Appearance, which is the Manifestation of the Lord Jesus.
When these Are full, then will he last of all come forth to thee in his Last and full Appearance, which is the Manifestation of the Lord jesus.
c-crq d vbr j, av vmb pns31 vvi pp-f d vvb av p-acp pno21 p-acp po31 ord cc j n1, r-crq vbz dt n1 pp-f dt n1 np1.
(3) part (DIV1)
1492
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3841
God hath his Ordinance with the Sun and Moon, which run their Race from one end of the Sky unto the other.
God hath his Ordinance with the Sun and Moon, which run their Raze from one end of the Sky unto the other.
np1 vhz po31 n1 p-acp dt n1 cc n1, r-crq vvb po32 n1 p-acp crd n1 pp-f dt n1 p-acp dt n-jn.
(3) part (DIV1)
1493
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3842
These at length enlighten every part of the Earth in its Season, as they come to it in their Course.
These At length enlighten every part of the Earth in its Season, as they come to it in their Course.
np1 p-acp n1 vvi d n1 pp-f dt n1 p-acp po31 n1, c-acp pns32 vvb p-acp pn31 p-acp po32 n1.
(3) part (DIV1)
1493
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The Ordinance and Covenant of God is, as sure with Jesus Christ, who is the Day-star and Day-light of thy Spirit.
The Ordinance and Covenant of God is, as sure with jesus christ, who is the Daystar and Daylight of thy Spirit.
dt n1 cc n1 pp-f np1 vbz, c-acp j p-acp np1 np1, r-crq vbz dt n1 cc n1 pp-f po21 n1.
(3) part (DIV1)
1494
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He hath his Goings forth decree'd and set Him from Eternity. Wait thou for him, as the Watch-men watch for the Morning.
He hath his Goings forth decreed and Set Him from Eternity. Wait thou for him, as the Watchmen watch for the Morning.
pns31 vhz po31 n2-vvg av vvn cc vvn pno31 p-acp n1. n1 pns21 p-acp pno31, c-acp dt n2 vvb p-acp dt n1.
(3) part (DIV1)
1494
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For thou shalt so certainly see his Appearance in thy Soul. The Vision of Christ is for an appointed Time.
For thou shalt so Certainly see his Appearance in thy Soul. The Vision of christ is for an appointed Time.
p-acp pns21 vm2 av av-j vvi po31 n1 p-acp po21 n1 dt n1 pp-f np1 vbz p-acp dt j-vvn n1.
(3) part (DIV1)
1494
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3846
It is like the Birth of Isaac, who was the Type. It hath its Set time. In its Set time it shall not fail.
It is like the Birth of Isaac, who was the Type. It hath its Set time. In its Set time it shall not fail.
pn31 vbz av-j dt n1 pp-f np1, r-crq vbds dt n1. pn31 vhz po31 vvb n1. p-acp po31 j-vvn n1 pn31 vmb xx vvi.
(3) part (DIV1)
1495
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Go thy ways then, be at Rest, have this assurance in thy self, that thou •alt stand up in the Light of Christ, in thy Lot.
Go thy ways then, be At Rest, have this assurance in thy self, that thou •alt stand up in the Light of christ, in thy Lot.
vvb po21 n2 av, vbb p-acp n1, vhb d n1 p-acp po21 n1, cst pns21 vm2 vvi a-acp p-acp dt n1 pp-f np1, p-acp po21 n1.
(3) part (DIV1)
1496
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Cantic. 6. 13. You have a Song in Parts; Christ and his Angels answering one another, or the Spirit of Man answering it self.Cantic. 6. 13. You have a Song in Parts; christ and his Angels answering one Another, or the Spirit of Man answering it self.
j. crd crd pn22 vhb dt n1 p-acp n2; np1 cc po31 n2 vvg pi j-jn, cc dt n1 pp-f n1 vvg pn31 n1.
(3) part (DIV1)
1497
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Return O Shulamite, that we may see thee. Return Oh Shulamite, that we may see thee.
vvb uh n1, cst pns12 vmb vvi pno21.
(3) part (DIV1)
1497
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What will ye see in the Shulamite? As it were the Company of two Armies; Invisible Things, and Visible; Divine, and Humane;What will you see in the Shulamite? As it were the Company of two Armies; Invisible Things, and Visible; Divine, and Humane;
q-crq vmb pn22 vvi p-acp dt n1? p-acp pn31 vbdr dt n1 pp-f crd n2; j n2, cc j; j-jn, cc j;
(3) part (DIV1)
1497
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3851
God and the Creature united in a Holy Soul.
God and the Creature united in a Holy Soul.
np1 cc dt n1 vvn p-acp dt j n1
(3) part (DIV1)
1497
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3852
Hitherto I have persuaded you to see nothing besides the Single Person of God, and Christ, if you would have true Joy. Now you may say to me, what shall we see in the Single Person of God and Christ to give us true Joy?
Hitherto I have persuaded you to see nothing beside the Single Person of God, and christ, if you would have true Joy. Now you may say to me, what shall we see in the Single Person of God and christ to give us true Joy?
av pns11 vhb vvn pn22 pc-acp vvi pix p-acp dt j n1 pp-f np1, cc np1, cs pn22 vmd vhi j vvb. av pn22 vmb vvi p-acp pno11, r-crq vmb pns12 vvi p-acp dt j n1 pp-f np1 cc np1 pc-acp vvi pno12 j n1?
(3) part (DIV1)
1498
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3853
I think it therefore necessary for me to point out to you the Several Spring• of Joy for all Seasons in the Person of God,
I think it Therefore necessary for me to point out to you the Several Spring• of Joy for all Seasons in the Person of God,
pns11 vvb pn31 av j p-acp pno11 pc-acp vvi av p-acp pn22 dt j np1 pp-f n1 p-acp d n2 p-acp dt n1 pp-f np1,
(3) part (DIV1)
1499
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and Christ, before I leave this Subject, that so my discourse upon it may be more full, and Satisfactory to the Soul.
and christ, before I leave this Subject, that so my discourse upon it may be more full, and Satisfactory to the Soul.
cc np1, c-acp pns11 vvb d j-jn, cst av po11 n1 p-acp pn31 vmb vbi av-dc j, cc j p-acp dt n1
(3) part (DIV1)
1499
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There are various Springs in the Person of God, which but look't upon by any Spirit in any Condition, would certainly bubble up a Sweet Delight into that Spirit.
There Are various Springs in the Person of God, which but looked upon by any Spirit in any Condition, would Certainly bubble up a Sweet Delight into that Spirit.
pc-acp vbr j vvz p-acp dt n1 pp-f np1, r-crq p-acp vvb|pn31 p-acp p-acp d n1 p-acp d n1, vmd av-j vvi a-acp dt j n1 p-acp d n1.
(3) part (DIV1)
1500
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I will indeavour to lead you to these Springs.
I will endeavour to led you to these Springs.
pns11 vmb vvi pc-acp vvi pn22 p-acp d vvz.
(3) part (DIV1)
1501
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There are Five distinct Springs of Joy in the Person of Christ, or God. 1. Love. 2. Beauty. 3. Power. 4. Wisdom. 5. Glory.
There Are Five distinct Springs of Joy in the Person of christ, or God. 1. Love. 2. Beauty. 3. Power. 4. Wisdom. 5. Glory.
pc-acp vbr crd j vvz pp-f vvb p-acp dt n1 pp-f np1, cc np1. crd n1. crd n1. crd n1. crd n1. crd n1.
(3) part (DIV1)
1502
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4041
Wisdom saith of God, and herself, Prov. 1. 27, 29, 30. When he prepared the Heavens, I was there,
Wisdom Says of God, and herself, Curae 1. 27, 29, 30. When he prepared the Heavens, I was there,
n1 vvz pp-f np1, cc px31, np1 crd crd, crd, crd c-crq pns31 vvd dt n2, pns11 vbds a-acp,
(3) part (DIV1)
1601
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1. Spring, Love, Psal. 63. 3. David confesseth to God: Thy Loving Kindness is better than Life. Solomon faith:
1. Spring, Love, Psalm 63. 3. David Confesses to God: Thy Loving Kindness is better than Life. Solomon faith:
crd n1, n1, np1 crd crd np1 vvz p-acp np1: po21 j-vvg n1 vbz jc cs n1. np1 n1:
(3) part (DIV1)
1503
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A living Dog is better than a dead Lyon. Life is the best of all Created Things.A living Dog is better than a dead lion. Life is the best of all Created Things.
dt j-vvg n1 vbz jc cs dt j n1. n1 vbz dt js pp-f d vvn n2.
(3) part (DIV1)
1504
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3860
Yet the Love of God is better than Life.
Yet the Love of God is better than Life.
av dt vvb pp-f np1 vbz jc cs n1.
(3) part (DIV1)
1504
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3861
Instead of Better, you may read Sweeter. Did you ever tast a Sweetness in Life? In your own Life? Or in the Life of any Thing, that was dearest to you? The Love of God can make this Sweetness none at all, overcoming it with a greater Sweetness in itself.
Instead of Better, you may read Sweeten. Did you ever taste a Sweetness in Life? In your own Life? Or in the Life of any Thing, that was dearest to you? The Love of God can make this Sweetness none At all, overcoming it with a greater Sweetness in itself.
av pp-f j, pn22 vmb vvi jc. vdd pn22 av vvi dt n1 p-acp n1? p-acp po22 d n1? cc p-acp dt n1 pp-f d n1, cst vbds js-jn p-acp pn22? dt vvb pp-f np1 vmb vvi d n1 pix p-acp d, vvg pn31 p-acp dt jc n1 p-acp px31.
(3) part (DIV1)
1505
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The Love of God can Sweeten the Loss of your own Life, or the Life of those in whom you have most Delight;
The Love of God can Sweeten the Loss of your own Life, or the Life of those in whom you have most Delight;
dt vvb pp-f np1 vmb vvb dt n1 pp-f po22 d n1, cc dt n1 pp-f d p-acp ro-crq pn22 vhb ds n1;
(3) part (DIV1)
1506
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because it is itself far Sweeter. Waters are Sweetest in their Fountain. The Love of God is the Fountain of Life.
Because it is itself Far Sweeten. Waters Are Sweetest in their Fountain. The Love of God is the Fountain of Life.
c-acp pn31 vbz px31 av-j av-jc. n2 vbr js p-acp po32 n1. dt vvb pp-f np1 vbz dt n1 pp-f n1.
(3) part (DIV1)
1506
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All Lives derive themselves, as Streams from this Head.
All Lives derive themselves, as Streams from this Head.
av-d vvz vvb px32, c-acp n2 p-acp d n1
(3) part (DIV1)
1507
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3865
Hath Life ever been Sweet to you? Come to the Love of God, and you shall tast the Sweetness in a Sweeter manner, in its Fountain.
Hath Life ever been Sweet to you? Come to the Love of God, and you shall taste the Sweetness in a Sweeten manner, in its Fountain.
vhz n1 av vbn j p-acp pn22? np1 p-acp dt vvb pp-f np1, cc pn22 vmb vvi dt n1 p-acp dt jc n1, p-acp po31 n1.
(3) part (DIV1)
1508
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The Love of God hath a Six-fold Sweetness in it. 1. A Pardoning. 2. A Healing. 3. A Clearing. 4. A Chearing. 5. A Crowning. 6. A Conquering Sweetness.
The Love of God hath a Sixfold Sweetness in it. 1. A Pardoning. 2. A Healing. 3. A Clearing. 4. A Cheering. 5. A Crowning. 6. A Conquering Sweetness.
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(3) part (DIV1)
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1. There is in the Love of God a Pardoning Sweetness. David melts out this, Psal. 103. 3. Who pardoneth all thine Iniquities.
1. There is in the Love of God a Pardoning Sweetness. David melts out this, Psalm 103. 3. Who Pardoneth all thine Iniquities.
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(3) part (DIV1)
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O hear this, you, who with Mary Magdalen, have a full number of Sins in you,
O hear this, you, who with Marry Magdalen, have a full number of Sins in you,
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(3) part (DIV1)
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and those ripened into so many Devils: Though your Iniquities be, as a Mountain reaching up to Heaven;
and those ripened into so many Devils: Though your Iniquities be, as a Mountain reaching up to Heaven;
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(3) part (DIV1)
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the Love of God hath a Sea of Sweetness in it, which can swallow up this Mountain, that nothing of it shall ever appear any more.
the Love of God hath a Sea of Sweetness in it, which can swallow up this Mountain, that nothing of it shall ever appear any more.
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(3) part (DIV1)
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2. There is a Healing Sweetness in the Love of God. David adds this in the former place, Psal. 103. 3. Who healeth all thy Diseases.
2. There is a Healing Sweetness in the Love of God. David adds this in the former place, Psalm 103. 3. Who heals all thy Diseases.
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The Woman, who had many years been afflicted with a Bloody Issue, and had spent all on Physitians, was cured by one Touch of the Hem of Christs Garment.
The Woman, who had many Years been afflicted with a Bloody Issue, and had spent all on Physicians, was cured by one Touch of the Hem of Christ Garment.
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(3) part (DIV1)
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Here is Comfort for you, who have old Sins, or Sorrows, like Sores running continually upon you,
Here is Comfort for you, who have old Sins, or Sorrows, like Sores running continually upon you,
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and can find no help or ease.
and can find no help or ease.
cc vmb vvi dx n1 cc n1.
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The Love of Christ can cure you in a Moment with one Touch onely of its Sweetness upon your Spirits.
The Love of christ can cure you in a Moment with one Touch only of its Sweetness upon your Spirits.
dt vvb pp-f np1 vmb vvi pn22 p-acp dt n1 p-acp crd n1 av-j pp-f po31 n1 p-acp po22 n2.
(3) part (DIV1)
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3. The Love of Christ hath a Clearing Sweetness, 1 Iohn 5. 20. The Son of God is come,
3. The Love of christ hath a Clearing Sweetness, 1 John 5. 20. The Son of God is come,
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(3) part (DIV1)
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and hath given us an understanding, by which we may know Him, who is true. What Job said of himself, is true of the Love of Christ:
and hath given us an understanding, by which we may know Him, who is true. What Job said of himself, is true of the Love of christ:
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The Psalmist makes a Sweet Conjunction of Tasting, and Seeing, Isal. 34. 8. O tast and see, that the Lord is gracious.
The Psalmist makes a Sweet Conjunction of Tasting, and Seeing, Isal 34. 8. O taste and see, that the Lord is gracious.
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(3) part (DIV1)
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1 Sam. 14. 2. Jonathan said, See, I pray how mine Eyes have been Enlightned, because I tasted a little of this honey.
1 Sam. 14. 2. Johnathan said, See, I pray how mine Eyes have been Enlightened, Because I tasted a little of this honey.
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(3) part (DIV1)
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Do but tast this honey, the Sweetness of the Love of Christ, and see how the Eyes of your minds will be Enlightned, to a Discovery of Spiritual and Heavenly Things.
Do but taste this honey, the Sweetness of the Love of christ, and see how the Eyes of your minds will be Enlightened, to a Discovery of Spiritual and Heavenly Things.
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4. The Love of God hath a Chearing Sweetness, the Heavenly Spouse saith to her Saviour, Thy Love is better than Wine, Cant. 1. 2. It is the Advice of Solomon's Mother, Prov. 31 6, 7. Give strong drink to him that is ready to perish;
4. The Love of God hath a Cheering Sweetness, the Heavenly Spouse Says to her Saviour, Thy Love is better than Wine, Cant 1. 2. It is the advice of Solomon's Mother, Curae 31 6, 7. Give strong drink to him that is ready to perish;
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and wine to those that be of a heavy heart. Let him drink, and forget his Poverty, and remember his Misery no more.
and wine to those that be of a heavy heart. Let him drink, and forget his Poverty, and Remember his Misery no more.
cc n1 p-acp d cst vbb pp-f dt j n1. vvb pno31 vvi, cc vvi po31 n1, cc vvi po31 n1 av-dx av-dc.
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The Sweetness of our Saviour's Love, is the True Wine, the New Wine, as He is the True Vine. This is strong drink, of a strength to ravish and transport the Soul out of, and above her self.
The Sweetness of our Saviour's Love, is the True Wine, the New Wine, as He is the True Vine. This is strong drink, of a strength to ravish and transport the Soul out of, and above her self.
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Give this drink to that Spirit which is dropping into Hell or Despair.
Give this drink to that Spirit which is dropping into Hell or Despair.
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Give this spiritual wine to him that hath a heart heavy with guilt, wrath and terrours.
Give this spiritual wine to him that hath a heart heavy with guilt, wrath and terrors.
np1 d j n1 p-acp pno31 cst vhz dt n1 j p-acp n1, n1 cc n2.
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Let him drink freely. One draught of this Sweetness shall make him forget his guilt, and remember his fears no more.
Let him drink freely. One draught of this Sweetness shall make him forget his guilt, and Remember his fears no more.
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The fifth Sweetness in the Love of Christ, is a Crowning Sweetness, Psa. 103. v. 4. God, saith David to his soul, crowneth thee with loving kindnesses and tender mercies.
The fifth Sweetness in the Love of christ, is a Crowning Sweetness, Psa. 103. v. 4. God, Says David to his soul, Crowneth thee with loving Kindnesses and tender Mercies.
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(3) part (DIV1)
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The Love of God casts its Sweetness all round about thee, that thou canst turn thy self no way,
The Love of God Cast its Sweetness all round about thee, that thou Canst turn thy self no Way,
dt vvb pp-f np1 vvz po31 n1 av-d av-j p-acp pno21, cst pns21 vm2 vvi po21 n1 dx n1,
(3) part (DIV1)
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but thou meetest with this Sweetness.
but thou meetest with this Sweetness.
cc-acp pns21 vv2 p-acp d n1.
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Jesus Christ encompasseth thee with a Ring of Sweetness, as a Garland of Roses encompasseth the Head. Nothing can come at thy Person,
jesus christ encompasses thee with a Ring of Sweetness, as a Garland of Roses encompasses the Head. Nothing can come At thy Person,
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(3) part (DIV1)
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but it must come thorow this Sweetness, and so be Sweetned by it
but it must come thorough this Sweetness, and so be Sweetened by it
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St. Iohn calls Jesus Christ, Revel. 1. 5, 6. Him that loved us, &c. and made us Kings,
Saint John calls jesus christ, Revel. 1. 5, 6. Him that loved us, etc. and made us Kings,
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(3) part (DIV1)
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and Priests to God his Father. The Love of Christ Crowns us Kings: Kings to God, not Imaginary, but True Kings;
and Priests to God his Father. The Love of christ Crowns us Kings: Kings to God, not Imaginary, but True Kings;
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(3) part (DIV1)
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not Puppet-Kings in the Play of this Life, but Real Kings; not Kings to shadows, for the Dream of Time, but Kings for Eternity, to God;
not Puppet-Kings in the Play of this Life, but Real Kings; not Kings to shadows, for the Dream of Time, but Kings for Eternity, to God;
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(3) part (DIV1)
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Kings, as God and Christ, whose Kingdom is not in this world, but in heavenly places,
Kings, as God and christ, whose Kingdom is not in this world, but in heavenly places,
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and in the Power of an Endless Life. 6. A Conquering Sweetness. This is the last. Of this St. John testifies concerning Christ;
and in the Power of an Endless Life. 6. A Conquering Sweetness. This is the last. Of this Saint John Testifies Concerning christ;
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Joh. 13. 1. Having loved his own, he loved them to the end. The Love of Christ hath a conquering and triumphant Sweetness indeed;John 13. 1. Having loved his own, he loved them to the end. The Love of christ hath a conquering and triumphant Sweetness indeed;
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for it bring all things, Sin, Misery, Fl•sh, Time, the World, Death, to an end, but hath itself no end.
for it bring all things, since, Misery, Fl•sh, Time, the World, Death, to an end, but hath itself not end.
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Fear not lest thy corruptions or evil should outwear thy Saviour's Love. No;
fear not lest thy corruptions or evil should outwear thy Saviour's Love. No;
vvb xx cs po21 n2 cc n-jn vmd vvi po21 ng1 n1. uh-dx;
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It is made of a durable and everlasting Sweetness, which will outlast all things besides it self, or subdue them to itself.
It is made of a durable and everlasting Sweetness, which will outlast all things beside it self, or subdue them to itself.
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Here you may change the Riddle, and sing;
Here you may change the Riddle, and sing;
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Out of sweetness comes strength, and out of the heavenly meat of our Spirits comes forth the Eater, that devours all other things, and makes them its meat.
Out of sweetness comes strength, and out of the heavenly meat of our Spirits comes forth the Eater, that devours all other things, and makes them its meat.
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Eph. 3. 19. St. Paul saith of the Love of Christ, that it passeth knowledge. This is a Conquering Sweetness, which conquers all our faculties, our largest, even our Understanding itself.Ephesians 3. 19. Saint Paul Says of the Love of christ, that it passes knowledge. This is a Conquering Sweetness, which conquers all our faculties, our Largest, even our Understanding itself.
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The Understanding is the Gate of the Soul;
The Understanding is the Gate of the Soul;
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according to the capacity of this, so is the capacity of the Will and Affections of the whole Soul of Man.
according to the capacity of this, so is the capacity of the Will and Affections of the Whole Soul of Man.
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The Love of Christ is too strong, too great for them all. All the Powers of Man are here overcome: They cannot take it in.
The Love of christ is too strong, too great for them all. All the Powers of Man Are Here overcome: They cannot take it in.
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Let ' them then cast themselves into this depth of Sweetness, and say, Because we cannot take thee into us, do thou take us into thee.
Let ' them then cast themselves into this depth of Sweetness, and say, Because we cannot take thee into us, do thou take us into thee.
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2. Spring; Beauty. This is the second ground of Joy in the Person of God, H•s Beauty.
2. Spring; Beauty. This is the second ground of Joy in the Person of God, H•s Beauty.
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David speaks of this, Psa. 27. 4. One thing have I desired of the Lord, that will I, seek after, that I may dwell in the House of the Lord all the daies of my life, to behold the Beauty of the Lord,
David speaks of this, Psa. 27. 4. One thing have I desired of the Lord, that will I, seek After, that I may dwell in the House of the Lord all the days of my life, to behold the Beauty of the Lord,
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and to enquire in his Temple. Three things are remarkable in these words concerning the Beauty of the Divine Nature.
and to inquire in his Temple. Three things Are remarkable in these words Concerning the Beauty of the Divine Nature.
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1. David was a King, a King in the East, where the Pomp and Glory of Courts excelled that of these Western parts of the world,
1. David was a King, a King in the East, where the Pomp and Glory of Courts excelled that of these Western parts of the world,
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as much as Courts here ou•sh•ne the Countrey.
as much as Courts Here ou•sh•ne the Country.
c-acp d c-acp vvz av av-j dt n1.
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Yet David could have for ever left his Court for the Temple, and the Glories of that,
Yet David could have for ever left his Court for the Temple, and the Glories of that,
av np1 vmd vhi p-acp av vvd po31 n1 p-acp dt n1, cc dt n2 pp-f d,
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for a sight of those Beauties which are in the face of God. 2. David was a Husband, and a Father; he was sweet enough in both Relations,
for a sighed of those Beauty's which Are in the face of God. 2. David was a Husband, and a Father; he was sweet enough in both Relations,
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an Affectionate Husband, a Tender Father:
an Affectionate Husband, a Tender Father:
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Yet David could have been content never to have seen Wife or Children more, so he might have seen continually the Beauty of God.
Yet David could have been content never to have seen Wife or Children more, so he might have seen continually the Beauty of God.
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She therefore is delighted most with those things, which least bound her, which still draw forth fresh desires by opening fresh delights.
She Therefore is delighted most with those things, which least bound her, which still draw forth fresh Desires by opening fresh delights.
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The Spirit of Man loves that best, which makes the utmost Satisfaction an Engagement, upon a farther pursuit.
The Spirit of Man loves that best, which makes the utmost Satisfaction an Engagement, upon a farther pursuit.
dt n1 pp-f n1 vvz cst js, r-crq vvz dt j n1 dt n1, p-acp dt jc n1.
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Such is the Beauty of God.
Such is the Beauty of God.
d vbz dt n1 pp-f np1.
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David prays, that he may be in the Temple to behold it, and to be searching still. The Loveliness of the God-Head actuates that Seminal Infinitene•s in the Soul, giving her the sweetest rest by suffering her never to rest from fresh Enquiries in her fullest Discoveries. David prays, that he may be in the Temple to behold it, and to be searching still. The Loveliness of the God-Head actuates that Seminal Infinitene•s in the Soul, giving her the Sweetest rest by suffering her never to rest from fresh Enquiries in her Fullest Discoveries.
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There are Two things in the Beauty of God, which will make thee glad at all times,
There Are Two things in the Beauty of God, which will make thee glad At all times,
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if thou turn thine Eye towards them.
if thou turn thine Eye towards them.
cs pns21 vvb po21 n1 p-acp pno32.
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1. The Beauty of God drowns all other Beauties, Luk. 5. 39. Our Saviour tells us:
1. The Beauty of God drowns all other Beauty's, Luk. 5. 39. Our Saviour tells us:
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No man having drunk old Wine straightway desireth new, for he saith the old is better. No man having drunk old Wine straightway Desires new, for he Says the old is better.
dx n1 vhg vvn j n1 av vvz j, c-acp pns31 vvz dt j vbz jc.
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If thou once drink the old Wine of Eternal Beauties in the face of Jesus Christ, thou canst not miss or desire the new Wine of any Creature Loveliness,
If thou once drink the old Wine of Eternal Beauty's in the face of jesus christ, thou Canst not miss or desire the new Wine of any Creature Loveliness,
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while the relish of that Beauty is upon thy Spirit: For thou wilt say;
while the relish of that Beauty is upon thy Spirit: For thou wilt say;
cs dt n1 pp-f d n1 vbz p-acp po21 n1: c-acp pns21 vm2 vvi;
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The Loveliness of my Saviour is far lovelier, and all other Loveliness is not lovely, compared with this, which so much excels it.
The Loveliness of my Saviour is Far lovelier, and all other Loveliness is not lovely, compared with this, which so much excels it.
dt n1 pp-f po11 n1 vbz av-j jc, cc d j-jn n1 vbz xx j, vvn p-acp d, r-crq av d vvz pn31.
(3) part (DIV1)
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2. The Beauty of God draws all other Beauties into itself.
2. The Beauty of God draws all other Beauty's into itself.
crd dt n1 pp-f np1 vvz av-d j-jn n2 p-acp px31.
(3) part (DIV1)
1544
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Elibu saith, Io• 34. 14, 15. If he set his heart upon man, if he gather unto himself his Spirit, and his Breath:
Elihu Says, Io• 34. 14, 15. If he Set his heart upon man, if he gather unto himself his Spirit, and his Breath:
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(3) part (DIV1)
1545
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All Flesh shall perish together, and man shall turn again to dust.
All Flesh shall perish together, and man shall turn again to dust.
d n1 vmb vvi av, cc n1 vmb vvi av p-acp n1.
(3) part (DIV1)
1545
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All Creatures are moulded out of Darkness as out of Dust. The Beauty of each Creature is a Spirit or Blast from God shining upon this darkness, which makes thee different Flesh of all kinds.
All Creatures Are moulded out of Darkness as out of Dust. The Beauty of each Creature is a Spirit or Blast from God shining upon this darkness, which makes thee different Flesh of all Kinds.
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(3) part (DIV1)
1546
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As the Sun-beams put out the fire, by drawing up the finer fiery parts into themselves;
As the Sunbeams put out the fire, by drawing up the finer fiery parts into themselves;
p-acp dt n2 vvd av dt n1, p-acp vvg a-acp dt jc j n2 p-acp px32;
(3) part (DIV1)
1547
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So God sets his face on man, draws in the Spirit of Loveliness to that face of Loveliness in himself.
So God sets his face on man, draws in the Spirit of Loveliness to that face of Loveliness in himself.
av np1 vvz po31 n1 p-acp n1, vvz p-acp dt n1 pp-f n1 p-acp d n1 pp-f n1 p-acp px31.
(3) part (DIV1)
1547
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Then the fleshly form fades, and the Dust remains alone. Keep thine Eye upon this Loveliness in the Person of thy Saviour.
Then the fleshly from fades, and the Dust remains alone. Keep thine Eye upon this Loveliness in the Person of thy Saviour.
av dt j n1 vvz, cc dt n1 vvz av-j. vvb po21 n1 p-acp d n1 p-acp dt n1 pp-f po21 n1.
(3) part (DIV1)
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So thou shalt never mourn for the loss of any lovely thing, which was, as the Light of thine Eyes to thee:
So thou shalt never mourn for the loss of any lovely thing, which was, as the Light of thine Eyes to thee:
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(3) part (DIV1)
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For thou shalt meet with every lovely thing, with every relish of Beauty in this Beauty,
For thou shalt meet with every lovely thing, with every relish of Beauty in this Beauty,
c-acp pns21 vm2 vvi p-acp d j n1, p-acp d n1 pp-f n1 p-acp d n1,
(3) part (DIV1)
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as a man meets with the taste of the Sugar in the Wine into which it was melted, and dissolv'd.
as a man meets with the taste of the Sugar in the Wine into which it was melted, and dissolved.
c-acp dt n1 vvz p-acp dt n1 pp-f dt n1 p-acp dt n1 p-acp r-crq pn31 vbds vvn, cc vvn.
(3) part (DIV1)
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3. Spring: Power. No man can ever want Matter of Rejoycing in any Case, that understands and considers the Power of God.
3. Spring: Power. No man can ever want Matter of Rejoicing in any Case, that understands and considers the Power of God.
crd n1: n1. dx n1 vmb av vvi n1 pp-f vvg p-acp d n1, cst vvz cc vvz dt n1 pp-f np1.
(3) part (DIV1)
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Our Saviour said to the S••dduces, that denied the Resurrection: Ye err not knowing the Scriptures and the Power of God.
Our Saviour said to the S••dduces, that denied the Resurrection: You err not knowing the Scriptures and the Power of God.
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(3) part (DIV1)
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If you err and exceed in Grief at any time, it is, because ye know not the Power of God:
If you err and exceed in Grief At any time, it is, Because you know not the Power of God:
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(3) part (DIV1)
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For if ye did ye would see there the Resurrection, and Immortality of all your Desires, Hopes, and Joys.
For if you did the would see there the Resurrection, and Immortality of all your Desires, Hope's, and Joys.
c-acp cs pn22 vdd dt vmd vvi a-acp dt n1, cc n1 pp-f d po22 n2, ng1, cc n2.
(3) part (DIV1)
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When our Saviour was entring into the blackest Cloud of sufferings, that ever came upon any Creature;
When our Saviour was entering into the Blackest Cloud of sufferings, that ever Come upon any Creature;
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(3) part (DIV1)
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He comforted himself in the Power of God. Mark 14. 36. Abba Father, all things are possible to thee.
He comforted himself in the Power of God. Mark 14. 36. Abba Father, all things Are possible to thee.
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(3) part (DIV1)
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With this he comforts his Disciples in that great matter of their Salvation: Matth. 19. 26. With men this is Impossible, but with God all things are Possible.
With this he comforts his Disciples in that great matter of their Salvation: Matthew 19. 26. With men this is Impossible, but with God all things Are Possible.
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(3) part (DIV1)
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The Power of God can do Three Things. 1. It can change One contrary into Another,
The Power of God can do Three Things. 1. It can change One contrary into another,
dt n1 pp-f np1 vmb vdi crd n2. crd pn31 vmb vvi pi j-jn p-acp n-jn,
(3) part (DIV1)
1553
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and make them to Embrace each other. 2. It can call back time that is past. 3. It can give a Being to Things, that have been,
and make them to Embrace each other. 2. It can call back time that is past. 3. It can give a Being to Things, that have been,
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(3) part (DIV1)
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and have ceased to be any more.
and have ceased to be any more.
cc vhb vvn pc-acp vbi d dc.
(3) part (DIV1)
1553
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1. The Power of God can change One contrary into Another, and make them both to Embrace each other.
1. The Power of God can change One contrary into another, and make them both to Embrace each other.
crd dt n1 pp-f np1 vmb vvi pi j-jn p-acp n-jn, cc vvi pno32 d pc-acp vvi d n-jn.
(3) part (DIV1)
1554
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Psal. 139. 11, 12. If I say, the Darkness shall cover me, even the Night shall be light about me.
Psalm 139. 11, 12. If I say, the Darkness shall cover me, even the Night shall be Light about me.
np1 crd crd, crd cs pns11 vvb, dt n1 vmb vvi pno11, av dt n1 vmb vbi j p-acp pno11.
(3) part (DIV1)
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When thy Soul saith, the Darkness of this Affliction will over-whelm me, and quite swallow me up:
When thy Soul Says, the Darkness of this Affliction will overwhelm me, and quite swallow me up:
c-crq po21 n1 vvz, dt n1 pp-f d n1 vmb j pno11, cc av vvb pno11 a-acp:
(3) part (DIV1)
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then can the Power of God make that Night of Affliction to be a Light of Comfort, and Joy round about thee.
then can the Power of God make that Night of Affliction to be a Light of Comfort, and Joy round about thee.
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(3) part (DIV1)
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Yea, the Darkness hideth not from thee, saith David to God, but the Night shineth as the Day.
Yea, the Darkness Hideth not from thee, Says David to God, but the Night shines as the Day.
uh, dt n1 vvz xx p-acp pno21, vvz np1 p-acp np1, p-acp dt n1 vvz p-acp dt n1.
(3) part (DIV1)
1555
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No Darkness, no Mid-night of Sorrow can hide, or lock up itself, or a Soul from the Power and Glory of God.
No Darkness, no Midnight of Sorrow can hide, or lock up itself, or a Soul from the Power and Glory of God.
dx n1, dx n1 pp-f n1 vmb vvi, cc vvi a-acp px31, cc dt n1 p-acp dt n1 cc n1 pp-f np1.
(3) part (DIV1)
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These will dwell together with the deepest darkness, and the blackest night.
These will dwell together with the Deepest darkness, and the Blackest night.
np1 vmb vvi av p-acp dt js-jn n1, cc dt js-jn n1.
(3) part (DIV1)
1555
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These can make themselves One with them, and so make them to shine equal with the cheerfullest day of Prosperity.
These can make themselves One with them, and so make them to shine equal with the cheerfullest day of Prosperity.
np1 vmb vvi px32 pi p-acp pno32, cc av vvb pno32 p-acp vvb j-jn p-acp dt js n1 pp-f n1.
(3) part (DIV1)
1555
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The Power of God can pierce into the thickest Cloud of Grief. It can bring in thither all the Love, Excellency, Delight of the God-Head.
The Power of God can pierce into the thickest Cloud of Grief. It can bring in thither all the Love, Excellency, Delight of the God-Head.
dt n1 pp-f np1 vmb vvi p-acp dt js n1 pp-f n1. pn31 vmb vvi p-acp av d dt n1, n1, n1 pp-f dt n1.
(3) part (DIV1)
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It can make the Darkness of Grief a bright Light to discover all these, and lay them open to the view of your Spirits.
It can make the Darkness of Grief a bright Light to discover all these, and lay them open to the view of your Spirits.
pn31 vmb vvi dt n1 pp-f n1 dt j n1 pc-acp vvi d d, cc vvd pno32 vvi p-acp dt n1 pp-f po22 n2.
(3) part (DIV1)
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David goeth on: The Darkness and the Light are both alike to thee. O Wonderful Union of Contraries! O Unsearchable Power!
David Goes on: The Darkness and the Light Are both alike to thee. Oh Wondered union of Contraries! Oh Unsearchable Power!
np1 vvz a-acp: dt n1 cc dt j vbr av-d av-j p-acp pno21. uh j n1 pp-f n2-jn! uh j n1!
(3) part (DIV1)
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O Powerful Matter of universal Joy! Oh Powerful Matter of universal Joy!
uh j n1 pp-f j n1!
(3) part (DIV1)
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God is the onely Truth, and the Measure of Truth, Darkness, and Light are both alike to him, who is the first, and last.
God is the only Truth, and the Measure of Truth, Darkness, and Light Are both alike to him, who is the First, and last.
np1 vbz dt j n1, cc dt n1 pp-f n1, n1, cc j vbr d av-j p-acp pno31, r-crq vbz dt ord, cc ord.
(3) part (DIV1)
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As Light holds forth Darkness, and makes Manifest all Excellencies in itself:
As Light holds forth Darkness, and makes Manifest all Excellencies in itself:
p-acp j vvz av n1, cc vvz j d n2 p-acp px31:
(3) part (DIV1)
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So Darkness holds forth Light, and is a manifestation of all Glories, an Image of all Images of Beauty and Pleasure before God.
So Darkness holds forth Light, and is a manifestation of all Glories, an Image of all Images of Beauty and Pleasure before God.
av n1 vvz av j, cc vbz dt n1 pp-f d n2, dt n1 pp-f d n2 pp-f n1 cc n1 p-acp np1.
(3) part (DIV1)
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Light hath its own proper Appearance, and is seen by God in its own distinct Shape, as it is in itself.Light hath its own proper Appearance, and is seen by God in its own distinct Shape, as it is in itself.
j vhz po31 d j n1, cc vbz vvn p-acp np1 p-acp po31 d j vvb, c-acp pn31 vbz p-acp px31.
(3) part (DIV1)
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Yet in the seeing of it all Things are seen. So doth Darkness appear before God in its darkest and rightest Form;
Yet in the seeing of it all Things Are seen. So does Darkness appear before God in its Darkest and Rightest From;
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(3) part (DIV1)
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and all Lights of Comforts, Holiness, Truth appear together with it in the same Appearance. Blessed are they that abide in God, or are like to God:
and all Lights of Comforts, Holiness, Truth appear together with it in the same Appearance. Blessed Are they that abide in God, or Are like to God:
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(3) part (DIV1)
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For no Darkness hideth any Joy from them, not the Darkness of Death itself.
For no Darkness Hideth any Joy from them, not the Darkness of Death itself.
c-acp dx n1 vvz d vvb p-acp pno32, xx dt n1 pp-f n1 px31.
(3) part (DIV1)
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The Grave shines to them, as Heaven, and shews the same Spirit, Life, and Glory to their eyes.
The Grave shines to them, as Heaven, and shows the same Spirit, Life, and Glory to their eyes.
dt j vvz p-acp pno32, c-acp n1, cc vvz dt d n1, n1, cc n1 p-acp po32 n2.
(3) part (DIV1)
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This is the work of the Power of God, which makes Light from above, and darkness from below to meet, and kiss;
This is the work of the Power of God, which makes Light from above, and darkness from below to meet, and kiss;
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(3) part (DIV1)
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and like the Man, and the Woman to bear One Image, to become One Light.
and like the Man, and the Woman to bear One Image, to become One Light.
cc av-j dt n1, cc dt n1 pc-acp vvi crd n1, pc-acp vvi crd n1.
(3) part (DIV1)
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Jesus Christ Mark 14. 35. prayed to his Father, That if it were possible that hour might pass from him. jesus christ Mark 14. 35. prayed to his Father, That if it were possible that hour might pass from him.
np1 np1 vvb crd crd vvn p-acp po31 n1, cst cs pn31 vbdr j cst n1 vmd vvi p-acp pno31.
(3) part (DIV1)
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At the 36th verse he tells his Father, that All things were possible to him. Then it was possible to the Father, that That hour should pass away from him.
At the 36th verse he tells his Father, that All things were possible to him. Then it was possible to the Father, that That hour should pass away from him.
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(3) part (DIV1)
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And so his Prayer was absolutely for it. Other Scriptures tell us, that God alwaies heard his Son, and denyed him no thing;
And so his Prayer was absolutely for it. Other Scriptures tell us, that God always herd his Son, and denied him no thing;
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(3) part (DIV1)
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and that he was heard in that which he feared.
and that he was herd in that which he feared.
cc cst pns31 vbds vvn p-acp d r-crq pns31 vvd.
(3) part (DIV1)
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Then it follows, that That Dreadful Hour did pass away from Jesus Christ, though it did not pass away.
Then it follows, that That Dreadful Hour did pass away from jesus christ, though it did not pass away.
av pn31 vvz, cst d j n1 vdd vvi av p-acp np1 np1, cs pn31 vdd xx vvi av.
(3) part (DIV1)
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Th•s was the Comfort of Christ, that Power of God, which could reconcile two, which were contradictions; that the sad Hour should pass away, in not passing away.
Th•s was the Comfort of christ, that Power of God, which could reconcile two, which were contradictions; that the sad Hour should pass away, in not passing away.
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(3) part (DIV1)
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2. Secondly, The Power of God can call back Time that is past, and make it to be present again.
2. Secondly, The Power of God can call back Time that is past, and make it to be present again.
crd ord, dt n1 pp-f np1 vmb vvi av n1 cst vbz j, cc vvi pn31 pc-acp vbi j av.
(3) part (DIV1)
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Heb. 13. 8. You read of Jesus, the same yesterday, to day and for ever. The Lord Jesus is the Fulness, the Image, and the shining out of the God-Head.
Hebrew 13. 8. You read of jesus, the same yesterday, to day and for ever. The Lord jesus is the Fullness, the Image, and the shining out of the God-Head.
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(3) part (DIV1)
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The Lord Jesus is the Resurrection. For when he discovers himself to us, then we see all things again in a full, high, immortal manner.
The Lord jesus is the Resurrection. For when he discovers himself to us, then we see all things again in a full, high, immortal manner.
dt n1 np1 vbz dt n1. c-acp c-crq pns31 vvz px31 p-acp pno12, cs pns12 vvb d n2 av p-acp dt j, j, j n1.
(3) part (DIV1)
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Hast thou lost any comfort by Death, or any other change in this world;
Hast thou lost any Comfort by Death, or any other change in this world;
vh2 pns21 vvn d n1 p-acp n1, cc d j-jn n1 p-acp d n1;
(3) part (DIV1)
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when He appointed the Foundations of the Earth: Then I was by Him, as his Delight.
when He appointed the Foundations of the Earth: Then I was by Him, as his Delight.
c-crq pns31 vvd dt n2 pp-f dt n1: av pns11 vbds p-acp pno31, c-acp po31 n1.
(3) part (DIV1)
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They are the Puttings forth, and Discoveries of Jesus Christ, which make all Times, Ages and States. Jesus Christ hath to day the same Powers and Appearances in himself, which being sent forth made yesterday. They are only drawn in. If then he please to day, to put forth the same Appearances to thee, or pull thee into them;
They Are the Puttings forth, and Discoveries of jesus christ, which make all Times, Ages and States. jesus christ hath to day the same Powers and Appearances in himself, which being sent forth made yesterday. They Are only drawn in. If then he please to day, to put forth the same Appearances to thee, or pull thee into them;
pns32 vbr dt n2-vvg av, cc n2 pp-f np1 np1, r-crq vvb d n2, n2 cc n2. np1 np1 vhz p-acp n1 dt d n2 cc n2 p-acp px31, r-crq vbg vvn av vvn av-an. pns32 vbr j vvn p-acp. cs av pns31 vvb p-acp n1, pc-acp vvi av dt d n2 p-acp pno21, cc vvb pno21 p-acp pno32;
(3) part (DIV1)
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he can make yesterday present to day. When he shall open himself fully to thee from the Beginning to the End;
he can make yesterday present to day. When he shall open himself Fully to thee from the Beginning to the End;
pns31 vmb vvi av-an vvb p-acp n1. c-crq pns31 vmb vvi px31 av-j p-acp pno21 p-acp dt n1 p-acp dt vvb;
(3) part (DIV1)
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then he will make the Sun to stand still over thy head;
then he will make the Sun to stand still over thy head;
cs pns31 vmb vvi dt n1 pc-acp vvi av p-acp po21 n1;
(3) part (DIV1)
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he will make all Times past to stand forth, as at the first, and to stand still before thee eternally.
he will make all Times passed to stand forth, as At the First, and to stand still before thee eternally.
pns31 vmb vvi d n2 vvn p-acp vvb av, a-acp p-acp dt ord, cc p-acp vvb j p-acp pno21 av-j.
(3) part (DIV1)
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For he is the same yesterday, to day, and for ever. Rev. 20. 12. We read, that at the Resurrection, the Books were opened.
For he is the same yesterday, to day, and for ever. Rev. 20. 12. We read, that At the Resurrection, the Books were opened.
p-acp pns31 vbz dt d av-an, p-acp n1, cc p-acp av. n1 crd crd pns12 vvb, cst p-acp dt n1, dt n2 vbdr vvn.
(3) part (DIV1)
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Time is as a Book, which Life opens, and Death shuts. Daies and years passing, are as the turning over of the Leaves of this Book.Time is as a Book, which Life Opens, and Death shuts. Days and Years passing, Are as the turning over of the Leaves of this Book.
n1 vbz p-acp dt n1, r-crq n1 vvz, cc n1 vvz. n2 cc n2 vvg, vbr p-acp dt n-vvg a-acp pp-f dt n2 pp-f d n1.
(3) part (DIV1)
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Whatever God doth, he doth it for ever, saith Solomon in Ecclesiastes. Whatever is written in this Book, is never to be blotted out,Whatever God does, he does it for ever, Says Solomon in Ecclesiastes. Whatever is written in this Book, is never to be blotted out,
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(3) part (DIV1)
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but remains there to be read to eternity.
but remains there to be read to eternity.
cc-acp vvz a-acp pc-acp vbi vvn p-acp n1.
(3) part (DIV1)
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If any Leaf, or Line were pleasant to thee, and thou mournest, because it is turn'd over, and past;
If any Leaf, or Line were pleasant to thee, and thou mournest, Because it is turned over, and past;
cs d n1, cc n1 vbdr j p-acp pno21, cc pns21 vv2, c-acp pn31 vbz vvn a-acp, cc j;
(3) part (DIV1)
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God can at his pleasure turn that leaf or line back to thee again.
God can At his pleasure turn that leaf or line back to thee again.
np1 vmb p-acp po31 n1 vvi d n1 cc n1 av p-acp pno21 av.
(3) part (DIV1)
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3. The Power of God can make things which have been, and which have ceased to be, to be again.
3. The Power of God can make things which have been, and which have ceased to be, to be again.
crd dt n1 pp-f np1 vmb vvi n2 r-crq vhb vbn, cc q-crq vhb vvn pc-acp vbi, pc-acp vbi av.
(3) part (DIV1)
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It is a sweet, spiritual, and deep discourse that, which is between the Lord and Martha, concerning Lazarus;It is a sweet, spiritual, and deep discourse that, which is between the Lord and Martha, Concerning Lazarus;
pn31 vbz dt j, j, cc j-jn n1 cst, r-crq vbz p-acp dt n1 cc np1, vvg np1;
(3) part (DIV1)
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Ioh. 11. 23. Jesus saith unto her, Thy Brother shall ris• again. V. 24. Martha saith unto him; I know that he shall rise again in the Resurrection at the last day. V. 25. Iesus said unto her, I am the Resurrection, and the Life.
John 11. 23. jesus Says unto her, Thy Brother shall ris• again. V. 24. Martha Says unto him; I know that he shall rise again in the Resurrection At the last day. V. 25. Iesus said unto her, I am the Resurrection, and the Life.
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(3) part (DIV1)
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Jesus Christ is the Power, the Treasury of God, from which all things are brought forth, in which they are laid up again, and ever to be found.
jesus christ is the Power, the Treasury of God, from which all things Are brought forth, in which they Are laid up again, and ever to be found.
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(3) part (DIV1)
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The Person of Christ is the Life, and the Resurrection; while things are, they are in him, as in their Root. When they are no more in themselves, they are still in him, as in a Repository. They return into him, as the beauty of dying Flowers into their Root, to come forth again at Spring, in a better manner.
The Person of christ is the Life, and the Resurrection; while things Are, they Are in him, as in their Root. When they Are no more in themselves, they Are still in him, as in a Repository. They return into him, as the beauty of dying Flowers into their Root, to come forth again At Spring, in a better manner.
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(3) part (DIV1)
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The Person of the Lord Jesus is the Life. This world is but as the shadowy Image in the Glass, or Water.
The Person of the Lord jesus is the Life. This world is but as the shadowy Image in the Glass, or Water.
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(3) part (DIV1)
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All things have their truest, and standing Life in him.
All things have their Truest, and standing Life in him.
av-d n2 vhb po32 js, cc vvg n1 p-acp pno31.
(3) part (DIV1)
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do but look with a Spiritual Eye upon the Spiritual Person of thy Dear Saviour, there thou shalt see thy comforts still living. For he is the Life. Nay, thou shalt see them living immortally, never to dye more. For he is the Resurrection.
do but look with a Spiritual Eye upon the Spiritual Person of thy Dear Saviour, there thou shalt see thy comforts still living. For he is the Life. Nay, thou shalt see them living immortally, never to die more. For he is the Resurrection.
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(3) part (DIV1)
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Thou shalt see them, and enjoy them substantially, satisfactorily, without fear of losing them.
Thou shalt see them, and enjoy them substantially, satisfactorily, without Fear of losing them.
pns21 vm2 vvi pno32, cc vvi pno32 av-j, av-j, p-acp n1 pp-f vvg pno32.
(3) part (DIV1)
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For that which thou seest in him is not a Shadowy Image, but the Life it self.
For that which thou See in him is not a Shadowy Image, but the Life it self.
p-acp d r-crq pns21 vv2 p-acp pno31 vbz xx dt j n1, p-acp dt n1 pn31 n1.
(3) part (DIV1)
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4. Spring; Wisdom. The Wisdom of God rightly understood is a Fountain of Peace and Pleasures, which will flow perpetually into the heart of man.
4. Spring; Wisdom. The Wisdom of God rightly understood is a Fountain of Peace and Pleasures, which will flow perpetually into the heart of man.
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(3) part (DIV1)
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Two Scriptures testifie of this Wisdom. Two Scriptures testify of this Wisdom.
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(3) part (DIV1)
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1 Scripture, Eph. 1. 11. This Scripture speaketh of God, who worketh all things after the counsel of his own will.
1 Scripture, Ephesians 1. 11. This Scripture speaks of God, who works all things After the counsel of his own will.
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(3) part (DIV1)
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These words hold forth four things:
These words hold forth four things:
d n2 vvb av crd n2:
(3) part (DIV1)
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1. A Workman. 2. The Latitude of his Workings. 3. The Pattern. 4. The Original of that Pattern.
1. A Workman. 2. The Latitude of his Workings. 3. The Pattern. 4. The Original of that Pattern.
crd dt n1. crd dt n1 pp-f po31 n2. crd dt n1. crd dt j-jn pp-f d n1.
(3) part (DIV1)
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1. The Workman. This is God, who worketh. The chief Agent, the Master-wheel in all Motions is the God-Head.
1. The Workman. This is God, who works. The chief Agent, the Master wheel in all Motions is the God-Head.
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(3) part (DIV1)
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Learned Men say, that if the Heavens should stand still, all Things here below would be immediately at a stand, as in the Aegyptian Darkness.
Learned Men say, that if the Heavens should stand still, all Things Here below would be immediately At a stand, as in the Egyptian Darkness.
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(3) part (DIV1)
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It is most true of the Trinity, which moves, and makes, and works all things by the Movings of that Life, which it hath in itself.
It is most true of the Trinity, which moves, and makes, and works all things by the Movings of that Life, which it hath in itself.
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(3) part (DIV1)
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If the Trinity should stop in the course of its mutual Communion, and Enjoyments: This stop would be a Spoke set in the Wheel of the Creation; nothing could stir any more.
If the Trinity should stop in the course of its mutual Communion, and Enjoyments: This stop would be a Spoke Set in the Wheel of the Creation; nothing could stir any more.
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(3) part (DIV1)
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2. The Latitude of his Workings, God worketh all Things. God worketh all Things Collectively in the General and whole Sum.
2. The Latitude of his Workings, God works all Things. God works all Things Collectively in the General and Whole Sum.
crd dt n1 pp-f po31 n2, np1 vvz d n2. np1 vvz d n2 av-j p-acp dt n1 cc j-jn np1
(3) part (DIV1)
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God worketh all things Distributively, in Particulars.
God works all things Distributively, in Particulars.
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(3) part (DIV1)
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The Earth is the Lords Work, and the Fulness thereof, Psal. 24. 1. There is no time,The Earth is the lords Work, and the Fullness thereof, Psalm 24. 1. There is no time,
dt n1 vbz dt n2 vvb, cc dt n1 av, np1 crd crd pc-acp vbz dx n1,
(3) part (DIV1)
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nor any minute, or moment of Time, which is not fashioned, and carried on by God.
nor any minute, or moment of Time, which is not fashioned, and carried on by God.
ccx d n1, cc n1 pp-f n1, r-crq vbz xx vvn, cc vvd a-acp p-acp np1.
(3) part (DIV1)
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My times are in thine Hand: My times Are in thine Hand:
po11 n2 vbr p-acp po21 n1:
(3) part (DIV1)
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Saith the Psalmist, Psal. 31. 15. There is no Affair nor the the least Circumstance of any Affair, be it good,
Says the Psalmist, Psalm 31. 15. There is no Affair nor the the least Circumstance of any Affair, be it good,
vvz dt n1, np1 crd crd pc-acp vbz dx n1 ccx av dt ds n1 pp-f d n1, vbb pn31 j,
(3) part (DIV1)
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or evil, which is not the Work, and the gift of God. Shall we receive Good, and not Evil from the Hand of God; saith Job, Job 2. 10. God rides upon the Circuit of the Heavens, Psal. 68. 4. So he is the Universal Cause of Things.
or evil, which is not the Work, and the gift of God. Shall we receive Good, and not Evil from the Hand of God; Says Job, Job 2. 10. God rides upon the Circuit of the Heavens, Psalm 68. 4. So he is the Universal Cause of Things.
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(3) part (DIV1)
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God also fills All in All, Ephes. 1. 23. So He descends into the Lowest Relations, the narrowest Compass,
God also fills All in All, Ephesians 1. 23. So He descends into the Lowest Relations, the narrowest Compass,
np1 av vvz d p-acp d, np1 crd crd av pns31 vvz p-acp dt js n2, dt js n1,
(3) part (DIV1)
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and becomes every where the most Particular Cause of every Thing. God saith of the Tree in the Prophet for the Clusters sake:
and becomes every where the most Particular Cause of every Thing. God Says of the Tree in the Prophet for the Clusters sake:
cc vvz d c-crq dt av-ds j n1 pp-f d n1. np1 vvz pp-f dt n1 p-acp dt n1 p-acp dt n2 n1:
(3) part (DIV1)
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Spare it, there is a Blessing in it. Spare it, there is a Blessing in it.
vvb pn31, pc-acp vbz dt n1 p-acp pn31.
(3) part (DIV1)
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So mayst thou say of any Thing, whatever it be, great or small, for which thou mournest, or frettest:
So Mayest thou say of any Thing, whatever it be, great or small, for which thou mournest, or frettest:
av vm2 pns21 vvi pp-f d n1, r-crq pn31 vbi, j cc j, p-acp r-crq pns21 vv2, cc vv2:
(3) part (DIV1)
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Spare thy self: There is a Blessing, for there is a God in this Thing. Spare thy self: There is a Blessing, for there is a God in this Thing.
vvb po21 n1: pc-acp vbz dt n1, c-acp pc-acp vbz dt n1 p-acp d n1.
(3) part (DIV1)
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God is not only a Concurrent cause, working his Part, and leaving to other Causes their Parts apart.
God is not only a Concurrent cause, working his Part, and leaving to other Causes their Parts apart.
np1 vbz xx av-j dt j n1, vvg po31 n1, cc vvg p-acp j-jn n2 po32 n2 av.
(3) part (DIV1)
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But he is a Comprehensive Cause, uniting all in himself and spreading himself thorow all, 1 Corin. 8. 6. There is One God who worketh all in all.
But he is a Comprehensive Cause, uniting all in himself and spreading himself thorough all, 1 Corin. 8. 6. There is One God who works all in all.
p-acp pns31 vbz dt j n1, n-vvg d p-acp px31 cc vvg px31 p-acp d, crd np1 crd crd pc-acp vbz crd n1 r-crq vvz d p-acp d.
(3) part (DIV1)
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Wherever there is any Agent that works: God works all in that Agent. Wherever there is any Form of working:
Wherever there is any Agent that works: God works all in that Agent. Wherever there is any From of working:
c-crq pc-acp vbz d n1 cst vvz: np1 vvz d p-acp cst n1. c-crq pc-acp vbz d vvi pp-f vvg:
(3) part (DIV1)
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God works all in that Form. Wherever there is any Subject to be wrought upon, or to receive the work:
God works all in that Form Wherever there is any Subject to be wrought upon, or to receive the work:
np1 vvz d p-acp cst np1 c-crq pc-acp vbz d j-jn pc-acp vbi vvn p-acp, cc pc-acp vvi dt n1:
(3) part (DIV1)
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God works all in that Subject. Wherever there is any Effect to be wrought: God works all in that Effect.
God works all in that Subject. Wherever there is any Effect to be wrought: God works all in that Effect.
np1 vvz d p-acp d j-jn. c-crq pc-acp vbz d vvb pc-acp vbi vvn: np1 vvz d p-acp d vvb.
(3) part (DIV1)
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Not an Angel, or Bird flies, or falls: not a Thought, a Hair, a Dust moves;
Not an Angel, or Bird flies, or falls: not a Thought, a Hair, a Dust moves;
xx dt n1, cc n1 vvz, cc vvz: xx dt n1, dt n1, dt n1 vvz;
(3) part (DIV1)
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but as he moves in it, and moves it. 3. The Pattern of these Workings. God worketh all Things according to Counsel. Counsel, and Wisdom are both the same Thing.
but as he moves in it, and moves it. 3. The Pattern of these Workings. God works all Things according to Counsel. Counsel, and Wisdom Are both the same Thing.
cc-acp c-acp pns31 vvz p-acp pn31, cc vvz pn31. crd dt n1 pp-f d n2. np1 vvz d n2 vvg p-acp n1. n1, cc n1 vbr d dt d n1.
(3) part (DIV1)
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This is the Glory of God, and the Happiness of the Creature, that nothing •omes to pass, which is not the Work of God;
This is the Glory of God, and the Happiness of the Creature, that nothing •omes to pass, which is not the Work of God;
d vbz dt n1 pp-f np1, cc dt n1 pp-f dt n1, cst pix vvz pc-acp vvi, r-crq vbz xx dt vvb pp-f np1;
(3) part (DIV1)
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and nothing is wrought by God, which is not a Work of Wisdom. Philosophers, and the Scriptures agree in setting forth the excellent Nature of Wisdom by a Two-fold Description of it.
and nothing is wrought by God, which is not a Work of Wisdom. Philosophers, and the Scriptures agree in setting forth the excellent Nature of Wisdom by a Twofold Description of it.
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(3) part (DIV1)
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1. Description. Wisdom is Knowledge with a Head. Knowledge is the Image of Things.
1. Description. Wisdom is Knowledge with a Head. Knowledge is the Image of Things.
crd n1. n1 vbz n1 p-acp dt n1 n1 vbz dt n1 pp-f n2.
(3) part (DIV1)
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The Golden Head of this Image is the Heavenly Image of God in the Person of our Lord Jesus.
The Golden Head of this Image is the Heavenly Image of God in the Person of our Lord jesus.
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(3) part (DIV1)
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Colos. 2. 18. 19. St. Paul calls the Study of the Nature of Angels, not Wisdom, but Folly, and Vanity;Colos 2. 18. 19. Saint Paul calls the Study of the Nature of Angels, not Wisdom, but Folly, and Vanity;
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(3) part (DIV1)
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a vain Puffing up of the Fleshly Mind, why? Is not this a High, and Excellent Knowledge? Yes.
a vain Puffing up of the Fleshly Mind, why? Is not this a High, and Excellent Knowledge? Yes.
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(3) part (DIV1)
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But now it was vanity, not Wisdom;
But now it was vanity, not Wisdom;
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(3) part (DIV1)
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a vain Swelling, not a Substantial Fulness, and Greatness of Spirit in those, of whom the Apostle speaks, Because they held not the Head.
a vain Swelling, not a Substantial Fullness, and Greatness of Spirit in those, of whom the Apostle speaks, Because they held not the Head.
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(3) part (DIV1)
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God then, who works all things in Counsel, and true Wisdom, holds the Head in all His Workings:
God then, who works all things in Counsel, and true Wisdom, holds the Head in all His Workings:
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(3) part (DIV1)
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that is, whatever he brings forth, He brings it forth in the Divine Appearance of his Son;
that is, whatever he brings forth, He brings it forth in the Divine Appearance of his Son;
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(3) part (DIV1)
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he brings forth the Divine Appearance of his Son upon it, as the Head.
he brings forth the Divine Appearance of his Son upon it, as the Head.
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(3) part (DIV1)
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This may be as truly spoken of every Passage of thy Life, of the least Accident, that concerns thy Person.
This may be as truly spoken of every Passage of thy Life, of the least Accident, that concerns thy Person.
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(3) part (DIV1)
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For the same God in the same Wisdom hath wrought these; that prepared the Heavens, and laid the Foundation of the Earth.
For the same God in the same Wisdom hath wrought these; that prepared the Heavens, and laid the Foundation of the Earth.
p-acp dt d np1 p-acp dt d n1 vhz vvn d; cst vvd dt n2, cc vvd dt n1 pp-f dt n1.
(3) part (DIV1)
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Thou mayst with as great Assurance hear (in every Thing of Grief or Joy, which thou meetest with in Flesh,
Thou Mayest with as great Assurance hear (in every Thing of Grief or Joy, which thou meetest with in Flesh,
pns21 vm2 p-acp p-acp j n1 vvb (p-acp d n1 pp-f n1 cc n1, r-crq pns21 vv2 p-acp p-acp n1,
(3) part (DIV1)
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or Spirit) the Glorious Person of thy Beloved Saviour speaking to thee after this manner:
or Spirit) the Glorious Person of thy beloved Saviour speaking to thee After this manner:
cc n1) dt j n1 pp-f po21 j-vvn n1 vvg p-acp pno21 p-acp d n1:
(3) part (DIV1)
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God hath prepared this for thee, and I am here. This hath the Father appointed for thee; God hath prepared this for thee, and I am Here. This hath the Father appointed for thee;
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(3) part (DIV1)
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and now am I with thee, to be thy Delight, brought up, and growing up before thee, together with this, and every other Appearance. and now am I with thee, to be thy Delight, brought up, and growing up before thee, together with this, and every other Appearance.
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(3) part (DIV1)
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You look upon things vainly, with a Fleshly mind, after a heedless manner, if you see not the Brightness,
You look upon things vainly, with a Fleshly mind, After a heedless manner, if you see not the Brightness,
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(3) part (DIV1)
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and Delight of the God-Head in the Person of Christ, as a Crown of Rejoycing upon every Providence.
and Delight of the God-Head in the Person of christ, as a Crown of Rejoicing upon every Providence.
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(3) part (DIV1)
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You deface the work of God, you look not upon it, as he hath wrought it, Holding the Head if you see not the Face of Christ in every Act,
You deface the work of God, you look not upon it, as he hath wrought it, Holding the Head if you see not the Face of christ in every Act,
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(3) part (DIV1)
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or Accident, as in a Glass. God in this Sense hath made Christ his Only Begotten Son;
or Accident, as in a Glass. God in this Sense hath made christ his Only Begotten Son;
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(3) part (DIV1)
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in that he brings forth nothing but Discoveries of Jesus Christ. For he is the Head of all Things;
in that he brings forth nothing but Discoveries of jesus christ. For he is the Head of all Things;
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(3) part (DIV1)
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and this is the Wisdom of God, the Holding of this Head in all. This is the First Description of Wisdom.
and this is the Wisdom of God, the Holding of this Head in all. This is the First Description of Wisdom.
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(3) part (DIV1)
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2. Description: Wisdom is the Fulness of Things, Jesus Christ is the Wisdom of God, and the Fulness of all Things, Colos. 1. 19. Wisdom is that Contrivance, that Harmony of Things, that casts the whole Fulness of Things into each Thing.
2. Description: Wisdom is the Fullness of Things, jesus christ is the Wisdom of God, and the Fullness of all Things, Colos 1. 19. Wisdom is that Contrivance, that Harmony of Things, that Cast the Whole Fullness of Things into each Thing.
crd n1: n1 vbz dt n1 pp-f n2, np1 np1 vbz dt n1 pp-f np1, cc dt n1 pp-f d n2, np1 crd crd n1 vbz d n1, cst n1 pp-f n2, cst vvz dt j-jn n1 pp-f n2 p-acp d n1.
(3) part (DIV1)
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As Members in the Body, amongst whom the Joy of all pertains to every one; and the Grief of each One to all:
As Members in the Body, among whom the Joy of all pertains to every one; and the Grief of each One to all:
p-acp n2 p-acp dt n1, p-acp ro-crq dt n1 pp-f d vvz p-acp d pi; cc dt n1 pp-f d crd p-acp d:
(3) part (DIV1)
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So are all the Parts of that work, which is wrought in Wisdom. Wisdom is a Spirit, that conveys the Life, Power,
So Are all the Parts of that work, which is wrought in Wisdom. Wisdom is a Spirit, that conveys the Life, Power,
av vbr d dt n2 pp-f d n1, r-crq vbz vvn p-acp n1. n1 vbz dt n1, cst vvz dt n1, n1,
(3) part (DIV1)
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and Sense of all into each Particular; that all may rejoyce, and mourn together every where.
and Sense of all into each Particular; that all may rejoice, and mourn together every where.
cc n1 pp-f d p-acp d j-jn; cst d vmb vvi, cc vvi av d q-crq.
(3) part (DIV1)
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As in a good Picture, all the Proportions of the whole Face meet, and concenter as it were, in each Line, Point, or Touch;
As in a good Picture, all the Proportions of the Whole Face meet, and concenter as it were, in each Line, Point, or Touch;
c-acp p-acp dt j n1, d dt n2 pp-f dt j-jn n1 vvi, cc jc-jn p-acp pn31 vbdr, p-acp d n1, n1, cc vvi;
(3) part (DIV1)
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giving you from thence a Cast of the Beauty of the whole: So hath God prepared, and appointed all his Works in Wisdom, like an Excellent Picture;
giving you from thence a Cast of the Beauty of the Whole: So hath God prepared, and appointed all his Works in Wisdom, like an Excellent Picture;
vvg pn22 p-acp av dt n1 pp-f dt n1 pp-f dt j-jn: av vhz np1 vvn, cc vvd d po31 vvz p-acp n1, av-j dt j n1;
(3) part (DIV1)
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that the Fulness of the Whole, and the Beauty of all Parts may shew forth themselves from every Part.
that the Fullness of the whole, and the Beauty of all Parts may show forth themselves from every Part.
cst dt n1 pp-f dt j-jn, cc dt n1 pp-f d n2 vmb vvi av px32 p-acp d n1
(3) part (DIV1)
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Is there any thing so dark, so low, as that the Wisdom of God reacheth not to it,
Is there any thing so dark, so low, as that the Wisdom of God reaches not to it,
vbz a-acp d n1 av j, av j, c-acp cst dt n1 pp-f np1 vvz xx p-acp pn31,
(3) part (DIV1)
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and shines not in it? If the Wisdom of God be there, then is there the Center, the Concurrency, the Union of all Things, of all Glory.
and shines not in it? If the Wisdom of God be there, then is there the Centre, the Concurrency, the union of all Things, of all Glory.
cc vvz xx p-acp pn31? cs dt n1 pp-f np1 vbb a-acp, av vbz pc-acp dt n1, dt n1, dt n1 pp-f d n2, pp-f d n1.
(3) part (DIV1)
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If the Wisdom of God shine there, then is there a Spiritual Light opening all Divine Beauties, making that Thing, the Gate of the Creation, of Paradise, Heaven, and the Divine Nature.
If the Wisdom of God shine there, then is there a Spiritual Light opening all Divine Beauty's, making that Thing, the Gate of the Creation, of Paradise, Heaven, and the Divine Nature.
cs dt n1 pp-f np1 vvb a-acp, av vbz pc-acp dt j j vvg d j-jn n2, vvg d n1, dt n1 pp-f dt n1, pp-f n1, n1, cc dt j-jn n1.
(3) part (DIV1)
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This is that Traffique of Wisdom, which makes the Merchandise of it, better than that of Silver, Gold, or Pearl.
This is that Traffic of Wisdom, which makes the Merchandise of it, better than that of Silver, Gold, or Pearl.
d vbz d n1 pp-f n1, r-crq vvz dt n1 pp-f pn31, jc cs d pp-f n1, n1, cc n1.
(3) part (DIV1)
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4. The Original of that Pattern.
4. The Original of that Pattern.
crd dt j-jn pp-f d n1.
(3) part (DIV1)
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God works all things according to the Counsel of his will. The Will of God is the Principle, and Original of his Wisdom.
God works all things according to the Counsel of his will. The Will of God is the Principle, and Original of his Wisdom.
np1 vvz d n2 vvg p-acp dt n1 pp-f po31 n1. dt vmb pp-f np1 vbz dt n1, cc j-jn pp-f po31 n1.
(3) part (DIV1)
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The Will of God is the highest Rule, Rest, and Rejoycing of all manner of Goodness.
The Will of God is the highest Rule, Rest, and Rejoicing of all manner of goodness.
dt vmb pp-f np1 vbz dt js vvi, vvb, cc vvg pp-f d n1 pp-f n1.
(3) part (DIV1)
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The Phaenix is said to spring out of a Nest of all manner of Spices laid together,
The Phoenix is said to spring out of a Nest of all manner of Spices laid together,
dt n1 vbz vvn pc-acp vvi av pp-f dt n1 pp-f d n1 pp-f n2 vvn av,
(3) part (DIV1)
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and fired by the Sun, the Will of God is such a Flaming Nest of all Beauties, and Sweetnesses at their Height.
and fired by the Sun, the Will of God is such a Flaming Nest of all Beauty's, and Sweetnesses At their Height.
cc vvn p-acp dt n1, dt n1 pp-f np1 vbz d dt vvg n1 pp-f d n2, cc n2 p-acp po32 n1.
(3) part (DIV1)
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Out of this will the Wisdom of God springs forth into every Act of Providence, being Beautiful, and Precious in it.
Out of this will the Wisdom of God springs forth into every Act of Providence, being Beautiful, and Precious in it.
av pp-f d vmb dt n1 pp-f np1 vvz av p-acp d n1 pp-f n1, vbg j, cc j p-acp pn31.
(3) part (DIV1)
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The Will of God is the highest Reason of all things. What if God willing to shew the Riches of his Grace? What if God willing to shew the Power of his Wrath?The Will of God is the highest Reason of all things. What if God willing to show the Riches of his Grace? What if God willing to show the Power of his Wrath?
dt vmb pp-f np1 vbz dt js vvb pp-f d n2. q-crq cs np1 vvg pc-acp vvi dt n2 pp-f po31 n1? q-crq cs np1 vvg pc-acp vvi dt n1 pp-f po31 n1?
(3) part (DIV1)
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The Will in a Spirit is as the Sea to a River. All its workings flow out of it, and into it.
The Will in a Spirit is as the Sea to a River. All its workings flow out of it, and into it.
dt vmb p-acp dt n1 vbz p-acp dt n1 p-acp dt n1. av-d po31 n2 vvb av pp-f pn31, cc p-acp pn31.
(3) part (DIV1)
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It is its Spring, and Fulness.
It is its Spring, and Fullness.
pn31 vbz po31 vvi, cc n1.
(3) part (DIV1)
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Shall not thy Will rest, and rejoyce in that, which is the Will of God; that is the Highest Reason; the fullest Rest,
Shall not thy Will rest, and rejoice in that, which is the Will of God; that is the Highest Reason; the Fullest Rest,
vmb xx av vmb vvi, cc vvi p-acp d, r-crq vbz dt vmb pp-f np1; cst vbz dt av-js n1; dt js n1,
(3) part (DIV1)
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and Blessedness of the Divine Nature?
and Blessedness of the Divine Nature?
cc n1 pp-f dt j-jn n1?
(3) part (DIV1)
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The Will of God, out of which God himself drinks all his Delights, in which he bathes himself:
The Will of God, out of which God himself drinks all his Delights, in which he baths himself:
dt vmb pp-f np1, av pp-f r-crq np1 px31 vvz d po31 n2, p-acp r-crq pns31 vvz px31:
(3) part (DIV1)
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this Will is the Eternal Fountain. The Wisdom of God is a Large, and Broad River poured forth from this Fountain.
this Will is the Eternal Fountain. The Wisdom of God is a Large, and Broad River poured forth from this Fountain.
d vmb vbz dt j n1. dt n1 pp-f np1 vbz dt j, cc j n1 vvd av p-acp d n1.
(3) part (DIV1)
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Every Creature, each Passage of things in the Creature, is the Water of this River.
Every Creature, each Passage of things in the Creature, is the Water of this River.
np1 n1, d n1 pp-f n2 p-acp dt n1, vbz dt n1 pp-f d n1.
(3) part (DIV1)
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Shall it not be Sweet to thee? Canst thou not drink of this Water of the River of God, sent forth from his own Fountain with Delight? 2. Scripture;
Shall it not be Sweet to thee? Canst thou not drink of this Water of the River of God, sent forth from his own Fountain with Delight? 2. Scripture;
vmb pn31 xx vbi j p-acp pno21? vm2 pns21 xx vvi pp-f d n1 pp-f dt n1 pp-f np1, vvd av p-acp po31 d n1 p-acp n1? crd np1;
(3) part (DIV1)
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Deut. 32. 4. Moses sings of God: He is the Rock: His work is perfect: All his ways are Iudgment.
Deuteronomy 32. 4. Moses sings of God: He is the Rock: His work is perfect: All his ways Are Judgement.
np1 crd crd np1 vvz pp-f np1: pns31 vbz dt n1: png31 n1 vbz j: d po31 n2 vbr n1.
(3) part (DIV1)
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The Work of God is Perfect in the whole. For all the ways of God in his work in Particular, are in Judgment, that is, in exact Wisdom.
The Work of God is Perfect in the Whole. For all the ways of God in his work in Particular, Are in Judgement, that is, in exact Wisdom.
dt vvb pp-f np1 vbz j p-acp dt j-jn. p-acp d dt n2 pp-f np1 p-acp po31 n1 p-acp j-jn, vbr p-acp n1, cst vbz, p-acp j n1.
(3) part (DIV1)
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This place affords us Three comfortable Observations concerning the ways, and works of God. 1. Observation:
This place affords us Three comfortable Observations Concerning the ways, and works of God. 1. Observation:
d n1 vvz pno12 crd j n2 vvg dt n2, cc n2 pp-f np1. crd n1:
(3) part (DIV1)
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The former place of Scripture taught us, that all things are the Work of God.
The former place of Scripture taught us, that all things Are the Work of God.
dt j n1 pp-f n1 vvn pno12, cst d n2 vbr dt vvb pp-f np1.
(3) part (DIV1)
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This teacheth us, that his work is Perfect, and all the ways of it Exact, according to the best Judgment of things,
This Teaches us, that his work is Perfect, and all the ways of it Exact, according to the best Judgement of things,
np1 vvz pno12, cst po31 n1 vbz j, cc d dt n2 pp-f pn31 j, vvg p-acp dt js n1 pp-f n2,
(3) part (DIV1)
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and the rightest rules of Wisdom, which are the Weights in the Ballance of our Judgment. 1. Observation:
and the Rightest rules of Wisdom, which Are the Weights in the Balance of our Judgement. 1. Observation:
cc dt js-jn n2 pp-f n1, r-crq vbr dt n2 p-acp dt vvb pp-f po12 n1. crd n1:
(3) part (DIV1)
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Nothing comes to pass, but that, which is best. David saith: It was good for me, that I was afflicted: Psal. 119. 71. Goodness is made up of all Perfections. Evil, by any one Defect. Affliction had not been good for David, if it had not been Best. If it had kept out any thing, that might have been better for him, it had been an Evil to him.
Nothing comes to pass, but that, which is best. David Says: It was good for me, that I was afflicted: Psalm 119. 71. goodness is made up of all Perfections. Evil, by any one Defect. Affliction had not been good for David, if it had not been Best. If it had kept out any thing, that might have been better for him, it had been an Evil to him.
pix vvz pc-acp vvi, cc-acp cst, r-crq vbz js. np1 vvz: pn31 vbds j p-acp pno11, cst pns11 vbds vvn: np1 crd crd n1 vbz vvn a-acp pp-f d n2. av-jn, p-acp d crd n1. n1 vhd xx vbn j p-acp np1, cs pn31 vhd xx vbn av-js. cs pn31 vhd vvn av d n1, cst vmd vhi vbn j p-acp pno31, pn31 vhd vbn dt j-jn p-acp pno31.
(3) part (DIV1)
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Rom. 8. All things work together for the good of those that love God. Rom. 8. All things work together for the good of those that love God.
np1 crd av-d n2 vvi av p-acp dt j pp-f d cst n1 np1.
(3) part (DIV1)
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Where all things work together for good, there all things are like Stones in an Arch, in which every Stone is absolutely necessary.
Where all things work together for good, there all things Are like Stones in an Arch, in which every Stone is absolutely necessary.
q-crq d n2 vvb av p-acp j, a-acp d n2 vbr j n2 p-acp dt n1, p-acp r-crq d n1 vbz av-j j.
(3) part (DIV1)
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If you pull any one out of its place, the whole Arch falls.
If you pull any one out of its place, the Whole Arch falls.
cs pn22 vvb d crd av pp-f po31 n1, dt j-jn n1 vvz.
(3) part (DIV1)
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Where many things fall into Conspiracy, or Harmony for good, there the Stops, and Shakes make the Musick,
Where many things fallen into conspiracy, or Harmony for good, there the Stops, and Shakes make the Music,
c-crq d n2 vvb p-acp n1, cc n1 p-acp j, a-acp dt vvz, cc vvz vvi dt n1,
(3) part (DIV1)
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as well, as the Stroaks, and Sounds; there every thing is Best. For the Alteration of any thing alters the Harmony. If all things work together for good,
as well, as the Strokes, and Sounds; there every thing is Best. For the Alteration of any thing alters the Harmony. If all things work together for good,
c-acp av, c-acp dt n2, cc vvz; a-acp d n1 vbz av-js. p-acp dt n1 pp-f d n1 vvz dt n1. cs d n2 vvb av p-acp j,
(3) part (DIV1)
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than each Particular thing with all the Circumstances, and Defects of it. 2. Observation: Nothing falls out, but in the best time.
than each Particular thing with all the circumstances, and Defects of it. 2. Observation: Nothing falls out, but in the best time.
cs d j n1 p-acp d dt n2, cc n2 pp-f pn31. crd n1: pix vvz av, cc-acp p-acp dt js n1.
(3) part (DIV1)
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Eccles. 3. 11. We learn, that God hath made every thing Beautiful in its Season. Every thing is brought forth by God in the Season of its beauty, so that you may say;Eccles. 3. 11. We Learn, that God hath made every thing Beautiful in its Season. Every thing is brought forth by God in the Season of its beauty, so that you may say;
np1 crd crd pns12 vvb, cst np1 vhz vvn d n1 j p-acp po31 n1. d n1 vbz vvn av p-acp np1 p-acp dt n1 pp-f po31 n1, av cst pn22 vmb vvi;
(3) part (DIV1)
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This Time, and this Thing were fitted one for another from Eternity. The Jews say; that Souls were match't, and pair'd in Heaven:This Time, and this Thing were fitted one for Another from Eternity. The jews say; that Souls were matched, and paired in Heaven:
d n1, cc d n1 vbdr vvn pi p-acp j-jn p-acp n1. dt np2 vvb; d n2 vbdr vvn, cc vvn p-acp n1:
(3) part (DIV1)
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and that Marriages prove happy on Earth, when they were first made in Heaven; when a Soul meets with its first Mate.
and that Marriages prove happy on Earth, when they were First made in Heaven; when a Soul meets with its First Mate.
cc d n2 vvb j p-acp n1, c-crq pns32 vbdr ord vvn p-acp n1; c-crq dt n1 vvz p-acp po31 ord n1.
(3) part (DIV1)
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God hath from Eternity match't every Thing to its Time. And every Thing meets fully with the same Time on Earth.
God hath from Eternity matched every Thing to its Time. And every Thing meets Fully with the same Time on Earth.
np1 vhz p-acp n1 vvn d n1 p-acp po31 n1. cc d n1 vvz av-j p-acp dt d n1 p-acp n1.
(3) part (DIV1)
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So it proves a Lovely, and Glorious Marriage.
So it Proves a Lovely, and Glorious Marriage.
av pn31 vvz dt j, cc j n1.
(3) part (DIV1)
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Psal. 1. 3. A good man is compared to a Tree, that brings forth his Fruit in its Season. The good God doth so, much more.Psalm 1. 3. A good man is compared to a Tree, that brings forth his Fruit in its Season. The good God does so, much more.
np1 crd crd dt j n1 vbz vvn p-acp dt n1, cst vvz av po31 n1 p-acp po31 n1. dt j np1 vdz av, av-d av-dc.
(3) part (DIV1)
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He brings forth all the Fruits of his Providence, whether they be Bitter, or Sweet, in their proper Season;
He brings forth all the Fruits of his Providence, whither they be Bitter, or Sweet, in their proper Season;
pns31 vvz av d dt n2 pp-f po31 n1, cs pns32 vbb j, cc j, p-acp po32 j n1;
(3) part (DIV1)
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in that Season, in which they have a true, and full Beauty.
in that Season, in which they have a true, and full Beauty.
p-acp d n1, p-acp r-crq pns32 vhb dt j, cc j n1.
(3) part (DIV1)
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Good and Evil never befal us, but in their own Season, when they are Natural, kindly, and Beautiful.Good and Evil never befall us, but in their own Season, when they Are Natural, kindly, and Beautiful.
j cc j-jn av-x vvi pno12, cc-acp p-acp po32 d n1, c-crq pns32 vbr j, av-j, cc j.
(3) part (DIV1)
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If a good should happen to thee in the Time of an Evil, or an Evil in the Time of a Good, it were like the Stars seen at Noon and the Sun at midnight;
If a good should happen to thee in the Time of an Evil, or an Evil in the Time of a Good, it were like the Stars seen At Noon and the Sun At midnight;
cs dt j vmd vvi p-acp pno21 p-acp dt n1 pp-f dt j-jn, cc dt n-jn p-acp dt n1 pp-f dt j, pn31 vbdr av-j dt n2 vvn p-acp n1 cc dt n1 p-acp n1;
(3) part (DIV1)
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which would be a matter of Terrour, and astonishment to Mankind; arguing Disorder in Nature, and presaging Confusions to the world.
which would be a matter of Terror, and astonishment to Mankind; arguing Disorder in Nature, and presaging Confusions to the world.
r-crq vmd vbi dt n1 pp-f n1, cc n1 p-acp n1; vvg n1 p-acp n1, cc vvg n2 p-acp dt n1.
(3) part (DIV1)
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3. Observation: Nothing is brought about, but in the best manner.
3. Observation: Nothing is brought about, but in the best manner.
crd n1: pix vbz vvn a-acp, cc-acp p-acp dt js n1.
(3) part (DIV1)
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The Jews witnessed of Christ, that he had done all things well; not only good for the Matter, but also well for the Manner.
The jews witnessed of christ, that he had done all things well; not only good for the Matter, but also well for the Manner.
dt np2 vvd pp-f np1, cst pns31 vhd vdn d n2 av; xx av-j j p-acp dt n1, p-acp av av p-acp dt n1.
(3) part (DIV1)
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There are Three Things, which commend a Diamond. 1. The Goodness of the Stone. 2. The well-setting. 3. The well-cutting of it.
There Are Three Things, which commend a Diamond. 1. The goodness of the Stone. 2. The well-setting. 3. The well-cutting of it.
pc-acp vbr crd n2, r-crq vvb dt n1. crd dt n1 pp-f dt n1. crd dt j. crd dt j pp-f pn31.
(3) part (DIV1)
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Every Providence of God towards thee is such a Diamond. It is Best in itself. It is well-set, in the best Season, and State of Things.
Every Providence of God towards thee is such a Diamond. It is Best in itself. It is well-set, in the best Season, and State of Things.
np1 n1 pp-f np1 p-acp pno21 vbz d dt n1. pn31 vbz av-js p-acp px31. pn31 vbz j, p-acp dt js n1, cc n1 pp-f n2.
(3) part (DIV1)
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It is well-cut, all the Circumstances are ordered, and polish't with the best skill, like Points of the Diamond, to sparkle forth most Sweetness, and Beauty. All His ways are Judgment.
It is well-cut, all the circumstances Are ordered, and polished with the best skill, like Points of the Diamond, to sparkle forth most Sweetness, and Beauty. All His ways Are Judgement.
pn31 vbz j, d dt n2 vbr vvn, cc j-vvn p-acp dt js n1, av-j n2 pp-f dt n1, pc-acp vvi av av-ds n1, cc n1. d po31 n2 vbr n1.
(3) part (DIV1)
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Every way of God, in each Circumstance of every work is scan'd, and judg'd, and so disposed in the most Judicious manner.
Every Way of God, in each Circumstance of every work is scanned, and judged, and so disposed in the most Judicious manner.
d n1 pp-f np1, p-acp d n1 pp-f d n1 vbz vvn, cc vvn, cc av vvn p-acp dt ds j n1.
(3) part (DIV1)
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Not a Mote, or a Hair in any business falls casually, or lies neglected, but is weighed in Judgment,
Not a Mote, or a Hair in any business falls casually, or lies neglected, but is weighed in Judgement,
xx dt n1, cc dt n1 p-acp d n1 vvz av-j, cc vvz vvn, cc-acp vbz vvn p-acp n1,
(3) part (DIV1)
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and ordered with the highest skill, and care. Never then repine more or say; if it had not been This, or Then, or Thus, I could have born it.
and ordered with the highest skill, and care. Never then repine more or say; if it had not been This, or Then, or Thus, I could have born it.
cc vvn p-acp dt js n1, cc n1. av-x av vvd av-dc cc vvi; cs pn31 vhd xx vbn d, cc av, cc av, pns11 vmd vhi vvn pn31.
(3) part (DIV1)
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For now thou sinnest against the Wisdom of God, which hath ordered, and appointed all these Three;
For now thou Sinnest against the Wisdom of God, which hath ordered, and appointed all these Three;
p-acp av pns21 vv2 p-acp dt n1 pp-f np1, r-crq vhz vvn, cc vvd d d crd;
(3) part (DIV1)
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This, Then, and Thus: So that This was Best; Then it was most Beautiful; and Thus it was the greatest Blessing. This, Then, and Thus: So that This was Best; Then it was most Beautiful; and Thus it was the greatest Blessing.
d, av, cc av: av cst d vbds av-j; av pn31 vbds av-ds j; cc av pn31 vbds dt js n1.
(3) part (DIV1)
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I will conclude this Particular, with that of Solomon in the Proverbs, Prov. 3. 17. All the ways of wisdom are Peace,
I will conclude this Particular, with that of Solomon in the Proverbs, Curae 3. 17. All the ways of Wisdom Are Peace,
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(3) part (DIV1)
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and all her Paths are Pleasantness This is true Two ways. First, all the goings forth of Wisdom in thy Spirit are Peaceful, and Pleasant.and all her Paths Are Pleasantness This is true Two ways. First, all the goings forth of Wisdom in thy Spirit Are Peaceful, and Pleasant.
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If Wisdom enlighten thy way, and lead thee forth into all things by the Beams of her Discoveries,
If Wisdom enlighten thy Way, and led thee forth into all things by the Beams of her Discoveries,
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(3) part (DIV1)
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as the Path of thy Spirit:
as the Path of thy Spirit:
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(3) part (DIV1)
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then all the Out-goings of thy soul into Things, and all the Appearances of Things to thy Soul, will be like a Sweet Tune, or Pleasant Dance.
then all the Outgoings of thy soul into Things, and all the Appearances of Things to thy Soul, will be like a Sweet Tune, or Pleasant Dance.
cs d dt j pp-f po21 n1 p-acp n2, cc d dt n2 pp-f n2 p-acp po21 n1, vmb vbi av-j dt j n1, cc j n1.
(3) part (DIV1)
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Secondly, all the goings forth of God in his Wisdom are Paths of Peace, and Pleasantness.Secondly, all the goings forth of God in his Wisdom Are Paths of Peace, and Pleasantness.
ord, d dt n2-vvg av pp-f np1 p-acp po31 n1 vbr n2 pp-f n1, cc n1.
(3) part (DIV1)
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No providences would be a Labyrinth or Wilderness to a man, to bring him to a loss;
No providences would be a Labyrinth or Wilderness to a man, to bring him to a loss;
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(3) part (DIV1)
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if he travelled thorow them with that Thread of Light, with which God went forth into them.
if he traveled thorough them with that Thread of Light, with which God went forth into them.
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(3) part (DIV1)
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I have spoken of the Fourth Spring of Joy in God, His Wisdom. Now let us pass to the next.
I have spoken of the Fourth Spring of Joy in God, His Wisdom. Now let us pass to the next.
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(3) part (DIV1)
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5. Spring: The Glory of God.
5. Spring: The Glory of God.
crd n1: dt n1 pp-f np1.
(3) part (DIV1)
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Psal. 8. 1. David breaks forth into Admiration, O Lord, our Lord, how excellent is thy Name in all the Earth!
Psalm 8. 1. David breaks forth into Admiration, Oh Lord, our Lord, how excellent is thy Name in all the Earth!
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Who hast set thy Glory above the Heavens. Who hast Set thy Glory above the Heavens.
q-crq vh2 vvn po21 n1 p-acp dt n2.
(3) part (DIV1)
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Divines distinguish the Glory of God into Essential, and Manifestative. The Essential Glory of God is that which shines Eternally in the Person, and Nature of God.
Divines distinguish the Glory of God into Essential, and Manifestative. The Essential Glory of God is that which shines Eternally in the Person, and Nature of God.
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(3) part (DIV1)
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This Beauty is the God-Head's Self in the Image, which is Jesus Christ. But I am not now to speak of this.
This Beauty is the God-Head's Self in the Image, which is jesus christ. But I am not now to speak of this.
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For I spake of this Glory before in the Second Spring, the Beauty of God.
For I spoke of this Glory before in the Second Spring, the Beauty of God.
p-acp pns11 vvd pp-f d n1 a-acp p-acp dt ord n1, dt n1 pp-f np1.
(3) part (DIV1)
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The Manifestative Glory of God is that, which he holds forth to us in the Creature. David speaks of the Essential Glory of God,
The Manifestative Glory of God is that, which he holds forth to us in the Creature. David speaks of the Essential Glory of God,
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when he saith, that God hath set his Glory above the Heavens. No creature can bring forth,
when he Says, that God hath Set his Glory above the Heavens. No creature can bring forth,
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(3) part (DIV1)
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or bear the Essential Glory of God.
or bear the Essential Glory of God.
cc vvi dt j n1 pp-f np1.
(3) part (DIV1)
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It is above the highest, the most heavenly creature, in respect to its Excellency, or Capacity. David speaks of the Manifestative Glory of God in those words:
It is above the highest, the most heavenly creature, in respect to its Excellency, or Capacity. David speaks of the Manifestative Glory of God in those words:
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(3) part (DIV1)
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How excellent is thy Name in all the Earth! The Name is the Image of God, the Appearance or Manifestation of his Glory.
How excellent is thy Name in all the Earth! The Name is the Image of God, the Appearance or Manifestation of his Glory.
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This Name of God is in All the Earth, in the lowest part, or state of the creature, and every thing of it.
This Name of God is in All the Earth, in the lowest part, or state of the creature, and every thing of it.
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(3) part (DIV1)
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The Name of God is Excellent, to Admiration, in all the Earth.
The Name of God is Excellent, to Admiration, in all the Earth.
dt vvb pp-f np1 vbz j, p-acp n1, p-acp d dt n1.
(3) part (DIV1)
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What a Foundation is this to build Joy upon in every condition? Thou canst not be so low in the Earth,
What a Foundation is this to built Joy upon in every condition? Thou Canst not be so low in the Earth,
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(3) part (DIV1)
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but thou mayest read the Name of God, and see his Glory in thy lowest state.
but thou Mayest read the Name of God, and see his Glory in thy lowest state.
cc-acp pns21 vm2 vvi dt n1 pp-f np1, cc vvi po31 n1 p-acp po21 js n1.
(3) part (DIV1)
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Look then upon thy greatest Loss, or Cross, and say, My God, how excellent is thy Name in This also? The Death of my friend, mine own grief shall be precious in mine eyes,Look then upon thy greatest Loss, or Cross, and say, My God, how excellent is thy Name in This also? The Death of my friend, mine own grief shall be precious in mine eyes,
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because they are the manifestations of thy Glory.
Because they Are the manifestations of thy Glory.
c-acp pns32 vbr dt n2 pp-f po21 n1.
(3) part (DIV1)
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I will call nothing dark, bitter, or base, in which thou writest thy Name, and hast thy Beauty shining forth with an excellency.
I will call nothing dark, bitter, or base, in which thou Writer thy Name, and hast thy Beauty shining forth with an excellency.
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I have now finished my Answer to the second Mistake, which contains Directions, how to look upon the single Person of God, and Christ;
I have now finished my Answer to the second Mistake, which contains Directions, how to look upon the single Person of God, and christ;
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(3) part (DIV1)
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what to look upon in That Person, which will fill us with Joy in every condition.
what to look upon in That Person, which will fill us with Joy in every condition.
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Now I am arrived at the Third Mistake, which hinders the Soul from attaining to a state of Spiritual Joy.
Now I am arrived At the Third Mistake, which hinders the Soul from attaining to a state of Spiritual Joy.
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3. Mistake: That Spiritual Grief and Joy are inconsistent, and cannot stand together.
3. Mistake: That Spiritual Grief and Joy Are inconsistent, and cannot stand together.
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(3) part (DIV1)
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You shall perceive this, as a Principle laid down in the hearts of many Christians by the Reply which they will make,
You shall perceive this, as a Principle laid down in the hearts of many Christians by the Reply which they will make,
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(3) part (DIV1)
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when they are pressed to Joy as a Grace, and to continual Delight, as a Duty. Woe is me, saith one,
when they Are pressed to Joy as a Grace, and to continual Delight, as a Duty. Woe is me, Says one,
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(3) part (DIV1)
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how can I have any Joy, who have so many corruptions, and sins to mourn for continually? Alas!
how can I have any Joy, who have so many corruptions, and Sins to mourn for continually? Alas!
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(3) part (DIV1)
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saith another, should I rejoyce, or take any delight, who am still called to mourning and heaviness by private Afflictions,
Says Another, should I rejoice, or take any delight, who am still called to mourning and heaviness by private Afflictions,
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(3) part (DIV1)
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or publick Calamities? I answer all these, that they err, not understanding aright the Scriptures,
or public Calamities? I answer all these, that they err, not understanding aright the Scriptures,
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(3) part (DIV1)
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and the Power of the Spirit of God in the Soul. They erre in supposing that Joy and Grief in the Spirit do hinder, and not help forward one another.
and the Power of the Spirit of God in the Soul. They err in supposing that Joy and Grief in the Spirit do hinder, and not help forward one Another.
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(3) part (DIV1)
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I will endeavour the Removal of this Mistake by Two General Rules, and then by Particular Application of these Rules.
I will endeavour the Removal of this Mistake by Two General Rules, and then by Particular Application of these Rules.
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The Two General Rules are these: 1. Rule: Take heed of separating those things which God hath ioyned. 2. Rule:
The Two General Rules Are these: 1. Rule: Take heed of separating those things which God hath joined. 2. Rule:
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(3) part (DIV1)
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Take not any mourning to be holy, which hath not a holy mirth mingled with it.
Take not any mourning to be holy, which hath not a holy mirth mingled with it.
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1 Rule: Take heed of separating those things which God hath joyned. Solomon saith, That God hath set One thing over against another. We may read it;
1 Rule: Take heed of separating those things which God hath joined. Solomon Says, That God hath Set One thing over against Another. We may read it;
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(3) part (DIV1)
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God hath set One thing By another, or For another. God often sets several things One By another, to compleat each other;
God hath Set One thing By Another, or For Another. God often sets several things One By Another, to complete each other;
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and we set them One Against another, to fight, and destroy.
and we Set them One Against Another, to fight, and destroy.
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God is One, Gal. 3. 20. But the name of the Devil is L•gion: For he is many.God is One, Gal. 3. 20. But the name of the devil is L•gion: For he is many.
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God by Beholding all things in One Light: by Possessing all things in One Life; by Enjoying all things in One Love, is One, and Blessed for ever.God by Beholding all things in One Light: by Possessing all things in One Life; by Enjoying all things in One Love, is One, and Blessed for ever.
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The Devil by Dividing becomes a Destroyer, the Principle, and Seat of Destruction. Jesus Christ is the Mediator: He makes things distant to meet in him:
The devil by Dividing becomes a Destroyer, the Principle, and Seat of Destruction. jesus christ is the Mediator: He makes things distant to meet in him:
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He gathers up all things into One, Ephes. 1. 10.
He gathers up all things into One, Ephesians 1. 10.
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(3) part (DIV1)
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Jesus Christ by Reconciling divers Appearances of God, divers Administrations in Man, makes his Church to be of many Members One Body; and of all things makes One Beauty.
jesus christ by Reconciling diverse Appearances of God, diverse Administrations in Man, makes his Church to be of many Members One Body; and of all things makes One Beauty.
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(3) part (DIV1)
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We by setting One Appearance, or State of the same thing, One Administration or Gift to sight with another, make the Church a Babel, and the Commonwealth a Field of Blood.
We by setting One Appearance, or State of the same thing, One Administration or Gift to sighed with Another, make the Church a Babel, and the Commonwealth a Field of Blood.
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The Spirit is a Band of Unity, Eph. 4. 3. Unity is in the Spirit; Division is in the Flesh. The Spirit by binding up various Operations of the same Grace, various Illuminations of the same Truth, in One Band of Unity, makes us Spiritual in Judging, and Living. We first breaking off the Parcels of Truth,
The Spirit is a Band of Unity, Ephesians 4. 3. Unity is in the Spirit; Division is in the Flesh. The Spirit by binding up various Operations of the same Grace, various Illuminations of the same Truth, in One Band of Unity, makes us Spiritual in Judging, and Living. We First breaking off the Parcels of Truth,
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and Properties of Grace, then oppose them. So we become carnal, apt to miscarriages in our selves, and contentions with others.
and Properties of Grace, then oppose them. So we become carnal, apt to miscarriages in our selves, and contentions with Others.
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Take heed then of separating those things which God hath joyned.
Take heed then of separating those things which God hath joined.
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He is a growing Saint, a God-like man among men, who hath a Spirit Reconciling and Uniting Persons, Things, Duties, Graces, Factions, Affections, Parties, Properties. This is the First Rule. 2. Rule:
He is a growing Saint, a Godlike man among men, who hath a Spirit Reconciling and Uniting Persons, Things, Duties, Graces, Factions, Affections, Parties, Properties. This is the First Rule. 2. Rule:
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Take not any mourning to be holy or spiritual, which hath not a holy mirth mingled with it.
Take not any mourning to be holy or spiritual, which hath not a holy mirth mingled with it.
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(3) part (DIV1)
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Be angry, and sin not, saith the Apostle. Let not the Sun go down upon your wrath, Eph. 4. 26. So saith the spiritual man;
Be angry, and sin not, Says the Apostle. Let not the Sun go down upon your wrath, Ephesians 4. 26. So Says the spiritual man;
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I will mourn, and not sin. The Sun shall not go down upon my Griefs. I will mourn, and not since. The Sun shall not go down upon my Griefs.
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The Sun of a Saint, the Sun of the Soul 〈 ◊ 〉 Jesus Christ, who hath the Light of Life.
The Sun of a Saint, the Sun of the Soul 〈 ◊ 〉 jesus christ, who hath the Light of Life.
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(3) part (DIV1)
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The shining of his Face upon the Soul, makes it cheerful; fills it with beams of Joy;
The shining of his Face upon the Soul, makes it cheerful; fills it with beams of Joy;
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(3) part (DIV1)
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glads it more than store of Corn and Wine can glad any carnal heart. Spiritual Joy is the Sun-shine of Christ's face in the soul.
glads it more than store of Corn and Wine can glad any carnal heart. Spiritual Joy is the Sunshine of Christ's face in the soul.
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(3) part (DIV1)
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The Bridegroom shall be taken from them, and then they shall fast, and mourn in those daies: The Bridegroom shall be taken from them, and then they shall fast, and mourn in those days:
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saith Christ of his Disciples, Luk. 5. 35. Jesus Christ is the Bridegroom of the Soul, as the Sun is of the Earth. His Presence and Appearance in the Soul is the Joy of it.
Says christ of his Disciples, Luk. 5. 35. jesus christ is the Bridegroom of the Soul, as the Sun is of the Earth. His Presence and Appearance in the Soul is the Joy of it.
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Every thing is sinful in us, which casts down the Light of our Saviour's countenance in our Spirits.
Every thing is sinful in us, which Cast down the Light of our Saviour's countenance in our Spirits.
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'Tis Sin to grieve the Spirit of Christ, that is, to straiten it and hinder it from rejoycing,
It's since to grieve the Spirit of christ, that is, to straiten it and hinder it from rejoicing,
pn31|vbz n1 pc-acp vvi dt n1 pp-f np1, cst vbz, pc-acp vvn pn31 cc vvi pn31 p-acp vvg,
(3) part (DIV1)
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and putting forth its Joys in us.
and putting forth its Joys in us.
cc vvg av po31 n2 p-acp pno12.
(3) part (DIV1)
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If the Passion of Grief or Anger gather to a Thick Cloud, so as to Darken the bright Face of the Lord Jesus in us, it becomes a Corruption, and Transgression.
If the Passion of Grief or Anger gather to a Thick Cloud, so as to Darken the bright Face of the Lord jesus in us, it becomes a Corruption, and Transgression.
cs dt n1 pp-f n1 cc n1 vvb p-acp dt j n1, av c-acp pc-acp vvi dt j n1 pp-f dt n1 np1 p-acp pno12, pn31 vvz dt n1, cc n1.
(3) part (DIV1)
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We are commanded to Rejoyce evermore, 1 Thes. 5. 16. Rejoyce in the Lord always, Phil. 4. 4. Our Spirits are to be playing,
We Are commanded to Rejoice evermore, 1 Thebes 5. 16. Rejoice in the Lord always, Philip 4. 4. Our Spirits Are to be playing,
pns12 vbr vvn p-acp vvb av, vvn np1 crd crd vvb p-acp dt n1 av, np1 crd crd po12 n2 vbr pc-acp vbi vvg,
(3) part (DIV1)
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and sporting themselves uncessantly in the Light of our Saviours Presence. It is from the Devil, and the Flesh, whatever interrupts this Joy, these Sportings.
and sporting themselves uncessantly in the Light of our Saviors Presence. It is from the devil, and the Flesh, whatever interrupts this Joy, these Sportings.
cc vvg px32 av-j p-acp dt n1 pp-f po12 ng1 n1. pn31 vbz p-acp dt n1, cc dt n1, r-crq vvz d n1, d n2-vvg.
(3) part (DIV1)
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This Spirit suffers with each Heart, till it can make every Heart to rejoyce with itself.
This Spirit suffers with each Heart, till it can make every Heart to rejoice with itself.
d n1 vvz p-acp d n1, c-acp pn31 vmb vvi d n1 pc-acp vvi p-acp px31.
(3) part (DIV1)
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The Rain-bow was the Covenant of God in the Cloud, that the Waters should no more cover the Earth: Genes. 9. 6, 15. The Rain-bow is ever set in a Black, Watery Cloud.
The Rainbow was the Covenant of God in the Cloud, that the Waters should no more cover the Earth: Genesis. 9. 6, 15. The Rainbow is ever Set in a Black, Watery Cloud.
dt n1 vbds dt n1 pp-f np1 p-acp dt n1, cst dt n2 vmd av-dx av-dc vvi dt n1: np1. crd crd, crd dt n1 vbz av vvn p-acp dt j-jn, j n1.
(3) part (DIV1)
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But it is begotten by the Reflection of the Sun-beams upon that Cloud, mixing their chearful Beauties, with its Melancholy Blackness.
But it is begotten by the Reflection of the Sunbeams upon that Cloud, mixing their cheerful Beauty's, with its Melancholy Blackness.
p-acp pn31 vbz vvn p-acp dt n1 pp-f dt n2 p-acp d n1, vvg po32 j n2, p-acp po31 j-jn n1.
(3) part (DIV1)
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Grief is then alone a Grace in thy soul, when the Sun shines upon the watery Cloud.Grief is then alone a Grace in thy soul, when the Sun shines upon the watery Cloud.
n1 vbz av j dt vvb p-acp po21 n1, c-crq dt n1 vvz p-acp dt j n1.
(3) part (DIV1)
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When the Glory of Christ mingles its sweet Beams with thy Grief, and makes a Spiritual Rain-bow in thy Soul. Then is there the Covenant of God in the Cloud of thy Grief.
When the Glory of christ mingles its sweet Beams with thy Grief, and makes a Spiritual Rainbow in thy Soul. Then is there the Covenant of God in the Cloud of thy Grief.
c-crq dt n1 pp-f np1 vvz po31 j n2 p-acp po21 n1, cc vvz dt j n1 p-acp po21 n1 av vbz pc-acp dt n1 pp-f np1 p-acp dt n1 pp-f po21 n1.
(3) part (DIV1)
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This Over-spreading of a Spiritual chearfulness upon thy Sorrows is a Sign from Heaven, that the waters of Sin, Despair,
This Overspreading of a Spiritual cheerfulness upon thy Sorrows is a Signen from Heaven, that the waters of since, Despair,
d j pp-f dt j n1 p-acp po21 n2 vbz dt n1 p-acp n1, cst dt n2 pp-f n1, n1,
(3) part (DIV1)
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and Wrath shall never quite cover the Image of God in thee. I now come to the Particular Applications of these General Rules.
and Wrath shall never quite cover the Image of God in thee. I now come to the Particular Applications of these General Rules.
cc n1 vmb av-x av vvi dt n1 pp-f np1 p-acp pno21. pns11 av vvb p-acp dt j n2 pp-f d j n2.
(3) part (DIV1)
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I will do this under Two Heads: 1. Spiritual Mourning. 2. The mixture of Mirth with it.
I will do this under Two Heads: 1. Spiritual Mourning. 2. The mixture of Mirth with it.
pns11 vmb vdi d p-acp crd n2: crd np1 vvg. crd dt n1 pp-f n1 p-acp pn31.
(3) part (DIV1)
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1. Head: Spiritual Mourning. I will here set before you the Nature of a Holy Grief in these Four Particulars. 1. The Matter. 2. The Manner. 3. The Measure. 4. The Mystery.
1. Head: Spiritual Mourning. I will Here Set before you the Nature of a Holy Grief in these Four Particulars. 1. The Matter. 2. The Manner. 3. The Measure. 4. The Mystery.
crd n1: np1 vvg. pns11 vmb av vvi p-acp pn22 dt n1 pp-f dt j n1 p-acp d crd n2-j. crd dt n1. crd dt n1. crd dt n1. crd dt n1.
(3) part (DIV1)
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1. The Matter of Spiritual Mourning is Evil in all the Kinds and Degrees of it.
1. The Matter of Spiritual Mourning is Evil in all the Kinds and Degrees of it.
crd dt n1 pp-f j j-vvg vbz j-jn p-acp d dt n2 cc n2 pp-f pn31.
(3) part (DIV1)
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Eccles. 3. 3, 4. Solomon couples Two Verses fitly together: A Time to Kill and a Time to Heal:
Eccles. 3. 3, 4. Solomon couples Two Verses fitly together: A Time to Kill and a Time to Heal:
np1 crd crd, crd np1 n2 crd n2 av-j av: dt n1 pc-acp vvi cc dt n1 pc-acp vvi:
(3) part (DIV1)
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a Time to break down, and a Time to build up.
a Time to break down, and a Time to built up.
dt n1 pc-acp vvi a-acp, cc dt n1 pc-acp vvi a-acp.
(3) part (DIV1)
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A Time to Weep, and a Time to Laugh, a Time to Mourn, and a Time to Dance. These Times answer one another.
A Time to Weep, and a Time to Laugh, a Time to Mourn, and a Time to Dance. These Times answer one Another.
dt n1 pc-acp vvi, cc dt n1 pc-acp vvi, dt n1 p-acp vvb, cc dt n1 pc-acp vvi. d n2 vvb pi j-jn.
(3) part (DIV1)
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The Killing Time is the Weeping Time: the Healing Time is the Laughing Time.
The Killing Time is the Weeping Time: the Healing Time is the Laughing Time.
dt vvg n1 vbz dt vvg n1: dt vvg n1 vbz dt vvg n1.
(3) part (DIV1)
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The Time of Breaking is the Time for Mourning, and the time of Building is the time for Dancing. Man is Gods Cymbal, or Harp. Our Affections,
The Time of Breaking is the Time for Mourning, and the time of Building is the time for Dancing. Man is God's Cymbal, or Harp. Our Affections,
dt n1 pp-f vvg vbz dt n1 p-acp vvg, cc dt n1 pp-f n1 vbz dt n1 p-acp j-vvg. n1 vbz npg1 np1-n, cc np1 po12 n2,
(3) part (DIV1)
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and Passions are the Strings upon it. It makes good Musick, when it keeps Time with the Administration of God.
and Passion Are the Strings upon it. It makes good Music, when it keeps Time with the Administration of God.
cc n2 vbr dt n2 p-acp pn31. pn31 vvz j n1, c-crq pn31 vvz n1 p-acp dt n1 pp-f np1.
(3) part (DIV1)
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When the Lord brings forth Good Things for us, then he toucheth our Sweet Affections, and awakens them.
When the Lord brings forth Good Things for us, then he touches our Sweet Affections, and awakens them.
c-crq dt n1 vvz av j n2 p-acp pno12, cs pns31 vvz po12 j n2, cc vvz pno32.
(3) part (DIV1)
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When he brings any Evil upon us, then he strikes upon our sharp, and sad Passions, to make them sound.
When he brings any Evil upon us, then he strikes upon our sharp, and sad Passion, to make them found.
c-crq pns31 vvz d j-jn p-acp pno12, cs pns31 vvz p-acp po12 j, cc j n2, pc-acp vvi pno32 vvi.
(3) part (DIV1)
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There are Two Sorts of Evil: The Evil of Sin, and of Misery. Moses expresseth both these Evils by a Contrariety, Levit. 26. 23. 24. If ye will walk contrary unto me:
There Are Two Sorts of Evil: The Evil of since, and of Misery. Moses Expresses both these Evils by a Contrariety, Levit. 26. 23. 24. If you will walk contrary unto me:
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(3) part (DIV1)
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I also will walk contrary unto you. The Evil of Sin is the Contrariety of Man to God:I also will walk contrary unto you. The Evil of since is the Contrariety of Man to God:
pns11 av vmb vvi j-jn p-acp pn22. dt j-jn pp-f n1 vbz dt n1 pp-f n1 p-acp np1:
(3) part (DIV1)
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The Evil of Misery is the Contrariety of God to Man. Sin is the Running out of Things from the Glory of God:
The Evil of Misery is the Contrariety of God to Man. since is the Running out of Things from the Glory of God:
dt j-jn pp-f n1 vbz dt n1 pp-f np1 p-acp n1 n1 vbz dt vvg av pp-f n2 p-acp dt n1 pp-f np1:
(3) part (DIV1)
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the breaking of the Harmony of Divine Love, Beauty, and Wisdom by a Discord. Sorrow is the Return of Things into this Glory:
the breaking of the Harmony of Divine Love, Beauty, and Wisdom by a Discord. Sorrow is the Return of Things into this Glory:
dt n-vvg pp-f dt n1 pp-f j-jn n1, n1, cc n1 p-acp dt n1. n1 vbz dt vvb pp-f n2 p-acp d n1:
(3) part (DIV1)
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the bringing of the Discord into a Harmony again. Both these Evils are the Matter of Spiritual Mourning.
the bringing of the Discord into a Harmony again. Both these Evils Are the Matter of Spiritual Mourning.
dt n-vvg pp-f dt n1 p-acp dt n1 av. av-d d n2-jn vbr dt n1 pp-f np1 vvg.
(3) part (DIV1)
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1. The Evil of Sin. We are to grieve for the Evil of Sin in our selves, and in others.
1. The Evil of Sin. We Are to grieve for the Evil of since in our selves, and in Others.
crd dt n-jn pp-f np1 pns12 vbr pc-acp vvi p-acp dt j-jn pp-f n1 p-acp po12 n2, cc p-acp n2-jn.
(3) part (DIV1)
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1. We are to grieve for Sin in our selves, Psa. 51. 3. David cryes to God, I acknowledge my transgression; my sin is before me.
1. We Are to grieve for since in our selves, Psa. 51. 3. David cries to God, I acknowledge my Transgression; my since is before me.
crd pns12 vbr pc-acp vvi p-acp n1 p-acp po12 n2, np1 crd crd np1 vvz p-acp np1, pns11 vvb po11 n1; po11 n1 vbz p-acp pno11.
(3) part (DIV1)
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When Sin appears in its right shape to us, it brings forth sorrow, as its Image in our souls,
When since appears in its right shape to us, it brings forth sorrow, as its Image in our Souls,
c-crq n1 vvz p-acp po31 j-jn n1 p-acp pno12, pn31 vvz av n1, p-acp po31 n1 p-acp po12 n2,
(3) part (DIV1)
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as naturally, as the face of God begets a face of Joy in our hearts. Mourning is as the Mouth by which we confess our corruptions.
as naturally, as the face of God begets a face of Joy in our hearts. Mourning is as the Mouth by which we confess our corruptions.
c-acp av-j, c-acp dt n1 pp-f np1 vvz dt n1 pp-f n1 p-acp po12 n2. vvg vbz p-acp dt n1 p-acp r-crq pns12 vvb po12 n2.
(3) part (DIV1)
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It is the Image and Form, in which the sense of guilt holds forth it self in the Spirit.
It is the Image and From, in which the sense of guilt holds forth it self in the Spirit.
pn31 vbz dt n1 cc n1, p-acp r-crq dt n1 pp-f n1 vvz av pn31 n1 p-acp dt n1.
(3) part (DIV1)
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He that grieves, and glories not in the Glory of God, calls Good Evil, and Light Darkness. He that is merry,
He that grieves, and Glories not in the Glory of God, calls Good Evil, and Light Darkness. He that is merry,
pns31 cst vvz, cc vvz xx p-acp dt n1 pp-f np1, vvz j n-jn, cc j n1. pns31 cst vbz j,
(3) part (DIV1)
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and mourns not under guilt, he calls Evil Good, and Darkness Light. Both lye under a Curse; one for turning the Glory of God into a Lye; the other for Boasting himself in a Lie against the Truth. Not to feel a Sorrow for Sin, is to deny the Nature of it, to destroy the Person of Christ, to make void his Cross, to confound,
and mourns not under guilt, he calls Evil Good, and Darkness Light. Both lie under a Curse; one for turning the Glory of God into a Lie; the other for Boasting himself in a Lie against the Truth. Not to feel a Sorrow for since, is to deny the Nature of it, to destroy the Person of christ, to make void his Cross, to confound,
cc vvz xx p-acp n1, pns31 vvz av-jn j, cc n1 n1. av-d vvi p-acp dt vvb; crd p-acp vvg dt n1 pp-f np1 p-acp dt vvb; dt j-jn p-acp vvg px31 p-acp dt vvb p-acp dt n1. xx pc-acp vvi dt n1 p-acp n1, vbz pc-acp vvi dt n1 pp-f pn31, pc-acp vvi dt n1 pp-f np1, pc-acp vvi j po31 n1, pc-acp vvi,
(3) part (DIV1)
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and dissolve the Mystery of God.
and dissolve the Mystery of God.
cc vvi dt n1 pp-f np1.
(3) part (DIV1)
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2. We are to grieve for Sin in others, Psal. 119. 53. David complains, Horrour hath taken hold of me,
2. We Are to grieve for since in Others, Psalm 119. 53. David complains, Horror hath taken hold of me,
crd pns12 vbr pc-acp vvi p-acp n1 p-acp n2-jn, np1 crd crd np1 vvz, n1 vhz vvn n1 pp-f pno11,
(3) part (DIV1)
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because of the Wicked, that forsake thy Law.
Because of the Wicked, that forsake thy Law.
c-acp pp-f dt j, cst vvb po21 n1.
(3) part (DIV1)
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When the Sun, the Light of the World, laboureth under an Eclipse by the Moon, the Sight of it naturally strikes a kind of Horrour upon the Spirits of Men.
When the Sun, the Light of the World, Laboureth under an Eclipse by the Moon, the Sighed of it naturally strikes a kind of Horror upon the Spirits of Men.
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(3) part (DIV1)
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For it portends Blood, and Ruine in one Kind or another.
For it portends Blood, and Ruin in one Kind or Another.
p-acp pn31 vvz n1, cc n1 p-acp crd j cc j-jn.
(3) part (DIV1)
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In each Sin there is a more Dreadful Eclipse. The Image of God, which is the True Life,
In each since there is a more Dreadful Eclipse. The Image of God, which is the True Life,
p-acp d n1 a-acp vbz dt av-dc j vvi. dt n1 pp-f np1, r-crq vbz dt j n1,
(3) part (DIV1)
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and Light of all Creatures, laboureth, and groaneth being opprest under, and darkned by the Image and will of Man. He that understands this Sight, sees in it a certain Presage of Wrath,
and Light of all Creatures, Laboureth, and Groaneth being oppressed under, and darkened by the Image and will of Man. He that understands this Sighed, sees in it a certain Presage of Wrath,
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(3) part (DIV1)
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and Desolation, which fills him with Astonishment. Ephes. 4. 30. Grieve not, saith St. Paul, the Holy Spirit of Christ.
and Desolation, which fills him with Astonishment. Ephesians 4. 30. Grieve not, Says Saint Paul, the Holy Spirit of christ.
cc n1, r-crq vvz pno31 p-acp n1. np1 crd crd np1 xx, vvz n1 np1, dt j n1 pp-f np1.
(3) part (DIV1)
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Sin grieves the Spirit of Christ.
since grieves the Spirit of christ.
n1 vvz dt n1 pp-f np1.
(3) part (DIV1)
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It is never entirely Risen from the Dead, while there is any one in the Grave of Sorrows.
It is never entirely Risen from the Dead, while there is any one in the Grave of Sorrows.
pn31 vbz av av-j vvn p-acp dt j, cs pc-acp vbz d pi p-acp dt j pp-f n2.
(3) part (DIV1)
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As Jesus Christ Sympathizeth, and Suffereth with us, having a fellow-feeling of our Infirmities by a Union of Spirits.
As jesus christ Sympathizeth, and Suffers with us, having a fellow-feeling of our Infirmities by a union of Spirits.
p-acp np1 np1 vvz, cc vvz p-acp pno12, vhg dt n1 pp-f po12 n1 p-acp dt n1 pp-f n2.
(3) part (DIV1)
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So a good man hath a Sympathy, and fellow-feeling with his Saviour, when he sees his Spirit grieved by the Sins of other men.
So a good man hath a sympathy, and fellow-feeling with his Saviour, when he sees his Spirit grieved by the Sins of other men.
np1 dt j n1 vhz dt n1, cc n1 p-acp po31 n1, c-crq pns31 vvz po31 n1 vvn p-acp dt n2 pp-f j-jn n2.
(3) part (DIV1)
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Thus we are to Mourn for the First Evil ▪ the Evil of Sin.
Thus we Are to Mourn for the First Evil ▪ the Evil of Sin.
av pns12 vbr p-acp vvb p-acp dt ord n-jn ▪ dt n-jn pp-f np1
(3) part (DIV1)
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2. The Evil of Suffering. We are to mourn for our own Sufferings, and the Sufferings of others.
2. The Evil of Suffering. We Are to mourn for our own Sufferings, and the Sufferings of Others.
crd dt n-jn pp-f vvg. pns12 vbr pc-acp vvi p-acp po12 d n2, cc dt n2 pp-f n2-jn.
(3) part (DIV1)
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1. We are to mourn for our own Sufferings, Es. 22. 12. In that day did the Lord God of Hosts call to weeping, and to mourning.
1. We Are to mourn for our own Sufferings, Es. 22. 12. In that day did the Lord God of Hosts call to weeping, and to mourning.
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(3) part (DIV1)
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What Day was this? It was a Day of Calamity, when Death was before their Eyes.
What Day was this? It was a Day of Calamity, when Death was before their Eyes.
q-crq n1 vbds d? pn31 vbds dt n1 pp-f n1, c-crq n1 vbds p-acp po32 n2.
(3) part (DIV1)
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So you may see at the 13th verse: They said: Let us eat, and drink, for to morrow we shall die.
So you may see At the 13th verse: They said: Let us eat, and drink, for to morrow we shall die.
av pn22 vmb vvi p-acp dt ord n1: pns32 vvd: vvb pno12 vvi, cc vvi, c-acp p-acp n1 pns12 vmb vvi.
(3) part (DIV1)
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The Providences, and Appearances of God are his Language, in which he speaks to us.
The Providences, and Appearances of God Are his Language, in which he speaks to us.
dt n2, cc n2 pp-f np1 vbr po31 n1, p-acp r-crq pns31 vvz p-acp pno12.
(3) part (DIV1)
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God requires of us, that we should have an Ear to hear, and a Tongue to answer him in his own Language.
God requires of us, that we should have an Ear to hear, and a Tongue to answer him in his own Language.
np1 vvz pp-f pno12, cst pns12 vmd vhi dt n1 pc-acp vvi, cc dt n1 pc-acp vvi pno31 p-acp po31 d n1.
(3) part (DIV1)
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It is said in one place, that the Heaven, should hear the Earth.
It is said in one place, that the Heaven, should hear the Earth.
pn31 vbz vvn p-acp crd n1, cst dt n1, vmd vvi dt n1.
(3) part (DIV1)
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Is it not much more fit then, that the Earth should hear the Heavens? The Heavens are the Image of God, the Heart of Man is the Earth. Shall God speak to us in Wrath, and Ruine;
Is it not much more fit then, that the Earth should hear the Heavens? The Heavens Are the Image of God, the Heart of Man is the Earth. Shall God speak to us in Wrath, and Ruin;
vbz pn31 xx av-d av-dc j av, cst dt n1 vmd vvi dt n2? dt n2 vbr dt n1 pp-f np1, dt n1 pp-f n1 vbz dt n1. vmb np1 vvi p-acp pno12 p-acp n1, cc n1;
(3) part (DIV1)
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and shall not we hear, and answer him with Fear and Trembling? Shall God speak to us in Thunder, Storms and Blood;
and shall not we hear, and answer him with fear and Trembling? Shall God speak to us in Thunder, Storms and Blood;
cc vmb xx pns12 vvi, cc vvi pno31 p-acp n1 cc vvg? vmb np1 vvi p-acp pno12 p-acp n1, n2 cc n1;
(3) part (DIV1)
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And shall not we hear, and answer him with Tears, and Broken Hearts?
And shall not we hear, and answer him with Tears, and Broken Hearts?
cc vmb xx pns12 vvi, cc vvi pno31 p-acp n2, cc j-vvn n2?
(3) part (DIV1)
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2. We are to mourn for the Sufferings of Others, 2 Corin. 11. 2, 9. Who, saith St. Paul, is sick,
2. We Are to mourn for the Sufferings of Others, 2 Corin. 11. 2, 9. Who, Says Saint Paul, is sick,
crd pns12 vbr pc-acp vvi p-acp dt n2 pp-f n2-jn, crd np1 crd crd, crd q-crq, vvz n1 np1, vbz j,
(3) part (DIV1)
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and I am not afflicted? who is offended, and I burn not? Every good Man is like his God, and Father.
and I am not afflicted? who is offended, and I burn not? Every good Man is like his God, and Father.
cc pns11 vbm xx vvn? q-crq vbz vvn, cc pns11 vvb xx? d j n1 vbz av-j png31 n1, cc n1.
(3) part (DIV1)
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All Things are his, because he is the Spouse of Christ, the Child and Heir of God, one Spirit with Christ, and God. So he suffers in all. As St. Paul said;
All Things Are his, Because he is the Spouse of christ, the Child and Heir of God, one Spirit with christ, and God. So he suffers in all. As Saint Paul said;
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(3) part (DIV1)
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I make up the Sufferings of Christ in my Flesh: So saith he;I make up the Sufferings of christ in my Flesh: So Says he;
pns11 vvb a-acp dt n2 pp-f np1 p-acp po11 n1: av vvz pns31;
(3) part (DIV1)
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All Things that Suffer, add to my Sorrows, and make up my Sufferings in their Flesh. All Things that Suffer, add to my Sorrows, and make up my Sufferings in their Flesh.
d n2 cst vvb, vvb p-acp po11 n2, cc vvi a-acp po11 n2 p-acp po32 n1.
(3) part (DIV1)
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A good Man is One spirit with Christ.
A good Man is One Spirit with christ.
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(3) part (DIV1)
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Thus he is like Christ, a Spirit of Univeral Sweetness, which longs, and labours to bring forth itself in Peace, and Pleasures every where.
Thus he is like christ, a Spirit of Universal Sweetness, which longs, and labours to bring forth itself in Peace, and Pleasures every where.
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(3) part (DIV1)
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When it meets with a Soul shut up in Griefs, it is straitned and afflicted there,
When it meets with a Soul shut up in Griefs, it is straitened and afflicted there,
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(3) part (DIV1)
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and burns like a Fire, to be at liberty in that Heart.
and burns like a Fire, to be At liberty in that Heart.
cc vvz av-j dt n1, pc-acp vbi p-acp n1 p-acp d n1.
(3) part (DIV1)
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That One is a Member of its Body;
That One is a Member of its Body;
cst pi vbz dt n1 pp-f po31 n1;
(3) part (DIV1)
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and it is ever present with the whole Body, being all of itself in every Part of that;
and it is ever present with the Whole Body, being all of itself in every Part of that;
cc pn31 vbz av j p-acp dt j-jn n1, vbg d pp-f px31 p-acp d n1 pp-f d;
(3) part (DIV1)
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all in the Sorrows of the Militant and Suffering Part, as truly as it is all in the Joys of the Triumphant,
all in the Sorrows of the Militant and Suffering Part, as truly as it is all in the Joys of the Triumphant,
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(3) part (DIV1)
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and Rejoycing Part. This is the Matter of our Mourning, Evil in both kinds, of Sin, and Suffering.
and Rejoicing Part. This is the Matter of our Mourning, Evil in both Kinds, of since, and Suffering.
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(3) part (DIV1)
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2. The manner of our Mourning.
2. The manner of our Mourning.
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(3) part (DIV1)
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This is the Second Particular. My way in this shall be to give you some Distinctions, and then some Rules drawn from those Distinctions. The Distinctions are Three.
This is the Second Particular. My Way in this shall be to give you Some Distinctions, and then Some Rules drawn from those Distinctions. The Distinctions Are Three.
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(3) part (DIV1)
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First, of the Appearances of God. Secondly, of the State of Things. Thirdly, of the Life of Man. First, of the Appearances of God. Secondly, of the State of Things. Thirdly, of the Life of Man.
ord, pp-f dt n2 pp-f np1. ord, pp-f dt n1 pp-f n2. ord, pp-f dt n1 pp-f n1
(3) part (DIV1)
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1. Distinction, of the Appearances of God: These are Two-fold. 1. The Supream. 2. Subordinate Appearance.
1. Distinction, of the Appearances of God: These Are Twofold. 1. The Supreme. 2. Subordinate Appearance.
crd n1, pp-f dt n2 pp-f np1: d vbr n1. crd dt j. crd j n1.
(3) part (DIV1)
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1. The Supream Appearance of God is One, Blessed for ever, perfect in Glory, Unchangeable. This is Jesus Christ, the same Yesterday, to Day, and for Ever:
1. The Supreme Appearance of God is One, Blessed for ever, perfect in Glory, Unchangeable. This is jesus christ, the same Yesterday, to Day, and for Ever:
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(3) part (DIV1)
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Heb. 13. 8. This is that Heavenly Image of the God-Head, which gathers up into one, in itself, all Images of things, in all Times.Hebrew 13. 8. This is that Heavenly Image of the God-Head, which gathers up into one, in itself, all Images of things, in all Times.
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(3) part (DIV1)
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David speaks of this, Psal. 16. 11. In thy Presence (or Face) is fulness of Joy: at thy Right Hand are pleasures for evermore. David speaks of this, Psalm 16. 11. In thy Presence (or Face) is fullness of Joy: At thy Right Hand Are pleasures for evermore.
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(3) part (DIV1)
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In these words are Four Things. 1. The Presence, or Face, and the Right Hand of God.
In these words Are Four Things. 1. The Presence, or Face, and the Right Hand of God.
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(3) part (DIV1)
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Both these expressions signify God in his Naked, Highest, and Rightest Appearance. 2. Pleasures are here doubly exprest by Joy, and Pleasures. 3. There is Perfection in those Pleasures, a Fulness of Joy. This fulness intimates a Solidity, or Substantiality of Joy for the kind; and Abundance, and Satisfactoriness for Degree.
Both these expressions signify God in his Naked, Highest, and Rightest Appearance. 2. Pleasures Are Here doubly expressed by Joy, and Pleasures. 3. There is Perfection in those Pleasures, a Fullness of Joy. This fullness intimates a Solidity, or Substantiality of Joy for the kind; and Abundance, and Satisfactoriness for Degree.
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(3) part (DIV1)
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4. A Perpetuity is added to all this.
4. A Perpetuity is added to all this.
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(3) part (DIV1)
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The Pleasures are for evermore. This is the Description of God in his Supream Appearance, in which there is all Variety; but no Mixture: all Communion, and Communication;
The Pleasures Are for evermore. This is the Description of God in his Supreme Appearance, in which there is all Variety; but no Mixture: all Communion, and Communication;
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(3) part (DIV1)
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but no Chance. This Appearance is Light without any Darkness.
but no Chance. This Appearance is Light without any Darkness.
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(3) part (DIV1)
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2. The Subordinate Appearance of God is Manifold. God in this respect is called, the Lord of Hosts, because he comes forth in an Army of Appearances, which are his Ten Thousand Chariots, his Millions of Angels.
2. The Subordinate Appearance of God is Manifold. God in this respect is called, the Lord of Hosts, Because he comes forth in an Army of Appearances, which Are his Ten Thousand Chariots, his Millions of Angels.
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(3) part (DIV1)
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God in his Supream Appearance, is Light: in his Subordinate Appearance, a Fire. He is in this Appearance a Mixture of Light, and Darkness.
God in his Supreme Appearance, is Light: in his Subordinate Appearance, a Fire. He is in this Appearance a Mixture of Light, and Darkness.
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(3) part (DIV1)
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He hath various effects, Cherishing, and Consuming: Drawing forth all Things, and devouring them again. Here God is various; sometimes blazing forth brightly;
He hath various effects, Cherishing, and Consuming: Drawing forth all Things, and devouring them again. Here God is various; sometime blazing forth brightly;
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(3) part (DIV1)
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sometimes wrapping up himself in a thick Smoak: sometimes Burning Dreadfully; sometimes shining out Sweetly.
sometime wrapping up himself in a thick Smoke: sometime Burning Dreadfully; sometime shining out Sweetly.
av vvg p-acp px31 p-acp dt j n1: av vvg av-j; av vvg av av-j.
(3) part (DIV1)
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This is the Appearance of God, as he comes forth in a Created Image to the Creature of the First Creation.
This is the Appearance of God, as he comes forth in a Created Image to the Creature of the First Creation.
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(3) part (DIV1)
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This is called by Moses the Back-parts of God, in which he hath many Names proclaimed before him, which have Change, and Contrariety in them:
This is called by Moses the Back parts of God, in which he hath many Names proclaimed before him, which have Change, and Contrariety in them:
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(3) part (DIV1)
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Exod. 34. 6, 7. Gracious, and Jealous; Long-suffering, and visiting, &c. This is the First Distinction. Exod 34. 6, 7. Gracious, and Jealous; Long-suffering, and visiting, etc. This is the First Distinction.
np1 crd crd, crd j, cc j; j, cc vvg, av d vbz dt ord n1.
(3) part (DIV1)
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2. Distinction, of the State of Things.
2. Distinction, of the State of Things.
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(3) part (DIV1)
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This is Two-fold: 1. The State of Things in the Spirit, or God. 2. The State of Things in the Flesh, or the Creature.
This is Twofold: 1. The State of Things in the Spirit, or God. 2. The State of Things in the Flesh, or the Creature.
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(3) part (DIV1)
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You have this Distinction taught you, Heb. 2. 14. For as much, as the Children are made Partakers of Flesh and Blood.
You have this Distinction taught you, Hebrew 2. 14. For as much, as the Children Are made Partakers of Flesh and Blood.
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(3) part (DIV1)
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Here you have the Children before their Clothing of Flesh and Blood; again you have the Children in that Clothing.
Here you have the Children before their Clothing of Flesh and Blood; again you have the Children in that Clothing.
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(3) part (DIV1)
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There is such another place as this, which expounds it, and is expounded by it, Rom. 8. 20, 21. The Creature was made subject to Vanity, not willingly,
There is such Another place as this, which expounds it, and is expounded by it, Rom. 8. 20, 21. The Creature was made Subject to Vanity, not willingly,
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(3) part (DIV1)
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but in Hope, &c. It shall be delivered into the glorious Liberty of the Sons of God. but in Hope, etc. It shall be Delivered into the glorious Liberty of the Sons of God.
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Here is the Creature before, above, after the Vanity of this Creation, in the Liberty of the Sons of God.
Here is the Creature before, above, After the Vanity of this Creation, in the Liberty of the Sons of God.
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(3) part (DIV1)
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Here is the Creature under vanity, and in the Corruptible Creation. 1. State: The State of Things in the Spirit, or in God.
Here is the Creature under vanity, and in the Corruptible Creation. 1. State: The State of Things in the Spirit, or in God.
av vbz dt n1 p-acp n1, cc p-acp dt j n1. crd n1: dt n1 pp-f n2 p-acp dt n1, cc p-acp np1.
(3) part (DIV1)
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This is a State of Immortal Beauty, and Joys. All things live to God, Luk. 20. 38. To God, that is, in God.
This is a State of Immortal Beauty, and Joys. All things live to God, Luk. 20. 38. To God, that is, in God.
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(3) part (DIV1)
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All Things live to God, that is, as they are seen by God for all things are seen by God, in God.All Things live to God, that is, as they Are seen by God for all things Are seen by God, in God.
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God never looks off, or looks out from Himself. Rom. 8. 6. To be spiritually-minded is life and peace.
God never looks off, or looks out from Himself. Rom. 8. 6. To be Spiritually minded is life and peace.
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All things live and flourish to the spiritual mind, which is born of God, which is both the Eye and Image of God in the Soul,
All things live and flourish to the spiritual mind, which is born of God, which is both the Eye and Image of God in the Soul,
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as they do to God. He that hath the Eternal Spirit for the Eye of his Mind, hath it also for the Object of his Mind.
as they do to God. He that hath the Eternal Spirit for the Eye of his Mind, hath it also for the Object of his Mind.
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He that seeth things by the Spirit, seeth them in the Spirit.
He that sees things by the Spirit, sees them in the Spirit.
pns31 cst vvz n2 p-acp dt n1, vvz pno32 p-acp dt n1.
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All things in the Spirit are One Spirit with that Spirit, Spiritual Appearances of the Spirit.
All things in the Spirit Are One Spirit with that Spirit, Spiritual Appearances of the Spirit.
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So they are living and pleasant Images of that Life and Peace which is the Activity and Harmony of the Divine Nature.
So they Are living and pleasant Images of that Life and Peace which is the Activity and Harmony of the Divine Nature.
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Rom. 11. 36, St. Paul saith of God; Of him, and through him, and to him, are all things;
Rom. 11. 36, Saint Paul Says of God; Of him, and through him, and to him, Are all things;
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to whom be glory for ever, Amen. God is blessed for ever; the Spring and Seat of Blessedness.to whom be glory for ever, Amen. God is blessed for ever; the Spring and Seat of Blessedness.
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All things cannot but be Branches of Blessedness, as they have their beginning, their way, their ends in him, who is the Eternal Spirit of Blessedness and Glory.
All things cannot but be Branches of Blessedness, as they have their beginning, their Way, their ends in him, who is the Eternal Spirit of Blessedness and Glory.
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2. State. The State of things in the flesh, or in the creature, or in themselves.
2. State. The State of things in the Flesh, or in the creature, or in themselves.
crd n1. dt n1 pp-f n2 p-acp dt n1, cc p-acp dt n1, cc p-acp px32.
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This is a Flourishing, Fading, and Flaming State of Things.
This is a Flourishing, Fading, and Flaming State of Things.
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We have it described by St. Peter, 1 Pet. 1. 24. All Flesh is as Grass,We have it described by Saint Peter, 1 Pet. 1. 24. All Flesh is as Grass,
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and all the Glory of the Flesh, as the Flower of the Field: the Grass withereth, and the Flower thereof falleth away.
and all the Glory of the Flesh, as the Flower of the Field: the Grass withereth, and the Flower thereof falls away.
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All Things in the Flesh are, at best, Vanity, and change in their Principles. Their Path is Corruption, their Conclusion is Consumption, as by Fire. This is the Second Distinction. 3. Distinction:
All Things in the Flesh Are, At best, Vanity, and change in their Principles. Their Path is Corruption, their Conclusion is Consumption, as by Fire. This is the Second Distinction. 3. Distinction:
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(3) part (DIV1)
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of the Life of Man. Man hath a Two-fold Principl• 1. A Heavenly. 2. An Earthly Principle.
of the Life of Man. Man hath a Twofold Principl• 1. A Heavenly. 2. an Earthly Principle.
pp-f dt n1 pp-f n1 n1 vhz dt n1 np1 crd dt j. crd dt j n1.
(3) part (DIV1)
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This Distinction is laid down, 1 Cor. 15. 45. The First Man Adam was made a living Soul:
This Distinction is laid down, 1 Cor. 15. 45. The First Man Adam was made a living Soul:
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the New Adam is a quickning Spirit. Adam is a Universal Name, which includes all Mankind;the New Adam is a quickening Spirit. Adam is a Universal Name, which includes all Mankind;
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as in its Root, or Principle.
as in its Root, or Principle.
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The Two Adams are the Two Principles, or distinct Roots of Man. One is a Living Soul, the Soul of all Mankind in its Natural State.
The Two Adams Are the Two Principles, or distinct Roots of Man. One is a Living Soul, the Soul of all Mankind in its Natural State.
dt crd np1 vbr dt crd n2, cc j n2 pp-f n1 pi vbz dt vvg n1, dt n1 pp-f d n1 p-acp po31 j n1.
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The other is a Quickning Spirit, the Spirit, or Principle of men, as they are converted from Nature to Grace, or Glory.
The other is a Quickening Spirit, the Spirit, or Principle of men, as they Are converted from Nature to Grace, or Glory.
dt n-jn vbz dt j-vvg n1, dt n1, cc n1 pp-f n2, c-acp pns32 vbr vvn p-acp n1 pc-acp vvi, cc n1.
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These Principles are called by the Apostle in this place, one Heavenly; the other Earthly. v. 47. The First Man is from the Earth;
These Principles Are called by the Apostle in this place, one Heavenly; the other Earthly. v. 47. The First Man is from the Earth;
np1 n2 vbr vvn p-acp dt n1 p-acp d n1, crd j; dt j-jn j. n1 crd dt ord n1 vbz p-acp dt n1;
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the Second Man is the Lord from Heaven. v. 48. As is the Earthy, such are they that are Earthy;
the Second Man is the Lord from Heaven. v. 48. As is the Earthy, such Are they that Are Earthy;
dt ord n1 vbz dt n1 p-acp n1. n1 crd c-acp vbz dt j, d vbr pns32 cst vbr j;
(3) part (DIV1)
1699
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as is the Heavenly, such are they that are Heavenly. as is the Heavenly, such Are they that Are Heavenly.
a-acp vbz dt j, d vbr pns32 cst vbr j.
(3) part (DIV1)
1699
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These Two Principles are likewise called Two Images, the Image of the Heavenly, and of the Earthly Man. v. 49. As we have born the Image of the Earthly, we shall also bear the Image of the Heavenly Man.
These Two Principles Are likewise called Two Images, the Image of the Heavenly, and of the Earthly Man. v. 49. As we have born the Image of the Earthly, we shall also bear the Image of the Heavenly Man.
d crd n2 vbr av vvn crd n2, dt n1 pp-f dt j, cc pp-f dt j n1 n1 crd c-acp pns12 vhb vvn dt n1 pp-f dt j, pns12 vmb av vvi dt n1 pp-f dt j n1
(3) part (DIV1)
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They are likewise stiled in Scripture the Inward, and the Outward Man, Corin. 2. 4, 14. Though our Outward Man perish, our Inward is renewed day by day.
They Are likewise styled in Scripture the Inward, and the Outward Man, Corin. 2. 4, 14. Though our Outward Man perish, our Inward is renewed day by day.
pns32 vbr av vvn p-acp n1 dt j, cc dt j n1, np1 crd crd, crd cs po12 j n1 vvi, po12 j vbz vvn n1 p-acp n1.
(3) part (DIV1)
1700
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The Heavenly Principle is as the Center; the Earthly, as a Point in the Circumference shooting forth its Beams from thence only.
The Heavenly Principle is as the Centre; the Earthly, as a Point in the Circumference shooting forth its Beams from thence only.
dt j n1 vbz p-acp dt n1; dt j, c-acp dt fw-fr p-acp dt n1 vvg av po31 n2 p-acp av av-j.
(3) part (DIV1)
1700
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The Heavenly, and Earthly Principle lie mutually infolded in one another. The Earthly Principle is in the Heavenly, as the Seed in the full-blown Flower.
The Heavenly, and Earthly Principle lie mutually enfolded in one Another. The Earthly Principle is in the Heavenly, as the Seed in the full-blown Flower.
dt j, cc j n1 vvi av-j vvd p-acp crd j-jn. dt j n1 vbz p-acp dt j, c-acp dt n1 p-acp dt j n1.
(3) part (DIV1)
1701
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The Earthly is in the Heavenly, as the Flowers of all Colours are in the Light.
The Earthly is in the Heavenly, as the Flowers of all Colours Are in the Light.
dt j vbz p-acp dt j, c-acp dt n2 pp-f d n2 vbr p-acp dt n1.
(3) part (DIV1)
1701
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The Heavenly is in the Earthly, as Light is in every Colour.
The Heavenly is in the Earthly, as Light is in every Colour.
dt j vbz p-acp dt j, c-acp j vbz p-acp d n1.
(3) part (DIV1)
1701
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These Two are also expressed by the Spiritual, and Natural Man, 1 Cor. 2. 14, 15. So also by the New, and Old Man, Coloss. 3. 9, 10. Man according to the Diversity of these Two Principles is capable of a Five-fold life at once. 1. The Life of the Heavenly Principle in itself. 2. The Life of the Earthly Principle,
These Two Are also expressed by the Spiritual, and Natural Man, 1 Cor. 2. 14, 15. So also by the New, and Old Man, Coloss. 3. 9, 10. Man according to the Diversity of these Two Principles is capable of a Fivefold life At once. 1. The Life of the Heavenly Principle in itself. 2. The Life of the Earthly Principle,
np1 crd vbr av vvn p-acp dt j, cc j n1, crd np1 crd crd, crd av av p-acp dt j, cc j n1, np1 crd crd, crd n1 vvg p-acp dt n1 pp-f d crd n2 vbz j pp-f dt n1 n1 p-acp a-acp. crd dt n1 pp-f dt j n1 p-acp px31. crd dt n1 pp-f dt j n1,
(3) part (DIV1)
1701
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as it is Comprehended in the Heavenly. 3. The Life of the Heavenly, as it is in the Earthly. 4. The Life of the Earthly,
as it is Comprehended in the Heavenly. 3. The Life of the Heavenly, as it is in the Earthly. 4. The Life of the Earthly,
c-acp pn31 vbz vvn p-acp dt j. crd dt n1 pp-f dt j, c-acp pn31 vbz p-acp dt j. crd dt n1 pp-f dt j,
(3) part (DIV1)
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as it is Subordinate to the Heavenly. 5. The Life of the Earthly Principle in itself.
as it is Subordinate to the Heavenly. 5. The Life of the Earthly Principle in itself.
c-acp pn31 vbz j p-acp dt j. crd dt n1 pp-f dt j n1 p-acp px31.
(3) part (DIV1)
1701
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1. Life: The Life of the Heavenly Principle in itself.
1. Life: The Life of the Heavenly Principle in itself.
crd n1: dt n1 pp-f dt j n1 p-acp px31.
(3) part (DIV1)
1702
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Man, as he lives this Life, is uncapable of any blot of Sin, or spot of Sorrow.
Man, as he lives this Life, is uncapable of any blot of since, or spot of Sorrow.
n1, c-acp pns31 vvz d n1, vbz j pp-f d n1 pp-f n1, cc n1 pp-f n1.
(3) part (DIV1)
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The Apostle speaks with reference to this Life, Ephes. 5. 8. Now are ye Light in the Lord:
The Apostle speaks with Referente to this Life, Ephesians 5. 8. Now Are you Light in the Lord:
dt n1 vvz p-acp n1 p-acp d n1, np1 crd crd av vbr pn22 j p-acp dt n1:
(3) part (DIV1)
1702
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Walk, as Children of the Light. Walk, as Children of the Light.
vvb, c-acp n2 pp-f dt n1.
(3) part (DIV1)
1702
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As we live in the Heavenly Principle, and that lives in itself, we are Children of Light;
As we live in the Heavenly Principle, and that lives in itself, we Are Children of Light;
c-acp pns12 vvb p-acp dt j n1, cc d vvz p-acp px31, pns12 vbr n2 pp-f n1;
(3) part (DIV1)
1703
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clear Beams of the God-Head, like Christ, Brightnesses of the Fathers Glory, which can neither be Defiled, nor Darkned.
clear Beams of the God-Head, like christ, Brightnesses of the Father's Glory, which can neither be Defiled, nor Darkened.
j n2 pp-f dt n1, j np1, n2 pp-f dt ng1 n1, r-crq vmb av-dx vbi vvn, ccx vvn.
(3) part (DIV1)
1703
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That which is born of God, sins not, nor cannot sin. I may add, it grieves not, nor cannot grieve, according to its Heavenly Birth.That which is born of God, Sins not, nor cannot sin. I may add, it grieves not, nor cannot grieve, according to its Heavenly Birth.
cst r-crq vbz vvn pp-f np1, vvz xx, ccx vmbx vvi. pns11 vmb vvi, pn31 vvz xx, ccx vmbx vvi, vvg p-acp po31 j n1.
(3) part (DIV1)
1703
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In this Principle we are Light in the Lord. Our Saviour tells us, that we shall be in the Resurrection, as the Angels. He tells us again;
In this Principle we Are Light in the Lord. Our Saviour tells us, that we shall be in the Resurrection, as the Angels. He tells us again;
p-acp d n1 pns12 vbr j p-acp dt n1. po12 n1 vvz pno12, cst pns12 vmb vbi p-acp dt n1, p-acp dt n2. pns31 vvz pno12 av;
(3) part (DIV1)
1703
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that the Angels of Little Children behold the Face of God in Heaven.
that the Angels of Little Children behold the Face of God in Heaven.
d dt n2 pp-f j n2 vvb dt n1 pp-f np1 p-acp n1.
(3) part (DIV1)
1703
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This Life in the Heavenly Principle is the Resurrection. In this we are alwaies, as Angels. While we are like little Ones on Earth;
This Life in the Heavenly Principle is the Resurrection. In this we Are always, as Angels. While we Are like little Ones on Earth;
d n1 p-acp dt j n1 vbz dt n1. p-acp d pns12 vbr av, p-acp n2. cs pns12 vbr av-j j pi2 p-acp n1;
(3) part (DIV1)
1703
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we are as the most Glorious Angels, beholding the Face of our Father in Heaven:
we Are as the most Glorious Angels, beholding the Face of our Father in Heaven:
pns12 vbr p-acp dt av-ds j n2, vvg dt n1 pp-f po12 n1 p-acp n1:
(3) part (DIV1)
1703
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while we are inclosed in the Darkness of Flesh, we are at the same time Light in the Lord.
while we Are enclosed in the Darkness of Flesh, we Are At the same time Light in the Lord.
cs pns12 vbr vvn p-acp dt n1 pp-f n1, pns12 vbr p-acp dt d n1 n1 p-acp dt n1.
(3) part (DIV1)
1703
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It is the Opinion of some very learned men, that the Supream part of the Soul which is above sensible Things, ever living in the midst of Invisible Things, the Head, and Spirit of the Soul;
It is the Opinion of Some very learned men, that the Supreme part of the Soul which is above sensible Things, ever living in the midst of Invisible Things, the Head, and Spirit of the Soul;
pn31 vbz dt n1 pp-f d j j n2, cst dt j n1 pp-f dt n1 r-crq vbz a-acp j n2, av vvg p-acp dt n1 pp-f j n2, dt n1, cc n1 pp-f dt n1;
(3) part (DIV1)
1703
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that this is each Mans Angel.
that this is each men Angel.
cst d vbz d ng1 n1.
(3) part (DIV1)
1703
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But man hath a Head above this Head. The Head of Man is Christ, as the Head of Christ is God, 1 Cor. 11. 3. Man hath a Spirit above this Spirit:
But man hath a Head above this Head. The Head of Man is christ, as the Head of christ is God, 1 Cor. 11. 3. Man hath a Spirit above this Spirit:
p-acp n1 vhz dt n1 p-acp d n1 dt n1 pp-f n1 vbz np1, c-acp dt n1 pp-f np1 vbz np1, crd np1 crd crd n1 vhz dt n1 p-acp d n1:
(3) part (DIV1)
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Whom I with my Spirit serve in the Gospel of his Son: Whom I with my Spirit serve in the Gospel of his Son:
ro-crq pns11 p-acp po11 n1 vvi p-acp dt n1 pp-f po31 n1:
(3) part (DIV1)
1704
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Saith St. Paul, Rom. 1. 9. The Heavenly Principle is this Head, and Spirit. Thou hast an Eternal Life in this Head, and Spirit of thine.
Says Saint Paul, Rom. 1. 9. The Heavenly Principle is this Head, and Spirit. Thou hast an Eternal Life in this Head, and Spirit of thine.
vvz n1 np1, np1 crd crd dt j n1 vbz d n1, cc n1. pns21 vh2 dt j n1 p-acp d n1, cc n1 pp-f png21.
(3) part (DIV1)
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In this Life thou art more than an Angel in the midst of the Throne: thou art Light in the Lord:
In this Life thou art more than an Angel in the midst of the Throne: thou art Light in the Lord:
p-acp d n1 pns21 vb2r av-dc cs dt n1 p-acp dt n1 pp-f dt n1: pns21 vb2r j p-acp dt n1:
(3) part (DIV1)
1704
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thou art in the Light of the Lord, as He Himself is in that Light. This is the First Life.
thou art in the Light of the Lord, as He Himself is in that Light. This is the First Life.
pns21 vb2r p-acp dt n1 pp-f dt n1, c-acp pns31 px31 vbz p-acp d n1. d vbz dt ord n1.
(3) part (DIV1)
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2. Life: The Life of the Earthly Principle, as it is Comprehended in the Heavenly. The Earthly Principle in the Heavenly, is as the Heavenly.
2. Life: The Life of the Earthly Principle, as it is Comprehended in the Heavenly. The Earthly Principle in the Heavenly, is as the Heavenly.
crd n1: dt n1 pp-f dt j n1, c-acp pn31 vbz vvn p-acp dt j. dt j n1 p-acp dt j, vbz p-acp dt j.
(3) part (DIV1)
1706
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Behold, saith Jesus Christ, I make all Things new, 2 Corin. 5. 17. As the Sun riseth upon the Earth;Behold, Says jesus christ, I make all Things new, 2 Corin. 5. 17. As the Sun Riseth upon the Earth;
vvb, vvz np1 np1, pns11 vvb d n2 j, crd np1 crd crd p-acp dt n1 vvz p-acp dt n1;
(3) part (DIV1)
1706
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so doth the New Man upon the Old, making that also to have a New Face of Immortality,
so does the New Man upon the Old, making that also to have a New Face of Immortality,
av vdz dt j n1 p-acp dt j, vvg cst av pc-acp vhi dt j n1 pp-f n1,
(3) part (DIV1)
1706
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as it is comprehended in the Beams of the New Man. The Glory of God taking up Elijah, was as a Chariot of Fire,
as it is comprehended in the Beams of the New Man. The Glory of God taking up Elijah, was as a Chariot of Fire,
c-acp pn31 vbz vvn p-acp dt n2 pp-f dt j n1 dt n1 pp-f np1 vvg a-acp np1, vbds p-acp dt n1 pp-f n1,
(3) part (DIV1)
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because as it catcheth up, it changeth, and conforms to itself that which it catcheth up into itself.
Because as it Catches up, it changes, and conforms to itself that which it Catches up into itself.
c-acp c-acp pn31 vvz a-acp, pn31 vvz, cc vvz p-acp px31 d q-crq pn31 vvz a-acp p-acp px31.
(3) part (DIV1)
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Such is the Heavenly Principle taking up the Earthly into it. When St. Paul was caught up into the Third Heaven, and Paradise:
Such is the Heavenly Principle taking up the Earthly into it. When Saint Paul was caught up into the Third Heaven, and Paradise:
d vbz dt j n1 vvg a-acp dt j p-acp pn31. c-crq n1 np1 vbds vvn a-acp p-acp dt ord n1, cc n1:
(3) part (DIV1)
1706
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then he was another man. I knew a Man, saith he. Then he was that Man of Paradise. If he was caught up in the Body:
then he was Another man. I knew a Man, Says he. Then he was that Man of Paradise. If he was caught up in the Body:
cs pns31 vbds j-jn n1. pns11 vvd dt n1, vvz pns31. av pns31 vbds d n1 pp-f n1. cs pns31 vbds vvn a-acp p-acp dt n1:
(3) part (DIV1)
1707
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then was his Earthly Body a Paradisical Body, comprehended in the Body of Paradise.
then was his Earthly Body a Paradisical Body, comprehended in the Body of Paradise.
av vbds po31 j n1 dt j n1, vvn p-acp dt n1 pp-f n1.
(3) part (DIV1)
1707
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When he was let down again, he was an Earthly Man in an Earthly Body, 2 Cor. 12. The Graecian Poet tells us of an Herb, which had one Name among the Gods, and another Name among Men.
When he was let down again, he was an Earthly Man in an Earthly Body, 2 Cor. 12. The Grecian Poet tells us of an Herb, which had one Name among the God's, and Another Name among Men.
c-crq pns31 vbds vvn a-acp av, pns31 vbds dt j n1 p-acp dt j n1, crd np1 crd dt jp n1 vvz pno12 pp-f dt n1, r-crq vhd crd n1 p-acp dt n2, cc j-jn n1 p-acp n2.
(3) part (DIV1)
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All the Things of this world, have one sort of Names and Natures, as they are in their own Principle.
All the Things of this world, have one sort of Names and Nature's, as they Are in their own Principle.
av-d dt n2 pp-f d n1, vhb crd n1 pp-f n2 cc n2, c-acp pns32 vbr p-acp po32 d n1.
(3) part (DIV1)
1707
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But as they are Comprehended, and Converst with by a Heavenly Principle, they have quite other Names, and Natures, which are Heavenly.
But as they Are Comprehended, and Conversed with by a Heavenly Principle, they have quite other Names, and Nature's, which Are Heavenly.
cc-acp c-acp pns32 vbr vvn, cc vvn p-acp p-acp dt j n1, pns32 vhb av j-jn n2, cc n2, r-crq vbr j.
(3) part (DIV1)
1707
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As Adam, so each Principle gives Names to all Things according to itself, and by those Names they are called in that Principle.
As Adam, so each Principle gives Names to all Things according to itself, and by those Names they Are called in that Principle.
p-acp np1, av d n1 vvz n2 p-acp d n2 vvg p-acp px31, cc p-acp d n2 pns32 vbr vvn p-acp d n1.
(3) part (DIV1)
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The Sickness, and Death of the Earthly Principle have other Names, Names of Life in the Heavenly Principle. This is the Second Life.
The Sickness, and Death of the Earthly Principle have other Names, Names of Life in the Heavenly Principle. This is the Second Life.
dt n1, cc n1 pp-f dt j n1 vhb j-jn n2, n2 pp-f n1 p-acp dt j n1. d vbz dt ord n1.
(3) part (DIV1)
1707
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3. Life: The Life of the Heavenly Principle in the Earthly This is, as the Life of Christ in the Flesh. It is the Life of the Son of God in Flesh.
3. Life: The Life of the Heavenly Principle in the Earthly This is, as the Life of christ in the Flesh. It is the Life of the Son of God in Flesh.
crd n1: dt n1 pp-f dt j n1 p-acp dt j d vbz, c-acp dt n1 pp-f np1 p-acp dt n1. pn31 vbz dt n1 pp-f dt n1 pp-f np1 p-acp n1.
(3) part (DIV1)
1709
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This is the Firmament, which divides between the Waters of Life above, and the Waters of Grief, and Death below.
This is the Firmament, which divides between the Waters of Life above, and the Waters of Grief, and Death below.
d vbz dt n1, r-crq vvz p-acp dt n2 pp-f n1 a-acp, cc dt n2 pp-f n1, cc n1 a-acp.
(3) part (DIV1)
1710
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It reacheth to both, and drinks of both. It hath in its own Principle all the Springs of Peace, and Joy.
It reaches to both, and drinks of both. It hath in its own Principle all the Springs of Peace, and Joy.
pn31 vvz p-acp d, cc n2 pp-f d. pn31 vhz p-acp po31 d n1 d dt n2 pp-f n1, cc n1.
(3) part (DIV1)
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But as it is in one Person, and Principle with the Fleshly Man, it takes the Infirmities of that upon itself, and bears all its Diseases.
But as it is in one Person, and Principle with the Fleshly Man, it Takes the Infirmities of that upon itself, and bears all its Diseases.
cc-acp c-acp pn31 vbz p-acp crd n1, cc n1 p-acp dt j n1, pn31 vvz dt n1 pp-f d p-acp px31, cc vvz d po31 n2.
(3) part (DIV1)
1710
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And besides all, it hath one Disease of its own, which the Earthly Man bears no part in,
And beside all, it hath one Disease of its own, which the Earthly Man bears no part in,
cc p-acp d, pn31 vhz crd n1 pp-f po31 d, r-crq dt j n1 vvz dx n1 p-acp,
(3) part (DIV1)
1710
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and that is, the Imprisonment, Restraint, and Contradiction of Sins, and Sinners, which it suffers in the Earthly Principle.
and that is, the Imprisonment, Restraint, and Contradiction of Sins, and Sinners, which it suffers in the Earthly Principle.
cc d vbz, dt n1, n1, cc n1 pp-f n2, cc n2, r-crq pn31 vvz p-acp dt j n1.
(3) part (DIV1)
1710
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The Heavenly Principle in the Earthly is both the Primary Inflicter of all Sufferings, and the Principle afflicted by those Sufferings.
The Heavenly Principle in the Earthly is both the Primary Inflicter of all Sufferings, and the Principle afflicted by those Sufferings.
dt j n1 p-acp dt j vbz d dt np1 np1 pp-f d n2, cc dt n1 j-vvn p-acp d n2.
(3) part (DIV1)
1710
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4. Life: The Life of the Earthly Principle, as it is Subordinate to the Heavenly.
4. Life: The Life of the Earthly Principle, as it is Subordinate to the Heavenly.
crd n1: dt n1 pp-f dt j n1, c-acp pn31 vbz j p-acp dt j.
(3) part (DIV1)
1711
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This is that Flesh of Christ, of which St. Paul speaks in the Mystery, as of the Spouse of Christ, Ephes. 5. 31, 32. This is that Spouse, which though it have still a Head, a Principle of its own,
This is that Flesh of christ, of which Saint Paul speaks in the Mystery, as of the Spouse of christ, Ephesians 5. 31, 32. This is that Spouse, which though it have still a Head, a Principle of its own,
d vbz cst n1 pp-f np1, pp-f r-crq n1 np1 vvz p-acp dt n1, c-acp pp-f dt n1 pp-f np1, np1 crd crd, crd d vbz cst n1, r-crq cs pn31 vhb av dt n1, dt n1 pp-f po31 d,
(3) part (DIV1)
1711
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yet it vails this Head, and subordinates this Principle to the Heavenly Principle, as to its Husband, till it be taken up into it, that so there may be no more Male and Female; but one Man in Christ:
yet it vails this Head, and subordinates this Principle to the Heavenly Principle, as to its Husband, till it be taken up into it, that so there may be no more Male and Female; but one Man in christ:
av pn31 n2 d n1, cc vvz d n1 p-acp dt j n1, c-acp p-acp po31 n1, c-acp pn31 vbb vvn a-acp p-acp pn31, cst av pc-acp vmb vbi dx dc j-jn cc j-jn; p-acp crd n1 p-acp np1:
(3) part (DIV1)
1711
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no more Flesh and Spirit; but all according to the New Adam, a Quickning Spirit. This Flesh is indeed washt with pure water, that it cannot sin.
no more Flesh and Spirit; but all according to the New Adam, a Quickening Spirit. This Flesh is indeed washed with pure water, that it cannot sin.
dx dc n1 cc n1; p-acp d vvg p-acp dt j np1, dt j-vvg n1. d n1 vbz av vvn p-acp j n1, cst pn31 vmbx vvi.
(3) part (DIV1)
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But it is Baptized unto Christ, as the Jews were unto Moses, 1 Cor. 10, 2. in the Cloud, and in the Sea. It is the Immediate, and Proper Subject of all Sufferings.
But it is Baptised unto christ, as the jews were unto Moses, 1 Cor. 10, 2. in the Cloud, and in the Sea. It is the Immediate, and Proper Subject of all Sufferings.
p-acp pn31 vbz j-vvn p-acp np1, p-acp dt np2 vbdr p-acp np1, crd np1 crd, crd p-acp dt n1, cc p-acp dt n1 pn31 vbz dt j, cc j j-jn pp-f d n2.
(3) part (DIV1)
1711
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This is the Man, that saith, Lamen. 3. 1. I am the Man that hath seen affliction by the Rod of his Wrath.
This is the Man, that Says, Lamen. 3. 1. I am the Man that hath seen affliction by the Rod of his Wrath.
d vbz dt n1, cst vvz, np1. crd crd pns11 vbm dt n1 cst vhz vvn n1 p-acp dt n1 pp-f po31 np1
(3) part (DIV1)
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This is a Beast for Slaughter. But it is the Lamb among the Beasts. It is a Lamb without Spot, which is slain all the day long.
This is a Beast for Slaughter. But it is the Lamb among the Beasts. It is a Lamb without Spot, which is slave all the day long.
d vbz dt n1 p-acp n1. p-acp pn31 vbz dt n1 p-acp dt n2. pn31 vbz dt n1 p-acp n1, r-crq vbz vvn d dt n1 av-j.
(3) part (DIV1)
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But it is slain, as a Sacrifice, not as an Abomination. 5. Life: The Life of the Earthly Principle in itself.
But it is slave, as a Sacrifice, not as an Abomination. 5. Life: The Life of the Earthly Principle in itself.
p-acp pn31 vbz vvn, c-acp dt n1, xx p-acp dt n1. crd n1: dt n1 pp-f dt j n1 p-acp px31.
(3) part (DIV1)
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This is the Wild Ass that runs, and snuffs up the Wind. This is the Seat of Sorrows, and the Pit of Pollutions. St. Paul, Colos. 2. 11. calls this the Body of the Sins of the Flesh.
This is the Wild Ass that runs, and snuffs up the Wind. This is the Seat of Sorrows, and the Pit of Pollutions. Saint Paul, Colos 2. 11. calls this the Body of the Sins of the Flesh.
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(3) part (DIV1)
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The Flesh, as it is in its own Principle is the Womb, and Mother of all Evil. The Devil sows all his several Seeds in this Womb. So the Body that springs forth from the Flesh, is the Devils Body, in which all the Members are the several puttings forth of those various Seeds,
The Flesh, as it is in its own Principle is the Womb, and Mother of all Evil. The devil Sovus all his several Seeds in this Womb. So the Body that springs forth from the Flesh, is the Devils Body, in which all the Members Are the several puttings forth of those various Seeds,
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(3) part (DIV1)
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and Divers Principles of Evil cast by the Devil into the Flesh. These Principles are in truth so many particular Devils in him, who is their Prince,
and Diverse Principles of Evil cast by the devil into the Flesh. These Principles Are in truth so many particular Devils in him, who is their Prince,
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(3) part (DIV1)
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Our mourning then must last, while we are in the Body of this Death, till this be no more this Body, but perish in Death.
Our mourning then must last, while we Are in the Body of this Death, till this be no more this Body, but perish in Death.
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(3) part (DIV1)
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and Head. The Body of the Sins of the Flesh is then a Cluster of Devils Incarnated, in which each Member in particular is a particular Devil in Flesh,
and Head. The Body of the Sins of the Flesh is then a Cluster of Devils Incarnated, in which each Member in particular is a particular devil in Flesh,
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(3) part (DIV1)
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Rom. 6. 19. As ye have yielded your Members Servants (in a verse before St. Paul called them Instruments) unto Uncleanness, and Iniquity, (that is, to the Principle of Uncleanness,Rom. 6. 19. As you have yielded your Members Servants (in a verse before Saint Paul called them Instruments) unto Uncleanness, and Iniquity, (that is, to the Principle of Uncleanness,
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(3) part (DIV1)
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and Iniquity, which is the Devil) to Iniquity, (that is, to make themselves one with that Principle,
and Iniquity, which is the devil) to Iniquity, (that is, to make themselves one with that Principle,
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(3) part (DIV1)
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and the various Images, or manifestations of the various Powers in that Principle:) so yield your Members Servants to Righteousness, (that is, Jesus Christ the Righteousness of God) unto Holiness. (to the pure, unmixt, unclouded holding forth of the several vertues of Christ, thorow your several Members.) You see the Life of the Earthly Principle in itself;
and the various Images, or manifestations of the various Powers in that Principle:) so yield your Members Servants to Righteousness, (that is, jesus christ the Righteousness of God) unto Holiness. (to the pure, unmix, unclouded holding forth of the several Virtues of christ, thorough your several Members.) You see the Life of the Earthly Principle in itself;
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(3) part (DIV1)
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that it is the Center, or Spring thorow which the Prince of Darkness, and Devils thrusts forth all his Evil Powers, and Spirits into a Body.
that it is the Centre, or Spring thorough which the Prince of Darkness, and Devils thrusts forth all his Evil Powers, and Spirits into a Body.
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(3) part (DIV1)
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By this means it is made the Beast, that bears the Whore; it is made an Ass, which bows down its back to all the Burthens of every Devil,
By this means it is made the Beast, that bears the Whore; it is made an Ass, which bows down its back to all the Burdens of every devil,
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(3) part (DIV1)
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and Evil. Thus much for the Distinctions, which concern the manner of our grieving.
and Evil. Thus much for the Distinctions, which concern the manner of our grieving.
cc np1 av av-d c-acp dt n2, r-crq vvb dt n1 pp-f po12 n1.
(3) part (DIV1)
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Now follow the Rules which are drawn from these Distinctions to direct us in the Spiritual manner of Mourning.
Now follow the Rules which Are drawn from these Distinctions to Direct us in the Spiritual manner of Mourning.
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(3) part (DIV1)
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1. Rule: Know the Ground of your Mourning to be the Subordinate only, and not the Supream Appearance of God, Psal. 30. 5. His anger endureth but a moment; in his favour is Life:
1. Rule: Know the Ground of your Mourning to be the Subordinate only, and not the Supreme Appearance of God, Psalm 30. 5. His anger Endureth but a moment; in his favour is Life:
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(3) part (DIV1)
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Weeping may endure for a Night, but Joy comes in the Morning. When thou grievest, and lamentest most bitterly, then remember;Weeping may endure for a Night, but Joy comes in the Morning. When thou grievest, and lamentest most bitterly, then Remember;
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(3) part (DIV1)
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that this Discovery of God, which covers thee with so much Horrour, is but a momentary, and dark one;
that this Discovery of God, which covers thee with so much Horror, is but a momentary, and dark one;
cst d n1 pp-f np1, r-crq vvz pno21 p-acp av d n1, vbz p-acp dt j, cc j pi;
(3) part (DIV1)
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it is the Night, the Back-part of God. The Morning-appearance, the Face of thy God is Bright, and Shining with Joy.
it is the Night, the Back-part of God. The Morning-appearance, the Face of thy God is Bright, and Shining with Joy.
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(3) part (DIV1)
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The Living, True, Eternal Discovery, which is above all other Discoveries, is favourable, and kind. When thou lookest upon God, and takest the Rise of thy Mourning at the highest: then say;
The Living, True, Eternal Discovery, which is above all other Discoveries, is favourable, and kind. When thou Lookest upon God, and Takest the Rise of thy Mourning At the highest: then say;
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(3) part (DIV1)
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my Soul, there is yet a Sight of God higher than this, into which if thou couldst raise thy self, thou shouldst find all their Love and Delight. my Soul, there is yet a Sighed of God higher than this, into which if thou Couldst raise thy self, thou Shouldst find all their Love and Delight.
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(3) part (DIV1)
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It is a Rule among Divines, that there is no Supream Evil. Evil hath its Root in the Subordinate Manifestations of God, in his Clothings, and Disguises.
It is a Rule among Divines, that there is no Supreme Evil. Evil hath its Root in the Subordinate Manifestations of God, in his Clothings, and Disguises.
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(3) part (DIV1)
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Travel on to the Naked Person, to the open Face of God, and thou Travellest beyond all the Fountains,
Travel on to the Naked Person, to the open Face of God, and thou Travelest beyond all the Fountains,
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(3) part (DIV1)
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and Heads of Grief, or Evil.
and Heads of Grief, or Evil.
cc n2 pp-f n1, cc np1
(3) part (DIV1)
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2. Rule: Understand well, that the Object of all Sorrow is the State of Things in flesh, not in the Spirit. The Law is the Ministry of Death, and Condemnation, 2 Cor. 3. 7. Sin comes in by Occasion of the Law, Rom. 7. 8. The Law is the Occasion of Sin,
2. Rule: Understand well, that the Object of all Sorrow is the State of Things in Flesh, not in the Spirit. The Law is the Ministry of Death, and Condemnation, 2 Cor. 3. 7. since comes in by Occasion of the Law, Rom. 7. 8. The Law is the Occasion of since,
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(3) part (DIV1)
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and the ministry of Death by reason of the Flesh, Rom. 8. 3. What the Law could not do (that is, to make us Holy,
and the Ministry of Death by reason of the Flesh, Rom. 8. 3. What the Law could not do (that is, to make us Holy,
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(3) part (DIV1)
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or Happy,) thorow the weakness of the Flesh.
or Happy,) thorough the weakness of the Flesh.
cc j,) p-acp dt n1 pp-f dt n1.
(3) part (DIV1)
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The weakness of the Flesh is the Ground, on which all wickedness, and woe is wrought.
The weakness of the Flesh is the Ground, on which all wickedness, and woe is wrought.
dt n1 pp-f dt n1 vbz dt n1, p-acp r-crq d n1, cc n1 vbz vvn.
(3) part (DIV1)
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The Flesh is the Shadow, the Vail, Hebr. 10. 20. Whatever evil is the Object of thy Grief,
The Flesh is the Shadow, the vail, Hebrew 10. 20. Whatever evil is the Object of thy Grief,
dt n1 vbz dt n1, dt n1, np1 crd crd r-crq n-jn vbz dt n1 pp-f po21 n1,
(3) part (DIV1)
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so grieve, as knowing it to be in the Shadowy part, in the Out-side of Things only.
so grieve, as knowing it to be in the Shadowy part, in the Outside of Things only.
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(3) part (DIV1)
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'Tis but a Leprosie in the Skin. Job calls the Fleshly State of Things in themselves,
It's but a Leprosy in the Skin. Job calls the Fleshly State of Things in themselves,
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(3) part (DIV1)
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and not in the Spirit, but Skin, Job 19. 26. So doth the Devil in the Proverb: Skin for Skin.
and not in the Spirit, but Skin, Job 19. 26. So does the devil in the Proverb: Skin for Skin.
cc xx p-acp dt n1, cc-acp n1, n1 crd crd np1 vdz dt n1 p-acp dt n1: n1 p-acp n1.
(3) part (DIV1)
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The Inside, the Substance, the Spiritual; and Life-part of those Things, over which thou so sadly breakest thy heart, is Peace.
The Inside, the Substance, the Spiritual; and Life-part of those Things, over which thou so sadly breakest thy heart, is Peace.
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(3) part (DIV1)
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The Altar for Sacrifices was without the vail, all thy Evils are without the vail, let thy griefs then abid without the vail,
The Altar for Sacrifices was without the Vail, all thy Evils Are without the Vail, let thy griefs then Abided without the Vail,
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(3) part (DIV1)
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like the Servants of Abraham at the Foot of the Mount.
like the Servants of Abraham At the Foot of the Mount.
av-j dt n2 pp-f np1 p-acp dt n1 pp-f dt n1.
(3) part (DIV1)
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But let thy Spirit enter within the vail, and let Isaac only go thither with thee, the Child of Mirth, and Laughter.
But let thy Spirit enter within the Vail, and let Isaac only go thither with thee, the Child of Mirth, and Laughter.
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(3) part (DIV1)
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The Sea, and Storms are without the Vail, only in the Shadow. The Anchor, and the Rock; Rest is within the Vail, in the Spirit, and Truth of Things.
The Sea, and Storms Are without the vail, only in the Shadow. The Anchor, and the Rock; Rest is within the vail, in the Spirit, and Truth of Things.
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(3) part (DIV1)
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3. Rule: Grieve so, as having thy Head still above the Clouds of Grief in a clear Light of Peace and Joy. Thy Head is Christ;
3. Rule: Grieve so, as having thy Head still above the Clouds of Grief in a clear Light of Peace and Joy. Thy Head is christ;
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(3) part (DIV1)
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thy Head is thy Heavenly Principle, thy Life hid with Christ in God, Colos. 3. 3. This is your Head, hiding itself in a Divine Light,
thy Head is thy Heavenly Principle, thy Life hid with christ in God, Colos 3. 3. This is your Head, hiding itself in a Divine Light,
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(3) part (DIV1)
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and Glory, above all Storms and Changes. Divide your self then in your Sorrows. Let your grief be upon your Inferiour parts:
and Glory, above all Storms and Changes. Divide your self then in your Sorrows. Let your grief be upon your Inferior parts:
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(3) part (DIV1)
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but let your Head be in Joys. And as your Inferiour Parts are subordinate to your Head:
but let your Head be in Joys. And as your Inferior Parts Are subordinate to your Head:
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(3) part (DIV1)
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So let the Joys of that be, as the head of your Griefs. They that are washt, need to have their Feet only washt;
So let the Joys of that be, as the head of your Griefs. They that Are washed, need to have their Feet only washed;
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(3) part (DIV1)
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said our Saviour. Let your Feet only be washt with Tears.
said our Saviour. Let your Feet only be washed with Tears.
vvd po12 n1. vvb po22 n2 av-j vbi vvn p-acp n2.
(3) part (DIV1)
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And then remember, that the Anointing of Glory, and the Oyl of gladness is upon your Heads. So mourn,
And then Remember, that the Anointing of Glory, and the Oil of gladness is upon your Heads. So mourn,
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(3) part (DIV1)
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as that you may be like the Description of Christ, Revel. 1. 14. 15. that your Face may shine like the Sun in its Strength,
as that you may be like the Description of christ, Revel. 1. 14. 15. that your Face may shine like the Sun in its Strength,
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(3) part (DIV1)
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while your Feet are in the Furnace. Feel your God stroaking your Head with his right hand,
while your Feet Are in the Furnace. Feel your God stroking your Head with his right hand,
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(3) part (DIV1)
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while his left hand is striking your Feet with an Iron Rod of Affliction.
while his left hand is striking your Feet with an Iron Rod of Affliction.
cs po31 j n1 vbz vvg po22 n2 p-acp dt n1 n1 pp-f n1.
(3) part (DIV1)
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See how Job in a Tempest of Miseries yet Glories in his Head lift up above the Storm, Job 16. 18, 19. O Earth cover not thou my Blood,
See how Job in a Tempest of Misery's yet Glories in his Head lift up above the Storm, Job 16. 18, 19. O Earth cover not thou my Blood,
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(3) part (DIV1)
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and let my Cry have no place. Also now behold! My Witnes is in Heaven, and my Record is on High. and let my Cry have no place. Also now behold! My Witness is in Heaven, and my Record is on High.
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(3) part (DIV1)
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When thy Tears and Blood run down upon the ground, when thy Cries fill the Earth;
When thy Tears and Blood run down upon the ground, when thy Cries fill the Earth;
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(3) part (DIV1)
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then raise thy self like Job, and say: even now, behold!
then raise thy self like Job, and say: even now, behold!
av vvb po21 n1 av-j np1, cc vvi: av av, vvb!
(3) part (DIV1)
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My Head is in Heaven, now I have a Life in my Heavenly Principle, which is an Eternal Record of my Glory, and Blessedness.
My Head is in Heaven, now I have a Life in my Heavenly Principle, which is an Eternal Record of my Glory, and Blessedness.
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(3) part (DIV1)
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This testifies of a Beauty, and Joy to me in these very Sorrows.
This Testifies of a Beauty, and Joy to me in these very Sorrows.
np1 vvz pp-f dt n1, cc n1 p-acp pno11 p-acp d j n2.
(3) part (DIV1)
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4. Rule: Let the Heavenly Principle, as it lives in the Earthly, be the Spring of your Sorrows.
4. Rule: Let the Heavenly Principle, as it lives in the Earthly, be the Spring of your Sorrows.
crd n1: vvb dt j n1, c-acp pn31 vvz p-acp dt j, vbb dt n1 pp-f po22 n2.
(3) part (DIV1)
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Let not thy Griefs be an Oppression to the Spiritual Man in thee, but an Oblation from it.
Let not thy Griefs be an Oppression to the Spiritual Man in thee, but an Oblation from it.
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(3) part (DIV1)
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Thy Griefs will be an oppression to it, if they proceed not from itself Originally.
Thy Griefs will be an oppression to it, if they proceed not from itself Originally.
po21 n2 vmb vbi dt n1 p-acp pn31, cs pns32 vvb xx p-acp px31 av-j.
(3) part (DIV1)
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For then its Joys in the Flesh are taken away from it by another, by the Fleshly Principle.
For then its Joys in the Flesh Are taken away from it by Another, by the Fleshly Principle.
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(3) part (DIV1)
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Thy Griefs are an Oblation by the Spirit, when they flow Primarily from the Spirit. For then itself layeth down its Joys, as Christ speaketh of his Life.
Thy Griefs Are an Oblation by the Spirit, when they flow Primarily from the Spirit. For then itself Layeth down its Joys, as christ speaks of his Life.
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(3) part (DIV1)
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The Blood, which our Saviour shed, is called in Scripture the Blood of God. Though the Blood ran thorow the Humane Nature. Yet the Person, or Principle, that bled in that Nature, was God.
The Blood, which our Saviour shed, is called in Scripture the Blood of God. Though the Blood ran thorough the Humane Nature. Yet the Person, or Principle, that bled in that Nature, was God.
dt n1, r-crq po12 n1 vvn, vbz vvn p-acp n1 dt n1 pp-f np1. cs dt n1 vvd p-acp dt j n1. av dt n1, cc n1, cst vvd p-acp d n1, vbds np1.
(3) part (DIV1)
1722
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Our Divinity ordinarily teacheth us this:
Our Divinity ordinarily Teaches us this:
po12 n1 av-jn vvz pno12 d:
(3) part (DIV1)
1723
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4418
that Christ was Man, that he might Suffer; God, that he might Merit. His Blood had been of no value with God,
that christ was Man, that he might Suffer; God, that he might Merit. His Blood had been of no valve with God,
cst np1 vbds n1, cst pns31 vmd vvi; np1, cst pns31 vmd vvi. po31 n1 vhd vbn pp-f dx n1 p-acp np1,
(3) part (DIV1)
1723
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if it had not been the Blood of God. In like manner your Tears cannot be Heavenly and Divine;
if it had not been the Blood of God. In like manner your Tears cannot be Heavenly and Divine;
cs pn31 vhd xx vbn dt n1 pp-f np1. p-acp j n1 po22 n2 vmbx vbi j cc j-jn;
(3) part (DIV1)
1723
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if they be not the Tears of the Heavenly, and Divine Principle in you. Though the Earthly Principle be as the Earth, in which these bitter Waters bubble up, and run along:
if they be not the Tears of the Heavenly, and Divine Principle in you. Though the Earthly Principle be as the Earth, in which these bitter Waters bubble up, and run along:
cs pns32 vbb xx dt n2 pp-f dt j, cc j-jn n1 p-acp pn22. cs dt j n1 vbb p-acp dt n1, p-acp r-crq d j n2 vvb a-acp, cc vvb a-acp:
(3) part (DIV1)
1723
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yet the Heavenly Principle must be the Spring in this Earth, out of which they arise:
yet the Heavenly Principle must be the Spring in this Earth, out of which they arise:
av dt j n1 vmb vbi dt vvb p-acp d n1, av pp-f r-crq pns32 vvb:
(3) part (DIV1)
1723
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Otherwise they will be of no use to you, nor value with God.
Otherwise they will be of no use to you, nor valve with God.
av pns32 vmb vbi pp-f dx vvi p-acp pn22, ccx vvb p-acp np1.
(3) part (DIV1)
1723
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5. Rule: Let the Mourning of your Earthly Principle be a Subordination, and Submission to your Heavenly Principle.
5. Rule: Let the Mourning of your Earthly Principle be a Subordination, and Submission to your Heavenly Principle.
crd n1: vvb dt j-vvg pp-f po22 j n1 vbb dt n1, cc n1 p-acp po22 j n1.
(3) part (DIV1)
1724
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This makes your Sorrow a Sacrifice, when without this your Mourning is but Murmuring. Heb. 10. 5, 6, 7. Jesus Christ is brought in speaking to God his Father:
This makes your Sorrow a Sacrifice, when without this your Mourning is but Murmuring. Hebrew 10. 5, 6, 7. jesus christ is brought in speaking to God his Father:
d vvz po22 n1 dt n1, c-crq p-acp d po22 j-vvg vbz p-acp j-vvg. np1 crd crd, crd, crd np1 np1 vbz vvn p-acp vvg p-acp np1 po31 n1:
(3) part (DIV1)
1724
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Sacrifice, and Burnt-Offering thou wouldst not, but a Body hast thou prepared m•. Then said I, lo I come, to do thy Will O God. Sacrifice, and Burnt-offering thou Wouldst not, but a Body hast thou prepared m•. Then said I, lo I come, to do thy Will Oh God.
n1, cc j pns21 vmd2 xx, cc-acp dt n1 vh2 pns21 vvn n1. av vvd pns11, uh pns11 vvb, pc-acp vdi po21 n1 uh np1.
(3) part (DIV1)
1725
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Thus the Heavenly Principle speaks the same Language in every St. Thou wilt have no more Sacrifices of Beasts.
Thus the Heavenly Principle speaks the same Language in every Saint Thou wilt have no more Sacrifices of Beasts.
av dt j n1 vvz dt d n1 p-acp d n1 pns21 vm2 vhi dx dc n2 pp-f n2.
(3) part (DIV1)
1726
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The Time is past, in which thou hast taken pleasure to have the Inferiour Earthly Principle to be Sacrificed to, and by the Superiour Heavenly Principle,The Time is past, in which thou hast taken pleasure to have the Inferior Earthly Principle to be Sacrificed to, and by the Superior Heavenly Principle,
dt n1 vbz j, p-acp r-crq pns21 vh2 vvn n1 pc-acp vhi dt j-jn j n1 pc-acp vbi vvn p-acp, cc p-acp dt j-jn j n1,
(3) part (DIV1)
1726
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while thine Image was present only in the Type, and Shadow.
while thine Image was present only in the Type, and Shadow.
cs po21 n1 vbds j av-j p-acp dt n1, cc n1.
(3) part (DIV1)
1726
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4429
But now thou hast prepared a Body for me, thou hast brought me into the Earthly Principle, that I should make a Burnt-Offering of my self to thee,
But now thou hast prepared a Body for me, thou hast brought me into the Earthly Principle, that I should make a Burnt-offering of my self to thee,
p-acp av pns21 vh2 vvn dt n1 p-acp pno11, pns21 vh2 vvn pno11 p-acp dt j n1, cst pns11 vmd vvi dt j pp-f po11 n1 p-acp pno21,
(3) part (DIV1)
1726
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as of my own Body. They were to bring no Strange Fire to the Sacrifice, but to wait till Fire from Heaven fall down upon it and consume it.
as of my own Body. They were to bring no Strange Fire to the Sacrifice, but to wait till Fire from Heaven fallen down upon it and consume it.
c-acp pp-f po11 d n1. pns32 vbdr pc-acp vvi dx j n1 p-acp dt n1, cc-acp pc-acp vvi p-acp n1 p-acp n1 vvi a-acp p-acp pn31 cc vvb pn31.
(3) part (DIV1)
1726
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4431
In like manner is the Earthly man to lay itself on the Altar by the Power of the Heavenly Man,
In like manner is the Earthly man to lay itself on the Altar by the Power of the Heavenly Man,
p-acp j n1 vbz dt j n1 pc-acp vvi px31 p-acp dt n1 p-acp dt n1 pp-f dt j n1,
(3) part (DIV1)
1726
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and to wait, till that bring forth a Flame of Sorrow upon it.
and to wait, till that bring forth a Flame of Sorrow upon it.
cc pc-acp vvi, c-acp d vvb av dt n1 pp-f n1 p-acp pn31.
(3) part (DIV1)
1726
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The Earthly man should say alwaies to the Heavenly, I mourn, that I may do thy Will, and not mine own.
The Earthly man should say always to the Heavenly, I mourn, that I may do thy Will, and not mine own.
dt j n1 vmd vvi av p-acp dt j, pns11 vvb, cst pns11 vmb vdi po21 n1, cc xx po11 d.
(3) part (DIV1)
1726
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Est quaedam flere Libido. There may be a Lust in weeping, and so there is,Est quaedam flere Libido. There may be a Lust in weeping, and so there is,
fw-la fw-la fw-la fw-la. a-acp vmb vbi dt n1 p-acp vvg, cc av pc-acp vbz,
(3) part (DIV1)
1727
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when the Outward Man fulfils his own will in weeping, and not the Will of the Inward Man, which is one with the Will of Christ and God.
when the Outward Man fulfils his own will in weeping, and not the Will of the Inward Man, which is one with the Will of christ and God.
c-crq dt j n1 vvz po31 d n1 p-acp vvg, cc xx dt n1 pp-f dt j n1, r-crq vbz pi p-acp dt n1 pp-f np1 cc np1.
(3) part (DIV1)
1727
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6. Rule: Let the Earthly Principle, as it is in itself, be only a Slave to you in your Griefs.
6. Rule: Let the Earthly Principle, as it is in itself, be only a Slave to you in your Griefs.
crd n1: vvb dt j n1, c-acp pn31 vbz p-acp px31, vbb av-j dt n1 p-acp pn22 p-acp po22 n2.
(3) part (DIV1)
1728
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4437
If the Flesh have a Power of its own to make you Grieve, to qualifie, or measure your Griefs, it will bring the Curse of the Serpent upon you:
If the Flesh have a Power of its own to make you Grieve, to qualify, or measure your Griefs, it will bring the Curse of the Serpent upon you:
cs dt n1 vhb dt n1 pp-f po31 d pc-acp vvi pn22 vvi, pc-acp vvi, cc vvb po22 n2, pn31 vmb vvi dt n1 pp-f dt n1 p-acp pn22:
(3) part (DIV1)
1728
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4438
it will make you to go upon your Belly, to sink altogether into your sensual and Corruptible Part. It will make you feed upon Dust, seek a merit in,
it will make you to go upon your Belly, to sink altogether into your sensual and Corruptible Part. It will make you feed upon Dust, seek a merit in,
pn31 vmb vvi pn22 pc-acp vvi p-acp po22 n1, pc-acp vvi av p-acp po22 j cc j n1 pn31 vmb vvi pn22 vvb p-acp n1, vvb dt n1 p-acp,
(3) part (DIV1)
1728
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and a Nourishment from your Sorrows.
and a Nourishment from your Sorrows.
cc dt n1 p-acp po22 n2.
(3) part (DIV1)
1728
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When the Flesh hath Liberty to interpose it self in our mourning, it makes our mourning Brutish, or Devilish. It makes our mourning Brutish by deriving it from outward, and Temporal Things; by terminating it on these.
When the Flesh hath Liberty to interpose it self in our mourning, it makes our mourning Brutish, or Devilish. It makes our mourning Brutish by deriving it from outward, and Temporal Things; by terminating it on these.
c-crq dt n1 vhz n1 pc-acp vvi pn31 n1 p-acp po12 n1, pn31 vvz po12 j-vvg j, cc j. pn31 vvz po12 j-vvg j p-acp vvg pn31 p-acp j, cc j n2; p-acp n-vvg pn31 p-acp d.
(3) part (DIV1)
1728
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So our Lamentations are as the howl of Dogs, and cry of Bears. It makes our mourning Devilish by mingling it with discontent, and despair.
So our Lamentations Are as the howl of Dogs, and cry of Bears. It makes our mourning Devilish by mingling it with discontent, and despair.
av po12 n2 vbr p-acp dt n1 pp-f n2, cc n1 pp-f n2. pn31 vvz po12 j-vvg j p-acp vvg pn31 p-acp n-jn, cc n1.
(3) part (DIV1)
1728
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4442
So the Roarings of our Spirits are like the yellings of Devils to Christ:
So the Roarings of our Spirits Are like the yellings of Devils to christ:
np1 dt n2-vvg pp-f po12 n2 vbr av-j dt n2 pp-f n2 p-acp np1:
(3) part (DIV1)
1728
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4443
Art thou come to Torment us? The Flesh is to be kept as a Hewer of Wood, & Drawer of Water. We are to make use of the ways and weaknesses of it, to help to break our Hearts,Art thou come to Torment us? The Flesh is to be kept as a Hewer of Wood, & Drawer of Water. We Are to make use of the ways and Weaknesses of it, to help to break our Hearts,
vb2r pns21 vvn p-acp vvb pno12? dt n1 vbz pc-acp vbi vvn p-acp dt n1 pp-f n1, cc n1 pp-f n1. pns12 vbr pc-acp vvi n1 pp-f dt n2 cc n2 pp-f pn31, pc-acp vvi pc-acp vvi po12 n2,
(3) part (DIV1)
1728
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and bring forth Tears at the direction of the Spirit in us.
and bring forth Tears At the direction of the Spirit in us.
cc vvi av n2 p-acp dt n1 pp-f dt n1 p-acp pno12.
(3) part (DIV1)
1728
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4445
The work of our Grief upon our Natural Part, as it is in itself, must be to keep it under;
The work of our Grief upon our Natural Part, as it is in itself, must be to keep it under;
dt n1 pp-f po12 n1 p-acp po12 j n1, c-acp pn31 vbz p-acp px31, vmb vbi pc-acp vvi pn31 p-acp;
(3) part (DIV1)
1729
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4446
to beat it as a Slave, to destroy it as an Enemy. This is the Ass, which is not for Sacrifice, but to have its neck broke,
to beatrice it as a Slave, to destroy it as an Enemy. This is the Ass, which is not for Sacrifice, but to have its neck broke,
pc-acp vvi pn31 p-acp dt n1, pc-acp vvi pn31 p-acp dt n1. d vbz dt n1, r-crq vbz xx p-acp n1, p-acp pc-acp vhi po31 n1 vvd,
(3) part (DIV1)
1729
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except it be redeemed by its Subordination to the Spiritual Part. I have done speaking of the manner of Spiritual Mourning.
except it be redeemed by its Subordination to the Spiritual Part. I have done speaking of the manner of Spiritual Mourning.
c-acp pn31 vbb vvn p-acp po31 n1 p-acp dt j n1 pns11 vhb vdn vvg pp-f dt n1 pp-f j vvg.
(3) part (DIV1)
1730
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I come now to the Third Particular in the opening of the Nature of this Grief, which is the Measure.
I come now to the Third Particular in the opening of the Nature of this Grief, which is the Measure.
pns11 vvb av p-acp dt ord j-jn p-acp dt n-vvg pp-f dt n1 pp-f d n1, r-crq vbz dt vvb.
(3) part (DIV1)
1732
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The Measure of Spiritual Grief hath Three Limits. 1. Limit: The casting out of Filth. 2. Limit:
The Measure of Spiritual Grief hath Three Limits. 1. Limit: The casting out of Filth. 2. Limit:
dt vvb pp-f j n1 vhz crd n2. crd vvb: dt vvg av pp-f n1. crd vvb:
(3) part (DIV1)
1733
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The casting down of Flesh. 3. Limit: The clearing up of the Face of God towards us. 1. Limit: The casting out of Filth.
The casting down of Flesh. 3. Limit: The clearing up of the Face of God towards us. 1. Limit: The casting out of Filth.
dt vvg a-acp pp-f n1. crd vvb: dt n-vvg a-acp pp-f dt n1 pp-f np1 p-acp pno12. crd vvb: dt vvg av pp-f n1.
(3) part (DIV1)
1733
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St. Paul 1 Corin. 5. 3. in the case of the incestuous Person blames the Church, that they had not mourned, that he, who had done this Thing might be cast out from among them.Saint Paul 1 Corin. 5. 3. in the case of the incestuous Person blames the Church, that they had not mourned, that he, who had done this Thing might be cast out from among them.
n1 np1 vvn np1 crd crd p-acp dt n1 pp-f dt j n1 vvz dt n1, cst pns32 vhd xx vvn, cst pns31, r-crq vhd vdn d n1 vmd vbi vvn av p-acp p-acp pno32.
(3) part (DIV1)
1734
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The Case is the same in our own Persons. We are to mourn, that every Evil Thing may be cast out of us.
The Case is the same in our own Persons. We Are to mourn, that every Evil Thing may be cast out of us.
dt n1 vbz dt d p-acp po12 d n2. pns12 vbr pc-acp vvi, cst d j-jn n1 vmb vbi vvn av pp-f pno12.
(3) part (DIV1)
1735
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4453
We are to keep our Hearts in a melting temper, till our Lusts be quite melted down, till the Gold,
We Are to keep our Hearts in a melting temper, till our Lustiest be quite melted down, till the Gold,
pns12 vbr pc-acp vvi po12 n2 p-acp dt j-vvg n1, c-acp po12 n2 vbb av vvn a-acp, c-acp dt n1,
(3) part (DIV1)
1735
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and the Dross be separated one from another. We are to weep, till we have washed our selves clean in our Tears.
and the Dross be separated one from Another. We Are to weep, till we have washed our selves clean in our Tears.
cc dt n1 vbb vvn pi p-acp n-jn. pns12 vbr pc-acp vvi, c-acp pns12 vhb vvn po12 n2 j p-acp po12 n2.
(3) part (DIV1)
1735
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Obj. But you may here ask:Object But you may Here ask:
np1 p-acp pn22 vmb av vvi:
(3) part (DIV1)
1736
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What Power is there in our Tears, or Sorrows to cleanse us from our Filth, shall we say with the Papist, that our mourning merits Grace,
What Power is there in our Tears, or Sorrows to cleanse us from our Filth, shall we say with the Papist, that our mourning merits Grace,
q-crq n1 vbz a-acp p-acp po12 n2, cc n2 pc-acp vvi pno12 p-acp po12 n1, vmb pns12 vvi p-acp dt njp, d po12 j-vvg n2 n1,
(3) part (DIV1)
1736
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if not of Desert, yet for desire, out of Congruity? Or shall we say with the Arminian, that our griefs are a moral way of working upon our will, to mortifie that,
if not of Desert, yet for desire, out of Congruity? Or shall we say with the Arminian, that our griefs Are a moral Way of working upon our will, to mortify that,
cs xx pp-f j, av p-acp n1, av pp-f n1? cc vmb pns12 vvi p-acp dt np1, cst po12 n2 vbr dt j n1 pp-f vvg p-acp po12 n1, pc-acp vvi d,
(3) part (DIV1)
1736
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and make it weary of the Pleasures of Sin, for the Pennance of Sorrow?
and make it weary of the Pleasures of since, for the Penance of Sorrow?
cc vvi pn31 j pp-f dt n2 pp-f n1, p-acp dt n1 pp-f n1?
(3) part (DIV1)
1736
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Ans. I answer to this, that there is neither any merit in the Tears of any Creature to move God;Ans. I answer to this, that there is neither any merit in the Tears of any Creature to move God;
np1 pns11 vvb p-acp d, cst pc-acp vbz dx d vvb p-acp dt n2 pp-f d n1 pc-acp vvi np1;
(3) part (DIV1)
1737
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For if thou be Righteous, it is to thy self. And the Heavens with all their Hosts are Folly, and Filth before Him:
For if thou be Righteous, it is to thy self. And the Heavens with all their Hosts Are Folly, and Filth before Him:
c-acp cs pns21 vbb j, pn31 vbz p-acp po21 n1. cc dt n2 p-acp d po32 n2 vbr n1, cc n1 p-acp pno31:
(3) part (DIV1)
1737
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Neither is there any Efficacy in the woes of man to purge the will of man.
Neither is there any Efficacy in the woes of man to purge the will of man.
d vbz pc-acp d n1 p-acp dt n2 pp-f n1 pc-acp vvi dt n1 pp-f n1.
(3) part (DIV1)
1738
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4525
The Devil cast us out of our Innocency, and from the face of God; he set up himself, by setting up the Natural Man in it self.
The devil cast us out of our Innocency, and from the face of God; he Set up himself, by setting up the Natural Man in it self.
dt n1 vvd pno12 av pp-f po12 n1, cc p-acp dt n1 pp-f np1; pns31 vvd a-acp px31, p-acp vvg a-acp dt j n1 p-acp pn31 n1.
(3) part (DIV1)
1749
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For who can bring a clean Thing out of an unclean? Can any one redeem his Brother from Death? Can one Passion or affection in Man by a Death in Sorrow redeem his Brother, another Passion,
For who can bring a clean Thing out of an unclean? Can any one Redeem his Brother from Death? Can one Passion or affection in Man by a Death in Sorrow Redeem his Brother, Another Passion,
p-acp r-crq vmb vvi dt j n1 av pp-f dt j? vmb d crd vvi po31 n1 p-acp n1? vmb crd n1 cc n1 p-acp n1 p-acp dt n1 p-acp n1 vvi po31 n1, j-jn n1,
(3) part (DIV1)
1738
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or affection from the Death of Sin? They must let this alone for ever.
or affection from the Death of since? They must let this alone for ever.
cc n1 p-acp dt n1 pp-f n1? pns32 vmb vvi d av-j p-acp av.
(3) part (DIV1)
1738
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But the Spiritual Griefs of a Saint are the Buddings of Aaron 's Rod, of the the Cross of the Lord Jesus in him.
But the Spiritual Griefs of a Saint Are the Buddings of Aaron is Rod, of the the Cross of the Lord jesus in him.
p-acp dt j n2 pp-f dt n1 vbr dt n2 pp-f np1 vbz n1, pp-f dt dt n1 pp-f dt n1 np1 p-acp pno31.
(3) part (DIV1)
1739
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And from hence they have their value with God, and their Vertue on us.
And from hence they have their valve with God, and their Virtue on us.
cc p-acp av pns32 vhb po32 vvb p-acp np1, cc po32 n1 p-acp pno12.
(3) part (DIV1)
1739
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1. First, my Sorrows have a value with God, as they are the Sufferings of my Saviour in me.
1. First, my Sorrows have a valve with God, as they Are the Sufferings of my Saviour in me.
crd ord, po11 n2 vhb dt n1 p-acp np1, c-acp pns32 vbr dt n2 pp-f po11 n1 p-acp pno11.
(3) part (DIV1)
1740
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4467
St. Paul saith of himself, 1 Colos. 24. I rejoyce in my Sufferings, while I fill up that which is behind of the Afflictions of Christ in my Flesh for his Bodies sake.
Saint Paul Says of himself, 1 Colos 24. I rejoice in my Sufferings, while I fill up that which is behind of the Afflictions of christ in my Flesh for his Bodies sake.
n1 np1 vvz pp-f px31, crd np1 crd pns11 vvb p-acp po11 n2, cs pns11 vvb a-acp d r-crq vbz a-acp pp-f dt n2 pp-f np1 p-acp po11 n1 p-acp po31 ng1 n1.
(3) part (DIV1)
1740
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All the Sufferings of Believers are the Sufferings of Christ propagating themselves thorow his mystical Members.
All the Sufferings of Believers Are the Sufferings of christ propagating themselves thorough his mystical Members.
d dt n2 pp-f n2 vbr dt n2 pp-f np1 j-vvg px32 p-acp po31 j n2.
(3) part (DIV1)
1740
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We are one Spirit with our Lord Jesus in our Tribulations as well as in our Consolations.
We Are one Spirit with our Lord jesus in our Tribulations as well as in our Consolations.
pns12 vbr pi n1 p-acp po12 n1 np1 p-acp po12 n2 c-acp av c-acp p-acp po12 n2.
(3) part (DIV1)
1740
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Our Groans, as much as our Gloryings, are the Breathings of that Spirit.
Our Groans, as much as our Gloryings, Are the Breathings of that Spirit.
po12 n2, c-acp d c-acp po12 n2, vbr dt n2-vvg pp-f d n1.
(3) part (DIV1)
1740
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4471
As the Soul is all in all the Parts of the Body, making every Member a part of the Humane Nature, putting upon it the Beauty of that Nature:
As the Soul is all in all the Parts of the Body, making every Member a part of the Humane Nature, putting upon it the Beauty of that Nature:
p-acp dt n1 vbz d p-acp d dt n2 pp-f dt n1, vvg d n1 dt n1 pp-f dt j n1, vvg p-acp pn31 dt n1 pp-f d n1:
(3) part (DIV1)
1740
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So is Jesus Christ in every Thing of the actings, or Sufferings of Christ any where, giving a Divine Beauty,
So is jesus christ in every Thing of the actings, or Sufferings of christ any where, giving a Divine Beauty,
av vbz np1 np1 p-acp d n1 pp-f dt n2, cc n2 pp-f np1 d c-crq, vvg dt j-jn n1,
(3) part (DIV1)
1740
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and worth to it, by vertue of the Union.
and worth to it, by virtue of the union.
cc j p-acp pn31, p-acp n1 pp-f dt n1.
(3) part (DIV1)
1740
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4474
2 Corin. 4. 10. Always bearing about in my Body the Dying of the Lord Jesus, that the Life of the Lord Jesus may be made manifest in my Body:
2 Corin. 4. 10. Always bearing about in my Body the Dying of the Lord jesus, that the Life of the Lord jesus may be made manifest in my Body:
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(3) part (DIV1)
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This St. Paul saith of himself. The Tears from our eyes are the Blood from the Heart of the Lord Jesus.
This Saint Paul Says of himself. The Tears from our eyes Are the Blood from the Heart of the Lord jesus.
d n1 np1 vvz pp-f px31. dt n2 p-acp po12 n2 vbr dt n1 p-acp dt n1 pp-f dt n1 np1.
(3) part (DIV1)
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Though not as our Tears, yet as his Blood, they have Power with God to bring forth his life in us.
Though not as our Tears, yet as his Blood, they have Power with God to bring forth his life in us.
cs xx p-acp po12 n2, av p-acp po31 n1, pns32 vhb n1 p-acp np1 pc-acp vvi av po31 n1 p-acp pno12.
(3) part (DIV1)
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Jesus Christ dies over again in thy griefs; that so he may act his Resurrection over again in thy Graces.
jesus christ die over again in thy griefs; that so he may act his Resurrection over again in thy Graces.
np1 np1 vvz a-acp av p-acp po21 n2; cst av pns31 vmb vvi po31 n1 a-acp av p-acp po21 n2.
(3) part (DIV1)
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The Father makes a Promise to the Lord Jesus, Es. 53. 10. When he shall make his Soul an offering for Sin, he shall he see his Seed.
The Father makes a Promise to the Lord jesus, Es. 53. 10. When he shall make his Soul an offering for since, he shall he see his Seed.
dt n1 vvz dt n1 p-acp dt n1 np1, np1 crd crd c-crq pns31 vmb vvi po31 n1 dt n1 p-acp n1, pns31 vmb pns31 vvi po31 n1.
(3) part (DIV1)
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This is an Everlasting Covenant between the Father, and the Son, that when he hath descended to the lowermost parts of the Earth, he should then begin to ascend.
This is an Everlasting Covenant between the Father, and the Son, that when he hath descended to the lowermost parts of the Earth, he should then begin to ascend.
d vbz dt j n1 p-acp dt n1, cc dt n1, cst c-crq pns31 vhz vvn p-acp dt j n2 pp-f dt n1, pns31 vmd av vvi pc-acp vvi.
(3) part (DIV1)
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When the Image of the Invisible God hath put itself off into the Strange Forms of Darkness, and Death;
When the Image of the Invisible God hath put itself off into the Strange Forms of Darkness, and Death;
c-crq dt n1 pp-f dt j np1 vhz vvn px31 a-acp p-acp dt j n2 pp-f n1, cc n1;
(3) part (DIV1)
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then is it to spring up again out of these, and again to behold itself in its own proper shape and power, which is its Seed.
then is it to spring up again out of these, and again to behold itself in its own proper shape and power, which is its Seed.
av vbz pn31 pc-acp vvi a-acp av av pp-f d, cc av pc-acp vvi px31 p-acp po31 d j n1 cc n1, r-crq vbz po31 n1.
(3) part (DIV1)
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Thy Saviour, and Husband makes his Soul an Offering, for Sin in all the Sufferings of thy Soul. Therefore mayest thou now challenge it of the Father in the name of Jesus Christ, that he may see in thee his Seed, which is the Power of an endless Life. Thou mayest say;
Thy Saviour, and Husband makes his Soul an Offering, for since in all the Sufferings of thy Soul. Therefore Mayest thou now challenge it of the Father in the name of jesus christ, that he may see in thee his Seed, which is the Power of an endless Life. Thou Mayest say;
po21 n1, cc n1 vvz po31 n1 dt vvg, p-acp n1 p-acp d dt n2 pp-f po21 n1 av vm2 pns21 av vvi pn31 pp-f dt n1 p-acp dt n1 pp-f np1 np1, cst pns31 vmb vvi p-acp pno21 po31 n1, r-crq vbz dt n1 pp-f dt j n1. pns21 vm2 vvi;
(3) part (DIV1)
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behold, O my God! by him, whose the Signet, and the Staff is; the Glory and Power of thy God-Head;
behold, Oh my God! by him, whose the Signet, and the Staff is; the Glory and Power of thy God-Head;
vvb, uh po11 np1 p-acp pno31, r-crq dt n1, cc dt n1 vbz; dt n1 cc n1 pp-f po21 n1;
(3) part (DIV1)
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by him am I in these Pangs and Sorrows.
by him am I in these Pangs and Sorrows.
p-acp pno31 vbm pns11 p-acp d n2 cc n2.
(3) part (DIV1)
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Let then a Man-child be born in my Heart, which may be called after his name, that I may rejoyce in it,
Let then a Manchild be born in my Heart, which may be called After his name, that I may rejoice in it,
vvb av dt n1 vbi vvn p-acp po11 n1, r-crq vmb vbi vvn p-acp po31 n1, cst pns11 vmb vvi p-acp pn31,
(3) part (DIV1)
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and remember my Sorrow no more.
and Remember my Sorrow no more.
cc vvb po11 n1 av-dx av-dc.
(3) part (DIV1)
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Thy Benjamin is come before thee into the Land of Aegypt, as thy servant in my servitude.
Thy Benjamin is come before thee into the Land of Egypt, as thy servant in my servitude.
po21 np1 vbz vvn p-acp pno21 p-acp dt n1 pp-f np1, p-acp po21 n1 p-acp po11 n1.
(3) part (DIV1)
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Thy Darling hath brought himself into my guilt, and griefs; he stands before thee in them.
Thy Darling hath brought himself into my guilt, and griefs; he Stands before thee in them.
po21 j-jn vhz vvn px31 p-acp po11 n1, cc n2; pns31 vvz p-acp pno21 p-acp pno32.
(3) part (DIV1)
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The Lamb of God a slain in my sufferings.
The Lamb of God a slave in my sufferings.
dt n1 pp-f np1 dt vvn p-acp po11 n2.
(3) part (DIV1)
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O then let it be a Passover, that the evil Angel of Lust and Misery may pass from the house of my Spirit,
O then let it be a Passover, that the evil Angel of Lust and Misery may pass from the house of my Spirit,
sy av vvb pn31 vbi dt np1, cst dt j-jn n1 pp-f n1 cc n1 vmb vvi p-acp dt n1 pp-f po11 n1,
(3) part (DIV1)
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when he sees the blood of this Lamb in my Tears sprinkled upon the Posts of the Door.
when he sees the blood of this Lamb in my Tears sprinkled upon the Posts of the Door.
c-crq pns31 vvz dt n1 pp-f d n1 p-acp po11 n2 vvn p-acp dt n2 pp-f dt n1.
(3) part (DIV1)
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2. Secondly, Our Sorrows have a vertue on us, as they are the Sufferings of Iesus Christ in us.
2. Secondly, Our Sorrows have a virtue on us, as they Are the Sufferings of Iesus christ in us.
crd ord, po12 n2 vhb dt n1 p-acp pno12, c-acp pns32 vbr dt n2 pp-f np1 np1 p-acp pno12.
(3) part (DIV1)
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Galat. 6. 14. God forbid, saith Paul, that I should glory in any thing, save in the Cross of our Lord Iesus, by which the world is crucified to me, and I to the World.Galatians 6. 14. God forbid, Says Paul, that I should glory in any thing, save in the Cross of our Lord Iesus, by which the world is Crucified to me, and I to the World.
np1 crd crd np1 vvb, vvz np1, cst pns11 vmd vvi p-acp d n1, vvb p-acp dt n1 pp-f po12 n1 np1, p-acp r-crq dt n1 vbz vvn p-acp pno11, cc pns11 p-acp dt n1.
(3) part (DIV1)
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As the Person of Christ is the Seed of God, which springs up into many Sons to God:
As the Person of christ is the Seed of God, which springs up into many Sons to God:
p-acp dt n1 pp-f np1 vbz dt n1 pp-f np1, r-crq vvz a-acp p-acp d n2 p-acp np1:
(3) part (DIV1)
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so is the Cross of the Lord Jesus a Seed that remains not alone, but brings forth much Fruit. It grows up into a multitude of Crosses, a Cross in each good Heart, a Cross in every Creature of this world.
so is the Cross of the Lord jesus a Seed that remains not alone, but brings forth much Fruit. It grows up into a multitude of Crosses, a Cross in each good Heart, a Cross in every Creature of this world.
av vbz dt n1 pp-f dt n1 np1 dt n1 cst vvz xx av-j, cc-acp vvz av av-d np1 pn31 vvz a-acp p-acp dt n1 pp-f n2, dt n1 p-acp d j n1, dt n1 p-acp d n1 pp-f d n1.
(3) part (DIV1)
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This Cross of Christ is the wisdom and Power of God making themselves first the Tree of the Curse, on which all the Principles,
This Cross of christ is the Wisdom and Power of God making themselves First the Tree of the Curse, on which all the Principles,
d n1 pp-f np1 vbz dt n1 cc n1 pp-f np1 vvg px32 ord dt n1 pp-f dt n1, p-acp r-crq d dt n2,
(3) part (DIV1)
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and Spirits of this world must hang:
and Spirits of this world must hang:
cc n2 pp-f d n1 vmb vvi:
(3) part (DIV1)
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Then the Tree of Life bringing forth the Fruits of Paradise, and the Third Heaven. Every care or cross in a Saint is this Cross of his Saviour sprouting in his Person.
Then the Tree of Life bringing forth the Fruits of Paradise, and the Third Heaven. Every care or cross in a Saint is this Cross of his Saviour sprouting in his Person.
av dt n1 pp-f n1 vvg av dt n2 pp-f n1, cc dt ord n1. d n1 cc vvi p-acp dt n1 vbz d n1 pp-f po31 n1 vvg p-acp po31 n1.
(3) part (DIV1)
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The Lord Jesus lies hid in each Tear, in each sigh of a Holy Spirit. He is there, as the Seed falling into the Earth, and Dying.
The Lord jesus lies hid in each Tear, in each sighs of a Holy Spirit. He is there, as the Seed falling into the Earth, and Dying.
dt n1 np1 vvz vvn p-acp d n1, p-acp d n1 pp-f dt j n1. pns31 vbz a-acp, c-acp dt n1 vvg p-acp dt n1, cc vvg.
(3) part (DIV1)
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By this Death he delivers himself from Death in thy Heart, and breaks out on every side into Discoveries of his Grace and Glory. Say of thy Trouble;
By this Death he delivers himself from Death in thy Heart, and breaks out on every side into Discoveries of his Grace and Glory. Say of thy Trouble;
p-acp d n1 pns31 vvz px31 p-acp n1 p-acp po21 n1, cc vvz av p-acp d n1 p-acp n2 pp-f po31 n1 cc n1. vvb pp-f po21 n1;
(3) part (DIV1)
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why art thou cast down O my Soul? This is that Death of my Saviour in me ▪ by which he destroys the power of Death in my Spirit, Sin and the Devil.why art thou cast down Oh my Soul? This is that Death of my Saviour in me ▪ by which he Destroys the power of Death in my Spirit, since and the devil.
c-crq vb2r pns21 vvn a-acp uh po11 n1? d vbz d n1 pp-f po11 n1 p-acp pno11 ▪ p-acp r-crq pns31 vvz dt n1 pp-f n1 p-acp po11 n1, n1 cc dt n1.
(3) part (DIV1)
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This is the way in which thou shalt praise him, and see him swallowing up the Principle of Darkness in Darkness, that he may bring forth himself in the Light of his Countenance, to be the Light of thy Countenance.
This is the Way in which thou shalt praise him, and see him swallowing up the Principle of Darkness in Darkness, that he may bring forth himself in the Light of his Countenance, to be the Light of thy Countenance.
d vbz dt n1 p-acp r-crq pns21 vm2 vvi pno31, cc vvi pno31 vvg a-acp dt n1 pp-f n1 p-acp n1, cst pns31 vmb vvi av px31 p-acp dt n1 pp-f po31 n1, pc-acp vbi dt n1 pp-f po21 n1.
(3) part (DIV1)
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I have been the larger in this Objection, that so I may be the more clearly understood both in this, and in the following Particulars.
I have been the larger in this Objection, that so I may be the more clearly understood both in this, and in the following Particulars.
pns11 vhb vbn dt jc p-acp d n1, cst av pns11 vmb vbi dt av-dc av-j vvd d p-acp d, cc p-acp dt vvg n2-j.
(3) part (DIV1)
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Whatever mention is made of any Beauty, or Grace in a Saint, is not to be imputed to the Saint,
Whatever mention is made of any Beauty, or Grace in a Saint, is not to be imputed to the Saint,
r-crq n1 vbz vvn pp-f d n1, cc n1 p-acp dt n1, vbz xx pc-acp vbi vvn p-acp dt n1,
(3) part (DIV1)
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but to the Grace, and Face of Jesus Christ in him:
but to the Grace, and Face of jesus christ in him:
cc-acp p-acp dt n1, cc n1 pp-f np1 np1 p-acp pno31:
(3) part (DIV1)
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so is the Excellency or Efficacy of our mourning, the Discovery of our dying Saviour in it.
so is the Excellency or Efficacy of our mourning, the Discovery of our dying Saviour in it.
av vbz dt n1 cc n1 pp-f po12 n1, dt n1 pp-f po12 j-vvg n1 p-acp pn31.
(3) part (DIV1)
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No Persons, no Sorrows are Spiritual, if they be not one Spirit with Jesus Christ.
No Persons, no Sorrows Are Spiritual, if they be not one Spirit with jesus christ.
uh-dx n2, dx n2 vbr j, cs pns32 vbb xx crd n1 p-acp np1 np1.
(3) part (DIV1)
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But thus much for the First limit in the measure of our Sorrows, the casting out of Filth.
But thus much for the First limit in the measure of our Sorrows, the casting out of Filth.
p-acp av av-d c-acp dt ord n1 p-acp dt n1 pp-f po12 n2, dt vvg av pp-f n1.
(3) part (DIV1)
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2. Limit: The casting down of the Flesh, 1 Cor. 9. 27. I, saith the Apostle, keep under my body, and bring it into Subjection.
2. Limit: The casting down of the Flesh, 1 Cor. 9. 27. I, Says the Apostle, keep under my body, and bring it into Subjection.
crd vvb: dt vvg a-acp pp-f dt n1, crd np1 crd crd pns11, vvz dt n1, vvb p-acp po11 n1, cc vvb pn31 p-acp n1.
(3) part (DIV1)
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The words are NONLATINALPHABET, I beat it black and blew, and NONLATINALPHABET, I make it to serve.
The words Are, I beatrice it black and blue, and, I make it to serve.
dt n2 vbr, pns11 vvb pn31 j-jn cc j-jn, cc, pns11 vvb pn31 pc-acp vvi.
(3) part (DIV1)
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The end, and so the bound of Humiliation is First to bring down the Principle of the Natural Man into a Principle of Darkness, that it may no more put forth itself in its own Light and Life.
The end, and so the bound of Humiliation is First to bring down the Principle of the Natural Man into a Principle of Darkness, that it may no more put forth itself in its own Light and Life.
dt n1, cc av dt n1 pp-f n1 vbz ord pc-acp vvi a-acp dt n1 pp-f dt j n1 p-acp dt n1 pp-f n1, cst pn31 vmb av-dx av-dc vvi av px31 p-acp po31 d n1 cc n1.
(3) part (DIV1)
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Secondly, it is to subdue that Principle to the Heavenly Principle, that it may be quite slain in itself,Secondly, it is to subdue that Principle to the Heavenly Principle, that it may be quite slave in itself,
ord, pn31 vbz pc-acp vvi d n1 p-acp dt j n1, cst pn31 vmb vbi av vvn p-acp px31,
(3) part (DIV1)
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and revived in the Spiritual Man a Spiritual Principle.
and revived in the Spiritual Man a Spiritual Principle.
cc vvn p-acp dt j n1 dt j n1.
(3) part (DIV1)
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Rom. 7. 24. St. Paul calls the Natural Man, this body of Death, or the body of this Death. Rom. 7. 24. Saint Paul calls the Natural Man, this body of Death, or the body of this Death.
np1 crd crd n1 np1 vvz dt j n1, d n1 pp-f n1, cc dt n1 pp-f d n1.
(3) part (DIV1)
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It is a body of Death in a Two-fold sense. First, Thy Outward Man is the shadow of Death cast upon thy Spirit.
It is a body of Death in a Twofold sense. First, Thy Outward Man is the shadow of Death cast upon thy Spirit.
pn31 vbz dt n1 pp-f n1 p-acp dt n1 n1. ord, po21 j n1 vbz dt n1 pp-f n1 vvn p-acp po21 n1.
(3) part (DIV1)
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It is the Valley of the Shadow of Death thorow which thou walkest here below.
It is the Valley of the Shadow of Death thorough which thou walkest Here below.
pn31 vbz dt n1 pp-f dt n1 pp-f n1 p-acp r-crq pns21 vv2 av p-acp.
(3) part (DIV1)
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Thou art in the Body sunk down to the borders of Death, being already come within the shadow of it.
Thou art in the Body sunk down to the borders of Death, being already come within the shadow of it.
pns21 vb2r p-acp dt n1 vvn a-acp p-acp dt n2 pp-f n1, vbg av vvn p-acp dt n1 pp-f pn31.
(3) part (DIV1)
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The whole face of things upon thy Person, and round about thee, is a dead Image, and the Image of Death:
The Whole face of things upon thy Person, and round about thee, is a dead Image, and the Image of Death:
dt j-jn n1 pp-f n2 p-acp po21 n1, cc av-j p-acp pno21, vbz dt j n1, cc dt n1 pp-f n1:
(3) part (DIV1)
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For he, who hath the Power of Death, hath entred into it with his Principality,
For he, who hath the Power of Death, hath entered into it with his Principality,
c-acp pns31, r-crq vhz dt n1 pp-f n1, vhz vvn p-acp pn31 p-acp po31 n1,
(3) part (DIV1)
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and taken away the true Life of it, setting it up now, as an Appearance in, and of himself.
and taken away the true Life of it, setting it up now, as an Appearance in, and of himself.
cc vvn av dt j n1 pp-f pn31, vvg pn31 a-acp av, c-acp dt n1 p-acp, cc pp-f px31.
(3) part (DIV1)
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Secondly, Thy Outward Man is a Body of Death, because it is appointed to Death. Secondly, Thy Outward Man is a Body of Death, Because it is appointed to Death.
ord, po21 j n1 vbz dt n1 pp-f n1, c-acp pn31 vbz vvn p-acp n1.
(3) part (DIV1)
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The Body by one Death hath brought it self out of the Divine Life into the Power of Darkness, into a Hellish Root.
The Body by one Death hath brought it self out of the Divine Life into the Power of Darkness, into a Hellish Root.
dt n1 p-acp crd n1 vhz vvn pn31 n1 av pp-f dt j-jn n1 p-acp dt n1 pp-f n1, p-acp dt j n1.
(3) part (DIV1)
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Now by another Death it must be broken off from this Root, and brought back again into an Eternal Stock.
Now by Another Death it must be broken off from this Root, and brought back again into an Eternal Stock.
av p-acp j-jn n1 pn31 vmb vbi vvn a-acp p-acp d n1, cc vvd av av p-acp dt j n1.
(3) part (DIV1)
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We were turn'd out of Paradise, when we came into this Body, which is now the Beast's skin. Again, By the Ruine of the Natural Man, we must raise the Building of God, and cast down the Devil.
We were turned out of Paradise, when we Come into this Body, which is now the Beast's skin. Again, By the Ruin of the Natural Man, we must raise the Building of God, and cast down the devil.
pns12 vbdr vvn av pp-f n1, c-crq pns12 vvd p-acp d n1, r-crq vbz av dt ng1 n1. av, p-acp dt n1 pp-f dt j n1, pns12 vmb vvi dt n1 pp-f np1, cc vvd a-acp dt n1.
(3) part (DIV1)
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By putting off the Beast's skin, by the dissolution of the Tabernacle of Beasts skins in Death, we return into Paradise. We are therefore to go mourning to our Graves.
By putting off the Beast's skin, by the dissolution of the Tabernacle of Beasts skins in Death, we return into Paradise. We Are Therefore to go mourning to our Graves.
p-acp vvg a-acp dt ng1 n1, p-acp dt n1 pp-f dt n1 pp-f n2 n2 p-acp n1, pns12 vvb p-acp n1. pns12 vbr av pc-acp vvi n1 p-acp po12 n2.
(3) part (DIV1)
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3. Limit: The clearing of the face of God towards us, Matth. 9. 15. Our Saviour tells the Jews, That his Disciples could not fast while the Bridegroom was with them.
3. Limit: The clearing of the face of God towards us, Matthew 9. 15. Our Saviour tells the jews, That his Disciples could not fast while the Bridegroom was with them.
crd vvb: dt n-vvg pp-f dt n1 pp-f np1 p-acp pno12, np1 crd crd po12 n1 vvz dt np2, cst po31 n2 vmd xx av-j cs dt n1 vbds p-acp pno32.
(3) part (DIV1)
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But the Bridegroom should be taken away. And then they should fast in those days.
But the Bridegroom should be taken away. And then they should fast in those days.
p-acp dt n1 vmd vbi vvn av. cc av pns32 vmd vvi p-acp d n2.
(3) part (DIV1)
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The Face of God in Jesus Christ, is the Soul's Bridegroom. Who, that is the Bride of this Bridegroom, can take joy in any thing,The Face of God in jesus christ, is the Soul's Bridegroom. Who, that is the Bride of this Bridegroom, can take joy in any thing,
dt n1 pp-f np1 p-acp np1 np1, vbz dt ng1 n1. r-crq, d vbz dt n1 pp-f d n1, vmb vvi n1 p-acp d n1,
(3) part (DIV1)
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when this Face is withdrawn and hid from him? Shall not our Souls fast from the Freedom and Fulness of Natural Delights,
when this Face is withdrawn and hid from him? Shall not our Souls fast from the Freedom and Fullness of Natural Delights,
c-crq d n1 vbz vvn cc vvn p-acp pno31? vmb xx po12 n2 av-j p-acp dt n1 cc n1 pp-f j n2,
(3) part (DIV1)
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when our Spirits are made to fast from the Beauties and Delicacies of Jesus Christ? This is the season of Mournning.
when our Spirits Are made to fast from the Beauty's and Delicacies of jesus christ? This is the season of Mourning.
c-crq po12 n2 vbr vvn pc-acp vvi p-acp dt n2 cc n2 pp-f np1 np1? d vbz dt n1 pp-f vvg.
(3) part (DIV1)
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It is now beautiful to see a holy Soul Widow-like, with a Vail upon the face of all her Glory and Content;
It is now beautiful to see a holy Soul Widowlike, with a vail upon the face of all her Glory and Content;
pn31 vbz av j pc-acp vvi dt j n1 j, p-acp dt n1 p-acp dt n1 pp-f d po31 n1 cc j;
(3) part (DIV1)
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when her God is gone a great Journey from her.
when her God is gone a great Journey from her.
c-crq po31 n1 vbz vvn dt j n1 p-acp pno31.
(3) part (DIV1)
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What can she do but mourn, when he is absent, who was the Light of her Eyes, the Anointing of her Face and Head? What can set an end to her mournings, till he return, and wipe away all Tears from her Eyes, by setting himself in the Eye of her Spirit?
What can she do but mourn, when he is absent, who was the Light of her Eyes, the Anointing of her Face and Head? What can Set an end to her mournings, till he return, and wipe away all Tears from her Eyes, by setting himself in the Eye of her Spirit?
q-crq vmb pns31 vdi p-acp vvi, c-crq pns31 vbz j, r-crq vbds dt j pp-f po31 n2, dt vvg pp-f po31 n1 cc n1? q-crq vmb vvi dt n1 p-acp po31 n2, c-acp pns31 vvb, cc vvb av d n2 p-acp po31 n2, p-acp vvg px31 p-acp dt n1 pp-f po31 n1?
(3) part (DIV1)
1750
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Psal. 30. 7. Thou didst hide thy face, and I was troubled, saith David. Will it not be Winter when your Sun is gone? Can you expect a Spring, till he turns toward your Earth again? Is it not the Presence of the Lord Jesus, that makes all things fresh,Psalm 30. 7. Thou didst hide thy face, and I was troubled, Says David. Will it not be Winter when your Sun is gone? Can you expect a Spring, till he turns towards your Earth again? Is it not the Presence of the Lord jesus, that makes all things fresh,
np1 crd crd pns21 vdd2 vvi po21 n1, cc pns11 vbds vvn, vvz np1. vmb pn31 xx vbi n1 c-crq po22 n1 vbz vvn? vmb pn22 vvi dt n1, c-acp pns31 vvz p-acp po22 n1 av? vbz pn31 xx dt n1 pp-f dt n1 np1, cst vvz d n2 j,
(3) part (DIV1)
1751
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and full of Beauty round about thee? When he is withdrawn, who was the Image of God in them, do not all things droop and languish in thine Eyes? Canst thou then chuse but languish with them? If the Lord Jesus be the Root of thy Spirit,
and full of Beauty round about thee? When he is withdrawn, who was the Image of God in them, do not all things droop and languish in thine Eyes? Canst thou then choose but languish with them? If the Lord jesus be the Root of thy Spirit,
cc j pp-f n1 av-j p-acp pno21? c-crq pns31 vbz vvn, r-crq vbds dt n1 pp-f np1 p-acp pno32, vdb xx d n2 vvb cc vvb p-acp po21 n2? vm2 pns21 av vvi p-acp n1 p-acp pno32? cs dt n1 np1 vbi dt vvb pp-f po21 n1,
(3) part (DIV1)
1751
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and his Spirit the Sap of thy Comforts, thou wilt grieve in his absence without arguments to persuade thee to it;
and his Spirit the Sap of thy Comforts, thou wilt grieve in his absence without Arguments to persuade thee to it;
cc po31 n1 dt n1 pp-f po21 n2, pns21 vm2 vvi p-acp po31 n1 p-acp n2 pc-acp vvi pno21 p-acp pn31;
(3) part (DIV1)
1751
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as naturally, as Flowers nipt with Frosts hang the head.
as naturally, as Flowers nipped with Frosts hang the head.
c-acp av-j, c-acp n2 vvn p-acp n2 vvb dt n1.
(3) part (DIV1)
1751
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Nay no arguments will be able to raise thee to any degree of chearfulness, except he come, and make himself the argument. When thy Corruptions,
Nay no Arguments will be able to raise thee to any degree of cheerfulness, except he come, and make himself the argument. When thy Corruptions,
uh-x uh-dx n2 vmb vbi j pc-acp vvi pno21 p-acp d n1 pp-f n1, c-acp pns31 vvb, cc vvi px31 dt n1. c-crq po21 n2,
(3) part (DIV1)
1751
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like Fogs from the Earth, have gathered into Clouds, which hide the Heaven of thy Lords Face from thee:
like Fogs from the Earth, have gathered into Clouds, which hide the Heaven of thy lords Face from thee:
av-j n2 p-acp dt n1, vhb vvn p-acp n2, r-crq vvb dt n1 pp-f po21 n2 n1 p-acp pno21:
(3) part (DIV1)
1751
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weep then, till these Clouds be again dissolv'd by the Showers of thy Tears, and so thy Jesus again discover himself over thee as a clear sky.
weep then, till these Clouds be again dissolved by the Showers of thy Tears, and so thy jesus again discover himself over thee as a clear sky.
vvb av, c-acp d n2 vbb av vvn p-acp dt n2 pp-f po21 n2, cc av po21 np1 av vvi px31 p-acp pno21 p-acp dt j n1.
(3) part (DIV1)
1751
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I have done with the Third particular in the Nature of Spiritual mourning, which was the measure of it.
I have done with the Third particular in the Nature of Spiritual mourning, which was the measure of it.
pns11 vhb vdn p-acp dt ord j p-acp dt n1 pp-f j n1, r-crq vbds dt n1 pp-f pn31.
(3) part (DIV1)
1752
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4. The Mystery. The Mystery of every thing is in God, Ephes. 3. 9. the Mystery hid in God who created all Things by Jesus Christ.
4. The Mystery. The Mystery of every thing is in God, Ephesians 3. 9. the Mystery hid in God who created all Things by jesus christ.
crd dt n1. dt n1 pp-f d n1 vbz p-acp np1, np1 crd crd dt n1 vvn p-acp np1 r-crq vvd d n2 p-acp np1 np1.
(3) part (DIV1)
1753
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This is the Mystery of Things, their ground, their beginning, and end in the Person of God and Christ.
This is the Mystery of Things, their ground, their beginning, and end in the Person of God and christ.
d vbz dt n1 pp-f n2, po32 n1, po32 n1, cc vvi p-acp dt n1 pp-f np1 cc np1.
(3) part (DIV1)
1753
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Neither can we be Spiritual in any thing any further than we see the Mystery of it, and stand in the Mystery.
Neither can we be Spiritual in any thing any further than we see the Mystery of it, and stand in the Mystery.
av-d vmb pns12 vbi j p-acp d n1 d av-jc cs pns12 vvb dt n1 pp-f pn31, cc vvb p-acp dt n1.
(3) part (DIV1)
1753
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The Mystery of a holy Grief is Threefold. 1. Mystery: Conformity to Iesus Christ. 2. Mystery:
The Mystery of a holy Grief is Threefold. 1. Mystery: Conformity to Iesus christ. 2. Mystery:
dt n1 pp-f dt j n1 vbz j. crd n1: n1 p-acp np1 np1. crd n1:
(3) part (DIV1)
1754
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Complyance with the Will of God. 3. Mystery: The Compleating of our Persons. 1. Mystery: Conformity to Jesus Christ.
Compliance with the Will of God. 3. Mystery: The Completing of our Persons. 1. Mystery: Conformity to jesus christ.
n1 p-acp dt n1 pp-f np1. crd n1: dt vvg pp-f po12 n2. crd n1: n1 p-acp np1 np1.
(3) part (DIV1)
1754
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We read, Ephes. 1. 4, 5. that we were chosen in Christ before the Foundation of the world:
We read, Ephesians 1. 4, 5. that we were chosen in christ before the Foundation of the world:
pns12 vvb, np1 crd crd, crd d pns12 vbdr vvn p-acp np1 p-acp dt n1 pp-f dt n1:
(3) part (DIV1)
1755
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We were predestinated to the Adoption of Children by Jesus Christ. We were predestinated to the Adoption of Children by jesus christ.
pns12 vbdr vvn p-acp dt n1 pp-f n2 p-acp np1 np1.
(3) part (DIV1)
1755
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We sprung up in Eternity, in the Heart of God, out of the Person of the Lord Jesus there,
We sprung up in Eternity, in the Heart of God, out of the Person of the Lord jesus there,
pns12 vvd a-acp p-acp n1, p-acp dt n1 pp-f np1, av pp-f dt n1 pp-f dt n1 np1 a-acp,
(3) part (DIV1)
1755
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as Images of him, who as he rose up in the Divine Nature, the essential Image of it, was Fruitful from the Root of that Nature according to the Power of Life,
as Images of him, who as he rose up in the Divine Nature, the essential Image of it, was Fruitful from the Root of that Nature according to the Power of Life,
c-acp n2 pp-f pno31, r-crq c-acp pns31 vvd a-acp p-acp dt j-jn n1, dt j n1 pp-f pn31, vbds j p-acp dt n1 pp-f d n1 vvg p-acp dt n1 pp-f n1,
(3) part (DIV1)
1755
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and Store of Spirit in it.
and Store of Spirit in it.
cc n1 pp-f n1 p-acp pn31.
(3) part (DIV1)
1755
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So he multiplied himself by the strength of the Father into many such Images in the heart, and thoughts of God.
So he multiplied himself by the strength of the Father into many such Images in the heart, and thoughts of God.
av pns31 vvd px31 p-acp dt n1 pp-f dt n1 p-acp d d n2 p-acp dt n1, cc n2 pp-f np1.
(3) part (DIV1)
1755
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Thus we were chosen in, and by him. Thus we were chosen in, and by him.
av pns12 vbdr vvn p-acp, cc p-acp pno31.
(3) part (DIV1)
1755
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Thus also we were chosen to be Conformed to the Image of this Son, as you shall read, Rom. 8. 29. Whom he did foreknow, he did also predestinate to be conform'd to the Image of his Son. The Fathers fore-knowledge of us in his Son, was the ground of our predestination by him, and conformity to him.
Thus also we were chosen to be Conformed to the Image of this Son, as you shall read, Rom. 8. 29. Whom he did foreknow, he did also predestinate to be conformed to the Image of his Son. The Father's foreknowledge of us in his Son, was the ground of our predestination by him, and conformity to him.
av av pns12 vbdr vvn pc-acp vbi vvn p-acp dt n1 pp-f d n1, c-acp pn22 vmb vvi, np1 crd crd ro-crq pns31 vdd vvi, pns31 vdd av j pc-acp vbi vvn p-acp dt n1 pp-f po31 n1 dt ng1 n1 pp-f pno12 p-acp po31 n1, vbds dt n1 pp-f po12 n1 p-acp pno31, cc n1 p-acp pno31.
(3) part (DIV1)
1755
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A chief part in Christ is the dark part, his Sufferings, a chief part of our Conformity to him lies in our Sufferings and Sorrows.
A chief part in christ is the dark part, his Sufferings, a chief part of our Conformity to him lies in our Sufferings and Sorrows.
dt j-jn n1 p-acp np1 vbz dt j n1, po31 n2, dt j-jn n1 pp-f po12 n1 p-acp pno31 vvz p-acp po12 n2 cc n2.
(3) part (DIV1)
1755
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Rom. 8. 17. Joynt-heirs with Christ, if so be we suffer with him, that we may be also glorified together. Rom. 8. 17. Joint heirs with christ, if so be we suffer with him, that we may be also glorified together.
np1 crd crd n2 p-acp np1, cs av vbb pns12 vvb p-acp pno31, cst pns12 vmb vbi av vvn av.
(3) part (DIV1)
1756
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Our whole inheritance is our conformity to the Lord Jesus. This Inheritance lies as well in Suffering, as in being glorified.
Our Whole inheritance is our conformity to the Lord jesus. This Inheritance lies as well in Suffering, as in being glorified.
po12 j-jn n1 vbz po12 n1 p-acp dt n1 np1. d n1 vvz a-acp av p-acp vvg, c-acp p-acp vbg vvn.
(3) part (DIV1)
1756
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We have a double interest in Christ: One in the Unity of his Spirit: Another in the variety of his Body.
We have a double Interest in christ: One in the Unity of his Spirit: another in the variety of his Body.
pns12 vhb dt j-jn n1 p-acp np1: pi p-acp dt n1 pp-f po31 n1: n-jn p-acp dt n1 pp-f po31 n1.
(3) part (DIV1)
1756
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while he sees not Death, but as Death it self is a living and beautiful Image in a Prospect of Glory.
while he sees not Death, but as Death it self is a living and beautiful Image in a Prospect of Glory.
cs pns31 vvz xx n1, cc-acp c-acp n1 pn31 n1 vbz dt j-vvg cc j n1 p-acp dt n1 pp-f n1.
(3) part (DIV1)
1759
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According to our First interest we are one with Christ, that is, by the Unity of the Spirit, 1 Cor. 6. 17. So we are to have the fulness of Christs Sufferings form'd over again upon our Persons in the Spirit, 2 Cor. 4. 10. According to our Second interest in the Body of Christ we are only particular members, 1 Cor. 6. 15. In this particular membership a particular 〈 ◊ 〉 of Sufferings pertains to us, according to our place in the Body.
According to our First Interest we Are one with christ, that is, by the Unity of the Spirit, 1 Cor. 6. 17. So we Are to have the fullness of Christ Sufferings formed over again upon our Persons in the Spirit, 2 Cor. 4. 10. According to our Second Interest in the Body of christ we Are only particular members, 1 Cor. 6. 15. In this particular membership a particular 〈 ◊ 〉 of Sufferings pertains to us, according to our place in the Body.
vvg p-acp po12 ord n1 pns12 vbr crd p-acp np1, cst vbz, p-acp dt n1 pp-f dt n1, crd np1 crd crd av pns12 vbr pc-acp vhi dt n1 pp-f npg1 n2 vvn a-acp av p-acp po12 n2 p-acp dt n1, crd np1 crd crd vvg p-acp po12 ord n1 p-acp dt n1 pp-f np1 pns12 vbr av-j j n2, crd np1 crd crd p-acp d j n1 dt j 〈 sy 〉 pp-f n2 vvz p-acp pno12, vvg p-acp po12 n1 p-acp dt n1.
(3) part (DIV1)
1756
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The portion of sorrow allotted to every Saint in this capacity, is as much inferiour to the miseries of our Blessed Saviour,
The portion of sorrow allotted to every Saint in this capacity, is as much inferior to the misery's of our Blessed Saviour,
dt n1 pp-f n1 vvn p-acp d n1 p-acp d n1, vbz p-acp d j-jn p-acp dt n2 pp-f po12 j-vvn n1,
(3) part (DIV1)
1756
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as that Member is inferiour to the Head. But for this reason the Providence of God leads us to occasions of sorrow,
as that Member is inferior to the Head. But for this reason the Providence of God leads us to occasions of sorrow,
c-acp cst n1 vbz j-jn p-acp dt n1 p-acp p-acp d n1 dt n1 pp-f np1 vvz pno12 p-acp n2 pp-f n1,
(3) part (DIV1)
1756
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and then opens in us a spring of Sorrow, that we may fulfil our measure in the sufferings of Christ, Col. 1. 21. This is the first Mystery of our Griefs, our Conformity to Christ;
and then Opens in us a spring of Sorrow, that we may fulfil our measure in the sufferings of christ, Col. 1. 21. This is the First Mystery of our Griefs, our Conformity to christ;
cc av vvz p-acp pno12 dt n1 pp-f n1, cst pns12 vmb vvi po12 n1 p-acp dt n2 pp-f np1, np1 crd crd d vbz dt ord n1 pp-f po12 n2, po12 n1 p-acp np1;
(3) part (DIV1)
1756
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that we may be Brethren, Spouses and Members of Christ. 2 Mystery. Our Complyance with the Will of God.
that we may be Brothers, Spouses and Members of christ. 2 Mystery. Our Compliance with the Will of God.
cst pns12 vmb vbi n2, n2 cc n2 pp-f np1. crd n1. po12 n1 p-acp dt n1 pp-f np1.
(3) part (DIV1)
1756
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We mourn, that we may be like Christ; Brethren grown up from one Root with him;
We mourn, that we may be like christ; Brothers grown up from one Root with him;
pns12 vvb, cst pns12 vmb vbi j np1; n2 vvn a-acp p-acp crd n1 p-acp pno31;
(3) part (DIV1)
1757
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Spouses drawn forth from his side, Bone of his Bone, Flesh of his Flesh; Principle of his Principle, Image of his Image; Strength of his Strength; Weakness of his Weakness.Spouses drawn forth from his side, Bone of his Bone, Flesh of his Flesh; Principle of his Principle, Image of his Image; Strength of his Strength; Weakness of his Weakness.
n2 vvn av p-acp po31 n1, n1 pp-f po31 n1, n1 pp-f po31 n1; n1 pp-f po31 n1, n1 pp-f po31 n1; n1 pp-f po31 n1; n1 pp-f po31 n1.
(3) part (DIV1)
1757
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But now you may ask, what the mystery of all sufferings and griefs are, as they are Christ's first, and so ours?
But now you may ask, what the mystery of all sufferings and griefs Are, as they Are Christ's First, and so ours?
p-acp av pn22 vmb vvi, r-crq dt n1 pp-f d n2 cc n2 vbr, c-acp pns32 vbr npg1 ord, cc av png12?
(3) part (DIV1)
1757
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Answ. I answer to that by a place of Scripture, Heb. 5. 8. Though he were a Son, Answer I answer to that by a place of Scripture, Hebrew 5. 8. Though he were a Son,
np1 pns11 vvb p-acp cst p-acp dt n1 pp-f n1, np1 crd crd cs pns31 vbdr dt n1,
(3) part (DIV1)
1758
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yet learned he Obedience by the things which he suffered. There are Two Waies of Learning;yet learned he obedience by the things which he suffered. There Are Two Ways of Learning;
av vvd pns31 n1 p-acp dt n2 r-crq pns31 vvd. pc-acp vbr crd n2 pp-f n1;
(3) part (DIV1)
1758
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one Speculative, in the Contemplations of the Spirit; the other Practical in the Conformity of the Person.
one Speculative, in the Contemplations of the Spirit; the other Practical in the Conformity of the Person.
crd j, p-acp dt n2 pp-f dt n1; dt j-jn j p-acp dt n1 pp-f dt n1.
(3) part (DIV1)
1758
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There are Two Waies of Obedience; one in the Will, being prepared, and ready to all things;
There Are Two Ways of obedience; one in the Will, being prepared, and ready to all things;
pc-acp vbr crd n2 pp-f n1; pi p-acp dt vmb, vbg vvn, cc j p-acp d n2;
(3) part (DIV1)
1758
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the other in the Work of Doing or Suffering, being actually undertaken, and thorowly undergone.
the other in the Work of Doing or Suffering, being actually undertaken, and thoroughly undergone.
dt j-jn p-acp dt vvb pp-f vdg cc vvg, vbg av-j vvn, cc av-j vvn.
(3) part (DIV1)
1758
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Our Lord Jesus was ever in all things obedient to his Father, so far as that State in which he was, would permit.
Our Lord jesus was ever in all things obedient to his Father, so Far as that State in which he was, would permit.
po12 n1 np1 vbds av p-acp d n2 j p-acp po31 n1, av av-j c-acp d n1 p-acp r-crq pns31 vbds, vmd vvi.
(3) part (DIV1)
1758
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While he liv'd in Heaven, he was obedient to the Death, in the Contemplations of his Mind,
While he lived in Heaven, he was obedient to the Death, in the Contemplations of his Mind,
cs pns31 vvd p-acp n1, pns31 vbds j p-acp dt n1, p-acp dt n2 pp-f po31 n1,
(3) part (DIV1)
1758
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and the Conformity of his Will, so far as these two Wings could carry him.
and the Conformity of his Will, so Far as these two Wings could carry him.
cc dt n1 pp-f po31 n1, av av-j c-acp d crd n2 vmd vvi pno31.
(3) part (DIV1)
1758
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But all this while, the Devil might say of Jesus, as he did of Job; He dyes for his Father in his Speculations, and Purposes at a distance;
But all this while, the devil might say of jesus, as he did of Job; He dies for his Father in his Speculations, and Purposes At a distance;
p-acp d d n1, dt n1 vmd vvi pp-f np1, c-acp pns31 vdd pp-f n1; pns31 vvz p-acp po31 n1 p-acp po31 n2, cc vvz p-acp dt n1;
(3) part (DIV1)
1759
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while his Father maintains a hedge of Life, and Joys round about him;
while his Father maintains a hedge of Life, and Joys round about him;
cs po31 n1 vvz dt n1 pp-f n1, cc n2 av-j p-acp pno31;
(3) part (DIV1)
1759
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Therefore Jesus Christ is brought down into Flesh, that he may try, and so experimentally learn another way of suffering, by an Actual Descent into the Power of Darkness,
Therefore jesus christ is brought down into Flesh, that he may try, and so experimentally Learn Another Way of suffering, by an Actual Descent into the Power of Darkness,
av np1 np1 vbz vvn a-acp p-acp n1, cst pns31 vmb vvi, cc av av-j vvi j-jn n1 pp-f vvg, p-acp dt j n1 p-acp dt n1 pp-f n1,
(3) part (DIV1)
1759
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and Misery, as it is in its own Principle.
and Misery, as it is in its own Principle.
cc n1, c-acp pn31 vbz p-acp po31 d n1.
(3) part (DIV1)
1759
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Our Father could have prevented the Rising up of the Spring, or Principle of Sin in the Heart of the creature:
Our Father could have prevented the Rising up of the Spring, or Principle of since in the Heart of the creature:
po12 n1 vmd vhi vvn dt vvg a-acp pp-f dt n1, cc n1 pp-f n1 p-acp dt n1 pp-f dt n1:
(3) part (DIV1)
1759
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So he could have cut off all occasions of sorrow or suffering: He could have taken away Sin by a change, and not by a Death; Transfiguring instead of Crucifying us;
So he could have Cut off all occasions of sorrow or suffering: He could have taken away since by a change, and not by a Death; Transfiguring instead of Crucifying us;
av pns31 vmd vhi vvn a-acp d n2 pp-f n1 cc n1: pns31 vmd vhi vvn av n1 p-acp dt n1, cc xx p-acp dt n1; vvg av pp-f vvg pno12;
(3) part (DIV1)
1759
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and this too, by the heavenly Person resting upon us in a White Cloud, and taking us up in it self, without its Descent into the Dark Cloud of this earthly Body.
and this too, by the heavenly Person resting upon us in a White Cloud, and taking us up in it self, without its Descent into the Dark Cloud of this earthly Body.
cc d av, p-acp dt j n1 vvg p-acp pno12 p-acp dt j-jn n1, cc vvg pno12 p-acp p-acp pn31 n1, p-acp po31 n1 p-acp dt j n1 pp-f d j n1.
(3) part (DIV1)
1759
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Thy Father could restrain the Issues of Lust in thee, which send forth so much Filth, upon which we pour forth so many Tears.
Thy Father could restrain the Issues of Lust in thee, which send forth so much Filth, upon which we pour forth so many Tears.
po21 n1 vmd vvi dt n2 pp-f n1 p-acp pno21, r-crq vvb av av d n1, p-acp r-crq pns12 vvb av av d n2.
(3) part (DIV1)
1759
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So our Tears might have been spared.
So our Tears might have been spared.
av po12 n2 vmd vhi vbn vvn.
(3) part (DIV1)
1759
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But if all this had been, where had been the Testimony of our Obedience to the Father? There are Two Waies of Obeying God:
But if all this had been, where had been the Testimony of our obedience to the Father? There Are Two Ways of Obeying God:
p-acp cs d d vhd vbn, q-crq vhd vbn dt n1 pp-f po12 n1 p-acp dt n1? pc-acp vbr crd n2 pp-f vvg np1:
(3) part (DIV1)
1759
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One in the concurrency of his Will, and ours; the other, in a contradiction between his Will and ours. One in the concurrency of his Will, and ours; the other, in a contradiction between his Will and ours.
crd p-acp dt n1 pp-f po31 n1, cc png12; dt n-jn, p-acp dt n1 p-acp po31 n1 cc png12.
(3) part (DIV1)
1759
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A holy Spirit obeys God the first way in Heaven and Joys.
A holy Spirit obeys God the First Way in Heaven and Joys.
dt j n1 vvz np1 dt ord n1 p-acp n1 cc n2.
(3) part (DIV1)
1759
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For there it takes up its Joys, and tasts a Sweetness in them, much more out of Obedience, than Appetite; because they are the Will of God, rather than because they agree with its own will.
For there it Takes up its Joys, and tastes a Sweetness in them, much more out of obedience, than Appetite; Because they Are the Will of God, rather than Because they agree with its own will.
p-acp a-acp pn31 vvz a-acp po31 n2, cc vvz dt n1 p-acp pno32, av-d av-dc av pp-f n1, cs n1; c-acp pns32 vbr dt vmb pp-f np1, av-c cs c-acp pns32 vvb p-acp po31 d n1.
(3) part (DIV1)
1759
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But we obey God the Second way on Earth in Afflictions.
But we obey God the Second Way on Earth in Afflictions.
cc-acp pns12 vvb np1 dt ord n1 p-acp n1 p-acp n2.
(3) part (DIV1)
1760
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In Heaven we give up our will to be swallowed up in the Will of God,
In Heaven we give up our will to be swallowed up in the Will of God,
p-acp n1 pns12 vvb a-acp po12 n1 pc-acp vbi vvn a-acp p-acp dt n1 pp-f np1,
(3) part (DIV1)
1760
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as a River in the Sea. In our Sorrows we Sacrifice our wills to the Will of God,
as a River in the Sea. In our Sorrows we Sacrifice our wills to the Will of God,
c-acp dt n1 p-acp dt n1 p-acp po12 n2 pns12 vvb po12 n2 p-acp dt n1 pp-f np1,
(3) part (DIV1)
1760
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as the Beasts were Sacrificed by their Death, and by Fire.
as the Beasts were Sacrificed by their Death, and by Fire.
c-acp dt n2 vbdr vvn p-acp po32 n1, cc p-acp n1.
(3) part (DIV1)
1760
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So Jesus Christ, when his will was at the height of contrariety to the Will of God according to its own proper inclination;
So jesus christ, when his will was At the height of contrariety to the Will of God according to its own proper inclination;
np1 np1 np1, c-crq po31 n1 vbds p-acp dt n1 pp-f n1 p-acp dt n1 pp-f np1 vvg p-acp po31 d j n1;
(3) part (DIV1)
1760
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If it be possible, let this Cup pass from me. If it be possible, let this Cup pass from me.
cs pn31 vbb j, vvb d n1 vvi p-acp pno11.
(3) part (DIV1)
1760
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Yet then he cut the Throat of his will, and laid it panting upon the Altar, to be wholly consumed in the dreadfullest way, in the Fire of divine wrath and vengeance.
Yet then he Cut the Throat of his will, and laid it panting upon the Altar, to be wholly consumed in the Dreadfullest Way, in the Fire of divine wrath and vengeance.
av av pns31 vvd dt n1 pp-f po31 n1, cc vvd pn31 vvg p-acp dt n1, pc-acp vbi av-jn vvn p-acp dt js n1, p-acp dt n1 pp-f j-jn n1 cc n1.
(3) part (DIV1)
1760
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Thou in all thy Griefs accomplishest the same Mystery after the same manner. Thou Feastest the will of the Father by the Fast of thine own will.
Thou in all thy Griefs accomplishest the same Mystery After the same manner. Thou Feastest the will of the Father by the Fast of thine own will.
pns21 p-acp d po21 n2 js dt d n1 p-acp dt d n1. pns21 vv2 dt n1 pp-f dt n1 p-acp dt av-j pp-f po21 d n1.
(3) part (DIV1)
1760
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Thou obeyest thy God, and servest his Pleasure by the binding, and Offering up of thy Isaac, all thy Pleasures.
Thou obeyest thy God, and servest his Pleasure by the binding, and Offering up of thy Isaac, all thy Pleasures.
pns21 vv2 po21 n1, cc vv2 po31 n1 p-acp dt vvg, cc vvg a-acp pp-f po21 np1, d po21 n2.
(3) part (DIV1)
1760
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3. Mystery: The Compleating of our Persons. This is yet a Further, and the utmost depth in the Mystery of our Sorrows.
3. Mystery: The Completing of our Persons. This is yet a Further, and the utmost depth in the Mystery of our Sorrows.
crd n1: dt vvg pp-f po12 n2. d vbz av dt jc, cc dt j n1 p-acp dt n1 pp-f po12 n2.
(3) part (DIV1)
1761
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The Scripture holds it forth in the Person of Christ as the Pattern; in our Persons,
The Scripture holds it forth in the Person of christ as the Pattern; in our Persons,
dt n1 vvz pn31 av p-acp dt n1 pp-f np1 p-acp dt n1; p-acp po12 n2,
(3) part (DIV1)
1761
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as the Copies of that Pattern. We read of Jesus Christ, Heb 2. 10. that, he was made Perfect through Sufferings.
as the Copies of that Pattern. We read of jesus christ, Hebrew 2. 10. that, he was made Perfect through Sufferings.
c-acp dt n2 pp-f d n1. pns12 vvb pp-f np1 np1, n1 crd crd d, pns31 vbds vvn j p-acp n2.
(3) part (DIV1)
1761
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That is Perfect, which hath all parts belonging to it.
That is Perfect, which hath all parts belonging to it.
cst vbz j, r-crq vhz d n2 vvg p-acp pn31.
(3) part (DIV1)
1761
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It belonged to the Person of Jesus Christ to act all parts, to appear in all shapes.
It belonged to the Person of jesus christ to act all parts, to appear in all shapes.
pn31 vvd p-acp dt n1 pp-f np1 np1 pc-acp vvi d n2, pc-acp vvi p-acp d n2.
(3) part (DIV1)
1761
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For he was to be the dwelling place of all Fulness, 1 Colos. 19. He was to unfold the manifold wisdom of God in his own Person, Ephes. 3. 10. He came forth as the Word, to make a full and distinct expression of God.
For he was to be the Dwelling place of all Fullness, 1 Colos 19. He was to unfold the manifold Wisdom of God in his own Person, Ephesians 3. 10. He Come forth as the Word, to make a full and distinct expression of God.
p-acp pns31 vbds pc-acp vbi dt vvg n1 pp-f d n1, crd np1 crd pns31 vbds p-acp vvb dt j n1 pp-f np1 p-acp po31 d n1, np1 crd crd pns31 vvd av p-acp dt n1, pc-acp vvi dt j cc j n1 pp-f np1.
(3) part (DIV1)
1761
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The Nature of God is the Glass, in which all Natures are first formed, and seen.
The Nature of God is the Glass, in which all Nature's Are First formed, and seen.
dt n1 pp-f np1 vbz dt n1, p-acp r-crq d n2 vbr ord vvn, cc vvn.
(3) part (DIV1)
1761
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The Natures of Light and Darkness, Shame and Glory, Joy and Misery;
The Nature's of Light and Darkness, Shame and Glory, Joy and Misery;
dt n2 pp-f n1 cc n1, n1 cc n1, n1 cc n1;
(3) part (DIV1)
1761
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to say all, the Natures of Love and Wrath, the two Contrary heads of all distinct Natures are Originally in God according to their Eternal Ideas, or First Forms. If Jesus Christ had not come forth into all these Forms,
to say all, the Nature's of Love and Wrath, the two Contrary Heads of all distinct Nature's Are Originally in God according to their Eternal Ideas, or First Forms. If jesus christ had not come forth into all these Forms,
pc-acp vvi d, dt n2 pp-f n1 cc n1, dt crd j-jn n2 pp-f d j n2 vbr av-j p-acp np1 vvg p-acp po32 j n2, cc ord n2. cs np1 np1 vhd xx vvn av p-acp d d n2,
(3) part (DIV1)
1761
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and taken upon himself these several Natures in their utmost varieties, and contrarieties:
and taken upon himself these several Nature's in their utmost varieties, and contrarieties:
cc vvn p-acp px31 d j n2 p-acp po32 j n2, cc n2:
(3) part (DIV1)
1761
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he had wanted some parts belonging to his Person, and been imperfect in his Relation, as a Son, a Saviour;
he had wanted Some parts belonging to his Person, and been imperfect in his Relation, as a Son, a Saviour;
pns31 vhd vvn d n2 vvg p-acp po31 n1, cc vbn j p-acp po31 n1, p-acp dt n1, dt n1;
(3) part (DIV1)
1761
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in his Office as a Representer, a Reconciler.
in his Office as a Representer, a Reconciler.
p-acp po31 n1 p-acp dt n1, dt n1.
(3) part (DIV1)
1761
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Therefore, as St. Paul witnesseth, He descended first to the lowermost Parts of the Earth, then He ascended above all Heavens, and that for this reason; that He might fill All: Eph•s.
Therefore, as Saint Paul Witnesseth, He descended First to the lowermost Parts of the Earth, then He ascended above all Heavens, and that for this reason; that He might fill All: Eph•s.
av, c-acp n1 np1 vvz, pns31 vvd ord p-acp dt j n2 pp-f dt n1, av pns31 vvd p-acp d n2, cc cst p-acp d n1; cst pns31 vmd vvi d: np1.
(3) part (DIV1)
1761
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4. 10. Thus he was made perfect by Sufferings. The descent of Christ was the drawing of the Picture of the God-Head upon him in its lowest and outermost Mysteries, or wonders of Glory;
4. 10. Thus he was made perfect by Sufferings. The descent of christ was the drawing of the Picture of the God-Head upon him in its lowest and outermost Mysteres, or wonders of Glory;
crd crd av pns31 vbds vvn j p-acp n2. dt n1 pp-f np1 vbds dt vvg pp-f dt n1 pp-f dt n1 p-acp pno31 p-acp po31 js cc j n2, cc n2 pp-f n1;
(3) part (DIV1)
1761
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in its Back-parts or Feet. The Ascent, was the Uniting of the lowest to the highest:
in its Back parts or Feet. The Ascent, was the Uniting of the lowest to the highest:
p-acp po31 n2 cc n2. dt n1, vbds dt n-vvg pp-f dt js p-acp dt js:
(3) part (DIV1)
1761
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the bringing of the outermost into the bosom of the Innermost:
the bringing of the outermost into the bosom of the Innermost:
dt vvg pp-f dt j p-acp dt n1 pp-f dt j:
(3) part (DIV1)
1761
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the drawing up of the Feet into the Bed, into the rest, and Glory of the head.
the drawing up of the Feet into the Bed, into the rest, and Glory of the head.
dt vvg a-acp pp-f dt n2 p-acp dt n1, p-acp dt n1, cc n1 pp-f dt n1.
(3) part (DIV1)
1761
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The Scripture holds forth the accomplishment of the same Mystery in our Persons after the same manner.
The Scripture holds forth the accomplishment of the same Mystery in our Persons After the same manner.
dt n1 vvz av dt n1 pp-f dt d n1 p-acp po12 n2 p-acp dt d n1.
(3) part (DIV1)
1761
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Jesus Christ went thorow these Sufferings, as our Captain, that he might lead us the same way to the same end; that he might bring us, jesus christ went thorough these Sufferings, as our Captain, that he might led us the same Way to the same end; that he might bring us,
np1 np1 vvd p-acp d n2, c-acp po12 n1, cst pns31 vmd vvi pno12 dt d n1 p-acp dt d n1; cst pns31 vmd vvi pno12,
(3) part (DIV1)
1761
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as Sons to inherit the same Glory;
as Sons to inherit the same Glory;
c-acp n2 pc-acp vvi dt d n1;
(3) part (DIV1)
1761
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to fulfil all Righteousness, all the goings forth of the God-Head in our selves thorow Christ, Heb. 2. 10. St. James c. 1. v. 2, 4. exhorts the Saints to account it all Joy, when they fall into all manner of Temptations:
to fulfil all Righteousness, all the goings forth of the God-Head in our selves thorough christ, Hebrew 2. 10. Saint James c. 1. v. 2, 4. exhorts the Saints to account it all Joy, when they fallen into all manner of Temptations:
pc-acp vvi d n1, d dt n2-vvg av pp-f dt n1 p-acp po12 n2 p-acp np1, np1 crd crd n1 np1 sy. crd n1 crd, crd vvz dt n2 p-acp vvb pn31 d n1, c-crq pns32 vvb p-acp d n1 pp-f n2:
(3) part (DIV1)
1761
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and to let Patience have her perfect work, which would make them Perfect, entire, wanting nothing.
and to let Patience have her perfect work, which would make them Perfect, entire, wanting nothing.
cc p-acp vvb n1 vhi po31 j n1, r-crq vmd vvi pno32 j, j, vvg pix.
(3) part (DIV1)
1762
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We were brought forth upon the uppermost parts, the Face of the Earth in Paradise. Let us now with Jesus Christ go down into the Deep, to the lowermost parts of the Earth, by Sufferings and Sorrows.
We were brought forth upon the uppermost parts, the Face of the Earth in Paradise. Let us now with jesus christ go down into the Deep, to the lowermost parts of the Earth, by Sufferings and Sorrows.
pns12 vbdr vvn av p-acp dt j n2, dt n1 pp-f dt n1 p-acp n1. vvb pno12 av p-acp np1 np1 vvb a-acp p-acp dt j-jn, p-acp dt j n2 pp-f dt n1, p-acp n2 cc n2.
(3) part (DIV1)
1762
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Let us patiently endure till we are carried thorow all the Chambers of Death, and the innermost corners of that Cave of Darkness;
Let us patiently endure till we Are carried thorough all the Chambers of Death, and the innermost corners of that Cave of Darkness;
vvb pno12 av-j vvi c-acp pns12 vbr vvn p-acp d dt n2 pp-f n1, cc dt j n2 pp-f d n1 pp-f n1;
(3) part (DIV1)
1762
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till we be carried out of all, up into Heaven:
till we be carried out of all, up into Heaven:
c-acp pns12 vbb vvn av pp-f d, a-acp p-acp n1:
(3) part (DIV1)
1762
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So we shall be clothed with all the Wonders of God, and have his manifold Wisdom, his Fulness displaid in our Persons as his Sons also, together with our Saviour.
So we shall be clothed with all the Wonders of God, and have his manifold Wisdom, his Fullness displayed in our Persons as his Sons also, together with our Saviour.
av pns12 vmb vbi vvn p-acp d dt vvz pp-f np1, cc vhb po31 j n1, po31 n1 vvn p-acp po12 n2 p-acp po31 n2 av, av p-acp po12 n1.
(3) part (DIV1)
1762
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Willingly then Travel thorow the valley of Baca, of Mourning, and Lamentation; as the way of Perfection, the Accomplishment of the Mystery of God in you.
Willingly then Travel thorough the valley of Baca, of Mourning, and Lamentation; as the Way of Perfection, the Accomplishment of the Mystery of God in you.
av-j av vvi p-acp dt n1 pp-f np1, pp-f vvg, cc n1; c-acp dt n1 pp-f n1, dt n1 pp-f dt n1 pp-f np1 p-acp pn22.
(3) part (DIV1)
1762
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Now I have performed the first part of my promise, which was to speak of the Nature of Spiritual Mourning.
Now I have performed the First part of my promise, which was to speak of the Nature of Spiritual Mourning.
av pns11 vhb vvn dt ord n1 pp-f po11 n1, r-crq vbds pc-acp vvi pp-f dt n1 pp-f j j-vvg.
(3) part (DIV1)
1762
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There remains behind, the Second part of my promise, which is to speak of the Mixture of Spiritual Mirth, and Spiritual Mourning.
There remains behind, the Second part of my promise, which is to speak of the Mixture of Spiritual Mirth, and Spiritual Mourning.
a-acp vvz a-acp, dt ord n1 pp-f po11 n1, r-crq vbz pc-acp vvi pp-f dt n1 pp-f j n1, cc j j-vvg.
(3) part (DIV1)
1762
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I will direct you to this Mixture by Five Rules: 1. Rule: So grieve, as giving Glory to God in your Griefs.
I will Direct you to this Mixture by Five Rules: 1. Rule: So grieve, as giving Glory to God in your Griefs.
pns11 vmb vvi pn22 p-acp d n1 p-acp crd n2: crd n1: av vvb, c-acp vvg n1 p-acp np1 p-acp po22 n2.
(3) part (DIV1)
1763
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1 Cor. 10. 31. Whether ye eat or drink, or whatsoever ye do, do all to the Glory of God.
1 Cor. 10. 31. Whither you eat or drink, or whatsoever you do, do all to the Glory of God.
vvn np1 crd crd cs pn22 vvb cc vvi, cc r-crq pn22 vdb, vdb d p-acp dt n1 pp-f np1.
(3) part (DIV1)
1764
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whether ye Mourn or be merry, let both be to the Glory of God.
whither you Mourn or be merry, let both be to the Glory of God.
cs pn22 vvb cc vbb j, vvb d vbb p-acp dt n1 pp-f np1.
(3) part (DIV1)
1764
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Mourn not, as questioning the Sweetness in the Will of God, the Wisdom in the Counsels of God, the Strength in the Power of God, the Beauty in the Face of God, the Pleasures in the Person of God, the Infiniteness in all. Grieve not to the Clouding, but the clearing of the Appearances of God in your Spirit.Mourn not, as questioning the Sweetness in the Will of God, the Wisdom in the Counsels of God, the Strength in the Power of God, the Beauty in the Face of God, the Pleasures in the Person of God, the Infiniteness in all. Grieve not to the Clouding, but the clearing of the Appearances of God in your Spirit.
vvb xx, c-acp vvg dt n1 p-acp dt vmb pp-f np1, dt n1 p-acp dt n2 pp-f np1, dt n1 p-acp dt n1 pp-f np1, dt n1 p-acp dt n1 pp-f np1, dt n2 p-acp dt n1 pp-f np1, dt n1 p-acp d. vvb xx p-acp dt vvg, p-acp dt vvg pp-f dt n2 pp-f np1 p-acp po22 n1.
(3) part (DIV1)
1764
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Let not your Sorrows be as a troubled Sea, but as a Sea of Christal, thorow which you may see the glorious face of God.
Let not your Sorrows be as a troubled Sea, but as a Sea of Crystal, thorough which you may see the glorious face of God.
vvb xx po22 n2 vbb p-acp dt j-vvn n1, p-acp p-acp dt n1 pp-f n1, p-acp r-crq pn22 vmb vvi dt j n1 pp-f np1.
(3) part (DIV1)
1764
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As the Beams of the Sun shining thorow red Glass, so will the glory of God be appearing thorow your Sorrows.
As the Beams of the Sun shining thorough read Glass, so will the glory of God be appearing thorough your Sorrows.
p-acp dt n2 pp-f dt n1 vvg p-acp j-jn n1, av vmb dt n1 pp-f np1 vbb vvg p-acp po22 n2.
(3) part (DIV1)
1764
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It will beget a Pleasantness in your bloodiest Pangs.
It will beget a Pleasantness in your bloodiest Pangs.
pn31 vmb vvi dt n1 p-acp po22 js n2.
(3) part (DIV1)
1764
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2. Rule: Let your Mourning raise, not ruine the Life of the Spiritual Man in you.
2. Rule: Let your Mourning raise, not ruin the Life of the Spiritual Man in you.
crd n1: vvb po22 j-vvg vvi, xx vvi dt n1 pp-f dt j n1 p-acp pn22.
(3) part (DIV1)
1765
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4637
Though the Outward Man perishes, the Inward Man is renewed day by day, 2 Cor. 4. 16. Let your Sorrows weigh down the Natural Man only,Though the Outward Man Perishes, the Inward Man is renewed day by day, 2 Cor. 4. 16. Let your Sorrows weigh down the Natural Man only,
cs dt j n1 vvz, dt j n1 vbz vvn n1 p-acp n1, crd np1 crd crd vvb po22 n2 vvb a-acp dt j n1 av-j,
(3) part (DIV1)
1765
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as one of the Buckets, that the Spiritual Man as the other of the Buckets, may be lifted up.
as one of the Buckets, that the Spiritual Man as the other of the Buckets, may be lifted up.
c-acp crd pp-f dt n2, cst dt j n1 p-acp dt j-jn pp-f dt n2, vmb vbi vvn a-acp.
(3) part (DIV1)
1765
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If that Life which is Light in the Lord, be lifted up by your Griefs, It will draw up your Person,
If that Life which is Light in the Lord, be lifted up by your Griefs, It will draw up your Person,
cs d n1 r-crq vbz j p-acp dt n1, vbb vvn a-acp p-acp po22 n2, pn31 vmb vvi a-acp po22 n1,
(3) part (DIV1)
1765
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and your Griefs themselves into the Pleasantness of its own Light. 3. Rule:
and your Griefs themselves into the Pleasantness of its own Light. 3. Rule:
cc po22 n2 px32 p-acp dt n1 pp-f po31 d n1. crd n1:
(3) part (DIV1)
1765
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Mourn in the Name of Christ, Colos. 3. 17. Whatsoever ye do in Word, or Deed, do all in the Name of the Lord Iesus.
Mourn in the Name of christ, Colos 3. 17. Whatsoever you do in Word, or Deed, do all in the Name of the Lord Iesus.
vvb p-acp dt n1 pp-f np1, np1 crd crd r-crq pn22 vdb p-acp n1, cc n1, vdb d p-acp dt n1 pp-f dt n1 np1.
(3) part (DIV1)
1766
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The Name of the Lord Iesus wraps up Four Things in it, which I shall express by Four Rules in this present case.
The Name of the Lord Iesus wraps up Four Things in it, which I shall express by Four Rules in this present case.
dt n1 pp-f dt n1 np1 vvz a-acp crd n2 p-acp pn31, r-crq pns11 vmb vvi p-acp crd n2 p-acp d j n1.
(3) part (DIV1)
1766
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1. Mourn in the Power of Christ, The Power of Christ is the Power of Eternal Life, which carries an unexpressible sweetness along with it,
1. Mourn in the Power of christ, The Power of christ is the Power of Eternal Life, which carries an unexpressible sweetness along with it,
crd vvb p-acp dt n1 pp-f np1, dt n1 pp-f np1 vbz dt n1 pp-f j n1, r-crq vvz dt j n1 a-acp p-acp pn31,
(3) part (DIV1)
1767
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even then, when it goes forth into the saddest operations. Thy Tears will be a Spiritual Wine, if they be the Fruit of this Vine.
even then, when it Goes forth into the Saddest operations. Thy Tears will be a Spiritual Wine, if they be the Fruit of this Vine.
av av, c-crq pn31 vvz av p-acp dt js n2. po21 n2 vmb vbi dt j n1, cs pns32 vbb dt n1 pp-f d n1.
(3) part (DIV1)
1767
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2. Mourn in the Image of Christ.
2. Mourn in the Image of christ.
crd vvb p-acp dt n1 pp-f np1.
(3) part (DIV1)
1768
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Every thing is delightful to us, which brings our well-beloved into our Thoughts, though it be,
Every thing is delightful to us, which brings our well-beloved into our Thoughts, though it be,
d n1 vbz j p-acp pno12, r-crq vvz po12 j p-acp po12 n2, cs pn31 vbb,
(3) part (DIV1)
1768
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but as a Picture, or Shadow of him. Love delights in likeness, especially to be itself made like that which it loves.
but as a Picture, or Shadow of him. Love delights in likeness, especially to be itself made like that which it loves.
cc-acp c-acp dt n1, cc n1 pp-f pno31. n1 vvz p-acp n1, av-j pc-acp vbi px31 vvn av-j cst r-crq pn31 vvz.
(3) part (DIV1)
1768
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4648
This will make thy Sorrows Comfortable to thy Heart, and Glorious in thine Eye, if thou Transferrest them upon thy self,
This will make thy Sorrows Comfortable to thy Heart, and Glorious in thine Eye, if thou Transferrest them upon thy self,
d vmb vvi po21 n2 j p-acp po21 n1, cc j p-acp po21 n1, cs pns21 vv2 pno32 p-acp po21 n1,
(3) part (DIV1)
1768
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as in a Figure of Jesus Christ. 3. Meurn for Christ. Make him the end of thy Sorrows.
as in a Figure of jesus christ. 3. Meurn for christ. Make him the end of thy Sorrows.
c-acp p-acp dt n1 pp-f np1 np1. crd vvb p-acp np1. vvb pno31 dt n1 pp-f po21 n2.
(3) part (DIV1)
1768
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Christ is the end of the Law for Righteousness sake, Rom. 10. 4. Let Jesus Christ be the end of thy Griefs for thy Joys sake. christ is the end of the Law for Righteousness sake, Rom. 10. 4. Let jesus christ be the end of thy Griefs for thy Joys sake.
np1 vbz dt n1 pp-f dt n1 p-acp n1 n1, np1 crd crd vvb np1 np1 vbi dt n1 pp-f po21 n2 p-acp po21 n2 n1.
(3) part (DIV1)
1769
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The End puts a Loveliness, and Pleasantness upon the means, and way to it. If thy Sorrows be for Self, and from Self-love:The End puts a Loveliness, and Pleasantness upon the means, and Way to it. If thy Sorrows be for Self, and from Self-love:
dt vvb vvz dt n1, cc n1 p-acp dt n2, cc n1 p-acp pn31. cs po21 n2 vbb p-acp n1, cc p-acp n1:
(3) part (DIV1)
1769
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they will be like Brine, they will have a Gnawing, Burning Saltness in them.
they will be like Brine, they will have a Gnawing, Burning Saltness in them.
pns32 vmb vbi j vvi, pns32 vmb vhi dt vvg, j-vvg n1 p-acp pno32.
(3) part (DIV1)
1769
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But if they be for thy Saviour, and from his Love, they will be Fresh, and Sweet on thy Spirit,
But if they be for thy Saviour, and from his Love, they will be Fresh, and Sweet on thy Spirit,
p-acp cs pns32 vbb p-acp po21 n1, cc p-acp po31 n1, pns32 vmb vbi j, cc j p-acp po21 n1,
(3) part (DIV1)
1769
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as the Dew of Heaven on the tender Grass. 4. Mourn, as in Union with the Person of Christ.
as the Due of Heaven on the tender Grass. 4. Mourn, as in union with the Person of christ.
c-acp dt j-jn pp-f n1 p-acp dt j n1. crd vvb, c-acp p-acp n1 p-acp dt n1 pp-f np1.
(3) part (DIV1)
1769
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A Sai•t is a Name of Anointing, which signifies Two in one; the Ointment, or Oyl, and the Anointed: the Sanctifier, and the Sanctified.A Sai•t is a Name of Anointing, which signifies Two in one; the Ointment, or Oil, and the Anointed: the Sanctifier, and the Sanctified.
dt vvd vbz dt n1 pp-f vvg, r-crq vvz crd p-acp crd; dt n1, cc n1, cc dt vvn: dt n1, cc dt j-vvn.
(3) part (DIV1)
1770
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He that Sanctifies, and they that are Sanctified are of one, Heb. 2. 11. They must also be in One.
He that Sanctifies, and they that Are Sanctified Are of one, Hebrew 2. 11. They must also be in One.
pns31 cst vvz, cc pns32 cst vbr j-vvn vbr pp-f crd, np1 crd crd pns32 vmb av vbi p-acp pi.
(3) part (DIV1)
1770
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Our Griefs are never Saintlike, or Holy; if they be not in Consort, and Fellowship with Iesus Christ.Our Griefs Are never Saintlike, or Holy; if they be not in Consort, and Fellowship with Iesus christ.
po12 n2 vbr av-x j, cc j; cs pns32 vbb xx p-acp vvi, cc n1 p-acp np1 np1.
(3) part (DIV1)
1770
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Rom. 8. 17. Joint-heirs with Christ, if so be we suffer with him. Rom. 8. 17. Joint heirs with christ, if so be we suffer with him.
np1 crd crd n2 p-acp np1, cs av vbb pns12 vvb p-acp pno31.
(3) part (DIV1)
1771
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PSAL. XLV. VER. 1. My Heart is enditing a good matter; I speak of the things, which I have made touching the King;
PSALM XLV. VER. 1. My Heart is enditing a good matter; I speak of the things, which I have made touching the King;
np1 crd. np1. crd po11 n1 vbz vvg dt j n1; pns11 vvb pp-f dt n2, r-crq pns11 vhb vvn vvg dt n1;
(4) subpart (DIV2)
1776
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my Tongue is the Pen of a ready Writer.
my Tongue is the Pen of a ready Writer.
po11 n1 vbz dt n1 pp-f dt j n1.
(4) subpart (DIV2)
1776
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Our Sufferings are a Murther, not a Sacrifice; they are to Death, not to Life; if they be not in Union with Jesus Christ. If they be in Union with Christ, that Union unites a Sweetness, and Joy to them.
Our Sufferings Are a Murder, not a Sacrifice; they Are to Death, not to Life; if they be not in union with jesus christ. If they be in union with christ, that union unites a Sweetness, and Joy to them.
po12 n2 vbr dt vvb, xx dt n1; pns32 vbr p-acp n1, xx p-acp n1; cs pns32 vbb xx p-acp n1 p-acp np1 np1. cs pns32 vbb p-acp n1 p-acp np1, cst n1 vvz dt n1, cc vvb p-acp pno32.
(3) part (DIV1)
1771
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These are the Branches of the Third Rule. 4. Rule: Let your Grief be a Grace.
These Are the Branches of the Third Rule. 4. Rule: Let your Grief be a Grace.
d vbr dt n2 pp-f dt ord n1. crd n1: vvb po22 n1 vbb dt n1.
(3) part (DIV1)
1772
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If your Grief be from Nature only, it is carnal, not spiritual;
If your Grief be from Nature only, it is carnal, not spiritual;
cs po22 n1 vbb p-acp n1 av-j, pn31 vbz j, xx j;
(3) part (DIV1)
1773
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it is such a Death, as is a Sowing to the Flesh, which will bring forth Corruption, and Death.
it is such a Death, as is a Sowing to the Flesh, which will bring forth Corruption, and Death.
pn31 vbz d dt n1, c-acp vbz dt vvg p-acp dt n1, r-crq vmb vvi av n1, cc n1.
(3) part (DIV1)
1773
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Whatever is not of Faith is Sin, Rom. 14. 23. If your Mourning be not a Grace in you, one of the Daughters of Faith, which is the mother of all Grace:Whatever is not of Faith is since, Rom. 14. 23. If your Mourning be not a Grace in you, one of the Daughters of Faith, which is the mother of all Grace:
r-crq vbz xx pp-f n1 vbz n1, np1 crd crd cs po22 vvg vbb xx dt vvb p-acp pn22, crd pp-f dt n2 pp-f n1, r-crq vbz dt n1 pp-f d n1:
(3) part (DIV1)
1773
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it is Sin, and to be resisted by you, as the Devil. But if your Mourning be Gracious, then it is a Sowing to the Spirit, of which you shall reap Immortality Such Tears are Precious Seed, Spiritual Seed, which have the Sweet Rellish,
it is since, and to be resisted by you, as the devil. But if your Mourning be Gracious, then it is a Sowing to the Spirit, of which you shall reap Immortality Such Tears Are Precious Seed, Spiritual Seed, which have the Sweet Relish,
pn31 vbz n1, cc pc-acp vbi vvn p-acp pn22, c-acp dt n1. cc-acp cs po22 vvg vbb j, av pn31 vbz dt vvg p-acp dt n1, pp-f r-crq pn22 vmb vvi n1 d n2 vbr j n1, j n1, r-crq vhb dt j vvi,
(3) part (DIV1)
1773
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and Power of Immortal Life in them. 5. Rule: Let your Mourning be in God.
and Power of Immortal Life in them. 5. Rule: Let your Mourning be in God.
cc n1 pp-f j n1 p-acp pno32. crd n1: vvb po22 j-vvg vbi p-acp np1.
(3) part (DIV1)
1773
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In him, saith St. Paul of God, we live, and move, and have our Being, Acts 17. 28. It is true Naturally of all men.In him, Says Saint Paul of God, we live, and move, and have our Being, Acts 17. 28. It is true Naturally of all men.
p-acp pno31, vvz n1 np1 pp-f np1, pns12 vvb, cc vvi, cc vhb po12 vbg, n2 crd crd pn31 vbz j av-j pp-f d n2.
(3) part (DIV1)
1774
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It is much more true of Saints in a Spiritual sense.
It is much more true of Saints in a Spiritual sense.
pn31 vbz d dc j pp-f n2 p-acp dt j n1.
(3) part (DIV1)
1774
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We live the life of Grace, we Mourn, we have our Spiritual Being and Motions in God.
We live the life of Grace, we Mourn, we have our Spiritual Being and Motions in God.
pns12 vvb dt n1 pp-f n1, pns12 vvb, pns12 vhb po12 j vbg cc n2 p-acp np1.
(3) part (DIV1)
1774
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A Natural, and Spiritual Man have their Being in God after a different manner.
A Natural, and Spiritual Man have their Being in God After a different manner.
dt j, cc j n1 vhb po32 vbg p-acp np1 p-acp dt j n1.
(3) part (DIV1)
1774
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A Natural Man hath his Being in God, as he is the Principle of the First Creation, in which he is as in Thick Darkness.A Natural Man hath his Being in God, as he is the Principle of the First Creation, in which he is as in Thick Darkness.
dt j n1 vhz po31 vbg p-acp np1, c-acp pns31 vbz dt n1 pp-f dt ord n1, p-acp r-crq pns31 vbz a-acp p-acp j n1.
(3) part (DIV1)
1774
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A Spiritual Man hath his Being in God, as God is in Christ, who is the Brightness of the Glory of God.A Spiritual Man hath his Being in God, as God is in christ, who is the Brightness of the Glory of God.
dt j n1 vhz po31 vbg p-acp np1, c-acp np1 vbz p-acp np1, r-crq vbz dt n1 pp-f dt n1 pp-f np1.
(3) part (DIV1)
1774
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Abide in me, saith Christ, that is in the Brightness of the Glory of God, and ye shall bring forth much Fruit, John 15. 4. 5.Abide in me, Says christ, that is in the Brightness of the Glory of God, and you shall bring forth much Fruit, John 15. 4. 5.
vvb p-acp pno11, vvz np1, cst vbz p-acp dt n1 pp-f dt n1 pp-f np1, cc pn22 vmb vvi av d n1, np1 crd crd crd
(3) part (DIV1)
1774
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If you will bring forth your Tears, as Fruit to God, you must weep in the midst of the Glory,
If you will bring forth your Tears, as Fruit to God, you must weep in the midst of the Glory,
cs pn22 vmb vvi av po22 n2, p-acp n1 p-acp np1, pn22 vmb vvi p-acp dt n1 pp-f dt n1,
(3) part (DIV1)
1775
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and Joys of the Divine Nature.
and Joys of the Divine Nature.
cc n2 pp-f dt j-jn n1.
(3) part (DIV1)
1775
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God in his Naked Beauties must be the Stage, on which you must act the saddest part of your Sorrows.God in his Naked Beauty's must be the Stage, on which you must act the Saddest part of your Sorrows.
np1 p-acp po31 j n2 vmb vbi dt n1, p-acp r-crq pn22 vmb vvi dt js n1 pp-f po22 n2.
(3) part (DIV1)
1775
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What Part will not such a Stage, and Scene of Delights make Pleasant?
What Part will not such a Stage, and Scene of Delights make Pleasant?
q-crq n1 vmb xx d dt n1, cc n1 pp-f n2 vvb j?
(3) part (DIV1)
1775
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If thou mournest right, thou art in God, while thou mournest, thou seest nothing below, above, on every side of thee,
If thou mournest right, thou art in God, while thou mournest, thou See nothing below, above, on every side of thee,
cs pns21 vv2 av-jn, pns21 vb2r p-acp np1, cs pns21 vv2, pns21 vv2 pix p-acp, a-acp, p-acp d n1 pp-f pno21,
(3) part (DIV1)
1776
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but the Gold, and Curious Work of his Glory. Will not this Guild thy Grief, and put a chearfulness upon it?
but the Gold, and Curious Work of his Glory. Will not this Guild thy Grief, and put a cheerfulness upon it?
cc-acp dt n1, cc j n1 pp-f po31 n1. n1 xx d n1 po21 n1, cc vvd dt n1 p-acp pn31?
(3) part (DIV1)
1776
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You may now ask me two Questions:
You may now ask me two Questions:
pn22 vmb av vvi pno11 crd n2:
(4) subpart (DIV2)
1806
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THis Psalm is believed to be composed upon the same occasion with the Canticles; The Marriage between Solomon, and the Daughter of Pharaoh, which is made by the Holy Ghost, a Type of the Mystical Espousals between the Lord Jesus,
THis Psalm is believed to be composed upon the same occasion with the Canticles; The Marriage between Solomon, and the Daughter of Pharaoh, which is made by the Holy Ghost, a Type of the Mystical Espousals between the Lord jesus,
d n1 vbz vvn pc-acp vbi vvn p-acp dt d n1 p-acp dt n2; dt n1 p-acp np1, cc dt n1 pp-f np1, r-crq vbz vvn p-acp dt j n1, dt n1 pp-f dt j n2 p-acp dt n1 np1,
(4) subpart (DIV2)
1777
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and a Holy Soul. The Eternal Spirit delights to play with itself, casting from its Heavenly person the shaded Light of this Creation,
and a Holy Soul. The Eternal Spirit delights to play with itself, casting from its Heavenly person the shaded Light of this Creation,
cc dt j n1 dt j n1 vvz pc-acp vvi p-acp px31, vvg p-acp po31 j n1 dt vvn n1 pp-f d n1,
(4) subpart (DIV2)
1777
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then filling every part of it, even the darkest, with figures of its own Sweetnesses, and Beauties.
then filling every part of it, even the Darkest, with figures of its own Sweetnesses, and Beauty's.
av vvg d n1 pp-f pn31, av dt js, p-acp n2 pp-f po31 d n2, cc n2.
(4) subpart (DIV2)
1777
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Strange Wives were charged upon Solomon, as a Mother-Sin big with many hateful Birth•.
Strange Wives were charged upon Solomon, as a Mother-sin big with many hateful Birth•.
j n2 vbdr vvn p-acp np1, p-acp dt n1 j p-acp d j np1.
(4) subpart (DIV2)
1777
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Yet this cloudy piece of Providence is a Vail curiously wrought with the Divine Images of Christ on the Throne, his Queen all in beaten Gold at his Right Hand with their pure, immortal Lovelinesses, Loves, and mutual Joyes;
Yet this cloudy piece of Providence is a vail curiously wrought with the Divine Images of christ on the Throne, his Queen all in beaten Gold At his Right Hand with their pure, immortal Lovelinesses, Loves, and mutual Joys;
av d j n1 pp-f n1 vbz dt n1 av-j vvn p-acp dt j-jn n2 pp-f np1 p-acp dt n1, po31 n1 av-d p-acp j-vvn n1 p-acp po31 j-jn n1 p-acp po32 j, j n2, vvz, cc j n2;
(4) subpart (DIV2)
1777
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under which Vail lies hid the Living Face itself of all these Glories. Prov. 25. 2. It is the Glory of God to conceal a thing:
under which vail lies hid the Living Face itself of all these Glories. Curae 25. 2. It is the Glory of God to conceal a thing:
p-acp r-crq n1 vvz vvn dt j-vvg n1 px31 pp-f d d n2. np1 crd crd pn31 vbz dt n1 pp-f np1 pc-acp vvi dt n1:
(4) subpart (DIV2)
1777
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but the Glory of Kings to search out a matter. It runs thus in the Original:but the Glory of Kings to search out a matter. It runs thus in the Original:
cc-acp dt n1 pp-f n2 pc-acp vvi av dt n1. pn31 vvz av p-acp dt j-jn:
(4) subpart (DIV2)
1778
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It is the Glory of God to conceal the Word: but the Glory of Kings to search out the Word. It is a height of Glory beyond the Compass of every created Understanding, the hiding of the eternal Word, which is brighter infinitely than ten thousand Suns all joined into One, under a vail slighter,
It is the Glory of God to conceal the Word: but the Glory of Kings to search out the Word. It is a height of Glory beyond the Compass of every created Understanding, the hiding of the Eternal Word, which is Brighter infinitely than ten thousand Suns all joined into One, under a Vail slighter,
pn31 vbz dt n1 pp-f np1 pc-acp vvi dt n1: p-acp dt n1 pp-f n2 pc-acp vvi av dt n1. pn31 vbz dt n1 pp-f n1 p-acp dt n1 pp-f d j-vvn n1, dt vvg pp-f dt j n1, r-crq vbz jc av-j cs crd crd n2 d vvn p-acp crd, p-acp dt n1 jc,
(4) subpart (DIV2)
1778
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and thinner, than the most empty shadow, to form the Picture of this Glorious Word upon every part of the shadow,
and thinner, than the most empty shadow, to from the Picture of this Glorious Word upon every part of the shadow,
cc jc, cs dt av-ds j n1, pc-acp vvi dt n1 pp-f d j n1 p-acp d n1 pp-f dt n1,
(4) subpart (DIV2)
1778
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and then again to vail that also with the Darkness of the Shade.
and then again to Vail that also with the Darkness of the Shade.
cc av av pc-acp vvi cst av p-acp dt n1 pp-f dt n1.
(4) subpart (DIV2)
1778
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But this is the Glory of Jesus Christ, to bring down these Mysterious heights, and make them familiar to the Eye of the Creature.
But this is the Glory of jesus christ, to bring down these Mysterious heights, and make them familiar to the Eye of the Creature.
p-acp d vbz dt n1 pp-f np1 np1, pc-acp vvi a-acp d j n2, cc vvi pno32 j-jn p-acp dt n1 pp-f dt n1.
(4) subpart (DIV2)
1779
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It is an Eye of Glory in the Saints, those Fellow-Kings to Jesus Christ, by which they discover the Picture in the shade, the ravishing depths of the Life itself in the Picture,
It is an Eye of Glory in the Saints, those Fellow-Kings to jesus christ, by which they discover the Picture in the shade, the ravishing depths of the Life itself in the Picture,
pn31 vbz dt n1 pp-f n1 p-acp dt n2, d n2 p-acp np1 np1, p-acp r-crq pns32 vvb dt n1 p-acp dt n1, dt j-vvg n2 pp-f dt n1 px31 p-acp dt n1,
(4) subpart (DIV2)
1779
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and make it their Royal Entertainment to converse continually with the Beauties, and Sweetnesses of the Divine nature in them both invisible to common senses.
and make it their Royal Entertainment to converse continually with the Beauty's, and Sweetnesses of the Divine nature in them both invisible to Common Senses.
cc vvi pn31 po32 j n1 pc-acp vvi av-j p-acp dt n2, cc n2 pp-f dt j-jn n1 p-acp pno32 d j p-acp j n2.
(4) subpart (DIV2)
1779
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This Psalm is entituled, A Song of Loves. The sweetest Matter exprest in the sweetest Manner. Both are a Divine Harmony.
This Psalm is entitled, A Song of Loves. The Sweetest Matter expressed in the Sweetest Manner. Both Are a Divine Harmony.
d n1 vbz vvn, dt n1 pp-f vvz. dt js n1 vvn p-acp dt js n1. av-d vbr dt j-jn n1.
(4) subpart (DIV2)
1780
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The Loves here are a Harmony of the most Heavenly, and most Spiritual Hearts. The Song the Harmony of the most Heavenly,
The Loves Here Are a Harmony of the most Heavenly, and most Spiritual Hearts. The Song the Harmony of the most Heavenly,
dt vvz av vbr dt n1 pp-f dt av-ds j, cc av-ds j n2. dt n1 dt n1 pp-f dt av-ds j,
(4) subpart (DIV2)
1780
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and most Spiritual Voices. The Loves figure out the Father, the pure, unfathomed, unconfined Spring of Unity,
and most Spiritual Voices. The Loves figure out the Father, the pure, unfathomed, unconfined Spring of Unity,
cc av-ds j n2. dt ng1 n1 av dt n1, dt j, j, j n1 pp-f n1,
(4) subpart (DIV2)
1780
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and Sweetness, where all things lie embracing each other in their first, and softest Bed:
and Sweetness, where all things lie embracing each other in their First, and Softest Bed:
cc n1, c-crq d n2 vvb vvg d n-jn p-acp po32 ord, cc js n1:
(4) subpart (DIV2)
1780
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The Song represents the shining Word, the harmonious Wisdom, the Essential Musick, Beauty and Image of the Godhead, the Son, in whom all the Riches of Love are with an equal Richness, and Loveliness displaid.
The Song represents the shining Word, the harmonious Wisdom, the Essential Music, Beauty and Image of the Godhead, the Son, in whom all the Riches of Love Are with an equal Richness, and Loveliness displayed.
dt n1 vvz dt j-vvg n1, dt j n1, dt j n1, n1 cc n1 pp-f dt n1, dt n1, p-acp ro-crq d dt n2 pp-f n1 vbr p-acp dt j-jn n1, cc n1 vvn.
(4) subpart (DIV2)
1780
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The Song of Loves, these Loves thus sung, this Marriage of Love, and Loveliness paint out to us the Joyes and Glories of the Thrid Person the Holy Ghost.
The Song of Loves, these Loves thus sung, this Marriage of Love, and Loveliness paint out to us the Joys and Glories of the Thrid Person the Holy Ghost.
dt n1 pp-f vvz, d vvz av vvn, d n1 pp-f n1, cc n1 vvb av p-acp pno12 dt n2 cc n2 pp-f dt ord n1 dt j n1.
(4) subpart (DIV2)
1780
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But by whom was this Song sung? Some read; The Song of the beloved Virgins.
But by whom was this Song sung? some read; The Song of the Beloved Virgins.
p-acp p-acp ro-crq vbds d n1 vvn? d vvb; dt n1 pp-f dt j-vvn n2.
(4) subpart (DIV2)
1780
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These are the friends of the Bridegroom, and the Bride, which sing the Epithalamium, or Marriage-Song.
These Are the Friends of the Bridegroom, and the Bride, which sing the Epithalamium, or Marriage-song.
d vbr dt n2 pp-f dt n1, cc dt n1, r-crq vvb dt n1, cc n1.
(4) subpart (DIV2)
1780
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In the Canticles they are called, The Daughters of Jerusalem, which some Interpreters understand to be the Holy Angels. Angelical Spirits are expressed by the name of Virgins very fitly: 1. For the preservation of their native sweetness, their primitive beauty, the flower of the Divine Image i• them uncorrupt, untainted. 2. For their single Estate, being separate from mixture,
In the Canticles they Are called, The Daughters of Jerusalem, which Some Interpreters understand to be the Holy Angels. Angelical Spirits Are expressed by the name of Virgins very fitly: 1. For the preservation of their native sweetness, their primitive beauty, the flower of the Divine Image i• them uncorrupt, untainted. 2. For their single Estate, being separate from mixture,
p-acp dt n2 pns32 vbr vvn, dt n2 pp-f np1, r-crq d n2 vvb pc-acp vbi dt j n2. j n2 vbr vvn p-acp dt n1 pp-f n2 av av-j: crd p-acp dt n1 pp-f po32 j-jn n1, po32 j n1, dt n1 pp-f dt j-jn n1 n1 pno32 j, j. crd p-acp po32 j n1, vbg j p-acp n1,
(4) subpart (DIV2)
1780
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and union with any sorts of Earthly Bodies below them, and not yet raised to a marriage with the Divine Body, the Substance,
and Union with any sorts of Earthly Bodies below them, and not yet raised to a marriage with the Divine Body, the Substance,
cc n1 p-acp d n2 pp-f j n2 p-acp pno32, cc xx av vvn p-acp dt n1 p-acp dt j-jn n1, dt n1,
(4) subpart (DIV2)
1780
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and Fulness of the God-Head in Jesus Christ; because they are the fairest, softest, and sweetest Images of all created Things.
and Fullness of the God-Head in jesus christ; Because they Are the Fairest, Softest, and Sweetest Images of all created Things.
cc n1 pp-f dt n1 p-acp np1 np1; c-acp pns32 vbr dt js, js, cc js n2 pp-f d j-vvn n2.
(4) subpart (DIV2)
1780
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It is the manner of the Hebrew Tongue to express the Beauty, and Loveliness of things by the feminine Sex. The Woman is the Glory of the Man. Christ the Brightness of the Fathers Glory is represented in this Form by the Jerusalem above, the Mother of us all.
It is the manner of the Hebrew Tongue to express the Beauty, and Loveliness of things by the Faemin Sex. The Woman is the Glory of the Man. christ the Brightness of the Father's Glory is represented in this From by the Jerusalem above, the Mother of us all.
pn31 vbz dt n1 pp-f dt njp n1 pc-acp vvi dt n1, cc n1 pp-f n2 p-acp dt j n1 dt n1 vbz dt n1 pp-f dt n1 np1 dt n1 pp-f dt ng1 n1 vbz vvn p-acp d n1 p-acp dt np1 a-acp, dt n1 pp-f pno12 d.
(4) subpart (DIV2)
1780
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4706
In the Proverbs he is figured by a Virgin-Queen in her Pallace, his Angels as Maidens attending on this Virgin-Queen,
In the Proverbs he is figured by a Virgin-Queen in her Palace, his Angels as Maidens attending on this Virgin-Queen,
p-acp dt n2 pns31 vbz vvn p-acp dt n1 p-acp po31 n1, po31 n2 c-acp n2 vvg p-acp d n1,
(4) subpart (DIV2)
1780
Image 14
4707
and sent forth by her to invite her guests.
and sent forth by her to invite her guests.
cc vvd av p-acp pno31 pc-acp vvi po31 n2.
(4) subpart (DIV2)
1780
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4708
Thus separate and Angelical Spirits, those invisible Beauties, which are the immediate Copies and Springs of all visible things,
Thus separate and Angelical Spirits, those invisible Beauty's, which Are the immediate Copies and Springs of all visible things,
av vvb cc j n2, d j n2, r-crq vbr dt j n2 cc n2 pp-f d j n2,
(4) subpart (DIV2)
1780
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4709
as also the Mark, and White to which the activity and operations, of all natural Principles,
as also the Mark, and White to which the activity and operations, of all natural Principles,
c-acp av dt n1, cc j-jn p-acp r-crq dt n1 cc n2, pp-f d j n2,
(4) subpart (DIV2)
1780
Image 14
4710
as Arrows are directed, be known by the names of Nymphs, and Virgins.
as Arrows Are directed, be known by the names of Nymphs, and Virgins.
c-acp n2 vbr vvn, vbb vvn p-acp dt n2 pp-f n2, cc n2.
(4) subpart (DIV2)
1780
Image 14
4711
I•hn the Baptist was the Restorer of the Law, the proper Ministry of Angels, which was ministred by Angels,I•hn the Baptist was the Restorer of the Law, the proper Ministry of Angels, which was ministered by Angels,
np1 dt n1 vbds dt n1 pp-f dt n1, dt j n1 pp-f n2, r-crq vbds vvn p-acp n2,
(4) subpart (DIV2)
1781
Image 14
4712
and by which only the Angelical Life and Glories, as figures of the Divine, were ministred to us.
and by which only the Angelical Life and Glories, as figures of the Divine, were ministered to us.
cc p-acp r-crq av-j dt j n1 cc n2, c-acp n2 pp-f dt j-jn, vbdr vvn p-acp pno12.
(4) subpart (DIV2)
1781
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4713
He therefore is called by the Holy Ghost, An Angel going before the Lord to prepare his way.
He Therefore is called by the Holy Ghost, an Angel going before the Lord to prepare his Way.
pns31 av vbz vvn p-acp dt j n1, dt n1 vvg p-acp dt n1 pc-acp vvi po31 n1.
(4) subpart (DIV2)
1781
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4714
He speaks of himself, as a Friend of the Bridegroom, rejoicing to hear his voice,
He speaks of himself, as a Friend of the Bridegroom, rejoicing to hear his voice,
pns31 vvz pp-f px31, c-acp dt n1 pp-f dt n1, vvg pc-acp vvi po31 n1,
(4) subpart (DIV2)
1781
Image 14
4715
and making one in the Quire of Angels, which sing to the Bridegroom, and the Bride,
and making one in the Choir of Angels, which sing to the Bridegroom, and the Bride,
cc vvg pi p-acp dt n1 pp-f n2, r-crq vvb p-acp dt n1, cc dt n1,
(4) subpart (DIV2)
1781
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4858
Q. 1. How God is One? Q. 2. How a Believer is one Spirit?Q. 1. How God is One? Q. 2. How a Believer is one Spirit?
np1 crd c-crq np1 vbz pi? np1 crd c-crq dt n1 vbz crd n1?
(4) subpart (DIV2)
1806
Image 14
4716
while they lie on Beds of Glory in the embraces of each others Love. These Angels are those Friends, which Jesus Christ calleth upon, in his Song of Songs,
while they lie on Beds of Glory in the embraces of each Others Love. These Angels Are those Friends, which jesus christ calls upon, in his Song of Songs,
cs pns32 vvb p-acp n2 pp-f n1 p-acp dt n2 pp-f d ng1-jn n1. d n2 vbr d n2, r-crq np1 np1 vvz p-acp, p-acp po31 n1 pp-f n2,
(4) subpart (DIV2)
1781
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4717
when he comes into his Spouse's Garden, Cant. 5. 1. I have drunk my Wine with my Milk, Eat O Friends, Drink, be enebriated with Loves.
when he comes into his Spouse's Garden, Cant 5. 1. I have drunk my Wine with my Milk, Eat Oh Friends, Drink, be enebriated with Loves.
c-crq pns31 vvz p-acp po31 ng1 n1, np1 crd crd pns11 vhb vvn po11 n1 p-acp po11 n1, vvb uh n2, vvb, vbb vvn p-acp vvz.
(4) subpart (DIV2)
1782
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4718
St. Paul expounds this Scripture, Eph. 3. 10. That unto the Principalities, and Power in Heavenly places might be known by the Church the manifold Wisdom of God.
Saint Paul expounds this Scripture, Ephesians 3. 10. That unto the Principalities, and Power in Heavenly places might be known by the Church the manifold Wisdom of God.
n1 np1 vvz d n1, np1 crd crd cst p-acp dt n2, cc n1 p-acp j n2 vmd vbi vvn p-acp dt n1 dt j n1 pp-f np1.
(4) subpart (DIV2)
1782
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4719
The Hearts, and the Lips of the Spouse of Christ;
The Hearts, and the Lips of the Spouse of christ;
dt n2, cc dt n2 pp-f dt n1 pp-f np1;
(4) subpart (DIV2)
1782
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4720
the Marriage-Union between Christ and a saint, in the spiritual and Heavenly Image, is the Golden Cup, out of which the Angels drink in rich Discoveries of God, the Glories and sweetnesses of the Divine Nature, which are there poured forth immediately from their Fountain, which are that Wine of Love, with which Christ,
the Marriage union between christ and a saint, in the spiritual and Heavenly Image, is the Golden Cup, out of which the Angels drink in rich Discoveries of God, the Glories and Sweetnesses of the Divine Nature, which Are there poured forth immediately from their Fountain, which Are that Wine of Love, with which christ,
dt n1 p-acp np1 cc dt n1, p-acp dt j cc j n1, vbz dt j n1, av pp-f r-crq dt n2 vvb p-acp j n2 pp-f np1, dt n2 cc n2 pp-f dt j-jn n1, r-crq vbr a-acp vvn av av-j p-acp po32 n1, r-crq vbr d n1 pp-f n1, p-acp r-crq np1,
(4) subpart (DIV2)
1782
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4721
and his Spouse entertain each other. O the Dignity! O the Delights of a Holy Soul! Angels sing to it;
and his Spouse entertain each other. O the Dignity! O the Delights of a Holy Soul! Angels sing to it;
cc po31 n1 vvi d n-jn. sy dt n1! sy dt n2 pp-f dt j n1! np1 vvb p-acp pn31;
(4) subpart (DIV2)
1782
Image 14
4722
Angels pry into its Beauties, and Joys; Angels draw the Waters of their blissful Light, and Life from this Well.
Angels pry into its Beauty's, and Joys; Angels draw the Waters of their blissful Light, and Life from this Well.
n2 vvb p-acp po31 n2, cc n2; n2 vvb dt n2 pp-f po32 j n1, cc n1 p-acp d av.
(4) subpart (DIV2)
1782
Image 14
4723
The Sounds, Operations, Lives, Essences of Angels are only a Musick, Songs of Love, and Joy to the beloved Soul,
The Sounds, Operations, Lives, Essences of Angels Are only a Music, Songs of Love, and Joy to the Beloved Soul,
dt n2, n2, n2, n2 pp-f n2 vbr av-j dt n1, n2 pp-f n1, cc n1 p-acp dt j-vvn n1,
(4) subpart (DIV2)
1782
Image 14
4724
and her Bride-groom in their Union.
and her Bridegroom in their union.
cc po31 n1 p-acp po32 n1.
(4) subpart (DIV2)
1782
Image 14
4725
In this sense Christ, and a Saint in their Spiritual Glory, ride together upon the Cherubims.
In this sense christ, and a Saint in their Spiritual Glory, ride together upon the Cherubims.
p-acp d n1 np1, cc dt n1 p-acp po32 j n1, vvb av p-acp dt n2.
(4) subpart (DIV2)
1782
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4726
The Angels are made as perfumed gales of Wind, on which they Flie;
The Angels Are made as perfumed gales of Wind, on which they Fly;
dt n2 vbr vvn p-acp j-vvn n2 pp-f n1, p-acp r-crq pns32 vvb;
(4) subpart (DIV2)
1782
Image 14
4727
Flames of a Divine Fire of Love, Joy, and Glory, which continually spring up, shine before them, and round about them;
Flames of a Divine Fire of Love, Joy, and Glory, which continually spring up, shine before them, and round about them;
n2 pp-f dt j-jn n1 pp-f n1, n1, cc n1, r-crq av-j vvb a-acp, vvb p-acp pno32, cc av-j p-acp pno32;
(4) subpart (DIV2)
1782
Image 14
4728
penetrate thorow all things, converting all things into the same Ministerial Brightnesses, and Harmonies of an Immortal Life, and Love under their Feet.
penetrate thorough all things, converting all things into the same Ministerial Brightnesses, and Harmonies of an Immortal Life, and Love under their Feet.
vvb p-acp d n2, vvg d n2 p-acp dt d j n2, cc n2 pp-f dt j n1, cc vvb p-acp po32 n2.
(4) subpart (DIV2)
1782
Image 14
4729
But there is another passage worth our observation, before we leave the Title to this Psalm:
But there is Another passage worth our observation, before we leave the Title to this Psalm:
p-acp pc-acp vbz j-jn n1 n1 po12 n1, c-acp pns12 vvb dt n1 p-acp d n1:
(4) subpart (DIV2)
1783
Image 14
4730
To the chief Musician upon Shoshannim. To the chief Musician upon Shoshannim.
p-acp dt j-jn n1 p-acp np1.
(4) subpart (DIV2)
1783
Image 14
4731
Shoshannim was an Instrument of six strings, upon which the Tune to this Song was plaid.Shoshannim was an Instrument of six strings, upon which the Tune to this Song was played.
np1 vbds dt n1 pp-f crd n2, p-acp r-crq dt n1 p-acp d n1 vbds vvn.
(4) subpart (DIV2)
1783
Image 14
4732
If there be, as Divines say, Tot Mysteria quot Apices, so many Mysteries, as points of words, letters,
If there be, as Divines say, Tot Mysteries quot Apices, so many Mysteres, as points of words, letters,
cs pc-acp vbi, c-acp n2-jn vvb, fw-la fw-it fw-la n2, av d n2, c-acp n2 pp-f n2, n2,
(4) subpart (DIV2)
1783
Image 14
4733
or Marks in the Holy Scripture, we may well believe this six-stringed Instrument to allude to the Creation made up of the several Works of six several Days.
or Marks in the Holy Scripture, we may well believe this six-stringed Instrument to allude to the Creation made up of the several Works of six several Days.
cc n2 p-acp dt j n1, pns12 vmb av vvi d j n1 pc-acp vvi p-acp dt n1 vvd a-acp pp-f dt j vvz pp-f crd j n2.
(4) subpart (DIV2)
1783
Image 14
4734
He that hath Eyes to see what the Spirit doth, and Ears to hear the Sound of the Spirit, understands this great frame to be a well-tuned Instrument of so many strings,
He that hath Eyes to see what the Spirit does, and Ears to hear the Found of the Spirit, understands this great frame to be a well-tuned Instrument of so many strings,
pns31 cst vhz n2 pc-acp vvi r-crq dt n1 vdz, cc n2 pc-acp vvi dt n1 pp-f dt n1, vvz d j n1 pc-acp vbi dt j n1 pp-f av d n2,
(4) subpart (DIV2)
1783
Image 14
4735
as there are Creatures in it;
as there Are Creatures in it;
c-acp pc-acp vbr n2 p-acp pn31;
(4) subpart (DIV2)
1783
Image 14
4736
the whole Composure of Providence from the beginning of the world to the end of it, this Song of Loves plaid upon it by Jesus Christ to his Heavenly Bride, whose Spiritual senses see the Harmonious,
the Whole Composure of Providence from the beginning of the world to the end of it, this Song of Loves played upon it by jesus christ to his Heavenly Bride, whose Spiritual Senses see the Harmonious,
dt j-jn n1 pp-f n1 p-acp dt n-vvg pp-f dt n1 p-acp dt n1 pp-f pn31, d n1 pp-f vvz vvn p-acp pn31 p-acp np1 np1 p-acp po31 j n1, rg-crq j n2 vvb dt j,
(4) subpart (DIV2)
1783
Image 14
4737
and Delicate Motions of his Hand upon every string, and take in with unexpressible delight the ravishing Melody.
and Delicate Motions of his Hand upon every string, and take in with unexpressible delight the ravishing Melody.
cc j n2 pp-f po31 n1 p-acp d n1, cc vvi p-acp p-acp j n1 dt j-vvg n1.
(4) subpart (DIV2)
1783
Image 14
4738
Shoshannim signifies also the six-leaved Lilly.Shoshannim signifies also the six-leaved Lily.
np1 vvz av dt j n1.
(4) subpart (DIV2)
1784
Image 14
4739
Can. 2. 1. It is doubtful whether the Holy Spirit speak in the Person of Christ,Can. 2. 1. It is doubtful whither the Holy Spirit speak in the Person of christ,
vmb. crd crd pn31 vbz j cs dt j n1 vvi p-acp dt n1 pp-f np1,
(4) subpart (DIV2)
1784
Image 14
4740
or the Church, when he saith in his Song, I am the Rose of Sharon, and the Lilly of the Valleys.
or the Church, when he Says in his Song, I am the Rose of Sharon, and the Lily of the Valleys.
cc dt n1, c-crq pns31 vvz p-acp po31 n1, pns11 vbm dt n1 pp-f np1, cc dt n1 pp-f dt n2.
(4) subpart (DIV2)
1784
Image 14
4741
It is generally understood of Christ.
It is generally understood of christ.
pn31 vbz av-j vvn pp-f np1.
(4) subpart (DIV2)
1784
Image 14
4742
In that Mysterious History of Esther, as Esther, Mordecai, the Jews, so the City Shushan, the City of the Lilly represent the Church of Christ in general,
In that Mysterious History of Esther, as Esther, Mordecai, the jews, so the city Susa, the city of the Lily represent the Church of christ in general,
p-acp cst j n1 pp-f np1, p-acp np1, np1, dt np2, av dt n1 np1, dt n1 pp-f dt n1 vvi dt n1 pp-f np1 p-acp n1,
(4) subpart (DIV2)
1784
Image 14
4743
or each holy Soul in particular. Interpreters here apply the Lilly to the Bride, It is in the plural number Lillies,
or each holy Soul in particular. Interpreters Here apply the Lily to the Bride, It is in the plural number Lilies,
cc d j n1 p-acp j. n2 av vvi dt n1 p-acp dt n1, pn31 vbz p-acp dt j n1 n2,
(4) subpart (DIV2)
1784
Image 14
4744
and the clause may be rendred, concerning the Lillies.
and the clause may be rendered, Concerning the Lilies.
cc dt n1 vmb vbi vvn, vvg dt n2.
(4) subpart (DIV2)
1784
Image 14
4745
So the Subject of this Song of Loves is signified to us, Jesus Christ, and his beloved Bride, two Lillies upon the same Root, Flourishing with the same Beauties, smiling Reflections each of other.
So the Subject of this Song of Loves is signified to us, jesus christ, and his Beloved Bride, two Lilies upon the same Root, Flourishing with the same Beauty's, smiling Reflections each of other.
np1 dt j-jn pp-f d n1 pp-f ng1 vbz vvn p-acp pno12, np1 np1, cc po31 j-vvn n1, crd n2 p-acp dt d n1, j-vvg p-acp dt d n2, vvg n2 d pp-f n-jn.
(4) subpart (DIV2)
1784
Image 14
4746
Either of them with his six leaves comprehends in itself the perfections of the whole Creation in their Original Purities, and Sweetnesses.
Either of them with his six leaves comprehends in itself the perfections of the Whole Creation in their Original Purities, and Sweetnesses.
av-d pp-f pno32 p-acp po31 crd n2 vvz p-acp px31 dt n2 pp-f dt j-jn n1 p-acp po32 j-jn n2, cc n2.
(4) subpart (DIV2)
1784
Image 14
4747
Both alike, in that Spiritual Image in which they are united, are to the variety of Creatures,
Both alike, in that Spiritual Image in which they Are united, Are to the variety of Creatures,
av-d av-j, p-acp cst j n1 p-acp r-crq pns32 vbr vvn, vbr p-acp dt n1 pp-f n2,
(4) subpart (DIV2)
1784
Image 14
4748
as the Seventh Day to the other six, a Bed of Rest, and Delights with a Canopy of Glory; their Rest, Sanctification, and Blessedness.
as the Seventh Day to the other six, a Bed of Rest, and Delights with a Canopy of Glory; their Rest, Sanctification, and Blessedness.
c-acp dt ord n1 p-acp dt j-jn crd, dt n1 pp-f n1, cc vvz p-acp dt n1 pp-f n1; po32 n1, n1, cc n1.
(4) subpart (DIV2)
1784
Image 14
4749
But it is time to pass from the Title to the Psalm itself. The first verse is a Preparation to the matter contained in the Song. It consists of Three Parts.
But it is time to pass from the Title to the Psalm itself. The First verse is a Preparation to the matter contained in the Song. It consists of Three Parts.
p-acp pn31 vbz n1 pc-acp vvi p-acp dt n1 p-acp dt n1 px31. dt ord n1 vbz dt n1 p-acp dt n1 vvn p-acp dt n1. pn31 vvz pp-f crd n2.
(4) subpart (DIV2)
1785
Image 14
4750
1. The Flame, and fulness of the Author; My heart enditeth a good matter. The word, Enditeth, is used only this once.
1. The Flame, and fullness of the Author; My heart enditeth a good matter. The word, Enditeth, is used only this once.
crd dt n1, cc n1 pp-f dt n1; po11 n1 vvz dt j n1. dt n1, vvz, vbz vvn av-j d a-acp.
(4) subpart (DIV2)
1786
Image 14
4751
Some expound it, boileth with a good matter, and make it an allusion to Meat-offering in the Sanctuary prepared by fire in a Frying-pan.
some expound it, boileth with a good matter, and make it an allusion to Meat offering in the Sanctuary prepared by fire in a Frying-pan.
d vvb pn31, vvz p-acp dt j n1, cc vvi pn31 dt n1 p-acp j p-acp dt n1 vvn p-acp n1 p-acp dt n1.
(4) subpart (DIV2)
1786
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4752
So the eternal Spirit, which is Love, hath the place of the Holy Fire. The Heart is the Frying-pan.
So the Eternal Spirit, which is Love, hath the place of the Holy Fire. The Heart is the Frying-pan.
np1 dt j n1, r-crq vbz n1, vhz dt n1 pp-f dt j n1. dt n1 vbz dt n1.
(4) subpart (DIV2)
1786
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4753
The Excellencies of Jesus Christ in his own Person, and his Brides, with their mutual Affections, and Joyes are the Meat-offering.
The Excellencies of jesus christ in his own Person, and his Brides, with their mutual Affections, and Joys Are the Meat offering.
dt n2 pp-f np1 np1 p-acp po31 d n1, cc po31 n2, p-acp po32 j n2, cc n2 vbr dt j.
(4) subpart (DIV2)
1786
Image 14
4754
Some interpret this Boiling by the bublings and wellings forth of a Fountain.
some interpret this Boiling by the bubblings and wellings forth of a Fountain.
d vvb d vvg p-acp dt n2-vvg cc n2-vvg av pp-f dt n1.
(4) subpart (DIV2)
1787
Image 14
4755
Thus the Chrystalline Waters of the Light, Life, and Beauties of Christ, mingled with the Heavenly Fire of his Love, are the Sea. The Heart is the Spring into which this Sea by Invisible Tracts,
Thus the Crystalline Waters of the Light, Life, and Beauty's of christ, mingled with the Heavenly Fire of his Love, Are the Sea. The Heart is the Spring into which this Sea by Invisible Tracts,
av dt j n2 pp-f dt n1, n1, cc n2 pp-f np1, vvn p-acp dt j n1 pp-f po31 n1, vbr dt n1 dt n1 vbz dt n1 p-acp r-crq d n1 p-acp j n2,
(4) subpart (DIV2)
1787
Image 14
4756
and hidden Passages conveyeth its flowing Treasures, which from thence pour themselves forth into rich, pleasant, and plentiful Streams.
and hidden Passages conveyeth its flowing Treasures, which from thence pour themselves forth into rich, pleasant, and plentiful Streams.
cc j-vvn n2 vvz po31 j-vvg n2, r-crq p-acp av vvi px32 av p-acp j, j, cc j n2.
(4) subpart (DIV2)
1787
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4757
2. The Excellency of the Subject, I speak of the things, which I have made touching the King.
2. The Excellency of the Subject, I speak of the things, which I have made touching the King.
crd dt n1 pp-f dt j-jn, pns11 vvb pp-f dt n2, r-crq pns11 vhb vvn vvg dt n1.
(4) subpart (DIV2)
1788
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4758
This King is called God, and seated upon the Throne of Eternity, v. 6. which verse is cited,
This King is called God, and seated upon the Throne of Eternity, v. 6. which verse is cited,
d n1 vbz vvn np1, cc vvn p-acp dt n1 pp-f n1, n1 crd r-crq n1 vbz vvn,
(4) subpart (DIV2)
1788
Image 14
4759
and applied to Jesus Christ, as he comes the second time into the World, attended by all his holy Angels after his Resurrection;
and applied to jesus christ, as he comes the second time into the World, attended by all his holy Angels After his Resurrection;
cc vvd p-acp np1 np1, c-acp pns31 vvz dt ord n1 p-acp dt n1, vvn p-acp d po31 j n2 p-acp po31 n1;
(4) subpart (DIV2)
1788
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4760
and Ascent to the Throne of his Father. This is the King, this is the Bridegroom, and the Beloved of the Soul;
and Ascent to the Throne of his Father. This is the King, this is the Bridegroom, and the beloved of the Soul;
cc n1 p-acp dt n1 pp-f po31 n1. d vbz dt n1, d vbz dt n1, cc dt n-vvn pp-f dt n1;
(4) subpart (DIV2)
1788
Image 14
4761
Jesus cloathed with the Royal garment of his Divine Nature, crowned with the Glory of the Father, perfumed with all the good ointments of the Holy Ghost.
jesus clothed with the Royal garment of his Divine Nature, crowned with the Glory of the Father, perfumed with all the good ointments of the Holy Ghost.
np1 vvd p-acp dt j n1 pp-f po31 j-jn n1, vvn p-acp dt n1 pp-f dt n1, vvn p-acp d dt j n2 pp-f dt j n1.
(4) subpart (DIV2)
1788
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4762
3. The Power, by which the Author is inspired in the composing of this Song My Pen is the Tongue of a ready Writer.
3. The Power, by which the Author is inspired in the composing of this Song My Pen is the Tongue of a ready Writer.
crd dt n1, p-acp r-crq dt n1 vbz vvn p-acp dt vvg pp-f d n1 po11 n1 vbz dt n1 pp-f dt j n1.
(4) subpart (DIV2)
1789
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4763
Holy men of God spake, as they were moved by the Holy Ghost. 2. Pet. 1. 21. As the Son is the Wisdom, Power, and Glory of the Father:
Holy men of God spoke, as they were moved by the Holy Ghost. 2. Pet. 1. 21. As the Son is the Wisdom, Power, and Glory of the Father:
j n2 pp-f np1 vvd, c-acp pns32 vbdr vvn p-acp dt j n1. crd np1 crd crd p-acp dt n1 vbz dt n1, n1, cc n1 pp-f dt n1:
(4) subpart (DIV2)
1789
Image 14
4764
So the Holy Ghost is the Love of the Father, and Son, he is called by the name of Charity,
So the Holy Ghost is the Love of the Father, and Son, he is called by the name of Charity,
av dt j n1 vbz dt n1 pp-f dt n1, cc n1, pns31 vbz vvn p-acp dt n1 pp-f n1,
(4) subpart (DIV2)
1789
Image 14
4765
or Love, 1 Cor. 13. v. 1. 8. He is that Love, by which God and a Saint dwell one in another,
or Love, 1 Cor. 13. v. 1. 8. He is that Love, by which God and a Saint dwell one in Another,
cc n1, crd np1 crd n1 crd crd pns31 vbz d n1, p-acp r-crq np1 cc dt n1 vvb pi p-acp n-jn,
(4) subpart (DIV2)
1789
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4766
as Love is described to be the Union between the Lover, and the beloved Object. So he is spoken of. 1 John 4 16. God is Love;
as Love is described to be the union between the Lover, and the Beloved Object. So he is spoken of. 1 John 4 16. God is Love;
c-acp n1 vbz vvn pc-acp vbi dt n1 p-acp dt n1, cc dt j-vvn n1. av pns31 vbz vvn pp-f. crd np1 crd crd np1 vbz n1;
(4) subpart (DIV2)
1789
Image 14
4767
He that dwells in Love, dwells in God, and God dwells in him.
He that dwells in Love, dwells in God, and God dwells in him.
pns31 cst vvz p-acp n1, vvz p-acp np1, cc np1 vvz p-acp pno31.
(4) subpart (DIV2)
1789
Image 14
4768
It is the Inspiration of this Holy Spirit of Love, by which this Song of Loves was penned.
It is the Inspiration of this Holy Spirit of Love, by which this Song of Loves was penned.
pn31 vbz dt n1 pp-f d j n1 pp-f n1, p-acp r-crq d n1 pp-f vvz vbds j-vvn.
(4) subpart (DIV2)
1789
Image 14
4769
My Heart is enditing a good matter. My Heart is enditing a good matter.
po11 n1 vbz vvg dt j n1.
(4) subpart (DIV2)
1790
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4770
My heart is full, boileth up, and floweth forth with a good matter, sweet, beautiful and profitable, This Heart represents every Member of Christ, which all have one, and the same Spirit.
My heart is full, boileth up, and flows forth with a good matter, sweet, beautiful and profitable, This Heart represents every Member of christ, which all have one, and the same Spirit.
po11 n1 vbz j, vvz a-acp, cc vvz av p-acp dt j n1, j, j cc j, d n1 vvz d n1 pp-f np1, r-crq d vhi pi, cc dt d n1.
(4) subpart (DIV2)
1790
Image 14
4771
These words thus opened, afford us this Doctrine. 1. Doct. A good Heart is a Treasury of good things.
These words thus opened, afford us this Doctrine. 1. Doct. A good Heart is a Treasury of good things.
np1 n2 av vvn, vvb pno12 d n1. crd np1 dt j n1 vbz dt n1 pp-f j n2.
(4) subpart (DIV2)
1790
Image 14
4772
Matth. 12. 35. A good man out of the good Treasure of his heart bringeth forth good Things. Matthew 12. 35. A good man out of the good Treasure of his heart brings forth good Things.
np1 crd crd dt j n1 av pp-f dt j n1 pp-f po31 n1 vvz av j n2.
(4) subpart (DIV2)
1791
Image 14
4773
A Treasure, or Treasury implyeth two things: 1st. A Place. A good Heart is a Treasury like Heaven in three respects;A Treasure, or Treasury Implies two things: 1st. A Place. A good Heart is a Treasury like Heaven in three respects;
dt n1, cc n1 vvz crd n2: ord. dt n1. dt j n1 vbz dt n1 av-j n1 p-acp crd n2;
(4) subpart (DIV2)
1791
Image 14
4774
1. It is great, and spatious. It comprehends all things within itself.
1. It is great, and spacious. It comprehends all things within itself.
crd pn31 vbz j, cc j. pn31 vvz d n2 p-acp px31.
(4) subpart (DIV2)
1792
Image 14
4775
It hath nothing above it, or without it, to shut it up, and confine it. 2. It is of a sh•••ing,
It hath nothing above it, or without it, to shut it up, and confine it. 2. It is of a sh•••ing,
pn31 vhz pix p-acp pn31, cc p-acp pn31, pc-acp vvi pn31 a-acp, cc vvb pn31. crd pn31 vbz pp-f dt n1,
(4) subpart (DIV2)
1792
Image 14
4776
and glorious Substance, made of Light. 3. It is incorruptible, immo•• impregnable. No Thief can there break in to steal. No moth, or rust consumes:
and glorious Substance, made of Light. 3. It is incorruptible, immo•• impregnable. No Thief can there break in to steal. No moth, or rust consumes:
cc j n1, vvn pp-f n1. crd pn31 vbz j, n1 j. dx n1 vmb a-acp vvi p-acp pc-acp vvi. dx n1, cc n1 vvz:
(4) subpart (DIV2)
1792
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4777
There is no Principle of corruption, or decay within: No power from without can prevail there.
There is no Principle of corruption, or decay within: No power from without can prevail there.
pc-acp vbz dx n1 pp-f n1, cc vvi a-acp: uh-dx n1 p-acp p-acp vmb vvi a-acp.
(4) subpart (DIV2)
1792
Image 14
4778
2. Precious things laid up in this Heavenly Heart make it a good Treasury.
2. Precious things laid up in this Heavenly Heart make it a good Treasury.
crd j n2 vvn a-acp p-acp d j n1 vvi pn31 dt j n1.
(4) subpart (DIV2)
1793
Image 14
4779
All the precious things of the Sun, and Moon, of the Heavens above, and the deep below, are here.
All the precious things of the Sun, and Moon, of the Heavens above, and the deep below, Are Here.
av-d dt j n2 pp-f dt n1, cc n1, pp-f dt n2 a-acp, cc dt j-jn p-acp, vbr av.
(4) subpart (DIV2)
1793
Image 14
4780
Here are Eden and Paradise. Gen. 2. 10. A River went out of Eden to water the Garden.
Here Are Eden and Paradise. Gen. 2. 10. A River went out of Eden to water the Garden.
av vbr np1 cc n1. np1 crd crd dt n1 vvd av pp-f np1 pc-acp vvi dt n1.
(4) subpart (DIV2)
1793
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4781
The Jews observe from this place, that there are two Paradises, a Superiour, and Inferiour; One above, Another below.
The jews observe from this place, that there Are two Paradises, a Superior, and Inferior; One above, another below.
dt np2 vvb p-acp d n1, cst a-acp vbr crd vvz, dt j-jn, cc j-jn; crd p-acp, j-jn a-acp.
(4) subpart (DIV2)
1793
Image 14
4782
In that above is the Fountain of Pleasure, from thence the stream descends, which makes that below ever-green, and flourishing with delights.
In that above is the Fountain of Pleasure, from thence the stream descends, which makes that below evergreen, and flourishing with delights.
p-acp cst p-acp vbz dt n1 pp-f n1, p-acp av dt n1 vvz, r-crq vvz d a-acp j, cc vvg p-acp n2.
(4) subpart (DIV2)
1793
Image 14
4783
Eden signifies Pleasure or Delight, which name in another word is given to Christ, as he was eternally in the bosom of the Father;Eden signifies Pleasure or Delight, which name in Another word is given to christ, as he was eternally in the bosom of the Father;
np1 vvz n1 cc n1, r-crq n1 p-acp j-jn n1 vbz vvn p-acp np1, c-acp pns31 vbds av-j p-acp dt n1 pp-f dt n1;
(4) subpart (DIV2)
1793
Image 14
4784
Prov. 8. 30. I was by him, one brought up with him, Delights from day to day.Curae 8. 30. I was by him, one brought up with him, Delights from day to day.
np1 crd crd pns11 vbds p-acp pno31, pi vvd a-acp p-acp pno31, vvz p-acp n1 p-acp n1.
(4) subpart (DIV2)
1793
Image 14
4785
Jesus Christ in his Heavenly Image, in the Substance and Essence of the eternal Light, is Eden, the Paradise above.
jesus christ in his Heavenly Image, in the Substance and Essence of the Eternal Light, is Eden, the Paradise above.
np1 np1 p-acp po31 j n1, p-acp dt n1 cc n1 pp-f dt j n1, vbz np1, dt n1 a-acp.
(4) subpart (DIV2)
1793
Image 14
4786
In his earthly Image, the sweet Shade where all his Beauties seem at once to sleep and spring, he is the Paradise below.
In his earthly Image, the sweet Shade where all his Beauty's seem At once to sleep and spring, he is the Paradise below.
p-acp po31 j n1, dt j n1 c-crq d po31 n2 vvi p-acp a-acp pc-acp vvi cc n1, pns31 vbz dt n1 a-acp.
(4) subpart (DIV2)
1793
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4787
There is he the Eden, and the Fountain in the midst of Eden. Here the Garden watered by the River going forth from Eden. A good Heart hath in itself both these Paradises; the Fountain, and the Stream; Eden, and the Garden.
There is he the Eden, and the Fountain in the midst of Eden. Here the Garden watered by the River going forth from Eden. A good Heart hath in itself both these Paradises; the Fountain, and the Stream; Eden, and the Garden.
pc-acp vbz pns31 dt np1, cc dt n1 p-acp dt n1 pp-f np1. av dt n1 vvd p-acp dt n1 vvg av p-acp np1. dt j n1 vhz p-acp px31 av-d d vvz; dt n1, cc dt n1; np1, cc dt n1.
(4) subpart (DIV2)
1793
Image 14
4788
Cant. 4. 15. The Lord Jesus calls his Spouse, A Fountain of Gardens, a Well of living Waters flowing from Libanon. The holy Heart is both the Fountain which makes all things Gardens, Paradises, which way soever it flows, and those Gardens too.Cant 4. 15. The Lord jesus calls his Spouse, A Fountain of Gardens, a Well of living Waters flowing from Lebanon. The holy Heart is both the Fountain which makes all things Gardens, Paradises, which Way soever it flows, and those Gardens too.
np1 crd crd dt n1 np1 vvz po31 n1, dt n1 pp-f n2, dt n1 pp-f j-vvg n2 vvg p-acp np1. dt j n1 vbz d dt n1 r-crq vvz d n2 n2, vvz, r-crq n1 av pn31 vvz, cc d n2 av.
(4) subpart (DIV2)
1793
Image 14
4789
It is both Libanon with the Fountain in it;
It is both Lebanon with the Fountain in it;
pn31 vbz d np1 p-acp dt n1 p-acp pn31;
(4) subpart (DIV2)
1793
Image 14
4790
and the Gardens below in the vallies, in the midst of which the Living Waters from this Fountain run along.
and the Gardens below in the valleys, in the midst of which the Living Waters from this Fountain run along.
cc dt n2 a-acp p-acp dt n2, p-acp dt n1 pp-f r-crq dt j-vvg n2 p-acp d n1 vvn a-acp.
(4) subpart (DIV2)
1793
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4791
Reas•n. The Heart is that Spirit, which is the first Spring, and Principle of Life in man.Reas•n. The Heart is that Spirit, which is the First Spring, and Principle of Life in man.
av. dt n1 vbz d n1, r-crq vbz dt ord n1, cc n1 pp-f n1 p-acp n1.
(4) subpart (DIV2)
1794
Image 14
4792
Prov. 4. 23. Keep thine heart with all Diligence: For out of it are the Issues of Life.Curae 4. 23. Keep thine heart with all Diligence: For out of it Are the Issues of Life.
np1 crd crd np1 po21 n1 p-acp d n1: c-acp av pp-f pn31 vbr dt n2 pp-f n1.
(4) subpart (DIV2)
1794
Image 14
4793
All the treasures of this World, its Light, Forms, Vertues, operations are first in the Sun. From thence they flow forth in various Streams all round about him,
All the treasures of this World, its Light, Forms, Virtues, operations Are First in the Sun. From thence they flow forth in various Streams all round about him,
av-d dt n2 pp-f d n1, po31 n1, n2, n2, n2 vbr ord p-acp dt n1 p-acp av pns32 vvb av p-acp j n2 d av-j p-acp pno31,
(4) subpart (DIV2)
1794
Image 14
4794
while yet they are still comprehended in him, as being not only their inmost Center, but also their outmost Circle of Light, and Life.
while yet they Are still comprehended in him, as being not only their inmost Centre, but also their outmost Circle of Light, and Life.
cs av pns32 vbr av vvn p-acp pno31, c-acp vbg xx av-j po32 j n1, cc-acp av po32 j n1 pp-f n1, cc n1.
(4) subpart (DIV2)
1794
Image 14
4795
So is the Heart, or Spirit of Man, an Invisible Sun in the midst of him, far more great or glorious than this which we see;
So is the Heart, or Spirit of Man, an Invisible Sun in the midst of him, Far more great or glorious than this which we see;
np1 vbz dt n1, cc n1 pp-f n1, dt j n1 p-acp dt n1 pp-f pno31, av-j av-dc j cc j cs d r-crq pns12 vvb;
(4) subpart (DIV2)
1794
Image 14
4796
in which all forms, and acts of Life, like Beams, rise up first, and fullest; from whence they are dispensed, and dispersed.
in which all forms, and acts of Life, like Beams, rise up First, and Fullest; from whence they Are dispensed, and dispersed.
p-acp r-crq d n2, cc n2 pp-f n1, av-j n2, vvb a-acp ord, cc js; p-acp c-crq pns32 vbr vvn, cc vvn.
(4) subpart (DIV2)
1794
Image 14
4797
The Hebrew word, to keep, imports a double sense. 1st. Diligently observe thine Heart, what Spirit, or Principle it is, by which thou art acted.
The Hebrew word, to keep, imports a double sense. 1st. Diligently observe thine Heart, what Spirit, or Principle it is, by which thou art acted.
dt njp n1, pc-acp vvi, vvz dt j-jn n1. ord. av-j vvb po21 n1, r-crq n1, cc n1 pn31 vbz, p-acp r-crq pns21 vb2r vvn.
(4) subpart (DIV2)
1795
Image 14
4798
Such as this is, such is thy whole Life.
Such as this is, such is thy Whole Life.
d c-acp d vbz, d vbz po21 j-jn n1.
(4) subpart (DIV2)
1795
Image 14
4799
If thy Heart be a Substantial, true, pure Spirit, thy whole way, and work, all thy Joyes are Substance, Truth, Light, Immortality, as the Visions of God.
If thy Heart be a Substantial, true, pure Spirit, thy Whole Way, and work, all thy Joys Are Substance, Truth, Light, Immortality, as the Visions of God.
cs po21 n1 vbb dt j, j, j n1, po21 j-jn n1, cc n1, d po21 n2 vbr n1, n1, n1, n1, c-acp dt n2 pp-f np1.
(4) subpart (DIV2)
1795
Image 14
4800
If the Heart which is in thee, be shadowy, thy Life is vain and empty, the dream of a shadow.
If the Heart which is in thee, be shadowy, thy Life is vain and empty, the dream of a shadow.
cs dt n1 r-crq vbz p-acp pno21, vbb j, po21 n1 vbz j cc j, dt n1 pp-f dt n1.
(4) subpart (DIV2)
1795
Image 14
4801
Is thy heart corrupt, and polluted? then are all thy Streams poisoned, death lurks and sports itself in them with an innumerable company of Devils. 2. Keep, that is, preserve thine own, thy true Heart with all diligence.
Is thy heart corrupt, and polluted? then Are all thy Streams poisoned, death lurks and sports itself in them with an innumerable company of Devils. 2. Keep, that is, preserve thine own, thy true Heart with all diligence.
vbz po21 n1 vvi, cc vvn? av vbr d po21 n2 vvn, n1 vvz cc vvz px31 p-acp pno32 p-acp dt j n1 pp-f n2. crd np1, cst vbz, vvb po21 d, po21 j n1 p-acp d n1.
(4) subpart (DIV2)
1795
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4802
Abide in Christ, and his Love, as the only root of Life, from whence alone spring the sap, greennesses, flowers, fruits of true Sweetnesses, Beauty, and Blessedness.
Abide in christ, and his Love, as the only root of Life, from whence alone spring the sap, greennesses, flowers, fruits of true Sweetnesses, Beauty, and Blessedness.
vvb p-acp np1, cc po31 n1, c-acp dt j n1 pp-f n1, p-acp c-crq j n1 dt n1, n2, n2, n2 pp-f j n2, n1, cc n1.
(4) subpart (DIV2)
1795
Image 14
4803
Watch day and night, that no other Spirit put forth itself in thee;
Watch day and night, that no other Spirit put forth itself in thee;
n1 n1 cc n1, cst dx j-jn n1 vvd av px31 p-acp pno21;
(4) subpart (DIV2)
1795
Image 14
4804
for every other Principle besides Christ, and his Love, will certainly prove a Counterfeit, and instead of a Heart, out of which the Issues of Life ought to be, a root of bitterness.
for every other Principle beside christ, and his Love, will Certainly prove a Counterfeit, and instead of a Heart, out of which the Issues of Life ought to be, a root of bitterness.
p-acp d j-jn n1 p-acp np1, cc po31 n1, vmb av-j vvi dt n-jn, cc av pp-f dt n1, av pp-f r-crq dt n2 pp-f n1 vmd pc-acp vbi, dt n1 pp-f n1.
(4) subpart (DIV2)
1795
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4805
There is a Twofold Heart: 1. Natural. 2. Spiritual. 1. There is a Natural Heart.
There is a Twofold Heart: 1. Natural. 2. Spiritual. 1. There is a Natural Heart.
pc-acp vbz dt j n1: crd j. crd j. crd pc-acp vbz dt j n1.
(4) subpart (DIV2)
1796
Image 14
4806
This is the supream part of the natural Soul, the Angelical Spirit in Man. 1 Thes. 5. 23. St. Paul prayes:
This is the supreme part of the natural Soul, the Angelical Spirit in Man. 1 Thebes 5. 23. Saint Paul prays:
d vbz dt j n1 pp-f dt j n1, dt j n1 p-acp n1 crd np1 crd crd n1 np1 vvz:
(4) subpart (DIV2)
1797
Image 14
4807
The very God of Peace sanctifie you wholly: The very God of Peace sanctify you wholly:
dt j n1 pp-f n1 vvb pn22 av-jn:
(4) subpart (DIV2)
1797
Image 14
4808
and I pray God your whole Spirit, and Soul, and Body be preserved blameless unto the coming of our Lord Jesus Christ. and I pray God your Whole Spirit, and Soul, and Body be preserved blameless unto the coming of our Lord jesus christ.
cc pns11 vvb np1 po22 j-jn n1, cc n1, cc n1 vbb vvn j p-acp dt n-vvg pp-f po12 n1 np1 np1.
(4) subpart (DIV2)
1797
Image 14
4809
Here we have the natural Man divided into three parts, which are equally capable of being sanctified,
Here we have the natural Man divided into three parts, which Are equally capable of being sanctified,
av pns12 vhb dt j n1 vvn p-acp crd n2, r-crq vbr av-j j pp-f vbg vvn,
(4) subpart (DIV2)
1797
Image 14
4810
or by defilement made subject to blame. 1. Spirit. 2. Soul. 3. Body. The Spirit is as the Fountain;
or by defilement made Subject to blame. 1. Spirit. 2. Soul. 3. Body. The Spirit is as the Fountain;
cc p-acp n1 vvd j-jn pc-acp vvi. crd n1. crd n1 crd n1. dt n1 vbz p-acp dt n1;
(4) subpart (DIV2)
1797
Image 14
4811
the Soul the Stream of Life: The Body the Channel in which this Stream runs along.
the Soul the Stream of Life: The Body the Channel in which this Stream runs along.
dt n1 dt n1 pp-f n1: dt n1 dt n1 p-acp r-crq d n1 vvz a-acp.
(4) subpart (DIV2)
1797
Image 14
4812
The whole Man is one Beam sprung immediately from the Divine Glory. The upper end of the Beam, where it is fullest and brightest, immediately united to,
The Whole Man is one Beam sprung immediately from the Divine Glory. The upper end of the Beam, where it is Fullest and Brightest, immediately united to,
dt j-jn n1 vbz crd n1 vvd av-j p-acp dt j-jn n1. dt jc n1 pp-f dt n1, c-crq pn31 vbz js cc js, av-j vvn p-acp,
(4) subpart (DIV2)
1797
Image 14
4813
and rooted in the supream Light, makes the Spirit.
and rooted in the supreme Light, makes the Spirit.
cc vvn p-acp dt j n1, vvz dt n1.
(4) subpart (DIV2)
1797
Image 14
4814
The lowest point, least and darkest, almost vanishing into the Shade, with which it mingles its light, where it toucheth the Earth, is the Body.
The lowest point, lest and Darkest, almost vanishing into the Shade, with which it mingles its Light, where it touches the Earth, is the Body.
dt js n1, cs cc js, av vvg p-acp dt n1, p-acp r-crq pn31 vvz po31 n1, c-crq pn31 vvz dt n1, vbz dt n1.
(4) subpart (DIV2)
1797
Image 14
4815
The Soul is the middle of that Beam, partaking of both these, dividing and uniting them,
The Soul is the middle of that Beam, partaking of both these, dividing and uniting them,
dt n1 vbz dt n-jn pp-f d n1, vvg pp-f d d, vvg cc n-vvg pno32,
(4) subpart (DIV2)
1797
Image 14
4859
Q. 1. How is God One? An. God is one four wayes. 1. He is perfect.Q. 1. How is God One? Nias God is one four ways. 1. He is perfect.
np1 crd q-crq vbz n1 crd? np1 np1 vbz crd crd n2. crd pns31 vbz j.
(4) subpart (DIV2)
1807
Image 14
4816
like the Firmament between the Waters above and the Waters below; the Angels being the Waters above the Firmament; and Corporeal Lives those below.
like the Firmament between the Waters above and the Waters below; the Angels being the Waters above the Firmament; and Corporeal Lives those below.
av-j dt n1 p-acp dt n2 a-acp cc dt n2 a-acp; dt n2 vbg dt n2 p-acp dt n1; cc j n2 d a-acp.
(4) subpart (DIV2)
1797
Image 14
4817
The Spirit is the Angel in Man, or Man in the Similitude and Society of Angels;
The Spirit is the Angel in Man, or Man in the Similitude and Society of Angels;
dt n1 vbz dt n1 p-acp n1, cc n1 p-acp dt n1 cc n1 pp-f n2;
(4) subpart (DIV2)
1798
Image 14
4818
the invisible Image, the first Treasury of all his Natural Beings, Beauties, and Life, which afterward descends,
the invisible Image, the First Treasury of all his Natural Beings, Beauty's, and Life, which afterwards descends,
dt j n1, dt ord n1 pp-f d po31 j n2, n2, cc n1, r-crq av vvz,
(4) subpart (DIV2)
1798
Image 14
4819
and distinguisheth itself into the varieties of Inferiour Acts, and Appearances. St. Paul therefore in the forementioned place calls it their whole Spirit.
and Distinguisheth itself into the varieties of Inferior Acts, and Appearances. Saint Paul Therefore in the forementioned place calls it their Whole Spirit.
cc vvz px31 p-acp dt n2 pp-f j-jn n2, cc n2. n1 np1 av p-acp dt j n1 vvz pn31 po32 j-jn n1.
(4) subpart (DIV2)
1798
Image 14
4820
The Body is the Outward and Visible Image, the Shadow below of this above.
The Body is the Outward and Visible Image, the Shadow below of this above.
dt n1 vbz dt j cc j n1, dt n1 a-acp pp-f d a-acp.
(4) subpart (DIV2)
1799
Image 14
4821
The Soul is the Life, by which the Spirit descends into the Body, maintains communion with it,
The Soul is the Life, by which the Spirit descends into the Body, maintains communion with it,
dt n1 vbz dt n1, p-acp r-crq dt n1 vvz p-acp dt n1, vvz n1 p-acp pn31,
(4) subpart (DIV2)
1800
Image 14
4822
and gathers it up again into itself.
and gathers it up again into itself.
cc vvz pn31 a-acp av p-acp px31.
(4) subpart (DIV2)
1800
Image 14
4823
According to these Distinctions and Descriptions Solomon discourseth, Eccles. 12. 7. Then shall the Dust return to the Earth as it was:
According to these Distinctions and Descriptions Solomon discourseth, Eccles. 12. 7. Then shall the Dust return to the Earth as it was:
vvg p-acp d n2 cc n2 np1 vvz, np1 crd crd av vmb dt n1 vvb p-acp dt n1 c-acp pn31 vbds:
(4) subpart (DIV2)
1801
Image 14
4824
and the Spirit shall return to God, who gave it. and the Spirit shall return to God, who gave it.
cc dt n1 vmb vvi p-acp np1, r-crq vvd pn31.
(4) subpart (DIV2)
1801
Image 14
4825
The name of God there signifies Gods or Angels, for whom it is frequently, and expresly used in the Holy Scripture.
The name of God there signifies God's or Angels, for whom it is frequently, and expressly used in the Holy Scripture.
dt n1 pp-f np1 a-acp vvz n2 cc n2, p-acp ro-crq pn31 vbz av-j, cc av-j vvn p-acp dt j n1.
(4) subpart (DIV2)
1801
Image 14
4826
The Jews say it properly imports the Divine Nature, as it is cloathed with the Angelical;
The jews say it properly imports the Divine Nature, as it is clothed with the Angelical;
dt np2 vvb pn31 av-j vvz dt j-jn n1, c-acp pn31 vbz vvn p-acp dt j;
(4) subpart (DIV2)
1801
Image 14
4827
God in the midst of all his Holy Angels, coming forth into the Creation, descending to be the Head of it. It is an English Proverb:
God in the midst of all his Holy Angels, coming forth into the Creation, descending to be the Head of it. It is an English Proverb:
np1 p-acp dt n1 pp-f d po31 j n2, vvg av p-acp dt n1, vvg pc-acp vbi dt n1 pp-f pn31. pn31 vbz dt jp n1:
(4) subpart (DIV2)
1801
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4828
If men could live without the company of Women, men, they should converse with Angels. This is true;
If men could live without the company of Women, men, they should converse with Angels. This is true;
cs n2 vmd vvi p-acp dt n1 pp-f n2, n2, pns32 vmd vvi p-acp n2. d vbz j;
(4) subpart (DIV2)
1802
Image 14
4829
when the Spirit, which is the Head, and the Man in us, withdraws itself from its Shadowy Image, the Body, which is as the Woman, it finds itself in the Form of an Angel,
when the Spirit, which is the Head, and the Man in us, withdraws itself from its Shadowy Image, the Body, which is as the Woman, it finds itself in the From of an Angel,
c-crq dt n1, r-crq vbz dt n1, cc dt n1 p-acp pno12, vvz px31 p-acp po31 j n1, dt n1, r-crq vbz p-acp dt n1, pn31 vvz px31 p-acp dt n1 pp-f dt n1,
(4) subpart (DIV2)
1802
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4830
and in the Society of Angels. From the Angelical State and Company it descends into the Body.
and in the Society of Angels. From the Angelical State and Company it descends into the Body.
cc p-acp dt n1 pp-f n2. p-acp dt j n1 cc n1 pn31 vvz p-acp dt n1.
(4) subpart (DIV2)
1802
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4831
Thither it returns again, when it leaves the Body.
Thither it returns again, when it leaves the Body.
av pn31 vvz av, c-crq pn31 vvz dt n1.
(4) subpart (DIV2)
1802
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4832
This is the Natural Heart, the Angelical Spirit in Man, made in the Similitude of God,
This is the Natural Heart, the Angelical Spirit in Man, made in the Similitude of God,
d vbz dt j n1, dt j n1 p-acp n1, vvn p-acp dt n1 pp-f np1,
(4) subpart (DIV2)
1803
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4833
as he cloaths himself with the Angelical Image, as with a Garment of Light, and so vailing his naked, unaccessible Glories comes forth to be the Head of Angels.
as he clothes himself with the Angelical Image, as with a Garment of Light, and so vailing his naked, unaccessible Glories comes forth to be the Head of Angels.
c-acp pns31 n2 px31 p-acp dt j n1, c-acp p-acp dt n1 pp-f n1, cc av vvg po31 j, j n2 vvz av pc-acp vbi dt n1 pp-f n2.
(4) subpart (DIV2)
1803
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4834
This Spirit is the Immediate Seat of the Divine Presence, the Glory the Angelical Throne.
This Spirit is the Immediate Seat of the Divine Presence, the Glory the Angelical Throne.
d n1 vbz dt j n1 pp-f dt j-jn n1, dt n1 dt j n1.
(4) subpart (DIV2)
1803
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4835
Here the precious things of the Sun, and the Moon, of the Invisible, and Visible Image of the Divine Nature;
Here the precious things of the Sun, and the Moon, of the Invisible, and Visible Image of the Divine Nature;
av dt j n2 pp-f dt n1, cc dt n1, pp-f dt j, cc j n1 pp-f dt j-jn n1;
(4) subpart (DIV2)
1803
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4836
here the Riches of the whole Creation appear together in their fullest Lustre, and most beautiful Order.
Here the Riches of the Whole Creation appear together in their Fullest Lustre, and most beautiful Order.
av dt n2 pp-f dt j-jn n1 vvi av p-acp po32 js n1, cc av-ds j n1.
(4) subpart (DIV2)
1803
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4860
He comprehends all parts of Excellency in every kind and degree, Essentially in one supream, and undivided Point of Being within himself.
He comprehends all parts of Excellency in every kind and degree, Essentially in one supreme, and undivided Point of Being within himself.
pns31 vvz d n2 pp-f n1 p-acp d n1 cc n1, av-j p-acp crd j, cc j n1 pp-f vbg p-acp px31.
(4) subpart (DIV2)
1808
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4837
The Letters of the Latine Name for Heart, Cor, make the first Letters of those word, Camera Omnipotentis Regis, which being interpreted are, the Chamber of the Almighty King.
The Letters of the Latin Name for Heart, Cor, make the First Letters of those word, Camera Omnipotentis Regis, which being interpreted Are, the Chamber of the Almighty King.
dt n2 pp-f dt jp n1 p-acp n1, np1, vvb dt ord n2 pp-f d n1, fw-la fw-la fw-la, r-crq vbg vvn vbr, dt n1 pp-f dt j-jn n1.
(4) subpart (DIV2)
1803
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4838
It is a common observation, that the Heart of Man is Triangular, which therefore cannot be filled with the round World, but only with the Trinity.
It is a Common observation, that the Heart of Man is Triangular, which Therefore cannot be filled with the round World, but only with the Trinity.
pn31 vbz dt j n1, cst dt n1 pp-f n1 vbz j, r-crq av vmbx vbi vvn p-acp dt j n1, cc-acp av-j p-acp dt np1.
(4) subpart (DIV2)
1803
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4839
This Heart, of which we speak, is properly Triangular, consisting like the Angels, of these Three, Essence, Understanding,
This Heart, of which we speak, is properly Triangular, consisting like the Angels, of these Three, Essence, Understanding,
d n1, pp-f r-crq pns12 vvb, vbz av-j j, vvg av-j dt n2, pp-f d crd, n1, n1,
(4) subpart (DIV2)
1803
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4840
and Will, the proper, and Immediate Type of the Trinity, which as it can be fitted,
and Will, the proper, and Immediate Type of the Trinity, which as it can be fitted,
cc vmb, dt j, cc j n1 pp-f dt np1, r-crq c-acp pn31 vmb vbi vvn,
(4) subpart (DIV2)
1803
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4841
and filled up only with the Truth of that Type, those Three ever-blessed Persons, as their Seal in the noblest mettal, next themselves, it contains more expresly, more at large,
and filled up only with the Truth of that Type, those Three Everblessed Persons, as their Seal in the Noblest metal, next themselves, it contains more expressly, more At large,
cc vvd a-acp av-j p-acp dt n1 pp-f d n1, d crd j n2, c-acp po32 n1 p-acp dt js n1, ord px32, pn31 vvz av-dc av-j, av-dc p-acp j,
(4) subpart (DIV2)
1803
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4842
and more gloriously all those Figures, and Draughts of Divinity, which are imprinted upon the Face of any Creature.
and more gloriously all those Figures, and Draughts of Divinity, which Are imprinted upon the Face of any Creature.
cc av-dc av-j d d n2, cc n2 pp-f n1, r-crq vbr vvn p-acp dt n1 pp-f d n1.
(4) subpart (DIV2)
1803
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4843
O the inestimable Treasures of Mans Natural Heart, if Sin change it not from a Palace of Angels to a Prison of Devils, or a Grave!
O the inestimable Treasures of men Natural Heart, if since change it not from a Palace of Angels to a Prison of Devils, or a Grave!
sy dt j n2 pp-f ng1 j n1, cs n1 vvb pn31 xx p-acp dt n1 pp-f n2 p-acp dt n1 pp-f n2, cc dt j!
(4) subpart (DIV2)
1803
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4844
2. There is a Spiritual Heart, 1 Corin. 6. 16. He that is joyned to the Lord, is one Spirit.
2. There is a Spiritual Heart, 1 Corin. 6. 16. He that is joined to the Lord, is one Spirit.
crd pc-acp vbz dt j n1, crd np1 crd crd pns31 cst vbz vvn p-acp dt n1, vbz crd n1.
(4) subpart (DIV2)
1804
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4845
Mark the Absoluteness and Universality of the expression: one Spirit.
Mark the Absoluteness and Universality of the expression: one Spirit.
n1 dt n1 cc n1 pp-f dt n1: pi n1.
(4) subpart (DIV2)
1804
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4846
He who is joyned to the Lord Jesus by believing, is one Spirit with Christ, one Spirit in Christ, one Spirit, as Christ is one.
He who is joined to the Lord jesus by believing, is one Spirit with christ, one Spirit in christ, one Spirit, as christ is one.
pns31 r-crq vbz vvn p-acp dt n1 np1 p-acp vvg, vbz crd n1 p-acp np1, crd n1 p-acp np1, crd n1, c-acp np1 vbz pi.
(4) subpart (DIV2)
1804
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4847
Galat, 3. 19, 20. St. Paul thus distinguisheth between the Law, and the Gospel: The Law was ordained by Angels in the hand of a Mediator.Galatians, 3. 19, 20. Saint Paul thus Distinguisheth between the Law, and the Gospel: The Law was ordained by Angels in the hand of a Mediator.
n1, crd crd, crd n1 np1 av vvz p-acp dt n1, cc dt n1: dt n1 vbds vvn p-acp n2 p-acp dt n1 pp-f dt n1.
(4) subpart (DIV2)
1805
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4848
Now a Mediator is not a Mediator of one; but God is one. There is a Twofold Mediator;
Now a Mediator is not a Mediator of one; but God is one. There is a Twofold Mediator;
av dt n1 vbz xx dt n1 pp-f crd; cc-acp np1 vbz pi. pc-acp vbz dt j n1;
(4) subpart (DIV2)
1805
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4849
one, who hath his Ground in the Distance, and his End to maintain the Distance between Two Parties.
one, who hath his Ground in the Distance, and his End to maintain the Distance between Two Parties.
crd, r-crq vhz po31 n1 p-acp dt n1, cc po31 vvb pc-acp vvi dt n1 p-acp crd n2.
(4) subpart (DIV2)
1805
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4850
The other is founded in an Unity, and his work is to manifest, and make perfect this Unity.
The other is founded in an Unity, and his work is to manifest, and make perfect this Unity.
dt n-jn vbz vvn p-acp dt n1, cc po31 n1 vbz pc-acp vvi, cc vvi j d n1.
(4) subpart (DIV2)
1805
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4851
The Character of the Law is Duality, and Division.
The Character of the Law is Duality, and Division.
dt n1 pp-f dt n1 vbz n1, cc n1.
(4) subpart (DIV2)
1805
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4852
God, and the Creature are presented each to other, as two upon different Principles, treating on a Covenant of works, containing different Terms to be performed by each apart.
God, and the Creature Are presented each to other, as two upon different Principles, treating on a Covenant of works, containing different Terms to be performed by each apart.
np1, cc dt n1 vbr vvn d p-acp n-jn, c-acp crd p-acp j n2, vvg p-acp dt n1 pp-f n2, vvg j n2 pc-acp vbi vvn p-acp d av.
(4) subpart (DIV2)
1805
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4853
In the Gospel God reveals himself, as he is One, as he is the Ground, the Object, the End of all his affections, and operations;
In the Gospel God reveals himself, as he is One, as he is the Ground, the Object, the End of all his affections, and operations;
p-acp dt n1 np1 vvz px31, c-acp pns31 vbz pi, c-acp pns31 vbz dt n1, dt n1, dt vvb pp-f d po31 n2, cc n2;
(4) subpart (DIV2)
1805
Image 14
4854
as he comprehends himself, and the Creature in one Person, and in one Spirit in our Lord Jesus;
as he comprehends himself, and the Creature in one Person, and in one Spirit in our Lord jesus;
c-acp pns31 vvz px31, cc dt n1 p-acp crd n1, cc p-acp crd n1 p-acp po12 n1 np1;
(4) subpart (DIV2)
1805
Image 14
4855
as he loves the Creature with the same love, with which he loves himself, and beholds it in the same Glory, with which he beholds himself in Christ.
as he loves the Creature with the same love, with which he loves himself, and beholds it in the same Glory, with which he beholds himself in christ.
c-acp pns31 vvz dt n1 p-acp dt d n1, p-acp r-crq pns31 vvz px31, cc vvz pn31 p-acp dt d n1, p-acp r-crq pns31 vvz px31 p-acp np1.
(4) subpart (DIV2)
1805
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4856
This is the Covenant of Grace, in which the Lover, and the Beloved are both One.
This is the Covenant of Grace, in which the Lover, and the beloved Are both One.
d vbz dt n1 pp-f n1, p-acp r-crq dt n1, cc dt n-vvn vbr av-d crd.
(4) subpart (DIV2)
1805
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4861
He is to himself the Eye, the Light, and the Object; the Love, the Loveliness, the Joy and Fruit of both; all in One.
He is to himself the Eye, the Light, and the Object; the Love, the Loveliness, the Joy and Fruit of both; all in One.
pns31 vbz p-acp px31 dt n1, dt n1, cc dt n1; dt n1, dt n1, dt n1 cc n1 pp-f d; d p-acp pi.
(4) subpart (DIV2)
1808
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4862
The most curious Composition of all Sweets in one Ointment, or Perfume;
The most curious Composition of all Sweets in one Ointment, or Perfume;
dt av-ds j n1 pp-f d n2-j p-acp crd n1, cc n1;
(4) subpart (DIV2)
1808
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4863
The most natural extraction of the vertues of all herbs and flowers into one Sweetness in Hony falls infinitely short of the Unity of all Perfections here,
The most natural extraction of the Virtues of all herbs and flowers into one Sweetness in Honey falls infinitely short of the Unity of all Perfections Here,
dt av-ds j n1 pp-f dt n2 pp-f d n2 cc n2 p-acp crd n1 p-acp n1 vvz av-j j pp-f dt n1 pp-f d n2 av,
(4) subpart (DIV2)
1808
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4864
and the Perfection of this Unity. 2. God is Pure. There is no mixture in him.
and the Perfection of this Unity. 2. God is Pure. There is no mixture in him.
cc dt n1 pp-f d n1. crd np1 vbz j. pc-acp vbz dx n1 p-acp pno31.
(4) subpart (DIV2)
1808
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4865
As they say of Gold the purest Mettal; It is plenum sui, full of itself: so is God in the highest sense.
As they say of Gold the Purest Metal; It is plenum sui, full of itself: so is God in the highest sense.
p-acp pns32 vvb pp-f n1 dt js n1; pn31 vbz fw-la fw-la, j pp-f px31: av vbz np1 p-acp dt js n1.
(4) subpart (DIV2)
1809
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4866
Every grain of pure Gold, is Gold. Every thing in God is God. There is no mixture, Division, Allay, or Bound.
Every grain of pure Gold, is Gold. Every thing in God is God. There is no mixture, Division, Allay, or Bound.
np1 n1 pp-f j n1, vbz n1. np1 n1 p-acp np1 vbz np1. pc-acp vbz dx n1, n1, n1, cc vvn.
(4) subpart (DIV2)
1809
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4867
The Divine Nature is endlesly compleat, and entire within itself, like a Sea of unshaded Light, which hath no shore, or Bottom.
The Divine Nature is endlessly complete, and entire within itself, like a Sea of unshaded Light, which hath no shore, or Bottom.
dt j-jn n1 vbz av-j j, cc j p-acp px31, av-j dt n1 pp-f vvn n1, r-crq vhz dx n1, cc n1.
(4) subpart (DIV2)
1809
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4868
God is Light, and in him is no darkness. 2 John 1. 5. 3. God is unchangeable. He is the Rock unmoveable;
God is Light, and in him is no darkness. 2 John 1. 5. 3. God is unchangeable. He is the Rock Unmovable;
np1 vbz j, cc p-acp pno31 vbz dx n1. crd np1 crd crd crd np1 vbz j-u. pns31 vbz dt n1 j-u;
(4) subpart (DIV2)
1809
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4869
He is the Rock of ages.
He is the Rock of ages.
pns31 vbz dt n1 pp-f n2.
(4) subpart (DIV2)
1810
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4870
All successions of Time, like Waters of a River pass by him, and behold him through all revolutions fixt in the same place, and State.
All successions of Time, like Waters of a River pass by him, and behold him through all revolutions fixed in the same place, and State.
av-d n2 pp-f n1, av-j n2 pp-f dt n1 vvi p-acp pno31, cc vvb pno31 p-acp d n2 vvn p-acp dt d n1, cc n1.
(4) subpart (DIV2)
1810
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4871
He is the Rock of Eternity. As Wheels turning round in a Cave within a great Rock:
He is the Rock of Eternity. As Wheels turning round in a Cave within a great Rock:
pns31 vbz dt n1 pp-f n1. p-acp n2 vvg av-j p-acp dt n1 p-acp dt j n1:
(4) subpart (DIV2)
1810
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4872
So all the Times and Changes of this World are comprehended within the Unchangeableness, and Eternity of his Essence. 4. God is the Fountain.
So all the Times and Changes of this World Are comprehended within the Unchangeableness, and Eternity of his Essence. 4. God is the Fountain.
av d dt n2 cc n2 pp-f d n1 vbr vvn p-acp dt n1, cc n1 pp-f po31 n1. crd np1 vbz dt n1.
(4) subpart (DIV2)
1810
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4873
He is not a Broken, Barren, but a perfect, and pregnant Unity.
He is not a Broken, Barren, but a perfect, and pregnant Unity.
pns31 vbz xx dt j-vvn, j, cc-acp dt j, cc j n1.
(4) subpart (DIV2)
1811
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4874
Rom. 9. 36. Of him, and Through him, and To Him are all things, to whom be Glory for ever.Rom. 9. 36. Of him, and Through him, and To Him Are all things, to whom be Glory for ever.
np1 crd crd pp-f pno31, cc p-acp pno31, cc p-acp pno31 vbr d n2, p-acp ro-crq vbb n1 p-acp av.
(4) subpart (DIV2)
1811
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4875
As all numbers are a Unity multiplied, so are all things various Sparklings of this Divine Unity;
As all numbers Are a Unity multiplied, so Are all things various Sparklings of this Divine Unity;
p-acp d n2 vbr dt n1 vvn, av vbr d n2 j n2 pp-f d j-jn n1;
(4) subpart (DIV2)
1811
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4876
Emanations, and Manifestations of the same God presenting himself to us at sundry times, and in divers manners.
Emanations, and Manifestations of the same God presenting himself to us At sundry times, and in diverse manners.
n2, cc n2 pp-f dt d np1 vvg px31 p-acp pno12 p-acp j n2, cc p-acp j n2.
(4) subpart (DIV2)
1811
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4877
Love is defined to be Partus in pulchro, a Birth in a Beauty.
Love is defined to be Partus in pulchro, a Birth in a Beauty.
n1 vbz vvn pc-acp vbi fw-la p-acp fw-la, dt n1 p-acp dt n1.
(4) subpart (DIV2)
1811
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4878
This is the true nature of things, that Divine Love, which is the Birth of all Varieties of,
This is the true nature of things, that Divine Love, which is the Birth of all Varieties of,
d vbz dt j n1 pp-f n2, cst j-jn n1, r-crq vbz dt n1 pp-f d n2 pp-f,
(4) subpart (DIV2)
1811
Image 14
4879
and in this Beautiful, this Blessed Unity. 2. Q. How is a Believer one Spirit?
and in this Beautiful, this Blessed Unity. 2. Q. How is a Believer one Spirit?
cc p-acp d j, d j-vvn n1. crd np1 c-crq vbz dt n1 crd n1?
(4) subpart (DIV2)
1811
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4880
1. That One, Eternal Spirit brings forth the Spirit of a Saint, as his own immediate, proper and Peculiar Birth;
1. That One, Eternal Spirit brings forth the Spirit of a Saint, as his own immediate, proper and Peculiar Birth;
crd cst pi, j n1 vvz av dt n1 pp-f dt n1, c-acp po31 d j, j cc j n1;
(4) subpart (DIV2)
1813
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4881
as the dear Reflection of himself.
as the dear Reflection of himself.
c-acp dt j-jn n1 pp-f px31.
(4) subpart (DIV2)
1813
Image 14
4882
A Saint is the Workmanship of Jesus Christ, not as a Picture is of a Painter,
A Saint is the Workmanship of jesus christ, not as a Picture is of a Painter,
dt n1 vbz dt n1 pp-f np1 np1, xx p-acp dt n1 vbz pp-f dt n1,
(4) subpart (DIV2)
1813
Image 14
4883
but as a Child is of the Father, one Spirit, one Life, one Divine Nature is in Both.
but as a Child is of the Father, one Spirit, one Life, one Divine Nature is in Both.
cc-acp c-acp dt n1 vbz pp-f dt n1, crd n1, crd n1, crd j-jn n1 vbz p-acp d
(4) subpart (DIV2)
1813
Image 14
4884
2. This one Spirit begets, and brings forth the Spirit of a Saint in his own likeness.
2. This one Spirit begets, and brings forth the Spirit of a Saint in his own likeness.
crd d crd n1 vvz, cc vvz av dt n1 pp-f dt n1 p-acp po31 d n1.
(4) subpart (DIV2)
1814
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4885
Rom. 8. 29. God hath predestinated us to be conformed to the Image of his Son; Rom. 8. 29. God hath predestinated us to be conformed to the Image of his Son;
np1 crd crd np1 vhz vvn pno12 pc-acp vbi vvn p-acp dt n1 pp-f po31 n1;
(4) subpart (DIV2)
1814
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4886
that is to his heavenly Image, as he is the quickning Spirit: 1 Cor. 15. 45, 49. The Lord Jesus is our Father, the Father of the new World, the New Birth in us,
that is to his heavenly Image, as he is the quickening Spirit: 1 Cor. 15. 45, 49. The Lord jesus is our Father, the Father of the new World, the New Birth in us,
cst vbz p-acp po31 j n1, c-acp pns31 vbz dt j-vvg n1: crd np1 crd crd, crd dt n1 np1 vbz po12 n1, dt n1 pp-f dt j n1, dt j n1 p-acp pno12,
(4) subpart (DIV2)
1814
Image 14
4887
as he is the Heavenly one, that Spirit, which is the supream Unity, the Lord and Fountain of Life, and Spirits.
as he is the Heavenly one, that Spirit, which is the supreme Unity, the Lord and Fountain of Life, and Spirits.
c-acp pns31 vbz dt j pi, cst n1, r-crq vbz dt j n1, dt n1 cc n1 pp-f n1, cc n2.
(4) subpart (DIV2)
1814
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4888
So he brings us forth in the Image of the same Heavenly Form, and of the same Divine Unity.
So he brings us forth in the Image of the same Heavenly From, and of the same Divine Unity.
av pns31 vvz pno12 av p-acp dt n1 pp-f dt d j n1, cc pp-f dt d j-jn n1.
(4) subpart (DIV2)
1814
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4889
Thus he prays to his Father;
Thus he prays to his Father;
av pns31 vvz p-acp po31 n1;
(4) subpart (DIV2)
1814
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4890
John 17. 22. The Glory which thou gavest to me, I have given to them, that they may be One, as we are One. John 17. 22. The Glory which thou Gavest to me, I have given to them, that they may be One, as we Are One.
np1 crd crd dt n1 r-crq pns21 vvd2 p-acp pno11, pns11 vhb vvn p-acp pno32, cst pns32 vmb vbi crd, c-acp pns12 vbr pi.
(4) subpart (DIV2)
1814
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4891
Behold the Divine Birth of a Saint, the Divine Likeness into which he is born, and the Divine Unity, the Ground, and Form of the Divine Birth, and Likeness.
Behold the Divine Birth of a Saint, the Divine Likeness into which he is born, and the Divine Unity, the Ground, and From of the Divine Birth, and Likeness.
vvb dt j-jn n1 pp-f dt n1, dt j-jn n1 p-acp r-crq pns31 vbz vvn, cc dt j-jn n1, dt n1, cc n1 pp-f dt j-jn n1, cc n1.
(4) subpart (DIV2)
1814
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4892
3. The Eternal Spirit unites itself to the Spirit of a Believer thus regenerated in the most Intimate, Entire, and Inseparable manner.
3. The Eternal Spirit unites itself to the Spirit of a Believer thus regenerated in the most Intimate, Entire, and Inseparable manner.
crd dt j n1 vvz px31 p-acp dt n1 pp-f dt n1 av vvn p-acp dt av-ds j, j, cc j n1.
(4) subpart (DIV2)
1815
Image 14
4893
They mutually inhabit, fully possess, perfectly enjoy each other. In life, and death, time, and eternity they are undivided.
They mutually inhabit, Fully possess, perfectly enjoy each other. In life, and death, time, and eternity they Are undivided.
pns32 av-j vvi, av-j vvb, av-j vvi d n-jn. p-acp n1, cc n1, n1, cc n1 pns32 vbr j.
(4) subpart (DIV2)
1815
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4894
Thus this Heavenly Adam, the Unity, and Fountain of Spirits casts himself into the sleep of Humane Life,
Thus this Heavenly Adam, the Unity, and Fountain of Spirits Cast himself into the sleep of Humane Life,
av d j np1, dt n1, cc n1 pp-f n2 vvz px31 p-acp dt n1 pp-f j n1,
(4) subpart (DIV2)
1815
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4895
and of Death, that he may bring forth from his Side, and his Bosom this Sister-Spirit, this true Eve, the Mother of all Living, of all Heavenly,
and of Death, that he may bring forth from his Side, and his Bosom this Sister-Spirit, this true Eve, the Mother of all Living, of all Heavenly,
cc pp-f n1, cst pns31 vmb vvi av p-acp po31 n1, cc po31 n1 d n1, d j n1, dt n1 pp-f d n-vvg, pp-f d j,
(4) subpart (DIV2)
1815
Image 14
4896
and Spiritual Lives, as he is the Father.
and Spiritual Lives, as he is the Father.
cc j n2, c-acp pns31 vbz dt n1.
(4) subpart (DIV2)
1815
Image 14
4897
Then, when he awakens in the Resurrection from the Dead, he takes her to be his Spouse,
Then, when he awakens in the Resurrection from the Dead, he Takes her to be his Spouse,
av, c-crq pns31 vvz p-acp dt n1 p-acp dt j, pns31 vvz pno31 pc-acp vbi po31 n1,
(4) subpart (DIV2)
1815
Image 14
4898
as she is his Sister in the Fellowship of the Divine Unity, which is the glorious Ring, and Circle of all Relations.
as she is his Sister in the Fellowship of the Divine Unity, which is the glorious Ring, and Circle of all Relations.
c-acp pns31 vbz po31 n1 p-acp dt n1 pp-f dt j-jn n1, r-crq vbz dt j n1, cc n1 pp-f d n2.
(4) subpart (DIV2)
1815
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4899
So she, who is Spirit of his Spirit, in the likeness of the same Spirit, is made one Spirit with him.
So she, who is Spirit of his Spirit, in the likeness of the same Spirit, is made one Spirit with him.
av pns31, r-crq vbz n1 pp-f po31 n1, p-acp dt n1 pp-f dt d n1, vbz vvn crd n1 p-acp pno31.
(4) subpart (DIV2)
1815
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4900
Thus you have an Answer to these two Questions. You see, how God is One; How he, that is joyned to the Lord, is one Spirit.
Thus you have an Answer to these two Questions. You see, how God is One; How he, that is joined to the Lord, is one Spirit.
av pn22 vhb dt n1 p-acp d crd n2. pn22 vvb, c-crq np1 vbz pi; c-crq pns31, cst vbz vvn p-acp dt n1, vbz crd n1.
(4) subpart (DIV2)
1816
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4901
O that men knew God unvailed, revealed in the Light, and Grace of the Gospel, as he is One!
O that men knew God Unveiled, revealed in the Light, and Grace of the Gospel, as he is One!
sy d n2 vvd np1 vvd, vvn p-acp dt n1, cc n1 pp-f dt n1, c-acp pns31 vbz crd!
(4) subpart (DIV2)
1816
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4902
O that they they did rellish the Sweetness of this Unity of the Spirit, which is the height of all Relations, by which God is one to a Believer in all times,
O that they they did relish the Sweetness of this Unity of the Spirit, which is the height of all Relations, by which God is one to a Believer in all times,
sy cst pns32 pns32 vdd vvi dt n1 pp-f d n1 pp-f dt n1, r-crq vbz dt n1 pp-f d n2, p-acp r-crq np1 vbz pi p-acp dt n1 p-acp d n2,
(4) subpart (DIV2)
1816
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4903
and things, one in him, one with him;
and things, one in him, one with him;
cc n2, pi p-acp pno31, pi p-acp pno31;
(4) subpart (DIV2)
1816
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4904
by which he also is one to, in, and with God! This sight and sense would make us to be continually in Pangs of longings to be regenerated,
by which he also is one to, in, and with God! This sighed and sense would make us to be continually in Pangs of longings to be regenerated,
p-acp r-crq pns31 av vbz pi p-acp, p-acp, cc p-acp np1 d n1 cc n1 vmd vvi pno12 pc-acp vbi av-j p-acp n2 pp-f n2-vvg pc-acp vbi vvn,
(4) subpart (DIV2)
1816
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4905
and brought forth into this Spirit, and Unity;
and brought forth into this Spirit, and Unity;
cc vvd av p-acp d n1, cc n1;
(4) subpart (DIV2)
1816
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4968
so much the more natural, and powerful are the motions of our Will to it.
so much the more natural, and powerful Are the motions of our Will to it.
av av-d dt av-dc j, cc j vbr dt n2 pp-f po12 n1 p-acp pn31.
(4) subpart (DIV2)
1824
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4906
as Jesus Christ is always in pangs of Love to bring it forth, and form it in us. But to conclude this Reason;
as jesus christ is always in pangs of Love to bring it forth, and from it in us. But to conclude this Reason;
c-acp np1 np1 vbz av p-acp n2 pp-f n1 pc-acp vvi pn31 av, cc vvi pn31 p-acp pno12. p-acp pc-acp vvi d n1;
(4) subpart (DIV2)
1816
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4907
This Holy Spirit, this Spirit of Unity, and Unity of the Spirit is the Spiritual heart, of which we speak.
This Holy Spirit, this Spirit of Unity, and Unity of the Spirit is the Spiritual heart, of which we speak.
d j n1, d n1 pp-f n1, cc n1 pp-f dt n1 vbz dt j n1, pp-f r-crq pns12 vvb.
(4) subpart (DIV2)
1817
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4908
St. Paul Ephes. 3. expresseth it by being rooted in Love.
Saint Paul Ephesians 3. Expresses it by being rooted in Love.
n1 np1 np1 crd vvz pn31 p-acp vbg vvn p-acp n1.
(4) subpart (DIV2)
1817
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4909
This is that Root, which we have in the eternal Love of God, in that Love, which is God, in God, as he is Love.
This is that Root, which we have in the Eternal Love of God, in that Love, which is God, in God, as he is Love.
d vbz d n1, r-crq pns12 vhb p-acp dt j n1 pp-f np1, p-acp d n1, r-crq vbz np1, p-acp np1, c-acp pns31 vbz n1.
(4) subpart (DIV2)
1817
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4910
This is the new Heart, which is bred and cherished in the bosom of the Father.
This is the new Heart, which is bred and cherished in the bosom of the Father.
d vbz dt j n1, r-crq vbz vvn cc vvn p-acp dt n1 pp-f dt n1.
(4) subpart (DIV2)
1817
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4911
These Heavens above us comprehend in their Circuits all things here below, which, as learned men teach us, are figures,
These Heavens above us comprehend in their Circuits all things Here below, which, as learned men teach us, Are figures,
np1 n2 p-acp pno12 vvi p-acp po32 n2 d n2 av a-acp, r-crq, c-acp j n2 vvb pno12, vbr n2,
(4) subpart (DIV2)
1817
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4912
& images of their vertues sent forth from them.
& Images of their Virtues sent forth from them.
cc n2 pp-f po32 n2 vvd av p-acp pno32.
(4) subpart (DIV2)
1817
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4913
But they have fixed in themselves innumerable Bodies of Light, and Glory far exceeding all things here.
But they have fixed in themselves innumerable Bodies of Light, and Glory Far exceeding all things Here.
p-acp pns32 vhb vvn p-acp px32 j n2 pp-f n1, cc n1 av-j vvg d n2 av.
(4) subpart (DIV2)
1817
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4914
They say, that these Heavens are Circular, because that round Figure is most ca•acious, and beautiful,
They say, that these Heavens Are Circular, Because that round Figure is most ca•acious, and beautiful,
pns32 vvb, cst d n2 vbr j-jn, c-acp cst j n1 vbz av-ds j, cc j,
(4) subpart (DIV2)
1817
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4915
as being an Image of the Unity of Angelical 〈 ◊ 〉 How great and glorious a Circle then vastly transcending the Heaven of Heavens is this Divine Unity, this Spirit which is the new heart of a Saint? All the Heavens,
as being an Image of the Unity of Angelical 〈 ◊ 〉 How great and glorious a Circle then vastly transcending the Heaven of Heavens is this Divine Unity, this Spirit which is the new heart of a Saint? All the Heavens,
c-acp vbg dt n1 pp-f dt n1 pp-f j 〈 sy 〉 uh-crq j cc j dt n1 av av-j vvg dt n1 pp-f n2 vbz d j-jn n1, d n1 r-crq vbz dt j n1 pp-f dt n1? av-d dt n2,
(4) subpart (DIV2)
1817
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4916
and this earth lie within the compass of it, as Light shadows which it casteth from it self.
and this earth lie within the compass of it, as Light shadows which it Cast from it self.
cc d n1 vvi p-acp dt n1 pp-f pn31, c-acp j n2 r-crq pn31 vvz p-acp pn31 n1.
(4) subpart (DIV2)
1817
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4917
But as for those Treasures which are proper to it, which are fixt in it,
But as for those Treasures which Are proper to it, which Are fixed in it,
cc-acp c-acp p-acp d n2 r-crq vbr j p-acp pn31, r-crq vbr vvn p-acp pn31,
(4) subpart (DIV2)
1817
Image 14
4918
how infinitely more innumerable, how infinitely richer are they? The mind of Christ with all the Beauties, and Brightnesses there;
how infinitely more innumerable, how infinitely Richer Are they? The mind of christ with all the Beauty's, and Brightnesses there;
c-crq av-j av-dc j, c-crq av-j av-jc vbr pns32? dt n1 pp-f np1 p-acp d dt n2, cc n2 a-acp;
(4) subpart (DIV2)
1817
Image 14
4919
the deep things of God, with all those Lights and Joys unfathomable to every natural Eye,
the deep things of God, with all those Lights and Joys unfathomable to every natural Eye,
dt j-jn n2 pp-f np1, p-acp d d n2 cc n2 j p-acp d j n1,
(4) subpart (DIV2)
1817
Image 14
4920
and Heart, lie within the Circuit of this Spiritual Principle.
and Heart, lie within the Circuit of this Spiritual Principle.
cc n1, vvb p-acp dt n1 pp-f d j n1.
(4) subpart (DIV2)
1817
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4921
A great Philosopher call'd the Angelical Spirit in man, which is his Natural Heart, the Flower of the Soul. It is so indeed, as the Blossoms upon Fruit-Trees;
A great Philosopher called the Angelical Spirit in man, which is his Natural Heart, the Flower of the Soul. It is so indeed, as the Blossoms upon Fruit trees;
dt j n1 vvd dt j n1 p-acp n1, r-crq vbz po31 j n1, dt n1 pp-f dt n1 pn31 vbz av av, c-acp dt n2 p-acp n2;
(4) subpart (DIV2)
1817
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4922
but the Divine Spirit, the Spiritual heart is the Fruit, 1. Use. Seek this good heart, which hath so good a Treasure in it.
but the Divine Spirit, the Spiritual heart is the Fruit, 1. Use. Seek this good heart, which hath so good a Treasure in it.
cc-acp dt j-jn n1, dt j n1 vbz dt n1, crd vvb. vvb d j n1, r-crq vhz av j dt n1 p-acp pn31.
(4) subpart (DIV2)
1817
Image 14
4923
That you may seek it with all affection, and diligence, take these Three directions: Believe the Truth of this Principle: Consider the Preciousness of it: Understand your Propriety in it.
That you may seek it with all affection, and diligence, take these Three directions: Believe the Truth of this Principle: Consider the Preciousness of it: Understand your Propriety in it.
cst pn22 vmb vvi pn31 p-acp d n1, cc n1, vvb d crd n2: vvb dt n1 pp-f d n1: vvb dt n1 pp-f pn31: vvb po22 n1 p-acp pn31.
(4) subpart (DIV2)
1818
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4924
1. Believe the Truth of this Principle.
1. Believe the Truth of this Principle.
crd vvb dt n1 pp-f d n1.
(4) subpart (DIV2)
1819
Image 14
4925
When the Apostles asked the Christians in Samaria, whether they had received the Holy Ghost, they answered, that they had not so much,
When the Apostles asked the Christians in Samaria, whither they had received the Holy Ghost, they answered, that they had not so much,
c-crq dt n2 vvd dt njpg2 p-acp np1, cs pns32 vhd vvn dt j n1, pns32 vvd, cst pns32 vhd xx av av-d,
(4) subpart (DIV2)
1819
Image 14
4926
as heard whether there were a Holy Ghost or no.
as herd whither there were a Holy Ghost or no.
c-acp vvn cs pc-acp vbdr dt j n1 cc uh-dx.
(4) subpart (DIV2)
1819
Image 14
4969
Did we understand the goodness of this Spiritual Principle for the Reality, the Excellency, the Eternity of it;
Did we understand the Goodness of this Spiritual Principle for the Reality, the Excellency, the Eternity of it;
vdd pns12 vvi dt n1 pp-f d j n1 p-acp dt n1, dt n1, dt n1 pp-f pn31;
(4) subpart (DIV2)
1824
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4927
Is not this the temper of many amongst us, of most, of the sensitive, and natural Spirit in us all? We do not so much as believe, that there is a Holy Ghost;
Is not this the temper of many among us, of most, of the sensitive, and natural Spirit in us all? We do not so much as believe, that there is a Holy Ghost;
vbz xx d dt n1 pp-f d p-acp pno12, pp-f ds, pp-f dt j, cc j n1 p-acp pno12 d? pns12 vdb xx av av-d c-acp vvb, cst pc-acp vbz dt j n1;
(4) subpart (DIV2)
1819
Image 14
4928
much less, that this Holy Ghost is poured out upon any Soul, as a Heavenly Anointing from above;
much less, that this Holy Ghost is poured out upon any Soul, as a Heavenly Anointing from above;
av-d av-dc, cst d j n1 vbz vvn av p-acp d n1, c-acp dt j vvg p-acp a-acp;
(4) subpart (DIV2)
1819
Image 14
4929
or dwells in any heart, as the Principle of a supernatural, and eternal Life.
or dwells in any heart, as the Principle of a supernatural, and Eternal Life.
cc vvz p-acp d n1, c-acp dt n1 pp-f dt j, cc j n1.
(4) subpart (DIV2)
1819
Image 14
4930
He that comes to God, must believe, that God is, and that he is a Rewarder of those that diligently seek him:
He that comes to God, must believe, that God is, and that he is a Rewarder of those that diligently seek him:
pns31 cst vvz p-acp np1, vmb vvi, cst np1 vbz, cc cst pns31 vbz dt n1 pp-f d cst av-j vvi pno31:
(4) subpart (DIV2)
1819
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4931
Heb. 11. 6. Fix in thine heart with an unshaken faith, these two Radical Truths, from which all the fatness,Hebrew 11. 6. Fix in thine heart with an unshaken faith, these two Radical Truths, from which all the fatness,
np1 crd crd np1 p-acp po21 n1 p-acp dt j-vvn n1, d crd j n2, p-acp r-crq d dt n1,
(4) subpart (DIV2)
1819
Image 14
4932
and sweetness of the Tree of Life is derived into our Spirits: 1. That God is. 2. That there is a Union between God and Man in One Spirit. Say frequently to thy self:
and sweetness of the Tree of Life is derived into our Spirits: 1. That God is. 2. That there is a union between God and Man in One Spirit. Say frequently to thy self:
cc n1 pp-f dt n1 pp-f n1 vbz vvn p-acp po12 n2: crd cst np1 vbz. crd cst pc-acp vbz dt n1 p-acp np1 cc n1 p-acp crd n1. np1 av-j p-acp po21 n1:
(4) subpart (DIV2)
1819
Image 14
4933
It is true, It is the first Truth, upon which all other Truths are built;
It is true, It is the First Truth, upon which all other Truths Are built;
pn31 vbz j, pn31 vbz dt ord n1, p-acp r-crq d j-jn n2 vbr vvn;
(4) subpart (DIV2)
1819
Image 14
4934
that there is a supream, incomprehensible Being, which shines through all, and fills all, the Fountain, and Measure;
that there is a supreme, incomprehensible Being, which shines through all, and fills all, the Fountain, and Measure;
cst pc-acp vbz dt j, j vbg, r-crq vvz p-acp d, cc vvz d, dt n1, cc n1;
(4) subpart (DIV2)
1819
Image 14
4935
the End, Perfection, and Blessedness of all Beings.
the End, Perfection, and Blessedness of all Beings.
dt vvb, n1, cc n1 pp-f d n2.
(4) subpart (DIV2)
1819
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4936
It is as true, that this ever-glorious God descends in Jesus Christ to sow himself by his own good Spirit as a Divine Seed in the heart of man below;
It is as true, that this ever-glorious God descends in jesus christ to sow himself by his own good Spirit as a Divine Seed in the heart of man below;
pn31 vbz a-acp j, cst d j np1 vvz p-acp np1 np1 pc-acp vvi px31 p-acp po31 d j n1 p-acp dt j-jn n1 p-acp dt n1 pp-f n1 a-acp;
(4) subpart (DIV2)
1819
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4937
that by the unvailing of his original Excellencies he shines, as a spiritual Sun from above into the Soul, to quicken, awake,
that by the unvailing of his original Excellencies he shines, as a spiritual Sun from above into the Soul, to quicken, awake,
cst p-acp dt j-vvg pp-f po31 j-jn n2 pns31 vvz, c-acp dt j n1 p-acp a-acp p-acp dt n1, pc-acp vvi, vvb,
(4) subpart (DIV2)
1819
Image 14
4938
and call forth this Seed, in the vertue of which the Soul springs into a new,
and call forth this Seed, in the virtue of which the Soul springs into a new,
cc vvb av d n1, p-acp dt n1 pp-f r-crq dt n1 vvz p-acp dt j,
(4) subpart (DIV2)
1819
Image 14
4939
and heavenly Being, comes to God by the fresh Participations of his life, grows up into his Likeness, pleaseth him, is possess'd,
and heavenly Being, comes to God by the fresh Participations of his life, grows up into his Likeness, Pleases him, is possessed,
cc j vbg, vvz p-acp np1 p-acp dt j n2 pp-f po31 n1, vvz a-acp p-acp po31 n1, vvz pno31, vbz vvn,
(4) subpart (DIV2)
1819
Image 14
4940
and enjoy'd by him, possesseth, and enjoyeth him with an unexpressible fulness of all mutual, and Divine Pleasures.
and enjoyed by him, Possesses, and Enjoyeth him with an unexpressible fullness of all mutual, and Divine Pleasures.
cc vvd p-acp pno31, vvz, cc vvz pno31 p-acp dt j n1 pp-f d j, cc j-jn n2.
(4) subpart (DIV2)
1819
Image 14
4941
When the Merchant in the Gospel found a Pearl in the Field, he went, and sold all to purchase this Field.
When the Merchant in the Gospel found a Pearl in the Field, he went, and sold all to purchase this Field.
c-crq dt n1 p-acp dt n1 vvd dt n1 p-acp dt n1, pns31 vvd, cc vvd d pc-acp vvi d n1.
(4) subpart (DIV2)
1819
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4942
If you have discovered this rich Pearl of the Divine Nature, as a Root at the bottom of yo•• Spirits:
If you have discovered this rich Pearl of the Divine Nature, as a Root At the bottom of yo•• Spirits:
cs pn22 vhb vvn d j n1 pp-f dt j-jn n1, c-acp dt n1 p-acp dt n1 pp-f n1 n2:
(4) subpart (DIV2)
1819
Image 14
4943
go, exchange every Principle, Power, and excellency to give 〈 ◊ 〉 self up to the conduct, activity, fruitfulness, enjoyment of this alone.
go, exchange every Principle, Power, and excellency to give 〈 ◊ 〉 self up to the conduct, activity, fruitfulness, enjoyment of this alone.
vvb, vvb d n1, n1, cc n1 pc-acp vvi 〈 sy 〉 n1 a-acp p-acp dt n1, n1, n1, n1 pp-f d j.
(4) subpart (DIV2)
1819
Image 14
4944
2. Consider the preciousness of this Heavenly Principle, Es. 6. 13. God compares his people in the greatest desolations to an Oak, whose Substance is in it,
2. Consider the preciousness of this Heavenly Principle, Es. 6. 13. God compares his people in the greatest desolations to an Oak, whose Substance is in it,
crd np1 dt n1 pp-f d j n1, np1 crd crd np1 vvz po31 n1 p-acp dt js n2 p-acp dt n1, rg-crq n1 vbz p-acp pn31,
(4) subpart (DIV2)
1820
Image 14
4945
when it hath cast its leaves: so saith he, the Holy Seed shall be the Substance thereof.
when it hath cast its leaves: so Says he, the Holy Seed shall be the Substance thereof.
c-crq pn31 vhz vvn po31 n2: av vvz pns31, dt j n1 vmb vbi dt n1 av.
(4) subpart (DIV2)
1820
Image 14
4946
Consider here three Precious Things in this good Heart, which is the Seed, and Principle of Grace in us.
Consider Here three Precious Things in this good Heart, which is the Seed, and Principle of Grace in us.
np1 av crd j n2 p-acp d j n1, r-crq vbz dt n1, cc n1 pp-f n1 p-acp pno12.
(4) subpart (DIV2)
1820
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5008
In stead of these Flowers thou hast Spices.
In stead of these Flowers thou hast Spices.
p-acp n1 pp-f d n2 pns21 vh2 n2.
(4) subpart (DIV2)
1829
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4947
1. This Spiritual Principle is a Substance. Solomon complains of all things under the Sun; the Eye is not satisfied with seeing, nor the Ear filled with hearing.
1. This Spiritual Principle is a Substance. Solomon complains of all things under the Sun; the Eye is not satisfied with seeing, nor the Ear filled with hearing.
crd d j n1 vbz dt n1. np1 vvz pp-f d n2 p-acp dt n1; dt n1 vbz xx vvn p-acp vvg, ccx dt n1 vvn p-acp vvg.
(4) subpart (DIV2)
1821
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4948
He brings this as an Argument, and effect of their vanity. All things here are Shadows only, and so empty, unsatisfactory, endlesly raising expectations, and desire, but never answering them.
He brings this as an Argument, and Effect of their vanity. All things Here Are Shadows only, and so empty, unsatisfactory, endlessly raising Expectations, and desire, but never answering them.
pns31 vvz d p-acp dt n1, cc n1 pp-f po32 n1. av-d n2 av vbr n2 av-j, cc av j, j, av-j vvg n2, cc n1, cc-acp av-x vvg pno32.
(4) subpart (DIV2)
1821
Image 14
4949
When this Spirit, which is far above the Sun is received by thee, when this becomes the Principle of all thy faculties, which sees in thine Eye, hears in thine Ear, understands, and wills in thine heart;
When this Spirit, which is Far above the Sun is received by thee, when this becomes the Principle of all thy faculties, which sees in thine Eye, hears in thine Ear, understands, and wills in thine heart;
c-crq d n1, r-crq vbz av-j p-acp dt n1 vbz vvn p-acp pno21, c-crq d vvz dt n1 pp-f d po21 n2, r-crq vvz p-acp po21 n1, vvz p-acp po21 n1, vvz, cc n2 p-acp po21 n1;
(4) subpart (DIV2)
1821
Image 14
4950
when this is the Treasury, from which all Objects come forth to act those faculties:
when this is the Treasury, from which all Objects come forth to act those faculties:
c-crq d vbz dt n1, p-acp r-crq d n2 vvb av pc-acp vvi d n2:
(4) subpart (DIV2)
1821
Image 14
4951
then thine Eye will be satisfied with seeing substantial Beauties, thine Ear will be filled with substantial Melodies, thine Understanding will sit down to a Heavenly Feast of substantial Lights,
then thine Eye will be satisfied with seeing substantial Beauty's, thine Ear will be filled with substantial Melodies, thine Understanding will fit down to a Heavenly Feast of substantial Lights,
av po21 n1 vmb vbi vvn p-acp vvg j n2, po21 n1 vmb vbi vvn p-acp j n2, po21 n1 vmb vvi a-acp p-acp dt j n1 pp-f j n2,
(4) subpart (DIV2)
1821
Image 14
4952
and Truths, thy Will shall lie down to a Sweet and Eternal rest in a bed of substantial Embraces,
and Truths, thy Will shall lie down to a Sweet and Eternal rest in a Bed of substantial Embraces,
cc n2, po21 n1 vmb vvi a-acp p-acp dt j cc j n1 p-acp dt n1 pp-f j n2,
(4) subpart (DIV2)
1821
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4953
and Joys, in the midst of the Substance, and Essence of Goodness itself. 2. This is the Holy Seed.
and Joys, in the midst of the Substance, and Essence of goodness itself. 2. This is the Holy Seed.
cc n2, p-acp dt n1 pp-f dt n1, cc n1 pp-f n1 px31. crd d vbz dt j n1.
(4) subpart (DIV2)
1821
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4954
The Heavens over our Heads are pure.
The Heavens over our Heads Are pure.
dt n2 p-acp po12 n2 vbr j.
(4) subpart (DIV2)
1822
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4955
They are free from that gross, and dark Matter, with which all Forms of things are mixt here on Earth.
They Are free from that gross, and dark Matter, with which all Forms of things Are mixed Here on Earth.
pns32 vbr j p-acp cst j, cc j n1, p-acp r-crq d n2 pp-f n2 vbr vvn av p-acp n1.
(4) subpart (DIV2)
1822
Image 14
4956
This Purity of theirs, is their Transparency, Light, Lustre, Harmony, Vertue, Incorruptibility. Yet they are Corporeal, and Bodily;
This Purity of theirs, is their Transparency, Light, Lustre, Harmony, Virtue, Incorruptibility. Yet they Are Corporeal, and Bodily;
d n1 pp-f png32, vbz po32 n1, n1, n1, n1, n1, np1. av pns32 vbr j, cc j;
(4) subpart (DIV2)
1822
Image 14
4957
their bright Beauties shall be turned into Darkness, and Blood. The Angels are purer far, than these Heavens.
their bright Beauty's shall be turned into Darkness, and Blood. The Angels Are Purer Far, than these Heavens.
po32 j n2 vmb vbi vvn p-acp n1, cc n1. dt n2 vbr jc j, cs d n2.
(4) subpart (DIV2)
1822
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4958
They have no Cloud, Clog, or Dross of Bodies. Yet are they mixtures of Light and Shade.
They have no Cloud, Clog, or Dross of Bodies. Yet Are they mixtures of Light and Shade.
pns32 vhb dx n1, n1, cc n1 pp-f n2. av vbr pns32 n2 pp-f n1 cc n1.
(4) subpart (DIV2)
1822
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4959
Their Glories are vails upon the true Glory. They wax old, as a Garment, and are changed.
Their Glories Are vails upon the true Glory. They wax old, as a Garment, and Are changed.
po32 n2 vbr n2 p-acp dt j n1. pns32 vvb j, c-acp dt n1, cc vbr vvn.
(4) subpart (DIV2)
1822
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4960
Their Nature is subject to stains, and falls.
Their Nature is Subject to stains, and falls.
po32 n1 vbz j-jn p-acp n2, cc vvz.
(4) subpart (DIV2)
1822
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4961
But this Principle, which is the Seed, and Heart of a Believer is purer than the Heavens, or the Angels.
But this Principle, which is the Seed, and Heart of a Believer is Purer than the Heavens, or the Angels.
p-acp d n1, r-crq vbz dt n1, cc n1 pp-f dt n1 vbz jc cs dt n2, cc dt n2.
(4) subpart (DIV2)
1822
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4962
It is the Spirit of God, the true Light, in which there is no Darkness; Simple, incorruptible, Unchangeable. 3. This Principle is durable.
It is the Spirit of God, the true Light, in which there is no Darkness; Simple, incorruptible, Unchangeable. 3. This Principle is durable.
pn31 vbz dt n1 pp-f np1, dt j n1, p-acp r-crq a-acp vbz dx n1; j, j, j-u. crd d n1 vbz j.
(4) subpart (DIV2)
1822
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4963
It is a Fountain springing up in the Soul to Eternal Life, John 4. O precious Treasure!
It is a Fountain springing up in the Soul to Eternal Life, John 4. O precious Treasure!
pn31 vbz dt n1 vvg a-acp p-acp dt n1 p-acp j n1, np1 crd sy j n1!
(4) subpart (DIV2)
1823
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4964
Eternity is defined to be the full, and unbounded Possession of all Good at once, in One.
Eternity is defined to be the full, and unbounded Possession of all Good At once, in One.
n1 vbz vvn pc-acp vbi dt j, cc j n1 pp-f d j p-acp a-acp, p-acp pi.
(4) subpart (DIV2)
1823
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4965
Pearls have their price, because they have their lustre in a lasting Substance.
Pearls have their price, Because they have their lustre in a lasting Substance.
n2 vhb po32 n1, c-acp pns32 vhb po32 n1 p-acp dt j-vvg n1.
(4) subpart (DIV2)
1823
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4966
This Holy Seed is the onely Pearl of price, both for its Lustre, and for its lastingness.
This Holy Seed is the only Pearl of price, both for its Lustre, and for its lastingness.
d j n1 vbz dt j n1 pp-f n1, av-d p-acp po31 n1, cc p-acp po31 n1.
(4) subpart (DIV2)
1823
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4967
The Will of Man naturally moves to good. The greater the good is, and the more clearly it appears to us;
The Will of Man naturally moves to good. The greater the good is, and the more clearly it appears to us;
dt n1 pp-f n1 av-j vvz p-acp j. dt jc dt j vbz, cc dt av-dc av-j pn31 vvz p-acp pno12;
(4) subpart (DIV2)
1824
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4970
the Waters are not carried so naturally, so constantly to the Sea, nor Fire upwards to the Bosom of Heaven;
the Waters Are not carried so naturally, so constantly to the Sea, nor Fire upward to the Bosom of Heaven;
dt n2 vbr xx vvn av av-j, av av-j p-acp dt n1, ccx n1 av-j p-acp dt n1 pp-f n1;
(4) subpart (DIV2)
1824
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4971
as our Souls would to this Sea of Life, and Bosom of Love, Union with God in the Unity of his own Spirit.
as our Souls would to this Sea of Life, and Bosom of Love, union with God in the Unity of his own Spirit.
c-acp po12 n2 vmd p-acp d n1 pp-f n1, cc n1 pp-f n1, n1 p-acp np1 p-acp dt n1 pp-f po31 d n1.
(4) subpart (DIV2)
1824
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4972
Thus we have done with the 2d Direction to quicken us in our pursuit of a new Heart, a Spiritual Principle, which is to consider the preciousness of it.
Thus we have done with the 2d Direction to quicken us in our pursuit of a new Heart, a Spiritual Principle, which is to Consider the preciousness of it.
av pns12 vhb vdn p-acp dt crd n1 pc-acp vvi pno12 p-acp po12 n1 pp-f dt j n1, dt j n1, r-crq vbz pc-acp vvi dt n1 pp-f pn31.
(4) subpart (DIV2)
1824
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4973
3. Understand your Propriety in this Divine Principle. 1. You were made in the Similitude, and Image of God. He is your Original;
3. Understand your Propriety in this Divine Principle. 1. You were made in the Similitude, and Image of God. He is your Original;
crd vvb po22 n1 p-acp d j-jn n1. crd pn22 vbdr vvn p-acp dt n1, cc n1 pp-f np1. pns31 vbz po22 j-jn;
(4) subpart (DIV2)
1825
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4974
the Substance and Truth of your Being;
the Substance and Truth of your Being;
dt n1 cc n1 pp-f po22 vbg;
(4) subpart (DIV2)
1825
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4975
more truly your selves, than you are your selves. 2. God is your Father, There is one God the Father, of whom are all Things, saith St. Paul 1 Cor. The Cheeks of Christ are said to be Beds of Spices:
more truly your selves, than you Are your selves. 2. God is your Father, There is one God the Father, of whom Are all Things, Says Saint Paul 1 Cor. The Cheeks of christ Are said to be Beds of Spices:
av-dc av-j po22 n2, cs pn22 vbr po22 n2. crd np1 vbz po22 n1, pc-acp vbz crd np1 dt n1, pp-f r-crq vbr d n2, vvz n1 np1 vvn np1 dt n2 pp-f np1 vbr vvn pc-acp vbi n2 pp-f n2:
(4) subpart (DIV2)
1825
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4976
Cant. 5. v. 13. Our Immortal Souls, our whole Persons are sprung up out of the Glories of the eternal Spirit,Cant 5. v. 13. Our Immortal Souls, our Whole Persons Are sprung up out of the Glories of the Eternal Spirit,
np1 crd n1 crd po12 j n2, po12 j-jn n2 vbr vvn a-acp av pp-f dt n2 pp-f dt j n1,
(4) subpart (DIV2)
1825
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4977
as Spices, and Flowers out of their Beds in the Gardens.
as Spices, and Flowers out of their Beds in the Gardens.
c-acp n2, cc n2 av pp-f po32 n2 p-acp dt n2.
(4) subpart (DIV2)
1825
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4978
When we are united to this Spirit, we return to our own Original, like those flowers, we sink down into our proper Beds and Roots, to receive a fresh Life and Beauty. 3. We are made by,
When we Are united to this Spirit, we return to our own Original, like those flowers, we sink down into our proper Beds and Roots, to receive a fresh Life and Beauty. 3. We Are made by,
c-crq pns12 vbr vvn p-acp d n1, pns12 vvb p-acp po12 d j-jn, av-j d n2, pns12 vvb a-acp p-acp po12 j n2 cc n2, pc-acp vvi dt j n1 cc n1. crd pns12 vbr vvn p-acp,
(4) subpart (DIV2)
1825
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4979
and in Christ, Col. 1. By Christ, as our immediate Principle, and Pattern; In Christ, as our proper Habitation.
and in christ, Col. 1. By christ, as our immediate Principle, and Pattern; In christ, as our proper Habitation.
cc p-acp np1, np1 crd p-acp np1, c-acp po12 j n1, cc n1; p-acp np1, c-acp po12 j n1.
(4) subpart (DIV2)
1825
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4980
The Original Sin of Devils, which infected Mankind, is plainly set down to be this: Jude 6. They kept not their first State, in Greek, Principle: but left their own Habitation. Propriety begets Love;
The Original since of Devils, which infected Mankind, is plainly Set down to be this: U^de 6. They kept not their First State, in Greek, Principle: but left their own Habitation. Propriety begets Love;
dt j-jn n1 pp-f n2, r-crq j-vvn n1, vbz av-j vvn a-acp pc-acp vbi d: np1 crd pns32 vvd xx po32 ord n1, p-acp jp, n1: cc-acp vvd po32 d n1. n1 vvz n1;
(4) subpart (DIV2)
1825
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4981
for both Love and Propriety have their life and root in Unity.
for both Love and Propriety have their life and root in Unity.
p-acp d n1 cc n1 vhb po32 n1 cc n1 p-acp n1.
(4) subpart (DIV2)
1825
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4982
There is nothing which is so much thine own, as God, as Christ, as the Spirit. These are thine own Father;
There is nothing which is so much thine own, as God, as christ, as the Spirit. These Are thine own Father;
pc-acp vbz pix r-crq vbz av av-d po21 d, c-acp np1, c-acp np1, c-acp dt n1. d vbr po21 d n1;
(4) subpart (DIV2)
1825
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4983
thine own Habitation, where thou art at home; thine own Principle; thine own Original; thine own truest and best Self.
thine own Habitation, where thou art At home; thine own Principle; thine own Original; thine own Truest and best Self.
po21 d n1, c-crq pns21 vb2r p-acp n1-an; po21 d n1; po21 d j-jn; po21 d js cc js n1.
(4) subpart (DIV2)
1825
Image 14
4984
Let this Propriety then by Love ascending from thee, by the sense, and influence of a greater Love far descending upon thee, encourage, allure,
Let this Propriety then by Love ascending from thee, by the sense, and influence of a greater Love Far descending upon thee, encourage, allure,
vvb d n1 av p-acp n1 vvg p-acp pno21, p-acp dt n1, cc n1 pp-f dt jc n1 av-j vvg p-acp pno21, vvb, vvb,
(4) subpart (DIV2)
1825
Image 14
4985
and attract thee to this Divine Principle, this Spirit of Union, by which thou becomest one Spirit with Christ, and the Father.
and attract thee to this Divine Principle, this Spirit of union, by which thou becomest one Spirit with christ, and the Father.
cc vvi pno21 p-acp d j-jn n1, d n1 pp-f n1, p-acp r-crq pns21 vv2 pi n1 p-acp np1, cc dt n1.
(4) subpart (DIV2)
1825
Image 14
4986
Thus return, O man, whosoever, whatsoever thou art, to thine own Home, to thy proper Unity,
Thus return, Oh man, whosoever, whatsoever thou art, to thine own Home, to thy proper Unity,
av vvb, uh n1, r-crq, r-crq pns21 vb2r, p-acp po21 d av-an, p-acp po21 j n1,
(4) subpart (DIV2)
1825
Image 14
4987
as the wandring Bird to her nest;
as the wandering Bird to her nest;
c-acp dt j-vvg n1 p-acp po31 n1;
(4) subpart (DIV2)
1825
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4988
and the Wife of Adulteries to the bosom of the Husband of her Youths, where she finds a Fountain of Heavenly Loves still flowing fresh for her, as at the first;
and the Wife of Adulteries to the bosom of the Husband of her Youths, where she finds a Fountain of Heavenly Loves still flowing fresh for her, as At the First;
cc dt n1 pp-f n2 p-acp dt n1 pp-f dt n1 pp-f po31 n2, c-crq pns31 vvz dt n1 pp-f j vvz av j-vvg j p-acp pno31, c-acp p-acp dt ord;
(4) subpart (DIV2)
1825
Image 14
4989
into which she casts her self, and finds all the Beauties of her Youth, and Purity restored unto her, as in the beginning;
into which she Cast her self, and finds all the Beauty's of her Youth, and Purity restored unto her, as in the beginning;
p-acp r-crq pns31 vvz po31 n1, cc vvz d dt n2 pp-f po31 n1, cc n1 vvn p-acp pno31, c-acp p-acp dt n1;
(4) subpart (DIV2)
1825
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4990
her sins and sorrows flying away, and vanishing into the Air of this eternal Spirit, as Shadows of the Night, and Dreams of a man asleep, when he waketh.
her Sins and sorrows flying away, and vanishing into the Air of this Eternal Spirit, as Shadows of the Night, and Dreams of a man asleep, when he waketh.
po31 n2 cc n2 vvg av, cc vvg p-acp dt n1 pp-f d j n1, c-acp n2 pp-f dt n1, cc n2 pp-f dt n1 j, c-crq pns31 vvz.
(4) subpart (DIV2)
1825
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4991
Use 2. This good Treasure of a good Heart is a Cordial, and Comfort against Losses, or Sufferings.Use 2. This good Treasure of a good Heart is a Cordial, and Comfort against Losses, or Sufferings.
vvb crd d j n1 pp-f dt j n1 vbz dt j, cc vvi p-acp n2, cc n2.
(4) subpart (DIV2)
1826
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4992
Heb. 10. 34. The holy Penman tells the Disciples, to whom he writes, they took joyfully the spoiling of their Goods, knowing in your selves, that ye have in Heaven a better and an enduring Substance.Hebrew 10. 34. The holy Penman tells the Disciples, to whom he writes, they took joyfully the spoiling of their Goods, knowing in your selves, that you have in Heaven a better and an enduring Substance.
np1 crd crd dt j n1 vvz dt n2, p-acp ro-crq pns31 vvz, pns32 vvd av-j dt vvg pp-f po32 n2-j, vvg p-acp po22 n2, cst pn22 vhb p-acp n1 dt jc cc dt j-vvg n1.
(4) subpart (DIV2)
1826
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4993
Some read it knowing that you have in your selves in Heaven a better, and an enduring Substance.
some read it knowing that you have in your selves in Heaven a better, and an enduring Substance.
d vvb pn31 vvg cst pn22 vhb p-acp po22 n2 p-acp n1 dt jc, cc dt j-vvg n1.
(4) subpart (DIV2)
1826
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4994
This Scripture upon the riches of the Spiritual Principle in a Believer groundeth five sweet and full Consolations.
This Scripture upon the riches of the Spiritual Principle in a Believer groundeth five sweet and full Consolations.
d n1 p-acp dt n2 pp-f dt j n1 p-acp dt n1 vvz crd j cc j n2.
(4) subpart (DIV2)
1826
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4995
1. ▪ Thou hast the Substance.
1. ▪ Thou hast the Substance.
crd ▪ pns21 vh2 dt n1.
(4) subpart (DIV2)
1827
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4996
A Lacedaemonian invited to hear one sing like the Nightingale answered, To what purpose, when I can hear the Nightingale itself.
A Lacedaemonian invited to hear one sing like the Nightingale answered, To what purpose, when I can hear the Nightingale itself.
dt jp vvd pc-acp vvi crd vvb av-j dt n1 vvd, p-acp r-crq n1, c-crq pns11 vmb vvi dt n1 px31.
(4) subpart (DIV2)
1827
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4997
When thy sense mourns to thy Soul, and saith: They have taken away our Estates, our Friends, all the joys of Life.
When thy sense mourns to thy Soul, and Says: They have taken away our Estates, our Friends, all the Joys of Life.
c-crq po21 n1 vvz p-acp po21 n1, cc vvz: pns32 vhb vvn av po12 n2, po12 n2, d dt n2 pp-f n1.
(4) subpart (DIV2)
1827
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4998
They will take away our Lives also: let thy soul reply; why should we mourn for the Shadows, when still we have the Substance?
They will take away our Lives also: let thy soul reply; why should we mourn for the Shadows, when still we have the Substance?
pns32 vmb vvi av po12 n2 av: vvb po21 n1 n1; q-crq vmd pns12 vvi p-acp dt n2, c-crq av pns12 vhb dt n1?
(4) subpart (DIV2)
1827
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4999
2. Thou hast all things better. Philosophy saith, that every plant below, hath its Star in Heaven; each Star its Angel above;
2. Thou hast all things better. Philosophy Says, that every plant below, hath its Star in Heaven; each Star its Angel above;
crd pns21 vh2 d n2 av-jc. np1 vvz, cst d n1 a-acp, vhz po31 n1 p-acp n1; d n1 po31 n1 a-acp;
(4) subpart (DIV2)
1828
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5000
the Angels their Idea's, or Original Essences, and Truths, in God, to which they are as Types only.
the Angels their Idea's, or Original Essences, and Truths, in God, to which they Are as Types only.
dt n2 po32 n2, cc j-jn n2, cc n2, p-acp np1, p-acp r-crq pns32 vbr p-acp n2 av-j.
(4) subpart (DIV2)
1828
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5001
Is thy Flower withered? Thou hast it in a Star. Is thy Star darkned? For thy Star thou hast an Angel.
Is thy Flower withered? Thou hast it in a Star. Is thy Star darkened? For thy Star thou hast an Angel.
vbz po21 n1 vvn? pns21 vh2 pn31 p-acp dt n1. vbz po21 n1 vvn? p-acp po21 n1 pns21 vh2 dt n1.
(4) subpart (DIV2)
1828
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5002
Are the good Angels, which ministred to thee, withdrawn from thee? They are present, and appear to thee in a better manner, in the Form of God.
are the good Angels, which ministered to thee, withdrawn from thee? They Are present, and appear to thee in a better manner, in the From of God.
vbr dt j n2, r-crq vvd p-acp pno21, vvn p-acp pno21? pns32 vbr j, cc vvi p-acp pno21 p-acp dt jc n1, p-acp dt n1 pp-f np1.
(4) subpart (DIV2)
1828
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5003
Canst thou grieve for the loss of a Figure in Wax, when thou hast the same Figure in a Gold-Seal, from which the Impression of that Form was made upon the Wax?
Canst thou grieve for the loss of a Figure in Wax, when thou hast the same Figure in a Gold-Seal, from which the Impression of that From was made upon the Wax?
vm2 pns21 vvi p-acp dt n1 pp-f dt n1 p-acp n1, c-crq pns21 vh2 dt d n1 p-acp dt n1, p-acp r-crq dt n1 pp-f d n1 vbds vvn p-acp dt n1?
(4) subpart (DIV2)
1828
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5004
3. Thou hast all to endure for ever.
3. Thou hast all to endure for ever.
crd pns21 vh2 av-d pc-acp vvi p-acp av.
(4) subpart (DIV2)
1829
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5005
The Scripture compares Spiritual, and Heavenly Things to Spices, for their Sweetness, and Incorruptibleness, because they partake much of the Sun. Spices are prefer'd before Flowers,
The Scripture compares Spiritual, and Heavenly Things to Spices, for their Sweetness, and Incorruptibleness, Because they partake much of the Sun. Spices Are preferred before Flowers,
dt n1 vvz j, cc j n2 p-acp n2, p-acp po32 n1, cc n1, c-acp pns32 vvb d pp-f dt n1 n2 vbr vvn p-acp n2,
(4) subpart (DIV2)
1829
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5006
because they have a more lasting Sweetness; and not only so, but they preserve us both living, and dead from corruption.
Because they have a more lasting Sweetness; and not only so, but they preserve us both living, and dead from corruption.
c-acp pns32 vhb dt av-dc j-vvg n1; cc xx av-j av, cc-acp pns32 vvb pno12 d vvg, cc j p-acp n1.
(4) subpart (DIV2)
1829
Image 14
5007
Therefore they are used for preservatives from Infection, and for Embalmings. Thou seest thy Flesh, and all the Glory of the Flesh round about thee wither, and fade away. Trouble not thy self.
Therefore they Are used for preservatives from Infection, and for Embalmings. Thou See thy Flesh, and all the Glory of the Flesh round about thee wither, and fade away. Trouble not thy self.
av pns32 vbr vvn p-acp n2 p-acp n1, cc p-acp np1. pns21 vv2 po21 n1, cc d dt n1 pp-f dt n1 av-j p-acp pno21 vvi, cc vvi av. n1 xx po21 n1.
(4) subpart (DIV2)
1829
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5009
Thou hast all thy pleasant things in an incorruptible Spirit, where they not only preserve their sweetnesses ever fresh for thee,
Thou hast all thy pleasant things in an incorruptible Spirit, where they not only preserve their Sweetnesses ever fresh for thee,
pns21 vh2 d po21 j n2 p-acp dt j n1, c-crq pns32 xx av-j vvi po32 n2 av j p-acp pno21,
(4) subpart (DIV2)
1829
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5010
but thee also ever flourishing in the enjoyment of them. 4. Thou hast all in Heaven.
but thee also ever flourishing in the enjoyment of them. 4. Thou hast all in Heaven.
cc-acp pno21 av av vvg p-acp dt n1 pp-f pno32. crd pns21 vh2 d p-acp n1.
(4) subpart (DIV2)
1829
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5011
A Believer is ever in Heaven, and hath Heaven in himself. For that Spirit, which is his Principle is the highest Heaven.
A Believer is ever in Heaven, and hath Heaven in himself. For that Spirit, which is his Principle is the highest Heaven.
dt n1 vbz av p-acp n1, cc vhz n1 p-acp px31. p-acp d n1, r-crq vbz po31 n1 vbz dt js n1.
(4) subpart (DIV2)
1830
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5012
The Joys of the Gospel are compared often to a Feast, to a Wedding-Dinner at the Marriage of a Kings Son. Now there go to make up a Feast, not only costly,
The Joys of the Gospel Are compared often to a Feast, to a Wedding-Dinner At the Marriage of a Kings Son. Now there go to make up a Feast, not only costly,
dt n2 pp-f dt n1 vbr vvn av p-acp dt n1, p-acp dt n1 p-acp dt n1 pp-f dt ng1 n1 av pc-acp vvi pc-acp vvi a-acp dt n1, xx av-j j,
(4) subpart (DIV2)
1830
Image 14
5013
and curious fare, but all things suitable, Stately, and rich Rooms, Musick, Perfumes, excellent company, all the Furniture,
and curious fare, but all things suitable, Stately, and rich Rooms, Music, Perfumes, excellent company, all the Furniture,
cc j n1, cc-acp d n2 j, j, cc j n2, n1, vvz, j n1, d dt n1,
(4) subpart (DIV2)
1830
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5014
and Entertainment great, beautiful, and delighting. Thus thy Sufferings only change the Scene. What thou hadst before on Earth;
and Entertainment great, beautiful, and delighting. Thus thy Sufferings only change the Scene. What thou Hadst before on Earth;
cc n1 j, j, cc vvg. av po21 n2 av-j vvi dt n1. q-crq pns21 vhd2 a-acp p-acp n1;
(4) subpart (DIV2)
1830
Image 14
5015
now thou hast in Heaven, in the glorious Fellowship of all Angels, and Triumphant Spirits, with the Ointments of the Holy Ghost, the Melodies,
now thou hast in Heaven, in the glorious Fellowship of all Angels, and Triumphant Spirits, with the Ointments of the Holy Ghost, the Melodies,
av pns21 vh2 p-acp n1, p-acp dt j n1 pp-f d n2, cc j n2, p-acp dt n2 pp-f dt j n1, dt n2,
(4) subpart (DIV2)
1830
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5016
and Harmonies of Divine Love sounding thorow all the Beauties of the Divine Nature, in the purest Light guilding all;
and Harmonies of Divine Love sounding thorough all the Beauty's of the Divine Nature, in the Purest Light guilding all;
cc n2 pp-f j-jn n1 vvg p-acp d dt n2 pp-f dt j-jn n1, p-acp dt js n1 vvg d;
(4) subpart (DIV2)
1830
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5017
Joys, and Immortal Pleasures like Doves with Silver Wings, and Golden Feather flying about every where, being nothing but the Spirit of all Grace, Joy, and Glory in various forms.
Joys, and Immortal Pleasures like Dove with Silver Wings, and Golden Feather flying about every where, being nothing but the Spirit of all Grace, Joy, and Glory in various forms.
n2, cc j n2 av-j n2 p-acp n1 n2, cc j n1 vvg p-acp d c-crq, vbg pix cc-acp dt n1 pp-f d n1, n1, cc n1 p-acp j n2.
(4) subpart (DIV2)
1830
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5018
5. Thou hast all this Substance, this Heaven in thy self. A Believer hath these Heavenly Things in himself by a threefold Union.
5. Thou hast all this Substance, this Heaven in thy self. A Believer hath these Heavenly Things in himself by a threefold union.
crd pns21 vh2 d d n1, d n1 p-acp po21 n1. dt n1 vhz d j n2 p-acp px31 p-acp dt j n1.
(4) subpart (DIV2)
1831
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5019
1. By a Union of Love. As these Heavenly things are thy Beloved; so thou art their Love.
1. By a union of Love. As these Heavenly things Are thy beloved; so thou art their Love.
crd p-acp dt n1 pp-f n1. p-acp d j n2 vbr po21 j-vvn; av pns21 vb2r po32 n1.
(4) subpart (DIV2)
1832
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5020
As thou beholdest all pleasantnesses in their faces:
As thou Beholdest all Pleasantnesses in their faces:
p-acp pns21 vv2 d n2 p-acp po32 n2:
(4) subpart (DIV2)
1832
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5021
so thou art their Garden of Pleasures, where all precious things, new and old, are treasured up for thy Beloved.
so thou art their Garden of Pleasures, where all precious things, new and old, Are treasured up for thy beloved.
av pns21 vb2r po32 n1 pp-f n2, c-crq d j n2, j cc j, vbr vvn a-acp p-acp po21 j-vvn.
(4) subpart (DIV2)
1832
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5022
They are thy rest, and delight: their Desire is towards thee.
They Are thy rest, and delight: their Desire is towards thee.
pns32 vbr po21 n1, cc n1: po32 n1 vbz p-acp pno21.
(4) subpart (DIV2)
1832
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5023
You are in the Unity of the Spirit, as One made Two, and Two made One again.
You Are in the Unity of the Spirit, as One made Two, and Two made One again.
pn22 vbr p-acp dt n1 pp-f dt n1, c-acp pi vvd crd, cc crd vvn crd av.
(4) subpart (DIV2)
1832
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5024
2. By a Union of Likeness.
2. By a union of Likeness.
crd p-acp dt n1 pp-f n1.
(4) subpart (DIV2)
1833
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5025
Those Heavenly things, and thy Spirit are as Brother and Sister that suckt the breasts of the same Mother;
Those Heavenly things, and thy Spirit Are as Brother and Sister that sucked the breasts of the same Mother;
d j n2, cc po21 n1 vbr p-acp n1 cc n1 cst vvn dt n2 pp-f dt d n1;
(4) subpart (DIV2)
1833
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5026
as Twin-Lilies, or Roses springing from the same Root of Love.
as Twin-Lilies, or Roses springing from the same Root of Love.
c-acp n2, cc n2 vvg p-acp dt d n1 pp-f n1.
(4) subpart (DIV2)
1833
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5027
They are to you, and you to them, as clear and shining Glasses, in which you mutually see the Faces each of other,
They Are to you, and you to them, as clear and shining Glasses, in which you mutually see the Faces each of other,
pns32 vbr p-acp pn22, cc pn22 p-acp pno32, c-acp j cc j-vvg n2, p-acp r-crq pn22 av-j vvb dt n2 d pp-f n-jn,
(4) subpart (DIV2)
1833
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5028
and your selves as reflections of each others Beauties. Jesus Christ in the Canticles often calls the Holy Soul his Sister-Spouse.
and your selves as reflections of each Others Beauty's. jesus christ in the Canticles often calls the Holy Soul his Sister-Spouse.
cc po22 n2 c-acp n2 pp-f d n2-jn n2. np1 np1 p-acp dt n2 av vvz dt j n1 po31 n1.
(4) subpart (DIV2)
1833
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5029
He calls her, Can. 1. 9. My Love.
He calls her, Can. 1. 9. My Love.
pns31 vvz pno31, vmb. crd crd po11 n1.
(4) subpart (DIV2)
1833
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5030
The word in Hebrew according to its Root is the same with that, which signifies a Friend, who is described to be Alter Idem, the same in another Person.
The word in Hebrew according to its Root is the same with that, which signifies a Friend, who is described to be Altar Idem, the same in Another Person.
dt n1 p-acp njp vvg p-acp po31 n1 vbz dt d p-acp d, r-crq vvz dt n1, r-crq vbz vvn pc-acp vbi vvb fw-la, dt d p-acp j-jn n1.
(4) subpart (DIV2)
1833
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5031
It properly imports One made into Two by a Division, as Adam, and Eve; the other half on Ones self.
It properly imports One made into Two by a Division, as Adam, and Eve; the other half on Ones self.
pn31 av-j vvz pi vvn p-acp crd p-acp dt n1, c-acp np1, cc n1; dt j-jn n-jn p-acp pi2 n1.
(4) subpart (DIV2)
1833
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5032
3. By a Union of Substances. Bodies can never meet in One. No one Body can ever be in two places at once;
3. By a union of Substances. Bodies can never meet in One. No one Body can ever be in two places At once;
crd p-acp dt n1 pp-f n2. ng1 vmb av-x vvi p-acp pi. uh-dx crd n1 vmb av vbi p-acp crd n2 p-acp a-acp;
(4) subpart (DIV2)
1834
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5033
nor two bodies ever in one place. They unite only by Touches, by their outsides, by Accidents, and Shadows.
nor two bodies ever in one place. They unite only by Touches, by their outsides, by Accidents, and Shadows.
ccx crd n2 av p-acp crd n1. pns32 vvb av-j p-acp vvz, p-acp po32 n2-an, p-acp n2, cc n2.
(4) subpart (DIV2)
1834
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5034
A Holy Heart, and Heavenly Things unite, as Spirits, as the purest Spirits, where the Unity is most perfect.
A Holy Heart, and Heavenly Things unite, as Spirits, as the Purest Spirits, where the Unity is most perfect.
dt j n1, cc j n2 vvi, c-acp n2, c-acp dt js n2, c-crq dt n1 vbz av-ds j.
(4) subpart (DIV2)
1834
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5035
These intimately, totally, essentially, formally penetrate, possess, fill, and actuate each other. You have a shadow of it in the mixture of Lights;
These intimately, totally, essentially, formally penetrate, possess, fill, and actuate each other. You have a shadow of it in the mixture of Lights;
np1 av-j, av-j, av-j, av-j vvi, vvb, vvb, cc vvi d n-jn. pn22 vhb dt n1 pp-f pn31 p-acp dt n1 pp-f n2;
(4) subpart (DIV2)
1834
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5036
or in two clear, and bright Eyes, when they look full, and stedfastly one upon another.
or in two clear, and bright Eyes, when they look full, and steadfastly one upon Another.
cc p-acp crd j, cc j n2, c-crq pns32 vvb j, cc av-j crd p-acp n-jn.
(4) subpart (DIV2)
1834
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5037
So Christ prays, John 17. 21. That they all may be one, as thou Father art in me,
So christ prays, John 17. 21. That they all may be one, as thou Father art in me,
av np1 vvz, np1 crd crd cst pns32 d vmb vbi pi, c-acp pns21 n1 n1 p-acp pno11,
(4) subpart (DIV2)
1834
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5038
and I in thee, that they may be one in us.
and I in thee, that they may be one in us.
cc pns11 p-acp pno21, cst pns32 vmb vbi pi p-acp pno12.
(4) subpart (DIV2)
1834
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5039
Again, v. 23, I in them, and thou in me, that they may be made perfect in One.
Again, v. 23, I in them, and thou in me, that they may be made perfect in One.
av, n1 crd, pns11 p-acp pno32, cc pns21 p-acp pno11, cst pns32 vmb vbi vvn j p-acp pi.
(4) subpart (DIV2)
1834
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5040
The Radical, and Original Unity is that of the Blessed Persons in the Trinity; the most immediate Branches, and liveliest Copies of it are those Two, of the Divine,
The Radical, and Original Unity is that of the Blessed Persons in the Trinity; the most immediate Branches, and Liveliest Copies of it Are those Two, of the Divine,
dt j, cc j-jn n1 vbz d pp-f dt j-vvn n2 p-acp dt np1; dt av-ds j n2, cc js n2 pp-f pn31 vbr d crd, pp-f dt j-jn,
(4) subpart (DIV2)
1834
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5041
and Humane Nature in Christ's Person; of the Head and Members in his Mystical Body.
and Humane Nature in Christ's Person; of the Head and Members in his Mystical Body.
cc j n1 p-acp npg1 n1; pp-f dt n1 cc n2 p-acp po31 j n1.
(4) subpart (DIV2)
1834
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5042
But this shall suffice for our present Doctrine, that a good Heart is a Treasury of good things.
But this shall suffice for our present Doctrine, that a good Heart is a Treasury of good things.
p-acp d vmb vvi p-acp po12 j n1, cst dt j n1 vbz dt n1 pp-f j n2.
(4) subpart (DIV2)
1834
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5043
PSAL. XLV. VER. II. Thou art fairer than the Children of Men: Grace is poured into thy lips:
PSALM XLV. VER. II Thou art Fairer than the Children of Men: Grace is poured into thy lips:
np1 crd. np1. crd pns21 vb2r jc cs dt n2 pp-f n2: n1 vbz vvn p-acp po21 n2:
(5) subpart (DIV2)
1834
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5044
therefore God hath blessed thee for ever. THis Psalm is a Song of Loves. It containeth the whole mystery of the Gospel,
Therefore God hath blessed thee for ever. THis Psalm is a Song of Loves. It Containeth the Whole mystery of the Gospel,
av np1 vhz vvn pno21 p-acp av. d n1 vbz dt n1 pp-f vvz. pn31 vvz dt j-jn n1 pp-f dt n1,
(5) subpart (DIV2)
1834
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5045
and of the life of a Saint with his Saviour, both in the Figure and Substance, which is all an Heavenly Song of Spiritual, and eternal Loves.
and of the life of a Saint with his Saviour, both in the Figure and Substance, which is all an Heavenly Song of Spiritual, and Eternal Loves.
cc pp-f dt n1 pp-f dt n1 p-acp po31 n1, av-d p-acp dt n1 cc n1, r-crq vbz d dt j vvn pp-f np1, cc j vvz.
(5) subpart (DIV2)
1835
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5046
An Holy Soul in love with Jesus Christ is altogether taken up with this Threefold exercise. 1. The Description,
an Holy Soul in love with jesus christ is altogether taken up with this Threefold exercise. 1. The Description,
dt j n1 p-acp n1 p-acp np1 np1 vbz av vvn a-acp p-acp d j vvi. crd dt n1,
(5) subpart (DIV2)
1836
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5047
and Contemplation of the Person of her Beloved. 2. The Desire, and continual longings by day,
and Contemplation of the Person of her beloved. 2. The Desire, and continual longings by day,
cc n1 pp-f dt n1 pp-f po31 j-vvn. crd dt n1, cc j n2-vvg p-acp n1,
(5) subpart (DIV2)
1836
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5048
and by night to be possess'd of, to enjoy this Person. 3. The care, and labour to be like him, to partake of his Beauties and Graces, to derive them by the channels,
and by night to be possessed of, to enjoy this Person. 3. The care, and labour to be like him, to partake of his Beauty's and Graces, to derive them by the channels,
cc p-acp n1 pc-acp vbi vvn pp-f, pc-acp vvi d n1. crd dt n1, cc n1 pc-acp vbi av-j pno31, pc-acp vvi pp-f po31 n2 cc n2, pc-acp vvi pno32 p-acp dt n2,
(5) subpart (DIV2)
1836
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5049
and streamings of the Spirit into itself, to transform itself into his Likeness.
and streamings of the Spirit into itself, to transform itself into his Likeness.
cc n2-vvg pp-f dt n1 p-acp px31, pc-acp vvi px31 p-acp po31 n1.
(5) subpart (DIV2)
1836
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5050
St. Paul spends the first part of his discourses in drawing aside the Curtain, and setting the Person of Christ in its entire form, naked glories,Saint Paul spends the First part of his discourses in drawing aside the Curtain, and setting the Person of christ in its entire from, naked Glories,
n1 np1 vvz dt ord n1 pp-f po31 n2 p-acp vvg av dt n1, cc vvg dt n1 pp-f np1 p-acp po31 j n1, j n2,
(5) subpart (DIV2)
1837
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5051
and native sweetnesses in the Eyes of Believers.
and native Sweetnesses in the Eyes of Believers.
cc j-jn n2 p-acp dt n2 pp-f n2.
(5) subpart (DIV2)
1837
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5052
Then he leadeth, and presseth them to the enjoyment first, next to the Imitation of this Jesus upon the ground of his own Loveliness, Love, and Life.
Then he leads, and Presseth them to the enjoyment First, next to the Imitation of this jesus upon the ground of his own Loveliness, Love, and Life.
cs pns31 vvz, cc vvz pno32 p-acp dt n1 ord, ord p-acp dt n1 pp-f d np1 p-acp dt n1 pp-f po31 d n1, n1, cc n1.
(5) subpart (DIV2)
1837
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5053
The first part of this Psalm is spent in like manner upon the Person, and Praises of the Lord Jesus. This Verse hath Three Parts. 1. The Beauty of Christ;
The First part of this Psalm is spent in like manner upon the Person, and Praises of the Lord jesus. This Verse hath Three Parts. 1. The Beauty of christ;
dt ord n1 pp-f d n1 vbz vvn p-acp j n1 p-acp dt n1, cc n2 pp-f dt n1 np1. d vvb vhz crd n2. crd dt n1 pp-f np1;
(5) subpart (DIV2)
1838
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5054
Thou art fairer, than the Children of Men, 2. The Love, and Sweetness of Christ; Grace is poured into thy lips. Thou art Fairer, than the Children of Men, 2. The Love, and Sweetness of christ; Grace is poured into thy lips.
pns21 vb2r jc, cs dt n2 pp-f n2, crd dt n1, cc n1 pp-f np1; n1 vbz vvn p-acp po21 n2.
(5) subpart (DIV2)
1838
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5055
3. The Seal of the God-Head, of the Father, of his Blessedness, and Eternity upon the Person of Christ; therefore God hath blessed thee for ever.
3. The Seal of the God-Head, of the Father, of his Blessedness, and Eternity upon the Person of christ; Therefore God hath blessed thee for ever.
crd dt n1 pp-f dt n1, pp-f dt n1, pp-f po31 n1, cc n1 p-acp dt n1 pp-f np1; av np1 vhz vvn pno21 p-acp av.
(5) subpart (DIV2)
1838
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5056
1. The first part in the Text is the Beauty of Christ; Thou art fairer than the Children of Men.
1. The First part in the Text is the Beauty of christ; Thou art Fairer than the Children of Men.
crd dt ord n1 p-acp dt n1 vbz dt n1 pp-f np1; pns21 vb2r jc cs dt n2 pp-f n2.
(5) subpart (DIV2)
1839
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5057
Jesus Christ is the fairest of all men. He is fairer than the whole generation of Mankind. jesus christ is the Fairest of all men. He is Fairer than the Whole generation of Mankind.
np1 np1 vbz dt js pp-f d n2. pns31 vbz jc cs dt j-jn n1 pp-f n1.
(5) subpart (DIV2)
1839
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5058
He is fairer than any person born of Man. The Lord Jesus excells all Mankind in Beauty, in Three respects.
He is Fairer than any person born of Man. The Lord jesus excels all Mankind in Beauty, in Three respects.
pns31 vbz jc cs d n1 vvn pp-f n1 dt n1 np1 vvz d n1 p-acp n1, p-acp crd n2.
(5) subpart (DIV2)
1839
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5059
1. The Humane Nature of Christ taken by itself, was born of a Virgin-Mother, and God immediately supplying the place of a Father.
1. The Humane Nature of christ taken by itself, was born of a Virgin mother, and God immediately supplying the place of a Father.
crd dt j n1 pp-f np1 vvn p-acp px31, vbds vvn pp-f dt n1, cc np1 av-j vvg dt n1 pp-f dt n1.
(5) subpart (DIV2)
1841
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5060
So it was, as a Morning-beam begotten between a pure Sun, and a clear sweet Air.
So it was, as a Morning-beam begotten between a pure Sun, and a clear sweet Air.
av pn31 vbds, c-acp dt n1 vvn p-acp dt j n1, cc dt j j n1.
(5) subpart (DIV2)
1841
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5061
Then it was born without Sin, the proper, and only deformity of Spirits.
Then it was born without since, the proper, and only deformity of Spirits.
cs pn31 vbds vvn p-acp n1, dt j, cc j n1 pp-f n2.
(5) subpart (DIV2)
1841
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5062
Thus his Soul and Body were like a Silver stream, flowing quietly in a clean channel, where the Image of the Skie,
Thus his Soul and Body were like a Silver stream, flowing quietly in a clean channel, where the Image of the Sky,
av po31 n1 cc n1 vbdr av-j dt n1 n1, vvg av-jn p-acp dt j n1, c-crq dt n1 pp-f dt n1,
(5) subpart (DIV2)
1841
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5063
and all the Heavenly Bodies figures itself constantly, and clearly.
and all the Heavenly Bodies figures itself constantly, and clearly.
cc d dt j n2 vvz px31 av-j, cc av-j.
(5) subpart (DIV2)
1841
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5064
So did the Mind, Will, and Workings of the God-Head figure themselves, and shine in the Manhood of Christ. Lastly it is the common sense of Divines, that the Complexion of Christ was very delicate,
So did the Mind, Will, and Workings of the God-Head figure themselves, and shine in the Manhood of christ. Lastly it is the Common sense of Divines, that the Complexion of christ was very delicate,
av vdd dt n1, n1, cc n2 pp-f dt n1 vvb px32, cc vvi p-acp dt n1 pp-f np1. ord pn31 vbz dt j n1 pp-f n2-jn, cst dt n1 pp-f np1 vbds av j,
(5) subpart (DIV2)
1841
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5065
and pure, arising from the most accurate proportion of the Elements, the most exact Harmony, and purity of the Humours, and Spirits in his Body.
and pure, arising from the most accurate proportion of the Elements, the most exact Harmony, and purity of the Humours, and Spirits in his Body.
cc j, vvg p-acp dt av-ds j n1 pp-f dt n2, dt av-ds j n1, cc n1 pp-f dt n2, cc n2 p-acp po31 n1.
(5) subpart (DIV2)
1841
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5066
We never read, that he was at all Sick. As this made all his Sufferings the greater thorough the quickness of his sence:
We never read, that he was At all Sick. As this made all his Sufferings the greater through the quickness of his sense:
pns12 av-x vvb, cst pns31 vbds p-acp d j. p-acp d vvd d po31 n2 dt jc p-acp dt n1 pp-f po31 n1:
(5) subpart (DIV2)
1841
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5067
so it made him in his outward Form extreamly sweet, and lovely above the rest of men.
so it made him in his outward From extremely sweet, and lovely above the rest of men.
av pn31 vvd pno31 p-acp po31 j n1 av-jn j, cc j p-acp dt n1 pp-f n2.
(5) subpart (DIV2)
1841
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5068
But besides all this, the Holy Ghost seems to fix its eye upon the Humane Nature of Christ in two other States different from that of his Incarnation by the Virgin Mary; as he is the First-born of the whole Creation, or of every Creature;
But beside all this, the Holy Ghost seems to fix its eye upon the Humane Nature of christ in two other States different from that of his Incarnation by the Virgae Marry; as he is the Firstborn of the Whole Creation, or of every Creature;
cc-acp p-acp d d, dt j n1 vvz pc-acp vvi po31 n1 p-acp dt j n1 pp-f np1 p-acp crd j-jn n2 j p-acp d pp-f po31 n1 p-acp dt n1 vvi; c-acp pns31 vbz dt j pp-f dt j-jn n1, cc pp-f d n1;
(5) subpart (DIV2)
1842
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5069
and as he is the First-born of those that rise from the Dead; Coloss. 1. 15, 18.
and as he is the Firstborn of those that rise from the Dead; Coloss. 1. 15, 18.
cc c-acp pns31 vbz dt j pp-f d cst vvb p-acp dt j; np1 crd crd, crd
(5) subpart (DIV2)
1842
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5088
Every thing of our Jesus seen into the depth, and inside of it, or in a right Light is an Heaven of Heavens, John 1. 14. The word was made Flesh,
Every thing of our jesus seen into the depth, and inside of it, or in a right Light is an Heaven of Heavens, John 1. 14. The word was made Flesh,
d n1 pp-f po12 np1 vvn p-acp dt n1, cc n1-an pp-f pn31, cc p-acp dt j-jn n1 vbz dt n1 pp-f n2, np1 crd crd dt n1 vbds vvn n1,
(5) subpart (DIV2)
1846
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5070
The Jews say, that the Messias was the first Creature; that all the rest were made by Him, in Him, and for Him, as Pictures to the Life, and Copies to the Original.
The jews say, that the Messias was the First Creature; that all the rest were made by Him, in Him, and for Him, as Pictures to the Life, and Copies to the Original.
dt np2 vvi, cst dt np1 vbds dt ord n1; cst d dt n1 vbdr vvn p-acp pno31, p-acp pno31, cc p-acp pno31, p-acp n2 p-acp dt n1, cc n2 p-acp dt j-jn.
(5) subpart (DIV2)
1843
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5071
A German Divine teacheth, that he who receives the Body of Christ, receives at once all, that is good,
A Germane Divine Teaches, that he who receives the Body of christ, receives At once all, that is good,
dt j j-jn vvz, cst pns31 r-crq vvz dt n1 pp-f np1, vvz p-acp a-acp d, cst vbz j,
(5) subpart (DIV2)
1843
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5072
or fair in the whole world from the Beginning to the End of it.
or fair in the Whole world from the Beginning to the End of it.
cc j p-acp dt j-jn n1 p-acp dt n1 p-acp dt vvb pp-f pn31.
(5) subpart (DIV2)
1843
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5073
But the Humanity of the Lord Jesus, as he is the First-born of those that are risen from the Dead, excels Adam in all his Innocency,
But the Humanity of the Lord jesus, as he is the Firstborn of those that Are risen from the Dead, excels Adam in all his Innocency,
p-acp dt n1 pp-f dt n1 np1, c-acp pns31 vbz dt j pp-f d cst vbr vvn p-acp dt j, vvz np1 p-acp d po31 n1,
(5) subpart (DIV2)
1844
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5074
and primitive Perfections, yea, and Himself also, as he was the First-born of every Creature, the Natural Head of Angels,
and primitive Perfections, yea, and Himself also, as he was the Firstborn of every Creature, the Natural Head of Angels,
cc j n2, uh, cc px31 av, c-acp pns31 vbds dt j pp-f d n1, dt j n1 pp-f n2,
(5) subpart (DIV2)
1844
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5075
as much as Heaven exceeds the Earth, or a Paradise in the third Heavens an Earthly One, 1 Corin. 15. 49. The former was an Earthly Beauty, fading, designed for a Sacrifice, to be exposed to all sorts of shame,
as much as Heaven exceeds the Earth, or a Paradise in the third Heavens an Earthly One, 1 Corin. 15. 49. The former was an Earthly Beauty, fading, designed for a Sacrifice, to be exposed to all sorts of shame,
c-acp d c-acp n1 vvz dt n1, cc dt n1 p-acp dt ord n2 dt j pi, crd np1 crd crd dt j vbds dt j n1, vvg, vvn p-acp dt n1, pc-acp vbi vvn p-acp d n2 pp-f n1,
(5) subpart (DIV2)
1844
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5076
and Sufferings, to be made a Prey to the devouring jaws of Death.
and Sufferings, to be made a Prey to the devouring Jaws of Death.
cc n2, pc-acp vbi vvn dt n1 p-acp dt j-vvg n2 pp-f n1.
(5) subpart (DIV2)
1844
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5077
This latter Beauty is Heavenly, Incorruptible, seated upon a throne, which indureth for ever, and ever.
This latter Beauty is Heavenly, Incorruptible, seated upon a throne, which Endureth for ever, and ever.
d d n1 vbz j, j, vvn p-acp dt n1, r-crq vvz p-acp av, cc av.
(5) subpart (DIV2)
1844
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5078
2. The Second Respect, in which Christ is fairer than the Children of men is, the Union between the Divine, and Humane Nature.
2. The Second Respect, in which christ is Fairer than the Children of men is, the union between the Divine, and Humane Nature.
crd dt ord n1, p-acp r-crq np1 vbz jc cs dt n2 pp-f n2 vbz, dt n1 p-acp dt j-jn, cc j n1.
(5) subpart (DIV2)
1845
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5079
All the Beauties of our Saviours Manhood are heightned by this Union to that Lustre, and Loveliness, which cannot be express'd in any meer Creature;
All the Beauty's of our Saviors Manhood Are heightened by this union to that Lustre, and Loveliness, which cannot be expressed in any mere Creature;
av-d dt n2 pp-f po12 ng1 n1 vbr vvn p-acp d n1 p-acp d n1, cc n1, r-crq vmbx vbi vvn p-acp d j n1;
(5) subpart (DIV2)
1845
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5080
as a fine Cloud, a Garden of Flowers, a Statue of Gold are quite other things,
as a fine Cloud, a Garden of Flowers, a Statue of Gold Are quite other things,
c-acp dt j n1, dt n1 pp-f n2, dt n1 pp-f n1 vbr av j-jn n2,
(5) subpart (DIV2)
1845
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5081
when the naked Sun sheds his Beams immediately upon them, than when they are seen in a common, or reflected Light.
when the naked Sun sheds his Beams immediately upon them, than when they Are seen in a Common, or reflected Light.
c-crq dt j n1 vvz po31 n2 av-j p-acp pno32, cs c-crq pns32 vbr vvn p-acp dt j, cc vvd n1.
(5) subpart (DIV2)
1845
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5082
By vertue of this Union the Humane Nature of Christ is One Person with the Divine.
By virtue of this union the Humane Nature of christ is One Person with the Divine.
p-acp n1 pp-f d n1 dt j n1 pp-f np1 vbz crd n1 p-acp dt j-jn.
(5) subpart (DIV2)
1846
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5083
As precious stones are a common water congealed, but inclosing particles of the Heavenly, Aetherial Light, and Spirit:
As precious stones Are a Common water congealed, but enclosing particles of the Heavenly, Aetherial Light, and Spirit:
p-acp j n2 vbr dt j n1 vvn, cc-acp vvg n2 pp-f dt j, j n1, cc n1:
(5) subpart (DIV2)
1846
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5084
So the Manhood of the Lord Jesus in its lowest state of Flesh, in its Blood, in the Grave, excel'd in vertue, outshined in Lustre, Rubies, Diamonds, all the precious things of the Creature in Heaven,
So the Manhood of the Lord jesus in its lowest state of Flesh, in its Blood, in the Grave, excelled in virtue, outshined in Lustre, Rubies, Diamonds, all the precious things of the Creature in Heaven,
av dt n1 pp-f dt n1 np1 p-acp po31 js n1 pp-f n1, p-acp po31 n1, p-acp dt j, vvn p-acp n1, vvd p-acp n1, n2, n2, d dt j n2 pp-f dt n1 p-acp n1,
(5) subpart (DIV2)
1846
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5085
and Earth, by vertue of this Union. For in all these States God was the Person there;
and Earth, by virtue of this union. For in all these States God was the Person there;
cc n1, p-acp n1 pp-f d n1. c-acp p-acp d d n2 np1 vbds dt n1 a-acp;
(5) subpart (DIV2)
1846
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5086
all subsisted in him, as Branches in the Tree of Eternity.
all subsisted in him, as Branches in the Tree of Eternity.
d vvd p-acp pno31, c-acp n2 p-acp dt n1 pp-f n1.
(5) subpart (DIV2)
1846
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5087
As Thomas did to the Wounds of Christ: So may we to our Beloved in every form, in the Ghastliness of Death fall down ravished with the greatness of his Glory, and cry out; My Lord, and my God.
As Thomas did to the Wounds of christ: So may we to our beloved in every from, in the Ghastliness of Death fallen down ravished with the greatness of his Glory, and cry out; My Lord, and my God.
p-acp np1 vdd p-acp dt n2 pp-f np1: av vmb pns12 p-acp po12 np1 p-acp d n1, p-acp dt n1 pp-f n1 vvb a-acp vvn p-acp dt n1 pp-f po31 n1, cc vvb av; po11 n1, cc po11 n1.
(5) subpart (DIV2)
1846
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5089
and dwelt among us, and we saw his glory, the glory, as of the Onely-begotten Son of God. and dwelled among us, and we saw his glory, the glory, as of the Only-begotten Son of God.
cc vvd p-acp pno12, cc pns12 vvd po31 n1, dt n1, c-acp pp-f dt j n1 pp-f np1.
(5) subpart (DIV2)
1846
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5090
3. The last, and highest consideration of our Saviours Beauty is, as he is God, One with the Father, the Onely true God.
3. The last, and highest consideration of our Saviors Beauty is, as he is God, One with the Father, the Only true God.
crd dt ord, cc js n1 pp-f po12 ng1 n1 vbz, c-acp pns31 vbz np1, pi p-acp dt n1, dt av-j j np1.
(5) subpart (DIV2)
1847
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5091
This is the Head of fine Gold, of solid Gold, to which all his other Beauties are,
This is the Head of fine Gold, of solid Gold, to which all his other Beauty's Are,
d vbz dt n1 pp-f j n1, pp-f j n1, p-acp r-crq d po31 j-jn n2 vbr,
(5) subpart (DIV2)
1847
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5092
as the Locks, and Curles of his Hair, blacks as a Raven, Shadows, and Foils. Can. 5. 11. This is your Beloved, and this is your Friend, O believing Souls.
as the Locks, and Curls of his Hair, blacks as a Raven, Shadows, and Foils. Can. 5. 11. This is your beloved, and this is your Friend, Oh believing Souls.
c-acp dt n2, cc n2 pp-f po31 n1, n2-jn p-acp dt n1, n2, cc n2. vmb. crd crd d vbz po22 j-vvn, cc d vbz po22 n1, uh vvg n2.
(5) subpart (DIV2)
1847
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5093
I shall now give you a Proof from Scripture, and Reasons concerning the whole Person of Christ after this explication of his Beauties in particular Forms, and States.
I shall now give you a Proof from Scripture, and Reasons Concerning the Whole Person of christ After this explication of his Beauty's in particular Forms, and States.
pns11 vmb av vvi pn22 dt n1 p-acp n1, cc n2 vvg dt j-jn n1 pp-f np1 p-acp d n1 pp-f po31 n2 p-acp j n2, cc n2.
(5) subpart (DIV2)
1848
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5094
Man was made in the Image, and Similitude of God, of the whole Trinity.
Man was made in the Image, and Similitude of God, of the Whole Trinity.
n1 vbds vvn p-acp dt n1, cc n1 pp-f np1, pp-f dt j-jn np1.
(5) subpart (DIV2)
1849
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5095
For so Divines expound that, Gen. 1. Let us make man in our own Likeness, of the Three ever-blessed Persons in the God-Head.
For so Divines expound that, Gen. 1. Let us make man in our own Likeness, of the Three Everblessed Persons in the God-Head.
p-acp av n2-jn vvb cst, np1 crd vvb pno12 vvi n1 p-acp po12 d n1, pp-f dt crd j n2 p-acp dt n1.
(5) subpart (DIV2)
1849
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5096
Some make it a consultation of the Deity in the Assembly of all the Holy Angels to make man an Image, where all their various Excellencies should meet in the Unity of his Person, to make Man a Musical Harmony, of which every Angel makes a part only.
some make it a consultation of the Deity in the Assembly of all the Holy Angels to make man an Image, where all their various Excellencies should meet in the Unity of his Person, to make Man a Musical Harmony, of which every Angel makes a part only.
d vvb pn31 dt n1 pp-f dt n1 p-acp dt n1 pp-f d dt j n2 pc-acp vvi n1 dt n1, c-crq d po32 j n2 vmd vvi p-acp dt n1 pp-f po31 n1, pc-acp vvi n1 dt j n1, pp-f r-crq d n1 vvz dt n1 av-j.
(5) subpart (DIV2)
1849
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5097
Upon either of these Interpretations Man is the most beautiful of all Creatures, having the perfections of all Summed,
Upon either of these Interpretations Man is the most beautiful of all Creatures, having the perfections of all Summed,
p-acp d pp-f d n2 n1 vbz dt av-ds j pp-f d n2, vhg dt n2 pp-f d vvd,
(5) subpart (DIV2)
1849
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5098
and Sealed up in himself, to make a compleat similitude of the Divine Nature; like mystical Letters in the Living Word, of which the First Adam is a Figure.
and Sealed up in himself, to make a complete similitude of the Divine Nature; like mystical Letters in the Living Word, of which the First Adam is a Figure.
cc vvd a-acp p-acp px31, pc-acp vvi dt j n1 pp-f dt j-jn n1; av-j j n2 p-acp dt vvg n1, pp-f r-crq dt ord np1 vbz dt n1.
(5) subpart (DIV2)
1849
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5099
In the 1. of Ezek. The living Creatures full of Wings, and Eyes, by which the Angelical Nature is represented among their other manifold Forms, which appear in every particular Angel, is the Form of a Man. This Humane Form is the Image of God, the Beauty of the Angelical Essences,
In the 1. of Ezekiel The living Creatures full of Wings, and Eyes, by which the Angelical Nature is represented among their other manifold Forms, which appear in every particular Angel, is the From of a Man. This Humane From is the Image of God, the Beauty of the Angelical Essences,
p-acp dt crd pp-f np1 dt j-vvg n2 j pp-f n2, cc n2, p-acp r-crq dt j n1 vbz vvn p-acp po32 j-jn j n2, r-crq vvb p-acp d j n1, vbz dt n1 pp-f dt n1 d j n1 vbz dt n1 pp-f np1, dt n1 pp-f dt j n2,
(5) subpart (DIV2)
1849
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5100
and the proper Essence of man. Let us then enlarge our Doctrine, and confirm it in its Latitude.
and the proper Essence of man. Let us then enlarge our Doctrine, and confirm it in its Latitude.
cc dt j n1 pp-f n1. vvb pno12 av vvi po12 n1, cc vvi pn31 p-acp po31 n1.
(5) subpart (DIV2)
1849
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5101
If Jesus Christ be fairer than the Sons of Men, He is the fairest of all Things.
If jesus christ be Fairer than the Sons of Men, He is the Fairest of all Things.
cs np1 np1 vbi jc cs dt n2 pp-f n2, pns31 vbz dt js pp-f d n2.
(5) subpart (DIV2)
1851
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5102
Proof. C•n. 5. 9, 10. The Spiritual Bride, which is the Church in general, and each believing Soul in particular testifieth of Christ by the Spirit of Truth, that He is white and ruddy, the chiefest of Ten Thousand. Proof. C•n. 5. 9, 10. The Spiritual Bride, which is the Church in general, and each believing Soul in particular Testifieth of christ by the Spirit of Truth, that He is white and ruddy, the chiefest of Ten Thousand.
n1. np1. crd crd, crd dt j n1, r-crq vbz dt n1 p-acp n1, cc d j-vvg n1 p-acp j vvz pp-f np1 p-acp dt n1 pp-f n1, cst pns31 vbz j-jn cc j, dt js-jn pp-f crd crd.
(5) subpart (DIV2)
1852
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5103
We have here the Beauty of Christ set forth, first, Absolutely; then Comparatively. First, Absolutely; He is white and ruddy.
We have Here the Beauty of christ Set forth, First, Absolutely; then Comparatively. First, Absolutely; He is white and ruddy.
pns12 vhb av dt n1 pp-f np1 vvn av, ord, av-j; av av-j. ord, av-j; pns31 vbz j-jn cc j.
(5) subpart (DIV2)
1853
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5104
The Hebrew word for white signifieth smooth, clear, shining brightness, like that of the Body of Heaven in the fairest, and calmest day.
The Hebrew word for white signifies smooth, clear, shining brightness, like that of the Body of Heaven in the Fairest, and calmest day.
dt njp n1 p-acp j-jn vvz j, j, j-vvg n1, av-j d pp-f dt n1 pp-f n1 p-acp dt js, cc js-jn n1.
(5) subpart (DIV2)
1854
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5105
That for ruddy imports the purest, and most sparkling red, like that of a Ruby.
That for ruddy imports the Purest, and most sparkling read, like that of a Ruby.
cst p-acp j vvz dt js, cc av-ds j-vvg n-jn, av-j d pp-f dt n1.
(5) subpart (DIV2)
1854
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5124
Red is the Colour of Blood.Read is the Colour of Blood.
vvd vbz dt n1 pp-f n1.
(5) subpart (DIV2)
1859
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5106
The same Word for the substance is set for the richest Ruby, Lament, for the Ground out of which the First Man was made, Gen. 2. which, say the Jews, was the fairest Composition of all the finest parts of the Earth, with its most precious vertues far beyond the finest Gold.
The same Word for the substance is Set for the Richest Ruby, Lament, for the Ground out of which the First Man was made, Gen. 2. which, say the jews, was the Fairest Composition of all the Finest parts of the Earth, with its most precious Virtues Far beyond the Finest Gold.
dt d n1 p-acp dt n1 vbz vvn p-acp dt js n1, vvb, p-acp dt n1 av pp-f r-crq dt ord n1 vbds vvn, np1 crd r-crq, vvb dt np2, vbds dt js n1 pp-f d dt js n2 pp-f dt n1, p-acp po31 av-ds j n2 av-j p-acp dt js n1.
(5) subpart (DIV2)
1854
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5107
The same word also is used for the First Man in his First Make, when he was the fairest Flower in Paradise.
The same word also is used for the First Man in his First Make, when he was the Fairest Flower in Paradise.
dt d n1 av vbz vvn p-acp dt ord n1 p-acp po31 ord n1, c-crq pns31 vbds dt js n1 p-acp n1.
(5) subpart (DIV2)
1854
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5108
The most perfect white is the purest Light, which hath no Darkness in it. The purest red, is the most exact mixture of Light, and Shadow.
The most perfect white is the Purest Light, which hath no Darkness in it. The Purest read, is the most exact mixture of Light, and Shadow.
dt av-ds j j-jn vbz dt js n1, r-crq vhz dx n1 p-acp pn31. dt js n-jn, vbz dt av-ds j n1 pp-f n1, cc n1.
(5) subpart (DIV2)
1855
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5109
In General these words import a compleat beauty in the Person of Christ. a beauty suitable to us, fitted to the Eye of our Faculties, our Sense, and Understanding.In General these words import a complete beauty in the Person of christ. a beauty suitable to us, fitted to the Eye of our Faculties, our Sense, and Understanding.
p-acp j d n2 vvi dt j n1 p-acp dt n1 pp-f np1. dt n1 j p-acp pno12, vvn p-acp dt n1 pp-f po12 n2, po12 n1, cc n1.
(5) subpart (DIV2)
1856
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5110
It is the manner of Men to express the most perfect beauty of a Face by pure White,
It is the manner of Men to express the most perfect beauty of a Face by pure White,
pn31 vbz dt n1 pp-f n2 pc-acp vvi dt av-ds j n1 pp-f dt n1 p-acp j j-jn,
(5) subpart (DIV2)
1856
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5111
and Red. We have also a signification, that the choicest beauties here are Shadows only of Jesus Christ. White,
and Red. We have also a signification, that the Choicest beauty's Here Are Shadows only of jesus christ. White,
cc np1 pns12 vhb av dt n1, cst dt js n2 av vbr n2 av-j pp-f np1 np1. j-jn,
(5) subpart (DIV2)
1856
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5112
and Red in the loveliest Face below is the Type, and Figure; in that glorious Person it is the Truth, the Original. Divines call the Creatures with all their Excellencies Vestigia Dei, the Foot-steps of God.
and Read in the loveliest Face below is the Type, and Figure; in that glorious Person it is the Truth, the Original. Divines call the Creatures with all their Excellencies Vestigia Dei, the Footsteps of God.
cc vvn p-acp dt js n1 a-acp vbz dt n1, cc n1; p-acp d j n1 pn31 vbz dt n1, dt j-jn. vvz vvb dt n2 p-acp d po32 n2 np1 fw-la, dt n2 pp-f np1.
(5) subpart (DIV2)
1856
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5113
If the Print of Christs Feet in the Dust make such Beauties in Flesh and Blood, in these Heavens, in the Angels;
If the Print of Christ Feet in the Dust make such Beauty's in Flesh and Blood, in these Heavens, in the Angels;
cs dt n1 pp-f npg1 n2 p-acp dt n1 vvb d n2 p-acp n1 cc n1, p-acp d n2, p-acp dt n2;
(5) subpart (DIV2)
1856
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5114
what are the Beauties of his own Divine Person? 1. In Particular, 1. White is the Unity of Light in its simplicity.
what Are the Beauty's of his own Divine Person? 1. In Particular, 1. White is the Unity of Light in its simplicity.
r-crq vbr dt n2 pp-f po31 d j-jn n1? crd p-acp j-jn, crd np1 vbz dt n1 pp-f n1 p-acp po31 n1.
(5) subpart (DIV2)
1856
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5115
This is the Person of Christ, Red expresseth the variety of Light and Darkness with all their Degrees,
This is the Person of christ, Read Expresses the variety of Light and Darkness with all their Degrees,
d vbz dt n1 pp-f np1, j-jn vvz dt n1 pp-f n1 cc n1 p-acp d po32 n2,
(5) subpart (DIV2)
1857
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5116
and Mixtures, as they lie in the Unity of a pure, and simple Light. This is Light in its several Forms, and Dresses.
and Mixtures, as they lie in the Unity of a pure, and simple Light. This is Light in its several Forms, and Dresses.
cc n2, c-acp pns32 vvb p-acp dt n1 pp-f dt j, cc j n1. d vbz j p-acp po31 j n2, cc n2.
(5) subpart (DIV2)
1857
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5117
This is the high, and Universal Harmony, which maketh all sorts of Musick, and Beauty thorow all things in Heaven,
This is the high, and Universal Harmony, which makes all sorts of Music, and Beauty thorough all things in Heaven,
d vbz dt j, cc j-u n1, r-crq vvz d n2 pp-f n1, cc n1 p-acp d n2 p-acp n1,
(5) subpart (DIV2)
1857
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5118
and Earth, as it sendeth forth Sounds, and Glympses of itself any where. This hath all things in itself in their several perfections.
and Earth, as it sends forth Sounds, and Glimpses of itself any where. This hath all things in itself in their several perfections.
cc n1, c-acp pn31 vvz av vvz, cc n2 pp-f px31 d q-crq. np1 vhz d n2 p-acp px31 p-acp po32 j n2.
(5) subpart (DIV2)
1857
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5119
This maketh every thing in itself a Divine Musick, and Beauty to the Spiritual Eye, and Spiritual Ear.
This makes every thing in itself a Divine Music, and Beauty to the Spiritual Eye, and Spiritual Ear.
np1 vvz d n1 p-acp px31 dt j-jn n1, cc n1 p-acp dt j n1, cc j n1.
(5) subpart (DIV2)
1857
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5120
2. White is the God-Head in Christ, making a Day of Beauty, whi•h hath no night going before it, or coming after it.
2. White is the God-Head in christ, making a Day of Beauty, whi•h hath no night going before it, or coming After it.
crd j-jn vbz dt n1 p-acp np1, vvg dt n1 pp-f n1, n1 vhz dx n1 vvg p-acp pn31, cc vvg p-acp pn31.
(5) subpart (DIV2)
1858
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5121
Red is the Lord Jesus, as he is God-man, where the Day, and the Night make one entire Day of perfect Beauty, the Night sweetly shadowing the Day, the Day shining beautifully thorow the Night.Read is the Lord jesus, as he is God-man, where the Day, and the Night make one entire Day of perfect Beauty, the Night sweetly shadowing the Day, the Day shining beautifully thorough the Night.
vvd vbz dt n1 np1, c-acp pns31 vbz n1, c-crq dt n1, cc dt n1 vvb crd j n1 pp-f j n1, dt n1 av-j vvg dt n1, dt n1 vvg av-j p-acp dt n1.
(5) subpart (DIV2)
1858
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5122
Here Beauty hath all its Charms and Sweetnesses of its Mornings and its Evenings.
Here Beauty hath all its Charms and Sweetnesses of its Morning's and its Evenings.
av n1 vhz d po31 n2 cc n2 pp-f po31 ng1 cc po31 n2.
(5) subpart (DIV2)
1858
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5123
3. White is Christ in Glory. Red is this Christ, this Glory descending to the Depth of all Sufferings.
3. White is christ in Glory. Red is this christ, this Glory descending to the Depth of all Sufferings.
crd j-jn vbz np1 p-acp n1. np1 vbz d np1, d n1 vvg p-acp dt n1 pp-f d n2.
(5) subpart (DIV2)
1859
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5125
Nothing is more apt among Natural things to delight, and ravish our Souls, than the Musick of an excellent hand carried down in just degrees by soft,
Nothing is more apt among Natural things to delight, and ravish our Souls, than the Music of an excellent hand carried down in just Degrees by soft,
np1 vbz av-dc j p-acp j n2 pc-acp vvi, cc vvi po12 n2, cs dt n1 pp-f dt j n1 vvd a-acp p-acp j n2 p-acp j,
(5) subpart (DIV2)
1859
Image 14
5126
and melting strains to the lowest, and there, as it were, quite silenced; then on a sudden carried up again to a Sprightly, and Triumphant height.
and melting strains to the lowest, and there, as it were, quite silenced; then on a sudden carried up again to a Sprightly, and Triumphant height.
cc j-vvg n2 p-acp dt js, cc a-acp, c-acp pn31 vbdr, av vvn; av p-acp dt j vvn a-acp av p-acp dt j, cc j n1.
(5) subpart (DIV2)
1859
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5127
How agreeable, how delightful a Spectacle is this to the Eye of the Spirit, to see the Lord Jesus, who is Glory itself descending with beautiful Conformities to the Wisdom of the Father, with sweet meltings of himself into the Will of the Father, thorow all degrees of Sufferings into the Silence, and Darkness of Death itself;
How agreeable, how delightful a Spectacle is this to the Eye of the Spirit, to see the Lord jesus, who is Glory itself descending with beautiful Conformities to the Wisdom of the Father, with sweet meltings of himself into the Will of the Father, thorough all Degrees of Sufferings into the Silence, and Darkness of Death itself;
q-crq j, c-crq j dt n1 vbz d p-acp dt n1 pp-f dt n1, pc-acp vvi dt n1 np1, r-crq vbz n1 px31 vvg p-acp j n2 p-acp dt n1 pp-f dt n1, p-acp j n2-vvg pp-f px31 p-acp dt n1 pp-f dt n1, p-acp d n2 pp-f n2 p-acp dt n1, cc n1 pp-f n1 px31;
(5) subpart (DIV2)
1859
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5128
then in a moment to spring up into Glory, and Immortality by the Resurrection from the Dead? What believing,
then in a moment to spring up into Glory, and Immortality by the Resurrection from the Dead? What believing,
av p-acp dt n1 pc-acp vvi a-acp p-acp n1, cc n1 p-acp dt n1 p-acp dt j? r-crq vvg,
(5) subpart (DIV2)
1859
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5129
and loving Soul, when she seeth these beautiful goings of her Jesus on the Earth, on Mount Golgotha, in the Grave, would not gladly go •own with him in the Fellowship of his Sufferings into the same Grave,
and loving Soul, when she sees these beautiful goings of her jesus on the Earth, on Mount Golgotha, in the Grave, would not gladly go •own with him in the Fellowship of his Sufferings into the same Grave,
cc j-vvg n1, c-crq pns31 vvz d j n2-vvg pp-f po31 np1 p-acp dt n1, p-acp n1 np1, p-acp dt j, vmd xx av-j vvi n1 p-acp pno31 p-acp dt n1 pp-f po31 n2 p-acp dt d j,
(5) subpart (DIV2)
1859
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5130
as in•• a Spiritual Marriage-bed, to come forth immediately in the glorious Morn••g of the Resurrection,
as in•• a Spiritual Marriage bed, to come forth immediately in the glorious Morn••g of the Resurrection,
c-acp n1 dt j n1, pc-acp vvi av av-j p-acp dt j n1 pp-f dt n1,
(5) subpart (DIV2)
1859
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5131
as a Bridegroom out of his Chamber? I have hitherto spoken of the Absolute Praise of Christs Beauty in this Scripture; He is White, and Ruddy.
as a Bridegroom out of his Chamber? I have hitherto spoken of the Absolute Praise of Christ Beauty in this Scripture; He is White, and Ruddy.
c-acp dt n1 av pp-f po31 n1? pns11 vhb av vvn pp-f dt j vvb pp-f npg1 n1 p-acp d n1; pns31 vbz j-jn, cc j.
(5) subpart (DIV2)
1859
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5132
I am now to speak of the Comparative Praise;
I am now to speak of the Comparative Praise;
pns11 vbm av pc-acp vvi pp-f dt j vvb;
(5) subpart (DIV2)
1860
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5133
He is the chiefest of ten thousand: Ten thousand is a particular number set for All. The Hebrew word signifieth the greatest number;He is the chiefest of ten thousand: Ten thousand is a particular number Set for All. The Hebrew word signifies the greatest number;
pns31 vbz dt js-jn pp-f crd crd: crd crd vbz dt j n1 vvn p-acp d dt njp n1 vvz dt js n1;
(5) subpart (DIV2)
1860
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5134
it is applied to Angels, Psal. 68. 18, The Chariot of the Lord is ten thousand; Angels are understood.
it is applied to Angels, Psalm 68. 18, The Chariot of the Lord is ten thousand; Angels Are understood.
pn31 vbz vvn p-acp n2, np1 crd crd, dt n1 pp-f dt n1 vbz crd crd; n2 vbr vvn.
(5) subpart (DIV2)
1860
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5135
The Angels are the fairest of all creatures. Our Saviour is the fairest of all the Angels.
The Angels Are the Fairest of all creatures. Our Saviour is the Fairest of all the Angels.
dt n2 vbr dt js pp-f d n2. po12 n1 vbz dt js pp-f d dt n2.
(5) subpart (DIV2)
1860
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5136
The word Chiefest is in Hebrew a Standard-bearer. The Standard-bearer carries the Banner. The Banner is the Mark and Prize under which all the Troop march,
The word Chiefest is in Hebrew a Standard-bearer. The Standard-bearer carries the Banner. The Banner is the Mark and Prize under which all the Troop march,
dt n1 js-jn vbz p-acp njp av n1. dt n1 vvz dt n1. dt n1 vbz dt n1 cc n1 p-acp r-crq d dt n1 vvb,
(5) subpart (DIV2)
1860
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5137
for which they fight, to which, and under which the whole Troop is gathered together.
for which they fight, to which, and under which the Whole Troop is gathered together.
p-acp r-crq pns32 vvb, p-acp r-crq, cc p-acp r-crq dt j-jn n1 vbz vvn av.
(5) subpart (DIV2)
1860
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5138
The Beauty and Loveliness of Christ's Person, is the Banner spread over all things, under which, in the force of which,
The Beauty and Loveliness of Christ's Person, is the Banner spread over all things, under which, in the force of which,
dt n1 cc n1 pp-f npg1 n1, vbz dt n1 vvn p-acp d n2, p-acp r-crq, p-acp dt n1 pp-f r-crq,
(5) subpart (DIV2)
1860
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5139
for which all things move in their several courses, to which the gathering together of All shall be.
for which all things move in their several courses, to which the gathering together of All shall be.
p-acp r-crq d n2 vvi p-acp po32 j n2, p-acp r-crq dt n-vvg av pp-f d vmb vbi.
(5) subpart (DIV2)
1860
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5140
The Instinct of this is All Love. The Possession and Springing forth of this All Joy. We read in the Acts of an Altar with an Inscription, To the unknown God. St. Paul preaching upon this Text, telleth the Athenians; Him, whom ye ignorantly worship, preach I unto you;
The Instinct of this is All Love. The Possession and Springing forth of this All Joy. We read in the Acts of an Altar with an Inscription, To the unknown God. Saint Paul preaching upon this Text, Telleth the Athenians; Him, whom you ignorantly worship, preach I unto you;
dt n1 pp-f d vbz av-d n1. dt n1 cc j-vvg av pp-f d d n1. pns12 vvb p-acp dt n2 pp-f dt n1 p-acp dt n1, p-acp dt j np1. n1 np1 vvg p-acp d n1, vvz dt np1; pno31, ro-crq pn22 av-j n1, vvb pns11 p-acp pn22;
(5) subpart (DIV2)
1860
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5157
and enjoyed by the Spiritual Bride, the Wife of this Lamb, without spot or blemish.
and enjoyed by the Spiritual Bride, the Wife of this Lamb, without spot or blemish.
cc vvd p-acp dt j n1, dt n1 pp-f d n1, p-acp n1 cc n1.
(5) subpart (DIV2)
1864
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5141
meaning Christ. In the whole frame of Nature every Heart, every Creature, every Affection, every Action is an Altar with the same kind of Inscription;
meaning christ. In the Whole frame of Nature every Heart, every Creature, every Affection, every Actium is an Altar with the same kind of Inscription;
vvg np1. p-acp dt j-jn n1 pp-f n1 d n1, d n1, d n1, d n1 vbz dt n1 p-acp dt d n1 pp-f n1;
(5) subpart (DIV2)
1860
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5142
To the Unknown Beauty; To the Unknown Jesus. To the Unknown Beauty; To the Unknown jesus.
p-acp dt j n1; p-acp dt j np1.
(5) subpart (DIV2)
1860
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5143
This is the Mark, the White, which every Being in nature ignorantly moveth to, which every motion ignorantly aimeth at;
This is the Mark, the White, which every Being in nature ignorantly moves to, which every motion ignorantly aimeth At;
d vbz dt n1, dt j-jn, r-crq d vbg p-acp n1 av-j vvz p-acp, r-crq d n1 av-j vvz p-acp;
(5) subpart (DIV2)
1860
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5144
this is that which all Understandings, all Loves ignorantly worship, esteem and adore; this Beauty of Jesus Christ, concerning which we now speak.
this is that which all Understandings, all Loves ignorantly worship, esteem and adore; this Beauty of jesus christ, Concerning which we now speak.
d vbz d r-crq d n2, d vvz av-j n1, vvb cc vvi; d n1 pp-f np1 np1, vvg r-crq pns12 av vvi.
(5) subpart (DIV2)
1860
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5145
Blessed are your hearts, O Believers, which are Spiritual Altars with the Person of Christ, engraven upon them by the finger of God, flaming with the fire of an heavenly Love, and bearing this Inscription;
Blessed Are your hearts, Oh Believers, which Are Spiritual Altars with the Person of christ, engraven upon them by the finger of God, flaming with the fire of an heavenly Love, and bearing this Inscription;
j-vvn vbr po22 n2, uh n2, r-crq vbr j n2 p-acp dt n1 pp-f np1, vvn p-acp pno32 p-acp dt n1 pp-f np1, vvg p-acp dt n1 pp-f dt j n1, cc vvg d n1;
(5) subpart (DIV2)
1860
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5146
To the known Beauty of that Jesus, whom we know, whose Person our Eyes have seen, our Ears have heard, our Hands have handled, the Arms of our Spirits have embraced.
To the known Beauty of that jesus, whom we know, whose Person our Eyes have seen, our Ears have herd, our Hands have handled, the Arms of our Spirits have embraced.
p-acp dt j-vvn n1 pp-f cst np1, ro-crq pns12 vvb, rg-crq n1 po12 n2 vhb vvn, po12 n2 vhb vvn, po12 n2 vhb vvn, dt n2 pp-f po12 n2 vhb vvn.
(5) subpart (DIV2)
1860
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5147
I come now from the Proof, to the Reasons of the Doctrine, which are four. 1. Iesus Christ is Beauty in its Original. 2. He is the Perfection of Beauty. 3. He hath all the Parts of Beauty most compleat in his Person. 4. All Beauty is derived from him.
I come now from the Proof, to the Reasons of the Doctrine, which Are four. 1. Iesus christ is Beauty in its Original. 2. He is the Perfection of Beauty. 3. He hath all the Parts of Beauty most complete in his Person. 4. All Beauty is derived from him.
pns11 vvb av p-acp dt n1, p-acp dt n2 pp-f dt n1, r-crq vbr crd. crd np1 np1 vbz n1 p-acp po31 j-jn. crd pns31 vbz dt n1 pp-f n1. crd pns31 vhz d dt n2 pp-f n1 av-ds j p-acp po31 n1. crd av-d n1 vbz vvn p-acp pno31.
(5) subpart (DIV2)
1861
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5148
Reas. 1. The Person of Christ is Beautiful in its Original. Reas. 1. The Person of christ is Beautiful in its Original.
np1 crd dt n1 pp-f np1 vbz j p-acp po31 j-jn.
(5) subpart (DIV2)
1862
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5149
He is the First, so the Highest, and Best Beauty, Heb. 1. 3. Christ is said to be The Brightness of the Glory of God. Four things go to make up the Glory of God: 1. Excellency; 2. Excellency at the height;
He is the First, so the Highest, and Best Beauty, Hebrew 1. 3. christ is said to be The Brightness of the Glory of God. Four things go to make up the Glory of God: 1. Excellency; 2. Excellency At the height;
pns31 vbz dt ord, av dt av-js, cc av-js n1, np1 crd crd np1 vbz vvn pc-acp vbi dt n1 pp-f dt n1 pp-f np1. crd n2 vvb pc-acp vvi a-acp dt n1 pp-f np1: crd n1; crd n1 p-acp dt n1;
(5) subpart (DIV2)
1862
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5150
3. An Union of all Excellencies reflecting upon, imparting themselves to each other. All center themselves in the bosom of every one.
3. an union of all Excellencies reflecting upon, imparting themselves to each other. All centre themselves in the bosom of every one.
crd dt n1 pp-f d n2 vvg p-acp, vvg px32 p-acp d n-jn. av-d n1 px32 p-acp dt n1 pp-f d crd.
(5) subpart (DIV2)
1862
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5151
All see themselves living and shining in the face each of other, as in a living Looking-glass.
All see themselves living and shining in the face each of other, as in a living Looking-glass.
av-d vvb px32 vvg cc vvg p-acp dt n1 d pp-f n-jn, c-acp p-acp dt j-vvg n1.
(5) subpart (DIV2)
1862
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5152
Our Beloved is that Image, into which this Glory so brings forth it self, that it is One with it self. Brightness implies three things;
Our beloved is that Image, into which this Glory so brings forth it self, that it is One with it self. Brightness Implies three things;
np1 vvn vbz cst n1, p-acp r-crq d n1 av vvz av pn31 n1, cst pn31 vbz crd p-acp pn31 n1. n1 vvz crd n2;
(5) subpart (DIV2)
1862
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5153
1. Glory at the Height, as Light in the Sunshine; 2. Glory appearing, Glory in an Image;
1. Glory At the Height, as Light in the Sunshine; 2. Glory appearing, Glory in an Image;
crd n1 p-acp dt n1, p-acp n1 p-acp dt n1; crd n1 vvg, n1 p-acp dt n1;
(5) subpart (DIV2)
1863
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5154
3. Glory in its Purity. The Person of our Jesus is such an Image, as is the Glory itself, a Deep of Glory, a pure, unmixt, unconfined, infinite Glory. He is an Image of so clear Glory,
3. Glory in its Purity. The Person of our jesus is such an Image, as is the Glory itself, a Deep of Glory, a pure, unmix, unconfined, infinite Glory. He is an Image of so clear Glory,
crd n1 p-acp po31 n1. dt n1 pp-f po12 np1 vbz d dt n1, c-acp vbz dt n1 px31, dt j-jn pp-f n1, dt j, vvn, j, j n1. pns31 vbz dt n1 pp-f av j n1,
(5) subpart (DIV2)
1863
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5155
so One with the Glory, that All the God-Head appears in Him, and nothing of it can hide itself from being seen there.
so One with the Glory, that All the God-Head appears in Him, and nothing of it can hide itself from being seen there.
av crd p-acp dt n1, cst d dt n1 vvz p-acp pno31, cc pix pp-f pn31 vmb vvi px31 p-acp vbg vvn a-acp.
(5) subpart (DIV2)
1863
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5156
The Person of Christ is the Essential and Eternal Glory of the God-Head in its own proper Form, in which it may be seen by Spiritual Eyes, in which it may be a heavenly Bridegroom capable of being possessed, embraced,
The Person of christ is the Essential and Eternal Glory of the God-Head in its own proper From, in which it may be seen by Spiritual Eyes, in which it may be a heavenly Bridegroom capable of being possessed, embraced,
dt n1 pp-f np1 vbz dt j cc j n1 pp-f dt n1 p-acp po31 d j n1, p-acp r-crq pn31 vmb vbi vvn p-acp j n2, p-acp r-crq pn31 vmb vbi dt j n1 j pp-f vbg vvn, vvn,
(5) subpart (DIV2)
1864
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5158
Can any soul that hath had the least glympse of this Mine, this Mass of Glory, the Blessed Person of Christ, be so treacherous,
Can any soul that hath had the least glimpse of this Mine, this Mass of Glory, the Blessed Person of christ, be so treacherous,
vmb d n1 cst vhz vhn dt ds n1 pp-f d png11, d n1 pp-f n1, dt j-vvn n1 pp-f np1, vbb av j,
(5) subpart (DIV2)
1865
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5159
like Judas, as to value him at, and sell him for thirty pieces of silver, the Riches of this world? Can any Spirit, upon whose inward Eye the least Beam of his Beauty hath faln, be so prophane,
like Judas, as to valve him At, and fell him for thirty Pieces of silver, the Riches of this world? Can any Spirit, upon whose inward Eye the least Beam of his Beauty hath fallen, be so profane,
j np1, a-acp pc-acp vvi pno31 p-acp, cc vvi pno31 p-acp crd n2 pp-f n1, dt n2 pp-f d n1? vmb d n1, p-acp rg-crq j n1 dt ds n1 pp-f po31 n1 vhz vvn, vbb av j,
(5) subpart (DIV2)
1865
Image 14
5160
as Esau was, to sell his Birthright, his Inheritance in this Kingdom of Beauty, the Glorious Person of his God and Saviour,
as Esau was, to fell his Birthright, his Inheritance in this Kingdom of Beauty, the Glorious Person of his God and Saviour,
c-acp np1 vbds, pc-acp vvi po31 n1, po31 n1 p-acp d n1 pp-f n1, dt j n1 pp-f po31 n1 cc n1,
(5) subpart (DIV2)
1865
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5161
for a Mess of Pottage, for sensual satisfactions, for a lust, for a shadowy life on Earth?
for a Mess of Pottage, for sensual satisfactions, for a lust, for a shadowy life on Earth?
p-acp dt n1 pp-f n1, p-acp j n2, p-acp dt n1, p-acp dt j n1 p-acp n1?
(5) subpart (DIV2)
1865
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5162
It is added, Heb. 1. 3. That He is the express Image of His, (namely, God the Father's) Substance, or Person. True Beauty is defined to be the proper and native Image of some True Good. The True Beauty calls,
It is added, Hebrew 1. 3. That He is the express Image of His, (namely, God the Father's) Substance, or Person. True Beauty is defined to be the proper and native Image of Some True Good. The True Beauty calls,
pn31 vbz vvn, np1 crd crd cst pns31 vbz dt j n1 pp-f png31, (av, np1 dt n1|vbz) n1, cc n1. j n1 vbz vvn pc-acp vbi dt j cc j-jn n1 pp-f d j j. dt j n1 vvz,
(5) subpart (DIV2)
1866
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5163
and allures all hearts to it. The True Good gives them rest in the bosom of that Beauty.
and allures all hearts to it. The True Good gives them rest in the bosom of that Beauty.
cc vvz d n2 p-acp pn31. dt j j vvz pno32 vvi p-acp dt n1 pp-f d n1.
(5) subpart (DIV2)
1866
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5164
Beauty is Goodness visible: Good is the Invisible Spring and Center in that Beauty. God is the First and Supreme Good; Jesus Christ then, who is the Express Image of His Substance and Person, in whom He is figured after the most exact and lively manner, is the First and Supreme Beauty. Beauty is goodness visible: Good is the Invisible Spring and Centre in that Beauty. God is the First and Supreme Good; jesus christ then, who is the Express Image of His Substance and Person, in whom He is figured After the most exact and lively manner, is the First and Supreme Beauty.
n1 vbz n1 j: j vbz dt j n1 cc n1 p-acp cst n1. np1 vbz dt ord cc j j; np1 np1 av, r-crq vbz dt j n1 pp-f po31 n1 cc n1, p-acp ro-crq pns31 vbz vvn p-acp dt av-ds j cc j n1, vbz dt ord cc j n1.
(5) subpart (DIV2)
1866
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5165
God the Father is the First and Supreme Good, as the God-Head in the Root. Jesus Christ is the First and Supreme Beauty, as the God-Head in the Flower, springing out of,
God the Father is the First and Supreme Good, as the God-Head in the Root. jesus christ is the First and Supreme Beauty, as the God-Head in the Flower, springing out of,
np1 dt n1 vbz dt ord cc j j, p-acp dt n1 p-acp dt n1. np1 np1 vbz dt ord cc j n1, p-acp dt n1 p-acp dt n1, vvg av pp-f,
(5) subpart (DIV2)
1867
Image 14
5166
and standing in the Bosom of its Root, having all the virtues of the Root in clear and full figures forming themselves most gloriously, and most amiably upon it.
and standing in the Bosom of its Root, having all the Virtues of the Root in clear and full figures forming themselves most gloriously, and most amiably upon it.
cc vvg p-acp dt n1 pp-f po31 vvi, vhg d dt n2 pp-f dt n1 p-acp j cc j n2 vvg px32 av-ds av-j, cc av-ds av-j p-acp pn31.
(5) subpart (DIV2)
1867
Image 14
5167
The Holy Spirit is the First, the Supreme Love and Joy, as the God-Head in the Fruit, in which all the precious virtues of the Root, all the lively and lovely Beauties of the Flower are tasted, feasted upon, and enjoyed.
The Holy Spirit is the First, the Supreme Love and Joy, as the God-Head in the Fruit, in which all the precious Virtues of the Root, all the lively and lovely Beauty's of the Flower Are tasted, feasted upon, and enjoyed.
dt j n1 vbz dt ord, dt j n1 cc n1, p-acp dt n1 p-acp dt n1, p-acp r-crq d dt j n2 pp-f dt n1, d dt j cc j n2 pp-f dt n1 vbr vvn, vvn p-acp, cc vvn.
(5) subpart (DIV2)
1867
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5168
To make our Esteem, Admiration, Adoration and Love yet greater, we must also observ• that these Three in the Divine Nature, in the Person of Christ, the Root, the Flower, and the Fruit, are inseparable;
To make our Esteem, Admiration, Adoration and Love yet greater, we must also observ• that these Three in the Divine Nature, in the Person of christ, the Root, the Flower, and the Fruit, Are inseparable;
p-acp vvi po12 n1, n1, n1 cc n1 av jc, pns12 vmb av n1 cst d crd p-acp dt j-jn n1, p-acp dt n1 pp-f np1, dt n1, dt n1, cc dt n1, vbr j;
(5) subpart (DIV2)
1867
Image 14
5169
they all mutually comprehend each other, that every One may be perfect, having the Other Two entire in it self.
they all mutually comprehend each other, that every One may be perfect, having the Other Two entire in it self.
pns32 d av-j vvi d n-jn, cst d pi vmb vbi j, vhg dt j-jn crd j p-acp pn31 n1.
(5) subpart (DIV2)
1867
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5170
Ho! every one that sitteth under the shadow of any melancholy, any grief, or fear;
Ho! every one that Sitteth under the shadow of any melancholy, any grief, or Fear;
uh d crd cst vvz p-acp dt n1 pp-f d n-jn, d n1, cc n1;
(5) subpart (DIV2)
1868
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5171
that saith, who will shew us the True Good? Who will shew us Beauty indeed,
that Says, who will show us the True Good? Who will show us Beauty indeed,
cst vvz, r-crq vmb vvi pno12 dt j j? q-crq vmb vvi pno12 n1 av,
(5) subpart (DIV2)
1868
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5203
from Sion, and, or in the Perfection of Beauty God shineth. This needeth not.
from Sion, and, or in the Perfection of Beauty God shines. This needs not.
p-acp np1, cc, cc p-acp dt n1 pp-f n1 np1 vvz. np1 vvz xx.
(5) subpart (DIV2)
1873
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5204
There is plainly a difference between the English, and the Hebrew. The Hebrew runneth word for word thus:
There is plainly a difference between the English, and the Hebrew. The Hebrew Runneth word for word thus:
pc-acp vbz av-j dt n1 p-acp dt jp, cc dt njp. dt njp vvz n1 p-acp n1 av:
(5) subpart (DIV2)
1873
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5172
or where the place of Love is? Who will make us to drink of the Fountain of Joy? Come hither to the Person of Christ. But come boldly, stand not without the Vail, press into the Holy of Holies, come near to the Person of Christ himself.
or where the place of Love is? Who will make us to drink of the Fountain of Joy? Come hither to the Person of christ. But come boldly, stand not without the vail, press into the Holy of Holies, come near to the Person of christ himself.
cc c-crq dt n1 pp-f n1 vbz? q-crq vmb vvi pno12 pc-acp vvi pp-f dt n1 pp-f n1? np1 av p-acp dt n1 pp-f np1. p-acp vvi av-j, vvb xx p-acp dt n1, vvb p-acp dt j pp-f n2-jn, vvb av-j p-acp dt n1 pp-f np1 px31.
(5) subpart (DIV2)
1868
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5173
Come past all shadows of Glory;
Come passed all shadows of Glory;
np1 p-acp d n2 pp-f n1;
(5) subpart (DIV2)
1868
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5174
come to the brightness of Glory, the naked Person of your Jesus. Here shall your Eyes be satisfied with Beauty;
come to the brightness of Glory, the naked Person of your jesus. Here shall your Eyes be satisfied with Beauty;
vvb p-acp dt n1 pp-f n1, dt j n1 pp-f po22 np1. av vmb po22 n2 vbb vvn p-acp n1;
(5) subpart (DIV2)
1868
Image 14
5175
your Souls shall rest in Goodness; you shall take your fill of Love, and Joy.
your Souls shall rest in goodness; you shall take your fill of Love, and Joy.
po22 n2 vmb vvi p-acp n1; pn22 vmb vvi po22 n1 pp-f n1, cc n1.
(5) subpart (DIV2)
1868
Image 14
5176
Reas. 2. The Person of Christ is the perfection of Beauty, Psal. 50. 2. From Sion the Perfection of Beauty God shall shine. Reas. 2. The Person of christ is the perfection of Beauty, Psalm 50. 2. From Sion the Perfection of Beauty God shall shine.
np1 crd dt n1 pp-f np1 vbz dt n1 pp-f n1, np1 crd crd p-acp np1 dt n1 pp-f n1 np1 vmb vvi.
(5) subpart (DIV2)
1869
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5177
There are three Things, which I would make clear to you in this Scripture. 1. That Sion is the Third Person in the Trinity, the Holy Spirit, 2. That the Perfection of Beauty is a description of the Second Person the Lord Jesus. 3. Why these two are so joyned,
There Are three Things, which I would make clear to you in this Scripture. 1. That Sion is the Third Person in the Trinity, the Holy Spirit, 2. That the Perfection of Beauty is a description of the Second Person the Lord jesus. 3. Why these two Are so joined,
pc-acp vbr crd n2, r-crq pns11 vmd vvi j p-acp pn22 p-acp d n1. crd cst np1 vbz dt ord n1 p-acp dt np1, dt j n1, crd cst dt n1 pp-f n1 vbz dt n1 pp-f dt ord n1 dt n1 np1. crd q-crq d crd vbr av vvn,
(5) subpart (DIV2)
1869
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5178
as if one only were meant. This verse hath a deep Mystery of Divinity in it. Glorious Persons are contained here.
as if one only were meant. This verse hath a deep Mystery of Divinity in it. Glorious Persons Are contained Here.
c-acp cs pi av-j vbdr vvn. d n1 vhz dt j-jn n1 pp-f n1 p-acp pn31. j n2 vbr vvn av.
(5) subpart (DIV2)
1869
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5179
But there is a Vail of borrowed Names from inanimate things upon them.
But there is a vail of borrowed Names from inanimate things upon them.
p-acp pc-acp vbz dt n1 pp-f j-vvn n2 p-acp j n2 p-acp pno32.
(5) subpart (DIV2)
1869
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5180
It will be worth your time, and patience to stay a while at this place, to search into the Mystery, to take off the Vail, and discover the Beauty.
It will be worth your time, and patience to stay a while At this place, to search into the Mystery, to take off the vail, and discover the Beauty.
pn31 vmb vbi j po22 n1, cc n1 pc-acp vvi dt n1 p-acp d n1, pc-acp vvi p-acp dt n1, pc-acp vvi a-acp dt n1, cc vvi dt n1.
(5) subpart (DIV2)
1869
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5181
1. I think it will be plain to every understanding, that the blessed Spirit is figured by Mount Sion, if you compare three Scriptures, Gal. 4. 26. Jerusalem above is free, which is the Mother of us all, Gal. 4. 28, 29. We Brethren are the Children of the Promise, as Isaac.
1. I think it will be plain to every understanding, that the blessed Spirit is figured by Mount Sion, if you compare three Scriptures, Gal. 4. 26. Jerusalem above is free, which is the Mother of us all, Gal. 4. 28, 29. We Brothers Are the Children of the Promise, as Isaac.
crd pns11 vvb pn31 vmb vbi j p-acp d n1, cst dt j-vvn n1 vbz vvn p-acp n1 np1, cs pn22 vvb crd n2, np1 crd crd np1 p-acp vbz j, r-crq vbz dt n1 pp-f pno12 d, np1 crd crd, crd pns12 n2 vbr dt n2 pp-f dt n1, c-acp np1.
(5) subpart (DIV2)
1870
Image 14
5182
As therefore it was then, so it is now, he that is born after the Flesh, persecuteth him that is born after the Spirit. As Therefore it was then, so it is now, he that is born After the Flesh, persecuteth him that is born After the Spirit.
c-acp av pn31 vbds av, av pn31 vbz av, pns31 cst vbz vvn p-acp dt n1, vvz pno31 cst vbz vvn p-acp dt n1.
(5) subpart (DIV2)
1870
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5183
In the First of these verses, Jerusalem above is said to be the Mother of us all. In the Second these, All us, are expounded to be the Children of Promise. In the Third verse the same persons are described by being born after the Spirit. This Phrase of being born after the Spirit is fully explained by that of Jesus Christ, from whence it seemeth to be taken, John 3. That which is born of the Flesh, is Flesh:
In the First of these Verses, Jerusalem above is said to be the Mother of us all. In the Second these, All us, Are expounded to be the Children of Promise. In the Third verse the same Persons Are described by being born After the Spirit. This Phrase of being born After the Spirit is Fully explained by that of jesus christ, from whence it seems to be taken, John 3. That which is born of the Flesh, is Flesh:
p-acp dt ord pp-f d n2, np1 p-acp vbz vvn pc-acp vbi dt n1 pp-f pno12 d. p-acp dt ord d, d pno12, vbr vvn pc-acp vbi dt n2 pp-f n1. p-acp dt ord n1 dt d n2 vbr vvn p-acp vbg vvn p-acp dt n1. d n1 pp-f vbg vvn p-acp dt n1 vbz av-j vvn p-acp d pp-f np1 np1, p-acp c-crq pn31 vvz pc-acp vbi vvn, np1 crd d r-crq vbz vvn pp-f dt n1, vbz n1:
(5) subpart (DIV2)
1870
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5184
That which is born of the Spirit, is Spirit. To be born after the Spirit, and of the Spirit signifie both the same thing.That which is born of the Spirit, is Spirit. To be born After the Spirit, and of the Spirit signify both the same thing.
cst r-crq vbz vvn pp-f dt n1, vbz n1. pc-acp vbi vvn p-acp dt n1, cc pp-f dt n1 vvi d dt d n1.
(5) subpart (DIV2)
1870
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5185
Is it not then evident, that the Jerusalem above, which is free, which is the mother of all the Spiritual Seed, is the Eternal Spirit, after which a Saint is born, that is, of this Spirit, and in the Image of this Spirit, where there is Liberty, 2 Corin. 4.
Is it not then evident, that the Jerusalem above, which is free, which is the mother of all the Spiritual Seed, is the Eternal Spirit, After which a Saint is born, that is, of this Spirit, and in the Image of this Spirit, where there is Liberty, 2 Corin. 4.
vbz pn31 xx av j, cst dt np1 a-acp, r-crq vbz j, r-crq vbz dt n1 pp-f d dt j n1, vbz dt j n1, p-acp r-crq dt n1 vbz vvn, cst vbz, pp-f d n1, cc p-acp dt n1 pp-f d n1, c-crq pc-acp vbz n1, crd np1 crd
(5) subpart (DIV2)
1870
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5186
Now lay the Third Scripture by these two, Heb. 12. 22. We are come to Mount Sion, the Heavenly Hierusalem, the City of the living God, to the Millions of Angels, the general Assembly, to the Church of the First-born written in Heaven, to the Spirits of just men made perfect, to God, to Jesus Christ.
Now lay the Third Scripture by these two, Hebrew 12. 22. We Are come to Mount Sion, the Heavenly Jerusalem, the city of the living God, to the Millions of Angels, the general Assembly, to the Church of the Firstborn written in Heaven, to the Spirits of just men made perfect, to God, to jesus christ.
av vvd dt ord n1 p-acp d crd, np1 crd crd pns12 vbr vvn pc-acp vvi np1, dt j np1, dt n1 pp-f dt j-vvg np1, p-acp dt crd pp-f n2, dt j n1, p-acp dt n1 pp-f dt j vvn p-acp n1, p-acp dt n2 pp-f j n2 vvd j, p-acp np1, p-acp np1 np1.
(5) subpart (DIV2)
1871
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5187
Before, we Saw Hierusalem above, and the Spirit, now we see Mount Sion, and the Heavenly Hierusalem to be the same.
Before, we Saw Jerusalem above, and the Spirit, now we see Mount Sion, and the Heavenly Jerusalem to be the same.
p-acp, pns12 vvd np1 a-acp, cc dt n1, av pns12 vvb vvb np1, cc dt j np1 pc-acp vbi dt d.
(5) subpart (DIV2)
1871
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5188
Is it not then an infallible demonstration, that Sion and the Holy Spirit are One,
Is it not then an infallible demonstration, that Sion and the Holy Spirit Are One,
vbz pn31 xx av dt j n1, cst np1 cc dt j n1 vbr crd,
(5) subpart (DIV2)
1871
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5189
as the Type, and the Truth? Can any other be the living City of the living God, where all the Holy Angels the First-born of the Father, the Spirits of all Saints,
as the Type, and the Truth? Can any other be the living city of the living God, where all the Holy Angels the Firstborn of the Father, the Spirits of all Saints,
c-acp dt n1, cc dt n1? vmb d j-jn vbb dt j-vvg n1 pp-f dt j-vvg np1, c-crq d dt j n2 dt j pp-f dt n1, dt n2 pp-f d n2,
(5) subpart (DIV2)
1871
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5190
as well on Earth, as in Heaven, Jesus Christ in his Mediatory Kingdom, the Father upon the Throne of Judicature meet,
as well on Earth, as in Heaven, jesus christ in his Mediatory Kingdom, the Father upon the Throne of Judicature meet,
c-acp av p-acp n1, c-acp p-acp n1, np1 np1 p-acp po31 j n1, dt n1 p-acp dt n1 pp-f n1 vvi,
(5) subpart (DIV2)
1871
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5191
and appear together in the full liberty of Eternal Light, Love, and Joy;
and appear together in the full liberty of Eternal Light, Love, and Joy;
cc vvi av p-acp dt j n1 pp-f j n1, n1, cc n1;
(5) subpart (DIV2)
1871
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5192
besides the Unity of the Spirit, which is the Sweet and Sacred band between the two Glorious Persons in the Trinity, between all pure, Spiritual, Divine Beings above and below? This is the Spring, and Immortal Seat of them all.
beside the Unity of the Spirit, which is the Sweet and Sacred band between the two Glorious Persons in the Trinity, between all pure, Spiritual, Divine Beings above and below? This is the Spring, and Immortal Seat of them all.
p-acp dt n1 pp-f dt n1, r-crq vbz dt j cc j n1 p-acp dt crd j n2 p-acp dt np1, p-acp d j, j, j-jn n2 a-acp cc a-acp? d vbz dt vvb, cc j vvi pp-f pno32 d.
(5) subpart (DIV2)
1871
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5193
2. We have in this place another Person set forth by this bright, and lovely Character, the Perfection of Beauty. We may discover our own Beloved,
2. We have in this place Another Person Set forth by this bright, and lovely Character, the Perfection of Beauty. We may discover our own beloved,
crd pns12 vhb p-acp d n1 j-jn n1 vvd av p-acp d j, cc j n1, dt n1 pp-f n1. pns12 vmb vvi po12 d j-vvn,
(5) subpart (DIV2)
1872
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5194
and Bridegroom the Lord Jesus under this Title, if we bring to it the Lights of two other Scriptures shining like this by his Appearance in them.
and Bridegroom the Lord jesus under this Title, if we bring to it the Lights of two other Scriptures shining like this by his Appearance in them.
cc n1 dt n1 np1 p-acp d n1, cs pns12 vvb p-acp pn31 dt n2 pp-f crd j-jn n2 vvg av-j d p-acp po31 n1 p-acp pno32.
(5) subpart (DIV2)
1872
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5195
In Heb. 1. 3. He is stiled the Brightness of Glory. Is not this the same, as to say;
In Hebrew 1. 3. He is styled the Brightness of Glory. Is not this the same, as to say;
p-acp np1 crd crd pns31 vbz vvn dt n1 pp-f n1. vbz xx d dt d, c-acp pc-acp vvi;
(5) subpart (DIV2)
1872
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5196
The Perfection of Beauty? 2 Corin. 4. 6. God hath shined in our hearts unto the Light of the Knowledge of the Glory of God in the Face, The Perfection of Beauty? 2 Corin. 4. 6. God hath shined in our hearts unto the Light of the Knowledge of the Glory of God in the Face,
dt n1 pp-f n1? crd np1 crd crd np1 vhz vvn p-acp po12 n2 p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1 p-acp dt n1,
(5) subpart (DIV2)
1872
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5197
or Person of Jesus Christ Can Face answer Face in a Glass more exactly than these Two Scriptures answer one another? In both you have God, God shining: in one you have God shining from the Perfection of Beauty: or Person of jesus christ Can Face answer Face in a Glass more exactly than these Two Scriptures answer one Another? In both you have God, God shining: in one you have God shining from the Perfection of Beauty:
cc n1 pp-f np1 np1 vmb n1 vvi n1 p-acp dt n1 av-dc av-j cs d crd n2 vvi pi j-jn? p-acp d pn22 vhb np1, np1 vvg: p-acp pi pn22 vhb np1 vvg p-acp dt n1 pp-f n1:
(5) subpart (DIV2)
1872
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in the other God shining with a Light of Glory in the Face, or Person of Christ.
in the other God shining with a Light of Glory in the Face, or Person of christ.
p-acp dt j-jn np1 vvg p-acp dt n1 pp-f n1 p-acp dt n1, cc n1 pp-f np1.
(5) subpart (DIV2)
1872
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5199
God in all the Creatures, whether they be Visible, or Invisible casts forth Shadows only of Himself.
God in all the Creatures, whither they be Visible, or Invisible Cast forth Shadows only of Himself.
np1 p-acp d dt n2, cs pns32 vbb j, cc j vvz av n2 av-j pp-f px31.
(5) subpart (DIV2)
1872
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5200
Then he appeareth in the Perfection of Beauty; when he appeareth in the Person of Christ, as Light in the Body of the Sun.
Then he appears in the Perfection of Beauty; when he appears in the Person of christ, as Light in the Body of the Sun.
cs pns31 vvz p-acp dt n1 pp-f n1; c-crq pns31 vvz p-acp dt n1 pp-f np1, p-acp n1 p-acp dt n1 pp-f dt n1
(5) subpart (DIV2)
1872
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5201
3. But why are these two so joyned, as if they were the same Thing, from Sion the perfection of Beauty? I will not examine,
3. But why Are these two so joined, as if they were the same Thing, from Sion the perfection of Beauty? I will not examine,
crd p-acp q-crq vbr d crd av vvn, c-acp cs pns32 vbdr dt d n1, p-acp np1 dt n1 pp-f n1? pns11 vmb xx vvi,
(5) subpart (DIV2)
1873
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5202
whether we may not disjoyn them in reading, by putting in between them, and, or in, Particles frequently understood;
whither we may not disjoin them in reading, by putting in between them, and, or in, Particles frequently understood;
cs pns12 vmb xx vvi pno32 p-acp vvg, p-acp vvg p-acp p-acp pno32, cc, cc p-acp, n2 av-j vvn;
(5) subpart (DIV2)
1873
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5206
So you have the Three Persons of the everblessed Trinity clearly distinguished, and united in this shining of the God-Head.
So you have the Three Persons of the Everblessed Trinity clearly distinguished, and united in this shining of the God-Head.
av pn22 vhb dt crd n2 pp-f dt vvn np1 av-j vvn, cc vvn p-acp d j-vvg pp-f dt n1.
(5) subpart (DIV2)
1873
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5207
The Father shineth, from the Spirit his holy hill of Sion, from the Person of Christ the Perfection of Beauty.
The Father shines, from the Spirit his holy hill of Sion, from the Person of christ the Perfection of Beauty.
dt n1 vvz, p-acp dt n1 po31 j n1 pp-f np1, p-acp dt n1 pp-f np1 dt n1 pp-f n1.
(5) subpart (DIV2)
1873
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5208
These Two Persons are placed here, as One in Another, a Globe of Light in a Globe of Light,
These Two Persons Are placed Here, as One in another, a Globe of Light in a Globe of Light,
np1 crd n2 vbr vvn av, c-acp pi p-acp n-jn, dt n1 pp-f n1 p-acp dt n1 pp-f n1,
(5) subpart (DIV2)
1873
Image 14
5209
and the Father shining from them both to awaken in us this great, and glorious Truth, that the Persons of the Sacred Trinity have their Perfection in each other,
and the Father shining from them both to awaken in us this great, and glorious Truth, that the Persons of the Sacred Trinity have their Perfection in each other,
cc dt n1 vvg p-acp pno32 d pc-acp vvi p-acp pno12 d j, cc j n1, cst dt n2 pp-f dt j np1 vhb po32 n1 p-acp d n-jn,
(5) subpart (DIV2)
1873
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5210
and are ever undivided, when they appear nakedly in their proper Forms. The whole Trinity is the Crown of Beauty upon every one of them.
and Are ever undivided, when they appear nakedly in their proper Forms. The Whole Trinity is the Crown of Beauty upon every one of them.
cc vbr av j, c-crq pns32 vvb av-j p-acp po32 j n2. dt j-jn np1 vbz dt n1 pp-f n1 p-acp d crd pp-f pno32.
(5) subpart (DIV2)
1873
Image 14
5211
In particular Jesus Christ never appears, as the Perfection of Beauty, but when he, and the Spirit appear both in One, 2 Cor. 3. from the 14th to the end you read of a vail upon the Face of Moses, the Person of Christ in the Type;
In particular jesus christ never appears, as the Perfection of Beauty, but when he, and the Spirit appear both in One, 2 Cor. 3. from the 14th to the end you read of a Vail upon the Face of Moses, the Person of christ in the Type;
p-acp j np1 np1 av-x vvz, c-acp dt n1 pp-f n1, p-acp c-crq pns31, cc dt n1 vvb d p-acp crd, crd np1 crd p-acp dt ord p-acp dt n1 pn22 vvb pp-f dt n1 p-acp dt n1 pp-f np1, dt n1 pp-f np1 p-acp dt n1;
(5) subpart (DIV2)
1874
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5212
then of a vail upon the Hearts of the Jews. These are both the same vail.
then of a Vail upon the Hearts of the jews. These Are both the same Vail.
av pp-f dt n1 p-acp dt n2 pp-f dt np2. d vbr d dt d n1.
(5) subpart (DIV2)
1874
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5213
For the vail is never upon the Person of Christ properly, and simply, but upon the Eye of our Spirits;
For the Vail is never upon the Person of christ properly, and simply, but upon the Eye of our Spirits;
p-acp dt n1 vbz av-x p-acp dt n1 pp-f np1 av-j, cc av-j, cc-acp p-acp dt n1 pp-f po12 n2;
(5) subpart (DIV2)
1874
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5214
as the Cloud is never upon the Body of the Sun, but upon our Corporeal Eyes.
as the Cloud is never upon the Body of the Sun, but upon our Corporeal Eyes.
c-acp dt n1 vbz av-x p-acp dt n1 pp-f dt n1, cc-acp p-acp po12 j n2.
(5) subpart (DIV2)
1874
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5215
For, as that doth in the midst of its world;
For, as that does in the midst of its world;
p-acp, c-acp cst vdz p-acp dt n1 pp-f po31 n1;
(5) subpart (DIV2)
1874
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5216
so doth the Person of Christ in the midst of all things ever comprehend, and contemplate himself,
so does the Person of christ in the midst of all things ever comprehend, and contemplate himself,
av vdz dt n1 pp-f np1 p-acp dt n1 pp-f d n2 av vvi, cc vvi px31,
(5) subpart (DIV2)
1874
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5217
and all things, in the simple and pure Light of his own naked Beauties.
and all things, in the simple and pure Light of his own naked Beauty's.
cc d n2, p-acp dt j cc j n1 pp-f po31 d j n2.
(5) subpart (DIV2)
1874
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5218
But then in the same place we read, that the Vail is taken away in Christ;
But then in the same place we read, that the vail is taken away in christ;
p-acp av p-acp dt d n1 pns12 vvb, cst dt n1 vbz vvn av p-acp np1;
(5) subpart (DIV2)
1874
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5219
and where the Spirit of the Lord is there is Liberty; that is, freedom from the Vail;
and where the Spirit of the Lord is there is Liberty; that is, freedom from the vail;
cc c-crq dt n1 pp-f dt n1 vbz pc-acp vbz n1; cst vbz, n1 p-acp dt n1;
(5) subpart (DIV2)
1874
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5220
Christ is seen unvailed in his naked Glories. It is added; Now the Lord is that Spirit.
christ is seen Unveiled in his naked Glories. It is added; Now the Lord is that Spirit.
np1 vbz vvn vvn p-acp po31 j n2. pn31 vbz vvn; av dt n1 vbz d n1.
(5) subpart (DIV2)
1874
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5221
Then mention is made in the last verse; of beholding the Glory of the Lord with open Face;
Then mention is made in the last verse; of beholding the Glory of the Lord with open Face;
av n1 vbz vvn p-acp dt ord n1; pp-f vvg dt n1 pp-f dt n1 p-acp j n1;
(5) subpart (DIV2)
1874
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5222
that is, Eye to Eye, the naked Eye of our Souls to the naked Eye of his Beauties; every Spirit being all Eye. The verse is closed thus;
that is, Eye to Eye, the naked Eye of our Souls to the naked Eye of his Beauty's; every Spirit being all Eye. The verse is closed thus;
cst vbz, n1 p-acp n1, dt j n1 pp-f po12 n2 p-acp dt j n1 pp-f po31 n2; d n1 vbg d n1. dt n1 vbz vvn av;
(5) subpart (DIV2)
1874
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5223
as by the Spirit of the Lord; or more agreeably to the Greek, as of the Lord the Spirit. as by the Spirit of the Lord; or more agreeably to the Greek, as of the Lord the Spirit.
a-acp p-acp dt n1 pp-f dt n1; cc av-dc av-j p-acp dt jp, c-acp pp-f dt n1 dt n1.
(5) subpart (DIV2)
1874
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5224
I have alledged all this to make it plain to you, and to seal it upon your understandings,
I have alleged all this to make it plain to you, and to seal it upon your understandings,
pns11 vhb vvn d d pc-acp vvi pn31 j p-acp pn22, cc pc-acp vvi pn31 p-acp po22 n2,
(5) subpart (DIV2)
1875
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5225
and memories, that Jesus Christ is then only seen in his true Person and shape, without a vail,
and memories, that jesus christ is then only seen in his true Person and shape, without a Vail,
cc n2, cst np1 np1 vbz av av-j vvn p-acp po31 j n1 cc n1, p-acp dt n1,
(5) subpart (DIV2)
1875
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when he is seen in the Spirit, when Christ and the Spirit are seen, as two distinct Persons in One.
when he is seen in the Spirit, when christ and the Spirit Are seen, as two distinct Persons in One.
c-crq pns31 vbz vvn p-acp dt n1, c-crq np1 cc dt n1 vbr vvn, p-acp crd j n2 p-acp crd.
(5) subpart (DIV2)
1875
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5227
Sion, the Type of the Spirit signifieth Vision. Hierusalem the Figure of the same Spirit, the Heavenly Hierusalem is by interpretation the Heavenly Vision of Heavenly Perfection and Peace. Sion, the Type of the Spirit signifies Vision. Jerusalem the Figure of the same Spirit, the Heavenly Jerusalem is by Interpretation the Heavenly Vision of Heavenly Perfection and Peace.
np1, dt n1 pp-f dt n1 vvz n1. np1 dt n1 pp-f dt d n1, dt j np1 vbz p-acp n1 dt j n1 pp-f j n1 cc n1.
(5) subpart (DIV2)
1875
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5228
The Lord Jesus is the Perfection of Beauty, the Heavenly Harmony of all things, the Peace of all Hearts, and Desires.
The Lord jesus is the Perfection of Beauty, the Heavenly Harmony of all things, the Peace of all Hearts, and Desires.
dt n1 np1 vbz dt n1 pp-f n1, dt j n1 pp-f d n2, dt n1 pp-f d n2, cc vvz.
(5) subpart (DIV2)
1875
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5229
The Person of the Spirit is the Heavenly Vision of this Heavenly Perfection.
The Person of the Spirit is the Heavenly Vision of this Heavenly Perfection.
dt n1 pp-f dt n1 vbz dt j n1 pp-f d j n1.
(5) subpart (DIV2)
1875
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5230
By the way observe, that the Holy Ghost speaks in this 50 Psal. of the Day of Judgement the Second,
By the Way observe, that the Holy Ghost speaks in this 50 Psalm of the Day of Judgement the Second,
p-acp dt n1 vvb, cst dt j n1 vvz p-acp d crd np1 pp-f dt n1 pp-f n1 dt ord,
(5) subpart (DIV2)
1876
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5231
and last Coming, and Appearance of our Lord and Saviour, after which he shall go away, and disappear no more.
and last Coming, and Appearance of our Lord and Saviour, After which he shall go away, and disappear no more.
cc ord vvg, cc n1 pp-f po12 n1 cc n1, p-acp r-crq pns31 vmb vvi av, cc vvb av-dx av-dc.
(5) subpart (DIV2)
1876
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5232
See here, what manner of Appearance this is;
See Here, what manner of Appearance this is;
n1 av, q-crq n1 pp-f n1 d vbz;
(5) subpart (DIV2)
1876
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5233
in what State, in what Form the King of Glory comes to the Marriage of his Bride,
in what State, in what From the King of Glory comes to the Marriage of his Bride,
p-acp r-crq n1, p-acp r-crq n1 dt n1 pp-f n1 vvz p-acp dt n1 pp-f po31 n1,
(5) subpart (DIV2)
1876
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5234
and to reign upon the Earth.
and to Reign upon the Earth.
cc pc-acp vvi p-acp dt n1.
(5) subpart (DIV2)
1876
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5235
He comes in a Spiritual, and Divine Form, in the Person of the Spirit. The Eternal Spirit is an anointing of Beauty upon the whole Person of our Beloved.
He comes in a Spiritual, and Divine From, in the Person of the Spirit. The Eternal Spirit is an anointing of Beauty upon the Whole Person of our beloved.
pns31 vvz p-acp dt j, cc j-jn n1, p-acp dt n1 pp-f dt n1. dt j n1 vbz dt vvg pp-f n1 p-acp dt j-jn n1 pp-f po12 np1.
(5) subpart (DIV2)
1876
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5236
He again is a Sun of Beauty looking forth in the Person of Spirit. Nay, the Lord Jesus cometh in the Glory of all the Three Persons; the Father shineth in the Person of the Son; the Son shineth in the Person of the Spirit; all Three in One shine together in the glorified Humanity of the Lord Jesus, all three glorifie that with themselves;
He again is a Sun of Beauty looking forth in the Person of Spirit. Nay, the Lord jesus comes in the Glory of all the Three Persons; the Father shines in the Person of the Son; the Son shines in the Person of the Spirit; all Three in One shine together in the glorified Humanity of the Lord jesus, all three Glorify that with themselves;
pns31 av vbz dt n1 pp-f n1 vvg av p-acp dt n1 pp-f n1. uh, dt n1 np1 vvz p-acp dt n1 pp-f d dt crd n2; dt n1 vvz p-acp dt n1 pp-f dt n1; dt n1 vvz p-acp dt n1 pp-f dt n1; d crd p-acp crd vvb av p-acp dt vvn n1 pp-f dt n1 np1, d crd vvi cst p-acp px32;
(5) subpart (DIV2)
1876
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5237
Inhabiting, and shining forth round about with a full Light of glory in it, Figuring themselves in their Divinest Forms upon it;
Inhabiting, and shining forth round about with a full Light of glory in it, Figuring themselves in their Divinest Forms upon it;
vvg, cc vvg av av-j a-acp p-acp dt j n1 pp-f n1 p-acp pn31, vvg px32 p-acp po32 js-jn n2 p-acp pn31;
(5) subpart (DIV2)
1876
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5238
overshadowing it, and cloathing it with the Brightnesses of their own most entire, and most naked Appearances.
overshadowing it, and clothing it with the Brightnesses of their own most entire, and most naked Appearances.
vvg pn31, cc n1 pn31 p-acp dt n2 pp-f po32 d av-ds j, cc av-ds j n2.
(5) subpart (DIV2)
1876
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5239
Thus is Jesus the Perfection of Beauty. The Glory of the God-Head is now consummate in Him,
Thus is jesus the Perfection of Beauty. The Glory of the God-Head is now consummate in Him,
av vbz np1 dt n1 pp-f n1. dt n1 pp-f dt n1 vbz av j p-acp pno31,
(5) subpart (DIV2)
1877
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5240
when all the Three Persons appear quite unvailed in his Person. You who love and wait for this Appearance of your Heavenly Bridegroom;
when all the Three Persons appear quite Unveiled in his Person. You who love and wait for this Appearance of your Heavenly Bridegroom;
c-crq d dt crd n2 vvb av vvn p-acp po31 n1. pn22 r-crq n1 cc vvi p-acp d n1 pp-f po22 j n1;
(5) subpart (DIV2)
1877
Image 14
5241
who see this day, which his Spiritual Beauties make, and rejoyce to see it with a Joy unspeakable, and glorious;
who see this day, which his Spiritual Beauty's make, and rejoice to see it with a Joy unspeakable, and glorious;
q-crq vvb d n1, r-crq po31 j n2 vvi, cc vvb pc-acp vvi pn31 p-acp dt n1 j-u, cc j;
(5) subpart (DIV2)
1877
Image 14
5242
you, who live in the sweet dawnings of this day upon you; you, who have any thing of the Spirit of the Bride in you; cry continually;
you, who live in the sweet dawnings of this day upon you; you, who have any thing of the Spirit of the Bride in you; cry continually;
pn22, r-crq vvb p-acp dt j n2-vvg pp-f d n1 p-acp pn22; pn22, r-crq vhb d n1 pp-f dt n1 pp-f dt n1 p-acp pn22; vvb av-j;
(5) subpart (DIV2)
1877
Image 14
5243
Even so, so come quickly Lord Jesus in this Thrice-Beautiful, and Thrice-Blessed Appearance. Thus the Person of Christ is the Perfection of Beauty. Even so, so come quickly Lord jesus in this Thrice-Beautiful, and Thrice-Blessed Appearance. Thus the Person of christ is the Perfection of Beauty.
av-j av, av vvb av-j n1 np1 p-acp d j, cc j n1. av dt n1 pp-f np1 vbz dt n1 pp-f n1.
(5) subpart (DIV2)
1877
Image 14
5244
Perfection implyeth 3 Things. 1. Clearness. 2. Compleatness 3. Comprehensiveness.
Perfection Implies 3 Things. 1. Clearness. 2. Completeness 3. Comprehensiveness.
n1 vvz crd n2. crd n1. crd n1 crd n1.
(5) subpart (DIV2)
1879
Image 14
5245
1. Clearness. That which is perfect, is pure, hath no spot, or mixture of any thing Forreign.
1. Clearness. That which is perfect, is pure, hath no spot, or mixture of any thing Foreign.
crd n1. cst r-crq vbz j, vbz j, vhz dx n1, cc n1 pp-f d n1 j.
(5) subpart (DIV2)
1880
Image 14
5246
As every drop of Milk is Milk; so every thing, the smallest Point in the Person of Christ is Beauty.
As every drop of Milk is Milk; so every thing, the Smallest Point in the Person of christ is Beauty.
p-acp d n1 pp-f n1 vbz n1; av d n1, dt js n1 p-acp dt n1 pp-f np1 vbz n1.
(5) subpart (DIV2)
1880
Image 14
5247
He is Beauty itself in the abstract, in its simple Essence. This Finite world cannot satisfie our desires, because they are infinite.
He is Beauty itself in the abstract, in its simple Essence. This Finite world cannot satisfy our Desires, Because they Are infinite.
pns31 vbz n1 px31 p-acp dt vvb, p-acp po31 j n1. d j n1 vmbx vvi po12 n2, c-acp pns32 vbr j.
(5) subpart (DIV2)
1880
Image 14
5248
Behold here the Person of Christ, a world of Beauty, and infinite to terminate, and satiate your infinite desires.
Behold Here the Person of christ, a world of Beauty, and infinite to terminate, and satiate your infinite Desires.
vvb av dt n1 pp-f np1, dt n1 pp-f n1, cc j pc-acp vvi, cc vvb po22 j n2.
(5) subpart (DIV2)
1880
Image 14
5249
For every thing is bounded by another, or by its Contrary; nothing by itself; as Light by Darkness ▪ Life by Death.
For every thing is bounded by Another, or by its Contrary; nothing by itself; as Light by Darkness ▪ Life by Death.
p-acp d n1 vbz vvn p-acp j-jn, cc p-acp po31 j-jn; pix p-acp px31; c-acp n1 p-acp n1 ▪ n1 p-acp n1.
(5) subpart (DIV2)
1880
Image 14
5250
Our Lord Jesus is a Light of Beauty, where there is no Darkness, and so no bound to set a stop to it from multiplying itself endlesly within itself, meeting no where in its utmost Circles of glory with any thing besides itself.
Our Lord jesus is a Light of Beauty, where there is no Darkness, and so no bound to Set a stop to it from multiplying itself endlessly within itself, meeting no where in its utmost Circles of glory with any thing beside itself.
po12 n1 np1 vbz dt n1 pp-f n1, c-crq pc-acp vbz dx n1, cc av dx n1 pc-acp vvi dt n1 p-acp pn31 p-acp vvg px31 av-j p-acp px31, vvg dx c-crq p-acp po31 j n2 pp-f n1 p-acp d n1 p-acp px31.
(5) subpart (DIV2)
1880
Image 14
5251
It is this Beauty, which is sown in every Spirit, shooting up, and budding in desires, flowring in delights.
It is this Beauty, which is sown in every Spirit, shooting up, and budding in Desires, flowering in delights.
pn31 vbz d n1, r-crq vbz vvn p-acp d n1, vvg a-acp, cc vvg p-acp n2, j-vvg p-acp n2.
(5) subpart (DIV2)
1880
Image 14
5252
Love is this Beauty in the Seed, desires the sproutings of this Love.
Love is this Beauty in the Seed, Desires the sproutings of this Love.
n1 vbz d n1 p-acp dt n1, vvz dt n2-vvg pp-f d n1.
(5) subpart (DIV2)
1880
Image 14
5253
Therefore are our Loves, and Desires infinite, because this Jesus, the Beauty, which is their Root, and their Fruit, is so.
Therefore Are our Loves, and Desires infinite, Because this jesus, the Beauty, which is their Root, and their Fruit, is so.
av vbr po12 ng1, cc vvz j, c-acp d np1, dt n1, r-crq vbz po32 vvi, cc po32 n1, vbz av.
(5) subpart (DIV2)
1880
Image 14
5254
2. Compleatness. The Beauty of Christ is perfect;
2. Completeness. The Beauty of christ is perfect;
crd n1. dt n1 pp-f np1 vbz j;
(5) subpart (DIV2)
1881
Image 14
5255
nothing can be added to it, Solomon saith, Eccles. 1. 7. All rivers run into the Sea,
nothing can be added to it, Solomon Says, Eccles. 1. 7. All Rivers run into the Sea,
pix vmb vbi vvn p-acp pn31, np1 vvz, np1 crd crd av-d n2 vvb p-acp dt n1,
(5) subpart (DIV2)
1881
Image 14
5256
and the Sea is not at all the fuller. and the Sea is not At all the fuller.
cc dt n1 vbz xx p-acp d dt jc.
(5) subpart (DIV2)
1881
Image 14
5257
It is the Person of Christs, which is this Mystical Sea of all Beauty, and Sweetness, all the rivers of created Beauty,
It is the Person of Christ, which is this Mystical Sea of all Beauty, and Sweetness, all the Rivers of created Beauty,
pn31 vbz dt n1 pp-f npg1, r-crq vbz d j n1 pp-f d n1, cc n1, d dt n2 pp-f j-vvn n1,
(5) subpart (DIV2)
1881
Image 14
5258
and Sweetness go forth from him, and take away nothing. They all return into him again, and add nothing.
and Sweetness go forth from him, and take away nothing. They all return into him again, and add nothing.
cc n1 vvb av p-acp pno31, cc vvb av pix. pns32 d vvi p-acp pno31 av, cc vvb pix.
(5) subpart (DIV2)
1881
Image 14
5259
When Lot had been made to drink Wine freely by his Daughters, he perceived not when they lay down, nor when they rose up.
When Lot had been made to drink Wine freely by his Daughters, he perceived not when they lay down, nor when they rose up.
c-crq n1 vhd vbn vvn pc-acp vvi n1 av-j p-acp po31 n2, pns31 vvd xx c-crq pns32 vvd a-acp, ccx c-crq pns32 vvd a-acp.
(5) subpart (DIV2)
1881
Image 14
5260
Believing beloved Souls, drink in the Lovelinesses of your own Heavenly Husband, drink abundantly of them;
Believing Beloved Souls, drink in the Lovelinesses of your own Heavenly Husband, drink abundantly of them;
vvg j-vvn n2, vvb p-acp dt n2 pp-f po22 d j n1, vvb av-j pp-f pno32;
(5) subpart (DIV2)
1881
Image 14
5261
so will ye have little, or no sense of the presence of the Sweetness of any Object,
so will you have little, or no sense of the presence of the Sweetness of any Object,
av vmb pn22 vhb j, cc dx n1 pp-f dt n1 pp-f dt n1 pp-f d n1,
(5) subpart (DIV2)
1881
Image 14
5262
or Relation among the Creatures, when ye lye down in its embraces;
or Relation among the Creatures, when you lie down in its embraces;
cc n1 p-acp dt n2, c-crq pn22 vvb a-acp p-acp po31 n2;
(5) subpart (DIV2)
1881
Image 14
5263
or of its absence, when ye rise up from it never to return to the enjoyment,
or of its absence, when you rise up from it never to return to the enjoyment,
cc pp-f po31 n1, c-crq pn22 vvb a-acp p-acp pn31 av pc-acp vvi p-acp dt n1,
(5) subpart (DIV2)
1881
Image 14
5264
or sight of it any more. Your Jesus in his single Person is all Loveliness compleat in itself. He is the same; that which all Creature are; that which they are not; with them, and without them.
or sighed of it any more. Your jesus in his single Person is all Loveliness complete in itself. He is the same; that which all Creature Are; that which they Are not; with them, and without them.
cc n1 pp-f pn31 av-d av-dc. po22 np1 p-acp po31 j n1 vbz d n1 j p-acp px31. pns31 vbz dt d; cst r-crq d n1 vbr; d r-crq pns32 vbr xx; p-acp pno32, cc p-acp pno32.
(5) subpart (DIV2)
1881
Image 14
5265
Their presence, and their absence are the same, equally full of the same Beauty, and Sweetness in him.
Their presence, and their absence Are the same, equally full of the same Beauty, and Sweetness in him.
po32 n1, cc po32 n1 vbr dt d, av-jn j pp-f dt d n1, cc n1 p-acp pno31.
(5) subpart (DIV2)
1881
Image 14
5287
When thy heart breaketh over any departing Beauty, or dying Sweetness in a Friend, Child, Wife or Life,
When thy heart breaks over any departing Beauty, or dying Sweetness in a Friend, Child, Wife or Life,
c-crq po21 n1 vvz p-acp d j-vvg n1, cc j-vvg n1 p-acp dt n1, n1, n1 cc n1,
(5) subpart (DIV2)
1887
Image 14
5266
3. Comprehensiveness. The Perfection of Beauty comprehendeth all Beauties, and Beautiful Things in itself. It is the First, and Essential Beauty, which by its presence beautifies every thing.
3. Comprehensiveness. The Perfection of Beauty comprehendeth all Beauty's, and Beautiful Things in itself. It is the First, and Essential Beauty, which by its presence beautifies every thing.
crd n1. dt n1 pp-f n1 vvz d n2, cc j n2 p-acp px31. pn31 vbz dt ord, cc j n1, r-crq p-acp po31 n1 vvz d n1.
(5) subpart (DIV2)
1882
Image 14
5267
The Beauties of Angels, Stars, and Flowers;
The Beauty's of Angels, Stars, and Flowers;
dt n2 pp-f n2, n2, cc n2;
(5) subpart (DIV2)
1882
Image 14
5268
of Bodies, and Spirits, all flourish together eminently, and unfadingly in the Person of Christ, which is the Paradise of God,
of Bodies, and Spirits, all flourish together eminently, and unfadingly in the Person of christ, which is the Paradise of God,
pp-f n2, cc n2, d n1 av av-j, cc av-vvg p-acp dt n1 pp-f np1, r-crq vbz dt n1 pp-f np1,
(5) subpart (DIV2)
1882
Image 14
5269
and the Bed of Flowers there. Thou, who mournest, and loathest thy self for some Deformity, or Defilement of Spirit;
and the Bed of Flowers there. Thou, who mournest, and loathest thy self for Some Deformity, or Defilement of Spirit;
cc dt n1 pp-f n2 a-acp. pns21, q-crq vv2, cc vv2 po21 n1 p-acp d n1, cc n1 pp-f n1;
(5) subpart (DIV2)
1882
Image 14
5270
who bemoanest thy self for some defect, comfort thy self concerning this in the Person of Christ. God is said in one place;
who bemoanest thy self for Some defect, Comfort thy self Concerning this in the Person of christ. God is said in one place;
r-crq vv2 po21 n1 p-acp d n1, vvb po21 n1 vvg d p-acp dt n1 pp-f np1. np1 vbz vvn p-acp crd n1;
(5) subpart (DIV2)
1883
Image 14
5271
to call all the Stars by name, and no one of them is wanting. The Person of thy Saviour hath all Spiritual, and Natural Beauties in itself.
to call all the Stars by name, and no one of them is wanting. The Person of thy Saviour hath all Spiritual, and Natural Beauty's in itself.
pc-acp vvi d dt n2 p-acp n1, cc dx pi pp-f pno32 vbz vvg. dt n1 pp-f po21 n1 vhz d j, cc j n2 p-acp px31.
(5) subpart (DIV2)
1883
Image 14
5272
Here thou mayst call by Name the proper Beauties of thy Person, to cloath all thy shame with Glory, to supply all thy wants with suitable Grace.
Here thou Mayest call by Name the proper Beauty's of thy Person, to cloth all thy shame with Glory, to supply all thy Wants with suitable Grace.
av pns21 vm2 vvi p-acp n1 dt j n2 pp-f po21 n1, p-acp n1 d po21 n1 p-acp n1, pc-acp vvi d po21 n2 p-acp j n1.
(5) subpart (DIV2)
1883
Image 14
5273
Thou shalt find no one wanting. Every one will answer readily; here am I; behold I bear thine Image, and the Inscription of thy Name upon me.
Thou shalt find no one wanting. Every one will answer readily; Here am I; behold I bear thine Image, and the Inscription of thy Name upon me.
pns21 vm2 vvi dx pi vvg. d crd vmb vvi av-j; av vbm pns11; vvb pns11 vvb po21 n1, cc dt n1 pp-f po21 n1 p-acp pno11.
(5) subpart (DIV2)
1883
Image 14
5274
I have been laid up from Eternity in the Perfection of Beauty, and kept for thee, unto this Season.
I have been laid up from Eternity in the Perfection of Beauty, and kept for thee, unto this Season.
pns11 vhb vbn vvn a-acp p-acp n1 p-acp dt n1 pp-f n1, cc vvd p-acp pno21, p-acp d n1.
(5) subpart (DIV2)
1883
Image 14
5275
You that complain for the want of any Loveliness, come to Jesus Christ, that you may have it,
You that complain for the want of any Loveliness, come to jesus christ, that you may have it,
pn22 cst vvb p-acp dt n1 pp-f d n1, vvb p-acp np1 np1, cst pn22 vmb vhi pn31,
(5) subpart (DIV2)
1884
Image 14
5276
and have it in abundance, richly to enjoy.
and have it in abundance, richly to enjoy.
cc vhb pn31 p-acp n1, av-j pc-acp vvi.
(5) subpart (DIV2)
1884
Image 14
5277
He is that well of Beauty springing up to eternal Life, that is, with All, with Infinite, with Endless Beauties.
He is that well of Beauty springing up to Eternal Life, that is, with All, with Infinite, with Endless Beauty's.
pns31 vbz cst av pp-f n1 vvg a-acp p-acp j n1, cst vbz, p-acp d, p-acp j, p-acp j n2.
(5) subpart (DIV2)
1884
Image 14
5278
You, who 〈 ◊ 〉 your hearts captivated by any thing lovely on Earth, come hither.
You, who 〈 ◊ 〉 your hearts captivated by any thing lovely on Earth, come hither.
pn22, r-crq 〈 sy 〉 po22 n2 vvn p-acp d n1 j p-acp n1, vvb av.
(5) subpart (DIV2)
1885
Image 14
5279
Where the Person of Christ is seen, as he appears in the Spirit, unvailed; there is Liberty;
Where the Person of christ is seen, as he appears in the Spirit, Unveiled; there is Liberty;
c-crq dt n1 pp-f np1 vbz vvn, c-acp pns31 vvz p-acp dt n1, vvn; pc-acp vbz n1;
(5) subpart (DIV2)
1885
Image 14
5280
the fulness of a Divine Beauty, the freedom of a Divine Love taking off from our hearts the Chains of every ensnaring, and enslaving passion.
the fullness of a Divine Beauty, the freedom of a Divine Love taking off from our hearts the Chains of every ensnaring, and enslaving passion.
dt n1 pp-f dt j-jn n1, dt n1 pp-f dt j-jn n1 vvg a-acp p-acp po12 n2 dt n2 pp-f d j-vvg, cc vvg n1.
(5) subpart (DIV2)
1885
Image 14
5281
Behold that which thou lovest, in Christ the perfection of Loveliness, where it is truest, and sweetest; so love it in him.
Behold that which thou Lovest, in christ the perfection of Loveliness, where it is Truest, and Sweetest; so love it in him.
vvb d r-crq pns21 vv2, p-acp np1 dt n1 pp-f n1, c-crq pn31 vbz js, cc js; av vvb pn31 p-acp pno31.
(5) subpart (DIV2)
1885
Image 14
5282
Behold Christ beautifying by his presence every beautiful Object, like the Sun-shine on Flowers; so love him in it. One said;
Behold christ beautifying by his presence every beautiful Object, like the Sunshine on Flowers; so love him in it. One said;
vvb np1 vvg p-acp po31 n1 d j n1, av-j dt n1 p-acp n2; av vvb pno31 p-acp pn31. crd vvd;
(5) subpart (DIV2)
1885
Image 14
5283
if a man know not the way to the Sea, let him follow the course of a River.
if a man know not the Way to the Sea, let him follow the course of a River.
cs dt n1 vvb xx dt n1 p-acp dt n1, vvb pno31 vvi dt n1 pp-f dt n1.
(5) subpart (DIV2)
1886
Image 14
5284
Every stream of Sweetness flows from our Saviour, and runs into him, Let thy heart accompany it in this course,
Every stream of Sweetness flows from our Saviour, and runs into him, Let thy heart accompany it in this course,
np1 n1 pp-f n1 vvz p-acp po12 n1, cc vvz p-acp pno31, vvb po21 n1 vvi pn31 p-acp d n1,
(5) subpart (DIV2)
1886
Image 14
5285
so shall it be led by a pleasant Guide to Jesus Christ. The nearer thou followest it to Christs Person, the larger and fuller will the Sweetness be,
so shall it be led by a pleasant Guide to jesus christ. The nearer thou followest it to Christ Person, the larger and fuller will the Sweetness be,
av vmb pn31 vbi vvn p-acp dt j n1 p-acp np1 np1. dt av-jc pns21 vv2 pn31 p-acp npg1 n1, dt jc cc jc vmb dt n1 vbi,
(5) subpart (DIV2)
1886
Image 14
5288
then think upon the Comprehensiveness of Christs Beauty, which holds all other Beauties in it, as Heaven doth the Angels.
then think upon the Comprehensiveness of Christ Beauty, which holds all other Beauty's in it, as Heaven does the Angels.
av vvb p-acp dt n1 pp-f npg1 n1, r-crq vvz d j-jn n2 p-acp pn31, c-acp n1 vdz dt n2.
(5) subpart (DIV2)
1887
Image 14
5289
Solomon saith in Ecclesiastes, When man dieth, the body goeth to the Dust, from whence it came; Solomon Says in Ecclesiastes, When man Dieth, the body Goes to the Dust, from whence it Come;
np1 vvz p-acp n2, c-crq n1 vvz, dt n1 vvz p-acp dt n1, p-acp c-crq pn31 vvd;
(5) subpart (DIV2)
1887
Image 14
5290
the Spirit to God, who gave it. the Spirit to God, who gave it.
dt n1 p-acp np1, r-crq vvd pn31.
(5) subpart (DIV2)
1887
Image 14
5291
Each thing returns to its Original, to the Element from whence it is taken, and of which it is ever a part.
Each thing returns to its Original, to the Element from whence it is taken, and of which it is ever a part.
d n1 vvz p-acp po31 j-jn, p-acp dt n1 p-acp c-crq pn31 vbz vvn, cc pp-f r-crq pn31 vbz av dt n1.
(5) subpart (DIV2)
1887
Image 14
5292
Darkness sinks down into the Pit of Darkness:
Darkness sinks down into the Pit of Darkness:
n1 vvz a-acp p-acp dt n1 pp-f n1:
(5) subpart (DIV2)
1887
Image 14
5293
the Spirit, which is the Light, Life, Sweetness every where, every Spark, and Image of Divinity re-ascends,
the Spirit, which is the Light, Life, Sweetness every where, every Spark, and Image of Divinity reascends,
dt n1, r-crq vbz dt n1, n1, n1 d q-crq, d n1, cc n1 pp-f n1 j,
(5) subpart (DIV2)
1887
Image 14
5294
and retreats into the Bosom of the first Image of God, which is Christ. Each pleasantness, each beam of loveliness, is a glance,
and retreats into the Bosom of the First Image of God, which is christ. Each pleasantness, each beam of loveliness, is a glance,
cc vvz p-acp dt n1 pp-f dt ord n1 pp-f np1, r-crq vbz np1. d n1, d n1 pp-f n1, vbz dt n1,
(5) subpart (DIV2)
1887
Image 14
5295
and sparkle of this Eternal Image of Essential Beauty, which enfoldeth all things, and mingleth itself with all things.
and sparkle of this Eternal Image of Essential Beauty, which enfoldeth all things, and mingleth itself with all things.
cc n1 pp-f d j n1 pp-f j n1, r-crq vvz d n2, cc vvz px31 p-acp d n2.
(5) subpart (DIV2)
1887
Image 14
5296
That which thou callest the fading of any Sweetness dear unto thee, is only the hasting of the loving stream to its beloved Sea;
That which thou Callest the fading of any Sweetness dear unto thee, is only the hasting of the loving stream to its Beloved Sea;
d r-crq pns21 vv2 dt j-vvg pp-f d n1 j-jn p-acp pno21, vbz av-j dt vvg pp-f dt j-vvg n1 p-acp po31 j-vvn n1;
(5) subpart (DIV2)
1887
Image 14
5297
the disappearing of the bright flame of Life into the glorious Brightness of its unseen Element. Thou sayst;
the disappearing of the bright flame of Life into the glorious Brightness of its unseen Element. Thou Sayest;
dt vvg pp-f dt j n1 pp-f n1 p-acp dt j n1 pp-f po31 j n1. pns21 vv2;
(5) subpart (DIV2)
1887
Image 14
5298
it is now dying, now dead, when it is emptying itself into the Ocean of Beauties;
it is now dying, now dead, when it is emptying itself into the Ocean of Beauty's;
pn31 vbz av vvg, av j, c-crq pn31 vbz vvg px31 p-acp dt n1 pp-f n2;
(5) subpart (DIV2)
1887
Image 14
5299
retreating into the pure, and incorruptible Element of Beauty, the Blessed Person of Christ. Cleave to it in this view of it, cast thy self with it into these secret,
retreating into the pure, and incorruptible Element of Beauty, the Blessed Person of christ. Cleave to it in this view of it, cast thy self with it into these secret,
vvg p-acp dt j, cc j n1 pp-f n1, dt j-vvn n1 pp-f np1. vvb p-acp pn31 p-acp d n1 pp-f pn31, vvb po21 n1 p-acp pn31 p-acp d n-jn,
(5) subpart (DIV2)
1887
Image 14
5300
and sacred depths of Life, and Loveliness;
and sacred depths of Life, and Loveliness;
cc j n2 pp-f n1, cc n1;
(5) subpart (DIV2)
1887
Image 14
5301
so shalt thou never lose it, or thy self, save by being both together swallowed up into the perfection of Beauty, the Eternal Treasury of all Beauties, Jesus Christ.
so shalt thou never loose it, or thy self, save by being both together swallowed up into the perfection of Beauty, the Eternal Treasury of all Beauty's, jesus christ.
av vm2 pns21 av-x vvi pn31, cc po21 n1, vvb p-acp vbg d av vvn a-acp p-acp dt n1 pp-f n1, dt j n1 pp-f d n2, np1 np1.
(5) subpart (DIV2)
1887
Image 14
5302
I have now finished the Two first Reasons of the Fairness of Christ above all things;
I have now finished the Two First Reasons of the Fairness of christ above all things;
pns11 vhb av vvn dt crd ord n2 pp-f dt n1 pp-f np1 p-acp d n2;
(5) subpart (DIV2)
1888
Image 14
5303
the Original, the Perfection of Beauty in his Person.
the Original, the Perfection of Beauty in his Person.
dt j-jn, dt n1 pp-f n1 p-acp po31 n1.
(5) subpart (DIV2)
1888
Image 14
5304
Before I pass to the other Two Reasons, let us look down a little upon our selves,
Before I pass to the other Two Reasons, let us look down a little upon our selves,
p-acp pns11 vvb p-acp dt j-jn crd n2, vvb pno12 vvi a-acp dt j p-acp po12 n2,
(5) subpart (DIV2)
1888
Image 14
5305
and make some application of these Beauties, which we have seen in the Person of our Lord, to our own Persons, to enlighten the Darknesses, and redress the deformities there. Use. 1. A Caution.
and make Some application of these Beauty's, which we have seen in the Person of our Lord, to our own Persons, to enlighten the Darknesses, and redress the deformities there. Use. 1. A Caution.
cc vvi d n1 pp-f d n2, r-crq pns12 vhb vvn p-acp dt n1 pp-f po12 n1, p-acp po12 d n2, pc-acp vvi dt n2, cc vvi dt n2 a-acp. n1. crd dt n1.
(5) subpart (DIV2)
1888
Image 14
5306
Let us take heed, that we make no inference, take no encouragement from the Loveliness of Christ to make our selves unlovely in his Eye, to defile his Spouse in our selves, to stain his Glory by Sensuality, Lust,
Let us take heed, that we make no Inference, take no encouragement from the Loveliness of christ to make our selves unlovely in his Eye, to defile his Spouse in our selves, to stain his Glory by Sensuality, Lust,
vvb pno12 vvi n1, cst pns12 vvb dx n1, vvb dx n1 p-acp dt n1 pp-f np1 pc-acp vvi po12 n2 j p-acp po31 n1, pc-acp vvi po31 n1 p-acp po12 n2, pc-acp vvi po31 n1 p-acp n1, n1,
(5) subpart (DIV2)
1889
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5307
or any presumptuous Sin. Our Saviour now dying saith to his Father of his Disciples:
or any presumptuous Sin. Our Saviour now dying Says to his Father of his Disciples:
cc d j np1 po12 n1 av vvg vvz p-acp po31 n1 pp-f po31 n2:
(5) subpart (DIV2)
1889
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5308
I sanctify my self, that they also may be sanctified, John 17. Jesus Christ put off in Death every thing of Earth, and Flesh.I sanctify my self, that they also may be sanctified, John 17. jesus christ put off in Death every thing of Earth, and Flesh.
pns11 vvb po11 n1, cst pns32 av vmb vbi vvn, np1 crd np1 np1 vvd a-acp p-acp n1 d n1 pp-f n1, cc n1.
(5) subpart (DIV2)
1889
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5309
He lifteth himself up by his Cross into Glory; that he may present himself again to the Eye of our Spirits in the Spiritual,
He lifts himself up by his Cross into Glory; that he may present himself again to the Eye of our Spirits in the Spiritual,
pns31 vvz px31 p-acp p-acp po31 n1 p-acp n1; cst pns31 vmb vvi px31 av p-acp dt n1 pp-f po12 n2 p-acp dt j,
(5) subpart (DIV2)
1889
Image 14
5310
and Heavenly Brightness of the Divine Form, and Glory;
and Heavenly Brightness of the Divine From, and Glory;
cc j n1 pp-f dt j-jn n1, cc n1;
(5) subpart (DIV2)
1889
Image 14
5311
that he may baptize us into the same Sea of his Blood, and into the same white Cloud of his own Spiritual Beauties;
that he may baptise us into the same Sea of his Blood, and into the same white Cloud of his own Spiritual Beauty's;
cst pns31 vmb vvi pno12 p-acp dt d n1 pp-f po31 n1, cc p-acp dt d j-jn n1 pp-f po31 d j n2;
(5) subpart (DIV2)
1889
Image 14
5312
that we also by him may die to the Flesh, and live with him in the Spirit.
that we also by him may die to the Flesh, and live with him in the Spirit.
cst pns12 av p-acp pno31 vmb vvi p-acp dt n1, cc vvi p-acp pno31 p-acp dt n1.
(5) subpart (DIV2)
1889
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5313
Hath Jesus Christ to this end made himself higher than the Heavens, Heb. that our Hearts,
Hath jesus christ to this end made himself higher than the Heavens, Hebrew that our Hearts,
vhz np1 np1 p-acp d n1 vvd px31 jc cs dt n2, np1 d po12 n2,
(5) subpart (DIV2)
1889
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5314
and Live• should be low and vile, as the Earth? Is he ascended above all the Angels, all the Principalities,
and Live• should be low and vile, as the Earth? Is he ascended above all the Angels, all the Principalities,
cc np1 vmd vbi j cc j, c-acp dt n1? vbz pns31 vvn p-acp d dt n2, d dt n2,
(5) subpart (DIV2)
1889
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5315
and Powers of Light, that we should become like Beasts, and yield up our Bodies,
and Powers of Light, that we should become like Beasts, and yield up our Bodies,
cc n2 pp-f n1, cst pns12 vmd vvi av-j n2, cc vvi a-acp po12 n2,
(5) subpart (DIV2)
1889
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5316
and Spirits Instruments to the Principalities and Powers of the Darkness of this World, and of Hell?
and Spirits Instruments to the Principalities and Powers of the Darkness of this World, and of Hell?
cc n2 n2 p-acp dt n2 cc n2 pp-f dt n1 pp-f d n1, cc pp-f n1?
(5) subpart (DIV2)
1889
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5317
Is there any hope of renewing such a Person by words, who thus turneth the rightest,
Is there any hope of renewing such a Person by words, who thus turns the Rightest,
vbz a-acp d n1 pp-f vvg d dt n1 p-acp n2, r-crq av vvz dt js-jn,
(5) subpart (DIV2)
1890
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5318
and pleasantest words of the Lord Jesus, and his Beauties unto nourishment to vain, and filthy Lusts, to Corruption? Is any more to be done,
and Pleasantest words of the Lord jesus, and his Beauty's unto nourishment to vain, and filthy Lustiest, to Corruption? Is any more to be done,
cc js n2 pp-f dt n1 np1, cc po31 n2 p-acp n1 p-acp j, cc j n2, p-acp n1? vbz d dc pc-acp vbi vdn,
(5) subpart (DIV2)
1890
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5319
but to leave him to that Dreadful, and Delightful Maran Atha; which is by interpretation, The Lord cometh; to the Person of Christ himself in his own immediate Appearances,
but to leave him to that Dreadful, and Delightful Maran Atha; which is by Interpretation, The Lord comes; to the Person of christ himself in his own immediate Appearances,
cc-acp pc-acp vvi pno31 p-acp d j, cc j np1 np1; r-crq vbz p-acp n1, dt n1 vvz; p-acp dt n1 pp-f np1 px31 p-acp po31 d j n2,
(5) subpart (DIV2)
1890
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5320
when those glorious and unexpressible Beauties of the Spirit, and God-Head, in which he shall appear, shall be Flames of Fire burning upon,
when those glorious and unexpressible Beauty's of the Spirit, and God-Head, in which he shall appear, shall be Flames of Fire burning upon,
c-crq d j cc j n2 pp-f dt n1, cc n1, p-acp r-crq pns31 vmb vvi, vmb vbi n2 pp-f n1 vvg p-acp,
(5) subpart (DIV2)
1890
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5321
and consuming every Earthly, Fleshly Principle, or Spirit in every Form.
and consuming every Earthly, Fleshly Principle, or Spirit in every Form
cc vvg d j, j n1, cc n1 p-acp d np1
(5) subpart (DIV2)
1890
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5322
Use. 2. A Conviction of the Evil of Sin, which blindeth us to the sight of this Beautiful,Use. 2. A Conviction of the Evil of since, which blinds us to the sighed of this Beautiful,
n1. crd dt n1 pp-f dt n-jn pp-f n1, r-crq vvz pno12 p-acp dt n1 pp-f d j,
(5) subpart (DIV2)
1891
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5323
and Blessed Person of our Lord Jesus. How should we all curse to the Pit of Hell, from whence it arose, that Charm,
and Blessed Person of our Lord jesus. How should we all curse to the Pit of Hell, from whence it arose, that Charm,
cc j-vvn n1 pp-f po12 n1 np1. q-crq vmd pns12 av-d vvi p-acp dt n1 pp-f n1, p-acp c-crq pn31 vvd, cst n1,
(5) subpart (DIV2)
1891
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5324
or Enchantment, if any had such force to change the Sun into Sack-cloath, or hinder it from shining any more upon the Earth? How much worse than a Grave would it make the whole world,
or Enchantment, if any had such force to change the Sun into sackcloth, or hinder it from shining any more upon the Earth? How much Worse than a Grave would it make the Whole world,
cc n1, cs d vhd d n1 pc-acp vvi dt n1 p-acp n1, cc vvi pn31 p-acp vvg d dc p-acp dt n1? c-crq av-d av-jc cs dt j vmd pn31 vvi dt j-jn n1,
(5) subpart (DIV2)
1891
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5325
when we should have eyes open, and no Light? Far greater is that mischief, which the Devil worketh by Sin. By the charm of this world, which he raiseth,
when we should have eyes open, and no Light? far greater is that mischief, which the devil works by Sin. By the charm of this world, which he Raiseth,
c-crq pns12 vmd vhi n2 j, cc dx n1? av-j jc vbz cst n1, r-crq dt n1 vvz p-acp np1 p-acp dt n1 pp-f d n1, r-crq pns31 vvz,
(5) subpart (DIV2)
1891
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5326
as an Apparition, and Lying Image from Hell, together with the Lusts, which he awakeneth by it, he taketh away from us the glorious Light of Christs Person ten thousand times brighter, sweeter,
as an Apparition, and Lying Image from Hell, together with the Lustiest, which he awakeneth by it, he Takes away from us the glorious Light of Christ Person ten thousand times Brighter, Sweeten,
c-acp dt n1, cc vvg n1 p-acp n1, av p-acp dt n2, r-crq pns31 vvz p-acp pn31, pns31 vvz av p-acp pno12 dt j n1 pp-f npg1 n1 crd crd n2 jc, jc,
(5) subpart (DIV2)
1891
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5327
and of more consequence to us, than the Sun in Heaven, 2 Corin. 4. 4. By this means all our faculties are,
and of more consequence to us, than the Sun in Heaven, 2 Corin. 4. 4. By this means all our faculties Are,
cc pp-f dc n1 p-acp pno12, cs dt n1 p-acp n1, crd np1 crd crd p-acp d n2 d po12 n2 vbr,
(5) subpart (DIV2)
1891
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5328
as so many Eyes continually awakened, continually benighted with the blackness of Darkness, deluded with empty Shadows,
as so many Eyes continually awakened, continually benighted with the blackness of Darkness, deluded with empty Shadows,
c-acp av d n2 av-j vvn, av-j j-vvn p-acp dt n1 pp-f n1, vvn p-acp j n2,
(5) subpart (DIV2)
1891
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5330
So are our Spirits wandring in an everlasting Darkness, tormented night and day with the fire of their own restless, eager, and unsatisfied desires;
So Are our Spirits wandering in an everlasting Darkness, tormented night and day with the fire of their own restless, eager, and unsatisfied Desires;
av vbr po12 n2 vvg p-acp dt j n1, j-vvn n1 cc n1 p-acp dt n1 pp-f po32 d j, j, cc j-vvn n2;
(5) subpart (DIV2)
1891
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5331
while Jesus Christ their only Light, and Food is hid from them under the Cloud of their Corruptions.
while jesus christ their only Light, and Food is hid from them under the Cloud of their Corruptions.
cs np1 np1 po32 j n1, cc n1 vbz vvn p-acp pno32 p-acp dt n1 pp-f po32 n2.
(5) subpart (DIV2)
1891
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5332
Take heed especially of three Sins, 3 of Covetousness; Uncleanness; Enmity.
Take heed especially of three Sins, 3 of Covetousness; Uncleanness; Enmity.
vvb n1 av-j pp-f crd n2, crd pp-f n1; n1; n1.
(5) subpart (DIV2)
1892
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5333
1. Take heed of Covetousness, Mat. 6. 22. Our Saviour warneth his Disciples to take heed, what they made their Treasure, because where the Treasure sure is, there the Heart will be.
1. Take heed of Covetousness, Mathew 6. 22. Our Saviour warneth his Disciples to take heed, what they made their Treasure, Because where the Treasure sure is, there the Heart will be.
crd vvb n1 pp-f n1, np1 crd crd po12 n1 vvz po31 n2 pc-acp vvi n1, r-crq pns32 vvd po32 n1, c-acp c-crq dt n1 av-j vbz, a-acp dt n1 vmb vbi.
(5) subpart (DIV2)
1892
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5334
v. 21. The beloved Object irresistibly draweth the Heart to itself, and transformeth it into itself,v. 21. The Beloved Object irresistibly draws the Heart to itself, and Transformeth it into itself,
n1 crd dt j-vvn n1 av-j vvz dt n1 p-acp px31, cc vvz pn31 p-acp px31,
(5) subpart (DIV2)
1892
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5335
as Seed doth the ground in which it is sown. The Eye, saith Christ, is the Light of the Body.
as Seed does the ground in which it is sown. The Eye, Says christ, is the Light of the Body.
c-acp n1 vdz dt n1 p-acp r-crq pn31 vbz vvn. dt n1, vvz np1, vbz dt n1 pp-f dt n1.
(5) subpart (DIV2)
1892
Image 14
5336
If thine Eye be single, thy whole Body shall be full of Light, But if thine Eye be evil, thy whole Body shall be full of Darkness;
If thine Eye be single, thy Whole Body shall be full of Light, But if thine Eye be evil, thy Whole Body shall be full of Darkness;
cs po21 n1 vbi j, po21 j-jn n1 vmb vbi j pp-f n1, cc-acp cs po21 n1 vbi j-jn, po21 j-jn n1 vmb vbi j pp-f n1;
(5) subpart (DIV2)
1892
Image 14
5337
and if the Light, which is in thee be darkness, how great is that Darkness? The whole Soul,and if the Light, which is in thee be darkness, how great is that Darkness? The Whole Soul,
cc cs dt n1, r-crq vbz p-acp pno21 vbb n1, c-crq j vbz d n1? dt j-jn n1,
(5) subpart (DIV2)
1892
Image 14
5338
and every Spirit is an Eye. The understanding is an Eye of Light; the Will is an Eye of Love.
and every Spirit is an Eye. The understanding is an Eye of Light; the Will is an Eye of Love.
cc d n1 vbz dt n1. dt n1 vbz dt n1 pp-f n1; dt n1 vbz dt n1 pp-f n1.
(5) subpart (DIV2)
1892
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5339
The same word for the substance of it in the Hebrew signifies an Eye, and a Fountain. The Object is the Light of this Eye, which sheds abroad in it the Beams of its Light, Sweetness, and Influence.
The same word for the substance of it in the Hebrew signifies an Eye, and a Fountain. The Object is the Light of this Eye, which sheds abroad in it the Beams of its Light, Sweetness, and Influence.
dt d n1 p-acp dt n1 pp-f pn31 p-acp dt njp vvz dt vvb, cc dt n1. dt n1 vbz dt n1 pp-f d n1, r-crq vvz av p-acp pn31 dt n2 pp-f po31 n1, n1, cc n1.
(5) subpart (DIV2)
1892
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5340
These are the waters springing up in this Fountain.
These Are the waters springing up in this Fountain.
d vbr dt n2 vvg a-acp p-acp d n1.
(5) subpart (DIV2)
1892
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5341
The single Eye in the Language of the Scripture is the good, the liberal, large, open Eye.
The single Eye in the Language of the Scripture is the good, the liberal, large, open Eye.
dt j n1 p-acp dt n1 pp-f dt n1 vbz dt j, dt j, j, j n1.
(5) subpart (DIV2)
1893
Image 14
5342
The Eye is single from its Object, when it hath fixed unchangeably in it that single Object, which is truly and eternally One;
The Eye is single from its Object, when it hath fixed unchangeably in it that single Object, which is truly and eternally One;
dt n1 vbz j p-acp po31 n1, c-crq pn31 vhz vvn av-j p-acp pn31 d j n1, r-crq vbz av-j cc av-j crd;
(5) subpart (DIV2)
1893
Image 14
5343
when it looketh upon all things only as they are comprehended in this Unity.
when it looks upon all things only as they Are comprehended in this Unity.
c-crq pn31 vvz p-acp d n2 av-j c-acp pns32 vbr vvn p-acp d n1.
(5) subpart (DIV2)
1893
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5344
This is such a singleness, such a simplicity, that the Eye, and the Object are both One;
This is such a singleness, such a simplicity, that the Eye, and the Object Are both One;
d vbz d dt n1, d dt n1, cst dt n1, cc dt n1 vbr d pi;
(5) subpart (DIV2)
1893
Image 14
5345
the Supream, and Eternal Unity is both the Eye and the Object in this Spirit;
the Supreme, and Eternal Unity is both the Eye and the Object in this Spirit;
dt j, cc j n1 vbz d dt n1 cc dt n1 p-acp d n1;
(5) subpart (DIV2)
1893
Image 14
5346
and so the Fountain, which goeth forth from its own Eden, maketh the Soul a Paradise, and watereth the whole Body.
and so the Fountain, which Goes forth from its own Eden, makes the Soul a Paradise, and Waters the Whole Body.
cc av dt n1, r-crq vvz av p-acp po31 d np1, vvz dt n1 dt n1, cc vvz dt j-jn n1.
(5) subpart (DIV2)
1893
Image 14
5347
The Evil Eye is a contracted, divided, narrow, covetous, envious, malicious Eye.
The Evil Eye is a contracted, divided, narrow, covetous, envious, malicious Eye.
dt j-jn n1 vbz dt vvn, vvn, j, j, j, j n1.
(5) subpart (DIV2)
1894
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5348
Beware O man, that the things of this world, that this world be not in thine Eye.
Beware Oh man, that the things of this world, that this world be not in thine Eye.
vvb uh n1, cst dt n2 pp-f d n1, cst d n1 vbb xx p-acp po21 n1.
(5) subpart (DIV2)
1895
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5349
As Jesus Christ is the Image of the Invisible God:
As jesus christ is the Image of the Invisible God:
p-acp np1 np1 vbz dt n1 pp-f dt j np1:
(5) subpart (DIV2)
1895
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5350
so is this World the Image of its God, the Devil, the Prince of Darkness, by which he becomes visible to thee, enamou•eth thy Soul, setteth himself in thine Eye,
so is this World the Image of its God, the devil, the Prince of Darkness, by which he becomes visible to thee, enamou•eth thy Soul, sets himself in thine Eye,
av vbz d n1 dt n1 pp-f po31 n1, dt n1, dt n1 pp-f n1, p-acp r-crq pns31 vvz j p-acp pno21, vvz po21 n1, vvz px31 p-acp po21 n1,
(5) subpart (DIV2)
1895
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5351
and thine Heart, with all his Hells, and Fires hid within this Cloud.
and thine Heart, with all his Hells, and Fires hid within this Cloud.
cc po21 n1, p-acp d po31 n2, cc n2 vvn p-acp d n1.
(5) subpart (DIV2)
1895
Image 14
5352
And now a blackness of Darkness big with a dreadful Tempest of Wrath dwelleth within thee,
And now a blackness of Darkness big with a dreadful Tempest of Wrath dwells within thee,
cc av dt n1 pp-f n1 j p-acp dt j n1 pp-f n1 vvz p-acp pno21,
(5) subpart (DIV2)
1895
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5353
and covereth all things round about thee.
and Covereth all things round about thee.
cc vvz d n2 av-j p-acp pno21.
(5) subpart (DIV2)
1895
Image 14
5354
But if Jesus Christ be the Object of thy Love, he will be as a Divine Sun in the Center,
But if jesus christ be the Object of thy Love, he will be as a Divine Sun in the Centre,
cc-acp cs np1 np1 vbi dt n1 pp-f po21 n1, pns31 vmb vbi p-acp dt j-jn n1 p-acp dt n1,
(5) subpart (DIV2)
1896
Image 14
5355
and midst of thy Spirit, powring forth a great plenty of rich, and glorious Beams thorow all parts, every point of thy Soul, thy Body, every thing round about thee.
and midst of thy Spirit, Pouring forth a great plenty of rich, and glorious Beams thorough all parts, every point of thy Soul, thy Body, every thing round about thee.
cc n1 pp-f po21 n1, vvg av dt j n1 pp-f j, cc j n2 p-acp d n2, d n1 pp-f po21 n1, po21 n1, d n1 av-j p-acp pno21.
(5) subpart (DIV2)
1896
Image 14
5356
Now all things shall be to thee one entire, and beautiful Body of Divine Light.
Now all things shall be to thee one entire, and beautiful Body of Divine Light.
av d n2 vmb vbi p-acp pno21 crd j, cc j n1 pp-f j-jn n1.
(5) subpart (DIV2)
1896
Image 14
5357
Indeed the world compared with the great, and glorious world of Light, and Beauty in the Person of Christ, is as a Mote in the Sun. But if this Mote be in thine Eye, it will deprive thee of the sight of this Sun.
Indeed the world compared with the great, and glorious world of Light, and Beauty in the Person of christ, is as a Mote in the Sun. But if this Mote be in thine Eye, it will deprive thee of the sighed of this Sun.
av dt n1 vvn p-acp dt j, cc j n1 pp-f n1, cc n1 p-acp dt n1 pp-f np1, vbz p-acp dt n1 p-acp dt n1 p-acp cs d vmb vbi p-acp po21 n1, pn31 vmb vvi pno21 pp-f dt n1 pp-f d n1
(5) subpart (DIV2)
1897
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5358
2. Take heed of Uncleanness. St. Jude, v. 23. teacheth us to hate the Garment spotted with the Flesh.
2. Take heed of Uncleanness. Saint U^de, v. 23. Teaches us to hate the Garment spotted with the Flesh.
crd vvb n1 pp-f n1. n1 np1, n1 crd vvz pno12 p-acp vvb dt n1 vvn p-acp dt n1.
(5) subpart (DIV2)
1898
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5359
The Holy Spirit seemeth here to represent a Saint after this manner; Jesus Christ in the inward, and Spiritual Man, as a Sun shining in Heaven;
The Holy Spirit seems Here to represent a Saint After this manner; jesus christ in the inward, and Spiritual Man, as a Sun shining in Heaven;
dt j n1 vvz av pc-acp vvi dt n1 p-acp d n1; np1 np1 p-acp dt j, cc j n1, c-acp dt n1 vvg p-acp n1;
(5) subpart (DIV2)
1898
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5360
The outward and natural Man, as a Garment of Light sent forth from this Sun, thorow which the Sun itself is seen in every point of it.
The outward and natural Man, as a Garment of Light sent forth from this Sun, thorough which the Sun itself is seen in every point of it.
dt j cc j n1, c-acp dt n1 pp-f n1 vvd av p-acp d n1, p-acp r-crq dt n1 px31 vbz vvn p-acp d n1 pp-f pn31.
(5) subpart (DIV2)
1898
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5361
As often as any unclean thought, or fleshly Imagination ariseth in us, this becomes a spot upon our Garment.
As often as any unclean Thought, or fleshly Imagination arises in us, this becomes a spot upon our Garment.
p-acp av c-acp d j n1, cc j n1 vvz p-acp pno12, d vvz dt n1 p-acp po12 n1.
(5) subpart (DIV2)
1898
Image 14
5362
Now the White is turned into Blackness of Darkness, the Beauty into Burning, the Face of Christ,
Now the White is turned into Blackness of Darkness, the Beauty into Burning, the Face of christ,
av dt j-jn vbz vvn p-acp n1 pp-f n1, dt n1 p-acp vvg, dt n1 pp-f np1,
(5) subpart (DIV2)
1898
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5363
and of Heaven are clouded, and appear no more.
and of Heaven Are clouded, and appear no more.
cc pp-f n1 vbr vvn, cc vvb av-dx av-dc.
(5) subpart (DIV2)
1898
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5364
Blessed are the pure in heart, for they shall see God, saith our Saviour, Matt. 5. All vision dependeth upon the suitableness between the Eye, and the Object.Blessed Are the pure in heart, for they shall see God, Says our Saviour, Matt. 5. All vision dependeth upon the suitableness between the Eye, and the Object.
vvn vbr dt j p-acp n1, c-acp pns32 vmb vvi np1, vvz po12 n1, np1 crd av-d n1 vvz p-acp dt n1 p-acp dt n1, cc dt n1.
(5) subpart (DIV2)
1899
Image 14
5365
All sense in every kind of things proceedeth from the suitableness between each Faculty and its proper Object.
All sense in every kind of things Proceedeth from the suitableness between each Faculty and its proper Object.
av-d n1 p-acp d n1 pp-f n2 vvz p-acp dt n1 p-acp d n1 cc po31 j n1.
(5) subpart (DIV2)
1899
Image 14
5366
Suitableness is the visible Image, and effect of an hidden Unity, and awakeneth that, as the Sun doth its own Seminal vertues in the Earth, which spring up into all manner of Plants, Flowers, and Fruits.
Suitableness is the visible Image, and Effect of an hidden Unity, and awakeneth that, as the Sun does its own Seminal Virtues in the Earth, which spring up into all manner of Plants, Flowers, and Fruits.
n1 vbz dt j n1, cc n1 pp-f dt j-vvn n1, cc vvz d, c-acp dt n1 vdz vbz d j-jn n2 p-acp dt n1, r-crq n1 a-acp p-acp d n1 pp-f n2, n2, cc n2.
(5) subpart (DIV2)
1899
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5367
The pure Beauties of Christs Person are seen only by a pure Eye, which Eye is the living Image of the same Person in the Unity of the same Spirit,
The pure Beauty's of Christ Person Are seen only by a pure Eye, which Eye is the living Image of the same Person in the Unity of the same Spirit,
dt j n2 pp-f npg1 n1 vbr vvn av-j p-acp dt j n1, r-crq n1 vbz dt j-vvg n1 pp-f dt d n1 p-acp dt n1 pp-f dt d n1,
(5) subpart (DIV2)
1900
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5368
and awakened in us by the Appearances of that Glory. There is a Three-fold Purity; Moral; Legal; Evangelical.
and awakened in us by the Appearances of that Glory. There is a Threefold Purity; Moral; Legal; Evangelical.
cc vvn p-acp pno12 p-acp dt n2 pp-f d n1. pc-acp vbz dt n1 n1; j; j; np1.
(5) subpart (DIV2)
1900
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5369
If we would see the Image of God in the visible Frame of Nature, which is the Person of Christ in its Shadow; we must be baptized into the Blood, that is, into the Principle, and Spirit of this Image;
If we would see the Image of God in the visible Frame of Nature, which is the Person of christ in its Shadow; we must be baptised into the Blood, that is, into the Principle, and Spirit of this Image;
cs pns12 vmd vvi dt n1 pp-f np1 p-acp dt j n1 pp-f n1, r-crq vbz dt n1 pp-f np1 p-acp po31 n1; pns12 vmb vbi vvn p-acp dt n1, cst vbz, p-acp dt n1, cc n1 pp-f d n1;
(5) subpart (DIV2)
1901
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5432
In this Truth live at peace, live in love within your selves, with one another, with all things.
In this Truth live At peace, live in love within your selves, with one Another, with all things.
p-acp d n1 vvi p-acp n1, vvb p-acp n1 p-acp po22 n2, p-acp crd j-jn, p-acp d n2.
(5) subpart (DIV2)
1911
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5370
we must be washed in this Laver from all the gross disorders, and pollutions of the Flesh unto a Moral Purity. If we would see the Divine Image shining in the midst of the Intellectual, Angelical, Invisible things of Nature, which is the Person of Christ in its Picture; let us baptize our selves into the Blood, that is into the Spirit and Principle of this Image.
we must be washed in this Laver from all the gross disorders, and pollutions of the Flesh unto a Moral Purity. If we would see the Divine Image shining in the midst of the Intellectual, Angelical, Invisible things of Nature, which is the Person of christ in its Picture; let us baptise our selves into the Blood, that is into the Spirit and Principle of this Image.
pns12 vmb vbi vvn p-acp d n1 p-acp d dt j n2, cc n2 pp-f dt n1 p-acp dt j n1. cs pns12 vmd vvi dt j-jn n1 vvg p-acp dt n1 pp-f dt j, j, j n2 pp-f n1, r-crq vbz dt n1 pp-f np1 p-acp po31 n1; vvb pno12 vvi po12 n2 p-acp dt n1, cst vbz p-acp dt n1 cc n1 pp-f d n1.
(5) subpart (DIV2)
1901
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5371
Let us in this Spring wash off, by the Fire upon the Altar offer up all sensitive Forms, which is the Sacrifice of Beasts, that our Spirits may be like the vail of the Tabernacle having Cherubims, the Forms of Invisible,
Let us in this Spring wash off, by the Fire upon the Altar offer up all sensitive Forms, which is the Sacrifice of Beasts, that our Spirits may be like the Vail of the Tabernacle having Cherubims, the Forms of Invisible,
vvb pno12 p-acp d n1 vvi a-acp, p-acp dt n1 p-acp dt n1 vvb a-acp d j n2, r-crq vbz dt n1 pp-f n2, cst po12 n2 vmb vbi av-j dt n1 pp-f dt np1 vhg av, dt n2 pp-f j,
(5) subpart (DIV2)
1901
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5372
and Heavenly things only formed upon them. This is our legal Purity.
and Heavenly things only formed upon them. This is our Legal Purity.
cc j n2 av-j vvn p-acp pno32. d vbz po12 j n1.
(5) subpart (DIV2)
1901
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5373
But would we see that Image of the invisible God, which is itself invisible to every Natural Eye, of Men,
But would we see that Image of the invisible God, which is itself invisible to every Natural Eye, of Men,
cc-acp vmd pns12 vvi d n1 pp-f dt j np1, r-crq vbz px31 j p-acp d j n1, pp-f n2,
(5) subpart (DIV2)
1902
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5374
and Angels? Would we see, not the Shadow, the Picture, but the Brightness of Glory; the Person of Christ in the Life unvailed? We must then be baptized into the Blood, the Spirit, the Principle of this Eternal, Essential Image of God.
and Angels? Would we see, not the Shadow, the Picture, but the Brightness of Glory; the Person of christ in the Life Unveiled? We must then be baptised into the Blood, the Spirit, the Principle of this Eternal, Essential Image of God.
cc n2? vmd pns12 vvi, xx dt n1, dt n1, p-acp dt n1 pp-f n1; dt n1 pp-f np1 p-acp dt n1 vvn? pns12 vmb av vbi vvn p-acp dt n1, dt n1, dt n1 pp-f d j, j n1 pp-f np1.
(5) subpart (DIV2)
1902
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5375
This alone can purify the Heavenly Things themselves, Heb. This alone can wash out the impression and similitude of every Creature in its Natural State, that the uncreated Glory, which alone is the true Heaven, and lies hid under the other,
This alone can purify the Heavenly Things themselves, Hebrew This alone can wash out the impression and similitude of every Creature in its Natural State, that the uncreated Glory, which alone is the true Heaven, and lies hid under the other,
d j vmb vvi dt j n2 px32, np1 d av-j vmb vvi av dt n1 cc n1 pp-f d n1 p-acp po31 j n1, cst dt j n1, r-crq av-j vbz dt j n1, cc vvz vvn p-acp dt n-jn,
(5) subpart (DIV2)
1902
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5376
as a Diamond in a heap of rubbish may shine forth.
as a Diamond in a heap of rubbish may shine forth.
c-acp dt n1 p-acp dt n1 pp-f n1 vmb vvi av.
(5) subpart (DIV2)
1902
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5377
This is our Evangelical Purity, and our Evangelical Vision of God in the Person of Christ.
This is our Evangelical Purity, and our Evangelical Vision of God in the Person of christ.
d vbz po12 np1 n1, cc po12 np1 n1 pp-f np1 p-acp dt n1 pp-f np1.
(5) subpart (DIV2)
1902
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5378
When thou art come never so little past the lusts of the Flesh;
When thou art come never so little passed the Lustiest of the Flesh;
c-crq pns21 vb2r vvn av av j p-acp dt n2 pp-f dt n1;
(5) subpart (DIV2)
1903
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5379
thou shalt meet with him, whom thy Soul loveth, Jesus Christ in his Shadow. This will be an Earthly Paradise to thee springing up thorow thy body, thy senses, all vsible things round about thee.
thou shalt meet with him, whom thy Soul loves, jesus christ in his Shadow. This will be an Earthly Paradise to thee springing up thorough thy body, thy Senses, all vsible things round about thee.
pns21 vm2 vvi p-acp pno31, ro-crq po21 n1 vvz, np1 np1 p-acp po31 n1. d vmb vbi dt j n1 p-acp pno21 vvg p-acp p-acp po21 n1, po21 n2, d j n2 av-j p-acp pno21.
(5) subpart (DIV2)
1903
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5380
When thou art come never so little past the Flesh itself, and all Appearances of things in that;
When thou art come never so little passed the Flesh itself, and all Appearances of things in that;
c-crq pns21 vb2r vvn av av j p-acp dt n1 px31, cc d n2 pp-f n2 p-acp d;
(5) subpart (DIV2)
1903
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5381
thou shalt meet with him, whom thy Soul loveth, in a lively, lovely Picture, thy Jesus in the Form of an Angel. All that was dear to thee,
thou shalt meet with him, whom thy Soul loves, in a lively, lovely Picture, thy jesus in the From of an Angel. All that was dear to thee,
pns21 vm2 vvi p-acp pno31, ro-crq po21 n1 vvz, p-acp dt j, j n1, po21 np1 p-acp dt n1 pp-f dt n1. d cst vbds j-jn p-acp pno21,
(5) subpart (DIV2)
1903
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5382
and present with thee in the dark shadow, thou shalt now see again with gain,
and present with thee in the dark shadow, thou shalt now see again with gain,
cc vvi p-acp pno21 p-acp dt j n1, pns21 vm2 av vvi av p-acp n1,
(5) subpart (DIV2)
1903
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5383
and enjoy in the bright Picture. Thy Earthly Paradise shall be grown up, transformed, and enlarged with thee into a Heaven of Angels. When thou art come never so little past these Watchmen themselves, the Angels, without the walls of the City of this whole Creation;
and enjoy in the bright Picture. Thy Earthly Paradise shall be grown up, transformed, and enlarged with thee into a Heaven of Angels. When thou art come never so little passed these Watchmen themselves, the Angels, without the walls of the city of this Whole Creation;
cc vvi p-acp dt j n1. po21 j n1 vmb vbi vvn a-acp, vvn, cc vvn p-acp pno21 p-acp dt n1 pp-f n2. c-crq pns21 vb2r vvn av av j p-acp d n2 px32, dt n2, p-acp dt n2 pp-f dt n1 pp-f d j-jn n1;
(5) subpart (DIV2)
1903
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5384
thou shalt meet with him, whom thy Soul loves, the Lord Jesus in his naked, living, and eternal Beauties.
thou shalt meet with him, whom thy Soul loves, the Lord jesus in his naked, living, and Eternal Beauty's.
pns21 vm2 vvi p-acp pno31, ro-crq po21 n1 vvz, dt n1 np1 p-acp po31 j, vvg, cc j n2.
(5) subpart (DIV2)
1903
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5385
Here thou shalt see the Light of Life far above all Shadows and Pictures, enlarging itself to take in, and comprehend them also.
Here thou shalt see the Light of Life Far above all Shadows and Pictures, enlarging itself to take in, and comprehend them also.
av pns21 vm2 vvi dt n1 pp-f n1 av-j p-acp d n2 cc n2, vvg px31 pc-acp vvi p-acp, cc vvi pno32 av.
(5) subpart (DIV2)
1903
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5386
Not only the Persons, and Things represented in those lower Scenes, and Forms:
Not only the Persons, and Things represented in those lower Scenes, and Forms:
xx av-j dt n2, cc n2 vvn p-acp d jc n2, cc n2:
(5) subpart (DIV2)
1903
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5387
but the Scenes, and Forms themselves appear again, and appear eternally in this last and highest opening of the Mystery of God.
but the Scenes, and Forms themselves appear again, and appear eternally in this last and highest opening of the Mystery of God.
cc-acp dt n2, cc n2 px32 vvb av, cc vvi av-j p-acp d ord cc js vvg pp-f dt n1 pp-f np1.
(5) subpart (DIV2)
1903
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5388
Not only that Rose, which was the Treasure hid in the Seed, the Stalk, the Leaf, the Thorn, sheweth itself full blown in all its Beauties,
Not only that Rose, which was the Treasure hid in the Seed, the Stalk, the Leaf, the Thorn, shows itself full blown in all its Beauty's,
xx av-j d vvd, r-crq vbds dt n1 vvn p-acp dt n1, dt vvb, dt n1, dt n1, vvz px31 av-j vvn p-acp d po31 n2,
(5) subpart (DIV2)
1903
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5389
and Sweetnesses, but that Seed; Stalk; each Leaf; every thing of the Rose-Tree; every dust of the Earth round about it, is now a Distinct Rose. This is the Rose of Sharon, our Jesus seen, as he is, the vail taken off in the Gospel by the Holy Spirit. Follow after Holiness in all degrees of it, that you may see this Jesus, as he ascends thorow all Degrees of things.
and Sweetnesses, but that Seed; Stalk; each Leaf; every thing of the Rose-Tree; every dust of the Earth round about it, is now a Distinct Rose. This is the Rose of Sharon, our jesus seen, as he is, the Vail taken off in the Gospel by the Holy Spirit. Follow After Holiness in all Degrees of it, that you may see this jesus, as he ascends thorough all Degrees of things.
cc n2, cc-acp cst n1; vvb; d n1; d n1 pp-f dt n1; d n1 pp-f dt n1 av-j p-acp pn31, vbz av dt j n1. d vbz dt vvd pp-f np1, po12 np1 vvn, c-acp pns31 vbz, dt n1 vvn a-acp p-acp dt n1 p-acp dt j n1. vvb p-acp n1 p-acp d n2 pp-f pn31, cst pn22 vmb vvi d np1, c-acp pns31 vvz p-acp d n2 pp-f n2.
(5) subpart (DIV2)
1903
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5390
Fly from every degree of uncleanness which will be a spot upon your Garments, that the Beauties of Christ cannot shine in them,
Fly from every degree of uncleanness which will be a spot upon your Garments, that the Beauty's of christ cannot shine in them,
n1 p-acp d n1 pp-f n1 r-crq vmb vbi dt n1 p-acp po22 n2, cst dt n2 pp-f np1 vmbx vvi p-acp pno32,
(5) subpart (DIV2)
1903
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5391
neither in your outward, and Earthly, or your Inward, Angelical Garment. 3. Beware of Enmity. The Holy Ghost saith;
neither in your outward, and Earthly, or your Inward, Angelical Garment. 3. Beware of Enmity. The Holy Ghost Says;
av-dx p-acp po22 j, cc j, cc po22 j, j n1. crd vvb pp-f n1. dt j n1 vvz;
(5) subpart (DIV2)
1903
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5392
• John. He that hateth his Brother, walketh in darkness until now.
• John. He that hates his Brother, walks in darkness until now.
• np1 pns31 cst vvz po31 n1, vvz p-acp n1 c-acp av.
(5) subpart (DIV2)
1904
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5393
Every Saint, every Man, every Creature, each Providence is our Brother, as it is the work of God, the Birth of God by Jesus Christ, and beareth the Image of him, who is the Wisdom of God.
Every Saint, every Man, every Creature, each Providence is our Brother, as it is the work of God, the Birth of God by jesus christ, and bears the Image of him, who is the Wisdom of God.
d n1, d n1, d n1, d n1 vbz po12 n1, c-acp pn31 vbz dt n1 pp-f np1, dt n1 pp-f np1 p-acp np1 np1, cc vvz dt n1 pp-f pno31, r-crq vbz dt n1 pp-f np1.
(5) subpart (DIV2)
1904
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5394
All Hatred is a Twin-birth with Darkness. Both arise immediately out of the departure and separation from the Unity, which is the womb, from whence spring together that Blessed Pair, Light and Love. All Enmity and Hatred besides that, which is the loving,
All Hatred is a Twin-birth with Darkness. Both arise immediately out of the departure and separation from the Unity, which is the womb, from whence spring together that Blessed Pair, Light and Love. All Enmity and Hatred beside that, which is the loving,
av-d n1 vbz dt n1 p-acp n1. av-d vvi av-j av pp-f dt n1 cc n1 p-acp dt n1, r-crq vbz dt n1, p-acp q-crq n1 av d j-vvn n1, j cc vvb. d n1 cc n1 p-acp d, r-crq vbz dt j-vvg,
(5) subpart (DIV2)
1904
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5395
and lovely opposition of Love itself to Hatred, and Enmity, is the seed of the Serpent, out of which himself ariseth,
and lovely opposition of Love itself to Hatred, and Enmity, is the seed of the Serpent, out of which himself arises,
cc j n1 pp-f vvb px31 p-acp np1-n, cc n1, vbz dt n1 pp-f dt n1, av pp-f r-crq n1 vvz,
(5) subpart (DIV2)
1904
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5396
and by which he propagateth his Serpentine brood. The Jews say in their Proverbs; The Spirit of God resteth not upon an Angry,
and by which he propagateth his Serpentine brood. The jews say in their Proverbs; The Spirit of God rests not upon an Angry,
cc p-acp r-crq pns31 vvz po31 j n1. dt np2 vvi p-acp po32 n2; dt n1 pp-f np1 vvz xx p-acp dt j,
(5) subpart (DIV2)
1904
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5397
or a sad Man. While thy Soul is wrapt up in a black Cloud of Malice,or a sad Man. While thy Soul is wrapped up in a black Cloud of Malice,
cc dt j n1 cs po21 n1 vbz vvn a-acp p-acp dt j-jn n1 pp-f n1,
(5) subpart (DIV2)
1904
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5398
or tossed with any Tempest of wrath, the Sun of Love, the Glorious Person of thy Saviour, which is all an immortal Flame of Love appeareth not to thee,
or tossed with any Tempest of wrath, the Sun of Love, the Glorious Person of thy Saviour, which is all an immortal Flame of Love appears not to thee,
cc vvn p-acp d n1 pp-f n1, dt n1 pp-f vvb, dt j n1 pp-f po21 n1, r-crq vbz d dt j n1 pp-f n1 vvz xx p-acp pno21,
(5) subpart (DIV2)
1904
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5399
neither can it be seen by thee, all whose Lovelinesses are the Beauties, and Beams of Love.
neither can it be seen by thee, all whose Lovelinesses Are the Beauty's, and Beams of Love.
dx vmb pn31 vbi vvn p-acp pno21, d rg-crq n2 vbr dt n2, cc n2 pp-f n1.
(5) subpart (DIV2)
1904
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5430
Christ is the Truth. The Appearance of things in the sweet Light of his lovely Person is True, This is that Truth, which if you walk in it, shall dwell with you for ever, shining with a precious, christ is the Truth. The Appearance of things in the sweet Light of his lovely Person is True, This is that Truth, which if you walk in it, shall dwell with you for ever, shining with a precious,
np1 vbz dt n1. dt n1 pp-f n2 p-acp dt j n1 pp-f po31 j n1 vbz j, d vbz d n1, r-crq cs pn22 vvb p-acp pn31, vmb vvi p-acp pn22 p-acp av, vvg p-acp dt j,
(5) subpart (DIV2)
1911
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5400
Rom. 3. 24. Jesus Christ is called the Propitiation. This was in the Tabernacle and Temple the Golden Mercy-Seat, on which God sat between the Cherubims, and talked with Moses. In allusion to this we read of the Throne of Grace, Heb. 4. 16. The Person of Christ in his Heavenly Form is the Propitiation, the Golden Mercy-Seat, the Throne of Grace, the Throne of Love, of the freest, sweetest, purest Love, If you streighten a Flame,Rom. 3. 24. jesus christ is called the Propitiation. This was in the Tabernacle and Temple the Golden Mercy-Seat, on which God sat between the Cherubims, and talked with Moses. In allusion to this we read of the Throne of Grace, Hebrew 4. 16. The Person of christ in his Heavenly From is the Propitiation, the Golden Mercy-Seat, the Throne of Grace, the Throne of Love, of the Freest, Sweetest, Purest Love, If you straighten a Flame,
np1 crd crd np1 np1 vbz vvn dt n1. d vbds p-acp dt n1 cc n1 dt j n1, p-acp r-crq np1 vvd p-acp dt n2, cc vvd p-acp np1. p-acp n1 p-acp d pns12 vvb pp-f dt n1 pp-f n1, np1 crd crd dt n1 pp-f np1 p-acp po31 j n1 vbz dt n1, dt j n1, dt n1 pp-f n1, dt n1 pp-f n1, pp-f dt js, js, js n1, cs pn22 vvi dt n1,
(5) subpart (DIV2)
1905
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5401
and bar it from its Liberty of extending, and dilating itself, you extinguish it, and lose at once its Light, and Heat. If you contract the Love of Christ in you by Wrath,
and bar it from its Liberty of extending, and dilating itself, you extinguish it, and loose At once its Light, and Heat. If you contract the Love of christ in you by Wrath,
cc vvb pn31 p-acp po31 n1 pp-f vvg, cc vvg px31, pn22 vvb pn31, cc vvi p-acp a-acp po31 j, cc vvb. cs pn22 vvb dt vvb pp-f np1 p-acp pn22 p-acp n1,
(5) subpart (DIV2)
1905
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5402
or Enmity, you make your self uncapable of the sweet Light of his Appearances, and of the Heavenly Heat of his Graces, and Consolations.
or Enmity, you make your self uncapable of the sweet Light of his Appearances, and of the Heavenly Heat of his Graces, and Consolations.
cc n1, pn22 vvb po22 n1 j pp-f dt j j pp-f po31 n2, cc pp-f dt j vvb pp-f po31 n2, cc n2.
(5) subpart (DIV2)
1905
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5403
While there is among you strife, anger, malice, murmurings, whisperings, hard thoughts, evil speakings, or any such thing;
While there is among you strife, anger, malice, murmurings, whisperings, hard thoughts, evil speakings, or any such thing;
n1 a-acp vbz p-acp pn22 n1, n1, n1, n2, n2-vvg, j n2, j-jn n2, cc d d n1;
(5) subpart (DIV2)
1905
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5404
Heaven is not now open upon you, neither do you see Jesus, as he comes up out of the Baptism of his Sufferings into a Resurrection of Glory with the Eternal Spirit in the Form of a Dove, in a Form of Love resting upon him.
Heaven is not now open upon you, neither do you see jesus, as he comes up out of the Baptism of his Sufferings into a Resurrection of Glory with the Eternal Spirit in the From of a Dove, in a From of Love resting upon him.
n1 vbz xx av j p-acp pn22, av-dx vdb pn22 vvi np1, c-acp pns31 vvz a-acp av pp-f dt n1 pp-f po31 n2 p-acp dt n1 pp-f n1 p-acp dt j n1 p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f vvb vvg p-acp pno31.
(5) subpart (DIV2)
1905
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5405
The Priests in the Temple were Morning and Evening to trim the Lamps in the Golden Candlestick by pouring in fresh Oil, that the Light might not go out by day, nor by night.
The Priests in the Temple were Morning and Evening to trim the Lamps in the Golden Candlestick by pouring in fresh Oil, that the Light might not go out by day, nor by night.
dt n2 p-acp dt n1 vbdr n1 cc n1 pc-acp vvi dt n2 p-acp dt j n1 p-acp vvg p-acp j n1, cst dt n1 vmd xx vvi av p-acp n1, ccx p-acp n1.
(5) subpart (DIV2)
1906
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5406
Your Persons, O ye Saints, are the Temple, your Spiritual and Divine part the Golden Candlestick, the Heavenly Person of your beloved is the Light in the Lamps of this Candlestick.
Your Persons, Oh you Saints, Are the Temple, your Spiritual and Divine part the Golden Candlestick, the Heavenly Person of your Beloved is the Light in the Lamps of this Candlestick.
po22 n2, uh pn22 n2, vbr dt n1, po22 j cc j-jn n1 dt j n1, dt j n1 pp-f po22 n-vvn vbz dt n1 p-acp dt n2 pp-f d n1.
(5) subpart (DIV2)
1906
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5407
If you would preserve this Light of Glory continually shining in you, be continually pouring in from that vessel of Love, the Heart of the Father, fresh Love, which is the Golden Oyl of the Spirit, in which the Life,
If you would preserve this Light of Glory continually shining in you, be continually pouring in from that vessel of Love, the Heart of the Father, fresh Love, which is the Golden Oil of the Spirit, in which the Life,
cs pn22 vmd vvi d n1 pp-f n1 av-j vvg p-acp pn22, vbb av-j vvg p-acp p-acp d n1 pp-f n1, dt n1 pp-f dt n1, j n1, r-crq vbz dt j n1 pp-f dt n1, p-acp r-crq dt n1,
(5) subpart (DIV2)
1906
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5408
and Light of the Divine Nature burneth, and shineth eternally. But to conclude my discourse concerning these Three Sins. The Scripture saith;
and Light of the Divine Nature burns, and shines eternally. But to conclude my discourse Concerning these Three Sins. The Scripture Says;
cc n1 pp-f dt j-jn n1 vvz, cc vvz av-j. p-acp pc-acp vvi po11 n1 vvg d crd n2. dt n1 vvz;
(5) subpart (DIV2)
1906
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5409
Covetousness is Idolatry. We make an Idol of every Image besides the Lord Jesus alone, which we set up in our Hearts,Covetousness is Idolatry. We make an Idol of every Image beside the Lord jesus alone, which we Set up in our Hearts,
n1 vbz n1. pns12 vvb dt n1 pp-f d n1 p-acp dt n1 np1 av-j, r-crq pns12 vvd a-acp p-acp po12 n2,
(5) subpart (DIV2)
1908
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5410
as real, and excellent to bow down our Souls to it by our esteem, and affection.
as real, and excellent to bow down our Souls to it by our esteem, and affection.
c-acp j, cc j pc-acp vvi a-acp po12 n2 p-acp pn31 p-acp po12 n1, cc n1.
(5) subpart (DIV2)
1908
Image 14
5411
Every Idol hath its Devil in it. St. Paul saith plainly; What the Gentiles Sacrifice to Idols, they Sacrifice to Devils.
Every Idol hath its devil in it. Saint Paul Says plainly; What the Gentiles Sacrifice to Idols, they Sacrifice to Devils.
np1 n1 vhz po31 n1 p-acp pn31. n1 np1 vvz av-j; r-crq dt n2-j n1 p-acp n2, pns32 vvb p-acp n2.
(5) subpart (DIV2)
1908
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5412
You cannot eat of the Table of the Lord, which is his Glorified Person, to feast upon the Delicacies of his Beauties set before your Spirits there,You cannot eat of the Table of the Lord, which is his Glorified Person, to feast upon the Delicacies of his Beauty's Set before your Spirits there,
pn22 vmbx vvi pp-f dt n1 pp-f dt n1, r-crq vbz po31 vvn n1, pc-acp vvi p-acp dt n2 pp-f po31 n2 vvn p-acp po22 n2 a-acp,
(5) subpart (DIV2)
1908
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5413
and eat of the Table of Devils, which is this world; to feed upon the Dainties of the Flesh here.
and eat of the Table of Devils, which is this world; to feed upon the Dainties of the Flesh Here.
cc vvb pp-f dt n1 pp-f n2, r-crq vbz d n1; pc-acp vvi p-acp dt n2-j pp-f dt n1 av.
(5) subpart (DIV2)
1908
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5414
You cannot drink of the cup of the Lord, which is his Spirit, to take in the Wine of Spiritual Sweetnesses from this, and drink of the Cup of Devils, which is the Spirit of this World, to swallow down the riches, and pleasant things of that.You cannot drink of the cup of the Lord, which is his Spirit, to take in the Wine of Spiritual Sweetnesses from this, and drink of the Cup of Devils, which is the Spirit of this World, to swallow down the riches, and pleasant things of that.
pn22 vmbx vvi pp-f dt n1 pp-f dt n1, r-crq vbz po31 n1, pc-acp vvi p-acp dt n1 pp-f j n2 p-acp d, cc n1 pp-f dt n1 pp-f n2, r-crq vbz dt n1 pp-f d n1, pc-acp vvi a-acp dt n2, cc j n2 pp-f d.
(5) subpart (DIV2)
1908
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5415
2 Pet. 2. 13, 14. We read of Spots at the Feasts of the Saints, who are those that have Eyes full of Adultery. St. Jude expoundeth those Feasts to be Feasts of Charity, that is, Love-Feasts, which were Joyned with the Supper of the Lord.
2 Pet. 2. 13, 14. We read of Spots At the Feasts of the Saints, who Are those that have Eyes full of Adultery. Saint U^de expoundeth those Feasts to be Feasts of Charity, that is, Love-Feasts, which were Joined with the Supper of the Lord.
crd np1 crd crd, crd pns12 vvb pp-f n2 p-acp dt n2 pp-f dt n2, r-crq vbr d cst vhb n2 j pp-f n1. n1 np1 vvz d n2 pc-acp vbi n2 pp-f n1, cst vbz, n2, r-crq vbdr vvn p-acp dt n1 pp-f dt n1.
(5) subpart (DIV2)
1909
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5416
The Appearances of Christs Person in the Visible, Angelic. l, Divine Images, are our several Love-Feasts. An adulterous Eye in the moral sense, which looketh upon any visible Object after an undue manner, is a Spot upon the First Love-Feast. The adulterous Eye in a legal sense, which looketh upon any Fleshly,
The Appearances of Christ Person in the Visible, Angelic. l, Divine Images, Are our several Love-Feasts. an adulterous Eye in the moral sense, which looks upon any visible Object After an undue manner, is a Spot upon the First Love-Feast. The adulterous Eye in a Legal sense, which looks upon any Fleshly,
dt n2 pp-f npg1 n1 p-acp dt j, np1. sy, vvb n2, vbr po12 j n2. dt j n1 p-acp dt j n1, r-crq vvz p-acp d j n1 p-acp dt j n1, vbz dt n1 p-acp dt ord n1. dt j n1 p-acp dt j n1, r-crq vvz p-acp d j,
(5) subpart (DIV2)
1909
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5417
or visible Figure of things, is a Spot upon the Second. The adulterous Eye, which setteth its Love upon Created Forms on Earth,
or visible Figure of things, is a Spot upon the Second. The adulterous Eye, which sets its Love upon Created Forms on Earth,
cc j n1 pp-f n2, vbz dt n1 p-acp dt ord. dt j n1, r-crq vvz po31 n1 p-acp vvn n2 p-acp n1,
(5) subpart (DIV2)
1909
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5418
or in Heaven, is a Spot upon the Last, and best Love-Feasts. All these Spots are Clouds upon the Person, and stains upon the Beauty of Christ, which at once dishonour and grieve him, darken and defile us, making us unworthy,
or in Heaven, is a Spot upon the Last, and best Love-Feasts. All these Spots Are Clouds upon the Person, and stains upon the Beauty of christ, which At once dishonour and grieve him, darken and defile us, making us unworthy,
cc p-acp n1, vbz dt n1 p-acp dt vvb, cc av-js n2. d d n2 vbr n2 p-acp dt n1, cc vvz p-acp dt n1 pp-f np1, r-crq p-acp a-acp n1 cc vvi pno31, vvb cc vvb pno12, vvg pno12 j,
(5) subpart (DIV2)
1909
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5419
and uncapable of his blessed Appearances to us.
and uncapable of his blessed Appearances to us.
cc j pp-f po31 j-vvn n2 p-acp pno12.
(5) subpart (DIV2)
1909
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5420
As an adulterous Eye of Lust, so the blood-shot Eye of Wrath is unable to look upon this Heavenly Object,
As an adulterous Eye of Lust, so the bloodshot Eye of Wrath is unable to look upon this Heavenly Object,
p-acp dt j n1 pp-f n1, av dt j n1 pp-f n1 vbz j pc-acp vvi p-acp d j n1,
(5) subpart (DIV2)
1910
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5421
or to bear the brightness of his Glory. I will wind up this Use with this solemn adjuration, and charge:
or to bear the brightness of his Glory. I will wind up this Use with this solemn adjuration, and charge:
cc pc-acp vvi dt n1 pp-f po31 n1. pns11 vmb vvi a-acp d vvb p-acp d j n1, cc n1:
(5) subpart (DIV2)
1910
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5422
If there be such a Person as our Jesus; if this Person have such unsearchable Treasures of Beauty, and Joy in it;
If there be such a Person as our jesus; if this Person have such unsearchable Treasures of Beauty, and Joy in it;
cs a-acp vbb d dt n1 p-acp po12 np1; cs d n1 vhb d j n2 pp-f n1, cc n1 p-acp pn31;
(5) subpart (DIV2)
1911
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5423
if the presence, and appearance of this King in his Beauty, as a Bridegroom, as a Spiritual Sun in the hearts of the Saints be no dream,
if the presence, and appearance of this King in his Beauty, as a Bridegroom, as a Spiritual Sun in the hearts of the Saints be no dream,
cs dt n1, cc n1 pp-f d n1 p-acp po31 n1, c-acp dt n1, c-acp dt j n1 p-acp dt n2 pp-f dt n2 vbb dx n1,
(5) subpart (DIV2)
1911
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5424
or fancy, but the very Spirit, and Truth, and Life of the Gospel;
or fancy, but the very Spirit, and Truth, and Life of the Gospel;
cc n1, cc-acp dt j n1, cc n1, cc n1 pp-f dt n1;
(5) subpart (DIV2)
1911
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5425
I adjure, and charge you, all his Saints, by the Hinds, and Roes of the Field, by the lovely Person of your Christ, by the pleasantness of his Appearances in you, that laying aside Covetousness; casting away all Filthiness both of Flesh, and Spirit; putting off all Wrath, Malice, Envyings,
I adjure, and charge you, all his Saints, by the Hinds, and Roes of the Field, by the lovely Person of your christ, by the pleasantness of his Appearances in you, that laying aside Covetousness; casting away all Filthiness both of Flesh, and Spirit; putting off all Wrath, Malice, Envyings,
pns11 vvb, cc vvb pn22, d po31 n2, p-acp dt n2, cc n2 pp-f dt n1, p-acp dt j n1 pp-f po22 np1, p-acp dt n1 pp-f po31 n2 p-acp pn22, cst vvg av n1; vvg av d n1 d pp-f n1, cc n1; vvg a-acp d n1, n1, n2-vvg,
(5) subpart (DIV2)
1911
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5426
and evil speakings, you fix your Eye upon, fill your Souls with the Beautiful, and blessed Person of the Lord Jesus. This is your own Fountain.
and evil speakings, you fix your Eye upon, fill your Souls with the Beautiful, and blessed Person of the Lord jesus. This is your own Fountain.
cc j-jn n2, pn22 vvb po22 n1 p-acp, vvb po22 n2 p-acp dt j, cc j-vvn n1 pp-f dt n1 np1. d vbz po22 d n1.
(5) subpart (DIV2)
1911
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5427
Drink waters from this Fountain alone.
Drink waters from this Fountain alone.
vvb n2 p-acp d n1 av-j.
(5) subpart (DIV2)
1911
Image 14
5428
Behold your selves, one another, all things in the Light of this Person, of these Beauties,
Behold your selves, one Another, all things in the Light of this Person, of these Beauty's,
vvb po22 n2, crd j-jn, d n2 p-acp dt n1 pp-f d n1, pp-f d n2,
(5) subpart (DIV2)
1911
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5429
as they lie here, as they are comprehended in this fairest, greatest, and most Divine Image of all Loveliness.
as they lie Here, as they Are comprehended in this Fairest, greatest, and most Divine Image of all Loveliness.
c-acp pns32 vvb av, c-acp pns32 vbr vvn p-acp d js, js, cc av-ds j-jn n1 pp-f d n1.
(5) subpart (DIV2)
1911
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5434
Reas. 3. I now come to the Third Reason of the Doctrine, our Lord Jesus is the fairest of all things, Reas. 3. I now come to the Third Reason of the Doctrine, our Lord jesus is the Fairest of all things,
np1 crd pns11 av vvb p-acp dt ord n1 pp-f dt n1, po12 n1 np1 vbz dt js pp-f d n2,
(5) subpart (DIV2)
1912
Image 14
5435
because he hath all the parts of Beauty compleat, and entire in his person. Because he hath all the parts of Beauty complete, and entire in his person.
c-acp pns31 vhz d dt n2 pp-f n1 j, cc j p-acp po31 n1.
(5) subpart (DIV2)
1912
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5436
That work with my own Spirit, and with all Spirits, which is my design, and delight, is to woo them for Christ, and espouse them,
That work with my own Spirit, and with all Spirits, which is my Design, and delight, is to woo them for christ, and espouse them,
cst vvb p-acp po11 d n1, cc p-acp d n2, r-crq vbz po11 n1, cc n1, vbz pc-acp vvi pno32 p-acp np1, cc vvi pno32,
(5) subpart (DIV2)
1912
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5437
as chast Virgins to Christ. Eccles. 12. 10. We read, that the Preacher sought out acceptable words,
as chaste Virgins to christ. Eccles. 12. 10. We read, that the Preacher sought out acceptable words,
c-acp j n2 p-acp np1. np1 crd crd pns12 vvb, cst dt n1 vvd av j n2,
(5) subpart (DIV2)
1912
Image 14
5438
and the words, which he found out were upright.
and the words, which he found out were upright.
cc dt n2, r-crq pns31 vvd av vbdr j.
(5) subpart (DIV2)
1912
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5439
Solomon was a figure of Christ in glory, King in the Hierusalem above. This Glorious Person is the Preacher, the Text, and the Sermon.Solomon was a figure of christ in glory, King in the Jerusalem above. This Glorious Person is the Preacher, the Text, and the Sermon.
np1 vbds dt n1 pp-f np1 p-acp n1, n1 p-acp dt np1 a-acp. d j n1 vbz dt n1, dt n1, cc dt n1.
(5) subpart (DIV2)
1912
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5440
Acceptable words in the Original Language are words of delight, as you may see in the Margin.Acceptable words in the Original Language Are words of delight, as you may see in the Margin.
j n2 p-acp dt j-jn n1 vbr n2 pp-f n1, c-acp pn22 vmb vvi p-acp dt n1.
(5) subpart (DIV2)
1912
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5441
If ever it be fit to seek out pleasant, and delightful words;
If ever it be fit to seek out pleasant, and delightful words;
cs av pn31 vbb j pc-acp vvi av j, cc j n2;
(5) subpart (DIV2)
1912
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5442
it is on this Subject, when we treat of the Lord Jesus, and his Beauties. If ever it be necessary to take care to speak right words;
it is on this Subject, when we Treat of the Lord jesus, and his Beauty's. If ever it be necessary to take care to speak right words;
pn31 vbz p-acp d j-jn, c-crq pns12 vvb pp-f dt n1 np1, cc po31 n2. cs av pn31 vbb j pc-acp vvi n1 pc-acp vvi j-jn n2;
(5) subpart (DIV2)
1912
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5443
it is now, when we speak of him, whose Person is the Center, from which all the lines of the Gospel, of Evangelical Truths, Graces, Comforts, Glories, Spirits are drawn; into which they all run; in which they all meet.
it is now, when we speak of him, whose Person is the Centre, from which all the lines of the Gospel, of Evangelical Truths, Graces, Comforts, Glories, Spirits Are drawn; into which they all run; in which they all meet.
pn31 vbz av, c-crq pns12 vvb pp-f pno31, rg-crq n1 vbz dt n1, p-acp r-crq d dt n2 pp-f dt n1, pp-f np1 n2, n2, n2, n2, n2 vbr vvn; p-acp r-crq pns32 d vvi; p-acp r-crq pns32 d vvi.
(5) subpart (DIV2)
1912
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5444
My endeavour therefore is, that all my discourses may be steps from one Scripture to another, that by the explications,
My endeavour Therefore is, that all my discourses may be steps from one Scripture to Another, that by the explications,
po11 n1 av vbz, cst d po11 n2 vmb vbi n2 p-acp crd n1 p-acp j-jn, cst p-acp dt n2,
(5) subpart (DIV2)
1912
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5445
and applications of these I may enlighten your minds to the sight, and warm your affections to the love of these Blessed and Heavenly Beauties.
and applications of these I may enlighten your minds to the sighed, and warm your affections to the love of these Blessed and Heavenly Beauty's.
cc n2 pp-f d pns11 vmb vvi po22 n2 p-acp dt n1, cc vvb po22 n2 p-acp dt n1 pp-f d j-vvn cc j n2.
(5) subpart (DIV2)
1912
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5446
There are four Parts, of which all Beauty consisteth;
There Are four Parts, of which all Beauty Consisteth;
pc-acp vbr crd n2, pp-f r-crq d n1 vvz;
(5) subpart (DIV2)
1913
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5447
1. Variety. 2. Harmony in the variety. 3. Light in the Harmony. 4. Life in that Light.
1. Variety. 2. Harmony in the variety. 3. Light in the Harmony. 4. Life in that Light.
crd n1. crd n1 p-acp dt n1. crd n1 p-acp dt n1. crd n1 p-acp d n1.
(5) subpart (DIV2)
1913
Image 14
5448
These four meet all eminently, and transcendently, in the highest degree in the Person of our Saviour.
These four meet all eminently, and transcendently, in the highest degree in the Person of our Saviour.
d crd vvb d av-j, cc av-j, p-acp dt js n1 p-acp dt n1 pp-f po12 n1.
(5) subpart (DIV2)
1913
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5449
1. There is all variety in the Person of Christ. Colos. 1. 19. It pleased the Father, that in him all fulness should dwell.
1. There is all variety in the Person of christ. Colos 1. 19. It pleased the Father, that in him all fullness should dwell.
crd pc-acp vbz av-d n1 p-acp dt n1 pp-f np1. np1 crd crd pn31 vvd dt n1, cst p-acp pno31 d n1 vmd vvi.
(5) subpart (DIV2)
1914
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5450
Observe how St. Paul cometh to this total Sum at the foot of the Account, to this Conclusion of all Fulness in Christ. From the 15 th v. to this you have the whole Compass of Things in Nature, Grace, and Glory. From the 15 th to the 18 th you have the Circuit of Nature in the full extent of the Creation with its Creator.
Observe how Saint Paul comes to this total Sum At the foot of the Account, to this Conclusion of all Fullness in christ. From the 15 that v. to this you have the Whole Compass of Things in Nature, Grace, and Glory. From the 15 that to the 18 that you have the Circuit of Nature in the full extent of the Creation with its Creator.
vvb c-crq n1 np1 vvz p-acp d j n1 p-acp dt n1 pp-f dt vvb, p-acp d n1 pp-f d n1 p-acp np1. p-acp dt crd dt n1 p-acp d pn22 vhb dt j-jn n1 pp-f n2 p-acp n1, n1, cc n1. p-acp dt crd dt p-acp dt crd cst pn22 vhb dt n1 pp-f n1 p-acp dt j n1 pp-f dt n1 p-acp po31 n1.
(5) subpart (DIV2)
1914
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5451
First there is God, as he is the Author of Nature. Jesus Christ is the Image of the Invisible God; First there is God, as he is the Author of Nature. jesus christ is the Image of the Invisible God;
ord a-acp vbz np1, c-acp pns31 vbz dt n1 pp-f n1. np1 np1 vbz dt n1 pp-f dt j np1;
(5) subpart (DIV2)
1914
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5452
v. 15. Then you have the whole Creation. He is the First-born of every Creature;
v. 15. Then you have the Whole Creation. He is the Firstborn of every Creature;
n1 crd cs pn22 vhb dt j-jn n1. pns31 vbz dt j pp-f d n1;
(5) subpart (DIV2)
1914
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5453
or of all the Creation. The First-born is the Excellency of Dignity, the Excellency of Strength. Every Creature is in Christ, as in the Excellency of the Divine Strength.
or of all the Creation. The Firstborn is the Excellency of Dignity, the Excellency of Strength. Every Creature is in christ, as in the Excellency of the Divine Strength.
cc pp-f d dt n1. dt j vbz dt n1 pp-f n1, dt n1 pp-f n1. d n1 vbz p-acp np1, a-acp p-acp dt n1 pp-f dt j-jn n1.
(5) subpart (DIV2)
1914
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5454
in its Divine Root, Power, Life, Vertue; as in the Excellency of the Divine Dignity;
in its Divine Root, Power, Life, Virtue; as in the Excellency of the Divine Dignity;
p-acp po31 j-jn n1, n1, n1, n1; c-acp p-acp dt n1 pp-f dt j-jn n1;
(5) subpart (DIV2)
1914
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5455
in its Divine Form, Beauty and Fruit. As our Lord Jesus is the Image of the Invisible God, so the whole Creation lieth in him,
in its Divine From, Beauty and Fruit. As our Lord jesus is the Image of the Invisible God, so the Whole Creation lies in him,
p-acp po31 j-jn n1, n1 cc np1 p-acp po12 n1 np1 vbz dt n1 pp-f dt j np1, av dt j-jn n1 vvz p-acp pno31,
(5) subpart (DIV2)
1914
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5456
as in a Glorious Fountain-Head, in a Beautiful Womb, in a Beautiful Pattern, in one entire Form of Beauty.
as in a Glorious Fountain-Head, in a Beautiful Womb, in a Beautiful Pattern, in one entire From of Beauty.
c-acp p-acp dt j n1, p-acp dt j n1, p-acp dt j n1, p-acp crd j n1 pp-f n1.
(5) subpart (DIV2)
1914
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5457
As our Lord Jesus is the First-born of every Creature; so each Creature is seen distinctly in Him,
As our Lord jesus is the Firstborn of every Creature; so each Creature is seen distinctly in Him,
p-acp po12 n1 np1 vbz dt j pp-f d n1; av d n1 vbz vvn av-j p-acp pno31,
(5) subpart (DIV2)
1914
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5458
and he appeareth distinctly in each Creature, in its Primitive, Pure, Paradisical State.
and he appears distinctly in each Creature, in its Primitive, Pure, Paradisical State.
cc pns31 vvz av-j p-acp d n1, p-acp po31 j, j, j n1.
(5) subpart (DIV2)
1914
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5459
In the next place you have this General drawn down into Particulars, the Heaven, and the Earth; the Visible, the Invisible things of the Creature; Angels with all their Orders;
In the next place you have this General drawn down into Particulars, the Heaven, and the Earth; the Visible, the Invisible things of the Creature; Angels with all their Order;
p-acp dt ord vvb pn22 vhb d j vvn a-acp p-acp n2-j, dt n1, cc dt n1; dt j, dt j n2 pp-f dt n1; n2 p-acp d po32 n1;
(5) subpart (DIV2)
1915
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5460
all comprehended in the Light of Christ's Beauties, like the living Creatures in the White Sheet let down out of Heaven to St. Peter, as he prayed on the top of the house.
all comprehended in the Light of Christ's Beauty's, like the living Creatures in the White Sheet let down out of Heaven to Saint Peter, as he prayed on the top of the house.
d vvn p-acp dt n1 pp-f npg1 n2, av-j dt j-vvg n2 p-acp dt j-jn n1 vvb a-acp av pp-f n1 p-acp n1 np1, c-acp pns31 vvd p-acp dt n1 pp-f dt n1.
(5) subpart (DIV2)
1915
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5461
All are For, By, In Him; v. 17. Lastly, For a close you have all the Forms of Nature, like Flowers of Silk in a Garment of Needle-work, shining together in the Person of Christ; v. 19. We read in the latter part of that verse, All things subsist by him.
All Are For, By, In Him; v. 17. Lastly, For a close you have all the Forms of Nature, like Flowers of Silk in a Garment of Needlework, shining together in the Person of christ; v. 19. We read in the latter part of that verse, All things subsist by him.
av-d vbr p-acp, p-acp, p-acp pno31; n1 crd ord, p-acp dt j pn22 vhb d dt n2 pp-f n1, av-j n2 pp-f n1 p-acp dt n1 pp-f n1, vvg av p-acp dt n1 pp-f np1; n1 crd pns12 vvb p-acp dt d n1 pp-f d n1, d n2 vvi p-acp pno31.
(5) subpart (DIV2)
1915
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5462
It is in Greek word for word, All things have subsisted together in him. As Beams of Light stand in the Sun, and out of the Sun;
It is in Greek word for word, All things have subsisted together in him. As Beams of Light stand in the Sun, and out of the Sun;
pn31 vbz p-acp jp n1 p-acp n1, d n2 vhb vvn av p-acp pno31. p-acp n2 pp-f n1 vvb p-acp dt n1, cc av pp-f dt n1;
(5) subpart (DIV2)
1916
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5463
such a Sun is Jesus Christ, such a Visible Image of the Invisible God at the Head of the Creation, in which,
such a Sun is jesus christ, such a Visible Image of the Invisible God At the Head of the Creation, in which,
d dt n1 vbz np1 np1, d dt j n1 pp-f dt j np1 p-acp dt n1 pp-f dt n1, p-acp r-crq,
(5) subpart (DIV2)
1916
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5464
and out of which all the Creatures stand; like a Bright, and mysterious knot of Millions of Distinct Beams:
and out of which all the Creatures stand; like a Bright, and mysterious knot of Millions of Distinct Beams:
cc av pp-f r-crq d dt n2 vvb; av-j dt j, cc j n1 pp-f crd pp-f j n2:
(5) subpart (DIV2)
1916
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5465
As a great and fresh Picture taken from the Life made up of many less Pictures, which stand in it, of which, several Copies are taken from itself, and Copy from Copy:
As a great and fresh Picture taken from the Life made up of many less Pictures, which stand in it, of which, several Copies Are taken from itself, and Copy from Copy:
c-acp dt j cc j n1 vvn p-acp dt n1 vvd a-acp pp-f d dc n2, r-crq vvb p-acp pn31, pp-f r-crq, j n2 vbr vvn p-acp px31, cc n1 p-acp n1:
(5) subpart (DIV2)
1916
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5466
So is our Beloved the first born of every Creature, in which all the Creatures subsist together in their proper Distinctions, and their Universal Harmony.
So is our beloved the First born of every Creature, in which all the Creatures subsist together in their proper Distinctions, and their Universal Harmony.
av vbz po12 j-vvn dt ord vvn pp-f d n1, p-acp r-crq d dt n2 vvi av p-acp po32 j n2, cc po32 j-u n1.
(5) subpart (DIV2)
1916
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5467
After this first Circuit of Nature, St. Paul passeth to the second Circuit of Grace, v. 18. Here also all things appear in Christ, as their first Principle, and their proper Habitation, Jude.
After this First Circuit of Nature, Saint Paul passes to the second Circuit of Grace, v. 18. Here also all things appear in christ, as their First Principle, and their proper Habitation, U^de.
p-acp d ord n1 pp-f n1, n1 np1 vvz p-acp dt ord n1 pp-f n1, n1 crd av av d n2 vvb p-acp np1, p-acp po32 ord n1, cc po32 j n1, np1.
(5) subpart (DIV2)
1917
Image 14
5468
The Garden of All, the distinct Root, and Flower of each Spiritual Plant. He is the Head of the Church; the Beginning, the Principle; the first-born from the Dead.
The Garden of All, the distinct Root, and Flower of each Spiritual Plant. He is the Head of the Church; the Beginning, the Principle; the firstborn from the Dead.
dt n1 pp-f d, dt j vvi, cc n1 pp-f d j np1 pns31 vbz dt n1 pp-f dt n1; dt n1, dt n1; dt j p-acp dt j.
(5) subpart (DIV2)
1917
Image 14
5469
Both these Circuits. St. Paul bringeth into one Divine Circle of Christ's Glorious Person, like two distinct and pleasant Apartments, one excelling the other in Riches, Greatness,
Both these Circuits. Saint Paul brings into one Divine Circle of Christ's Glorious Person, like two distinct and pleasant Apartments, one excelling the other in Riches, Greatness,
d d n2. n1 np1 vvz p-acp crd j-jn n1 pp-f npg1 j n1, av-j crd j cc j n2, pi vvg dt j-jn p-acp n2, n1,
(5) subpart (DIV2)
1918
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5470
and Beauty, within the same Palace, in which all the pleasures of the God-Head, and of the Father, lie.
and Beauty, within the same Palace, in which all the pleasures of the God-Head, and of the Father, lie.
cc n1, p-acp dt d n1, p-acp r-crq d dt n2 pp-f dt n1, cc pp-f dt n1, vvb.
(5) subpart (DIV2)
1918
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5471
For it pleased the Father that in him should all fulness dwell. v. 19.For it pleased the Father that in him should all fullness dwell. v. 19.
p-acp pn31 vvd dt n1 cst p-acp pno31 vmd av-d n1 vvi. n1 crd
(5) subpart (DIV2)
1918
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5472
Thus we see how St. Paul bringeth all fulness through all Generals, and Particulars of things every where into Jesus Christ, like the Silver and Gold out of all the Mines of Nature,
Thus we see how Saint Paul brings all fullness through all Generals, and Particulars of things every where into jesus christ, like the Silver and Gold out of all the Mines of Nature,
av pns12 vvb c-crq n1 np1 vvz d n1 p-acp d n2, cc n2-j pp-f n2 d c-crq p-acp np1 np1, av-j dt n1 cc n1 av pp-f d dt n2 pp-f n1,
(5) subpart (DIV2)
1919
Image 14
5473
and Grace, refined, and fashioned by the Hand of a curious Workman, the Divine Spirit into one Jewel. Behold!
and Grace, refined, and fashioned by the Hand of a curious Workman, the Divine Spirit into one Jewel. Behold!
cc n1, j-vvn, cc vvn p-acp dt n1 pp-f dt j n1, dt j-jn n1 p-acp crd n1. vvb!
(5) subpart (DIV2)
1919
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5474
All Fulness, the Fulness of all kinds and Degrees; All Fulness, the Fulness of all Things, Invisible, and Visible; Angels, and Men; Heaven, and Earth; Flesh, and Spirit; God, and the Creature;All Fullness, the Fullness of all Kinds and Degrees; All Fullness, the Fullness of all Things, Invisible, and Visible; Angels, and Men; Heaven, and Earth; Flesh, and Spirit; God, and the Creature;
d n1, dt n1 pp-f d n2 cc n2; d n1, dt n1 pp-f d n2, j, cc j; n2, cc n2; n1, cc n1; n1, cc n1; np1, cc dt n1;
(5) subpart (DIV2)
1920
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5475
All Fulness, the Fulness of all States, Light, and Darkness; Honour and Dishonour; Pain, and Pleasure;All Fullness, the Fullness of all States, Light, and Darkness; Honour and Dishonour; Pain, and Pleasure;
d n1, dt n1 pp-f d n2, j, cc n1; n1 cc vvb; n1, cc n1;
(5) subpart (DIV2)
1920
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5476
the Griefs of all Sufferings, the Joy of all Glories; the deepest Guilt of Sin; the brightest Crown of Righteousness;
the Griefs of all Sufferings, the Joy of all Glories; the Deepest Gilded of since; the Brightest Crown of Righteousness;
dt n2 pp-f d n2, dt n1 pp-f d n2; dt js-jn j-vvn pp-f n1; dt js n1 pp-f n1;
(5) subpart (DIV2)
1920
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5477
He was made Sin for us, that we might be made the Righteousness of God in him; He was made since for us, that we might be made the Righteousness of God in him;
pns31 vbds vvn n1 p-acp pno12, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31;
(5) subpart (DIV2)
1920
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5478
Life, Death, the Resurrection from the Dead, Immortality; The Earth with its nethermost parts, the Heavens with all the Heights above them;
Life, Death, the Resurrection from the Dead, Immortality; The Earth with its nethermost parts, the Heavens with all the Heights above them;
n1, n1, dt n1 p-acp dt j, n1; dt n1 p-acp po31 j n2, dt n2 p-acp d dt n2 p-acp pno32;
(5) subpart (DIV2)
1920
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5479
in a word, Love and Wrath with all their Changes, and Dresses; All Fullness dwelleth together in Jesus Christ.
in a word, Love and Wrath with all their Changes, and Dresses; All Fullness dwells together in jesus christ.
p-acp dt n1, n1 cc n1 p-acp d po32 n2, cc n2; d n1 vvz av p-acp np1 np1.
(5) subpart (DIV2)
1920
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5480
O the Greatness of the Majesty, and Fulness of this Heavenly Person!
O the Greatness of the Majesty, and Fullness of this Heavenly Person!
np1 dt n1 pp-f dt n1, cc n1 pp-f d j n1!
(5) subpart (DIV2)
1921
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5481
Job saith of Wisdom, which is one of the names of Christ, Job. 11. v. 6. The Secrets of Wisdom; it is double to that which is. Job Says of Wisdom, which is one of the names of christ, Job. 11. v. 6. The Secrets of Wisdom; it is double to that which is.
np1 vvz pp-f n1, r-crq vbz pi pp-f dt n2 pp-f np1, np1. crd n1 crd dt n2-jn pp-f n1; pn31 vbz j-jn p-acp cst r-crq vbz.
(5) subpart (DIV2)
1921
Image 14
5482
The Person of Christ in the Secrets of its Spiritual Treasures, containeth all things, which are,
The Person of christ in the Secrets of its Spiritual Treasures, Containeth all things, which Are,
dt n1 pp-f np1 p-acp dt n2-jn pp-f po31 j n2, vvz d n2, r-crq vbr,
(5) subpart (DIV2)
1921
Image 14
5483
and appear in the Light and Eye of the Creature;
and appear in the Light and Eye of the Creature;
cc vvi p-acp dt n1 cc n1 pp-f dt n1;
(5) subpart (DIV2)
1921
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5484
and besides these which are Copies, their Originals. Thus is it double to that which is;
and beside these which Are Copies, their Originals. Thus is it double to that which is;
cc p-acp d r-crq vbr n2, po32 n2-jn. av vbz pn31 j-jn p-acp cst r-crq vbz;
(5) subpart (DIV2)
1921
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5485
having in itself the Shadow, and the Substance; the Picture, and the Life; whereas all that is, is Shadow, and Picture only.
having in itself the Shadow, and the Substance; the Picture, and the Life; whereas all that is, is Shadow, and Picture only.
vhg p-acp px31 dt n1, cc dt n1; dt n1, cc dt n1; cs d cst vbz, vbz n1, cc n1 av-j.
(5) subpart (DIV2)
1921
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5486
The Platonists call Secondary, and created Beings;
The Platonists call Secondary, and created Beings;
dt np1 vvb j, cc j-vvn n2;
(5) subpart (DIV2)
1921
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5487
NONLATINALPHABET, Beings; the Original they call NONLATINALPHABET, and NONLATINALPHABET, an Unity above all Being. But Job going on to speak of Jesus-Christ, addeth;
, Beings; the Original they call, and, an Unity above all Being. But Job going on to speak of Jesus christ, adds;
, n2; dt j-jn pns32 vvb, cc, dt n1 p-acp d vbg. p-acp np1 vvg a-acp pc-acp vvi pp-f np1, vvz;
(5) subpart (DIV2)
1921
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5488
Canst thou find out the Almighty to Perfection? v. 7. As high as Heaven, deeper than Hell; Canst thou find out the Almighty to Perfection? v. 7. As high as Heaven, Deeper than Hell;
vm2 pns21 vvi av dt j-jn p-acp n1? n1 crd p-acp j c-acp n1, jc-jn cs n1;
(5) subpart (DIV2)
1921
Image 14
5489
v. 8. The Measure thereof is longer than the Earth, broader than the Sea. That is observable;
v. 8. The Measure thereof is longer than the Earth, Broader than the Sea. That is observable;
n1 crd dt n1 av vbz jc cs dt n1, jc cs dt n1 cst vbz j;
(5) subpart (DIV2)
1921
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5490
The Divine Wisdom called also the Almighty, is as high as Heaven; but deeper than Hell. His Heights are all Heavens; and his Depths are Heaven below Hell itself.
The Divine Wisdom called also the Almighty, is as high as Heaven; but Deeper than Hell. His Heights Are all Heavens; and his Depths Are Heaven below Hell itself.
dt j-jn n1 vvn av dt j-jn, vbz p-acp j c-acp n1; p-acp jc-jn cs n1. po31 n2 vbr d n2; cc po31 n2 vbr n1 p-acp n1 px31.
(5) subpart (DIV2)
1921
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5491
What are the Dimensions, what are the Comprehensions of this Spiritual Person? It is the Heaven of Heavens for height of Glory.
What Are the Dimensions, what Are the Comprehensions of this Spiritual Person? It is the Heaven of Heavens for height of Glory.
q-crq vbr dt n2, r-crq vbr dt n2 pp-f d j n1? pn31 vbz dt n1 pp-f n2 p-acp n1 pp-f n1.
(5) subpart (DIV2)
1921
Image 14
5492
It stretcheth the Compass of its everlasting Beauties and sweetnesses, beneath Hell itself, comprehending that in its Depths, amidst the precious things of its sacred deep below.
It Stretcheth the Compass of its everlasting Beauty's and Sweetnesses, beneath Hell itself, comprehending that in its Depths, amid the precious things of its sacred deep below.
pn31 vvz dt n1 pp-f po31 j n2 cc n2, p-acp n1 px31, vvg cst p-acp po31 n2, p-acp dt j n2 pp-f po31 j j-jn a-acp.
(5) subpart (DIV2)
1921
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5493
Its Measure extendeth beyond both Earth and Sea in all their Literal and Mystical Images. As the Earth hangeth in the midst of the Air;
Its Measure extendeth beyond both Earth and Sea in all their Literal and Mystical Images. As the Earth hangs in the midst of the Air;
po31 n1 vvz p-acp d n1 cc n1 p-acp d po32 j cc j n2. p-acp dt n1 vvz p-acp dt n1 pp-f dt n1;
(5) subpart (DIV2)
1921
Image 14
5494
as the Air moveth in the bosom of Heaven:
as the Air moves in the bosom of Heaven:
c-acp dt n1 vvz p-acp dt n1 pp-f n1:
(5) subpart (DIV2)
1921
Image 14
5495
So Earth, Hell, Sea, Air, Heaven, and all live, move, and have their Being in this most high Person, and Spirit.
So Earth, Hell, Sea, Air, Heaven, and all live, move, and have their Being in this most high Person, and Spirit.
av n1, n1, n1, n1, n1, cc d vvb, vvb, cc vhb po32 vbg p-acp d av-ds j n1, cc n1.
(5) subpart (DIV2)
1921
Image 14
5496
O the Greatness of the Majesty, and Fulness of Christ!
O the Greatness of the Majesty, and Fullness of christ!
sy dt n1 pp-f dt n1, cc n1 pp-f np1!
(5) subpart (DIV2)
1921
Image 14
5497
I think not fit to pass over this Part of our Saviours Beauty, the variety in him, without Two Notes; one of the happiness of Believers;
I think not fit to pass over this Part of our Saviors Beauty, the variety in him, without Two Notes; one of the happiness of Believers;
pns11 vvb xx j pc-acp vvi p-acp d vvb pp-f po12 ng1 n1, dt n1 p-acp pno31, p-acp crd n2; crd pp-f dt n1 pp-f n2;
(5) subpart (DIV2)
1922
Image 14
5498
the other of the Unhappiness of Sinners.
the other of the Unhappiness of Sinners.
dt n-jn pp-f dt n1 pp-f n2.
(5) subpart (DIV2)
1922
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5499
1. Note. How happy are they, who are persuaded in their hearts to trust in Jesus Christ and by faith to abide in him? They dwell together with, and in all Fulness.
1. Note. How happy Are they, who Are persuaded in their hearts to trust in jesus christ and by faith to abide in him? They dwell together with, and in all Fullness.
crd n1. c-crq j vbr pns32, r-crq vbr vvn p-acp po32 n2 pc-acp vvi p-acp np1 np1 cc p-acp n1 pc-acp vvi p-acp pno31? pns32 vvb av p-acp, cc p-acp d n1.
(5) subpart (DIV2)
1923
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5500
When they travel through the valley of Baca, of Weeping; they go from Strength to Strength, from one part of the Variety, from one Beauty, in the Person of their Beloved to another;
When they travel through the valley of Baca, of Weeping; they go from Strength to Strength, from one part of the Variety, from one Beauty, in the Person of their beloved to Another;
c-crq pns32 vvb p-acp dt n1 pp-f np1, pp-f vvg; pns32 vvb p-acp n1 p-acp n1, p-acp crd n1 pp-f dt n1, p-acp crd n1, p-acp dt n1 pp-f po32 vvn p-acp j-jn;
(5) subpart (DIV2)
1923
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5501
So they see, the God of Gods in Sion; the open face, and full Beauties of their Bridegroom in the Unity of His eternal Person,
So they see, the God of God's in Sion; the open face, and full Beauty's of their Bridegroom in the Unity of His Eternal Person,
av pns32 vvb, dt np1 pp-f npg1 p-acp np1; dt j n1, cc j n2 pp-f po32 n1 p-acp dt n1 pp-f po31 j n1,
(5) subpart (DIV2)
1923
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5502
and Spirit in every form of things.
and Spirit in every from of things.
cc n1 p-acp d n1 pp-f n2.
(5) subpart (DIV2)
1923
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5503
Every Pit the deepest, and darkest is filled with Divine Beauties in him, and his Fulness.
Every Pit the Deepest, and Darkest is filled with Divine Beauty's in him, and his Fullness.
np1 n1 dt js-jn, cc js vbz vvn p-acp j-jn n2 p-acp pno31, cc po31 n1.
(5) subpart (DIV2)
1923
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5504
Psal. 139. v. 6. David cryeth out; This Knowledge is too wonderful for me.
Psalm 139. v. 6. David Cries out; This Knowledge is too wondered for me.
np1 crd n1 crd np1 vvz av; d n1 vbz av j c-acp pno11.
(5) subpart (DIV2)
1924
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5505
The Name, that is, the Person of Christ is Emmanuel, that is, God with us. Mat. 1. v. 23. God inhabiting all Forms of things, that all Fulness may dwell in him,
The Name, that is, the Person of christ is Emmanuel, that is, God with us. Mathew 1. v. 23. God inhabiting all Forms of things, that all Fullness may dwell in him,
dt n1, cst vbz, dt n1 pp-f np1 vbz np1, cst vbz, np1 p-acp pno12. np1 crd n1 crd np1 vvg d n2 pp-f n2, cst d n1 vmb vvi p-acp pno31,
(5) subpart (DIV2)
1924
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5506
and so he may be with a Believer, a Believer with him every where, at all times.
and so he may be with a Believer, a Believer with him every where, At all times.
cc av pns31 vmb vbi p-acp dt n1, dt n1 p-acp pno31 d c-crq, p-acp d n2.
(5) subpart (DIV2)
1924
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5507
David was in this Contemplation of Christ's Person, and ravished with it;David was in this Contemplation of Christ's Person, and ravished with it;
np1 vbds p-acp d n1 pp-f npg1 n1, cc vvn p-acp pn31;
(5) subpart (DIV2)
1924
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5508
Thou compassest my path; v. 3. Thou hast beset me behind and before, v. 6. I am encompassed,Thou compassest my path; v. 3. Thou hast beset me behind and before, v. 6. I am encompassed,
pns21 vv2 po11 n1; n1 crd pns21 vh2 vvn pno11 a-acp cc a-acp, n1 crd pns11 vbm vvn,
(5) subpart (DIV2)
1924
Image 14
5509
and shut in with thy Person behind, and before, from Eternity to Eternity; in every Form of Darkness, or Light; Earthly, or Heavenly. I am still with thee.
and shut in with thy Person behind, and before, from Eternity to Eternity; in every From of Darkness, or Light; Earthly, or Heavenly. I am still with thee.
cc vvn p-acp p-acp po21 n1 a-acp, cc a-acp, p-acp n1 p-acp n1; p-acp d n1 pp-f n1, cc n1; j, cc j. pns11 vbm av p-acp pno21.
(5) subpart (DIV2)
1924
Image 14
5510
All these are Varieties only in thee.
All these Are Varieties only in thee.
av-d d vbr n2 av-j p-acp pno21.
(5) subpart (DIV2)
1924
Image 14
5511
It is thy self, thy Person, besetteth, compasseth, comprehendeth me, and my way in them all.
It is thy self, thy Person, besetteth, Compasseth, comprehendeth me, and my Way in them all.
pn31 vbz po21 n1, po21 n1, vvz, vvz, vvz pno11, cc po11 n1 p-acp pno32 d.
(5) subpart (DIV2)
1924
Image 14
5512
O Believers, when you see Jesus Christ in the least glance of His Person with the same Eye of Light,
O Believers, when you see jesus christ in the least glance of His Person with the same Eye of Light,
sy n2, c-crq pn22 vvb np1 np1 p-acp dt ds n1 pp-f po31 n1 p-acp dt d n1 pp-f n1,
(5) subpart (DIV2)
1924
Image 14
5513
and Love, as David saw him with;
and Love, as David saw him with;
cc n1, c-acp np1 vvd pno31 p-acp;
(5) subpart (DIV2)
1924
Image 14
5514
do not you also meet with wonders of Delight, and Glory, which are too great for your Hearts, Affections,
do not you also meet with wonders of Delight, and Glory, which Are too great for your Hearts, Affections,
vdb xx pn22 av vvi p-acp n2 pp-f n1, cc n1, r-crq vbr av j c-acp po22 n2, n2,
(5) subpart (DIV2)
1924
Image 14
5515
or Understandings to take in? Do not the lowest, and least things seen in him, appear to you as Divine Wonders, with such a height of Light in them,
or Understandings to take in? Do not the lowest, and least things seen in him, appear to you as Divine Wonders, with such a height of Light in them,
cc n2 pc-acp vvi p-acp? vdb xx dt js, cc ds n2 vvn p-acp pno31, vvb p-acp pn22 p-acp j-jn n2, p-acp d dt n1 pp-f n1 p-acp pno32,
(5) subpart (DIV2)
1924
Image 14
5516
as no created Eye can reach.
as no created Eye can reach.
c-acp dx j-vvn n1 vmb vvi.
(5) subpart (DIV2)
1924
Image 14
5517
But David caught up into the view, and Embraces of Jesus in his Heavenly Form proceedeth in his Rapture;
But David caught up into the view, and Embraces of jesus in his Heavenly From Proceedeth in his Rapture;
p-acp np1 vvn a-acp p-acp dt n1, cc n2 pp-f np1 p-acp po31 j n1 vvz p-acp po31 n1;
(5) subpart (DIV2)
1925
Image 14
5518
Whither shall I go from thy Spirit, or whither shall I flee from thy Presence, Face, Whither shall I go from thy Spirit, or whither shall I flee from thy Presence, Face,
c-crq vmb pns11 vvi p-acp po21 n1, cc q-crq vmb pns11 vvi p-acp po21 n1, n1,
(5) subpart (DIV2)
1925
Image 14
5519
or Person? v. 7. The Spirit, and the Presence, or Person of Christ are here both one, to teach us, that this Person, and Presence of our Saviour, in which he is the same, yesterday, to day,
or Person? v. 7. The Spirit, and the Presence, or Person of christ Are Here both one, to teach us, that this Person, and Presence of our Saviour, in which he is the same, yesterday, to day,
cc n1? n1 crd dt n1, cc dt n1, cc n1 pp-f np1 vbr av d crd, pc-acp vvi pno12, cst d n1, cc n1 pp-f po12 n1, p-acp r-crq pns31 vbz dt d, av-an, p-acp n1,
(5) subpart (DIV2)
1925
Image 14
5520
and for ever, in His Appearances to the Saints under the Law, under Grace, in Glory is entirely Spiritual, a pure Spirit. If I ascend up into Heaven, thou art there;
and for ever, in His Appearances to the Saints under the Law, under Grace, in Glory is entirely Spiritual, a pure Spirit. If I ascend up into Heaven, thou art there;
cc p-acp av, p-acp po31 n2 p-acp dt n2 p-acp dt n1, p-acp n1, p-acp n1 vbz av-j j, dt j n1. cs pns11 vvb a-acp p-acp n1, pns21 vb2r a-acp;
(5) subpart (DIV2)
1925
Image 14
5521
if I make my Bed in Hell, behold thou art there; if I make my Bed in Hell, behold thou art there;
cs pns11 vvb po11 n1 p-acp n1, vvb pns21 vb2r a-acp;
(5) subpart (DIV2)
1925
Image 14
5522
v. 8. Hell in Hebrew, and Greek signifies no more 〈 ◊ 〉 the Grave, or the State of the Dead.
v. 8. Hell in Hebrew, and Greek signifies no more 〈 ◊ 〉 the Grave, or the State of the Dead.
n1 crd n1 p-acp njp, cc jp vvz av-dx dc 〈 sy 〉 dt j, cc dt n1 pp-f dt j.
(5) subpart (DIV2)
1925
Image 14
5523
It is added in Hebrew, Behold! Thou!
It is added in Hebrew, Behold! Thou!
pn31 vbz vvn p-acp njp, vvb! pns21!
(5) subpart (DIV2)
1925
Image 14
5524
These words, art there, are put in by the Translatours, as you may see by the Change of the Letter.
These words, art there, Are put in by the Translators, as you may see by the Change of the letter.
np1 n2, n1 a-acp, vbr vvn p-acp p-acp dt n2, c-acp pn22 vmb vvi p-acp dt n1 pp-f dt n1.
(5) subpart (DIV2)
1925
Image 14
5525
If I take the wings of the Morning, and dwell in the uttermost parts of the Sea, v. 9. even there shall thy hand lead me, If I take the wings of the Morning, and dwell in the uttermost parts of the Sea, v. 9. even there shall thy hand led me,
cs pns11 vvb dt n2 pp-f dt n1, cc vvi p-acp dt j n2 pp-f dt n1, n1 crd av a-acp vmb po21 n1 vvb pno11,
(5) subpart (DIV2)
1925
Image 14
5526
and thy right Hand shall hold me, v. 10. If I say the Darkness shall cover me,
and thy right Hand shall hold me, v. 10. If I say the Darkness shall cover me,
cc po21 j-jn n1 vmb vvi pno11, n1 crd cs pns11 vvb dt n1 vmb vvi pno11,
(5) subpart (DIV2)
1925
Image 14
5527
even the Night shall be light round about me; v. 11. Yea the Darkness hideth not from thee;
even the Night shall be Light round about me; v. 11. Yea the Darkness Hideth not from thee;
av dt n1 vmb vbi j av-j p-acp pno11; n1 crd uh dt n1 vvz xx p-acp pno21;
(5) subpart (DIV2)
1925
Image 14
5528
but the Night shineth as the Day;
but the Night shines as the Day;
cc-acp dt n1 vvz p-acp dt n1;
(5) subpart (DIV2)
1925
Image 14
5529
the Darkness and Light are both alike to thee, v. 12. These last words too are added; to thee. Go thy wayes, O Believer!the Darkness and Light Are both alike to thee, v. 12. These last words too Are added; to thee. Go thy ways, Oh Believer!
dt n1 cc n1 vbr av-d av-j p-acp pno21, n1 crd np1 ord n2 av vbr vvn; p-acp pno21. vvb po21 n2, uh n1!
(5) subpart (DIV2)
1925
Image 14
5530
O beloved Spouse of this Heavenly Lover; say to him with the same tongue, in the same language of Light, and Love, as David doth:
O Beloved Spouse of this Heavenly Lover; say to him with the same tongue, in the same language of Light, and Love, as David does:
sy j-vvn n1 pp-f d j n1; vvb p-acp pno31 p-acp dt d n1, p-acp dt d n1 pp-f n1, cc n1, c-acp np1 vdz:
(5) subpart (DIV2)
1926
Image 14
5531
Wherever I fly or fall, I am ever encompassed with, ever wrapt up in thy Spiritual,
Wherever I fly or fallen, I am ever encompassed with, ever wrapped up in thy Spiritual,
c-crq pns11 vvb cc vvi, pns11 vbm av vvn p-acp, av vvn a-acp p-acp po21 j,
(5) subpart (DIV2)
1926
Image 14
5532
and Glorious Person, as my Heaven, as the Air of my Life, O my Beloved! If I fly, it is in the face of these Brightnesses;
and Glorious Person, as my Heaven, as the Air of my Life, Oh my beloved! If I fly, it is in the face of these Brightnesses;
cc j n1, c-acp po11 n1, c-acp dt n1 pp-f po11 n1, uh po11 np1! cs pns11 vvb, pn31 vbz p-acp dt n1 pp-f d n2;
(5) subpart (DIV2)
1926
Image 14
5533
If I fall, I lie in the Bosom of these Beauties. When I ascend up into Heaven, behold thou art there.
If I fallen, I lie in the Bosom of these Beauty's. When I ascend up into Heaven, behold thou art there.
cs pns11 vvb, pns11 vvb p-acp dt n1 pp-f d n2. c-crq pns11 vvb a-acp p-acp n1, vvb pns21 vb2r a-acp.
(5) subpart (DIV2)
1926
Image 14
5534
Heaven is, as a great Room of State, and Pleasure in the Divine Building of thy Person.Heaven is, as a great Room of State, and Pleasure in the Divine Building of thy Person.
n1 vbz, c-acp dt j n1 pp-f n1, cc n1 p-acp dt j-jn n1 pp-f po21 n1.
(5) subpart (DIV2)
1926
Image 14
5535
The Light of this is all the Glory; the Love, and Loveliness of this are all the Treasures, and feasts of Joy there.
The Light of this is all the Glory; the Love, and Loveliness of this Are all the Treasures, and feasts of Joy there.
dt n1 pp-f d vbz d dt n1; dt n1, cc n1 pp-f d vbr d dt n2, cc n2 pp-f n1 a-acp.
(5) subpart (DIV2)
1926
Image 14
5536
The several Appearances of those Distinct Varieties in thy Person, shooting forth themselves like Beams with a Divine Lustre, Warmth,
The several Appearances of those Distinct Varieties in thy Person, shooting forth themselves like Beams with a Divine Lustre, Warmth,
dt j n2 pp-f d j n2 p-acp po21 n1, vvg av px32 av-j n2 p-acp dt j-jn n1, n1,
(5) subpart (DIV2)
1926
Image 14
5537
and Life, make all the Angels in Heaven.
and Life, make all the Angels in Heaven.
cc n1, vvb d dt n2 p-acp n1.
(5) subpart (DIV2)
1926
Image 14
5538
The Assembly of Glorified Saints is the Fruitfulness, and Fulness of thy Person; first thy Birth, and then thy Bride; like Eve to Adam in Paradise;
The Assembly of Glorified Saints is the Fruitfulness, and Fullness of thy Person; First thy Birth, and then thy Bride; like Eve to Adam in Paradise;
dt n1 pp-f vvn n2 vbz dt n1, cc n1 pp-f po21 n1; ord po21 n1, cc av po21 n1; av-j n1 p-acp np1 p-acp n1;
(5) subpart (DIV2)
1926
Image 14
5539
the Heavenly Eve to the Last Adam in the Heavenly Paradise;
the Heavenly Eve to the Last Adam in the Heavenly Paradise;
dt j n1 p-acp dt vvb np1 p-acp dt j n1;
(5) subpart (DIV2)
1926
Image 14
5540
thy self multiplying it self, that it may have a meet Help for it self to be the Object of all its Loves, the Subject of all its Joys, the Mother of all Living. What have I in Heaven besides thee? Ps. 73. 25. Thy Person filleth all those shining,
thy self multiplying it self, that it may have a meet Help for it self to be the Object of all its Loves, the Subject of all its Joys, the Mother of all Living. What have I in Heaven beside thee? Ps. 73. 25. Thy Person fills all those shining,
po21 n1 vvg pn31 n1, cst pn31 vmb vhi dt vvb vvi p-acp pn31 n1 pc-acp vbi dt n1 pp-f d po31 vvz, dt j-jn pp-f d po31 n2, dt n1 pp-f d n-vvg. q-crq vhb pns11 p-acp n1 p-acp pno21? np1 crd crd po21 n1 vvz d d j-vvg,
(5) subpart (DIV2)
1926
Image 14
5541
and smiling Forms of things in Heaven. They are all the Beauties in thy Face; the smiles in thine Eye.
and smiling Forms of things in Heaven. They Are all the Beauty's in thy Face; the smiles in thine Eye.
cc j-vvg n2 pp-f n2 p-acp n1. pns32 vbr d dt n2 p-acp po21 n1; dt n2 p-acp po21 n1.
(5) subpart (DIV2)
1926
Image 14
5542
If I die, behold thee! Death itself is first an extasie of Love, in which thou overshadowest me, in a moment snatching me out of the Light of this world into the sweet,
If I die, behold thee! Death itself is First an ecstasy of Love, in which thou overshadowest me, in a moment snatching me out of the Light of this world into the sweet,
cs pns11 vvb, vvb pno21! n1 px31 vbz ord dt n1 pp-f n1, p-acp r-crq pns21 vv2 pno11, p-acp dt n1 vvg pno11 av pp-f dt n1 pp-f d n1 p-acp dt j,
(5) subpart (DIV2)
1927
Image 14
5543
and everlasting Light of a far greater, and more Blessed world, thy Person.
and everlasting Light of a Far greater, and more Blessed world, thy Person.
cc j n1 pp-f dt av-j jc, cc av-dc j-vvn n1, po21 n1.
(5) subpart (DIV2)
1927
Image 14
5544
Then is it an extasie of Joy to find the same Jesus cloathed with the same white,
Then is it an ecstasy of Joy to find the same jesus clothed with the same white,
av vbz pn31 dt n1 pp-f n1 pc-acp vvi dt d np1 vvn p-acp dt d j-jn,
(5) subpart (DIV2)
1927
Image 14
5545
and shining Rayment in the Grave, as I beheld him in Heaven. The Grave becomes a Bed, and that Bed thy Bosom.
and shining Raiment in the Grave, as I beheld him in Heaven. The Grave becomes a Bed, and that Bed thy Bosom.
cc j-vvg n1 p-acp dt j, c-acp pns11 vvd pno31 p-acp n1. dt j vvz dt n1, cc d n1 po21 n1.
(5) subpart (DIV2)
1927
Image 14
5546
Luke 16. 22. The Begger died, and was carried by Angels into Abrahams Bosom; the rich man also dieth, and is buried. Luke 16. 22. The Beggar died, and was carried by Angels into Abrahams Bosom; the rich man also Dieth, and is buried.
zz crd crd dt n1 vvd, cc vbds vvn p-acp n2 p-acp npg1 n1; dt j n1 av vvz, cc vbz vvn.
(5) subpart (DIV2)
1927
Image 14
5547
That which the Grave is to the rich man, that to the Begger, to the poorest Saint, is the Bosom of Jesus, figured by Abraham, in whom he lay hid, as the Seed of Eternity.
That which the Grave is to the rich man, that to the Beggar, to the Poorest Saint, is the Bosom of jesus, figured by Abraham, in whom he lay hid, as the Seed of Eternity.
cst r-crq dt j vbz p-acp dt j n1, cst p-acp dt n1, p-acp dt js n1, vbz dt n1 pp-f np1, vvn p-acp np1, p-acp ro-crq pns31 vvd vvn, c-acp dt n1 pp-f n1.
(5) subpart (DIV2)
1927
Image 14
5548
Ere I was aware, my Soul made me, as the Chariots of Aminadab; Cant. 7. Aminadab is my Princely People; Ere I was aware, my Soul made me, as the Chariots of Aminadab; Cant 7. Aminadab is my Princely People;
c-acp pns11 vbds j, po11 n1 vvd pno11, c-acp dt n2 pp-f np1; np1 crd np1 vbz po11 j n1;
(5) subpart (DIV2)
1927
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5549
a Chariot of Angels of Glorious Spirits. This is the manner of the Death of Christs Spouse:a Chariot of Angels of Glorious Spirits. This is the manner of the Death of Christ Spouse:
dt n1 pp-f n2 pp-f j n2. d vbz dt n1 pp-f dt n1 pp-f npg1 n1:
(5) subpart (DIV2)
1927
Image 14
5590
several parts of the same fulness lying together, as Lines, and Colours in the delightful Bosom,
several parts of the same fullness lying together, as Lines, and Colours in the delightful Bosom,
j n2 pp-f dt d n1 vvg av, c-acp n2, cc n2 p-acp dt j n1,
(5) subpart (DIV2)
1930
Image 14
5550
Ere she is aware her Soul setteth her upon, or rather itself becometh to her a Chariot of Angels, where she sitteth upon a Golden Throne of Love, encompassed with Curtains of Light,
Ere she is aware her Soul sets her upon, or rather itself Becometh to her a Chariot of Angels, where she Sitteth upon a Golden Throne of Love, encompassed with Curtains of Light,
c-acp pns31 vbz j po31 n1 vvz pno31 p-acp, cc av-c px31 vvz p-acp pno31 dt n1 pp-f n2, c-crq pns31 vvz p-acp dt j n1 pp-f n1, vvn p-acp n2 pp-f n1,
(5) subpart (DIV2)
1927
Image 14
5551
and so is transported in the twinkling of an Eye into the Arms of her Beloved;
and so is transported in the twinkling of an Eye into the Arms of her beloved;
cc av vbz vvn p-acp dt n-vvg pp-f dt n1 p-acp dt n2 pp-f po31 j-vvn;
(5) subpart (DIV2)
1927
Image 14
5552
her whole way itself lying in the same embraces, which are the end of her way;
her Whole Way itself lying in the same embraces, which Are the end of her Way;
po31 j-jn n1 px31 vvg p-acp dt d n2, r-crq vbr dt n1 pp-f po31 n1;
(5) subpart (DIV2)
1927
Image 14
5553
and those Angels being the varieties, and the movings of those Fulnesses of beauties in the Bridegrooms Person, which is the same Spring, and Rest of love in them all.
and those Angels being the varieties, and the movings of those Fullness of beauty's in the Bridegrooms Person, which is the same Spring, and Rest of love in them all.
cc d n2 vbg dt n2, cc dt n2 pp-f d n1 pp-f n2 p-acp dt n2 n1, r-crq vbz dt d vvi, cc vvb pp-f n1 p-acp pno32 d.
(5) subpart (DIV2)
1927
Image 14
5554
Go on then, believing Soul, with David, and say to thy Saviour:
Go on then, believing Soul, with David, and say to thy Saviour:
vvb a-acp av, vvg n1, p-acp np1, cc vvz p-acp po21 n1:
(5) subpart (DIV2)
1928
Image 14
5555
but the time may come, when I shall neither rest on thy bosom, as a Throne of Grace in Heaven,
but the time may come, when I shall neither rest on thy bosom, as a Throne of Grace in Heaven,
cc-acp dt n1 vmb vvi, c-crq pns11 vmb av-dx vvi p-acp po21 n1, c-acp dt n1 pp-f n1 p-acp n1,
(5) subpart (DIV2)
1928
Image 14
5556
nor as a Bed in the Grave, in the Fellowship of thy Death. I may be hurried to the uttermost parts of the Sea;
nor as a Bed in the Grave, in the Fellowship of thy Death. I may be hurried to the uttermost parts of the Sea;
ccx p-acp dt n1 p-acp dt j, p-acp dt n1 pp-f po21 n1. pns11 vmb vbi vvd p-acp dt j n2 pp-f dt n1;
(5) subpart (DIV2)
1928
Image 14
5557
to that State, where storms of malice, and wrath rage most in the midst of the blackness of Darkness:
to that State, where storms of malice, and wrath rage most in the midst of the blackness of Darkness:
p-acp d n1, c-crq n2 pp-f n1, cc n1 vvi av-ds p-acp dt n1 pp-f dt n1 pp-f n1:
(5) subpart (DIV2)
1928
Image 14
5558
But when it is so, even then thou risest upon me, and sweetly breakest, like a lovely morning, in the Beauties of thy Person round about me.
But when it is so, even then thou risest upon me, and sweetly breakest, like a lovely morning, in the Beauty's of thy Person round about me.
cc-acp c-crq pn31 vbz av, j cs pns21 vv2 p-acp pno11, cc av-j vv2, av-j dt j n1, p-acp dt n2 pp-f po21 n1 av-j p-acp pno11.
(5) subpart (DIV2)
1928
Image 14
5559
Thou takest me upon thy Divine Beams, as upon Silver Wings with Feathers of Gold, in which the Glories of the Divine, and Humane Nature are united.
Thou Takest me upon thy Divine Beams, as upon Silver Wings with Feathers of Gold, in which the Glories of the Divine, and Humane Nature Are united.
pns21 vv2 pno11 p-acp po21 j-jn n2, c-acp p-acp n1 n2 p-acp n2 pp-f n1, p-acp r-crq dt n2 pp-f dt j-jn, cc j n1 vbr vvn.
(5) subpart (DIV2)
1928
Image 14
5560
As thou in thy course circlest thorow all the infiniteness of differing Beauties within thy self, thou carriest me upon these Wings of thine to the extremities of this Sea of Darkness,
As thou in thy course circlest thorough all the infiniteness of differing Beauty's within thy self, thou carriest me upon these Wings of thine to the extremities of this Sea of Darkness,
p-acp pns21 p-acp po21 n1 vvn p-acp d dt n1 pp-f vvg n2 p-acp po21 n1, pns21 vv2 pno11 p-acp d n2 pp-f png21 p-acp dt n2 pp-f d n1 pp-f n1,
(5) subpart (DIV2)
1928
Image 14
5561
and Tempests, Even here also, as in Heaven itself thy hand, which is thy self, thy Spiritual Person, thy Divine Life in Act;
and Tempests, Even Here also, as in Heaven itself thy hand, which is thy self, thy Spiritual Person, thy Divine Life in Act;
cc n2, av-j av av, c-acp p-acp n1 px31 po21 n1, r-crq vbz po21 n1, po21 j n1, po21 j-jn n1 p-acp n1;
(5) subpart (DIV2)
1928
Image 14
5562
the Activity, and Appearance of thine inseparable Glories lead me, as my Strength within, my guide and way before me, my light round about me.
the Activity, and Appearance of thine inseparable Glories led me, as my Strength within, my guide and Way before me, my Light round about me.
dt n1, cc n1 pp-f po21 j n2 vvb pno11, c-acp po11 n1 a-acp, po11 n1 cc n1 p-acp pno11, po11 n1 av-j p-acp pno11.
(5) subpart (DIV2)
1928
Image 14
5563
Yea even here thy right Hand, which is thy Person in the sweetest, fullest Act, and appearance of Love, Beauty, Majesty, and Power, holdeth me;
Yea even Here thy right Hand, which is thy Person in the Sweetest, Fullest Act, and appearance of Love, Beauty, Majesty, and Power, holds me;
uh av av po21 j-jn n1, r-crq vbz po21 n1 p-acp dt js, js n1, cc n1 pp-f n1, n1, n1, cc n1, vvz pno11;
(5) subpart (DIV2)
1928
Image 14
5564
at once bearing me up in itself, encompassing with itself.
At once bearing me up in itself, encompassing with itself.
p-acp a-acp vvg pno11 a-acp p-acp px31, vvg p-acp px31.
(5) subpart (DIV2)
1928
Image 14
5565
Thus the Sea, and Tempests are still thy Person in the same Lovely, and Eternal Form opening new Wonders of Beauty,
Thus the Sea, and Tempests Are still thy Person in the same Lovely, and Eternal From opening new Wonders of Beauty,
av dt n1, cc n2 vbr j po21 n1 p-acp dt d j, cc j n1 vvg j n2 pp-f n1,
(5) subpart (DIV2)
1928
Image 14
5566
and discovering greater Riches of vaster varieties within the bright Bound of its own Spiritual Fulness.
and discovering greater Riches of vaster varieties within the bright Bound of its own Spiritual Fullness.
cc vvg jc n2 pp-f jc n2 p-acp dt j vvn pp-f po31 d j n1.
(5) subpart (DIV2)
1928
Image 14
5567
Yea if I sink so low, that I begin to faint, and say; now the Darkness will cover, and overwhelm me;
Yea if I sink so low, that I begin to faint, and say; now the Darkness will cover, and overwhelm me;
uh cs pns11 vvb av j, cst pns11 vvb pc-acp vvi, cc vvi; av dt n1 vmb vvi, cc vvb pno11;
(5) subpart (DIV2)
1929
Image 14
5568
now the night will seal up my Eyes from the sight of my Beloved, and hide him from me:
now the night will seal up my Eyes from the sighed of my beloved, and hide him from me:
av dt n1 vmb vvi a-acp po11 n2 p-acp dt n1 pp-f po11 j-vvn, cc vvi pno31 p-acp pno11:
(5) subpart (DIV2)
1929
Image 14
5591
and Face of one Transcendent, Spiritual Beauty.
and Face of one Transcendent, Spiritual Beauty.
cc n1 pp-f crd j, j n1.
(5) subpart (DIV2)
1930
Image 14
5569
then the Night it self becomes a bright Sun round about me in the Heaven of thy Person, where every spot of Darkness,
then the Night it self becomes a bright Sun round about me in the Heaven of thy Person, where every spot of Darkness,
cs dt n1 pn31 n1 vvz dt j n1 av-j p-acp pno11 p-acp dt n1 pp-f po21 n1, c-crq d n1 pp-f n1,
(5) subpart (DIV2)
1929
Image 14
5570
as well as Beam of Light is a shining Point, or line of Beauty; and all so many several Suns set thick one by another.
as well as Beam of Light is a shining Point, or line of Beauty; and all so many several Suns Set thick one by Another.
c-acp av c-acp n1 pp-f n1 vbz dt j-vvg n1, cc n1 pp-f n1; cc d av d j n2 vvn av-j pi p-acp n-jn.
(5) subpart (DIV2)
1929
Image 14
5571
Can. 5, 11. The Head of Christ is said to be as fine Gold; the Bushes, Can. 5, 11. The Head of christ is said to be as fine Gold; the Bushes,
vmb. crd, crd dt n1 pp-f np1 vbz vvn pc-acp vbi p-acp j n1; dt n2,
(5) subpart (DIV2)
1930
Image 14
5572
or Curles of his Locks black as a Raven, which is the Bird of Death. The blackest Darknesses, with the most affrighting Horrours are but those black Locks with their Bushes,or Curls of his Locks black as a Raven, which is the Bird of Death. The Blackest Darknesses, with the most affrighting Horrors Are but those black Locks with their Bushes,
cc n2 pp-f po31 n2 j-jn c-acp dt n1, r-crq vbz dt n1 pp-f n1. dt js-jn n2, p-acp dt av-ds vvg n2 vbr p-acp d j-jn n2 p-acp po32 n2,
(5) subpart (DIV2)
1930
Image 14
5573
and Curls, which grow, and live upon the Golden Head of my Jesus, and are a principal part of thy Beauties.
and Curls, which grow, and live upon the Golden Head of my jesus, and Are a principal part of thy Beauty's.
cc n2, r-crq vvb, cc vvi p-acp dt j n1 pp-f po11 np1, cc vbr dt j-jn n1 pp-f po21 n2.
(5) subpart (DIV2)
1930
Image 14
5574
Thy Golden Head is in the midst of them, shineth thorow them every where;
Thy Golden Head is in the midst of them, shines thorough them every where;
po21 j n1 vbz p-acp dt n1 pp-f pno32, vvz p-acp pno32 d c-crq;
(5) subpart (DIV2)
1930
Image 14
5575
like a mid-day Sun shedding his Beams of Gold thorow a pleasant Grove, making so perfect,
like a midday Sun shedding his Beams of Gold thorough a pleasant Grove, making so perfect,
av-j dt n1 n1 vvg po31 n2 pp-f n1 p-acp dt j n1, vvg av j,
(5) subpart (DIV2)
1930
Image 14
5576
and delightful a mixture of the Light, and the shadow, that both seem one. The Shadow heightens, and sweetens the Light;
and delightful a mixture of the Light, and the shadow, that both seem one. The Shadow heightens, and sweetens the Light;
cc j dt n1 pp-f dt n1, cc dt n1, cst d vvb pi. dt n1 vvz, cc vvz dt n1;
(5) subpart (DIV2)
1930
Image 14
5577
the Light shineth in the Shadow, sweetneth, and softneth it.
the Light shines in the Shadow, sweeteneth, and softeneth it.
dt n1 vvz p-acp dt n1, vvz, cc vvz pn31.
(5) subpart (DIV2)
1930
Image 14
5578
Each appeareth, as the same Beauty, the same Person of Christ, in a different posture, in a different dress.
Each appears, as the same Beauty, the same Person of christ, in a different posture, in a different dress.
d vvz, c-acp dt d n1, dt d n1 pp-f np1, p-acp dt j n1, p-acp dt j n1.
(5) subpart (DIV2)
1930
Image 14
5579
Thus the Light and the Darkness are both alike in thee to me. The Light is thine Eye. Thy Person is all an Eye of Life, Beauty, Love.
Thus the Light and the Darkness Are both alike in thee to me. The Light is thine Eye. Thy Person is all an Eye of Life, Beauty, Love.
av dt n1 cc dt n1 vbr av-d av-j p-acp pno21 p-acp pno11. dt n1 vbz po21 vvb. po21 n1 vbz d dt n1 pp-f n1, n1, n1.
(5) subpart (DIV2)
1930
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5580
The Darkness is the Apple of thine Eye. Here all inferiour excellencies are lost, and covered in a deep shade.
The Darkness is the Apple of thine Eye. Here all inferior excellencies Are lost, and covered in a deep shade.
dt n1 vbz dt n1 pp-f po21 vvb. av d j-jn n2 vbr vvn, cc vvn p-acp dt j-jn n1.
(5) subpart (DIV2)
1930
Image 14
5581
Here thy Spirit and Person is most naked; here it uniteth all the Beams, and Forces of its loveliness, and love;
Here thy Spirit and Person is most naked; Here it uniteth all the Beams, and Forces of its loveliness, and love;
av po21 n1 cc n1 vbz av-ds j; av pn31 vvz d dt n2, cc n2 pp-f po31 n1, cc n1;
(5) subpart (DIV2)
1930
Image 14
5582
here I see my self, mine own Image, and Person shining with an Immortal light round about it.
Here I see my self, mine own Image, and Person shining with an Immortal Light round about it.
av pns11 vvb po11 n1, po11 d n1, cc n1 vvg p-acp dt j n1 av-j p-acp pn31.
(5) subpart (DIV2)
1930
Image 14
5583
The Darkness is the variety making the Beauty, and distinguishing the unity of Light into the Riches of mani•old Divine Colours, Shapes,
The Darkness is the variety making the Beauty, and distinguishing the unity of Light into the Riches of mani•old Divine Colours, Shapes,
dt n1 vbz dt n1 vvg dt n1, cc vvg dt n1 pp-f n1 p-acp dt n2 pp-f j j-jn n2, vvz,
(5) subpart (DIV2)
1930
Image 14
5584
and pleasant Operations of Love-delights, in thy Person.
and pleasant Operations of Love-delights, in thy Person.
cc j n2 pp-f n2, p-acp po21 n1.
(5) subpart (DIV2)
1930
Image 14
5585
The Darkness is the excess, and depth of thy Light swallowing up every Eye of Nature in me,
The Darkness is the excess, and depth of thy Light swallowing up every Eye of Nature in me,
dt n1 vbz dt n1, cc n1 pp-f po21 n1 vvg a-acp d n1 pp-f n1 p-acp pno11,
(5) subpart (DIV2)
1930
Image 14
5586
then giving me a new Eye, and a new Vision of things in itself. Day unto day uttereth Speech; Night unto night declareth Knowledge:
then giving me a new Eye, and a new Vision of things in itself. Day unto day utters Speech; Night unto night Declareth Knowledge:
av vvg pno11 dt j n1, cc dt j n1 pp-f n2 p-acp px31. n1 p-acp n1 vvz n1; n1 p-acp n1 vvz n1:
(5) subpart (DIV2)
1930
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5587
Psal. 19. 2. Thou my Jesus, the Immortal word, and onely wisdom of thy Father, art this Speech, this Knowledge. The Day and Night agree in this;Psalm 19. 2. Thou my jesus, the Immortal word, and only Wisdom of thy Father, art this Speech, this Knowledge. The Day and Night agree in this;
np1 crd crd pns21 po11 np1, dt j n1, cc j n1 pp-f po21 n1, n1 d n1, d n1. dt n1 cc n1 vvb p-acp d;
(5) subpart (DIV2)
1930
Image 14
5588
both are Divine Sounds of the Living Word; Divine Representations of the Heavenly Image, Divine expressions of the eternal wisdom;
both Are Divine Sounds of the Living Word; Divine Representations of the Heavenly Image, Divine expressions of the Eternal Wisdom;
d vbr j-jn n2 pp-f dt vvg n1; j-jn n2 pp-f dt j n1, j-jn n2 pp-f dt j n1;
(5) subpart (DIV2)
1930
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5589
that is, both are thine Appearances, distinct Appearances of the same Beautiful Person;
that is, both Are thine Appearances, distinct Appearances of the same Beautiful Person;
d vbz, d vbr po21 n2, j n2 pp-f dt d j n1;
(5) subpart (DIV2)
1930
Image 14
5592
Thy Person appeareth in them both with equal fulness, and is equally the fulness of both.
Thy Person appears in them both with equal fullness, and is equally the fullness of both.
po21 n1 vvz p-acp pno32 d p-acp j-jn n1, cc vbz av-j dt n1 pp-f d.
(5) subpart (DIV2)
1930
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5593
Thus in this one blessed Person of thine both are made one, and are alike to me.
Thus in this one blessed Person of thine both Are made one, and Are alike to me.
av p-acp d crd j-vvn n1 pp-f po21 d vbr vvn pi, cc vbr av p-acp pno11.
(5) subpart (DIV2)
1930
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5594
This is the happiness of every Believer. This is my First Note.
This is the happiness of every Believer. This is my First Note.
d vbz dt n1 pp-f d n1. d vbz po11 ord n1.
(5) subpart (DIV2)
1930
Image 14
5595
2. Note. How unhappy is every Sinner, Prov. 5. 14. There is one brought in bewailing himself:
2. Note. How unhappy is every Sinner, Curae 5. 14. There is one brought in bewailing himself:
crd n1. q-crq j vbz d n1, np1 crd crd pc-acp vbz pi vvn p-acp vvg px31:
(5) subpart (DIV2)
1931
Image 14
5596
How had I almost fallen into all Sin in the midst of the great Congregation? Thou canst never Sin out of the presence, from under the Eye of this Jesus, whose Person is the great Assembly of all Living, Immortal Beauties, pure Beauties, Spiritual, the Beauties of Holiness.How had I almost fallen into all since in the midst of the great Congregation? Thou Canst never since out of the presence, from under the Eye of this jesus, whose Person is the great Assembly of all Living, Immortal Beauty's, pure Beauty's, Spiritual, the Beauty's of Holiness.
c-crq vhd pns11 av vvn p-acp d n1 p-acp dt n1 pp-f dt j n1? pns21 vm2 av-x n1 av pp-f dt n1, p-acp p-acp dt n1 pp-f d np1, rg-crq n1 vbz dt j n1 pp-f d n-vvg, j n2, j n2, j, dt n2 pp-f n1.
(5) subpart (DIV2)
1931
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5597
A Poet in a clear night surprized by Thieves, as he Travelled, when they were now about to murther him, pointing to Heaven;
A Poet in a clear night surprised by Thieves, as he Traveled, when they were now about to murder him, pointing to Heaven;
dt n1 p-acp dt j n1 vvn p-acp n2, c-acp pns31 vvd, c-crq pns32 vbdr av a-acp pc-acp vvi pno31, vvg p-acp n1;
(5) subpart (DIV2)
1931
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5598
so many Stars, saith he, as are yonder, so many watchful Eyes are there witnesses of this Murther:
so many Stars, Says he, as Are yonder, so many watchful Eyes Are there Witnesses of this Murder:
av d n2, vvz pns31, c-acp vbr d, av d j n2 vbr a-acp n2 pp-f d n1:
(5) subpart (DIV2)
1931
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5599
So many Forms of things, as are round about thee;
So many Forms of things, as Are round about thee;
av d n2 pp-f n2, c-acp vbr av-j p-acp pno21;
(5) subpart (DIV2)
1931
Image 14
5600
so many Eyes of Heavenly Beauties look upon thee, make the darkest night to shine bright,
so many Eyes of Heavenly Beauty's look upon thee, make the Darkest night to shine bright,
av d n2 pp-f j n2 vvb p-acp pno21, vvb dt js n1 pc-acp vvi j,
(5) subpart (DIV2)
1931
Image 14
5601
as day round about thee, when thou thinkest to hide in the greatest secrecy the practice, or thought of any Lust.
as day round about thee, when thou Thinkest to hide in the greatest secrecy the practice, or Thought of any Lust.
c-acp n1 av-j p-acp pno21, c-crq pns21 vv2 pc-acp vvi p-acp dt js n1 dt n1, cc n1 pp-f d n1.
(5) subpart (DIV2)
1931
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5602
When thine Eyes shall be unsealed, how will thy Spirit within thee be amazed, and confounded,
When thine Eyes shall be unsealed, how will thy Spirit within thee be amazed, and confounded,
c-crq po21 n2 vmb vbi vvn, q-crq vmb po21 n1 p-acp pno21 vbb vvn, cc vvn,
(5) subpart (DIV2)
1931
Image 14
5603
how will thine heart within thee be melted to see, that thou hast covered thy self with the loathsom, abhorred deformities of so many pollutions,
how will thine heart within thee be melted to see, that thou hast covered thy self with the loathsome, abhorred deformities of so many pollutions,
q-crq vmb po21 n1 p-acp pno21 vbb vvn pc-acp vvi, cst pns21 vh2 vvn po21 n1 p-acp dt j, j-vvn n2 pp-f av d n2,
(5) subpart (DIV2)
1931
Image 14
5604
so many profannesses in the midst of the great Congregation of all living Lovelinesses, and Loves walking round about thee,
so many profannesses in the midst of the great Congregation of all living Lovelinesses, and Loves walking round about thee,
av d n2 p-acp dt n1 pp-f dt j n1 pp-f d j-vvg n2, cc vvz vvg av-j p-acp pno21,
(5) subpart (DIV2)
1931
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5605
and seeing thee, though thou lookedst not to them? But thus much for the First part of Beauty in Christ; the Variety.
and seeing thee, though thou lookedest not to them? But thus much for the First part of Beauty in christ; the Variety.
cc vvg pno21, cs pns21 vvd2 xx p-acp pno32? p-acp av av-d c-acp dt ord n1 pp-f n1 p-acp np1; dt n1.
(5) subpart (DIV2)
1931
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5606
2. The Second part is the Harmony in this Variety St. Paul after that he had said;
2. The Second part is the Harmony in this Variety Saint Paul After that he had said;
crd dt ord n1 vbz dt n1 p-acp d n1 n1 np1 p-acp cst pns31 vhd vvn;
(5) subpart (DIV2)
1932
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5607
that all Fulness dwelt in Christ, addeth:
that all Fullness dwelled in christ, adds:
d d n1 vvd p-acp np1, vvz:
(5) subpart (DIV2)
1932
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5608
and having made peace by his blood it pleased the Father by him to reconcile all things to himself, and having made peace by his blood it pleased the Father by him to reconcile all things to himself,
cc vhg vvn n1 p-acp po31 n1 pn31 vvd dt n1 p-acp pno31 pc-acp vvi d n2 p-acp px31,
(5) subpart (DIV2)
1932
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5609
whether they be things in Heaven, or things in Earth, Col. 1. 20. The Spiritual Form of Christ is, as a Musical Instrument.whither they be things in Heaven, or things in Earth, Col. 1. 20. The Spiritual From of christ is, as a Musical Instrument.
cs pns32 vbb n2 p-acp n1, cc n2 p-acp n1, np1 crd crd dt j n1 pp-f np1 vbz, c-acp dt j n1.
(5) subpart (DIV2)
1932
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5610
All varieties of things in Heaven and Earth are so many strings upon this Instrument, which are all by the life and vertue of the Instrument itself so tuned one to another,
All varieties of things in Heaven and Earth Are so many strings upon this Instrument, which Are all by the life and virtue of the Instrument itself so tuned one to Another,
av-d n2 pp-f n2 p-acp n1 cc n1 vbr av d n2 p-acp d n1, r-crq vbr d p-acp dt n1 cc n1 pp-f dt n1 px31 av vvn pi p-acp n-jn,
(5) subpart (DIV2)
1932
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5611
and made to sound in Consort, that they fill the Ears of God himself with a most Divine, and pleasing Melody.
and made to found in Consort, that they fill the Ears of God himself with a most Divine, and pleasing Melody.
cc vvd pc-acp vvi p-acp n1, cst pns32 vvb dt n2 pp-f np1 px31 p-acp dt av-ds j-jn, cc j-vvg n1.
(5) subpart (DIV2)
1932
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5631
Yea blessed is he who lies with his whole Person, and Life wrapt up in this Harmony;
Yea blessed is he who lies with his Whole Person, and Life wrapped up in this Harmony;
uh j vbz pns31 r-crq vvz p-acp po31 j-jn n1, cc n1 vvn a-acp p-acp d n1;
(5) subpart (DIV2)
1934
Image 14
5612
There is another Scripture, which agrees with this, and goeth further expressing the Harmony, and the Ground of it, Ephes. 1. 10. That in the dispensation of the fulness of times he might gather together all things in One in Him, both things in Heaven,
There is Another Scripture, which agrees with this, and Goes further expressing the Harmony, and the Ground of it, Ephesians 1. 10. That in the Dispensation of the fullness of times he might gather together all things in One in Him, both things in Heaven,
pc-acp vbz j-jn n1, r-crq vvz p-acp d, cc vvz av-j vvg dt n1, cc dt n1 pp-f pn31, np1 crd crd cst p-acp dt n1 pp-f dt n1 pp-f n2 pns31 vmd vvi av d n2 p-acp crd p-acp pno31, d n2 p-acp n1,
(5) subpart (DIV2)
1933
Image 14
5613
and things on Earth, in Him. Here you have the Variety, all Fulness, the Fulness of Times; and things on Earth, in Him. Here you have the Variety, all Fullness, the Fullness of Times;
cc n2 p-acp n1, p-acp pno31. av pn22 vhb dt n1, d n1, dt n1 pp-f n2;
(5) subpart (DIV2)
1933
Image 14
5614
then the Harmony; this Fulness gathered up into One; & both these in Christ, in Him. Then the Fulness is explained;
then the Harmony; this Fullness gathered up into One; & both these in christ, in Him. Then the Fullness is explained;
av dt n1; d n1 vvn a-acp p-acp crd; cc d d p-acp np1, p-acp pno31. av dt n1 vbz vvn;
(5) subpart (DIV2)
1933
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5615
Things in Heaven, and things on Earth. Things in Heaven, and things on Earth.
n2 p-acp n1, cc n2 p-acp n1.
(5) subpart (DIV2)
1933
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5616
Then he brings it in a second Time, in him. Unity is the ground of all Harmony. The Unity of Christs Person, maketh the Harmony in him by a concurrence of four Particulars. 1. The Unity of this Spiritual Person, which is most entirely one, springeth up into all variety within itself, 2. This Transcendent Unity boundeth all this infinite variety with itself. 3. This glorious Unity runneth through the whole variety,
Then he brings it in a second Time, in him. Unity is the ground of all Harmony. The Unity of Christ Person, makes the Harmony in him by a concurrence of four Particulars. 1. The Unity of this Spiritual Person, which is most entirely one, springs up into all variety within itself, 2. This Transcendent Unity bounds all this infinite variety with itself. 3. This glorious Unity Runneth through the Whole variety,
av pns31 vvz pn31 p-acp dt ord n1, p-acp pno31. n1 vbz dt n1 pp-f d n1. dt n1 pp-f npg1 n1, vvz dt n1 p-acp pno31 p-acp dt n1 pp-f crd n2-j. crd dt n1 pp-f d j n1, r-crq vbz av-ds av-j pi, vvz a-acp p-acp d n1 p-acp px31, crd d j n1 vvz d d j n1 p-acp px31. crd d j n1 vvz p-acp dt j-jn n1,
(5) subpart (DIV2)
1933
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5617
as a string of Silk through a row of Pearls. 4. The entire unity of this high and Heavenly Person standeth compleat in every branch,
as a string of Silk through a row of Pearls. 4. The entire unity of this high and Heavenly Person Stands complete in every branch,
c-acp dt n1 pp-f n1 p-acp dt n1 pp-f n2. crd dt j n1 pp-f d j cc j n1 vvz j p-acp d n1,
(5) subpart (DIV2)
1933
Image 14
5618
and point of all the vast variety at once;
and point of all the vast variety At once;
cc n1 pp-f d dt j n1 p-acp a-acp;
(5) subpart (DIV2)
1933
Image 14
5619
as the Soul is said to be all in the whole Body, and all in every part of it;
as the Soul is said to be all in the Whole Body, and all in every part of it;
c-acp dt n1 vbz vvn pc-acp vbi av-d p-acp dt j-jn n1, cc d p-acp d n1 pp-f pn31;
(5) subpart (DIV2)
1933
Image 14
5620
or as if the Body of the Sun in stead of encompassing the Heavens successively should at once shine with its entire Body of Light in each point of the Firmament,
or as if the Body of the Sun in stead of encompassing the Heavens successively should At once shine with its entire Body of Light in each point of the Firmament,
cc c-acp cs dt n1 pp-f dt n1 p-acp n1 pp-f vvg dt n2 av-j vmd p-acp a-acp vvi p-acp po31 j n1 pp-f n1 p-acp d n1 pp-f dt n1,
(5) subpart (DIV2)
1933
Image 14
5621
as the same, and yet so many distinct Suns, being an Unity of all Lusters,
as the same, and yet so many distinct Suns, being an Unity of all Lusters,
c-acp dt d, cc av av d j n2, vbg dt n1 pp-f d n2,
(5) subpart (DIV2)
1933
Image 14
5622
and yet that Unity set in so many distinct Varieties, which are as highly, and ravishingly various each from other,
and yet that Unity Set in so many distinct Varieties, which Are as highly, and ravishingly various each from other,
cc av d n1 vvn p-acp av d j n2, r-crq vbr a-acp av-j, cc av-vvg j d p-acp n-jn,
(5) subpart (DIV2)
1933
Image 14
5623
as the unity is one in itself.
as the unity is one in itself.
c-acp dt n1 vbz pi p-acp px31.
(5) subpart (DIV2)
1933
Image 14
5624
This is that wonderful Person of Christ; this is that Word, that Image of God, which is the Supream,
This is that wondered Person of christ; this is that Word, that Image of God, which is the Supreme,
d vbz d j n1 pp-f np1; d vbz cst n1, cst n1 pp-f np1, r-crq vbz dt j,
(5) subpart (DIV2)
1934
Image 14
5625
and Universal Harmony, the Supream, the Universal Musick, and Beauty. This maketh all the Beauty, and Musick through Heaven.
and Universal Harmony, the Supreme, the Universal Music, and Beauty. This makes all the Beauty, and Music through Heaven.
cc j-u n1, dt j, dt j-u n1, cc n1. np1 vvz d dt n1, cc n1 p-acp n1.
(5) subpart (DIV2)
1934
Image 14
5626
and Earth, as it giveth forth any where any Glance, or sound of itself.
and Earth, as it gives forth any where any Glance, or found of itself.
cc n1, c-acp pn31 vvz av d c-crq d vvb, cc n1 pp-f px31.
(5) subpart (DIV2)
1934
Image 14
5627
This Harmony comprehendeth all particular Musicks, and Beauties of the Creature with their several sorts and degrees in their distinct Perfections within itself.
This Harmony comprehendeth all particular Musics, and Beauty's of the Creature with their several sorts and Degrees in their distinct Perfections within itself.
d n1 vvz d j ng1, cc n2 pp-f dt n1 p-acp po32 j n2 cc n2 p-acp po32 j n2 p-acp px31.
(5) subpart (DIV2)
1934
Image 14
5628
This maketh all things with all their motion, Musick, and Beauty by its Universal Presence with them, and comprehension of them.
This makes all things with all their motion, Music, and Beauty by its Universal Presence with them, and comprehension of them.
np1 vvz d n2 p-acp d po32 n1, n1, cc n1 p-acp po31 j-u n1 p-acp pno32, cc n1 pp-f pno32.
(5) subpart (DIV2)
1934
Image 14
5629
Blessed is he who hath a seeing Eye to discern this Beauty in every Appearance, the most rugged, black;
Blessed is he who hath a seeing Eye to discern this Beauty in every Appearance, the most rugged, black;
j-vvn vbz pns31 r-crq vhz dt vvg n1 pc-acp vvi d n1 p-acp d n1, dt av-ds j, j-jn;
(5) subpart (DIV2)
1934
Image 14
5630
blessed is he who hath a hearing Ear to take in this Musick from every motion, the most sharp, the most confused.
blessed is he who hath a hearing Ear to take in this Music from every motion, the most sharp, the most confused.
vvn vbz pns31 r-crq vhz dt n-vvg n1 pc-acp vvi p-acp d n1 p-acp d n1, dt av-ds j, dt av-ds j-vvn.
(5) subpart (DIV2)
1934
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5632
who moveth, as always carried on in the Chariot, upon the Wings of this Harmony.
who moves, as always carried on in the Chariot, upon the Wings of this Harmony.
r-crq vvz, c-acp av vvn a-acp p-acp dt n1, p-acp dt n2 pp-f d n1.
(5) subpart (DIV2)
1934
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5633
A Caution. Naturalists report a Serpent to be often bred of the Brain, and Marrow of a mans back, when he is dead.A Caution. Naturalists report a Serpent to be often bred of the Brain, and Marrow of a men back, when he is dead.
dt n1. n2 vvb dt n1 pc-acp vbi av vvn pp-f dt n1, cc n1 pp-f dt ng1 n1, c-crq pns31 vbz j.
(5) subpart (DIV2)
1935
Image 14
5634
So too often that Serpentine Spirit, which feedeth upon the dust of sensuality, and beareth an enmity to the Holy and Heavenly Dove, is engendred from the sweetest,
So too often that Serpentine Spirit, which feeds upon the dust of sensuality, and bears an enmity to the Holy and Heavenly Dove, is engendered from the Sweetest,
av av av d j n1, r-crq vvz p-acp dt n1 pp-f n1, cc vvz dt n1 p-acp dt j cc j n1, vbz vvn p-acp dt js,
(5) subpart (DIV2)
1935
Image 14
5635
and most substantial Truths, which are as the Marrow and Brain of Divine Wisdom, when they are become corrupted,
and most substantial Truths, which Are as the Marrow and Brain of Divine Wisdom, when they Are become corrupted,
cc av-ds j n2, r-crq vbr p-acp dt n1 cc n1 pp-f j-jn n1, c-crq pns32 vbr vvn vvn,
(5) subpart (DIV2)
1935
Image 14
5636
and dead notions, in dead and corrupt Spirits.
and dead notions, in dead and corrupt Spirits.
cc j n2, p-acp j cc j n2.
(5) subpart (DIV2)
1935
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5637
How are these two glorious Principles the Golden P•llars on which the Whole Gospel is established;
How Are these two glorious Principles the Golden P•llars on which the whole Gospel is established;
q-crq vbr d crd j n2 dt j n2 p-acp r-crq dt j-jn n1 vbz vvn;
(5) subpart (DIV2)
1935
Image 14
5638
That all Fulness dwelleth in Christ; That every thing of Christ, in Christ is altogether lovely; That all Fullness dwells in christ; That every thing of christ, in christ is altogether lovely;
cst d n1 vvz p-acp np1; cst d n1 pp-f np1, p-acp np1 vbz av j;
(5) subpart (DIV2)
1935
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5639
•mproved by many unto the grossest Pollutions, and greatest Profanenesses? But these are willingly ignorant, that as God is the God of order,
•mproved by many unto the Grossest Pollutions, and greatest Profanenesses? But these Are willingly ignorant, that as God is the God of order,
vvn p-acp d p-acp dt js n2, cc js n2? p-acp d vbr av-j j, cst c-acp np1 vbz dt n1 pp-f n1,
(5) subpart (DIV2)
1935
Image 14
5640
and not of confusion, so all variety lieth in Jesus Christ in that perfect Harmony, which is the Beauty of Holiness,and not of confusion, so all variety lies in jesus christ in that perfect Harmony, which is the Beauty of Holiness,
cc xx pp-f n1, av d n1 vvz p-acp np1 np1 p-acp cst j n1, r-crq vbz dt n1 pp-f n1,
(5) subpart (DIV2)
1935
Image 14
5641
and the excellency of the Divine Wisdom. All natural things stand in Christ in a double Harmony one with another;
and the excellency of the Divine Wisdom. All natural things stand in christ in a double Harmony one with Another;
cc dt n1 pp-f dt j-jn n1. d j n2 vvb p-acp np1 p-acp dt j-jn n1 crd p-acp n-jn;
(5) subpart (DIV2)
1935
Image 14
5642
and with the Divine Nature, as faultless Figures of that purity, and glory in the Eternal Spirit.
and with the Divine Nature, as faultless Figures of that purity, and glory in the Eternal Spirit.
cc p-acp dt j-jn n1, p-acp j n2 pp-f d n1, cc n1 p-acp dt j n1.
(5) subpart (DIV2)
1936
Image 14
5643
So Jesus Christ is both in one, the Image of the Invisible God, and the First-born of every Creature, Colos. 1. 15.
So jesus christ is both in one, the Image of the Invisible God, and the Firstborn of every Creature, Colos 1. 15.
np1 np1 np1 vbz d p-acp pi, dt n1 pp-f dt j np1, cc dt j pp-f d n1, np1 crd crd
(5) subpart (DIV2)
1936
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5644
Then this Beautiful Nature of things in Christ is made a Sacrifice upon the Altar of the Cross in Death;
Then this Beautiful Nature of things in christ is made a Sacrifice upon the Altar of the Cross in Death;
av d j n1 pp-f n2 p-acp np1 vbz vvn dt n1 p-acp dt n1 pp-f dt n1 p-acp n1;
(5) subpart (DIV2)
1937
Image 14
5645
that it may put off the Negative Imperfections, the Shadowy Darkness, Slightness, Confinement, Mutability inseparable from a meer Figure.
that it may put off the Negative Imperfections, the Shadowy Darkness, Slightness, Confinement, Mutability inseparable from a mere Figure.
cst pn31 vmb vvi a-acp dt j-jn n2, dt j n1, n1, n1, n1 j p-acp dt j n1.
(5) subpart (DIV2)
1937
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5646
Thus is this State of things subject to a double Law without it, and above it;
Thus is this State of things Subject to a double Law without it, and above it;
av vbz d n1 pp-f n2 j-jn p-acp dt j-jn n1 p-acp pn31, cc p-acp pn31;
(5) subpart (DIV2)
1937
Image 14
5647
one of its Pattern on the top of the mount above Nature;one of its Pattern on the top of the mount above Nature;
crd pp-f po31 n1 p-acp dt n1 pp-f dt n1 p-acp n1;
(5) subpart (DIV2)
1937
Image 14
5648
the other of Death, that it may by putting off itself in the Shadow put on its truer self in the Eternal Original. Thus we read that Christ, as he was the First-born of the whole Creation became the First-born from the Dead: Colos. 1. 18.
the other of Death, that it may by putting off itself in the Shadow put on its truer self in the Eternal Original. Thus we read that christ, as he was the Firstborn of the Whole Creation became the Firstborn from the Dead: Colos 1. 18.
dt j-jn pp-f n1, cst pn31 vmb p-acp vvg p-acp px31 p-acp dt n1 vvn p-acp po31 jc n1 p-acp dt j j-jn. av pns12 vvb cst np1, c-acp pns31 vbds dt j pp-f dt j-jn n1 vvd dt j p-acp dt j: np1 crd crd
(5) subpart (DIV2)
1937
Image 14
5649
Thus thorow Death, being purified by the Blood of the Lamb the Creature passeth out of that Shadowy State by rending the Vail of Flesh, where it is in Bondage, into the Liberty of the Sons of God, where it is a Royal Law of Life, of Love,
Thus thorough Death, being purified by the Blood of the Lamb the Creature passes out of that Shadowy State by rending the vail of Flesh, where it is in Bondage, into the Liberty of the Sons of God, where it is a Royal Law of Life, of Love,
av p-acp n1, vbg vvn p-acp dt n1 pp-f dt n1 dt n1 vvz av pp-f d j n1 p-acp vvg dt n1 pp-f n1, c-crq pn31 vbz p-acp n1, p-acp dt n1 pp-f dt n2 pp-f np1, c-crq pn31 vbz dt j n1 pp-f n1, pp-f n1,
(5) subpart (DIV2)
1938
Image 14
5650
and of Liberty to itself in the Spirit of God and of Glory. The Heavenly Person of our Lord Jesus is a Circle within a Circle.
and of Liberty to itself in the Spirit of God and of Glory. The Heavenly Person of our Lord jesus is a Circle within a Circle.
cc pp-f n1 p-acp px31 p-acp dt n1 pp-f np1 cc pp-f n1. dt j n1 pp-f po12 n1 np1 vbz dt n1 p-acp dt n1.
(5) subpart (DIV2)
1938
Image 14
5651
1. The first and innermost Circle is the First Image of God in Nature. This comprehendeth the whole Creation.
1. The First and innermost Circle is the First Image of God in Nature. This comprehendeth the Whole Creation.
crd dt ord cc j n1 vbz dt ord n1 pp-f np1 p-acp n1. np1 vvz dt j-jn n1.
(5) subpart (DIV2)
1940
Image 14
5652
This is made up of its Day and Night; Light and Darkness.
This is made up of its Day and Night; Light and Darkness.
d vbz vvn a-acp pp-f po31 n1 cc n1; n1 cc n1.
(5) subpart (DIV2)
1940
Image 14
5653
All things of Light, of Truth and Goodness, are embraced by a Light of Divine Love.
All things of Light, of Truth and goodness, Are embraced by a Light of Divine Love.
av-d n2 pp-f n1, pp-f n1 cc n1, vbr vvn p-acp dt n1 pp-f j-jn n1.
(5) subpart (DIV2)
1940
Image 14
5654
All things of Darkness, of the evil of sin, lye in the Darkness of Divine wrath, where the Evil of Sufferings,
All things of Darkness, of the evil of since, lie in the Darkness of Divine wrath, where the Evil of Sufferings,
av-d n2 pp-f n1, pp-f dt n-jn pp-f n1, vvb p-acp dt n1 pp-f j-jn n1, c-crq dt n-jn pp-f n2,
(5) subpart (DIV2)
1940
Image 14
5655
as a Secret Fire consumeth them. 2. The Circle which immediately infoldeth this, is that of the Death of our Saviour.
as a Secret Fire consumeth them. 2. The Circle which immediately infoldeth this, is that of the Death of our Saviour.
c-acp dt j-jn n1 vvz pno32. crd dt n1 r-crq av-j vvz d, vbz d pp-f dt n1 pp-f po12 n1.
(5) subpart (DIV2)
1940
Image 14
5656
Here the First Image entreth into a Divine Shade, where by degrees it loseth it self and vanisheth,
Here the First Image entereth into a Divine Shade, where by Degrees it loses it self and Vanishes,
av dt ord n1 vvz p-acp dt j-jn n1, c-crq p-acp n2 pn31 vvz pn31 n1 cc vvz,
(5) subpart (DIV2)
1941
Image 14
5657
as to its former appearances in the Figure, sinking into its Eternal Seed.
as to its former appearances in the Figure, sinking into its Eternal Seed.
c-acp p-acp po31 j n2 p-acp dt n1, vvg p-acp po31 j n1.
(5) subpart (DIV2)
1941
Image 14
5658
The Spirit of Glory in this Divine Shade is the Blood of Christ purifying the Heavenly Things in the Creature by washing away the Earthly Forms.
The Spirit of Glory in this Divine Shade is the Blood of christ purifying the Heavenly Things in the Creature by washing away the Earthly Forms.
dt n1 pp-f n1 p-acp d j-jn n1 vbz dt n1 pp-f np1 n-vvg dt j n2 p-acp dt n1 p-acp vvg av dt j n2.
(5) subpart (DIV2)
1941
Image 14
5659
This State the Jews call the lower Paradise, the Paradise, under the Earth.
This State the jews call the lower Paradise, the Paradise, under the Earth.
d n1 dt np2 vvb dt jc n1, dt n1, p-acp dt n1.
(5) subpart (DIV2)
1941
Image 14
5660
For as a Seed hath in it self all the Beautyes, and Sweetnesses of the whole plant under the vail of a naked Grain:
For as a Seed hath in it self all the Beauties, and Sweetnesses of the Whole plant under the Vail of a naked Grain:
c-acp p-acp dt n1 vhz p-acp pn31 n1 d dt n2, cc n2 pp-f dt j-jn n1 p-acp dt n1 pp-f dt j n1:
(5) subpart (DIV2)
1941
Image 14
5661
so here all things are as Spiritual, and Divine Plants full of all Beauty, and Sweetness under the covert of this Purple, Perfumed Shade of our Saviour's Death, to which the Holy Ghost was an anointing of all precious Spices,
so Here all things Are as Spiritual, and Divine Plants full of all Beauty, and Sweetness under the covert of this Purple, Perfumed Shade of our Saviour's Death, to which the Holy Ghost was an anointing of all precious Spices,
av av d n2 vbr a-acp j, cc j-jn n2 j pp-f d n1, cc n1 p-acp dt n1 pp-f d n-jn, j-vvn n1 pp-f po12 ng1 n1, p-acp r-crq dt j n1 vbds dt vvg pp-f d j n2,
(5) subpart (DIV2)
1941
Image 14
5662
and a Lamp shining in the midst of it.
and a Lamp shining in the midst of it.
cc dt n1 vvg p-acp dt n1 pp-f pn31.
(5) subpart (DIV2)
1941
Image 14
5663
This Spirit is also, as a Fountain from Eden running along in the midst of this Paradise,
This Spirit is also, as a Fountain from Eden running along in the midst of this Paradise,
d n1 vbz av, c-acp dt n1 p-acp np1 vvg a-acp p-acp dt n1 pp-f d n1,
(5) subpart (DIV2)
1941
Image 14
5664
like a River, and Gardens under ground in the Secret of the Earth.
like a River, and Gardens under ground in the Secret of the Earth.
av-j dt n1, cc n2 p-acp n1 p-acp dt n-jn pp-f dt n1.
(5) subpart (DIV2)
1941
Image 14
5665
The third Circle is the Kingdom and Glory of Christ. In this the two other Circles are seen, the First thorow the Second,
The third Circle is the Kingdom and Glory of christ. In this the two other Circles Are seen, the First thorough the Second,
dt ord n1 vbz dt n1 cc n1 pp-f np1. p-acp d dt crd n-jn n2 vbr vvn, dt ord p-acp dt ord,
(5) subpart (DIV2)
1942
Image 14
5666
as Faces in a Glass of Glory.
as Faces in a Glass of Glory.
c-acp n2 p-acp dt n1 pp-f n1.
(5) subpart (DIV2)
1942
Image 14
5667
Here the Heaven of the God-Head is open'd, and all things appear as Angels of God ascending,
Here the Heaven of the God-Head is opened, and all things appear as Angels of God ascending,
av dt n1 pp-f dt n1 vbz vvn, cc d n2 vvi p-acp n2 pp-f np1 vvg,
(5) subpart (DIV2)
1942
Image 14
5668
and descending in the Person of Christ. This is the Spring of the Spirit, in which all created Forms flourish like green Leaves,
and descending in the Person of christ. This is the Spring of the Spirit, in which all created Forms flourish like green Leaves,
cc vvg p-acp dt n1 pp-f np1. d vbz dt vvb pp-f dt n1, p-acp r-crq d j-vvn n2 vvb av-j j-jn n2,
(5) subpart (DIV2)
1942
Image 14
5669
and flowry Blossoms in the Tree of Life, never to fall or fade;
and flowery Blossoms in the Tree of Life, never to fallen or fade;
cc j n2 p-acp dt n1 pp-f n1, av-x pc-acp vvi cc vvi;
(5) subpart (DIV2)
1942
Image 14
5670
the Eye of the God-Head as a rising Sun shedding for ever sweet Beams of Love, and Life upon them.
the Eye of the God-Head as a rising Sun shedding for ever sweet Beams of Love, and Life upon them.
dt n1 pp-f dt n1 p-acp dt j-vvg n1 vvg p-acp av j n2 pp-f n1, cc n1 p-acp pno32.
(5) subpart (DIV2)
1942
Image 14
5671
4. The last and greatest Circle, the Crown of Life, and Beauty, is the Glory of the Father.
4. The last and greatest Circle, the Crown of Life, and Beauty, is the Glory of the Father.
crd dt ord cc js n1, dt n1 pp-f n1, cc n1, vbz dt n1 pp-f dt n1.
(5) subpart (DIV2)
1943
Image 14
5672
This is the Autumn, and Season for Ripe Fruit. Now is Jesus returned thither, where he was at first.
This is the Autumn, and Season for Ripe Fruit. Now is jesus returned thither, where he was At First.
d vbz dt n1, cc n1 p-acp j np1 av vbz np1 vvd av, c-crq pns31 vbds p-acp ord.
(5) subpart (DIV2)
1943
Image 14
5673
Now is he revealed, who was from the Beginning. God is the first, and the last; all in all.
Now is he revealed, who was from the Beginning. God is the First, and the last; all in all.
av vbz pns31 vvn, r-crq vbds p-acp dt n1. np1 vbz dt ord, cc dt ord; d p-acp d.
(5) subpart (DIV2)
1943
Image 14
5674
All things see, and enjoy themselves; all things are seen, and enjoyed in their unchangeable Originals.
All things see, and enjoy themselves; all things Are seen, and enjoyed in their unchangeable Originals.
av-d n2 vvi, cc vvi px32; d n2 vbr vvn, cc vvd p-acp po32 j-u n2-jn.
(5) subpart (DIV2)
1943
Image 14
5675
This is that Spiritual and Heavenly Form of Christs Person, into which he is ascended;
This is that Spiritual and Heavenly From of Christ Person, into which he is ascended;
d vbz d j cc j n1 pp-f npg1 n1, p-acp r-crq pns31 vbz vvn;
(5) subpart (DIV2)
1943
Image 14
5676
in which he is, as on the Throne of the Father, which endureth for ever and ever;
in which he is, as on the Throne of the Father, which Endureth for ever and ever;
p-acp r-crq pns31 vbz, c-acp p-acp dt n1 pp-f dt n1, r-crq vvz p-acp av cc av;
(5) subpart (DIV2)
1943
Image 14
5677
in which he hath gathered up all things into one.
in which he hath gathered up all things into one.
p-acp r-crq pns31 vhz vvn a-acp d n2 p-acp crd.
(5) subpart (DIV2)
1943
Image 14
5678
This is that Head of our Lord Jesus, which is of the finest, and solidest Gold.
This is that Head of our Lord jesus, which is of the Finest, and solidest Gold.
d vbz d n1 pp-f po12 n1 np1, r-crq vbz pp-f dt js, cc js n1.
(5) subpart (DIV2)
1943
Image 14
5679
Thus we have seen the Order, in which all things lie in our Saviours Person, according to which he descendeth first, and then ascendeth within himself:
Thus we have seen the Order, in which all things lie in our Saviors Person, according to which he Descendeth First, and then Ascendeth within himself:
av pns12 vhb vvn dt n1, p-acp r-crq d n2 vvb p-acp po12 ng1 n1, vvg p-acp r-crq pns31 vvz ord, cc av vvz p-acp px31:
(5) subpart (DIV2)
1944
Image 14
5680
The Unity of this first and highest Form, which is the Supream and largest Circle, the outmost,
The Unity of this First and highest From, which is the Supreme and Largest Circle, the outmost,
dt n1 pp-f d ord cc js n1, r-crq vbz dt j cc js n1, dt j,
(5) subpart (DIV2)
1944
Image 14
5681
and inmost to all the rest, as their Root, and their Crown, in the bosom of which all the rest lie as Colours and Figures in the Light.
and inmost to all the rest, as their Root, and their Crown, in the bosom of which all the rest lie as Colours and Figures in the Light.
cc j p-acp d dt n1, c-acp po32 n1, cc po32 n1, p-acp dt n1 pp-f r-crq d dt n1 vvb p-acp n2 cc n2 p-acp dt n1.
(5) subpart (DIV2)
1944
Image 14
5682
This so goeth down into the other, that it maketh all one, and resteth itself entirely upon each point of every one,
This so Goes down into the other, that it makes all one, and rests itself entirely upon each point of every one,
np1 av vvz a-acp p-acp dt n-jn, cst pn31 vvz d pi, cc vvz px31 av-j p-acp d n1 pp-f d crd,
(5) subpart (DIV2)
1944
Image 14
5683
and enfoldeth the whole in itself, so that all have the Truth, and the true manifestation of their Being and Beauty only,
and enfoldeth the Whole in itself, so that all have the Truth, and the true manifestation of their Being and Beauty only,
cc vvz dt j-jn p-acp px31, av cst d vhb dt n1, cc dt j n1 pp-f po32 vbg cc n1 av-j,
(5) subpart (DIV2)
1944
Image 14
5684
as they lie in this pure, and perfect Light.
as they lie in this pure, and perfect Light.
c-acp pns32 vvb p-acp d j, cc j n1.
(5) subpart (DIV2)
1944
Image 14
5685
Every inferiour Circle, or Form of things is comprehended in the Superiour, and hath there a double Appearance. 1. In plain. So it is a native Flower in that Mystical Garden;
Every inferior Circle, or From of things is comprehended in the Superior, and hath there a double Appearance. 1. In plain. So it is a native Flower in that Mystical Garden;
d j-jn n1, cc n1 pp-f n2 vbz vvn p-acp dt j-jn, cc vhz a-acp dt j-jn n1. crd p-acp j. av pn31 vbz dt j-jn n1 p-acp d j n1;
(5) subpart (DIV2)
1945
Image 14
5686
a fair feature in that Face of Beauty;
a fair feature in that Face of Beauty;
dt j n1 p-acp d n1 pp-f n1;
(5) subpart (DIV2)
1945
Image 14
5687
a Spirit of that Spirit in that Spirit, one Spirit with it. 2. In Perspective. Thus the lower is seen in the higher,
a Spirit of that Spirit in that Spirit, one Spirit with it. 2. In Perspective. Thus the lower is seen in the higher,
dt n1 pp-f d n1 p-acp d n1, crd n1 p-acp pn31. crd p-acp n1. av dt jc vbz vvn p-acp dt jc,
(5) subpart (DIV2)
1945
Image 14
5688
as at a distance, as at the end of a Cave, as it was in itself,
as At a distance, as At the end of a Cave, as it was in itself,
c-acp p-acp dt n1, c-acp p-acp dt n1 pp-f dt n1, c-acp pn31 vbds p-acp px31,
(5) subpart (DIV2)
1945
Image 14
5689
as passed away according to that fashion of it. Coloss. 2. 17. St. Paul.
as passed away according to that fashion of it. Coloss. 2. 17. Saint Paul.
c-acp vvn av vvg p-acp d n1 pp-f pn31. np1 crd crd n1 np1.
(5) subpart (DIV2)
1945
Image 14
5690
complaineth of those, who intrude themselves into Heavenly mysteries, which they have not seen, not holding the head. These,
Complaineth of those, who intrude themselves into Heavenly Mysteres, which they have not seen, not holding the head. These,
vvz pp-f d, r-crq vvb px32 p-acp j n2, r-crq pns32 vhb xx vvn, xx vvg dt n1. d,
(5) subpart (DIV2)
1946
Image 14
5691
as St. Jude speaketh, are Sensual, that is, men acted only by a natural and common Soul, not having the Spirit. So in those things of our Lord Jesus, which they know,
as Saint U^de speaks, Are Sensual, that is, men acted only by a natural and Common Soul, not having the Spirit. So in those things of our Lord jesus, which they know,
c-acp n1 np1 vvz, vbr j, cst vbz, n2 vvn av-j p-acp dt j cc j n1, xx vhg dt n1. av p-acp d n2 pp-f po12 n1 np1, r-crq pns32 vvb,
(5) subpart (DIV2)
1946
Image 14
5692
as brute Beasts, they corrupt themselves.
as brutus Beasts, they corrupt themselves.
c-acp n1 n2, pns32 vvb px32.
(5) subpart (DIV2)
1946
Image 14
5693
They have not anointed Eyes, to see the Harmony, and Spiritual Beauty of all things in the Person of the Lord.
They have not anointed Eyes, to see the Harmony, and Spiritual Beauty of all things in the Person of the Lord.
pns32 vhb xx vvn n2, pc-acp vvi dt n1, cc j n1 pp-f d n2 p-acp dt n1 pp-f dt n1.
(5) subpart (DIV2)
1946
Image 14
5694
They discern not how the Original, and first Glories by fit steps, shoot forth themselves into Figures,
They discern not how the Original, and First Glories by fit steps, shoot forth themselves into Figures,
pns32 vvb xx c-crq dt j-jn, cc ord n2 p-acp j n2, vvb av px32 p-acp n2,
(5) subpart (DIV2)
1946
Image 14
5695
and Shadows, how they lie hid as the immortal Seed and Substance in them;
and Shadows, how they lie hid as the immortal Seed and Substance in them;
cc n2, c-crq pns32 vvb vvn p-acp dt j n1 cc n1 p-acp pno32;
(5) subpart (DIV2)
1946
Image 14
5753
when once the Body of the Sun appeareth. Look then to Jesus, O poor burthened Spirit.
when once the Body of the Sun appears. Look then to jesus, Oh poor burdened Spirit.
c-crq c-acp dt n1 pp-f dt n1 vvz. n1 av p-acp np1, uh j j-vvn n1.
(5) subpart (DIV2)
1957
Image 14
5696
how like the Invisible, and first Sun, they shine in the midst of them, shine quite thorow them.
how like the Invisible, and First Sun, they shine in the midst of them, shine quite thorough them.
c-crq av-j dt j, cc ord n1, pns32 vvb p-acp dt n1 pp-f pno32, vvb av p-acp pno32.
(5) subpart (DIV2)
1946
Image 14
5697
They behold not the Figures ascending like a Pillar of Smoak perfumed with all the Spices of the Apothecary from this golden Altar of Christs glorious Form comprehending them, and being ever beneath them;
They behold not the Figures ascending like a Pillar of Smoke perfumed with all the Spices of the Apothecary from this golden Altar of Christ glorious From comprehending them, and being ever beneath them;
pns32 vvb xx dt n2 vvg av-j dt n1 pp-f n1 vvn p-acp d dt n2 pp-f dt n1 p-acp d j n1 pp-f npg1 j n1 vvg pno32, cc vbg av p-acp pno32;
(5) subpart (DIV2)
1946
Image 14
5698
how they lose themselves by degrees in the sweet shade of Christs Death; how they spring again new in the brightness of his Resurrection;
how they loose themselves by Degrees in the sweet shade of Christ Death; how they spring again new in the brightness of his Resurrection;
c-crq pns32 vvb px32 p-acp n2 p-acp dt j n1 pp-f npg1 n1; c-crq pns32 vvb av j p-acp dt n1 pp-f po31 n1;
(5) subpart (DIV2)
1946
Image 14
5699
how they lie continually in the Original Glory, where the whole mystery is entirely comprehended, perfected, and finisht.
how they lie continually in the Original Glory, where the Whole mystery is entirely comprehended, perfected, and finished.
c-crq pns32 vvb av-j p-acp dt j-jn n1, c-crq dt j-jn n1 vbz av-j vvn, vvn, cc vvn.
(5) subpart (DIV2)
1946
Image 14
5700
These men set not their hearts upon this glory of the Father in Christ to make that their Righteousness, their Strength,
These men Set not their hearts upon this glory of the Father in christ to make that their Righteousness, their Strength,
d n2 vvb xx po32 n2 p-acp d n1 pp-f dt n1 p-acp np1 pc-acp vvi cst po32 n1, po32 n1,
(5) subpart (DIV2)
1947
Image 14
5701
and their Song in every other Appearance, as in the house of their Pilgrimage.
and their Song in every other Appearance, as in the house of their Pilgrimage.
cc po32 n1 p-acp d j-jn n1, c-acp p-acp dt n1 pp-f po32 n1.
(5) subpart (DIV2)
1947
Image 14
5702
They take no pleasure in the joints of all the members in this Divine Body, which are Jewels wrought by the hand of a skilful workman;
They take no pleasure in the Joints of all the members in this Divine Body, which Are Jewels wrought by the hand of a skilful workman;
pns32 vvb dx n1 p-acp dt n2 pp-f d dt n2 p-acp d j-jn n1, r-crq vbr n2 vvn p-acp dt n1 pp-f dt j n1;
(5) subpart (DIV2)
1947
Image 14
5703
this Unity being itself the mysterious joynt every where setting all, and binding all together in itself in that Wisdom of God, which is this Beautiful Person of whom we speak.
this Unity being itself the mysterious joint every where setting all, and binding all together in itself in that Wisdom of God, which is this Beautiful Person of whom we speak.
d n1 vbg px31 dt j n1 d c-crq vvg d, cc vvg d av p-acp px31 p-acp d n1 pp-f np1, r-crq vbz d j n1 pp-f ro-crq pns12 vvb.
(5) subpart (DIV2)
1947
Image 14
5704
But enough of this Caution, and of the Second Part of Beauty in our beloved, the Harmony in the vari•ty.
But enough of this Caution, and of the Second Part of Beauty in our Beloved, the Harmony in the vari•ty.
p-acp d pp-f d n1, cc pp-f dt ord n1 pp-f n1 p-acp po12 j-vvn, dt n1 p-acp dt n1.
(5) subpart (DIV2)
1948
Image 14
5705
3. The Third Part is the Light in the Harmony, John 8. 12. Our Lord saith of himself;
3. The Third Part is the Light in the Harmony, John 8. 12. Our Lord Says of himself;
crd dt ord n1 vbz dt j p-acp dt n1, np1 crd crd po12 n1 vvz pp-f px31;
(5) subpart (DIV2)
1949
Image 14
5706
I am the Light of the World. I am the Light of the World.
pns11 vbm dt n1 pp-f dt n1.
(5) subpart (DIV2)
1949
Image 14
5707
As the Sun, the chief and most glorious Body, is the Light of all Corporeal and bodily Beings:
As the Sun, the chief and most glorious Body, is the Light of all Corporeal and bodily Beings:
p-acp dt n1, dt j-jn cc av-ds j n1, vbz dt n1 pp-f d j cc j n2:
(5) subpart (DIV2)
1949
Image 14
5708
so this blessed Person of our Saviour, the first and best Spirit is the Light of all Spirits;
so this blessed Person of our Saviour, the First and best Spirit is the Light of all Spirits;
av d j-vvn n1 pp-f po12 n1, dt ord cc js n1 vbz dt n1 pp-f d n2;
(5) subpart (DIV2)
1949
Image 14
5709
the first and most Glorious Form is the Light of all Forms of Things, Bodies, and Spirits.
the First and most Glorious From is the Light of all Forms of Things, Bodies, and Spirits.
dt ord cc av-ds j n1 vbz dt n1 pp-f d n2 pp-f n2, n2, cc n2.
(5) subpart (DIV2)
1949
Image 14
5710
He is the First, the Supream, the universal Light.
He is the First, the Supreme, the universal Light.
pns31 vbz dt ord, dt j, dt j n1.
(5) subpart (DIV2)
1949
Image 14
5711
He is that highest Circle of Light, which rideth forth upon every Circle, or Beam of Light, each point in every Beam, Psal. 36. 9. David saith to God;
He is that highest Circle of Light, which rides forth upon every Circle, or Beam of Light, each point in every Beam, Psalm 36. 9. David Says to God;
pns31 vbz cst js n1 pp-f n1, r-crq vvz av p-acp d n1, cc n1 pp-f n1, d n1 p-acp d n1, np1 crd crd np1 vvz p-acp np1;
(5) subpart (DIV2)
1949
Image 14
5712
In thy Light shall we see Light. In thy Light shall we see Light.
p-acp po21 n1 vmb pns12 vvi n1.
(5) subpart (DIV2)
1949
Image 14
5713
The Light of the Father is Jesus Christ, the express Image and Glory of the Father.
The Light of the Father is jesus christ, the express Image and Glory of the Father.
dt n1 pp-f dt n1 vbz np1 np1, dt j n1 cc n1 pp-f dt n1.
(5) subpart (DIV2)
1949
Image 14
5714
These words of the Psalmist have Two senses. 1. As colours are seen in the light of the Sun;
These words of the Psalmist have Two Senses. 1. As colours Are seen in the Light of the Sun;
np1 n2 pp-f dt n1 vhb crd n2. crd p-acp n2 vbr vvn p-acp dt n1 pp-f dt n1;
(5) subpart (DIV2)
1949
Image 14
5715
so every colour, Light, and Being, the Light of the Sun itself is seen only in the Light of Christs Person, as this pure ▪ and eternal Sun shineth upon every other Light and Form in it,
so every colour, Light, and Being, the Light of the Sun itself is seen only in the Light of Christ Person, as this pure ▪ and Eternal Sun shines upon every other Light and From in it,
av d n1, n1, cc vbg, dt n1 pp-f dt n1 px31 vbz vvn av-j p-acp dt n1 pp-f npg1 n1, p-acp d j ▪ cc j n1 vvz p-acp d j-jn n1 cc n1 p-acp pn31,
(5) subpart (DIV2)
1949
Image 14
5736
and increased, when all lye together in this Fountain of Life, and every One hath this Fountain of Life in Himself.
and increased, when all lie together in this Fountain of Life, and every One hath this Fountain of Life in Himself.
cc vvd, c-crq d vvb av p-acp d n1 pp-f n1, cc d pi vhz d n1 pp-f n1 p-acp px31.
(5) subpart (DIV2)
1952
Image 14
5716
and thorow it. 2. Every thing as it is seen in the Light of this Heavenly Form, is a precious stone of the new Hierusalem. It hath a spark of this everlasting Light, which playeth in it, and is incorruptible.
and thorough it. 2. Every thing as it is seen in the Light of this Heavenly From, is a precious stone of the new Jerusalem. It hath a spark of this everlasting Light, which plays in it, and is incorruptible.
cc p-acp pn31. crd np1 n1 c-acp pn31 vbz vvn p-acp dt n1 pp-f d j n1, vbz dt j n1 pp-f dt j np1. pn31 vhz dt n1 pp-f d j n1, r-crq vvz p-acp pn31, cc vbz j.
(5) subpart (DIV2)
1949
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5717
The Sun is changed into Sack-cloath at the presence of an Angel, whose Light so much excelleth that of the Sun, that it hath no Light,
The Sun is changed into sackcloth At the presence of an Angel, whose Light so much excels that of the Sun, that it hath no Light,
dt n1 vbz vvn p-acp n1 p-acp dt n1 pp-f dt n1, rg-crq n1 av d vvz d pp-f dt n1, cst pn31 vhz dx n1,
(5) subpart (DIV2)
1950
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5718
when that other Light shineth forth.
when that other Light shines forth.
c-crq d j-jn n1 vvz av.
(5) subpart (DIV2)
1950
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5719
The highest Angels vail their Faces with their Wings ▪ lose all their Light and Glory,
The highest Angels Vail their Faces with their Wings ▪ loose all their Light and Glory,
dt js n2 vvb po32 n2 p-acp po32 n2 ▪ vvb d po32 n1 cc n1,
(5) subpart (DIV2)
1950
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5720
when Jesus Christ appeareth upon the white Throne of his proper Forms, and naked Person.
when jesus christ appears upon the white Throne of his proper Forms, and naked Person.
c-crq np1 np1 vvz p-acp dt j-jn n1 pp-f po31 j n2, cc j n1.
(5) subpart (DIV2)
1950
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5721
What manner of Light is this then, how pure, how full of Glory, how unexp•essible, incomprehensible? This Light, this Lustre of the God-Head is that Scene, that Circle in which all the variety, the ravishing Harmony of Things lieth in Christ. This is the Form of his Person.
What manner of Light is this then, how pure, how full of Glory, how unexp•essible, incomprehensible? This Light, this Lustre of the God-Head is that Scene, that Circle in which all the variety, the ravishing Harmony of Things lies in christ. This is the From of his Person.
q-crq n1 pp-f n1 vbz d av, c-crq j, c-crq j pp-f n1, c-crq j, j? d n1, d n1 pp-f dt n1 vbz d n1, cst n1 p-acp r-crq d dt n1, dt j-vvg n1 pp-f n2 vvz p-acp np1. d vbz dt n1 pp-f po31 n1.
(5) subpart (DIV2)
1950
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5722
4. The last Part of Beauty in Christ is the Life in the Light. Life is a Spring of Beings, which maketh every thing fresh, and new every moment.
4. The last Part of Beauty in christ is the Life in the Light. Life is a Spring of Beings, which makes every thing fresh, and new every moment.
crd dt ord n1 pp-f n1 p-acp np1 vbz dt n1 p-acp dt n1. n1 vbz dt n1 pp-f n2, r-crq vvz d n1 j, cc j d n1.
(5) subpart (DIV2)
1951
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5723
Newness is attributed to the Spirit. The oldness of the Letter, and the Newness of the Spirit are opposed one to another,
Newness is attributed to the Spirit. The oldness of the letter, and the Newness of the Spirit Are opposed one to Another,
n1 vbz vvn p-acp dt n1. dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 vbr vvn pi p-acp n-jn,
(5) subpart (DIV2)
1951
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5724
because the Spirit is Life. Life is the Spring of Motion, which is the Chiefest Charm in Beauty,
Because the Spirit is Life. Life is the Spring of Motion, which is the Chiefest Charm in Beauty,
c-acp dt n1 vbz n1. n1 vbz dt n1 pp-f n1, r-crq vbz dt js-jn n1 p-acp n1,
(5) subpart (DIV2)
1951
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5725
and in which all Pleasures consist.
and in which all Pleasures consist.
cc p-acp r-crq d n2 vvi.
(5) subpart (DIV2)
1951
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5726
Jesus Christ, John 8. 12. calleth Himself the Light of Life. The Person of our King is that Light which is the Flower, jesus christ, John 8. 12. calls Himself the Light of Life. The Person of our King is that Light which is the Flower,
np1 np1, np1 crd crd vvz px31 dt n1 pp-f n1. dt n1 pp-f po12 n1 vbz d n1 r-crq vbz dt n1,
(5) subpart (DIV2)
1952
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5727
and Crown of the Divine Life;
and Crown of the Divine Life;
cc n1 pp-f dt j-jn n1;
(5) subpart (DIV2)
1952
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5728
and that life which is the lustre, the Sparkling, the Perfume of this Crown, and Flower.
and that life which is the lustre, the Sparkling, the Perfume of this Crown, and Flower.
cc d n1 r-crq vbz dt n1, dt j-vvg, dt n1 pp-f d n1, cc n1.
(5) subpart (DIV2)
1952
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5729
He is the Fountain of Life. Psal. 36. 9. With thee is the Fountain of Life.
He is the Fountain of Life. Psalm 36. 9. With thee is the Fountain of Life.
pns31 vbz dt n1 pp-f n1. np1 crd crd p-acp pno21 vbz dt n1 pp-f n1.
(5) subpart (DIV2)
1952
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5730
This Lovely Person is the Fountain of Life in the Bosom, and Heart of the Father Himself.
This Lovely Person is the Fountain of Life in the Bosom, and Heart of the Father Himself.
d j n1 vbz dt n1 pp-f n1 p-acp dt n1, cc n1 pp-f dt n1 px31.
(5) subpart (DIV2)
1952
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5731
He is the Quickning Spirit, 1 Cor. 15. 45. The Lord is that Spirit which is in its own Essence, and proper Form:
He is the Quickening Spirit, 1 Cor. 15. 45. The Lord is that Spirit which is in its own Essence, and proper From:
pns31 vbz dt j-vvg n1, crd np1 crd crd dt n1 vbz d n1 r-crq vbz p-acp po31 d n1, cc j n1:
(5) subpart (DIV2)
1952
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5732
Life itself in the Fountain, where it is most pure, most plentiful, most powerful, most pleasant.Life itself in the Fountain, where it is most pure, most plentiful, most powerful, most pleasant.
n1 px31 p-acp dt n1, c-crq pn31 vbz av-ds j, av-ds j, av-ds j, av-ds j.
(5) subpart (DIV2)
1952
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5733
How do all Varieties of things 〈 ◊ 〉 in the Youth of all Beauty in this Fountain of Life? How do they renew their youth, their Beauties every moment, endlesly? Into what mutual traffick of Beauties,
How do all Varieties of things 〈 ◊ 〉 in the Youth of all Beauty in this Fountain of Life? How do they renew their youth, their Beauty's every moment, endlessly? Into what mutual traffic of Beauty's,
q-crq vdb d n2 pp-f n2 〈 sy 〉 p-acp dt n1 pp-f d n1 p-acp d n1 pp-f n1? q-crq vdb pns32 vvi po32 n1, po32 n2 d n1, av-j? p-acp r-crq j n1 pp-f n2,
(5) subpart (DIV2)
1952
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5734
and Sweetnesses, into what uncessant, Sprightly, Pleasant motions, what Divine Acts of Love, Joy, Delight do they spring up? How is the Beauty,
and Sweetnesses, into what uncessant, Sprightly, Pleasant motions, what Divine Acts of Love, Joy, Delight do they spring up? How is the Beauty,
cc n2, p-acp r-crq j, j, j n2, r-crq j-jn n2 pp-f n1, n1, n1 vdb pns32 vvi a-acp? q-crq vbz dt n1,
(5) subpart (DIV2)
1952
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5735
and Joy of All fulfilled in every one? How are all the Beauties, and Joys of All eternally varied, multiplyed,
and Joy of All fulfilled in every one? How Are all the Beauty's, and Joys of All eternally varied, multiplied,
cc n1 pp-f d vvn p-acp d crd? q-crq vbr d dt n2, cc n2 pp-f d av-j vvn, vvn,
(5) subpart (DIV2)
1952
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5737
This Person of Christ is the Fountain of the Divine Life, that Springing Fulness of the Divine Nature in each Form. Here the Father, the Supreme Love eternally generateth the Son, the Original Beauty. Both in the Spirit eternally embrace each other, infuse themselves into each other, renew themselves each in other, which is the First and Universal Joy, the Fountain of Delights.
This Person of christ is the Fountain of the Divine Life, that Springing Fullness of the Divine Nature in each Form Here the Father, the Supreme Love eternally generateth the Son, the Original Beauty. Both in the Spirit eternally embrace each other, infuse themselves into each other, renew themselves each in other, which is the First and Universal Joy, the Fountain of Delights.
d n1 pp-f np1 vbz dt n1 pp-f dt j-jn n1, cst j-vvg n1 pp-f dt j-jn n1 p-acp d np1 av dt n1, dt j n1 av-j vvz dt n1, dt j-jn n1. av-d p-acp dt n1 av-j vvi d n-jn, vvb px32 p-acp d n-jn, vvi px32 d p-acp n-jn, r-crq vbz dt ord cc j-u n1, dt n1 pp-f n2.
(5) subpart (DIV2)
1953
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5738
Use. Make the Single Person of Christ the Sole Ground of your Faith; the onely Object of your Love;Use. Make the Single Person of christ the Sole Ground of your Faith; the only Object of your Love;
n1. vvb dt j n1 pp-f np1 dt j n1 pp-f po22 n1; dt j n1 pp-f po22 n1;
(5) subpart (DIV2)
1954
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5739
the Fountain of all your Comfort and Ioy. 1. Make the Single Person of Christ the Sole Ground of your Faith.
the Fountain of all your Comfort and Joy 1. Make the Single Person of christ the Sole Ground of your Faith.
dt n1 pp-f d po22 n1 cc n1 crd vvb dt j n1 pp-f np1 dt j n1 pp-f po22 n1.
(5) subpart (DIV2)
1954
Image 14
5740
Rom. 10. 17. Faith cometh by Hearing, and Hearing by the Word of God. Rom. 10. 17. Faith comes by Hearing, and Hearing by the Word of God.
np1 crd crd n1 vvz p-acp vvg, cc vvg p-acp dt n1 pp-f np1.
(5) subpart (DIV2)
1955
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5741
Our Jesus in His Spiritual Form of Glory is the Word of God, as the Sun itself is Lux, the First Light. The Scriptures are the Word of God, as the Sun-shine, Lumen, the Secundary Light. The First is a Living Light, a Light of Life.
Our jesus in His Spiritual From of Glory is the Word of God, as the Sun itself is Lux, the First Light. The Scriptures Are the Word of God, as the Sunshine, Lumen, the Secondary Light. The First is a Living Light, a Light of Life.
po12 np1 p-acp po31 j n1 pp-f n1 vbz dt n1 pp-f np1, p-acp dt n1 px31 vbz fw-la, dt ord n1. dt n2 vbr dt n1 pp-f np1, p-acp dt n1, fw-la, dt j n1. dt ord vbz dt j-vvg n1, dt n1 pp-f n1.
(5) subpart (DIV2)
1955
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5742
The Second in it self is Light alone without Life.
The Second in it self is Light alone without Life.
dt ord p-acp pn31 n1 vbz j av-j p-acp n1.
(5) subpart (DIV2)
1955
Image 14
5743
Look thorow the outward Word for the Person of Christ. When He cometh in to thy Soul by His Spiritual Appearance, He will be a Light of Life in thee, at once revealing His Excellencies in thee;
Look thorough the outward Word for the Person of christ. When He comes in to thy Soul by His Spiritual Appearance, He will be a Light of Life in thee, At once revealing His Excellencies in thee;
n1 p-acp dt j n1 p-acp dt n1 pp-f np1. c-crq pns31 vvz p-acp p-acp po21 n1 p-acp po31 j n1, pns31 vmb vbi dt n1 pp-f n1 p-acp pno21, p-acp a-acp vvg po31 n2 p-acp pno21;
(5) subpart (DIV2)
1955
Image 14
5744
Giving thee an Eye to see these Excellencies, by this Sight Setting them in thine Heart, Setting thine Heart ▪ upon them, as a Root of Faith.
Giving thee an Eye to see these Excellencies, by this Sighed Setting them in thine Heart, Setting thine Heart ▪ upon them, as a Root of Faith.
vvg pno21 dt n1 pc-acp vvi d n2, p-acp d n1 vvg pno32 p-acp po21 n1, vvg po21 n1 ▪ p-acp pno32, c-acp dt n1 pp-f n1.
(5) subpart (DIV2)
1955
Image 14
5745
Esa. 45. 22. Look to me, and be saved all ye ends of the Earth; Isaiah 45. 22. Look to me, and be saved all the ends of the Earth;
np1 crd crd n1 p-acp pno11, cc vbi vvn d dt n2 pp-f dt n1;
(5) subpart (DIV2)
1956
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5746
saith Jesus from His Throne, High, and lifted up, on which Esay saw Him sitting, which is His Divine Form. Behold!
Says jesus from His Throne, High, and lifted up, on which Isaiah saw Him sitting, which is His Divine Form Behold!
vvz np1 p-acp po31 n1, j, cc vvd a-acp, p-acp r-crq np1 vvd pno31 vvg, r-crq vbz po31 j-jn np1 vvb!
(5) subpart (DIV2)
1956
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5747
the Person of thy Saviour setteth it self before thee to attract and allure thine Eye by the Light of His Beauties. When thou lookest to Him.
the Person of thy Saviour sets it self before thee to attract and allure thine Eye by the Light of His Beauty's. When thou Lookest to Him.
dt n1 pp-f po21 n1 vvz pn31 n1 p-acp pno21 pc-acp vvi cc vvi po21 n1 p-acp dt n1 pp-f po31 n2. c-crq pns21 vv2 p-acp pno31.
(5) subpart (DIV2)
1956
Image 14
5748
He holdeth thine Heart fast for ever fixt, as a Seal, upon His Heavenly form by the Fulness of all things Good, Great, and Glorious in Himself:
He holds thine Heart fast for ever fixed, as a Seal, upon His Heavenly from by the Fullness of all things Good, Great, and Glorious in Himself:
pns31 vvz po21 n1 av-j c-acp av vvn, c-acp dt n1, p-acp po31 j n1 p-acp dt n1 pp-f d n2 j, j, cc j p-acp px31:
(5) subpart (DIV2)
1956
Image 14
5749
He soweth the seed of his own Form and Fulness in thee by the flowing forth of the Life together with the Light of his Beauties.
He Soweth the seed of his own From and Fullness in thee by the flowing forth of the Life together with the Light of his Beauty's.
pns31 vvz dt n1 pp-f po31 d n1 cc n1 p-acp pno21 p-acp dt j-vvg av pp-f dt n1 av p-acp dt n1 pp-f po31 n2.
(5) subpart (DIV2)
1956
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5750
All Objects for Faith to fix upon; the answers of all objections against believing; the way to believe; the power of believing; the act of Faith itself;
All Objects for Faith to fix upon; the answers of all objections against believing; the Way to believe; the power of believing; the act of Faith itself;
d n2 p-acp n1 pc-acp vvi p-acp; dt n2 pp-f d n2 p-acp vvg; dt n1 pc-acp vvi; dt n1 pp-f vvg; dt n1 pp-f n1 px31;
(5) subpart (DIV2)
1957
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5751
with the Sweetness, and Fruits of it;
with the Sweetness, and Fruits of it;
p-acp dt n1, cc n2 pp-f pn31;
(5) subpart (DIV2)
1957
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5752
all these lie folded up in the rich Treasury of Christs Person; all these flow in at once upon the Soul, spring up together in it, at the unvailing of the Face of the Lord Jesus; as the whole knot of Beams pour out themselves in a moment thorow all the Air to enlighten, quicken, beautify and cheer it,
all these lie folded up in the rich Treasury of Christ Person; all these flow in At once upon the Soul, spring up together in it, At the unvailing of the Face of the Lord jesus; as the Whole knot of Beams pour out themselves in a moment thorough all the Air to enlighten, quicken, beautify and cheer it,
d d n1 vvn a-acp p-acp dt j n1 pp-f npg1 n1; d d n1 p-acp p-acp a-acp p-acp dt n1, vvb a-acp av p-acp pn31, p-acp dt j-vvg pp-f dt n1 pp-f dt n1 np1; p-acp dt j-jn n1 pp-f n2 vvb av px32 p-acp dt n1 p-acp d dt n1 pc-acp vvi, vvb, vvi cc vvi pn31,
(5) subpart (DIV2)
1957
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5754
Look to him that his Light may shew him; that his Living Light may be an Eye in thee to see him;
Look to him that his Light may show him; that his Living Light may be an Eye in thee to see him;
n1 p-acp pno31 cst po31 n1 vmb vvi pno31; cst po31 j-vvg n1 vmb vbi dt n1 p-acp pno21 pc-acp vvi pno31;
(5) subpart (DIV2)
1957
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5755
that thorow this Eye thou mayst drink in by the streams of this Light of Life, him,
that thorough this Eye thou Mayest drink in by the streams of this Light of Life, him,
cst p-acp d n1 pns21 vm2 vvi p-acp p-acp dt n2 pp-f d n1 pp-f n1, pno31,
(5) subpart (DIV2)
1957
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5756
and all his Beauties to be a Well springing up to all Grace and Glory, to everlasting Life in thee.
and all his Beauty's to be a Well springing up to all Grace and Glory, to everlasting Life in thee.
cc d po31 n2 pc-acp vbi dt av vvg a-acp p-acp d n1 cc n1, p-acp j n1 p-acp pno21.
(5) subpart (DIV2)
1957
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5757
I shall divide this Exhortation into Two Parts.
I shall divide this Exhortation into Two Parts.
pns11 vmb vvi d n1 p-acp crd n2.
(5) subpart (DIV2)
1958
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5758
1. Let the single Person of Christ be the only ground of Faith in thee unto justification, Es. 60. 1. Arise, and shine; for the Glory of the Lord is risen upon thee.
1. Let the single Person of christ be the only ground of Faith in thee unto justification, Es. 60. 1. Arise, and shine; for the Glory of the Lord is risen upon thee.
crd vvb dt j n1 pp-f np1 vbi dt av-j vvn pp-f n1 p-acp pno21 p-acp n1, np1 crd crd vvb, cc vvi; p-acp dt n1 pp-f dt n1 vbz vvn p-acp pno21.
(5) subpart (DIV2)
1959
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5759
Thou who lyest in the Dust, bearing thy shame, as one free among the Dead, be no longer unbelieving, but believe.
Thou who liest in the Dust, bearing thy shame, as one free among the Dead, be no longer unbelieving, but believe.
pns21 r-crq vv2 p-acp dt n1, vvg po21 n1, c-acp pi j p-acp dt j, vbb av-dx av-jc vvg, cc-acp vvb.
(5) subpart (DIV2)
1959
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5760
The Person of Christ in the Glory of the Father is risen upon thee, filleth all things round about thee;The Person of christ in the Glory of the Father is risen upon thee, fills all things round about thee;
dt n1 pp-f np1 p-acp dt n1 pp-f dt n1 vbz vvn p-acp pno21, vvz d n2 av-j p-acp pno21;
(5) subpart (DIV2)
1959
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5761
arise and shine in the brightness of his Appearance. Consider the Fulness of Beauties in Christ, and say thus with thy self;
arise and shine in the brightness of his Appearance. Consider the Fullness of Beauty's in christ, and say thus with thy self;
vvb cc vvi p-acp dt n1 pp-f po31 n1. np1 dt n1 pp-f n2 p-acp np1, cc vvb av p-acp po21 n1;
(5) subpart (DIV2)
1959
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5762
Hath the Sun Beauty enough to gild every Dung-hill, and Dung-heap here below, though that be on Earth, Hath the Sun Beauty enough to gild every Dunghill, and Dungheap Here below, though that be on Earth,
vhz dt n1 n1 av-d pc-acp vvi d n1, cc n1 av a-acp, cs d vbb p-acp n1,
(5) subpart (DIV2)
1959
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5763
and he in Heaven? Is not my Jesus then rich enough in Glories to overspread my shame,and he in Heaven? Is not my jesus then rich enough in Glories to overspread my shame,
cc pns31 p-acp n1? vbz xx po11 np1 av j av-d p-acp n2 pc-acp vvi po11 n1,
(5) subpart (DIV2)
1959
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5764
and nakedness, to make my Person shine in the Beams of his; though he be higher than the Heavens;
and nakedness, to make my Person shine in the Beams of his; though he be higher than the Heavens;
cc n1, pc-acp vvi po11 n1 vvi p-acp dt n2 pp-f png31; cs pns31 vbb jc cs dt n2;
(5) subpart (DIV2)
1959
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5765
I fal'n down to the nethermost parts of the Earth? Ther Person of Christ is an overflowing Sea of Spiritual Beauties.
I fallen down to the nethermost parts of the Earth? There Person of christ is an overflowing Sea of Spiritual Beauty's.
pns11 vvn a-acp p-acp dt j n2 pp-f dt n1? a-acp n1 pp-f np1 vbz dt j-vvg n1 pp-f j n2.
(5) subpart (DIV2)
1959
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5766
For all Fulness dwelleth in him. If thou canst not cast thy self into him;
For all Fullness dwells in him. If thou Canst not cast thy self into him;
p-acp d n1 vvz p-acp pno31. cs pns21 vm2 xx vvi po21 n1 p-acp pno31;
(5) subpart (DIV2)
1960
Image 14
5767
stand still, and see how he breaks forth on every side, cometh on upon thee with mighty Floods, with a Deluge of Light and Beauty till he cover thee,
stand still, and see how he breaks forth on every side, comes on upon thee with mighty Floods, with a Deluge of Light and Beauty till he cover thee,
vvb av, cc vvb c-crq pns31 vvz av p-acp d n1, vvz a-acp p-acp pno21 p-acp j n2, p-acp dt n1 pp-f n1 cc n1 c-acp pns31 vvi pno21,
(5) subpart (DIV2)
1960
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5768
and swallow thee up into his Bottomless depths of pure and Divine Glory, as a vessel in the Ocean, which is fill'd within,
and swallow thee up into his Bottomless depths of pure and Divine Glory, as a vessel in the Ocean, which is filled within,
cc vvb pno21 a-acp p-acp po31 j n2 pp-f j cc j-jn n1, c-acp dt n1 p-acp dt n1, r-crq vbz vvn a-acp,
(5) subpart (DIV2)
1960
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5769
and overflown without with the Waters of the great, and wide Sea.
and overflown without with the Waters of the great, and wide Sea.
cc vvn p-acp p-acp dt n2 pp-f dt j, cc j n1
(5) subpart (DIV2)
1960
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5770
2. Let the single Person of Christ be the sole Ground of Faith unto Sanctification. All Fulness, the Fulness of a Sea, and of a Spring, is in Jesus Christ, Num. 21. 17, 18. You have an excellent Figure in a History.
2. Let the single Person of christ be the sole Ground of Faith unto Sanctification. All Fullness, the Fullness of a Sea, and of a Spring, is in jesus christ, Num. 21. 17, 18. You have an excellent Figure in a History.
crd vvb dt j n1 pp-f np1 vbi dt j n1 pp-f n1 p-acp n1. av-d n1, dt n1 pp-f dt n1, cc pp-f dt n1, vbz p-acp np1 np1, np1 crd crd, crd pn22 vhb dt j n1 p-acp dt n1.
(5) subpart (DIV2)
1961
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5771
The Children of Israel wanted water in the Wilderness. God gave them a Well. Then they sung this Song.
The Children of Israel wanted water in the Wilderness. God gave them a Well. Then they sung this Song.
dt n2 pp-f np1 vvd n1 p-acp dt n1. np1 vvd pno32 dt av. cs pns32 vvd d n1.
(5) subpart (DIV2)
1961
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5772
They encompassed the Well; they sung to it, Spring O Well; the Princes digged it with their Staves at the direction of the Law-giver. They encompassed the Well; they sung to it, Spring Oh Well; the Princes dug it with their Staves At the direction of the Lawgiver.
pns32 vvd dt av; pns32 vvd p-acp pn31, vvb uh av; dt n2 vvd pn31 p-acp po32 n2 p-acp dt n1 pp-f dt n1.
(5) subpart (DIV2)
1961
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5809
The Love of a Saint to Jesus Christ is a Daily Death; a Separation from all created Objects, a Retirement out of this whole World visible,
The Love of a Saint to jesus christ is a Daily Death; a Separation from all created Objects, a Retirement out of this Whole World visible,
dt vvb pp-f dt n1 p-acp np1 np1 vbz dt j n1; dt n1 p-acp d j-vvn n2, dt n1 av pp-f d j-jn n1 j,
(5) subpart (DIV2)
1969
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5773
Dost thou want streams of Grace? Is thy Soul a dry and barren Wilderness? Behold Jesus, whom God hath given thee for a Well. At the direction of this Law-giver dig up the ground in thine heart, till this Well, this Jesus appear.
Dost thou want streams of Grace? Is thy Soul a dry and barren Wilderness? Behold jesus, whom God hath given thee for a Well. At the direction of this Lawgiver dig up the ground in thine heart, till this Well, this jesus appear.
vd2 pns21 vvi n2 pp-f n1? vbz po21 n1 dt j cc j n1? vvb np1, ro-crq np1 vhz vvn pno21 p-acp dt av. p-acp dt n1 pp-f d n1 vvi a-acp dt n1 p-acp po21 n1, c-acp d av, d np1 vvb.
(5) subpart (DIV2)
1961
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5774
Then whatever Grace thou wantest, at all times encompass his Spiritual Person in thy Soul, and sing to him; Spring O Well.
Then whatever Grace thou Wantest, At all times encompass his Spiritual Person in thy Soul, and sing to him; Spring Oh Well.
av r-crq n1 pns21 vv2, p-acp d n2 vvi po31 j n1 p-acp po21 n1, cc vvi p-acp pno31; vvb uh av.
(5) subpart (DIV2)
1961
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5775
Joh. 4. 14. The Water which I will give him, saith Jesus Christ, shall be a Well springing up in Him unto everlasting Life. John 4. 14. The Water which I will give him, Says jesus christ, shall be a Well springing up in Him unto everlasting Life.
np1 crd crd dt n1 r-crq pns11 vmb vvi pno31, vvz np1 np1, vmb vbi dt av vvg a-acp p-acp pno31 p-acp j n1.
(5) subpart (DIV2)
1962
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5776
Take but in One Drop, the least Drop of the Sweetness of Christ, the least glance of His Beauty into thy Spirit;
Take but in One Drop, the least Drop of the Sweetness of christ, the least glance of His Beauty into thy Spirit;
vvb p-acp p-acp crd n1, dt ds n1 pp-f dt n1 pp-f np1, dt ds n1 pp-f po31 n1 p-acp po21 n1;
(5) subpart (DIV2)
1962
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5777
in this thou takest in the Person of Christ Himself, the Fountain, that shall spring up within thee unto the Life of Holiness which is the same for Nature and Duration with Eternal Life in Heaven; Divine, and Incorruptible.
in this thou Takest in the Person of christ Himself, the Fountain, that shall spring up within thee unto the Life of Holiness which is the same for Nature and Duration with Eternal Life in Heaven; Divine, and Incorruptible.
p-acp d pns21 vv2 p-acp dt n1 pp-f np1 px31, dt n1, cst vmb vvi a-acp p-acp pno21 p-acp dt n1 pp-f n1 r-crq vbz dt d p-acp n1 cc n1 p-acp j n1 p-acp n1; j-jn, cc j.
(5) subpart (DIV2)
1962
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5778
2. Make the Single Person of Christ the only Object of thy Love.
2. Make the Single Person of christ the only Object of thy Love.
crd vvb dt j n1 pp-f np1 dt j n1 pp-f po21 n1.
(5) subpart (DIV2)
1963
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5779
Let all the Fulness of thy Love be poured forth upon this Person, which hath All Fulness of Beauty in Him.
Let all the Fullness of thy Love be poured forth upon this Person, which hath All Fullness of Beauty in Him.
vvb d dt n1 pp-f po21 vvb vbb vvn av p-acp d n1, r-crq vhz d n1 pp-f n1 p-acp pno31.
(5) subpart (DIV2)
1963
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5780
There is a Twofold Love; of Benevolence; of Complacency. 1. Love thy Lord Jesus with all thy Love of Benevolence.
There is a Twofold Love; of Benevolence; of Complacency. 1. Love thy Lord jesus with all thy Love of Benevolence.
pc-acp vbz dt j n1; pp-f n1; pp-f n1. crd vvb po21 n1 np1 p-acp d po21 n1 pp-f n1.
(5) subpart (DIV2)
1964
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5781
St. Paul complaineth, Philip. 2. 21. Every man seeketh his own things: no man the things of Jesus Christ.
Saint Paul Complaineth, Philip. 2. 21. Every man seeks his own things: no man the things of jesus christ.
n1 np1 vvz, n1. crd crd np1 n1 vvz po31 d n2: uh-dx n1 dt n2 pp-f np1 np1.
(5) subpart (DIV2)
1965
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5782
Seek, and pray for the prosperity of Jesus Christ all thy daies in His Truths, in His Graces; in His Glory thorow the whole Earth;
Seek, and pray for the Prosperity of jesus christ all thy days in His Truths, in His Graces; in His Glory thorough the Whole Earth;
vvb, cc vvb p-acp dt n1 pp-f np1 np1 d po21 n2 p-acp po31 n2, p-acp po31 n2; p-acp po31 n1 p-acp dt j-jn n1;
(5) subpart (DIV2)
1965
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5783
in His Church; in every Creature, where he is sown as a Seed.
in His Church; in every Creature, where he is sown as a Seed.
p-acp po31 n1; p-acp d n1, c-crq pns31 vbz vvn p-acp dt n1.
(5) subpart (DIV2)
1965
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5784
Love him with the Love of Wife, Children, Friend, Country, Parents, Life, In Isaac shall thy Seed be called, said God to Abraham. In Jesus let all Relations,
Love him with the Love of Wife, Children, Friend, Country, Parents, Life, In Isaac shall thy Seed be called, said God to Abraham. In jesus let all Relations,
n1 pno31 p-acp dt n1 pp-f n1, n2, n1, n1, n2, n1, p-acp np1 vmb po21 n1 vbi vvn, vvd np1 p-acp np1. p-acp np1 vvb d n2,
(5) subpart (DIV2)
1965
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5785
even of thy self, to thy self, have their Name, Truth and Vertue to thee.
even of thy self, to thy self, have their Name, Truth and Virtue to thee.
av pp-f po21 n1, p-acp po21 n1, vhb po32 n1, n1 cc n1 p-acp pno21.
(5) subpart (DIV2)
1965
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5786
Let all those Blessings, with which thou shalt bless any of these, come upon the Head of the Lord Jesus. Wish well to, bless all these in the name of the Lord Jesus. Say continually, let the Immortal Word upon its Wheels run,
Let all those Blessings, with which thou shalt bless any of these, come upon the Head of the Lord jesus. Wish well to, bless all these in the name of the Lord jesus. Say continually, let the Immortal Word upon its Wheels run,
vvb d d n2, p-acp r-crq pns21 vm2 vvi d pp-f d, vvb p-acp dt n1 pp-f dt n1 np1. vvb av p-acp, vvb d d p-acp dt n1 pp-f dt n1 np1. vvb av-j, vvb dt j n1 p-acp po31 n2 vvb,
(5) subpart (DIV2)
1965
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5787
and be glorified thorow all these, thorow the whole Heavens and Earth.
and be glorified thorough all these, thorough the Whole Heavens and Earth.
cc vbi vvn p-acp d d, p-acp dt j-jn n2 cc n1.
(5) subpart (DIV2)
1965
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5788
Those that are Florists and love Flowers, procure the choicest slips of Flowers, set them in their Gardens, water them, watch them, cherish them with the greatest tenderness and care.
Those that Are Florists and love Flowers, procure the Choicest slips of Flowers, Set them in their Gardens, water them, watch them, cherish them with the greatest tenderness and care.
d cst vbr n2 cc n1 n2, vvb dt js n2 pp-f n2, vvb pno32 p-acp po32 n2, n1 pno32, vvb pno32, vvb pno32 p-acp dt js n1 cc n1.
(5) subpart (DIV2)
1965
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5789
So do thou love Jesus Christ. Be continually sowing and setting him, his Beauties in thine own, in every Spirit, in every Appearance.
So do thou love jesus christ. Be continually sowing and setting him, his Beauty's in thine own, in every Spirit, in every Appearance.
av vdb pns21 n1 np1 np1. vbb av-j vvg cc vvg pno31, po31 n2 p-acp po21 d, p-acp d n1, p-acp d n1.
(5) subpart (DIV2)
1965
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5790
Water them, cherish them by Word, Example, Faith, Prayer. Go out often into the Fields; go down often into the Gardens to see whether these precious Plants bud and Blossom.
Water them, cherish them by Word, Exampl, Faith, Prayer. Go out often into the Fields; go down often into the Gardens to see whither these precious Plants bud and Blossom.
n1 pno32, vvb pno32 p-acp n1, n1, n1, n1. vvb av av p-acp dt n2; vvb a-acp av p-acp dt n2 pc-acp vvi cs d j n2 vvi cc n1.
(5) subpart (DIV2)
1965
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5791
2. Love the Person of thy Beloved with all thy Love of Complacency, Prov. 18. 1. A man through desire se•arating himself, intermedleth with all Wisdom, or with all Substance.
2. Love the Person of thy beloved with all thy Love of Complacency, Curae 18. 1. A man through desire se•arating himself, intermeddleth with all Wisdom, or with all Substance.
crd n1 dt n1 pp-f po21 j-vvn p-acp d po21 n1 pp-f n1, np1 crd crd dt n1 p-acp n1 n-vvg n1, vvz p-acp d n1, cc p-acp d n1.
(5) subpart (DIV2)
1966
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5792
Behold here the Spouse her love of Complacency to her Spiritual Bridegroom in three Steps; Desire; Separation; Enjoyment.Behold Here the Spouse her love of Complacency to her Spiritual Bridegroom in three Steps; Desire; Separation; Enjoyment.
vvb av dt n1 po31 n1 pp-f n1 p-acp po31 j n1 p-acp crd vvz; vvb; n1; n1.
(5) subpart (DIV2)
1966
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5793
1. Desire. Thy Saviour is called in the Prophet, Hag. 2. 7. The desire of all Nations.
1. Desire. Thy Saviour is called in the Prophet, Hag. 2. 7. The desire of all nations.
crd vvb. po21 n1 vbz vvn p-acp dt n1, np1 crd crd dt n1 pp-f d n2.
(5) subpart (DIV2)
1967
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5794
Thy Jesus, who hath all Beauties for all Eyes and Spirits, who hath all desirable things in himself, is the desire of all Nations.
Thy jesus, who hath all Beauty's for all Eyes and Spirits, who hath all desirable things in himself, is the desire of all nations.
po21 np1, r-crq vhz d n2 p-acp d n2 cc n2, r-crq vhz d j n2 p-acp px31, vbz dt n1 pp-f d n2.
(5) subpart (DIV2)
1967
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5795
Shall not he then be the desire of all Principles, and Powers of Life or Being, in thy whole Spirit, Soul,
Shall not he then be the desire of all Principles, and Powers of Life or Being, in thy Whole Spirit, Soul,
vmb xx pns31 av vbi dt n1 pp-f d n2, cc n2 pp-f n1 cc vbg, p-acp po21 j-jn n1, n1,
(5) subpart (DIV2)
1967
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5796
and Body? shall not he be the Object of all thy desires? This Person, who is the Sealed Sum,
and Body? shall not he be the Object of all thy Desires? This Person, who is the Sealed Sum,
cc n1? vmb xx pns31 vbi dt n1 pp-f d po21 n2? d n1, r-crq vbz dt j-vvn n1,
(5) subpart (DIV2)
1967
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5797
and perfection of all Beauties, putteth this Song into thy mouth, Can. 7. 10. My Beloved is mine,
and perfection of all Beauty's, putteth this Song into thy Mouth, Can. 7. 10. My beloved is mine,
cc n1 pp-f d n2, vvz d n1 p-acp po21 n1, vmb. crd crd po11 j-vvn vbz png11,
(5) subpart (DIV2)
1967
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5798
and I am his, and his desire is towards me. As the word there signifieth;and I am his, and his desire is towards me. As the word there signifies;
cc pns11 vbm po31, cc po31 n1 vbz p-acp pno11. p-acp dt n1 a-acp vvz;
(5) subpart (DIV2)
1967
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5799
he continually is circling round about me, hovering over me with the Eyes of all his Beauties, and Loves, upon me;
he continually is circling round about me, hovering over me with the Eyes of all his Beauty's, and Loves, upon me;
pns31 av-j vbz vvg j p-acp pno11, vvg p-acp pno11 p-acp dt n2 pp-f d po31 n2, cc vvz, p-acp pno11;
(5) subpart (DIV2)
1967
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5800
as a Kite about his Prey. Do thou add to thy Song this part also; and my desire is toward him, Psal. 27. David saith;
as a Kite about his Prey. Do thou add to thy Song this part also; and my desire is towards him, Psalm 27. David Says;
c-acp dt n1 p-acp po31 n1. vdb pns21 vvi p-acp po21 n1 d n1 av; cc po11 n1 vbz p-acp pno31, np1 crd np1 vvz;
(5) subpart (DIV2)
1967
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5801
one thing have I desired of the Lord, that I may be all the days of my life in his Temple, beholding his Beauty, and seeking still. one thing have I desired of the Lord, that I may be all the days of my life in his Temple, beholding his Beauty, and seeking still.
crd n1 vhb pns11 vvn pp-f dt n1, cst pns11 vmb vbi d dt n2 pp-f po11 n1 p-acp po31 n1, vvg po31 n1, cc vvg av.
(5) subpart (DIV2)
1967
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5802
The Heavenly Form of Christ is the Temple, or Palace; and the God, or King in it, the Beauty of all.
The Heavenly From of christ is the Temple, or Palace; and the God, or King in it, the Beauty of all.
dt j n1 pp-f np1 vbz dt n1, cc n1; cc dt np1, cc n1 p-acp pn31, dt n1 pp-f d.
(5) subpart (DIV2)
1967
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5803
Say thou to Jesus Christ: I now, for what is my sighing before thee? This is all my desire;
Say thou to jesus christ: I now, for what is my sighing before thee? This is all my desire;
np1 pns21 p-acp np1 np1: pns11 av, p-acp r-crq vbz po11 j-vvg p-acp pno21? d vbz d po11 n1;
(5) subpart (DIV2)
1967
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5804
that I may be continually in the Heavenly Light, and Divine Form of thy Person;
that I may be continually in the Heavenly Light, and Divine From of thy Person;
cst pns11 vmb vbi av-j p-acp dt j n1, cc j-jn n1 pp-f po21 n1;
(5) subpart (DIV2)
1967
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5805
that I may be continually feasting all my Faculties and Senses on thy Beauties, and endlesly making fresh Discoveries of new Beauties in thee.that I may be continually feasting all my Faculties and Senses on thy Beauty's, and endlessly making fresh Discoveries of new Beauty's in thee.
cst pns11 vmb vbi av-j vvg d po11 n2 cc n2 p-acp po21 n2, cc av-j vvg j n2 pp-f j n2 p-acp pno21.
(5) subpart (DIV2)
1967
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5806
2. Separation, Cant. 8. 6. The Church cryeth to Christ;
2. Separation, Cant 8. 6. The Church Cries to christ;
crd n1, np1 crd crd dt n1 vvz p-acp np1;
(5) subpart (DIV2)
1968
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5807
Set me as a Seal upon thine Heart, as a Seal upon thine Arm. For Iealousy (that is, Love in its Strength, at its Height) is strong as Death, cruel as the Grave, the flame of it is as the Flame of the Lord.
Set me as a Seal upon thine Heart, as a Seal upon thine Arm. For Jealousy (that is, Love in its Strength, At its Height) is strong as Death, cruel as the Grave, the flame of it is as the Flame of the Lord.
vvb pno11 p-acp dt n1 p-acp po21 n1, c-acp dt n1 p-acp po21 n1 p-acp n1 (cst vbz, vvb p-acp po31 n1, p-acp po31 n1) vbz j c-acp n1, j c-acp dt j, dt n1 pp-f pn31 vbz p-acp dt n1 pp-f dt n1.
(5) subpart (DIV2)
1968
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5808
Love and Death both agree in this that they are a separation. I protest by my Rejoycing in Iesus Christ, I dye dayly; saith St. Paul.
Love and Death both agree in this that they Are a separation. I protest by my Rejoicing in Iesus christ, I die daily; Says Saint Paul.
n1 cc n1 av-d vvi p-acp d cst pns32 vbr dt n1. pns11 vvb p-acp po11 vvg p-acp np1 np1, pns11 vvb av-j; vvz n1 np1.
(5) subpart (DIV2)
1968
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5810
or invisible, into the World of the Blessed, that World of Eternal Light, and Beauty; to be alone with Him, and in Him;
or invisible, into the World of the Blessed, that World of Eternal Light, and Beauty; to be alone with Him, and in Him;
cc j, p-acp dt n1 pp-f dt j-vvn, cst n1 pp-f j n1, cc n1; pc-acp vbi j p-acp pno31, cc p-acp pno31;
(5) subpart (DIV2)
1969
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5811
to be inseparably united in One Love, in One Loveliness;
to be inseparably united in One Love, in One Loveliness;
pc-acp vbi av-j vvn p-acp crd n1, p-acp crd n1;
(5) subpart (DIV2)
1969
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5812
in One Spring, and One Stream of Beauties with Him, as a Seal upon His Heart,
in One Spring, and One Stream of Beauty's with Him, as a Seal upon His Heart,
p-acp crd n1, cc crd n1 pp-f n2 p-acp pno31, p-acp dt n1 p-acp po31 n1,
(5) subpart (DIV2)
1969
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5813
as a Seal upon His Arm. Where we read, Cant. 8. 6. Love is strong as Death, cruel as the grave;
as a Seal upon His Arm. Where we read, Cant 8. 6. Love is strong as Death, cruel as the grave;
c-acp dt n1 p-acp po31 n1 c-crq pns12 vvb, np1 crd crd n1 vbz j c-acp n1, j c-acp dt n1;
(5) subpart (DIV2)
1969
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5814
the coals thereof are coals of Fire, which hath a most vehement flame, which hath, is put in by the Translatours, a most vehement Flame, is in Hebrew, the Flame of Jah; of the Lord, of Jesus. the coals thereof Are coals of Fire, which hath a most vehement flame, which hath, is put in by the Translators, a most vehement Flame, is in Hebrew, the Flame of Jah; of the Lord, of jesus.
dt n2 av vbr n2 pp-f n1, r-crq vhz dt av-ds j n1, r-crq vhz, vbz vvn p-acp p-acp dt n2, dt av-ds j n1, vbz p-acp njp, dt n1 pp-f np1; pp-f dt n1, pp-f np1.
(5) subpart (DIV2)
1969
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5815
Learn here the Divine Mystery of Love in Death. The Death of a Believer, a Lover of Christ, is Love itself, which is the Fire of God burning from the Center of our Spirits, from beneath the Foundations of our Natural Being, till it have consumed the whole frame of this Creation in us,
Learn Here the Divine Mystery of Love in Death. The Death of a Believer, a Lover of christ, is Love itself, which is the Fire of God burning from the Centre of our Spirits, from beneath the Foundations of our Natural Being, till it have consumed the Whole frame of this Creation in us,
vvb av dt j-jn n1 pp-f vvb p-acp n1. dt n1 pp-f dt n1, dt n1 pp-f np1, vbz n1 px31, r-crq vbz dt n1 pp-f np1 vvg p-acp dt n1 pp-f po12 n2, p-acp p-acp dt n2 pp-f po12 j vbg, c-acp pn31 vhb vvn dt j-jn n1 pp-f d n1 p-acp pno12,
(5) subpart (DIV2)
1970
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5816
and transformed us into one everlasting Flame with itself;
and transformed us into one everlasting Flame with itself;
cc vvn pno12 p-acp crd j n1 p-acp px31;
(5) subpart (DIV2)
1970
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5817
till it have separated us from every Form of things into his own Shining, and Flourishing Form, which is the Person of our Beloved; the Temple, Palace, Paradise of Love, of the God-Head, which is that Primitive, the purest Love.
till it have separated us from every From of things into his own Shining, and Flourishing From, which is the Person of our beloved; the Temple, Palace, Paradise of Love, of the God-Head, which is that Primitive, the Purest Love.
c-acp pn31 vhb vvn pno12 p-acp d n1 pp-f n2 p-acp po31 d vvg, cc j-vvg n1, r-crq vbz dt n1 pp-f po12 vvn; dt n1, n1, n1 pp-f vvb, pp-f dt n1, r-crq vbz d j, dt js n1.
(5) subpart (DIV2)
1970
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5818
3. Enjoyment. This is the Third Step in the Love of Complacency. The Intermedling with all Wisdom, or all Substance. Our Jesus is the only Wisdom, Substance, and Truth. The Fulness of things in Harmony,
3. Enjoyment. This is the Third Step in the Love of Complacency. The Intermeddling with all Wisdom, or all Substance. Our jesus is the only Wisdom, Substance, and Truth. The Fullness of things in Harmony,
crd n1. d vbz dt ord vvb p-acp dt vvb pp-f n1. dt vvg p-acp d n1, cc d n1. po12 np1 vbz dt j n1, n1, cc n1. dt n1 pp-f n2 p-acp n1,
(5) subpart (DIV2)
1971
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5819
as they make all Beauties and Pleasures; in their Substances and Truths, as they have the first, & freshest Glory upon them,
as they make all Beauty's and Pleasures; in their Substances and Truths, as they have the First, & Freshest Glory upon them,
c-acp pns32 vvb d n2 cc n2; p-acp po32 n2 cc n2, c-acp pns32 vhb dt ord, cc js n1 p-acp pno32,
(5) subpart (DIV2)
1971
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5820
and are incorrup•••e, lie in the Person of Christ. The Hebrew word to intermeddle signifieth to mingle with, or roul our selves in the midst of all Wisdom,
and Are incorrup•••e, lie in the Person of christ. The Hebrew word to intermeddle signifies to mingle with, or roll our selves in the midst of all Wisdom,
cc vbr j, vvb p-acp dt n1 pp-f np1. dt njp n1 p-acp vvi vvz p-acp vvb p-acp, cc vvi po12 n2 p-acp dt n1 pp-f d n1,
(5) subpart (DIV2)
1971
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5821
and Substance, that is, in the Bosom of Jesus. O believing, loving Soul!
and Substance, that is, in the Bosom of jesus. O believing, loving Soul!
cc n1, cst vbz, p-acp dt n1 pp-f np1. np1 vvg, j-vvg n1!
(5) subpart (DIV2)
1971
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5822
Thy Beloved, when He cometh into thy Spirit, saith, Can. 1. I am come into my Garden, my Sister, my Spouse, I have gathered my Spice, I have eaten my Hony with my Hony-Comb, I have drunk my Wine, and my Milk.Thy beloved, when He comes into thy Spirit, Says, Can. 1. I am come into my Garden, my Sister, my Spouse, I have gathered my Spice, I have eaten my Honey with my Hony-Comb, I have drunk my Wine, and my Milk.
po21 j-vvn, c-crq pns31 vvz p-acp po21 n1, vvz, vmb. crd pns11 vbm vvn p-acp po11 n1, po11 n1, po11 n1, pns11 vhb vvn po11 n1, pns11 vhb vvn po11 n1 p-acp po11 n1, pns11 vhb vvn po11 n1, cc po11 n1.
(5) subpart (DIV2)
1972
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5823
When thou comest into his Bosom, and Spirit, say thou to him ▪ Now am I come into my Garden, my Brother! my Bridegroom!When thou Comest into his Bosom, and Spirit, say thou to him ▪ Now am I come into my Garden, my Brother! my Bridegroom!
c-crq pns21 vv2 p-acp po31 n1, cc n1, vvb pns21 p-acp pno31 ▪ av vbm pns11 vvn p-acp po11 n1, po11 n1! po11 n1!
(5) subpart (DIV2)
1972
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5824
I gather all pleasant, precious, and incorruptible Fruits in thy Person, together with their Root, thy Person.
I gather all pleasant, precious, and incorruptible Fruits in thy Person, together with their Root, thy Person.
pns11 vvb d j, j, cc j n2 p-acp po21 n1, av p-acp po32 n1, po21 n1.
(5) subpart (DIV2)
1972
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5825
So I transplant them into my Spirit and Person.
So I transplant them into my Spirit and Person.
av pns11 vvi pno32 p-acp po11 n1 cc n1.
(5) subpart (DIV2)
1972
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5826
I eat of the excellencies of Wisdom, which are sweeter to my Soul, than Honey is to the Palate, I eat them in,
I eat of the excellencies of Wisdom, which Are Sweeten to my Soul, than Honey is to the Palate, I eat them in,
pns11 vvb pp-f dt n2 pp-f n1, r-crq vbr jc p-acp po11 n1, cs n1 vbz p-acp dt n1, pns11 vvb pno32 p-acp,
(5) subpart (DIV2)
1972
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5827
and with thy Person, the essence of Wisdom itself, as live Honey with the Honey-comb. I drink in my Wine and my Milk;
and with thy Person, the essence of Wisdom itself, as live Honey with the Honeycomb. I drink in my Wine and my Milk;
cc p-acp po21 n1, dt n1 pp-f n1 px31, c-acp j n1 p-acp dt n1. pns11 vvb p-acp po11 n1 cc po11 n1;
(5) subpart (DIV2)
1972
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5828
the Spirit, and Sweetness of thy Divine and Humane Nature;
the Spirit, and Sweetness of thy Divine and Humane Nature;
dt n1, cc n1 pp-f po21 j-jn cc j n1;
(5) subpart (DIV2)
1972
Image 14
5829
of the New Heaven, the naked Appearance of the God-Head, and the new Earth, the Divine Appearance of the whole Creation in thy Spiritual Form. Thus I stretch my self at large, I roul my self at liberty in the midst of all Beauties and Delights.
of the New Heaven, the naked Appearance of the God-Head, and the new Earth, the Divine Appearance of the Whole Creation in thy Spiritual Form Thus I stretch my self At large, I roll my self At liberty in the midst of all Beauty's and Delights.
pp-f dt j n1, dt j n1 pp-f dt n1, cc dt j n1, dt j-jn n1 pp-f dt j-jn n1 p-acp po21 j np1 av pns11 vvb po11 n1 p-acp j, pns11 vvi po11 n1 p-acp n1 p-acp dt n1 pp-f d n2 cc n2.
(5) subpart (DIV2)
1972
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5830
Here I rest in Eternal Ioy with the perfect Complacency of all my Faculties, of my whole Spirit, Soul and Body, in thine Heavenly Person.
Here I rest in Eternal Joy with the perfect Complacency of all my Faculties, of my Whole Spirit, Soul and Body, in thine Heavenly Person.
av pns11 vvb p-acp j n1 p-acp dt j n1 pp-f d po11 n2, pp-f po11 j-jn n1, n1 cc n1, p-acp po21 j n1.
(5) subpart (DIV2)
1972
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5831
3. Make the single Person of Christ the Fountain of all thy Comforts.
3. Make the single Person of christ the Fountain of all thy Comforts.
crd n1 dt j n1 pp-f np1 dt n1 pp-f d po21 n2.
(5) subpart (DIV2)
1973
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5832
1. Consider, that there is indeed such a Jesus, so Beautiful, Eccl. 11. 7. Solomon telleth us;
1. Consider, that there is indeed such a jesus, so Beautiful, Ecclesiastes 11. 7. Solomon Telleth us;
crd vvb, cst a-acp vbz av d dt np1, av j, np1 crd crd np1 vvz pno12;
(5) subpart (DIV2)
1974
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5833
the light is sweet, and it is a pleasant thing to behold the Sun. If the light of this Heaven be sweet,the Light is sweet, and it is a pleasant thing to behold the Sun. If the Light of this Heaven be sweet,
dt n1 vbz j, cc pn31 vbz dt j n1 pc-acp vvi dt n1 cs dt n1 pp-f d n1 vbi j,
(5) subpart (DIV2)
1974
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5834
and the sight of this Sun infuse a pleasure into us, when we look upon it:
and the sighed of this Sun infuse a pleasure into us, when we look upon it:
cc dt n1 pp-f d n1 vvi dt n1 p-acp pno12, c-crq pns12 vvb p-acp pn31:
(5) subpart (DIV2)
1974
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5835
what is the Light that shineth in the Person of Christ? What doth once glance of this Sun of the Divine World? How doth it make the heart in our bosom leap to him,
what is the Light that shines in the Person of christ? What does once glance of this Sun of the Divine World? How does it make the heart in our bosom leap to him,
q-crq vbz dt n1 cst vvz p-acp dt n1 pp-f np1? q-crq vdz a-acp vvi pp-f d n1 pp-f dt j-jn n1? q-crq vdz pn31 vvi dt n1 p-acp po12 n1 vvi p-acp pno31,
(5) subpart (DIV2)
1974
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5836
and dance about him, as the Needle to the Loadstone?
and dance about him, as the Needle to the Loadstone?
cc vvi p-acp pno31, c-acp dt n1 p-acp dt n1?
(5) subpart (DIV2)
1974
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5837
To go forth in a fair Summers day to look upon the green Fields, and clear Skie, is a refreshing to our Natural Spirits,
To go forth in a fair Summer's day to look upon the green Fields, and clear Sky, is a refreshing to our Natural Spirits,
pc-acp vvi av p-acp dt j ng1 n1 pc-acp vvi p-acp dt j-jn n2, cc j n1, vbz dt n-vvg p-acp po12 j n2,
(5) subpart (DIV2)
1975
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5838
and begetteth a lightsome Joy in us ▪ come forth ye dark, and melancholy Souls!
and begetteth a lightsome Joy in us ▪ come forth you dark, and melancholy Souls!
cc vvz dt j n1 p-acp pno12 ▪ vvb av pn22 j, cc j-jn n2!
(5) subpart (DIV2)
1975
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5839
see this Jesus in his unvailed Person, as he rideth forth upon the Circuit of the whole Heaven and Earth in his name Jah, in his Divine Form, in which he comprehendeth and filleth all;
see this jesus in his Unveiled Person, as he rides forth upon the Circuit of the Whole Heaven and Earth in his name Jah, in his Divine From, in which he comprehendeth and fills all;
vvb d np1 p-acp po31 j n1, c-acp pns31 vvz av p-acp dt n1 pp-f dt j-jn n1 cc n1 p-acp po31 n1 np1, p-acp po31 j-jn n1, p-acp r-crq pns31 vvz cc vvz d;
(5) subpart (DIV2)
1975
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5840
see that New Heaven, and New Earth, which he maketh in himself. As Snow at the shining forth of the Sun;
see that New Heaven, and New Earth, which he makes in himself. As Snow At the shining forth of the Sun;
vvb d j n1, cc j n1, r-crq pns31 vvz p-acp px31. p-acp n1 p-acp dt j-vvg av pp-f dt n1;
(5) subpart (DIV2)
1975
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5841
so will the heaps of Snow, the Mists and Clouds about your Heart dissolve into an unexpressible Sweetness,
so will the heaps of Snow, the Mists and Clouds about your Heart dissolve into an unexpressible Sweetness,
av vmb dt n2 pp-f n1, dt n2 cc n2 p-acp po22 n1 vvi p-acp dt j n1,
(5) subpart (DIV2)
1975
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5842
and Light of a secret Joy and hope at this Sight. By the Light of the Beauties of this Person cometh the Sight of him:
and Light of a secret Joy and hope At this Sighed. By the Light of the Beauty's of this Person comes the Sighed of him:
cc n1 pp-f dt j-jn n1 cc vvb p-acp d n1. p-acp dt j pp-f dt n2 pp-f d n1 vvz dt n1 pp-f pno31:
(5) subpart (DIV2)
1975
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5843
by this Sight cometh Faith: then cometh all Peace and Joy in Believing.
by this Sighed comes Faith: then comes all Peace and Joy in Believing.
p-acp d n1 vvz n1: av vvz d n1 cc vvb p-acp vvg.
(5) subpart (DIV2)
1975
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5844
Could Davids Harp chase away Sauls evil Spirit, which vexed him? Is there any evil Spirit, which will not be chased away;
Could Davids Harp chase away Saul's evil Spirit, which vexed him? Is there any evil Spirit, which will not be chased away;
vmd np1 n1 vvi av np1 j-jn n1, r-crq vvd pno31? vbz pc-acp d j-jn n1, r-crq vmb xx vbi vvn av;
(5) subpart (DIV2)
1976
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5845
any vexation, or melancholy, which will not be charmed by this Harp of God, by the Harmony of all Heavenly Beauty,
any vexation, or melancholy, which will not be charmed by this Harp of God, by the Harmony of all Heavenly Beauty,
d n1, cc j-jn, r-crq vmb xx vbi vvn p-acp d n1 pp-f np1, p-acp dt n1 pp-f d j n1,
(5) subpart (DIV2)
1976
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5846
and Musick in the Person of Christ. 2. Consider, that this Jesus is Beautiful to make thee Beautiful.
and Music in the Person of christ. 2. Consider, that this jesus is Beautiful to make thee Beautiful.
cc n1 p-acp dt n1 pp-f np1. crd vvb, cst d np1 vbz j pc-acp vvi pno21 j.
(5) subpart (DIV2)
1976
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5847
Ephes. 1. 6. God is said, in his Grace, that is, in his sweetest, and richest Love, to have made us acceptable, that is to have made us lovely in the Eye of his Love, to have set us in the Embraces of his Love, in the Beloved One, in the Person of Christ. When thou liest on the ground covered with Sack-cloath,Ephesians 1. 6. God is said, in his Grace, that is, in his Sweetest, and Richest Love, to have made us acceptable, that is to have made us lovely in the Eye of his Love, to have Set us in the Embraces of his Love, in the beloved One, in the Person of christ. When thou liest on the ground covered with sackcloth,
np1 crd crd np1 vbz vvn, p-acp po31 n1, cst vbz, p-acp po31 js, cc js n1, pc-acp vhi vvn pno12 j, cst vbz pc-acp vhi vvn pno12 j p-acp dt n1 pp-f po31 n1, pc-acp vhi vvn pno12 p-acp dt n2 pp-f po31 n1, p-acp dt j-vvn pi, p-acp dt n1 pp-f np1. c-crq pns21 vv2 p-acp dt n1 vvn p-acp n1,
(5) subpart (DIV2)
1977
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5848
and ashes, in thine own Spirit, then think thus with thy self:
and Ashes, in thine own Spirit, then think thus with thy self:
cc n2, p-acp po21 d n1, av vvb av p-acp po21 n1:
(5) subpart (DIV2)
1977
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5849
When the Lord Jesus appeareth in all his Glories before the Father, then doth he represent me, When the Lord jesus appears in all his Glories before the Father, then does he represent me,
c-crq dt n1 np1 vvz p-acp d po31 n2 p-acp dt n1, av vdz pns31 vvi pno11,
(5) subpart (DIV2)
1977
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5850
then doth he present my Face and Person to the Eye, and heart of his Father in the Glass of his own Beauties. then does he present my Face and Person to the Eye, and heart of his Father in the Glass of his own Beauty's.
av vdz pns31 vvi po11 n1 cc n1 p-acp dt n1, cc n1 pp-f po31 n1 p-acp dt n1 pp-f po31 d n2.
(5) subpart (DIV2)
1977
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5851
Will not th•s revive thy Soul within thee, to understand, that the Father taketh that Beautiful Image,
Will not th•s revive thy Soul within thee, to understand, that the Father Takes that Beautiful Image,
vmb xx av vvi po21 n1 p-acp pno21, pc-acp vvi, cst dt n1 vvz d j n1,
(5) subpart (DIV2)
1977
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5852
and sweet Impression of thee upon his heart, which he receiveth from the most lovely sight of J•sus Christ in his fullest lustre? that all the thoughts,
and sweet Impression of thee upon his heart, which he receives from the most lovely sighed of J•sus christ in his Fullest lustre? that all the thoughts,
cc j n1 pp-f pno21 p-acp po31 n1, r-crq pns31 vvz p-acp dt av-ds j n1 pp-f np1 np1 p-acp po31 js n1? cst d dt n2,
(5) subpart (DIV2)
1977
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5853
and works of the Father concerning thee pass thorow this Medium, the Beautiful, and Blessed Person of Christ?
and works of the Father Concerning thee pass thorough this Medium, the Beautiful, and Blessed Person of christ?
cc n2 pp-f dt n1 vvg pno21 vvb p-acp d fw-la, dt j, cc j-vvn n1 pp-f np1?
(5) subpart (DIV2)
1977
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5854
Thou sittest on the dunghil of this Body of Sin, this Flesh covered from Head to Foot with the Sores of thy Corruptions.
Thou Sittest on the dunghill of this Body of since, this Flesh covered from Head to Foot with the Sores of thy Corruptions.
pns21 vv2 p-acp dt n1 pp-f d n1 pp-f n1, d n1 vvn p-acp n1 p-acp n1 p-acp dt n2 pp-f po21 n2.
(5) subpart (DIV2)
1978
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5855
Th•u liest in the Grave of this Body of Death, where all cares, and fears, like Worms feed upon thee.
Th•u liest in the Grave of this Body of Death, where all Cares, and fears, like Worms feed upon thee.
np1 vv2 p-acp dt j pp-f d n1 pp-f n1, c-crq d n2, cc n2, av-j n2 vvi p-acp pno21.
(5) subpart (DIV2)
1978
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5856
But see, Jesus boweth the Heavens, and cometh down.
But see, jesus boweth the Heavens, and comes down.
cc-acp vvb, np1 vvz dt n2, cc vvz a-acp.
(5) subpart (DIV2)
1978
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5857
He descendeth in that Form of Glory, which is the Heaven of Heavens, encon pass•ng thee on every side, transfiguring thee into a shining Glory,
He Descendeth in that From of Glory, which is the Heaven of Heavens, encon pass•ng thee on every side, transfiguring thee into a shining Glory,
pns31 vvz p-acp d n1 pp-f n1, r-crq vbz dt n1 pp-f n2, n1 vvb pno21 p-acp d n1, vvg pno21 p-acp dt j-vvg n1,
(5) subpart (DIV2)
1978
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5858
as the white Cloud of the most excellent Majesty transfigured him, when it rested upon him.
as the white Cloud of the most excellent Majesty transfigured him, when it rested upon him.
c-acp dt j-jn n1 pp-f dt av-ds j n1 vvd pno31, c-crq pn31 vvd p-acp pno31.
(5) subpart (DIV2)
1978
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5859
3. Consider, that this Jesus is Bautiful for thee, to make thee happy in the enjoyment of Him.
3. Consider, that this jesus is Bautiful for thee, to make thee happy in the enjoyment of Him.
crd np1, cst d np1 vbz j p-acp pno21, pc-acp vvi pno21 j p-acp dt n1 pp-f pno31.
(5) subpart (DIV2)
1979
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5860
David in a pang of gr••f comforteth himself after this manner; Why d•est thou cast down thy self; O my Soul!
David in a pang of gr••f comforts himself After this manner; Why d•est thou cast down thy self; Oh my Soul!
np1 p-acp dt n1 pp-f n1 vvz px31 p-acp d n1; c-crq vv2 pns21 vvi a-acp po21 n1; uh po11 n1!
(5) subpart (DIV2)
1979
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5861
why art thou so troubled within me? Hope in the Lord;
why art thou so troubled within me? Hope in the Lord;
q-crq vb2r pns21 av vvn p-acp pno11? n1 p-acp dt n1;
(5) subpart (DIV2)
1979
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5862
I shall yet praise Him, the Health of my Countenance, (or, the Salvations of my Persons, of my Pers•n in every Form,
I shall yet praise Him, the Health of my Countenance, (or, the Salvations of my Persons, of my Pers•n in every From,
pns11 vmb av vvi pno31, dt n1 pp-f po11 n1, (cc, dt n2 pp-f po11 n2, pp-f po11 n1 p-acp d n1,
(5) subpart (DIV2)
1979
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5863
and Appearance) and my God, Psa. 42. 11. Thus do thou discourse with thine own Soul,
and Appearance) and my God, Psa. 42. 11. Thus do thou discourse with thine own Soul,
cc n1) cc po11 n1, np1 crd crd av vdb pns21 n1 p-acp po21 d n1,
(5) subpart (DIV2)
1979
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5864
when it is overcast and bowed down with fear, care, or sorrows: Why droopest thou my Soul!when it is overcast and bowed down with Fear, care, or sorrows: Why droopest thou my Soul!
c-crq pn31 vbz vvn cc vvd a-acp p-acp n1, n1, cc n2: q-crq vv2 pns21 po11 n1!
(5) subpart (DIV2)
1979
Image 14
5865
Why doest thou mourn, and groan? Why art thou thus unquiet within me? Look to thy Iesus;
Why dost thou mourn, and groan? Why art thou thus unquiet within me? Look to thy Iesus;
q-crq vd2 pns21 vvi, cc vvi? q-crq vb2r pns21 av j p-acp pno11? n1 p-acp po21 np1;
(5) subpart (DIV2)
1979
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5866
I shall yet sing new songs of my Beloved, and praise His Beauties, these are the Spiritual wine, that maketh glad my Heart;
I shall yet sing new songs of my beloved, and praise His Beauty's, these Are the Spiritual wine, that makes glad my Heart;
pns11 vmb av vvi j n2 pp-f po11 j-vvn, cc vvi po31 n2, d vbr dt j n1, cst vv2 j po11 n1;
(5) subpart (DIV2)
1979
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5867
the Oyl of Joy, that maketh my face to shine. He is a Million of Salvations, and Heavens to me in every state. He is my God.
the Oil of Joy, that makes my face to shine. He is a Million of Salvations, and Heavens to me in every state. He is my God.
dt n1 pp-f n1, cst vv2 po11 n1 pc-acp vvi. pns31 vbz dt crd pp-f n2, cc n2 p-acp pno11 p-acp d n1. pns31 vbz po11 n1.
(5) subpart (DIV2)
1979
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5868
Why art thou cast down, O my Soul!
Why art thou cast down, Oh my Soul!
q-crq vb2r pns21 vvn a-acp, uh po11 n1!
(5) subpart (DIV2)
1980
Image 14
5869
Lift up thine Eyes to the Person of Christ, Is not this Anoynted One, with all the Beauties of the God-Head, ever before thee? Doth not be continually encompass thee,
Lift up thine Eyes to the Person of christ, Is not this Anointed One, with all the Beauty's of the God-Head, ever before thee? Does not be continually encompass thee,
vvb a-acp po21 n2 p-acp dt n1 pp-f np1, vbz xx d vvn crd, p-acp d dt n2 pp-f dt n1, av p-acp pno21? vdz xx vbi av-j vvi pno21,
(5) subpart (DIV2)
1980
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5870
and shine round about t•ee with all variety of pleasantnesses, and glories, like the Rainbow round about the Throne of God? Rev. 4. Is not His Desire towards thee, that thou mayest rule over His Beauties,
and shine round about t•ee with all variety of Pleasantnesses, and Glories, like the Rainbow round about the Throne of God? Rev. 4. Is not His Desire towards thee, that thou Mayest Rule over His Beauty's,
cc vvi av-j p-acp j p-acp d n1 pp-f n2, cc n2, av-j dt n1 av-j p-acp dt n1 pp-f np1? n1 crd vbz xx po31 n1 p-acp pno21, cst pns21 vm2 vvi p-acp po31 n2,
(5) subpart (DIV2)
1980
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5871
and satisfie thy self at all times with these Breasts of Divine Sweetne•s? Feed then like a Roe, among these Lillies.
and satisfy thy self At all times with these Breasts of Divine Sweetne•s? Feed then like a Roe, among these Lilies.
cc vvi po21 n1 p-acp d n2 p-acp d n2 pp-f j-jn n2? vvb av av-j dt n1, p-acp d n2.
(5) subpart (DIV2)
1980
Image 14
5872
The Person of Christ is not His own, but Thine; Thou hast power over it, and all its Heavenly Treasures.
The Person of christ is not His own, but Thine; Thou hast power over it, and all its Heavenly Treasures.
dt n1 pp-f np1 vbz xx po31 d, cc-acp png21; pns21 vh2 n1 p-acp pn31, cc d po31 j n2.
(5) subpart (DIV2)
1980
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5873
Let Him then with all His Excellencies lye like a bundle of Myrrhe between thy breasts all th•• dark Night, breathing Sweetness into thy Spirit,
Let Him then with all His Excellencies lie like a bundle of Myrrh between thy breasts all th•• dark Night, breathing Sweetness into thy Spirit,
vvb pno31 av p-acp d po31 n2 vvi av-j dt n1 pp-f n1 p-acp po21 n2 d n1 j n1, vvg n1 p-acp po21 n1,
(5) subpart (DIV2)
1980
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5874
and as a Cordiall fortifying thy Heart against all assaults, with a glorious Joy.
and as a Cordial fortifying thy Heart against all assaults, with a glorious Joy.
cc p-acp dt n1 vvg po21 n1 p-acp d n2, p-acp dt j n1.
(5) subpart (DIV2)
1980
Image 14
5875
Here make thy self, with all thy flocks of thoughts, and affections to lye down, O my Soul!
Here make thy self, with all thy flocks of thoughts, and affections to lie down, Oh my Soul!
av vvb po21 n1, p-acp d po21 n2 pp-f n2, cc n2 pc-acp vvi a-acp, uh po11 n1!
(5) subpart (DIV2)
1980
Image 14
5876
Here lose thy 〈 ◊ 〉, and this dark appearance of Things, in these Lovelinesses of thy Savi•ur's •ers•n, which cometh forth,
Here loose thy 〈 ◊ 〉, and this dark appearance of Things, in these Lovelinesses of thy Savi•ur's •ers•n, which comes forth,
av vvb po21 〈 sy 〉, cc d j n1 pp-f n2, p-acp d n2 pp-f po21 ng1 n1, r-crq vvz av,
(5) subpart (DIV2)
1980
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5877
like a Brdegroom out of His Chamber of Eternity, 〈 ◊ 〉 His Father's Bosom,
like a Bridegroom out of His Chamber of Eternity, 〈 ◊ 〉 His Father's Bosom,
av-j dt n1 av pp-f po31 n1 pp-f n1, 〈 sy 〉 png31 ng1 n1,
(5) subpart (DIV2)
1980
Image 14
5878
like a Sun fresh in all His Morning-Beauties, to run his race of Glory in thy Person,
like a Sun fresh in all His Morning-Beauties, to run his raze of Glory in thy Person,
av-j dt n1 j p-acp d po31 n2, pc-acp vvi po31 n1 pp-f n1 p-acp po21 n1,
(5) subpart (DIV2)
1980
Image 14
5879
and to swallow up that into the Circles of His Pure Light.
and to swallow up that into the Circles of His Pure Light.
cc pc-acp vvi a-acp d p-acp dt n2 pp-f po31 j n1.
(5) subpart (DIV2)
1980
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5880
Reas. 4. I come now to the 4 th and last Reason, why Jesus Christ is the Fairest of all things.Reas. 4. I come now to the 4 that and last Reason, why jesus christ is the Fairest of all things.
np1 crd pns11 vvb av p-acp dt crd dt cc ord n1, q-crq np1 np1 vbz dt js pp-f d n2.
(5) subpart (DIV2)
1981
Image 14
5881
All Beauty is derived from Him. All Beauty is derived from Him.
d n1 vbz vvn p-acp pno31.
(5) subpart (DIV2)
1981
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5882
Beauty any where in the Creature is an Image of the Divine Nature, by which that maketh itself visible, testifieth its Presence, awakeneth the Soul to a sense of itself, and to seek after it.
Beauty any where in the Creature is an Image of the Divine Nature, by which that makes itself visible, Testifieth its Presence, awakeneth the Soul to a sense of itself, and to seek After it.
n1 d c-crq p-acp dt n1 vbz dt n1 pp-f dt j-jn n1, p-acp r-crq cst vvz px31 j, vvz po31 n1, vvz dt n1 p-acp dt n1 pp-f px31, cc pc-acp vvi p-acp pn31.
(5) subpart (DIV2)
1981
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5883
The Lord Jesus is the First Image of the Invisible God, the Supream Beauty.
The Lord jesus is the First Image of the Invisible God, the Supreme Beauty.
dt n1 np1 vbz dt ord n1 pp-f dt j np1, dt j n1.
(5) subpart (DIV2)
1981
Image 14
5884
So every other Image, is drawn from Him, dependeth upon Him, and is comprehended primitively, purely in Him.
So every other Image, is drawn from Him, dependeth upon Him, and is comprehended primitively, purely in Him.
av d j-jn n1, vbz vvn p-acp pno31, vvz p-acp pno31, cc vbz vvn av-j, av-j p-acp pno31.
(5) subpart (DIV2)
1981
Image 14
5885
Every other Beauty is a Copy of Him, taken from Him, who alone is the Life.
Every other Beauty is a Copy of Him, taken from Him, who alone is the Life.
np1 j-jn n1 vbz dt n1 pp-f pno31, vvn p-acp pno31, r-crq av-j vbz dt n1.
(5) subpart (DIV2)
1981
Image 14
5886
Col. 1. 18. All things are made by Christ, invisible, visible; in Heaven, on Earth; Angels;Col. 1. 18. All things Are made by christ, invisible, visible; in Heaven, on Earth; Angels;
np1 crd crd av-d n2 vbr vvn p-acp np1, j, j; p-acp n1, p-acp n1; n2;
(5) subpart (DIV2)
1982
Image 14
5887
all were made by Him, and for Him; by Him, as the Exemplar Cause, for him, as the End, that thorow the Picture the Person Himself might,
all were made by Him, and for Him; by Him, as the Exemplar Cause, for him, as the End, that thorough the Picture the Person Himself might,
d vbdr vvn p-acp pno31, cc p-acp pno31; p-acp pno31, p-acp dt n1 n1, p-acp pno31, p-acp dt vvb, cst p-acp dt n1 dt n1 px31 n1,
(5) subpart (DIV2)
1982
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5888
as a Sleeping Seed, stir up itself, and spring in the Light of every understanding and sense, in the Love of every Heart.
as a Sleeping Seed, stir up itself, and spring in the Light of every understanding and sense, in the Love of every Heart.
c-acp dt j-vvg n1, vvb a-acp px31, cc vvi p-acp dt n1 pp-f d n1 cc n1, p-acp dt n1 pp-f d n1.
(5) subpart (DIV2)
1982
Image 14
5889
All Things are By Christ Two ways, 1. As the Pattern of the Work: 2. As the Power Working.All Things Are By christ Two ways, 1. As the Pattern of the Work: 2. As the Power Working.
d n2 vbr p-acp np1 crd n2, crd p-acp dt n1 pp-f dt n1: crd p-acp dt n1 vvg.
(5) subpart (DIV2)
1983
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5890
1. Every thing is by Christ, as the Pattern of the Work. Our Lord Jesus is the Wisdom of God.
1. Every thing is by christ, as the Pattern of the Work. Our Lord jesus is the Wisdom of God.
crd np1 n1 vbz p-acp np1, p-acp dt n1 pp-f dt n1. po12 n1 np1 vbz dt n1 pp-f np1.
(5) subpart (DIV2)
1984
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5891
Wisdom is an Inward Image in every Spirit, according to which it ordereth its way,
Wisdom is an Inward Image in every Spirit, according to which it Ordereth its Way,
n1 vbz dt j n1 p-acp d n1, vvg p-acp r-crq pn31 vvz po31 n1,
(5) subpart (DIV2)
1984
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5892
and fashioneth its work that the Whole may be One Piece, and a Beauty may result from the agreement of all Parts in the unity of the whole;
and fashioneth its work that the whole may be One Piece, and a Beauty may result from the agreement of all Parts in the unity of the Whole;
cc vvz po31 n1 cst dt j-jn vmb vbi crd n1, cc dt n1 vmb vvi p-acp dt n1 pp-f d n2 p-acp dt n1 pp-f dt j-jn;
(5) subpart (DIV2)
1984
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5893
as also from the Harmony of the outward Form, and the Inward Image, which by their mutual reflections pour forth pleasures,
as also from the Harmony of the outward From, and the Inward Image, which by their mutual reflections pour forth pleasures,
c-acp av p-acp dt n1 pp-f dt j n1, cc dt j n1, r-crq p-acp po32 j n2 vvb av n2,
(5) subpart (DIV2)
1984
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5894
and joys into the bosom of each other.
and Joys into the bosom of each other.
cc n2 p-acp dt n1 pp-f d n-jn.
(5) subpart (DIV2)
1984
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5895
In Nature the Spirit included in the Seed of a Rose, hath within it self the Image of a Rose-tree, with all its proportions; leaves and flowers;
In Nature the Spirit included in the Seed of a Rose, hath within it self the Image of a Rose-tree, with all its proportions; leaves and flowers;
p-acp n1 dt n1 vvd p-acp dt n1 pp-f dt n1, vhz p-acp pn31 n1 dt n1 pp-f dt n1, p-acp d po31 n2; n2 cc n2;
(5) subpart (DIV2)
1984
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5896
beauties and sweetnesses, several growths, the bud, and the full-blown Rose. According to this Image, the Seed putteth forth it self;
beauty's and Sweetnesses, several growths, the bud, and the full-blown Rose. According to this Image, the Seed putteth forth it self;
n2 cc n2, j n2, dt n1, cc dt j n1. vvg p-acp d n1, dt n1 vvz av pn31 n1;
(5) subpart (DIV2)
1984
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5897
the Spirit in the Seed formeth it self upon the outward Matter, and figureth the whole Plant in all the progress, and perfections of it.
the Spirit in the Seed formeth it self upon the outward Matter, and Figured the Whole Plant in all the progress, and perfections of it.
dt n1 p-acp dt n1 vvz pn31 n1 p-acp dt j n1, cc vvz dt j-jn n1 p-acp d dt n1, cc n2 pp-f pn31.
(5) subpart (DIV2)
1984
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5898
The Person of our Beloved is the onely Image in that Eternal Spirit, which is God blessed for ever.
The Person of our beloved is the only Image in that Eternal Spirit, which is God blessed for ever.
dt n1 pp-f po12 vvn vbz dt j n1 p-acp d j n1, r-crq vbz np1 vvn p-acp av.
(5) subpart (DIV2)
1984
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5899
In this glorious Image doth He ride forth upon the face of the whole Creation from the beginning to the end.
In this glorious Image does He ride forth upon the face of the Whole Creation from the beginning to the end.
p-acp d j n1 vdz pns31 vvi av p-acp dt n1 pp-f dt j-jn n1 p-acp dt n1 p-acp dt n1.
(5) subpart (DIV2)
1984
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5900
In all His works of Power and Providence, He consulteth onely with this Beautiful Image in His own Breast, in which all the Treasures of Wisdom and Knowledge, all the Patterns of Beauty and Excellency are laid up.
In all His works of Power and Providence, He consulteth only with this Beautiful Image in His own Breast, in which all the Treasures of Wisdom and Knowledge, all the Patterns of Beauty and Excellency Are laid up.
p-acp d po31 n2 pp-f n1 cc n1, pns31 vvz av-j p-acp d j n1 p-acp po31 d n1, p-acp r-crq d dt n2 pp-f n1 cc n1, d dt n2 pp-f n1 cc n1 vbr vvn a-acp.
(5) subpart (DIV2)
1984
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5901
He figureth this Image upon every Creature, and Work:
He Figured this Image upon every Creature, and Work:
pns31 vvz d n1 p-acp d n1, cc n1:
(5) subpart (DIV2)
1984
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5902
he fixeth this Image itself in every Creature, and Work, which by the lustre of its presence, putteth a Life in the Figure,
he fixeth this Image itself in every Creature, and Work, which by the lustre of its presence, putteth a Life in the Figure,
pns31 vvz d n1 px31 p-acp d n1, cc n1, r-crq p-acp dt n1 pp-f po31 n1, vvz dt n1 p-acp dt n1,
(5) subpart (DIV2)
1984
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5903
and giveth a gloss to it, as the Sun-shine to a Flower.
and gives a gloss to it, as the Sunshine to a Flower.
cc vvz dt n1 p-acp pn31, c-acp dt n1 p-acp dt n1.
(5) subpart (DIV2)
1984
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5904
Gen. 40. 38, 39. We have the History of Jacob laying streaked and speckled rods in the Water-troughs before the Cattel.Gen. 40. 38, 39. We have the History of Jacob laying streaked and speckled rods in the Water-troughs before the Cattle.
np1 crd crd, crd pns12 vhb dt n1 pp-f np1 vvg j-vvn cc j-vvg n2 p-acp dt n2 p-acp dt n2.
(5) subpart (DIV2)
1985
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5905
When they came to drink, they saw these, conceived, and brought forth their young streaked, and speckled like to these.
When they Come to drink, they saw these, conceived, and brought forth their young streaked, and speckled like to these.
c-crq pns32 vvd pc-acp vvi, pns32 vvd d, vvd, cc vvd av po32 j j-vvn, cc j-vvg av-j p-acp d.
(5) subpart (DIV2)
1985
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5906
Thus God the Father in all the Excellencies of the God-Head generateth Jesus Christ, and setteth his Person before him.
Thus God the Father in all the Excellencies of the God-Head generateth jesus christ, and sets his Person before him.
av np1 dt n1 p-acp d dt n2 pp-f dt n1 vvz np1 np1, cc vvz po31 n1 p-acp pno31.
(5) subpart (DIV2)
1985
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5907
When he cometh to drink of these waters of Life, to take in, and feast himself upon the Joys of his own Essence,
When he comes to drink of these waters of Life, to take in, and feast himself upon the Joys of his own Essence,
c-crq pns31 vvz pc-acp vvi pp-f d n2 pp-f n1, pc-acp vvi p-acp, cc vvi px31 p-acp dt n2 pp-f po31 d n1,
(5) subpart (DIV2)
1985
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5941
and all Beings, by renewing them. If the Seal be taken off, immediately the Figure vanisheth, and is no more.
and all Beings, by renewing them. If the Seal be taken off, immediately the Figure Vanishes, and is no more.
cc d n2, p-acp vvg pno32. cs dt n1 vbb vvn a-acp, av-j dt n1 vvz, cc vbz av-dx av-dc.
(5) subpart (DIV2)
1993
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5908
and of the Divine Nature, he hath his Beloved Son in his Eye continually. From this Beatifical vision he is filled with the Innumerable Forms of his Son's Beauties.
and of the Divine Nature, he hath his beloved Son in his Eye continually. From this Beatifical vision he is filled with the Innumerable Forms of his Son's Beauty's.
cc pp-f dt j-jn n1, pns31 vhz po31 j-vvn n1 p-acp po31 n1 av-j. p-acp d j n1 pns31 vbz vvn p-acp dt j n2 pp-f po31 ng1 n2.
(5) subpart (DIV2)
1985
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5909
From this Fulness the Father becometh Fruitful, and bringeth forth the Creation with all the Forms,
From this Fullness the Father Becometh Fruitful, and brings forth the Creation with all the Forms,
p-acp d n1 dt n1 vvz j, cc vvz av dt n1 p-acp d dt n2,
(5) subpart (DIV2)
1985
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5910
and changes of it in the Figure of these Eternal Glories.
and changes of it in the Figure of these Eternal Glories.
cc n2 pp-f pn31 p-acp dt n1 pp-f d j n2.
(5) subpart (DIV2)
1985
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5911
2. All things are by Christ, as the Power working, Job 38. 14. It is turned as Clay to the Seal; they stand as a Garment.
2. All things Are by christ, as the Power working, Job 38. 14. It is turned as Clay to the Seal; they stand as a Garment.
crd d n2 vbr p-acp np1, p-acp dt n1 vvg, np1 crd crd pn31 vbz vvn p-acp n1 p-acp dt n1; pns32 vvb p-acp dt n1.
(5) subpart (DIV2)
1986
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5912
How sweet, and clear a Depth is this Text? How doth Jesus Christ in it shine from the Face of every Creature,
How sweet, and clear a Depth is this Text? How does jesus christ in it shine from the Face of every Creature,
c-crq j, cc vvi dt n1 vbz d n1? q-crq vdz np1 np1 p-acp pn31 vvi p-acp dt n1 pp-f d n1,
(5) subpart (DIV2)
1986
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5913
and from the unfathomable Light of his own Person? What is this it, it is turned? You shall see in the verse immediately before, it is the Earth, which frequently is taken for the whole Creation in the language of the Scripture, as Heaven for God.
and from the unfathomable Light of his own Person? What is this it, it is turned? You shall see in the verse immediately before, it is the Earth, which frequently is taken for the Whole Creation in the language of the Scripture, as Heaven for God.
cc p-acp dt j n1 pp-f po31 d n1? q-crq vbz d pn31, pn31 vbz vvn? pn22 vmb vvi p-acp dt n1 av-j a-acp, pn31 vbz dt n1, r-crq av-j vbz vvn p-acp dt j-jn n1 p-acp dt n1 pp-f dt n1, c-acp n1 p-acp np1.
(5) subpart (DIV2)
1986
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5914
But what is this Seal, to which the Earth is turned like Clay? Two verses before will shew you, that this Seal is the Day-light. Luk. 1. 78. Zacharias in his Song expresseth Jesus Christ by this name, the Day-spring: These are his words;
But what is this Seal, to which the Earth is turned like Clay? Two Verses before will show you, that this Seal is the Daylight. Luk. 1. 78. Zacharias in his Song Expresses jesus christ by this name, the Dayspring: These Are his words;
p-acp r-crq vbz d vvi, p-acp r-crq dt n1 vbz vvn av-j n1? crd n2 c-acp vmb vvi pn22, cst d vvb vbz dt n1. np1 crd crd np1 p-acp po31 n1 vvz np1 np1 p-acp d n1, dt n1: d vbr po31 n2;
(5) subpart (DIV2)
1986
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5915
The Day-spring from on high hath visited us. The Dayspring from on high hath visited us.
dt n1 p-acp p-acp j vhz vvn pno12.
(5) subpart (DIV2)
1986
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5916
As the Day-light, when it springeth in the morning, overspreadeth the whole visible World, and setteth a new Form upon every thing:
As the Daylight, when it springs in the morning, overspreadeth the Whole visible World, and sets a new From upon every thing:
p-acp dt n1, c-crq pn31 vvz p-acp dt n1, vvz dt j-jn j n1, cc vvz dt j n1 p-acp d n1:
(5) subpart (DIV2)
1986
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5917
so the Lord Jesus, as a Seal by the presence of his Person with every Creature imprinteth the figure of himself in a beautiful Form upon it.
so the Lord jesus, as a Seal by the presence of his Person with every Creature imprinteth the figure of himself in a beautiful From upon it.
av dt n1 np1, p-acp dt n1 p-acp dt n1 pp-f po31 n1 p-acp d n1 vvz dt n1 pp-f px31 p-acp dt j n1 p-acp pn31.
(5) subpart (DIV2)
1986
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5918
Thus it is turned, as a Clay to the Seal. Job addeth; they stand, as a Garment.
Thus it is turned, as a Clay to the Seal. Job adds; they stand, as a Garment.
av pn31 vbz vvn, c-acp dt n1 p-acp dt n1. np1 vvz; pns32 vvb, c-acp dt n1.
(5) subpart (DIV2)
1987
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5919
The Creation is spoken of first Collectively, It; then all the Creatures in particular distributively, They. There are two rich Glypmses given us of the glorious Person of our Lord in the Creation by these words.
The Creation is spoken of First Collectively, It; then all the Creatures in particular distributively, They. There Are two rich Glypmses given us of the glorious Person of our Lord in the Creation by these words.
dt n1 vbz vvn pp-f ord av-j, pn31; av d dt n2 p-acp j av-j, np1 pc-acp vbr crd j n2 vvn pno12 pp-f dt j n1 pp-f po12 n1 p-acp dt n1 p-acp d n2.
(5) subpart (DIV2)
1987
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5920
1. As the whole Creation in general, so each in particular is sealed with the entire Person of Christ.
1. As the Whole Creation in general, so each in particular is sealed with the entire Person of christ.
crd p-acp dt j-jn n1 p-acp j, av d p-acp j vbz vvn p-acp dt j n1 pp-f np1.
(5) subpart (DIV2)
1988
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5921
2. All the Creatures are Sealed with the Person of the Lord Jesus without, and filled with the same Person within. Every Creature rightly seen, is as a Garment of Light cloathing the Body of the Sun, the Person of Christ; and wrought in every part of it with the Figure of this Spiritual Sun. The Type of it was the Vail before the most Holy Place. Within were the Cheru•ims of Massy Gold.
2. All the Creatures Are Sealed with the Person of the Lord jesus without, and filled with the same Person within. Every Creature rightly seen, is as a Garment of Light clothing the Body of the Sun, the Person of christ; and wrought in every part of it with the Figure of this Spiritual Sun. The Type of it was the vail before the most Holy Place. Within were the Cheru•ims of Massy Gold.
crd av-d dt n2 vbr vvn p-acp dt n1 pp-f dt n1 np1 p-acp, cc vvn p-acp dt d n1 a-acp. d n1 av-jn vvn, vbz p-acp dt n1 pp-f j n1 dt n1 pp-f dt n1, dt n1 pp-f np1; cc vvn p-acp d n1 pp-f pn31 p-acp dt n1 pp-f d j n1 dt n1 pp-f pn31 vbds dt vvb p-acp dt av-ds j n1. a-acp vbdr dt vvz pp-f j n1.
(5) subpart (DIV2)
1989
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5922
Upon the Vail was wrought the Similitude of the same Cherubims in all manner of rich Colours.
Upon the vail was wrought the Similitude of the same Cherubims in all manner of rich Colours.
p-acp dt n1 vbds vvn dt n1 pp-f dt d vvz p-acp d n1 pp-f j n2.
(5) subpart (DIV2)
1989
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5961
and manifold proof of this, which we intend. The Beauties of Christ are hard to be uttered.
and manifold proof of this, which we intend. The Beauty's of christ Are hard to be uttered.
cc j n1 pp-f d, r-crq pns12 vvb. dt n2 pp-f np1 vbr j pc-acp vbi vvn.
(5) subpart (DIV2)
1997
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5923
Thus the Earth is turned to Christ, as a Clay to the Seal; and every thing in it standeth, as a Garment upon him.
Thus the Earth is turned to christ, as a Clay to the Seal; and every thing in it Stands, as a Garment upon him.
av dt n1 vbz vvn p-acp np1, p-acp dt n1 p-acp dt vvb; cc d n1 p-acp pn31 vvz, c-acp dt n1 p-acp pno31.
(5) subpart (DIV2)
1990
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5924
Perhaps he who peruseth this place in Job will find reason to believe, that the Holy Spirit pointeth at Three States. 1. The Creation, as the Figure. 2. The Person of Christ incarnate,
Perhaps he who peruseth this place in Job will find reason to believe, that the Holy Spirit pointeth At Three States. 1. The Creation, as the Figure. 2. The Person of christ incarnate,
av pns31 r-crq vvz d n1 p-acp np1 vmb vvi n1 pc-acp vvi, cst dt j n1 vvz p-acp crd n2. crd dt n1, p-acp dt n1. crd dt n1 pp-f np1 j,
(5) subpart (DIV2)
1991
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5925
as the First-fruits. 3. The Reformation, as the Life in the full Harvest. Neither will it seem unlikely to those who compare the Scriptures; that Zacharias alludeth to Job, and Job here to the first of Genesis. In three things all agree;
as the Firstfruits. 3. The Reformation, as the Life in the full Harvest. Neither will it seem unlikely to those who compare the Scriptures; that Zacharias alludeth to Job, and Job Here to the First of Genesis. In three things all agree;
c-acp dt n2. crd dt n1, p-acp dt n1 p-acp dt j n1. av-d vmb pn31 vvi j p-acp d r-crq vvb dt n2; cst np1 vvz p-acp n1, cc n1 av p-acp dt ord pp-f n1. p-acp crd n2 d vvi;
(5) subpart (DIV2)
1991
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5926
1. a Darkness. 2. A Light rising in this Darkness, and triumphing over it. 3. A New Form, given to all things by this Light. But to return;
1. a Darkness. 2. A Light rising in this Darkness, and triumphing over it. 3. A New From, given to all things by this Light. But to return;
crd pp-f n1. crd dt j vvg p-acp d n1, cc vvg p-acp pn31. crd dt j n1, vvn p-acp d n2 p-acp d n1. p-acp pc-acp vvi;
(5) subpart (DIV2)
1991
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5927
Heb. 1. 3. Our Lord is said to be, The express Image of his Fathers Substance. Hebrew 1. 3. Our Lord is said to be, The express Image of his Father's Substance.
np1 crd crd po12 n1 vbz vvn pc-acp vbi, dt j n1 pp-f po31 n2 n1.
(5) subpart (DIV2)
1992
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5928
The word is Character, which signifieth an Ingraving, as upon a Seal. Great Persons first engrave their Arms upon some precious matter,
The word is Character, which signifies an Engraving, as upon a Seal. Great Persons First engrave their Arms upon Some precious matter,
dt n1 vbz n1, r-crq vvz dt vvg, a-acp p-acp dt vvb. j n2 ord vvi po32 n2 p-acp d j n1,
(5) subpart (DIV2)
1992
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5929
as Gold, or a rich stone. This is their Seal.
as Gold, or a rich stone. This is their Seal.
c-acp n1, cc dt j n1. d vbz po32 n1.
(5) subpart (DIV2)
1992
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5930
With this they stamp the same Image upon several pieces of Wax, as they have occasion.
With this they stamp the same Image upon several Pieces of Wax, as they have occasion.
p-acp d pns32 vvb dt d n1 p-acp j n2 pp-f n1, c-acp pns32 vhb n1.
(5) subpart (DIV2)
1992
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5931
So God the Father setteth deeply, and richly, the compleat Form of his Divine Person, and Substance upon the Person of his Son. Then he setteth him,
So God the Father sets deeply, and richly, the complete From of his Divine Person, and Substance upon the Person of his Son. Then he sets him,
av np1 dt n1 vvz av-jn, cc av-j, dt j n1 pp-f po31 j-jn n1, cc n1 p-acp dt n1 pp-f po31 n1 av pns31 vvz pno31,
(5) subpart (DIV2)
1992
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5932
as a Gold-Seal upon the Creation, as Virgin Wax, and so imprinteth all his Beauties upon it.
as a Gold-Seal upon the Creation, as Virgae Wax, and so imprinteth all his Beauty's upon it.
c-acp dt n1 p-acp dt n1, c-acp n1 vvb, cc av vvz d po31 n2 p-acp pn31.
(5) subpart (DIV2)
1992
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5933
But the Lord Jesus stampeth one part of the Creation with the Impressions of his Person thorow another;
But the Lord jesus stampeth one part of the Creation with the Impressions of his Person thorough Another;
p-acp dt n1 np1 vvz crd n1 pp-f dt n1 p-acp dt n2 pp-f po31 n1 p-acp n-jn;
(5) subpart (DIV2)
1992
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5934
so that the Figure is more clear and perfect in the invisible part of things upon Angels, and Spirits;
so that the Figure is more clear and perfect in the invisible part of things upon Angels, and Spirits;
av cst dt n1 vbz av-dc j cc j p-acp dt j n1 pp-f n2 p-acp n2, cc n2;
(5) subpart (DIV2)
1992
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5935
more obscure, and imperfect upon the Visible part, the Things of Sense.
more Obscure, and imperfect upon the Visible part, the Things of Sense.
av-dc j, cc j p-acp dt j n1, dt n2 pp-f n1.
(5) subpart (DIV2)
1992
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5936
Before I leave this we are to take notice that the matter of the Creation, which Job calleth Clay, is expressed by Water in the beginning of Genesis. I• you set a seal upon water, it receiveth the Impression without resistance,
Before I leave this we Are to take notice that the matter of the Creation, which Job calls Clay, is expressed by Water in the beginning of Genesis. I• you Set a seal upon water, it receives the Impression without resistance,
c-acp pns11 vvb d pns12 vbr pc-acp vvi n1 cst dt n1 pp-f dt n1, r-crq np1 vvz n1, vbz vvn p-acp n1 p-acp dt n-vvg pp-f n1. n1 pn22 vvb dt n1 p-acp n1, pn31 vvz dt n1 p-acp n1,
(5) subpart (DIV2)
1993
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5937
but keepeth it only by the continuance of the Seal itself upon it.
but Keepeth it only by the Continuance of the Seal itself upon it.
cc-acp vvz pn31 av-j p-acp dt n1 pp-f dt n1 px31 p-acp pn31.
(5) subpart (DIV2)
1993
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5938
Thus the Preservation of the Creature to the end, is the same thing with the Creation of it at first, it is the Impression and Figure of our Saviours Beautiful,
Thus the Preservation of the Creature to the end, is the same thing with the Creation of it At First, it is the Impression and Figure of our Saviors Beautiful,
av dt n1 pp-f dt n1 p-acp dt n1, vbz dt d n1 p-acp dt n1 pp-f pn31 p-acp ord, pn31 vbz dt n1 cc n1 pp-f po12 ng1 j,
(5) subpart (DIV2)
1993
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5939
and Blessed Person, which is the Essence, and Form of each Created Being.
and Blessed Person, which is the Essence, and From of each Created Being.
cc j-vvn n1, r-crq vbz dt n1, cc n1 pp-f d vvn vbg.
(5) subpart (DIV2)
1993
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5940
It is this Glorious Person itself, the Fountain of all Forms fixed in the Impression, which alone every moment preserveth each Essence,
It is this Glorious Person itself, the Fountain of all Forms fixed in the Impression, which alone every moment Preserveth each Essence,
pn31 vbz d j n1 px31, dt n1 pp-f d n2 vvn p-acp dt n1, r-crq av-j d n1 vvz d n1,
(5) subpart (DIV2)
1993
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6020
each Star is discovered here to be an Heaven of Stars, a new world of Glories.
each Star is discovered Here to be an Heaven of Stars, a new world of Glories.
d n1 vbz vvn av pc-acp vbi dt n1 pp-f n2, dt j n1 pp-f n2.
(5) subpart (DIV2)
2006
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5942
Use. 1. Let all this, that hath been spoken of the Person of Christ perswade us to study this Person, in which such unsearchable riches are laid up,Use. 1. Let all this, that hath been spoken of the Person of christ persuade us to study this Person, in which such unsearchable riches Are laid up,
n1. crd vvb d d, cst vhz vbn vvn pp-f dt n1 pp-f np1 vvb pno12 pc-acp vvi d n1, p-acp r-crq d j n2 vbr vvn a-acp,
(5) subpart (DIV2)
1994
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5943
and to seek the knowledge of him. Beautiful things alone are worthy of knowledge. This Jesus then is worthy of our knowledge. For he is fair.
and to seek the knowledge of him. Beautiful things alone Are worthy of knowledge. This jesus then is worthy of our knowledge. For he is fair.
cc pc-acp vvi dt n1 pp-f pno31. j n2 av-j vbr j pp-f n1. d np1 av vbz j pp-f po12 n1. p-acp pns31 vbz j.
(5) subpart (DIV2)
1994
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5944
He is fairer than all things; and so most worthy to be known; all Beauties are comprehended in, and derived from him.
He is Fairer than all things; and so most worthy to be known; all Beauty's Are comprehended in, and derived from him.
pns31 vbz jc cs d n2; cc av av-ds j pc-acp vbi vvn; d n2 vbr vvn p-acp, cc vvn p-acp pno31.
(5) subpart (DIV2)
1994
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5945
His Person then should be the Center, where all the lines of our knowledge meet, and from whence they are drawn.His Person then should be the Centre, where all the lines of our knowledge meet, and from whence they Are drawn.
po31 n1 av vmd vbi dt n1, c-crq d dt n2 pp-f po12 n1 vvi, cc p-acp c-crq pns32 vbr vvn.
(5) subpart (DIV2)
1994
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5946
I shall press upon you the Study of your Beloved in the simplicity and nakedness of his Heavenly Person by Two Arguments. 1. The Easiness. 2. The Excellency.
I shall press upon you the Study of your beloved in the simplicity and nakedness of his Heavenly Person by Two Arguments. 1. The Easiness. 2. The Excellency.
pns11 vmb vvi p-acp pn22 dt n1 pp-f po22 j-vvn p-acp dt n1 cc n1 pp-f po31 j n1 p-acp crd n2. crd dt n1. crd dt n1.
(5) subpart (DIV2)
1995
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5947
1. The knowledge of Jesus Christ is Easy. Heb. 5. 11. The Holy Spirit had made mention of Melchisedech in the verse before. In this he addeth:
1. The knowledge of jesus christ is Easy. Hebrew 5. 11. The Holy Spirit had made mention of Melchizedek in the verse before. In this he adds:
crd dt n1 pp-f np1 np1 vbz j. np1 crd crd dt j n1 vhd vvn n1 pp-f np1 p-acp dt n1 a-acp. p-acp d pns31 vvz:
(5) subpart (DIV2)
1996
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5948
Of whom we have many things to say, and hard to be uttered by reason of the dulness of your hearing. Of whom we have many things to say, and hard to be uttered by reason of the dullness of your hearing.
pp-f ro-crq pns12 vhb d n2 pc-acp vvi, cc av-j pc-acp vbi vvn p-acp n1 pp-f dt n1 pp-f po22 n-vvg.
(5) subpart (DIV2)
1996
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5949
Melchisedech signifieth the King of Righteousness. This is Jesus Christ in that Spiritual Form of Divine Glory, which is the Throne of Righteousness.Melchizedek signifies the King of Righteousness. This is jesus christ in that Spiritual From of Divine Glory, which is the Throne of Righteousness.
np1 vvz dt n1 pp-f n1. d vbz np1 np1 p-acp cst j n1 pp-f j-jn n1, r-crq vbz dt n1 pp-f n1.
(5) subpart (DIV2)
1996
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5950
In this he was eternally with the Father, in his heart, and Eye.
In this he was eternally with the Father, in his heart, and Eye.
p-acp d pns31 vbds av-j p-acp dt n1, p-acp po31 n1, cc n1.
(5) subpart (DIV2)
1996
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5951
In this he was with the Saints from the beginning of the World, the Immortal Seed in their Hearts, the Joyful,
In this he was with the Saints from the beginning of the World, the Immortal Seed in their Hearts, the Joyful,
p-acp d pns31 vbds p-acp dt n2 p-acp dt n-vvg pp-f dt n1, dt j n1 p-acp po32 n2, dt j,
(5) subpart (DIV2)
1996
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5952
and Glorious Object in the Eye of their Faith. In this he appeared frequently to them thorow outward Figures.
and Glorious Object in the Eye of their Faith. In this he appeared frequently to them thorough outward Figures.
cc j n1 p-acp dt n1 pp-f po32 n1. p-acp d pns31 vvd av-j p-acp pno32 p-acp j n2.
(5) subpart (DIV2)
1996
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5953
The Holy Ghost telleth the Hebrews, that He hath many things to say to them of this Person. He hath many, innumerable Beauties in Him to unvail, and shew to them.
The Holy Ghost Telleth the Hebrews, that He hath many things to say to them of this Person. He hath many, innumerable Beauty's in Him to unveil, and show to them.
dt j n1 vvz dt np2, cst pns31 vhz d n2 pc-acp vvi p-acp pno32 pp-f d n1. pns31 vhz d, j n2 p-acp pno31 pc-acp vvi, cc vvi p-acp pno32.
(5) subpart (DIV2)
1997
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5954
He hath many things to say, many words, and expressions, to declare the riches of each single, Beauty.
He hath many things to say, many words, and expressions, to declare the riches of each single, Beauty.
pns31 vhz d n2 pc-acp vvi, d n2, cc n2, pc-acp vvi dt n2 pp-f d j, n1.
(5) subpart (DIV2)
1997
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5955
When David saw this Person of Christ, as a City compact in it self, where all Spiritual Beauties,
When David saw this Person of christ, as a city compact in it self, where all Spiritual Beauty's,
c-crq np1 vvd d n1 pp-f np1, p-acp dt n1 vvn p-acp pn31 n1, c-crq d j n2,
(5) subpart (DIV2)
1997
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5956
and Beautiful Spirits dwelt together in a most Beautiful Order in the unity of this First and Great Spirit, in the Eternal Palace of His Spiritual Form, he cryed out:
and Beautiful Spirits dwelled together in a most Beautiful Order in the unity of this First and Great Spirit, in the Eternal Palace of His Spiritual From, he cried out:
cc j n2 vvd av p-acp dt av-ds j n1 p-acp dt n1 pp-f d ord cc j n1, p-acp dt j n1 pp-f po31 j n1, pns31 vvd av:
(5) subpart (DIV2)
1997
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5957
Glorious things are sp•ken of thee, O thou City of God! Psal. 87. 3. So saith the Spirit here:Glorious things Are sp•ken of thee, Oh thou city of God! Psalm 87. 3. So Says the Spirit Here:
j n2 vbr vvn pp-f pno21, uh pns21 n1 pp-f np1 np1 crd crd np1 vvz dt n1 av:
(5) subpart (DIV2)
1997
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5958
of whom I have many things to Say; Then He addeth; and hard to be uttered. of whom I have many things to Say; Then He adds; and hard to be uttered.
pp-f ro-crq pns11 vhb d n2 pc-acp vvi; cs pns31 vvz; cc j pc-acp vbi vvn.
(5) subpart (DIV2)
1997
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5959
This seemeth a strange Testimony to bring, to prove the Knowledge of Christ to be easy, which saith plainly;
This seems a strange Testimony to bring, to prove the Knowledge of christ to be easy, which Says plainly;
d vvz dt j n1 pc-acp vvi, pc-acp vvi dt n1 pp-f np1 pc-acp vbi j, r-crq vvz av-j;
(5) subpart (DIV2)
1997
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5960
the things of Christ are hard to be uttered. But you will presently see these words to have in them a full,
the things of christ Are hard to be uttered. But you will presently see these words to have in them a full,
dt n2 pp-f np1 vbr j pc-acp vbi vvn. p-acp pn22 vmb av-j vvi d n2 pc-acp vhi p-acp pno32 dt j,
(5) subpart (DIV2)
1997
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5962
Whence ariseth this Difficulty? From the Nature of the Things? St. Paul teacheth us, that Every thing, which maketh manifest, is Light;
Whence arises this Difficulty? From the Nature of the Things? Saint Paul Teaches us, that Every thing, which makes manifest, is Light;
q-crq vvz d n1? p-acp dt n1 pp-f dt n2? n1 np1 vvz pno12, cst d n1, r-crq vvz j, vbz j;
(5) subpart (DIV2)
1998
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5963
Eph. 5. 13. If that which maketh every thing manifest, be Light; then is the Light itself most manifest of all things;Ephesians 5. 13. If that which makes every thing manifest, be Light; then is the Light itself most manifest of all things;
np1 crd crd cs d r-crq vvz d n1 j, vbb j; av vbz dt n1 px31 av-ds j pp-f d n2;
(5) subpart (DIV2)
1998
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5964
then the higher, and greater the Light;
then the higher, and greater the Light;
av dt jc, cc jc cs n1;
(5) subpart (DIV2)
1998
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5965
the clearer, the fuller is it in the Manifestation of Itself, and of all other things.
the clearer, the fuller is it in the Manifestation of Itself, and of all other things.
dt jc, dt jc vbz pn31 p-acp dt n1 pp-f px31, cc pp-f d j-jn n2.
(5) subpart (DIV2)
1998
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5966
The Person of Christ is the most pure, most perfect, and most universal Light. Nothing shineth so openly, so clearly in every creature, in every place, in every Spirit;
The Person of christ is the most pure, most perfect, and most universal Light. Nothing shines so openly, so clearly in every creature, in every place, in every Spirit;
dt n1 pp-f np1 vbz dt av-ds j, av-ds j, cc av-ds j n1. pix vvz av av-j, av av-j p-acp d n1, p-acp d n1, p-acp d n1;
(5) subpart (DIV2)
1998
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5967
Nothing so easy to be seen, as the Person of this Lovely One. Whence then is the difficulty of uttering His Glories? The Spirit answereth the Question.
Nothing so easy to be seen, as the Person of this Lovely One. Whence then is the difficulty of uttering His Glories? The Spirit Answers the Question.
pix av j pc-acp vbi vvn, c-acp dt n1 pp-f d j pi. q-crq av vbz dt n1 pp-f vvg po31 n2? dt n1 vvz dt n1.
(5) subpart (DIV2)
1998
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5968
It is from the Dulness of our Hearing.
It is from the Dullness of our Hearing.
pn31 vbz p-acp dt n1 pp-f po12 n-vvg.
(5) subpart (DIV2)
1998
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5969
How evident an Argument is this of the Presence of our Beloved with us, that He is before our Eyes in every Appearance of Things, that He is in the midst of us? How plain a Testimony is it of the openness,
How evident an Argument is this of the Presence of our beloved with us, that He is before our Eyes in every Appearance of Things, that He is in the midst of us? How plain a Testimony is it of the openness,
c-crq j dt n1 vbz d pp-f dt n1 pp-f po12 np1 p-acp pno12, cst pns31 vbz p-acp po12 n2 p-acp d n1 pp-f n2, cst pns31 vbz p-acp dt n1 pp-f pno12? q-crq j dt n1 vbz pn31 pp-f dt n1,
(5) subpart (DIV2)
1998
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5970
and clearness of His Beauties, of their nearness, and suitableness to our senses;
and clearness of His Beauty's, of their nearness, and suitableness to our Senses;
cc n1 pp-f po31 n2, pp-f po32 n1, cc n1 p-acp po12 n2;
(5) subpart (DIV2)
1998
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5971
that it is a Dulness in us not to see this Person, these Beauties? We never account it to be a Dulness of Sense not to discern things Distant, or Difficult.
that it is a Dullness in us not to see this Person, these Beauty's? We never account it to be a Dullness of Sense not to discern things Distant, or Difficult.
cst pn31 vbz dt n1 p-acp pno12 xx pc-acp vvi d n1, d n2? pns12 av-x vvb pn31 pc-acp vbi dt n1 pp-f n1 xx pc-acp vvi n2 j, cc j.
(5) subpart (DIV2)
1998
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5972
Solomon saith, Prov. 14. 6. Knowledge is easy to him that understandeth. Solomon Says, Curae 14. 6. Knowledge is easy to him that understands.
np1 vvz, np1 crd crd n1 vbz j p-acp pno31 cst vvz.
(5) subpart (DIV2)
1999
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5973
The Knowledge, which this Divine King had his eye upon thorow his whole Book, was that Wisdom, which is the Brightness of the Glory of God shining forth in the Soul. The Holy Ghost seemeth thorow this book of the Proverbs to express by understanding a Divine Light and Sense, which is the Spirit of Christ in us;
The Knowledge, which this Divine King had his eye upon thorough his Whole Book, was that Wisdom, which is the Brightness of the Glory of God shining forth in the Soul. The Holy Ghost seems thorough this book of the Proverbs to express by understanding a Divine Light and Sense, which is the Spirit of christ in us;
dt n1, r-crq d j-jn n1 vhd po31 n1 p-acp p-acp po31 j-jn n1, vbds d n1, r-crq vbz dt n1 pp-f dt n1 pp-f np1 vvg av p-acp dt n1 dt j n1 vvz p-acp d n1 pp-f dt n2 pc-acp vvi p-acp vvg dt j-jn n1 cc n1, r-crq vbz dt n1 pp-f np1 p-acp pno12;
(5) subpart (DIV2)
1999
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5974
by Wisdom, that Divine Object, which is the Person of Christ rising in us, like the Sun in his proper Sphere.
by Wisdom, that Divine Object, which is the Person of christ rising in us, like the Sun in his proper Sphere.
p-acp n1, cst j-jn n1, r-crq vbz dt n1 pp-f np1 vvg p-acp pno12, av-j dt n1 p-acp po31 j n1.
(5) subpart (DIV2)
1999
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5975
This Earth which we tread upon, This Heaven, which we see shining round about us, are not so manifest to our natural Senses;
This Earth which we tread upon, This Heaven, which we see shining round about us, Are not so manifest to our natural Senses;
d n1 r-crq pns12 vvb p-acp, d n1, r-crq pns12 vvb vvg av-j p-acp pno12, vbr xx av j p-acp po12 j n2;
(5) subpart (DIV2)
1999
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5976
as Jesus Christ, that Power of God, which bringeth forth, beareth up us and all things;
as jesus christ, that Power of God, which brings forth, bears up us and all things;
c-acp np1 np1, cst n1 pp-f np1, r-crq vvz av, vvz p-acp pno12 cc d n2;
(5) subpart (DIV2)
1999
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5977
that Wisdom of God, which encompasseth us round about with its various brightnesses and beauties is present, open,
that Wisdom of God, which encompasses us round about with its various Brightnesses and beauty's is present, open,
d n1 pp-f np1, r-crq vvz pno12 av-j p-acp p-acp po31 j n2 cc n2 vbz j, j,
(5) subpart (DIV2)
1999
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5978
and evident to the Spiritual Eye. Doth not this move us;
and evident to the Spiritual Eye. Does not this move us;
cc j p-acp dt j n1. vdz xx d vvi pno12;
(5) subpart (DIV2)
1999
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5979
to understand, that there is an Heavenly Person ever w••h us, in whom are set before us all the Delights of our Eyes, all the Desires of our Hearts;
to understand, that there is an Heavenly Person ever w••h us, in whom Are Set before us all the Delights of our Eyes, all the Desires of our Hearts;
p-acp vvb, cst pc-acp vbz dt j n1 av vvb pno12, p-acp ro-crq vbr vvn p-acp pno12 d dt n2 pp-f po12 n2, d dt n2 pp-f po12 n2;
(5) subpart (DIV2)
2000
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5980
and that the only Bar between us, and these Beauties, these Blessednesses is either our want of Senses,
and that the only Bar between us, and these Beauty's, these Blessednesses is either our want of Senses,
cc cst dt j n1 p-acp pno12, cc d n2, d n2 vbz d po12 n1 pp-f n2,
(5) subpart (DIV2)
2000
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5981
or the Dulness of our Senses, that we discern them not? Mat. 10. 51. Bartimeus the blind beggar, hearing that Jesus passed by, cryeth out;
or the Dullness of our Senses, that we discern them not? Mathew 10. 51. Bartimaeus the blind beggar, hearing that jesus passed by, Cries out;
cc dt n1 pp-f po12 n2, cst pns12 vvb pno32 xx? np1 crd crd np1 dt j n1, vvg cst np1 vvn p-acp, vvz av;
(5) subpart (DIV2)
2000
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5982
Jesus thou Son of David have mercy on me. He ceased not to cry, till the Lord maketh a stand, and asketh him; what he would have. He answereth; jesus thou Son of David have mercy on me. He ceased not to cry, till the Lord makes a stand, and asks him; what he would have. He Answers;
np1 pns21 n1 pp-f np1 vhb n1 p-acp pno11. pns31 vvd xx pc-acp vvi, c-acp dt n1 vvz dt n1, cc vvz pno31; r-crq pns31 vmd vhi. pns31 vvz;
(5) subpart (DIV2)
2000
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5983
Lord, that I may receive my sight. Isa. 50. 4. The Prophet saith of God: He waketh mine Ear morning by morning: Lord, that I may receive my sighed. Isaiah 50. 4. The Prophet Says of God: He waketh mine Ear morning by morning:
n1, cst pns11 vmb vvi po11 n1. np1 crd crd dt n1 vvz pp-f np1: pns31 vvz po11 n1 n1 p-acp n1:
(5) subpart (DIV2)
2000
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5984
he wakeneth mine Ear to hear, as the Learned. he wakeneth mine Ear to hear, as the Learned.
pns31 vvz po11 n1 pc-acp vvi, c-acp dt j.
(5) subpart (DIV2)
2000
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5985
You that are no Christians indeed, who have no Spiritual Senses, cease not crying, Jesus, thou Brightness of the Father's Glory, have mercy on me, that I may receive my sight.
You that Are not Christians indeed, who have no Spiritual Senses, cease not crying, jesus, thou Brightness of the Father's Glory, have mercy on me, that I may receive my sighed.
pn22 cst vbr xx np1 av, r-crq vhb dx j n2, vvb xx vvg, np1, pns21 n1 pp-f dt ng1 n1, vhb n1 p-acp pno11, cst pns11 vmb vvi po11 n1.
(5) subpart (DIV2)
2000
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5986
You that are in truth Christians, and have Spiritual Senses drowsie, and dull, whose heart is awake in you,
You that Are in truth Christians, and have Spiritual Senses drowsy, and dull, whose heart is awake in you,
pn22 cst vbr p-acp n1 np1, cc vhb j n2 j, cc j, rg-crq n1 vbz j p-acp pn22,
(5) subpart (DIV2)
2000
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5987
while you sleep, cry to the Lord Jesus to awaken your Eye, and your Ears morning by morning, moment by moment that you may see his Shape, and hear his voice.
while you sleep, cry to the Lord jesus to awaken your Eye, and your Ears morning by morning, moment by moment that you may see his Shape, and hear his voice.
cs pn22 vvb, vvb p-acp dt n1 np1 pc-acp vvi po22 n1, cc po22 n2 n1 p-acp n1, n1 p-acp n1 cst pn22 vmb vvi po31 vvb, cc vvi po31 n1.
(5) subpart (DIV2)
2000
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5988
This is the first Argument to press you to the study of the Person of Christ; the Easiness of this knowledge.
This is the First Argument to press you to the study of the Person of christ; the Easiness of this knowledge.
d vbz dt ord n1 pc-acp vvi pn22 p-acp dt n1 pp-f dt n1 pp-f np1; dt n1 pp-f d n1.
(5) subpart (DIV2)
2000
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5989
2. The Second Argument is the Excellency, which consisteth of two Parts, the Comprehensiveness; the Efficacy of this knowledge.
2. The Second Argument is the Excellency, which Consisteth of two Parts, the Comprehensiveness; the Efficacy of this knowledge.
crd dt ord n1 vbz dt n1, r-crq vvz pp-f crd n2, dt n1; dt n1 pp-f d n1.
(5) subpart (DIV2)
2001
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5990
1. The Comprehensiveness of the knowledge of Christ is the Excellency of it, Col. 2. 2. All treasures of Wisdom and Knowledge are hid in him.
1. The Comprehensiveness of the knowledge of christ is the Excellency of it, Col. 2. 2. All treasures of Wisdom and Knowledge Are hid in him.
crd dt n1 pp-f dt n1 pp-f np1 vbz dt n1 pp-f pn31, np1 crd crd av-d n2 pp-f n1 cc n1 vbr vvn p-acp pno31.
(5) subpart (DIV2)
2002
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5991
Several Propositions of great value and vertue, lie wrapt up in this single Proposition.
Several Propositions of great valve and virtue, lie wrapped up in this single Proposition.
j n2 pp-f j n1 cc n1, vvb vvn a-acp p-acp d j n1.
(5) subpart (DIV2)
2002
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5992
1. All Things, that are to be known, lie together in the Heavenly Form of Jesus Christ.
1. All Things, that Are to be known, lie together in the Heavenly From of jesus christ.
crd d n2, cst vbr pc-acp vbi vvn, vvb av p-acp dt j n1 pp-f np1 np1.
(5) subpart (DIV2)
2003
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5993
All things are here in their first, and proper Being, in their Truth and Substance, in their immutable essences,
All things Are Here in their First, and proper Being, in their Truth and Substance, in their immutable essences,
d n2 vbr av p-acp po32 ord, cc j vbg, p-acp po32 n1 cc n1, p-acp po32 j n2,
(5) subpart (DIV2)
2003
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5994
as they are capable of being known.
as they Are capable of being known.
c-acp pns32 vbr j pp-f vbg vvn.
(5) subpart (DIV2)
2003
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5995
Every thing as it is seen without this Circle of Divine Light the Person of Christ, is a Shadow,
Every thing as it is seen without this Circle of Divine Light the Person of christ, is a Shadow,
np1 n1 c-acp pn31 vbz vvn p-acp d n1 pp-f j-jn n1 dt n1 pp-f np1, vbz dt n1,
(5) subpart (DIV2)
2003
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5996
an Apparition, a Mockshow of itself. It may beget a Fancy, or Opinion in our Souls, but no Knowledge.
an Apparition, a Mockshow of itself. It may beget a Fancy, or Opinion in our Souls, but no Knowledge.
dt n1, dt n1 pp-f px31. pn31 vmb vvi dt n1, cc n1 p-acp po12 n2, cc-acp dx n1.
(5) subpart (DIV2)
2003
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5997
2. That Light, in which alone things are known, is only in Christ. He is the true, Supream, and universal Light.
2. That Light, in which alone things Are known, is only in christ. He is the true, Supreme, and universal Light.
crd cst n1, p-acp r-crq j n2 vbr vvn, vbz av-j p-acp np1. pns31 vbz dt j, j, cc j n1.
(5) subpart (DIV2)
2004
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5998
All things are naked, and manifest before him: All things Are naked, and manifest before him:
d n2 vbr j, cc vvi p-acp pno31:
(5) subpart (DIV2)
2004
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5999
Heb. 4. 13. This is that Divine Light, in which every thing appeareth in its Divine Form, in its naked Substance,Hebrew 4. 13. This is that Divine Light, in which every thing appears in its Divine From, in its naked Substance,
np1 crd crd d vbz d j-jn n1, p-acp r-crq d n1 vvz p-acp po31 j-jn n1, p-acp po31 j n1,
(5) subpart (DIV2)
2004
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6000
and Essence, uncloathed of every Disguise, and Vail, as it lieth in the Divine Understanding, which is the measure of all Truth.
and Essence, Unclothed of every Disguise, and vail, as it lies in the Divine Understanding, which is the measure of all Truth.
cc n1, vvn pp-f d n1, cc vvi, c-acp pn31 vvz p-acp dt j-jn n1, r-crq vbz dt n1 pp-f d n1.
(5) subpart (DIV2)
2004
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6001
Therefore our Lord Jesus in that place, Heb. 4. 12. where all things are said to be naked and manifest before him, is in the verse before called;
Therefore our Lord jesus in that place, Hebrew 4. 12. where all things Are said to be naked and manifest before him, is in the verse before called;
av po12 n1 np1 p-acp d n1, np1 crd crd n1 d n2 vbr vvn pc-acp vbi j cc j p-acp pno31, vbz p-acp dt n1 a-acp vvn;
(5) subpart (DIV2)
2004
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6002
the Word of God; the living Word;
the Word of God; the living Word;
dt n1 pp-f np1; dt j-vvg n1;
(5) subpart (DIV2)
2004
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6003
the living Word of the Divine understanding, in which it bringeth forth at once, and eternally all knowledge to itself,
the living Word of the Divine understanding, in which it brings forth At once, and eternally all knowledge to itself,
dt j-vvg n1 pp-f dt j-jn n1, p-acp r-crq pn31 vvz av p-acp a-acp, cc av-j d n1 p-acp px31,
(5) subpart (DIV2)
2004
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6004
and beholdeth, as in a Glass, the eternal Truths, and Essences of a•l things. 3. The Eye, which taketh in all Knowledge is in Christ;
and beholdeth, as in a Glass, the Eternal Truths, and Essences of a•l things. 3. The Eye, which Takes in all Knowledge is in christ;
cc vvz, c-acp p-acp dt n1, dt j n2, cc n2 pp-f j n2. crd dt n1, r-crq vvz p-acp d n1 vbz p-acp np1;
(5) subpart (DIV2)
2004
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6005
As the Spirit of this world is both the Fountain, and the Eye, which sendeth forth,
As the Spirit of this world is both the Fountain, and the Eye, which sends forth,
p-acp dt n1 pp-f d n1 vbz d dt n1, cc dt n1, r-crq vvz av,
(5) subpart (DIV2)
2005
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6006
and taketh in all n•tural Images;
and Takes in all n•tural Images;
cc vvz p-acp d j n2;
(5) subpart (DIV2)
2005
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6007
then our Spirits by being comprehended in this Spirit, become Springs in that Spring, Eyes in that Eye, bringing forth from themselves and contemplating in themse•ves the various Forms of being in this world;
then our Spirits by being comprehended in this Spirit, become Springs in that Spring, Eyes in that Eye, bringing forth from themselves and contemplating in themse•ves the various Forms of being in this world;
cs po12 n2 p-acp vbg vvn p-acp d n1, vvb n2 p-acp d n1, n2 p-acp d n1, vvg av p-acp px32 cc vvg p-acp vvz dt j n2 pp-f vbg p-acp d n1;
(5) subpart (DIV2)
2005
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6008
so is a Saint Light in Christ; a Child of Light in this great Father of Lights. Jesus Christ in His Divine Form is the Light of Life; that is.
so is a Saint Light in christ; a Child of Light in this great Father of Lights. jesus christ in His Divine From is the Light of Life; that is.
av vbz dt n1 n1 p-acp np1; dt n1 pp-f n1 p-acp d j n1 pp-f n2. np1 np1 p-acp po31 j-jn n1 vbz dt n1 pp-f n1; d vbz.
(5) subpart (DIV2)
2005
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6009
1. The First Light, as the first Picture is called the Life. 2. The True Light; every other Light is a Picture of Light,
1. The First Light, as the First Picture is called the Life. 2. The True Light; every other Light is a Picture of Light,
crd dt ord n1, p-acp dt ord n1 vbz vvn dt n1. crd dt j n1; d j-jn n1 vbz dt n1 pp-f n1,
(5) subpart (DIV2)
2005
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6010
and no more. 3. A living Light; and so both a Fountain, and an Eye. In the Hebrew the same word for the substance signifieth both.
and no more. 3. A living Light; and so both a Fountain, and an Eye. In the Hebrew the same word for the substance signifies both.
cc dx av-dc. crd dt j-vvg n1; cc av av-d dt n1, cc dt n1. p-acp dt njp dt d n1 p-acp dt n1 vvz d.
(5) subpart (DIV2)
2005
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6011
A Saint Springing up in his inward man out of this Spiritual Form of Christ, and standing in it, is made itself also, a Fountain of living waters flowing from Lebanon;
A Saint Springing up in his inward man out of this Spiritual From of christ, and standing in it, is made itself also, a Fountain of living waters flowing from Lebanon;
dt n1 j-vvg a-acp p-acp po31 j n1 av pp-f d j n1 pp-f np1, cc vvg p-acp pn31, vbz vvn px31 av, dt n1 pp-f j-vvg n2 vvg p-acp np1;
(5) subpart (DIV2)
2005
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6012
of all living Glories flowing from the high, and flourishing Mountain of the God-Head in the Person of Christ: Can.
of all living Glories flowing from the high, and flourishing Mountain of the God-Head in the Person of christ: Can.
pp-f d j-vvg n2 vvg p-acp dt j, cc j-vvg n1 pp-f dt n1 p-acp dt n1 pp-f np1: vmb.
(5) subpart (DIV2)
2005
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6013
4. 15. He is made also an Eye set fully, Can. 5. 12. Aben Ezra in his notes expounded that to be an Eye, in which is set the full Image of the whole Nature of things;
4. 15. He is made also an Eye Set Fully, Can. 5. 12. Ben Ezra in his notes expounded that to be an Eye, in which is Set the full Image of the Whole Nature of things;
crd crd pns31 vbz vvn av dt n1 vvd av-j, vmb. crd crd np1 np1 p-acp po31 n2 vvn cst pc-acp vbi dt n1, p-acp r-crq vbz vvn dt j n1 pp-f dt j-jn n1 pp-f n2;
(5) subpart (DIV2)
2005
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6014
in which, according to the language of the Gospel is set the Person of its Beloved, that entire Image of the God-Head,
in which, according to the language of the Gospel is Set the Person of its beloved, that entire Image of the God-Head,
p-acp r-crq, vvg p-acp dt n1 pp-f dt n1 vbz vvn dt n1 pp-f po31 j-vvn, cst j n1 pp-f dt n1,
(5) subpart (DIV2)
2005
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6015
and of both worlds, where all Fulness dwelleth together in a Divine Form, and Glory.
and of both world's, where all Fullness dwells together in a Divine From, and Glory.
cc pp-f d n2, c-crq d n1 vvz av p-acp dt j-jn n1, cc n1.
(5) subpart (DIV2)
2005
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6016
This is spoken of Christ first, then is true of a Saint, as a Saint is the Image of Christ.
This is spoken of christ First, then is true of a Saint, as a Saint is the Image of christ.
d vbz vvn pp-f np1 ord, av vbz j pp-f dt n1, c-acp dt n1 vbz dt n1 pp-f np1.
(5) subpart (DIV2)
2005
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6017
4. All Things, as they are known in Christ, are a Treasure. That which is born of the Spirit, is spirit;
4. All Things, as they Are known in christ, Are a Treasure. That which is born of the Spirit, is Spirit;
crd d n2, c-acp pns32 vbr vvn p-acp np1, vbr dt n1. d r-crq vbz vvn pp-f dt n1, vbz n1;
(5) subpart (DIV2)
2006
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6018
John 3. 6. That which is seen in this Spirit of Immortality and Glory is an Immortal, and Glorious Spirit.John 3. 6. That which is seen in this Spirit of Immortality and Glory is an Immortal, and Glorious Spirit.
np1 crd crd d r-crq vbz vvn p-acp d n1 pp-f n1 cc n1 vbz dt j, cc j n1.
(5) subpart (DIV2)
2006
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6019
This is the true multiplying, magnifying, and glorifying Glass. Each Dust is here known in the bright Form of a Beautiful Star;
This is the true multiplying, magnifying, and glorifying Glass. Each Dust is Here known in the bright From of a Beautiful Star;
d vbz dt j j-vvg, vvg, cc vvg n1. d n1 vbz av vvn p-acp dt j n1 pp-f dt j n1;
(5) subpart (DIV2)
2006
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6021
Every thing as it appeareth in Christ, is something of Christ. Christ altogether is Lovely; Can.
Every thing as it appears in christ, is something of christ. christ altogether is Lovely; Can.
np1 n1 c-acp pn31 vvz p-acp np1, vbz pi pp-f np1. np1 av vbz j; vmb.
(5) subpart (DIV2)
2006
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6022
5. 16. It is in the Original; Every thing of him is desirablenesses.
5. 16. It is in the Original; Every thing of him is desirablenesses.
crd crd pn31 vbz p-acp dt j-jn; d n1 pp-f pno31 vbz n2.
(5) subpart (DIV2)
2006
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6023
The least Point, that a Spiritual Eye can touch upon in the Person of Christ, is a fresh spring, a full Sea, a great,
The least Point, that a Spiritual Eye can touch upon in the Person of christ, is a fresh spring, a full Sea, a great,
dt ds n1, cst dt j n1 vmb vvi p-acp p-acp dt n1 pp-f np1, vbz dt j n1, dt j n1, dt j,
(5) subpart (DIV2)
2006
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6024
and bottomless deep of all Beauties, Excellencies, and Joys that may render any thing perfectly, universally desirable.
and bottomless deep of all Beauty's, Excellencies, and Joys that may render any thing perfectly, universally desirable.
cc j j-jn pp-f d n2, n2, cc n2 cst vmb vvi d n1 av-j, av-j j.
(5) subpart (DIV2)
2006
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6025
5. The Knowledge of things in Christ is a Treasure.
5. The Knowledge of things in christ is a Treasure.
crd dt n1 pp-f n2 p-acp np1 vbz dt n1.
(5) subpart (DIV2)
2007
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6026
It is Wisdom, as well as Knowledge. It is a knowledge of things in their Head, in their highest Beauty, Life, and Truth.
It is Wisdom, as well as Knowledge. It is a knowledge of things in their Head, in their highest Beauty, Life, and Truth.
pn31 vbz n1, c-acp av c-acp n1. pn31 vbz dt n1 pp-f n2 p-acp po32 n1, p-acp po32 js n1, n1, cc n1.
(5) subpart (DIV2)
2007
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6027
It is a Fulness of Things. It is a Transforming Knowledge. We are changed into the things themselves, and they into us.
It is a Fullness of Things. It is a Transforming Knowledge. We Are changed into the things themselves, and they into us.
pn31 vbz dt n1 pp-f n2. pn31 vbz dt vvg n1. pns12 vbr vvn p-acp dt n2 px32, cc pns32 p-acp pno12.
(5) subpart (DIV2)
2007
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6028
By knowing we possess, and enjoy them; we are possessed, and enjoyed by them; we stand both in one Image, and Spirit mutually comprehending, and comprehended; mutually cloathing, and cloathed.
By knowing we possess, and enjoy them; we Are possessed, and enjoyed by them; we stand both in one Image, and Spirit mutually comprehending, and comprehended; mutually clothing, and clothed.
p-acp vvg pns12 vvb, cc vvi pno32; pns12 vbr vvn, cc vvd p-acp pno32; pns12 vvb av-d p-acp crd n1, cc n1 av-j vvg, cc vvn; av-j n1, cc vvn.
(5) subpart (DIV2)
2007
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6029
All this Treasure is hid in Christ, not as in a Cloud, but as in the Sun; by no darkness, or obscurity there;
All this Treasure is hid in christ, not as in a Cloud, but as in the Sun; by no darkness, or obscurity there;
d d n1 vbz vvn p-acp np1, xx a-acp p-acp dt n1, p-acp c-acp p-acp dt n1; p-acp dx n1, cc n1 a-acp;
(5) subpart (DIV2)
2008
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6030
but by the Excess, and Transcendency of the Glory; by the Perfection, and Purity of the Light;
but by the Excess, and Transcendency of the Glory; by the Perfection, and Purity of the Light;
cc-acp p-acp dt n1, cc n1 pp-f dt n1; p-acp dt n1, cc n1 pp-f dt n1;
(5) subpart (DIV2)
2008
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6031
as Christ is hid in God;
as christ is hid in God;
c-acp np1 vbz vvn p-acp np1;
(5) subpart (DIV2)
2008
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6032
Col. 3. This hiding maketh the Object more a Treasure, and more evident to a suitable Eye, in as much, at it is a Divine Form in a Divine Light;Col. 3. This hiding makes the Object more a Treasure, and more evident to a suitable Eye, in as much, At it is a Divine From in a Divine Light;
np1 crd np1 vvg vvz dt n1 av-dc dt n1, cc av-dc j p-acp dt j n1, p-acp c-acp d, p-acp pn31 vbz dt j-jn n1 p-acp dt j-jn n1;
(5) subpart (DIV2)
2008
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6033
a Form of Light dwelling in the Fountain of Light.
a From of Light Dwelling in the Fountain of Light.
dt n1 pp-f n1 vvg p-acp dt n1 pp-f n1.
(5) subpart (DIV2)
2008
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6034
How worthy is this Knowledge of that Zeal to it, and pursuit of it, which the wise King stirreth us up to, Prov. 2. 3, 4, 5. to cry for it, to the Fountain of wisdom above, with the voice of our Faith;
How worthy is this Knowledge of that Zeal to it, and pursuit of it, which the wise King stirs us up to, Curae 2. 3, 4, 5. to cry for it, to the Fountain of Wisdom above, with the voice of our Faith;
q-crq j vbz d n1 pp-f d n1 p-acp pn31, cc n1 pp-f pn31, r-crq dt j n1 vvz pno12 a-acp p-acp, np1 crd crd, crd, crd p-acp n1 p-acp pn31, p-acp dt n1 pp-f n1 a-acp, p-acp dt n1 pp-f po12 n1;
(5) subpart (DIV2)
2008
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6035
to seek it as Silver in every thing round about us, the pure mettal in the oar of the Creature, by the Flame of our Love;to seek it as Silver in every thing round about us, the pure metal in the oar of the Creature, by the Flame of our Love;
pc-acp vvi pn31 p-acp n1 p-acp d n1 av-j p-acp pno12, dt j n1 p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f po12 n1;
(5) subpart (DIV2)
2008
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6036
to dig for it, as hidden Treasures within our selves, below the Foundations of this Creation, by Humility and the Cross? This is the Comprehensiveness of the Knowledge of our Saviour.to dig for it, as hidden Treasures within our selves, below the Foundations of this Creation, by Humility and the Cross? This is the Comprehensiveness of the Knowledge of our Saviour.
pc-acp vvi p-acp pn31, p-acp j-vvn n2 p-acp po12 n2, p-acp dt n2 pp-f d n1, p-acp n1 cc dt j? d vbz dt n1 pp-f dt n1 pp-f po12 n1.
(5) subpart (DIV2)
2008
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6037
2. The Second Excellency in this Knowledge is the Efficacy. This divideth itself into three Branches:
2. The Second Excellency in this Knowledge is the Efficacy. This divides itself into three Branches:
crd dt ord n1 p-acp d n1 vbz dt n1. d vvz px31 p-acp crd n2:
(5) subpart (DIV2)
2009
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6038
It worketh Grace. 1. Universally. 2. Powerfully. 3. Kindly. 1. The Knowledge of the Lord Jesus worketh Grace Universally.
It works Grace. 1. Universally. 2. Powerfully. 3. Kindly. 1. The Knowledge of the Lord jesus works Grace Universally.
pn31 vvz n1. crd av-j. crd av-j. crd av-j. crd dt n1 pp-f dt n1 np1 vvz n1 av-j.
(5) subpart (DIV2)
2009
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6039
It worketh all Grace together in a sweet Harmony.
It works all Grace together in a sweet Harmony.
pn31 vvz d n1 av p-acp dt j n1.
(5) subpart (DIV2)
2010
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6040
John 17. 3. In a bosom-discourse between himself, and his Father, where he is most naked, sweet,John 17. 3. In a bosom-discourse between himself, and his Father, where he is most naked, sweet,
np1 crd crd p-acp dt n1 p-acp px31, cc po31 n1, c-crq pns31 vbz av-ds j, j,
(5) subpart (DIV2)
2010
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6041
and free, the Lord Jesus saith to his Father;
and free, the Lord jesus Says to his Father;
cc j, dt n1 np1 vvz p-acp po31 n1;
(5) subpart (DIV2)
2010
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6042
This is Eternal Life to know thee the only true God, and Him whom thou hast sent, Jesus Christ, God is True, the Truth, as he is God.This is Eternal Life to know thee the only true God, and Him whom thou hast sent, jesus christ, God is True, the Truth, as he is God.
d vbz j n1 pc-acp vvi pno21 dt j j np1, cc pno31 ro-crq pns21 vh2 vvn, np1 np1, np1 vbz j, dt n1, c-acp pns31 vbz np1.
(5) subpart (DIV2)
2010
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6043
He is the True God, as he is the Onely One.
He is the True God, as he is the Only One.
pns31 vbz dt j np1, c-acp pns31 vbz dt av-j pi.
(5) subpart (DIV2)
2010
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6044
Jesus Christ is sent forth from him, as he is the Brightness, the Effulgency, the Outshining of his Glory; his essential Image. jesus christ is sent forth from him, as he is the Brightness, the Effulgency, the Outshining of his Glory; his essential Image.
np1 np1 vbz vvn av p-acp pno31, c-acp pns31 vbz dt n1, dt n1, dt j pp-f po31 n1; po31 j n1.
(5) subpart (DIV2)
2010
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6045
Thus is he also one with him.
Thus is he also one with him.
av vbz pns31 av pi p-acp pno31.
(5) subpart (DIV2)
2010
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6046
The Father cannot be perfectly known by him, if he be not perfectly one with him.
The Father cannot be perfectly known by him, if he be not perfectly one with him.
dt n1 vmbx vbi av-j vvn p-acp pno31, cs pns31 vbb xx av-j pi p-acp pno31.
(5) subpart (DIV2)
2010
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6047
This verse hath in it a figure called NONLATINALPHABET: One thing expressed, as two; like that; a Cup, and Gold, for a Golden Cup. So here;
This verse hath in it a figure called: One thing expressed, as two; like that; a Cup, and Gold, for a Golden Cup. So Here;
d n1 vhz p-acp pn31 dt n1 vvd: pi n1 vvn, c-acp crd; av-j d; dt n1, cc n1, p-acp dt j np1 av av;
(5) subpart (DIV2)
2010
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6048
to know the only true God, and Jesus Christ sent forth from him, is to know that God, who is the Unity,
to know the only true God, and jesus christ sent forth from him, is to know that God, who is the Unity,
pc-acp vvi dt j j np1, cc np1 np1 vvd av p-acp pno31, vbz pc-acp vvi cst np1, r-crq vbz dt n1,
(5) subpart (DIV2)
2010
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6049
and Truth in Jesus his essential Image, in which he comprehendeth, and cometh forth into all manner of various Images;
and Truth in jesus his essential Image, in which he comprehendeth, and comes forth into all manner of various Images;
cc n1 p-acp np1 po31 j n1, p-acp r-crq pns31 vvz, cc vvz av p-acp d n1 pp-f j n2;
(5) subpart (DIV2)
2010
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6050
the outgoing of his Divine Essence in Eternity and Time.
the outgoing of his Divine Essence in Eternity and Time.
dt j pp-f po31 j-jn n1 p-acp n1 cc n1.
(5) subpart (DIV2)
2010
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6051
Eternal Life is the whole Work of God upon the Souls of the Elect from the Beginning to the End;Eternal Life is the Whole Work of God upon the Souls of the Elect from the Beginning to the End;
j n1 vbz dt j-jn n1 pp-f np1 p-acp dt n2 pp-f dt j-vvn p-acp dt n1 p-acp dt vvb;
(5) subpart (DIV2)
2011
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6052
the Divine Life begun in Grace on Earth, compleated in Glory in Heaven. I have formerly said, that Knowledge maketh the Spirit One with that which is Known.
the Divine Life begun in Grace on Earth, completed in Glory in Heaven. I have formerly said, that Knowledge makes the Spirit One with that which is Known.
dt j-jn n1 vvn p-acp n1 p-acp n1, vvd p-acp n1 p-acp n1. pns11 vhb av-j vvn, cst n1 vvz dt n1 crd p-acp d r-crq vbz vvn.
(5) subpart (DIV2)
2011
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6053
How should this endear the Knowledge of our Blessed Lord, and quicken us to follow hard after it;
How should this endear the Knowledge of our Blessed Lord, and quicken us to follow hard After it;
q-crq vmd d vvi dt n1 pp-f po12 j-vvn n1, cc vvb pno12 pc-acp vvi av-j p-acp pn31;
(5) subpart (DIV2)
2011
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6054
The true Knowledge of our Beloved maketh us One Spirit with Him, and transformeth us into His Image, which is the whole Armour of God put on at once;
The true Knowledge of our beloved makes us One Spirit with Him, and Transformeth us into His Image, which is the Whole Armour of God put on At once;
dt j n1 pp-f po12 np1 vvz pno12 crd n1 p-acp pno31, cc vvz pno12 p-acp po31 n1, r-crq vbz dt j-jn n1 pp-f np1 vvd a-acp p-acp a-acp;
(5) subpart (DIV2)
2011
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6055
the compleat frame and fabrick of all Grace rising up at once in the Heart? All Graces are One in the Person of Christ. By taking him in,
the complete frame and fabric of all Grace rising up At once in the Heart? All Graces Are One in the Person of christ. By taking him in,
dt j n1 cc n1 pp-f d n1 vvg a-acp p-acp a-acp p-acp dt n1? av-d n2 vbr crd p-acp dt n1 pp-f np1. p-acp vvg pno31 p-acp,
(5) subpart (DIV2)
2011
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6056
and being made One with Him, we take in All Grace, and are molded into All Grace in One, according to the measure of the Revelation of our Lord Jesus in us.
and being made One with Him, we take in All Grace, and Are moulded into All Grace in One, according to the measure of the Revelation of our Lord jesus in us.
cc vbg vvn pi p-acp pno31, pns12 vvb p-acp d n1, cc vbr vvd p-acp d n1 p-acp crd, vvg p-acp dt n1 pp-f dt n1 pp-f po12 n1 np1 p-acp pno12.
(5) subpart (DIV2)
2011
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6057
The want of having this Pattern upon the Mount, Jesus in His Heavenly Form in the Eye of our Spirits, is the great reason why the Tabernacle of God goeth up so imperfectly,
The want of having this Pattern upon the Mount, jesus in His Heavenly From in the Eye of our Spirits, is the great reason why the Tabernacle of God Goes up so imperfectly,
dt n1 pp-f vhg d n1 p-acp dt n1, np1 p-acp po31 j n1 p-acp dt n1 pp-f po12 n2, vbz dt j n1 c-crq dt n1 pp-f np1 vvz a-acp av av-j,
(5) subpart (DIV2)
2011
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6058
and brokenly in us. One Saint is careful of his way, but go•th sadly on; another is chearful, but careless.
and brokenly in us. One Saint is careful of his Way, but go•th sadly on; Another is cheerful, but careless.
cc av-vvn p-acp pno12. crd n1 vbz j pp-f po31 n1, cc-acp av av-j a-acp; j-jn vbz j, cc-acp j.
(5) subpart (DIV2)
2011
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6059
One is sweet and slight, another serious and soure, censorious. One is zealous and ignorant; another high in his Light, and loose in his Life.
One is sweet and slight, Another serious and sour, censorious. One is zealous and ignorant; Another high in his Light, and lose in his Life.
pi vbz j cc j, j-jn j cc j, j. pi vbz j cc j; j-jn j p-acp po31 n1, cc vvi p-acp po31 n1.
(5) subpart (DIV2)
2011
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6060
Particular rules and precepts, are like a Watering-pot, which a man carrieth up and down in his hand, watering his flowers and plants singly and slightly.
Particular rules and Precepts, Are like a Watering-pot, which a man Carrieth up and down in his hand, watering his flowers and plants singly and slightly.
j n2 cc n2, vbr av-j dt n1, r-crq dt n1 vvz a-acp cc a-acp p-acp po31 n1, vvg po31 n2 cc n2 av-j cc av-j.
(5) subpart (DIV2)
2011
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6061
While one is watered the other withereth.
While one is watered the other withereth.
cs pi vbz vvn dt n-jn vvz.
(5) subpart (DIV2)
2011
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6062
The Discovery of our Saviour in His Spiritual Person to the Eye o• our Spirits is,
The Discovery of our Saviour in His Spiritual Person to the Eye o• our Spirits is,
dt n1 pp-f po12 n1 p-acp po31 j n1 p-acp dt n1 n1 po12 n2 vbz,
(5) subpart (DIV2)
2011
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6063
as the gentle Rain from Heaven, which at once watereth thy whole Garden, and descendeth to the Root of every Truth, Grace, and comfort in thee.
as the gentle Rain from Heaven, which At once Waters thy Whole Garden, and Descendeth to the Root of every Truth, Grace, and Comfort in thee.
c-acp dt j n1 p-acp n1, r-crq p-acp a-acp vvz po21 j-jn n1, cc vvz p-acp dt n1 pp-f d n1, n1, cc vvi p-acp pno21.
(5) subpart (DIV2)
2011
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6064
Grow, saith St. Peter, in Grace, and in the Knowledge of Jesus Christ. 2 Pet. l. l. Grace indifferently, universally in the whole Nature,Grow, Says Saint Peter, in Grace, and in the Knowledge of jesus christ. 2 Pet. l. l. Grace indifferently, universally in the Whole Nature,
vvb, vvz n1 np1, p-acp n1, cc p-acp dt n1 pp-f np1 np1. crd np1 n1 n1 n1 av-j, av-j p-acp dt j-jn n1,
(5) subpart (DIV2)
2011
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6065
and Kind is inseparable from the Knowledge of Jesus Christ. These two mutually breed, and feed each other.
and Kind is inseparable from the Knowledge of jesus christ. These two mutually breed, and feed each other.
cc j vbz j p-acp dt n1 pp-f np1 np1. d crd av-j n1, cc vvi d n-jn.
(5) subpart (DIV2)
2011
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6066
All Grace in the entire Frame and Harmony is the similitude, the Image of Christs Person, as it is in Glory, formed in us.
All Grace in the entire Frame and Harmony is the similitude, the Image of Christ Person, as it is in Glory, formed in us.
av-d n1 p-acp dt j n1 cc n1 vbz dt n1, dt n1 pp-f npg1 n1, c-acp pn31 vbz p-acp n1, vvn p-acp pno12.
(5) subpart (DIV2)
2011
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6067
As Christ riseth and shineth forth upon us, this Image springeth up, groweth clearer and fairer.
As christ Riseth and shines forth upon us, this Image springs up, grows clearer and Fairer.
p-acp np1 vvz cc vvz av p-acp pno12, d n1 vvz a-acp, vvz jc cc jc.
(5) subpart (DIV2)
2011
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6068
As this Image cometh to perfection; so Jesus Christ is seen more perfectly in it, as in a Glass.
As this Image comes to perfection; so jesus christ is seen more perfectly in it, as in a Glass.
p-acp d n1 vvz p-acp n1; av np1 np1 vbz vvn av-dc av-j p-acp pn31, c-acp p-acp dt n1.
(5) subpart (DIV2)
2011
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6069
If you be compleat Christians, grow at once proportionably in all Grace, in Light, in Life, in Love;
If you be complete Christians, grow At once proportionably in all Grace, in Light, in Life, in Love;
cs pn22 vbb j np1, vvb p-acp a-acp av-j p-acp d n1, p-acp n1, p-acp n1, p-acp n1;
(5) subpart (DIV2)
2011
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study the Heavenly Person of your Bridegroom, grow in the Knowledge of him.
study the Heavenly Person of your Bridegroom, grow in the Knowledge of him.
vvb dt j n1 pp-f po22 n1, vvb p-acp dt n1 pp-f pno31.
(5) subpart (DIV2)
2011
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6071
As the Eye of the Husband should be the Looking-glass of the Wife, by which she adorneth her self:
As the Eye of the Husband should be the Looking-glass of the Wife, by which she adorneth her self:
p-acp dt n1 pp-f dt n1 vmd vbi dt n1 pp-f dt n1, p-acp r-crq pns31 vvz po31 n1:
(5) subpart (DIV2)
2011
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so let this glorious Person of thy Beloved be that Spiritual Glass, in which thou O Queen, O Believing,
so let this glorious Person of thy beloved be that Spiritual Glass, in which thou Oh Queen, Oh Believing,
av vvb d j n1 pp-f po21 j-vvn vbb d j n1, p-acp r-crq pns21 uh n1, uh vvg,
(5) subpart (DIV2)
2011
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and loving Soul, dressest thy self. 2. The Knowledge of our Lord Jesus worketh Grace powerfully.
and loving Soul, dressest thy self. 2. The Knowledge of our Lord jesus works Grace powerfully.
cc j-vvg n1, vv2 po21 n1. crd dt n1 pp-f po12 n1 np1 vvz n1 av-j.
(5) subpart (DIV2)
2011
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Psal. 19. 5. The Sun cometh forth like a Bridegroom out of his Chamber, and a strong man to run a race.
Psalm 19. 5. The Sun comes forth like a Bridegroom out of his Chamber, and a strong man to run a raze.
np1 crd crd dt n1 vvz av av-j dt n1 av pp-f po31 n1, cc dt j n1 pc-acp vvi dt n1.
(5) subpart (DIV2)
2012
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His going forth is from the end of Heaven to the end thereof, nothing can hide it from his Heat. His going forth is from the end of Heaven to the end thereof, nothing can hide it from his Heat.
po31 vvg av vbz p-acp dt n1 pp-f n1 p-acp dt n1 av, pix vmb vvi pn31 p-acp po31 n1.
(5) subpart (DIV2)
2012
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St. Paul testifieth to us, Rom. 10. 18. that the Lord Jesus is the subject of the Spirit in this Psalm. When he cometh forth from the Chamber of Invisible,
Saint Paul Testifieth to us, Rom. 10. 18. that the Lord jesus is the Subject of the Spirit in this Psalm. When he comes forth from the Chamber of Invisible,
n1 np1 vvz p-acp pno12, np1 crd crd d dt n1 np1 vbz dt n-jn pp-f dt n1 p-acp d n1. c-crq pns31 vvz av p-acp dt n1 pp-f j,
(5) subpart (DIV2)
2012
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and Spiritual Glories in his Resurrection: He cometh into the Soul at once; as a Sun for Light, and Glory;
and Spiritual Glories in his Resurrection: He comes into the Soul At once; as a Sun for Light, and Glory;
cc j n2 p-acp po31 n1: pns31 vvz p-acp dt n1 p-acp a-acp; c-acp dt n1 p-acp n1, cc n1;
(5) subpart (DIV2)
2012
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as a Bridegroom for Love, and Beauty; as a strong man for Life, Power, and Progress.
as a Bridegroom for Love, and Beauty; as a strong man for Life, Power, and Progress.
c-acp dt n1 p-acp n1, cc n1; c-acp dt j n1 p-acp n1, n1, cc n1.
(5) subpart (DIV2)
2012
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When he riseth, and shineth out in us, he encompasseth our whole Person, and Life from one end to the other;
When he Riseth, and shines out in us, he encompasses our Whole Person, and Life from one end to the other;
c-crq pns31 vvz, cc vvz av p-acp pno12, pns31 vvz po12 j-jn n1, cc n1 p-acp crd n1 p-acp dt j-jn;
(5) subpart (DIV2)
2012
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he searcheth out every corner in both. There is nothing so close, so dark, so corrupt, so hard, so unclean, so dead, so comfortless;
he Searches out every corner in both. There is nothing so close, so dark, so corrupt, so hard, so unclean, so dead, so comfortless;
pns31 vvz av d n1 p-acp d. pc-acp vbz pix av j, av j, av j, av av-j, av j, av j, av j;
(5) subpart (DIV2)
2012
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that can hide itself from the convincing, enlightning, consuming, softning, cleansing, quickning, comforting heat, and power of his Appearance.
that can hide itself from the convincing, enlightening, consuming, softening, cleansing, quickening, comforting heat, and power of his Appearance.
cst vmb vvi px31 p-acp dt j-vvg, n1, j-vvg, j-vvg, vvg, j-vvg, vvg n1, cc n1 pp-f po31 n1.
(5) subpart (DIV2)
2012
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The Lord himself saith, The words that I speak unto you, they are Spirit, and they are Life;
The Lord himself Says, The words that I speak unto you, they Are Spirit, and they Are Life;
dt n1 px31 vvz, dt n2 cst pns11 vvb p-acp pn22, pns32 vbr n1, cc pns32 vbr n1;
(5) subpart (DIV2)
2017
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6082
Every Beam of the Sun is a Figure of the Sun, sheweth the Sun itself, and carrieth along with it three Things, Light, Heat, and Influence or Vertue.
Every Beam of the Sun is a Figure of the Sun, shows the Sun itself, and Carrieth along with it three Things, Light, Heat, and Influence or Virtue.
d n1 pp-f dt n1 vbz dt n1 pp-f dt n1, vvz dt n1 px31, cc vvz a-acp p-acp pn31 crd n2, n1, vvb, cc n1 cc n1.
(5) subpart (DIV2)
2013
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6083
Such is every Spiritual Truth in the Soul. It is a Beam from the Person of Christ. It beareth a Figure of his Person,
Such is every Spiritual Truth in the Soul. It is a Beam from the Person of christ. It bears a Figure of his Person,
d vbz d j n1 p-acp dt n1 pn31 vbz dt n1 p-acp dt n1 pp-f np1. pn31 vvz dt n1 pp-f po31 n1,
(5) subpart (DIV2)
2013
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and setteth his Person open, and naked, like a clear Sun before the Soul, drawing the Eye of the Spirit to that,
and sets his Person open, and naked, like a clear Sun before the Soul, drawing the Eye of the Spirit to that,
cc vvz po31 n1 j, cc j, av-j dt j n1 p-acp dt n1, vvg dt n1 pp-f dt n1 p-acp d,
(5) subpart (DIV2)
2013
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and terminating it alone upon that.
and terminating it alone upon that.
cc n-vvg pn31 av-j p-acp d.
(5) subpart (DIV2)
2013
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6086
Each Spiritual Beam, each Glance, every Discovery of Christ bringeth with it into the Soul, a Light of Knowledge; a Heat of Love;
Each Spiritual Beam, each Glance, every Discovery of christ brings with it into the Soul, a Light of Knowledge; a Heat of Love;
d j n1, d vvb, d n1 pp-f np1 vvz p-acp pn31 p-acp dt n1, dt n1 pp-f n1; dt n1 pp-f n1;
(5) subpart (DIV2)
2013
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a Convincing, Converting, Melting, Transforming, Chearing, Sanctifying, Spiritualizing, Glorifying Influence, and Power.
a Convincing, Converting, Melting, Transforming, Cheering, Sanctifying, Spiritualizing, Glorifying Influence, and Power.
dt vvg, vvg, vvg, vvg, vvg, j-vvg, j-vvg, vvg n1, cc n1.
(5) subpart (DIV2)
2013
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6088
Go then in all thy pantings, in all thy Prayers by night, and by day cry to this Blessed Person;
Go then in all thy pantings, in all thy Prayers by night, and by day cry to this Blessed Person;
vvb av p-acp d po21 n2, p-acp d po21 n2 p-acp n1, cc p-acp n1 vvb p-acp d j-vvn n1;
(5) subpart (DIV2)
2013
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6089
Arise O Sun; shine O Light that my Soul may become a Spiritual Garden; that my Garden may flourish with all Spiritual Plants of Truth, Grace, and Joy; Arise Oh Sun; shine Oh Light that my Soul may become a Spiritual Garden; that my Garden may flourish with all Spiritual Plants of Truth, Grace, and Joy;
vvb uh n1; vvb uh n1 cst po11 n1 vmb vvi dt j n1; cst po11 n1 vmb vvi p-acp d j n2 pp-f n1, n1, cc n1;
(5) subpart (DIV2)
2013
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that all my Spiritual Plants may give forth their smell, and vertue by thine Appearance. 3. The Knowledge of Christ worketh all Grace, and maketh it most kindly. that all my Spiritual Plants may give forth their smell, and virtue by thine Appearance. 3. The Knowledge of christ works all Grace, and makes it most kindly.
cst d po11 j n2 vmb vvi av po32 n1, cc n1 p-acp po21 n1. crd dt n1 pp-f np1 vvz d n1, cc vv2 pn31 av-ds av-j.
(5) subpart (DIV2)
2013
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6091
Psal. 110. 3. The Spirit saith to Christ; in the day of thy power thy people shall be a willing people, in the beauties of holiness, from the womb of the Morning, the Dew of thy Youth.
Psalm 110. 3. The Spirit Says to christ; in the day of thy power thy people shall be a willing people, in the beauty's of holiness, from the womb of the Morning, the Due of thy Youth.
np1 crd crd dt n1 vvz p-acp np1; p-acp dt n1 pp-f po21 n1 po21 n1 vmb vbi dt j n1, p-acp dt n2 pp-f n1, p-acp dt n1 pp-f dt n1, dt n1 pp-f po21 n1.
(5) subpart (DIV2)
2014
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6092
The word Power signifieth also Armies. Willing hath a twofold sense; a natural, pleasant Freedom;
The word Power signifies also Armies. Willing hath a twofold sense; a natural, pleasant Freedom;
dt n1 n1 vvz av n2. j vhz dt j n1; dt j, j n1;
(5) subpart (DIV2)
2014
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6093
and a Princeliness. The Morning is the Person of Christ in the Glory of the Spirit, who is called in Scripture the Day-spring, the Light, the Sun-rising. When this lovely morning breaketh upon thy Spirit from the midst of the shades of unbelief,
and a Princeliness. The Morning is the Person of christ in the Glory of the Spirit, who is called in Scripture the Dayspring, the Light, the Sunrising. When this lovely morning breaks upon thy Spirit from the midst of the shades of unbelief,
cc dt n1. dt n1 vbz dt n1 pp-f np1 p-acp dt n1 pp-f dt n1, r-crq vbz vvn p-acp n1 dt n1, dt n1, dt n1. c-crq d j n1 vvz p-acp po21 n1 p-acp dt n1 pp-f dt n2 pp-f n1,
(5) subpart (DIV2)
2014
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and thy natural State, it maketh a day of Power, a day of Armies.
and thy natural State, it makes a day of Power, a day of Armies.
cc po21 j n1, pn31 vvz dt n1 pp-f n1, dt n1 pp-f n2.
(5) subpart (DIV2)
2014
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6095
Jesus Christ appeareth now in the Glory of his Father, in his own Glory, in the Glory of all his holy Angels. jesus christ appears now in the Glory of his Father, in his own Glory, in the Glory of all his holy Angels.
np1 np1 vvz av p-acp dt n1 pp-f po31 n1, p-acp po31 d n1, p-acp dt n1 pp-f d po31 j n2.
(5) subpart (DIV2)
2014
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6096
He boweth down all these Heavens, and with them descendeth from above into thy Spirit. With these Armies of Glories he fighteth against all the Powers of Darkness in thee.
He boweth down all these Heavens, and with them Descendeth from above into thy Spirit. With these Armies of Glories he fights against all the Powers of Darkness in thee.
pns31 vvz a-acp d d n2, cc p-acp pno32 vvz p-acp a-acp p-acp po21 n1. p-acp d n2 pp-f n2 pns31 vvz p-acp d dt n2 pp-f n1 p-acp pno21.
(5) subpart (DIV2)
2014
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6097
With the Power of these Glories he subdueth thee to himself, winneth thy Love, transformeth thy Spirit and Person;
With the Power of these Glories he subdueth thee to himself, wins thy Love, Transformeth thy Spirit and Person;
p-acp dt n1 pp-f d n2 pns31 vvz pno21 p-acp px31, vvz po21 n1, vvz po21 n1 cc n1;
(5) subpart (DIV2)
2014
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shineth upon, and draweth forth to maturity every Seed of Glory in thee.
shines upon, and draws forth to maturity every Seed of Glory in thee.
vvz p-acp, cc vvz av p-acp n1 d n1 pp-f n1 p-acp pno21.
(5) subpart (DIV2)
2014
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6099
The Person of thy Jesus shining out in thee is that Morning, from which, as from a Beautiful,
The Person of thy jesus shining out in thee is that Morning, from which, as from a Beautiful,
dt n1 pp-f po21 np1 vvg av p-acp pno21 vbz d n1, p-acp r-crq, c-acp p-acp dt j,
(5) subpart (DIV2)
2015
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6139
1. Spiritual things are discerned by a Spiritual Eye. St. Paul saith The natural man receiveth not the things of the Spirit of God;
1. Spiritual things Are discerned by a Spiritual Eye. Saint Paul Says The natural man receives not the things of the Spirit of God;
crd j n2 vbr vvn p-acp dt j n1. n1 np1 vvz dt j n1 vvz xx dt n2 pp-f dt n1 pp-f np1;
(5) subpart (DIV2)
2021
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6100
and Blessed Womb, falleth the Dew of Christs Youth, which is his Spirituality, his Eternity ever-full, ever-flourishing with all Divine Beauties upon his Person.
and Blessed Womb, falls the Due of Christ Youth, which is his Spirituality, his Eternity ever-full, ever-flourishing with all Divine Beauty's upon his Person.
cc j-vvn n1, vvz dt n1 pp-f npg1 n1, r-crq vbz po31 n1, po31 n1 j, j p-acp d j-jn n2 p-acp po31 n1.
(5) subpart (DIV2)
2015
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This Dew maketh all Graces to spring in thy Soul; powerfully; plentifully; beautifully; pleasantly; with State and Majesty.
This Due makes all Graces to spring in thy Soul; powerfully; plentifully; beautifully; pleasantly; with State and Majesty.
d j-jn vvz d n2 pc-acp vvi p-acp po21 n1; av-j; av-j; av-j; av-j; p-acp n1 cc n1.
(5) subpart (DIV2)
2015
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6102
As that Vine, which hath most of the Sun, bringeth the most kindly Grapes; the greatest Clusters; the fairest, and best coloured; the sweetest, the largest Grapes;
As that Vine, which hath most of the Sun, brings the most kindly Grapes; the greatest Clusters; the Fairest, and best coloured; the Sweetest, the Largest Grapes;
p-acp d n1, r-crq vhz av-ds pp-f dt n1, vvz dt av-ds j n2; dt js n2; dt js, cc av-js vvn; dt js, dt js n2;
(5) subpart (DIV2)
2015
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6103
the most abounding with Spirit and Heat yielding the best Wine:
the most abounding with Spirit and Heat yielding the best Wine:
dt av-ds j-vvg p-acp n1 cc n1 vvg dt js n1:
(5) subpart (DIV2)
2015
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6104
so doth that Soul, which liveth most in the Eye of the Lord Jesus, under the Beams of his Person unvailed, bring forth the most kindly Fruits of the Spirit in all these respects. 1. All Grace aboundeth most;
so does that Soul, which lives most in the Eye of the Lord jesus, under the Beams of his Person Unveiled, bring forth the most kindly Fruits of the Spirit in all these respects. 1. All Grace Aboundeth most;
av vdz d n1, r-crq vvz av-ds p-acp dt n1 pp-f dt n1 np1, p-acp dt n2 pp-f po31 n1 vvn, vvb av dt av-ds j n2 pp-f dt n1 p-acp d d n2. crd av-d n1 vvz ds;
(5) subpart (DIV2)
2015
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it is as the Dew. 2. It is pleasantest. Thy people are a willing people. There is most of Love, of Life, and Delight. 3. It is most Beautiful.
it is as the Due. 2. It is Pleasantest. Thy people Are a willing people. There is most of Love, of Life, and Delight. 3. It is most Beautiful.
pn31 vbz p-acp dt n1. crd pn31 vbz js. po21 n1 vbr dt j n1. pc-acp vbz av-ds pp-f n1, pp-f n1, cc n1. crd pn31 vbz av-ds j.
(5) subpart (DIV2)
2015
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6106
There are the Beauties of Holiness. 4. Every Grace is greater, spreadeth, and enlargeth itself more;
There Are the Beauty's of Holiness. 4. Every Grace is greater, spreadeth, and enlarges itself more;
pc-acp vbr dt n2 pp-f n1. crd np1 n1 vbz jc, vvz, cc vvz px31 dc;
(5) subpart (DIV2)
2015
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hath more vertue and force in it.
hath more virtue and force in it.
vhz dc n1 cc n1 p-acp pn31.
(5) subpart (DIV2)
2015
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6108
The Appearance of Christ. maketh a Day of Power. 5. It is more Princely, hath enstamped upon it more of the Person of the Lord Jesus, and so more of the Majesty of the Divine Nature. 6. It yieldeth the most excellent wine of Heavenly Joys to make glad the heart both of God,
The Appearance of christ. makes a Day of Power. 5. It is more Princely, hath enstamped upon it more of the Person of the Lord jesus, and so more of the Majesty of the Divine Nature. 6. It yieldeth the most excellent wine of Heavenly Joys to make glad the heart both of God,
dt n1 pp-f np1. vvz dt n1 pp-f n1. crd pn31 vbz av-dc j, vhz vvn p-acp pn31 n1 pp-f dt n1 pp-f dt n1 np1, cc av av-dc pp-f dt n1 pp-f dt j-jn n1. crd pn31 vvz dt av-ds j n1 pp-f j n2 pc-acp vvi j dt n1 av-d pp-f np1,
(5) subpart (DIV2)
2015
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6109
and Man. It is the Dew of Christs Youth. It hath in it a Confluence, a Concurrence of all the Loveliness•s, Sweetnesses of the Person of our Lord in his Sp•ritual, his Immortal State, which is his Youth flourishing in the height of all Divine Pleasantness,
and Man. It is the Due of Christ Youth. It hath in it a Confluence, a Concurrence of all the Loveliness•s, Sweetnesses of the Person of our Lord in his Sp•ritual, his Immortal State, which is his Youth flourishing in the height of all Divine Pleasantness,
cc n1 pn31 vbz dt n1 pp-f npg1 n1. pn31 vhz p-acp pn31 dt n1, dt n1 pp-f d dt n2, n2 pp-f dt n1 pp-f po12 n1 p-acp po31 j, po31 j n1, r-crq vbz po31 n1 vvg p-acp dt n1 pp-f d j-jn n1,
(5) subpart (DIV2)
2015
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6110
and Glory never to fade, or decline.
and Glory never to fade, or decline.
cc n1 av-x pc-acp vvi, cc vvi.
(5) subpart (DIV2)
2015
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6111
O! Let us all be found in the •umber of the Watchmen, that watch continually for this morning.
OH! Let us all be found in the •umber of the Watchmen, that watch continually for this morning.
uh vvb pno12 d vbi vvn p-acp dt n1 pp-f dt n2, cst vvb av-j p-acp d n1.
(5) subpart (DIV2)
2016
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6112
Let us go forth from under the vail, from out of the Cave of the Flesh,
Let us go forth from under the Vail, from out of the Cave of the Flesh,
vvb pno12 vvi av p-acp p-acp dt n1, p-acp av pp-f dt n1 pp-f dt n1,
(5) subpart (DIV2)
2016
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6113
and of the world, into the Light of this morning; into the sweet breakings of the Eternal Day from the glor•ous Person of our Saviour.
and of the world, into the Light of this morning; into the sweet breakings of the Eternal Day from the glor•ous Person of our Saviour.
cc pp-f dt n1, p-acp dt n1 pp-f d n1; p-acp dt j n2 pp-f dt j n1 p-acp dt j n1 pp-f po12 n1.
(5) subpart (DIV2)
2016
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6114
Let us receive the Dew of his Youth falling upon us.
Let us receive the Due of his Youth falling upon us.
vvb pno12 vvi dt n1 pp-f po31 n1 vvg p-acp pno12.
(5) subpart (DIV2)
2016
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6115
Let us see the Dew of his Youth falling upon all things round about us, making the Dese•t to Blossom as the Rose;
Let us see the Due of his Youth falling upon all things round about us, making the Dese•t to Blossom as the Rose;
vvb pno12 vvi dt n1 pp-f po31 n1 vvg p-acp d n2 av-j p-acp pno12, vvg dt j pc-acp vvi p-acp dt n1;
(5) subpart (DIV2)
2016
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6116
our Hearts, all things to us Spring, Blossom, and Flourish with the Spiritual, and Immortal Beauties of our Beloved.
our Hearts, all things to us Spring, Blossom, and Flourish with the Spiritual, and Immortal Beauty's of our beloved.
po12 n2, d n2 p-acp pno12 n1, n1, cc vvb p-acp dt j, cc j n2 pp-f po12 np1.
(5) subpart (DIV2)
2016
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6117
This Dew is his Sowing, his watering them every where.
This Due is his Sowing, his watering them every where.
d n1 vbz png31 vvg, po31 vvg pno32 d c-crq.
(5) subpart (DIV2)
2016
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6118
Use 2. A Direction to the Knowledge of the Person of our Saviour, and his Beauties.Use 2. A Direction to the Knowledge of the Person of our Saviour, and his Beauty's.
vvb crd dt n1 p-acp dt n1 pp-f dt n1 pp-f po12 n1, cc po31 n2.
(5) subpart (DIV2)
2017
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6140
for they are foolishness to him; neither can he;
for they Are foolishness to him; neither can he;
c-acp pns32 vbr n1 p-acp pno31; dx vmb pns31;
(5) subpart (DIV2)
2021
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6120
John 6. 63. Jesus had been speaking of Himself, of eating his Flesh, and drinking his Blood. He meaneth by words, the Things, which those words signify.John 6. 63. jesus had been speaking of Himself, of eating his Flesh, and drinking his Blood. He means by words, the Things, which those words signify.
np1 crd crd np1 vhd vbn vvg pp-f px31, pp-f vvg po31 n1, cc vvg po31 n1. pns31 vvz p-acp n2, dt n2, r-crq d n2 vvi.
(5) subpart (DIV2)
2017
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6121
The Person of Christ, the excellencies, and vertues of his Person, concerning which he spake to them, are not Flesh, and Blood, which are the Shadows only, dying, dead, yea Death itself; nor meerly Spiritual;
The Person of christ, the excellencies, and Virtues of his Person, Concerning which he spoke to them, Are not Flesh, and Blood, which Are the Shadows only, dying, dead, yea Death itself; nor merely Spiritual;
dt n1 pp-f np1, dt n2, cc n2 pp-f po31 n1, vvg r-crq pns31 vvd p-acp pno32, vbr xx n1, cc n1, r-crq vbr dt n2 av-j, vvg, j, uh n1 px31; ccx av-j j;
(5) subpart (DIV2)
2017
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6122
but Spirit Substantially, and Essentially, which is Life not by Participation, but Primitively, in the Essence, in the Spring.
but Spirit Substantially, and Essentially, which is Life not by Participation, but Primitively, in the Essence, in the Spring.
cc-acp n1 av-j, cc av-j, r-crq vbz n1 xx p-acp n1, p-acp av-j, p-acp dt n1, p-acp dt n1.
(5) subpart (DIV2)
2017
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6123
This is the ground, which I lay for the direction, which I am to give you in your study of the Beautiful Person of Christ; Christ and his Beauties are Spiritual.
This is the ground, which I lay for the direction, which I am to give you in your study of the Beautiful Person of christ; christ and his Beauty's Are Spiritual.
d vbz dt n1, r-crq pns11 vvd p-acp dt n1, r-crq pns11 vbm pc-acp vvi pn22 p-acp po22 n1 pp-f dt j n1 pp-f np1; np1 cc po31 n2 vbr j.
(5) subpart (DIV2)
2018
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6124
Now not I, but St. Paul giveth you two Rules, 1 Corin. 2. 7, 8. The Holy Apostle speaketh of the Knowledge of the Wisdom of God in a Mystery.
Now not I, but Saint Paul gives you two Rules, 1 Corin. 2. 7, 8. The Holy Apostle speaks of the Knowledge of the Wisdom of God in a Mystery.
av xx pns11, cc-acp n1 np1 vvz pn22 crd n2, crd np1 crd crd, crd dt j n1 vvz pp-f dt n1 pp-f dt n1 pp-f np1 p-acp dt n1.
(5) subpart (DIV2)
2019
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6125
Then he expresseth this Wisdom of God in a Mystery to be Jesus Christ, the Lord of Glory;
Then he Expresses this Wisdom of God in a Mystery to be jesus christ, the Lord of Glory;
av pns31 vvz d n1 pp-f np1 p-acp dt n1 pc-acp vbi np1 np1, dt n1 pp-f n1;
(5) subpart (DIV2)
2019
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6126
the Lord, whose Person is all Glory, whose Principality, and Kingdom is Glory in the Abstract, Glory in its utmost extent.
the Lord, whose Person is all Glory, whose Principality, and Kingdom is Glory in the Abstract, Glory in its utmost extent.
dt n1, rg-crq n1 vbz d n1, rg-crq n1, cc n1 vbz n1 p-acp dt n-jn, n1 p-acp po31 j n1.
(5) subpart (DIV2)
2019
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6127
He had said, this was unknown to all the Princes of this world, the Princes in Wisdom,
He had said, this was unknown to all the Princes of this world, the Princes in Wisdom,
pns31 vhd vvn, d vbds j p-acp d dt n2 pp-f d n1, dt n2 p-acp n1,
(5) subpart (DIV2)
2019
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6128
as well as Power, the highest ranks, and orders of Men or Angels.
as well as Power, the highest ranks, and order of Men or Angels.
c-acp av c-acp n1, dt js n2, cc n2 pp-f n2 cc n2.
(5) subpart (DIV2)
2019
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6129
To confirm this he citeth a Scripture in the next verse. v. 9. Eye hath not seen,
To confirm this he citeth a Scripture in the next verse. v. 9. Eye hath not seen,
p-acp vvi d pns31 vvz dt n1 p-acp dt ord n1. n1 crd n1 vhz xx vvn,
(5) subpart (DIV2)
2019
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6130
nor Ear heard, neither have entered into the heart of Man, the things which God hath prepared for them that love him. nor Ear herd, neither have entered into the heart of Man, the things which God hath prepared for them that love him.
ccx n1 vvd, dx vhb vvn p-acp dt n1 pp-f n1, dt n2 r-crq np1 vhz vvn p-acp pno32 cst vvb pno31.
(5) subpart (DIV2)
2019
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6131
Observe by laying these three verses together, how St. Paul meaneth one Thing by these three expressions;
Observe by laying these three Verses together, how Saint Paul means one Thing by these three expressions;
vvb p-acp vvg d crd n2 av, c-crq n1 np1 vvz crd n1 p-acp d crd n2;
(5) subpart (DIV2)
2019
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6132
The Wisdom of God in a Mystery; the Lord of Glory; Things prepared by God for those that love him. The Wisdom of God in a Mystery; the Lord of Glory; Things prepared by God for those that love him.
dt n1 pp-f np1 p-acp dt n1; dt n1 pp-f n1; n2 vvn p-acp np1 p-acp d cst vvb pno31.
(5) subpart (DIV2)
2019
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6133
The Person of Christ is that Image of Glory, and of the God-Head, in which lieth the entire Mystery, Wisdom,
The Person of christ is that Image of Glory, and of the God-Head, in which lies the entire Mystery, Wisdom,
dt n1 pp-f np1 vbz d n1 pp-f n1, cc pp-f dt n1, p-acp r-crq vvz dt j n1, n1,
(5) subpart (DIV2)
2019
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6134
and design of God from the Beginning to the End, with all its way. He is a Collection of all those Beauties, and Blessedness;
and Design of God from the Beginning to the End, with all its Way. He is a Collection of all those Beauty's, and Blessedness;
cc n1 pp-f np1 p-acp dt n1 p-acp dt vvb, p-acp d po31 n1. pns31 vbz dt n1 pp-f d d n2, cc n1;
(5) subpart (DIV2)
2019
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6135
Loves, and Joys prepared by the Father for his Beloved Ones to feast upon to Eternity. Of these St. Paul determineth;
Loves, and Joys prepared by the Father for his beloved Ones to feast upon to Eternity. Of these Saint Paul determineth;
vvz, cc n2 vvn p-acp dt n1 p-acp po31 j-vvn pi2 p-acp vvi p-acp p-acp n1. pp-f d n1 np1 vvz;
(5) subpart (DIV2)
2019
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6136
that the noblest, highest, largest senses, understandings, hearts of the most excellent Creatures are uncapable of the least Glympse, or tast of them.
that the Noblest, highest, Largest Senses, understandings, hearts of the most excellent Creatures Are uncapable of the least Glimpse, or taste of them.
cst dt js, js, js n2, n2, n2 pp-f dt av-ds j n2 vbr j pp-f dt ds n1, cc n1 pp-f pno32.
(5) subpart (DIV2)
2019
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6137
This he draweth down afterwards to a Rule, which is my first Rule.
This he draws down afterwards to a Rule, which is my First Rule.
d pns31 vvz a-acp av p-acp dt n1, r-crq vbz po11 ord n1.
(5) subpart (DIV2)
2019
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6138
Rule 1. Spiritual Things are Spiritually discerned, 1 Cor. 2. 14. This Rule divideth it self into Three Branches.Rule 1. Spiritual Things Are Spiritually discerned, 1 Cor. 2. 14. This Rule divides it self into Three Branches.
vvb crd j n2 vbr av-j vvn, crd np1 crd crd d n1 vvz pn31 n1 p-acp crd n2.
(5) subpart (DIV2)
2020
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6141
for they are Spiritually discerned, 1 Cor. 2. 14. Nature hath a Twofold Eye, the Eye of Sense, the Eye of Reason.
for they Are Spiritually discerned, 1 Cor. 2. 14. Nature hath a Twofold Eye, the Eye of Sense, the Eye of Reason.
c-acp pns32 vbr av-j vvn, crd np1 crd crd n1 vhz dt j n1, dt n1 pp-f n1, dt n1 pp-f n1.
(5) subpart (DIV2)
2021
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6142
The Eye of Sense is common to Man with Beasts, and is the Bestial Eye. This discerneth the Beauties of Flesh and Blood.
The Eye of Sense is Common to Man with Beasts, and is the Bestial Eye. This discerneth the Beauty's of Flesh and Blood.
dt n1 pp-f n1 vbz j p-acp n1 p-acp n2, cc vbz dt j n1. d vvz dt n2 pp-f n1 cc n1.
(5) subpart (DIV2)
2022
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6143
We have histories of Beasts, Birds and Fishes, which have been in love with Beautiful Virgins and Youths.
We have histories of Beasts, Birds and Fish, which have been in love with Beautiful Virgins and Youths.
pns12 vhb n2 pp-f n2, n2 cc n2, r-crq vhb vbn p-acp n1 p-acp j n2 cc n2.
(5) subpart (DIV2)
2022
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6144
But this Eye is blind to Spiritual Objects.
But this Eye is blind to Spiritual Objects.
p-acp d n1 vbz j p-acp j n2.
(5) subpart (DIV2)
2022
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6145
A Material and Corporeal Object, if it excel, and be transcendent in Sweetness, Harmony, or Beauty, destroyeth the Sense,
A Material and Corporeal Object, if it excel, and be transcendent in Sweetness, Harmony, or Beauty, Destroyeth the Sense,
dt n-jn cc j n1, cs pn31 vvb, cc vbi j p-acp n1, n1, cc n1, vvz dt n1,
(5) subpart (DIV2)
2022
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6146
as the Sun dazleth, darkeneth, and putteth out the Eye.
as the Sun dazzleth, darkeneth, and putteth out the Eye.
c-acp dt n1 vvz, vvz, cc vvz av dt n1.
(5) subpart (DIV2)
2022
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6147
How much more unable are our Senses, to take in, or bear Immaterial and Spiritual Glories?
How much more unable Are our Senses, to take in, or bear Immaterial and Spiritual Glories?
c-crq av-d av-dc j vbr po12 n2, pc-acp vvi p-acp, cc vvi j cc j n2?
(5) subpart (DIV2)
2022
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6148
Nature's other Eye is that of Reason, of the Mind, the Intellectual Eye, which is common to Man with Angels, This is the Angelical Eye in Man. This can discover, can take some measure of the Invisible things of the Creation,
Nature's other Eye is that of Reason, of the Mind, the Intellectual Eye, which is Common to Man with Angels, This is the Angelical Eye in Man. This can discover, can take Some measure of the Invisible things of the Creation,
n1|vbz j-jn n1 vbz d pp-f n1, pp-f dt n1, dt j n1, r-crq vbz j p-acp n1 p-acp n2, d vbz dt j n1 p-acp n1 d vmb vvi, vmb vvi d n1 pp-f dt j n2 pp-f dt n1,
(5) subpart (DIV2)
2023
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6149
and maintain some Commerce with Angels.
and maintain Some Commerce with Angels.
cc vvi d n1 p-acp n2.
(5) subpart (DIV2)
2023
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6150
But the Darkness of this Eye to the Beauties of Christ is painted forth in a lively manner by that sweet and sublime Prophet Isaiah, c. 6. v. 1. The Lord Jesus appeareth sitting upon the Throne of His Spiritual and Divine Form;
But the Darkness of this Eye to the Beauty's of christ is painted forth in a lively manner by that sweet and sublime Prophet Isaiah, c. 6. v. 1. The Lord jesus appears sitting upon the Throne of His Spiritual and Divine From;
p-acp dt n1 pp-f d n1 p-acp dt n2 pp-f np1 vbz vvn av p-acp dt j n1 p-acp d j cc j n1 np1, sy. crd n1 crd dt n1 np1 vvz vvg p-acp dt n1 pp-f po31 j cc j-jn n1;
(5) subpart (DIV2)
2023
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6151
His Train of Glories filled the Temple, v. 2. The Seraphims themselves, which are •eputed the Highest Order and Degree of Angels, cover their faces with two of their Wings,
His Train of Glories filled the Temple, v. 2. The Seraphims themselves, which Are •eputed the Highest Order and Degree of Angels, cover their faces with two of their Wings,
po31 n1 pp-f n2 vvn dt n1, n1 crd dt np2 px32, r-crq vbr vvn dt js n1 cc n1 pp-f n2, vvb po32 n2 p-acp crd pp-f po32 n2,
(5) subpart (DIV2)
2023
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6152
as uncapable of the Brightness of this Blessed Appearance.
as uncapable of the Brightness of this Blessed Appearance.
c-acp j pp-f dt n1 pp-f d j-vvn n1.
(5) subpart (DIV2)
2023
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6153
We generally profess to abhor the Principles of Sadducees and Socinians. O that we did not most of us fall in too far with them in the real and practical part!
We generally profess to abhor the Principles of Sadducees and socinians. O that we did not most of us fallen in too Far with them in the real and practical part!
pns12 av-j vvb pc-acp vvi dt n2 pp-f np2 cc njp2. sy cst pns12 vdd xx av-ds pp-f pno12 vvi p-acp av av-j p-acp pno32 p-acp dt j cc j n1!
(5) subpart (DIV2)
2024
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6154
The Sadducees deny both Angel and Spirit. They allow nothing besides that which their Senses can take hold of and assure to them.
The Sadducees deny both Angel and Spirit. They allow nothing beside that which their Senses can take hold of and assure to them.
dt np2 vvi d n1 cc n1. pns32 vvb pix p-acp d r-crq po32 n2 vmb vvi n1 pp-f cc vvi p-acp pno32.
(5) subpart (DIV2)
2024
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6155
Let us awaken our own Souls, and examine our selves.
Let us awaken our own Souls, and examine our selves.
vvb pno12 vvi po12 d n2, cc vvb po12 n2.
(5) subpart (DIV2)
2024
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6156
Are we not very apt to reject and condemn Jesus Christ Himself, if He come in any Appearance of Beauty,
are we not very apt to reject and condemn jesus christ Himself, if He come in any Appearance of Beauty,
vbr pns12 xx av j pc-acp vvi cc vvi np1 np1 px31, cs pns31 vvb p-acp d n1 pp-f n1,
(5) subpart (DIV2)
2024
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6157
and Glory, which beareth not the Figure of, which hath not some proportion to the Forms of Flesh and Sense?
and Glory, which bears not the Figure of, which hath not Some proportion to the Forms of Flesh and Sense?
cc n1, r-crq vvz xx dt n1 pp-f, r-crq vhz xx d n1 p-acp dt n2 pp-f n1 cc n1?
(5) subpart (DIV2)
2024
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6158
The Socinians acknowledge both Angels, Created Spirits, and the Eternal uncreated Spirit above them. But they admit nothing more of these, than their reason can give reception to.
The socinians acknowledge both Angels, Created Spirits, and the Eternal uncreated Spirit above them. But they admit nothing more of these, than their reason can give reception to.
dt njp2 vvi d n2, vvn n2, cc dt j j n1 p-acp pno32. p-acp pns32 vvb pix av-dc pp-f d, cs po32 n1 vmb vvi n1 p-acp.
(5) subpart (DIV2)
2025
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6159
They ascend no higher to these, than the Wing, of their Natural understanding can carry them.
They ascend no higher to these, than the Wing, of their Natural understanding can carry them.
pns32 vvb dx jc p-acp d, cs dt n1, pp-f po32 j n1 vmb vvi pno32.
(5) subpart (DIV2)
2025
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6160
They make reason the only Rule, and Judge of Divine Things.
They make reason the only Rule, and Judge of Divine Things.
pns32 vvb n1 dt j n1, cc n1 pp-f j-jn n2.
(5) subpart (DIV2)
2025
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6161
The men of Sodom went about groping for the door, at which the Angels went in, and could not find it; because they were blind.
The men of Sodom went about groping for the door, At which the Angels went in, and could not find it; Because they were blind.
dt n2 pp-f np1 vvd p-acp vvg p-acp dt n1, p-acp r-crq dt n2 vvd p-acp, cc vmd xx vvi pn31; c-acp pns32 vbdr j.
(5) subpart (DIV2)
2025
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6162
Is not this too frequently our case? How many? How often do we all go about in our searches, groping for that Gate of Heaven, by which the Angels, all Divine Appearances go in and out at the Heavenly Person of our Saviour; but find him not;
Is not this too frequently our case? How many? How often do we all go about in our Searches, groping for that Gate of Heaven, by which the Angels, all Divine Appearances go in and out At the Heavenly Person of our Saviour; but find him not;
vbz xx d av av-j po12 n1? c-crq d? uh-crq av vdb pns12 d vvb a-acp p-acp po12 n2, vvg p-acp d n1 pp-f n1, p-acp r-crq dt n2, d j-jn n2 vvi p-acp cc av p-acp dt j n1 pp-f po12 n1; cc-acp vvb pno31 xx;
(5) subpart (DIV2)
2025
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6163
because we seek him with those natural Eyes of our own sense, and understanding, which are perfectly blind to his Beauties?
Because we seek him with those natural Eyes of our own sense, and understanding, which Are perfectly blind to his Beauty's?
c-acp pns12 vvb pno31 p-acp d j n2 pp-f po12 d n1, cc n1, r-crq vbr av-j j p-acp po31 n2?
(5) subpart (DIV2)
2025
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6164
Divines teach us, that one way of knowing God is by Negations; when we run over each particular good in every Creature;
Divines teach us, that one Way of knowing God is by Negations; when we run over each particular good in every Creature;
vvz vvi pno12, cst pi n1 pp-f vvg np1 vbz p-acp n2; c-crq pns12 vvb p-acp d j j p-acp d n1;
(5) subpart (DIV2)
2026
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6165
when we lay all the good of the whole Creation together in one heap and then say; nothing of this is God;
when we lay all the good of the Whole Creation together in one heap and then say; nothing of this is God;
c-crq pns12 vvb d dt j pp-f dt j-jn n1 av p-acp crd n1 cc av vvb; pix pp-f d vbz np1;
(5) subpart (DIV2)
2026
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6166
all this is nothing of God, as he is in himself; his Nature, and Person is infinitely beyond, and above all that is here.
all this is nothing of God, as he is in himself; his Nature, and Person is infinitely beyond, and above all that is Here.
d d vbz pix pp-f np1, c-acp pns31 vbz p-acp px31; po31 n1, cc n1 vbz av-j p-acp, cc p-acp d cst vbz av.
(5) subpart (DIV2)
2026
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6167
We were advanced to a good degree in the Knowledge of our Lord Jesus, if we were arrived at this Negative way of knowing him;
We were advanced to a good degree in the Knowledge of our Lord jesus, if we were arrived At this Negative Way of knowing him;
pns12 vbdr vvn p-acp dt j n1 p-acp dt n1 pp-f po12 n1 np1, cs pns12 vbdr vvn p-acp d j-jn n1 pp-f vvg pno31;
(5) subpart (DIV2)
2026
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6168
if when we were gone as f•r, risen as high, as our outward senses, our inward faculties could enlarge, and lift up themselves; we then said of all; this is not Jesus Christ.
if when we were gone as f•r, risen as high, as our outward Senses, our inward faculties could enlarge, and lift up themselves; we then said of all; this is not jesus christ.
cs c-crq pns12 vbdr vvn p-acp n1, vvn p-acp j, c-acp po12 j n2, po12 j n2 vmd vvi, cc vvd a-acp px32; pns12 av vvn pp-f d; d vbz xx np1 np1.
(5) subpart (DIV2)
2026
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6169
No, he is made higher than all the Heavens of sense, than all the Heavens of Reason, and of Angels.
No, he is made higher than all the Heavens of sense, than all the Heavens of Reason, and of Angels.
uh-dx, pns31 vbz vvn jc cs d dt n2 pp-f n1, cs d dt n2 pp-f n1, cc pp-f n2.
(5) subpart (DIV2)
2026
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6170
When we are thus stopt, and bounded, let us turn to Prayer, and wait for the opening of a New Eye in us. David cryeth out, Psal. 24. 7. Lift up your heads, O ye gates,When we Are thus stopped, and bounded, let us turn to Prayer, and wait for the opening of a New Eye in us. David Cries out, Psalm 24. 7. Lift up your Heads, Oh you gates,
c-crq pns12 vbr av vvn, cc vvn, vvb pno12 vvi p-acp n1, cc vvi p-acp dt n-vvg pp-f dt j n1 p-acp pno12. np1 vvz av, np1 crd crd vvb a-acp po22 n2, uh pn22 n2,
(5) subpart (DIV2)
2027
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6171
and be ye lift up ye everlasting Doors, and the King of Glory shall come in.
and be you lift up the everlasting Doors, and the King of Glory shall come in.
cc vbb pn22 vvn a-acp dt j n2, cc dt n1 pp-f n1 vmb vvi p-acp.
(5) subpart (DIV2)
2027
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6172
So do you cry; Thou everlasting Door, thou Eye of Eternity, thou Spiritual, and Divine Eye, open thy self in me;So do you cry; Thou everlasting Door, thou Eye of Eternity, thou Spiritual, and Divine Eye, open thy self in me;
av vdb pn22 vvb; pns21 j n1, pns21 n1 pp-f n1, pns21 j, cc j-jn n1, vvb po21 n1 p-acp pno11;
(5) subpart (DIV2)
2027
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6173
that by thee the King of Glory may come in to me, and fill all my Soul,
that by thee the King of Glory may come in to me, and fill all my Soul,
cst p-acp pno21 dt n1 pp-f n1 vmb vvi p-acp p-acp pno11, cc vvi d po11 n1,
(5) subpart (DIV2)
2027
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6174
and Senses themselves with His Train. So shall I see my King in His Beauty.
and Senses themselves with His Train. So shall I see my King in His Beauty.
cc n2 px32 p-acp po31 n1. av vmb pns11 vvi po11 n1 p-acp po31 n1.
(5) subpart (DIV2)
2027
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6175
2. Spiritual things are discerned in a Spiritual Light, 1 Job. 1. 7. If we walk in the Light,
2. Spiritual things Are discerned in a Spiritual Light, 1 Job. 1. 7. If we walk in the Light,
crd j n2 vbr vvn p-acp dt j n1, crd n1. crd crd cs pns12 vvb p-acp dt n1,
(5) subpart (DIV2)
2028
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6176
as He is in the Light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin.
as He is in the Light, we have fellowship one with Another, and the blood of jesus christ His Son Cleanseth us from all since.
c-acp pns31 vbz p-acp dt n1, pns12 vhb n1 crd p-acp n-jn, cc dt n1 pp-f np1 np1 po31 n1 vvz pno12 p-acp d n1.
(5) subpart (DIV2)
2028
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6177
As He is in the Light:
As He is in the Light:
p-acp pns31 vbz p-acp dt n1:
(5) subpart (DIV2)
2028
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6178
He is God the Father, as is manifest by that part of the last clause in the verse, Jesus Christ His Son. That term, As, is Emphatical, and Distinguishing.He is God the Father, as is manifest by that part of the last clause in the verse, jesus christ His Son. That term, As, is Emphatical, and Distinguishing.
pns31 vbz np1 dt n1, c-acp vbz j p-acp d n1 pp-f dt ord n1 p-acp dt n1, np1 np1 po31 n1 cst vvb, a-acp, vbz j, cc vvg.
(5) subpart (DIV2)
2028
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6179
There is a Twofold Light; One in which the Creature is; Another, in which God is.
There is a Twofold Light; One in which the Creature is; another, in which God is.
pc-acp vbz dt j n1; crd p-acp r-crq dt n1 vbz; j-jn, p-acp r-crq n1 vbz.
(5) subpart (DIV2)
2028
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6180
One God maketh; the Other God is. The Creature is in a Derived, and Changeable Light like the Earth.One God makes; the Other God is. The Creature is in a Derived, and Changeable Light like the Earth.
crd np1 vvz; dt j-jn np1 vbz. dt n1 vbz p-acp dt vvn, cc j n1 av-j dt n1.
(5) subpart (DIV2)
2028
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6181
God is, like the Sun in His own Light, inseparable from Himself. St Paul distinguisheth between these two Lights;
God is, like the Sun in His own Light, inseparable from Himself. Saint Paul Distinguisheth between these two Lights;
np1 vbz, av-j dt n1 p-acp po31 d n1, j p-acp px31. zz np1 vvz p-acp d crd n2;
(5) subpart (DIV2)
2028
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6182
God who commanded the Light to shine out of darkeness, hath shined in our hearts the Light of the Knowledge of the glory of God in the face or Person of Jesus Christ, 2 Cor. 4. 6. Behold here One Light which is commanded, by the Creating Word of God, out of Darkness, which is called up out of the Possibility, and Principles of the Creature;God who commanded the Light to shine out of darkness, hath shined in our hearts the Light of the Knowledge of the glory of God in the face or Person of jesus christ, 2 Cor. 4. 6. Behold Here One Light which is commanded, by the Creating Word of God, out of Darkness, which is called up out of the Possibility, and Principles of the Creature;
np1 r-crq vvd dt n1 pc-acp vvi av pp-f n1, vhz vvn p-acp po12 n2 dt n1 pp-f dt n1 pp-f dt n1 pp-f np1 p-acp dt n1 cc n1 pp-f np1 np1, crd np1 crd crd vvb av pi j r-crq vbz vvn, p-acp dt vvg n1 pp-f np1, av pp-f n1, r-crq vbz vvn a-acp av pp-f dt n1, cc n2 pp-f dt n1;
(5) subpart (DIV2)
2028
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6183
Another Light, which is the immediate Shine of the God-Head itself in the Face of Christ. As the Sunshine is called the Flower of Light, another Light, which is the immediate Shine of the God-Head itself in the Face of christ. As the Sunshine is called the Flower of Light,
j-jn n1, r-crq vbz dt j vvb pp-f dt n1 px31 p-acp dt n1 pp-f np1. p-acp dt n1 vbz vvn dt n1 pp-f n1,
(5) subpart (DIV2)
2028
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6184
because it springeth, and •lourisheth in the Body and Face of the Sun itself; so is this called here a Light of Glory in the Face of Christ.
Because it springs, and •lourisheth in the Body and Face of the Sun itself; so is this called Here a Light of Glory in the Face of christ.
c-acp pn31 vvz, cc vvz p-acp dt n1 cc n1 pp-f dt n1 px31; av vbz d vvn av dt n1 pp-f n1 p-acp dt n1 pp-f np1.
(5) subpart (DIV2)
2028
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6185
God Himself is called the Father of Lights, Jam. 1. 17, that is, the Eternal Sun; the Sun of Spirits;
God Himself is called the Father of Lights, Jam. 1. 17, that is, the Eternal Sun; the Sun of Spirits;
np1 px31 vbz vvn dt n1 pp-f n2, np1 crd crd, cst vbz, dt j n1; dt n1 pp-f n2;
(5) subpart (DIV2)
2029
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6186
the Supreme Sun of all Beings, Spiritual and Corporeal. He is the Fountain of Light, the first, and purest Light;
the Supreme Sun of all Beings, Spiritual and Corporeal. He is the Fountain of Light, the First, and Purest Light;
dt j n1 pp-f d n2, j cc j. pns31 vbz dt n1 pp-f n1, dt ord, cc js n1;
(5) subpart (DIV2)
2029
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6187
His Essence is a Light of Glory. This Essential Light of his own unchangeable Glories is the Heaven, in which he is. St. Paul saith of him;
His Essence is a Light of Glory. This Essential Light of his own unchangeable Glories is the Heaven, in which he is. Saint Paul Says of him;
po31 n1 vbz dt n1 pp-f n1. d j n1 pp-f po31 d j-u n2 vbz dt n1, p-acp r-crq pns31 vbz. n1 np1 vvz pp-f pno31;
(5) subpart (DIV2)
2029
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6188
he only hath immortality dwelling in the Light, which no man can approach unto, whom no man hath seen, he only hath immortality Dwelling in the Light, which no man can approach unto, whom no man hath seen,
pns31 av-j vhz n1 vvg p-acp dt n1, r-crq dx n1 vmb vvi p-acp, ro-crq dx n1 vhz vvn,
(5) subpart (DIV2)
2029
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6189
nor can see, 1 Tim. 6. 16. The Light of God is so pure, that it is invisible to every Creature.nor can see, 1 Tim. 6. 16. The Light of God is so pure, that it is invisible to every Creature.
ccx vmb vvi, crd np1 crd crd dt n1 pp-f np1 vbz av j, cst pn31 vbz j p-acp d n1.
(5) subpart (DIV2)
2029
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6190
It shineth with such a Strength, and Fulness of Glory, that no mortal Eye, the natural sight of no Man,
It shines with such a Strength, and Fullness of Glory, that no Mortal Eye, the natural sighed of no Man,
pn31 vvz p-acp d dt n1, cc n1 pp-f n1, cst dx j-jn n1, dt j n1 pp-f dx n1,
(5) subpart (DIV2)
2029
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6191
or Angel, can approach it, or pierce into it.
or Angel, can approach it, or pierce into it.
cc n1, vmb vvi pn31, cc vvi p-acp pn31.
(5) subpart (DIV2)
2029
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6192
In this God himself dwelleth, as in a Palace composed of the Beams, and Brightnesses of his own God-Head spread round about him,
In this God himself dwells, as in a Palace composed of the Beams, and Brightnesses of his own God-Head spread round about him,
p-acp d np1 px31 vvz, c-acp p-acp dt n1 vvn pp-f dt n2, cc n2 pp-f po31 d n1 vvi av-j p-acp pno31,
(5) subpart (DIV2)
2029
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6193
and encompassing him on every side.
and encompassing him on every side.
cc vvg pno31 p-acp d n1.
(5) subpart (DIV2)
2029
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6194
In this Palace he resideth in the Center, and midst of every Spirit, every Being, hid from the search of all.
In this Palace he resideth in the Centre, and midst of every Spirit, every Being, hid from the search of all.
p-acp d n1 pns31 vvz p-acp dt n1, cc n1 pp-f d n1, d vbg, vvn p-acp dt n1 pp-f d.
(5) subpart (DIV2)
2029
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6195
In this high, and strong Tower of Divine Light Jesus Christ dwelleth together with the Father, and is hid there after the same manner;
In this high, and strong Tower of Divine Light jesus christ dwells together with the Father, and is hid there After the same manner;
p-acp d j, cc j n1 pp-f j-jn j np1 np1 vvz av p-acp dt n1, cc vbz vvn a-acp p-acp dt d n1;
(5) subpart (DIV2)
2029
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6196
Colos. 3. 3. Our Life is hid with Christ in God. He is hid in God by the excess of Light, in an Abyss of Glory.Colos 3. 3. Our Life is hid with christ in God. He is hid in God by the excess of Light, in an Abyss of Glory.
np1 crd crd po12 n1 vbz vvn p-acp np1 p-acp np1. pns31 vbz vvn p-acp np1 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1.
(5) subpart (DIV2)
2029
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6197
But how then shall we see Jesus Christ in his own Light, if that Light of his Person,
But how then shall we see jesus christ in his own Light, if that Light of his Person,
cc-acp q-crq av vmb pns12 vvi np1 np1 p-acp po31 d n1, cs d n1 pp-f po31 n1,
(5) subpart (DIV2)
2030
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6198
and Beauties by its unsearchable Riches, and Incomprehensible, unapproachable Glories hide him from us? St. Peter answereth this objection;
and Beauty's by its unsearchable Riches, and Incomprehensible, unapproachable Glories hide him from us? Saint Peter Answers this objection;
cc n2 p-acp po31 j n2, cc j, j n2 vvi pno31 p-acp pno12? n1 np1 vvz d n1;
(5) subpart (DIV2)
2030
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6199
1 Pet. 2. 9. Ye are a chosen Generation, a Royal Priesthood, a peculiar people, that ye should shew forth the praises of him, who hath called us out of Darkness into his marvellous Light.
1 Pet. 2. 9. You Are a chosen Generation, a Royal Priesthood, a peculiar people, that you should show forth the praises of him, who hath called us out of Darkness into his marvellous Light.
crd np1 crd crd pn22 vbr dt j-vvn n1, dt j n1, dt j n1, cst pn22 vmd vvi av dt n2 pp-f pno31, r-crq vhz vvn pno12 av pp-f n1 p-acp po31 j n1.
(5) subpart (DIV2)
2030
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6200
His Light in Greek is properly his own Light. Every Light in the things of sense is from the Sun. But that is the Suns own Light, which is inherent in the Body of the Sun, which floweth immediately from it, in which the Sun himself is seen.His Light in Greek is properly his own Light. Every Light in the things of sense is from the Sun. But that is the Suns own Light, which is inherent in the Body of the Sun, which flows immediately from it, in which the Sun himself is seen.
po31 j p-acp jp vbz av-j po31 d n1. d n1 p-acp dt n2 pp-f n1 vbz p-acp dt n1 p-acp d vbz dt ng1 d n1, r-crq vbz j p-acp dt n1 pp-f dt n1, r-crq vvz av-j p-acp pn31, p-acp r-crq dt n1 px31 vbz vvn.
(5) subpart (DIV2)
2030
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6201
In like manner that is Gods own Light by way of eminency, peculiarity, and distinction from every other Light;
In like manner that is God's own Light by Way of eminency, peculiarity, and distinction from every other Light;
p-acp j n1 cst vbz npg1 d n1 p-acp n1 pp-f n1, n1, cc n1 p-acp d j-jn n1;
(5) subpart (DIV2)
2030
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6202
which is the very shine, and sparkling of the God-Head in itself, upon itself; in which it seeth, and rejoyceth in it self;
which is the very shine, and sparkling of the God-Head in itself, upon itself; in which it sees, and Rejoiceth in it self;
r-crq vbz dt j n1, cc vvg pp-f dt n1 p-acp px31, p-acp px31; p-acp r-crq pn31 vvz, cc vvz p-acp pn31 n1;
(5) subpart (DIV2)
2030
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6203
in which alone it is seen;
in which alone it is seen;
p-acp r-crq av-j pn31 vbz vvn;
(5) subpart (DIV2)
2030
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6204
which is inseparable from the Divine essence, and Persons, as the Sun-shine is from the glorious body of the Sun.
which is inseparable from the Divine essence, and Persons, as the Sunshine is from the glorious body of the Sun.
r-crq vbz j p-acp dt j-jn n1, cc n2, c-acp dt n1 vbz p-acp dt j n1 pp-f dt n1
(5) subpart (DIV2)
2030
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6205
This is a Marvellous Light. This Light itself is a Divine Wonder. It is above the reach of every Humane, or Angelical understanding.
This is a Marvellous Light. This Light itself is a Divine Wonder. It is above the reach of every Humane, or Angelical understanding.
d vbz dt j n1. d n1 px31 vbz dt j-jn n1. pn31 vbz p-acp dt n1 pp-f d j, cc j n1.
(5) subpart (DIV2)
2031
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6206
It is a Light, which openeth a Divine World of Glorious Wonders;
It is a Light, which Openeth a Divine World of Glorious Wonders;
pn31 vbz dt n1, r-crq vvz dt j-jn n1 pp-f j n2;
(5) subpart (DIV2)
2031
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6207
every thing is then only seen right, and in its true state, when it is seen in this Light.
every thing is then only seen right, and in its true state, when it is seen in this Light.
d n1 vbz av av-j vvn j-jn, cc p-acp po31 j n1, c-crq pn31 vbz vvn p-acp d n1.
(5) subpart (DIV2)
2031
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6208
Every thing seen in this Light is a Divine Wonder; a Divine Mystery, Incomprehensible, for the greatness of the Glory, to sense and reason;
Every thing seen in this Light is a Divine Wonder; a Divine Mystery, Incomprehensible, for the greatness of the Glory, to sense and reason;
np1 n1 vvn p-acp d n1 vbz dt j-jn n1; dt j-jn n1, j, p-acp dt n1 pp-f dt n1, p-acp n1 cc n1;
(5) subpart (DIV2)
2031
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6209
but familiar, and plain to the Spiritual Eye, as bred up with it, and continually before it, known to it from the Beginning.
but familiar, and plain to the Spiritual Eye, as bred up with it, and continually before it, known to it from the Beginning.
cc-acp j-jn, cc j p-acp dt j n1, c-acp vvn a-acp p-acp pn31, cc av-j c-acp pn31, vvn p-acp pn31 p-acp dt n1.
(5) subpart (DIV2)
2031
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6210
The Spiritual Bride meeteth her beloved here with all his Beauties in this Light, and kisseth him,
The Spiritual Bride meeteth her Beloved Here with all his Beauty's in this Light, and Kisses him,
dt j n1 vvz po31 j-vvn av p-acp d po31 n2 p-acp d n1, cc vvz pno31,
(5) subpart (DIV2)
2031
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6211
as her Brother, as born of the same Mother. There is no strangeness between them. This Light is indeed the Temple, the Palace of the God-Head, of Eternity.
as her Brother, as born of the same Mother. There is no strangeness between them. This Light is indeed the Temple, the Palace of the God-Head, of Eternity.
c-acp po31 n1, c-acp vvn pp-f dt d n1. pc-acp vbz dx n1 p-acp pno32. d n1 vbz av dt n1, dt n1 pp-f dt n1, pp-f n1.
(5) subpart (DIV2)
2031
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6212
The Father, and Christ are here upon the Throne of their Kingdom, in the Glory of their Divine Nature.
The Father, and christ Are Here upon the Throne of their Kingdom, in the Glory of their Divine Nature.
dt n1, cc np1 vbr av p-acp dt n1 pp-f po32 n1, p-acp dt n1 pp-f po32 j-jn n1.
(5) subpart (DIV2)
2032
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6213
But a Saint is a Royal Priesthood; a King, and a Priest.
But a Saint is a Royal Priesthood; a King, and a Priest.
p-acp dt n1 vbz dt j n1; dt n1, cc dt n1.
(5) subpart (DIV2)
2032
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6214
So he is taken in, called by God into this Sacred Palace, and Temple, to behold the Beauties, to contemplate the vertues of both, the Father, and the Son, that they may declare them by the Divine Power of their words,
So he is taken in, called by God into this Sacred Palace, and Temple, to behold the Beauty's, to contemplate the Virtues of both, the Father, and the Son, that they may declare them by the Divine Power of their words,
av pns31 vbz vvn p-acp, vvn p-acp np1 p-acp d j n1, cc n1, pc-acp vvi dt n2, pc-acp vvi dt n2 pp-f d, dt n1, cc dt n1, cst pns32 vmb vvi pno32 p-acp dt j-jn n1 pp-f po32 n2,
(5) subpart (DIV2)
2032
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6215
and the Beauty of Holiness, which is the Sun-shine of the Divine Nature in their Lives.
and the Beauty of Holiness, which is the Sunshine of the Divine Nature in their Lives.
cc dt n1 pp-f n1, r-crq vbz dt n1 pp-f dt j-jn n1 p-acp po32 n2.
(5) subpart (DIV2)
2032
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6216
We are now by this Circuit of Scriptures brought back to that First, on which we grounded this Second Branch of our Rule, and for the explication of which we have taken this compass.
We Are now by this Circuit of Scriptures brought back to that First, on which we grounded this Second Branch of our Rule, and for the explication of which we have taken this compass.
pns12 vbr av p-acp d n1 pp-f n2 vvd av p-acp d ord, p-acp r-crq pns12 vvd d ord n1 pp-f po12 vvi, cc p-acp dt n1 pp-f r-crq pns12 vhb vvn d n1.
(5) subpart (DIV2)
2033
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6217
If we walk in the Light, as he is in the Light, we have Fellowship one with another, If we walk in the Light, as he is in the Light, we have Fellowship one with Another,
cs pns12 vvb p-acp dt n1, c-acp pns31 vbz p-acp dt n1, pns12 vhb n1 crd p-acp n-jn,
(5) subpart (DIV2)
2033
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6218
and the Blood of Jesus Christ his Son cleanseth us from all Sin. Who are these, that have Fellowship one with another. St. John had said before:and the Blood of jesus christ his Son Cleanseth us from all Sin. Who Are these, that have Fellowship one with Another. Saint John had said before:
cc dt n1 pp-f np1 np1 po31 n1 vvz pno12 p-acp d np1 r-crq vbr d, cst vhb n1 crd p-acp n-jn. n1 np1 vhd vvn a-acp:
(5) subpart (DIV2)
2033
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6219
These things we write, that you may have Fellowship with us: And truly our Fellowship is with the Father, and the Son, v. These things we write, that you may have Fellowship with us: And truly our Fellowship is with the Father, and the Son, v.
d n2 pns12 vvb, cst pn22 vmb vhi n1 p-acp pno12: cc av-j po12 n1 vbz p-acp dt n1, cc dt n1, n1
(5) subpart (DIV2)
2033
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6220
3. Philosophers tell us, that we must come within all the Beams of the Sun to the Body of the Sun itself,
3. Philosophers tell us, that we must come within all the Beams of the Sun to the Body of the Sun itself,
crd ng1 vvb pno12, cst pns12 vmb vvi p-acp d dt n2 pp-f dt n1 p-acp dt n1 pp-f dt n1 px31,
(5) subpart (DIV2)
2034
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6221
if we will see the Sun in his true, and proper Glory.
if we will see the Sun in his true, and proper Glory.
cs pns12 vmb vvi dt n1 p-acp po31 j, cc j n1.
(5) subpart (DIV2)
2034
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6222
Some speak of a Blessed world in the Sun, the Rarities, and Beauties of which are seen only by the Inhabitants of the Sun. Gods own Light is a Divine World, in which the Father, the Son, all the Saints dwell together eternally, have their proper life of Divine Sweetness,
some speak of a Blessed world in the Sun, the Rarities, and Beauty's of which Are seen only by the Inhabitants of the Sun. God's own Light is a Divine World, in which the Father, the Son, all the Saints dwell together eternally, have their proper life of Divine Sweetness,
d vvb pp-f dt j-vvn n1 p-acp dt n1, dt n2, cc n2 pp-f r-crq vbr vvn av-j p-acp dt n2 pp-f dt n1 ng1 d n1 vbz dt j-jn n1, p-acp r-crq dt n1, dt n1, d dt n2 vvb av av-j, vhb po32 j n1 pp-f j-jn n1,
(5) subpart (DIV2)
2034
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6223
and Blessedness, appear in their proper Forms of Divine Purity, and Beauty. If ye will be admitted into this Society, to a sight of these;
and Blessedness, appear in their proper Forms of Divine Purity, and Beauty. If you will be admitted into this Society, to a sighed of these;
cc n1, vvb p-acp po32 j n2 pp-f j-jn n1, cc n1. cs pn22 vmb vbi vvn p-acp d n1, p-acp dt n1 pp-f d;
(5) subpart (DIV2)
2034
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6224
you must go beyond, you must come within every Light of the Creature, all Beams into the Bosom of God himself, into the Brightness of the Divine Essence, which is the Living-looking-Glass of the Holy Trinity.
you must go beyond, you must come within every Light of the Creature, all Beams into the Bosom of God himself, into the Brightness of the Divine Essence, which is the Living-looking-Glass of the Holy Trinity.
pn22 vmb vvi p-acp, pn22 vmb vvi p-acp d n1 pp-f dt n1, d n2 p-acp dt n1 pp-f np1 px31, p-acp dt n1 pp-f dt j-jn n1, r-crq vbz dt n1 pp-f dt j np1.
(5) subpart (DIV2)
2034
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6225
Here you shall see your Jesus, as he is. You shall see him, as you are seen by him.
Here you shall see your jesus, as he is. You shall see him, as you Are seen by him.
av pn22 vmb vvi po22 np1, c-acp pns31 vbz. pn22 vmb vvi pno31, c-acp pn22 vbr vvn p-acp pno31.
(5) subpart (DIV2)
2034
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6226
For now the Blood of Christ cleanseth you from all Sin. This Light of the Divine Nature which is the Light of Life,
For now the Blood of christ Cleanseth you from all Sin. This Light of the Divine Nature which is the Light of Life,
c-acp av dt n1 pp-f np1 vvz pn22 p-acp d np1 d n1 pp-f dt j-jn n1 r-crq vbz dt n1 pp-f n1,
(5) subpart (DIV2)
2035
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6227
and the Spirit Himself is the Blood of Jesus eminently, in the vertue of it, as it is Incorruptible.
and the Spirit Himself is the Blood of jesus eminently, in the virtue of it, as it is Incorruptible.
cc dt n1 px31 vbz dt n1 pp-f np1 av-j, p-acp dt n1 pp-f pn31, c-acp pn31 vbz j.
(5) subpart (DIV2)
2035
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6228
This is that which poureth forth itself thorow the Humane Nature into the lowest Forms of Dust, Darkness, Wrath,
This is that which pours forth itself thorough the Humane Nature into the lowest Forms of Dust, Darkness, Wrath,
d vbz d r-crq vvz av px31 p-acp dt j n1 p-acp dt js n2 pp-f n1, n1, n1,
(5) subpart (DIV2)
2035
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6229
and Death, in the place of Sinners, as a Ransom of Infinite value.
and Death, in the place of Sinners, as a Ransom of Infinite valve.
cc n1, p-acp dt n1 pp-f n2, c-acp dt n1 pp-f j n1.
(5) subpart (DIV2)
2035
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6230
This is that Precious Blood of the true Vine, which when Justice and Wrath have drunk of, they are satisfied, sweeetned,
This is that Precious Blood of the true Vine, which when justice and Wrath have drunk of, they Are satisfied, sweeetned,
d vbz d j n1 pp-f dt j n1, r-crq c-crq n1 cc n1 vhb vvn pp-f, pns32 vbr vvn, vvn,
(5) subpart (DIV2)
2035
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6231
and changed into Grace and Glory; an over-spreading Loveliness, and an overflowing Love.
and changed into Grace and Glory; an overspreading Loveliness, and an overflowing Love.
cc vvn p-acp n1 cc n1; dt j n1, cc dt j-vvg n1.
(5) subpart (DIV2)
2035
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6232
This is that Blood, in which the Life is, which, as it is let forth in Death, wrappeth up all things in it self, washeth them from filth, and flesh;
This is that Blood, in which the Life is, which, as it is let forth in Death, wrappeth up all things in it self, washes them from filth, and Flesh;
d vbz d n1, p-acp r-crq dt n1 vbz, r-crq, c-acp pn31 vbz vvn av p-acp n1, vvz a-acp d n2 p-acp pn31 n1, vvz pno32 p-acp n1, cc n1;
(5) subpart (DIV2)
2035
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6233
then riseth up again as high, as its own Spring in the Heart of the Father,
then Riseth up again as high, as its own Spring in the Heart of the Father,
av vvz a-acp av c-acp j, c-acp po31 d n1 p-acp dt n1 pp-f dt n1,
(5) subpart (DIV2)
2035
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6234
and carrieth up all things with it self into the Newness of the Glory of God.
and Carrieth up all things with it self into the Newness of the Glory of God.
cc vvz a-acp d n2 p-acp pn31 n1 p-acp dt n1 pp-f dt n1 pp-f np1.
(5) subpart (DIV2)
2035
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6235
Nothing is so directly contrary to the Divine Light, as Sin. Therefore it is expressed by Darkness, and the Night.
Nothing is so directly contrary to the Divine Light, as Sin. Therefore it is expressed by Darkness, and the Night.
np1 vbz av av-j j-jn p-acp dt j-jn n1, c-acp np1 av pn31 vbz vvn p-acp n1, cc dt n1.
(5) subpart (DIV2)
2036
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6236
As the Light of the Day cleanseth all Forms of things from the Darkness of the Night which lay upon them;
As the Light of the Day Cleanseth all Forms of things from the Darkness of the Night which lay upon them;
p-acp dt n1 pp-f dt n1 vvz d n2 pp-f n2 p-acp dt n1 pp-f dt n1 r-crq vvd p-acp pno32;
(5) subpart (DIV2)
2036
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6237
that now they have fellowship one with another, mingle their Beams and Beauties with mutual Joy:
that now they have fellowship one with Another, mingle their Beams and Beauty's with mutual Joy:
cst av pns32 vhb n1 crd p-acp n-jn, vvb po32 n2 cc n2 p-acp j n1:
(5) subpart (DIV2)
2036
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6238
so doth this Blood of the Lamb, the Light shining in the Person of Christ, when it breaketh forth from the Shades of Death in the morning of the Resurrection, sanctifie the Heavenly things themselves, bring forth from under every cloud, stain,
so does this Blood of the Lamb, the Light shining in the Person of christ, when it breaks forth from the Shades of Death in the morning of the Resurrection, sanctify the Heavenly things themselves, bring forth from under every cloud, stain,
av vdz d n1 pp-f dt n1, dt j vvg p-acp dt n1 pp-f np1, c-crq pn31 vvz av p-acp dt n2 pp-f n1 p-acp dt n1 pp-f dt n1, vvb dt j n2 px32, vvb av p-acp p-acp d n1, n1,
(5) subpart (DIV2)
2036
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6239
and dust, the Heavenly Persons of a Saint of Jesus Christ, of God, the Heavenly Truths, and Lives of all Things;
and dust, the Heavenly Persons of a Saint of jesus christ, of God, the Heavenly Truths, and Lives of all Things;
cc n1, dt j n2 pp-f dt n1 pp-f np1 np1, pp-f np1, dt j n2, cc vvz pp-f d n2;
(5) subpart (DIV2)
2036
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6240
that they may in the Unity of this Light maintain a precious commerce. and traffick of all interchangeable Sweetnesses & Excellencies with Immortality unto a full Joy.
that they may in the Unity of this Light maintain a precious commerce. and traffic of all interchangeable Sweetnesses & Excellencies with Immortality unto a full Joy.
cst pns32 vmb p-acp dt n1 pp-f d n1 vvi dt j n1. cc n1 pp-f d j n2 cc n2 p-acp n1 p-acp dt j n1.
(5) subpart (DIV2)
2036
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6241
Psal. 4. 6. David thus openeth the Hearts, of the multitude, and his own Heart;
Psalm 4. 6. David thus Openeth the Hearts, of the multitude, and his own Heart;
np1 crd crd np1 av vvz dt n2, pp-f dt n1, cc po31 d n1;
(5) subpart (DIV2)
2037
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6242
Many will say, Who will shew us any good? But Lord lift up tho• the Light of thy countenance upon us.
Many will say, Who will show us any good? But Lord lift up tho• the Light of thy countenance upon us.
d vmb vvi, q-crq vmb vvi pno12 d j? p-acp n1 vvd a-acp n1 dt n1 pp-f po21 n1 p-acp pno12.
(5) subpart (DIV2)
2037
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6243
When all thy faculties and Affections, all the Powers of thy Soul cry, Who will shew us Iesus Christ in Glory.When all thy faculties and Affections, all the Powers of thy Soul cry, Who will show us Iesus christ in Glory.
c-crq d po21 n2 cc n2, d dt n2 pp-f po21 n1 vvi, r-crq vmb vvi pno12 np1 np1 p-acp n1.
(5) subpart (DIV2)
2037
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6244
Let thine Heart answer to God, and say, Lord, lift up thou the Light of thy face upon me.Let thine Heart answer to God, and say, Lord, lift up thou the Light of thy face upon me.
vvb po21 n1 vvi p-acp np1, cc vvi, n1, vvb a-acp pns21 dt n1 pp-f po21 n1 p-acp pno11.
(5) subpart (DIV2)
2037
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6245
In the Shinings of thy Face is my Iesus hid; and in these Shinings alone will He be seen by me.
In the Shinings of thy Face is my Iesus hid; and in these Shinings alone will He be seen by me.
p-acp dt n2 pp-f po21 n1 vbz po11 np1 vvd; cc p-acp d n2 av-j vmb pns31 vbi vvn p-acp pno11.
(5) subpart (DIV2)
2037
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6246
Thus the Spiritual Beauties of Iesus Christ are to be discerned only in the Spiritual Light of His own Person. Thus the Spiritual Beauty's of Iesus christ Are to be discerned only in the Spiritual Light of His own Person.
av dt j n2 pp-f np1 np1 vbr pc-acp vbi vvn av-j p-acp dt j n1 pp-f po31 d n1.
(5) subpart (DIV2)
2037
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6247
3. Spiritual Things are to be seen in Spiritual Forms.
3. Spiritual Things Are to be seen in Spiritual Forms.
crd j n2 vbr pc-acp vbi vvn p-acp j n2.
(5) subpart (DIV2)
2038
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6248
This is the Third Branch of the Rule, Joh. 20. 30. When the Lord after his Resurrction had appeared to the Apostles in a Body of Flesh, as He had been cruci•ied;
This is the Third Branch of the Rule, John 20. 30. When the Lord After his Resurrection had appeared to the Apostles in a Body of Flesh, as He had been cruci•ied;
d vbz dt ord n1 pp-f dt n1, np1 crd crd c-crq dt n1 p-acp po31 n1 vhd vvn p-acp dt n2 p-acp dt n1 pp-f n1, c-acp pns31 vhd vbn vvn;
(5) subpart (DIV2)
2038
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6249
the Holy Ghost addeth, And many other Signs did Jesus in the presence of His disciples. Observe this expression well;
the Holy Ghost adds, And many other Signs did jesus in the presence of His Disciples. Observe this expression well;
dt j n1 vvz, cc d j-jn n2 vdd np1 p-acp dt n1 pp-f po31 n2. vvb d n1 av;
(5) subpart (DIV2)
2038
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6250
His Appearance in a Natural Body, the same, in which He had formerly lived with them, was not the Truth it Self, but a Sign of it.
His Appearance in a Natural Body, the same, in which He had formerly lived with them, was not the Truth it Self, but a Signen of it.
po31 n1 p-acp dt j n1, dt d, p-acp r-crq pns31 vhd av-j vvn p-acp pno32, vbds xx dt n1 pn31 n1, cc-acp dt vvb pp-f pn31.
(5) subpart (DIV2)
2038
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6251
Luk. 24. 38. Jesus shewing Himself after the same manner to His Apostles, raiseth them from their fears, that This was the Apparition of some Spirit, by these, words:Luk. 24. 38. jesus showing Himself After the same manner to His Apostles, Raiseth them from their fears, that This was the Apparition of Some Spirit, by these, words:
np1 crd crd np1 vvg px31 p-acp dt d n1 p-acp po31 n2, vvz pno32 p-acp po32 n2, cst d vbds dt n1 pp-f d n1, p-acp d, n2:
(5) subpart (DIV2)
2039
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6252
Behold my hands, and my feet, that it is I my self. A Spirit hath not Flesh and Bones, as you see me to have. Behold my hands, and my feet, that it is I my self. A Spirit hath not Flesh and Bones, as you see me to have.
vvb po11 n2, cc po11 n2, cst pn31 vbz pns11 po11 n1. dt n1 vhz xx n1 cc n2, c-acp pn22 vvb pno11 pc-acp vhi.
(5) subpart (DIV2)
2039
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6253
The Lord seemeth to speak to them after this manner. You have not yet received the Spirit; but are hitherto carnal.
The Lord seems to speak to them After this manner. You have not yet received the Spirit; but Are hitherto carnal.
dt n1 vvz pc-acp vvi p-acp pno32 p-acp d n1. pn22 vhb xx av vvn dt n1; cc-acp vbr av j.
(5) subpart (DIV2)
2039
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6254
If I should shew my self to you, as I am now in the Glory of my Resurrection, in which I am altogether Spiritual, and a Spirit; you would not know me;
If I should show my self to you, as I am now in the Glory of my Resurrection, in which I am altogether Spiritual, and a Spirit; you would not know me;
cs pns11 vmd vvi po11 n1 p-acp pn22, c-acp pns11 vbm av p-acp dt n1 pp-f po11 n1, p-acp r-crq pns11 vbm av j, cc dt n1; pn22 vmd xx vvi pno11;
(5) subpart (DIV2)
2039
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6255
you would not believe, that I were the same Person; you would be afraid of me.
you would not believe, that I were the same Person; you would be afraid of me.
pn22 vmd xx vvi, cst pns11 vbdr dt d n1; pn22 vmd vbi j pp-f pno11.
(5) subpart (DIV2)
2039
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6256
I have therefore wrought this Miracle, and given you this Sign in a tenderness towards you,
I have Therefore wrought this Miracle, and given you this Signen in a tenderness towards you,
pns11 vhb av vvn d n1, cc vvn pn22 d vvb p-acp dt n1 p-acp pn22,
(5) subpart (DIV2)
2039
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6257
and a Condescention to your present weakness. By that Almighty Power over Heavenly and Earthly Things, which I am now cloathed with;
and a Condescension to your present weakness. By that Almighty Power over Heavenly and Earthly Things, which I am now clothed with;
cc dt n1 p-acp po22 j n1. p-acp d j-jn n1 p-acp j cc j n2, r-crq pns11 vbm av vvn p-acp;
(5) subpart (DIV2)
2039
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6258
by the virtue of that Spiritual, Divine Form and Substance, into which I am now raised, which comprehendeth within it self all Form, Substances and Virtues;
by the virtue of that Spiritual, Divine From and Substance, into which I am now raised, which comprehendeth within it self all From, Substances and Virtues;
p-acp dt n1 pp-f cst j, j-jn n1 cc n1, p-acp r-crq pns11 vbm av vvn, r-crq vvz p-acp pn31 n1 d n1, n2 cc n2;
(5) subpart (DIV2)
2039
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6259
I present my self to you in that same Body, composed of the same Flesh and Bones, in which I lived with you,
I present my self to you in that same Body, composed of the same Flesh and Bones, in which I lived with you,
pns11 vvb po11 n1 p-acp pn22 p-acp d d n1, vvn pp-f dt d n1 cc n2, p-acp r-crq pns11 vvd p-acp pn22,
(5) subpart (DIV2)
2039
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6260
and d•ed upon the Cross before your Eyes, with the same Wounds, which I then received.
and d•ed upon the Cross before your Eyes, with the same Wounds, which I then received.
cc vvd p-acp dt n1 p-acp po22 n2, p-acp dt d n2, r-crq pns11 av vvn.
(5) subpart (DIV2)
2039
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6261
And, because this is a Sign, therefore do I accompany it to your Senses, and to your Spirits with a Double Evidence and Seal from my Divinity;
And, Because this is a Signen, Therefore do I accompany it to your Senses, and to your Spirits with a Double Evidence and Seal from my Divinity;
np1, c-acp d vbz dt n1, av vdb pns11 vvi pn31 p-acp po22 n2, cc p-acp po22 n2 p-acp dt j-jn n1 cc n1 p-acp po11 n1;
(5) subpart (DIV2)
2039
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6262
One, that this is no Imposture, or Apparition, with which Evil Spirits have power to deceive your Sight, your Hearing, your Touch, all your natural Faculties;
One, that this is no Imposture, or Apparition, with which Evil Spirits have power to deceive your Sighed, your Hearing, your Touch, all your natural Faculties;
crd, cst d vbz dx n1, cc n1, p-acp r-crq j-jn n2 vhb n1 pc-acp vvi po22 n1, po22 n-vvg, po22 n1, d po22 j n2;
(5) subpart (DIV2)
2039
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6263
but that Individual and Substantial Body of mine, as it was in Flesh:
but that Individu and Substantial Body of mine, as it was in Flesh:
cc-acp cst j-jn cc j n1 pp-f png11, c-acp pn31 vbds p-acp n1:
(5) subpart (DIV2)
2039
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6264
the Other, the awakening of Spiritual Senses in you, the Shining forth of my Glorified Body,
the Other, the awakening of Spiritual Senses in you, the Shining forth of my Glorified Body,
dt n-jn, dt n-vvg pp-f j n2 p-acp pn22, dt vvg av pp-f po11 vvn n1,
(5) subpart (DIV2)
2039
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6265
and my Divinity by their own Light upon these, thorow this Sign of my Natural Body reassumed for this Service.
and my Divinity by their own Light upon these, thorough this Signen of my Natural Body reassumed for this Service.
cc po11 n1 p-acp po32 d n1 p-acp d, p-acp d n1 pp-f po11 j n1 vvn p-acp d n1.
(5) subpart (DIV2)
2039
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6266
But now beware that you make not this Sign a Stumbling-block to you, to make you think me now like your selves,
But now beware that you make not this Signen a Stumbling-block to you, to make you think me now like your selves,
p-acp av vvb cst pn22 vvb xx d n1 dt n1 p-acp pn22, pc-acp vvi pn22 vvb pno11 av av-j po22 n2,
(5) subpart (DIV2)
2039
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6267
and such a one as formerly I was, to have a body of an Earthly Substance,
and such a one as formerly I was, to have a body of an Earthly Substance,
cc d dt crd c-acp av-j pns11 vbds, pc-acp vhi dt n1 pp-f dt j n1,
(5) subpart (DIV2)
2039
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6268
or Figure, consisting of Fl•sh and Bones. No, the Days of my Flesh are past.
or Figure, consisting of Fl•sh and Bones. No, the Days of my Flesh Are passed.
cc n1, vvg pp-f n1 cc n2. uh-dx, dt n2 pp-f po11 n1 vbr vvn.
(5) subpart (DIV2)
2039
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6269
I was put to Death in my Flesh, and to the Flesh, I am now quickened by the Spirit to live for ever in the Spirit.
I was put to Death in my Flesh, and to the Flesh, I am now quickened by the Spirit to live for ever in the Spirit.
pns11 vbds vvn p-acp n1 p-acp po11 n1, cc p-acp dt n1, pns11 vbm av vvn p-acp dt n1 pc-acp vvi p-acp av p-acp dt n1.
(5) subpart (DIV2)
2039
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6270
A Spirit hath not Flesh nor Bones, as you see me now to have. This seemeth to be something of our Saviours sence in this place.
A Spirit hath not Flesh nor Bones, as you see me now to have. This seems to be something of our Saviors sense in this place.
dt n1 vhz xx n1 ccx n2, c-acp pn22 vvb pno11 av pc-acp vhi. np1 vvz pc-acp vbi pi pp-f po12 ng1 n1 p-acp d n1.
(5) subpart (DIV2)
2039
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6271
St. Paul, Rom. 8. 6. saith, To be carnally-minded is Death; but to be spiritually-minded is Life and Peace.
Saint Paul, Rom. 8. 6. Says, To be carnally-minded is Death; but to be Spiritually minded is Life and Peace.
n1 np1, np1 crd crd vvz, pc-acp vbi j vbz n1; cc-acp pc-acp vbi j vbz n1 cc n1.
(5) subpart (DIV2)
2040
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6272
The Greek word comprehendeth an Act of both the Faculties of our Souls; our Understanding, and our Will.
The Greek word comprehendeth an Act of both the Faculties of our Souls; our Understanding, and our Will.
dt jp n1 vvz dt n1 pp-f d dt n2 pp-f po12 n2; po12 n1, cc po12 n1.
(5) subpart (DIV2)
2040
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6273
To look upon things in their Fleshly Forms, to savour and rellish a Fleshly Sweetness in things, is Death.
To look upon things in their Fleshly Forms, to savour and relish a Fleshly Sweetness in things, is Death.
p-acp n1 p-acp n2 p-acp po32 j n2, pc-acp vvi cc vvi dt j n1 p-acp n2, vbz n1.
(5) subpart (DIV2)
2040
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6274
To see things in their Spiritual Appearances, to savour and rellish them in a Spiritual Sweetness;
To see things in their Spiritual Appearances, to savour and relish them in a Spiritual Sweetness;
p-acp vvi n2 p-acp po32 j n2, pc-acp vvi cc vvi pno32 p-acp dt j n1;
(5) subpart (DIV2)
2040
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6275
This is Life, and Peace, which is the Harmony, the Musick, the Crown of Life.
This is Life, and Peace, which is the Harmony, the Music, the Crown of Life.
d vbz n1, cc n1, r-crq vbz dt n1, dt n1, dt n1 pp-f n1.
(5) subpart (DIV2)
2040
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6276
When the Disciples looked down into the Grave, for Jesus Christ, the Angels reproved them saying, Why seek ye the Living among the Dead? He is not here; He is risen;
When the Disciples looked down into the Grave, for jesus christ, the Angels reproved them saying, Why seek you the Living among the Dead? He is not Here; He is risen;
c-crq dt n2 vvd a-acp p-acp dt j, c-acp np1 np1, dt n2 vvd pno32 vvg, uh-crq vvb pn22 dt n-vvg p-acp dt j? pns31 vbz xx av; pns31 vbz vvn;
(5) subpart (DIV2)
2040
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6417
If we have hitherto known Christ after the Flesh, let us know him so no more.
If we have hitherto known christ After the Flesh, let us know him so no more.
cs pns12 vhb av vvn np1 p-acp dt n1, vvb pno12 vvi pno31 av av-dx av-dc.
(5) subpart (DIV2)
2063
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6277
He is gone before you into Galilee, as Himself spake unto you. The Flesh was our Saviour's Grave, and is still the Grave of the Spirit.He is gone before you into Galilee, as Himself spoke unto you. The Flesh was our Saviour's Grave, and is still the Grave of the Spirit.
pns31 vbz vvn p-acp pn22 p-acp np1, p-acp px31 vvd p-acp pn22. dt n1 vbds po12 ng1 j, cc vbz av dt j pp-f dt n1.
(5) subpart (DIV2)
2040
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6278
All Forms and Beauties of the Flesh are Grave-cloaths bound about Him.
All Forms and Beauty's of the Flesh Are Graveclothes bound about Him.
av-d n2 cc n2 pp-f dt n1 vbr n2 vvn p-acp pno31.
(5) subpart (DIV2)
2040
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6279
Let us no more seek the Living and Immortal Person of our Beloved, nor His Living and Immortal Beauties, which are all Spirit and Life, among the Dead things of the Flesh.
Let us no more seek the Living and Immortal Person of our beloved, nor His Living and Immortal Beauty's, which Are all Spirit and Life, among the Dead things of the Flesh.
vvb pno12 av-dx av-dc vvi dt n-vvg cc j n1 pp-f po12 j-vvn, ccx po31 n1 cc j n2, r-crq vbr d n1 cc n1, p-acp dt j n2 pp-f dt n1.
(5) subpart (DIV2)
2040
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6280
He is not here in Flesh any more. He is risen, and gone before us into the Spirit. Let us follow Him thither.
He is not Here in Flesh any more. He is risen, and gone before us into the Spirit. Let us follow Him thither.
pns31 vbz xx av p-acp n1 d dc. pns31 vbz vvn, cc vvn p-acp pno12 p-acp dt n1. vvb pno12 vvi pno31 av.
(5) subpart (DIV2)
2040
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6281
I have done with the First Rule to direct us in the Knowledge of the Person of Christ; Spiritual Things are to be discerned Spiritually.
I have done with the First Rule to Direct us in the Knowledge of the Person of christ; Spiritual Things Are to be discerned Spiritually.
pns11 vhb vdn p-acp dt ord n1 pc-acp vvi pno12 p-acp dt n1 pp-f dt n1 pp-f np1; j n2 vbr pc-acp vbi vvn av-j.
(5) subpart (DIV2)
2040
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6282
Rule 2. Spiritual Things are to be compared with Spiritual, 1 Cor. 2. 13. The Holy Ghost teach•th comparing Spiritual things with Spiritual.
Rule 2. Spiritual Things Are to be compared with Spiritual, 1 Cor. 2. 13. The Holy Ghost teach•th comparing Spiritual things with Spiritual.
vvi crd j n2 vbr pc-acp vbi vvn p-acp j, crd np1 crd crd dt j n1 av vvg j n2 p-acp j.
(5) subpart (DIV2)
2041
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6283
This Rule bringeth me to the Mark and White which I aim at.This Rule brings me to the Mark and White which I aim At.
d n1 vvz pno11 p-acp dt n1 cc j-jn r-crq pns11 vvb p-acp.
(5) subpart (DIV2)
2041
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6284
That I may hit it the more exactly, I must •ix a while upon that Scripture, 1 Cor. 15. 35. and so forward.
That I may hit it the more exactly, I must •ix a while upon that Scripture, 1 Cor. 15. 35. and so forward.
cst pns11 vmb vvi pn31 dt av-dc av-j, pns11 vmb vvi dt n1 p-acp d n1, crd np1 crd crd cc av av-j.
(5) subpart (DIV2)
2041
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6285
I lay this Groundwork for the Building, which I intend to raise upon this Scripture; The set Design of the Apostle here, is to discourse of the Resurrection of the Body. He therefore frameth this Question to himself, which containeth the Great Subject of his whole Discourse in this place:
I lay this Groundwork for the Building, which I intend to raise upon this Scripture; The Set Design of the Apostle Here, is to discourse of the Resurrection of the Body. He Therefore frameth this Question to himself, which Containeth the Great Subject of his Whole Discourse in this place:
pns11 vvb d n1 p-acp dt n1, r-crq pns11 vvb pc-acp vvi p-acp d n1; dt j-vvn n1 pp-f dt n1 av, vbz p-acp n1 pp-f dt n1 pp-f dt n1. pns31 av vvz d vvb p-acp px31, r-crq vvz dt j j-jn pp-f po31 j-jn n1 p-acp d n1:
(5) subpart (DIV2)
2041
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6286
How are the dead raised up, and with What Body do they come? v. 35. In answer to this question he treateth of the Bodies of the Saints in general, of the Body of Christ in particular,How Are the dead raised up, and with What Body do they come? v. 35. In answer to this question he Treateth of the Bodies of the Saints in general, of the Body of christ in particular,
q-crq vbr dt j vvn a-acp, cc p-acp q-crq n1 vdb pns32 vvi? n1 crd p-acp vvb p-acp d n1 pns31 vvz pp-f dt n2 pp-f dt n2 p-acp n1, pp-f dt n1 pp-f np1 p-acp j,
(5) subpart (DIV2)
2041
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as the Root, and Rule of the Resurrection to all the rest.
as the Root, and Rule of the Resurrection to all the rest.
c-acp dt n1, cc vvb pp-f dt n1 p-acp d dt n1.
(5) subpart (DIV2)
2041
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6288
Upon this ground I shall raise three Propositions, as three Stories in my Building, which will take in the greatest part of St. Pauls words upon this Subject in this Scripture.
Upon this ground I shall raise three Propositions, as three Stories in my Building, which will take in the greatest part of Saint Paul's words upon this Subject in this Scripture.
p-acp d n1 pns11 vmb vvi crd n2, p-acp crd n2 p-acp po11 n1, r-crq vmb vvi p-acp dt js n1 pp-f n1 npg1 n2 p-acp d j-jn p-acp d n1.
(5) subpart (DIV2)
2042
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6289
Prop. 1. The Body of Christ risen from the Dead is not to be compared with the Body of Christ living upon the Earth, or Dying.
Prop. 1. The Body of christ risen from the Dead is not to be compared with the Body of christ living upon the Earth, or Dying.
np1 crd dt n1 pp-f np1 vvn p-acp dt j vbz xx pc-acp vbi vvn p-acp dt n1 pp-f np1 vvg p-acp dt n1, cc vvg.
(5) subpart (DIV2)
2043
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6290
St. Paul likeneth by a large similitude the living Body to a Seed, the Body raised to a perfect Plant sprung up out of that Seed.
Saint Paul likeneth by a large similitude the living Body to a Seed, the Body raised to a perfect Plant sprung up out of that Seed.
n1 np1 vvz p-acp dt j n1 dt vvg n1 p-acp dt n1, dt n1 j-vvn p-acp dt j n1 vvd a-acp av pp-f d n1.
(5) subpart (DIV2)
2043
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6291
v. 36. 37, 38. St. Paul maketh expresly three Differences.
v. 36. 37, 38. Saint Paul makes expressly three Differences.
n1 crd crd, crd n1 np1 vvz av-j crd n2.
(5) subpart (DIV2)
2043
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6292
1. The Life of the one is a Death compared to the life of the other;
1. The Life of the one is a Death compared to the life of the other;
crd dt n1 pp-f dt pi vbz dt n1 vvn p-acp dt n1 pp-f dt j-jn;
(5) subpart (DIV2)
2044
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6293
and so the world, in which it is a Grave, to that Image of things in the Resurrection;
and so the world, in which it is a Grave, to that Image of things in the Resurrection;
cc av dt n1, p-acp r-crq pn31 vbz dt j, p-acp d n1 pp-f n2 p-acp dt n1;
(5) subpart (DIV2)
2044
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6294
v. 36. That which thou sowest, is not quickned, except it die. 2. They differ as two several Bodies for Substance, and Shape.v. 36. That which thou sowest, is not quickened, except it die. 2. They differ as two several Bodies for Substance, and Shape.
n1 crd d r-crq pns21 vv2, vbz xx vvn, c-acp pn31 vvi. crd pns32 vvb p-acp crd j n2 p-acp n1, cc vvb.
(5) subpart (DIV2)
2044
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6295
Thou sowest not that Body, that shall be. v. 37. 3. One is as bare Grain, naked; dark, deformed, little, slight:Thou sowest not that Body, that shall be. v. 37. 3. One is as bore Grain, naked; dark, deformed, little, slight:
pns21 vv2 xx d n1, cst vmb vbi. n1 crd crd pi vbz a-acp j n1, j; j, j-vvn, j, j:
(5) subpart (DIV2)
2045
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6296
the other hath a Body, a Substantial, Beautiful, Distinct fulness, It hath a Form of Light and Beauty; proportions of greatness, and magnitude;
the other hath a Body, a Substantial, Beautiful, Distinct fullness, It hath a From of Light and Beauty; proportions of greatness, and magnitude;
dt n-jn vhz dt n1, dt j, j, j n1, pn31 vhz dt n1 pp-f n1 cc n1; n2 pp-f n1, cc n1;
(5) subpart (DIV2)
2046
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6297
a fulness of Substance ▪ It hath a Divine Body, a Body drawn forth from the Treasury of the God-Head;
a fullness of Substance ▪ It hath a Divine Body, a Body drawn forth from the Treasury of the God-Head;
dt n1 pp-f n1 ▪ pn31 vhz dt j-jn n1, dt n1 vvn av p-acp dt n1 pp-f dt n1;
(5) subpart (DIV2)
2046
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6298
God giveth it a Body. v. 38. It is a Body, a Form, and Fulness sprung forth from the Divine Wisdom,God gives it a Body. v. 38. It is a Body, a From, and Fullness sprung forth from the Divine Wisdom,
np1 vvz pn31 dt n1. n1 crd pn31 vbz dt n1, dt n1, cc n1 vvd av p-acp dt j-jn n1,
(5) subpart (DIV2)
2046
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and Will, bearing the Glorious stamp of these, in which thems•lves rest with a full Complacency.
and Will, bearing the Glorious stamp of these, in which thems•lves rest with a full Complacency.
cc vmb, vvg dt j n1 pp-f d, p-acp r-crq vvz n1 p-acp dt j n1.
(5) subpart (DIV2)
2046
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6300
God giveth it a Body, 〈 ◊ 〉 himself pleaseth. v. 38. It is also to the Seed its own Body, and to every Seed its own Body. v. 38. As John the Baptist saith of Jesus Christ; he is perfer'd before me, because he was before me; God gives it a Body, 〈 ◊ 〉 himself Pleases. v. 38. It is also to the Seed its own Body, and to every Seed its own Body. v. 38. As John the Baptist Says of jesus christ; he is perfered before me, Because he was before me;
np1 vvz pn31 dt n1, 〈 sy 〉 px31 vvz. n1 crd pn31 vbz av p-acp dt n1 po31 d n1, cc p-acp d n1 po31 d n1. n1 crd p-acp np1 dt n1 vvz pp-f np1 np1; pns31 vbz vvd p-acp pno11, c-acp pns31 vbds p-acp pno11;
(5) subpart (DIV2)
2046
Image 14
6301
as in the purity, and Paradise of the Creation the perfect Plants were first in the Fulness of their Beauty,
as in the purity, and Paradise of the Creation the perfect Plants were First in the Fullness of their Beauty,
a-acp p-acp dt n1, cc n1 pp-f dt n1 dt j n2 vbdr ord p-acp dt n1 pp-f po32 n1,
(5) subpart (DIV2)
2046
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6302
and Fruit, bearing their Seed in them:
and Fruit, bearing their Seed in them:
cc n1, vvg po32 n1 p-acp pno32:
(5) subpart (DIV2)
2046
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6303
so in the Paradise of Eternity before the World, which is Christ the Word, the Wisdom of God, the Immortal, the Glorious, the Divine Bodies,
so in the Paradise of Eternity before the World, which is christ the Word, the Wisdom of God, the Immortal, the Glorious, the Divine Bodies,
av p-acp dt n1 pp-f n1 p-acp dt n1, r-crq vbz np1 dt n1, dt n1 pp-f np1, dt j, dt j, dt j-jn n2,
(5) subpart (DIV2)
2046
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6304
and Forms of things were first, as the Flourishing Tree, comprehending in themselves the Bodies,
and Forms of things were First, as the Flourishing Tree, comprehending in themselves the Bodies,
cc n2 pp-f n2 vbdr ord, c-acp dt j-vvg n1, vvg p-acp px32 dt n2,
(5) subpart (DIV2)
2046
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6305
and Forms of Flesh, as Shadows, or naked Seeds, hid in the Light, or Bosom of the beautiful Substance,
and Forms of Flesh, as Shadows, or naked Seeds, hid in the Light, or Bosom of the beautiful Substance,
cc n2 pp-f n1, c-acp n2, cc j n2, vvn p-acp dt n1, cc n1 pp-f dt j n1,
(5) subpart (DIV2)
2046
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6306
and Fruit. Then came forth the Earthly Forms of things into the State of this Creation.
and Fruit. Then Come forth the Earthly Forms of things into the State of this Creation.
cc np1 av vvd av dt j n2 pp-f n2 p-acp dt n1 pp-f d n1.
(5) subpart (DIV2)
2046
Image 14
6307
These are Shadows, under which the Divine Substances are vailed.
These Are Shadows, under which the Divine Substances Are veiled.
d vbr n2, p-acp r-crq dt j-jn n2 vbr vvn.
(5) subpart (DIV2)
2046
Image 14
6308
These are Seeds, in which the Tree itself lieth hid, as a Divine Mystery. By the breaking up of these Shadows,
These Are Seeds, in which the Tree itself lies hid, as a Divine Mystery. By the breaking up of these Shadows,
d vbr n2, p-acp r-crq dt n1 px31 vvz vvn, c-acp dt j-jn n1. p-acp dt n-vvg a-acp pp-f d n2,
(5) subpart (DIV2)
2046
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6309
and the dying of these Seeds, the Immortal Bodies, and Glorious Substances themselves spring forth thorow them.
and the dying of these Seeds, the Immortal Bodies, and Glorious Substances themselves spring forth thorough them.
cc dt j-vvg pp-f d n2, dt j n2, cc j n2 px32 vvb av p-acp pno32.
(5) subpart (DIV2)
2046
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6310
So every Seed hath its own Body in the Resurrection. 1. It is that Body of Glory, in which it lay,
So every Seed hath its own Body in the Resurrection. 1. It is that Body of Glory, in which it lay,
av d n1 vhz po31 d n1 p-acp dt n1. crd pn31 vbz cst n1 pp-f n1, p-acp r-crq pn31 vvd,
(5) subpart (DIV2)
2046
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6311
and to which it relateth, as its Divine Original, or first Idea in the mind and will of God. 2. It is that which lay hid virtually in it. 3. It is that, which springeth up out of it, and changeth it into itself;
and to which it relateth, as its Divine Original, or First Idea in the mind and will of God. 2. It is that which lay hid virtually in it. 3. It is that, which springs up out of it, and changes it into itself;
cc p-acp r-crq pn31 vvz, c-acp po31 j-jn j-jn, cc ord n1 p-acp dt n1 cc n1 pp-f np1. crd pn31 vbz d r-crq vvd vvn av-j p-acp pn31. crd pn31 vbz d, r-crq vvz a-acp av pp-f pn31, cc vvz pn31 p-acp px31;
(5) subpart (DIV2)
2046
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6312
Thus the Body of our Lord risen, is the same Body in relation to the same Idea, or Pattern in God;
Thus the Body of our Lord risen, is the same Body in Relation to the same Idea, or Pattern in God;
av dt n1 pp-f po12 n1 vvn, vbz dt d n1 p-acp n1 p-acp dt d n1, cc n1 p-acp np1;
(5) subpart (DIV2)
2046
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6313
to the same Soul, to which it is joyned, as its proper Form in the Person of Christ; to the same first Matter, out of which it is taken;
to the same Soul, to which it is joined, as its proper From in the Person of christ; to the same First Matter, out of which it is taken;
p-acp dt d n1, p-acp r-crq pn31 vbz vvn, c-acp po31 j n1 p-acp dt n1 pp-f np1; p-acp dt d ord n1, av pp-f r-crq pn31 vbz vvn;
(5) subpart (DIV2)
2046
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6335
We are sure, that we shall be capable of an immediate Sight, and Enjoyment of God, without any Vail,
We Are sure, that we shall be capable of an immediate Sighed, and Enjoyment of God, without any vail,
pns12 vbr j, cst pns12 vmb vbi j pp-f dt j n1, cc n1 pp-f np1, p-acp d n1,
(5) subpart (DIV2)
2050
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6314
God giveth it a Body, as it hath pleased him, and to every Seed its own Body, v. 38. My Brethren, what joy is it to think, that the Body of our loving,God gives it a Body, as it hath pleased him, and to every Seed its own Body, v. 38. My Brothers, what joy is it to think, that the Body of our loving,
np1 vvz pn31 dt n1, c-acp pn31 vhz vvn pno31, cc p-acp d n1 po31 d n1, n1 crd po11 n2, r-crq n1 vbz pn31 pc-acp vvi, cst dt n1 pp-f po12 n-vvg,
(5) subpart (DIV2)
2046
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6315
and beloved Jesus; that our own Bodies; that the Bodies of our dearest Relations, and delights lose nothing of themselves in Death;
and Beloved jesus; that our own Bodies; that the Bodies of our dearest Relations, and delights loose nothing of themselves in Death;
cc j-vvn np1; cst po12 d n2; cst dt n2 pp-f po12 js-jn n2, cc n2 vvb pix pp-f px32 p-acp n1;
(5) subpart (DIV2)
2046
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6316
yea are much more themselves by Death in the Resurrection; as a man awake is much more himself, than in a Dream;
yea Are much more themselves by Death in the Resurrection; as a man awake is much more himself, than in a Dream;
uh vbr av-d av-dc px32 p-acp n1 p-acp dt n1; c-acp dt n1 j vbz d dc px31, cs p-acp dt n1;
(5) subpart (DIV2)
2046
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6317
a King upon his Throne, than in the Grave, and Tomb? We shall lose nothing of our selves, nor of our distinction.
a King upon his Throne, than in the Grave, and Tomb? We shall loose nothing of our selves, nor of our distinction.
dt n1 p-acp po31 n1, cs p-acp dt j, cc n1? pns12 vmb vvi pix pp-f po12 n2, ccx pp-f po12 n1.
(5) subpart (DIV2)
2046
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6318
But I fear I go to far for common understandings to follow me. I will therefore conclude this Proposition with a plain representation of the Truth to you.
But I Fear I go to Far for Common understandings to follow me. I will Therefore conclude this Proposition with a plain representation of the Truth to you.
cc-acp pns11 vvb pns11 vvb p-acp av-j c-acp j n2 pc-acp vvi pno11. pns11 vmb av vvi d n1 p-acp dt j n1 pp-f dt n1 p-acp pn22.
(5) subpart (DIV2)
2047
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6319
As the thing figured, exceedeth the figure:
As the thing figured, exceeds the figure:
p-acp dt n1 vvd, vvz dt n1:
(5) subpart (DIV2)
2048
Image 14
6320
so the difference between the Body of our Lord Jesus before Death, and after it, is much more large than that, which is between a single grain of Wheat cast into the Earth,
so the difference between the Body of our Lord jesus before Death, and After it, is much more large than that, which is between a single grain of Wheat cast into the Earth,
av dt n1 p-acp dt n1 pp-f po12 n1 np1 p-acp n1, cc c-acp pn31, vbz d dc j cs d, r-crq vbz p-acp dt j n1 pp-f n1 vvn p-acp dt n1,
(5) subpart (DIV2)
2048
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6321
and the standing Corn upon the ground full-ripe with many perfect grains of Wheat in the Ear;
and the standing Corn upon the ground full-ripe with many perfect grains of Wheat in the Ear;
cc dt j-vvg n1 p-acp dt n1 j p-acp d j n2 pp-f n1 p-acp dt n1;
(5) subpart (DIV2)
2048
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6322
than that between the single Seed of a Rose, and a Rose-Tree full of fresh, and flourishing Roses;
than that between the single Seed of a Rose, and a Rose-Tree full of fresh, and flourishing Roses;
cs cst p-acp dt j n1 pp-f dt n1, cc dt n1 j pp-f j, cc j-vvg n2;
(5) subpart (DIV2)
2048
Image 14
6323
or the Seed of an Apple, and a well-grown Apple-Tree laden with ripe Apples.
or the Seed of an Apple, and a well-grown Apple-Tree laden with ripe Apples.
cc dt n1 pp-f dt n1, cc dt j n1 vvn p-acp j n2.
(5) subpart (DIV2)
2048
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6324
What Image could any man frame to himself, or what conjecture would he make of a Rose-bush,
What Image could any man frame to himself, or what conjecture would he make of a Rosebush,
q-crq n1 vmd d n1 vvi p-acp px31, cc r-crq n1 vmd pns31 vvi pp-f dt n1,
(5) subpart (DIV2)
2049
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6325
or a Rose by the single Seed, if he had never seen the things themselves? No more is it possible for us to take any measure of the Body of Christ in Heaven,
or a Rose by the single Seed, if he had never seen the things themselves? No more is it possible for us to take any measure of the Body of christ in Heaven,
cc dt n1 p-acp dt j n1, cs pns31 vhd av-x vvn dt n2 px32? av-dx dc vbz pn31 j p-acp pno12 pc-acp vvi d n1 pp-f dt n1 pp-f np1 p-acp n1,
(5) subpart (DIV2)
2049
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6326
or at all to guess, what manner of things it should be, by his Body on Earth.
or At all to guess, what manner of things it should be, by his Body on Earth.
cc p-acp d pc-acp vvi, r-crq n1 pp-f n2 pn31 vmd vbi, p-acp po31 n1 p-acp n1.
(5) subpart (DIV2)
2049
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6327
1. John. 2. 3. we read from the mouth of the Beloved Disciple, who lay in the Bosom of Christ, knew most of His Divine Secrets,
1. John. 2. 3. we read from the Mouth of the beloved Disciple, who lay in the Bosom of christ, knew most of His Divine Secrets,
crd np1 crd crd n1 vvn p-acp dt n1 pp-f dt j-vvn n1, r-crq vvd p-acp dt n1 pp-f np1, vvd ds pp-f po31 j-jn n2-jn,
(5) subpart (DIV2)
2050
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6328
and was best acquainted with His Person in Glory? that, now we are the Sons of God,
and was best acquainted with His Person in Glory? that, now we Are the Sons of God,
cc vbds av-j vvn p-acp po31 n1 p-acp n1? cst, av pns12 vbr dt n2 pp-f np1,
(5) subpart (DIV2)
2050
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6329
but it doth not appear, what we shall be:
but it does not appear, what we shall be:
cc-acp pn31 vdz xx vvi, r-crq pns12 vmb vbi:
(5) subpart (DIV2)
2050
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6330
but, when he appeareth, we shall be like him, for we shall see him as He is. but, when he appears, we shall be like him, for we shall see him as He is.
cc-acp, c-crq pns31 vvz, pns12 vmb vbi av-j pno31, c-acp pns12 vmb vvi pno31 c-acp pns31 vbz.
(5) subpart (DIV2)
2050
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6331
Now we have the Seed of God in us:
Now we have the Seed of God in us:
av pns12 vhb dt n1 pp-f np1 p-acp pno12:
(5) subpart (DIV2)
2050
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6332
now we have in us the Seed of a Divine and Glorious Soul, of a Divine and Glorious Body.
now we have in us the Seed of a Divine and Glorious Soul, of a Divine and Glorious Body.
av pns12 vhb p-acp pno12 dt n1 pp-f dt j-jn cc j n1, pp-f dt j-jn cc j n1.
(5) subpart (DIV2)
2050
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6333
But, what this Seed, which is sown in our Earth, will be, when it is a Tree in the Heavenly Paradise;
But, what this Seed, which is sown in our Earth, will be, when it is a Tree in the Heavenly Paradise;
p-acp, r-crq d n1, r-crq vbz vvn p-acp po12 n1, vmb vbi, c-crq pn31 vbz dt n1 p-acp dt j n1;
(5) subpart (DIV2)
2050
Image 14
6334
what this Glorious Soul, and body will be, when they are come forth, grown up; and perfected, we do not at all know, Only this aim we have.
what this Glorious Soul, and body will be, when they Are come forth, grown up; and perfected, we do not At all know, Only this aim we have.
r-crq d j n1, cc n1 vmb vbi, c-crq pns32 vbr vvn av, vvn a-acp; cc vvn, pns12 vdb xx p-acp d vvb, av-j d n1 pns12 vhb.
(5) subpart (DIV2)
2050
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6336
or Garment, without any Representation, or Distance;
or Garment, without any Representation, or Distance;
cc n1, p-acp d n1, cc n1;
(5) subpart (DIV2)
2050
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6337
as He is in His naked and simple Essence, in His own proper and immutable Form. This is an infallible Argument;as He is in His naked and simple Essence, in His own proper and immutable Form This is an infallible Argument;
c-acp pns31 vbz p-acp po31 j cc j n1, p-acp po31 d j cc j np1 d vbz dt j n1;
(5) subpart (DIV2)
2050
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6338
that then we shall be in the Form of God. For otherwise it would be impossible for us to see it, and take it in.
that then we shall be in the From of God. For otherwise it would be impossible for us to see it, and take it in.
cst cs pns12 vmb vbb p-acp dt n1 pp-f np1. p-acp av pn31 vmd vbi j p-acp pno12 p-acp vvb pn31, cc vvb pn31 p-acp.
(5) subpart (DIV2)
2050
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6339
St. Paul illustrateth this difference between the Body of a Saint in its Life on Earth,
Saint Paul illustrateth this difference between the Body of a Saint in its Life on Earth,
n1 np1 vvz d n1 p-acp dt n1 pp-f dt n1 p-acp po31 n1 p-acp n1,
(5) subpart (DIV2)
2051
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6340
and in the Resurrection, by two Comparisons; the Varieties of Flesh and of Bodies. All Flesh is not the same Flesh.
and in the Resurrection, by two Comparisons; the Varieties of Flesh and of Bodies. All Flesh is not the same Flesh.
cc p-acp dt n1, p-acp crd n2; dt n2 pp-f n1 cc pp-f n2. av-d n1 vbz xx dt d n1.
(5) subpart (DIV2)
2051
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6341
There is one Flesh of Men, another of beasts, another of fishes, another of birds, v. 39. There are Terrestrial Bodies, and Caelestial;
There is one Flesh of Men, Another of beasts, Another of Fish, Another of Birds, v. 39. There Are Terrestrial Bodies, and Celestial;
pc-acp vbz crd n1 pp-f n2, j-jn pp-f n2, j-jn pp-f n2, j-jn pp-f n2, n1 crd pc-acp vbr j n2, cc j;
(5) subpart (DIV2)
2051
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6342
the Glory of the Terrestrial is One, the Glory of the Caelestial is another. There is one Glory of the Sun, another of the Moon, another of the Stars;
the Glory of the Terrestrial is One, the Glory of the Celestial is Another. There is one Glory of the Sun, Another of the Moon, Another of the Stars;
dt n1 pp-f dt j vbz pi, dt n1 pp-f dt j vbz j-jn. pc-acp vbz crd n1 pp-f dt n1, j-jn pp-f dt n1, j-jn pp-f dt n2;
(5) subpart (DIV2)
2051
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6343
one Star differeth from another in Glory:
one Star differeth from Another in Glory:
crd n1 vvz p-acp j-jn p-acp n1:
(5) subpart (DIV2)
2051
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6344
so also is the resurrection of the Dead. v. 40. 41. 42. It is a very great mistake to think, that the Apostle intendeth here to set forth the different Glories of Saints in Heaven.so also is the resurrection of the Dead. v. 40. 41. 42. It is a very great mistake to think, that the Apostle intends Here to Set forth the different Glories of Saints in Heaven.
av av vbz dt n1 pp-f dt j. n1 crd crd crd pn31 vbz dt av j n1 pc-acp vvi, cst dt n1 vvz av pc-acp vvi av dt j n2 pp-f n2 p-acp n1.
(5) subpart (DIV2)
2051
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6345
He hath a far higher, and nobler design. This is his sence, and the force of his arguing:
He hath a Far higher, and Nobler Design. This is his sense, and the force of his arguing:
pns31 vhz dt av-j jc, cc jc n1. d vbz po31 n1, cc dt n1 pp-f po31 vvg:
(5) subpart (DIV2)
2051
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6346
You must not think, because we have Bodies on Earth and Bodies in Heaven, that upon this Ground these Bodies must be of the same Nature,
You must not think, Because we have Bodies on Earth and Bodies in Heaven, that upon this Ground these Bodies must be of the same Nature,
pn22 vmb xx vvi, c-acp pns12 vhb n2 p-acp n1 cc n2 p-acp n1, cst p-acp d n1 d n2 vmb vbi pp-f dt d n1,
(5) subpart (DIV2)
2051
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6347
and Kind, or at all like one another. How vast a variety of Bodies do we behold with our Eyes on this Earth,
and Kind, or At all like one Another. How vast a variety of Bodies do we behold with our Eyes on this Earth,
cc j, cc p-acp d j pi j-jn. q-crq j dt n1 pp-f n2 vdb pns12 vvb p-acp po12 n2 p-acp d n1,
(5) subpart (DIV2)
2051
Image 14
6348
and in this Heaven? As great as the number of the Stars in the visible, Heaven;
and in this Heaven? As great as the number of the Stars in the visible, Heaven;
cc p-acp d n1? p-acp j c-acp dt n1 pp-f dt n2 p-acp dt j, n1;
(5) subpart (DIV2)
2051
Image 14
6349
so great, and incomprehensible is the Variety, and Several Sorts of Bodies. For every one of these differeth from the other. Such, yea, far greater.
so great, and incomprehensible is the Variety, and Several Sorts of Bodies. For every one of these differeth from the other. Such, yea, Far greater.
av j, cc j vbz dt n1, cc j n2 pp-f n2. p-acp d crd pp-f d vvz p-acp dt n-jn. d, uh, av-j jc.
(5) subpart (DIV2)
2051
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6350
is the Difference between a Body, when it is sown in Death, and a Body, when it is raised up.
is the Difference between a Body, when it is sown in Death, and a Body, when it is raised up.
vbz dt n1 p-acp dt n1, c-crq pn31 vbz vvn p-acp n1, cc dt n1, c-crq pn31 vbz vvn a-acp.
(5) subpart (DIV2)
2051
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6351
A Body raised, though be it still a Body doth more vastly differ from it self here,
A Body raised, though be it still a Body does more vastly differ from it self Here,
dt n1 vvn, cs vbi pn31 av dt n1 vdz n1 av-j vvi p-acp pn31 n1 av,
(5) subpart (DIV2)
2051
Image 14
6352
than any two Bodies differ in the frame of Nature, or within the Compass of the whole Creation.
than any two Bodies differ in the frame of Nature, or within the Compass of the Whole Creation.
cs d crd n2 vvb p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f dt j-jn n1.
(5) subpart (DIV2)
2051
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6353
The properties of a Body in Heaven, by which it is distinguished from a Body on Earth, are four as the Apostle reckoneth them up; Power; Glory; Incorruptibility; Spirituality;
The properties of a Body in Heaven, by which it is distinguished from a Body on Earth, Are four as the Apostle Reckoneth them up; Power; Glory; Incorruptibility; Spirituality;
dt n2 pp-f dt n1 p-acp n1, p-acp r-crq pn31 vbz vvn p-acp dt n1 p-acp n1, vbr crd p-acp dt n1 vvz pno32 a-acp; n1; n1; np1; n1;
(5) subpart (DIV2)
2052
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6354
v. 42. 43. The ground of these differences he layeth in that Primary, and Radical One;v. 42. 43. The ground of these differences he Layeth in that Primary, and Radical One;
n1 crd crd dt n1 pp-f d n2 pns31 vvz p-acp d np1, cc j pi;
(5) subpart (DIV2)
2052
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6355
It is sown a Natural Body; it is raised a Spiritual Body; It is sown a Natural Body; it is raised a Spiritual Body;
pn31 vbz vvn dt j n1; pn31 vbz vvn dt j n1;
(5) subpart (DIV2)
2052
Image 14
6356
v. 44. The Sun doth not so much differ in matter, and make, from a Clod of Earth;v. 44. The Sun does not so much differ in matter, and make, from a Clod of Earth;
n1 crd dt n1 vdz xx av av-d vvi p-acp n1, cc vvb, p-acp dt n1 pp-f n1;
(5) subpart (DIV2)
2052
Image 14
6357
as a glorified Body doth from itself on Earth.
as a glorified Body does from itself on Earth.
c-acp dt vvn n1 vdz p-acp px31 p-acp n1.
(5) subpart (DIV2)
2052
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6395
in him dwelleth all the Fulness of the GodHead bodily.
in him dwells all the Fullness of the GodHead bodily.
p-acp pno31 vvz d dt n1 pp-f dt n1 j.
(5) subpart (DIV2)
2060
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6358
For both those are Natural: here one is Natural, the other is Spiritual. Nay an Angel doth not so much differ from a Worm in its Essence, and Image.
For both those Are Natural: Here one is Natural, the other is Spiritual. Nay an Angel does not so much differ from a Worm in its Essence, and Image.
p-acp d d vbr j: av pi vbz j, dt n-jn vbz j. uh dt n1 vdz xx av av-d vvi p-acp dt n1 p-acp po31 n1, cc n1.
(5) subpart (DIV2)
2052
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6359
For an Angel is still a piece of Nature, a part of the first Creation, all which the Holy Ghost comprehendeth under the term of Natural. But a Body risen from the dead is Spiritual, of a new Creation;
For an Angel is still a piece of Nature, a part of the First Creation, all which the Holy Ghost comprehendeth under the term of Natural. But a Body risen from the dead is Spiritual, of a new Creation;
p-acp dt n1 vbz av dt n1 pp-f n1, dt n1 pp-f dt ord n1, d r-crq dt j n1 vvz p-acp dt n1 pp-f j. p-acp dt n1 vvn p-acp dt j vbz j, pp-f dt j n1;
(5) subpart (DIV2)
2052
Image 14
6360
for Matter, and Form vastly different from, vastly above every thing within the compass of this whole world in the visible, or invisible part of it.
for Matter, and From vastly different from, vastly above every thing within the compass of this Whole world in the visible, or invisible part of it.
p-acp n1, cc n1 av-j j p-acp, av-j p-acp d n1 p-acp dt n1 pp-f d j-jn n1 p-acp dt j, cc j n1 pp-f pn31.
(5) subpart (DIV2)
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To conclude this Proposition, observe how St. Paul begins this discourse with a quick touch; Thou Fool! Thick skales of folly do lie indeed upon the Eyes of our mind,
To conclude this Proposition, observe how Saint Paul begins this discourse with a quick touch; Thou Fool! Thick scales of folly do lie indeed upon the Eyes of our mind,
pc-acp vvi d n1, vvb c-crq n1 np1 vvz d n1 p-acp dt j n1; pns21 n1! j n2 pp-f n1 vdb vvi av p-acp dt n2 pp-f po12 n1,
(5) subpart (DIV2)
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if we perceive not all things in this Flesh to be in a disguise of Sin, Death, Wrath, the Devil, by his Sorceries.
if we perceive not all things in this Flesh to be in a disguise of since, Death, Wrath, the devil, by his Sorceries.
cs pns12 vvb xx d n2 p-acp d n1 pc-acp vbi p-acp dt n1 pp-f n1, n1, n1, dt n1, p-acp po31 n2.
(5) subpart (DIV2)
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That which we call Death, is the casting off the disguise. In the Spirit we see, and are seen with open Face.
That which we call Death, is the casting off the disguise. In the Spirit we see, and Are seen with open Face.
d r-crq pns12 vvb n1, vbz dt vvg a-acp dt n1. p-acp dt n1 pns12 vvb, cc vbr vvn p-acp j n1.
(5) subpart (DIV2)
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Prop. 2. The Second Proposition, which is the Second Story in my building raised upon this Scripture, is this; we may not compare the Body of Christ in Heaven, with the Body of Adam in Paradise.
Prop. 2. The Second Proposition, which is the Second Story in my building raised upon this Scripture, is this; we may not compare the Body of christ in Heaven, with the Body of Adam in Paradise.
np1 crd dt ord n1, r-crq vbz dt ord n1 p-acp po11 n1 vvn p-acp d n1, vbz d; pns12 vmb xx vvi dt n1 pp-f np1 p-acp n1, p-acp dt n1 pp-f np1 p-acp n1.
(5) subpart (DIV2)
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This Proposition riseth up plainly out of St. Pauls words, v. 46. And so it is written;This Proposition Riseth up plainly out of Saint Paul's words, v. 46. And so it is written;
d n1 vvz a-acp av-j av pp-f n1 npg1 n2, n1 crd cc av pn31 vbz vvn;
(5) subpart (DIV2)
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the first man Adam was made a living Soul;
the First man Adam was made a living Soul;
dt ord n1 np1 vbds vvn dt j-vvg n1;
(5) subpart (DIV2)
2054
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the last Adam was made a quickning Spirit. Three things lie plain in these words compared with the Context.
the last Adam was made a quickening Spirit. Three things lie plain in these words compared with the Context.
dt ord np1 vbds vvn dt j-vvg n1. crd n2 vvb j p-acp d n2 vvn p-acp dt n1.
(5) subpart (DIV2)
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1. The Apostle-speaketh of Adam, and Christ with a peculiar, and principal respect to the Bodies of either.
1. The Apostle-speaketh of Adam, and christ with a peculiar, and principal respect to the Bodies of either.
crd dt j pp-f np1, cc np1 p-acp dt j, cc j-jn n1 p-acp dt n2 pp-f d.
(5) subpart (DIV2)
2055
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The Subject, which he now professedly handleth, is the Resurrection of the Body. He bringeth this up to its Principle, and Pattern, the Glorified Body of Christ. In the verse before he established this Assertion,
The Subject, which he now professedly handleth, is the Resurrection of the Body. He brings this up to its Principle, and Pattern, the Glorified Body of christ. In the verse before he established this Assertion,
dt j-jn, r-crq pns31 av av-vvn vvz, vbz dt n1 pp-f dt n1. pns31 vvz d a-acp p-acp po31 n1, cc n1, dt vvn n1 pp-f np1. p-acp dt n1 c-acp pns31 vvd d n1,
(5) subpart (DIV2)
2055
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as a Pillar, on which the whole Frame and Fabrick of Divine Truths here delivered doth lean;
as a Pillar, on which the Whole Frame and Fabric of Divine Truths Here Delivered does lean;
c-acp dt n1, p-acp r-crq dt j-jn n1 cc n1 pp-f j-jn n2 av vvn vdz vvi;
(5) subpart (DIV2)
2055
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There is a Natural Body, and there is a Spiritual Body, He strengtheneth that distinction by this Root,There is a Natural Body, and there is a Spiritual Body, He strengtheneth that distinction by this Root,
a-acp vbz dt j n1, cc pc-acp vbz dt j n1, pns31 vvz d n1 p-acp d n1,
(5) subpart (DIV2)
2055
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and main reason of it in the verse immediately following; And so it is written; the first man Adam was made a living Soul;
and main reason of it in the verse immediately following; And so it is written; the First man Adam was made a living Soul;
cc j n1 pp-f pn31 p-acp dt n1 av-j vvg; cc av pn31 vbz vvn; dt ord n1 np1 vbds vvn dt j-vvg n1;
(5) subpart (DIV2)
2055
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the last Adam was made a quickning Spirit. You seo clearly, that this relateth to the Natural, and the Spiritual Body. the last Adam was made a quickening Spirit. You Sea clearly, that this relateth to the Natural, and the Spiritual Body.
dt ord np1 vbds vvn dt j-vvg n1. pn22 n1 av-j, cst d vvz p-acp dt j, cc dt j n1.
(5) subpart (DIV2)
2055
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2. Adam is here spoken of in respect to his Paradisical Body; Jesus Christ to his Heavenly Body. The place from which this is cited is the History of Adams Creation,
2. Adam is Here spoken of in respect to his Paradisical Body; jesus christ to his Heavenly Body. The place from which this is cited is the History of Adams Creation,
crd np1 vbz av vvn pp-f p-acp n1 p-acp po31 j n1; np1 np1 p-acp po31 j n1. dt n1 p-acp r-crq d vbz vvn vbz dt n1 pp-f npg1 n1,
(5) subpart (DIV2)
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as he was brought into Paradise;
as he was brought into Paradise;
c-acp pns31 vbds vvn p-acp n1;
(5) subpart (DIV2)
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Gen. 2. 7. As his Body was taken new, and pure out of the Virgin-Earth before the fall, and the curse:Gen. 2. 7. As his Body was taken new, and pure out of the Virgin-Earth before the fallen, and the curse:
np1 crd crd p-acp po31 n1 vbds vvn j, cc j av pp-f dt n1 p-acp dt n1, cc dt n1:
(5) subpart (DIV2)
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The first man was of the Earth Earthy, v. 47. such as the first Earth, of which he was composed, which was then, say some, far siner than Christal, Gold,The First man was of the Earth Earthy, v. 47. such as the First Earth, of which he was composed, which was then, say Some, Far Synner than Crystal, Gold,
dt ord n1 vbds pp-f dt n1 j, n1 crd d c-acp dt ord n1, pp-f r-crq pns31 vbds vvn, r-crq vbds av, vvb d, av-j jc cs n1, n1,
(5) subpart (DIV2)
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or Pearl, yea than the Sun is now;
or Pearl, yea than the Sun is now;
cc n1, uh cs dt n1 vbz av;
(5) subpart (DIV2)
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Angelical Earth, Jesus Christ in that Body, which here is meant, is The Lord from Heav•n. Angelical Earth, jesus christ in that Body, which Here is meant, is The Lord from Heav•n.
j n1, np1 np1 p-acp d n1, r-crq av vbz vvn, vbz dt n1 p-acp n1.
(5) subpart (DIV2)
2056
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3. As much, as a living Soul differeth from the quickning Spirit; that is, as much,
3. As much, as a living Soul differeth from the quickening Spirit; that is, as much,
crd p-acp d, c-acp dt vvg n1 vvz p-acp dt j-vvg n1; cst vbz, c-acp d,
(5) subpart (DIV2)
2057
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as a small Stream of Life from the Ocean, which hath its Fountain in itself, which is therefore unconfined, and infinite;
as a small Stream of Life from the Ocean, which hath its Fountain in itself, which is Therefore unconfined, and infinite;
c-acp dt j n1 pp-f n1 p-acp dt n1, r-crq vhz po31 n1 p-acp px31, r-crq vbz av j, cc j;
(5) subpart (DIV2)
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as much, as a little Shadow from the Eternal, Incomprehensible Truth, and Substance:
as much, as a little Shadow from the Eternal, Incomprehensible Truth, and Substance:
c-acp av-d, c-acp dt j n1 p-acp dt j, j n1, cc n1:
(5) subpart (DIV2)
2057
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such is the dissimilitude, and disproportion between the beautiful Body of Adam in Paradise, and the Blessed Body of our dear Lord in Heaven. As the Earth in Essence, and Appearance; in Greatness, and Glory; in vertue, and Comprehension differeth from Heaven, not only this Heaven, which we see, not the Heaven of Angels above our sight;
such is the dissimilitude, and disproportion between the beautiful Body of Adam in Paradise, and the Blessed Body of our dear Lord in Heaven. As the Earth in Essence, and Appearance; in Greatness, and Glory; in virtue, and Comprehension differeth from Heaven, not only this Heaven, which we see, not the Heaven of Angels above our sighed;
d vbz dt n1, cc vvi p-acp dt j n1 pp-f np1 p-acp n1, cc dt j-vvn n1 pp-f po12 j-jn n1 p-acp n1. p-acp dt n1 p-acp n1, cc n1; p-acp n1, cc n1; p-acp n1, cc n1 vvz p-acp n1, xx av-j d n1, r-crq pns12 vvb, xx dt n1 pp-f n2 p-acp po12 n1;
(5) subpart (DIV2)
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but that Heaven, out of which our Jesus cometh, as Lord of all, an Heaven higher, than all created Heavens:
but that Heaven, out of which our jesus comes, as Lord of all, an Heaven higher, than all created Heavens:
cc-acp cst n1, av pp-f r-crq po12 np1 vvz, c-acp n1 pp-f d, dt n1 av-jc, cs d j-vvn n2:
(5) subpart (DIV2)
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such is the difference between the New-created Body of Adam, our first Father, which shone about his spotless Soul,
such is the difference between the New-created Body of Adam, our First Father, which shone about his spotless Soul,
d vbz dt n1 p-acp dt j n1 pp-f np1, po12 ord n1, r-crq vvd p-acp po31 j n1,
(5) subpart (DIV2)
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as the Light about the Sun; and the glorified Body of Jesus, our first, and last Lord, and Love.
as the Light about the Sun; and the glorified Body of jesus, our First, and last Lord, and Love.
c-acp dt n1 p-acp dt n1; cc dt vvn n1 pp-f np1, po12 ord, cc ord n1, cc n1.
(5) subpart (DIV2)
2057
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O all ye, that hear, and believe, admire with me the insiniteness of the wisdom,
O all you, that hear, and believe, admire with me the insiniteness of the Wisdom,
sy av-d pn22, cst vvb, cc vvi, vvb p-acp pno11 dt n1 pp-f dt n1,
(5) subpart (DIV2)
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and love of our God, who hath made the loss of Paradise by Sin so great a gain to us, instead of that, giving us our Jesus.
and love of our God, who hath made the loss of Paradise by since so great a gain to us, instead of that, giving us our jesus.
cc n1 pp-f po12 n1, r-crq vhz vvn dt n1 pp-f n1 p-acp n1 av j dt n1 p-acp pno12, av pp-f d, vvg pno12 po12 np1.
(5) subpart (DIV2)
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But we shall come yet more clearly to the mark, at which we aim, if we examine these words more exactly.
But we shall come yet more clearly to the mark, At which we aim, if we examine these words more exactly.
cc-acp pns12 vmb vvi av av-dc av-j p-acp dt n1, p-acp r-crq pns12 vvb, cs pns12 vvb d n2 av-dc av-j.
(5) subpart (DIV2)
2058
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To that end I shall propound three Questions. 1. Question, What the general Nature of a Body is.
To that end I shall propound three Questions. 1. Question, What the general Nature of a Body is.
p-acp d n1 pns11 vmb vvi crd n2. crd n1, r-crq dt j n1 pp-f dt n1 vbz.
(5) subpart (DIV2)
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Answ. A Body is the compleat Image, Instrument, and Fulness of that Soul, or Spirit, to which it doth belong, Col. 2. 17. A Body, and a Shadow are set opposite one to another.
Answer A Body is the complete Image, Instrument, and Fullness of that Soul, or Spirit, to which it does belong, Col. 2. 17. A Body, and a Shadow Are Set opposite one to Another.
np1 dt n1 vbz dt j n1, n1, cc n1 pp-f d n1, cc n1, p-acp r-crq pn31 vdz vvi, np1 crd crd dt n1, cc dt n1 vbr vvn j-jn pi p-acp n-jn.
(5) subpart (DIV2)
2060
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Which are a Shadow of things to come, but the Body is of Christ, or is Christs, is the Body of Christ.
Which Are a Shadow of things to come, but the Body is of christ, or is Christ, is the Body of christ.
r-crq vbr dt n1 pp-f n2 pc-acp vvi, cc-acp dt n1 vbz pp-f np1, cc vbz npg1, vbz dt n1 pp-f np1.
(5) subpart (DIV2)
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A Body, and a Shadow agree in being an Image. But the Shadow is a confused, useless, emply Image:A Body, and a Shadow agree in being an Image. But the Shadow is a confused, useless, imply Image:
dt n1, cc dt n1 vvb p-acp vbg dt n1. p-acp dt n1 vbz dt vvn, j, vvb n1:
(5) subpart (DIV2)
2060
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the Body express, Instrumental, Substantial, and full. In the same Chapter a little before, v. 9. we read of the Lord Iesus;the Body express, Instrumental, Substantial, and full. In the same Chapter a little before, v. 9. we read of the Lord Iesus;
dt n1 vvi, j, j, cc j. p-acp dt d n1 dt j a-acp, n1 crd pns12 vvb pp-f dt n1 np1;
(5) subpart (DIV2)
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God is the Person in Christ, the glorified Body of our blessed Saviour is the express Image of the God-Head. God is seen there, God is the Person in christ, the glorified Body of our blessed Saviour is the express Image of the God-Head. God is seen there,
np1 vbz dt n1 p-acp np1, dt vvn n1 pp-f po12 j-vvn n1 vbz dt vvb n1 pp-f dt n1. np1 vbz vvn a-acp,
(5) subpart (DIV2)
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as a Man is at home in his house; nakedly, clearly, familiarly, constantly, entirely, in all Forms, and Postures.
as a Man is At home in his house; nakedly, clearly, familiarly, constantly, entirely, in all Forms, and Postures.
c-acp dt n1 vbz p-acp n1-an p-acp po31 n1; av-j, av-j, av-jn, av-j, av-j, p-acp d n2, cc n2.
(5) subpart (DIV2)
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This glorious Body is the Universal, and Immediate Instrument of the God-Head, the Sphear of its Activity. God judgeth all, acteth all, exerciseth all the operations of the Divine Nature,
This glorious Body is the Universal, and Immediate Instrument of the God-Head, the Sphere of its Activity. God Judgeth all, Acts all, Exerciseth all the operations of the Divine Nature,
d j n1 vbz av j-u, cc j n1 pp-f dt n1, dt n1 pp-f po31 n1. np1 vvz d, vvz d, vvz d dt n2 pp-f dt j-jn n1,
(5) subpart (DIV2)
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and life here, as the Sun runeth his race from the beginning to the end of it in his proper Orb, and Heaven.
and life Here, as the Sun runeth his raze from the beginning to the end of it in his proper Orb, and Heaven.
cc n1 av, c-acp dt n1 vvz po31 n1 p-acp dt n1 p-acp dt n1 pp-f pn31 p-acp po31 j n1, cc n1.
(5) subpart (DIV2)
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God dwelleth with all his fulness in this Body.
God dwells with all his fullness in this Body.
np1 vvz p-acp d po31 n1 p-acp d n1.
(5) subpart (DIV2)
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He delighteth to pour out into the Body of our Beloved, and his Beloved, all the precious Treasures of his God-Head.
He delights to pour out into the Body of our beloved, and his beloved, all the precious Treasures of his God-Head.
pns31 vvz pc-acp vvi av p-acp dt n1 pp-f po12 j-vvn, cc po31 j-vvn, d dt j n2 pp-f po31 n1.
(5) subpart (DIV2)
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Here he delighteth to possess, and enjoy them in a Bodily Form, in the Form of a Spiritual, Heavenly, and Divine Body.
Here he delights to possess, and enjoy them in a Bodily From, in the From of a Spiritual, Heavenly, and Divine Body.
av pns31 vvz pc-acp vvi, cc vvi pno32 p-acp dt j n1, p-acp dt n1 pp-f dt j, j, cc j-jn n1.
(5) subpart (DIV2)
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As at the Incarnation the word was made Flesh.As At the Incarnation the word was made Flesh.
p-acp p-acp dt n1 dt n1 vbds vvn n1.
(5) subpart (DIV2)
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A Body of Flesh, Iohn 1. 14. by emptying itself to nothing: so now is the Eternal Word again in the Resurrection made a Spiritual Body by returning, and rising up into all its Fulnesses in the same Body in which he had emptied himself.
A Body of Flesh, John 1. 14. by emptying itself to nothing: so now is the Eternal Word again in the Resurrection made a Spiritual Body by returning, and rising up into all its Fullness in the same Body in which he had emptied himself.
dt n1 pp-f n1, np1 crd crd p-acp vvg px31 p-acp pix: av av vbz dt j n1 av p-acp dt n1 vvd dt j n1 p-acp vvg, cc vvg a-acp p-acp d po31 n1 p-acp dt d n1 p-acp r-crq pns31 vhd vvn px31.
(5) subpart (DIV2)
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The Lord Jesus speaketh of himself in Glory, when he saith; In my Fathers house are many Mansions;
The Lord jesus speaks of himself in Glory, when he Says; In my Father's house Are many Mansions;
dt n1 np1 vvz pp-f px31 p-acp n1, c-crq pns31 vvz; p-acp po11 ng1 n1 vbr d n2;
(5) subpart (DIV2)
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John 14. 2. The Body of our Bridegroom is a Spiritual Palace, in which all the excellencies,John 14. 2. The Body of our Bridegroom is a Spiritual Palace, in which all the excellencies,
np1 crd crd dt n1 pp-f po12 n1 vbz dt j n1, p-acp r-crq d dt n2,
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and Off-springs, all the operations and works of the Divine Nature have their several distinct Mansions, and apartments.
and Offsprings, all the operations and works of the Divine Nature have their several distinct Mansions, and apartments.
cc n2, d dt n2 cc n2 pp-f dt j-jn n1 vhb po32 j j n2, cc n2.
(5) subpart (DIV2)
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We read of a Tree, in the branches of which all the Birds of Heaven have their Nests.
We read of a Tree, in the branches of which all the Birds of Heaven have their Nests.
pns12 vvb pp-f dt n1, p-acp dt n2 pp-f r-crq d dt n2 pp-f n1 vhb po32 n2.
(5) subpart (DIV2)
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The Spiritual Body of Christ is the Tree of Life, and of Love, which hath Branches enough;
The Spiritual Body of christ is the Tree of Life, and of Love, which hath Branches enough;
dt j n1 pp-f np1 vbz dt n1 pp-f n1, cc pp-f n1, r-crq vhz n2 av-d;
(5) subpart (DIV2)
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and large enough for all the Birds of the highest Heaven, the seven Spirits of God with all their Train, all the variety of the God-Head to make their several Nests in them. I may add also;
and large enough for all the Birds of the highest Heaven, the seven Spirits of God with all their Train, all the variety of the God-Head to make their several Nests in them. I may add also;
cc j av-d p-acp d dt n2 pp-f dt js n1, dt crd n2 pp-f np1 p-acp d po32 n1, d dt n1 pp-f dt n1 pc-acp vvi po32 j n2 p-acp pno32. pns11 vmb vvi av;
(5) subpart (DIV2)
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for all the Beasts of the Field, all inferiour Forms of Things to lodge under its Shadow.
for all the Beasts of the Field, all inferior Forms of Things to lodge under its Shadow.
p-acp d dt n2 pp-f dt n1, d j-jn n2 pp-f n2 pc-acp vvi p-acp po31 n1.
(5) subpart (DIV2)
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You, who love the Lord Jesus, and his Appearances, doth not this move you, doth not this make your hearts to spring,
You, who love the Lord jesus, and his Appearances, does not this move you, does not this make your hearts to spring,
pn22, r-crq vvb dt n1 np1, cc po31 n2, vdz xx d vvi pn22, vdz xx d vvi po22 n2 pc-acp vvi,
(5) subpart (DIV2)
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and dance in your breasts, to hear, that your Saviour is cloathed with this Heavenly Body,
and dance in your breasts, to hear, that your Saviour is clothed with this Heavenly Body,
cc vvi p-acp po22 n2, pc-acp vvi, cst po22 n1 vbz vvn p-acp d j n1,
(5) subpart (DIV2)
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so full of Glory, and of God? Can we forbear now from saying to our own hearts,
so full of Glory, and of God? Can we forbear now from saying to our own hearts,
av j pp-f n1, cc pp-f np1? vmb pns12 vvi av p-acp vvg p-acp po12 d n2,
(5) subpart (DIV2)
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and one to another these five short words.
and one to Another these five short words.
cc pi p-acp j-jn d crd j n2.
(5) subpart (DIV2)
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1. If we have formerly known any thing besides our Jesus, let us now know it no more.
1. If we have formerly known any thing beside our jesus, let us now know it no more.
crd cs pns12 vhb av-j vvn d n1 p-acp po12 np1, vvb pno12 av vvi pn31 av-dx av-dc.
(5) subpart (DIV2)
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Jesus in his Spiritual Body, purer, and brighter than the Body of Heaven in Paradise, far beyond that in the height, variety, and compass of its Glories. jesus in his Spiritual Body, Purer, and Brighter than the Body of Heaven in Paradise, Far beyond that in the height, variety, and compass of its Glories.
np1 p-acp po31 j n1, jc, cc jc cs dt n1 pp-f n1 p-acp n1, av-j p-acp cst p-acp dt n1, n1, cc n1 pp-f po31 n2.
(5) subpart (DIV2)
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2. How black doth every Sin appear in this Light of our Lords glorified Body. When a Soldier was about to kill Cresus, his dumb Son cryed out;
2. How black does every since appear in this Light of our lords glorified Body. When a Soldier was about to kill Croesus, his dumb Son cried out;
crd c-crq n-jn vdz d n1 vvi p-acp d n1 pp-f po12 n2 vvn n1. c-crq dt n1 vbds a-acp pc-acp vvi np1, po31 j n1 vvd av;
(5) subpart (DIV2)
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thou killest the King. So cry to every Lust in thine heart:thou Killest the King. So cry to every Lust in thine heart:
pns21 vv2 dt n1. av vvi p-acp d n1 p-acp po21 n1:
(5) subpart (DIV2)
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thou crucifiest my Jesus in his Spiritual Body, the Body of all Divine Beauties shining like a Divine Sun upon thee, comprehending thee, as the highest •eaven.
thou crucifiest my jesus in his Spiritual Body, the Body of all Divine Beauty's shining like a Divine Sun upon thee, comprehending thee, as the highest •eaven.
pns21 vv2 po11 uh-np p-acp po31 j n1, dt n1 pp-f d j-jn n2 vvg av-j dt j-jn n1 p-acp pno21, vvg pno21, c-acp dt js n1.
(5) subpart (DIV2)
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In every Creature in which thou seest not the blessed Light of this Body, in which thou doest not kiss it with the pure mouth of the Spirit in thee, thou doest crucisy it.
In every Creature in which thou See not the blessed Light of this Body, in which thou dost not kiss it with the pure Mouth of the Spirit in thee, thou dost crucisy it.
p-acp d n1 p-acp r-crq pns21 vv2 xx dt j-vvn n1 pp-f d n1, p-acp r-crq pns21 vd2 xx vvi pn31 p-acp dt j n1 pp-f dt n1 p-acp pno21, pns21 vd2 n1 pn31.
(5) subpart (DIV2)
2064
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3. Is not this Bosom, this Heavenly Body of our Beloved, a Field of Lillies indeed, the Field of all Spiritual Beauties,
3. Is not this Bosom, this Heavenly Body of our beloved, a Field of Lilies indeed, the Field of all Spiritual Beauty's,
crd vbz xx d n1, d j n1 pp-f po12 j-vvn, dt n1 pp-f n2 av, dt n1 pp-f d j n2,
(5) subpart (DIV2)
2065
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and Divine Graces? Shall we not, like pleasant Roes be ever feeding here? As Booz said to Ruth; and Divine Graces? Shall we not, like pleasant Roes be ever feeding Here? As Boaz said to Ruth;
cc j-jn n2? vmb pns12 xx, av-j j n2 vbb av vvg av? p-acp n1 vvd p-acp n1;
(5) subpart (DIV2)
2065
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let us never go into any other Field, to gather, or to feed? Is not this the Paradise itself in the third Heavens, where all the Fulnesses of the God-Head are in a Body, a Divine Body.
let us never go into any other Field, to gather, or to feed? Is not this the Paradise itself in the third Heavens, where all the Fullness of the God-Head Are in a Body, a Divine Body.
vvb pno12 av-x vvi p-acp d j-jn n1, pc-acp vvi, cc pc-acp vvi? vbz xx d dt n1 px31 p-acp dt ord n2, c-crq d dt n1 pp-f dt n1 vbr p-acp dt n1, dt j-jn n1.
(5) subpart (DIV2)
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4. How pure, and Spiritual are we to be in Body, and Spirit, if we are to be Brides to this Lamb of God, whose Body outshineth all the Angels,
4. How pure, and Spiritual Are we to be in Body, and Spirit, if we Are to be Brides to this Lamb of God, whose Body outshineth all the Angels,
crd q-crq j, cc j vbr pns12 pc-acp vbi p-acp n1, cc n1, cs pns12 vbr pc-acp vbi n2 p-acp d n1 pp-f np1, rg-crq n1 vvz d dt n2,
(5) subpart (DIV2)
2066
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and is raised to a degree of Spirituality far above them?
and is raised to a degree of Spirituality Far above them?
cc vbz vvn p-acp dt n1 pp-f n1 av-j p-acp pno32?
(5) subpart (DIV2)
2066
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5. Is this that Body, of which the poorest believing Soul may say by the Law of its Spiritual Marriage;
5. Is this that Body, of which the Poorest believing Soul may say by the Law of its Spiritual Marriage;
crd vbz d cst n1, pp-f r-crq dt js j-vvg n1 vmb vvi p-acp dt n1 pp-f po31 j n1;
(5) subpart (DIV2)
2067
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my Jesus hath not power over his own Body, but I have power over it, to command its presence with me;
my jesus hath not power over his own Body, but I have power over it, to command its presence with me;
po11 np1 vhz xx n1 p-acp po31 d n1, cc-acp pns11 vhb n1 p-acp pn31, pc-acp vvi po31 n1 p-acp pno11;
(5) subpart (DIV2)
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to delight my self in it, as my Garden of Eden, of pleasure;
to delight my self in it, as my Garden of Eden, of pleasure;
pc-acp vvi po11 n1 p-acp pn31, c-acp po11 n1 pp-f np1, pp-f n1;
(5) subpart (DIV2)
2067
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to bring forth Fruit by it? Is this that glorious Body of Christ to which these vile Bodies, yours and mine, are to be made like by that Power, by which he is able to subdue all things to himself, to the similitude of this Body of Divine Glories? Is this the Body, into which we are taken up,to bring forth Fruit by it? Is this that glorious Body of christ to which these vile Bodies, yours and mine, Are to be made like by that Power, by which he is able to subdue all things to himself, to the similitude of this Body of Divine Glories? Is this the Body, into which we Are taken up,
pc-acp vvi av n1 p-acp pn31? vbz d cst j n1 pp-f np1 p-acp r-crq d j n2, png22 cc png11, vbr pc-acp vbi vvn av-j p-acp d n1, p-acp r-crq pns31 vbz j pc-acp vvi d n2 p-acp px31, p-acp dt n1 pp-f d n1 pp-f j-jn n2? vbz d dt n1, p-acp r-crq pns12 vbr vvn a-acp,
(5) subpart (DIV2)
2067
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and which we are at home with, when in death we are withdrawn from these Bodies of our Pilgrimage here?
and which we Are At home with, when in death we Are withdrawn from these Bodies of our Pilgrimage Here?
cc r-crq pns12 vbr p-acp n1-an p-acp, c-crq p-acp n1 pns12 vbr vvn p-acp d n2 pp-f po12 n1 av?
(5) subpart (DIV2)
2067
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Qu. 2. What the force of this phrase is, A Living Soul. The first Adam was made a Living Soul. Was he not made a Body as well,Qu. 2. What the force of this phrase is, A Living Soul. The First Adam was made a Living Soul. Was he not made a Body as well,
n1 crd q-crq dt n1 pp-f d n1 vbz, dt j-vvg n1 dt ord np1 vbds vvn dt j-vvg n1 vbds pns31 xx vvn dt n1 c-acp av,
(5) subpart (DIV2)
2068
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as a Soul? The Body seemeth to be so far from being concerned here, that it is excluded.
as a Soul? The Body seems to be so Far from being concerned Here, that it is excluded.
c-acp dt n1? dt n1 vvz pc-acp vbi av av-j p-acp vbg vvn av, cst pn31 vbz vvn.
(5) subpart (DIV2)
2068
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Ans. This Word Soul hath Three Acceptions in the New Testament, and so that, which answereth it in the Old.Ans. This Word Soul hath Three Acceptions in the New Testament, and so that, which Answers it in the Old.
np1 d n1 n1 vhz crd n2 p-acp dt j n1, cc av cst, r-crq vvz pn31 p-acp dt np1
(5) subpart (DIV2)
2069
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So Gen. 46. 26. All the Souls which came with Jacob out of Egypt, which came out of his loyns; that is;
So Gen. 46. 26. All the Souls which Come with Jacob out of Egypt, which Come out of his loins; that is;
np1 np1 crd crd av-d dt n2 r-crq vvd p-acp np1 av pp-f np1, r-crq vvd av pp-f po31 n2; cst vbz;
(5) subpart (DIV2)
2070
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All the Persons. For the Immortal Soul cometh not out of the Parent's loyns.
All the Persons. For the Immortal Soul comes not out of the Parent's loins.
d dt n2. p-acp dt j n1 vvz xx av pp-f dt ng1 n2.
(5) subpart (DIV2)
2070
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2. The Soul signifieth the Natural State by the first Creation in distinction from the Spiritual State by Grace, 1 Cor 2. 14. The Natural man receiveth not the things of the Spirit. It is properly;
2. The Soul signifies the Natural State by the First Creation in distinction from the Spiritual State by Grace, 1 Cor 2. 14. The Natural man receives not the things of the Spirit. It is properly;
crd dt n1 vvz dt j n1 p-acp dt ord n1 p-acp n1 p-acp dt j n1 p-acp n1, vvn np1 crd crd dt j n1 vvz xx dt n2 pp-f dt n1. pn31 vbz av-j;
(5) subpart (DIV2)
2071
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The Man of Soul. So in this; 1. Cor. 15. 44. There is a Natural Body; there is a Spiritual Body.
The Man of Soul. So in this; 1. Cor. 15. 44. There is a Natural Body; there is a Spiritual Body.
dt n1 pp-f n1 av p-acp d; crd np1 crd crd pc-acp vbz dt j n1; pc-acp vbz dt j n1.
(5) subpart (DIV2)
2071
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In Greek it is There is the Body of a Soul; and the Body of a Spirit.
In Greek it is There is the Body of a Soul; and the Body of a Spirit.
p-acp np1 pn31 vbz pc-acp vbz dt n1 pp-f dt n1; cc dt n1 pp-f dt n1.
(5) subpart (DIV2)
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The word is the same there, and in v. 45. A Living Soul.
The word is the same there, and in v. 45. A Living Soul.
dt n1 vbz dt d a-acp, cc p-acp n1 crd dt j-vvg n1
(5) subpart (DIV2)
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3. By Soul is meant that Life, which the Soul exerciseth in the Body, and which dependeth upon the Body;
3. By Soul is meant that Life, which the Soul Exerciseth in the Body, and which dependeth upon the Body;
crd p-acp n1 vbz vvn cst n1, r-crq dt n1 vvz p-acp dt n1, cc r-crq vvz p-acp dt n1;
(5) subpart (DIV2)
2072
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The Life of Sense, and Reason, as it is inseparable from Sense, Jude 19. Sensual, not having the Spirit.
The Life of Sense, and Reason, as it is inseparable from Sense, U^de 19. Sensual, not having the Spirit.
dt n1 pp-f n1, cc n1, c-acp pn31 vbz j p-acp n1, np1 crd j, xx vhg dt n1.
(5) subpart (DIV2)
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The word Sensual is the same with Soul; Men of Soul.
The word Sensual is the same with Soul; Men of Soul.
dt n1 j vbz dt d p-acp n1; n2 pp-f n1
(5) subpart (DIV2)
2072
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From these Scriptures laid together you may collect this Explanation of a Living Soul: A Natural Person living a Life of Sense and of Reason awakened by Sense,
From these Scriptures laid together you may collect this Explanation of a Living Soul: A Natural Person living a Life of Sense and of Reason awakened by Sense,
p-acp d n2 vvd av pn22 vmb vvi d n1 pp-f dt vvg n1: dt j n1 vvg dt n1 pp-f n1 cc pp-f n1 vvn p-acp n1,
(5) subpart (DIV2)
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and inseparably tied to Sense in an Earthly Body. The Body is as the tree; the Life as the Sap;
and inseparably tied to Sense in an Earthly Body. The Body is as the tree; the Life as the Sap;
cc av-j vvn p-acp n1 p-acp dt j n1. dt n1 vbz p-acp dt n1; dt n1 p-acp dt n1;
(5) subpart (DIV2)
2073
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the Root as the Person, out of which both spring, and in which both are comprehended.
the Root as the Person, out of which both spring, and in which both Are comprehended.
dt n1 p-acp dt n1, av pp-f r-crq d n1, cc p-acp r-crq d vbr vvn.
(5) subpart (DIV2)
2073
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Such as the Tree is such is the Sap, and such the Root, which have their perfection in the Tree.
Such as the Tree is such is the Sap, and such the Root, which have their perfection in the Tree.
d c-acp dt n1 vbz d vbz dt n1, cc d dt n1, r-crq vhb po32 n1 p-acp dt n1.
(5) subpart (DIV2)
2073
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Such as the Earthly Body is, such is the Life, such is the Person of the first Adam. For the Body is the Result,
Such as the Earthly Body is, such is the Life, such is the Person of the First Adam. For the Body is the Result,
d c-acp dt j n1 vbz, d vbz dt n1, d vbz dt n1 pp-f dt ord np1. p-acp dt n1 vbz dt n1,
(5) subpart (DIV2)
2073
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and proper Image of the other two.
and proper Image of the other two.
cc j n1 pp-f dt j-jn crd.
(5) subpart (DIV2)
2073
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But the surest, and clearest Light into this Phrase, a Living Soul, will be that Scripture, where it is first used, and whence it is cited: But the Surest, and Clearest Light into this Phrase, a Living Soul, will be that Scripture, where it is First used, and whence it is cited:
p-acp dt js, cc js n1 p-acp d n1, dt j-vvg n1, vmb vbi d n1, c-crq pn31 vbz ord vvn, cc c-crq pn31 vbz vvn:
(5) subpart (DIV2)
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Gen. 2. 7. And the Lord God formed man of the dust of the ground,
Gen. 2. 7. And the Lord God formed man of the dust of the ground,
np1 crd crd cc dt n1 np1 vvn n1 pp-f dt n1 pp-f dt n1,
(5) subpart (DIV2)
2074
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and breathed into his Nostrils the breath of Life, and man became a Living Soul. Three things lie plain in this Text. 1. The denomination of Man is put peculiarly, and signally upon the Body.
and breathed into his Nostrils the breath of Life, and man became a Living Soul. Three things lie plain in this Text. 1. The denomination of Man is put peculiarly, and signally upon the Body.
cc vvd p-acp po31 n2 dt n1 pp-f n1, cc n1 vvd dt j-vvg n1 crd n2 vvb j p-acp d np1 crd dt n1 pp-f n1 vbz vvn av-j, cc av-j p-acp dt n1.
(5) subpart (DIV2)
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God formed Man of the dust of the Earth. 2. That part in Man distinct from the Body is expresly here named a breath of Life. 3. The Living Soul is the Body having received the breath of Life into it.
God formed Man of the dust of the Earth. 2. That part in Man distinct from the Body is expressly Here nam a breath of Life. 3. The Living Soul is the Body having received the breath of Life into it.
np1 vvd n1 pp-f dt n1 pp-f dt n1. crd cst vvb p-acp n1 j p-acp dt n1 vbz av-j av vvn dt n1 pp-f n1. crd dt vvg n1 vbz dt n1 vhg vvn dt n1 pp-f n1 p-acp pn31.
(5) subpart (DIV2)
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Man became a Living Soul. Man relateth evidently to the beginning of the verse; God formed Man, that is, the Body, of the dust of the Earth.
Man became a Living Soul. Man relateth evidently to the beginning of the verse; God formed Man, that is, the Body, of the dust of the Earth.
n1 vvd dt j-vvg n1 n1 vvz av-j p-acp dt n-vvg pp-f dt n1; np1 vvd n1, cst vbz, dt n1, pp-f dt n1 pp-f dt n1.
(5) subpart (DIV2)
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So in this Chapter to the Corin. The Body is called the Man. The first Man is of the Earth Eart•y. v. 46. The reason why the Holy Ghost peculiarly respected the Body, while he speaketh of Man, seemeth to be this; So in this Chapter to the Corin. The Body is called the Man. The First Man is of the Earth Eart•y. v. 46. The reason why the Holy Ghost peculiarly respected the Body, while he speaks of Man, seems to be this;
av p-acp d n1 p-acp dt np1 dt n1 vbz vvn dt n1 dt ord n1 vbz pp-f dt n1 n1. n1 crd dt n1 c-crq dt j n1 av-j vvd dt n1, cs pns31 vvz pp-f n1, vvz pc-acp vbi d;
(5) subpart (DIV2)
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the Body was the united Image, and Fulness of all those Beings, and Beauties, which were divided thorow the whole C•eation;
the Body was the united Image, and Fullness of all those Beings, and Beauty's, which were divided thorough the Whole C•eation;
dt n1 vbds dt j-vvn n1, cc n1 pp-f d d n2, cc n2, r-crq vbdr vvn p-acp dt j-jn n1;
(5) subpart (DIV2)
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a most harmonious Body, and sacred Collection of all those •iving Exc•lences, Appearances, and Operations of the Eternal Spirit, which made up the several Creatures like single Flowers in a Garden.
a most harmonious Body, and sacred Collection of all those •iving Exc•lences, Appearances, and Operations of the Eternal Spirit, which made up the several Creatures like single Flowers in a Garden.
dt av-ds j n1, cc j n1 pp-f d d j-vvg n2, n2, cc n2 pp-f dt j n1, r-crq vvd a-acp dt j n2 av-j j n2 p-acp dt n1.
(5) subpart (DIV2)
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Thus the Body of Adam was a Paradise in Paradise, the Paradise of Paradise.
Thus the Body of Adam was a Paradise in Paradise, the Paradise of Paradise.
av dt n1 pp-f np1 vbds dt n1 p-acp n1, dt n1 pp-f n1.
(5) subpart (DIV2)
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The breath of Life was in this glorious Body, as a Spring in a Garden, to quicken, and to animate it.
The breath of Life was in this glorious Body, as a Spring in a Garden, to quicken, and to animate it.
dt n1 pp-f n1 vbds p-acp d j n1, c-acp dt n1 p-acp dt n1, pc-acp vvi, cc pc-acp vvi pn31.
(5) subpart (DIV2)
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Without this Body, the breath of Life is naked, and solitary, except Christ above the Law of Nature be in the place of a Body to it;
Without this Body, the breath of Life is naked, and solitary, except christ above the Law of Nature be in the place of a Body to it;
p-acp d n1, dt n1 pp-f n1 vbz j, cc j, c-acp np1 p-acp dt n1 pp-f n1 vbb p-acp dt n1 pp-f dt n1 p-acp pn31;
(5) subpart (DIV2)
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which St. Paul signifieth; 2 Corin. 5. 6, 8. Where he speaketh of being at home in the Body, and absent from the Lord;which Saint Paul signifies; 2 Corin. 5. 6, 8. Where he speaks of being At home in the Body, and absent from the Lord;
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(5) subpart (DIV2)
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and again of being absent from the Body, and present with the Lord.and again of being absent from the Body, and present with the Lord.
cc av pp-f vbg j p-acp dt n1, cc vvi p-acp dt n1.
(5) subpart (DIV2)
2074
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By this time it appeareth with some clearness, that the living Soul, is either the Body of the First Man having received the breath of Life into it;
By this time it appears with Some clearness, that the living Soul, is either the Body of the First Man having received the breath of Life into it;
p-acp d n1 pn31 vvz p-acp d n1, cst dt vvg n1, vbz d dt n1 pp-f dt ord n1 vhg vvn dt n1 pp-f n1 p-acp pn31;
(5) subpart (DIV2)
2075
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or at least, his Person consisting of Both, comprehending Both, but with a Principal respect to the Body. This only I will add, that nothing is more frequent with most Authors,
or At least, his Person consisting of Both, comprehending Both, but with a Principal respect to the Body. This only I will add, that nothing is more frequent with most Authors,
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and Languages, than to express the Soul without the Body by a Shade, or Shadow. I have now finished the 2d. Question, What we are to understand by a Living Soul. Before I pass from it, let us make a stand here while we hearken to a Twofold Voice from Heaven sounded in the very Essence of a Living Soul: 1st. O Living Soul!
and Languages, than to express the Soul without the Body by a Shade, or Shadow. I have now finished the 2d. Question, What we Are to understand by a Living Soul. Before I pass from it, let us make a stand Here while we harken to a Twofold Voice from Heaven sounded in the very Essence of a Living Soul: 1st. O Living Soul!
cc n2, cs pc-acp vvi dt n1 p-acp dt n1 p-acp dt n1, cc n1. pns11 vhb av vvn dt crd. n1, r-crq pns12 vbr pc-acp vvi p-acp dt vvg n1 c-acp pns11 vvb p-acp pn31, vvb pno12 vvi dt n1 av cs pns12 vvb p-acp dt j n1 p-acp n1 vvn p-acp dt j n1 pp-f dt vvg n1: ord. sy vvg n1!
(5) subpart (DIV2)
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cease from thy self, and from every thing round about thee. 2. O Living Soul! cast thy self into the Bosom of thy Saviour, and cleave to Him.
cease from thy self, and from every thing round about thee. 2. O Living Soul! cast thy self into the Bosom of thy Saviour, and cleave to Him.
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1. O Living Soul! cease from thy self, and from every thing round about thee Consider, what thou art, what an Emptyness, what a Vanity what a Nothing.
1. Oh Living Soul! cease from thy self, and from every thing round about thee Consider, what thou art, what an Emptiness, what a Vanity what a Nothing.
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(5) subpart (DIV2)
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Thy Body is of the Earth Earthly.
Thy Body is of the Earth Earthly.
po21 n1 vbz pp-f dt n1 j.
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The Earth is a meer Darkness, without any Form or Vertue, except that which it receiveth by the impression of Heaven, above it, figuring itself upon it,
The Earth is a mere Darkness, without any From or Virtue, except that which it receives by the impression of Heaven, above it, figuring itself upon it,
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(5) subpart (DIV2)
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like the Images of the Sky in the Waters. Thy Body is a piece of this Darkness.
like the Images of the Sky in the Waters. Thy Body is a piece of this Darkness.
av-j dt n2 pp-f dt n1 p-acp dt n2. po21 n1 vbz dt n1 pp-f d n1.
(5) subpart (DIV2)
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It was at best a Shadow. What Excellency then hath it to be esteemed of, and reckoned upon? What stability,
It was At best a Shadow. What Excellency then hath it to be esteemed of, and reckoned upon? What stability,
pn31 vbds p-acp js dt n1. q-crq n1 av vhz pn31 p-acp vbi vvn pp-f, cc vvn p-acp? q-crq n1,
(5) subpart (DIV2)
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All that which it hath of Being, Beauty, or Goodness, is the Figure of the Heavenly Body of Christ cast from above upon it.
All that which it hath of Being, Beauty, or goodness, is the Figure of the Heavenly Body of christ cast from above upon it.
av-d d r-crq pn31 vhz pp-f vbg, n1, cc n1, vbz dt n1 pp-f dt j n1 pp-f np1 vvd p-acp a-acp p-acp pn31.
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Thus thy Body in Paradise was a Shadow onely, What then is the Breath of Life in this Body, which is suitable to it, and confined to it;
Thus thy Body in Paradise was a Shadow only, What then is the Breath of Life in this Body, which is suitable to it, and confined to it;
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(5) subpart (DIV2)
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which hath this Body for its only Cloathing, for its proper Image, and Fulness, which hath the Compleatness, of its Subsistency, and Operations in it;
which hath this Body for its only Clothing, for its proper Image, and Fullness, which hath the Completeness, of its Subsistency, and Operations in it;
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(5) subpart (DIV2)
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which hath it for its Glass, in which alone it beholdeth it self, and all Objects, in which alone it converseth with them? This is a Shadow of a Shadow, a Shadow in a Shadow, the Dream of a Shadow:
which hath it for its Glass, in which alone it beholdeth it self, and all Objects, in which alone it Converseth with them? This is a Shadow of a Shadow, a Shadow in a Shadow, the Dream of a Shadow:
r-crq vhz pn31 p-acp po31 n1, p-acp r-crq av-j pn31 vvz pn31 n1, cc d n2, p-acp r-crq av-j pn31 vvz p-acp pno32? d vbz dt n1 pp-f dt n1, dt n1 p-acp dt n1, dt n1 pp-f dt n1:
(5) subpart (DIV2)
2077
Image 14
6478
The Body a Shadow, the Life of this Body the Dream of a Shadow.
The Body a Shadow, the Life of this Body the Dream of a Shadow.
dt n1 dt n1, dt n1 pp-f d n1 dt n1 pp-f dt n1.
(5) subpart (DIV2)
2077
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6479
The Person then, which consisteth of this Shadowy Life in a Shadowy Body, can be but a Shadowy Person.
The Person then, which Consisteth of this Shadowy Life in a Shadowy Body, can be but a Shadowy Person.
dt n1 av, r-crq vvz pp-f d j n1 p-acp dt j n1, vmb vbi p-acp dt j n1.
(5) subpart (DIV2)
2077
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6480
This is the Best of Man in his best Estate; the Living Soul in its primitive purity and Glory; Adam in Paradise; a Shadow, and no more.
This is the Best of Man in his best Estate; the Living Soul in its primitive purity and Glory; Adam in Paradise; a Shadow, and no more.
d vbz dt js pp-f n1 p-acp po31 js n1; dt j-vvg n1 p-acp po31 j n1 cc n1; np1 p-acp n1; dt n1, cc dx av-dc.
(5) subpart (DIV2)
2077
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6481
So saith the Holy Ghost, Rom. 5. The first man was a Figure, a rude Type, a confused Shadow of Him, who was to come.
So Says the Holy Ghost, Rom. 5. The First man was a Figure, a rude Type, a confused Shadow of Him, who was to come.
np1 vvz dt j n1, np1 crd dt ord n1 vbds dt n1, dt j n1, dt j-vvn n1 pp-f pno31, r-crq vbds pc-acp vvi.
(5) subpart (DIV2)
2077
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6482
The Shadow lyeth upon the ground, often moveth, and appeareth before the Body.
The Shadow lies upon the ground, often moves, and appears before the Body.
dt n1 vvz p-acp dt n1, av vvz, cc vvz p-acp dt n1.
(5) subpart (DIV2)
2077
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6483
But the Body is first, is above it, casteth the Shadow from it, and governeth all its Motions.
But the Body is First, is above it, Cast the Shadow from it, and Governs all its Motions.
p-acp dt n1 vbz ord, vbz p-acp pn31, vvz dt n1 p-acp pn31, cc vvz d po31 n2.
(5) subpart (DIV2)
2077
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6484
If this were Man, the golden Head, and Sun in the Paradiscal world;
If this were Man, the golden Head, and Sun in the Paradiscal world;
cs d vbdr n1, dt j n1, cc n1 p-acp dt np1 n1;
(5) subpart (DIV2)
2077
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6485
if all the Creatures in their Paradisical Births, and Beauties went forth, were renewed every moment from the Divine Presence resting in the Center of his Person, and surrounding him;
if all the Creatures in their Paradisical Births, and Beauty's went forth, were renewed every moment from the Divine Presence resting in the Centre of his Person, and surrounding him;
cs d dt n2 p-acp po32 j n2, cc n2 vvd av, vbdr vvn d n1 p-acp dt j-jn n1 vvg p-acp dt n1 pp-f po31 n1, cc vvg pno31;
(5) subpart (DIV2)
2077
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6486
as Beams go forth from the Sun; what then were all the pieces of Nature in their first Strength, Lustre, and Sweetness,
as Beams go forth from the Sun; what then were all the Pieces of Nature in their First Strength, Lustre, and Sweetness,
c-acp n2 vvb av p-acp dt n1; r-crq av vbdr d dt n2 pp-f n1 p-acp po32 ord n1, n1, cc n1,
(5) subpart (DIV2)
2077
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6487
but Shadows of this Shadow? None had the Principle, or Truth of its being in itself,
but Shadows of this Shadow? None had the Principle, or Truth of its being in itself,
cc-acp n2 pp-f d n1? np1 vhd dt n1, cc n1 pp-f po31 vbg p-acp px31,
(5) subpart (DIV2)
2077
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6488
nor the Power of itself for a moment. But now Man, and the whole Creation are fallen by Sin;
nor the Power of itself for a moment. But now Man, and the Whole Creation Are fallen by since;
ccx dt n1 pp-f px31 p-acp dt n1. p-acp av n1, cc dt j-jn n1 vbr vvn p-acp n1;
(5) subpart (DIV2)
2077
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6489
the Figure in the Shadow is defaced;
the Figure in the Shadow is defaced;
dt n1 p-acp dt n1 vbz vvn;
(5) subpart (DIV2)
2077
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6490
the Impression, and Image of the Eternal Glory in the Darkness of the Creature, which gave it a Being, a Beauty, a Force, are withdrawn.
the Impression, and Image of the Eternal Glory in the Darkness of the Creature, which gave it a Being, a Beauty, a Force, Are withdrawn.
dt n1, cc n1 pp-f dt j n1 p-acp dt n1 pp-f dt n1, r-crq vvd pn31 dt vbg, dt n1, dt n1, vbr vvn.
(5) subpart (DIV2)
2077
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6491
The Frame of Nature is now a Pit of Darkness full of Confusion, where Death reigneth in the midst of all sorts of deformity and weakness.
The Frame of Nature is now a Pit of Darkness full of Confusion, where Death Reigneth in the midst of all sorts of deformity and weakness.
dt n1 pp-f n1 vbz av dt n1 pp-f n1 j pp-f n1, c-crq n1 vvz p-acp dt n1 pp-f d n2 pp-f n1 cc n1.
(5) subpart (DIV2)
2077
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6492
That Counsel of the Lord was seasonable in Paradise itself:
That Counsel of the Lord was seasonable in Paradise itself:
cst n1 pp-f dt n1 vbds j p-acp n1 px31:
(5) subpart (DIV2)
2078
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6493
Es. 2. l. Cease from Man, whose breath is in his Nostrils, who hath only a Shadowy life in a Shadowy Body;Es. 2. l. Cease from Man, whose breath is in his Nostrils, who hath only a Shadowy life in a Shadowy Body;
np1 crd n1 vvb p-acp n1, rg-crq n1 vbz p-acp po31 n2, r-crq vhz av-j dt j n1 p-acp dt j n1;
(5) subpart (DIV2)
2078
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6494
wherein is he to be accounted of? Cease from every thing of Nature, and the Creature.wherein is he to be accounted of? Cease from every thing of Nature, and the Creature.
c-crq vbz pns31 pc-acp vbi vvn pp-f? vvb p-acp d n1 pp-f n1, cc dt n1.
(5) subpart (DIV2)
2078
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6496
or Strength to be trusted to, and relied upon? Can you •ill your Embraces with an empty Shadow? Can you hold fast in your Arms a flying Shadow? Will the Eye of your Spirit be satisfied with seeing Light;
or Strength to be trusted to, and relied upon? Can you •ill your Embraces with an empty Shadow? Can you hold fast in your Arms a flying Shadow? Will the Eye of your Spirit be satisfied with seeing Light;
cc n1 pc-acp vbi vvn p-acp, cc vvd p-acp? vmb pn22 vvi po22 n2 p-acp dt j n1? vmb pn22 vvi av-j p-acp po22 n2 dt j-vvg n1? n1 dt n1 pp-f po22 n1 vbi vvn p-acp vvg n1;
(5) subpart (DIV2)
2078
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6497
your heart be filled with Life;
your heart be filled with Life;
po22 n1 vbi vvn p-acp n1;
(5) subpart (DIV2)
2078
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6498
shall your Soul feed upon Substance in a Shadow? This is the first voice from Heaven sounded in the very essence of a living Soul.
shall your Soul feed upon Substance in a Shadow? This is the First voice from Heaven sounded in the very essence of a living Soul.
vmb po22 n1 vvi p-acp n1 p-acp dt n1? d vbz dt ord n1 p-acp n1 vvn p-acp dt j n1 pp-f dt vvg n1
(5) subpart (DIV2)
2078
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6499
2. O living Soul cast thy self into the Bosom of thy Saviour, and cleave to him.
2. Oh living Soul cast thy self into the Bosom of thy Saviour, and cleave to him.
crd uh n1 n1 vvd po21 n1 p-acp dt n1 pp-f po21 n1, cc vvb p-acp pno31.
(5) subpart (DIV2)
2079
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6500
Dost thou not now perceive plainly, that he is thy Root, thy Substance, thy Life, thy Strength, thy Fulness, thy Light, thy Righteousness, thy Perfection, thy Glory;
Dost thou not now perceive plainly, that he is thy Root, thy Substance, thy Life, thy Strength, thy Fullness, thy Light, thy Righteousness, thy Perfection, thy Glory;
vd2 pns21 xx av vvi av-j, cst pns31 vbz po21 n1, po21 n1, po21 n1, po21 n1, po21 n1, po21 n1, po21 n1, po21 n1, po21 n1;
(5) subpart (DIV2)
2079
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6501
in a word, thy true self;
in a word, thy true self;
p-acp dt n1, po21 j n1;
(5) subpart (DIV2)
2079
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6502
when thou art in thy best state a Shadow only of him according to the first Creation? Is not this the Beauty of Nature in thee,
when thou art in thy best state a Shadow only of him according to the First Creation? Is not this the Beauty of Nature in thee,
c-crq pns21 vb2r p-acp po21 js n1 dt n1 av-j pp-f pno31 vvg p-acp dt ord n1? vbz xx d dt n1 pp-f n1 p-acp pno21,
(5) subpart (DIV2)
2079
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6503
and thy Moral Righteousness to bear the Figure of him, and his Tabernacle in thy Person? Is not this thy Spiritual Glory, thine everlasting Righteousness to be taken up into him,
and thy Moral Righteousness to bear the Figure of him, and his Tabernacle in thy Person? Is not this thy Spiritual Glory, thine everlasting Righteousness to be taken up into him,
cc po21 j n1 pc-acp vvi dt n1 pp-f pno31, cc po31 n1 p-acp po21 n1? vbz xx d po21 j n1, po21 j n1 pc-acp vbi vvn a-acp p-acp pno31,
(5) subpart (DIV2)
2079
Image 14
6504
and to be cloathed with him, to have thy Shadow drunk up into his Light? Is not this the Life, Strength,
and to be clothed with him, to have thy Shadow drunk up into his Light? Is not this the Life, Strength,
cc pc-acp vbi vvn p-acp pno31, pc-acp vhi po21 n1 vvn a-acp p-acp po31 n1? vbz xx d dt n1, n1,
(5) subpart (DIV2)
2079
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6505
and rest of both states to be united to him, to be acted by him in that Union, to be resigned again to him in,
and rest of both states to be united to him, to be acted by him in that union, to be resigned again to him in,
cc n1 pp-f d n2 pc-acp vbi vvn p-acp pno31, pc-acp vbi vvn p-acp pno31 p-acp d n1, pc-acp vbi vvn av p-acp pno31 p-acp,
(5) subpart (DIV2)
2079
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6506
and thorow all Actings, or Sufferings?
and thorough all Actings, or Sufferings?
cc p-acp d n2, cc n2?
(5) subpart (DIV2)
2079
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6507
Let us consider what wretched things we were in death, if it were not for Jesus Christ. How would our poor Souls,
Let us Consider what wretched things we were in death, if it were not for jesus christ. How would our poor Souls,
vvb pno12 vvi r-crq j n2 pns12 vbdr p-acp n1, cs pn31 vbdr xx p-acp np1 np1. q-crq vmd po12 j n2,
(5) subpart (DIV2)
2080
Image 14
6508
when they were thrust forth, and cast out of these Bodies wander eternally naked, empty, in the dark,
when they were thrust forth, and cast out of these Bodies wander eternally naked, empty, in the dark,
c-crq pns32 vbdr vvn av, cc vvd av pp-f d n2 vvb av-j j, j, p-acp dt j,
(5) subpart (DIV2)
2080
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6509
and desolate, driven up and down with the Storm without, burnt upon within by the unseen Fire of Divine wrath? But now Jesus Christ hath been to all his Saints from the Fall, the Seed of a glorious Body, into which they retreated passing from hence,
and desolate, driven up and down with the Storm without, burned upon within by the unseen Fire of Divine wrath? But now jesus christ hath been to all his Saints from the Fallen, the Seed of a glorious Body, into which they retreated passing from hence,
cc j, vvn a-acp cc a-acp p-acp dt n1 p-acp, vvn p-acp a-acp p-acp dt j n1 pp-f j-jn n1? p-acp av np1 np1 vhz vbn p-acp d po31 n2 p-acp dt n1, dt n1 pp-f dt j n1, p-acp r-crq pns32 vvd vvg p-acp av,
(5) subpart (DIV2)
2080
Image 14
6510
and were at rest, as in a Bed of Love, which was green, and springing.
and were At rest, as in a Bed of Love, which was green, and springing.
cc vbdr p-acp n1, c-acp p-acp dt n1 pp-f n1, r-crq vbds j-jn, cc vvg.
(5) subpart (DIV2)
2080
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6511
Since the Resurrection our breath of Life in Death, and in the Fall of this frail Body drops into the Bosom of that Heavenly Body of our Beloved,
Since the Resurrection our breath of Life in Death, and in the Fallen of this frail Body drops into the Bosom of that Heavenly Body of our beloved,
p-acp dt n1 po12 n1 pp-f n1 p-acp n1, cc p-acp dt n1 pp-f d j n1 vvz p-acp dt n1 pp-f cst j n1 pp-f po12 j-vvn,
(5) subpart (DIV2)
2080
Image 14
6512
as the ground of Divine Life and Glory, from thence to grow up into, and flourish in an Immortal Body of its own,
as the ground of Divine Life and Glory, from thence to grow up into, and flourish in an Immortal Body of its own,
c-acp dt n1 pp-f j-jn n1 cc n1, p-acp av pc-acp vvi a-acp p-acp, cc vvi p-acp dt j n1 pp-f po31 d,
(5) subpart (DIV2)
2080
Image 14
6513
like unto it, and by a Divine Union joyned with it in Eternal Embraces.
like unto it, and by a Divine union joined with it in Eternal Embraces.
av-j p-acp pn31, cc p-acp dt j-jn n1 vvn p-acp pn31 p-acp j n2.
(5) subpart (DIV2)
2080
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6514
Quest. 3. In what sense the Lord Jesus is here said to be a Quickning Spirit. Quest. 3. In what sense the Lord jesus is Here said to be a Quickening Spirit.
n1. crd p-acp r-crq n1 dt n1 np1 vbz av vvn pc-acp vbi dt j-vvg n1.
(5) subpart (DIV2)
2081
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Ans. To this I answer three things. 1. The Person of Christ, as it comprehendeth both Natures, Divine and Humane;Ans. To this I answer three things. 1. The Person of christ, as it comprehendeth both Nature's, Divine and Humane;
np1 p-acp d pns11 vvb crd n2. crd dt n1 pp-f np1, c-acp pn31 vvz d n2, j-jn cc j;
(5) subpart (DIV2)
2082
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6516
both parts of the Humane Nature, Soul and Body, is a Quickning Spirit. 2. The Humane Nature is expresly spoken of to be a Quickning Spirit.
both parts of the Humane Nature, Soul and Body, is a Quickening Spirit. 2. The Humane Nature is expressly spoken of to be a Quickening Spirit.
d n2 pp-f dt j n1, n1 cc n1, vbz dt j-vvg n1. crd dt j n1 vbz av-j vvn a-acp pc-acp vbi dt j-vvg n1.
(5) subpart (DIV2)
2083
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The last Adam was made a Quickning Spirit. Again; the Second Man is the Lord from Heaven. v. 47. 3. The Body of our Lord is principally intended under this description of • Quickning Spirit. This appeareth by the whole Scope of the Apostle in this place, which is to shew with what Bodies the dead Saints are raised and come again.
The last Adam was made a Quickening Spirit. Again; the Second Man is the Lord from Heaven. v. 47. 3. The Body of our Lord is principally intended under this description of • Quickening Spirit. This appears by the Whole Scope of the Apostle in this place, which is to show with what Bodies the dead Saints Are raised and come again.
dt ord np1 vbds vvn dt j-vvg n1. av; dt ord n1 vbz dt n1 p-acp n1. n1 crd crd dt n1 pp-f po12 n1 vbz av-j vvn p-acp d n1 pp-f • j-vvg n1. d vvz p-acp dt j-jn n1 pp-f dt n1 p-acp d n1, r-crq vbz pc-acp vvi p-acp r-crq n2 dt j n2 vbr vvn cc vvn av.
(5) subpart (DIV2)
2084
Image 14
6518
v. 35. This is manifested by the Context. All the foregoing, all the following verses treat of this Subject, the Body in the Resurrection.v. 35. This is manifested by the Context. All the foregoing, all the following Verses Treat of this Subject, the Body in the Resurrection.
n1 crd d vbz vvn p-acp dt n1. d dt vvg, d dt j-vvg n2 vvb pp-f d n-jn, dt n1 p-acp dt n1.
(5) subpart (DIV2)
2085
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6519
Mention is made of a Natural, and a Spiritual Body in the verse immediately before. v. 44. The same are again brought in immediately after. v. 46.
Mention is made of a Natural, and a Spiritual Body in the verse immediately before. v. 44. The same Are again brought in immediately After. v. 46.
n1 vbz vvn pp-f dt j, cc dt j n1 p-acp dt n1 av-j a-acp. n1 crd dt d vbr av vvn p-acp av-j a-acp. n1 crd
(5) subpart (DIV2)
2085
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6520
Then the force of the Comparison, and Opposition maketh this plain. It is a sure Rule;
Then the force of the Comparison, and Opposition makes this plain. It is a sure Rule;
av dt n1 pp-f dt n1, cc n1 vvz d n1. pn31 vbz dt j n1;
(5) subpart (DIV2)
2086
Image 14
6521
Comparisons, and Oppositions must speak of the same thing, to the same point, and in the same respect.
Comparisons, and Oppositions must speak of the same thing, to the same point, and in the same respect.
n2, cc n2 vmb vvi pp-f dt d n1, p-acp dt d n1, cc p-acp dt d n1.
(5) subpart (DIV2)
2086
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6522
We have endeavoured to prove, that the living Soul chiefly, and emphatically marketh out the Body of Adam in Paradise,
We have endeavoured to prove, that the living Soul chiefly, and emphatically marks out the Body of Adam in Paradise,
pns12 vhb vvn pc-acp vvi, cst dt vvg n1 av-jn, cc av-j vvz av dt n1 pp-f np1 p-acp n1,
(5) subpart (DIV2)
2086
Image 14
6523
when his Body had more of Life, and was more a Soul, more Angelical, than our Souls are now.
when his Body had more of Life, and was more a Soul, more Angelical, than our Souls Are now.
c-crq po31 n1 vhd dc pp-f n1, cc vbds av-dc dt n1, av-dc j, cs po12 n2 vbr av.
(5) subpart (DIV2)
2086
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6524
Therefore the Quickning Spirit opposed to the living Soul must especially design the Body of our Jesus in Glory.
Therefore the Quickening Spirit opposed to the living Soul must especially Design the Body of our jesus in Glory.
av dt j-vvg n1 vvn p-acp dt vvg n1 vmb av-j vvb dt n1 pp-f po12 np1 p-acp n1.
(5) subpart (DIV2)
2086
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6525
Lastly, other Scriptures say the same thing. John 3. 6. That which is born of the Flesh is Flesh.
Lastly, other Scriptures say the same thing. John 3. 6. That which is born of the Flesh is Flesh.
ord, j-jn n2 vvb dt d n1. np1 crd crd d r-crq vbz vvn pp-f dt n1 vbz n1.
(5) subpart (DIV2)
2087
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6526
That which is born of the Spirit is Spirit. That which is born of the Spirit is Spirit.
d r-crq vbz vvn pp-f dt n1 vbz n1.
(5) subpart (DIV2)
2087
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6527
That which is born of the Spirit is not only Spiritualized, heightned, and adorned with Spiritual qualities,
That which is born of the Spirit is not only Spiritualized, heightened, and adorned with Spiritual qualities,
cst r-crq vbz vvn pp-f dt n1 vbz xx av-j vvn, vvn, cc vvn p-acp j n2,
(5) subpart (DIV2)
2087
Image 14
6528
like the Picture of a Man with Lines, and Colours; or the Statue of a Man richly gilded;
like the Picture of a Man with Lines, and Colours; or the Statue of a Man richly gilded;
av-j dt n1 pp-f dt n1 p-acp n2, cc n2; cc dt n1 pp-f dt n1 av-j vvn;
(5) subpart (DIV2)
2087
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6529
One is a Stone, the other a piece of Canvas still. But it is a Spirit substantially, and essentially.
One is a Stone, the other a piece of Canvas still. But it is a Spirit substantially, and essentially.
pi vbz dt n1, dt j-jn dt n1 pp-f n1 av. p-acp pn31 vbz dt n1 av-j, cc av-j.
(5) subpart (DIV2)
2087
Image 14
6530
It is a Spirit, not as a Soul, or an, Angel is a Spirit;
It is a Spirit, not as a Soul, or an, Angel is a Spirit;
pn31 vbz dt n1, xx p-acp dt n1, cc cs, n1 vbz dt n1;
(5) subpart (DIV2)
2087
Image 14
6531
but as that Spirit is, of which it is born, after the same manner, in which;
but as that Spirit is, of which it is born, After the same manner, in which;
cc-acp c-acp cst n1 vbz, pp-f r-crq pn31 vbz vvn, p-acp dt d n1, p-acp r-crq;
(5) subpart (DIV2)
2087
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6532
That which is born of the Flesh, is Flesh substantially, and Flesh of the same kind with that, which bringeth it forth.That which is born of the Flesh, is Flesh substantially, and Flesh of the same kind with that, which brings it forth.
cst r-crq vbz vvn pp-f dt n1, vbz n1 av-j, cc n1 pp-f dt d n1 p-acp d, r-crq vvz pn31 av.
(5) subpart (DIV2)
2087
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6533
As the Father and the Son have both the same humane Nature in a humane. Form:
As the Father and the Son have both the same humane Nature in a humane. From:
p-acp dt n1 cc dt n1 vhb d dt d j n1 p-acp dt j. n1:
(5) subpart (DIV2)
2088
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6534
The humane Nature is one in both.
The humane Nature is one in both.
dt j n1 vbz pi p-acp av-d.
(5) subpart (DIV2)
2088
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6535
But the humane Form is distinct in each, and maketh them two Persens: so the Divine Nature of the Eternal Spirit springeth up in a Divine Form in that, which is born of it.
But the humane From is distinct in each, and makes them two Persons: so the Divine Nature of the Eternal Spirit springs up in a Divine From in that, which is born of it.
p-acp dt j n1 vbz j p-acp d, cc vv2 pno32 crd n2: av dt j-jn n1 pp-f dt j n1 vvz a-acp p-acp dt j-jn n1 p-acp d, r-crq vbz vvn pp-f pn31.
(5) subpart (DIV2)
2088
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6536
The Eternal Spirit bringeth its Birth forth in a Divine Form, and at once together with that, itself with its own Divine Nature,
The Eternal Spirit brings its Birth forth in a Divine From, and At once together with that, itself with its own Divine Nature,
dt j n1 vvz po31 n1 av p-acp dt j-jn n1, cc p-acp a-acp av p-acp d, px31 p-acp po31 d j-jn n1,
(5) subpart (DIV2)
2088
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6537
and Divine Form dwelling in it; as the Root, the Life; the Form, the Fulness, the Fruit, the Perfection, the Truth, the Glory of it;
and Divine From Dwelling in it; as the Root, the Life; the From, the Fullness, the Fruit, the Perfection, the Truth, the Glory of it;
cc j-jn n1 vvg p-acp pn31; c-acp dt n1, dt n1; dt n1, dt n1, dt n1, dt n1, dt n1, dt n1 pp-f pn31;
(5) subpart (DIV2)
2088
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6538
the Spiritual Temple, the God in the Temple; both Spirits in the same Form; both mutually Temples to each other; both one Spirit.
the Spiritual Temple, the God in the Temple; both Spirits in the same From; both mutually Temples to each other; both one Spirit.
dt j n1, dt n1 p-acp dt n1; d n2 p-acp dt d n1; d av-j n2 p-acp d n-jn; d crd n1.
(5) subpart (DIV2)
2088
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6539
Thus it is made a Spirit; in the same Form with its Mother-Spirit, the Eternal Spirit itself.
Thus it is made a Spirit; in the same From with its Mother-Spirit, the Eternal Spirit itself.
av pn31 vbz vvn dt n1; p-acp dt d n1 p-acp po31 n1, dt j n1 px31.
(5) subpart (DIV2)
2088
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It is made a distinct Spirit. It is made one Spirit with the Fountain Spirit. It is made a Quickning Spirit, having the Fountain of Life, and Spirits in itself.
It is made a distinct Spirit. It is made one Spirit with the Fountain Spirit. It is made a Quickening Spirit, having the Fountain of Life, and Spirits in itself.
pn31 vbz vvn dt j n1. pn31 vbz vvn crd n1 p-acp dt n1 n1. pn31 vbz vvn dt j-vvg n1, vhg dt n1 pp-f n1, cc n2 p-acp px31.
(5) subpart (DIV2)
2088
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Now the Body of our blessed Saviour in the Resurrection is new-born from above, of the Spirit of Life.
Now the Body of our blessed Saviour in the Resurrection is newborn from above, of the Spirit of Life.
av dt n1 pp-f po12 j-vvn n1 p-acp dt n1 vbz j p-acp a-acp, pp-f dt n1 pp-f n1.
(5) subpart (DIV2)
2089
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It is therefore a Spirit of Life, a Fountain-Spirit, a Quickening Spirit.
It is Therefore a Spirit of Life, a Fountain-Spirit, a Quickening Spirit.
pn31 vbz av dt n1 pp-f n1, dt n1, dt j-vvg n1.
(5) subpart (DIV2)
2089
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The Resurrection doth not gild, doth not spiritualize the Personal, or Mystical Body of Jesus Christ.
The Resurrection does not gild, does not spiritualize the Personal, or Mystical Body of jesus christ.
dt n1 vdz xx vvi, vdz xx vvi dt j, cc j n1 pp-f np1 np1.
(5) subpart (DIV2)
2089
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It maketh them Gold within, as well, as without. It maketh them all throughout pure, and fine Gold; a Spirit of Glory.
It makes them Gold within, as well, as without. It makes them all throughout pure, and fine Gold; a Spirit of Glory.
pn31 vvz pno32 n1 a-acp, c-acp av, c-acp p-acp. pn31 vvz pno32 d p-acp j, cc j n1; dt n1 pp-f n1.
(5) subpart (DIV2)
2089
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In this Creation, and in natural things, all excellencies are Qualities, Accidents; all Beauties are no more, than skin-deep.
In this Creation, and in natural things, all excellencies Are Qualities, Accidents; all Beauty's Are no more, than Skin-deep.
p-acp d n1, cc p-acp j n2, d n2 vbr n2, n2; d n2 vbr av-dx av-dc, cs j.
(5) subpart (DIV2)
2089
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In the new Creature, in Spiritual Things every excellency is a substance, every Beauty is the Essence, and Person itself;
In the new Creature, in Spiritual Things every excellency is a substance, every Beauty is the Essence, and Person itself;
p-acp dt j n1, p-acp j n2 d n1 vbz dt n1, d n1 vbz dt n1, cc n1 px31;
(5) subpart (DIV2)
2089
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there a Spirit is not excellent, or Beautiful, or Immortal. But each Excellency, each Beauty, Immortality is that Spirit.
there a Spirit is not excellent, or Beautiful, or Immortal. But each Excellency, each Beauty, Immortality is that Spirit.
a-acp dt n1 vbz xx j, cc j, cc j. p-acp d n1, d n1, n1 vbz d n1.
(5) subpart (DIV2)
2089
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The Person, the Spirit is the Excellency, the Beauty, Immortality itself. Each distinct excellency is a distinct Spirit;
The Person, the Spirit is the Excellency, the Beauty, Immortality itself. Each distinct excellency is a distinct Spirit;
dt n1, dt n1 vbz dt n1, dt n1, n1 px31. d j n1 vbz dt j n1;
(5) subpart (DIV2)
2089
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and all Excellencies, all Spirits are one in each one, making that a full Assembly the whole Quire in itself.
and all Excellencies, all Spirits Are one in each one, making that a full Assembly the Whole Choir in itself.
cc d n2, d n2 vbr pi p-acp d crd, vvg cst dt j n1 dt j-jn n1 p-acp px31.
(5) subpart (DIV2)
2089
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They all dwell together, and are made perfect in one. This is the New-Creature, the Spiritual Birth, the Resurrection from the Dead.
They all dwell together, and Are made perfect in one. This is the New creature, the Spiritual Birth, the Resurrection from the Dead.
pns32 d vvi av, cc vbr vvn j p-acp pi. d vbz dt n1, dt j n1, dt n1 p-acp dt j.
(5) subpart (DIV2)
2089
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How happy, and blessed are they, who have their part in this Birth, in this Resurrection!
How happy, and blessed Are they, who have their part in this Birth, in this Resurrection!
q-crq j, cc vvn vbr pns32, r-crq vhb po32 n1 p-acp d n1, p-acp d n1!
(5) subpart (DIV2)
2089
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There is another Scripture to this purpose, 1 Corin. 6. 17. He that is joyned to the Lord is one Spirit.
There is Another Scripture to this purpose, 1 Corin. 6. 17. He that is joined to the Lord is one Spirit.
pc-acp vbz j-jn n1 p-acp d n1, crd np1 crd crd pns31 cst vbz vvn p-acp dt n1 vbz crd n1.
(5) subpart (DIV2)
2090
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In the verse before he had said; What, know ye not, that he who is joyned to an Harlot is one Body.
In the verse before he had said; What, know you not, that he who is joined to an Harlot is one Body.
p-acp dt n1 c-acp pns31 vhd vvn; r-crq, vvb pn22 xx, cst pns31 r-crq vbz vvn p-acp dt n1 vbz crd n1.
(5) subpart (DIV2)
2090
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For two, saith he, shall be one Flesh. v. 16. Here the discourse is clearly of the Body. As the earthly Marriage maketh two Bodies one Flesh: the Heavenly Marriage maketh them one Spirit.For two, Says he, shall be one Flesh. v. 16. Here the discourse is clearly of the Body. As the earthly Marriage makes two Bodies one Flesh: the Heavenly Marriage makes them one Spirit.
p-acp crd, vvz pns31, vmb vbi crd n1. n1 crd av dt n1 vbz av-j pp-f dt n1. p-acp dt j n1 vvz crd n2 crd n1: dt j n1 vvz pno32 crd n1.
(5) subpart (DIV2)
2090
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Hee stood in the midst of them saying; Peace be with you, when He appeared to them after His Resurrection.
He stood in the midst of them saying; Peace be with you, when He appeared to them After His Resurrection.
pns31 vvd p-acp dt n1 pp-f pno32 vvg; n1 vbb p-acp pn22, c-crq pns31 vvd p-acp pno32 p-acp po31 n1.
(5) subpart (DIV2)
2096
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The union between our glorified Lord, and our Bodies in the Resurrection is as immediate, and entire, as between our Saviour, and our Souls;
The Union between our glorified Lord, and our Bodies in the Resurrection is as immediate, and entire, as between our Saviour, and our Souls;
dt n1 p-acp po12 vvn n1, cc po12 n2 p-acp dt n1 vbz a-acp j, cc j, c-acp p-acp po12 n1, cc po12 n2;
(5) subpart (DIV2)
2090
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so that these also are Spirits, and one Spirit with him.
so that these also Are Spirits, and one Spirit with him.
av cst d av vbr n2, cc crd n1 p-acp pno31.
(5) subpart (DIV2)
2090
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Is not his Body then first a Spirit? Doth not the Union between the Divine Nature,
Is not his Body then First a Spirit? Does not the union between the Divine Nature,
vbz xx po31 n1 av ord dt n1? vdz xx dt n1 p-acp dt j-jn n1,
(5) subpart (DIV2)
2090
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and his Blessed Body make that a Spirit, and one Spirit with itself? The glorified Body,
and his Blessed Body make that a Spirit, and one Spirit with itself? The glorified Body,
cc po31 j-vvn n1 vvi cst dt n1, cc crd n1 p-acp px31? dt vvn n1,
(5) subpart (DIV2)
2090
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and Soul of a Saint are one Spirit.
and Soul of a Saint Are one Spirit.
cc n1 pp-f dt n1 vbr pi n1.
(5) subpart (DIV2)
2090
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They are one Spirit with the glorified Body, and Soul of their Jesus, with the three Persons in the Trinity, with all Beautiful, and blessed Spirits. All are one Spirit.
They Are one Spirit with the glorified Body, and Soul of their jesus, with the three Persons in the Trinity, with all Beautiful, and blessed Spirits. All Are one Spirit.
pns32 vbr crd n1 p-acp dt vvn n1, cc n1 pp-f po32 np1, p-acp dt crd n2 p-acp dt np1, p-acp d j, cc j-vvn n2. av-d vbr pi n1.
(5) subpart (DIV2)
2090
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Yet are they all distinct Spirits.
Yet Are they all distinct Spirits.
av vbr pns32 d j n2.
(5) subpart (DIV2)
2090
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If the distinction were taken away, the Harmony, the Beauty, the Musick, the Marriage-joy, and Marriage-love in Heaven were all lost. Obj. But you will say;
If the distinction were taken away, the Harmony, the Beauty, the Music, the Marriage-joy, and Marriage-love in Heaven were all lost. Object But you will say;
cs dt n1 vbdr vvn av, dt n1, dt n1, dt n1, dt n1, cc n1 p-acp n1 vbdr d vvn. np1 p-acp pn22 vmb vvi;
(5) subpart (DIV2)
2090
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how can this be? Are not Body, and Spirit contrary? How then can a Body be a Spirit?
how can this be? are not Body, and Spirit contrary? How then can a Body be a Spirit?
q-crq vmb d vbi? vbr xx n1, cc n1 j-jn? uh-crq av vmb dt n1 vbi dt n1?
(5) subpart (DIV2)
2091
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Ans. Flesh, and Spirit are every where in Scripture opposed one to the other: but not so a Body, and a Spirit. Ans. Flesh, and Spirit Are every where in Scripture opposed one to the other: but not so a Body, and a Spirit.
np1 n1, cc n1 vbr d q-crq p-acp n1 vvd pi p-acp dt n-jn: cc-acp xx av dt n1, cc dt n1.
(5) subpart (DIV2)
2092
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Those very Terms, on which the Contrariety is set so frequently by the Holy Ghost between Flesh and Spirit, shew that the Heavenly Body, the true Body, the Body of Life, and Glory is a Spirit.
Those very Terms, on which the Contrariety is Set so frequently by the Holy Ghost between Flesh and Spirit, show that the Heavenly Body, the true Body, the Body of Life, and Glory is a Spirit.
d j n2, p-acp r-crq dt n1 vbz vvn av av-j p-acp dt j n1 p-acp n1 cc n1, vvb cst dt j n1, dt j n1, dt n1 pp-f n1, cc n1 vbz dt n1.
(5) subpart (DIV2)
2093
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I shall instance only in a Twofold Opposition; one where the Flesh, and the Spirit are set as Life, and Death; the other, where they are set as the Truth, or Beauty itself, and the Vail upon it.
I shall instance only in a Twofold Opposition; one where the Flesh, and the Spirit Are Set as Life, and Death; the other, where they Are Set as the Truth, or Beauty itself, and the vail upon it.
pns11 vmb n1 av-j p-acp dt j n1; crd c-crq dt n1, cc dt n1 vbr vvn p-acp n1, cc n1; dt n-jn, c-crq pns32 vbr vvn p-acp dt n1, cc n1 px31, cc dt vvb p-acp pn31.
(5) subpart (DIV2)
2093
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1. The First is Rom. 8. 6. To be carnally minded is Death; but to be Spiritually-minded is Life, and Peace.
1. The First is Rom. 8. 6. To be carnally minded is Death; but to be Spiritually minded is Life, and Peace.
crd dt ord vbz np1 crd crd pc-acp vbi av-j vvn vbz n1; cc-acp pc-acp vbi j vbz n1, cc n1.
(5) subpart (DIV2)
2094
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In each of these Words Life, Peace, all Joys of Life and Immortality are expressed by the language of the Spirit.
In each of these Words Life, Peace, all Joys of Life and Immortality Are expressed by the language of the Spirit.
p-acp d pp-f d n2 n1, n1, d n2 pp-f n1 cc n1 vbr vvn p-acp dt n1 pp-f dt n1.
(5) subpart (DIV2)
2094
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Both together are Joys heaped upon Joys;
Both together Are Joys heaped upon Joys;
av-d av vbr n2 vvn p-acp n2;
(5) subpart (DIV2)
2094
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Blessedness upon Blessedness, to express the Infiniteness in which they rise up ever New, though there can be never any thing more;
Blessedness upon Blessedness, to express the Infiniteness in which they rise up ever New, though there can be never any thing more;
n1 p-acp n1, pc-acp vvi dt n1 p-acp r-crq pns32 vvb a-acp av j, cs pc-acp vmb vbi av-x d n1 av-dc;
(5) subpart (DIV2)
2094
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Or the Circle of Eternity, where all Fulnesses of Life, and Joy run one into another, multiplying themselves upon themselves endlesly.
Or the Circle of Eternity, where all Fullness of Life, and Joy run one into Another, multiplying themselves upon themselves endlessly.
cc dt n1 pp-f n1, c-crq d n1 pp-f n1, cc n1 vvb pi p-acp n-jn, vvg px32 p-acp px32 av-j.
(5) subpart (DIV2)
2094
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Life is the Flourishing State of Things, a Perpetual Spring. The Happiness of Princes, the Blessedness of the Divine Nature is sum'd up in Life.Life is the Flourishing State of Things, a Perpetual Spring. The Happiness of Princes, the Blessedness of the Divine Nature is summed up in Life.
n1 vbz dt j-vvg n1 pp-f n2, dt j n1. dt n1 pp-f n2, dt n1 pp-f dt j-jn n1 vbz vvn a-acp p-acp n1.
(5) subpart (DIV2)
2095
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Live, O King! The Lord liveth. Peace is the whole Gift and Legacy of Christ to His Saints.Live, Oh King! The Lord lives. Peace is the Whole Gift and Legacy of christ to His Saints.
vvb, uh n1! dt n1 vvz. n1 vbz dt j-jn n1 cc n1 pp-f np1 p-acp po31 n2.
(5) subpart (DIV2)
2095
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My Peace I leave with you, My Peace I give unto you. My Peace I leave with you, My Peace I give unto you.
po11 n1 pns11 vvb p-acp pn22, po11 n1 pns11 vvb p-acp pn22.
(5) subpart (DIV2)
2096
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It is All the Good that goeth along with His Presence and Appearance in His Immortal state.
It is All the Good that Goes along with His Presence and Appearance in His Immortal state.
pn31 vbz d dt j cst vvz a-acp p-acp po31 n1 cc n1 p-acp po31 j n1.
(5) subpart (DIV2)
2096
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Peace is the Plenary Rest of all Parts and Faculties of the whole Person in a perfect Union with,Peace is the Plenary Rest of all Parts and Faculties of the Whole Person in a perfect union with,
n1 vbz dt j-jn n1 pp-f d n2 cc n2 pp-f dt j-jn n1 p-acp dt j n1 p-acp,
(5) subpart (DIV2)
2096
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and full Fruition of their proper Objects in Perfection. The Greek Word for Peace signifieth the Band of all Perfections, the Circle of Eternity;
and full Fruition of their proper Objects in Perfection. The Greek Word for Peace signifies the Band of all Perfections, the Circle of Eternity;
cc j n1 pp-f po32 j n2 p-acp n1. dt njp n1 p-acp n1 vvz dt zz pp-f d n2, dt n1 pp-f n1;
(5) subpart (DIV2)
2096
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All things within and without, linked together in the Golden Chain of a Blessed and Divine Harmony, making an Ornament of Beauty for the Soul to put on, making a Mus•ck to charm the Soul into the Divine Sleep of the sweetest, and deepest Complacency.
All things within and without, linked together in the Golden Chain of a Blessed and Divine Harmony, making an Ornament of Beauty for the Soul to put on, making a Mus•ck to charm the Soul into the Divine Sleep of the Sweetest, and Deepest Complacency.
d n2 a-acp cc a-acp, vvn av p-acp dt j vvb pp-f dt j-vvn cc j-jn n1, vvg dt n1 pp-f n1 p-acp dt n1 pc-acp vvi a-acp, vvg dt n1 pc-acp vvi dt n1 p-acp dt j-jn n1 pp-f dt js, cc js-jn n1.
(5) subpart (DIV2)
2097
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The Hebrew Tongue expresseth Both Perfection and Peace by one Word. This is the Name of him, who was the Eminent Figure of Christ in Glory;
The Hebrew Tongue Expresses Both Perfection and Peace by one Word. This is the Name of him, who was the Eminent Figure of christ in Glory;
dt njp np1 vvz d n1 cc n1 p-acp crd n1. d vbz dt n1 pp-f pno31, r-crq vbds dt j n1 pp-f np1 p-acp n1;
(5) subpart (DIV2)
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Solomon. This is the Name of Jesus Himself, as He sitteth upon the Throne of the Divine Nature in the Kingdom of the Spirit, Isa. 9. 6. The Prince of Peace; Some translate it very properly;Solomon. This is the Name of jesus Himself, as He Sitteth upon the Throne of the Divine Nature in the Kingdom of the Spirit, Isaiah 9. 6. The Prince of Peace; some translate it very properly;
np1. d vbz dt n1 pp-f np1 px31, c-acp pns31 vvz p-acp dt n1 pp-f dt j-jn n1 p-acp dt n1 pp-f dt n1, np1 crd crd dt n1 pp-f n1; d vvb pn31 av av-j;
(5) subpart (DIV2)
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The Prince; The Peace or Perfection, Shalom. But to apply this to our purpose; The Image of things, as they stand in the Spirit, is in it self;The Prince; The Peace or Perfection, Shalom. But to apply this to our purpose; The Image of things, as they stand in the Spirit, is in it self;
dt n1; dt n1 cc n1, np1. p-acp pc-acp vvi d p-acp po12 n1; dt n1 pp-f n2, c-acp pns32 vvb p-acp dt n1, vbz p-acp pn31 n1;
(5) subpart (DIV2)
2097
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the Appearance of things in this Image is, to those who see it, Life, and Peace; that is, Eternity of Blessedness, Heaven it self.
the Appearance of things in this Image is, to those who see it, Life, and Peace; that is, Eternity of Blessedness, Heaven it self.
dt n1 pp-f n2 p-acp d n1 vbz, p-acp d r-crq vvb pn31, n1, cc n1; cst vbz, n1 pp-f n1, n1 pn31 n1.
(5) subpart (DIV2)
2098
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But the Image, and Appearance of things in Flesh is not onely Dying, or Dead; It is Death itself.
But the Image, and Appearance of things in Flesh is not only Dying, or Dead; It is Death itself.
p-acp dt n1, cc n1 pp-f n2 p-acp n1 vbz xx av-j vvg, cc j; pn31 vbz n1 px31.
(5) subpart (DIV2)
2098
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The Life of Nature, and of Flesh, is a Shadow onely of Life, and the Death of the True Life, which is in the Spirit.
The Life of Nature, and of Flesh, is a Shadow only of Life, and the Death of the True Life, which is in the Spirit.
dt n1 pp-f n1, cc pp-f n1, vbz dt n1 av-j pp-f n1, cc dt n1 pp-f dt j n1, r-crq vbz p-acp dt n1.
(5) subpart (DIV2)
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This universal Image of things, which we call the World, comprehending the whole Creation, in all its Beauty, is no more than the Grave in which the Spiritual Image lyeth sleeping the sleep of death.
This universal Image of things, which we call the World, comprehending the Whole Creation, in all its Beauty, is no more than the Grave in which the Spiritual Image lies sleeping the sleep of death.
d j n1 pp-f n2, r-crq pns12 vvb dt n1, vvg dt j-jn n1, p-acp d po31 n1, vbz dx dc cs dt j p-acp r-crq dt j n1 vvz vvg dt n1 pp-f n1.
(5) subpart (DIV2)
2098
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2. The second Opposition between Flesh and Spirit, is that of the Truth, and the Vail upon the Truth, Job. 4. 24. Our Saviour saith;
2. The second Opposition between Flesh and Spirit, is that of the Truth, and the vail upon the Truth, Job. 4. 24. Our Saviour Says;
crd dt ord n1 p-acp n1 cc n1, vbz cst pp-f dt n1, cc dt vvb p-acp dt n1, n1. crd crd po12 n1 vvz;
(5) subpart (DIV2)
2099
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The Father seeketh such Worshippers, as worship Him in Spirit, and Truth.
The Father seeks such Worshippers, as worship Him in Spirit, and Truth.
dt n1 vvz d n2, c-acp vvb pno31 p-acp n1, cc n1.
(5) subpart (DIV2)
2099
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Spirit, and Truth, are here joyned in the same sense, as Spirit, and Life go together, Job. 6. v. 63. The words, that I speak, they are Spirit, and they are Life. Spirit, and Truth, Are Here joined in the same sense, as Spirit, and Life go together, Job. 6. v. 63. The words, that I speak, they Are Spirit, and they Are Life.
n1, cc n1, vbr av vvn p-acp dt d n1, c-acp n1, cc n1 vvb av, np1. crd n1 crd dt n2, cst pns11 vvb, pns32 vbr n1, cc pns32 vbr n1.
(5) subpart (DIV2)
2099
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The Spirit is the Truth, and the Life. The Flesh is a Dead Counterfeit, as a Picture is the Counterfeit of a Man, being neither the Life,
The Spirit is the Truth, and the Life. The Flesh is a Dead Counterfeit, as a Picture is the Counterfeit of a Man, being neither the Life,
dt n1 vbz dt n1, cc dt n1. dt n1 vbz dt j n-jn, p-acp dt n1 vbz dt n-jn pp-f dt n1, vbg av-d dt n1,
(5) subpart (DIV2)
2099
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nor the Truth, 1 Joh. 6. 6. The Spirit beareth witness. For the Spirit is the Truth.
nor the Truth, 1 John 6. 6. The Spirit bears witness. For the Spirit is the Truth.
ccx dt n1, crd np1 crd crd dt n1 vvz n1. p-acp dt n1 vbz dt n1.
(5) subpart (DIV2)
2099
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The Spirit is the last, and onely Witness. For the Spirit is the Truth itself, the Universal and Eternal Truth.
The Spirit is the last, and only Witness. For the Spirit is the Truth itself, the Universal and Eternal Truth.
dt n1 vbz dt ord, cc av-j vvb. p-acp dt n1 vbz dt n1 px31, dt j-u cc j n1.
(5) subpart (DIV2)
2099
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There are two Maxims in Philosophy, that All Truths, and the Essences of things are Eternal.
There Are two Maxims in Philosophy, that All Truths, and the Essences of things Are Eternal.
pc-acp vbr crd n2 p-acp n1, cst d n2, cc dt n2 pp-f n2 vbr j.
(5) subpart (DIV2)
2099
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The Truth then, and Essence of a Saint's Body, and of Christ's, the true and essential Body, is a Spirit in the Eternal Spirit.
The Truth then, and Essence of a Saint's Body, and of Christ's, the true and essential Body, is a Spirit in the Eternal Spirit.
dt n1 av, cc n1 pp-f dt n2 n1, cc pp-f npg1, dt j cc j n1, vbz dt n1 p-acp dt j n1.
(5) subpart (DIV2)
2099
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It is not Living, but Life it self.
It is not Living, but Life it self.
pn31 vbz xx vvg, cc-acp n1 pn31 n1.
(5) subpart (DIV2)
2099
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The Body of Flesh is a Vail upon this True Body, which is an Immortal Spirit.
The Body of Flesh is a vail upon this True Body, which is an Immortal Spirit.
dt n1 pp-f n1 vbz dt vvb p-acp d j n1, r-crq vbz dt j n1.
(5) subpart (DIV2)
2100
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So it is expresly named, Heb. 10. v. 20. where Christ is said to have entred,
So it is expressly nam, Hebrew 10. v. 20. where christ is said to have entered,
av pn31 vbz av-j vvn, np1 crd n1 crd n1 np1 vbz vvn pc-acp vhi vvn,
(5) subpart (DIV2)
2100
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and made a living way for us into the most Holy Place, by the rending of the Vail that is, His Flesh.
and made a living Way for us into the most Holy Place, by the rending of the vail that is, His Flesh.
cc vvd dt j-vvg n1 p-acp pno12 p-acp dt av-ds j n1, p-acp dt j-vvg pp-f dt n1 cst vbz, po31 n1.
(5) subpart (DIV2)
2100
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The true Body is a Spirit and Spring, of Immortality in the most Holy Place, the Eternal Spirit.
The true Body is a Spirit and Spring, of Immortality in the most Holy Place, the Eternal Spirit.
dt j n1 vbz dt n1 cc n1, pp-f n1 p-acp dt av-ds j n1, dt j n1.
(5) subpart (DIV2)
2100
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When it cometh forth from thence into the open streets, and fields of this Creation, it casteth over itself the Vail of this Fleshly Body.
When it comes forth from thence into the open streets, and fields of this Creation, it Cast over itself the vail of this Fleshly Body.
c-crq pn31 vvz av p-acp av p-acp dt j n2, cc n2 pp-f d n1, pn31 vvz p-acp px31 dt n1 pp-f d j n1.
(5) subpart (DIV2)
2100
Image 14
6601
In Death it rendeth, and casteth off this Vail of Flesh;
In Death it rendeth, and Cast off this vail of Flesh;
p-acp n1 pn31 vvz, cc vvz a-acp d n1 pp-f n1;
(5) subpart (DIV2)
2100
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6602
so it returneth pure, and naked in the Resurrection into the most Holy Place, into the Eternal Spirit again, where it ever stood after an unchangeable manner in its simple, and unvailed Beauties.
so it returns pure, and naked in the Resurrection into the most Holy Place, into the Eternal Spirit again, where it ever stood After an unchangeable manner in its simple, and Unveiled Beauty's.
av pn31 vvz j, cc j p-acp dt n1 p-acp dt av-ds j n1, p-acp dt j n1 av, c-crq pn31 av vvd p-acp dt j-u n1 p-acp po31 j, cc vvd n2.
(5) subpart (DIV2)
2100
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6603
So is that Mystery of the Gospel accomplished in the blessed Body of our Saviour: No one goeth up into Heaven, but he, who come down out of Heaven;
So is that Mystery of the Gospel accomplished in the blessed Body of our Saviour: No one Goes up into Heaven, but he, who come down out of Heaven;
np1 vbz d n1 pp-f dt n1 vvn p-acp dt j-vvn n1 pp-f po12 n1: uh-dx pi vvz p-acp p-acp n1, cc-acp pns31, r-crq vvb a-acp av pp-f n1;
(5) subpart (DIV2)
2100
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the Son of Man, who is in Heaven. Qu. But you will ask me now; What becometh of this Body of Flesh in the R•surrection? the Son of Man, who is in Heaven. Qu. But you will ask me now; What Becometh of this Body of Flesh in the R•surrection?
dt n1 pp-f n1, r-crq vbz p-acp n1. n1 p-acp pn22 vmb vvi pno11 av; r-crq vvz pp-f d n1 pp-f n1 p-acp dt n1?
(5) subpart (DIV2)
2100
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6605
Ans. What becometh of the Seed of a Plant in the Spring, and the Summer? The Plant first contracteth its Parts, and Powers;Ans. What Becometh of the Seed of a Plant in the Spring, and the Summer? The Plant First contracteth its Parts, and Powers;
np1 q-crq vvz pp-f dt n1 pp-f dt n1 p-acp dt n1, cc dt n1? dt n1 ord vvz po31 n2, cc n2;
(5) subpart (DIV2)
2102
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6606
its Beauties and Sweet••sses under a Vail, while it maketh itself a Seed. Then again it breaketh this Seed, casteth off the Vail, discovereth by degrees its entire Form with all its Flowers and Fruits,
its Beauty's and Sweet••sses under a vail, while it makes itself a Seed. Then again it breaks this Seed, Cast off the vail, Discovereth by Degrees its entire From with all its Flowers and Fruits,
po31 n2 cc n2 p-acp dt vvb, cs pn31 vvz px31 dt n1. av av pn31 vvz d n1, vvz a-acp dt vvb, vvz p-acp n2 po31 j n1 p-acp d po31 n2 cc n2,
(5) subpart (DIV2)
2102
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6607
As before the Plant was hid, and imprisoned in every po•nt of the Seed;
As before the Plant was hid, and imprisoned in every po•nt of the Seed;
c-acp p-acp dt n1 vbds vvn, cc vvn p-acp d n1 pp-f dt n1;
(5) subpart (DIV2)
2102
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6608
so is the Seed now Flourishing, and rejoycing with all its several vertues, and pleasant Forms in every part of the Plant. We read, Job. 1. 14. The Word was made Flesh.
so is the Seed now Flourishing, and rejoicing with all its several Virtues, and pleasant Forms in every part of the Plant. We read, Job. 1. 14. The Word was made Flesh.
av vbz dt n1 av j-vvg, cc vvg p-acp d po31 j n2, cc j n2 p-acp d n1 pp-f dt np1 pns12 vvb, np1. crd crd dt n1 vbds vvn n1.
(5) subpart (DIV2)
2102
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6609
The true, and Spiritual Body, which is an Immortal Plant in the Heavenly Paradise according to the Almighty Power,
The true, and Spiritual Body, which is an Immortal Plant in the Heavenly Paradise according to the Almighty Power,
dt j, cc j n1, r-crq vbz dt j n1 p-acp dt j n1 vvg p-acp dt j-jn n1,
(5) subpart (DIV2)
2102
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6610
and Myster•ous Will of the Eternal Word, in which it standeth, and Flourisheth, maketh itself into a Body of Flesh.
and Myster•ous Will of the Eternal Word, in which it Stands, and Flourishes, makes itself into a Body of Flesh.
cc j n1 pp-f dt j n1, p-acp r-crq pn31 vvz, cc n2, vvz px31 p-acp dt n1 pp-f n1.
(5) subpart (DIV2)
2102
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Again by the same Power in the sweet, and glorious Mystery of the same Will, it maketh this Flesh a Spirit, If you ask now where it is;
Again by the same Power in the sweet, and glorious Mystery of the same Will, it makes this Flesh a Spirit, If you ask now where it is;
av p-acp dt d n1 p-acp dt j, cc j n1 pp-f dt d n1, pn31 vvz d n1 dt n1, cs pn22 vvb av c-crq pn31 vbz;
(5) subpart (DIV2)
2102
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it is Singing and Triumphing throughout all the Div•ne Powers, throughout all the •nnumerably various Forms of Eternal Life, Beauty,
it is Singing and Triumphing throughout all the Div•ne Powers, throughout all the •nnumerably various Forms of Eternal Life, Beauty,
pn31 vbz vvg cc vvg p-acp d dt j n2, p-acp d dt av-j j n2 pp-f j n1, n1,
(5) subpart (DIV2)
2102
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6613
and Joy in the Heaven•y Body, •or that which was Flesh, is now Spirit.
and Joy in the Heaven•y Body, •or that which was Flesh, is now Spirit.
cc n1 p-acp dt j n1, n1 cst r-crq vbds n1, vbz av n1.
(5) subpart (DIV2)
2102
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6614
As the Tabernacle was removed into the Temple, when the Temple was built up, and set there,
As the Tabernacle was removed into the Temple, when the Temple was built up, and Set there,
p-acp dt n1 vbds vvn p-acp dt n1, c-crq dt n1 vbds vvn a-acp, cc vvd a-acp,
(5) subpart (DIV2)
2103
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6615
as a part of the Sacred Mysteries in that Holy Place:
as a part of the Sacred Mysteres in that Holy Place:
c-acp dt n1 pp-f dt j n2 p-acp d j n1:
(5) subpart (DIV2)
2103
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6616
so the Spiritual Body, when it is raised, taketh up into itself, and comprehendeth in itself the Vailing Form of Flesh,
so the Spiritual Body, when it is raised, Takes up into itself, and comprehendeth in itself the Vailing From of Flesh,
av dt j n1, c-crq pn31 vbz vvn, vvz a-acp p-acp px31, cc vvz p-acp px31 av vvg n1 pp-f n1,
(5) subpart (DIV2)
2103
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as a Beautiful Form in that Divine Mystery, which it finisheth in itself. Qu. But you will say now perhaps;
as a Beautiful From in that Divine Mystery, which it finisheth in itself. Qu. But you will say now perhaps;
c-acp dt j n1 p-acp d j-jn n1, r-crq pn31 vvz p-acp px31. n1 p-acp pn22 vmb vvi av av;
(5) subpart (DIV2)
2103
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6618
How is this done, by what Power, and in what manner is the Body of our Lord in the Resurrection made a Quickning Spirit? How is this done, by what Power, and in what manner is the Body of our Lord in the Resurrection made a Quickening Spirit?
c-crq vbz d vdn, p-acp r-crq n1, cc p-acp r-crq n1 vbz dt n1 pp-f po12 n1 p-acp dt n1 vvd dt j-vvg n1?
(5) subpart (DIV2)
2104
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6619
Ans. I answer, that it is done by vertue of the Personal Union between the Divine and Humane Nature in Christ. The Person is the Word, the Eternal Spirit. This Word, the Soul, the Body of our beloved Jesus, are all one Person, so all one Eternal Spirit, the Fountain of Life.Ans. I answer, that it is done by virtue of the Personal union between the Divine and Humane Nature in christ. The Person is the Word, the Eternal Spirit. This Word, the Soul, the Body of our Beloved jesus, Are all one Person, so all one Eternal Spirit, the Fountain of Life.
np1 pns11 vvb, cst pn31 vbz vdn p-acp n1 pp-f dt j n1 p-acp dt j-jn cc j n1 p-acp np1. dt n1 vbz dt n1, dt j n1. d n1, dt n1, dt n1 pp-f po12 j-vvn np1, vbr d crd n1, av d crd j n1, dt n1 pp-f n1.
(5) subpart (DIV2)
2105
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6620
As the Soul is said to be all in the whole Body, and All in every part of it:
As the Soul is said to be all in the Whole Body, and All in every part of it:
p-acp dt n1 vbz vvn pc-acp vbi d p-acp dt j-jn n1, cc d p-acp d n1 pp-f pn31:
(5) subpart (DIV2)
2106
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6621
so is the Person in Christ, the Immm•rtal Word All in the whole Humane Nature,
so is the Person in christ, the Immm•rtal Word All in the Whole Humane Nature,
av vbz dt n1 p-acp np1, dt j-jn n1 d p-acp dt j-jn j n1,
(5) subpart (DIV2)
2106
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6622
and All in every part of it, either Soul, or Body. The Union between the Divine Nature in our Bridegroom,
and All in every part of it, either Soul, or Body. The union between the Divine Nature in our Bridegroom,
cc d p-acp d n1 pp-f pn31, d n1, cc n1. dt n1 p-acp dt j-jn n1 p-acp po12 n1,
(5) subpart (DIV2)
2106
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6623
and his glorified Body is equally immediate, and entire, as between that, and his Triumphant Soul.
and his glorified Body is equally immediate, and entire, as between that, and his Triumphant Soul.
cc po31 vvn n1 vbz av-j j, cc j, c-acp p-acp d, cc po31 j n1
(5) subpart (DIV2)
2106
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6624
The Humane Nature subsisteth, and standeth in the Divine, as a Tree in its Root. But this Union in the days of his Flesh is as that between the Tree, and its Root in Winter.
The Humane Nature subsisteth, and Stands in the Divine, as a Tree in its Root. But this union in the days of his Flesh is as that between the Tree, and its Root in Winter.
dt j n1 vvz, cc vvz p-acp dt j-jn, c-acp dt n1 p-acp po31 n1. p-acp d n1 p-acp dt n2 pp-f po31 n1 vbz a-acp cst p-acp dt n1, cc po31 n1 p-acp n1.
(5) subpart (DIV2)
2107
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6625
The Resurrection is our Saviours Spring-time, and Summer. Every living Root in Spring ceaseth not to send forth its Sap into the Tree,
The Resurrection is our Saviors Springtime, and Summer. Every living Root in Spring ceases not to send forth its Sap into the Tree,
dt n1 vbz po12 ng1 n1, cc n1. np1 vvg n1 p-acp n1 vvz xx pc-acp vvi av po31 n1 p-acp dt n1,
(5) subpart (DIV2)
2107
Image 14
6626
until it have brought forth the Tree into that Form, and laden it with those Fruits, which are proper to the Root.
until it have brought forth the Tree into that From, and laden it with those Fruits, which Are proper to the Root.
c-acp pn31 vhb vvn av dt n1 p-acp d n1, cc vvn pn31 p-acp d n2, r-crq vbr j p-acp dt n1.
(5) subpart (DIV2)
2107
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6627
In the Resurrection the Divine Nature riseth up with all its Sweetness, and Fatness, all its Vertues and Powers into the Humane Nature, till it have spread,
In the Resurrection the Divine Nature Riseth up with all its Sweetness, and Fatness, all its Virtues and Powers into the Humane Nature, till it have spread,
p-acp dt n1 dt j-jn n1 vvz a-acp p-acp d po31 n1, cc n1, d po31 n2 cc n2 p-acp dt j n1, c-acp pn31 vhb vvn,
(5) subpart (DIV2)
2107
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6628
and fashioned it entirely into its own Form;
and fashioned it entirely into its own From;
cc vvd pn31 av-j p-acp po31 d n1;
(5) subpart (DIV2)
2107
Image 14
6629
till it have laden it all over with the precious Fruits of its own excellencies, Joys, and Glories.
till it have laden it all over with the precious Fruits of its own excellencies, Joys, and Glories.
c-acp pn31 vhb vvn pn31 d a-acp p-acp dt j n2 pp-f po31 d n2, n2, cc n2.
(5) subpart (DIV2)
2107
Image 14
6630
In every power, part, and point of Soul, and Body, though never so mean, so small, the Fountain of the God-Head openeth itself;
In every power, part, and point of Soul, and Body, though never so mean, so small, the Fountain of the God-Head Openeth itself;
p-acp d n1, n1, cc n1 pp-f n1, cc n1, cs av-x av j, av j, dt n1 pp-f dt n1 vvz px31;
(5) subpart (DIV2)
2107
Image 14
6631
the Fulness of the God-Head poureth forth itself, that as the Waters cover the Sea,
the Fullness of the God-Head pours forth itself, that as the Waters cover the Sea,
dt n1 pp-f dt n1 vvz av px31, cst p-acp dt n2 vvb dt n1,
(5) subpart (DIV2)
2107
Image 14
6632
so every distinct Part, or Point appeareth, as a distinct Sea of the Divine Life, Joys, Loves,
so every distinct Part, or Point appears, as a distinct Sea of the Divine Life, Joys, Loves,
av d j n1, cc n1 vvz, c-acp dt j n1 pp-f dt j-jn n1, n2, vvz,
(5) subpart (DIV2)
2107
Image 14
6633
and Glories without bottom, or bound. This, O shadowy Man, O faln, lost Man, is thy Jesus, thy Life, thy Saviour.
and Glories without bottom, or bound. This, Oh shadowy Man, Oh fallen, lost Man, is thy jesus, thy Life, thy Saviour.
cc n2 p-acp n1, cc vvn. d, uh j n1, uh vvn, j-vvn n1, vbz po21 np1, po21 n1, po21 n1.
(5) subpart (DIV2)
2107
Image 14
6634
Look to this Jesus with an Eye of Faith with an Eye of Love, live by Him, live in Him, live to Him. Triumph thou because of this Jesus.
Look to this jesus with an Eye of Faith with an Eye of Love, live by Him, live in Him, live to Him. Triumph thou Because of this jesus.
vvb p-acp d np1 p-acp dt n1 pp-f n1 p-acp dt n1 pp-f n1, vvb p-acp pno31, vvb p-acp pno31, vvb p-acp pno31. n1 pns21 p-acp pp-f d np1.
(5) subpart (DIV2)
2108
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6635
Look to Him as, 1. Thy Principle. 2. Thy Pattern. 3. Thy Price. 4. Thy Portion.
Look to Him as, 1. Thy Principle. 2. Thy Pattern. 3. Thy Price. 4. Thy Portion.
vvi p-acp pno31 a-acp, crd po21 n1. crd po21 n1. crd po21 n1. crd po21 n1.
(5) subpart (DIV2)
2109
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6636
1. Look to this Jesus, who is All-Beautiful with the Beauty of the GodHead itself, as thy Principle. I am the vine, ye are the branches.
1. Look to this jesus, who is All-Beautiful with the Beauty of the GodHead itself, as thy Principle. I am the vine, you Are the branches.
crd n1 p-acp d np1, r-crq vbz j p-acp dt n1 pp-f dt n1 px31, c-acp po21 n1. pns11 vbm dt n1, pn22 vbr dt n2.
(5) subpart (DIV2)
2110
Image 14
6637
He, that abideth in me, and I in him, bringeth forth much fruit.
He, that Abideth in me, and I in him, brings forth much fruit.
pns31, cst vvz p-acp pno11, cc pns11 p-acp pno31, vvz av d n1.
(5) subpart (DIV2)
2110
Image 14
6638
Without me ye can do nothing, saith Jesus Christ, Job. 15. 5. The Tree first comprehendeth the Branch in itself,Without me you can do nothing, Says jesus christ, Job. 15. 5. The Tree First comprehendeth the Branch in itself,
p-acp pno11 pn22 vmb vdi pix, vvz np1 np1, np1. crd crd dt n1 ord vvz dt n1 p-acp px31,
(5) subpart (DIV2)
2110
Image 14
6639
then sendeth it forth, supplying it continually with its own Life and Sap. By the vertue of this Life & Sap the Branch taketh hold of the Tree, sucketh in continually fresh and vital nourishment, by which it flourisheth, and bringeth forth much fruit.
then sends it forth, supplying it continually with its own Life and Sap. By the virtue of this Life & Sap the Branch Takes hold of the Tree, sucketh in continually fresh and vital nourishment, by which it flourishes, and brings forth much fruit.
av vvz pn31 av, vvg pn31 av-j p-acp po31 d n1 cc np1 p-acp dt n1 pp-f d n1 cc n1 dt n1 vvz n1 pp-f dt n1, vvz p-acp av-j j cc j n1, p-acp r-crq pn31 vvz, cc vvz av d n1.
(5) subpart (DIV2)
2110
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6640
What shall I say for thee, who yet partakest not of the sweetness, and fatness of this Spiritual Tree of Life,
What shall I say for thee, who yet partakest not of the sweetness, and fatness of this Spiritual Tree of Life,
q-crq vmb pns11 vvi p-acp pno21, r-crq av vv2 xx pp-f dt n1, cc n1 pp-f d j n1 pp-f n1,
(5) subpart (DIV2)
2110
Image 14
6641
and love? Thou canst bring forth no Fruit, thou canst do nothing towards thine own fruitfulness.
and love? Thou Canst bring forth no Fruit, thou Canst do nothing towards thine own fruitfulness.
cc n1? pns21 vm2 vvi av dx n1, pns21 vm2 vdi pix p-acp po21 d n1.
(5) subpart (DIV2)
2110
Image 14
6642
Without this Jesus thou canst do nothing.
Without this jesus thou Canst do nothing.
p-acp d np1 pns21 vm2 vdi pix.
(5) subpart (DIV2)
2110
Image 14
6643
O that thou didst understand thine own Emptiness, and the Fulness of Sap in this Vine:
O that thou didst understand thine own Emptiness, and the Fullness of Sap in this Vine:
sy cst pns21 vdd2 vvi po21 d n1, cc dt n1 pp-f n1 p-acp d n1:
(5) subpart (DIV2)
2110
Image 14
6644
How truly All things Angels, Men All the Creatures can do nothing, are nothing without this Jesus, that Spirit, which is the onely Truth, the onely Lfe in, and thorow All!
How truly All things Angels, Men All the Creatures can do nothing, Are nothing without this jesus, that Spirit, which is the only Truth, the only Life in, and thorough All!
c-crq av-j d n2 n2, n2 d dt n2 vmb vdi pix, vbr pix p-acp d np1, cst n1, r-crq vbz dt j n1, dt j n1 p-acp, cc p-acp d!
(5) subpart (DIV2)
2110
Image 14
6645
I will pray over thee with inward bleedings of Divine Love from my heart;
I will pray over thee with inward bleedings of Divine Love from my heart;
pns11 vmb vvi p-acp pno21 p-acp j n2-vvg pp-f j-jn n1 p-acp po11 n1;
(5) subpart (DIV2)
2110
Image 14
6646
O that Jesus thy Root, who comprehendeth even thee also in the Fulness of His Heavenly sap,
Oh that jesus thy Root, who comprehendeth even thee also in the Fullness of His Heavenly sap,
uh cst np1 po21 n1, r-crq vvz av-j pno21 av p-acp dt n1 pp-f po31 j n1,
(5) subpart (DIV2)
2110
Image 14
6647
and vertue, would bring thee forth by a new birth, as a Heavenly branch in Himself!
and virtue, would bring thee forth by a new birth, as a Heavenly branch in Himself!
cc n1, vmd vvi pno21 av p-acp dt j n1, c-acp dt j n1 p-acp px31!
(5) subpart (DIV2)
2110
Image 14
6648
O that He would continually milk forth from His Breast the streams of His Life into thee! Thus He abideth in thee.
O that He would continually milk forth from His Breast the streams of His Life into thee! Thus He Abideth in thee.
sy cst pns31 vmd av-j vvi av p-acp po31 n1 dt n2 pp-f po31 n1 p-acp pno21! av pns31 vvz p-acp pno21.
(5) subpart (DIV2)
2110
Image 14
6649
Now do thou, now wilt thou by Him abiding in thee abide in Him. Shoot forth thy self into.
Now do thou, now wilt thou by Him abiding in thee abide in Him. Shoot forth thy self into.
av vdb pns21, av vm2 pns21 p-acp pno31 vvg p-acp pno21 vvi p-acp pno31. n1 av po21 n1 p-acp.
(5) subpart (DIV2)
2110
Image 14
6650
Him, as roots do their Sprigs, and Branches into the Earth beneath, by the actings of thy Faith upon him.
Him, as roots do their Sprigs, and Branches into the Earth beneath, by the actings of thy Faith upon him.
pno31, c-acp n2 vdb po32 n2, cc n2 p-acp dt n1 a-acp, p-acp dt n2 pp-f po21 n1 p-acp pno31.
(5) subpart (DIV2)
2110
Image 14
6651
Draw his Spirit, and Grace into thy self. Be green, be fair, and flourishing in the Eye of Heaven.
Draw his Spirit, and Grace into thy self. Be green, be fair, and flourishing in the Eye of Heaven.
vvb po31 n1, cc n1 p-acp po21 n1. vbb j-jn, vbb j, cc vvg p-acp dt n1 pp-f n1.
(5) subpart (DIV2)
2110
Image 14
6652
Bring forth much Fruit for thy self; thy Saviour, thy Heavenly Father, all Angels, and blessed Spirits to feed upon in Eternity.
Bring forth much Fruit for thy self; thy Saviour, thy Heavenly Father, all Angels, and blessed Spirits to feed upon in Eternity.
vvb av d n1 p-acp po21 n1; po21 n1, po21 j n1, d n2, cc j-vvn n2 pc-acp vvi p-acp p-acp n1.
(5) subpart (DIV2)
2110
Image 14
6653
2. Look to this Jesus, as thy Pattern. What thou hast seen done in his Soul,
2. Look to this jesus, as thy Pattern. What thou hast seen done in his Soul,
crd n1 p-acp d np1, p-acp po21 n1. r-crq pns21 vh2 vvn vdn p-acp po31 n1,
(5) subpart (DIV2)
2111
Image 14
6654
and Body, by the Union between these and the God-Head;
and Body, by the union between these and the God-Head;
cc n1, p-acp dt n1 p-acp d cc dt n1;
(5) subpart (DIV2)
2111
Image 14
6655
the same Glory shall be brought forth in thy Soul, and Body also by the Union between him, and thee;
the same Glory shall be brought forth in thy Soul, and Body also by the union between him, and thee;
dt d n1 vmb vbi vvn av p-acp po21 n1, cc n1 av p-acp dt n1 p-acp pno31, cc pno21;
(5) subpart (DIV2)
2111
Image 14
6656
if thou in thy Soul, and Body adhere, and stick to his glorified Soul, and Body,
if thou in thy Soul, and Body adhere, and stick to his glorified Soul, and Body,
cs pns21 p-acp po21 n1, cc n1 vvi, cc vvi p-acp po31 vvn n1, cc n1,
(5) subpart (DIV2)
2111
Image 14
6657
as they are full of the Eternal Word dwelling in them, and resting upon them.
as they Are full of the Eternal Word Dwelling in them, and resting upon them.
c-acp pns32 vbr j pp-f dt j n1 vvg p-acp pno32, cc vvg p-acp pno32.
(5) subpart (DIV2)
2111
Image 14
6658
The Angels reproved the Disciples, when Christ was taken up into Glory, because they looked to a visible Heaven to see their glorified Lord still with Eyes of Flesh:
The Angels reproved the Disciples, when christ was taken up into Glory, Because they looked to a visible Heaven to see their glorified Lord still with Eyes of Flesh:
dt n2 vvd dt n2, c-crq np1 vbds vvn a-acp p-acp n1, c-acp pns32 vvd p-acp dt j n1 pc-acp vvi po32 vvn n1 av p-acp n2 pp-f n1:
(5) subpart (DIV2)
2111
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6659
Why stand you here gazing up into Heaven? This same Jesus, who is taken up from you into Heaven, shall so come in like manner, Why stand you Here gazing up into Heaven? This same jesus, who is taken up from you into Heaven, shall so come in like manner,
uh-crq vvb pn22 av vvg a-acp p-acp n1? d d np1, r-crq vbz vvn a-acp p-acp pn22 p-acp n1, vmb av vvi p-acp j n1,
(5) subpart (DIV2)
2111
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as ye have seen him go into Heaven. I say to you in another sense: stand, and look upon your Jesus, as he ascends.as you have seen him go into Heaven. I say to you in Another sense: stand, and look upon your jesus, as he ascends.
c-acp pn22 vhb vvn pno31 vvi p-acp n1. pns11 vvb p-acp pn22 p-acp j-jn n1: vvb, cc vvb p-acp po22 np1, c-acp pns31 vvz.
(5) subpart (DIV2)
2111
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This is your Pattern. As you have seen him in his Humane Nature go up out of all Fleshly,
This is your Pattern. As you have seen him in his Humane Nature go up out of all Fleshly,
d vbz po22 n1. c-acp pn22 vhb vvn pno31 p-acp po31 j n1 vvb a-acp av pp-f d j,
(5) subpart (DIV2)
2111
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and Visible Images into an Invisible Glory;
and Visible Images into an Invisible Glory;
cc j n2 p-acp dt j n1;
(5) subpart (DIV2)
2111
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as you have seen him taken out of the sight of every created Eye in the white Cloud of the most excellent Majesty of the Father, which is the Heaven of Heavens,
as you have seen him taken out of the sighed of every created Eye in the white Cloud of the most excellent Majesty of the Father, which is the Heaven of Heavens,
c-acp pn22 vhb vvn pno31 vvn av pp-f dt n1 pp-f d j-vvn n1 p-acp dt j-jn n1 pp-f dt av-ds j n1 pp-f dt n1, r-crq vbz dt n1 pp-f n2,
(5) subpart (DIV2)
2111
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so shall the same Jesus in like manner come again in your Souls, and Bodies, descending into them upon those Spiritual Heavens,
so shall the same jesus in like manner come again in your Souls, and Bodies, descending into them upon those Spiritual Heavens,
av vmb dt d np1 p-acp j n1 vvi av p-acp po22 n2, cc n2, vvg p-acp pno32 p-acp d j n2,
(5) subpart (DIV2)
2111
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and changing them by degrees from Glory to Glory, till they also put off every thing of Flesh,
and changing them by Degrees from Glory to Glory, till they also put off every thing of Flesh,
cc vvg pno32 p-acp n2 p-acp n1 p-acp n1, c-acp pns32 av vvd a-acp d n1 pp-f n1,
(5) subpart (DIV2)
2111
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and disappearing to every natural Eye, be made perfecti•n the same Spirit, to be for ever together with him there, where he is, and like him.
and disappearing to every natural Eye, be made perfecti•n the same Spirit, to be for ever together with him there, where he is, and like him.
cc vvg p-acp d j n1, vbb vvn av dt d n1, pc-acp vbi p-acp av av p-acp pno31 a-acp, c-crq pns31 vbz, cc vvb pno31.
(5) subpart (DIV2)
2111
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3. Look to Jesus, as thy Price. The Lord taketh notice of the low thoughts,
3. Look to jesus, as thy Price. The Lord Takes notice of the low thoughts,
crd n1 p-acp np1, p-acp po21 n1. dt n1 vvz n1 pp-f dt j n2,
(5) subpart (DIV2)
2112
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and disesteem, which the Jews had of him by that, which they gave for him thirty pieces of Silver:
and disesteem, which the jews had of him by that, which they gave for him thirty Pieces of Silver:
cc vvb, r-crq dt np2 vhd pp-f pno31 p-acp d, r-crq pns32 vvd p-acp pno31 crd n2 pp-f n1:
(5) subpart (DIV2)
2112
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This, saith he by the Prophet, is the Price, at which they valued me. This, Says he by the Prophet, is the Price, At which they valued me.
d, vvz pns31 p-acp dt n1, vbz dt n1, p-acp r-crq pns32 vvd pno11.
(5) subpart (DIV2)
2112
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Thou that seemest to thy self the least, and poorest in all the flock of Christ, see the great, the unimaginable thoughts of esteem,
Thou that seemest to thy self the least, and Poorest in all the flock of christ, see the great, the unimaginable thoughts of esteem,
pns21 cst vv2 p-acp po21 n1 dt ds, cc js p-acp d dt n1 pp-f np1, vvb dt j, dt j n2 pp-f n1,
(5) subpart (DIV2)
2112
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and love in the heart of God for thee;
and love in the heart of God for thee;
cc vvb p-acp dt n1 pp-f np1 p-acp pno21;
(5) subpart (DIV2)
2112
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O man see the honour, and affection, which thy God hath for thy Soul, how precious it is in his Eye.
Oh man see the honour, and affection, which thy God hath for thy Soul, how precious it is in his Eye.
uh n1 vvi dt n1, cc n1, r-crq po21 n1 vhz p-acp po21 n1, c-crq j pn31 vbz p-acp po31 n1.
(5) subpart (DIV2)
2112
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This is the price, at which the Father valueth thee, this Jesus his onely Son, full of God,
This is the price, At which the Father valueth thee, this jesus his only Son, full of God,
d vbz dt n1, p-acp r-crq dt n1 vvz pno21, d np1 po31 j n1, j pp-f np1,
(5) subpart (DIV2)
2112
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and of Glory, enriched all over in his whole Person, with all the Treasures of the God-Head laid out upon every part of him. Learn O man, to believe;
and of Glory, enriched all over in his Whole Person, with all the Treasures of the God-Head laid out upon every part of him. Learn Oh man, to believe;
cc pp-f n1, vvn d a-acp p-acp po31 j-jn n1, p-acp d dt n2 pp-f dt n1 vvd av p-acp d n1 pp-f pno31. np1 uh n1, pc-acp vvi;
(5) subpart (DIV2)
2112
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Learn O believer, to value thy sel• by this Price, at which the Father hath valued thee, this Jesus. O Sinner, expect as much Love,
Learn Oh believer, to valve thy sel• by this Price, At which the Father hath valued thee, this jesus. Oh Sinner, expect as much Love,
vvb uh n1, pc-acp vvi po21 n1 p-acp d n1, p-acp r-crq dt n1 vhz vvn pno21, d np1. uh n1, vvb a-acp d n1,
(5) subpart (DIV2)
2112
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and Mercy, as much Grace, Comfort, and Glory to raise thee above the lowest depths of Sin in the Guilt, Filth, and Power of it;
and Mercy, as much Grace, Comfort, and Glory to raise thee above the lowest depths of since in the Gilded, Filth, and Power of it;
cc n1, c-acp d n1, n1, cc n1 pc-acp vvi pno21 p-acp dt js n2 pp-f n1 p-acp dt j-vvn, n1, cc n1 pp-f pn31;
(5) subpart (DIV2)
2112
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in the sting, shame, sufferings, and wrath, which go along with it;
in the sting, shame, sufferings, and wrath, which go along with it;
p-acp dt n1, n1, n2, cc n1, r-crq vvb a-acp p-acp pn31;
(5) subpart (DIV2)
2112
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as this Price can purchase, this all-glorious Jesus is worthy of, with the Fulness of his God-Head multiplied innumerable times over, in his Divine Nature, in all parts of his humane Soul, and Body.
as this Price can purchase, this All-glorious jesus is worthy of, with the Fullness of his God-Head multiplied innumerable times over, in his Divine Nature, in all parts of his humane Soul, and Body.
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(5) subpart (DIV2)
2112
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O Saints, let your Faith, and Hope stop no where, until you find that brought forth in you, which may answer so inestimable a price, until you find your self raised to that pitch of Beauty, Blessedness, Glory,
O Saints, let your Faith, and Hope stop no where, until you find that brought forth in you, which may answer so inestimable a price, until you find your self raised to that pitch of Beauty, Blessedness, Glory,
sy n2, vvb po22 n1, cc vvb vvi dx c-crq, c-acp pn22 vvb cst vvd av p-acp pn22, r-crq vmb vvi av j dt n1, c-acp pn22 vvb po22 n1 vvn p-acp d n1 pp-f n1, n1, n1,
(5) subpart (DIV2)
2112
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and Spirituality, which may be worthy of this Jesus.
and Spirituality, which may be worthy of this jesus.
cc n1, r-crq vmb vbi j pp-f d np1.
(5) subpart (DIV2)
2112
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4. Look upon this Jesus, as your Portion. Thou, who canst say, as David doth, Psal. 16. 5. The Lord Jesus is the Portion of my Heritage; mayst add, as he doth.
4. Look upon this jesus, as your Portion. Thou, who Canst say, as David does, Psalm 16. 5. The Lord jesus is the Portion of my Heritage; Mayest add, as he does.
crd n1 p-acp d np1, p-acp po22 n1. pns21, q-crq vm2 vvi, c-acp np1 vdz, np1 crd crd dt n1 np1 vbz dt n1 pp-f po11 n1; vm2 vvi, c-acp pns31 vdz.
(5) subpart (DIV2)
2113
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v. 7. The lines are fallen unto me in a pleasant place; I have a goodly heritage. v. 7. The lines Are fallen unto me in a pleasant place; I have a goodly heritage.
n1 crd dt n2 vbr vvn p-acp pno11 p-acp dt j n1; pns11 vhb dt j n1.
(5) subpart (DIV2)
2113
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This is a Fountain sealed, and a Garden inclosed, a Fountain sealed, a Garden inclosed from every natural Spirit;
This is a Fountain sealed, and a Garden enclosed, a Fountain sealed, a Garden enclosed from every natural Spirit;
d vbz dt n1 vvd, cc dt n1 vvn, dt n1 vvd, dt n1 vvn p-acp d j n1;
(5) subpart (DIV2)
2113
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but inclosed with walls of Fire, the Fire of Eternal Love, and Glory for thee; sealed with thine Image, and the Inscription of thy name upon it, who believest.
but enclosed with walls of Fire, the Fire of Eternal Love, and Glory for thee; sealed with thine Image, and the Inscription of thy name upon it, who Believest.
cc-acp vvn p-acp n2 pp-f n1, dt n1 pp-f j n1, cc n1 p-acp pno21; vvd p-acp po21 n1, cc dt n1 pp-f po21 n1 p-acp pn31, q-crq vv2.
(5) subpart (DIV2)
2113
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Walk in this Garden, delight thy self with the pleasant beauties, sweet smells, divine vertues, precious Fruits of the God-Head there. Go down into this Fountain;
Walk in this Garden, delight thy self with the pleasant beauty's, sweet smells, divine Virtues, precious Fruits of the God-Head there. Go down into this Fountain;
n1 p-acp d n1, vvb po21 n1 p-acp dt j n2, j n2, j-jn n2, j n2 pp-f dt n1 a-acp. vvb a-acp p-acp d n1;
(5) subpart (DIV2)
2113
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•ath thy self in the depths of it, lie there overflown with its living waters, till thou be changed into the same waters,
•ath thy self in the depths of it, lie there overflown with its living waters, till thou be changed into the same waters,
vvb po21 n1 p-acp dt n2 pp-f pn31, vvb a-acp vvn p-acp po31 j-vvg n2, c-acp pns21 vbb vvn p-acp dt d n2,
(5) subpart (DIV2)
2113
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and become one Fountain, one Spirit with thy Jesus, till thy Soul be made like his glorious Soul, thy Body be made like to his glorious Body;
and become one Fountain, one Spirit with thy jesus, till thy Soul be made like his glorious Soul, thy Body be made like to his glorious Body;
cc vvi crd n1, crd n1 p-acp po21 np1, p-acp po21 n1 vbi vvn av-j po31 j n1, po21 n1 vbi vvn av-j p-acp po31 j n1;
(5) subpart (DIV2)
2113
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till the Fountain of the God-Head be opened, and the Fulness of the God-Head poured forth in every part of These,
till the Fountain of the God-Head be opened, and the Fullness of the God-Head poured forth in every part of These,
c-acp dt n1 pp-f dt n1 vbb vvn, cc dt n1 pp-f dt n1 vvd av p-acp d n1 pp-f d,
(5) subpart (DIV2)
2113
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as of Them by their mutual Union, and Marriage in one Quickning Spirit.
as of Them by their mutual union, and Marriage in one Quickening Spirit.
c-acp pp-f pno32 p-acp po32 j n1, cc n1 p-acp crd j-vvg n1.
(5) subpart (DIV2)
2113
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Propos. 3. I drew the Platform of a Building for the countenancing of my Second Rule in Direction to the knowledge of the Person, and Beauties of our glorified Saviour.Propos. 3. I drew the Platform of a Building for the countenancing of my Second Rule in Direction to the knowledge of the Person, and Beauty's of our glorified Saviour.
np1 crd pns11 vvd dt n1 pp-f dt n1 p-acp dt vvg pp-f po11 ord vvi p-acp n1 p-acp dt n1 pp-f dt n1, cc n2 pp-f po12 vvn n1.
(5) subpart (DIV2)
2114
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I laid the ground of my Building in the latter part of that, 1 Cor. 15. I cast this Building into three Stories comprised in three Propositions. I have finished two of them according to my model.
I laid the ground of my Building in the latter part of that, 1 Cor. 15. I cast this Building into three Stories comprised in three Propositions. I have finished two of them according to my model.
pns11 vvd dt n1 pp-f po11 n1 p-acp dt d n1 pp-f d, crd np1 crd pns11 vvd d n1 p-acp crd n2 vvn p-acp crd n2. pns11 vhb vvn crd pp-f pno32 vvg p-acp po11 n1.
(5) subpart (DIV2)
2114
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The Second Rule for the sake of which I designed this Frame, and Fabrick was, that Spiritual Things are to be compared with Spiritual.
The Second Rule for the sake of which I designed this Frame, and Fabric was, that Spiritual Things Are to be compared with Spiritual.
dt ord vvi p-acp dt n1 pp-f r-crq pns11 vvd d n1, cc n1 vbds, cst j n2 vbr pc-acp vbi vvn p-acp np1.
(5) subpart (DIV2)
2115
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The two Propositions, which were as the two Stories in the Building were these. 1. The Body of our Jesus in Heaven is not to be compared with his Body on Earth, either living,
The two Propositions, which were as the two Stories in the Building were these. 1. The Body of our jesus in Heaven is not to be compared with his Body on Earth, either living,
dt crd n2, r-crq vbdr p-acp dt crd n2 p-acp dt n1 vbdr d. crd dt n1 pp-f po12 np1 p-acp n1 vbz xx pc-acp vbi vvn p-acp po31 n1 p-acp n1, av-d vvg,
(5) subpart (DIV2)
2115
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or dying. 2. There is no Comparison between the glorified Body of our Beloved in Heaven,
or dying. 2. There is no Comparison between the glorified Body of our beloved in Heaven,
cc vvg. crd pc-acp vbz dx n1 p-acp dt vvn n1 pp-f po12 np1 p-acp n1,
(5) subpart (DIV2)
2115
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and the first, the fairest Body of Adam in Paradise. and the First, the Fairest Body of Adam in Paradise.
cc dt ord, dt js n1 pp-f np1 p-acp n1.
(5) subpart (DIV2)
2115
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I am now to add the Third Story, so to lay the Top-stone, and to compleat my Building.
I am now to add the Third Story, so to lay the Topstone, and to complete my Building.
pns11 vbm av pc-acp vvi dt ord n1, av pc-acp vvi dt n1, cc p-acp j po11 n1.
(5) subpart (DIV2)
2116
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Prop. 3. The Third Proposition is this:
Prop. 3. The Third Proposition is this:
np1 crd dt ord n1 vbz d:
(5) subpart (DIV2)
2117
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The Spiritual Body of our Blessed Saviiour is to be compared with its own Spiritual Principle, The Spiritual Body of our Blessed Saviiour is to be compared with its own Spiritual Principle,
dt j n1 pp-f po12 j-vvn n1 vbz pc-acp vbi vvn p-acp po31 d j n1,
(5) subpart (DIV2)
2117
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and Pattern, The Materials, Form, and Furniture for this Piece of the Building are taken out of that Scripture, 1. Cor. 15. 47. The first man is of the Earth, Earthy:
and Pattern, The Materials, From, and Furniture for this Piece of the Building Are taken out of that Scripture, 1. Cor. 15. 47. The First man is of the Earth, Earthy:
cc n1, dt n2-jn, n1, cc n1 p-acp d n1 pp-f dt n1 vbr vvn av pp-f d n1, crd np1 crd crd dt ord n1 vbz pp-f dt n1, j:
(5) subpart (DIV2)
2117
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the second man the Lord from heaven. the second man the Lord from heaven.
dt ord n1 dt n1 p-acp n1.
(5) subpart (DIV2)
2117
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See here Two distinct principles, and Patterns of two several Men, differing not onely, as distinct Individuals of the same Kind;
See Here Two distinct principles, and Patterns of two several Men, differing not only, as distinct Individuals of the same Kind;
vvb av crd j n2, cc n2 pp-f crd j n2, vvg xx av-j, c-acp j n2 pp-f dt d j;
(5) subpart (DIV2)
2117
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but in their whole Essence, and Nature, as Heaven, and Earth; the Shadow, and the Substance; the Life, and the Picture.
but in their Whole Essence, and Nature, as Heaven, and Earth; the Shadow, and the Substance; the Life, and the Picture.
cc-acp p-acp po32 j-jn n1, cc n1, c-acp n1, cc n1; dt n1, cc dt n1; dt n1, cc dt n1.
(5) subpart (DIV2)
2117
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The Principle of the First Man is Earth: the Principle of the Second Man is Heaven. From these two Principles these two Men take their whole Nature Name, and Image. They take their Nature entirely from their Principles. The first man is of the Earth, Earthy:
The Principle of the First Man is Earth: the Principle of the Second Man is Heaven. From these two Principles these two Men take their Whole Nature Name, and Image. They take their Nature entirely from their Principles. The First man is of the Earth, Earthy:
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(5) subpart (DIV2)
2118
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the second Man is the Lord from Heaven. v. 47. As the Mettals take their Essence,the second Man is the Lord from Heaven. v. 47. As the Metals take their Essence,
dt ord n1 vbz dt n1 p-acp n1. n1 crd p-acp dt n2 vvb po32 n1,
(5) subpart (DIV2)
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and Substantial Form from the Mine, in which they are bred, and out of which they are drawn:
and Substantial From from the Mine, in which they Are bred, and out of which they Are drawn:
cc j n1 p-acp dt n1, p-acp r-crq pns32 vbr vvn, cc av pp-f r-crq pns32 vbr vvn:
(5) subpart (DIV2)
2118
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so the first Adam, from the Mine of Earth below is Earth in his Substance, and Essence.
so the First Adam, from the Mine of Earth below is Earth in his Substance, and Essence.
av dt ord np1, p-acp dt n1 pp-f n1 a-acp vbz n1 p-acp po31 n1, cc n1.
(5) subpart (DIV2)
2118
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The second Man Jesus risen from the Dead is pure Heaven quite thorow in the Fundamentals,
The second Man jesus risen from the Dead is pure Heaven quite thorough in the Fundamentals,
dt ord n1 np1 vvn p-acp dt j vbz j n1 av j p-acp dt n2-j,
(5) subpart (DIV2)
2118
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and Essential Parts of His Immortal Substance, as well, as in the Ornaments, and Beautifyings of it.
and Essential Parts of His Immortal Substance, as well, as in the Ornament, and Beautifyings of it.
cc j n2 pp-f po31 j n1, c-acp av, c-acp p-acp dt n2, cc n2-vvg pp-f pn31.
(5) subpart (DIV2)
2118
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For He cometh forth from a Mine of finest Gold.
For He comes forth from a Mine of Finest Gold.
p-acp pns31 vvz av p-acp dt n1 pp-f js n1.
(5) subpart (DIV2)
2118
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Hee is the Lord, of a Nature in it self above All, and over All, from Heaven.
He is the Lord, of a Nature in it self above All, and over All, from Heaven.
pns31 vbz dt n1, pp-f dt n1 p-acp pn31 n1 p-acp d, cc p-acp d, p-acp n1.
(5) subpart (DIV2)
2118
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These two Men take their Name also from their Principle. As is the Earthy, such are they that are Earthy:
These two Men take their Name also from their Principle. As is the Earthy, such Are they that Are Earthy:
d crd n2 vvb po32 vvb av p-acp po32 n1. p-acp vbz dt j, d vbr pns32 cst vbr j:
(5) subpart (DIV2)
2119
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as is the Heavenly, such are they that are Heavenly: v. 48. Behold the Earthy, and the Heavenly. as is the Heavenly, such Are they that Are Heavenly: v. 48. Behold the Earthy, and the Heavenly.
c-acp vbz dt j, d vbr pns32 cst vbr j: n1 crd vvb dt j, cc dt j.
(5) subpart (DIV2)
2119
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They take their Image too from their Principle. As we have born the Image of the Earthy:
They take their Image too from their Principle. As we have born the Image of the Earthy:
pns32 vvb po32 n1 av p-acp po32 n1. c-acp pns12 vhb vvn dt n1 pp-f dt j:
(5) subpart (DIV2)
2120
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Of these thus tempered he sormeth Man, the Second Image of the whole Creation next to that in his own Person.
Of these thus tempered he sormeth Man, the Second Image of the Whole Creation next to that in his own Person.
pp-f d av vvd pns31 vvz n1, dt ord n1 pp-f dt j-jn n1 ord p-acp d p-acp po31 d n1.
(5) subpart (DIV2)
2132
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we shall also bear the Image of the Heavenly. The Heavenly One beareth the Image of His proper Heaven, out of which He cometh,we shall also bear the Image of the Heavenly. The Heavenly One bears the Image of His proper Heaven, out of which He comes,
pns12 vmb av vvi dt n1 pp-f dt j. dt j pi vvz dt n1 pp-f po31 j n1, av pp-f r-crq pns31 vvz,
(5) subpart (DIV2)
2120
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and so bringeth Heaven down in Himself, The Earthy One is cloathed with the Image of the Earth, out of which He is taken.
and so brings Heaven down in Himself, The Earthy One is clothed with the Image of the Earth, out of which He is taken.
cc av vvz n1 a-acp p-acp px31, dt j crd vbz vvn p-acp dt n1 pp-f dt n1, av pp-f r-crq pns31 vbz vvn.
(5) subpart (DIV2)
2120
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Thus the Principle is the Pattern also. Each Man is All that, which He is, for Matter, and Form; Substance, and Image; Stuff, and Trimming;
Thus the Principle is the Pattern also. Each Man is All that, which He is, for Matter, and From; Substance, and Image; Stuff, and Trimming;
av dt n1 vbz dt n1 av. d n1 vbz d d, r-crq pns31 vbz, p-acp n1, cc n1; n1, cc n1; vvb, cc vvg;
(5) subpart (DIV2)
2120
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Metal, and Fashion from his own Principle. The Principle is both the Mine, and Mint. Each Man of these Two comprehendeth His Principle in Himself; the One, the Earth;
Metal, and Fashion from his own Principle. The Principle is both the Mine, and Mint. Each Man of these Two comprehendeth His Principle in Himself; the One, the Earth;
n1, cc vvb p-acp po31 d n1. dt n1 vbz d dt n1, cc n1. d n1 pp-f d crd vvz po31 n1 p-acp px31; dt pi, dt n1;
(5) subpart (DIV2)
2120
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6718
the Other, Heaven in His Heart, and Face; in His Root, Substance, and Sap, as also in His Form, Flower, an• Fruit.
the Other, Heaven in His Heart, and Face; in His Root, Substance, and Sap, as also in His From, Flower, an• Fruit.
dt n-jn, n1 p-acp po31 n1, cc n1; p-acp po31 n1, n1, cc n1, c-acp av p-acp po31 n1, n1, n1 np1
(5) subpart (DIV2)
2120
Image 14
6719
I Know no piece of Knowledge in the whole Gospel, of more consequence, upon which more of Divine Light;
I Know no piece of Knowledge in the Whole Gospel, of more consequence, upon which more of Divine Light;
pns11 vvb dx n1 pp-f n1 p-acp dt j-jn n1, pp-f dc n1, p-acp r-crq n1 pp-f j-jn n1;
(5) subpart (DIV2)
2121
Image 14
6720
more of Divine Life, and Strength:
more of Divine Life, and Strength:
dc pp-f j-jn n1, cc n1:
(5) subpart (DIV2)
2121
Image 14
6721
more of Divine Sweetness, Comfort, and Joy dependeth, than a right Understanding of the Difference between these Two, the Earthy, and the Heavenly One.
more of Divine Sweetness, Comfort, and Joy dependeth, than a right Understanding of the Difference between these Two, the Earthy, and the Heavenly One.
dc pp-f j-jn n1, n1, cc n1 vvz, cs dt j-jn n1 pp-f dt n1 p-acp d crd, dt j, cc dt j crd.
(5) subpart (DIV2)
2121
Image 14
6722
This is the Golden Key, which openeth not the little Wicket, but the great Gate into the Kingdom of God;
This is the Golden Key, which Openeth not the little Wicket, but the great Gate into the Kingdom of God;
d vbz dt j n1, r-crq vvz xx dt j n1, cc-acp dt j n1 p-acp dt n1 pp-f np1;
(5) subpart (DIV2)
2121
Image 14
6723
the Several Natures of Adam, and Christ in His Humanity; the Son by Creation, and the Son by Adoption; Man in Paradise, a Saint in the Spirit and in Heaven.
the Several Nature's of Adam, and christ in His Humanity; the Son by Creation, and the Son by Adoption; Man in Paradise, a Saint in the Spirit and in Heaven.
dt j n2 pp-f np1, cc np1 p-acp po31 n1; dt n1 p-acp n1, cc dt n1 p-acp n1; n1 p-acp n1, dt n1 p-acp dt n1 cc p-acp n1.
(5) subpart (DIV2)
2121
Image 14
6724
These are to be Know by their Principles onely. For their Principles are their Patterns.
These Are to be Know by their Principles only. For their Principles Are their Patterns.
d vbr pc-acp vbi vvb p-acp po32 n2 av-j. p-acp po32 n2 vbr po32 n2.
(5) subpart (DIV2)
2122
Image 14
6725
Their Principles are Earth and Heaven. These will be best Known by their Answering, and Opposition one to another.
Their Principles Are Earth and Heaven. These will be best Known by their Answering, and Opposition one to Another.
po32 n2 vbr n1 cc n1. d vmb vbi av-js vvn p-acp po32 vvg, cc n1 crd p-acp n-jn.
(5) subpart (DIV2)
2123
Image 14
6726
All, that is, is divided into Heaven, and Earth.
All, that is, is divided into Heaven, and Earth.
av-d, cst vbz, vbz vvn p-acp n1, cc n1.
(5) subpart (DIV2)
2123
Image 14
6727
1. The Earth, which is the Principle of the First man is to be sought out and discovered, that we may upon that Foot-stool ascend to the Throne;
1. The Earth, which is the Principle of the First man is to be sought out and discovered, that we may upon that Footstool ascend to the Throne;
crd dt n1, r-crq vbz dt n1 pp-f dt ord n1 vbz pc-acp vbi vvn av cc vvn, cst pns12 vmb p-acp d n1 vvi p-acp dt n1;
(5) subpart (DIV2)
2124
Image 14
6728
that we may come more distinctly, and clearly by Degrees to a Sight of that Heaven, which is the Principle of the Lord Jesus in Glory.
that we may come more distinctly, and clearly by Degrees to a Sighed of that Heaven, which is the Principle of the Lord jesus in Glory.
cst pns12 vmb vvi av-dc av-j, cc av-j p-acp n2 p-acp dt n1 pp-f d n1, r-crq vbz dt n1 pp-f dt n1 np1 p-acp n1.
(5) subpart (DIV2)
2124
Image 14
6729
This lyeth clear before us, that the Heaven understood in this place cannot be any Visible,
This lies clear before us, that the Heaven understood in this place cannot be any Visible,
d vvz j p-acp pno12, cst dt n1 vvd p-acp d n1 vmbx vbi d j,
(5) subpart (DIV2)
2125
Image 14
6730
or Common Heaven, no, not any of the Created Heavens.
or Common Heaven, no, not any of the Created Heavens.
cc j n1, uh-dx, xx d pp-f dt vvn n2.
(5) subpart (DIV2)
2125
Image 14
6731
This is an Heaven above All. For He, who cometh forth from it, is Lord of All. He is made Higher than All Heavens, by ascending into this Heaven, which is of another Make different from all things of the First Creation;
This is an Heaven above All. For He, who comes forth from it, is Lord of All. He is made Higher than All Heavens, by ascending into this Heaven, which is of Another Make different from all things of the First Creation;
d vbz dt n1 p-acp d c-acp pns31, r-crq vvz av p-acp pn31, vbz n1 pp-f d pns31 vbz vvn jc cs d n2, p-acp vvg p-acp d n1, r-crq vbz pp-f j-jn n1 j p-acp d n2 pp-f dt ord n1;
(5) subpart (DIV2)
2125
Image 14
6732
and hath a New Name above every Name, that is named in this World, or that which is to come;
and hath a New Name above every Name, that is nam in this World, or that which is to come;
cc vhz dt j n1 p-acp d n1, cst vbz vvn p-acp d n1, cc cst r-crq vbz pc-acp vvi;
(5) subpart (DIV2)
2125
Image 14
6773
Thus Man is as a living Crystal, in which the entire Form of all the world visible,
Thus Man is as a living Crystal, in which the entire From of all the world visible,
av n1 vbz p-acp dt j-vvg n1, p-acp r-crq dt j n1 pp-f d dt n1 j,
(5) subpart (DIV2)
2132
Image 14
6733
the World of Sense, or the World of Angels: Heb. 7. 26. Eph. 4. v. 10. The Earth then of which we speak cannot be the Common Earth.
the World of Sense, or the World of Angels: Hebrew 7. 26. Ephesians 4. v. 10. The Earth then of which we speak cannot be the Common Earth.
dt n1 pp-f n1, cc dt n1 pp-f n2: np1 crd crd np1 crd n1 crd dt n1 av pp-f r-crq pns12 vvi vmbx vbi dt j n1.
(5) subpart (DIV2)
2125
Image 14
6734
It must be as large, as that mentioned, Gen. 1. v. 2. out of which the Heavens themselves were made.
It must be as large, as that mentioned, Gen. 1. v. 2. out of which the Heavens themselves were made.
pn31 vmb vbi a-acp j, c-acp cst vvd, np1 crd n1 crd av pp-f r-crq dt n2 px32 vbdr vvn.
(5) subpart (DIV2)
2126
Image 14
6735
The Earth intended here by the Holy Ghost taketh in all things below the Heaven mentioned, and meant by Him. Angels with all the Invisible.
The Earth intended Here by the Holy Ghost Takes in all things below the Heaven mentioned, and meant by Him. Angels with all the Invisible.
dt n1 vvd av p-acp dt j n1 vvz p-acp d n2 p-acp dt n1 vvn, cc vvd p-acp pno31. np1 p-acp d dt j.
(5) subpart (DIV2)
2126
Image 14
6736
Glories of the First Creation are Gods arising up out of this Earth, and comprehended within the Compass of it.
Glories of the First Creation Are God's arising up out of this Earth, and comprehended within the Compass of it.
n2 pp-f dt ord n1 vbr n2 vvg a-acp av pp-f d n1, cc vvn p-acp dt n1 pp-f pn31.
(5) subpart (DIV2)
2126
Image 14
6737
I will set up Three Lights before you, by which I shall endeavour to give you a Prospect of this Earth, and of the First Man arising out of it,
I will Set up Three Lights before you, by which I shall endeavour to give you a Prospect of this Earth, and of the First Man arising out of it,
pns11 vmb vvi a-acp crd n2 p-acp pn22, p-acp r-crq pns11 vmb vvi pc-acp vvi pn22 dt n1 pp-f d n1, cc pp-f dt ord n1 vvg av pp-f pn31,
(5) subpart (DIV2)
2127
Image 14
6738
so, as to be a Shadow, and a Figure of the Heaven we aim at, with our Bridegroom coming down out of it, coming down in it,
so, as to be a Shadow, and a Figure of the Heaven we aim At, with our Bridegroom coming down out of it, coming down in it,
av, c-acp pc-acp vbi dt n1, cc dt n1 pp-f dt n1 pns12 vvb p-acp, p-acp po12 n1 vvg a-acp av pp-f pn31, vvg a-acp p-acp pn31,
(5) subpart (DIV2)
2127
Image 14
6739
as His Mother of Eternal Love; His Garment, and Crown of Divine Beauty; His Chariot of Life, and Light; of Power, and Pleasure.
as His Mother of Eternal Love; His Garment, and Crown of Divine Beauty; His Chariot of Life, and Light; of Power, and Pleasure.
c-acp po31 n1 pp-f j n1; po31 n1, cc n1 pp-f j-jn n1; po31 n1 pp-f n1, cc n1; pp-f n1, cc n1.
(5) subpart (DIV2)
2127
Image 14
6740
1. Light: God, as He is the Head of the First Creation, cometh not forth Naked,
1. Light: God, as He is the Head of the First Creation, comes not forth Naked,
crd n1: np1, c-acp pns31 vbz dt n1 pp-f dt ord n1, vvz xx av j,
(5) subpart (DIV2)
2128
Image 14
6741
but in a Shadowy Image of Himself, which He casteth, as a Vail, over the true and proper Beauties of His own Person, which the Eye of no Creature ever saw,
but in a Shadowy Image of Himself, which He Cast, as a vail, over the true and proper Beauty's of His own Person, which the Eye of no Creature ever saw,
cc-acp p-acp dt j n1 pp-f px31, r-crq pns31 vvz, c-acp dt n1, p-acp dt j cc j n2 pp-f po31 d n1, r-crq dt n1 pp-f dx n1 av vvd,
(5) subpart (DIV2)
2128
Image 14
6742
or can see, Psal. 104. The Psalmist singeth the praises, and wonders of God in the Creation.
or can see, Psalm 104. The Psalmist sings the praises, and wonders of God in the Creation.
cc vmb vvi, np1 crd dt n1 vvz dt n2, cc n2 pp-f np1 p-acp dt n1.
(5) subpart (DIV2)
2128
Image 14
6743
After the preface he beginneth thus: Who coverest thy self with Light, as with a Garment, and stretchest out the Heavens, as a Curtain;
After the preface he begins thus: Who coverest thy self with Light, as with a Garment, and stretchest out the Heavens, as a Curtain;
p-acp dt n1 pns31 vvz av: r-crq vv2 po21 n1 p-acp n1, c-acp p-acp dt n1, cc vv2 av dt n2, c-acp dt n1;
(5) subpart (DIV2)
2128
Image 14
6744
v. 2. You have a manifest allusion here to the Works of the First, and Second Day;v. 2. You have a manifest allusion Here to the Works of the First, and Second Day;
n1 crd pn22 vhb dt j n1 av p-acp dt vvz pp-f dt ord, cc ord n1;
(5) subpart (DIV2)
2128
Image 14
6745
Gen, 1. The Jews say from this Scripture in the books of their wise, and learned men, that God to make this World, appeared not in His naked Beauties,Gen, 1. The jews say from this Scripture in the books of their wise, and learned men, that God to make this World, appeared not in His naked Beauty's,
np1, crd dt np2 vvi p-acp d n1 p-acp dt n2 pp-f po32 n1, cc j n2, cst np1 pc-acp vvi d n1, vvd xx p-acp po31 j n2,
(5) subpart (DIV2)
2128
Image 14
6746
but cum Indumentis suis, with a Garment for a Covering upon Him.
but cum Indumentis suis, with a Garment for a Covering upon Him.
cc-acp fw-la np1 fw-la, p-acp dt n1 p-acp dt vvg p-acp pno31.
(5) subpart (DIV2)
2128
Image 14
6747
The Light, in which God shineth forth at the Beginning to form a Mass of Darknes into a beautiful Creation, was onely a Shadow of the Eternal Light of His own Nature,
The Light, in which God shines forth At the Beginning to from a Mass of Darkness into a beautiful Creation, was only a Shadow of the Eternal Light of His own Nature,
dt n1, p-acp r-crq np1 vvz av p-acp dt n1 pc-acp vvi dt n1 pp-f n1 p-acp dt j n1, vbds av-j dt n1 pp-f dt j n1 pp-f po31 d n1,
(5) subpart (DIV2)
2128
Image 14
6748
and Substance, and a Vail upon it.
and Substance, and a vail upon it.
cc n1, cc dt n1 p-acp pn31.
(5) subpart (DIV2)
2128
Image 14
6749
The Glory itself, the Divine Presence, and Appearance at the Head of this Creation, which was spread over the whole Compass of it,
The Glory itself, the Divine Presence, and Appearance At the Head of this Creation, which was spread over the Whole Compass of it,
dt n1 px31, dt j-jn n1, cc n1 p-acp dt n1 pp-f d n1, r-crq vbds vvn p-acp dt j-jn n1 pp-f pn31,
(5) subpart (DIV2)
2128
Image 14
6750
as an Heaven, was a Curtain drawn before the true Heaven, the true Glory, which stood behind this Curtain;
as an Heaven, was a Curtain drawn before the true Heaven, the true Glory, which stood behind this Curtain;
c-acp dt n1, vbds dt n1 vvn p-acp dt j n1, dt j n1, r-crq vvd p-acp d n1;
(5) subpart (DIV2)
2128
Image 14
6751
like the Oracle, in the most Holy place, while the First Tabernacle was not yet removed This is the First Light.
like the Oracle, in the most Holy place, while the First Tabernacle was not yet removed This is the First Light.
av-j dt n1, p-acp dt av-ds j n1, cs dt ord n1 vbds xx av vvn d vbz dt ord n1.
(5) subpart (DIV2)
2128
Image 14
6911
Can. 8. 6. The Spouse prayeth to Christ: Set me, as a Seal upon thine Heart, Can. 8. 6. The Spouse Prayeth to christ: Set me, as a Seal upon thine Heart,
vmb. crd crd dt n1 vvz p-acp np1: vvb pno11, c-acp dt n1 p-acp po21 n1,
(5) subpart (DIV2)
2156
Image 14
6752
2. Light: God in this Shadowy Image of himself is that Earth, the Divine Earth, out of which the first Man is made with a Divinity resting upon him. Gen. 1. 26. God said;
2. Light: God in this Shadowy Image of himself is that Earth, the Divine Earth, out of which the First Man is made with a Divinity resting upon him. Gen. 1. 26. God said;
crd n1: np1 p-acp d j n1 pp-f px31 vbz cst n1, dt j-jn n1, av pp-f r-crq dt ord n1 vbz vvn p-acp dt n1 vvg p-acp pno31. np1 crd crd np1 vvd;
(5) subpart (DIV2)
2129
Image 14
6753
let us make man in our Image, after our Liken•ss. let us make man in our Image, After our Liken•ss.
vvb pno12 vvi n1 p-acp po12 n1, p-acp po12 n1.
(5) subpart (DIV2)
2129
Image 14
6754
The word Image, in Hebrew Tselem, seemeth to be a contract of two words, Tsd Maveth, the Shadow of Death. It is used, Psal. 39. 6. Man walketh in a vain show;
The word Image, in Hebrew Image, seems to be a contract of two words, Tsd Maveth, the Shadow of Death. It is used, Psalm 39. 6. Man walks in a vain show;
dt n1 n1, p-acp njp np1, vvz pc-acp vbi dt n1 pp-f crd n2, vvn vvz, dt n1 pp-f n1. pn31 vbz vvn, np1 crd crd n1 vvz p-acp dt j n1;
(5) subpart (DIV2)
2129
Image 14
6755
they are disquieted in vain, or in vanity. they Are disquieted in vain, or in vanity.
pns32 vbr vvn p-acp j, cc p-acp n1.
(5) subpart (DIV2)
2129
Image 14
6756
That other word used, Gen, 1. 26. Our Likeness, signisieth similitude, silence, an imagination, a cutting off.
That other word used, Gen, 1. 26. Our Likeness, signisieth similitude, silence, an imagination, a cutting off.
d j-jn n1 vvd, fw-la, crd crd po12 n1, vvz n1, n1, dt n1, dt vvg a-acp.
(5) subpart (DIV2)
2130
Image 14
6757
Both import thus much, that the Divine Image, the Mother of the first Adam, in whose Womb he was formed, out of whose Womb he sprung forth, upon whose breasts he hung, was a shadow, a silent vanishing Shadow of the Eternal word, in which that slept,
Both import thus much, that the Divine Image, the Mother of the First Adam, in whose Womb he was formed, out of whose Womb he sprung forth, upon whose breasts he hung, was a shadow, a silent vanishing Shadow of the Eternal word, in which that slept,
d n1 av av-d, cst dt j-jn n1, dt n1 pp-f dt ord np1, p-acp rg-crq n1 pns31 vbds vvn, av pp-f rg-crq n1 pns31 vvd av, p-acp rg-crq n2 pns31 vvd, vbds dt n1, dt j vvg n1 pp-f dt j n1, p-acp r-crq cst vvd,
(5) subpart (DIV2)
2130
Image 14
6758
as in its Night, or Death. As Dreams are Imaginations in the Fancy, which act their parts while the Man sleepeth:
as in its Night, or Death. As Dreams Are Imaginations in the Fancy, which act their parts while the Man Sleepeth:
c-acp p-acp po31 n1, cc n1. p-acp n2 vbr n2 p-acp dt n1, r-crq n1 po32 n2 cs dt n1 vvz:
(5) subpart (DIV2)
2130
Image 14
6759
such was this Image, after which Man with the whole World was made.
such was this Image, After which Man with the Whole World was made.
d vbds d n1, p-acp r-crq n1 p-acp dt j-jn n1 vbds vvn.
(5) subpart (DIV2)
2130
Image 14
6760
This was the Mother-Earth, which brough• him forth, which beareth him, which nurseth him in her Bosom,
This was the Mother-Earth, which brough• him forth, which bears him, which Nurses him in her Bosom,
d vbds dt n1, r-crq n1 pno31 av, r-crq vvz pno31, r-crq vvz pno31 p-acp po31 n1,
(5) subpart (DIV2)
2130
Image 14
6761
and dandleth him on her Knees. We read; Gen. 2. 7. God formed Man of the dust of the ground.
and dandleth him on her Knees. We read; Gen. 2. 7. God formed Man of the dust of the ground.
cc vvz pno31 p-acp po31 n2. pns12 vvb; np1 crd crd np1 vvd n1 pp-f dt n1 pp-f dt n1.
(5) subpart (DIV2)
2130
Image 14
6762
The word Ground is the same with Adam. It signifieth in its root a sparkling Lustre,
The word Ground is the same with Adam. It signifies in its root a sparkling Lustre,
dt n1 n1 vbz dt d p-acp np1. pn31 vvz p-acp po31 n1 dt j-vvg n1,
(5) subpart (DIV2)
2131
Image 14
6763
and Ruddiness, like that of the best Rubies, to express which it is also used. A sweet and glorious Light shining thorow a dark shade, like a rosie morning;
and Ruddiness, like that of the best Rubies, to express which it is also used. A sweet and glorious Light shining thorough a dark shade, like a rosy morning;
cc n1, av-j d pp-f dt js n2, pc-acp vvi r-crq pn31 vbz av vvn. dt j cc j n1 vvg p-acp dt j n1, av-j dt j n1;
(5) subpart (DIV2)
2131
Image 14
6764
or the Sun setting red in a lovely evening, because being low he shineth with his bright Beams thorow the rising mists, and vapours of the Earth;
or the Sun setting read in a lovely evening, Because being low he shines with his bright Beams thorough the rising mists, and vapours of the Earth;
cc dt n1 vvg j-jn p-acp dt j n1, c-acp vbg j pns31 vvz p-acp po31 j n2 p-acp dt j-vvg n2, cc n2 pp-f dt n1;
(5) subpart (DIV2)
2131
Image 14
6765
is properly intended by this word. The Light of the God-Head sparkling in a Shadow of himself, glowing under a Cloud,
is properly intended by this word. The Light of the God-Head sparkling in a Shadow of himself, glowing under a Cloud,
vbz av-j vvn p-acp d n1. dt n1 pp-f dt n1 vvg p-acp dt n1 pp-f px31, vvg p-acp dt n1,
(5) subpart (DIV2)
2131
Image 14
6766
like a living Ruby from the Rock of Eternity; this was Adamah, the Ground, the Mother of Adam.
like a living Ruby from the Rock of Eternity; this was Adamah, the Ground, the Mother of Adam.
av-j dt j-vvg n1 p-acp dt n1 pp-f n1; d vbds np1, dt n1, dt n1 pp-f np1.
(5) subpart (DIV2)
2131
Image 14
6767
God formed Adam of the dust of this ground. The learned Jews paraphrase after this manner upon the dust here.
God formed Adam of the dust of this ground. The learned jews Paraphrase After this manner upon the dust Here.
np1 vvn np1 pp-f dt n1 pp-f d n1. dt j np2 n1 p-acp d n1 p-acp dt n1 av.
(5) subpart (DIV2)
2132
Image 14
6768
As the skilful Apothecary beateth his Spices to a small, and •ine powder, that by a more curious,
As the skilful Apothecary beats his Spices to a small, and •ine powder, that by a more curious,
p-acp dt j n1 vvz po31 n2 p-acp dt j, cc j n1, cst p-acp dt av-dc j,
(5) subpart (DIV2)
2132
Image 14
6769
and exact mixture of them he may make them into a rich ointment, or cordial:
and exact mixture of them he may make them into a rich ointment, or cordial:
cc j n1 pp-f pno32 pns31 vmb vvi pno32 p-acp dt j n1, cc j:
(5) subpart (DIV2)
2132
Image 14
6770
so God in the smallest, and least parts perfectly mingleth, and uniteth all the Principles, Powers, Forms,
so God in the Smallest, and least parts perfectly mingleth, and uniteth all the Principles, Powers, Forms,
av np1 p-acp dt js, cc ds n2 av-j vvz, cc vvz d dt n2, n2, n2,
(5) subpart (DIV2)
2132
Image 14
6771
and Vertues of the several Creatures, as they lay together in their first, and fairest Image, in their First-born state in himself.
and Virtues of the several Creatures, as they lay together in their First, and Fairest Image, in their Firstborn state in himself.
cc n2 pp-f dt j n2, c-acp pns32 vvd av p-acp po32 ord, cc js n1, p-acp po32 j n1 p-acp px31.
(5) subpart (DIV2)
2132
Image 14
6774
and invisible is seen transparently in the whole Glass, and in every point of the Glass, by a ravishing concurrence of all parts in each, the m•nutest part, with a most beautiful,
and invisible is seen transparently in the Whole Glass, and in every point of the Glass, by a ravishing concurrence of all parts in each, the m•nutest part, with a most beautiful,
cc j vbz vvn av-j p-acp dt j-jn n1, cc p-acp d n1 pp-f dt n1, p-acp dt j-vvg n1 pp-f d n2 p-acp d, dt js n1, p-acp dt av-ds j,
(5) subpart (DIV2)
2132
Image 14
6775
and divine Harmony arising from the accurate Mixture of that Precious Dust. Thus Man is an Universal musick, where the well-measured Motions,
and divine Harmony arising from the accurate Mixture of that Precious Dust. Thus Man is an Universal music, where the well-measured Motions,
cc j-jn n1 vvg p-acp dt j n1 pp-f cst j n1 av n1 vbz dt j-u n1, c-crq dt j n2,
(5) subpart (DIV2)
2132
Image 14
6776
and sweet Sounds of all the Strings meet in every skilful Touch of every String;
and sweet Sounds of all the Strings meet in every skilful Touch of every String;
cc j n2 pp-f d dt n2 vvb p-acp d j n1 pp-f d n1;
(5) subpart (DIV2)
2132
Image 14
6777
as a New Circle of Heavenly Melody, and Delights spread from a New Center of Life, and Love.
as a New Circle of Heavenly Melody, and Delights spread from a New Centre of Life, and Love.
c-acp dt j n1 pp-f j n1, cc n2 vvn p-acp dt j n1 pp-f n1, cc n1.
(5) subpart (DIV2)
2132
Image 14
6778
Thus I pass from the Second to the Third Light.
Thus I pass from the Second to the Third Light.
av pns11 vvb p-acp dt ord p-acp dt ord n1.
(5) subpart (DIV2)
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3. Light: The First Adam was the Golden Head of the First Creation next to God in Jesus Christ. St. John in the 1. chapter of his Gospel describeth the order,
3. Light: The First Adam was the Golden Head of the First Creation next to God in jesus christ. Saint John in the 1. chapter of his Gospel Describeth the order,
crd n1: dt ord np1 vbds dt j n1 pp-f dt ord n1 ord p-acp np1 p-acp np1 np1. n1 np1 p-acp dt crd n1 pp-f po31 n1 vvz dt n1,
(5) subpart (DIV2)
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and manner, in which the unfaln World came forth from God.
and manner, in which the unfallen World Come forth from God.
cc n1, p-acp r-crq dt j n1 vvd av p-acp np1.
(5) subpart (DIV2)
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The Word, which was Jesus Christ, as He is God, the Essential, and Eternal Image of the God-Head, was made by His own Almighty Power, according to the Unsearchable Counsel of His own All-Gracious,
The Word, which was jesus christ, as He is God, the Essential, and Eternal Image of the God-Head, was made by His own Almighty Power, according to the Unsearchable Counsel of His own All-Gracious,
dt n1, r-crq vbds np1 np1, c-acp pns31 vbz np1, dt j, cc j n1 pp-f dt n1, vbds vvn p-acp po31 d j-jn n1, vvg p-acp dt j n1 pp-f po31 d j,
(5) subpart (DIV2)
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and All-Glorious Will, a Shadowy Image of Himself.
and All-glorious Will, a Shadowy Image of Himself.
cc j n1, dt j n1 pp-f px31.
(5) subpart (DIV2)
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6783
As upon the Vail of the most Holy Place were wrought in pleasant Colours the Figures of those Cherubims, which stood within the Vail shining in a rich Substance of Massy Gold:
As upon the vail of the most Holy Place were wrought in pleasant Colours the Figures of those Cherubims, which stood within the vail shining in a rich Substance of Massy Gold:
p-acp p-acp dt n1 pp-f dt av-ds j n1 vbdr vvn p-acp j n2 dt n2 pp-f d vvz, r-crq vvd p-acp dt n1 vvg p-acp dt j n1 pp-f j n1:
(5) subpart (DIV2)
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So was it in the most Holy Person of our Saviour, the true, and living Temple of the Divine Nature, The Glories of the Essential Image figured themselves upon this Mystical Vail of the Shadowy Image.
So was it in the most Holy Person of our Saviour, the true, and living Temple of the Divine Nature, The Glories of the Essential Image figured themselves upon this Mystical vail of the Shadowy Image.
av vbds pn31 p-acp dt av-ds j n1 pp-f po12 n1, dt j, cc j-vvg n1 pp-f dt j-jn n1, dt n2 pp-f dt j n1 vvn px32 p-acp d j n1 pp-f dt j n1.
(5) subpart (DIV2)
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So the Beloved Apostle saith to us, while he openeth the Mysteries, and Births of the Divine Love;
So the beloved Apostle Says to us, while he Openeth the Mysteres, and Births of the Divine Love;
np1 dt j-vvn np1 vvz p-acp pno12, cs pns31 vvz dt n2, cc n2 pp-f dt j-jn n1;
(5) subpart (DIV2)
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v. 2. All things were made by Him; by his Lord, and his Love;v. 2. All things were made by Him; by his Lord, and his Love;
n1 crd av-d n2 vbdr vvn p-acp pno31; p-acp po31 n1, cc po31 n1;
(5) subpart (DIV2)
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our Lord, and our Love, our Jesus. As He was the Essential Image, and the Pattern upon the Mount of Eternity, All things were made by Him; They were Copies taken of Him, Shadows cast from Him by the Abunance of an Overflowing Life, and vertue in Him.
our Lord, and our Love, our jesus. As He was the Essential Image, and the Pattern upon the Mount of Eternity, All things were made by Him; They were Copies taken of Him, Shadows cast from Him by the Abunance of an Overflowing Life, and virtue in Him.
po12 n1, cc po12 n1, po12 np1. c-acp pns31 vbds dt j n1, cc dt n1 p-acp dt n1 pp-f n1, d n2 vbdr vvn p-acp pno31; pns32 vbdr n2 vvn pp-f pno31, n2 vvn p-acp pno31 p-acp dt n1 pp-f dt j-vvg n1, cc n1 p-acp pno31.
(5) subpart (DIV2)
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Without Him was nothing made, v. 2. That expression Without Him; properly signfieth, apart in separation, or disunion from Him; in a Self Subsistency.Without Him was nothing made, v. 2. That expression Without Him; properly signfieth, apart in separation, or disunion from Him; in a Self Subsistency.
p-acp pno31 vbds pix vvn, n1 crd cst n1 p-acp pno31; av-j vvz, av p-acp n1, cc n1 p-acp pno31; p-acp dt n1 n1.
(5) subpart (DIV2)
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All the Creatures in their Flower, in their Virgin-purities, and perfections stood, and flourished together with their united Beauties,
All the Creatures in their Flower, in their Virgin-purities, and perfections stood, and flourished together with their united Beauty's,
av-d dt n2 p-acp po32 n1, p-acp po32 n2, cc n2 vvd, cc vvd av p-acp po32 j-vvn n2,
(5) subpart (DIV2)
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and Sweetnesses in the Person of our Bridegroom, as He made Himself a Shadowy Image. After this manner, was our Jesus The Beginning of the Creation of God;
and Sweetnesses in the Person of our Bridegroom, as He made Himself a Shadowy Image. After this manner, was our jesus The Beginning of the Creation of God;
cc n2 p-acp dt n1 pp-f po12 n1, c-acp pns31 vvd px31 dt j n1. p-acp d n1, vbds po12 np1 dt n1 pp-f dt n1 pp-f np1;
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and the First-born of every Creature. St John addeth; v. 3. In Him was Life.
and the Firstborn of every Creature. Saint John adds; v. 3. In Him was Life.
cc dt j pp-f d n1. zz np1 vvz; n1 crd p-acp pno31 vbds n1.
(5) subpart (DIV2)
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Some Interpreters joyn the latter end of the second verse with the beginning of the third, and read;
some Interpreters join the latter end of the second verse with the beginning of the third, and read;
d n2 vvi dt d n1 pp-f dt ord n1 p-acp dt n-vvg pp-f dt ord, cc vvi;
(5) subpart (DIV2)
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That which was made, was Life in Him. The sense is the same.That which was made, was Life in Him. The sense is the same.
cst r-crq vbds vvn, vbds n1 p-acp pno31. dt n1 vbz dt d.
(5) subpart (DIV2)
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All the Creatures in the Person of Christ did flourish, and shine together in the unstain'd Lustre,
All the Creatures in the Person of christ did flourish, and shine together in the unstained Lustre,
av-d dt n2 p-acp dt n1 pp-f np1 vdd vvi, cc vvi av p-acp dt j n1,
(5) subpart (DIV2)
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and Harmony of One Divine Beauty. They did rejoyce, and sing together in the Fellowship of One Divine Life, and Love.
and Harmony of One Divine Beauty. They did rejoice, and sing together in the Fellowship of One Divine Life, and Love.
cc n1 pp-f crd j-jn n1. pns32 vdd vvi, cc vvi av p-acp dt n1 pp-f crd j-jn n1, cc n1.
(5) subpart (DIV2)
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Here they see the Beauties, they smell the sweetnesses, they tast the pleasant vertues, they feast upon the precious Substances, they drink in the pure Lives,
Here they see the Beauty's, they smell the Sweetnesses, they taste the pleasant Virtues, they feast upon the precious Substances, they drink in the pure Lives,
av pns32 vvb dt n2, pns32 vvb dt n2, pns32 vvb dt j n2, pns32 vvb p-acp dt j n2, pns32 vvb p-acp dt j n2,
(5) subpart (DIV2)
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and Spirits of each other continually.
and Spirits of each other continually.
cc n2 pp-f d n-jn av-j.
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This Life was the Light of Man, v. 3. From this Life-Image of the Creation in Christ propagating itself Immediately,This Life was the Light of Man, v. 3. From this Life-Image of the Creation in christ propagating itself Immediately,
d n1 vbds dt n1 pp-f n1, n1 crd p-acp d n1 pp-f dt n1 p-acp np1 j-vvg px31 av-j,
(5) subpart (DIV2)
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and entirely, springeth forth the Essence, and Form of Man. Man is now a Light of Glory shining freshly,
and entirely, springs forth the Essence, and From of Man. Man is now a Light of Glory shining freshly,
cc av-j, vvz av dt n1, cc n1 pp-f n1 n1 vbz av dt n1 pp-f n1 vvg av-j,
(5) subpart (DIV2)
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and fully from the First Created Light, which subsisted in the Person of the Eternal Word.
and Fully from the First Created Light, which subsisted in the Person of the Eternal Word.
cc av-j p-acp dt ord vvn n1, r-crq vvd p-acp dt n1 pp-f dt j n1.
(5) subpart (DIV2)
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In this Light of Glory stood Paradise with all the Creatures in their Pri•t•ve, Pure,
In this Light of Glory stood Paradise with all the Creatures in their Pri•t•ve, Pure,
p-acp d n1 pp-f n1 vvd n1 p-acp d dt n2 p-acp po32 n1, j,
(5) subpart (DIV2)
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and First-born State, next to their First-born State in our Lord Jesus. From the Fountain arising here,
and Firstborn State, next to their Firstborn State in our Lord jesus. From the Fountain arising Here,
cc j n1, ord p-acp po32 j n1 p-acp po12 n1 np1. p-acp dt n1 vvg av,
(5) subpart (DIV2)
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and going forth from this Eden all the Creatures sprung up fresh, and new every moment, in their several Beings,
and going forth from this Eden all the Creatures sprung up fresh, and new every moment, in their several Beings,
cc vvg av p-acp d np1 d dt n2 vvd a-acp j, cc j d n1, p-acp po32 j n2,
(5) subpart (DIV2)
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and Beauties, as they grew upon their proper, and distinct roots.
and Beauty's, as they grew upon their proper, and distinct roots.
cc n2, c-acp pns32 vvd p-acp po32 j, cc j n2.
(5) subpart (DIV2)
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By this you may understand the sense, in which Adam is said to be set in the Garden to dress it, and to keep it;
By this you may understand the sense, in which Adam is said to be Set in the Garden to dress it, and to keep it;
p-acp d pn22 vmb vvi dt n1, p-acp r-crq np1 vbz vvn pc-acp vbi vvn p-acp dt n1 pc-acp vvi pn31, cc pc-acp vvi pn31;
(5) subpart (DIV2)
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Gen. 2. To dress it, signifieth to serve it, or minister to it. The Lord Jesus by his Resurre•tion from the dead is set in the Heavenly Paradise to dress, and keep that. So he saith of himself:Gen. 2. To dress it, signifies to serve it, or minister to it. The Lord jesus by his Resurre•tion from the dead is Set in the Heavenly Paradise to dress, and keep that. So he Says of himself:
np1 crd p-acp vvi pn31, vvz pc-acp vvi pn31, cc vvb p-acp pn31. dt n1 np1 p-acp po31 n1 p-acp dt j vbz vvn p-acp dt j n1 pc-acp vvi, cc vvi d. av pns31 vvz pp-f px31:
(5) subpart (DIV2)
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I go to prepare a place for you; I go to prepare a place for you;
pns11 vvb pc-acp vvi dt n1 p-acp pn22;
(5) subpart (DIV2)
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John 14. The Paradise above is set in the glorified Person of the Lord Jesus. From the Father the Fountain of the God-Head opening himself in his Bosom, he riseth up with an Eternal Form of Divine Glory into every particular Saint,John 14. The Paradise above is Set in the glorified Person of the Lord jesus. From the Father the Fountain of the God-Head opening himself in his Bosom, he Riseth up with an Eternal From of Divine Glory into every particular Saint,
np1 crd dt n1 a-acp vbz vvn p-acp dt vvn n1 pp-f dt n1 np1. p-acp dt n1 dt n1 pp-f dt n1 vvg px31 p-acp po31 n1, pns31 vvz a-acp p-acp dt j n1 pp-f j-jn n1 p-acp d j n1,
(5) subpart (DIV2)
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as into a Spiritual Plant of the Heavenly Paradise, which comprehendeth all Paradise with its Root, Body, and Branches in itself.
as into a Spiritual Plant of the Heavenly Paradise, which comprehendeth all Paradise with its Root, Body, and Branches in itself.
c-acp p-acp dt j n1 pp-f dt j n1, r-crq vvz d n1 p-acp po31 n1, n1, cc n2 p-acp px31.
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Jesus Christ is the Tree of Life in the midst, the Center of the Eternal Paradise, on which all the Fruits of this Garden grow. jesus christ is the Tree of Life in the midst, the Centre of the Eternal Paradise, on which all the Fruits of this Garden grow.
np1 np1 vbz dt n1 pp-f n1 p-acp dt n1, dt n1 pp-f dt j n1, p-acp r-crq d dt n2 pp-f d n1 vvi.
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Each Fruit, each Plant in like manner is a Tree of Life compleat in itself bearing all the other Love-Plants,
Each Fruit, each Plant in like manner is a Tree of Life complete in itself bearing all the other Love-Plants,
d n1, d n1 p-acp j n1 vbz dt n1 pp-f n1 j p-acp px31 vvg d dt j-jn n2,
(5) subpart (DIV2)
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as its own proper Branches, and Fruits.
as its own proper Branches, and Fruits.
c-acp po31 d j n2, cc n2.
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Thus this Paradise in the third Heavens standeth in the Person of Christ, and standeth out of the Person of Christ.
Thus this Paradise in the third Heavens Stands in the Person of christ, and Stands out of the Person of christ.
av d n1 p-acp dt ord n2 vvz p-acp dt n1 pp-f np1, cc vvz av pp-f dt n1 pp-f np1.
(5) subpart (DIV2)
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After the same similitude the Paradise below standeth first, standeth entire in the Angelical Person of the first Adam. The Lord Jesus in his Shadowy Image riseth up first here, here first he formeth the fairest, and fullest figure of himself.
After the same similitude the Paradise below Stands First, Stands entire in the Angelical Person of the First Adam. The Lord jesus in his Shadowy Image Riseth up First Here, Here First he formeth the Fairest, and Fullest figure of himself.
p-acp dt d n1 dt n1 a-acp vvz ord, vvz j p-acp dt j n1 pp-f dt ord np1. dt n1 np1 p-acp po31 j n1 vvz p-acp ord av, av ord pns31 vvz dt js, cc js n1 pp-f px31.
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Every Angel, every Star, every Flower hath here its first, its freshest Life, Beauty, and Sweetness.
Every Angel, every Star, every Flower hath Here its First, its Freshest Life, Beauty, and Sweetness.
np1 n1, d n1, d n1 vhz av po31 ord, po31 js n1, n1, cc n1.
(5) subpart (DIV2)
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6816
All fall in, and stand here, as parts of the Musick in the full Harmony.
All fallen in, and stand Here, as parts of the Music in the full Harmony.
av-d vvb p-acp, cc vvb av, c-acp n2 pp-f dt n1 p-acp dt j n1.
(5) subpart (DIV2)
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As all the parts of Musick flow forth from the Universal Harmony, and are measured by it:
As all the parts of Music flow forth from the Universal Harmony, and Are measured by it:
p-acp d dt n2 pp-f n1 vvb av p-acp dt j-u n1, cc vbr vvn p-acp pn31:
(5) subpart (DIV2)
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so doth the first Man from the Fountain rising up into the universal Form of the whole Creation in himself, go forth every moment freshly,
so does the First Man from the Fountain rising up into the universal From of the Whole Creation in himself, go forth every moment freshly,
av vdz dt ord n1 p-acp dt n1 vvg a-acp p-acp dt j n1 pp-f dt j-jn n1 p-acp px31, vvb av d n1 av-j,
(5) subpart (DIV2)
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and newly into the temporary Forms of each particular Creature, each Angel, each Star, each Flower, ministring to them the number of their parts, the measure of their proportions, the weight of their vert••s.
and newly into the temporary Forms of each particular Creature, each Angel, each Star, each Flower, ministering to them the number of their parts, the measure of their proportions, the weight of their vert••s.
cc av-j p-acp dt j n2 pp-f d j n1, d n1, d n1, d n1, j-vvg pc-acp pno32 dt n1 pp-f po32 n2, dt n1 pp-f po32 n2, dt n1 pp-f po32 n2.
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I have been the larger in this place, that we may enjoy the sweetness of the Light of that Scripture more fully by seeing it more clearly, Rom. 5. 14. The first Man was a Figure of him, who is to come.
I have been the larger in this place, that we may enjoy the sweetness of the Light of that Scripture more Fully by seeing it more clearly, Rom. 5. 14. The First Man was a Figure of him, who is to come.
pns11 vhb vbn dt jc p-acp d n1, cst pns12 vmb vvi dt n1 pp-f dt n1 pp-f d n1 av-dc av-j p-acp vvg pn31 av-dc av-j, np1 crd crd dt ord n1 vbds dt n1 pp-f pno31, r-crq vbz pc-acp vvi.
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This is the Earth, of which we speak, God in a Shadowy Image; the M•on which Pythagoras called, an Heavenly Earth; or an Earthly Heaven.
This is the Earth, of which we speak, God in a Shadowy Image; the M•on which Pythagoras called, an Heavenly Earth; or an Earthly Heaven.
d vbz dt n1, pp-f r-crq pns12 vvb, np1 p-acp dt j n1; dt j r-crq npg1 vvn, dt j n1; cc dt j n1.
(5) subpart (DIV2)
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Thus is the first man of this Earth, Earthy.
Thus is the First man of this Earth, Earthy.
av vbz dt ord n1 pp-f d n1, j.
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I believe you run before me in your thoughts, and by this time have some prospect into that Heaven, from which the second Man, the Lord of Glory 〈 ◊ 〉.
I believe you run before me in your thoughts, and by this time have Some prospect into that Heaven, from which the second Man, the Lord of Glory 〈 ◊ 〉.
pns11 vvb pn22 vvb p-acp pno11 p-acp po22 n2, cc p-acp d n1 vhb d n1 p-acp d n1, p-acp r-crq dt ord n1, dt n1 pp-f n1 〈 sy 〉.
(5) subpart (DIV2)
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I am now to proceed to this, which is our Rest, and the end of our
I am now to proceed to this, which is our Rest, and the end of our
pns11 vbm av pc-acp vvi p-acp d, r-crq vbz po12 n1, cc dt n1 pp-f po12
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〈 … 〉 he unprofitable, nor unpleasant to stay here a while, and re••• 〈 … 〉 beautiful Earth, this blessed M•n rising up out of it.
〈 … 〉 he unprofitable, nor unpleasant to stay Here a while, and re••• 〈 … 〉 beautiful Earth, this blessed M•n rising up out of it.
〈 … 〉 pns31 j-u, ccx j pc-acp vvi av dt n1, cc n1 〈 … 〉 j np1-n, d j-vvn n1 vvg a-acp av pp-f pn31.
(5) subpart (DIV2)
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It will afford us two Lessons of much use, and comfort.
It will afford us two Lessons of much use, and Comfort.
pn31 vmb vvi pno12 crd n2 pp-f d n1, cc n1.
(5) subpart (DIV2)
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1. Lesson. Fear, tremble, be confounded at the sight of Sin, and fly from it with all your might. O Man!
1. lesson. fear, tremble, be confounded At the sighed of since, and fly from it with all your might. O Man!
crd n1. vvb, vvb, vbb vvn p-acp dt n1 pp-f n1, cc vvi p-acp pn31 p-acp d po22 n1. sy n1!
(5) subpart (DIV2)
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What a glorious Angel wast thou? How wert thou in the similitude of God? the Crownof the whole Creation? Every precious stone was there.
What a glorious Angel wast thou? How Wertenberg thou in the similitude of God? the Crownof the Whole Creation? Every precious stone was there.
q-crq dt j n1 vvb pns21? q-crq vbd2r pns21 p-acp dt n1 pp-f np1? dt np1 dt j-jn n1? np1 j n1 vbds a-acp.
(5) subpart (DIV2)
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How is this goodly Creature faln? Thou art become by Sin a Worm, and no Man;
How is this goodly Creature fallen? Thou art become by since a Worm, and no Man;
q-crq vbz d j n1 vvn? pns21 vb2r vvn p-acp n1 dt n1, cc dx n1;
(5) subpart (DIV2)
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a Serpent creeping upon thy belly, and feeding upon the dust of the Earth.
a Serpent creeping upon thy belly, and feeding upon the dust of the Earth.
dt n1 vvg p-acp po21 n1, cc vvg p-acp dt n1 pp-f dt n1.
(5) subpart (DIV2)
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All the Creatures grew, and flourished together, as a Nose-gay in thy Bosom, being in their Paradise there, and living upon their Root.
All the Creatures grew, and flourished together, as a Nosegay in thy Bosom, being in their Paradise there, and living upon their Root.
av-d dt n2 vvd, cc vvd av, c-acp dt j p-acp po21 n1, vbg p-acp po32 n1 a-acp, cc vvg p-acp po32 n1.
(5) subpart (DIV2)
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How art thou made a filthy, noisom sink, in which all the Creatures •e covered with dirt, withered,
How art thou made a filthy, noisome sink, in which all the Creatures •e covered with dirt, withered,
q-crq vb2r pns21 vvn dt j, j n1, p-acp r-crq d dt n2 vbb vvn p-acp n1, j-vvn,
(5) subpart (DIV2)
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and dead? O the Curse, that goeth along with every Sin!
and dead? O the Curse, that Goes along with every since!
cc j? sy dt n1, cst vvz a-acp p-acp d n1!
(5) subpart (DIV2)
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I have heard of an Holy Divine, strong in Faith, who, haunted by an Apparition of the Devil in the form of an Hog, thus reproached him:
I have herd of an Holy Divine, strong in Faith, who, haunted by an Apparition of the devil in the from of an Hog, thus reproached him:
pns11 vhb vvn pp-f dt j j-jn, j p-acp n1, r-crq, vvn p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1, av vvd pno31:
(5) subpart (DIV2)
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6835
Fie Satan once a beautiful, and blessed Angel, dost thou now appear in the shape of a vile, filthy Heg? The Devil was so stung with this reproof, that he went presently away out of countenance,Fie Satan once a beautiful, and blessed Angel, dost thou now appear in the shape of a vile, filthy Heg? The devil was so stung with this reproof, that he went presently away out of countenance,
uh np1 c-acp dt j, cc j-vvn n1, vd2 pns21 av vvi p-acp dt n1 pp-f dt j, j np1? dt n1 vbds av vvn p-acp d n1, cst pns31 vvd av-j av av pp-f n1,
(5) subpart (DIV2)
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and vanished cut of that good Mans sight.
and vanished Cut of that good men sighed.
cc vvd n1 pp-f cst j ng1 n1.
(5) subpart (DIV2)
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When we are tempted to any Sin of Lust, Covetousness, or Wrath, let us in like manner say to our selves:
When we Are tempted to any since of Lust, Covetousness, or Wrath, let us in like manner say to our selves:
c-crq pns12 vbr vvn p-acp d n1 pp-f n1, n1, cc n1, vvb pno12 p-acp j n1 vvi p-acp po12 n2:
(5) subpart (DIV2)
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6838
Fie my Soul, once in the Likeness of God, once a Quire of Angels, a Paradise in thine own Person; Fie my Soul, once in the Likeness of God, once a Choir of Angels, a Paradise in thine own Person;
uh po11 n1, a-acp p-acp dt n1 pp-f np1, c-acp dt n1 pp-f n2, dt n1 p-acp po21 d n1;
(5) subpart (DIV2)
2143
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6839
wilt thou now make thy self a Hag, a D•g, a Toad. 2. Lesson. Set a high value upon Jesus Christ; set your hearts upon him; believe in him; love him; run into his arms; cleave to him.wilt thou now make thy self a Hag, a D•g, a Toad. 2. lesson. Set a high valve upon jesus christ; Set your hearts upon him; believe in him; love him; run into his arms; cleave to him.
vm2 pns21 av vvi po21 n1 dt n1, dt n1, dt n1. crd n1. vvb dt j n1 p-acp np1 np1; vvb po22 n2 p-acp pno31; vvb p-acp pno31; vvb pno31; vvb p-acp po31 n2; vvb p-acp pno31.
(5) subpart (DIV2)
2143
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6840
That Paradise, that Purity, that Innocency, that light of Life, and Beauty, which you have lost, are found again in his bosom changed from the Shadow to the Substance.
That Paradise, that Purity, that Innocency, that Light of Life, and Beauty, which you have lost, Are found again in his bosom changed from the Shadow to the Substance.
cst n1, cst n1, cst n1, cst n1 pp-f n1, cc n1, r-crq pn22 vhb vvn, vbr vvn av p-acp po31 n1 vvn p-acp dt n1 p-acp dt n1.
(5) subpart (DIV2)
2144
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6841
He, that was the Figure in the first Adam, and vanished out of your sight, leaving you alone, naked, and desolate;
He, that was the Figure in the First Adam, and vanished out of your sighed, leaving you alone, naked, and desolate;
pns31, cst vbds dt n1 p-acp dt ord np1, cc vvd av pp-f po22 n1, vvg pn22 av-j, j, cc j;
(5) subpart (DIV2)
2144
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6842
the same is come again to you in the second Adam, in the Truth, and life, to abide for ever with you.
the same is come again to you in the second Adam, in the Truth, and life, to abide for ever with you.
dt d vbz vvn av p-acp pn22 p-acp dt vvb np1, p-acp dt n1, cc n1, pc-acp vvi p-acp av p-acp pn22.
(5) subpart (DIV2)
2144
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6843
Augustus Caesar gloried, that he found the Buildings of Rome Bricks, but left them Marble. Our Paradise was at first Earthly, and fading.Augustus Caesar gloried, that he found the Buildings of Room Bricks, but left them Marble. Our Paradise was At First Earthly, and fading.
np1 np1 vvd, cst pns31 vvd dt n2 pp-f vvb n2, cc-acp vvd pno32 n1. po12 n1 vbds p-acp ord j, cc j-vvg.
(5) subpart (DIV2)
2144
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6844
Our Jesus hath prepared for us in himself an Heavenly, unfading, eternal Paradise.
Our jesus hath prepared for us in himself an Heavenly, unfading, Eternal Paradise.
po12 np1 vhz vvn p-acp pno12 p-acp px31 dt j, j, j n1.
(5) subpart (DIV2)
2144
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6845
When Caesar found Cato his Enemy slain by his own hand, that he might not come into the power of the Conqueror;
When Caesar found Cato his Enemy slave by his own hand, that he might not come into the power of the Conqueror;
c-crq np1 vvn np1 po31 n1 vvn p-acp po31 d n1, cst pns31 vmd xx vvi p-acp dt n1 pp-f dt n1;
(5) subpart (DIV2)
2144
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6846
Caesar spake these words over the dead body: I envy thee Cato the glory of thy Death; Caesar spoke these words over the dead body: I envy thee Cato the glory of thy Death;
np1 vvd d n2 p-acp dt j n1: pns11 vvb pno21 np1 dt n1 pp-f po21 n1;
(5) subpart (DIV2)
2144
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6847
seeing thou didst envy me the glory of thy Life. Poor man! faln from the first Beauty, and Blessedness; lost in Death, and Wrath;seeing thou didst envy me the glory of thy Life. Poor man! fallen from the First Beauty, and Blessedness; lost in Death, and Wrath;
vvg pns21 vdd2 vvi pno11 dt n1 pp-f po21 n1. j n1! vvn p-acp dt ord n1, cc n1; vvn p-acp n1, cc n1;
(5) subpart (DIV2)
2144
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6848
come to Jesus Christ; do not thorow unbelief deny to him the glory of restoring thy Beauty,
come to jesus christ; do not thorough unbelief deny to him the glory of restoring thy Beauty,
vvb p-acp np1 np1; vdb xx p-acp n1 vvi p-acp pno31 dt n1 pp-f j-vvg po21 n1,
(5) subpart (DIV2)
2144
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6849
and Blessedness to thee better, than at the first, by restoring thee to the naked Bosom of Eternal Love,
and Blessedness to thee better, than At the First, by restoring thee to the naked Bosom of Eternal Love,
cc n1 p-acp pno21 av-jc, cs p-acp dt ord, p-acp vvg pno21 p-acp dt j n1 pp-f j n1,
(5) subpart (DIV2)
2144
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6850
and the Substantial Joys of eternal Life.
and the Substantial Joys of Eternal Life.
cc dt j n2 pp-f j n1.
(5) subpart (DIV2)
2144
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6851
But now it is time to pass on to our second Discovery, unto which all this hath been a preparation only.
But now it is time to pass on to our second Discovery, unto which all this hath been a preparation only.
p-acp av pn31 vbz n1 pc-acp vvi a-acp p-acp po12 ord n1, p-acp r-crq d d vhz vbn dt n1 av-j.
(5) subpart (DIV2)
2145
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6852
We have seen the flourishing Earth of the first Man, which is only as a sight in a Cross-bow,
We have seen the flourishing Earth of the First Man, which is only as a sighed in a Crossbow,
pns12 vhb vvn dt j-vvg n1 pp-f dt ord n1, r-crq vbz av-j p-acp dt n1 p-acp dt n1,
(5) subpart (DIV2)
2145
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6853
or Gun to direct our Eye to the mark, which is the Heaven answering to this Earth. Blessed shall our Eyes be,
or Gun to Direct our Eye to the mark, which is the Heaven answering to this Earth. Blessed shall our Eyes be,
cc n1 pc-acp vvi po12 n1 p-acp dt n1, r-crq vbz dt n1 vvg p-acp d n1. vvn vmb po12 n2 vbb,
(5) subpart (DIV2)
2145
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6854
if they see this Heaven opening itself, and the Lord coming down out of it, with all its glories under his Feet, and round about him.
if they see this Heaven opening itself, and the Lord coming down out of it, with all its Glories under his Feet, and round about him.
cs pns32 vvb d n1 vvg px31, cc dt n1 vvg a-acp av pp-f pn31, p-acp d po31 n2 p-acp po31 n2, cc av-j p-acp pno31.
(5) subpart (DIV2)
2145
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6855
2. Heaven: God in the brightness of his own Substance, uncloathed of every garment, appearing in the naked Beauties,
2. Heaven: God in the brightness of his own Substance, Unclothed of every garment, appearing in the naked Beauty's,
crd n1: np1 p-acp dt n1 pp-f po31 d n1, vvn pp-f d n1, vvg p-acp dt j n2,
(5) subpart (DIV2)
2146
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6856
and Loves of his Divine Nature, and Person; this is the Heaven into which the Body of our Saviour ascendeth, out of which it cometh,
and Loves of his Divine Nature, and Person; this is the Heaven into which the Body of our Saviour Ascendeth, out of which it comes,
cc vvz pp-f po31 j-jn n1, cc n1; d vbz dt n1 p-acp r-crq dt n1 pp-f po12 n1 vvz, av pp-f r-crq pn31 vvz,
(5) subpart (DIV2)
2146
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6857
as a Bride from the bosom of her Bridegroom as the Heavenly Eve from the side of her Heavenly Adam; Beauty of his Beauty, Love of his Love;
as a Bride from the bosom of her Bridegroom as the Heavenly Eve from the side of her Heavenly Adam; Beauty of his Beauty, Love of his Love;
c-acp dt n1 p-acp dt n1 pp-f po31 n1 p-acp dt j n1 p-acp dt n1 pp-f po31 j np1; n1 pp-f po31 n1, n1 pp-f po31 n1;
(5) subpart (DIV2)
2146
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6858
joyned to him inseparably in one Spirit, and one eternal Glory.
joined to him inseparably in one Spirit, and one Eternal Glory.
vvn p-acp pno31 av-j p-acp crd n1, cc crd j n1.
(5) subpart (DIV2)
2146
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6859
This is the Heaven over the head of the shadowy Image, the essential, and eternal Image of the Father.
This is the Heaven over the head of the shadowy Image, the essential, and Eternal Image of the Father.
d vbz dt n1 p-acp dt n1 pp-f dt j n1, dt j, cc j n1 pp-f dt n1.
(5) subpart (DIV2)
2147
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6860
This is the Resurrection of our Jesus from the Dead; this is the sweet, and sacred Mystery of our Saviours death;
This is the Resurrection of our jesus from the Dead; this is the sweet, and sacred Mystery of our Saviors death;
d vbz dt n1 pp-f po12 np1 p-acp dt j; d vbz dt j, cc j n1 pp-f po12 ng1 n1;
(5) subpart (DIV2)
2147
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6861
the opening of the shadow, as a Grave, in which the true Glory slept, that this might come forth,
the opening of the shadow, as a Grave, in which the true Glory slept, that this might come forth,
dt n-vvg pp-f dt n1, c-acp dt j, p-acp r-crq dt j n1 vvd, cst d vmd vvi av,
(5) subpart (DIV2)
2147
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6862
and as it riseth, overspread the shadow;
and as it Riseth, overspread the shadow;
cc c-acp pn31 vvz, vvn dt n1;
(5) subpart (DIV2)
2147
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6863
as it overspreadeth it, gather it up into itself, which is the swallowing up of Death into the Victory and Triumph of Eternal Life;
as it overspreadeth it, gather it up into itself, which is the swallowing up of Death into the Victory and Triumph of Eternal Life;
c-acp pn31 vvz pn31, vvb pn31 a-acp p-acp px31, r-crq vbz dt j-vvg a-acp pp-f n1 p-acp dt n1 cc n1 pp-f j n1;
(5) subpart (DIV2)
2147
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6864
the darkness of the shadow into the everblessed light of the beloved substance. Our Love is never awakened, or stirred up till himself please.
the darkness of the shadow into the Everblessed Light of the Beloved substance. Our Love is never awakened, or stirred up till himself please.
dt n1 pp-f dt n1 p-acp dt vvn n1 pp-f dt j-vvn n1. po12 n1 vbz av-x vvn, cc vvd a-acp p-acp px31 vvi.
(5) subpart (DIV2)
2147
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6865
When the Beautiful, and Acceptable time is come, the true Glory, which lieth buried in the shadow awakeneth, by a mysterious touch upon the shadow rendeth it,
When the Beautiful, and Acceptable time is come, the true Glory, which lies buried in the shadow awakeneth, by a mysterious touch upon the shadow rendeth it,
c-crq dt j, cc j n1 vbz vvn, dt j n1, r-crq vvz vvn p-acp dt n1 vvz, p-acp dt j n1 p-acp dt n1 vvz pn31,
(5) subpart (DIV2)
2148
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6866
as a Vail; then it looketh forth, and springeth like the morning, like the fair Moon,
as a vail; then it looks forth, and springs like the morning, like the fair Moon,
c-acp dt vvb; cs pn31 vvz av, cc vvz av-j dt n1, av-j dt j n1,
(5) subpart (DIV2)
2148
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6867
like the pure Sun, the Figure, and the Life, all shining together with one Glory in the Calm, and clear day of Eternity.
like the pure Sun, the Figure, and the Life, all shining together with one Glory in the Cam, and clear day of Eternity.
av-j dt j n1, dt n1, cc dt n1, d vvg av p-acp crd n1 p-acp dt j-jn, cc j n1 pp-f n1.
(5) subpart (DIV2)
2148
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6868
I shall endeavour to explain, and confirm this to you by one Scripture; John 17. 5. Father glorify me with thy self, with that Glory, which I had with thee before the world was.
I shall endeavour to explain, and confirm this to you by one Scripture; John 17. 5. Father Glorify me with thy self, with that Glory, which I had with thee before the world was.
pns11 vmb vvi pc-acp vvi, cc vvi d p-acp pn22 p-acp crd n1; np1 crd crd n1 vvb pno11 p-acp po21 n1, p-acp d n1, r-crq pns11 vhd p-acp pno21 p-acp dt n1 vbds.
(5) subpart (DIV2)
2149
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6869
Our dying Saviour prayeth for his humane Nature, and for his divine Nature, only as it was united to, and sympathised with his Manhood.
Our dying Saviour Prayeth for his humane Nature, and for his divine Nature, only as it was united to, and Sympathized with his Manhood.
po12 j-vvg n1 vvz p-acp po31 j n1, cc p-acp po31 j-jn n1, av-j c-acp pn31 vbds vvn p-acp, cc vvn p-acp po31 n1.
(5) subpart (DIV2)
2149
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6870
The God-Head in its own single state, and simplicity is ever above all passion, and so all prayer.
The God-Head in its own single state, and simplicity is ever above all passion, and so all prayer.
dt n1 p-acp po31 d j n1, cc n1 vbz av p-acp d n1, cc av d n1.
(5) subpart (DIV2)
2149
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6908
as his Spiritual Soul, and Spiritual Body stand in the same Glory with their Spiritual Principle, and Pattern;
as his Spiritual Soul, and Spiritual Body stand in the same Glory with their Spiritual Principle, and Pattern;
c-acp po31 j n1, cc j n1 vvb p-acp dt d n1 p-acp po32 j n1, cc n1;
(5) subpart (DIV2)
2155
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6871
Jesus Christ prayeth to be glorified with the Father in that Soul, and Body, in which he was presently to be cruci•ied with Thieves; jesus christ Prayeth to be glorified with the Father in that Soul, and Body, in which he was presently to be cruci•ied with Thieves;
np1 np1 vvz pc-acp vbi vvn p-acp dt n1 p-acp d n1, cc n1, p-acp r-crq pns31 vbds av-j pc-acp vbi vvn p-acp n2;
(5) subpart (DIV2)
2149
Image 14
6872
that in these he may be there, where the Father is, that is, in the high, and holy place of Eternity;
that in these he may be there, where the Father is, that is, in the high, and holy place of Eternity;
d p-acp d pns31 vmb vbi a-acp, c-crq dt n1 vbz, cst vbz, p-acp dt j, cc j n1 pp-f n1;
(5) subpart (DIV2)
2149
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6873
to this end that in these he may partake of the glory of the Father there, in Eternity. Eternity is defined to be:
to this end that in these he may partake of the glory of the Father there, in Eternity. Eternity is defined to be:
p-acp d n1 cst p-acp d pns31 vmb vvi pp-f dt n1 pp-f dt n1 a-acp, p-acp n1. n1 vbz vvn pc-acp vbi:
(5) subpart (DIV2)
2149
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6874
The possession of all good together, and at once; without any bound terminating it before, or after, or in any kind.The possession of all good together, and At once; without any bound terminating it before, or After, or in any kind.
dt n1 pp-f d j av, cc p-acp a-acp; p-acp d vvd n-vvg pn31 p-acp, cc a-acp, cc p-acp d n1.
(5) subpart (DIV2)
2149
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6875
This is the high place of Eternity, above all Time, Change, Succession, or Division.
This is the high place of Eternity, above all Time, Change, Succession, or Division.
d vbz dt j n1 pp-f n1, p-acp d n1, n1, n1, cc n1.
(5) subpart (DIV2)
2149
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6876
For this reason is our Lord said to be Hig•er than the Heavens. All Created Heavens are below Eternity.
For this reason is our Lord said to be Hig•er than the Heavens. All Created Heavens Are below Eternity.
p-acp d n1 vbz po12 n1 vvd pc-acp vbi av cs dt n2. av-d vvn n2 vbr p-acp n1.
(5) subpart (DIV2)
2149
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6877
They have M••sures, and Limits set to the Forms of their Beings, and to their Durations, which they ca• not pass.
They have M••sures, and Limits Set to the Forms of their Beings, and to their Durations, which they ca• not pass.
pns32 vhb n2, cc n2 vvn p-acp dt n2 pp-f po32 n2, cc p-acp po32 n2, r-crq pns32 n1 xx vvi.
(5) subpart (DIV2)
2149
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6878
They are continually rouling thorow successive Changes. As the Sealyeth all in Waves: so do the Essences of the most great, and glorious Creature ▪ consist of manifold, and various Changes.
They Are continually ruling thorough successive Changes. As the Sealyeth all in Waves: so do the Essences of the most great, and glorious Creature ▪ consist of manifold, and various Changes.
pns32 vbr av-j vvg p-acp j n2. p-acp dt vvz d p-acp n2: av vdb dt n2 pp-f dt av-ds j, cc j n1 ▪ vvb pp-f j, cc j n2.
(5) subpart (DIV2)
2149
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6879
Jesus alone in His Manhood is ascended to the Height of Eternity above all Changes; jesus alone in His Manhood is ascended to the Height of Eternity above all Changes;
np1 av-j p-acp po31 n1 vbz vvn p-acp dt n1 pp-f n1 p-acp d n2;
(5) subpart (DIV2)
2149
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6880
and in this Height of Glory He cometh the second time into the World, when it is said to him;
and in this Height of Glory He comes the second time into the World, when it is said to him;
cc p-acp d n1 pp-f n1 pns31 vvz dt ord n1 p-acp dt n1, c-crq pn31 vbz vvn p-acp pno31;
(5) subpart (DIV2)
2149
Image 14
6881
Thou changest the Heavens, as a Garment, and they are changed. But thy throne, O God endureth for ever and ever, Heb. 1. 8. 12.Thou changest the Heavens, as a Garment, and they Are changed. But thy throne, Oh God Endureth for ever and ever, Hebrew 1. 8. 12.
pns21 vv2 dt n2, c-acp dt n1, cc pns32 vbr vvn. p-acp po21 n1, uh np1 vvz p-acp av cc av, np1 crd crd crd
(5) subpart (DIV2)
2149
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6882
So the Lord Jesus expoundeth Himself in that prayer of His;
So the Lord jesus expoundeth Himself in that prayer of His;
av dt n1 np1 vvz px31 p-acp d n1 pp-f png31;
(5) subpart (DIV2)
2150
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6883
Father, glorifie me with thy self, with that Glory, which I had with thee before the World was. Father, Glorify me with thy self, with that Glory, which I had with thee before the World was.
n1, vvi pno11 p-acp po21 n1, p-acp d n1, r-crq pns11 vhd p-acp pno21 p-acp dt n1 vbds.
(5) subpart (DIV2)
2150
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6884
The Glory, which Christ prayeth for in behalf of His Humanity, is a Glory above the Creation.
The Glory, which christ Prayeth for in behalf of His Humanity, is a Glory above the Creation.
dt n1, r-crq np1 vvz p-acp p-acp n1 pp-f po31 n1, vbz dt n1 p-acp dt n1.
(5) subpart (DIV2)
2150
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6885
For it was before the Creation.
For it was before the Creation.
p-acp pn31 vbds p-acp dt n1.
(5) subpart (DIV2)
2150
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6886
The Glory of Christ's Humane Nature in the Resurrection from the Dead, is a Glory in Fellowship with the Father, with Him, who was from the Beginning,
The Glory of Christ's Humane Nature in the Resurrection from the Dead, is a Glory in Fellowship with the Father, with Him, who was from the Beginning,
dt n1 pp-f npg1 j n1 p-acp dt n1 p-acp dt j, vbz dt n1 p-acp n1 p-acp dt n1, p-acp pno31, r-crq vbds p-acp dt n1,
(5) subpart (DIV2)
2150
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6887
an Eternal Glory, a Glory, which is, when yet the World is not;
an Eternal Glory, a Glory, which is, when yet the World is not;
dt j n1, dt n1, r-crq vbz, c-crq av dt n1 vbz xx;
(5) subpart (DIV2)
2150
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6888
a Glory, which is the same, while the World standeth, before which the World is not;
a Glory, which is the same, while the World Stands, before which the World is not;
dt n1, r-crq vbz dt d, cs dt n1 vvz, p-acp r-crq dt n1 vbz xx;
(5) subpart (DIV2)
2150
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6889
a Glory, which is, when the World is no more. Eternity hath neither Beginning nor End; neither Succession, nor Change.
a Glory, which is, when the World is no more. Eternity hath neither Beginning nor End; neither Succession, nor Change.
dt n1, r-crq vbz, c-crq dt n1 vbz av-dx av-dc. n1 vhz dx n1 ccx vvb; dx n1, ccx vvi.
(5) subpart (DIV2)
2150
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6890
We may now understand, how Jesus Christ was with the Father, before the World was. 1. His Divinity was there.
We may now understand, how jesus christ was with the Father, before the World was. 1. His Divinity was there.
pns12 vmb av vvi, q-crq np1 np1 vbds p-acp dt n1, p-acp dt n1 vbds. crd po31 n1 vbds a-acp.
(5) subpart (DIV2)
2151
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6909
as they are two distinct Heavens exactly answering that Heaven, from which they come, it being both their Mine, and their Mint. So I shall conclude this use.
as they Are two distinct Heavens exactly answering that Heaven, from which they come, it being both their Mine, and their Mint. So I shall conclude this use.
c-acp pns32 vbr crd j n2 av-j vvg d n1, p-acp r-crq pns32 vvb, pn31 vbg av-d po32 po11, cc po32 n1. av pns11 vmb vvi d vvi.
(5) subpart (DIV2)
2155
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6891
For in that He and the Father are One. 2 His Humanity was with the Father before the World Personally, in its prope•••rson. For the Divinity is the Person in the Humanity. 3. The Soul, and Body of Christ were there in their Root, in their Original, in the Will of the Father, which is Eternal Love in its unconfined Absoluteness;
For in that He and the Father Are One. 2 His Humanity was with the Father before the World Personally, in its prope•••rson. For the Divinity is the Person in the Humanity. 3. The Soul, and Body of christ were there in their Root, in their Original, in the Will of the Father, which is Eternal Love in its unconfined Absoluteness;
p-acp p-acp cst pns31 cc dt n1 vbr pi. crd po31 n1 vbds p-acp dt n1 p-acp dt n1 av-j, p-acp po31 n1. p-acp dt n1 vbz dt n1 p-acp dt n1. crd dt n1, cc n1 pp-f np1 vbdr a-acp p-acp po32 vvi, p-acp po32 j-jn, p-acp dt n1 pp-f dt n1, r-crq vbz j n1 p-acp po31 j n1;
(5) subpart (DIV2)
2151
Image 14
6892
in the Wisdom of the Father, which is Eternal Beauty in its unlimited Greatness, and Universal Comprehension.
in the Wisdom of the Father, which is Eternal Beauty in its unlimited Greatness, and Universal Comprehension.
p-acp dt n1 pp-f dt n1, r-crq vbz j n1 p-acp po31 j n1, cc j-u n1.
(5) subpart (DIV2)
2151
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6893
They were also with the Father before the World in their glorified State.
They were also with the Father before the World in their glorified State.
pns32 vbdr av p-acp dt n1 p-acp dt n1 p-acp po32 vvn n1.
(5) subpart (DIV2)
2151
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6894
For their Glory, which is Themselves in Truth, and Perfection, is Eternal, was before the World was.
For their Glory, which is Themselves in Truth, and Perfection, is Eternal, was before the World was.
p-acp po32 n1, r-crq vbz px32 p-acp n1, cc n1, vbz j, vbds p-acp dt n1 vbds.
(5) subpart (DIV2)
2151
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6895
Thus our Saviour in His Glorified Humanity is that Mel•hisedech, mentioned in the Hebrews, c. 7. v. 3. without Beginning of Life, or End of Dayes; whose name is always;
Thus our Saviour in His Glorified Humanity is that Mel•hisedech, mentioned in the Hebrews, c. 7. v. 3. without Beginning of Life, or End of Days; whose name is always;
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I am, Joh. 8. 58. which met Abraham with Bread, and Wine, when he came from the slaughter of the four Kings.I am, John 8. 58. which met Abraham with Bred, and Wine, when he Come from the slaughter of the four Kings.
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Blessed art thou, when thy Jesus thus appeareth to thee in the Form, and Glory of Melchisdech, when He is known to thee by this His new and His old Name of Melchisedech, the King,
Blessed art thou, when thy jesus thus appears to thee in the From, and Glory of Melchisdech, when He is known to thee by this His new and His old Name of Melchizedek, the King,
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and Priest of the most high God, which, liveth for ever, liv•th in Eternity above all Times past, present, or to come.
and Priest of the most high God, which, lives for ever, liv•th in Eternity above all Times past, present, or to come.
cc n1 pp-f dt av-ds j np1, r-crq, vvz p-acp av, n1 p-acp n1 p-acp d n2 j, j, cc pc-acp vvi.
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Thou who thus seest, and embracest Him, to thee He cometh with the Bread not of Angels, but of God;
Thou who thus See, and embracest Him, to thee He comes with the Bred not of Angels, but of God;
pns21 r-crq av vv2, cc vv2 pno31, p-acp pno21 pns31 vvz p-acp dt n1 xx pp-f n2, cc-acp pp-f np1;
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with the new Marriage-Wine of the Kingdom of God, Upon these the Father, your Beloved, and you sup, and Feast together while every One in Him, is both the Guest, and the Feast.
with the new Marriage-Wine of the Kingdom of God, Upon these the Father, your beloved, and you sup, and Feast together while every One in Him, is both the Guest, and the Feast.
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Blessed is he, who in like manner thorowout the whole Mystical Body of our Saviour seeth that high,
Blessed is he, who in like manner throughout the Whole Mystical Body of our Saviour sees that high,
vvn vbz pns31, r-crq p-acp j n1 p-acp dt j-jn j n1 pp-f po12 n1 vvz d j,
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and sweet piece of Divinity to be true, which droppeth from the Lips of Christ like Myrrhe from Lillies;
and sweet piece of Divinity to be true, which drops from the Lips of christ like Myrrh from Lilies;
cc j n1 pp-f n1 pc-acp vbi j, r-crq vvz p-acp dt n2 pp-f np1 av-j n1 p-acp n2;
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Joh, c. 3. v. 15. No one ascendeth into Heaven, but He, who cometh down out of Heaven; John, c. 3. v. 15. No one Ascendeth into Heaven, but He, who comes down out of Heaven;
np1, sy. crd n1 crd uh-dx pi vvz p-acp n1, cc-acp pns31, r-crq vvz a-acp av pp-f n1;
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the Son of Man, who is in Heaven. the Son of Man, who is in Heaven.
dt n1 pp-f n1, r-crq vbz p-acp n1.
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Mark, how the Lord to prevent all Objections •ixeth that Title, the Son of Man, upon that, which hath its constant abode in Heaven all along the several degrees of its descent, and Ascent. Jesus Christs encompasseth,
Mark, how the Lord to prevent all Objections •ixeth that Title, the Son of Man, upon that, which hath its constant Abided in Heaven all along the several Degrees of its descent, and Ascent. jesus Christ encompasses,
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and circleth in His Human Nature Descending, walki•g sadly on the Earth, hanging on the Cross, lying in the Grave with the Glory of the same Humane Nature Eternal in the Heavens.
and circleth in His Human Nature Descending, walki•g sadly on the Earth, hanging on the Cross, lying in the Grave with the Glory of the same Humane Nature Eternal in the Heavens.
cc vvz p-acp po31 j n1 vvg, vvg av-j p-acp dt n1, vvg p-acp dt n1, vvg p-acp dt j p-acp dt n1 pp-f dt d j n1 j p-acp dt n2.
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I will now finish my Building, and lay the Top-stone by giving you three Representations of the Person of your Beloved with its Beauty in the Resurrection;
I will now finish my Building, and lay the Topstone by giving you three Representations of the Person of your beloved with its Beauty in the Resurrection;
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as a Seal upon thine Arm. The prayers of the Heavenly Bride are made by the Spirit according to the will of God, and so are always answered.as a Seal upon thine Arm. The Prayers of the Heavenly Bride Are made by the Spirit according to the will of God, and so Are always answered.
c-acp dt n1 p-acp po21 n1 dt n2 pp-f dt j n1 vbr vvn p-acp dt n1 vvg p-acp dt n1 pp-f np1, cc av vbr av vvn.
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The Divine, and Humane Nature are Bridegroom and Bride married together in one Person.
The Divine, and Humane Nature Are Bridegroom and Bride married together in one Person.
dt j-jn, cc j n1 vbr n1 cc n1 vvn av p-acp crd n1.
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As the Impression of a Seal in Wax hath all its Substance, and Subsistance in the Wax, is nothing,
As the Impression of a Seal in Wax hath all its Substance, and Subsistence in the Wax, is nothing,
p-acp dt n1 pp-f dt n1 p-acp n1 vhz d po31 n1, cc np1 p-acp dt n1, vbz pix,
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but what the Wax is in that Form;
but what the Wax is in that From;
cc-acp r-crq dt n1 vbz p-acp d n1;
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so the glorified Soul, and Body of our Blessed Lord stand, as Seals, as Impressions in that glorious depth of Love, of Light, of Life, of all Being, which is the Root, and Heart of the God-Head;
so the glorified Soul, and Body of our Blessed Lord stand, as Seals, as Impressions in that glorious depth of Love, of Light, of Life, of all Being, which is the Root, and Heart of the God-Head;
av dt vvn n1, cc n1 pp-f po12 j-vvn n1 vvi, c-acp n2, c-acp n2 p-acp d j n1 pp-f n1, pp-f n1, pp-f n1, pp-f d vbg, r-crq vbz dt n1, cc n1 pp-f dt n1;
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they stand, as Sealed Impressions on the Arm of God;
they stand, as Sealed Impressions on the Arm of God;
pns32 vvb, c-acp j-vvn n2 p-acp dt vvb pp-f np1;
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that is, on every Excellency, every Beauty, every form of Glory, in which the God-Head with endless variety, with incomprehensible, Sweetness and Majesty spreadeth forth itself.
that is, on every Excellency, every Beauty, every from of Glory, in which the God-Head with endless variety, with incomprehensible, Sweetness and Majesty spreadeth forth itself.
d vbz, p-acp d n1, d n1, d n1 pp-f n1, p-acp r-crq dt n1 p-acp j n1, p-acp j, n1 cc n1 vvz av px31.
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This is all that, which they are;
This is all that, which they Are;
d vbz d d, r-crq pns32 vbr;
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the unfathomable Love, and Innumerable Beauties of the Divine Nature in the Forms of a Divine Soul, and a Divine Body.
the unfathomable Love, and Innumerable Beauty's of the Divine Nature in the Forms of a Divine Soul, and a Divine Body.
dt j n1, cc j n2 pp-f dt j-jn n1 p-acp dt n2 pp-f dt j-jn n1, cc dt j-jn n1.
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2. Repres. Job c. 38. 14. speak•ng of the New Heaven, and Earth telleth us, that they are turned to the Eternal word, as Clay to the Seal.
2. Repres. Job c. 38. 14. speak•ng of the New Heaven, and Earth Telleth us, that they Are turned to the Eternal word, as Clay to the Seal.
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The Manhood of Christ in Glory hath the first Model of these in itself.
The Manhood of christ in Glory hath the First Model of these in itself.
dt n1 pp-f np1 p-acp n1 vhz dt ord n1 pp-f d p-acp px31.
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As a Golden Seal maketh the Impression of itself on Wax, and then fixeth itself unto a constant abode in the Impression, which it hath made:
As a Golden Seal makes the Impression of itself on Wax, and then fixeth itself unto a constant Abided in the Impression, which it hath made:
p-acp dt j n1 vvz dt n1 pp-f px31 p-acp n1, cc av vvz px31 p-acp dt j n1 p-acp dt n1, r-crq pn31 vhz vvn:
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so the Eternal Word imprinteth by itself immediately upon its own Soul and Body, a clear, deep,
so the Eternal Word imprinteth by itself immediately upon its own Soul and Body, a clear, deep,
av dt j n1 vvz p-acp px31 av-j p-acp po31 d n1 cc n1, dt j, j-jn,
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and full Image of itself in all the Treasures of its Immortal Life, and Blessedness; uniting itself in its Divine Substance to this Divine Image most intimately, most intirely, inseparably.
and full Image of itself in all the Treasures of its Immortal Life, and Blessedness; uniting itself in its Divine Substance to this Divine Image most intimately, most entirely, inseparably.
cc j n1 pp-f px31 p-acp d dt n2 pp-f po31 j n1, cc n1; n-vvg px31 p-acp po31 j-jn n1 p-acp d j-jn n1 av-ds av-j, av-ds av-j, av-j.
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After this manner the Glory, with which the Humane Nature of Christ is glorified, is the Form,
After this manner the Glory, with which the Humane Nature of christ is glorified, is the From,
p-acp d n1 dt n1, p-acp r-crq dt j n1 pp-f np1 vbz vvn, vbz dt n1,
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and fulness of the Divine Nature, in its Purity, unmixt with any other Substance, or Image, in its Perfection, possessing, comprehending, enjoying itself in each distinct part here, distinctly, and compleatly.
and fullness of the Divine Nature, in its Purity, unmix with any other Substance, or Image, in its Perfection, possessing, comprehending, enjoying itself in each distinct part Here, distinctly, and completely.
cc n1 pp-f dt j-jn n1, p-acp po31 n1, vvn p-acp d j-jn n1, cc n1, p-acp po31 n1, vvg, vvg, vvg px31 p-acp d j n1 av, av-j, cc av-j.
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The God-Head by its unvailed Presence, and full Appearance, at once fashioneth the Manhood of our Jesus in every part,
The God-Head by its Unveiled Presence, and full Appearance, At once fashioneth the Manhood of our jesus in every part,
dt n1 p-acp po31 j n1, cc j n1, p-acp a-acp vvz dt n1 pp-f po12 np1 p-acp d n1,
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and point into its own Supream Form; and filleth that Form throughout with its own most glorious Fulness.
and point into its own Supreme From; and fills that From throughout with its own most glorious Fullness.
cc n1 p-acp po31 d j n1; cc vvz d n1 p-acp p-acp po31 d av-ds j n1.
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3. Repres. St. Paul telleth the Saints, that their Souls, and Bodies are Temples of the Holy Ghost. 1 Corin. 6. 19. If it be so in the Members, it is so without question in the Head. Jesus himself calleth his Body a Temple; Destroy this Temple,
3. Repres. Saint Paul Telleth the Saints, that their Souls, and Bodies Are Temples of the Holy Ghost. 1 Corin. 6. 19. If it be so in the Members, it is so without question in the Head. jesus himself calls his Body a Temple; Destroy this Temple,
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and in three days I will build it up again. This he spake of his Body. and in three days I will built it up again. This he spoke of his Body.
cc p-acp crd n2 pns11 vmb vvi pn31 a-acp av. d pns31 vvd pp-f po31 n1.
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The Divine Nature, the Glorified Soul, the Spiritual Body of our Heavenly Bridegroom are three wonderful Temples.
The Divine Nature, the Glorified Soul, the Spiritual Body of our Heavenly Bridegroom Are three wondered Temples.
dt j-jn n1, dt vvn n1, dt j n1 pp-f po12 j n1 vbr crd j n2.
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The matter of which these Temples are made is all Spirit of the Eternal Spirit; the Light of Eternal Life in the Spirit.
The matter of which these Temples Are made is all Spirit of the Eternal Spirit; the Light of Eternal Life in the Spirit.
dt n1 pp-f r-crq d n2 vbr vvn vbz d n1 pp-f dt j n1; dt n1 pp-f j n1 p-acp dt n1.
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The fashion of these Buildings is the form of God.
The fashion of these Buildings is the from of God.
dt n1 pp-f d n2 vbz dt n1 pp-f np1.
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All the Beauties, and varieties of the Essential Wisdom, all the ravishing delights of the first, the highest,
All the Beauty's, and varieties of the Essential Wisdom, all the ravishing delights of the First, the highest,
av-d dt n2, cc n2 pp-f dt j n1, d dt j-vvg n2 pp-f dt ord, dt js,
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and most universal Harmony in the God-Head, shine in every part of these living structures.
and most universal Harmony in the God-Head, shine in every part of these living structures.
cc av-ds j n1 p-acp dt n1, vvb p-acp d n1 pp-f d j-vvg n2.
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Within is seen the high, and Holy Trinity with all its deep, dazling, and delightful Mysteries unvailed;
Within is seen the high, and Holy Trinity with all its deep, dazzling, and delightful Mysteres Unveiled;
p-acp vbz vvn dt j, cc j np1 p-acp d po31 j-jn, vvg, cc j n2 vvn;
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all the Persons appearing in the Lights of their naked, and united Beauties.
all the Persons appearing in the Lights of their naked, and united Beauty's.
d dt n2 vvg p-acp dt n2 pp-f po32 j, cc j-vvn n2.
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In the pure, and transparent brightness of this Supream Glory, which is the first, and the last, are seen all things, that ever passed,
In the pure, and transparent brightness of this Supreme Glory, which is the First, and the last, Are seen all things, that ever passed,
p-acp dt j, cc j n1 pp-f d j n1, r-crq vbz dt ord, cc dt ord, vbr vvn d n2, cst av vvd,
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or are to pass over the Stage of this Creation from the Beginning to the End with their several Motions, and Changes;
or Are to pass over the Stage of this Creation from the Beginning to the End with their several Motions, and Changes;
cc vbr pc-acp vvi p-acp dt n1 pp-f d n1 p-acp dt n1 p-acp dt vvb p-acp po32 j n2, cc n2;
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yea, Forms far more innumerable, and greater, than ever were, or can be seen in this World;
yea, Forms Far more innumerable, and greater, than ever were, or can be seen in this World;
uh, n2 av-j av-dc j, cc jc, cs av vbdr, cc vmb vbi vvn p-acp d n1;
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the whole compass of Eternity, and Time, as it cometh down out of Eternity, as it beareth the Figure of it, as it returneth again;
the Whole compass of Eternity, and Time, as it comes down out of Eternity, as it bears the Figure of it, as it returns again;
dt j-jn n1 pp-f n1, cc n1, c-acp pn31 vvz a-acp av pp-f n1, c-acp pn31 vvz dt n1 pp-f pn31, c-acp pn31 vvz av;
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as it lieth in the bosom of Eternity, as it is one piece with it, and maketh a Triumphant part of the Divine variety there.
as it lies in the bosom of Eternity, as it is one piece with it, and makes a Triumphant part of the Divine variety there.
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All these are seen in the amiable, and admirable Face of the Trinity within these Temples;
All these Are seen in the amiable, and admirable Face of the Trinity within these Temples;
av-d d vbr vvn p-acp dt j, cc j n1 pp-f dt np1 p-acp d n2;
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as they are continually rising up out of their Fountain, the Unity of the first, and most transcendent Love, the Father of all;
as they Are continually rising up out of their Fountain, the Unity of the First, and most transcendent Love, the Father of all;
c-acp pns32 vbr av-j vvg a-acp av pp-f po32 n1, dt n1 pp-f dt ord, cc av-ds j n1, dt n1 pp-f d;
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as they are continually falling down into this Fountain again; as they are ever playing upon the bosom of it.
as they Are continually falling down into this Fountain again; as they Are ever playing upon the bosom of it.
c-acp pns32 vbr av-j vvg a-acp p-acp d n1 av; c-acp pns32 vbr av vvg p-acp dt n1 pp-f pn31.
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All things are seen here, as rich varieties in the Harmony of an entire, and Immortal Beauty, which comprehendeth all Forms,
All things Are seen Here, as rich varieties in the Harmony of an entire, and Immortal Beauty, which comprehendeth all Forms,
av-d n2 vbr vvn av, c-acp j n2 p-acp dt n1 pp-f dt j, cc j n1, r-crq vvz d n2,
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and hath no bound besides itself, which sitteth entire, and undivided upon every Form, and Part throughout the whole, which is the only Birth and Image of the Father.
and hath not bound beside itself, which Sitteth entire, and undivided upon every From, and Part throughout the Whole, which is the only Birth and Image of the Father.
cc vhz xx vvn p-acp px31, r-crq vvz j, cc j p-acp d n1, cc n1 p-acp dt j-jn, r-crq vbz dt j n1 cc n1 pp-f dt n1.
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All things are seen here, as they make up one unexpressible Marriage-Joy between this Love, the Father, the Original,
All things Are seen Here, as they make up one unexpressible Marriage-joy between this Love, the Father, the Original,
av-d n2 vbr vvn av, c-acp pns32 vvb a-acp crd j n1 p-acp d n1, dt n1, dt j-jn,
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and this Beauty, the Birth, the Son, the Image by which they both breath forth themselves into one Spirit, the Band,
and this Beauty, the Birth, the Son, the Image by which they both breath forth themselves into one Spirit, the Band,
cc d n1, dt n1, dt n1, dt n1 p-acp r-crq pns32 d n1 av px32 p-acp crd n1, dt n1,
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and Union, the Inmost Center, and outmost Circle of all Sweetnesses, Graces, Amiablenesses, Pleasantnesses, Pleasures, Rests, Complacencies, Delights and Joys thorow Heaven, Earth, Time, Eternity.
and union, the Inmost Centre, and outmost Circle of all Sweetnesses, Graces, Amiablenesses, Pleasantnesses, Pleasures, Rests, Complacencies, Delights and Joys thorough Heaven, Earth, Time, Eternity.
cc n1, dt j n1, cc j n1 pp-f d n2, n2, n2, n2, n2, vvz, n2, n2 cc n2 p-acp n1, n1, n1, n1.
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In these three Temples these Things are to be observed, that we may understand their Divine Nature, and wonderful make aright.
In these three Temples these Things Are to be observed, that we may understand their Divine Nature, and wondered make aright.
p-acp d crd n2 d n2 vbr pc-acp vbi vvn, cst pns12 vmb vvi po32 j-jn n1, cc j vvi av.
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1. All three are perfectly distinct in the highest degree of distinction each from other. 2. All three perfectly answer, and are alike to one another.
1. All three Are perfectly distinct in the highest degree of distinction each from other. 2. All three perfectly answer, and Are alike to one Another.
crd av-d crd vbr av-j j p-acp dt js n1 pp-f n1 d p-acp n-jn. crd av-d crd av-j n1, cc vbr av p-acp crd j-jn.
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3. Every one comprehendeth the other Two exactly, and entirely in itself; that all Three stand together in each several Temple.
3. Every one comprehendeth the other Two exactly, and entirely in itself; that all Three stand together in each several Temple.
crd d pi vvz dt j-jn crd av-j, cc av-j p-acp px31; d d crd vvb av p-acp d j n1.
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4. All three Temples joyn perfectly into one Temple.
4. All three Temples join perfectly into one Temple.
crd av-d crd n2 vvb av-j p-acp crd n1.
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5. The first Temple is the precious, and living Stone, out of which the other two grow up into living Temples.
5. The First Temple is the precious, and living Stone, out of which the other two grow up into living Temples.
crd dt ord n1 vbz dt j, cc j-vvg n1, av pp-f r-crq dt j-jn crd vvb a-acp p-acp j-vvg n2.
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It is the Root, the Life, the Substance, the Form, the Fulness, the perfection, the glory of the other Two.
It is the Root, the Life, the Substance, the From, the Fullness, the perfection, the glory of the other Two.
pn31 vbz dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1 pp-f dt j-jn np1
(5) subpart (DIV2)
2166
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6958
I must interpose here two Cautions to prevent mistakes.
I must interpose Here two Cautions to prevent mistakes.
pns11 vmb vvi av crd n2 pc-acp vvi n2.
(5) subpart (DIV2)
2167
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6959
1. Cant. Preserve carefully the distinction between Spiritual Things, both in the Person of our Saviour,
1. Cant Preserve carefully the distinction between Spiritual Things, both in the Person of our Saviour,
crd np1 vvb av-j dt n1 p-acp j n2, av-d p-acp dt n1 pp-f po12 n1,
(5) subpart (DIV2)
2168
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6960
and in his Mystical Body. The Spirit taketh away all Separations, and Divisions from God.
and in his Mystical Body. The Spirit Takes away all Separations, and Divisions from God.
cc p-acp po31 j n1. dt n1 vvz av d n2, cc n2 p-acp np1.
(5) subpart (DIV2)
2168
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6961
All breaches upon the Unity of God are wounds with which Sin pierceth the Prince of Life. The Spirit healeth these breaches.
All Breaches upon the Unity of God Are wounds with which since pierces the Prince of Life. The Spirit heals these Breaches.
av-d n2 p-acp dt n1 pp-f np1 vbr n2 p-acp r-crq n1 vvz dt n1 pp-f n1. dt n1 vvz d n2.
(5) subpart (DIV2)
2168
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6962
But it preserveth entire all distinctions of things in God, in the Divine Unity. The God-Head, the Manhood, the Soul, the Body; the Persons of the Saints; and of their Saviour ever keep their proper parts in the variety to make the Musick of Heaven pleasant.
But it Preserveth entire all Distinctions of things in God, in the Divine Unity. The God-Head, the Manhood, the Soul, the Body; the Persons of the Saints; and of their Saviour ever keep their proper parts in the variety to make the Music of Heaven pleasant.
p-acp pn31 vvz j d n2 pp-f n2 p-acp np1, p-acp dt j-jn n1. dt n1, dt n1, dt n1, dt n1; dt n2 pp-f dt n2; cc pp-f po32 n1 av vvi po32 j n2 p-acp dt n1 pc-acp vvi dt n1 pp-f n1 j.
(5) subpart (DIV2)
2168
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6963
As Spirituality heightneth the Unity beyond every Created comprehension, that the Sweetness, and the Glory may be heightned in like manner:
As Spirituality heightneth the Unity beyond every Created comprehension, that the Sweetness, and the Glory may be heightened in like manner:
p-acp n1 vvz dt n1 p-acp d vvn n1, cst dt n1, cc dt n1 vmb vbi vvn p-acp j n1:
(5) subpart (DIV2)
2168
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6964
so doth it enlarge the variety beyond all finite proportions, that the Marriage-Joy may be more free, more fresh, more full:
so does it enlarge the variety beyond all finite proportions, that the Marriage-joy may be more free, more fresh, more full:
av vdz pn31 vvi dt n1 p-acp d j n2, cst dt n1 vmb vbi av-dc j, av-dc j, av-dc j:
(5) subpart (DIV2)
2168
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6965
2. Cant. Preserve carefully the distinction between God, and the Creature, God is that, which he is in himself, and of himself.
2. Cant Preserve carefully the distinction between God, and the Creature, God is that, which he is in himself, and of himself.
crd np1 vvb av-j dt n1 p-acp np1, cc dt n1, np1 vbz d, r-crq pns31 vbz p-acp px31, cc pp-f px31.
(5) subpart (DIV2)
2169
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6966
The Creature is that, which it is by its Union with God. This is the Incommunicable Name of God;
The Creature is that, which it is by its union with God. This is the Incommunicable Name of God;
dt n1 vbz d, r-crq pn31 vbz p-acp po31 n1 p-acp np1. d vbz dt j n1 pp-f np1;
(5) subpart (DIV2)
2169
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6967
I am that, which I am. The name of every Creature on Earth, and in Heaven is:I am that, which I am. The name of every Creature on Earth, and in Heaven is:
pns11 vbm d, r-crq pns11 vbm. dt n1 pp-f d n1 p-acp n1, cc p-acp n1 vbz:
(5) subpart (DIV2)
2169
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6968
I am that, which I am in God; I am that, which God is in me. I am that, which I am in God; I am that, which God is in me.
pns11 vbm d, r-crq pns11 vbm p-acp np1; pns11 vbm d, r-crq np1 vbz p-acp pno11.
(5) subpart (DIV2)
2169
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6969
I have now made an end of my third Proposition, which was this, that the Spiritual Body of Christ is to be compared with its Spiritual Principle, and Pattern.
I have now made an end of my third Proposition, which was this, that the Spiritual Body of christ is to be compared with its Spiritual Principle, and Pattern.
pns11 vhb av vvn dt n1 pp-f po11 ord n1, r-crq vbds d, cst dt j n1 pp-f np1 vbz pc-acp vbi vvn p-acp po31 j n1, cc n1.
(5) subpart (DIV2)
2170
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6970
Jesus speaketh to this sense in one place. If they had known the Father, they would have know me;
jesus speaks to this sense in one place. If they had known the Father, they would have know me;
np1 vvz p-acp d n1 p-acp crd n1. cs pns32 vhd vvn dt n1, pns32 vmd vhi vvn pno11;
(5) subpart (DIV2)
2170
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6971
if they had known me, they would have known you they. if they had known me, they would have known you they.
cs pns32 vhd vvn pno11, pns32 vmd vhi vvn pn22 pns32.
(5) subpart (DIV2)
2170
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6972
The Person of the Bridegroom is known aright only by its Pattern, and in its Principle, which is the Father, as he is the brightness of the Fathers Glory, the express Image of his Substance,
The Person of the Bridegroom is known aright only by its Pattern, and in its Principle, which is the Father, as he is the brightness of the Father's Glory, the express Image of his Substance,
dt n1 pp-f dt n1 vbz vvn av av-j p-acp po31 n1, cc p-acp po31 n1, r-crq vbz dt n1, c-acp pns31 vbz dt n1 pp-f dt ng1 n1, dt j n1 pp-f po31 n1,
(5) subpart (DIV2)
2170
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6973
and sporteth eternally in his Bosom.
and sporteth eternally in his Bosom.
cc vvz av-j p-acp po31 n1.
(5) subpart (DIV2)
2170
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6974
The Person of a Saint is then only seen aright, when it is seen by its Pattern,
The Person of a Saint is then only seen aright, when it is seen by its Pattern,
dt n1 pp-f dt n1 vbz av av-j vvn av, c-crq pn31 vbz vvn p-acp po31 n1,
(5) subpart (DIV2)
2170
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6975
and in its Principle, which is the Heavenly Bridegroom;
and in its Principle, which is the Heavenly Bridegroom;
cc p-acp po31 n1, r-crq vbz dt j n1;
(5) subpart (DIV2)
2170
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6976
as it is the brightness, and fulness of him, who shineth thorow, and filleth All in All;
as it is the brightness, and fullness of him, who shines thorough, and fills All in All;
c-acp pn31 vbz dt n1, cc n1 pp-f pno31, r-crq vvz p-acp, cc vvz d p-acp d;
(5) subpart (DIV2)
2170
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6977
the Glory of Christ, in Christ, like the purest Light rejoycing continually in the Bosom of the Sun.
the Glory of christ, in christ, like the Purest Light rejoicing continually in the Bosom of the Sun.
dt n1 pp-f np1, p-acp np1, av-j dt js n1 vvg av-j p-acp dt n1 pp-f dt n1
(5) subpart (DIV2)
2170
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6978
I am now arrived at the end of my second Rule; to compare Spiritual Things with Spiritual.
I am now arrived At the end of my second Rule; to compare Spiritual Things with Spiritual.
pns11 vbm av vvn p-acp dt n1 pp-f po11 ord n1; p-acp vvb j n2 p-acp j.
(5) subpart (DIV2)
2171
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6979
And thus I have concluded my present use, which is a direction to the knowledge of the Person of Christ, and his Beauty.
And thus I have concluded my present use, which is a direction to the knowledge of the Person of christ, and his Beauty.
cc av pns11 vhb vvn po11 j vvi, r-crq vbz dt n1 p-acp dt n1 pp-f dt n1 pp-f np1, cc po31 n1.
(5) subpart (DIV2)
2171
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6980
Use 3. An exhortation to Holiness, and Comfort thorow Faith in Jesus Christ. This exhortation is raised upon these three Grounds,
Use 3. an exhortation to Holiness, and Comfort thorough Faith in jesus christ. This exhortation is raised upon these three Grounds,
vvb crd dt n1 p-acp n1, cc vvi p-acp n1 p-acp np1 np1. d n1 vbz vvn p-acp d crd n2,
(5) subpart (DIV2)
2172
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6981
1. Ground: The Person of our Lord is unchangeable. For he is in his true Person, when the Vail is taken off from him,
1. Ground: The Person of our Lord is unchangeable. For he is in his true Person, when the vail is taken off from him,
crd n1: dt n1 pp-f po12 n1 vbz j-u. c-acp pns31 vbz p-acp po31 j n1, c-crq dt n1 vbz vvn a-acp p-acp pno31,
(5) subpart (DIV2)
2173
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6982
an Eternal Spirit in an Eternal Glory. John 8. 58. He saith of himself; Before Abraham was, I am.
an Eternal Spirit in an Eternal Glory. John 8. 58. He Says of himself; Before Abraham was, I am.
dt j n1 p-acp dt j n1. np1 crd crd pns31 vvz pp-f px31; p-acp np1 vbds, pns11 vbm.
(5) subpart (DIV2)
2173
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6983
I am, is the name of Eternity, and unchangeableness.I am, is the name of Eternity, and unchangeableness.
pns11 vbm, vbz dt n1 pp-f n1, cc n1.
(5) subpart (DIV2)
2173
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6984
See how the Lord Jesus comprehendeth all the Successions, and Distances of Time before Abraham, from Abraham to that moment as one, present, sixt, undivided point in himself.
See how the Lord jesus comprehendeth all the Successions, and Distances of Time before Abraham, from Abraham to that moment as one, present, sixt, undivided point in himself.
vvb c-crq dt n1 np1 vvz d dt n2, cc n2 pp-f n1 p-acp np1, p-acp np1 p-acp d n1 c-acp pi, j, ord, j n1 p-acp px31.
(5) subpart (DIV2)
2173
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6985
As a Rock standeth firm on the Shore, while Millions of waves rise, and fall at its foot:
As a Rock Stands firm on the Shore, while Millions of waves rise, and fallen At its foot:
p-acp dt n1 vvz j p-acp dt n1, cs crd pp-f n2 vvb, cc vvi p-acp po31 n1:
(5) subpart (DIV2)
2173
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6986
such a Rock of glory, and Eternity is our Saviour. While all the Streams of Time roul along successively, and pass away;
such a Rock of glory, and Eternity is our Saviour. While all the Streams of Time roll along successively, and pass away;
d dt n1 pp-f n1, cc n1 vbz po12 n1. cs d dt n2 pp-f n1 vvi a-acp av-j, cc vvi av;
(5) subpart (DIV2)
2173
Image 14
6987
while all the waves of change life up themselves & reak & bury themselves onein another, this Beautiful,
while all the waves of change life up themselves & reak & bury themselves onein Another, this Beautiful,
cs d dt n2 pp-f n1 n1 a-acp px32 cc vvb cc vvi px32 vvb j-jn, d j,
(5) subpart (DIV2)
2173
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6988
and blessed Personstandeth unchanged, unmoved in the midst of them all.
and blessed Personstandeth unchanged, unmoved in the midst of them all.
cc j-vvn vvz j, j-vvn-u p-acp dt n1 pp-f pno32 d.
(5) subpart (DIV2)
2173
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6989
How great an Encouragement is this to you, who are tost with the Tempests upon the Sea of this world,
How great an Encouragement is this to you, who Are tossed with the Tempests upon the Sea of this world,
q-crq j dt n1 vbz d p-acp pn22, r-crq vbr vvn p-acp dt n2 p-acp dt n1 pp-f d n1,
(5) subpart (DIV2)
2173
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6990
and find no rest, to retire, and withdraw your selves into Jesus Christ by Faith? His glorious Person is a perpetual Calm with Sun-shine.
and find no rest, to retire, and withdraw your selves into jesus christ by Faith? His glorious Person is a perpetual Cam with Sunshine.
cc vvb dx n1, pc-acp vvi, cc vvb po22 n2 p-acp np1 np1 p-acp n1? po31 j n1 vbz dt j j-jn p-acp n1.
(5) subpart (DIV2)
2173
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6991
Here in him, in the midst of all the Storms of this world is the same sweet untrou-bled Calm, which was in Eternity before the wo•ld was.
Here in him, in the midst of all the Storms of this world is the same sweet untrou-bled Cam, which was in Eternity before the wo•ld was.
av p-acp pno31, p-acp dt n1 pp-f d dt n2 pp-f d n1 vbz dt d j j j-jn, r-crq vbds p-acp n1 p-acp dt n1 vbds.
(5) subpart (DIV2)
2173
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6992
Mal. 3. 6. Our Saviour is brought in speaking after this manner: For I am the Lord, I change not: Malachi 3. 6. Our Saviour is brought in speaking After this manner: For I am the Lord, I change not:
np1 crd crd po12 n1 vbz vvn p-acp vvg p-acp d n1: c-acp pns11 vbm dt n1, pns11 vvb xx:
(5) subpart (DIV2)
2174
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6993
therefore ye Sons of Jacob are not consumed. Therefore you Sons of Jacob Are not consumed.
av pn22 n2 pp-f np1 vbr xx vvn.
(5) subpart (DIV2)
2174
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6994
The unchangeableness of the Lord Jesus is founded upon the unity of his Person, in which he comprehendeth, beholdeth, converseth with himself, and all things.
The unchangeableness of the Lord jesus is founded upon the unity of his Person, in which he comprehendeth, beholdeth, Converseth with himself, and all things.
dt n1 pp-f dt n1 np1 vbz vvn p-acp dt n1 pp-f po31 n1, p-acp r-crq pns31 vvz, vvz, vvz p-acp px31, cc d n2.
(5) subpart (DIV2)
2174
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6995
It is said to this Jesus by the Psalmist cited, Heb. 1. 8. Thy Throne, O God, endureth for ever, and ever.
It is said to this jesus by the Psalmist cited, Hebrew 1. 8. Thy Throne, Oh God, Endureth for ever, and ever.
pn31 vbz vvn p-acp d np1 p-acp dt n1 vvn, np1 crd crd po21 n1, uh np1, vvz p-acp av, cc av.
(5) subpart (DIV2)
2174
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6996
This Throne in the same Epistle is stiled, a Throne of Grace, that is, of Love; The Person of Christ in its Unity is the Throne of Love, and Eternity.
This Throne in the same Epistle is styled, a Throne of Grace, that is, of Love; The Person of christ in its Unity is the Throne of Love, and Eternity.
d n1 p-acp dt d n1 vbz vvn, dt n1 pp-f n1, cst vbz, pp-f vvb; dt n1 pp-f np1 p-acp po31 n1 vbz dt n1 pp-f vvb, cc n1.
(5) subpart (DIV2)
2174
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6997
Hear this Word, all Sinners, and Saints!
Hear this Word, all Sinners, and Saints!
vvi d n1, d n2, cc n2!
(5) subpart (DIV2)
2175
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6998
Hear this, you who have an ear to hear, what the Spirit saith of the Person of Christ. You, that have none, let this word come to you,
Hear this, you who have an ear to hear, what the Spirit Says of the Person of christ. You, that have none, let this word come to you,
np1 d, pn22 r-crq vhb dt n1 pc-acp vvi, r-crq dt n1 vvz pp-f dt n1 pp-f np1. pn22, cst vhb pix, vvb d n1 vvn p-acp pn22,
(5) subpart (DIV2)
2175
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and make in you a hearing Ear. Hear this, you, who believe not, that you may believe;
and make in you a hearing Ear. Hear this, you, who believe not, that you may believe;
cc vvi p-acp pn22 dt n-vvg n1. np1 d, pn22, r-crq vvb xx, cst pn22 vmb vvi;
(5) subpart (DIV2)
2175
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7000
you, who have Faith, that you may have it in greater abundance.
you, who have Faith, that you may have it in greater abundance.
pn22, r-crq vhb n1, cst pn22 vmb vhi pn31 p-acp jc n1.
(5) subpart (DIV2)
2175
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7001
The same Eye, with which Jesus Christ looked upon you, the same Beauty, in which he beheld you, the same Love, with which he embraced you in himself in Eternity,
The same Eye, with which jesus christ looked upon you, the same Beauty, in which he beheld you, the same Love, with which he embraced you in himself in Eternity,
dt d n1, p-acp r-crq np1 np1 vvd p-acp pn22, dt d n1, p-acp r-crq pns31 vvd pn22, dt d n1, p-acp r-crq pns31 vvd pn22 p-acp px31 p-acp n1,
(5) subpart (DIV2)
2175
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7002
before that Sin or the world had any Being;
before that since or the world had any Being;
c-acp cst n1 cc dt n1 vhd d vbg;
(5) subpart (DIV2)
2175
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7003
with the same Eye he now looketh upon thee, in the same Beauty he now beholdeth thee, with the same Love he now embraceth thee in the midst of all thy Pilgrimages through so many Darknesses, and Deaths. For he is unchangeable.
with the same Eye he now looks upon thee, in the same Beauty he now beholdeth thee, with the same Love he now Embraceth thee in the midst of all thy Pilgrimages through so many Darknesses, and Death's. For he is unchangeable.
p-acp dt d n1 pns31 av vvz p-acp pno21, p-acp dt d n1 pns31 av vvz pno21, p-acp dt d n1 pns31 av vvz pno21 p-acp dt n1 pp-f d po21 n2 p-acp av d n2, cc ng1. p-acp pns31 vbz j-u.
(5) subpart (DIV2)
2175
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7004
All the Waters, all the Fires of Temptations, and Troubles, thorow which thou passest, cannot drown, consume,
All the Waters, all the Fires of Temptations, and Troubles, thorough which thou passest, cannot drown, consume,
av-d dt n2, d dt n2 pp-f n2, cc vvz, p-acp r-crq pns21 vv2, vmbx vvi, vvb,
(5) subpart (DIV2)
2175
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7005
or at all empair thy Beauties, thy Joys.
or At all impair thy Beauty's, thy Joys.
cc p-acp d vvi po21 n2, po21 n2.
(5) subpart (DIV2)
2175
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7006
For thou awakest, and findest thy self ever with thy Beloved, thy Jesus; thou findest him the same to thee;
For thou awakest, and Findest thy self ever with thy beloved, thy jesus; thou Findest him the same to thee;
p-acp pns21 vv2, cc vv2 po21 n1 av p-acp po21 j-vvn, po21 np1; pns21 vv2 pno31 dt d p-acp pno21;
(5) subpart (DIV2)
2175
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7007
thou findest thy self the same in him. For he changeth not. So those Waters, and fires vanish, as a Dream.
thou Findest thy self the same in him. For he changes not. So those Waters, and fires vanish, as a Dream.
pns21 vv2 po21 n1 dt d p-acp pno31. p-acp pns31 vvz xx. av d n2, cc n2 vvb, c-acp dt n1.
(5) subpart (DIV2)
2175
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7008
2. Ground: The P•rson of Christ comprehendeth all Changes in itself after an unchangeable manner. Heb. We are commanded to look to Jesus, the end of our Conversation;
2. Ground: The P•rson of christ comprehendeth all Changes in itself After an unchangeable manner. Hebrew We Are commanded to look to jesus, the end of our Conversation;
crd n1: dt n1 pp-f np1 vvz d n2 p-acp px31 p-acp dt j-u n1. np1 pns12 vbr vvn p-acp vvb p-acp np1, dt n1 pp-f po12 n1;
(5) subpart (DIV2)
2176
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7009
the same yesterday, to day, and for ever. the same yesterday, to day, and for ever.
dt d av-an, p-acp n1, cc p-acp av.
(5) subpart (DIV2)
2176
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7010
As all successions of Time lie united in one point, in one present, undivided moment in Eternity;
As all successions of Time lie united in one point, in one present, undivided moment in Eternity;
p-acp d n2 pp-f n1 vvb vvn p-acp crd n1, p-acp crd j, j n1 p-acp n1;
(5) subpart (DIV2)
2176
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7011
where all things past, and to come are ever present, and every thing of Time appeareth cloathed with the Form of Eternity:
where all things past, and to come Are ever present, and every thing of Time appears clothed with the From of Eternity:
c-crq d n2 j, cc pc-acp vvi vbr av j, cc d n1 pp-f n1 vvz vvn p-acp dt n1 pp-f n1:
(5) subpart (DIV2)
2176
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7012
so do all changes lie in one unchangeable Glory in the Lord Jesus. The Yesterday of In•initeness before the world;
so do all changes lie in one unchangeable Glory in the Lord jesus. The Yesterday of In•initeness before the world;
av vdb d n2 vvb p-acp pi j-u n1 p-acp dt n1 np1. dt av-an pp-f n1 p-acp dt n1;
(5) subpart (DIV2)
2176
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7013
this worlds Day; Eternity after this world are 〈 ◊ 〉 one 〈 ◊ 〉, one Eternity of Life and Love in this blessed Person.
this world's Day; Eternity After this world Are 〈 ◊ 〉 one 〈 ◊ 〉, one Eternity of Life and Love in this blessed Person.
d ng1 n1; n1 p-acp d n1 vbr 〈 sy 〉 pi 〈 sy 〉, crd n1 pp-f n1 cc n1 p-acp d j-vvn n1.
(5) subpart (DIV2)
2176
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7014
This world in itself lieth, as a small Island in the midst of the Ocean of Eternity bounding it on all sides.
This world in itself lies, as a small Island in the midst of the Ocean of Eternity bounding it on all sides.
d n1 p-acp px31 vvz, c-acp dt j n1 p-acp dt n1 pp-f dt n1 pp-f n1 vvg pn31 p-acp d n2.
(5) subpart (DIV2)
2176
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7015
In the Heavenly Person of Christ this Island is sunk, and swallowed up into the Depths of that Ocean.
In the Heavenly Person of christ this Island is sunk, and swallowed up into the Depths of that Ocean.
p-acp dt j n1 pp-f np1 d n1 vbz vvn, cc vvd a-acp p-acp dt n2 pp-f d n1.
(5) subpart (DIV2)
2176
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7016
Which way soever ▪ you look, there is nothing but Heaven and Eternity.
Which Way soever ▪ you look, there is nothing but Heaven and Eternity.
r-crq n1 av ▪ pn22 vvb, pc-acp vbz pix p-acp n1 cc n1.
(5) subpart (DIV2)
2176
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7017
Are you wearied with the Changes of your own Heart, and This World? Retire into the bosom of your Loving God, and Saviour.
are you wearied with the Changes of your own Heart, and This World? Retire into the bosom of your Loving God, and Saviour.
vbr pn22 vvn p-acp dt n2 pp-f po22 d n1, cc d n1? vvb p-acp dt n1 pp-f po22 j-vvg n1, cc n1.
(5) subpart (DIV2)
2176
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7018
There every Change lyeth in an Unchangeable Beauty, and Blessedness.
There every Change lies in an Unchangeable Beauty, and Blessedness.
a-acp d n1 vvz p-acp dt j-u n1, cc n1.
(5) subpart (DIV2)
2176
Image 14
7019
Do variety of Objects with their Changes distract, and divide you, making you unsetled, and unsafe? Would you be unchangeable in a Holy,
Do variety of Objects with their Changes distract, and divide you, making you unsettled, and unsafe? Would you be unchangeable in a Holy,
vdb n1 pp-f n2 p-acp po32 n2 vvb, cc vvb pn22, vvg pn22 j-vvn, cc j? vmd pn22 vbi j-u p-acp dt j,
(5) subpart (DIV2)
2176
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and Heavenly Frame of Heart? Would you be unmoved in the Work, and Joy of the Lord? Fix your Eye on Jesus Christ; Abide in Jesus Christ. There you shall see the Same; there you shall be the Same, Yesterday, to Day and for Ever.
and Heavenly Frame of Heart? Would you be unmoved in the Work, and Joy of the Lord? Fix your Eye on jesus christ; Abide in jesus christ. There you shall see the Same; there you shall be the Same, Yesterday, to Day and for Ever.
cc j n1 pp-f n1? vmd pn22 vbi j p-acp dt n1, cc n1 pp-f dt n1? np1 po22 n1 p-acp np1 np1; vvb p-acp np1 np1. a-acp pn22 vmb vvi dt d; a-acp pn22 vmb vbb dt d, av-an, p-acp n1 cc p-acp av.
(5) subpart (DIV2)
2176
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The Lord was buried in a New Tomb hewed out of a Rock in a Garden.
The Lord was buried in a New Tomb hewed out of a Rock in a Garden.
dt n1 vbds vvn p-acp dt j n1 vvd av pp-f dt n1 p-acp dt n1.
(5) subpart (DIV2)
2176
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What a Mysterious, what a beautiful, what a blessed Figure is this? Let us fear none of those things, that are to come upon us.
What a Mysterious, what a beautiful, what a blessed Figure is this? Let us Fear none of those things, that Are to come upon us.
q-crq dt j, r-crq dt j, r-crq dt j-vvn n1 vbz d? vvb pno12 vvi pi pp-f d n2, cst vbr pc-acp vvi p-acp pno12.
(5) subpart (DIV2)
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A Sick-bed, a Prison, a Grave, every change lieth in the Person of our Beloved as a Mansion cut out of the Rock of Eternity, in the flourishing Garden of Eden, in the Paradise of the Divine Nature.
A Sickbed, a Prison, a Grave, every change lies in the Person of our beloved as a Mansion Cut out of the Rock of Eternity, in the flourishing Garden of Eden, in the Paradise of the Divine Nature.
dt n1, dt n1, dt j, d n1 vvz p-acp dt n1 pp-f po12 np1 p-acp dt n1 vvd av pp-f dt n1 pp-f n1, p-acp dt j-vvg n1 pp-f np1, p-acp dt n1 pp-f dt j-jn n1.
(5) subpart (DIV2)
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3. Ground. The Person of Christ hath passed thorow all Changes after an Unchangeable manner, St Paul teacheth us that the Lord Jesus hath descended to the Nethermost parts of the Earth,
3. Ground. The Person of christ hath passed thorough all Changes After an Unchangeable manner, Saint Paul Teaches us that the Lord jesus hath descended to the Nethermost parts of the Earth,
crd n1. dt n1 pp-f np1 vhz vvn p-acp d n2 p-acp dt j-u n1, zz np1 vvz pno12 d dt n1 np1 vhz vvn p-acp dt j n2 pp-f dt n1,
(5) subpart (DIV2)
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and ascended above all Heavens to this end, that He might fill All, Eph. c. 4. v. O that I had the tongue of the Learned, the Learned with the Learning of the Holy!and ascended above all Heavens to this end, that He might fill All, Ephesians c. 4. v. Oh that I had the tongue of the Learned, the Learned with the Learning of the Holy!
cc vvn p-acp d n2 p-acp d n1, cst pns31 vmd vvi d, np1 sy. crd n1 uh cst pns11 vhd dt n1 pp-f dt j, dt j p-acp dt n1 pp-f dt j!
(5) subpart (DIV2)
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that I could speak to you with Words taught by the Holy Ghost! O that you had hearts to take in and understand more, than I can express!
that I could speak to you with Words taught by the Holy Ghost! O that you had hearts to take in and understand more, than I can express!
cst pns11 vmd vvi p-acp pn22 p-acp n2 vvn p-acp dt j n1! sy cst pn22 vhd n2 pc-acp vvi p-acp cc vvi av-dc, cs pns11 vmb vvi!
(5) subpart (DIV2)
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Jesus Christ our forerunner is gone into every Form of things from the Height of the God-Head above to the lowest Deeps of the Creature to this end, that He might fill every Form of Things with the Unchangeable Fulness of His own Person, in which All Fulness dwelleth together in a Spiritual and Divine Body. jesus christ our forerunner is gone into every From of things from the Height of the God-Head above to the lowest Deeps of the Creature to this end, that He might fill every From of Things with the Unchangeable Fullness of His own Person, in which All Fullness dwells together in a Spiritual and Divine Body.
np1 np1 po12 n1 vbz vvn p-acp d n1 pp-f n2 p-acp dt n1 pp-f dt n1 a-acp p-acp dt js n2-jn pp-f dt n1 p-acp d n1, cst pns31 vmd vvi d n1 pp-f n2 p-acp dt j-u n1 pp-f po31 d n1, p-acp r-crq d n1 vvz av p-acp dt j cc j-jn n1.
(5) subpart (DIV2)
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He hath by this means filled every point of time with Eternity: every spot of Earth with Heaven;
He hath by this means filled every point of time with Eternity: every spot of Earth with Heaven;
pns31 vhz p-acp d n2 vvd d n1 pp-f n1 p-acp n1: d n1 pp-f n1 p-acp n1;
(5) subpart (DIV2)
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every Change on Earth, in Time, with the Unchangeableness of Heaven, and Eternity. St. Paul said to his Friends:
every Change on Earth, in Time, with the Unchangeableness of Heaven, and Eternity. Saint Paul said to his Friends:
d n1 p-acp n1, p-acp n1, p-acp dt n1 pp-f n1, cc n1. n1 np1 vvd p-acp po31 n2:
(5) subpart (DIV2)
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This I know, that Bonds await me in every place. But my life is not dear to me for the Testimony of Jesus. This I know, that Bonds await me in every place. But my life is not dear to me for the Testimony of jesus.
d pns11 vvb, cst n2 vvb pno11 p-acp d n1. p-acp po11 n1 vbz xx j-jn p-acp pno11 p-acp dt n1 pp-f np1.
(5) subpart (DIV2)
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A Believer in a contrary sense may say, This I know, that my Jesus in the fulness of Unchangeable Loves, Beauties,
A Believer in a contrary sense may say, This I know, that my jesus in the fullness of Unchangeable Loves, Beauty's,
dt n1 p-acp dt j-jn n1 vmb vvi, d pns11 vvb, cst po11 np1 p-acp dt n1 pp-f j-u ng1, n2,
(5) subpart (DIV2)
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and Joys, waiteth for me in every Change;
and Joys, waits for me in every Change;
cc n2, vvz p-acp pno11 p-acp d n1;
(5) subpart (DIV2)
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as a Spiritual Bridegroom in a Spiritual Bed of Loves, which is ever green, which hath a Perpetual Calm upon it, and a Perpetual Spring.
as a Spiritual Bridegroom in a Spiritual Bed of Loves, which is ever green, which hath a Perpetual Cam upon it, and a Perpetual Spring.
c-acp dt j n1 p-acp dt j n1 pp-f vvz, r-crq vbz av j-jn, r-crq vhz dt j j-jn p-acp pn31, cc dt j n1.
(5) subpart (DIV2)
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Nothing therefore is dreadful, or melancholy to me for the unchanged Pleasantness of my Jesus.
Nothing Therefore is dreadful, or melancholy to me for the unchanged Pleasantness of my jesus.
pix av vbz j, cc j-jn p-acp pno11 p-acp dt j n1 pp-f po11 np1.
(5) subpart (DIV2)
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In the Eastern countreys they imbalmed the Dead Bodies within, anoynted them without with costly Spices;
In the Eastern Countries' they imbalmed the Dead Bodies within, anointed them without with costly Spices;
p-acp dt j ng2 pns32 vvd dt j n2 a-acp, vvn pno32 p-acp p-acp j n2;
(5) subpart (DIV2)
2178
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that they might be preserved from putrefaction: and might have a sweet smell.
that they might be preserved from putrefaction: and might have a sweet smell.
cst pns32 vmd vbi vvn p-acp n1: cc vmd vhi dt j n1.
(5) subpart (DIV2)
2178
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When the Woman in the Gospel poured forth a Box of pretious Spikenard upon the feet of Christ; He said to some, who were offended with the wast:
When the Woman in the Gospel poured forth a Box of precious Spikenard upon the feet of christ; He said to Some, who were offended with the waste:
c-crq dt n1 p-acp dt n1 vvd av dt n1 pp-f j np1 p-acp dt n2 pp-f np1; pns31 vvd p-acp d, r-crq vbdr vvn p-acp dt n1:
(5) subpart (DIV2)
2178
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Trouble her not. She hath done this against my burial The Lord intimated, that this was a Sacrament dispensed by a Divine Hand representing for His Consolation this high, and holy Mystery;Trouble her not. She hath done this against my burial The Lord intimated, that this was a Sacrament dispensed by a Divine Hand representing for His Consolation this high, and holy Mystery;
vvb pno31 xx. pns31 vhz vdn d p-acp po11 n1 dt n1 vvd, cst d vbds dt n1 vvn p-acp dt j-jn n1 vvg p-acp po31 n1 d j, cc j n1;
(5) subpart (DIV2)
2178
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that Death, and the Dead Body in the Person of Christ are so embalmed, anoynted with the pretious Spikenard of the Eternal Spirit;
that Death, and the Dead Body in the Person of christ Are so embalmed, anointed with the precious Spikenard of the Eternal Spirit;
cst n1, cc dt j n1 p-acp dt n1 pp-f np1 vbr av vvn, vvn p-acp dt j np1 pp-f dt j n1;
(5) subpart (DIV2)
2178
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that the Dead Body is Incorruptible, Immortal, and Pleasant;
that the Dead Body is Incorruptible, Immortal, and Pleasant;
cst dt j n1 vbz j, j, cc j;
(5) subpart (DIV2)
2178
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Death itself is a Flourishing Life, a fragrant sweet-smelling Joy, as it lyeth in, and is filled with this Unchangeable Person.
Death itself is a Flourishing Life, a fragrant sweet-smelling Joy, as it lies in, and is filled with this Unchangeable Person.
n1 px31 vbz dt j-vvg n1, dt j j n1, c-acp pn31 vvz p-acp, cc vbz vvn p-acp d j-u n1.
(5) subpart (DIV2)
2178
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O! with what a sweet Indifferency may we now walk thorow all the Changes of Life,
OH! with what a sweet Indifferency may we now walk thorough all the Changes of Life,
uh p-acp r-crq dt j n1 vmb pns12 av vvb p-acp d dt n2 pp-f n1,
(5) subpart (DIV2)
2178
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and Death, when our Heavenly Spouse hath thus embalmed, anoynted, ••lled all with the Delights, and Glories of His Unchangeable Person, and Presence!
and Death, when our Heavenly Spouse hath thus embalmed, anointed, ••lled all with the Delights, and Glories of His Unchangeable Person, and Presence!
cc n1, c-crq po12 j n1 vhz av vvn, j-vvn, vvd d p-acp dt n2, cc n2 pp-f po31 j-u n1, cc n1!
(5) subpart (DIV2)
2178
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Use. 3. The Knowledge of the Lord Jesus in His Beauties sanctifieth, and sweetneth our Life in this World, our Death,Use. 3. The Knowledge of the Lord jesus in His Beauty's Sanctifieth, and sweeteneth our Life in this World, our Death,
n1. crd dt n1 pp-f dt n1 np1 p-acp po31 n2 vvz, cc vvz po12 n1 p-acp d n1, po12 n1,
(5) subpart (DIV2)
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and Departure out of the World. This Use hath Two Parts.
and Departure out of the World. This Use hath Two Parts.
cc n1 av pp-f dt n1. d vvb vhz crd n2.
(5) subpart (DIV2)
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1. Part; The Opening of the Person of Christ upon us in His Spiritual Glories sanctifieth and sweetneth this Life.
1. Part; The Opening of the Person of christ upon us in His Spiritual Glories Sanctifieth and sweeteneth this Life.
crd n1; dt vvg pp-f dt n1 pp-f np1 p-acp pno12 p-acp po31 j n2 vvz cc vvz d n1.
(5) subpart (DIV2)
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There are three Principles of the Knowledge of Christ in His true, and unchangeable State, which will bring home His Heavenly Beauties warm,
There Are three Principles of the Knowledge of christ in His true, and unchangeable State, which will bring home His Heavenly Beauty's warm,
pc-acp vbr crd n2 pp-f dt n1 pp-f np1 p-acp po31 j, cc j-u n1, r-crq vmb vvi av-an po31 j n2 j,
(5) subpart (DIV2)
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and shining to your Hearts on this Earth by natural Deductions from each Principle.
and shining to your Hearts on this Earth by natural Deductions from each Principle.
cc vvg p-acp po22 n2 p-acp d n1 p-acp j n2 p-acp d n1.
(5) subpart (DIV2)
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1 Principle. This World in its pure Naturals is the Shadow, which falleth from the Heavenly Body of Divine Glories in the Person of our Fair One.
1 Principle. This World in its pure Naturals is the Shadow, which falls from the Heavenly Body of Divine Glories in the Person of our Fair One.
crd n1. d n1 p-acp po31 j n2-j vbz dt n1, r-crq vvz p-acp dt j n1 pp-f j-jn n2 p-acp dt n1 pp-f po12 j crd.
(5) subpart (DIV2)
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This hath been proved at large above. Learn then from this Truth 4. Lessons. 1. Lesson. Live unconcerned in this World.
This hath been proved At large above. Learn then from this Truth 4. Lessons. 1. lesson. Live unconcerned in this World.
np1 vhz vbn vvn p-acp j p-acp. np1 av p-acp d n1 crd n2. crd n1. vvb vvn p-acp d n1.
(5) subpart (DIV2)
2181
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The Colours of a Flower upon its stalk in the Garden are real, liv••g, and lasting.
The Colours of a Flower upon its stalk in the Garden Are real, liv••g, and lasting.
dt n2 pp-f dt n1 p-acp po31 n1 p-acp dt n1 vbr j, j, cc j-vvg.
(5) subpart (DIV2)
2182
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This Divine Lesson is taught us from Heaven by the Holy Ghost upon this Ground; 1. Cor. 7. 29, 30, 31. But this I say Brethren, the time is short.
This Divine lesson is taught us from Heaven by the Holy Ghost upon this Ground; 1. Cor. 7. 29, 30, 31. But this I say Brothers, the time is short.
d j-jn n1 vbz vvn pno12 p-acp n1 p-acp dt j n1 p-acp d n1; crd np1 crd crd, crd, crd p-acp d pns11 vvb n2, dt n1 vbz j.
(5) subpart (DIV2)
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It remaineth, that both they that have wives, be, as though they had none; And they, that wept as though they wept not;
It remains, that both they that have wives, be, as though they had none; And they, that wept as though they wept not;
pn31 vvz, cst d pns32 cst vhb n2, vbb, c-acp cs pns32 vhd pix; cc pns32, cst vvd c-acp cs pns32 vvd xx;
(5) subpart (DIV2)
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and they, that rejoyce, as though they rejoyced not; and they, that buy, as though they bought not;
and they, that rejoice, as though they rejoiced not; and they, that buy, as though they bought not;
cc pns32, cst vvb, c-acp cs pns32 vvd xx; cc pns32, cst vvb, c-acp cs pns32 vvd xx;
(5) subpart (DIV2)
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& they that use this world, as not abusing it: For the fashion of this world passeth away. & they that use this world, as not abusing it: For the fashion of this world passes away.
cc pns32 cst vvb d n1, c-acp xx vvg pn31: c-acp dt n1 pp-f d n1 vvz av.
(5) subpart (DIV2)
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The Apostle here divideth all this World into 4. Heads; 1. Relations; 2. Passions; 3. Possessions; 4. Employments, and Entertainments. Solomon saith in one place;
The Apostle Here divides all this World into 4. Heads; 1. Relations; 2. Passion; 3. Possessions; 4. Employments, and Entertainments. Solomon Says in one place;
dt n1 av vvz d d n1 p-acp crd n2; crd n2; crd n2; crd n2; crd n2, cc n2. np1 vvz p-acp crd n1;
(5) subpart (DIV2)
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Why shouldst thou set thine heart upon that, which is not. There is no real Difference between having a Husband, Wife, or Children, and having none;Why Shouldst thou Set thine heart upon that, which is not. There is no real Difference between having a Husband, Wife, or Children, and having none;
c-crq vmd2 pns21 vvi po21 n1 p-acp d, r-crq vbz xx. pc-acp vbz dx j n1 p-acp vhg dt n1, n1, cc n2, cc vhg pix;
(5) subpart (DIV2)
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between being in Grief, or Joy, and being without Grief, or Joy; between having an Estate, and having none;
between being in Grief, or Joy, and being without Grief, or Joy; between having an Estate, and having none;
p-acp vbg p-acp n1, cc n1, cc vbg p-acp n1, cc n1; p-acp vhg dt n1, cc vhg pix;
(5) subpart (DIV2)
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between being in the height of all Employments, or Entertainments, and being out of all. This world hath nothing real. It is all a Shadow.
between being in the height of all Employments, or Entertainments, and being out of all. This world hath nothing real. It is all a Shadow.
p-acp vbg p-acp dt n1 pp-f d n2, cc n2, cc vbg av pp-f d. d n1 vhz pix j. pn31 vbz d dt n1.
(5) subpart (DIV2)
2182
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Seeing then the various States of things on Earth have no real Difference; pass thou thorow all estates with a perfect indifference of Spirit, in a constant calm.
Seeing then the various States of things on Earth have no real Difference; pass thou thorough all estates with a perfect indifference of Spirit, in a constant Cam.
vvg av dt j n2 pp-f n2 p-acp n1 vhb dx j n1; vvb pns21 p-acp d n2 p-acp dt j n1 pp-f n1, p-acp dt j n-jn.
(5) subpart (DIV2)
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Eccles. 1. This is an Expression of the Vanity, of all things here; One Generation goeth, another cometh but the Earth standeth for ever. Eccles. 1. This is an Expression of the Vanity, of all things Here; One Generation Goes, Another comes but the Earth Stands for ever.
np1 crd d vbz dt n1 pp-f dt n1, pp-f d n2 av; crd n1 vvz, j-jn vvz p-acp dt n1 vvz p-acp av.
(5) subpart (DIV2)
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The Scripture in several places makes this one of the Names of God, The Earth; the Ground, out of which all Generations of Things arise,
The Scripture in several places makes this one of the Names of God, The Earth; the Ground, out of which all Generations of Things arise,
dt n1 p-acp j n2 vvz d crd pp-f dt n2 pp-f np1, dt n1; dt n1, av pp-f r-crq d n2 pp-f n2 vvb,
(5) subpart (DIV2)
2182
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and into which they return again. Divines interpret, that Land of the Living mentioned, to be the Divine Nature.
and into which they return again. Divines interpret, that Land of the Living mentioned, to be the Divine Nature.
cc p-acp r-crq pns32 vvb av. n2-jn vvb, cst n1 pp-f dt j-vvg vvn, pc-acp vbi dt j-jn n1.
(5) subpart (DIV2)
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In this let our Spirits be a Divine Earth standing for ever unmoved upon its own Center of Eternity,
In this let our Spirits be a Divine Earth standing for ever unmoved upon its own Centre of Eternity,
p-acp d vvb po12 n2 vbb dt j-jn n1 vvg p-acp av j p-acp po31 d n1 pp-f n1,
(5) subpart (DIV2)
2182
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while one change after another cometh, and passeth away again.
while one change After Another comes, and passes away again.
cs crd n1 p-acp j-jn vvz, cc vvz av av.
(5) subpart (DIV2)
2182
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The Holy Ghost presseth it upon us by three Arguments. 1. This World is a Fashion, a Figure only, a Shadow.
The Holy Ghost Presseth it upon us by three Arguments. 1. This World is a Fashion, a Figure only, a Shadow.
dt j n1 vvz pn31 p-acp pno12 p-acp crd n2. crd d n1 vbz dt vvb, dt n1 av-j, dt n1.
(5) subpart (DIV2)
2182
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The fashion of this world. In having this world thou hast a Shadow. The Substance is above.
The fashion of this world. In having this world thou hast a Shadow. The Substance is above.
dt n1 pp-f d n1. p-acp vhg d n1 pns21 vh2 dt n1. dt n1 vbz a-acp.
(5) subpart (DIV2)
2182
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Let the world in having thee have thy shadow only.
Let the world in having thee have thy shadow only.
vvb dt n1 p-acp vhg pno21 vhb po21 n1 av-j.
(5) subpart (DIV2)
2182
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Let thine heart be in Heaven with Jesus Christ. 2. This world vanisheth, as a shadow.
Let thine heart be in Heaven with jesus christ. 2. This world Vanishes, as a shadow.
vvb po21 n1 vbi p-acp n1 p-acp np1 np1. crd d n1 vvz, c-acp dt n1.
(5) subpart (DIV2)
2182
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The fashion of this world passeth away. The fashion of this world passes away.
dt n1 pp-f d n1 vvz av.
(5) subpart (DIV2)
2182
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The Colours in a Rain-bow are Appearances of Colours, and no more, made by the reflection of the Sun upon a dark, and watery Cloud.
The Colours in a Rainbow Are Appearances of Colours, and no more, made by the reflection of the Sun upon a dark, and watery Cloud.
dt n2 p-acp dt n1 vbr n2 pp-f n2, cc dx av-dc, vvn p-acp dt n1 pp-f dt n1 p-acp dt j, cc j n1.
(5) subpart (DIV2)
2182
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So they suddenly break up, and are seen no more.
So they suddenly break up, and Are seen no more.
av pns32 av-j vvi a-acp, cc vbr vvn av-dx av-dc.
(5) subpart (DIV2)
2182
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Nothing here hath either Substance, or Root. 3. This world is a flying shadow suddenly gone.
Nothing Here hath either Substance, or Root. 3. This world is a flying shadow suddenly gone.
pix av vhz d n1, cc n1. crd d n1 vbz dt j-vvg n1 av-j vvn.
(5) subpart (DIV2)
2182
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The time is short. As the shadow upon a Dyal in a short Winter-day moveth swiftly, passeth away presently, the Sun being low,The time is short. As the shadow upon a Dyal in a short Winter-day moves swiftly, passes away presently, the Sun being low,
dt n1 vbz j. p-acp dt n1 p-acp dt np1 p-acp dt j n1 vvz av-j, vvz av av-j, dt n1 vbg j,
(5) subpart (DIV2)
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and immediately going in, or going down: so is every condition, every comfort in Flesh. This is the first Lesson.
and immediately going in, or going down: so is every condition, every Comfort in Flesh. This is the First lesson.
cc av-j vvg p-acp, cc vvg a-acp: av vbz d n1, d n1 p-acp n1. d vbz dt ord n1.
(5) subpart (DIV2)
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2. Lesson: Live without care, and with content. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing:
2. lesson: Live without care, and with content. Let your moderation be known unto all men. The Lord is At hand. Be careful for nothing:
crd n1: vvb p-acp n1, cc p-acp n1. vvb po22 n1 vbi vvn p-acp d n2. dt n1 vbz p-acp n1. vbb j p-acp pix:
(5) subpart (DIV2)
2183
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but in every thing by Prayer, and supplication with Thansgiving let your requests be made known unto God, Phil. 4. 5, 6. You have in these words. 1. A Precept for moderation.but in every thing by Prayer, and supplication with Thanksgiving let your requests be made known unto God, Philip 4. 5, 6. You have in these words. 1. A Precept for moderation.
cc-acp p-acp d n1 p-acp n1, cc n1 p-acp n1 vvb po22 n2 vbb vvn vvn p-acp np1, np1 crd crd, crd pn22 vhb p-acp d n2. crd dt n1 p-acp n1.
(5) subpart (DIV2)
2183
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Moderation is that measure of Things, by which they are proportioned, and tuned each to other,
Moderation is that measure of Things, by which they Are proportioned, and tuned each to other,
n1 vbz d n1 pp-f n2, p-acp r-crq pns32 vbr vvn, cc vvd d p-acp n-jn,
(5) subpart (DIV2)
2183
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7080
so as to fall in, and agree in one. This is that which maketh Beauty in Sights, and Musick in Sounds.
so as to fallen in, and agree in one. This is that which makes Beauty in Sights, and Music in Sounds.
av c-acp pc-acp vvi p-acp, cc vvi p-acp pi. d vbz d r-crq vvz n1 p-acp n2, cc n1 p-acp n2.
(5) subpart (DIV2)
2183
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7081
A contented frame, composed, and equal motions are the Beauty, and Musick of your Spirits. 2. The Reason of this Precept followeth;
A contented frame, composed, and equal motions Are the Beauty, and Music of your Spirits. 2. The Reason of this Precept follows;
dt j-vvn n1, vvn, cc j-jn n2 vbr dt n1, cc n1 pp-f po22 n2. crd dt n1 pp-f d n1 vvz;
(5) subpart (DIV2)
2183
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7082
The Lord is at hand, is near:The Lord is At hand, is near:
dt n1 vbz p-acp n1, vbz j:
(5) subpart (DIV2)
2183
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7083
nothing will so quiet the Soul, and bring it to rest in every Appearance of things here so,
nothing will so quiet the Soul, and bring it to rest in every Appearance of things Here so,
pix vmb av j-jn dt n1, cc vvb pn31 p-acp n1 p-acp d n1 pp-f n2 av av,
(5) subpart (DIV2)
2183
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7084
as a right sence of the near, and immediate presence of the Lord Jesus in Glory with all these things,
as a right sense of the near, and immediate presence of the Lord jesus in Glory with all these things,
c-acp dt j-jn n1 pp-f dt j, cc j n1 pp-f dt n1 np1 p-acp n1 p-acp d d n2,
(5) subpart (DIV2)
2183
Image 14
7085
after the same manner, in which the Body, or Substance is present with its proper Shadow.
After the same manner, in which the Body, or Substance is present with its proper Shadow.
p-acp dt d n1, p-acp r-crq dt n1, cc n1 vbz j p-acp po31 j n1.
(5) subpart (DIV2)
2183
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7086
The Body is present with the Shadow four ways; as sending it forth immediately from itself,
The Body is present with the Shadow four ways; as sending it forth immediately from itself,
dt n1 vbz j p-acp dt n1 crd n2; p-acp vvg pn31 av av-j p-acp px31,
(5) subpart (DIV2)
2183
Image 14
7087
and keeping it hanging upon itself by an immediate touch, and union every moment; as governing all its motions by its own Acts, and Operations in itself;
and keeping it hanging upon itself by an immediate touch, and Union every moment; as governing all its motions by its own Acts, and Operations in itself;
cc vvg pn31 vvg p-acp px31 p-acp dt j n1, cc n1 d n1; c-acp vvg d po31 n2 p-acp po31 d n2, cc n2 p-acp px31;
(5) subpart (DIV2)
2183
Image 14
7088
by its own Appearance there in its Figure, and Similitude;
by its own Appearance there in its Figure, and Similitude;
p-acp po31 d n1 a-acp p-acp po31 n1, cc n1;
(5) subpart (DIV2)
2183
Image 14
7089
by its Approach, and Readiness to break up the Shadow by its breakings forth thorow it.
by its Approach, and Readiness to break up the Shadow by its breakings forth thorough it.
p-acp po31 n1, cc n1 pc-acp vvi a-acp dt n1 p-acp po31 n2 av p-acp pn31.
(5) subpart (DIV2)
2183
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7090
Canst thou think that thy beloved in the sweet shinings of his Beauty, in the wonderful actings of the Divine Life, in the pleasant motions,
Canst thou think that thy Beloved in the sweet shinings of his Beauty, in the wondered actings of the Divine Life, in the pleasant motions,
vm2 pns21 vvi d po21 j-vvn p-acp dt j n2-vvg pp-f po31 n1, p-acp dt j n2-vvg pp-f dt j-jn n1, p-acp dt j n2,
(5) subpart (DIV2)
2183
Image 14
7091
and mysterious operations of his Love, is thus near to every Creature, every Providence;
and mysterious operations of his Love, is thus near to every Creature, every Providence;
cc j n2 pp-f po31 n1, vbz av av-j p-acp d n1, d n1;
(5) subpart (DIV2)
2183
Image 14
7092
and not answer this Beauty with the Beautiful smile of a contented mind, this Musick with the melody of a well-pleased, and harmonious temper of Spirit:
and not answer this Beauty with the Beautiful smile of a contented mind, this Music with the melody of a well-pleased, and harmonious temper of Spirit:
cc xx vvi d n1 p-acp dt j n1 pp-f dt j-vvn n1, d n1 p-acp dt n1 pp-f dt j, cc j n1 pp-f n1:
(5) subpart (DIV2)
2183
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7093
many that were sick, were healed by the shadow of St. Peter overspreading them, as he passed by.
many that were sick, were healed by the shadow of Saint Peter overspreading them, as he passed by.
d cst vbdr j, vbdr vvn p-acp dt n1 pp-f n1 np1 vvg pno32, c-acp pns31 vvd p-acp.
(5) subpart (DIV2)
2183
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7094
When thou art sick with discontent for any passage of things in this world, submit thy self to it,
When thou art sick with discontent for any passage of things in this world, submit thy self to it,
c-crq pns21 vb2r j p-acp n-jn p-acp d n1 pp-f n2 p-acp d n1, vvb po21 n1 p-acp pn31,
(5) subpart (DIV2)
2183
Image 14
7095
as the shadow of thy dearest Lord, with which he overspreadeth thee from his own Blessed Person, being himself ever at hand there, where his shadow is;
as the shadow of thy dearest Lord, with which he overspreadeth thee from his own Blessed Person, being himself ever At hand there, where his shadow is;
c-acp dt n1 pp-f po21 js-jn n1, p-acp r-crq pns31 vvz pno21 p-acp po31 d j-vvn n1, vbg px31 av p-acp n1 a-acp, c-crq po31 n1 vbz;
(5) subpart (DIV2)
2183
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7096
figuring himself with his own Divine Motions, and Operations upon it;
figuring himself with his own Divine Motions, and Operations upon it;
vvg px31 p-acp po31 d j-jn n2, cc n2 p-acp pn31;
(5) subpart (DIV2)
2183
Image 14
7097
being even now ready to disclose himself thorow it, as the Rose breaking out of the Bud. Lie down under every accident,
being even now ready to disclose himself thorough it, as the Rose breaking out of the Bud. Lie down under every accident,
vbg av av j pc-acp vvi px31 p-acp pn31, c-acp dt n1 vvg av pp-f dt zz n1 a-acp p-acp d n1,
(5) subpart (DIV2)
2183
Image 14
7098
as such a Divine Shadow of this Divine Lover with his Love; and thou wilt find thy self healed of thy sickness of Mind, of every Grief, and Melancholy.
as such a Divine Shadow of this Divine Lover with his Love; and thou wilt find thy self healed of thy sickness of Mind, of every Grief, and Melancholy.
c-acp d dt j-jn n1 pp-f d j-jn n1 p-acp po31 n1; cc pns21 vm2 vvi po21 n1 vvn pp-f po21 n1 pp-f n1, pp-f d n1, cc j-jn.
(5) subpart (DIV2)
2183
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7099
3. A third Thing in this Scripture alledged is a Prohibition of Care. Be careful in nothing.
3. A third Thing in this Scripture alleged is a Prohibition of Care. Be careful in nothing.
crd dt ord n1 p-acp d n1 vvn vbz dt n1 pp-f n1. vbb j p-acp pix.
(5) subpart (DIV2)
2184
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7100
Care is a Sin universally, in the greatest things, as well as the least; in the highest things, as well as in the lowest.
Care is a since universally, in the greatest things, as well as the least; in the highest things, as well as in the lowest.
n1 vbz dt n1 av-j, p-acp dt js n2, c-acp av c-acp dt ds; p-acp dt js n2, c-acp av c-acp p-acp dt js.
(5) subpart (DIV2)
2184
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7101
Qu. But you will say, what Care is that, which is Sin? Ans. I answer;Qu. But you will say, what Care is that, which is since? Ans. I answer;
n1 p-acp pn22 vmb vvi, r-crq n1 vbz d, r-crq vbz n1? np1 pns11 vvb;
(5) subpart (DIV2)
2185
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7102
that Care is a Sin, which breaketh the moderation of your Spirits, which defaceth the Spiritual Beauty, which disturbeth the Spiritual Musick of a well-pleased, and contented•mind in you;
that Care is a since, which breaks the moderation of your Spirits, which defaceth the Spiritual Beauty, which disturbeth the Spiritual Music of a well-pleased, and contented•mind in you;
cst n1 vbz dt n1, r-crq vvz dt n1 pp-f po22 n2, r-crq vvz dt j n1, r-crq vvz dt j n1 pp-f dt j, cc vvn p-acp pn22;
(5) subpart (DIV2)
2186
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7103
which putteth your Spirits out of tune, cloudeth the clearness, disordereth the Harmony of your Spirits, distempering them,
which putteth your Spirits out of tune, cloudeth the clearness, disordereth the Harmony of your Spirits, distempering them,
r-crq vvz po22 n2 av pp-f n1, vvz dt n1, vvz dt n1 pp-f po22 n2, j-vvg pno32,
(5) subpart (DIV2)
2186
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7104
and making them to jar with discontent.
and making them to jar with discontent.
cc vvg pno32 pc-acp vvi p-acp n-jn.
(5) subpart (DIV2)
2186
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7105
Again that care is sinful, which is contrary to this Three-fold sense of the presence of the Lord Jesus with every Creature,
Again that care is sinful, which is contrary to this Threefold sense of the presence of the Lord jesus with every Creature,
av d n1 vbz j, r-crq vbz j-jn p-acp d n1 n1 pp-f dt n1 pp-f dt n1 np1 p-acp d n1,
(5) subpart (DIV2)
2186
Image 14
7106
and Occurrence on the Earth, as with his own Shadow; his Powerful Presence giving it Being, and Motion from himself, fastning it immediately to himself;
and Occurrence on the Earth, as with his own Shadow; his Powerful Presence giving it Being, and Motion from himself, fastening it immediately to himself;
cc n1 p-acp dt n1, c-acp p-acp po31 d n1; po31 j n1 vvg pn31 vbg, cc n1 p-acp px31, vvg pn31 av-j p-acp px31;
(5) subpart (DIV2)
2186
Image 14
7107
his Beautiful• Presence imprinting the Likeness, and Image of himself upon it;
his Beautiful• Presence imprinting the Likeness, and Image of himself upon it;
po31 np1 n1 vvg dt n1, cc n1 pp-f px31 p-acp pn31;
(5) subpart (DIV2)
2186
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7108
his Love-Presence calling the Soul to himself by it, coming down to meet, and embrace the Soul there, ready to set himself in the place of his Shadow, making that the mark,
his Love-Presence calling the Soul to himself by it, coming down to meet, and embrace the Soul there, ready to Set himself in the place of his Shadow, making that the mark,
po31 n1 vvg dt n1 p-acp px31 p-acp pn31, vvg a-acp pc-acp vvi, cc vvi dt n1 a-acp, j pc-acp vvi px31 p-acp dt n1 pp-f po31 n1, vvg cst dt n1,
(5) subpart (DIV2)
2186
Image 14
7109
and forerunner of his Person, and Loves in their full Light and Heat.
and forerunner of his Person, and Loves in their full Light and Heat.
cc n1 pp-f po31 n1, cc vvz p-acp po32 j n1 cc n1.
(5) subpart (DIV2)
2186
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7110
4. In the last place the Holy Spirit, that skilful Apothecary prescribeth a Cordial to preserve you from this trembling of the Heart, from carefulness.
4. In the last place the Holy Spirit, that skilful Apothecary prescribeth a Cordial to preserve you from this trembling of the Heart, from carefulness.
crd p-acp dt ord n1 dt j n1, cst j n1 vvz dt j pc-acp vvi pn22 p-acp d n-vvg pp-f dt n1, p-acp n1.
(5) subpart (DIV2)
2187
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7111
This Cordial is made up of six precious Ingredients. 1. Ingred. Prayer. With Prayer. The word is NONLATINALPHABET. It importeth thus much: stand not at a distance; tarry not without.
This Cordial is made up of six precious Ingredients. 1. Ingredient. Prayer. With Prayer. The word is. It imports thus much: stand not At a distance; tarry not without.
d j vbz vvn a-acp pp-f crd j n2. crd vvn. n1. p-acp n1. dt n1 vbz. pn31 vvz av av-d: vvb xx p-acp dt n1; vvb xx p-acp.
(5) subpart (DIV2)
2187
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7112
Come boldly up to the Throne of Grace, to God in the purest, and most raised heights of his Glory, and Love;
Come boldly up to the Throne of Grace, to God in the Purest, and most raised heights of his Glory, and Love;
np1 av-j a-acp p-acp dt n1 pp-f n1, p-acp np1 p-acp dt js, cc av-ds j-vvn n2 pp-f po31 n1, cc n1;
(5) subpart (DIV2)
2188
Image 14
7113
to Love, as it is seated upon its highest, and most glorious Throne, the Heart of God;
to Love, as it is seated upon its highest, and most glorious Throne, the Heart of God;
p-acp n1, c-acp pn31 vbz vvn p-acp po31 js, cc av-ds j n1, dt n1 pp-f np1;
(5) subpart (DIV2)
2188
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7114
to love, as it shineth with its sweetest smiles in the Divine Nature unvailed, and naked.
to love, as it shines with its Sweetest smiles in the Divine Nature Unveiled, and naked.
p-acp n1, c-acp pn31 vvz p-acp po31 js n2 p-acp dt j-jn n1 vvn, cc j.
(5) subpart (DIV2)
2188
Image 14
7115
Enter boldly within the Vail, behold God Face to Face, so talk familiarly with him, as a Friend doth with his Friend.
Enter boldly within the vail, behold God Face to Face, so talk familiarly with him, as a Friend does with his Friend.
vvb av-j p-acp dt n1, vvb np1 n1 p-acp n1, av vvi av-jn p-acp pno31, c-acp dt n1 vdz p-acp po31 n1.
(5) subpart (DIV2)
2188
Image 14
7116
Like the beloved Disciple, lay thine head in his Bosom, so speak to him, as a Bride to her Bridegroom.
Like the Beloved Disciple, lay thine head in his Bosom, so speak to him, as a Bride to her Bridegroom.
j dt j-vvn n1, vvb po21 n1 p-acp po31 n1, av vvb p-acp pno31, c-acp dt n1 p-acp po31 n1.
(5) subpart (DIV2)
2188
Image 14
7117
2. Ingred. Supplication. By Prayer, and Supplication;
2. Ingredient. Supplication. By Prayer, and Supplication;
crd vvn. n1. p-acp n1, cc n1;
(5) subpart (DIV2)
2189
Image 14
7118
v. 6. The word rendred Supplication, signifieth in its root three things, Want, a Band, Decency, or Harmony. Have a Divine sense of thine own Shadowiness,v. 6. The word rendered Supplication, signifies in its root three things, Want, a Band, Decency, or Harmony. Have a Divine sense of thine own Shadowiness,
n1 crd dt n1 vvn n1, vvz p-acp po31 n1 crd n2, vvb, dt n1, n1, cc n1. vhb dt j-jn n1 pp-f po21 d n1,
(5) subpart (DIV2)
2189
Image 14
7119
and Vanity upon every want which thou feelest.
and Vanity upon every want which thou Feel.
cc n1 p-acp d n1 r-crq pns21 vv2.
(5) subpart (DIV2)
2189
Image 14
7120
Go by a Divine Power, and in the Divine Mystery empty thy self into God, bind thy self up together with him in that Golden •Band, the unity of his Spirit.
Go by a Divine Power, and in the Divine Mystery empty thy self into God, bind thy self up together with him in that Golden •Band, the unity of his Spirit.
vvb p-acp dt j-jn n1, cc p-acp dt j-jn n1 vvi po21 n1 p-acp np1, vvb po21 n1 a-acp av p-acp pno31 p-acp d j n1, dt n1 pp-f po31 n1.
(5) subpart (DIV2)
2189
Image 14
7121
So move, be carried along thorow all things in the Order, Decency, and Harm•ny of the God-Head, of the Divine Wisdom, and Will.
So move, be carried along thorough all things in the Order, Decency, and Harm•ny of the God-Head, of the Divine Wisdom, and Will.
av vvb, vbb vvn a-acp p-acp d n2 p-acp dt n1, n1, cc n1 pp-f dt n1, pp-f dt j-jn n1, cc vmb.
(5) subpart (DIV2)
2189
Image 14
7122
As when Sugar is cast into Wine, the Wine penetrating into all parts of the Sugar dissolveth,
As when Sugar is cast into Wine, the Wine penetrating into all parts of the Sugar dissolveth,
p-acp q-crq n1 vbz vvn p-acp n1, dt n1 vvg p-acp d n2 pp-f dt n1 vvz,
(5) subpart (DIV2)
2189
Image 14
7123
and melteth it entirely into itself:
and melts it entirely into itself:
cc vvz pn31 av-j p-acp px31:
(5) subpart (DIV2)
2189
Image 14
7124
〈 ◊ 〉 in every state, in every streight cast thy self by the Blessed Spirit into that Spirit, which is the Wine of the Kingdom of the Father;
〈 ◊ 〉 in every state, in every straight cast thy self by the Blessed Spirit into that Spirit, which is the Wine of the Kingdom of the Father;
〈 sy 〉 p-acp d n1, p-acp d av-j vvn po21 n1 p-acp dt j-vvn n1 p-acp d n1, r-crq vbz dt n1 pp-f dt n1 pp-f dt n1;
(5) subpart (DIV2)
2189
Image 14
7125
let that Spirit wind, and work itself into every part, and power, into every thought,
let that Spirit wind, and work itself into every part, and power, into every Thought,
vvb d n1 n1, cc vvi px31 p-acp d n1, cc n1, p-acp d n1,
(5) subpart (DIV2)
2189
Image 14
7126
and affection, until it have drawn thee quite down out of thy self into one Stream, one flood of Desires and Delights, of Sweetness, Strength, and Fulness with itself.
and affection, until it have drawn thee quite down out of thy self into one Stream, one flood of Desires and Delights, of Sweetness, Strength, and Fullness with itself.
cc n1, c-acp pn31 vhb vvn pno21 av a-acp av pp-f po21 n1 p-acp crd n1, crd n1 pp-f n2 cc n2, pp-f n1, n1, cc n1 p-acp px31.
(5) subpart (DIV2)
2189
Image 14
7127
Moses ascending upon Mount Sinai passed thorow the clouds, and fires;Moses ascending upon Mount Sinai passed thorough the Clouds, and fires;
np1 vvg p-acp n1 np1 vvn p-acp dt n2, cc n2;
(5) subpart (DIV2)
2190
Image 14
7128
so he came to the top of the Mount, where he saw God face to face.
so he Come to the top of the Mount, where he saw God face to face.
av pns31 vvd p-acp dt n1 pp-f dt n1, c-crq pns31 vvd np1 n1 p-acp n1.
(5) subpart (DIV2)
2190
Image 14
7129
The Eternal Spirit is Mount Sion, the Mount of Prayer. Here are white Clouds of Glory, which do much more overshadow the Creature;
The Eternal Spirit is Mount Sion, the Mount of Prayer. Here Are white Clouds of Glory, which do much more overshadow the Creature;
dt j n1 vbz n1 np1, dt n1 pp-f n1. av vbr j-jn n2 pp-f n1, r-crq vdb av-d av-dc vvi dt n1;
(5) subpart (DIV2)
2190
Image 14
7130
and Love-fires, which do much more melt down the Soul, and devour it. From the Valley of every low Condition betake thy self to this Mount of Prayer.
and Love-fires, which do much more melt down the Soul, and devour it. From the Valley of every low Condition betake thy self to this Mount of Prayer.
cc n2, r-crq vdb av-d av-dc vvi a-acp dt n1, cc vvi pn31. p-acp dt n1 pp-f d j n1 vvb po21 n1 p-acp d n1 pp-f n1.
(5) subpart (DIV2)
2190
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7131
Wait for this Holy Mountain, the Spirit of Prayer to spring up in every Valley, and take thee up, and carry thee along upon itself.
Wait for this Holy Mountain, the Spirit of Prayer to spring up in every Valley, and take thee up, and carry thee along upon itself.
n1 p-acp d j n1, dt n1 pp-f n1 pc-acp vvi a-acp p-acp d n1, cc vvb pno21 a-acp, cc vvb pno21 a-acp p-acp px31.
(5) subpart (DIV2)
2190
Image 14
7132
As thou ascendest, pass thorow these Clouds, lose the light of thine own Beauties, and Being, before this excelling brightness. Pass thorow these Fires.
As thou ascendest, pass thorough these Clouds, loose the Light of thine own Beauty's, and Being, before this excelling brightness. Pass thorough these Fires.
p-acp pns21 vv2, vvb p-acp d n2, vvb dt n1 pp-f po21 d n2, cc vbg, c-acp d j-vvg n1. n1 p-acp d n2.
(5) subpart (DIV2)
2190
Image 14
7133
Lose thine own Fleshly Substance, and Subsistence in the flame of the Spirit, Lose thine own Life,
Loose thine own Fleshly Substance, and Subsistence in the flame of the Spirit, Loose thine own Life,
vvb po21 d j n1, cc n1 p-acp dt n1 pp-f dt n1, vvb po21 d n1,
(5) subpart (DIV2)
2190
Image 14
7134
and Form in the Unity of Divine Love.
and From in the Unity of Divine Love.
cc n1 p-acp dt n1 pp-f j-jn n1.
(5) subpart (DIV2)
2190
Image 14
7135
So shalt thou arrive at the top of this Mount, where thou shalt see God Face to Face, with Life answering Life, Love answering Love, Beauty answering Beauty;
So shalt thou arrive At the top of this Mount, where thou shalt see God Face to Face, with Life answering Life, Love answering Love, Beauty answering Beauty;
av vm2 pns21 vvi p-acp dt n1 pp-f d n1, c-crq pns21 vm2 vvi np1 n1 p-acp n1, p-acp n1 vvg n1, n1 vvg n1, n1 vvg n1;
(5) subpart (DIV2)
2190
Image 14
7136
being in the full view of his naked Glories transformed into the same Glory by the same Spirit, 2 Cor. 3. l. 3. Ingred. Thanksgiving; with Thanksgiving.
being in the full view of his naked Glories transformed into the same Glory by the same Spirit, 2 Cor. 3. l. 3. Ingredient. Thanksgiving; with Thanksgiving.
vbg p-acp dt j n1 pp-f po31 j n2 vvn p-acp dt d n1 p-acp dt d n1, crd np1 crd n1 crd vvn. n1; p-acp n1.
(5) subpart (DIV2)
2190
Image 14
7137
What a powerful Antidote against Care in every Cross, or Difficulty is this, to give thanks? To see a Divine Glory? To tast Divine Love? To behold God descending in that Darkness,
What a powerful Antidote against Care in every Cross, or Difficulty is this, to give thanks? To see a Divine Glory? To taste Divine Love? To behold God descending in that Darkness,
q-crq dt j n1 p-acp n1 p-acp d n1, cc n1 vbz d, pc-acp vvi n2? p-acp vvi dt j-jn n1? p-acp n1 j-jn n1? p-acp vvi np1 vvg p-acp d n1,
(5) subpart (DIV2)
2191
Image 14
7138
as in a Chariot of Clouds, of Angels;
as in a Chariot of Clouds, of Angels;
c-acp p-acp dt n1 pp-f n2, pp-f n2;
(5) subpart (DIV2)
2191
Image 14
7139
taking us up to ascend with Him thither, into His Palace above, where this Cloud shall become a Throne, this Chariot a Bed of Love, this Angel an Eternal Glory in the Form of God, where our Beloved,
taking us up to ascend with Him thither, into His Palace above, where this Cloud shall become a Throne, this Chariot a Bed of Love, this Angel an Eternal Glory in the From of God, where our beloved,
vvg pno12 a-acp pc-acp vvi p-acp pno31 av, p-acp po31 n1 a-acp, c-crq d n1 vmb vvi dt n1, d n1 dt n1 pp-f n1, d n1 dt j n1 p-acp dt n1 pp-f np1, c-crq po12 j-vvn,
(5) subpart (DIV2)
2191
Image 14
7140
and our Souls shall reign together, feast together, ly down together in mutual Joys, and embraces for ever?
and our Souls shall Reign together, feast together, lie down together in mutual Joys, and embraces for ever?
cc po12 n2 vmb vvi av, vvb av, vvb a-acp av p-acp j n2, cc vvz p-acp av?
(5) subpart (DIV2)
2191
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7141
O Believing Soul art thou in Darkness? Open the Eye of Faith;
O Believing Soul art thou in Darkness? Open the Eye of Faith;
np1 vvg np1 vb2r pns21 p-acp n1? j dt n1 pp-f n1;
(5) subpart (DIV2)
2192
Image 14
7142
see thy Jesus, and thy self from the supream Circle of the God-Head running forth with all Lines of Life, Light, Love into this Darkness,
see thy jesus, and thy self from the supreme Circle of the God-Head running forth with all Lines of Life, Light, Love into this Darkness,
vvb po21 np1, cc po21 n1 p-acp dt j n1 pp-f dt n1 vvg av p-acp d n2 pp-f n1, n1, vvb p-acp d n1,
(5) subpart (DIV2)
2192
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7143
as the Center in the midst of this glorious Circle, where all the Lines from every Point of it meet in One.
as the Centre in the midst of this glorious Circle, where all the Lines from every Point of it meet in One.
c-acp dt n1 p-acp dt n1 pp-f d j n1, c-crq d dt n2 p-acp d n1 pp-f pn31 vvi p-acp pi.
(5) subpart (DIV2)
2192
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7144
Again O Believing Soul in this Sight, in this Sense, in the vertue of these Divine Descents, return,
Again O Believing Soul in this Sighed, in this Sense, in the virtue of these Divine Descents, return,
av np1 vvg n1 p-acp d n1, p-acp d n1, p-acp dt n1 pp-f d j-jn n2, vvb,
(5) subpart (DIV2)
2192
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7145
and spread thy self by all these Lines of Glory together with thy God into the Circle of Eternity.
and spread thy self by all these Lines of Glory together with thy God into the Circle of Eternity.
cc vvb po21 n1 p-acp d d n2 pp-f n1 av p-acp po21 n1 p-acp dt n1 pp-f n1.
(5) subpart (DIV2)
2192
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7146
There comprehend All, thy self, and All in the Incomprehensible Mystery of God, There see, hear, tast, enjoy Him,
There comprehend All, thy self, and All in the Incomprehensible Mystery of God, There see, hear, taste, enjoy Him,
pc-acp vvi d, po21 n1, cc d p-acp dt j n1 pp-f np1, pc-acp vvi, vvb, n1, vvb pno31,
(5) subpart (DIV2)
2192
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7147
as Beauty itself, Sweetness itself, Musick itself, Joy itself in All. See, Hear, tast, enjoy All,
as Beauty itself, Sweetness itself, Music itself, Joy itself in All. See, Hear, taste, enjoy All,
c-acp n1 px31, n1 px31, n1 px31, n1 px31 p-acp d vvb, vvb, n1, vvb d,
(5) subpart (DIV2)
2192
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7148
as that Beauty, that Musick, that Sweetness, that Joy in him.
as that Beauty, that Music, that Sweetness, that Joy in him.
c-acp cst n1, cst n1, cst n1, cst n1 p-acp pno31.
(5) subpart (DIV2)
2192
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7149
Thus call him by every name, that is named in this world, or that which is to come.
Thus call him by every name, that is nam in this world, or that which is to come.
av vvb pno31 p-acp d n1, cst vbz vvn p-acp d n1, cc cst r-crq vbz pc-acp vvi.
(5) subpart (DIV2)
2192
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7150
Call every thing in him, by a new name above every name, which is named in this world,
Call every thing in him, by a new name above every name, which is nam in this world,
n1 d n1 p-acp pno31, p-acp dt j n1 p-acp d n1, r-crq vbz vvn p-acp d n1,
(5) subpart (DIV2)
2192
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7151
or that which is to come.
or that which is to come.
cc cst r-crq vbz pc-acp vvi.
(5) subpart (DIV2)
2192
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7152
When Jacob saw the Chariots, which his Son Joseph sent to bring him down into Egypt, his Soul revived, and he said;
When Jacob saw the Chariots, which his Son Joseph sent to bring him down into Egypt, his Soul revived, and he said;
c-crq np1 vvd dt n2, r-crq po31 n1 np1 vvd pc-acp vvi pno31 a-acp p-acp np1, po31 n1 vvn, cc pns31 vvd;
(5) subpart (DIV2)
2193
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7153
it is enough that my Son Joseph liveth; I will go see him, before I die.
it is enough that my Son Joseph lives; I will go see him, before I die.
pn31 vbz av-d d po11 n1 np1 vvz; pns11 vmb vvi vvi pno31, c-acp pns11 vvb.
(5) subpart (DIV2)
2193
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7154
When thou seest Clouds of Enemies, or oppositions in thy Affairs, which are apt to perplex thee, and fill thee with care;
When thou See Clouds of Enemies, or oppositions in thy Affairs, which Are apt to perplex thee, and fill thee with care;
c-crq pns21 vv2 n2 pp-f n2, cc n2 p-acp po21 n2, r-crq vbr j pc-acp vvi pno21, cc vvb pno21 p-acp n1;
(5) subpart (DIV2)
2193
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7155
shut this Eye of Flesh, which representeth all things false; open the Eye of the Spirit.
shut this Eye of Flesh, which Representeth all things false; open the Eye of the Spirit.
vvb d n1 pp-f n1, r-crq vvz d n2 j; vvb dt n1 pp-f dt n1.
(5) subpart (DIV2)
2193
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7156
Then look again, and see the Chariots of fire, and Horses of fire, a Spiritual fire shining with Glory, burning with Love, refining,
Then look again, and see the Chariots of fire, and Horses of fire, a Spiritual fire shining with Glory, burning with Love, refining,
av vvb av, cc vvi dt n2 pp-f n1, cc n2 pp-f n1, dt j n1 vvg p-acp n1, vvg p-acp n1, vvg,
(5) subpart (DIV2)
2193
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7157
and spiritualizing all things, as they ascend with them.
and spiritualizing all things, as they ascend with them.
cc vvg d n2, c-acp pns32 vvb p-acp pno32.
(5) subpart (DIV2)
2193
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7158
Now let thy Spirit revive within thee from its care to a Heavenly calm, and to praises; Say, it is enough;
Now let thy Spirit revive within thee from its care to a Heavenly Cam, and to praises; Say, it is enough;
av vvb po21 n1 vvi p-acp pno21 p-acp po31 n1 p-acp dt j n-jn, cc p-acp n2; vvb, pn31 vbz av-d;
(5) subpart (DIV2)
2193
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7159
my Jesus liveth, and loveth me. This is his Chariot. The Flames of it are Flames of Love.
my jesus lives, and loves me. This is his Chariot. The Flames of it Are Flames of Love.
po11 np1 vvz, cc vvz pno11. d vbz po31 n1. dt n2 pp-f pn31 vbr n2 pp-f n1.
(5) subpart (DIV2)
2193
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7160
He is himself in the midst of it upon a seat of Gold. I see him.
He is himself in the midst of it upon a seat of Gold. I see him.
pns31 vbz px31 p-acp dt n1 pp-f pn31 p-acp dt n1 pp-f n1. pns11 vvb pno31.
(5) subpart (DIV2)
2193
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7161
He cometh to carry me up above this world into his Heavenly Kingdom. I will ascend with him.
He comes to carry me up above this world into his Heavenly Kingdom. I will ascend with him.
pns31 vvz pc-acp vvi pno11 a-acp p-acp d n1 p-acp po31 j n1. pns11 vmb vvi p-acp pno31.
(5) subpart (DIV2)
2193
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7162
4. Ingred. The making of our requests known to God.
4. Ingredient. The making of our requests known to God.
crd vvn. dt n-vvg pp-f po12 n2 vvn p-acp np1.
(5) subpart (DIV2)
2194
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7163
What Hearts-•ase is this to have the priviledge of expressing all our desires to God himself with freedom,
What Hearts-•ase is this to have the privilege of expressing all our Desires to God himself with freedom,
q-crq j vbz d pc-acp vhi dt n1 pp-f vvg d po12 n2 p-acp np1 px31 p-acp n1,
(5) subpart (DIV2)
2194
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7164
and familiarity, at a banquet of Wine, of Spiritual Loves better than Wine? The Husbandman planteth his Vine against a South-wall,
and familiarity, At a banquet of Wine, of Spiritual Loves better than Wine? The Husbandman plants his Vine against a Southwall,
cc n1, p-acp dt n1 pp-f n1, pp-f j vvz av-jc cs n1? dt n1 vvz po31 n1 p-acp dt n1,
(5) subpart (DIV2)
2194
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7165
and spreadeth all the Branches of it there, where it may receive the Sun fullest,
and spreadeth all the Branches of it there, where it may receive the Sun Fullest,
cc vvz d dt n2 pp-f pn31 a-acp, c-crq pn31 vmb vvi dt n1 js,
(5) subpart (DIV2)
2194
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7166
and longest, that by this means all the vertue of the plant may be drawn forth into a great plenty of fairer, and sweeter Grapes.
and longest, that by this means all the virtue of the plant may be drawn forth into a great plenty of Fairer, and Sweeten Grapes.
cc js, cst p-acp d n2 d dt n1 pp-f dt n1 vmb vbi vvn av p-acp dt j n1 pp-f jc, cc jc n2.
(5) subpart (DIV2)
2194
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7167
Let thy Spirit be a Heavenly Vine planted by the Eternal Spirit in thee.
Let thy Spirit be a Heavenly Vine planted by the Eternal Spirit in thee.
vvb po21 n1 vbb dt j n1 vvn p-acp dt j n1 p-acp pno21.
(5) subpart (DIV2)
2194
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7168
Let thy will be the Heavenly sap of the Divine Will, and the Divine Love in thee.
Let thy will be the Heavenly sap of the Divine Will, and the Divine Love in thee.
vvb po21 n1 vbi dt j n1 pp-f dt j-jn n1, cc dt j-jn n1 p-acp pno21.
(5) subpart (DIV2)
2194
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7169
Instead of cares spread all thy desires, like the Branches of this Vine, fasten them continually before thy Invisible Sun, the Face of God, where the Beams of his Love,
Instead of Cares spread all thy Desires, like the Branches of this Vine, fasten them continually before thy Invisible Sun, the Face of God, where the Beams of his Love,
av pp-f n2 vvn d po21 n2, av-j dt n2 pp-f d n1, vvb pno32 av-j p-acp po21 j n1, dt n1 pp-f np1, c-crq dt n2 pp-f po31 n1,
(5) subpart (DIV2)
2194
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7170
and Excellencies fall with greatest heat, and constancy.
and Excellencies fallen with greatest heat, and constancy.
cc n2 vvb p-acp js n1, cc n1.
(5) subpart (DIV2)
2194
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7171
So shall all the sweet Sap of thy Vine, all the Divine Will in thy Will, that is, all Seeds, all desires of Good, of Love, of Loveliness, of Joy, of Blessedness be made to grow,
So shall all the sweet Sap of thy Vine, all the Divine Will in thy Will, that is, all Seeds, all Desires of Good, of Love, of Loveliness, of Joy, of Blessedness be made to grow,
av vmb d dt j n1 pp-f po21 n1, d dt j-jn n1 p-acp po21 n1, cst vbz, d n2, d n2 pp-f j, pp-f n1, pp-f n1, pp-f n1, pp-f n1 vbb vvn pc-acp vvi,
(5) subpart (DIV2)
2194
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7172
and be ripened in their proper season unto the most perfect, and most pleasant Fruit. 5. Ingred. Universality. Be careful in nothing;
and be ripened in their proper season unto the most perfect, and most pleasant Fruit. 5. Ingredient. Universality. Be careful in nothing;
cc vbi vvn p-acp po32 j n1 p-acp dt av-ds j, cc av-ds j np1 crd vvn. n1. vbb j p-acp pix;
(5) subpart (DIV2)
2194
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7173
but in every thing by Prayer, and Supplication with Thanksgiving make your requests known to God. but in every thing by Prayer, and Supplication with Thanksgiving make your requests known to God.
cc-acp p-acp d n1 p-acp n1, cc n1 p-acp n1 vvb po22 n2 vvn p-acp np1.
(5) subpart (DIV2)
2195
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7174
There is nothing too great for us to be assured of the Ear, and Heart, and Hand of God in it.
There is nothing too great for us to be assured of the Ear, and Heart, and Hand of God in it.
pc-acp vbz pix av j c-acp pno12 pc-acp vbi vvn pp-f dt n1, cc n1, cc n1 pp-f np1 p-acp pn31.
(5) subpart (DIV2)
2195
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7175
There is nothing too little for us to trouble him with.
There is nothing too little for us to trouble him with.
pc-acp vbz pix av j p-acp pno12 pc-acp vvi pno31 p-acp.
(5) subpart (DIV2)
2195
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7176
Every thing that can befal us in an opportunity, a Scene for all manner of Communion with God,
Every thing that can befall us in an opportunity, a Scene for all manner of Communion with God,
np1 n1 cst vmb vvi pno12 p-acp dt n1, dt n1 p-acp d n1 pp-f n1 p-acp np1,
(5) subpart (DIV2)
2195
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7177
for Faith, and Love to act all their parts upon in all their several Habits, and Dresses.
for Faith, and Love to act all their parts upon in all their several Habits, and Dresses.
p-acp n1, cc vvb pc-acp vvi d po32 n2 p-acp p-acp d po32 j n2, cc n2.
(5) subpart (DIV2)
2195
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7178
Prayer, Supplication, Thanksgiving, Requests find a p•ace in every Providence.
Prayer, Supplication, Thanksgiving, Requests find a p•ace in every Providence.
n1, n1, n1, n2 vvb dt n1 p-acp d n1.
(5) subpart (DIV2)
2195
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7179
Day unto Day declareth Knowledge: Night unto Night uttereth Speech, Psal. 19. 3. Every State, every season of Light,
Day unto Day Declareth Knowledge: Night unto Night utters Speech, Psalm 19. 3. Every State, every season of Light,
n1 p-acp n1 vvz n1: n1 p-acp n1 vvz n1, np1 crd crd np1 n1, d n1 pp-f n1,
(5) subpart (DIV2)
2195
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7180
and Darkness in all senses bring down from Heaven to us in one lovely Love Appearance,
and Darkness in all Senses bring down from Heaven to us in one lovely Love Appearance,
cc n1 p-acp d n2 vvb a-acp p-acp n1 p-acp pno12 p-acp crd j n1 n1,
(5) subpart (DIV2)
2195
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7182
Let every day and every night, as it returneth to Heaven again, carry up Jesus Christ from our Hearts,
Let every day and every night, as it returns to Heaven again, carry up jesus christ from our Hearts,
vvb d n1 cc d n1, c-acp pn31 vvz p-acp n1 av, vvb a-acp np1 np1 p-acp po12 n2,
(5) subpart (DIV2)
2195
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7183
and our Hearts in him, in some Spiritual dress to the Bosom of the Father.
and our Hearts in him, in Some Spiritual dress to the Bosom of the Father.
cc po12 n2 p-acp pno31, p-acp d j n1 p-acp dt n1 pp-f dt n1.
(5) subpart (DIV2)
2195
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7184
In every thing thy God acteth all manner of Loves, expresseth, and conveyeth all his Glories to thee.
In every thing thy God Acts all manner of Loves, Expresses, and conveyeth all his Glories to thee.
p-acp d n1 po21 np1 vvz d n1 pp-f vvz, vvz, cc vvz d po31 n2 p-acp pno21.
(5) subpart (DIV2)
2195
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7185
In every thing do thou meet him, return to him the activity of all thy Loves,
In every thing do thou meet him, return to him the activity of all thy Loves,
p-acp d n1 vdb pns21 vvi pno31, vvb p-acp pno31 dt n1 pp-f d po21 ng1,
(5) subpart (DIV2)
2195
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7186
and the exercise of all Graces. 6. Ingred. The Ground of all these Ingredients, and their vertue in this Cordial;
and the exercise of all Graces. 6. Ingredient. The Ground of all these Ingredients, and their virtue in this Cordial;
cc dt n1 pp-f d n2. crd vvn. dt n1 pp-f d d n2, cc po32 n1 p-acp d j;
(5) subpart (DIV2)
2195
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7187
The Lord being at hand. v. 5. The Philosopher in a Mill seeing his Friends making a doubt of coming in to him there, out of a disesteem of the place,The Lord being At hand. v. 5. The Philosopher in a Mill seeing his Friends making a doubt of coming in to him there, out of a disesteem of the place,
dt n1 vbg p-acp n1. n1 crd dt n1 p-acp dt n1 vvg po31 n2 vvg dt n1 pp-f vvg p-acp p-acp pno31 a-acp, av pp-f dt vvb pp-f dt n1,
(5) subpart (DIV2)
2196
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7188
and of him for being found in that place, invited them in with these words;
and of him for being found in that place, invited them in with these words;
cc pp-f pno31 p-acp vbg vvn p-acp d n1, vvd pno32 p-acp p-acp d n2;
(5) subpart (DIV2)
2196
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7189
here also are the immortal Gods. When thou feelest thine heart standing at a distance from any condition for the obscurity of it;
Here also Are the immortal God's When thou Feel thine heart standing At a distance from any condition for the obscurity of it;
av av vbr dt j n2 c-crq pns21 vv2 po21 n1 vvg p-acp dt n1 p-acp d n1 p-acp dt n1 pp-f pn31;
(5) subpart (DIV2)
2196
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7190
or disquieted with cares in any condition for the troubles of it, say to thine heart after this manner;
or disquieted with Cares in any condition for the Troubles of it, say to thine heart After this manner;
cc vvd p-acp n2 p-acp d n1 p-acp dt n2 pp-f pn31, vvb p-acp po21 n1 p-acp d n1;
(5) subpart (DIV2)
2196
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7191
here also is my Jesus with all his Train of Immortal Glories, Loves, Angels, and Spirits.
Here also is my jesus with all his Train of Immortal Glories, Loves, Angels, and Spirits.
av av vbz po11 np1 p-acp d po31 n1 pp-f j n2, vvz, n2, cc n2.
(5) subpart (DIV2)
2196
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7192
Here he is in a Figure of himself. Here is he in Person under this Figure.
Here he is in a Figure of himself. Here is he in Person under this Figure.
av pns31 vbz p-acp dt n1 pp-f px31. av vbz pns31 p-acp n1 p-acp d n1.
(5) subpart (DIV2)
2196
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7193
Here he is ready to shine forth, and appear gloriously. This is his Shadow; This Shadow is his Tabernacle, in which he dwelleth with me.
Here he is ready to shine forth, and appear gloriously. This is his Shadow; This Shadow is his Tabernacle, in which he dwells with me.
av pns31 vbz j pc-acp vvi av, cc vvi av-j. d vbz po31 n1; d n1 vbz po31 n1, p-acp r-crq pns31 vvz p-acp pno11.
(5) subpart (DIV2)
2196
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7194
Upon this Ground will I tune all my cares, all the unquiet motions of my Spirit to Prayers,
Upon this Ground will I tune all my Cares, all the unquiet motions of my Spirit to Prayers,
p-acp d n1 vmb pns11 vvi d po11 n2, d dt j n2 pp-f po11 n1 p-acp n2,
(5) subpart (DIV2)
2196
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7195
and Praises, to the Melody of Faith, Love, and Joy.
and Praises, to the Melody of Faith, Love, and Joy.
cc n2, p-acp dt n1 pp-f n1, n1, cc n1.
(5) subpart (DIV2)
2196
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7196
Thus much for the 2d Lesson of living without Care, with content upon this First Principle in the knowledge of the Lord, and his Beauties;
Thus much for the 2d lesson of living without Care, with content upon this First Principle in the knowledge of the Lord, and his Beauty's;
av av-d c-acp dt crd n1 pp-f vvg p-acp n1, p-acp j p-acp d ord n1 p-acp dt n1 pp-f dt n1, cc po31 n2;
(5) subpart (DIV2)
2196
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7197
that he maketh this world a Shadow falling from his Beautiful Person. 3. Lesson. Live beautifully, and purely, as Priests to God in this present world.
that he makes this world a Shadow falling from his Beautiful Person. 3. lesson. Live beautifully, and purely, as Priests to God in this present world.
cst pns31 vvz d n1 dt n1 vvg p-acp po31 j n1. crd n1. vvb av-j, cc av-j, c-acp n2 p-acp np1 p-acp d j n1.
(5) subpart (DIV2)
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7198
For this world is the Temple of God, in as much, as it is Jesus Christ in a Shadow.
For this world is the Temple of God, in as much, as it is jesus christ in a Shadow.
p-acp d n1 vbz dt n1 pp-f np1, p-acp c-acp d, c-acp pn31 vbz np1 np1 p-acp dt n1.
(5) subpart (DIV2)
2197
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7199
For the Invisible things of him from the Creation of the World are clearly seen, being understood by the things that are made, For the Invisible things of him from the Creation of the World Are clearly seen, being understood by the things that Are made,
p-acp dt j n2 pp-f pno31 p-acp dt n1 pp-f dt n1 vbr av-j vvn, vbg vvn p-acp dt n2 cst vbr vvn,
(5) subpart (DIV2)
2197
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7200
even his Eternal Power, and God-Head, Rom. 1. 20. Four things make a Temple. 1. A Divine Authority for the building of it.even his Eternal Power, and God-Head, Rom. 1. 20. Four things make a Temple. 1. A Divine authority for the building of it.
av po31 j n1, cc n1, np1 crd crd crd n2 vvb dt n1. crd dt j-jn n1 p-acp dt n-vvg pp-f pn31.
(5) subpart (DIV2)
2197
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7237
What I do, thou knowest not now: but thou shalt know hereafter; that may be applied here.What I do, thou Knowest not now: but thou shalt know hereafter; that may be applied Here.
r-crq pns11 vdb, pns21 vv2 xx av: cc-acp pns21 vm2 vvi av; cst vmb vbi vvn av.
(5) subpart (DIV2)
2205
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7238
The work of God in this World, and Time, is for Heaven, and Eternity, to be understood, and enjoyed there.
The work of God in this World, and Time, is for Heaven, and Eternity, to be understood, and enjoyed there.
dt n1 pp-f np1 p-acp d n1, cc n1, vbz p-acp n1, cc n1, pc-acp vbi vvn, cc vvd a-acp.
(5) subpart (DIV2)
2205
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7360
Thy Death, O Saint, is now no more a fierce, and devouring Lyon to affright thee.
Thy Death, Oh Saint, is now no more a fierce, and devouring lion to affright thee.
po21 n1, uh n1, vbz av dx av-dc dt j, cc j-vvg n1 pc-acp vvi pno21.
(5) subpart (DIV2)
2223
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7201
This World is the Creation of God. 2. A Divine Pattern. The Invisible things of the God-Head, of the Lord Jesus the power of the God-Head, of Eternity are figured upon this World. 3. A Divine End. The proper end of these Figures is to form notions of the Divine nature upon our minds, to lead us to converse with it, to bring us into the Participations of it, that it may enjoy itself in the reflections of its own excellencies, and Glories from us;
This World is the Creation of God. 2. A Divine Pattern. The Invisible things of the God-Head, of the Lord jesus the power of the God-Head, of Eternity Are figured upon this World. 3. A Divine End. The proper end of these Figures is to from notions of the Divine nature upon our minds, to led us to converse with it, to bring us into the Participations of it, that it may enjoy itself in the reflections of its own excellencies, and Glories from us;
d n1 vbz dt n1 pp-f np1. crd dt j-jn n1. dt j n2 pp-f dt n1, pp-f dt n1 np1 dt n1 pp-f dt n1, pp-f n1 vbr vvn p-acp d n1. crd dt j-jn n1 dt j n1 pp-f d n2 vbz pc-acp vvi n2 pp-f dt j-jn n1 p-acp po12 n2, pc-acp vvi pno12 pc-acp vvi p-acp pn31, pc-acp vvi pno12 p-acp dt n2 pp-f pn31, cst pn31 vmb vvi px31 p-acp dt n2 pp-f po31 d n2, cc n2 p-acp pno12;
(5) subpart (DIV2)
2197
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7202
v. 21. When they knew God, they glorified him not, as God. v. 21. When they knew God, they glorified him not, as God.
n1 crd c-crq pns32 vvd np1, pns32 vvn pno31 xx, c-acp np1.
(5) subpart (DIV2)
2197
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7203
They emproved not these Figures, and Notions to an entrance within the Vail into the Glory itself, which was the Divine end of them. 4. A Divine Presence. Jesus is he, who filleth All in All, Ephes. 1. l.
They improved not these Figures, and Notions to an Entrance within the vail into the Glory itself, which was the Divine end of them. 4. A Divine Presence. jesus is he, who fills All in All, Ephesians 1. l.
pns32 j-vvn xx d n2, cc n2 p-acp dt n1 p-acp dt n1 p-acp dt n1 px31, r-crq vbds dt j-jn n1 pp-f pno32. crd dt j-jn n1. np1 vbz pns31, r-crq vvz d p-acp d, np1 crd n1
(5) subpart (DIV2)
2197
Image 14
7204
In what a Calm, in what Serenity, in what Purity, with what Beauty should we appear in this world,
In what a Cam, in what Serenity, in what Purity, with what Beauty should we appear in this world,
p-acp r-crq dt j-jn, p-acp r-crq n1, p-acp r-crq n1, p-acp r-crq n1 vmd pns12 vvi p-acp d n1,
(5) subpart (DIV2)
2198
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7205
as Priests in the Temple, and in the midst of the Mysteries of God? Psal. 29. 9, In his Temple doth every one speak of his Glory.
as Priests in the Temple, and in the midst of the Mysteres of God? Psalm 29. 9, In his Temple does every one speak of his Glory.
c-acp n2 p-acp dt n1, cc p-acp dt n1 pp-f dt n2 pp-f np1? np1 crd crd, p-acp po31 n1 vdz d pi vvb pp-f po31 n1.
(5) subpart (DIV2)
2198
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7206
In the Hebrew you may read every Thing, as well as every One. So the Margin hath it;
In the Hebrew you may read every Thing, as well as every One. So the Margin hath it;
p-acp dt njp pn22 vmb vvi d n1, c-acp av c-acp d pi. av dt n1 vhz pn31;
(5) subpart (DIV2)
2199
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7207
every whit of it; that is, of the Temple uttereth Glory. every whit of it; that is, of the Temple utters Glory.
d n1 pp-f pn31; cst vbz, pp-f dt n1 vvz n1.
(5) subpart (DIV2)
2199
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7208
Such should we ever be, as those who see the essence of Beauty, who hear the Soul,
Such should we ever be, as those who see the essence of Beauty, who hear the Soul,
d vmd pns12 av vbi, c-acp d r-crq vvb dt n1 pp-f n1, r-crq vvb dt n1,
(5) subpart (DIV2)
2199
Image 14
7209
and Spirit of Musick, who tast, take in, and feel the pure, the primitive Life of all Sweetness, and Joy in the Glory, the God-Head itself inhabiting every part and point, every passage, motion of Things in this whole Creation, as in a Temple.
and Spirit of Music, who taste, take in, and feel the pure, the primitive Life of all Sweetness, and Joy in the Glory, the God-Head itself inhabiting every part and point, every passage, motion of Things in this Whole Creation, as in a Temple.
cc n1 pp-f n1, r-crq n1, vvb p-acp, cc vvb dt j, dt j n1 pp-f d n1, cc n1 p-acp dt n1, dt n1 px31 vvg d n1 cc n1, d n1, n1 pp-f n2 p-acp d j-jn n1, c-acp p-acp dt n1.
(5) subpart (DIV2)
2199
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7210
How would our Persons, and lives shine with a spiritual Lustre;
How would our Persons, and lives shine with a spiritual Lustre;
q-crq vmd po12 n2, cc n2 vvb p-acp dt j n1;
(5) subpart (DIV2)
2199
Image 14
7211
how sweet would the Musick of our Spirits, and Conversation be, if we did thus take up,
how sweet would the Music of our Spirits, and Conversation be, if we did thus take up,
c-crq j vmd dt n1 pp-f po12 n2, cc n1 vbi, cs pns12 vdd av vvi a-acp,
(5) subpart (DIV2)
2199
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7212
and bear this Natural Image, as the Tabernacle, and the Star of our God, our Beloved Jesus? Figures made by the Eternal Spirit, to worship,
and bear this Natural Image, as the Tabernacle, and the Star of our God, our beloved jesus? Figures made by the Eternal Spirit, to worship,
cc vvi d j n1, c-acp dt n1, cc dt n1 pp-f po12 n1, po12 j-vvn np1? np1 vvd p-acp dt j n1, pc-acp vvi,
(5) subpart (DIV2)
2199
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7213
and enjoy him, as St. Stephen speaketh, Acts 7. 43. Eccles. 3. We read, that there is to every thing a Season, and a time to every purpose under Heaven.
and enjoy him, as Saint Stephen speaks, Acts 7. 43. Eccles. 3. We read, that there is to every thing a Season, and a time to every purpose under Heaven.
cc vvi pno31, c-acp n1 np1 vvz, n2 crd crd np1 crd pns12 vvb, cst pc-acp vbz p-acp d n1 dt n1, cc dt n1 p-acp d n1 p-acp n1.
(5) subpart (DIV2)
2199
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7214
v. 1. To be born, and to die; to plant, and to pull up. v. 2. To kill, and to heal.
v. 1. To be born, and to die; to plant, and to pull up. v. 2. To kill, and to heal.
n1 crd pc-acp vbi vvn, cc pc-acp vvi; pc-acp vvi, cc pc-acp vvi a-acp. n1 crd pc-acp vvi, cc pc-acp vvi.
(5) subpart (DIV2)
2200
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7215
v. 3. To weep, and to laugh. v. 4. To love, and to hate; for war, and for peace.
v. 3. To weep, and to laugh. v. 4. To love, and to hate; for war, and for peace.
n1 crd pc-acp vvi, cc pc-acp vvi. n1 crd p-acp n1, cc pc-acp vvi; p-acp n1, cc p-acp n1.
(5) subpart (DIV2)
2200
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7216
v. 8. He hath made every thing beautiful in his Time, or in its Time. v. 11. And whatsoever God doth, it shall be for ever. v. 14. In the Tabernacle, and Temple every part, every pin answered to the Pattern on the Mount, which were the Heavenly Things themselves in the Spirit, in Eternity.
v. 8. He hath made every thing beautiful in his Time, or in its Time. v. 11. And whatsoever God does, it shall be for ever. v. 14. In the Tabernacle, and Temple every part, every pin answered to the Pattern on the Mount, which were the Heavenly Things themselves in the Spirit, in Eternity.
n1 crd pns31 vhz vvn d n1 j p-acp po31 n1, cc p-acp po31 n1. n1 crd cc r-crq np1 vdz, pn31 vmb vbi p-acp av. n1 crd p-acp dt n1, cc n1 d n1, d n1 vvd p-acp dt n1 p-acp dt n1, r-crq vbdr dt j n2 px32 p-acp dt n1, p-acp n1.
(5) subpart (DIV2)
2200
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7217
All objects, all actions in the Temple, the Beasts, the cutting their throats, the taking off their skins, the taking out their Entrails, the cutting them in pieces, the boyling, the burning them were sacred Figures of Divine and Immortal Glories, to which the Musick of the Levites round about upon the walls with their Instruments, and voices kept time.
All objects, all actions in the Temple, the Beasts, the cutting their throats, the taking off their skins, the taking out their Entrails, the cutting them in Pieces, the boiling, the burning them were sacred Figures of Divine and Immortal Glories, to which the Music of the Levites round about upon the walls with their Instruments, and voices kept time.
av-d n2, d n2 p-acp dt n1, dt n2, dt vvg po32 n2, dt vvg a-acp po32 n2, dt vvg av po32 n2, dt vvg pno32 p-acp n2, dt j-vvg, dt vvg pno32 vbdr j n2 pp-f j-jn cc j n2, p-acp r-crq dt n1 pp-f dt np2 av-j a-acp p-acp dt n2 p-acp po32 n2, cc n2 vvd n1.
(5) subpart (DIV2)
2201
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7218
Thou, O Man, art set in this world, as a Priest in this Temple. Behold! Both the Intell•ctual, and the Bestial part in it; Love, and hatred; War, and Peace; Joy, and Grief; Light, and Darkness;
Thou, Oh Man, art Set in this world, as a Priest in this Temple. Behold! Both the Intell•ctual, and the Bestial part in it; Love, and hatred; War, and Peace; Joy, and Grief; Light, and Darkness;
pns21, uh n1, vb2r vvn p-acp d n1, c-acp dt n1 p-acp d n1. vvb! av-d dt j, cc dt j n1 p-acp pn31; vvb, cc n1; n1, cc n1; n1, cc n1; n1, cc n1;
(5) subpart (DIV2)
2202
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7219
Weeping, with Howlings, Laughter with Shouts; Life, and Death with all that is delightful, or dismal belonging to them;
Weeping, with Howlings, Laughter with Shouts; Life, and Death with all that is delightful, or dismal belonging to them;
vvg, p-acp n2-vvg, n1 p-acp n2; n1, cc n1 p-acp d cst vbz j, cc j vvg p-acp pno32;
(5) subpart (DIV2)
2202
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7220
all these Heavenly, and Divine Mysteries.
all these Heavenly, and Divine Mysteres.
d d j, cc j-jn n2.
(5) subpart (DIV2)
2202
Image 14
7221
Every one answereth to a purpose in the Heart of God, to a Pattern in the Eternal, and Essential Form of God.
Every one Answers to a purpose in the Heart of God, to a Pattern in the Eternal, and Essential From of God.
d pi vvz p-acp dt n1 p-acp dt n1 pp-f np1, p-acp dt n1 p-acp dt j, cc j n1 pp-f np1.
(5) subpart (DIV2)
2202
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7222
Every one answereth to the Musick of the Holy Angels, which stand in Quires in the uppermost parts of this Creation,
Every one Answers to the Music of the Holy Angels, which stand in Quires in the uppermost parts of this Creation,
d pi vvz p-acp dt n1 pp-f dt j n2, r-crq vvb p-acp n2 p-acp dt j n2 pp-f d n1,
(5) subpart (DIV2)
2202
Image 14
7223
as the Levites upon the walls of the Temple. The basest, the bloodiest Persons, and Offices;
as the Levites upon the walls of the Temple. The Basest, the bloodiest Persons, and Offices;
c-acp dt np2 p-acp dt n2 pp-f dt n1. dt js, dt js n2, cc n2;
(5) subpart (DIV2)
2202
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7224
those that kill, and those that are killed, bear the Figure of Jesus Christ, like the Beasts for Sacrifice,
those that kill, and those that Are killed, bear the Figure of jesus christ, like the Beasts for Sacrifice,
d cst vvb, cc d cst vbr vvn, vvb dt n1 pp-f np1 np1, av-j dt n2 p-acp n1,
(5) subpart (DIV2)
2202
Image 14
7225
or the Sacrificing Priests in their linnen Garments stained with Blood. Every thing is beautiful in his Time.
or the Sacrificing Priests in their linen Garments stained with Blood. Every thing is beautiful in his Time.
cc dt vvg n2 p-acp po32 n1 n2 vvn p-acp n1. d n1 vbz j p-acp po31 n1.
(5) subpart (DIV2)
2202
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7226
The Time of every thing is Divinely set; by a Divine Pattern, in a Divine Proportion; by a Divine Power.
The Time of every thing is Divinely Set; by a Divine Pattern, in a Divine Proportion; by a Divine Power.
dt n1 pp-f d n1 vbz av-jn vvn; p-acp dt j-jn n1, p-acp dt j-jn n1; p-acp dt j-jn n1.
(5) subpart (DIV2)
2203
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7227
Thus each thing is cloathed with a double Beauty. 1. The Divine Harmony of the Universal Image in Nature, resulting from,
Thus each thing is clothed with a double Beauty. 1. The Divine Harmony of the Universal Image in Nature, resulting from,
av d n1 vbz vvn p-acp dt j-jn n1. crd dt j-jn n1 pp-f dt j-u n1 p-acp n1, vvg p-acp,
(5) subpart (DIV2)
2203
Image 14
7228
and resting upon each particular fitly set with a sacred proportion, and contrivance in its own Time,
and resting upon each particular fitly Set with a sacred proportion, and contrivance in its own Time,
cc vvg p-acp d j-jn av-j vvn p-acp dt j n1, cc n1 p-acp po31 d n1,
(5) subpart (DIV2)
2203
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7229
and in his Time, that is, by a Divine Hand in a Divine Time. 2. An exact,
and in his Time, that is, by a Divine Hand in a Divine Time. 2. an exact,
cc p-acp po31 n1, cst vbz, p-acp dt j-jn n1 p-acp dt j-jn n1. crd dt j,
(5) subpart (DIV2)
2203
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7230
and ravishing Harmony with the Eternal Image of the supream Glories in God.
and ravishing Harmony with the Eternal Image of the supreme Glories in God.
cc j-vvg n1 p-acp dt j n1 pp-f dt j n2 p-acp np1.
(5) subpart (DIV2)
2203
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7231
As line for line, feature for feature, colour for colour, motion for motion from a Face in a Glass answer to the Beautiful Face, which beholdeth itself in the Glass;
As line for line, feature for feature, colour for colour, motion for motion from a Face in a Glass answer to the Beautiful Face, which beholdeth itself in the Glass;
p-acp n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1 p-acp dt n1 p-acp dt n1 vvb p-acp dt j n1, r-crq vvz px31 p-acp dt n1;
(5) subpart (DIV2)
2203
Image 14
7232
so is God, and this world; the Face in the water, and the living Face;
so is God, and this world; the Face in the water, and the living Face;
av vbz np1, cc d n1; dt n1 p-acp dt n1, cc dt j-vvg n1;
(5) subpart (DIV2)
2203
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7233
Beauty itself, by looking upon the water, at once Figuring itself upon it, and beholding itself in it;
Beauty itself, by looking upon the water, At once Figuring itself upon it, and beholding itself in it;
n1 px31, p-acp vvg p-acp dt n1, p-acp a-acp vvg px31 p-acp pn31, cc vvg px31 p-acp pn31;
(5) subpart (DIV2)
2203
Image 14
7234
all being reflections of its own Glorie•.
all being reflections of its own Glorie•.
d vbg n2 pp-f po31 d np1.
(5) subpart (DIV2)
2203
Image 14
7235
Obj. But you will say, we see not now this resemblance of the Divine Glory in the face of the Creature.Object But you will say, we see not now this resemblance of the Divine Glory in the face of the Creature.
np1 p-acp pn22 vmb vvi, pns12 vvb xx av d n1 pp-f dt j-jn n1 p-acp dt n1 pp-f dt n1.
(5) subpart (DIV2)
2204
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7236
Ans. What God do•h, he doth for ever. v. 14. As Jesus said to Peter of the washing his Feet:Ans. What God do•h, he does for ever. v. 14. As jesus said to Peter of the washing his Feet:
np1 q-crq np1 vvz, pns31 vdz p-acp av. n1 crd p-acp np1 vvd p-acp np1 pp-f dt vvg po31 n2:
(5) subpart (DIV2)
2205
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7239
When we shall come into the presence of the Life, and the Original, then shall we look again with another manner of Eye upon the Picture,
When we shall come into the presence of the Life, and the Original, then shall we look again with Another manner of Eye upon the Picture,
c-crq pns12 vmb vvi p-acp dt n1 pp-f dt n1, cc dt j-jn, av vmb pns12 vvi av p-acp j-jn n1 pp-f n1 p-acp dt n1,
(5) subpart (DIV2)
2205
Image 14
7240
and have an unexpress•ble pleasure to behold one in the other. As the Tabernacle, when its season was past, was taken into the Temple.
and have an unexpress•ble pleasure to behold one in the other. As the Tabernacle, when its season was passed, was taken into the Temple.
cc vhb dt j n1 pc-acp vvi pi p-acp dt n-jn. p-acp dt n1, c-crq po31 n1 vbds vvn, vbds vvn p-acp dt n1.
(5) subpart (DIV2)
2205
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7241
So when Time, and this world are past away, Time, and this world from the Beginning to the End shall be taken up into their first Patterns, into Eternity.
So when Time, and this world Are passed away, Time, and this world from the Beginning to the End shall be taken up into their First Patterns, into Eternity.
av c-crq n1, cc d n1 vbr vvn av, n1, cc d n1 p-acp dt n1 p-acp dt vvb vmb vbi vvn a-acp p-acp po32 ord n2, p-acp n1.
(5) subpart (DIV2)
2205
Image 14
7242
God shall call every thing to the least dust, or moment by its name, and no one shall be wanting.
God shall call every thing to the least dust, or moment by its name, and no one shall be wanting.
np1 vmb vvi d n1 p-acp dt ds n1, cc n1 p-acp po31 n1, cc dx pi vmb vbi vvg.
(5) subpart (DIV2)
2205
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7243
There shalt thou see the Beauty of the whole, and of every part in the light,
There shalt thou see the Beauty of the Whole, and of every part in the Light,
pc-acp vm2 pns21 vvi dt n1 pp-f dt j-jn, cc pp-f d n1 p-acp dt n1,
(5) subpart (DIV2)
2205
Image 14
7244
and life of its Glorious Original.
and life of its Glorious Original.
cc n1 pp-f po31 j j-jn.
(5) subpart (DIV2)
2205
Image 14
7245
Then shalt thou know, what God hath done from the Beginning of the world to the End. Thou shalt now possess,
Then shalt thou know, what God hath done from the Beginning of the world to the End. Thou shalt now possess,
av vm2 pns21 vvi, r-crq np1 vhz vdn p-acp dt n1 pp-f dt n1 p-acp dt n1 pns21 vm2 av vvi,
(5) subpart (DIV2)
2205
Image 14
7246
and enjoy all with unexpressible pleasures, when thou shalt thus meet them again in a new Light, to be for ever with thee.
and enjoy all with unexpressible pleasures, when thou shalt thus meet them again in a new Light, to be for ever with thee.
cc vvi d p-acp j n2, c-crq pns21 vm2 av vvi pno32 av p-acp dt j n1, pc-acp vbi p-acp av p-acp pno21.
(5) subpart (DIV2)
2205
Image 14
7247
In the mean time, as Christ said to Martha: Believe, and thou shalt see the Glory of God.
In the mean time, as christ said to Martha: Believe, and thou shalt see the Glory of God.
p-acp dt j n1, c-acp np1 vvd p-acp np1: vvb, cc pns21 vm2 vvi dt n1 pp-f np1.
(5) subpart (DIV2)
2206
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7248
Thy Jesus is the Resurrection, and the Life; and that now, and that within thee, in thy Spirit.
Thy jesus is the Resurrection, and the Life; and that now, and that within thee, in thy Spirit.
po21 np1 vbz dt n1, cc dt n1; cc cst av, cc cst p-acp pno21, p-acp po21 n1.
(5) subpart (DIV2)
2206
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7249
John 1. 14. The Word was made Fl•sh, and dwelt (tabernacled) among us; (and we beheld his Glory, the Glory, John 1. 14. The Word was made Fl•sh, and dwelled (tabernacled) among us; (and we beheld his Glory, the Glory,
np1 crd crd dt n1 vbds vvn n1, cc vvd (vvn) p-acp pno12; (cc pns12 vvd po31 n1, dt n1,
(5) subpart (DIV2)
2206
Image 14
7250
as of the only begotten of the Father,) full of Grace, and Truth. as of the only begotten of the Father,) full of Grace, and Truth.
c-acp pp-f dt av-j vvn pp-f dt n1,) j pp-f n1, cc n1.
(5) subpart (DIV2)
2206
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7251
O Man, O Christian, open the Eye of thy understanding, open the Eye of thy Faith;
Oh Man, Oh Christian, open the Eye of thy understanding, open the Eye of thy Faith;
uh n1, uh np1, vvb dt n1 pp-f po21 n1, av-j dt n1 pp-f po21 n1;
(5) subpart (DIV2)
2206
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7252
see this world the Tabernacle, the Temple of the Eternal Word;
see this world the Tabernacle, the Temple of the Eternal Word;
vvb d n1 dt n1, dt n1 pp-f dt j n1;
(5) subpart (DIV2)
2206
Image 14
7253
behold all things full of the Grace, and Glory of his Person in Shadows, and Images formed by himself;
behold all things full of the Grace, and Glory of his Person in Shadows, and Images formed by himself;
vvb d n2 j pp-f dt n1, cc n1 pp-f po31 n1 p-acp n2, cc n2 vvn p-acp px31;
(5) subpart (DIV2)
2206
Image 14
7254
behold himself in the truth of all this Grace, and Glory;
behold himself in the truth of all this Grace, and Glory;
vvb px31 p-acp dt n1 pp-f d d n1, cc n1;
(5) subpart (DIV2)
2206
Image 14
7255
in that height of Glory, which is proper to his own Person, as he is the only begotten of the Father, dwelling with thee in this Temple, behind the Vail of every Shadow and Image.
in that height of Glory, which is proper to his own Person, as he is the only begotten of the Father, Dwelling with thee in this Temple, behind the vail of every Shadow and Image.
p-acp d n1 pp-f n1, r-crq vbz j p-acp po31 d n1, c-acp pns31 vbz dt av-j vvn pp-f dt n1, vvg p-acp pno21 p-acp d n1, p-acp dt n1 pp-f d n1 cc n1.
(5) subpart (DIV2)
2206
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7256
Behave thy self, as in the House of God.
Behave thy self, as in the House of God.
vvi po21 n1, c-acp p-acp dt n1 pp-f np1.
(5) subpart (DIV2)
2206
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7257
Walk in the midst of all Creatures, and Occurrences, as in the midst of so many Divine Mysteries;
Walk in the midst of all Creatures, and Occurrences, as in the midst of so many Divine Mysteres;
n1 p-acp dt n1 pp-f d n2, cc n2, c-acp p-acp dt n1 pp-f av d j-jn n2;
(5) subpart (DIV2)
2206
Image 14
7258
as a Priest in the Temple.
as a Priest in the Temple.
c-acp dt n1 p-acp dt n1.
(5) subpart (DIV2)
2206
Image 14
7259
In purity, in peace, in wisdom, in love, bear in every state the Figure of thy Jesus, and his Glories;
In purity, in peace, in Wisdom, in love, bear in every state the Figure of thy jesus, and his Glories;
p-acp n1, p-acp n1, p-acp n1, p-acp n1, vvb p-acp d n1 dt n1 pp-f po21 np1, cc po31 n2;
(5) subpart (DIV2)
2206
Image 14
7260
converse with it in every thing; walk in it at all times. See thy Glorified Jesus himself together with his shadow;
converse with it in every thing; walk in it At all times. See thy Glorified jesus himself together with his shadow;
vvb p-acp pn31 p-acp d n1; vvb p-acp pn31 p-acp d n2. vvb po21 vvn uh-np px31 av p-acp po31 n1;
(5) subpart (DIV2)
2206
Image 14
7261
make him the mark of thine Eye, and thine Heart; terminate all the workings of thy Spirit upon him, as the Truth, and Substance.
make him the mark of thine Eye, and thine Heart; terminate all the workings of thy Spirit upon him, as the Truth, and Substance.
vvb pno31 dt n1 pp-f po21 n1, cc po21 n1; vvi d dt n2 pp-f po21 n1 p-acp pno31, c-acp dt n1, cc n1.
(5) subpart (DIV2)
2206
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7262
So wait continually for the breakings forth of the glory, as a Heavenly Flame thorow the Shadow upon thee, to take thee up into itself.
So wait continually for the breakings forth of the glory, as a Heavenly Flame thorough the Shadow upon thee, to take thee up into itself.
av vvb av-j p-acp dt n2 av pp-f dt n1, c-acp dt j n1 p-acp dt n1 p-acp pno21, pc-acp vvi pno21 a-acp p-acp px31.
(5) subpart (DIV2)
2206
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7263
And thou, as thou ascendest, carry up the Shadow with thee. 4. Lesson. Live abstracted from this world in the world.
And thou, as thou ascendest, carry up the Shadow with thee. 4. lesson. Live abstracted from this world in the world.
cc pns21, c-acp pns21 vv2, vvb a-acp dt n1 p-acp pno21. crd n1. vvb vvn p-acp d n1 p-acp dt n1.
(5) subpart (DIV2)
2206
Image 14
7264
Distinguish, and separate thy self from the Natural Person, Life, and Image, which are all the Shadow, and no more;
Distinguish, and separate thy self from the Natural Person, Life, and Image, which Are all the Shadow, and no more;
vvb, cc vvi po21 n1 p-acp dt j n1, n1, cc n1, r-crq vbr d dt n1, cc dx av-dc;
(5) subpart (DIV2)
2207
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7265
that thou mayst stand in an Immortal Person, a Life of Glory, the Essential Image, which is the Truth. The Lord Jesus saith: I tell you the truth;
that thou Mayest stand in an Immortal Person, a Life of Glory, the Essential Image, which is the Truth. The Lord jesus Says: I tell you the truth;
cst pns21 vm2 vvi p-acp dt j n1, dt n1 pp-f n1, dt j n1, r-crq vbz dt n1. dt n1 np1 vvz: pns11 vvb pn22 dt n1;
(5) subpart (DIV2)
2207
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7266
it is expedient for you, that I go away. For if I go not away, the Comforter will not come unto you:
it is expedient for you, that I go away. For if I go not away, the Comforter will not come unto you:
pn31 vbz j p-acp pn22, cst pns11 vvb av. p-acp cs pns11 vvb xx av, dt n1 vmb xx vvi p-acp pn22:
(5) subpart (DIV2)
2207
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7267
but, if I depart, I will send Him to you, Joh. 16. 7. Jesus Christ in the Shadow, in the Flesh is the Crucifier, and the crucified.but, if I depart, I will send Him to you, John 16. 7. jesus christ in the Shadow, in the Flesh is the Crucifier, and the Crucified.
cc-acp, cs pns11 vvb, pns11 vmb vvi pno31 p-acp pn22, np1 crd crd np1 np1 p-acp dt n1, p-acp dt n1 vbz dt n1, cc dt vvn.
(5) subpart (DIV2)
2207
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7268
Jesus Christ in the Substance, in the Spirit, is the Comforter, and the Comforted.
jesus christ in the Substance, in the Spirit, is the Comforter, and the Comforted.
np1 np1 p-acp dt n1, p-acp dt n1, vbz dt n1, cc dt vvn.
(5) subpart (DIV2)
2207
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7269
How expedient is it for us in the midst of these Shadows to withdraw our selves into the Life, and Truth;
How expedient is it for us in the midst of these Shadows to withdraw our selves into the Life, and Truth;
q-crq j vbz pn31 p-acp pno12 p-acp dt n1 pp-f d n2 pc-acp vvi po12 n2 p-acp dt n1, cc n1;
(5) subpart (DIV2)
2207
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7270
that when all things there are dying upon the Cross, all things here may be Comforters,
that when all things there Are dying upon the Cross, all things Here may be Comforters,
cst c-crq d n2 pc-acp vbr vvg p-acp dt n1, d n2 av vmb vbi n2,
(5) subpart (DIV2)
2207
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7271
and Comforts ▪ which continue for ever? The Lord Jesus saith to the Father Sacrifice, and Burnt-offering thou wouldest not have;
and Comforts ▪ which continue for ever? The Lord jesus Says to the Father Sacrifice, and Burnt-offering thou Wouldst not have;
cc n2 ▪ q-crq vvb p-acp av? dt n1 np1 vvz p-acp dt n1 n1, cc j pns21 vmd2 xx vhi;
(5) subpart (DIV2)
2207
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7272
but a Body hast thou prepared me;
but a Body hast thou prepared me;
cc-acp dt n1 vh2 pns21 vvn pno11;
(5) subpart (DIV2)
2208
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7273
that is, to be offered up in the place of all Sacrifices, H•b. 10. 1. We read v. 1. that the Law hath a Shadow only of good things to come.
that is, to be offered up in the place of all Sacrifices, H•b. 10. 1. We read v. 1. that the Law hath a Shadow only of good things to come.
d vbz, pc-acp vbi vvn a-acp p-acp dt n1 pp-f d n2, vvb. crd crd pns12 vvb n1 crd cst dt n1 vhz dt n1 av-j pp-f j n2 pc-acp vvi.
(5) subpart (DIV2)
2208
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7274
Jesus, and all His Members have the Shadowy Body of this Natural Man, and the First Creation fitted for them only, to sacrifice themselves in these to the Eternal Truth, that thus they may return on high into That. jesus, and all His Members have the Shadowy Body of this Natural Man, and the First Creation fitted for them only, to sacrifice themselves in these to the Eternal Truth, that thus they may return on high into That.
np1, cc d po31 n2 vhb dt j n1 pp-f d j n1, cc dt ord n1 vvn p-acp pno32 av-j, pc-acp vvi px32 p-acp d p-acp dt j n1, cst av pns32 vmb vvi p-acp j p-acp d.
(5) subpart (DIV2)
2208
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7275
All Shadows are under the Law. The Law hath Shadows only of Good things to come.
All Shadows Are under the Law. The Law hath Shadows only of Good things to come.
d n2 vbr p-acp dt n1. dt n1 vhz n2 j pp-f j n2 pc-acp vvi.
(5) subpart (DIV2)
2209
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7276
All Sacrifices are under the Law. The Gospel is a Feast, Spirit, and Life.
All Sacrifices Are under the Law. The Gospel is a Feast, Spirit, and Life.
av-d n2 vbr p-acp dt n1. dt n1 vbz dt n1, n1, cc n1.
(5) subpart (DIV2)
2209
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7277
How wise, how blessed is he, who gathereth himself up entirely out of Nature and Flesh into the Invisible Glory of the Spirit? In which,
How wise, how blessed is he, who gathereth himself up entirely out of Nature and Flesh into the Invisible Glory of the Spirit? In which,
c-crq j, c-crq vvn vbz pns31, r-crq vvz px31 p-acp av-j av pp-f n1 cc n1 p-acp dt j n1 pp-f dt n1? p-acp r-crq,
(5) subpart (DIV2)
2210
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7278
while Flesh is suffering, as a Sacri•ice by Fire, he seeth all Flesh, Suffering, and Sacrifices to be Shadows only, Shadows of Immortal Joys,
while Flesh is suffering, as a Sacri•ice by Fire, he sees all Flesh, Suffering, and Sacrifices to be Shadows only, Shadows of Immortal Joys,
cs n1 vbz vvg, c-acp dt n1 p-acp n1, pns31 vvz d n1, vvg, cc n2 pc-acp vbi n2 av-j, n2 pp-f j n2,
(5) subpart (DIV2)
2210
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and Himself already in those Joys, triumphing over, and comprehending those Shadows in the Beautiful,
and Himself already in those Joys, triumphing over, and comprehending those Shadows in the Beautiful,
cc px31 av p-acp d n2, vvg a-acp, cc vvg d n2 p-acp dt j,
(5) subpart (DIV2)
2210
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7280
and Blessed Truth, These are the Lessons from the First Principle; which was, that this World in its pure Naturals falleth as a Shadow from the Glorified Person of our Saviour.
and Blessed Truth, These Are the Lessons from the First Principle; which was, that this World in its pure Naturals falls as a Shadow from the Glorified Person of our Saviour.
cc j-vvn n1, d vbr dt n2 p-acp dt ord n1; r-crq vbds, cst d n1 p-acp po31 j n2-j vvz a-acp dt n1 p-acp dt vvn n1 pp-f po12 n1.
(5) subpart (DIV2)
2210
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7281
2. Principle. The Presence, and Appearance of the Person of our Lord Jesus, and His Glory, is withdrawn from the faln, and corrupt World.
2. Principle. The Presence, and Appearance of the Person of our Lord jesus, and His Glory, is withdrawn from the fallen, and corrupt World.
crd n1. dt n1, cc n1 pp-f dt n1 pp-f po12 n1 np1, cc po31 n1, vbz vvn p-acp dt j-vvn, cc j n1.
(5) subpart (DIV2)
2211
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7282
The Devil is called in the Scriptures, The Prince of Darkness; and The Prince of this World.
The devil is called in the Scriptures, The Prince of Darkness; and The Prince of this World.
dt n1 vbz vvn p-acp dt n2, dt n1 pp-f n1; cc dt n1 pp-f d n1.
(5) subpart (DIV2)
2211
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7283
This World, the World in this faln state is Darkness. Darkness is the Privation of Light.This World, the World in this fallen state is Darkness. Darkness is the Privation of Light.
d n1, dt n1 p-acp d j-vvn n1 vbz n1. n1 vbz dt n1 pp-f n1.
(5) subpart (DIV2)
2211
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7284
The absence of the Sun from the Earth is the Cause of Darkness. Our Saviour in Glory is the Light, the Sun of the whole Creation.
The absence of the Sun from the Earth is the Cause of Darkness. Our Saviour in Glory is the Light, the Sun of the Whole Creation.
dt n1 pp-f dt n1 p-acp dt n1 vbz dt n1 pp-f n1. po12 n1 p-acp n1 vbz dt n1, dt n1 pp-f dt j-jn n1.
(5) subpart (DIV2)
2211
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7285
While He goeth away with His Beams into a far countrey, to shine in the Invisible World, He leaveth all behind Him in the Dark.
While He Goes away with His Beams into a Far country, to shine in the Invisible World, He Leaveth all behind Him in the Dark.
cs pns31 vvz av p-acp po31 n2 p-acp dt j n1, pc-acp vvi p-acp dt j n1, pns31 vvz d p-acp pno31 p-acp dt j.
(5) subpart (DIV2)
2211
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7286
Three Lessons naturally flow from this second Principle. 1. Lesson. Believe not any Appearances of things in this World.Three Lessons naturally flow from this second Principle. 1. lesson. Believe not any Appearances of things in this World.
crd n2 av-j vvi p-acp d ord n1. crd n1. vvb xx d n2 pp-f n2 p-acp d n1.
(5) subpart (DIV2)
2211
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7287
Darkness in the language of the Holy Ghost signifieth Deceit. The Lord Jesus saith of Himself;
Darkness in the language of the Holy Ghost signifies Deceit. The Lord jesus Says of Himself;
n1 p-acp dt n1 pp-f dt j n1 vvz n1. dt n1 np1 vvz pp-f px31;
(5) subpart (DIV2)
2212
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7288
I am the Truth, Truth hath lest the World together with Jesus Christ. Blessed is he, who having the Possessions,I am the Truth, Truth hath lest the World together with jesus christ. Blessed is he, who having the Possessions,
pns11 vbm dt n1, n1 vhz vvn dt n1 av p-acp np1 np1. vvn vbz pns31, r-crq vhg dt n2,
(5) subpart (DIV2)
2212
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7289
or Powers of this World in his Hand; the Smile, or Frowns of it before his Eyes;
or Powers of this World in his Hand; the Smile, or Frowns of it before his Eyes;
cc n2 pp-f d n1 p-acp po31 n1; dt n1, cc vvz pp-f pn31 p-acp po31 n2;
(5) subpart (DIV2)
2212
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7290
the Griefs, or Joys of it in his Heart; can with a good assurance say:
the Griefs, or Joys of it in his Heart; can with a good assurance say:
dt n2, cc n2 pp-f pn31 p-acp po31 n1; vmb p-acp dt j n1 vvb:
(5) subpart (DIV2)
2212
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7291
Have I not a Lye in my Hand, and in my Heart? Are not the Apparitions of the Devil the Father of Lyes before me?
Have I not a Lie in my Hand, and in my Heart? are not the Apparitions of the devil the Father of Lies before me?
vhb pns11 xx dt n1 p-acp po11 n1, cc p-acp po11 n1? vbr xx dt n2 pp-f dt n1 dt n1 pp-f n2 p-acp pno11?
(5) subpart (DIV2)
2212
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7292
2. Lesson. Love not the things of this World, James. 4. 4. Ye adulterers and Adulteresses, know ye not, that the Friendship of this World, is enmity with God.
2. lesson. Love not the things of this World, James. 4. 4. the Adulterers and Adulteresses, know you not, that the Friendship of this World, is enmity with God.
crd n1. vvb xx dt n2 pp-f d n1, np1. crd crd dt n2 cc n2, vvb pn22 xx, cst dt n1 pp-f d n1, vbz n1 p-acp np1.
(5) subpart (DIV2)
2213
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7293
It is not now the Seed of the Woman, which is a Divine Loveliness, and Love in the Person of our Heavenly Bridegroom, which springeth up in all the Forms, and Fruits of this World.
It is not now the Seed of the Woman, which is a Divine Loveliness, and Love in the Person of our Heavenly Bridegroom, which springs up in all the Forms, and Fruits of this World.
pn31 vbz xx av dt n1 pp-f dt n1, r-crq vbz dt j-jn n1, cc vvb p-acp dt n1 pp-f po12 j n1, r-crq vvz a-acp p-acp d dt n2, cc n2 pp-f d n1.
(5) subpart (DIV2)
2213
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Yet a little while, saith He to the World, and ye shall see me no more. Yet a little while, Says He to the World, and you shall see me no more.
av dt j n1, vvz pns31 p-acp dt n1, cc pn22 vmb vvi pno11 av-dx av-dc.
(5) subpart (DIV2)
2213
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No! It is the Seed of the Serpent in Deformity, and Enmity; in a Contrariety to all Spiritual Beauty Goodness, and Truth, which groweth up every where.
No! It is the Seed of the Serpent in Deformity, and Enmity; in a Contrariety to all Spiritual Beauty goodness, and Truth, which grows up every where.
uh-dx pn31 vbz dt n1 pp-f dt n1 p-acp n1, cc n1; p-acp dt n1 p-acp d j n1 n1, cc n1, r-crq vvz a-acp d c-crq.
(5) subpart (DIV2)
2213
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Your Love to any part of this World is Unclean, and Adulterous:
Your Love to any part of this World is Unclean, and Adulterous:
po22 n1 p-acp d n1 pp-f d n1 vbz j-u, cc j:
(5) subpart (DIV2)
2213
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7297
By it you leave the pure, and sweet embraces of your own Glorious Husband to ly down infolded in the treacherous Twinings of the old Serpent, the Dragon.
By it you leave the pure, and sweet embraces of your own Glorious Husband to lie down enfolded in the treacherous Twinings of the old Serpent, the Dragon.
p-acp pn31 pn22 vvi dt j, cc j n2 pp-f po22 d j n1 pc-acp vvi a-acp vvd p-acp dt j n2-vvg pp-f dt j n1, dt n1.
(5) subpart (DIV2)
2213
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3. Lesson. Walk not after the Fashion of this World, Rom. 12. 2. Be not conformed to this World.
3. lesson. Walk not After the Fashion of this World, Rom. 12. 2. Be not conformed to this World.
crd n1. vvb xx p-acp dt vvb pp-f d n1, np1 crd crd vbb xx vvn p-acp d n1.
(5) subpart (DIV2)
2214
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7299
While the Lord Jesus was with this World, it was, His Shadow. He figured His Beauties upon it;
While the Lord jesus was with this World, it was, His Shadow. He figured His Beauty's upon it;
cs dt n1 np1 vbds p-acp d n1, pn31 vbds, po31 n1. pns31 vvd po31 n2 p-acp pn31;
(5) subpart (DIV2)
2214
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7300
He acted it with His Spirit; His Name was as an Ointment poured out upon it;
He acted it with His Spirit; His Name was as an Ointment poured out upon it;
pns31 vvd pn31 p-acp po31 n1; po31 n1 vbds p-acp dt n1 vvd av p-acp pn31;
(5) subpart (DIV2)
2214
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7301
He spake to us and conversed with us there:
He spoke to us and conversed with us there:
pns31 vvd p-acp pno12 cc vvd p-acp pno12 a-acp:
(5) subpart (DIV2)
2214
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7302
But now, when He is absent, the beautiful Figure is gone, the Darkness with all its confusions,
But now, when He is absent, the beautiful Figure is gone, the Darkness with all its confusions,
cc-acp av, c-crq pns31 vbz j, dt j n1 vbz vvn, dt n1 p-acp d po31 n2,
(5) subpart (DIV2)
2214
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and cursed Fruits remain ▪ The Spirit of Darkness ariseth in it with all his, Hellish Forms of Deceit, Defilement, and Wrath;
and cursed Fruits remain ▪ The Spirit of Darkness arises in it with all his, Hellish Forms of Deceit, Defilement, and Wrath;
cc j-vvn n2 vvi ▪ dt n1 pp-f n1 vvz p-acp pn31 p-acp d png31, j n2 pp-f n1, n1, cc n1;
(5) subpart (DIV2)
2214
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7304
If thou cloath thy Spirit with any Worldly Image, thou puttest on a filthy Garment, which will pollute thee;
If thou cloth thy Spirit with any Worldly Image, thou puttest on a filthy Garment, which will pollute thee;
cs pns21 n1 po21 n1 p-acp d j n1, pns21 vv2 p-acp dt j n1, r-crq vmb vvi pno21;
(5) subpart (DIV2)
2214
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7305
thou puttest on a fiery garment, which hath• the burning poysons of Hell hidden in it, which will cleave inseparably to thee, torturing,
thou puttest on a fiery garment, which hath• the burning poisons of Hell hidden in it, which will cleave inseparably to thee, torturing,
pns21 vv2 p-acp dt j n1, r-crq n1 dt j-vvg n2 pp-f n1 vvn p-acp pn31, r-crq vmb vvi av-j p-acp pno21, j-vvg,
(5) subpart (DIV2)
2214
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and consuming thee with a hidden, inward, and u•quenchable flame, This is the Second Principle.
and consuming thee with a hidden, inward, and u•quenchable flame, This is the Second Principle.
cc vvg pno21 p-acp dt j-vvn, j, cc j n1, d vbz dt ord n1.
(5) subpart (DIV2)
2214
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7307
3. Principle. Jesus Christ hath reconciled all things, hath gathered up all things into One, hath made all things New with the Spiritual,
3. Principle. jesus christ hath reconciled all things, hath gathered up all things into One, hath made all things New with the Spiritual,
crd n1. np1 np1 vhz vvn d n2, vhz vvn a-acp d n2 p-acp crd, vhz vvn d n2 j p-acp dt j,
(5) subpart (DIV2)
2215
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and Eternal Glory of the Father;
and Eternal Glory of the Father;
cc j n1 pp-f dt n1;
(5) subpart (DIV2)
2215
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7309
as the World standeth in the Resurrection of Christ from the Dead, and in His Glorified Person,
as the World Stands in the Resurrection of christ from the Dead, and in His Glorified Person,
c-acp dt n1 vvz p-acp dt n1 pp-f np1 p-acp dt j, cc p-acp po31 vvn n1,
(5) subpart (DIV2)
2215
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7310
as a New Head to it with a New Name. Lesson. You then, that are Christ 's live victoriously, and triumphantly in this World.
as a New Head to it with a New Name. lesson. You then, that Are christ is live victoriously, and triumphantly in this World.
c-acp dt j n1 p-acp pn31 p-acp dt j n1. n1. pn22 av, cst vbr np1 vbz vvn av-j, cc av-j p-acp d n1.
(5) subpart (DIV2)
2215
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7311
Abide in your Head. •There you see all this World lying conquered, captivated, comprehended in a new,
Abide in your Head. •There you see all this World lying conquered, captivated, comprehended in a new,
vvb p-acp po22 n1 np1 pn22 vvb d d n1 vvg vvd, vvn, vvn p-acp dt j,
(5) subpart (DIV2)
2216
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7312
and endless World of Life, Love, and Glory, Rom. 5. We rejoyce, saith St. Paul, v. 2. And not onely so,
and endless World of Life, Love, and Glory, Rom. 5. We rejoice, Says Saint Paul, v. 2. And not only so,
cc j n1 pp-f n1, n1, cc n1, np1 crd pns12 vvb, vvz n1 np1, n1 crd cc xx av-j av,
(5) subpart (DIV2)
2216
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7313
but we glory in tribulation, v. 3. Because the Love of God is shed abroad in our Hearts by the Holy Ghost given unto us; v. 5. O Christians! live in Joy; Live in Glory; live in perpetual Triumph.but we glory in tribulation, v. 3. Because the Love of God is shed abroad in our Hearts by the Holy Ghost given unto us; v. 5. O Christians! live in Joy; Live in Glory; live in perpetual Triumph.
cc-acp pns12 vvb p-acp n1, n1 crd p-acp dt n1 pp-f np1 vbz vvn av p-acp po12 n2 p-acp dt j n1 vvn p-acp pno12; n1 crd sy np1! vvb p-acp n1; vvb p-acp n1; vvb p-acp j n1.
(5) subpart (DIV2)
2216
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7314
For by the Resurrection, and Ascension of your Jesus, the bitterest Enmities, the blackest Extremities are Forms, Floods of Light,
For by the Resurrection, and Ascension of your jesus, the Bitterest Enmities, the Blackest Extremities Are Forms, Floods of Light,
p-acp p-acp dt n1, cc n1 pp-f po22 np1, dt js n2, dt js-jn n2 vbr n2, n2 pp-f n1,
(5) subpart (DIV2)
2216
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7315
and Love in that Sea of Light, and Love, the Holy Ghost breaking forth from the sweet,
and Love in that Sea of Light, and Love, the Holy Ghost breaking forth from the sweet,
cc vvb p-acp d n1 pp-f n1, cc n1, dt j n1 vvg av p-acp dt j,
(5) subpart (DIV2)
2216
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7316
and glorious Deep of the God-Head in the Heart of the Father.
and glorious Deep of the God-Head in the Heart of the Father.
cc j j-jn pp-f dt n1 p-acp dt n1 pp-f dt n1.
(5) subpart (DIV2)
2216
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7317
Rom. 8. v. 57. In all these things, (famine, nakedness sword mentioned before) we are more than conquerours through Him, that loved us v. 58, 59. For nothing, life, Rom. 8. v. 57. In all these things, (famine, nakedness sword mentioned before) we Are more than conquerors through Him, that loved us v. 58, 59. For nothing, life,
np1 crd n1 crd p-acp d d n2, (n1, n1 n1 vvn a-acp) po12 vbr dc cs n2 p-acp pno31, cst vvd pno12 n1 crd, crd p-acp pix, n1,
(5) subpart (DIV2)
2216
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7318
nor death, nor Angels, things present, nor things to come, nor height, nor depth shall be able to sparate us from the love of god, wl••• is in Christ Jesus. Dear Soul!nor death, nor Angels, things present, nor things to come, nor height, nor depth shall be able to sparate us from the love of god, wl••• is in christ jesus. Dear Soul!
ccx n1, ccx n2, n2 j, ccx n2 pc-acp vvi, ccx n1, ccx n1 vmb vbi j p-acp j pno12 p-acp dt n1 pp-f n1, n1 vbz p-acp np1 np1. j-jn n1!
(5) subpart (DIV2)
2216
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7319
dwell for ever in this good Land of Life, and Love, thy Saviour in the Spirit.
dwell for ever in this good Land of Life, and Love, thy Saviour in the Spirit.
vvb p-acp av p-acp d j n1 pp-f n1, cc n1, po21 n1 p-acp dt n1.
(5) subpart (DIV2)
2216
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7320
Nothing here can separate thee from the Divine Love Every thing then, that cometh to thee in life,
Nothing Here can separate thee from the Divine Love Every thing then, that comes to thee in life,
pix av vmb vvi pno21 p-acp dt j-jn n1 d n1 av, cst vvz p-acp pno21 p-acp n1,
(5) subpart (DIV2)
2216
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7321
or in death, must come in that Element of Love; it must come in a Lovedress;
or in death, must come in that Element of Love; it must come in a Lovedress;
cc p-acp n1, vmb vvi p-acp d n1 pp-f n1; pn31 vmb vvi p-acp dt n1;
(5) subpart (DIV2)
2216
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7359
On the Steps, which were the Ascents to the Throne, on each side were Lyons of pure Gold.
On the Steps, which were the Ascents to the Throne, on each side were Lyons of pure Gold.
p-acp dt vvz, r-crq vbdr dt n2 p-acp dt n1, p-acp d n1 vbdr n2 pp-f j n1.
(5) subpart (DIV2)
2223
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7322
it must be Love itself in a Lovely Form. Every thing, that toucheth thee here, must touch thee with the Heavenly kisses, and Embraces of Divine Love.
it must be Love itself in a Lovely Form Every thing, that touches thee Here, must touch thee with the Heavenly Kisses, and Embraces of Divine Love.
pn31 vmb vbi n1 px31 p-acp dt j np1 np1 n1, cst vvz pno21 av, vmb vvi pno21 p-acp dt j n2, cc n2 pp-f j-jn n1.
(5) subpart (DIV2)
2216
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7323
Otherwise there would be a Separation between Love, and thee.
Otherwise there would be a Separation between Love, and thee.
av a-acp vmd vbi dt n1 p-acp n1, cc pno21.
(5) subpart (DIV2)
2216
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7324
In thy glorified Jesus is the Love of God, that Love, which is God, the God-Head of Love. O blessed Habitation! O Happy, and Heavenly Countrey! thine own Countrey indeed!
In thy glorified jesus is the Love of God, that Love, which is God, the God-Head of Love. O blessed Habitation! O Happy, and Heavenly Country! thine own Country indeed!
p-acp po21 vvn np1 vbz dt n1 pp-f np1, cst n1, r-crq vbz np1, dt n1 pp-f n1. sy j-vvn n1! sy j, cc j n1! po21 d n1 av!
(5) subpart (DIV2)
2217
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7325
What so much our own, what so near us, so much One with us, as Love? Here Love in its God-Head filleth all, in Spiritual Forms, in Forms of Glory, and of God. O glorious Victory!
What so much our own, what so near us, so much One with us, as Love? Here Love in its God-Head fills all, in Spiritual Forms, in Forms of Glory, and of God. O glorious Victory!
q-crq av d po12 d, r-crq av av-j pno12, av d crd p-acp pno12, c-acp n1? av vvb p-acp po31 n1 vvz d, p-acp j n2, p-acp n2 pp-f n1, cc pp-f np1. sy j n1!
(5) subpart (DIV2)
2217
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7326
O Saints more, than Conquerours in the Resurrection of your Saviour! The World is faln before you; it is no more.
O Saints more, than Conquerors in the Resurrection of your Saviour! The World is fallen before you; it is no more.
sy n2 av-dc, cs n2 p-acp dt n1 pp-f po22 n1! dt n1 vbz vvn p-acp pn22; pn31 vbz av-dx av-dc.
(5) subpart (DIV2)
2217
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7327
The old things, of Vanity, Darkness, Sin, Sorrow Death are passed away in His Death. Thus you are conquerours.
The old things, of Vanity, Darkness, since, Sorrow Death Are passed away in His Death. Thus you Are conquerors.
dt j n2, pp-f n1, n1, n1, n1 n1 vbr vvn av p-acp po31 n1. av pn22 vbr n2.
(5) subpart (DIV2)
2217
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7328
But in His Resurrection the World is raised again in a Form of Eternal Love, and Glory for you.
But in His Resurrection the World is raised again in a From of Eternal Love, and Glory for you.
p-acp p-acp po31 n1 dt n1 vbz vvn av p-acp dt n1 pp-f j n1, cc n1 p-acp pn22.
(5) subpart (DIV2)
2217
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7329
All things are come again, and are made New, All things appear again the second time Immortal Spirits shining in the Loveliness, burning in the Love of the God-Head for you;
All things Are come again, and Are made New, All things appear again the second time Immortal Spirits shining in the Loveliness, burning in the Love of the God-Head for you;
av-d n2 vbr vvn av, cc vbr vvn j, d n2 vvi av dt ord n1 j n2 vvg p-acp dt n1, vvg p-acp dt n1 pp-f dt n1 p-acp pn22;
(5) subpart (DIV2)
2217
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7330
opening all things past, present, and to come in themselves, as Beautiful, and Sacred Mysteries of Divine Love to you;
opening all things past, present, and to come in themselves, as Beautiful, and Sacred Mysteres of Divine Love to you;
vvg d n2 j, j, cc pc-acp vvi p-acp px32, c-acp j, cc j n2 pp-f j-jn n1 p-acp pn22;
(5) subpart (DIV2)
2217
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7331
which ever is Delighting it self in You, sporting with you, preparing Joys & Glories for you.
which ever is Delighting it self in You, sporting with you, preparing Joys & Glories for you.
r-crq av vbz vvg pn31 n1 p-acp pn22, vvg p-acp pn22, vvg n2 cc n2 p-acp pn22.
(5) subpart (DIV2)
2217
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7332
Thus you are more than Conquerous through Him, who hath loved You. Live then in Him Joyfully, gloriously, Triumphantly.
Thus you Are more than Conquerous through Him, who hath loved You. Live then in Him Joyfully, gloriously, Triumphantly.
av pn22 vbr av-dc cs j p-acp pno31, r-crq vhz vvn pn22 j av p-acp pno31 av-j, av-j, av-j.
(5) subpart (DIV2)
2217
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7333
I have done with the first Part of my last Use, the Swee•ning, and Sanctifying Life in this World.
I have done with the First Part of my last Use, the Swee•ning, and Sanctifying Life in this World.
pns11 vhb vdn p-acp dt ord n1 pp-f po11 ord n1, dt n1, cc j-vvg n1 p-acp d n1.
(5) subpart (DIV2)
2217
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7334
2. Part. To sweeten, and sanctifie Death by the Knowledge of Christ in Glory, I shall lay down three Principles to this End.
2. Part. To sweeten, and sanctify Death by the Knowledge of christ in Glory, I shall lay down three Principles to this End.
crd n1 pc-acp vvi, cc vvi n1 p-acp dt n1 pp-f np1 p-acp n1, pns11 vmb vvi a-acp crd n2 p-acp d n1
(5) subpart (DIV2)
2218
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7335
1. Principle. Every Saint standeth •compleat in Glory in the Glorified Person of Christ above,
1. Principle. Every Saint Stands •compleat in Glory in the Glorified Person of christ above,
crd n1. d n1 vvz j p-acp n1 p-acp dt vvn n1 pp-f np1 a-acp,
(5) subpart (DIV2)
2219
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7336
even while he is living, or dying here below, Ye are compleat in Him, who is the Head of all Principality,
even while he is living, or dying Here below, You Are complete in Him, who is the Head of all Principality,
av cs pns31 vbz vvg, cc vvg av a-acp, pn22 vbr j p-acp pno31, r-crq vbz dt n1 pp-f d n1,
(5) subpart (DIV2)
2219
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7337
and Power, Col. 2. 10. In the verse before the Lord Jesus was described, as in Him dwelleth all the Fulness, (or Compleatness) of the God-Head bodily. v. 9. Then this is added;and Power, Col. 2. 10. In the verse before the Lord jesus was described, as in Him dwells all the Fullness, (or Completeness) of the God-Head bodily. v. 9. Then this is added;
cc n1, np1 crd crd p-acp dt n1 p-acp dt n1 np1 vbds vvn, c-acp p-acp pno31 vvz d dt n1, (cc n1) pp-f dt n1 j. n1 crd cs d vbz vvn;
(5) subpart (DIV2)
2219
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7338
And in Him ye are compleat, (or full,) who is the Head of all Principality and Power. And in Him you Are complete, (or full,) who is the Head of all Principality and Power.
cc p-acp pno31 pn22 vbr j, (cc j,) q-crq vbz dt n1 pp-f d n1 cc n1.
(5) subpart (DIV2)
2219
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7339
A Believer is compleat in his Saviour, as He hath the Compleatness of the God-Head in him;
A Believer is complete in his Saviour, as He hath the Completeness of the God-Head in him;
dt n1 vbz j p-acp po31 n1, c-acp pns31 vhz dt n1 pp-f dt n1 p-acp pno31;
(5) subpart (DIV2)
2219
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7340
and the Compleatness of all the Angels beneath him.
and the Completeness of all the Angels beneath him.
cc dt n1 pp-f d dt n2 p-acp pno31.
(5) subpart (DIV2)
2219
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7341
His Life then, and His Death, as they stand in Jesus Christ, are more than Angelical They are Divine.
His Life then, and His Death, as they stand in jesus christ, Are more than Angelical They Are Divine.
po31 n1 av, cc po31 n1, c-acp pns32 vvb p-acp np1 np1, vbr av-dc cs j pns32 vbr j-jn.
(5) subpart (DIV2)
2219
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7342
I shall endeavour to set in lively Figures before your Eyes the Beauty, and Sweetness in the Death of a Saint by four Scriptures. 1. Script.
I shall endeavour to Set in lively Figures before your Eyes the Beauty, and Sweetness in the Death of a Saint by four Scriptures. 1. Script.
pns11 vmb vvi pc-acp vvi p-acp j n2 p-acp po22 n2 dt n1, cc n1 p-acp dt n1 pp-f dt n1 p-acp crd n2. crd n1.
(5) subpart (DIV2)
2220
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7343
And hath raised us up together, and made us, sit together in Heavenly places in Christ Jesus, Eph. 2. v. 6. What is to be understood by [ together ] is plain in the verse before, hath quickned us together with Christ, It is God, who doth all this,And hath raised us up together, and made us, fit together in Heavenly places in christ jesus, Ephesians 2. v. 6. What is to be understood by [ together ] is plain in the verse before, hath quickened us together with christ, It is God, who does all this,
cc vhz vvn pno12 a-acp av, cc vvd pno12, vvb av p-acp j n2 p-acp np1 np1, np1 crd n1 crd q-crq vbz pc-acp vbi vvn p-acp [ av ] vbz j p-acp dt n1 a-acp, vhz vvn pno12 av p-acp np1, pn31 vbz np1, r-crq vdz d d,
(5) subpart (DIV2)
2221
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7344
as is seen, v. 4. God who is rich in mercy for his great love, wherewith he hath loved us. Four Positions lye clear in this Scripture.
as is seen, v. 4. God who is rich in mercy for his great love, wherewith he hath loved us. Four Positions lie clear in this Scripture.
c-acp vbz vvn, n1 crd np1 r-crq vbz j p-acp n1 p-acp po31 j n1, c-crq pns31 vhz vvn pno12. crd n2 vvb j p-acp d n1.
(5) subpart (DIV2)
2221
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7345
1. Pos. A Believer is risen from the Dead. He dieth no more. He is passed from Death to Life.
1. Pos. A Believer is risen from the Dead. He Dieth no more. He is passed from Death to Life.
crd np1 dt n1 vbz vvn p-acp dt j. pns31 vvz av-dx av-dc. pns31 vbz vvn p-acp n1 p-acp n1.
(5) subpart (DIV2)
2222
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7346
As Abraham is said to have received Isaac from the Dead in a Figure; So the Beloved of the Lord d•eth onely in a Figure. Death is to him a Divine Figure standing in the Resurrection from the Dead.
As Abraham is said to have received Isaac from the Dead in a Figure; So the beloved of the Lord d•eth only in a Figure. Death is to him a Divine Figure standing in the Resurrection from the Dead.
p-acp np1 vbz vvn pc-acp vhi vvn np1 p-acp dt j p-acp dt n1; av dt n-vvn pp-f dt n1 vvz av-j p-acp dt n1. n1 vbz p-acp pno31 dt j-jn n1 vvg p-acp dt n1 p-acp dt j.
(5) subpart (DIV2)
2222
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7347
His Death is a Flower of Life, and Immortality growing up in the Paradise of God, which is the Glorified Person of Jesus. It beareth indeed the Figure of Death,
His Death is a Flower of Life, and Immortality growing up in the Paradise of God, which is the Glorified Person of jesus. It bears indeed the Figure of Death,
po31 n1 vbz dt n1 pp-f n1, cc n1 vvg a-acp p-acp dt n1 pp-f np1, r-crq vbz dt vvn n1 pp-f np1. pn31 vvz av dt n1 pp-f n1,
(5) subpart (DIV2)
2222
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7348
but is full of a Sweetness, and Beauty, which can never fade, or dye. Let us all labour for our part in the New Birth.
but is full of a Sweetness, and Beauty, which can never fade, or die. Let us all labour for our part in the New Birth.
cc-acp vbz j pp-f dt n1, cc n1, r-crq vmb av-x vvi, cc vvi. vvb pno12 d n1 p-acp po12 n1 p-acp dt j n1.
(5) subpart (DIV2)
2222
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7349
This is a Resurrection from the Dead. All things after it are Life; Pure Life without any mixture of Death;
This is a Resurrection from the Dead. All things After it Are Life; Pure Life without any mixture of Death;
d vbz dt n1 p-acp dt j. av-d n2 c-acp pn31 vbr n1; j n1 p-acp d n1 pp-f n1;
(5) subpart (DIV2)
2222
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7350
Perpetual Life, Endless Life without any Sting of Death in the tail of it. 2. Pos. A Believer is already s•t down in Heavenly places; nay more than Heavenly.
Perpetual Life, Endless Life without any Sting of Death in the tail of it. 2. Pos. A Believer is already s•t down in Heavenly places; nay more than Heavenly.
j n1, j n1 p-acp d n1 pp-f n1 p-acp dt n1 pp-f pn31. crd np1 dt n1 vbz av vvn a-acp p-acp j n2; uh-x av-dc cs j.
(5) subpart (DIV2)
2222
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7351
The Word Heavenly is by some translated, and so it properly signifieth Supercoelestial, more than Heavenly places, above the Heavens. Here a Saint is made to sit down. He is fixed, and established;
The Word Heavenly is by Some translated, and so it properly signifies Supercelestial, more than Heavenly places, above the Heavens. Here a Saint is made to fit down. He is fixed, and established;
dt n1 j vbz p-acp d vvn, cc av pn31 av-j vvz j, av-dc cs j n2, p-acp dt n2. av dt n1 vbz vvn pc-acp vvi a-acp. pns31 vbz vvn, cc vvn;
(5) subpart (DIV2)
2223
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7352
He is at rest, at home, at the end of all his journeyings, and changes. He is set as a Bride, at the Marriage-feast.
He is At rest, At home, At the end of all his journeyings, and changes. He is Set as a Bride, At the Marriage-feast.
pns31 vbz p-acp n1, p-acp n1-an, p-acp dt n1 pp-f d po31 n2-vvg, cc n2. pns31 vbz vvn p-acp dt n1, p-acp dt n1.
(5) subpart (DIV2)
2223
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7353
He is set, as a Prince upon the Throne of his Kingdom.
He is Set, as a Prince upon the Throne of his Kingdom.
pns31 vbz vvn, c-acp dt n1 p-acp dt n1 pp-f po31 n1.
(5) subpart (DIV2)
2223
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7354
Thus God giveth His Beloved Sleep, Rest, a Feast, a Throne in Death, Jesus Christ in Glory is this Sleep, this Rest, this Feast, this Throne, which endureth for ever, and ever. O Christian!
Thus God gives His beloved Sleep, Rest, a Feast, a Throne in Death, jesus christ in Glory is this Sleep, this Rest, this Feast, this Throne, which Endureth for ever, and ever. O Christian!
av np1 vvz po31 j-vvn n1, vvb, dt n1, dt n1 p-acp n1, np1 np1 p-acp n1 vbz d n1, d n1, d n1, d n1, r-crq vvz p-acp av, cc av. sy np1!
(5) subpart (DIV2)
2223
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7355
rejoyce, and glory in Death for the Hope of the Joy, and Glory of thy Bridegroom there.
rejoice, and glory in Death for the Hope of the Joy, and Glory of thy Bridegroom there.
vvb, cc n1 p-acp n1 p-acp dt n1 pp-f dt n1, cc n1 pp-f po21 n1 a-acp.
(5) subpart (DIV2)
2223
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7356
Thy Death hath nothing of Dust, or Darkness in it. It is a Heavenly Thing, nay more than Heavenly. It is something Supercoelestial.
Thy Death hath nothing of Dust, or Darkness in it. It is a Heavenly Thing, nay more than Heavenly. It is something Supercelestial.
po21 n1 vhz pix pp-f n1, cc n1 p-acp pn31. pn31 vbz dt j n1, uh-x av-dc cs j. pn31 vbz pi j.
(5) subpart (DIV2)
2223
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7357
It is a soft Strain, and ravishing Touch in the Musick of the Divine, and Eternal Rest. It is a savoury Dish, such,
It is a soft Strain, and ravishing Touch in the Music of the Divine, and Eternal Rest. It is a savoury Dish, such,
pn31 vbz dt j n1, cc j-vvg n1 p-acp dt n1 pp-f dt j-jn, cc j n1 pn31 vbz dt j n1, d,
(5) subpart (DIV2)
2223
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7358
as thy soul loveth, at the Feast in the Kingdom of God. Solomon had a throne of Gold.
as thy soul loves, At the Feast in the Kingdom of God. Solomon had a throne of Gold.
c-acp po21 n1 vvz, p-acp dt n1 p-acp dt n1 pp-f np1. np1 vhd dt n1 pp-f n1.
(5) subpart (DIV2)
2223
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7361
It is the figure of a Lyon in Gold, in one Glory. It is not onely an Ascent to thy Throne, O Jedidiah! Beloved of the Lord!
It is the figure of a lion in Gold, in one Glory. It is not only an Ascent to thy Throne, Oh Jedidiah! beloved of the Lord!
pn31 vbz dt n1 pp-f dt n1 p-acp n1, p-acp crd n1. pn31 vbz xx av-j dt n1 p-acp po21 n1, uh np1! vvn pp-f dt n1!
(5) subpart (DIV2)
2223
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7362
It is One Piece of Eternal Glory with thy Throne. It is an Ornament, an Emb••llishment of Glory to thy Throne.
It is One Piece of Eternal Glory with thy Throne. It is an Ornament, an Emb••llishment of Glory to thy Throne.
pn31 vbz crd n1 pp-f j n1 p-acp po21 n1. pn31 vbz dt n1, dt n1 pp-f n1 p-acp po21 n1.
(5) subpart (DIV2)
2223
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7363
How good is it for those, who are born of God to keep themselves pure, that they may alwaies see God, that they may see all things to them Divine Objects in a Divine Light, sparkling Jewels of Divine Love, We are ever in the midst of these things, which are more than Heavenly, in the midst of these Supercoelestials;
How good is it for those, who Are born of God to keep themselves pure, that they may always see God, that they may see all things to them Divine Objects in a Divine Light, sparkling Jewels of Divine Love, We Are ever in the midst of these things, which Are more than Heavenly, in the midst of these Supercelestials;
c-crq j vbz pn31 p-acp d, r-crq vbr vvn pp-f np1 pc-acp vvi px32 j, cst pns32 vmb av vvi np1, cst pns32 vmb vvi d n2 p-acp pno32 j-jn n2 p-acp dt j-jn n1, j-vvg n2 pp-f j-jn n1, pns12 vbr av p-acp dt n1 pp-f d n2, r-crq vbr av-dc cs j, p-acp dt n1 pp-f d n2-jn;
(5) subpart (DIV2)
2224
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7364
even in the arms of Death.
even in the arms of Death.
av p-acp dt n2 pp-f n1.
(5) subpart (DIV2)
2224
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7365
While we keep our selves unspotted from this world, we see these Supercoelestials, and Death itself in the number of them.
While we keep our selves unspotted from this world, we see these Supercelestials, and Death itself in the number of them.
cs pns12 vvb po12 n2 j p-acp d n1, pns12 vvb d n2-jn, cc n1 px31 p-acp dt n1 pp-f pno32.
(5) subpart (DIV2)
2224
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7366
But every sin casteth a mist upon them, and covereth us with a Cloud, that we see them no more.
But every since Cast a missed upon them, and Covereth us with a Cloud, that we see them no more.
p-acp d n1 vvz dt n1 p-acp pno32, cc vvz pno12 p-acp dt n1, cst pns12 vvb pno32 dx av-dc.
(5) subpart (DIV2)
2224
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7367
Now the Visions of our Joy, and Glory: of Light, and Truth are hid from our Eyes.
Now the Visions of our Joy, and Glory: of Light, and Truth Are hid from our Eyes.
av dt n2 pp-f po12 n1, cc n1: pp-f n1, cc n1 vbr vvn p-acp po12 n2.
(5) subpart (DIV2)
2224
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7368
Now fear, and trembling are upon 〈 ◊ 〉 Life is full of Trouble, and Death full of Terrour.
Now Fear, and trembling Are upon 〈 ◊ 〉 Life is full of Trouble, and Death full of Terror.
av vvb, cc vvg vbr a-acp 〈 sy 〉 n1 vbz j pp-f n1, cc n1 j pp-f n1.
(5) subpart (DIV2)
2224
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7369
3. Pos. A Saint is set down in Heavenly places together with Jesus Christ. The sweetning,
3. Pos. A Saint is Set down in Heavenly places together with jesus christ. The sweetening,
crd np1 dt n1 vbz vvn a-acp p-acp j n2 av p-acp np1 np1. dt vvg,
(5) subpart (DIV2)
2225
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and the heightning of all the Joys, and Glories of the Gospel is the Union with thy Beloved Bridegroom.
and the heightening of all the Joys, and Glories of the Gospel is the union with thy beloved Bridegroom.
cc dt n1 pp-f d dt n2, cc n2 pp-f dt n1 vbz dt n1 p-acp po21 j-vvn n1.
(5) subpart (DIV2)
2225
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7371
The work of Grace is a Birth, a Resurrection, a Marriage, all in one.
The work of Grace is a Birth, a Resurrection, a Marriage, all in one.
dt n1 pp-f n1 vbz dt n1, dt n1, dt n1, d p-acp pi.
(5) subpart (DIV2)
2225
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7372
The Death of a Saint is an Act of Spiritual Communion between Christ, and the Soul; a Marriage-Joy.
The Death of a Saint is an Act of Spiritual Communion between christ, and the Soul; a Marriage-joy.
dt n1 pp-f dt n1 vbz dt n1 pp-f j n1 p-acp np1, cc dt n1; dt n1.
(5) subpart (DIV2)
2225
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7373
The Lord Jesus presenteth himself to the Believer in the Form of Death, as in a Heavenly, a Supercoel•stial Beauty.
The Lord jesus presents himself to the Believer in the From of Death, as in a Heavenly, a Supercoel•stial Beauty.
dt n1 np1 vvz px31 p-acp dt n1 p-acp dt n1 pp-f n1, c-acp p-acp dt j, dt j n1.
(5) subpart (DIV2)
2225
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7374
At this sight the Saint is immediately transformed into the same Image.
At this sighed the Saint is immediately transformed into the same Image.
p-acp d n1 dt n1 vbz av-j vvn p-acp dt d n1.
(5) subpart (DIV2)
2225
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7375
Jesus Christ springeth up into the Believer, a Believer springeth up into his Beloved in this Heavenly Form. So both are made one in it. jesus christ springs up into the Believer, a Believer springs up into his beloved in this Heavenly Form So both Are made one in it.
np1 np1 vvz a-acp p-acp dt n1, dt n1 vvz a-acp p-acp po31 j-vvn p-acp d j np1 av d vbr vvn pi p-acp pn31.
(5) subpart (DIV2)
2225
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7376
Thus Death becometh a Love-play between Christ, and his Spouse, He by a Spiritual Kiss breatheth forth his Spirit of Divine Loves, Immortality,
Thus Death Becometh a Love-play between christ, and his Spouse, He by a Spiritual Kiss breathes forth his Spirit of Divine Loves, Immortality,
av n1 vvz dt j p-acp np1, cc po31 n1, pns31 p-acp dt j n1 vvz av po31 n1 pp-f j-jn vvz, n1,
(5) subpart (DIV2)
2225
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7377
and Invisible Glories into the Spouse.
and Invisible Glories into the Spouse.
cc j n2 p-acp dt n1.
(5) subpart (DIV2)
2225
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7378
The Spouse ravished sorth from her self again in the same moment breatheth forth her Spirit into the Bosom of her Lord.
The Spouse ravished forth from her self again in the same moment breathes forth her Spirit into the Bosom of her Lord.
dt n1 vvd av p-acp po31 n1 av p-acp dt d n1 vvz av po31 n1 p-acp dt n1 pp-f po31 n1.
(5) subpart (DIV2)
2225
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7379
Thus they die together, they die one in another, they die one into another.
Thus they die together, they die one in Another, they die one into Another.
av pns32 vvb av, pns32 vvb pi p-acp n-jn, pns32 vvb pi p-acp n-jn.
(5) subpart (DIV2)
2225
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7380
In the first of the Canticles there is a Prophetical Song, which beginneth at the Resurrection of our Saviour,
In the First of the Canticles there is a Prophetical Song, which begins At the Resurrection of our Saviour,
p-acp dt ord pp-f dt n2 pc-acp vbz dt j n1, r-crq vvz p-acp dt n1 pp-f po12 n1,
(5) subpart (DIV2)
2226
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7381
and the Effusion of the Spirit, together with the Spiritual Union between Christ, and his Church, which was,
and the Effusion of the Spirit, together with the Spiritual union between christ, and his Church, which was,
cc dt n1 pp-f dt n1, av p-acp dt j n1 p-acp np1, cc po31 n1, r-crq vbds,
(5) subpart (DIV2)
2226
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7382
as their Heavenly Espousals solemnized, and sealed with a Kiss, with the reiterated Kisses of his Mouth. Then followeth in the process of the first Chapter,
as their Heavenly Espousals solemnized, and sealed with a Kiss, with the reiterated Kisses of his Mouth. Then follows in the process of the First Chapter,
c-acp po32 j n2 vvn, cc vvd p-acp dt n1, p-acp dt j vvz pp-f po31 n1. av vvz p-acp dt n1 pp-f dt ord n1,
(5) subpart (DIV2)
2226
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7383
and beginning of the Second, the Loveliness of the Spouse, and the Love between her,
and beginning of the Second, the Loveliness of the Spouse, and the Love between her,
cc n1 pp-f dt ord, dt n1 pp-f dt n1, cc dt n1 p-acp pno31,
(5) subpart (DIV2)
2226
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7384
and the Heavenly Bridegroom in her Sufferings, and Death, as they are acted upon the Stage, in the glorious Scene of the Resurrection,
and the Heavenly Bridegroom in her Sufferings, and Death, as they Are acted upon the Stage, in the glorious Scene of the Resurrection,
cc dt j n1 p-acp po31 n2, cc n1, c-acp pns32 vbr vvn p-acp dt n1, p-acp dt j n1 pp-f dt n1,
(5) subpart (DIV2)
2226
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7385
and Ascension of Christ, in the State of Espousals, and in their Union in one Spirit.
and Ascension of christ, in the State of Espousals, and in their union in one Spirit.
cc n1 pp-f np1, p-acp dt n1 pp-f n2, cc p-acp po32 n1 p-acp crd n1.
(5) subpart (DIV2)
2226
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7386
The dying Spouse there singeth to her Lord; Behold! thou art fair, my Love, yea thou art pleasant;
The dying Spouse there sings to her Lord; Behold! thou art fair, my Love, yea thou art pleasant;
dt j-vvg n1 a-acp vvz p-acp po31 n1; vvb! pns21 vb2r j, po11 n1, uh pns21 vb2r j;
(5) subpart (DIV2)
2226
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7387
also our Bed is green, v. 16. Jesus Christ is fair to a Saint Eye in his Divine Loveliness being risen up into the Glory of the Father.also our Bed is green, v. 16. jesus christ is fair to a Saint Eye in his Divine Loveliness being risen up into the Glory of the Father.
av po12 n1 vbz j-jn, n1 crd np1 np1 vbz j p-acp dt n1 n1 p-acp po31 j-jn n1 vbg vvn a-acp p-acp dt n1 pp-f dt n1.
(5) subpart (DIV2)
2226
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7388
He is pleasant to her in his Loves, which are his Loveliness in Motion, acting beautiful parts;
He is pleasant to her in his Loves, which Are his Loveliness in Motion, acting beautiful parts;
pns31 vbz j p-acp pno31 p-acp po31 vvz, r-crq vbr po31 n1 p-acp n1, vvg j n2;
(5) subpart (DIV2)
2226
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7389
transforming itself into delightful Shapes with endless variety;
transforming itself into delightful Shapes with endless variety;
vvg px31 p-acp j vvz p-acp j n1;
(5) subpart (DIV2)
2226
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7390
in all pouring forth itself into her Bosom, taking her up into itself with Blessed Changes of one into another.
in all pouring forth itself into her Bosom, taking her up into itself with Blessed Changes of one into Another.
p-acp d vvg av px31 p-acp po31 n1, vvg pno31 a-acp p-acp px31 p-acp vvn n2 pp-f crd p-acp n-jn.
(5) subpart (DIV2)
2226
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7391
The Unity of the Spirit is the Bed of Divine Loves, which is ever green, that is,
The Unity of the Spirit is the Bed of Divine Loves, which is ever green, that is,
dt n1 pp-f dt n1 vbz dt n1 pp-f j-jn vvz, r-crq vbz av j-jn, cst vbz,
(5) subpart (DIV2)
2226
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7392
as the word importeth, ever encompassed with a Heavenly Calm, and Serenity, ever flourishing, ever fruitful.
as the word imports, ever encompassed with a Heavenly Cam, and Serenity, ever flourishing, ever fruitful.
c-acp dt n1 vvz, av vvn p-acp dt j j-jn, cc n1, av vvg, av j.
(5) subpart (DIV2)
2226
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7393
Death itself is the mutual embracing of these two Heavenly Lovers in this Bed of Spiritual Loves in the midst of a Divine calm, and clearness;
Death itself is the mutual embracing of these two Heavenly Lovers in this Bed of Spiritual Loves in the midst of a Divine Cam, and clearness;
n1 px31 vbz dt j n-vvg pp-f d crd j n2 p-acp d n1 pp-f np1 vvz p-acp dt n1 pp-f dt j-jn j-jn, cc n1;
(5) subpart (DIV2)
2226
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7394
while out of these embraces they spring up into innumerable Forms of Eternal Beauties, and Joys, which are the flourishing Fruits,
while out of these embraces they spring up into innumerable Forms of Eternal Beauty's, and Joys, which Are the flourishing Fruits,
cs av pp-f d n2 pns32 vvb a-acp p-acp j n2 pp-f j n2, cc n2, r-crq vbr dt j-vvg n2,
(5) subpart (DIV2)
2226
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7395
and Blessed Children of this Marriage-Union.
and Blessed Children of this Marriage union.
cc j-vvn n2 pp-f d n1.
(5) subpart (DIV2)
2226
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7396
It is said, that nothing was made without Christ, (apart from Christ) that was made in the Creation, John 1. 2. Remember, O Christian, that in the new Creature thou art, thou sufferest, thou doest nothing, in life,
It is said, that nothing was made without christ, (apart from christ) that was made in the Creation, John 1. 2. remember, Oh Christian, that in the new Creature thou art, thou sufferest, thou dost nothing, in life,
pn31 vbz vvn, cst pix vbds vvn p-acp np1, (av p-acp np1) cst vbds vvn p-acp dt n1, np1 crd crd np1, uh np1, cst p-acp dt j n1 pns21 vb2r, pns21 vv2, pns21 vd2 pix, p-acp n1,
(5) subpart (DIV2)
2227
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7397
or in death, without thy Jesus in Glory, apart from thy Jesus in the Unity of his Spirit, which is the Center,
or in death, without thy jesus in Glory, apart from thy jesus in the Unity of his Spirit, which is the Centre,
cc p-acp n1, p-acp po21 np1 p-acp n1, av p-acp po21 np1 p-acp dt n1 pp-f po31 n1, r-crq vbz dt n1,
(5) subpart (DIV2)
2227
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7398
and Circle of all Blessed Spirits, with all the Train, and Treasures of the Divine Nature.
and Circle of all Blessed Spirits, with all the Train, and Treasures of the Divine Nature.
cc n1 pp-f d j-vvn n2, p-acp d dt n1, cc n2 pp-f dt j-jn n1.
(5) subpart (DIV2)
2227
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7399
While thou livest, all the Body of Christ, Heavenly Spirits, Innumerable Angels live with thee thy life.
While thou Livest, all the Body of christ, Heavenly Spirits, Innumerable Angels live with thee thy life.
cs pns21 vv2, d dt n1 pp-f np1, j n2, j n2 vvb p-acp pno21 po21 n1.
(5) subpart (DIV2)
2227
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7400
All these, all the Lights, and Loves of the Supercoelestial State die with thee thy Death.
All these, all the Lights, and Loves of the Supercelestial State die with thee thy Death.
av-d d, d dt n2, cc vvz pp-f dt j n1 vvi p-acp pno21 po21 n1.
(5) subpart (DIV2)
2227
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7401
4. Pos. All this Resurrection, Ascension into the Heavenly places, Fellowship of a Believer with Christ is in Christ. He hath raised us together,
4. Pos. All this Resurrection, Ascension into the Heavenly places, Fellowship of a Believer with christ is in christ. He hath raised us together,
crd np1 d d n1, n1 p-acp dt j n2, n1 pp-f dt n1 p-acp np1 vbz p-acp np1. pns31 vhz vvn pno12 av,
(5) subpart (DIV2)
2228
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7402
and hath made us sit together in Heavenly Places in Christ Jesus. and hath made us fit together in Heavenly Places in christ jesus.
cc vhz vvn pno12 vvi av p-acp j n2 p-acp np1 np1.
(5) subpart (DIV2)
2228
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7403
See now those places above the Heavens, those more than Heavenly Things in the midst of which a Saint is set.
See now those places above the Heavens, those more than Heavenly Things in the midst of which a Saint is Set.
vvb av d n2 p-acp dt n2, d dc cs j n2 p-acp dt n1 pp-f r-crq dt n1 vbz vvn.
(5) subpart (DIV2)
2228
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7404
They are all in the glorified Person of Christ, who is made higher than the Heavens.
They Are all in the glorified Person of christ, who is made higher than the Heavens.
pns32 vbr d p-acp dt vvn n1 pp-f np1, r-crq vbz vvn jc cs dt n2.
(5) subpart (DIV2)
2228
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7405
The Learned tell us, that there are three Worlds. 1. This, which is visible. 2. The Angelical World. 3. The Divine World.
The Learned tell us, that there Are three World's. 1. This, which is visible. 2. The Angelical World. 3. The Divine World.
dt j vvb pno12, cst a-acp vbr crd n2. crd np1, r-crq vbz j. crd dt j n1. crd dt j-jn n1.
(5) subpart (DIV2)
2229
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7406
All things of the upper, and greater Worlds are in the lower, as in the Seed.
All things of the upper, and greater World's Are in the lower, as in the Seed.
av-d n2 pp-f dt jc, cc jc n2 vbr p-acp dt jc, c-acp p-acp dt n1.
(5) subpart (DIV2)
2229
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7407
All Things of the lower are in the Superiour, as ripe Fruit. Every thing is in each according to the nature of that place. Behold!
All Things of the lower Are in the Superior, as ripe Fruit. Every thing is in each according to the nature of that place. Behold!
av-d n2 pp-f dt jc vbr p-acp dt j-jn, c-acp j np1 np1 n1 vbz p-acp d vvg p-acp dt n1 pp-f d n1. vvb!
(5) subpart (DIV2)
2229
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7408
This is the Divine World the Person of our Lord, and Love ascended up on high above all Heavens of Angels.
This is the Divine World the Person of our Lord, and Love ascended up on high above all Heavens of Angels.
d vbz dt j-jn n1 dt n1 pp-f po12 n1, cc n1 vvn a-acp p-acp j p-acp d n2 pp-f n2.
(5) subpart (DIV2)
2229
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7409
Here in him the Fulness of the God-Head dwelleth Bodily; that is, not shadowily, or seminally; in its Shadow, or Seed;
Here in him the Fullness of the God-Head dwells Bodily; that is, not shadowily, or seminally; in its Shadow, or Seed;
av p-acp pno31 dt n1 pp-f dt n1 vvz j; d vbz, xx av-j, cc av-j; p-acp po31 n1, cc n1;
(5) subpart (DIV2)
2229
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7410
but in its Substance, and Perfection.
but in its Substance, and Perfection.
cc-acp p-acp po31 n1, cc n1.
(5) subpart (DIV2)
2229
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7411
While here thou standest fast in this thy Jesus, thine own proper habitation, Death itself is an Angel;
While Here thou Standest fast in this thy jesus, thine own proper habitation, Death itself is an Angel;
n1 av pns21 vv2 av-j p-acp d po21 np1, po21 d j n1, n1 px31 vbz dt n1;
(5) subpart (DIV2)
2229
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7412
nay more, it appeareth in a Divine Form, is become a Divine Glory, a rich and ravishing piece of variety in the Unity of the Divine Nature.
nay more, it appears in a Divine From, is become a Divine Glory, a rich and ravishing piece of variety in the Unity of the Divine Nature.
uh-x av-dc, pn31 vvz p-acp dt j-jn n1, vbz vvn dt j-jn n1, dt j cc j-vvg n1 pp-f n1 p-acp dt n1 pp-f dt j-jn n1.
(5) subpart (DIV2)
2229
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7413
In the World of Angels every thing is a distinct Angel. In the Divine World all things are cloathed with the form of God.
In the World of Angels every thing is a distinct Angel. In the Divine World all things Are clothed with the from of God.
p-acp dt n1 pp-f n2 d n1 vbz dt j n1. p-acp dt j-jn n1 d n2 vbr vvn p-acp dt n1 pp-f np1.
(5) subpart (DIV2)
2229
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7414
As a Child lying in its Mothers lap, a branch from the Mother bearing her Image, with its mouth at the Breast, looking upon her Face, falling asleep in her Bosom;
As a Child lying in its Mother's lap, a branch from the Mother bearing her Image, with its Mouth At the Breast, looking upon her Face, falling asleep in her Bosom;
p-acp dt n1 vvg p-acp po31 ng1 n1, dt n1 p-acp dt n1 vvg po31 n1, p-acp po31 n1 p-acp dt n1, vvg p-acp po31 n1, vvg j p-acp po31 n1;
(5) subpart (DIV2)
2230
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7415
yet not so sleeping, but that still it sucketh as it sleepeth:
yet not so sleeping, but that still it sucketh as it Sleepeth:
av xx av vvg, cc-acp cst av pn31 vvz c-acp pn31 vvz:
(5) subpart (DIV2)
2230
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7416
such is a Saint dying in Jesus Christ. He lieth in the lap of the Supream Glory encompassing him on every side,
such is a Saint dying in jesus christ. He lies in the lap of the Supreme Glory encompassing him on every side,
d vbz dt n1 vvg p-acp np1 np1. pns31 vvz p-acp dt n1 pp-f dt j n1 vvg pno31 p-acp d n1,
(5) subpart (DIV2)
2230
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7417
and bearing him, as its own Birth, and Image. His mouth is at the breast of this Glory.
and bearing him, as its own Birth, and Image. His Mouth is At the breast of this Glory.
cc vvg pno31, c-acp po31 d n1, cc n1. po31 n1 vbz p-acp dt n1 pp-f d n1.
(5) subpart (DIV2)
2230
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7418
His Eye is upon the Face of this Glory. He sleepeth in its Bosom. But it is a Divine sleep.
His Eye is upon the Face of this Glory. He Sleepeth in its Bosom. But it is a Divine sleep.
po31 n1 vbz p-acp dt n1 pp-f d n1. pns31 vvz p-acp po31 n1. p-acp pn31 vbz dt j-jn n1.
(5) subpart (DIV2)
2230
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7419
While he sleepeth, he is awake, and keepeth his Eye still upon the Glory, and sucketh in the Glory still in Death.
While he Sleepeth, he is awake, and Keepeth his Eye still upon the Glory, and sucketh in the Glory still in Death.
cs pns31 vvz, pns31 vbz j, cc vvz po31 n1 av p-acp dt n1, cc vvz p-acp dt n1 av p-acp n1.
(5) subpart (DIV2)
2230
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7420
We have this excellently represented in one place by the Prophet Esay, where the Heavenly Hierusalem, (which is our Jesus in the Spirit,) is said to bear her Children on her sides,
We have this excellently represented in one place by the Prophet Isaiah, where the Heavenly Jerusalem, (which is our jesus in the Spirit,) is said to bear her Children on her sides,
pns12 vhb d av-j vvn p-acp crd n1 p-acp dt n1 np1, c-crq dt j np1, (r-crq vbz po12 np1 p-acp dt n1,) vbz vvd pc-acp vvi po31 n2 p-acp po31 n2,
(5) subpart (DIV2)
2230
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7421
and to dandle them on her Knee. and to dandle them on her Knee.
cc pc-acp vvi pno32 p-acp po31 n1.
(5) subpart (DIV2)
2230
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7422
In another place they are said, to walk in the Light of the new Hierusalem These Dandlings,
In Another place they Are said, to walk in the Light of the new Jerusalem These Dandlings,
p-acp j-jn n1 pns32 vbr vvn, pc-acp vvi p-acp dt n1 pp-f dt j np1 d n2-vvg,
(5) subpart (DIV2)
2230
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7423
and Dancings in the Arms of that Glory, which is our Mother, our Father, and our Husband, our Heavenly Jesus; such walks in its sweet,
and Dancings in the Arms of that Glory, which is our Mother, our Father, and our Husband, our Heavenly jesus; such walks in its sweet,
cc n2-vvg p-acp dt n2 pp-f d n1, r-crq vbz po12 n1, po12 n1, cc po12 n1, po12 j np1; d n2 p-acp po31 j,
(5) subpart (DIV2)
2230
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7424
and living Light are all the Motions, and Changes of Life, and Death to those, that are in Christ Jesus.
and living Light Are all the Motions, and Changes of Life, and Death to those, that Are in christ jesus.
cc j-vvg n1 vbr d dt n2, cc n2 pp-f n1, cc n1 p-acp d, cst vbr p-acp np1 np1.
(5) subpart (DIV2)
2230
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7425
I shall conclude my Observations from this Scripture with the difference between the Death of a Man standing in the Root of the First Adam, and a Christian in Christ. Death to one is a Poyson.
I shall conclude my Observations from this Scripture with the difference between the Death of a Man standing in the Root of the First Adam, and a Christian in christ. Death to one is a Poison.
pns11 vmb vvi po11 n2 p-acp d n1 p-acp dt n1 p-acp dt n1 pp-f dt n1 vvg p-acp dt n1 pp-f dt ord np1, cc dt njp p-acp np1. n1 p-acp crd vbz dt n1.
(5) subpart (DIV2)
2231
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7426
In eating of the Forbidden Fruit he dieth out of the Earthly Paradise yet remaining in its ruines in this World into a Land of Briars,
In eating of the Forbidden Fruit he Dieth out of the Earthly Paradise yet remaining in its ruins in this World into a Land of Briers,
p-acp vvg pp-f dt vvn n1 pns31 vvz av pp-f dt j n1 av vvg p-acp po31 n2 p-acp d n1 p-acp dt n1 pp-f n2,
(5) subpart (DIV2)
2231
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7427
and Thorns, into a vast, and howling Wilderness, where the Light is Darkness, and where there is no Order.
and Thorns, into a vast, and howling Wilderness, where the Light is Darkness, and where there is no Order.
cc n2, p-acp dt j, cc j-vvg n1, c-crq dt n1 vbz n1, cc c-crq pc-acp vbz dx n1.
(5) subpart (DIV2)
2231
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7428
The Death of the other is a Cordial of dissolved Pearl.
The Death of the other is a Cordial of dissolved Pearl.
dt n1 pp-f dt n-jn vbz dt j pp-f j-vvn n1.
(5) subpart (DIV2)
2231
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7429
In eating of the Tree of Life he 〈 ◊ 〉 out of a Land of Briars,
In eating of the Tree of Life he 〈 ◊ 〉 out of a Land of Briers,
p-acp vvg pp-f dt n1 pp-f n1 pns31 〈 sy 〉 av pp-f dt n1 pp-f n2,
(5) subpart (DIV2)
2231
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7430
and Thorns into a Heavenly Paradise, the Paradise of God. I have done now with the first Scripture.
and Thorns into a Heavenly Paradise, the Paradise of God. I have done now with the First Scripture.
cc n2 p-acp dt j n1, dt n1 pp-f np1. pns11 vhb vdn av p-acp dt ord n1.
(5) subpart (DIV2)
2231
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7431
2. Script. Verily, verily I say unto you, except a Corn of Wheat fall into the ground, and die, it abideth alone:
2. Script. Verily, verily I say unto you, except a Corn of Wheat fallen into the ground, and die, it Abideth alone:
crd n1. av-j, av-j pns11 vvb p-acp pn22, c-acp dt n1 pp-f n1 vvi p-acp dt n1, cc vvi, pn31 vvz av-j:
(5) subpart (DIV2)
2232
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7432
but if it die, it bringeth forth much Fruit John 12. 24. These are the words of our Saviour concerning himself upon a report made to him hy Philip, that some Greeks desired to see him.but if it die, it brings forth much Fruit John 12. 24. These Are the words of our Saviour Concerning himself upon a report made to him high Philip, that Some Greeks desired to see him.
cc-acp cs pn31 vvb, pn31 vvz av d n1 np1 crd crd d vbr dt n2 pp-f po12 n1 vvg px31 p-acp dt n1 vvd p-acp pno31 av-j np1, cst d np1 vvd pc-acp vvi pno31.
(5) subpart (DIV2)
2232
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7433
The design of Jesus is partly to raise them from a Carnal view of him on Earth to a Spiritual sight of him in a Heavenly Glory after Death, partly to signify the difference between his State of humiliation in this Life, where he is single and Barren in the Flesh;
The Design of jesus is partly to raise them from a Carnal view of him on Earth to a Spiritual sighed of him in a Heavenly Glory After Death, partly to signify the difference between his State of humiliation in this Life, where he is single and Barren in the Flesh;
dt n1 pp-f np1 vbz av pc-acp vvi pno32 p-acp dt j n1 pp-f pno31 p-acp n1 p-acp dt j n1 pp-f pno31 p-acp dt j n1 p-acp n1, av pc-acp vvi dt n1 p-acp po31 n1 pp-f n1 p-acp d n1, c-crq pns31 vbz j cc j p-acp dt n1;
(5) subpart (DIV2)
2232
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7434
and his State of exaltation after Death, where he •iseth up an Universal Person reconciling, comprehending All in the Unity of the Spirit;
and his State of exaltation After Death, where he •iseth up an Universal Person reconciling, comprehending All in the Unity of the Spirit;
cc po31 n1 pp-f n1 p-acp n1, c-crq pns31 vvz a-acp dt j-u n1 n-vvg, vvg d p-acp dt n1 pp-f dt n1;
(5) subpart (DIV2)
2232
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7435
a Fruitful Person being a new head, and root in the Love, Life, and Glory of the Father to all Mankind, Jews, and Gentiles; to all Creatures.
a Fruitful Person being a new head, and root in the Love, Life, and Glory of the Father to all Mankind, jews, and Gentiles; to all Creatures.
dt j n1 vbg dt j n1, cc n1 p-acp dt n1, n1, cc n1 pp-f dt n1 p-acp d n1, np2, cc n2-j; p-acp d n2.
(5) subpart (DIV2)
2232
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7436
Our Saviour, while he lived, was, as a single, naked grain of Wheat.
Our Saviour, while he lived, was, as a single, naked grain of Wheat.
po12 n1, cs pns31 vvd, vbds, c-acp dt j, j n1 pp-f n1.
(5) subpart (DIV2)
2233
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7437
But when he sprung up out of the Grave, he became a pleasant, and flourishing Plant bearing much Fruit, many grains of Wheat in one Ear;
But when he sprung up out of the Grave, he became a pleasant, and flourishing Plant bearing much Fruit, many grains of Wheat in one Ear;
p-acp c-crq pns31 vvd a-acp av pp-f dt j, pns31 vvd dt j, cc j-vvg n1 vvg d n1, d n2 pp-f n1 p-acp crd n1;
(5) subpart (DIV2)
2233
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7438
many, all Persons, all Angels, and Spirits in Glory, in that one, his own Person, and Spirit.
many, all Persons, all Angels, and Spirits in Glory, in that one, his own Person, and Spirit.
d, d n2, d n2, cc n2 p-acp n1, p-acp d crd, po31 d n1, cc n1.
(5) subpart (DIV2)
2233
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7439
He was in the Flesh, as one Rose, one Apple pull'd off the Tree. He is in the Spirit, as the Rose-Tree, the Apple-Tree.
He was in the Flesh, as one Rose, one Apple pulled off the Tree. He is in the Spirit, as the Rose-Tree, the Apple-Tree.
pns31 vbds p-acp dt n1, c-acp pi vvd, crd n1 vvn a-acp dt n1. pns31 vbz p-acp dt n1, c-acp dt n1, dt n1.
(5) subpart (DIV2)
2233
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7440
All Angels and Saints, all Forms of Things are glorified in his Glory;
All Angels and Saints, all Forms of Things Are glorified in his Glory;
av-d n2 cc n2, d n2 pp-f n2 vbr vvn p-acp po31 n1;
(5) subpart (DIV2)
2233
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7441
all in Heavenly, and Immortal Persons are in his Heavenly Person, as full-blown Roses growing upon the Rose-Tree,
all in Heavenly, and Immortal Persons Are in his Heavenly Person, as full-blown Roses growing upon the Rose-Tree,
d p-acp j, cc j n2 vbr p-acp po31 j n1, c-acp j n2 vvg p-acp dt n1,
(5) subpart (DIV2)
2233
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7442
as full-ripe Apples upon the Apple-Tree. The Death of a Saint is upon this ground made most beautiful, and pleasant;
as full-ripe Apples upon the Apple-Tree. The Death of a Saint is upon this ground made most beautiful, and pleasant;
c-acp j n2 p-acp dt n1. dt n1 pp-f dt n1 vbz p-acp d n1 vvd ds j, cc j;
(5) subpart (DIV2)
2233
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7443
Can. 2. 3. As the Apple-Tree among the Trees of the Wood; so is my Beloved among the Sons. Can. 2. 3. As the Apple-Tree among the Trees of the Wood; so is my beloved among the Sons.
vmb. crd crd p-acp dt n1 p-acp dt n2 pp-f dt n1; av vbz po11 j-vvn p-acp dt n2.
(5) subpart (DIV2)
2234
Image 14
7444
I sat down under his Shadow with great delight, and his Fruit was sweet to my taste. I sat down under his Shadow with great delight, and his Fruit was sweet to my taste.
pns11 vvd a-acp p-acp po31 n1 p-acp j n1, cc po31 n1 vbds j p-acp po11 n1.
(5) subpart (DIV2)
2234
Image 14
7445
There are three distinct parts in the Hebrew; 1. I desired, and sweetly delighted in his Shadow. 2. Then I sate down. 3. And his Fruit was sweet to my taste.
There Are three distinct parts in the Hebrew; 1. I desired, and sweetly delighted in his Shadow. 2. Then I sat down. 3. And his Fruit was sweet to my taste.
pc-acp vbr crd j n2 p-acp dt njp; crd pns11 vvd, cc av-j vvd p-acp po31 n1. crd cs pns11 vvd a-acp. crd cc po31 n1 vbds j p-acp po11 n1.
(5) subpart (DIV2)
2234
Image 14
7446
The Apple in Holy Scriptures and in the writings of Learned Authors is famous for a pleasant Cordial nourishment of Life;
The Apple in Holy Scriptures and in the writings of Learned Authors is famous for a pleasant Cordial nourishment of Life;
dt n1 p-acp j n2 cc p-acp dt n2 pp-f j n2 vbz j p-acp dt j j n1 pp-f n1;
(5) subpart (DIV2)
2234
Image 14
7447
and for an Emblem of Love.
and for an Emblem of Love.
cc p-acp dt n1 pp-f n1.
(5) subpart (DIV2)
2234
Image 14
7448
You may see this in this Chapter. v. 5. Stay me with Flagons, comfort me with Apples;
You may see this in this Chapter. v. 5. Stay me with Flagons, Comfort me with Apples;
pn22 vmb vvi d p-acp d n1. n1 crd n1 pno11 p-acp n2, vvb pno11 p-acp n2;
(5) subpart (DIV2)
2234
Image 14
7449
for I am sick of Love.
for I am sick of Love.
c-acp pns11 vbm j pp-f n1.
(5) subpart (DIV2)
2234
Image 14
7450
Apples are Emblems of Love for their pleasant looks to the Eye, their fragrant smell, their delightful tast, their cordial vertue, their round form, which is a Figure of Unity, the Root and Sap, and Fruit of all Love.Apples Are Emblems of Love for their pleasant looks to the Eye, their fragrant smell, their delightful taste, their cordial virtue, their round from, which is a Figure of Unity, the Root and Sap, and Fruit of all Love.
n2 vbr n2 pp-f n1 p-acp po32 j n2 p-acp dt n1, po32 j n1, po32 j n1, po32 j n1, po32 j n1, r-crq vbz dt n1 pp-f n1, dt n1 cc n1, cc n1 pp-f d n1.
(5) subpart (DIV2)
2234
Image 14
7451
In the midst of the Wood of this Life, where all Forms of things are like blasted,
In the midst of the Wood of this Life, where all Forms of things Are like blasted,
p-acp dt n1 pp-f dt n1 pp-f d n1, c-crq d n2 pp-f n2 vbr av-j vvn,
(5) subpart (DIV2)
2235
Image 14
7452
and barren Trees, good neither for Shade, nor Fruit, Jesus Christ standeth, as an Apple-Tree, a Tree of Life,
and barren Trees, good neither for Shade, nor Fruit, jesus christ Stands, as an Apple-Tree, a Tree of Life,
cc j n2, j av-d p-acp n1, ccx n1, np1 np1 vvz, c-acp dt n1, dt n1 pp-f n1,
(5) subpart (DIV2)
2235
Image 14
7453
and a Tree of Love, Fair, Flourishing and Fruitful.
and a Tree of Love, Fair, Flourishing and Fruitful.
cc dt n1 pp-f n1, j, j-vvg cc j.
(5) subpart (DIV2)
2235
Image 14
7454
When the poor Spouse of Christ thorow all this Life is wearied with scorching Heats, sounding Tempests, raging Storms,
When the poor Spouse of christ thorough all this Life is wearied with scorching Heats, sounding Tempests, raging Storms,
c-crq dt j n1 pp-f np1 p-acp d d n1 vbz vvn p-acp j-vvg n2, vvg n2, j-vvg n2,
(5) subpart (DIV2)
2236
Image 14
7455
then her Beloved, when He seeth His Fit Time, springeth up, as a Paradisical, and Heavenly Tree.
then her beloved, when He sees His Fit Time, springs up, as a Paradisical, and Heavenly Tree.
cs po31 j-vvn, c-crq pns31 vvz po31 j n1, vvz a-acp, c-acp dt j, cc j n1.
(5) subpart (DIV2)
2236
Image 14
7456
As He springeth up, He overshadoweth His Spouse;
As He springs up, He overshadoweth His Spouse;
p-acp pns31 vvz a-acp, pns31 vvz po31 n1;
(5) subpart (DIV2)
2236
Image 14
7457
not, as a cloud overshadoweth the Sun, or as Darkness in the absence of the Sun overshadoweth the earth;
not, as a cloud overshadoweth the Sun, or as Darkness in the absence of the Sun overshadoweth the earth;
xx, c-acp dt n1 vvz dt n1, cc p-acp n1 p-acp dt n1 pp-f dt n1 vvz dt n1;
(5) subpart (DIV2)
2236
Image 14
7458
but as the approaching, and rising Sun overshadoweth the Stars.
but as the approaching, and rising Sun overshadoweth the Stars.
cc-acp c-acp dt j-vvg, cc vvg n1 vvz dt n2.
(5) subpart (DIV2)
2236
Image 14
7459
So the Lord, as a Tree of Glory spreadeth His Shadow over all those Lights of the Night, the Principles, Powers, Activities; Appearances o• the Natural Man;
So the Lord, as a Tree of Glory spreadeth His Shadow over all those Lights of the Night, the Principles, Powers, Activities; Appearances o• the Natural Man;
np1 dt n1, c-acp dt n1 pp-f n1 vvz po31 n1 p-acp d d n2 pp-f dt n1, dt n2, n2, n2; n2 n1 dt j n1;
(5) subpart (DIV2)
2236
Image 14
7460
drinking them up into One Light of Glory, and Immortality with Himself, while He drowneth them, with a Sea of Love breaking in upon them, and overflowing them.
drinking them up into One Light of Glory, and Immortality with Himself, while He drowneth them, with a Sea of Love breaking in upon them, and overflowing them.
vvg pno32 a-acp p-acp crd n1 pp-f n1, cc n1 p-acp px31, cs pns31 vvz pno32, p-acp dt n1 pp-f n1 vvg p-acp p-acp pno32, cc vvg pno32.
(5) subpart (DIV2)
2236
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7461
How sweet is this Approaching Shadow of her Lord's Blessed Person to the Love-sick Soul? a Shadow perfumed with the Ointments of His Love;
How sweet is this Approaching Shadow of her Lord's Blessed Person to the Lovesick Soul? a Shadow perfumed with the Ointments of His Love;
q-crq j vbz d j-vvg n1 pp-f po31 ng1 j-vvn n1 p-acp dt j n1? dt n1 vvn p-acp dt n2 pp-f po31 n1;
(5) subpart (DIV2)
2236
Image 14
7462
shining with the purple Lustre of His Beauties; quickened with the Life of His Glories;
shining with the purple Lustre of His Beauty's; quickened with the Life of His Glories;
vvg p-acp dt j-jn n1 pp-f po31 n2; vvn p-acp dt n1 pp-f po31 n2;
(5) subpart (DIV2)
2236
Image 14
7463
a Divine Shadow? With what Desire, with what Delight doth the Holy Soul go under this Shadow? How precious in the Eye of God, of all the Angels, of a Saint Himself, is This Death? This Death is no Evening to a pleasant Day;
a Divine Shadow? With what Desire, with what Delight does the Holy Soul go under this Shadow? How precious in the Eye of God, of all the Angels, of a Saint Himself, is This Death? This Death is no Evening to a pleasant Day;
dt j-jn n1? p-acp r-crq n1, p-acp r-crq n1 vdz dt j n1 vvi p-acp d n1? q-crq j p-acp dt n1 pp-f np1, pp-f d dt n2, pp-f dt n1 px31, vbz d n1? d n1 vbz dx n1 p-acp dt j n1;
(5) subpart (DIV2)
2236
Image 14
7464
but a Lovely Morning, and glorious Sun putting out the Lights of the Moon, with all the Sars,
but a Lovely Morning, and glorious Sun putting out the Lights of the Moon, with all the Sars,
cc-acp dt j n1, cc j n1 vvg av dt n2 pp-f dt n1, p-acp d dt np1,
(5) subpart (DIV2)
2236
Image 14
7465
because the Time of the Night is past, and the Day is come.
Because the Time of the Night is past, and the Day is come.
c-acp dt n1 pp-f dt n1 vbz j, cc dt n1 vbz vvn.
(5) subpart (DIV2)
2236
Image 14
7466
Never did the softest, and sweetest Sleep 〈 ◊ 〉 with more pleasure upon the Senses of any Person;
Never did the Softest, and Sweetest Sleep 〈 ◊ 〉 with more pleasure upon the Senses of any Person;
av-x vdd dt js, cc js vvb 〈 sy 〉 p-acp dc n1 p-acp dt n2 pp-f d n1;
(5) subpart (DIV2)
2236
Image 14
7467
than this Shadow of Death cometh upon the Heavenly Bride.
than this Shadow of Death comes upon the Heavenly Bride.
cs d n1 pp-f n1 vvz p-acp dt j n1.
(5) subpart (DIV2)
2236
Image 14
7468
Here a Saint sitteth down. As Hee entreth into this Shadow, he entreth into Rest, into the Un•ty of God, where He resteth for ever from his own Work,
Here a Saint Sitteth down. As He entereth into this Shadow, he entereth into Rest, into the Un•ty of God, where He rests for ever from his own Work,
av dt n1 vvz a-acp. c-acp pns31 vvz p-acp d n1, pns31 vvz p-acp n1, p-acp dt n1 pp-f np1, c-crq pns31 vvz p-acp av p-acp po31 d n1,
(5) subpart (DIV2)
2237
Image 14
7469
and Spirit, to lye down in the Eternal Spirit. Now he cat•h of his own Apple upon this Apple-Tree.
and Spirit, to lie down in the Eternal Spirit. Now he cat•h of his own Apple upon this Apple-Tree.
cc n1, pc-acp vvi a-acp p-acp dt j n1. av pns31 vvz pp-f po31 d n1 p-acp d n1.
(5) subpart (DIV2)
2237
Image 14
7470
He meeteth with Himself in Glory in the Glorified Person of his Beloved, as the ripe Fruit of Life and Love hanging ready upon its own Tree in Eternity.
He meeteth with Himself in Glory in the Glorified Person of his beloved, as the ripe Fruit of Life and Love hanging ready upon its own Tree in Eternity.
pns31 vvz p-acp px31 p-acp n1 p-acp dt vvn n1 pp-f po31 j-vvn, c-acp dt j n1 pp-f n1 cc n1 vvg j p-acp po31 d n1 p-acp n1.
(5) subpart (DIV2)
2238
Image 14
7471
In the same moment he seeth it, he taketh it in, he rellisheth it with unexpressible sweetness,
In the same moment he sees it, he Takes it in, he relisheth it with unexpressible sweetness,
p-acp dt d n1 pns31 vvz pn31, pns31 vvz pn31 p-acp, pns31 vvz pn31 p-acp j n1,
(5) subpart (DIV2)
2238
Image 14
7472
and delight, as being Great, Glorious, His own by the nearest, dearest Suitableness, and propriety; Himself in the Entirest Unity;
and delight, as being Great, Glorious, His own by the nearest, dearest Suitableness, and propriety; Himself in the Entirest Unity;
cc n1, c-acp vbg j, j, po31 d p-acp dt js, js-jn n1, cc n1; px31 p-acp dt js n1;
(5) subpart (DIV2)
2238
Image 14
7473
in the same Moment he seedeth upon it, is Transubstantiated into it and becometh that Lovely Apple that full-ripe Fruit of •ove upon the Tree.
in the same Moment he seedeth upon it, is Transubstantiated into it and Becometh that Lovely Apple that full-ripe Fruit of •ove upon the Tree.
p-acp dt d n1 pns31 vvz p-acp pn31, vbz vvn p-acp pn31 cc vvz d j n1 cst j n1 pp-f n1 p-acp dt n1.
(5) subpart (DIV2)
2238
Image 14
7474
As he thus seedeth upon his own Apple, and is changed into it, at once he seedeth upon, is changed into all the Apples of the Tree, and the whole Tree itself.
As he thus seedeth upon his own Apple, and is changed into it, At once he seedeth upon, is changed into all the Apples of the Tree, and the Whole Tree itself.
p-acp pns31 av vvz p-acp po31 d n1, cc vbz vvn p-acp pn31, p-acp a-acp pns31 vvz p-acp, vbz vvn p-acp d dt n2 pp-f dt n1, cc dt j-jn n1 px31.
(5) subpart (DIV2)
2238
Image 14
7475
For this is the Divine Mystery of Spiritual P•an•s in the Heave•ly Paradise; each Fruit, each part of the Pl•nt comprehendeth the whole P•ant;
For this is the Divine Mystery of Spiritual P•an•s in the Heave•ly Paradise; each Fruit, each part of the Pl•nt comprehendeth the Whole P•ant;
p-acp d vbz dt j-jn n1 pp-f j n2 p-acp dt j n1; d n1, d n1 pp-f dt n1 vvz dt j-jn n1;
(5) subpart (DIV2)
2238
Image 14
7476
all the Plants stand, live, and grow together in each Plant. Every Person a•d Spirit in Glory hath its own Name,
all the Plants stand, live, and grow together in each Plant. Every Person a•d Spirit in Glory hath its own Name,
d dt n2 vvb, vvb, cc vvb av p-acp d np1 np1 n1 j n1 p-acp n1 vhz po31 d n1,
(5) subpart (DIV2)
2238
Image 14
7477
& all Names written upon it. It is itself an Entire Heaven, in which all the Heavenly Inhabitants shine, and sing,
& all Names written upon it. It is itself an Entire Heaven, in which all the Heavenly Inhabitants shine, and sing,
cc d n2 vvn p-acp pn31. pn31 vbz px31 dt j n1, p-acp r-crq d dt j n2 vvi, cc vvi,
(5) subpart (DIV2)
2238
Image 14
7478
and dance together with their various Beauties, Musicks, and Motions cast into the most Divine Harmony by a most perfect Unity.
and dance together with their various Beauty's, Musics, and Motions cast into the most Divine Harmony by a most perfect Unity.
cc vvi av p-acp po32 j n2, ng1, cc n2 vvn p-acp dt av-ds j-jn n1 p-acp dt av-ds j n1.
(5) subpart (DIV2)
2238
Image 14
7479
3. Script. Iohn 14. v. 2. 3. In my Father's h•use are many Mansions. If it 〈 … 〉 I would have t•ld you.
3. Script. John 14. v. 2. 3. In my Father's h•use Are many Mansions. If it 〈 … 〉 I would have t•ld you.
crd n1. np1 crd n1 crd crd p-acp po11 ng1 n1 vbr d n2. cs pn31 〈 … 〉 pns11 vmd vhi vvn pn22.
(5) subpart (DIV2)
2239
Image 14
7480
I go, to prepare a place for 〈 ◊ 〉. And if I goe and prepare a place for you; I will come again;
I go, to prepare a place for 〈 ◊ 〉. And if I go and prepare a place for you; I will come again;
pns11 vvb, pc-acp vvi dt n1 c-acp 〈 sy 〉. cc cs pns11 vvb cc vvi dt n1 p-acp pn22; pns11 vmb vvi av;
(5) subpart (DIV2)
2239
Image 14
7481
•nd receive you unto my self; that where I am, there ye may be also. Three Mysteries are opened to us in these words;
•nd receive you unto my self; that where I am, there you may be also. Three Mysteres Are opened to us in these words;
vvb vvb pn22 p-acp po11 n1; cst c-crq pns11 vbm, a-acp pn22 vmb vbi av. crd n2 vbr vvn p-acp pno12 p-acp d n2;
(5) subpart (DIV2)
2239
Image 14
7482
1. The Place of Blessed Persons after this Life. 2. The Preparation of this Place. 3. Their Passage into this Place.
1. The Place of Blessed Persons After this Life. 2. The Preparation of this Place. 3. Their Passage into this Place.
crd dt n1 pp-f j-vvn n2 p-acp d n1. crd dt n1 pp-f d n1. crd po32 n1 p-acp d n1.
(5) subpart (DIV2)
2240
Image 14
7483
All are full of a Joy glorious, and unspeakable. 1. The Place of Blessed Spirits after this Life.
All Are full of a Joy glorious, and unspeakable. 1. The Place of Blessed Spirits After this Life.
av-d vbr j pp-f dt n1 j, cc j-u. crd dt n1 pp-f j-vvn n2 p-acp d n1.
(5) subpart (DIV2)
2242
Image 14
7484
It is, saith Christ, my Father's House. The House of the Father is the Glorified-Person of His Son. This is the Temple of God in Heaven, the Palace of the great King.
It is, Says christ, my Father's House. The House of the Father is the Glorified-Person of His Son. This is the Temple of God in Heaven, the Palace of the great King.
pn31 vbz, vvz np1, po11 n1|vbz n1. dt n1 pp-f dt n1 vbz dt n1 pp-f po31 n1 d vbz dt n1 pp-f np1 p-acp n1, dt n1 pp-f dt j n1.
(5) subpart (DIV2)
2243
Image 14
7485
In Him the fulness of the God-Head dwelleth bodily. In Him the fullness of the God-Head dwells bodily.
p-acp pno31 dt n1 pp-f dt n1 vvz j.
(5) subpart (DIV2)
2243
Image 14
7486
All glorious Persons, Angels, Saints, and Spirits, as they are comprehended in the Person of Christ, and make up His Body, the Divine Body, the Body of Glories,
All glorious Persons, Angels, Saints, and Spirits, as they Are comprehended in the Person of christ, and make up His Body, the Divine Body, the Body of Glories,
d j n2, n2, n2, cc n2, c-acp pns32 vbr vvn p-acp dt n1 pp-f np1, cc vvi a-acp po31 n1, dt j-jn n1, dt n1 pp-f n2,
(5) subpart (DIV2)
2243
Image 14
7487
and Eternity in Him, as they are Beautiful Members in that Body, so are they Mansions in that Temple, Apartments in that Palace:
and Eternity in Him, as they Are Beautiful Members in that Body, so Are they Mansions in that Temple, Apartments in that Palace:
cc n1 p-acp pno31, c-acp pns32 vbr j n2 p-acp d n1, av vbr pns32 n2 p-acp d n1, n2 p-acp d n1:
(5) subpart (DIV2)
2243
Image 14
7488
Every Apartement in this Divine Palace hath the whole Palace, with all the Persons, Prospects, Furniture, Entertainments of the whole within itself. This is the Place.
Every Apartement in this Divine Palace hath the Whole Palace, with all the Persons, Prospects, Furniture, Entertainments of the Whole within itself. This is the Place.
zz fw-fr p-acp d j-jn n1 vhz dt j-jn n1, p-acp d dt n2, n2, n1, n2 pp-f dt j-jn p-acp px31. d vbz dt n1.
(5) subpart (DIV2)
2243
Image 14
7489
2. The Preparation of this Place. I go to prepare a place for you.
2. The Preparation of this Place. I go to prepare a place for you.
crd dt n1 pp-f d n1. pns11 vvb pc-acp vvi dt n1 p-acp pn22.
(5) subpart (DIV2)
2244
Image 14
7490
While this Palace of Eternity with all its Apartments, which are also its Inhabitants the Glorified,
While this Palace of Eternity with all its Apartments, which Are also its Inhabitants the Glorified,
cs d n1 pp-f n1 p-acp d po31 n2, r-crq vbr av po31 n2 dt vvn,
(5) subpart (DIV2)
2244
Image 14
7491
and Immortal Persons of all Saints, stood in the Father, in the Divine Nature alone;
and Immortal Persons of all Saints, stood in the Father, in the Divine Nature alone;
cc j n2 pp-f d n2, vvd p-acp dt n1, p-acp dt j-jn n1 av-j;
(5) subpart (DIV2)
2244
Image 14
7492
it was hid from the Eye of every Creature, it was shut up, that none could enter into it, it was remote from every Creature at a very great distance.
it was hid from the Eye of every Creature, it was shut up, that none could enter into it, it was remote from every Creature At a very great distance.
pn31 vbds vvn p-acp dt n1 pp-f d n1, pn31 vbds vvn a-acp, cst pix vmd vvi p-acp pn31, pn31 vbds j p-acp d n1 p-acp dt j j n1.
(5) subpart (DIV2)
2244
Image 14
7493
The Lord Jesus by His Death, and Resurrection entring with the Humane Nature into this Eternal Habitation, hath set it up in the Nature of Man, hath brought it near to us, hath set it in our view, hath set it open for us.
The Lord jesus by His Death, and Resurrection entering with the Humane Nature into this Eternal Habitation, hath Set it up in the Nature of Man, hath brought it near to us, hath Set it in our view, hath Set it open for us.
dt n1 np1 p-acp po31 n1, cc n1 vvg p-acp dt j n1 p-acp d j n1, vhz vvn pn31 a-acp p-acp dt n1 pp-f n1, vhz vvn pn31 av-j p-acp pno12, vhz vvn pn31 p-acp po12 n1, vhz vvn pn31 j p-acp pno12.
(5) subpart (DIV2)
2244
Image 14
7494
The Gates of this Temple, of this Heavenly Hierusalem stand open day, and night to all quarters of the Heaven, and the Earth.
The Gates of this Temple, of this Heavenly Jerusalem stand open day, and night to all quarters of the Heaven, and the Earth.
dt n2 pp-f d n1, pp-f d j np1 vvb j n1, cc n1 p-acp d n2 pp-f dt n1, cc dt n1.
(5) subpart (DIV2)
2244
Image 14
7495
All the Apartements of it with our several Names written upon them, our several Persons in Glory appearing in them, stand ready.
All the Apartements of it with our several Names written upon them, our several Persons in Glory appearing in them, stand ready.
av-d dt n2 pp-f pn31 p-acp po12 j n2 vvn p-acp pno32, po12 j n2 p-acp n1 vvg p-acp pno32, vvb j.
(5) subpart (DIV2)
2244
Image 14
7496
The Lord Jesus Himself is the Beautiful Gate, the Living Way, the Ascent, the rich Stair-case to this Temple.
The Lord jesus Himself is the Beautiful Gate, the Living Way, the Ascent, the rich Staircase to this Temple.
dt n1 np1 px31 vbz dt j n1, dt j-vvg n1, dt n1, dt j n1 p-acp d n1.
(5) subpart (DIV2)
2244
Image 14
7497
The Angels are continually descending in Him as Chariots, to bring down riding upon them our glorious Saviour,
The Angels Are continually descending in Him as Chariots, to bring down riding upon them our glorious Saviour,
dt n2 vbr av-j vvg p-acp pno31 p-acp n2, pc-acp vvi a-acp vvg p-acp pno32 po12 j n1,
(5) subpart (DIV2)
2244
Image 14
7498
and our glorious Selves into the Bosom of our Spirits here below.
and our glorious Selves into the Bosom of our Spirits Here below.
cc po12 j n2 p-acp dt n1 pp-f po12 n2 av a-acp.
(5) subpart (DIV2)
2244
Image 14
7499
The Bridegroom, and the Bride ready trimm'd, and already joyned in One, come thus down out of Heaven, come thus forth from the Temple.
The Bridegroom, and the Bride ready trimmed, and already joined in One, come thus down out of Heaven, come thus forth from the Temple.
dt n1, cc dt n1 av-j vvn, cc av vvn p-acp crd, vvb av a-acp av pp-f n1, vvb av av p-acp dt n1.
(5) subpart (DIV2)
2244
Image 14
7500
The Angels are continually ascending by this Stair-case carrying up our Spirits beforehand on visits into this Palace, into our own Apartments, into the Bosom of our own Glorified, and Immortal Substances there.
The Angels Are continually ascending by this Staircase carrying up our Spirits beforehand on visits into this Palace, into our own Apartments, into the Bosom of our own Glorified, and Immortal Substances there.
dt n2 vbr av-j vvg p-acp d n1 vvg a-acp po12 n2 av p-acp n2 p-acp d n1, p-acp po12 d n2, p-acp dt n1 pp-f po12 d vvn, cc j n2 a-acp.
(5) subpart (DIV2)
2244
Image 14
7501
Every Grace, every Providence, every Motion of things, to him whose Eyes are opened, is such an Angel such a chariot of Angels with these Persons riding in it.
Every Grace, every Providence, every Motion of things, to him whose Eyes Are opened, is such an Angel such a chariot of Angels with these Persons riding in it.
np1 n1, d n1, d n1 pp-f n2, p-acp pno31 rg-crq n2 vbr vvn, vbz d dt n1 d dt n1 pp-f n2 p-acp d n2 vvg p-acp pn31.
(5) subpart (DIV2)
2244
Image 14
7502
3. The Passage into this Place.
3. The Passage into this Place.
crd dt n1 p-acp d n1.
(5) subpart (DIV2)
2245
Image 14
7503
I will come unto you, and take you unto my self, that where I am, there ye may be also. I will come unto you, and take you unto my self, that where I am, there you may be also.
pns11 vmb vvi p-acp pn22, cc vvb pn22 p-acp po11 n1, cst c-crq pns11 vbm, a-acp pn22 vmb vbi av.
(5) subpart (DIV2)
2245
Image 14
7504
There are three Steps of Christ's Coming to us in Glory; 1. Into our whole Spirits by Regeneration;
There Are three Steps of Christ's Coming to us in Glory; 1. Into our Whole Spirits by Regeneration;
pc-acp vbr crd vvz pp-f npg1 vvg p-acp pno12 p-acp n1; crd p-acp po12 j-jn n2 p-acp n1;
(5) subpart (DIV2)
2245
Image 14
7505
2. Into our whole Souls at death. 3. Into our whole Persons, Spirit, Soul and Body at the Resurrection.
2. Into our Whole Souls At death. 3. Into our Whole Persons, Spirit, Soul and Body At the Resurrection.
crd p-acp po12 j-jn n2 p-acp n1. crd p-acp po12 j-jn n2, n1, n1 cc n1 p-acp dt n1.
(5) subpart (DIV2)
2245
Image 14
7506
By every step he maketh a mutual Union, so far as he goeth. He cometh to us;
By every step he makes a mutual union, so Far as he Goes. He comes to us;
p-acp d n1 pns31 vvz dt j n1, av av-j c-acp pns31 vvz. pns31 vvz p-acp pno12;
(5) subpart (DIV2)
2245
Image 14
7507
He taketh us to himself, that we may be both together in one place, in one Spirit.
He Takes us to himself, that we may be both together in one place, in one Spirit.
pns31 vvz pno12 pc-acp px31, cst pns12 vmb vbi av-d av p-acp crd n1, p-acp crd n1.
(5) subpart (DIV2)
2245
Image 14
7508
He letteth himself down in his Heavenly Palace into us; he taketh us up into the Heavenly Palace in himself;
He lets himself down in his Heavenly Palace into us; he Takes us up into the Heavenly Palace in himself;
pns31 vvz px31 p-acp p-acp po31 j n1 p-acp pno12; pns31 vvz pno12 a-acp p-acp dt j n1 p-acp px31;
(5) subpart (DIV2)
2245
Image 14
7509
he maketh our Persons a Heavenly Palace like his glorified Person, and one with it. This is our passage in Death into Glory.
he makes our Persons a Heavenly Palace like his glorified Person, and one with it. This is our passage in Death into Glory.
pns31 vvz po12 n2 dt j n1 av-j po31 vvn n1, cc pi p-acp pn31. d vbz po12 n1 p-acp n1 p-acp n1.
(5) subpart (DIV2)
2245
Image 14
7510
Of old God descended upon the Tabernacle in a Cloud, & the Glory was in the Cloud.
Of old God descended upon the Tabernacle in a Cloud, & the Glory was in the Cloud.
pp-f j np1 vvn p-acp dt n1 p-acp dt n1, cc dt n1 vbds p-acp dt n1.
(5) subpart (DIV2)
2246
Image 14
7511
Then Moses was summoned to enter into the Cloud, and so into the Glory; where God talked with him.
Then Moses was summoned to enter into the Cloud, and so into the Glory; where God talked with him.
av np1 vbds vvn pc-acp vvi p-acp dt n1, cc av p-acp dt n1; c-crq np1 vvd p-acp pno31.
(5) subpart (DIV2)
2246
Image 14
7512
In latter times the most excellent Majesty in a 〈 ◊ 〉.
In latter times the most excellent Majesty in a 〈 ◊ 〉.
p-acp d n2 dt av-ds j n1 p-acp dt 〈 sy 〉.
(5) subpart (DIV2)
2246
Image 14
7513
Cloud overshadowed the Lord Jesus, and in overshadowing him transfigured him, then in the transfiguration talked to him of his Sonship to the Father, and of Love.
Cloud overshadowed the Lord jesus, and in overshadowing him transfigured him, then in the transfiguration talked to him of his Sonship to the Father, and of Love.
np1 vvn dt n1 np1, cc p-acp vvg pno31 vvd pno31, av p-acp dt n1 vvd p-acp pno31 pp-f po31 n1 p-acp dt n1, cc pp-f n1.
(5) subpart (DIV2)
2246
Image 14
7514
In like manner at the set time the Lord Jesus, as a living Temple of Heavenly Glory, cometh down upon thee in a white Cloud of some Love-storm, or Love-sickness.
In like manner At the Set time the Lord jesus, as a living Temple of Heavenly Glory, comes down upon thee in a white Cloud of Some Love-storm, or Lovesickness.
p-acp j n1 p-acp dt j-vvn n1 dt n1 np1, p-acp dt j-vvg n1 pp-f j n1, vvz a-acp p-acp pno21 p-acp dt j-jn n1 pp-f d n1, cc n1.
(5) subpart (DIV2)
2246
Image 14
7515
I call it a Lovesickness, because it ariseth at once from the Love of the Spirit of the Bride in thee,
I call it a Lovesickness, Because it arises At once from the Love of the Spirit of the Bride in thee,
pns11 vvb pn31 dt n1, c-acp pn31 vvz p-acp a-acp p-acp dt n1 pp-f dt n1 pp-f dt n1 p-acp pno21,
(5) subpart (DIV2)
2246
Image 14
7516
and from the Love of thy Bridegroom to thee;
and from the Love of thy Bridegroom to thee;
cc p-acp dt n1 pp-f po21 n1 p-acp pno21;
(5) subpart (DIV2)
2246
Image 14
7517
from the longings, and burning desires of both after the immediate, perpetual, and full enjoyments of each other:
from the longings, and burning Desires of both After the immediate, perpetual, and full enjoyments of each other:
p-acp dt n2-vvg, cc j-vvg n2 pp-f d c-acp dt j, j, cc j n2 pp-f d n-jn:
(5) subpart (DIV2)
2246
Image 14
7518
As thou entrest into this Cloud, and art overshadowed by it, thou art in a moment, at the same time taken into that Palace of Glory,
As thou enterest into this Cloud, and art overshadowed by it, thou art in a moment, At the same time taken into that Palace of Glory,
c-acp pns21 n1 p-acp d n1, cc vb2r vvn p-acp pn31, pns21 vb2r p-acp dt n1, p-acp dt d n1 vvn p-acp d n1 pp-f n1,
(5) subpart (DIV2)
2246
Image 14
7519
and transfigured into the Glory of that Pallace. There thou appearest to be the Son of God, the Spouse of the Immortal King.
and transfigured into the Glory of that Palace. There thou appearest to be the Son of God, the Spouse of the Immortal King.
cc vvd p-acp dt n1 pp-f d n1. a-acp pns21 vv2 pc-acp vbi dt n1 pp-f np1, dt n1 pp-f dt j n1.
(5) subpart (DIV2)
2246
Image 14
7520
God speaketh to thee, converseth with thee, as a Son, and Spouse in one. He seeth the Figure of his own Beauties in thy Face;
God speaks to thee, Converseth with thee, as a Son, and Spouse in one. He sees the Figure of his own Beauty's in thy Face;
np1 vvz p-acp pno21, vvz p-acp pno21, c-acp dt n1, cc n1 p-acp pi. pns31 vvz dt n1 pp-f po31 d n2 p-acp po21 n1;
(5) subpart (DIV2)
2246
Image 14
7521
and his Heart resteth in thy Bosom.
and his Heart rests in thy Bosom.
cc po31 n1 vvz p-acp po21 n1.
(5) subpart (DIV2)
2246
Image 14
7522
He seeth, and enjoyeth thy Person, as springing up eternally with incomprehensible Pleasures out of the Root of his own Divine Loveliness;
He sees, and Enjoyeth thy Person, as springing up eternally with incomprehensible Pleasures out of the Root of his own Divine Loveliness;
pns31 vvz, cc vvz po21 n1, c-acp vvg a-acp av-j p-acp j n2 av pp-f dt n1 pp-f po31 d j-jn n1;
(5) subpart (DIV2)
2246
Image 14
7523
he feeleth, and rellisheth thy Spirit, as the flowing of his own sweetnesses from their own Fountain in himself;
he feeleth, and relisheth thy Spirit, as the flowing of his own Sweetnesses from their own Fountain in himself;
pns31 vvz, cc vvz po21 n1, c-acp dt n-vvg pp-f po31 d n2 p-acp po32 d n1 p-acp px31;
(5) subpart (DIV2)
2246
Image 14
7545
It is God, who by his own operations in us, not mediately, as in t•e works of Nature,
It is God, who by his own operations in us, not mediately, as in t•e works of Nature,
pn31 vbz np1, r-crq p-acp po31 d n2 p-acp pno12, xx av-j, c-acp p-acp j n2 pp-f n1,
(5) subpart (DIV2)
2248
Image 14
7524
he poureth forth himself in a flood of Beauties, and Sweetnesses into thee, All his Loves rest in thy Love, and he in thee. 4. Script.
he pours forth himself in a flood of Beauty's, and Sweetnesses into thee, All his Loves rest in thy Love, and he in thee. 4. Script.
pns31 vvz av px31 p-acp dt n1 pp-f n2, cc n2 p-acp pno21, d po31 ng1 n1 p-acp po21 n1, cc pns31 p-acp pno21. crd n1.
(5) subpart (DIV2)
2246
Image 14
7525
I am now come to the last Scripture.I am now come to the last Scripture.
pns11 vbm av vvn p-acp dt ord n1.
(5) subpart (DIV2)
2247
Image 14
7526
For we know, that if our Earthly House of this Tabernacle be dissolved, we have a Building of God,
For we know, that if our Earthly House of this Tabernacle be dissolved, we have a Building of God,
c-acp pns12 vvb, cst cs po12 j n1 pp-f d n1 vbi vvn, pns12 vhb dt n1 pp-f np1,
(5) subpart (DIV2)
2247
Image 14
7527
an House not made with hands, Eternal in the Heavens.
an House not made with hands, Eternal in the Heavens.
dt n1 xx vvn p-acp n2, j p-acp dt n2.
(5) subpart (DIV2)
2247
Image 14
7528
For in this we groan, earnestly desiring to be cloathed upon with our House, which is from Heaven.
For in this we groan, earnestly desiring to be clothed upon with our House, which is from Heaven.
p-acp p-acp d pns12 vvb, av-j vvg pc-acp vbi vvn p-acp p-acp po12 n1, r-crq vbz p-acp n1.
(5) subpart (DIV2)
2247
Image 14
7529
If so he, that being cloathed, we shall not be found naked. For we, that are in this Tabernacle do groan, being burthened;
If so he, that being clothed, we shall not be found naked. For we, that Are in this Tabernacle do groan, being burdened;
cs av pns31, cst vbg vvn, pns12 vmb xx vbi vvn j. c-acp pns12, cst vbr p-acp d n1 vdb vvi, vbg j-vvn;
(5) subpart (DIV2)
2247
Image 14
7530
not that we would be uncloathed, but cloathed upon, that Mortality might be swallowed up of Life.
not that we would be Unclothed, but clothed upon, that Mortality might be swallowed up of Life.
xx cst pns12 vmd vbi vvn, cc-acp vvn p-acp, cst n1 vmd vbi vvn a-acp pp-f n1.
(5) subpart (DIV2)
2247
Image 14
7531
Now he, that hath wrought us for this self-same thing is God, who hath also given us the Earnest of the Spirit. 2 Cor. 5, 1, 2, 3, 4, 5. This is a rich, and deep Scripture.
Now he, that hath wrought us for this selfsame thing is God, who hath also given us the Earnest of the Spirit. 2 Cor. 5, 1, 2, 3, 4, 5. This is a rich, and deep Scripture.
av pns31, cst vhz vvn pno12 p-acp d j n1 vbz np1, r-crq vhz av vvn pno12 dt n1 pp-f dt n1. crd np1 crd, crd, crd, crd, crd, crd d vbz dt j, cc j-jn n1.
(5) subpart (DIV2)
2247
Image 14
7532
What expressions of Death are those? How full of Joy? Not to be found naked? Naked of any support,
What expressions of Death Are those? How full of Joy? Not to be found naked? Naked of any support,
q-crq n2 pp-f n1 vbr d? q-crq j pp-f n1? xx pc-acp vbi vvn j? j pp-f d n1,
(5) subpart (DIV2)
2248
Image 14
7533
or comfort? Of any cloathing of Being, or Beauty; Essence, or Substance;
or Comfort? Of any clothing of Being, or Beauty; Essence, or Substance;
cc n1? pp-f d n1 pp-f vbg, cc n1; n1, cc n1;
(5) subpart (DIV2)
2248
Image 14
7534
Form, or Fulness, in Person, or Relations? Not to be uncloathed? Of any Garment of Light,
From, or Fullness, in Person, or Relations? Not to be Unclothed? Of any Garment of Light,
n1, cc n1, p-acp n1, cc n2? xx pc-acp vbi vvn? pp-f d n1 pp-f n1,
(5) subpart (DIV2)
2248
Image 14
7535
or Life? To be cloathed upon with an House from Heaven? To have the Lord Jesus, as a circling Glory coming down upon this Image, in which we now dwell,
or Life? To be clothed upon with an House from Heaven? To have the Lord jesus, as a circling Glory coming down upon this Image, in which we now dwell,
cc n1? pc-acp vbi vvn p-acp p-acp dt n1 p-acp n1? pc-acp vhi dt n1 np1, p-acp dt j-vvg n1 vvg a-acp p-acp d n1, p-acp r-crq pns12 av vvi,
(5) subpart (DIV2)
2248
Image 14
7536
neither taking away the Nature, nor Form of any thing, that here we are, or have,
neither taking away the Nature, nor From of any thing, that Here we Are, or have,
av-dx vvg av dt n1, ccx n1 pp-f d n1, cst av pns12 vbr, cc vhb,
(5) subpart (DIV2)
2248
Image 14
7537
but taking up all as sacred Mysteries into a Temple of Glory, giving them a place for ever in this Temple, penetrating, filling,
but taking up all as sacred Mysteres into a Temple of Glory, giving them a place for ever in this Temple, penetrating, filling,
cc-acp vvg a-acp d c-acp j n2 p-acp dt n1 pp-f n1, vvg pno32 dt n1 c-acp av p-acp d n1, vvg, vvg,
(5) subpart (DIV2)
2248
Image 14
7538
and cloathing them the Glory? To have Mortality swallowed up of Life? To lose none of the things,
and clothing them the Glory? To have Mortality swallowed up of Life? To loose none of the things,
cc n1 pno32 dt n1? pc-acp vhi n1 vvn a-acp pp-f n1? pc-acp vvi pix pp-f dt n2,
(5) subpart (DIV2)
2248
Image 14
7539
or entertainments, which here we enjoy in this mortal state, but the mortality of them only,
or entertainments, which Here we enjoy in this Mortal state, but the mortality of them only,
cc n2, r-crq av pns12 vvb p-acp d j-jn n1, cc-acp dt n1 pp-f pno32 av-j,
(5) subpart (DIV2)
2248
Image 14
7540
and that not by Death breaking them down with violence, but by the sweet breakings in of Life, and Immortality upon them;
and that not by Death breaking them down with violence, but by the sweet breakings in of Life, and Immortality upon them;
cc cst xx p-acp n1 vvg pno32 a-acp p-acp n1, cc-acp p-acp dt j n2 p-acp pp-f n1, cc n1 p-acp pno32;
(5) subpart (DIV2)
2248
Image 14
7541
not by a blackness of Darkness dreadfully over-spreading them, but a brightness of Eternal Glory delightfully rising upon them,
not by a blackness of Darkness dreadfully overspreading them, but a brightness of Eternal Glory delightfully rising upon them,
xx p-acp dt n1 pp-f n1 av-j j pno32, cc-acp dt n1 pp-f j n1 av-j vvg p-acp pno32,
(5) subpart (DIV2)
2248
Image 14
7542
like the Sun upon the beautiful Forms of Heaven, and Earth, after they have weakly appeared in the melancholy Beams of the Moon shining faintly in the shade of the Night.
like the Sun upon the beautiful Forms of Heaven, and Earth, After they have weakly appeared in the melancholy Beams of the Moon shining faintly in the shade of the Night.
av-j dt n1 p-acp dt j n2 pp-f n1, cc n1, c-acp pns32 vhb av-j vvn p-acp dt j-jn n2 pp-f dt n1 vvg av-j p-acp dt n1 pp-f dt n1.
(5) subpart (DIV2)
2248
Image 14
7543
And He that hath wrought us for the Self-same Thing, is God. And He that hath wrought us for the Selfsame Thing, is God.
cc pns31 cst vhz vvn pno12 p-acp dt j n1, vbz np1.
(5) subpart (DIV2)
2248
Image 14
7544
It is a Divine Hand, and Skill, which hath framed, and fashioned us to this capacity.
It is a Divine Hand, and Skill, which hath framed, and fashioned us to this capacity.
pn31 vbz dt j-jn n1, cc n1, r-crq vhz vvn, cc vvd pno12 p-acp d n1.
(5) subpart (DIV2)
2248
Image 14
7546
but immediately, as in all works of Grace, and Glory, hath wrought out this Spiritual,
but immediately, as in all works of Grace, and Glory, hath wrought out this Spiritual,
cc-acp av-j, c-acp p-acp d n2 pp-f n1, cc n1, vhz vvn av d j,
(5) subpart (DIV2)
2248
Image 14
7547
and Divine Being, this Spiritual, and Divine Nature in us, which never dyeth, but is changed from Glory to Glory;
and Divine Being, this Spiritual, and Divine Nature in us, which never Dies, but is changed from Glory to Glory;
cc np1 vbg, d j, cc j-jn n1 p-acp pno12, r-crq av-x vvz, cc-acp vbz vvn p-acp n1 p-acp n1;
(5) subpart (DIV2)
2248
Image 14
7548
which in Death putteth off nothing, but putteth on a greater, and purer Light upon its weaker Lights, and Shades;
which in Death putteth off nothing, but putteth on a greater, and Purer Light upon its Weaker Lights, and Shades;
r-crq p-acp n1 vvz a-acp pix, cc-acp vvz p-acp dt jc, cc jc n1 p-acp po31 jc n2, cc n2;
(5) subpart (DIV2)
2248
Image 14
7549
piercing thorow, and breaking up delusive Shapes formed out of the Darkness of remaining night by stronger Beams of Glory falling from above.
piercing thorough, and breaking up delusive Shapes formed out of the Darkness of remaining night by Stronger Beams of Glory falling from above.
vvg j, cc vvg a-acp j vvz vvn av pp-f dt n1 pp-f j-vvg n1 p-acp jc n2 pp-f n1 vvg p-acp a-acp.
(5) subpart (DIV2)
2248
Image 14
7550
Who hath also given us the Earnest of his Spirit. An Earnest is part of the Sum in present, and an assurance of the rest.Who hath also given us the Earnest of his Spirit. an Earnest is part of the Sum in present, and an assurance of the rest.
r-crq vhz av vvn pno12 dt n1 pp-f po31 n1. dt j vbz n1 pp-f dt n1 p-acp j, cc dt n1 pp-f dt n1.
(5) subpart (DIV2)
2248
Image 14
7551
God doth not only frame a Spiritual work, like a new Heaven in us, but giveth us the Person of his Spirit himself, in which the Persons of the Father,
God does not only frame a Spiritual work, like a new Heaven in us, but gives us the Person of his Spirit himself, in which the Persons of the Father,
np1 vdz xx av-j vvi dt j n1, av-j dt j n1 p-acp pno12, cc-acp vvz pno12 dt n1 pp-f po31 n1 px31, p-acp r-crq dt n2 pp-f dt n1,
(5) subpart (DIV2)
2248
Image 14
7552
and the Son are seen together unvailed in their Union, and Communion of Beauties, and Loves;
and the Son Are seen together Unveiled in their union, and Communion of Beauty's, and Loves;
cc dt n1 vbr vvn av vvn p-acp po32 n1, cc n1 pp-f n2, cc vvz;
(5) subpart (DIV2)
2248
Image 14
7553
in the unity of which all Angels and Blessed Spirits dwell together, as their proper Center, and Circle.
in the unity of which all Angels and Blessed Spirits dwell together, as their proper Centre, and Circle.
p-acp dt n1 pp-f r-crq d n2 cc j-vvn n2 vvi av, c-acp po32 j n1, cc n1.
(5) subpart (DIV2)
2248
Image 14
7554
This Spirit God giveth to be in the Spiritual Nature framed by himself in us, as a new Sun in the new Heaven.
This Spirit God gives to be in the Spiritual Nature framed by himself in us, as a new Sun in the new Heaven.
d n1 np1 vvz pc-acp vbi p-acp dt j n1 vvn p-acp px31 p-acp pno12, c-acp dt j n1 p-acp dt j n1.
(5) subpart (DIV2)
2248
Image 14
7555
This Spirit in us is the Earnest of our Death; a foretast of its Sweetness, and Delights;
This Spirit in us is the Earnest of our Death; a foretaste of its Sweetness, and Delights;
d n1 p-acp pno12 vbz dt j pp-f po12 n1; dt n1 pp-f po31 n1, cc n2;
(5) subpart (DIV2)
2248
Image 14
7556
a vision in part beforehand of the manner of our dying;
a vision in part beforehand of the manner of our dying;
dt n1 p-acp n1 av pp-f dt n1 pp-f po12 n-vvg;
(5) subpart (DIV2)
2248
Image 14
7557
and an assurance of the compleating of its season after the same Beautiful, and pleasant Image.
and an assurance of the completing of its season After the same Beautiful, and pleasant Image.
cc dt n1 pp-f dt vvg pp-f po31 n1 p-acp dt d j, cc j n1.
(5) subpart (DIV2)
2248
Image 14
7558
As at the first Effusion of the Spirit upon us, or any new Effusion; as at any Act of the Spirit, when he shineth our freshly in us;
As At the First Effusion of the Spirit upon us, or any new Effusion; as At any Act of the Spirit, when he shines our freshly in us;
p-acp p-acp dt ord n1 pp-f dt n1 p-acp pno12, cc d j n1; c-acp p-acp d n1 pp-f dt n1, c-crq pns31 vvz po12 av-j p-acp pno12;
(5) subpart (DIV2)
2248
Image 14
7559
this Natural Image of Things is no more;
this Natural Image of Things is no more;
d j n1 pp-f n2 vbz dx dc;
(5) subpart (DIV2)
2248
Image 14
7560
a Light of Glory, Forms of Glory Immortal Spirits full of a Divine Beauty, and Majesty appear every where.
a Light of Glory, Forms of Glory Immortal Spirits full of a Divine Beauty, and Majesty appear every where.
dt n1 pp-f n1, n2 pp-f n1 j n2 j pp-f dt j-jn n1, cc n1 vvi d q-crq.
(5) subpart (DIV2)
2248
Image 14
7561
They are alone, and there is nothing besides in the whole space of Things above, or below, past, present, or to come.
They Are alone, and there is nothing beside in the Whole Molle of Things above, or below, past, present, or to come.
pns32 vbr j, cc pc-acp vbz pix p-acp p-acp dt j-jn n1 pp-f n2 a-acp, cc a-acp, j, j, cc pc-acp vvi.
(5) subpart (DIV2)
2248
Image 14
7562
As they are, so are we. All Things are one Vision of Divine Glory. Neither do we perceive, how one Image of Things goeth, and another cometh. Both are done;
As they Are, so Are we. All Things Are one Vision of Divine Glory. Neither do we perceive, how one Image of Things Goes, and Another comes. Both Are done;
p-acp pns32 vbr, av vbr pns12. av-d n2 vbr pi n1 pp-f j-jn n1. av-dx vdb pns12 vvb, c-crq crd n1 pp-f n2 vvz, cc n-jn vvz. av-d vbr vdn;
(5) subpart (DIV2)
2248
Image 14
7563
one is come, the other is gone in the same moment, in the twinkling, or cast of an Eye. So is Death.
one is come, the other is gone in the same moment, in the twinkling, or cast of an Eye. So is Death.
crd vbz vvn, dt n-jn vbz vvn p-acp dt d n1, p-acp dt n-vvg, cc vvn pp-f dt n1. np1 vbz n1.
(5) subpart (DIV2)
2248
Image 14
7564
This is the Earnest of our Death. This is a step of Death; a foretast of it.
This is the Earnest of our Death. This is a step of Death; a foretaste of it.
d vbz dt n1 pp-f po12 n1. d vbz dt n1 pp-f n1; dt n1 pp-f pn31.
(5) subpart (DIV2)
2248
Image 14
7565
So shall Death he perfected us.
So shall Death he perfected us.
av vmb n1 pns31 vvn pno12.
(5) subpart (DIV2)
2248
Image 14
7566
I have three Observations to make upon this Scripture besides that, which I have already said in order to my present purpose;
I have three Observations to make upon this Scripture beside that, which I have already said in order to my present purpose;
pns11 vhb crd n2 pc-acp vvi p-acp d n1 p-acp d, r-crq pns11 vhb av vvn p-acp n1 p-acp po11 j n1;
(5) subpart (DIV2)
2249
Image 14
7567
to shew how the knowledge of Christ in Glory sanctifieth, and sweetneth Death.
to show how the knowledge of christ in Glory Sanctifieth, and sweeteneth Death.
pc-acp vvi c-crq dt n1 pp-f np1 p-acp n1 vvz, cc vvz n1.
(5) subpart (DIV2)
2249
Image 14
7584
this dark, and course Form, with which our Souls, and Bodies are cloathed here, is the Tent, that covereth the Tabernacle;
this dark, and course From, with which our Souls, and Bodies Are clothed Here, is the Tent, that Covereth the Tabernacle;
d j, cc n1 n1, p-acp r-crq po12 n2, cc n2 vbr vvn av, vbz dt n1, cst vvz dt n1;
(5) subpart (DIV2)
2254
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7568
1. Obser. Here are three distinct Frames. 1. A Building. v. 1. 2. A Tabernacle. v. 1. v. 4. Where take notice, that in both places it is translated this Tabernacle; but is in Greek, the Tabernacle. 3. The Earthly House. v. 1. This seemeth to allude to the Temple, which was a standing, stately Building set up by Solomon in the Kingdom of the Jews;
1. Observation Here Are three distinct Frames. 1. A Building. v. 1. 2. A Tabernacle. v. 1. v. 4. Where take notice, that in both places it is translated this Tabernacle; but is in Greek, the Tabernacle. 3. The Earthly House. v. 1. This seems to allude to the Temple, which was a standing, stately Building Set up by Solomon in the Kingdom of the jews;
crd np1 av vbr crd j n2. crd dt n1. n1 crd crd dt n1. n1 crd n1 crd q-crq vvb n1, cst p-acp d n2 pn31 vbz vvn d n1; a-acp vbz p-acp jp, dt n1. crd dt j n1. n1 crd d vvz pc-acp vvi p-acp dt n1, r-crq vbds dt vvg, j n1 vvn a-acp p-acp np1 p-acp dt n1 pp-f dt np2;
(5) subpart (DIV2)
2250
Image 14
7569
to the Tabernacle in the Wilderness, which was less, and moveable but rich and •ine for the Workmanship, and for the Materials;
to the Tabernacle in the Wilderness, which was less, and movable but rich and •ine for the Workmanship, and for the Materials;
p-acp dt n1 p-acp dt n1, r-crq vbds av-dc, cc j p-acp j cc vvi p-acp dt n1, cc p-acp dt n2-jn;
(5) subpart (DIV2)
2251
Image 14
7570
to the Tent of course stuff, a covering •or the Tabernacle. All these were Figures of Christ, and his Church, to which they are also applied.
to the Tent of course stuff, a covering •or the Tabernacle. All these were Figures of christ, and his Church, to which they Are also applied.
pc-acp dt n1 pp-f n1 n1, dt j-vvg n1 dt n1. av-d d vbdr n2 pp-f np1, cc po31 n1, p-acp r-crq pns32 vbr av vvn.
(5) subpart (DIV2)
2251
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7571
1. The Heavenly Person of Christ, as it standeth in the high and holy place of Eternity;
1. The Heavenly Person of christ, as it Stands in the high and holy place of Eternity;
crd dt j n1 pp-f np1, c-acp pn31 vvz p-acp dt j cc j n1 pp-f n1;
(5) subpart (DIV2)
2252
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7572
as it springeth up out of the Bosom of the Father, and abideth in his Bosom;
as it springs up out of the Bosom of the Father, and Abideth in his Bosom;
c-acp pn31 vvz a-acp av pp-f dt n1 pp-f dt n1, cc vvz p-acp po31 n1;
(5) subpart (DIV2)
2252
Image 14
7573
as it is one Spirit, and one Glory with the Father, is the Temple, the Building. For the Building hath this Three-fold Character;
as it is one Spirit, and one Glory with the Father, is the Temple, the Building. For the Building hath this Threefold Character;
c-acp pn31 vbz crd n1, cc crd n1 p-acp dt n1, vbz dt n1, dt n1. p-acp dt n1 vhz d n1 n1;
(5) subpart (DIV2)
2252
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7574
1. It is of God, in Greek out of God, as Gold is out of a Mine of Gold. 2. It is Eternal; 3. It is in the Heavens.
1. It is of God, in Greek out of God, as Gold is out of a Mine of Gold. 2. It is Eternal; 3. It is in the Heavens.
crd pn31 vbz pp-f np1, p-acp jp av pp-f np1, p-acp n1 vbz av pp-f dt n1 pp-f n1. crd pn31 vbz j; crd pn31 vbz p-acp dt n2.
(5) subpart (DIV2)
2252
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7575
The Glorified Person of every Saint, as it is comprehended in this Glorious Head of all Saints, is a Temple, a Building in Heaven, in Eternity, of the same manner, and fashion.
The Glorified Person of every Saint, as it is comprehended in this Glorious Head of all Saints, is a Temple, a Building in Heaven, in Eternity, of the same manner, and fashion.
dt vvn n1 pp-f d n1, c-acp pn31 vbz vvn p-acp d j n1 pp-f d n2, vbz dt n1, dt n1 p-acp n1, p-acp n1, pp-f dt d n1, cc n1.
(5) subpart (DIV2)
2253
Image 14
7576
2. The Tabernacle made of Sky-colour, of Scarlet, of Purple, of fine Linnen, with Silver,
2. The Tabernacle made of Sky-colour, of Scarlet, of Purple, of fine Linen, with Silver,
crd dt n1 vvn pp-f n1, pp-f j-jn, pp-f j-jn, pp-f j n1, p-acp n1,
(5) subpart (DIV2)
2254
Image 14
7577
and Gold, and all manner of precious stones, wrought with Cherubims, and all curious Workmanship, is the Image of God in Christ, and a Saint here below in the Wilderness of this World.
and Gold, and all manner of precious stones, wrought with Cherubims, and all curious Workmanship, is the Image of God in christ, and a Saint Here below in the Wilderness of this World.
cc n1, cc d n1 pp-f j n2, vvn p-acp n2, cc d j n1, vbz dt n1 pp-f np1 p-acp np1, cc dt n1 av a-acp p-acp dt n1 pp-f d n1.
(5) subpart (DIV2)
2254
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7578
John 1. 14. And the Word was made Flesh, and dwelt (in Greek Tabernacled) among us, and we beheld his Glory, the Glory, John 1. 14. And the Word was made Flesh, and dwelled (in Greek Tabernacled) among us, and we beheld his Glory, the Glory,
np1 crd crd cc dt n1 vbds vvn n1, cc vvd (p-acp jp vvn) p-acp pno12, cc pns12 vvd po31 n1, dt n1,
(5) subpart (DIV2)
2254
Image 14
7579
as of the onely Begotten Son of God; full of Grace, and Truth. as of the only Begotten Son of God; full of Grace, and Truth.
c-acp pp-f dt av-j vvn n1 pp-f np1; j pp-f n1, cc n1.
(5) subpart (DIV2)
2254
Image 14
7580
Here you have the Temple, which is higher, greater in compass, and more glorious than the Heavens, contracting itself into a Tabernacle, and residing in that Tabernacle, filling it with its own Sweetnesses and Glories, which are Grace, opposed to Wrath, Truth opposed to Shadows. The Word was made Flesh.
Here you have the Temple, which is higher, greater in compass, and more glorious than the Heavens, contracting itself into a Tabernacle, and residing in that Tabernacle, filling it with its own Sweetnesses and Glories, which Are Grace, opposed to Wrath, Truth opposed to Shadows. The Word was made Flesh.
av pn22 vhb dt n1, r-crq vbz jc, jc p-acp n1, cc av-dc j cs dt n2, vvg px31 p-acp dt n1, cc vvg p-acp d n1, vvg pn31 p-acp po31 d n2 cc n2, r-crq vbr n1, vvn p-acp n1, n1 vvn p-acp n2. dt n1 vbds vvn n1.
(5) subpart (DIV2)
2254
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7581
The Eternal, and Substantial Image of God, which is the Temple, the true Heaven brought forth itself into a Temporary,
The Eternal, and Substantial Image of God, which is the Temple, the true Heaven brought forth itself into a Temporary,
dt j, cc j n1 pp-f np1, r-crq vbz dt n1, dt j n1 vvd av px31 p-acp dt j,
(5) subpart (DIV2)
2254
Image 14
7582
and Shadowy Image, which is the Tabernacle, and the Paradise of the whole Creation.
and Shadowy Image, which is the Tabernacle, and the Paradise of the Whole Creation.
cc j n1, r-crq vbz dt np1, cc dt n1 pp-f dt j-jn n1.
(5) subpart (DIV2)
2254
Image 14
7583
As it is in the Lord Jesus, so is it in his Spouse, who is the Fulness of him that silleth All in All. This vile Body in which a Saint is here;
As it is in the Lord jesus, so is it in his Spouse, who is the Fullness of him that silleth All in All. This vile Body in which a Saint is Here;
p-acp pn31 vbz p-acp dt n1 np1, av vbz pn31 p-acp po31 n1, r-crq vbz dt n1 pp-f pno31 cst vvz d p-acp d d j n1 p-acp r-crq dt n1 vbz av;
(5) subpart (DIV2)
2254
Image 14
7585
the Earthly House of the Tabernacle. 2. Obser. The Effect of Death is different in these Three.
the Earthly House of the Tabernacle. 2. Observation The Effect of Death is different in these Three.
dt j n1 pp-f dt n1. crd np1 dt vvb pp-f n1 vbz j p-acp d crd.
(5) subpart (DIV2)
2254
Image 14
7586
1. The Tent, the Earthly House onely is dissolved. It is dissolved, and no more. It is taken to pieces.
1. The Tent, the Earthly House only is dissolved. It is dissolved, and no more. It is taken to Pieces.
crd dt n1, dt j n1 av-j vbz vvn. pn31 vbz vvn, cc dx av-dc. pn31 vbz vvn p-acp n2.
(5) subpart (DIV2)
2256
Image 14
7587
The Word belongeth to the taking down of a house;
The Word belongeth to the taking down of a house;
dt n1 vvz p-acp dt vvg a-acp pp-f dt n1;
(5) subpart (DIV2)
2256
Image 14
7588
or the taking of Horses out of the Coach, and setting them up in a stable at an Inn, when the day, and the Journey are ended.
or the taking of Horses out of the Coach, and setting them up in a stable At an Inn, when the day, and the Journey Are ended.
cc dt n-vvg pp-f n2 av pp-f dt n1, cc vvg pno32 a-acp p-acp dt n1 p-acp dt n1, c-crq dt n1, cc dt n1 vbr vvn.
(5) subpart (DIV2)
2256
Image 14
7589
The Dark, and Narrow Form, which made it a Vile Body, a Body of Death, is lost.
The Dark, and Narrow From, which made it a Vile Body, a Body of Death, is lost.
dt j, cc j n1, r-crq vvd pn31 dt j n1, dt n1 pp-f n1, vbz vvn.
(5) subpart (DIV2)
2256
Image 14
7590
The Materials are laid up in the Tabernacle. 2. The Tabernacle is taken into the Temple.
The Materials Are laid up in the Tabernacle. 2. The Tabernacle is taken into the Temple.
dt n2-jn vbr vvn a-acp p-acp dt n1. crd dt n1 vbz vvn p-acp dt n1.
(5) subpart (DIV2)
2256
Image 14
7591
This is that, which shall be cloathed upon from Heaven, v. 2. If so be, that being cloathed, (or,
This is that, which shall be clothed upon from Heaven, v. 2. If so be, that being clothed, (or,
d vbz d, r-crq vmb vbb vvn p-acp p-acp n1, n1 crd cs av vbi, cst vbg vvn, (cc,
(5) subpart (DIV2)
2257
Image 14
7592
as it is in Greek, if having been cloathed, namely with the Tabernacle) we shall not be found naked (of the Tabernacle in Death,) v. 3. So it is explained in the words following;
as it is in Greek, if having been clothed, namely with the Tabernacle) we shall not be found naked (of the Tabernacle in Death,) v. 3. So it is explained in the words following;
c-acp pn31 vbz p-acp jp, cs vhg vbn vvn, av p-acp dt n1) pns12 vmb xx vbi vvn j (pp-f dt n1 p-acp n1,) n1 crd av pn31 vbz vvn p-acp dt n2 vvg;
(5) subpart (DIV2)
2257
Image 14
7593
For we, that are in the Tabernacle do groan being burthened: For we, that Are in the Tabernacle do groan being burdened:
p-acp pns12, cst vbr p-acp dt n1 vdb vvi vbg j-vvn:
(5) subpart (DIV2)
2257
Image 14
7594
not that we should be uncloathed (of the Tabernacle;) but cloathed upon, that Mortality might be swallowed up of Life; not that we should be Unclothed (of the Tabernacle;) but clothed upon, that Mortality might be swallowed up of Life;
xx cst pns12 vmd vbi vvn (pp-f dt n1;) p-acp vvn p-acp, cst n1 vmd vbi vvn a-acp pp-f n1;
(5) subpart (DIV2)
2257
Image 14
7595
(that the Form of Mortality might be lost for ever in Immortality, and the Mortal Things continue being now become Immortal.)
(that the From of Mortality might be lost for ever in Immortality, and the Mortal Things continue being now become Immortal.)
(d dt n1 pp-f n1 vmd vbi vvn p-acp av p-acp n1, cc dt j-jn n2 vvi vbg av vvn j.)
(5) subpart (DIV2)
2257
Image 14
7596
When thou puttest on Jesus Christ, thou puttest on that Image of Grace, and Nature, in which Para•ise is revived,
When thou puttest on jesus christ, thou puttest on that Image of Grace, and Nature, in which Para•ise is revived,
c-crq pns21 vv2 p-acp np1 np1, pns21 vv2 p-acp d n1 pp-f n1, cc n1, p-acp r-crq n1 vbz vvn,
(5) subpart (DIV2)
2258
Image 14
7597
and heightned, in which is contained all that is good, fair, and pleasant thorow the whole Creation quickned with a new Sun-shine from on high.
and heightened, in which is contained all that is good, fair, and pleasant thorough the Whole Creation quickened with a new Sunshine from on high.
cc vvn, p-acp r-crq vbz vvn d cst vbz j, j, cc j p-acp dt j-jn n1 vvn p-acp dt j n1 p-acp p-acp j.
(5) subpart (DIV2)
2258
Image 14
7598
This thou puttest on in thy Natural Man. This thou shalt never put off, after that thou hast once been cloathed with it.
This thou puttest on in thy Natural Man. This thou shalt never put off, After that thou hast once been clothed with it.
np1 pns21 vv2 p-acp p-acp po21 j n1 np1 pns21 vm2 av-x vvi a-acp, c-acp cst pns21 vh2 a-acp vbn vvn p-acp pn31.
(5) subpart (DIV2)
2258
Image 14
7599
It is still cloathed upon with a higher and higher Glory from Heaven;
It is still clothed upon with a higher and higher Glory from Heaven;
pn31 vbz av vvn p-acp p-acp dt jc cc jc n1 p-acp n1;
(5) subpart (DIV2)
2258
Image 14
7600
until in Death the Glorified Body of Christ come down entirely upon it in the fulness of all its Divine Beauties.
until in Death the Glorified Body of christ come down entirely upon it in the fullness of all its Divine Beauty's.
c-acp p-acp n1 dt vvn n1 pp-f np1 vvb a-acp av-j p-acp pn31 p-acp dt n1 pp-f d po31 j-jn n2.
(5) subpart (DIV2)
2258
Image 14
7601
3. The Eternal Building in Heaven, thy Glorified Person, which was hither to hid in God, with,
3. The Eternal Building in Heaven, thy Glorified Person, which was hither to hid in God, with,
crd dt j n1 p-acp n1, po21 vvn n1, r-crq vbds av p-acp vvn p-acp np1, p-acp,
(5) subpart (DIV2)
2259
Image 14
7602
and in the Glorified Person of thy Saviour now cometh down, cloatheth thee entirely, resteth openly upon thee, never to go off from thy Tabernacle more.
and in the Glorified Person of thy Saviour now comes down, clotheth thee entirely, rests openly upon thee, never to go off from thy Tabernacle more.
cc p-acp dt vvn n1 pp-f po21 n1 av vvz a-acp, vvz pno21 av-j, vvz av-j p-acp pno21, av-x pc-acp vvi a-acp p-acp po21 n1 av-dc.
(5) subpart (DIV2)
2259
Image 14
7603
3. Observ. See the beautiful, and sweet manner of Dying. Death is expressed in Two Representations;
3. Observation See the beautiful, and sweet manner of Dying. Death is expressed in Two Representations;
crd np1 vvb dt j, cc j n1 pp-f vvg. n1 vbz vvn p-acp crd n2;
(5) subpart (DIV2)
2260
Image 14
7604
1. A Dissolution; 2. A Deluge; a Swallowing up. 4. Death is a Dissolution. If our earthly house of this Tabernacle be dissolved;
1. A Dissolution; 2. A Deluge; a Swallowing up. 4. Death is a Dissolution. If our earthly house of this Tabernacle be dissolved;
crd dt n1; crd dt n1; dt j-vvg a-acp. crd n1 vbz dt n1. cs po12 j n1 pp-f d n1 vbi vvn;
(5) subpart (DIV2)
2260
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7605
v. 1. A Troop of everblessed Spirits united by Eternal Love into one Form of Glory make the Heavenly Body of thy Beloved.v. 1. A Troop of Everblessed Spirits united by Eternal Love into one From of Glory make the Heavenly Body of thy beloved.
n1 crd dt n1 pp-f vvn n2 vvn p-acp j n1 p-acp crd n1 pp-f n1 vvi dt j n1 pp-f po21 j-vvn.
(5) subpart (DIV2)
2261
Image 14
7606
In the same Form, and yet another, they make thy Heavenly Body, and Person in the Bosom of thy Bridegroom, O Believer!
In the same From, and yet Another, they make thy Heavenly Body, and Person in the Bosom of thy Bridegroom, Oh Believer!
p-acp dt d n1, cc av j-jn, pns32 vvb po21 j n1, cc n1 p-acp dt n1 pp-f po21 n1, uh n1!
(5) subpart (DIV2)
2261
Image 14
7607
These descending are by the sacred knot of this dark, and narrow Form in Nature tied together into One Mortal Person;
These descending Are by the sacred knot of this dark, and narrow From in Nature tied together into One Mortal Person;
np1 vvg vbr p-acp dt j n1 pp-f d j, cc j n1 p-acp n1 vvn av p-acp crd j-jn n1;
(5) subpart (DIV2)
2261
Image 14
7608
in which they are the Shadow of themselves;
in which they Are the Shadow of themselves;
p-acp r-crq pns32 vbr dt n1 pp-f px32;
(5) subpart (DIV2)
2261
Image 14
7609
and tied down to the Earth to stand their Tryal in the midst of all sorts of Temptations.
and tied down to the Earth to stand their Trial in the midst of all sorts of Temptations.
cc vvd a-acp p-acp dt n1 pc-acp vvi po32 n1 p-acp dt n1 pp-f d n2 pp-f n2.
(5) subpart (DIV2)
2261
Image 14
7610
Thus they continue, till they have finished the Mystery of God, and compleated the Figure of Divine Things in their Persons here below.
Thus they continue, till they have finished the Mystery of God, and completed the Figure of Divine Things in their Persons Here below.
av pns32 vvb, c-acp pns32 vhb vvn dt n1 pp-f np1, cc vvd dt n1 pp-f j-jn n2 p-acp po32 n2 av a-acp.
(5) subpart (DIV2)
2262
Image 14
7611
Then, when the set Time is come according to the Laws of that Eternal Harmony in the Nature of God, which is the Supream Love, Beauty, and Wisdom, all in One; they dye after this manner.
Then, when the Set Time is come according to the Laws of that Eternal Harmony in the Nature of God, which is the Supreme Love, Beauty, and Wisdom, all in One; they die After this manner.
av, c-crq dt j-vvn n1 vbz vvn vvg p-acp dt n2 pp-f d j n1 p-acp dt n1 pp-f np1, r-crq vbz dt j n1, n1, cc n1, d p-acp pi; pns32 vvb p-acp d n1.
(5) subpart (DIV2)
2262
Image 14
7612
That Troop of glorious Spirits, which is Thy-Self above come down upon Themselves, Thy Self imprisoned in their Shadow below.
That Troop of glorious Spirits, which is Thy-Self above come down upon Themselves, Thy Self imprisoned in their Shadow below.
cst n1 pp-f j n2, r-crq vbz n1 p-acp vvi a-acp p-acp px32, po21 n1 vvn p-acp po32 n1 a-acp.
(5) subpart (DIV2)
2263
Image 14
7613
As the Fire of God, they touch with some Mysterious Stroak of Providence the knot of this Earthly Form;
As the Fire of God, they touch with Some Mysterious Stroke of Providence the knot of this Earthly From;
p-acp dt n1 pp-f np1, pns32 vvb p-acp d j n1 pp-f n1 dt n1 pp-f d j n1;
(5) subpart (DIV2)
2263
Image 14
7614
Immediately it untieth, and is dissolved.
Immediately it untieth, and is dissolved.
av-j pn31 vvz, cc vbz vvn.
(5) subpart (DIV2)
2263
Image 14
7615
Now all these Spirits thus set free retaining the Unchangeable Unity of thy Person return, Each to Itself in the Liberty, Beauty, Joy,
Now all these Spirits thus Set free retaining the Unchangeable Unity of thy Person return, Each to Itself in the Liberty, Beauty, Joy,
av d d n2 av vvn j vvg dt j-u n1 pp-f po21 n1 vvi, d p-acp px31 p-acp dt n1, n1, n1,
(5) subpart (DIV2)
2263
Image 14
7616
and Glorious Majesty of its proper Substance, and Its own, Its First Heavenly State. Yea, they are already there in their Building Eternal in the Heavens.
and Glorious Majesty of its proper Substance, and Its own, Its First Heavenly State. Yea, they Are already there in their Building Eternal in the Heavens.
cc j n1 pp-f po31 j n1, cc pn31|vbz d, pn31|vbz ord j n1. uh, pns32 vbr av a-acp p-acp po32 n1 j p-acp dt n2.
(5) subpart (DIV2)
2263
Image 14
7617
This Eternal Building, these Heavens come down upon them, to cloath them from above;
This Eternal Building, these Heavens come down upon them, to cloth them from above;
d j n1, d n2 vvb a-acp p-acp pno32, p-acp n1 pno32 p-acp a-acp;
(5) subpart (DIV2)
2263
Image 14
7618
that in no one moment they may be found naked, At once they spring up out of the Earth, they come down out of Heaven,
that in no one moment they may be found naked, At once they spring up out of the Earth, they come down out of Heaven,
cst p-acp dx crd n1 pns32 vmb vbi vvn j, p-acp a-acp pns32 vvb a-acp av pp-f dt n1, pns32 vvb a-acp av pp-f n1,
(5) subpart (DIV2)
2263
Image 14
7619
and meet, and kiss each other, and fall into One with a Wonderful Shout, a Triumphant Concurrence of all Blessed Spirits in the Perfect Freedom of all their Joys, and Glories.
and meet, and kiss each other, and fallen into One with a Wondered Shout, a Triumphant Concurrence of all Blessed Spirits in the Perfect Freedom of all their Joys, and Glories.
cc vvi, cc vvi d n-jn, cc vvi p-acp crd p-acp dt j n1, dt j n1 pp-f d j-vvn n2 p-acp dt j n1 pp-f d po32 n2, cc n2.
(5) subpart (DIV2)
2263
Image 14
7620
They fall into One, because they are One, and this One is Thy self.
They fallen into One, Because they Are One, and this One is Thy self.
pns32 vvb p-acp crd, c-acp pns32 vbr crd, cc d pi vbz po21 n1.
(5) subpart (DIV2)
2263
Image 14
7621
In an Instant, the Twinkling of an Eye, the Living Word cometh to them, the knot of Nature is dissolved, all fly, this knot, the Figure itself, the Shadow,
In an Instant, the Twinkling of an Eye, the Living Word comes to them, the knot of Nature is dissolved, all fly, this knot, the Figure itself, the Shadow,
p-acp dt j-jn, dt vvg pp-f dt n1, dt j-vvg n1 vvz p-acp pno32, dt n1 pp-f n1 vbz vvn, d n1, d n1, dt n1 px31, dt n1,
(5) subpart (DIV2)
2263
Image 14
7622
like Doves to their Windows, like a Court to their several Mansions in the same Palace;
like Dove to their Windows, like a Court to their several Mansions in the same Palace;
av-j n2 p-acp po32 n2, av-j dt n1 p-acp po32 j n2 p-acp dt d n1;
(5) subpart (DIV2)
2263
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7623
So they fly into the Bosom of their proper Substances;
So they fly into the Bosom of their proper Substances;
av pns32 vvb p-acp dt n1 pp-f po32 j n2;
(5) subpart (DIV2)
2263
Image 14
7624
where Thou art the same Person in Truth, at Liberty, and awake which thou wert in Show, in Captivity, in a Dream here below.
where Thou art the same Person in Truth, At Liberty, and awake which thou Wertenberg in Show, in Captivity, in a Dream Here below.
c-crq pns21 vb2r dt d n1 p-acp n1, p-acp n1, cc vvb r-crq pns21 vbd2r p-acp vvb, p-acp n1, p-acp dt n1 av a-acp.
(5) subpart (DIV2)
2263
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7625
Thou art the Unity, in which all these Spirits with the unsearchable Riches of their several Varieties ever centred,
Thou art the Unity, in which all these Spirits with the unsearchable Riches of their several Varieties ever centred,
pns21 vb2r dt n1, p-acp r-crq d d n2 p-acp dt j n2 pp-f po32 j n2 av vvn,
(5) subpart (DIV2)
2263
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7645
But at the new Birth of a Saint, the Eternal Life, and Substance awakeneth itself in the Shadow, liveth,
But At the new Birth of a Saint, the Eternal Life, and Substance awakeneth itself in the Shadow, lives,
cc-acp p-acp dt j n1 pp-f dt n1, dt j n1, cc n1 vvz px31 p-acp dt n1, vvz,
(5) subpart (DIV2)
2268
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7626
and dwelt together, as One, once shut up in darkness, and in a narrow place; but now displaying all their Beauties, unfolding all their Joys to the full.
and dwelled together, as One, once shut up in darkness, and in a narrow place; but now displaying all their Beauty's, unfolding all their Joys to the full.
cc vvd av, c-acp pi, a-acp vvd a-acp p-acp n1, cc p-acp dt j n1; cc-acp av vvg d po32 n2, j-vvg d po32 n2 p-acp dt j.
(5) subpart (DIV2)
2263
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7627
O how are the Beauties, and Pleasures of thy Death, O Saint, far beyond all those of Marriage, and of Children.
O how Are the Beauty's, and Pleasures of thy Death, Oh Saint, Far beyond all those of Marriage, and of Children.
sy q-crq vbr dt n2, cc n2 pp-f po21 n1, uh n1, av-j p-acp d d pp-f n1, cc pp-f n2.
(5) subpart (DIV2)
2263
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7628
How doest thou in that moment meet, and marry thy self in all the flourishing Glories, with all the warm and fresh Loves of the Divine Nature? How doest thou bring forth a Troop of Divine Spirits in thine own Form,
How dost thou in that moment meet, and marry thy self in all the flourishing Glories, with all the warm and fresh Loves of the Divine Nature? How dost thou bring forth a Troop of Divine Spirits in thine own From,
q-crq vd2 pns21 p-acp d n1 vvi, cc vvb po21 n1 p-acp d dt j-vvg n2, p-acp d dt j cc av-j vvz pp-f dt j-jn n1? q-crq vd2 pns21 vvi av dt n1 pp-f j-jn n2 p-acp po21 d n1,
(5) subpart (DIV2)
2263
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7629
and Person to be ever before thee, bred up, and Living with thee, rejoycing in thee, the Delight of thine Eyes,
and Person to be ever before thee, bred up, and Living with thee, rejoicing in thee, the Delight of thine Eyes,
cc n1 pc-acp vbi av p-acp pno21, vvd a-acp, cc vvg p-acp pno21, vvg p-acp pno21, dt n1 pp-f po21 n2,
(5) subpart (DIV2)
2263
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7630
and the Jewels of thy Bosom, the pleasure of thine Embraces day by day! This is the first Representation of Death by a Dissolution.
and the Jewels of thy Bosom, the pleasure of thine Embraces day by day! This is the First Representation of Death by a Dissolution.
cc dt n2 pp-f po21 n1, dt n1 pp-f po21 n2 n1 p-acp n1! d vbz dt ord n1 pp-f n1 p-acp dt n1.
(5) subpart (DIV2)
2263
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7631
2. Death is a Deluge; that Mortality might be swallowed up of Life, 2. Cor. 5. v. 4. It is in Greek; that the, or, this Mortal may be swallowed up of Life.
2. Death is a Deluge; that Mortality might be swallowed up of Life, 2. Cor. 5. v. 4. It is in Greek; that the, or, this Mortal may be swallowed up of Life.
crd n1 vbz dt n1; d n1 vmd vbi vvn a-acp pp-f n1, crd np1 crd n1 crd pn31 vbz p-acp np1; cst av, cc, d j-jn vmb vbi vvn a-acp pp-f n1.
(5) subpart (DIV2)
2265
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7632
Life in the Abstract, in its Purity, and Perfection without any Mixture, or Allay is Immortality, Eternity, Christ, and God.Life in the Abstract, in its Purity, and Perfection without any Mixture, or Allay is Immortality, Eternity, christ, and God.
n1 p-acp dt n-jn, p-acp po31 n1, cc n1 p-acp d n1, cc n1 vbz n1, n1, np1, cc np1.
(5) subpart (DIV2)
2265
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7633
As God is Light, in which there is no Darkness: so God is Light, in which there is nothing of its contrary, neither in act, nor in possibility;
As God is Light, in which there is no Darkness: so God is Light, in which there is nothing of its contrary, neither in act, nor in possibility;
p-acp np1 vbz j, p-acp r-crq a-acp vbz dx n1: av np1 vbz j, p-acp r-crq a-acp vbz pix pp-f po31 j-jn, av-dx p-acp n1, ccx p-acp n1;
(5) subpart (DIV2)
2265
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7634
no Death, nor Shadow of Death.
no Death, nor Shadow of Death.
dx n1, ccx n1 pp-f n1.
(5) subpart (DIV2)
2265
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7635
The Mortal is that, which is capable of Dying in a Saint with the Principles of Corruption,The Mortal is that, which is capable of Dying in a Saint with the Principles of Corruption,
dt j-jn vbz d, r-crq vbz j pp-f vvg p-acp dt n1 p-acp dt n2 pp-f n1,
(5) subpart (DIV2)
2265
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7636
and Power of Death adhering to it.
and Power of Death adhering to it.
cc n1 pp-f n1 vvg p-acp pn31.
(5) subpart (DIV2)
2265
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7637
See the Glory, the Might of this Glory, the Extent of it in the Death of a Saint.
See the Glory, the Might of this Glory, the Extent of it in the Death of a Saint.
vvb dt n1, av vmd pp-f d n1, dt n1 pp-f pn31 p-acp dt n1 pp-f dt n1.
(5) subpart (DIV2)
2266
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7638
Life Itself in its own Divine Essence, as a Divine Substance, no more an Accident, in the Purity of all Its Sweetnesses, in the Perfection of all Its Powers,Life Itself in its own Divine Essence, as a Divine Substance, no more an Accident, in the Purity of all Its Sweetnesses, in the Perfection of all Its Powers,
n1 px31 p-acp po31 d j-jn n1, c-acp dt j-jn n1, av-dx av-dc dt n1, p-acp dt n1 pp-f d po31 n2, p-acp dt n1 pp-f d po31 n2,
(5) subpart (DIV2)
2266
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7639
as it reigneth upon the Throne of Eternity, breaketh forth upon the Person of a Saint, upon all His Powers,
as it Reigneth upon the Throne of Eternity, breaks forth upon the Person of a Saint, upon all His Powers,
c-acp pn31 vvz p-acp dt n1 pp-f n1, vvz av p-acp dt n1 pp-f dt n1, p-acp d po31 n2,
(5) subpart (DIV2)
2266
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7640
and Parts, the lowest, the darkest, the most Mortal.
and Parts, the lowest, the Darkest, the most Mortal.
cc n2, dt js, dt js, dt av-ds j-jn.
(5) subpart (DIV2)
2266
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7641
As It breaketh forth, It drinketh up all together with the Shadow of Death Itself encompassing them into itself.
As It breaks forth, It Drinketh up all together with the Shadow of Death Itself encompassing them into itself.
p-acp pn31 vvz av, pn31 vvz a-acp d av p-acp dt n1 pp-f n1 px31 vvg pno32 p-acp px31.
(5) subpart (DIV2)
2266
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7642
Mortal Things are Shadows of Immortal; that is, Figures in the Dark. But the Darkness also is Part of the Figure.
Mortal Things Are Shadows of Immortal; that is, Figures in the Dark. But the Darkness also is Part of the Figure.
j-jn n2 vbr n2 pp-f j; d vbz, n2 p-acp dt j. p-acp dt n1 av vbz n1 pp-f dt n1.
(5) subpart (DIV2)
2267
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7643
The Life of pure Nature is an Image-Life a Shadowy Life. The Darkness swallowing up the Figure, and defacing the Shadow is a Natural Death.
The Life of pure Nature is an Image-Life a Shadowy Life. The Darkness swallowing up the Figure, and defacing the Shadow is a Natural Death.
dt n1 pp-f j n1 vbz dt n1 dt j n1. dt n1 vvg a-acp dt n1, cc vvg dt n1 vbz dt j n1.
(5) subpart (DIV2)
2267
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7644
The Devil lurking in the Dark Part, as in His Den, from thence coming forth into the Figure is the Life of Sin. When a Sinner dieth, the Devil in the Darkness of the Shadow, Divine Wrath thorow the Devil swallow up the Darkness, Image, and all into themselves.
The devil lurking in the Dark Part, as in His Den, from thence coming forth into the Figure is the Life of Sin. When a Sinner Dieth, the devil in the Darkness of the Shadow, Divine Wrath thorough the devil swallow up the Darkness, Image, and all into themselves.
dt n1 vvg p-acp dt j n1, c-acp p-acp po31 n1, p-acp av vvg av p-acp dt n1 vbz dt n1 pp-f np1 c-crq dt n1 vvz, dt n1 p-acp dt n1 pp-f dt n1, j-jn n1 p-acp dt n1 vvb a-acp dt n1, n1, cc d p-acp px32.
(5) subpart (DIV2)
2267
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7646
and weareth that Darkness, as a Divine Vail upon Its Beauties too bright to appear nakedly on Earth.
and weareth that Darkness, as a Divine vail upon Its Beauty's too bright to appear nakedly on Earth.
cc vvz d n1, c-acp dt j-jn n1 p-acp po31 n2 av j pc-acp vvi av-j p-acp n1.
(5) subpart (DIV2)
2268
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7647
It acteth that Figure, as a Picture with the Life in it;
It Acts that Figure, as a Picture with the Life in it;
pn31 vvz d n1, c-acp dt n1 p-acp dt n1 p-acp pn31;
(5) subpart (DIV2)
2268
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7648
looking forth through, and springing through it, as a Flower thorow the Lattices and the Windows.
looking forth through, and springing through it, as a Flower thorough the Lattices and the Windows.
vvg av a-acp, cc vvg p-acp pn31, c-acp dt n1 p-acp dt n2 cc dt n2.
(5) subpart (DIV2)
2268
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7649
Then when the time of Harvest, and the Singing of Birds is come; this Eternal Life drinketh up All into its own unmixt, unfading Light. Thus a Saint dieth.
Then when the time of Harvest, and the Singing of Birds is come; this Eternal Life Drinketh up All into its own unmix, unfading Light. Thus a Saint Dieth.
av c-crq dt n1 pp-f n1, cc dt n-vvg pp-f n2 vbz vvn; d j n1 vvz a-acp d p-acp po31 d vvn, j n1. av dt n1 vvz.
(5) subpart (DIV2)
2268
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7650
As sometimes the Sea sendeth forth an Island, which after sometimes it again swalloweth up:
As sometime the Sea sends forth an Island, which After sometime it again swalloweth up:
c-acp av dt n1 vvz av dt n1, r-crq p-acp av pn31 av vvz a-acp:
(5) subpart (DIV2)
2269
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7651
so is the Life, and Death of a good Man in His Mortal Part. He riseth up like an Island from the unfathomable,
so is the Life, and Death of a good Man in His Mortal Part. He Riseth up like an Island from the unfathomable,
av vbz dt n1, cc n1 pp-f dt j n1 p-acp po31 j-jn n1 pns31 vvz a-acp av-j dt n1 p-acp dt j,
(5) subpart (DIV2)
2269
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7652
and glorious Depths of a Divine Sea, the Sea of Eternal Life and Love. He standeth rooted in this Sea, and encompassed with It on every side. So He lives.
and glorious Depths of a Divine Sea, the Sea of Eternal Life and Love. He Stands rooted in this Sea, and encompassed with It on every side. So He lives.
cc j n2 pp-f dt j-jn n1, dt n1 pp-f j n1 cc n1. pns31 vvz vvn p-acp d n1, cc vvn p-acp pn31 p-acp d n1. av pns31 vvz.
(5) subpart (DIV2)
2269
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7653
Again He sinketh down into the Blessed Depths, out of which He arose. So He dieth.
Again He sinks down into the Blessed Depths, out of which He arose. So He Dieth.
av pns31 vvz a-acp p-acp dt j-vvn n2, av pp-f r-crq pns31 vvd. av pns31 vvz.
(5) subpart (DIV2)
2269
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7654
Elijah laid His Sacrifice with a pile of wood upon the Altar.Elijah laid His Sacrifice with a pile of wood upon the Altar.
np1 vvd po31 n1 p-acp dt n1 pp-f n1 p-acp dt n1.
(5) subpart (DIV2)
2270
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7655
He digged Trenches round about the Altar, which he filled with Water, till it ran over.
He dug Trenches round about the Altar, which he filled with Water, till it ran over.
pns31 vvd n2 av-j p-acp dt n1, r-crq pns31 vvd p-acp n1, c-acp pn31 vvd a-acp.
(5) subpart (DIV2)
2270
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7656
Then he called upon the Name of the God of Israel. Immediately a Fire descended from Heaven, which licked up all the Water, consumed the Sacrifice with the Wood upon the Altar.
Then he called upon the Name of the God of Israel. Immediately a Fire descended from Heaven, which licked up all the Water, consumed the Sacrifice with the Wood upon the Altar.
cs pns31 vvd p-acp dt n1 pp-f dt n1 pp-f np1. av-j dt n1 vvn p-acp n1, r-crq vvd a-acp d dt n1, vvd dt n1 p-acp dt n1 p-acp dt n1.
(5) subpart (DIV2)
2270
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7657
The Altar is our Jesus filling the Earth, as well as the Heavens.
The Altar is our jesus filling the Earth, as well as the Heavens.
dt n1 vbz po12 np1 vvg dt n1, c-acp av c-acp dt n2.
(5) subpart (DIV2)
2271
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7658
The Saint in his Divine Part is the Sacrifice upon the Altar, in Union with Christ. The Wood is the Mortal Part of a Saint, which also lyeth upon the Altar of Christ's glorified Person, The low estate of a Saint in Flesh with all his Sufferings,
The Saint in his Divine Part is the Sacrifice upon the Altar, in union with christ. The Wood is the Mortal Part of a Saint, which also lies upon the Altar of Christ's glorified Person, The low estate of a Saint in Flesh with all his Sufferings,
dt n1 p-acp po31 j-jn n1 vbz dt n1 p-acp dt n1, p-acp n1 p-acp np1. dt n1 vbz dt j-jn n1 pp-f dt n1, r-crq av vvz p-acp dt n1 pp-f npg1 vvn n1, dt j n1 pp-f dt n1 p-acp n1 p-acp d po31 n2,
(5) subpart (DIV2)
2271
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7659
and Sorrows, all the Powers of Darkness, and Death, make the Trenches full of Waters round about Him:
and Sorrows, all the Powers of Darkness, and Death, make the Trenches full of Waters round about Him:
cc n2, d dt n2 pp-f n1, cc n1, vvb dt n2 j pp-f n2 av-j p-acp pno31:
(5) subpart (DIV2)
2271
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7660
At length the Divine Sea from below, when It hath fulfilled the Days of Its Pilgrimage,
At length the Divine Sea from below, when It hath fulfilled the Days of Its Pilgrimage,
p-acp n1 dt j-jn n1 p-acp a-acp, c-crq pn31 vhz vvn dt n2 pp-f po31 n1,
(5) subpart (DIV2)
2271
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7661
and Imprisonment, calleth to Its Father above.
and Imprisonment, calls to Its Father above.
cc n1, vvz p-acp po31 n1 p-acp.
(5) subpart (DIV2)
2271
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7662
Then in a moment the Lord Jesus in His Glorified Body, as a Flame of Immortal Love and Life cometh down from Heaven upon this Saint, drinketh up at once the Sacrifice;
Then in a moment the Lord jesus in His Glorified Body, as a Flame of Immortal Love and Life comes down from Heaven upon this Saint, Drinketh up At once the Sacrifice;
av p-acp dt n1 dt n1 np1 p-acp po31 vvn n1, c-acp dt n1 pp-f j n1 cc n1 vvz a-acp p-acp n1 p-acp d n1, vvz a-acp p-acp a-acp dt n1;
(5) subpart (DIV2)
2271
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7663
the Wood, the Waters, and All into One Flame with itself. Nothing remaineth, but the Altar, and the Trenches;
the Wood, the Waters, and All into One Flame with itself. Nothing remains, but the Altar, and the Trenches;
dt n1, dt n2, cc d p-acp crd n1 p-acp px31. pix vvz, cc-acp dt n1, cc dt n2;
(5) subpart (DIV2)
2271
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7664
the Place, where they had been; the Double Image in which they had appeared; a Light-Image Beautiful, and Pleasant in the Spirits of Light; a Dark-Image in Dark Spirits.
the Place, where they had been; the Double Image in which they had appeared; a Light-Image Beautiful, and Pleasant in the Spirits of Light; a Dark-Image in Dark Spirits.
dt n1, c-crq pns32 vhd vbn; dt j-jn n1 p-acp r-crq pns32 vhd vvn; dt n1 j, cc j p-acp dt n2 pp-f n1; dt n1 p-acp j n2.
(5) subpart (DIV2)
2271
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7665
Both these by degrees vanish into their several Elements of Light, and Darkness.
Both these by Degrees vanish into their several Elements of Light, and Darkness.
av-d d p-acp n2 vvb p-acp po32 j n2 pp-f n1, cc n1.
(5) subpart (DIV2)
2271
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7744
Love flows forth from the Person of the Father unveiled, & naked, as Light from the Sun;
Love flows forth from the Person of the Father unveiled, & naked, as Light from the Sun;
n1 vvz av p-acp dt n1 pp-f dt n1 vvn, cc j, c-acp j p-acp dt n1;
(6) part (DIV1)
2286
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7666
I have done with my first Principle in the second Part of my present use which is to sweeten, and sanctify Death by the Spiritual Knowledge of our Lord, Jesus. The first Principle was this:
I have done with my First Principle in the second Part of my present use which is to sweeten, and sanctify Death by the Spiritual Knowledge of our Lord, jesus. The First Principle was this:
pns11 vhb vdn p-acp po11 ord n1 p-acp dt ord n1 pp-f po11 j vvb r-crq vbz p-acp vvb, cc vvb n1 p-acp dt j n1 pp-f po12 n1, np1. dt ord n1 vbds d:
(5) subpart (DIV2)
2272
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7667
A Saint is compleat above in the Glorified Body of Jesus Christ; while he is living, or dying here below. A Saint is complete above in the Glorified Body of jesus christ; while he is living, or dying Here below.
dt n1 vbz j p-acp p-acp dt vvn n1 pp-f np1 np1; cs pns31 vbz vvg, cc vvg av a-acp.
(5) subpart (DIV2)
2272
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7668
2. Principle: The Glorified Person of our Saviour with all its Divine Fulness dwelleth Spiritually in the Natural Body of each Saint on Earth.
2. Principle: The Glorified Person of our Saviour with all its Divine Fullness dwells Spiritually in the Natural Body of each Saint on Earth.
crd n1: dt vvn n1 pp-f po12 n1 p-acp d po31 j-jn n1 vvz av-j p-acp dt j n1 pp-f d n1 p-acp n1.
(5) subpart (DIV2)
2273
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7669
Our fleshly Members are the Members of Christ in Heaven, 1 Corin. 6. 15. The riches of the Glory of this Mystery among the Gentiles, which is Christ in you, the Hope of Glory, Col. 1. 27. As the Essential Form of a Plant with all its proportions,
Our fleshly Members Are the Members of christ in Heaven, 1 Corin. 6. 15. The riches of the Glory of this Mystery among the Gentiles, which is christ in you, the Hope of Glory, Col. 1. 27. As the Essential From of a Plant with all its proportions,
po12 j n2 vbr dt n2 pp-f np1 p-acp n1, crd np1 crd crd dt n2 pp-f dt n1 pp-f d n1 p-acp dt n2-j, r-crq vbz np1 p-acp pn22, dt n1 pp-f n1, np1 crd crd p-acp dt j n1 pp-f dt n1 p-acp d po31 n2,
(5) subpart (DIV2)
2273
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7670
and perfections lieth inclosed in the Seed, which by the breaking of the Seed, displayeth itself upon it, and transfigureth the Seed;
and perfections lies enclosed in the Seed, which by the breaking of the Seed, displayeth itself upon it, and transfigureth the Seed;
cc n2 vvz vvn p-acp dt n1, r-crq p-acp dt n-vvg pp-f dt n1, vvz px31 p-acp pn31, cc vvz dt n1;
(5) subpart (DIV2)
2273
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7671
so is the Natural Body of each Believer a Seed; so is Jesus Christ the Hope of Glory, a Body of Glory to that Seed,
so is the Natural Body of each Believer a Seed; so is jesus christ the Hope of Glory, a Body of Glory to that Seed,
av vbz dt j n1 pp-f d n1 dt n1; av vbz np1 np1 dt n1 pp-f n1, dt n1 pp-f n1 p-acp d n1,
(5) subpart (DIV2)
2273
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7672
and dwelleth inclosed in it, until the Spring of Death.
and dwells enclosed in it, until the Spring of Death.
cc vvz vvn p-acp pn31, c-acp dt n1 pp-f n1.
(5) subpart (DIV2)
2273
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7673
The Natural Body is called a Body of Death, Rom. 7. 24. We are said to wait for the Adoption,
The Natural Body is called a Body of Death, Rom. 7. 24. We Are said to wait for the Adoption,
dt j n1 vbz vvn dt n1 pp-f n1, np1 crd crd pns12 vbr vvn pc-acp vvi p-acp dt n1,
(5) subpart (DIV2)
2274
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7674
or Sonship, the Redemption of the Body, Rom. 8. 23. These two Bodies cannot be the same. One is a Redeemed Body;or Sonship, the Redemption of the Body, Rom. 8. 23. These two Bodies cannot be the same. One is a Redeemed Body;
cc n1, dt n1 pp-f dt n1, np1 crd crd np1 crd n2 vmbx vbi dt d. pi vbz dt j-vvn n1;
(5) subpart (DIV2)
2274
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7675
a Body of Adoption, or Sonship. This is, as St. Paul speaketh before, a Body brought forth into the Liberty of the Glory of a Son of God.
a Body of Adoption, or Sonship. This is, as Saint Paul speaks before, a Body brought forth into the Liberty of the Glory of a Son of God.
dt n1 pp-f n1, cc n1. d vbz, c-acp n1 np1 vvz a-acp, dt n1 vvd av p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1.
(5) subpart (DIV2)
2274
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7676
The other is a Body of Death. St. Paul cryeth out against one:
The other is a Body of Death. Saint Paul Cries out against one:
dt n-jn vbz dt n1 pp-f n1. n1 np1 vvz av p-acp crd:
(5) subpart (DIV2)
2274
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7677
Who shall deliver me from this Body of Death? St. Paul groaneth, and waiteth for the Redemption of the other, as a Son of God. One is the Oppressour; the other is oppressed.Who shall deliver me from this Body of Death? Saint Paul Groaneth, and waits for the Redemption of the other, as a Son of God. One is the Oppressor; the other is oppressed.
r-crq vmb vvi pno11 p-acp d n1 pp-f n1? n1 np1 vvz, cc vvz p-acp dt n1 pp-f dt n-jn, c-acp dt n1 pp-f np1. pi vbz dt n1; dt n-jn vbz vvn.
(5) subpart (DIV2)
2274
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7678
One is a Grave, and Death;
One is a Grave, and Death;
pi vbz dt j, cc n1;
(5) subpart (DIV2)
2274
Image 14
7679
the other is a Divine Life, a Form of Glory, a Son of God in the Valley of the shadow of Death in the Grave.
the other is a Divine Life, a From of Glory, a Son of God in the Valley of the shadow of Death in the Grave.
dt n-jn vbz dt j-jn n1, dt n1 pp-f n1, dt n1 pp-f np1 p-acp dt n1 pp-f dt n1 pp-f n1 p-acp dt j.
(5) subpart (DIV2)
2274
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7680
As a Sun at night casting up its Cloud, and foretelling a fair day: so is the Death of a Saint;
As a Sun At night casting up its Cloud, and foretelling a fair day: so is the Death of a Saint;
p-acp dt n1 p-acp n1 vvg a-acp po31 n1, cc vvg dt j n1: av vbz dt n1 pp-f dt n1;
(5) subpart (DIV2)
2275
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7681
the Glorified Body of a Saint being one Spirit with the Glorified Body of his Beloved, casteth up the Cloud of this Natural Body, which had lien,
the Glorified Body of a Saint being one Spirit with the Glorified Body of his beloved, Cast up the Cloud of this Natural Body, which had lain,
dt vvn n1 pp-f dt n1 vbg crd n1 p-acp dt vvn n1 pp-f po31 j-vvn, vvz a-acp dt n1 pp-f d j n1, r-crq vhd vvn,
(5) subpart (DIV2)
2275
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7682
as the Cloud of Death upon it, and now immediately maketh a •air, and Heavenly Day without the interposal, or succession of any Night.
as the Cloud of Death upon it, and now immediately makes a •air, and Heavenly Day without the interposal, or succession of any Night.
c-acp dt n1 pp-f n1 p-acp pn31, cc av av-j vvz dt j, cc j n1 p-acp dt n1, cc n1 pp-f d n1.
(5) subpart (DIV2)
2275
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7683
The Glorified Body of Christ, and his Bride are hid under this Body o• Flesh, like the Sun under a thick Mist. It is long glowing.
The Glorified Body of christ, and his Bride Are hid under this Body o• Flesh, like the Sun under a thick Missed. It is long glowing.
dt vvn n1 pp-f np1, cc po31 n1 vbr vvn p-acp d n1 n1 n1, av-j dt n1 p-acp dt j n1. pn31 vbz av-j vvg.
(5) subpart (DIV2)
2275
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7824
The Spirit speaketh here of a Marriage in the Flesh, as a Figure, and Foil only;
The Spirit speaks Here of a Marriage in the Flesh, as a Figure, and Foil only;
dt n1 vvz av pp-f dt n1 p-acp dt n1, c-acp dt n1, cc vvi av-j;
(6) part (DIV1)
2303
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7684
and casting glympses of itself thorow the Mist. The Mist groweth thinner. The heat and light of Divine Love, Beauty, and Joy groweth stronger.
and casting glimpses of itself thorough the Missed. The Missed grows thinner. The heat and Light of Divine Love, Beauty, and Joy grows Stronger.
cc vvg n2 pp-f px31 p-acp dt n1. dt n1 vvz jc. dt n1 cc n1 pp-f j-jn n1, n1, cc n1 vvz jc.
(5) subpart (DIV2)
2275
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7685
At last the Mist is quite gone, drunk up into the Sun. The Sun shineth out with open Face,
At last the Missed is quite gone, drunk up into the Sun. The Sun shines out with open Face,
p-acp ord dt n1 vbz av vvn, vvn a-acp p-acp dt n1 dt n1 vvz av p-acp j n1,
(5) subpart (DIV2)
2275
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and the Freedom of all its Beams.
and the Freedom of all its Beams.
cc dt n1 pp-f d po31 n2.
(5) subpart (DIV2)
2275
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7687
3. Prince. That which this Body is to a Saint here, that his Glorified Jesus is to •im in Death.
3. Prince. That which this Body is to a Saint Here, that his Glorified jesus is to •im in Death.
crd n1. d r-crq d n1 vbz p-acp dt n1 av, cst po31 vvn np1 vbz pc-acp vvi p-acp n1.
(5) subpart (DIV2)
2276
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7688
We take pleasure rather to be absent from the Body, and present with the Lord, saith St. Paul 2 Corin. 5. 8. These words Absent, Present, relate in Greek, to a Country, a People. Such a presence as the Soul hath with the Body in Lie:We take pleasure rather to be absent from the Body, and present with the Lord, Says Saint Paul 2 Corin. 5. 8. These words Absent, Present, relate in Greek, to a Country, a People. Such a presence as the Soul hath with the Body in Lie:
pns12 vvb n1 av-c pc-acp vbi j p-acp dt n1, cc vvi p-acp dt n1, vvz n1 np1 crd np1 crd crd np1 n2 j, j, vvb p-acp jp, p-acp dt n1, dt n1. d dt n1 p-acp dt n1 vhz p-acp dt n1 p-acp n1:
(5) subpart (DIV2)
2276
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it hath with its Lord, and Love in Death.
it hath with its Lord, and Love in Death.
pn31 vhz p-acp po31 n1, cc n1 p-acp n1.
(5) subpart (DIV2)
2276
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7690
Here thy Body is the Country, the Region of thy Soul. Thy Body is the Image, into which thy Soul is formed, in which alone it appeareth to itself, or others.
Here thy Body is the Country, the Region of thy Soul. Thy Body is the Image, into which thy Soul is formed, in which alone it appears to itself, or Others.
av po21 n1 vbz dt n1, dt n1 pp-f po21 n1 po21 n1 vbz dt n1, p-acp r-crq po21 n1 vbz vvn, p-acp r-crq av-j pn31 vvz p-acp px31, cc n2-jn.
(5) subpart (DIV2)
2276
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7691
All thy Relations, Companions, Contentments are Images presented unto thee in this Glass, and Impressions made upon thee by the Images appearing in this Glass.
All thy Relations, Sodales, Contentment's Are Images presented unto thee in this Glass, and Impressions made upon thee by the Images appearing in this Glass.
av-d po21 n2, n2, ng1 vbr n2 vvn p-acp pno21 p-acp d n1, cc n2 vvn p-acp pno21 p-acp dt n2 vvg p-acp d n1.
(5) subpart (DIV2)
2276
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7692
All this World is nothing to thee, but as it is an Appearance rising up in thy Body, which by vertue of the Personal Union raiseth a suitable Act of Life in thy Soul. All this World to thee is only a diversity of Forms, into which it is varied,
All this World is nothing to thee, but as it is an Appearance rising up in thy Body, which by virtue of the Personal union Raiseth a suitable Act of Life in thy Soul. All this World to thee is only a diversity of Forms, into which it is varied,
av-d d n1 vbz pix p-acp pno21, cc-acp c-acp pn31 vbz dt n1 vvg a-acp p-acp po21 n1, r-crq p-acp n1 pp-f dt j n1 vvz dt j n1 pp-f n1 p-acp po21 n1 av-d d n1 p-acp pno21 vbz j dt n1 pp-f n2, p-acp r-crq pn31 vbz vvn,
(5) subpart (DIV2)
2276
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7693
and a diversity of Impressions made upon thy Soul by this variety of Forms. In Death this Glass is broken, this Image vanisheth, this Country disappeareth like an Enchantment.
and a diversity of Impressions made upon thy Soul by this variety of Forms. In Death this Glass is broken, this Image Vanishes, this Country disappeareth like an Enchantment.
cc dt n1 pp-f n2 vvn p-acp po21 n1 p-acp d n1 pp-f n2. p-acp n1 d n1 vbz vvn, d n1 vvz, d n1 vvz av-j dt n1.
(5) subpart (DIV2)
2276
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7694
Thy Glorified Jesus cometh in the place of this Body, and is a Heavenly, a Divine Body to thee.
Thy Glorified jesus comes in the place of this Body, and is a Heavenly, a Divine Body to thee.
po21 vvn np1 vvz p-acp dt n1 pp-f d n1, cc vbz dt j, dt j-jn n1 p-acp pno21.
(5) subpart (DIV2)
2277
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7695
Thy Glorified Jesus is that Beautiful, Pure, and Immortal Form, in which thou appearest to thy self, and to all.
Thy Glorified jesus is that Beautiful, Pure, and Immortal From, in which thou appearest to thy self, and to all.
po21 vvn uh-np vbz d j, j, cc j n1, p-acp r-crq pns21 vv2 p-acp po21 n1, cc p-acp d.
(5) subpart (DIV2)
2277
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7696
Thy Relations, Companions, Entertainments are the Glorified Person of thy Jesus varied into Innumerable Forms of Love, Light, and Loveliness.
Thy Relations, Sodales, Entertainments Are the Glorified Person of thy jesus varied into Innumerable Forms of Love, Light, and Loveliness.
po21 n2, n2, n2 vbr av vvn n1 pp-f po21 np1 vvn p-acp j n2 pp-f n1, n1, cc n1.
(5) subpart (DIV2)
2277
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7697
All thy Motions, Affections, and Pleasures are in Sympathy, and Consort with thy Jesus by vertue of the mystical,
All thy Motions, Affections, and Pleasures Are in sympathy, and Consort with thy jesus by virtue of the mystical,
av-d po21 n2, n2, cc n2 vbr p-acp n1, cc vvi p-acp po21 np1 p-acp n1 pp-f dt j,
(5) subpart (DIV2)
2277
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and unexpressible Union between thee, and him.
and unexpressible union between thee, and him.
cc j n1 p-acp pno21, cc pno31.
(5) subpart (DIV2)
2277
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7699
All acts of Life in thee, all Touches upon thy Spirit are the kisses of his Divine Mouth, Myrrhe dropping from those Lillies of the Heavenly Paradise, his Lips. This is thy Country, thy People, thy World, the Fulness of the God-Head dwelling bodily in Christ.
All acts of Life in thee, all Touches upon thy Spirit Are the Kisses of his Divine Mouth, Myrrh dropping from those Lilies of the Heavenly Paradise, his Lips. This is thy Country, thy People, thy World, the Fullness of the God-Head Dwelling bodily in christ.
av-d n2 pp-f n1 p-acp pno21, d vvz p-acp po21 n1 vbr dt n2 pp-f po31 j-jn n1, n1 vvg p-acp d n2 pp-f dt j n1, po31 n2 d vbz po21 n1, po21 n1, po21 n1, dt n1 pp-f dt n1 vvg j p-acp np1.
(5) subpart (DIV2)
2277
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7700
Spring for joy O dying Saint!
Spring for joy Oh dying Saint!
n1 p-acp n1 uh j-vvg n1!
(5) subpart (DIV2)
2277
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7701
The World, thy Country, thine own People, the Body into which thou now comest, is the Fulness of all Divine Light, Divine Life, the Fulness of all Divine Forms, Loves, Joys,
The World, thy Country, thine own People, the Body into which thou now Comest, is the Fullness of all Divine Light, Divine Life, the Fullness of all Divine Forms, Loves, Joys,
dt n1, po21 n1, po21 d n1, dt n1 p-acp r-crq pns21 av vv2, vbz dt n1 pp-f d j-jn n1, j-jn n1, dt n1 pp-f d j-jn n2, vvz, n2,
(5) subpart (DIV2)
2277
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7702
and Glories dwelling together with the Fulness of a Divine Harmony in the Glorified Body of thy Beloved.
and Glories Dwelling together with the Fullness of a Divine Harmony in the Glorified Body of thy beloved.
cc n2 vvg av p-acp dt n1 pp-f dt j-jn n1 p-acp dt vvn n1 pp-f po21 j-vvn.
(5) subpart (DIV2)
2277
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7703
This hath drunk up into itself thy former Body with all its acquaintances, and entertainments, the former world with all its furniture.
This hath drunk up into itself thy former Body with all its acquaintances, and entertainments, the former world with all its furniture.
np1 vhz vvn a-acp p-acp px31 av j n1 p-acp d po31 n2, cc n2, dt j n1 p-acp d po31 n1.
(5) subpart (DIV2)
2277
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7704
PART II. Psal. 45. 2. Thou art fairer than the Children of Men; Grace is poured forth in thy lips;
PART II Psalm 45. 2. Thou art Fairer than the Children of Men; Grace is poured forth in thy lips;
n1 crd np1 crd crd pns21 vb2r jc cs dt n2 pp-f n2; n1 vbz vvn av p-acp po21 n2;
(6) part (DIV1)
2277
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Therefore God hath blessed thee for ever. I divided these words into three parts. 1. THe Loveliness of our Lord Iesus;
Therefore God hath blessed thee for ever. I divided these words into three parts. 1. THe Loveliness of our Lord Iesus;
av np1 vhz vvn pno21 p-acp av. pns11 vvd d n2 p-acp crd n2. crd dt n1 pp-f po12 n1 np1;
(6) part (DIV1)
2277
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7706
Thou art fairer than the Children of Men. 2. The Love of Christ; The Love of this Lovely One;
Thou art Fairer than the Children of Men. 2. The Love of christ; The Love of this Lovely One;
pns21 vb2r jc cs dt n2 pp-f n2. crd dt vvb pp-f np1; dt n1 pp-f d j pi;
(6) part (DIV1)
2277
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7707
Grace is poured forth in thy lips. Grace is poured forth in thy lips.
n1 vbz vvn av p-acp po21 n2.
(6) part (DIV1)
2277
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7708
3. The Seal of the God-Head, of a Divine Blessedness, and of Eternity upon both these, the Loveliness, and the Love in this Glorified Person of our Saviour;
3. The Seal of the God-Head, of a Divine Blessedness, and of Eternity upon both these, the Loveliness, and the Love in this Glorified Person of our Saviour;
crd dt vvb pp-f dt n1, pp-f dt j-jn n1, cc pp-f n1 p-acp d d, dt n1, cc dt vvb p-acp d vvn n1 pp-f po12 n1;
(6) part (DIV1)
2277
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7709
Therefore God hath blessed thee for ever. Therefore God hath blessed thee for ever.
av np1 vhz vvn pno21 p-acp av.
(6) part (DIV1)
2277
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7710
I have finished my discourse on the first part. I now take in hand the second part. I have spoken something of the Loveliness of our Beloved One,
I have finished my discourse on the First part. I now take in hand the second part. I have spoken something of the Loveliness of our beloved One,
pns11 vhb vvn po11 n1 p-acp dt ord n1. pns11 av vvb p-acp n1 dt ord n1. pns11 vhb vvn pi pp-f dt n1 pp-f po12 j-vvn pi,
(6) part (DIV1)
2278
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as I have by any Beam from his Beauties been enlightned to some glimmering vision of them,
as I have by any Beam from his Beauty's been enlightened to Some glimmering vision of them,
c-acp pns11 vhb p-acp d n1 p-acp po31 n2 vbn vvn p-acp d j-vvg n1 pp-f pno32,
(6) part (DIV1)
2278
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and quickned to a weak expression of that, which I have seen.
and quickened to a weak expression of that, which I have seen.
cc vvd p-acp dt j n1 pp-f d, r-crq pns11 vhb vvn.
(6) part (DIV1)
2278
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7713
Now I am to speak of his Love, as the Grace, and Sweetness of it shall pour forth itself from his Lips into mine by a Spiritual kiss from the Mouth of this Heavenly Bridegroom.
Now I am to speak of his Love, as the Grace, and Sweetness of it shall pour forth itself from his Lips into mine by a Spiritual kiss from the Mouth of this Heavenly Bridegroom.
av pns11 vbm pc-acp vvi pp-f po31 n1, c-acp dt n1, cc n1 pp-f pn31 vmb vvi av px31 p-acp po31 n2 p-acp png11 p-acp dt j n1 p-acp dt n1 pp-f d j n1.
(6) part (DIV1)
2279
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Grace is poured forth in his Lips. The rich composition of this Heavenly-sweet Sentence is made up of three rich Materials;Grace is poured forth in his Lips. The rich composition of this Heavenly-sweet Sentence is made up of three rich Materials;
n1 vbz vvn av p-acp po31 n2 dt j n1 pp-f d j n1 vbz vvn a-acp pp-f crd j n2-jn;
(6) part (DIV1)
2280
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1. Grace; 2. Effusion, or the pouring forth of this Grace; 3. The Lips of the Lord Jesus. These are to be explained.
1. Grace; 2. Effusion, or the pouring forth of this Grace; 3. The Lips of the Lord jesus. These Are to be explained.
crd n1; crd n1, cc dt vvg av pp-f d n1; crd dt n2 pp-f dt n1 np1. d vbr pc-acp vbi vvn.
(6) part (DIV1)
2280
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1. Grace. This in the Language of the Scripture signifieth three Things. 1. Grace is Love. For the Grace of God, which bringeth salvation to all Men, hath appeared;
1. Grace. This in the Language of the Scripture signifies three Things. 1. Grace is Love. For the Grace of God, which brings salvation to all Men, hath appeared;
crd n1. d p-acp dt n1 pp-f dt n1 vvz crd n2. crd vvb vbz n1. p-acp dt n1 pp-f np1, r-crq vvz n1 p-acp d n2, vhz vvn;
(6) part (DIV1)
2281
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Tit. 2. 11. But after that the kindness, and love of God our Saviour toward Men hath appeared.
Tit. 2. 11. But After that the kindness, and love of God our Saviour towards Men hath appeared.
np1 crd crd cc-acp p-acp d dt n1, cc n1 pp-f np1 po12 n1 p-acp n2 vhz vvn.
(6) part (DIV1)
2281
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Tit. 3. 4. That which in one place the Apostle calleth Grace, in the other he expresseth by kindness, and love. Grace is love in its Fountain freest, and sweetest. 2. Grace is Loveliness, or Beauty.Tit. 3. 4. That which in one place the Apostle calls Grace, in the other he Expresses by kindness, and love. Grace is love in its Fountain Freest, and Sweetest. 2. Grace is Loveliness, or Beauty.
np1 crd crd d r-crq p-acp crd n1 dt n1 vvz n1, p-acp dt n-jn pns31 vvz p-acp n1, cc vvb. n1 vbz n1 p-acp po31 n1 js, cc js. crd n1 vbz n1, cc n1.
(6) part (DIV1)
2281
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Prov. 31. 30. Favour is deceitful, and Beauty is vain. Curae 31. 30. Favour is deceitful, and Beauty is vain.
np1 crd crd n1 vbz j, cc n1 vbz j.
(6) part (DIV1)
2281
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7720
Favour there is Grace. It is the same word in Hebrew with this in my Text. Grace is Beauty with its most powerful charms,Favour there is Grace. It is the same word in Hebrew with this in my Text. Grace is Beauty with its most powerful charms,
n1 a-acp vbz n1. pn31 vbz dt d n1 p-acp njp p-acp d p-acp po11 np1 n1 vbz n1 p-acp po31 av-ds j n2,
(6) part (DIV1)
2281
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7721
as it toucheth every Spirit, answereth every desire, maketh all things answer it, and dance to its Musick.
as it touches every Spirit, Answers every desire, makes all things answer it, and dance to its Music.
c-acp pn31 vvz d n1, vvz d n1, vvz d n2 vvb pn31, cc vvi p-acp po31 n1.
(6) part (DIV1)
2281
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So the Hebrew word imports. 3. Grace is Joy, or pleasure a fair, and smiling Child begotten between these two amiable,
So the Hebrew word imports. 3. Grace is Joy, or pleasure a fair, and smiling Child begotten between these two amiable,
np1 dt njp n1 vvz. crd vvb vbz n1, cc n1 dt j, cc j-vvg n1 vvn p-acp d crd j,
(6) part (DIV1)
2281
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and ever-pleasant Parents Love, and Beauty. St. Paul commandeth the Saints to sing, making melody to God with Grace in their hearts;
and ever-pleasant Parents Love, and Beauty. Saint Paul commands the Saints to sing, making melody to God with Grace in their hearts;
cc j ng2 vvb, cc n1. n1 np1 vvz dt n2 pc-acp vvi, vvg n1 p-acp np1 p-acp n1 p-acp po32 n2;
(6) part (DIV1)
2281
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that is, with Divine Joy kindled into a Heavenly Flame from the Love, and Loveliness of the Lord J•sus shining forth there unitedly,
that is, with Divine Joy kindled into a Heavenly Flame from the Love, and Loveliness of the Lord J•sus shining forth there unitedly,
cst vbz, p-acp j-jn n1 vvn p-acp dt j n1 p-acp dt n1, cc n1 pp-f dt n1 npg1 vvg av a-acp av-j,
(6) part (DIV1)
2281
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7725
and concentring their joint Beams in the Beloved Spirit. Thus Grace is all three, Love, Loveliness, and Joy;
and concentring their joint Beams in the beloved Spirit. Thus Grace is all three, Love, Loveliness, and Joy;
cc vvg po32 j n2 p-acp dt j-vvn n1. av n1 vbz d crd, n1, n1, cc n1;
(6) part (DIV1)
2281
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all these with a peculiar, and most eminent heightning; as the Sunshine is the Grace of a Garden, and the F•owers in it:
all these with a peculiar, and most eminent heightening; as the Sunshine is the Grace of a Garden, and the F•owers in it:
d d p-acp dt j, cc av-ds j n1; c-acp dt n1 vbz dt n1 pp-f dt n1, cc dt n2 p-acp pn31:
(6) part (DIV1)
2282
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So Grace in the sense of the Gospel is Love, Beauty, Delight with the God-Head the Sun of Spirits peculiarly, and nakedly shining in them.
So Grace in the sense of the Gospel is Love, Beauty, Delight with the God-Head the Sun of Spirits peculiarly, and nakedly shining in them.
av n1 p-acp dt n1 pp-f dt n1 vbz n1, n1, n1 p-acp dt n1 dt n1 pp-f n2 av-j, cc av-j vvg p-acp pno32.
(6) part (DIV1)
2282
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But principally, and primitively Grace is Love. Then it is Loveliness, as that is the first Birth,
But principally, and primitively Grace is Love. Then it is Loveliness, as that is the First Birth,
cc-acp av-jn, cc av-j n1 vbz n1. av pn31 vbz n1, c-acp d vbz dt ord n1,
(6) part (DIV1)
2283
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and lively Image of Love, in which it bringeth forth itself to its own Eye, and embraces, then sporteth with it as its Spouse.
and lively Image of Love, in which it brings forth itself to its own Eye, and embraces, then sporteth with it as its Spouse.
cc j n1 pp-f n1, p-acp r-crq pn31 vvz av px31 p-acp po31 d n1, cc n2, av vvz p-acp pn31 p-acp po31 n1.
(6) part (DIV1)
2283
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7730
It is Pleasure, as that springeth from the Union of these two, and is their mutual Life, and Perfection each in other.
It is Pleasure, as that springs from the union of these two, and is their mutual Life, and Perfection each in other.
pn31 vbz n1, c-acp cst vvz p-acp dt n1 pp-f d crd, cc vbz po32 j n1, cc n1 d p-acp n-jn.
(6) part (DIV1)
2283
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7731
Grace is a Tree, where Love is the Root, and Sap; Loveliness the fair Tree with its Body,Grace is a Tree, where Love is the Root, and Sap; Loveliness the fair Tree with its Body,
n1 vbz dt n1, c-crq vvb vbz dt n1, cc n1; n1 dt j n1 p-acp po31 n1,
(6) part (DIV1)
2284
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and Branches rising out of this Root, whose Sap formeth itself into this Beautiful Figure.
and Branches rising out of this Root, whose Sap formeth itself into this Beautiful Figure.
cc n2 vvg av pp-f d n1, rg-crq n1 vvz px31 p-acp d j n1.
(6) part (DIV1)
2284
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7733
Joy is the Fruit, into which the sweet Sap of Love from its Root, thorow the Body,Joy is the Fruit, into which the sweet Sap of Love from its Root, thorough the Body,
vvb vbz dt n1, p-acp r-crq dt j n1 pp-f n1 p-acp po31 n1, p-acp dt n1,
(6) part (DIV1)
2284
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7734
and Branches of its shining Beauties digesteth itself unto a perfect, admirable, and Divine Maturity to be the Food,
and Branches of its shining Beauty's digesteth itself unto a perfect, admirable, and Divine Maturity to be the Food,
cc n2 pp-f po31 j-vvg n2 vvz px31 p-acp dt j, j, cc j-jn n1 pc-acp vbi dt n1,
(6) part (DIV1)
2284
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and Feast of all Lives, all Spirits in Time, and Eternity.
and Feast of all Lives, all Spirits in Time, and Eternity.
cc n1 pp-f d n2, d n2 p-acp n1, cc n1.
(6) part (DIV1)
2284
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It is Love smiling in the face of every Beauty, which is the Grace of it,
It is Love smiling in the face of every Beauty, which is the Grace of it,
pn31 vbz n1 vvg p-acp dt n1 pp-f d n1, r-crq vbz dt n1 pp-f pn31,
(6) part (DIV1)
2284
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as the Water, and Sparklings of Light in a Diamond are the Grace of that.
as the Water, and Sparklings of Light in a Diamond Are the Grace of that.
c-acp dt n1, cc n2 pp-f j p-acp dt n1 vbr dt n1 pp-f d.
(6) part (DIV1)
2284
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It is the Tast, and Rellish of Love in every Joy, is as the Wine, which is the Grace of the Feast.
It is the Taste, and Relish of Love in every Joy, is as the Wine, which is the Grace of the Feast.
pn31 vbz dt n1, cc vvb pp-f n1 p-acp d n1, vbz p-acp dt n1, r-crq vbz dt n1 pp-f dt n1.
(6) part (DIV1)
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It is the Love of Jesus Christ at its height, which is the Grace intended here.
It is the Love of jesus christ At its height, which is the Grace intended Here.
pn31 vbz dt vvb pp-f np1 np1 p-acp po31 n1, r-crq vbz dt n1 vvd av.
(6) part (DIV1)
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2. The Effusion, or Pouring forth of this Grace is next to be opened. Three, things are signified in this Effusion, 1. A Fulness of Grace is discovered.
2. The Effusion, or Pouring forth of this Grace is next to be opened. Three, things Are signified in this Effusion, 1. A Fullness of Grace is discovered.
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(6) part (DIV1)
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Natural Agents work to the utmost of their Power. God is in nothing so Natural, as in His Love.
Natural Agents work to the utmost of their Power. God is in nothing so Natural, as in His Love.
j n2 vvb p-acp dt j pp-f po32 n1. np1 vbz p-acp pix av j, c-acp p-acp po31 n1.
(6) part (DIV1)
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His work of wrath is his strange work, praeternatural to Him, and a Disguise upon Him. Love is His Right Hand;
His work of wrath is his strange work, preternatural to Him, and a Disguise upon Him. Love is His Right Hand;
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(6) part (DIV1)
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the Sheep are set at his Right Hand.
the Sheep Are Set At his Right Hand.
dt n1 vbr vvn p-acp po31 j-jn n1.
(6) part (DIV1)
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Millions of fresh Beams each moment from each point. 2. Freedom of Grace is manifested in Its Pouring forth itself.
Millions of fresh Beams each moment from each point. 2. Freedom of Grace is manifested in Its Pouring forth itself.
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(6) part (DIV1)
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It is its own First Mover. It puts itself into Motion. It is a fluid thing.
It is its own First Mover. It puts itself into Motion. It is a fluid thing.
pn31 vbz po31 d ord n1. pn31 vvz px31 p-acp n1. pn31 vbz dt j-jn n1.
(6) part (DIV1)
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It cannot contain itself within its own Bound, the Heart of God. It is ever pouring forth itself all abroad into every Heart.
It cannot contain itself within its own Bound, the Heart of God. It is ever pouring forth itself all abroad into every Heart.
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(6) part (DIV1)
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Divine Love is the most universal and importunate Beggar. It cometh to the door of every Spirit. It Knocketh.
Divine Love is the most universal and importunate Beggar. It comes to the door of every Spirit. It Knocketh.
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(6) part (DIV1)
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It presseth in. 3. A Force of Love putteth forth itself in this Expression. When the Rain cometh with a Tempest, and falleth with a great force, we say; It poureth down.
It Presseth in. 3. A Force of Love putteth forth itself in this Expression. When the Rain comes with a Tempest, and falls with a great force, we say; It pours down.
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(6) part (DIV1)
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Love from above stormeth Hearts most fortified against it. It rusheth forth like a mighty flood.
Love from above stormeth Hearts most fortified against it. It Rushes forth like a mighty flood.
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(6) part (DIV1)
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If any banks, or dams oppose it, it riseth so much the higher, it gathereth so much the more strength, till it bear down all before it, carry away all with it, overflow all, swallow up all into itself, that all things become One Sea of Love.
If any banks, or dams oppose it, it Riseth so much the higher, it gathereth so much the more strength, till it bear down all before it, carry away all with it, overflow all, swallow up all into itself, that all things become One Sea of Love.
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(6) part (DIV1)
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3. The Lips of Christ into which this Grace is poured forth, may be understood four ways. 1. The Word of the Scriptures,
3. The Lips of christ into which this Grace is poured forth, may be understood four ways. 1. The Word of the Scriptures,
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(6) part (DIV1)
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and the Outward Ministery are the Lips of Christ, in which Grace is poured forth. All the Scriptures are Love-letters from Christ in Heaven;
and the Outward Ministry Are the Lips of christ, in which Grace is poured forth. All the Scriptures Are Love letters from christ in Heaven;
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(6) part (DIV1)
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all the Ministeries of the Gospel are Love-Embassages, Love-tokens. 2. All Outward Providences, all Inward Discoveries of the Lord Jesus are His Lips, with which He kisseth us,
all the Ministeries of the Gospel Are Love-Embassages, Love-tokens. 2. All Outward Providences, all Inward Discoveries of the Lord jesus Are His Lips, with which He Kisses us,
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(6) part (DIV1)
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and poureth forth the Divine Sweetness, and Strength of His Love into our Spirits; 3. The Spirit Himself is the Mouth, and Lips of the Heavenly Bridegroom.
and pours forth the Divine Sweetness, and Strength of His Love into our Spirits; 3. The Spirit Himself is the Mouth, and Lips of the Heavenly Bridegroom.
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(6) part (DIV1)
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By this He uniteth Himself most immediately to us in the closest, and Divinest Love-union.
By this He uniteth Himself most immediately to us in the closest, and Divinest Love union.
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(6) part (DIV1)
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By this He transmitteth Himself, and His Love most warmly into us. 4. The naked Person of Christ in Glory is to be understood by these Lips. The Holy Ghost composeth this Psalm,
By this He transmitteth Himself, and His Love most warmly into us. 4. The naked Person of christ in Glory is to be understood by these Lips. The Holy Ghost composeth this Psalm,
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(6) part (DIV1)
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as a Marriage-song to celebrate the Union, State, and Joys of the Heavenly Bridegroom, and Bride in the Resurrection,
as a Marriage-song to celebrate the union, State, and Joys of the Heavenly Bridegroom, and Bride in the Resurrection,
c-acp dt n1 pc-acp vvi dt n1, n1, cc n2 pp-f dt j n1, cc n1 p-acp dt n1,
(6) part (DIV1)
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and Ascension of our Blessed Lord.
and Ascension of our Blessed Lord.
cc n1 pp-f po12 j-vvn n1.
(6) part (DIV1)
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Here the Person of our Beloved is all a Divine Mouth, with which He breatheth forth all the Sweetnesses of His glorious Nature,
Here the Person of our beloved is all a Divine Mouth, with which He breathes forth all the Sweetnesses of His glorious Nature,
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(6) part (DIV1)
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and Love, as He sucketh in ours.
and Love, as He sucketh in ours.
cc n1, c-acp pns31 vvz p-acp png12.
(6) part (DIV1)
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It is all One Divine Eye from which He poureth forth upon us continual Floods of Light, Beauty, and Grace;
It is all One Divine Eye from which He pours forth upon us continual Floods of Light, Beauty, and Grace;
pn31 vbz d pi j-jn n1 p-acp r-crq pns31 vvz av p-acp pno12 j n2 pp-f n1, n1, cc n1;
(6) part (DIV1)
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by which also He taketh us in continually in all Blessed Forms of an Immortal Loveliness, and Love;
by which also He Takes us in continually in all Blessed Forms of an Immortal Loveliness, and Love;
p-acp r-crq av pns31 vvz pno12 p-acp av-j p-acp d j-vvn n2 pp-f dt j n1, cc n1;
(6) part (DIV1)
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Thus we see our selves continually in Him; He seeth Himself continually in us; Eye to Eye, each a Living Glass of glorious Love to the other.
Thus we see our selves continually in Him; He sees Himself continually in us; Eye to Eye, each a Living Glass of glorious Love to the other.
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(6) part (DIV1)
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The Spirit, and the Lord Jesus in Glory are Both One. A Bee in a Garden sitteth upon every flower,
The Spirit, and the Lord jesus in Glory Are Both One. A Bee in a Garden Sitteth upon every flower,
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(6) part (DIV1)
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and plant, sucking the vertue forth from it. This it formeth into One Sweetness in itself, which is Honey.
and plant, sucking the virtue forth from it. This it formeth into One Sweetness in itself, which is Honey.
cc vvi, vvg dt n1 av p-acp pn31. d pn31 vvz p-acp crd n1 p-acp px31, r-crq vbz n1.
(6) part (DIV1)
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Full of this Honey it flyeth to its Hive, and there layeth up its pleasant Treasures.
Full of this Honey it flies to its Hive, and there Layeth up its pleasant Treasures.
j pp-f d n1 pn31 vvz p-acp po31 n1, cc a-acp vvz a-acp po31 j n2.
(6) part (DIV1)
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So this Spirit resteth upon every Excellency in the God-Head, every Life, and Image of things in the Creature.
So this Spirit rests upon every Excellency in the God-Head, every Life, and Image of things in the Creature.
av d n1 vvz p-acp d n1 p-acp dt n1, d n1, cc n1 pp-f n2 p-acp dt n1.
(6) part (DIV1)
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It extracteth the several virtues from all. It turneth all within itself into One Divine, and unexpressible Sweetness, which is Love.
It extracteth the several Virtues from all. It turns all within itself into One Divine, and unexpressible Sweetness, which is Love.
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(6) part (DIV1)
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With this Treasure of Love it maketh haste to some broken, and forlorn Heart: There in this Heart, in thine Heart, if thou wilt believe, that thou mayest tast,
With this Treasure of Love it makes haste to Some broken, and forlorn Heart: There in this Heart, in thine Heart, if thou wilt believe, that thou Mayest taste,
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(6) part (DIV1)
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and see it, it layeth down its precious Burthen, it layeth up the inestimable Riches of glorious Grace.
and see it, it Layeth down its precious Burden, it Layeth up the inestimable Riches of glorious Grace.
cc vvb pn31, pn31 vvz a-acp po31 j n1, pn31 vvz a-acp dt j n2 pp-f j n1.
(6) part (DIV1)
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We read in the building of the Temple that there was a great Sea of Brass, which stood upon twelve Oxen the figures of the Cherubims.
We read in the building of the Temple that there was a great Sea of Brass, which stood upon twelve Oxen the figures of the Cherubims.
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(6) part (DIV1)
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Our Saviour's glorified Person is a vast Sea of Love. All the Angels of God support this Sea, serve this Love.
Our Saviour's glorified Person is a vast Sea of Love. All the Angels of God support this Sea, serve this Love.
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(6) part (DIV1)
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The God-Head itself in a bright, and sweet flood of Love is poured abroad in this Sea, in this Bosom, and Person.
The God-Head itself in a bright, and sweet flood of Love is poured abroad in this Sea, in this Bosom, and Person.
dt n1 px31 p-acp dt j, cc j n1 pp-f n1 vbz vvn av p-acp d n1, p-acp d n1, cc n1.
(6) part (DIV1)
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Here every Believing Soul batheth itself in, and taketh its Fill of Loves.
Here every Believing Soul batheth itself in, and Takes its Fill of Loves.
av d j-vvg n1 vvz px31 p-acp, cc vvz po31 vvb pp-f vvz.
(6) part (DIV1)
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Doct. The Doctrine which I intend to insist upon according to the Grace of God given unto me is this.Doct. The Doctrine which I intend to insist upon according to the Grace of God given unto me is this.
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(6) part (DIV1)
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The Love of God is poured forth in the Glorified Person of our Lord Jesus. The Love of God is poured forth in the Glorified Person of our Lord jesus.
dt n1 pp-f np1 vbz vvn av p-acp dt vvn n1 pp-f po12 n1 np1.
(6) part (DIV1)
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Thy Name is an Ointment poured forth, Cant. 1. 2. The Name of our Beloved, which His Spouse Knoweth Him by,Thy Name is an Ointment poured forth, Cant 1. 2. The Name of our beloved, which His Spouse Knoweth Him by,
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(6) part (DIV1)
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and calleth Him by, is That Name above every Name in this World, or the World of Angels, which the Father hath given Him at His Resurrection, and Ascension;
and calls Him by, is That Name above every Name in this World, or the World of Angels, which the Father hath given Him At His Resurrection, and Ascension;
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(6) part (DIV1)
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Ephes. 1. 21. This Name is His Person itself in Glory, which is the onely Expression of itself.Ephesians 1. 21. This Name is His Person itself in Glory, which is the only Expression of itself.
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(6) part (DIV1)
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This is an Ointment poured forth. O Blessed Ointment of Divine Love, which hath all the Cordial Spices,
This is an Ointment poured forth. Oh Blessed Ointment of Divine Love, which hath all the Cordial Spices,
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(6) part (DIV1)
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and Sweets of the God-Head itself in it, which perfumeth all things thorow Heaven, and Earth;
and Sweets of the God-Head itself in it, which perfumeth all things thorough Heaven, and Earth;
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(6) part (DIV1)
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which maketh all Faces to shine with a Divine Lustre, and all Hearts to spring with a Divine Joy!
which makes all Faces to shine with a Divine Lustre, and all Hearts to spring with a Divine Joy!
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(6) part (DIV1)
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This costly Ointment was before shut up, and kept in an Alabaster Box, in the Glorious Secret of the Father's Bosom.
This costly Ointment was before shut up, and kept in an Alabaster Box, in the Glorious Secret of the Father's Bosom.
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(6) part (DIV1)
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But now that Box is broken in the Death of our King. That Bosom is opened in His Resurrection.
But now that Box is broken in the Death of our King. That Bosom is opened in His Resurrection.
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(6) part (DIV1)
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That sweet Treasure of all Life, and Delight, the Eternal Love of the Father is poured forth at the Root of the Creation, upon the Head of every Creature in the Glorified Person of Jesus Christ. Its sweet Savour is gone forth into the Nostrils of every Spirit, to revive it,
That sweet Treasure of all Life, and Delight, the Eternal Love of the Father is poured forth At the Root of the Creation, upon the Head of every Creature in the Glorified Person of jesus christ. Its sweet Savour is gone forth into the Nostrils of every Spirit, to revive it,
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(6) part (DIV1)
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and allure it to its Everlasting Embraces. 1. John 5. 11. This is the Record;
and allure it to its Everlasting Embraces. 1. John 5. 11. This is the Record;
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(6) part (DIV1)
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(namely of God Himself,) that God hath given us Eternal Life, and this Life is in His Son. Eternity is defined to be The Possession of all Good at once, and in One.
(namely of God Himself,) that God hath given us Eternal Life, and this Life is in His Son. Eternity is defined to be The Possession of all Good At once, and in One.
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(6) part (DIV1)
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There are Three things, which go to make up Eternity 1. A Perfection of Excellency. 2. A Collection of all Excellencies 3. A Station of all these with their several Distinctions in One Toppoint of Spirituality above all Division, or Change.
There Are Three things, which go to make up Eternity 1. A Perfection of Excellency. 2. A Collection of all Excellencies 3. A Station of all these with their several Distinctions in One Toppoint of Spirituality above all Division, or Change.
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(6) part (DIV1)
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Love is the Union of Lovely Things.
Love is the union of Lovely Things.
n1 vbz dt n1 pp-f j n2.
(6) part (DIV1)
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The most Perfect Love is the most Perfect Union, which bindeth up all Lovelinesses in their several Perfections into the streightest Unity.
The most Perfect Love is the most Perfect union, which binds up all Lovelinesses in their several Perfections into the straightest Unity.
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(6) part (DIV1)
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Eternal Life then is the Life of Love in its Purity, and Perfection. Eternity is Love itself;
Eternal Life then is the Life of Love in its Purity, and Perfection. Eternity is Love itself;
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(6) part (DIV1)
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the firmest, and Fullest Union of all Graces, and Graceful Things in the height of Glory, and the height of Unity.
the firmest, and Fullest union of all Graces, and Graceful Things in the height of Glory, and the height of Unity.
dt js, cc js n1 pp-f d n2, cc j n2 p-acp dt n1 pp-f n1, cc dt n1 pp-f n1.
(6) part (DIV1)
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This Eternal Life, this Eternal Love;
This Eternal Life, this Eternal Love;
d j n1, d j n1;
(6) part (DIV1)
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this Life of Love, which is the Life of Eternity is diffused, is given to us by the Father in the Glorified Person of Christ. This is the Glorifying of His Person, the Pouring forth of this Love, which is the Gold of the Temple, the Glory of Eternity, in Him,
this Life of Love, which is the Life of Eternity is diffused, is given to us by the Father in the Glorified Person of christ. This is the Glorifying of His Person, the Pouring forth of this Love, which is the Gold of the Temple, the Glory of Eternity, in Him,
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(6) part (DIV1)
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as in a Common Person, in which the whole Creation lyeth. Before I leave this Scripture, which I have brought for the Proof of my Doctrine;
as in a Common Person, in which the Whole Creation lies. Before I leave this Scripture, which I have brought for the Proof of my Doctrine;
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(6) part (DIV1)
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ye who hear, and ye who read, stand still a while, and together with me gaze upon, admire the riches of the glory of the Grace, and Love of God in the Gospel.
the who hear, and you who read, stand still a while, and together with me gaze upon, admire the riches of the glory of the Grace, and Love of God in the Gospel.
dt r-crq vvi, cc pn22 r-crq vvd, vvb av dt n1, cc av p-acp pno11 vvi p-acp, vvb dt n2 pp-f dt n1 pp-f dt n1, cc n1 pp-f np1 p-acp dt n1.
(6) part (DIV1)
2293
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This, saith St. John, is the Record, that He hath given us Eternal Life, and this Life is in His Son. You have here the whole Substance of the Gospel, the Record of God, the Glad Tydings from Heaven summ'd up.This, Says Saint John, is the Record, that He hath given us Eternal Life, and this Life is in His Son. You have Here the Whole Substance of the Gospel, the Record of God, the Glad Tidings from Heaven summed up.
d, vvz n1 np1, vbz dt n1, cst pns31 vhz vvn pno12 j n1, cc d n1 vbz p-acp po31 n1 pn22 vhb av dt j-jn n1 pp-f dt n1, dt n1 pp-f np1, dt j n2 p-acp n1 vvd a-acp.
(6) part (DIV1)
2293
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It is Love. This Love lyeth in Three Parts;
It is Love. This Love lies in Three Parts;
pn31 vbz n1. d n1 vvz p-acp crd n2;
(6) part (DIV1)
2293
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1. Free Grace in these words, God hath given us. 2. The Gift of Free Grace, Eternal Life. You have heard already, that the Eternity, the Perfection,
1. Free Grace in these words, God hath given us. 2. The Gift of Free Grace, Eternal Life. You have herd already, that the Eternity, the Perfection,
crd j n1 p-acp d n2, np1 vhz vvn pno12. crd dt n1 pp-f j n1, j n1. pn22 vhb vvn av, cst dt n1, dt n1,
(6) part (DIV1)
2293
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and Crown of Life is Love. 3. The Lovely Seat of this Gift; and this Life, this Love, is in His Son.
and Crown of Life is Love. 3. The Lovely Seat of this Gift; and this Life, this Love, is in His Son.
cc n1 pp-f n1 vbz n1. crd dt j vvi pp-f d n1; cc d n1, d n1, vbz p-acp po31 n1
(6) part (DIV1)
2293
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Behold, how the Love of the Gospel is no other, than the Divine Nature, and the 3 Parts of this Love the 3 Persons in that Divine Nature.
Behold, how the Love of the Gospel is no other, than the Divine Nature, and the 3 Parts of this Love the 3 Persons in that Divine Nature.
vvb, c-crq dt vvb pp-f dt n1 vbz dx n-jn, cs dt j-jn n1, cc dt crd n2 pp-f d vvb dt crd n2 p-acp d j-jn n1.
(6) part (DIV1)
2294
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1, Free Grace is the Fountain of Love, the Fountain of the God-Head, the Father the Giver.
1, Free Grace is the Fountain of Love, the Fountain of the God-Head, the Father the Giver.
vvn, j n1 vbz dt n1 pp-f n1, dt n1 pp-f dt n1, dt n1 dt n1.
(6) part (DIV1)
2295
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2. The Gift is the Holy Spirit, Love itself, the Eternity of Life, and Love, the Collection of all Loves and Lives in Eternity, the Gathering together of all the pure,
2. The Gift is the Holy Spirit, Love itself, the Eternity of Life, and Love, the Collection of all Loves and Lives in Eternity, the Gathering together of all the pure,
crd dt n1 vbz dt j n1, n1 px31, dt n1 pp-f n1, cc n1, dt n1 pp-f d vvz cc vvz p-acp n1, dt vvg av pp-f d dt j,
(6) part (DIV1)
2296
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and sweet Waters of Love, and Life into One Place. 3. The Seat of this Gift;
and sweet Waters of Love, and Life into One Place. 3. The Seat of this Gift;
cc j n2 pp-f n1, cc n1 p-acp crd n1. crd dt n1 pp-f d n1;
(6) part (DIV1)
2296
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the Son. The Person of our Bridegroom is that vast, bright, and Beautiful Deep prepared, as a place for those pleasant Waters, those Treasures of Love.
the Son. The Person of our Bridegroom is that vast, bright, and Beautiful Deep prepared, as a place for those pleasant Waters, those Treasures of Love.
dt n1 dt n1 pp-f po12 n1 vbz d j, j, cc j j-jn vvn, c-acp dt n1 p-acp d j n2, d n2 pp-f n1.
(6) part (DIV1)
2297
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How are the Windows of the God-Head here set wide open to pour down Showers of Love!
How Are the Windows of the God-Head Here Set wide open to pour down Showers of Love!
c-crq vbr dt n2 pp-f dt n1 av vvn j j pc-acp vvi a-acp n2 pp-f n1!
(6) part (DIV1)
2298
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How are the great Deeps of the God-Head broken up to send forth Floods of Love!
How Are the great Deeps of the God-Head broken up to send forth Floods of Love!
q-crq vbr dt j n2-jn pp-f dt n1 vvn a-acp pc-acp vvi av n2 pp-f n1!
(6) part (DIV1)
2298
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What a Blessed Deluge of Love is here, enough to drown ten thousand Worlds of Sins,
What a Blessed Deluge of Love is Here, enough to drown ten thousand World's of Sins,
q-crq dt j-vvn n1 pp-f n1 vbz av, av-d pc-acp vvi crd crd n2 pp-f n2,
(6) part (DIV1)
2298
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and Souls after a Lovely manner; so that the Sins shall never live, nor appear more;
and Souls After a Lovely manner; so that the Sins shall never live, nor appear more;
cc n2 p-acp dt j n1; av cst dt n2 vmb av-x vvi, ccx vvi n1;
(6) part (DIV1)
2298
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the Souls shall never dye, nor be at all darkened any more! Come now ye unbelieving Hearts;
the Souls shall never die, nor be At all darkened any more! Come now you unbelieving Hearts;
dt n2 vmb av-x vvi, ccx vbi p-acp d vvd d av-dc! vvb av pn22 vvg n2;
(6) part (DIV1)
2298
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be subdued to the Faith of the Gospel by the Strength of this Love. Come ye hard Hearts;
be subdued to the Faith of the Gospel by the Strength of this Love. Come you hard Hearts;
vbb vvn p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f d n1. vvb pn22 j n2;
(6) part (DIV1)
2299
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bee softned by the Sweetness of this Love. Come ye unclean Hearts; be refined, be Spiritualised, be raised above Sense, Flesh, by the Purity of this Love.
be softened by the Sweetness of this Love. Come you unclean Hearts; be refined, be Spiritualized, be raised above Sense, Flesh, by the Purity of this Love.
vbb vvn p-acp dt n1 pp-f d n1. vvb pn22 j n2; vbb vvn, vbb vvn, vbb vvn p-acp n1, n1, p-acp dt n1 pp-f d n1.
(6) part (DIV1)
2299
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7814
All the Strength, all the Sweetness, all the Purity, and Pure Beauties of the Divine Nature are concurrent in this Love.
All the Strength, all the Sweetness, all the Purity, and Pure Beauty's of the Divine Nature Are concurrent in this Love.
av-d dt n1, d dt n1, d dt n1, cc j n2 pp-f dt j-jn n1 vbr j p-acp d n1.
(6) part (DIV1)
2299
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The Three Glorious Persons in the Trinity are no other, than Love itself in so many Forms of Beauty,
The Three Glorious Persons in the Trinity Are no other, than Love itself in so many Forms of Beauty,
dt crd j n2 p-acp dt np1 vbr dx n-jn, cs n1 px31 p-acp av d n2 pp-f n1,
(6) part (DIV1)
2299
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7816
and Blessedness acting those Heavenly Parts, which may make all the Joys, and Glories of Love compleat in them, and in you.
and Blessedness acting those Heavenly Parts, which may make all the Joys, and Glories of Love complete in them, and in you.
cc n1 vvg d j n2, r-crq vmb vvi d dt n2, cc n2 pp-f n1 j p-acp pno32, cc p-acp pn22.
(6) part (DIV1)
2299
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I shall prosecute my Doctrine under three Heads.
I shall prosecute my Doctrine under three Heads.
pns11 vmb vvi po11 n1 p-acp crd n2.
(6) part (DIV1)
2300
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1. The Nature of Divine Love. 2. The Effusion, or pouring forth of this Love. 3. The Person of our Lord Jesus, as this Love is poured forth into him.
1. The Nature of Divine Love. 2. The Effusion, or pouring forth of this Love. 3. The Person of our Lord jesus, as this Love is poured forth into him.
crd dt n1 pp-f j-jn n1. crd dt n1, cc vvg av pp-f d n1. crd dt n1 pp-f po12 n1 np1, p-acp d n1 vbz vvn av p-acp pno31.
(6) part (DIV1)
2301
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1. Head. The Nature of Divine Love. I shall endeavour to explain this to you by three Descriptions.
1. Head. The Nature of Divine Love. I shall endeavour to explain this to you by three Descriptions.
crd n1 dt n1 pp-f j-jn n1. pns11 vmb vvi pc-acp vvi d p-acp pn22 p-acp crd n2.
(6) part (DIV1)
2302
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1. Descript. Divine Love is a Union between God, as a Lover, and the Soul,
1. Descript. Divine Love is a union between God, as a Lover, and the Soul,
crd np1 j-jn n1 vbz dt n1 p-acp np1, c-acp dt n1, cc dt n1,
(6) part (DIV1)
2303
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as his Love, 1 Cor. 6. 16, 17. It is said, they two shall be one Flesh.
as his Love, 1 Cor. 6. 16, 17. It is said, they two shall be one Flesh.
c-acp po31 n1, crd np1 crd crd, crd pn31 vbz vvn, pns32 crd vmb vbi crd n1.
(6) part (DIV1)
2303
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But he that is joyned to the Lord is one Spirit. Marriage is the Solemnity, Festival, and Crown of Love.But he that is joined to the Lord is one Spirit. Marriage is the Solemnity, Festival, and Crown of Love.
p-acp pns31 cst vbz vvn p-acp dt n1 vbz crd n1. n1 vbz dt n1, n1, cc n1 pp-f n1.
(6) part (DIV1)
2303
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The Marriage-Union is the perfection of the Love-Union.
The Marriage union is the perfection of the Love union.
dt n1 vbz dt n1 pp-f dt n1.
(6) part (DIV1)
2303
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but of the Marriage in the Spirit as Love-Union in its Lustre, and its Life. This Love-Union hath three Parts.
but of the Marriage in the Spirit as Love union in its Lustre, and its Life. This Love union hath three Parts.
cc-acp pp-f dt n1 p-acp dt n1 p-acp n1 p-acp po31 n1, cc po31 n1. d n1 vhz crd n2.
(6) part (DIV1)
2303
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1. There is a Unity, which is the ground of Love. All Love springeth from this Divine Seed sown throughout all things; a Primitive, and Original Unity.
1. There is a Unity, which is the ground of Love. All Love springs from this Divine Seed sown throughout all things; a Primitive, and Original Unity.
crd pc-acp vbz dt n1, r-crq vbz dt n1 pp-f n1. av-d n1 vvz p-acp d j-jn n1 vvn p-acp d n2; dt j, cc j-jn n1.
(6) part (DIV1)
2305
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2. There is a Distinction in the Unity, which is the Life of Love. This maketh the Lovers.
2. There is a Distinction in the Unity, which is the Life of Love. This makes the Lovers.
crd pc-acp vbz dt n1 p-acp dt n1, r-crq vbz dt n1 pp-f n1. np1 vvz dt n2.
(6) part (DIV1)
2306
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The Unity springeth up within itself into a Distinct, and Beautiful Image of itself, that it may be both its Lover, and its Love.
The Unity springs up within itself into a Distinct, and Beautiful Image of itself, that it may be both its Lover, and its Love.
dt n1 vvz a-acp p-acp px31 p-acp dt j, cc j n1 pp-f px31, cst pn31 vmb vbi d po31 n1, cc po31 n1.
(6) part (DIV1)
2306
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3. There is a Union of these two, the Original, and its own Life-Image, as they stand distinct in the Unity. This is Love consummate.
3. There is a union of these two, the Original, and its own Life-Image, as they stand distinct in the Unity. This is Love consummate.
crd pc-acp vbz dt n1 pp-f d crd, dt j-jn, cc po31 d n1, c-acp pns32 vvb j p-acp dt n1. d vbz n1 j.
(6) part (DIV1)
2307
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This is the Marriage-bed of Divine Love, ever flourishing and fruitful.
This is the Marriage bed of Divine Love, ever flourishing and fruitful.
d vbz dt n1 pp-f j-jn n1, av vvg cc j.
(6) part (DIV1)
2307
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Here it multiplieth itself into innumerable Loves, Beauties, and Joys, which flow endlesly fresh every moment out of this sacred Fountain.
Here it multiplieth itself into innumerable Loves, Beauty's, and Joys, which flow endlessly fresh every moment out of this sacred Fountain.
av pn31 vvz px31 p-acp j vvz, n2, cc n2, r-crq vvb av-j av-j d n1 av pp-f d j n1.
(6) part (DIV1)
2307
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Thus Love is the Circle of Eternity, hath its beginning in itself, springeth up out of itself, returneth again into itself without beginning or end.
Thus Love is the Circle of Eternity, hath its beginning in itself, springs up out of itself, returns again into itself without beginning or end.
av n1 vbz dt n1 pp-f n1, vhz po31 n1 p-acp px31, vvz a-acp av pp-f px31, vvz av p-acp px31 p-acp n1 cc n1.
(6) part (DIV1)
2308
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Thus in Heavenly Love first one is made two, then two are made one again,
Thus in Heavenly Love First one is made two, then two Are made one again,
av p-acp j n1 ord pi vbz vvn crd, cs crd vbr vvn pi av,
(6) part (DIV1)
2309
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So is it all four in one, a Birth, a Marriage, a Death, a Resurrection in a continual Circle;
So is it all four in one, a Birth, a Marriage, a Death, a Resurrection in a continual Circle;
av vbz pn31 d crd p-acp crd, dt n1, dt n1, dt n1, dt n1 p-acp dt j n1;
(6) part (DIV1)
2309
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while they are ever bringing forth one another; dying into each other; rising again one out of the other; and in all united.
while they Are ever bringing forth one Another; dying into each other; rising again one out of the other; and in all united.
cs pns32 vbr av vvg av crd j-jn; vvg p-acp d n-jn; vvg av crd av pp-f dt j-jn; cc p-acp d vvn.
(6) part (DIV1)
2309
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This is the Divine sport, or play of Spiritual Love.
This is the Divine sport, or play of Spiritual Love.
d vbz dt j-jn n1, cc n1 pp-f j n1.
(6) part (DIV1)
2309
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You shall see these three parts of the Heavenly Love-union in three Images; in Heaven; in Paradise; in the Soul.
You shall see these three parts of the Heavenly Love union in three Images; in Heaven; in Paradise; in the Soul.
pn22 vmb vvi d crd n2 pp-f dt j n1 p-acp crd n2; p-acp n1; p-acp n1; p-acp dt n1
(6) part (DIV1)
2310
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1. Love-Union in Heaven. The first Person in the Trinity is the God-Head in the Unity, which is the Center, and Spring of all Love.
1. Love union in Heaven. The First Person in the Trinity is the God-Head in the Unity, which is the Centre, and Spring of all Love.
crd n1 p-acp n1. dt ord n1 p-acp dt np1 vbz dt n1 p-acp dt n1, r-crq vbz dt n1, cc n1 pp-f d n1.
(6) part (DIV1)
2311
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The Second Person is the God-Head distinguishing itself into a variety of Persons in the Unity.
The Second Person is the God-Head distinguishing itself into a variety of Persons in the Unity.
dt ord n1 vbz dt n1 vvg px31 p-acp dt n1 pp-f n2 p-acp dt n1.
(6) part (DIV1)
2311
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The God-Head in the glorious, and deep center of its Unity springeth up into an express Image of itself, shining forth from the Unity,
The God-Head in the glorious, and deep centre of its Unity springs up into an express Image of itself, shining forth from the Unity,
dt n1 p-acp dt j, cc j-jn n1 pp-f po31 n1 vvz a-acp p-acp dt j n1 pp-f px31, vvg av p-acp dt n1,
(6) part (DIV1)
2311
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and shining back upon it in the brightness of all its own Glories within its own Divine deep, and Center.
and shining back upon it in the brightness of all its own Glories within its own Divine deep, and Center.
cc vvg av p-acp pn31 p-acp dt n1 pp-f d po31 d n2 p-acp po31 d j-jn j-jn, cc np1.
(6) part (DIV1)
2311
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This is to the Father perfectly Himself, his Son, and his Spouse, all in one. The Spirit is the Third Person. This is the Union of the other two.
This is to the Father perfectly Himself, his Son, and his Spouse, all in one. The Spirit is the Third Person. This is the union of the other two.
d vbz p-acp dt n1 av-j px31, po31 n1, cc po31 n1, d p-acp pi. dt n1 vbz dt ord n1. d vbz dt n1 pp-f dt j-jn crd.
(6) part (DIV1)
2311
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Divines therefore peculiarly appropriate the name of Love to this Person.
Divines Therefore peculiarly Appropriate the name of Love to this Person.
vvz av av-j vvi dt n1 pp-f vvb p-acp d n1.
(6) part (DIV1)
2311
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The manner of his Production is expressed by a Procession from the Father, and the Son joyntly, by way of breathing,
The manner of his Production is expressed by a Procession from the Father, and the Son jointly, by Way of breathing,
dt n1 pp-f po31 n1 vbz vvn p-acp dt n1 p-acp dt n1, cc dt n1 av-j, p-acp n1 pp-f vvg,
(6) part (DIV1)
2311
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Husbands, and Wives preserve the Honour of your state at least in the shadowy part.
Husbands, and Wives preserve the Honour of your state At least in the shadowy part.
ng1, cc n2 vvb dt n1 pp-f po22 n1 p-acp ds p-acp dt j n1.
(6) part (DIV1)
2315
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as the sweets of two Flowers mingling in the same Air, or as the Divine Kiss of two Spirits, by which they breath forth themselves each into other,
as the sweets of two Flowers mingling in the same Air, or as the Divine Kiss of two Spirits, by which they breath forth themselves each into other,
c-acp dt n2-j pp-f crd n2 vvg p-acp dt d n1, cc p-acp dt j-jn n1 pp-f crd n2, p-acp r-crq pns32 vvb av px32 d p-acp n-jn,
(6) part (DIV1)
2311
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and become two Spirits in one. This is the first Image of the Love-Union in Heaven;
and become two Spirits in one. This is the First Image of the Love union in Heaven;
cc vvi crd n2 p-acp pi. d vbz dt ord n1 pp-f dt n1 p-acp n1;
(6) part (DIV1)
2311
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where the Mystery of the Trinity is the high, and Holy Mystery of Love in its Original.
where the Mystery of the Trinity is the high, and Holy Mystery of Love in its Original.
c-crq dt n1 pp-f dt np1 vbz dt j, cc j n1 pp-f n1 p-acp po31 j-jn.
(6) part (DIV1)
2312
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Here first of all one is made two, and those two are made one again.
Here First of all one is made two, and those two Are made one again.
av ord pp-f d pi vbz vvn crd, cc d crd vbr vvn pi av.
(6) part (DIV1)
2312
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2. Love-Union in Paradise. Adam, and Eve together with the race of all Living, to which Eve was Mother, stood at first in Adam, all in one.
2. Love union in Paradise. Adam, and Eve together with the raze of all Living, to which Eve was Mother, stood At First in Adam, all in one.
crd n1 p-acp n1. np1, cc n1 av p-acp dt n1 pp-f d n-vvg, p-acp r-crq np1 vbds n1, vvd p-acp ord p-acp np1, d p-acp pi.
(6) part (DIV1)
2313
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Male, and Female made He him, Gen. 1. v. This was Humane Nature in its Unity, the figure of the Divine Unity, the Father in the Trinity.Male, and Female made He him, Gen. 1. v. This was Humane Nature in its Unity, the figure of the Divine Unity, the Father in the Trinity.
j-jn, cc j-jn vvd pns31 pno31, np1 crd n1 d vbds j n1 p-acp po31 n1, dt n1 pp-f dt j-jn n1, dt n1 p-acp dt np1.
(6) part (DIV1)
2313
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Then Eve was taken out of Adam. The Unity was distinguished into two Persons, and Sexes within itself.Then Eve was taken out of Adam. The Unity was distinguished into two Persons, and Sexes within itself.
av n1 vbds vvn av pp-f np1. dt n1 vbds vvn p-acp crd n2, cc n2 p-acp px31.
(6) part (DIV1)
2313
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For Adam saith of Eve after the distinction; This is Flesh of my Flesh, and Bone of my Bone.
For Adam Says of Eve After the distinction; This is Flesh of my Flesh, and Bone of my Bone.
p-acp np1 vvz pp-f n1 p-acp dt n1; d vbz n1 pp-f po11 n1, cc n1 pp-f po11 n1.
(6) part (DIV1)
2313
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The Unity of the Nature continued in the two Sexes.
The Unity of the Nature continued in the two Sexes.
dt n1 pp-f dt n1 vvd p-acp dt crd n2.
(6) part (DIV1)
2313
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7854
Now the Woman was the Image, and the Glory of the Man in Paradise, as the Son is the Image of the Father,
Now the Woman was the Image, and the Glory of the Man in Paradise, as the Son is the Image of the Father,
av dt n1 vbds dt n1, cc dt n1 pp-f dt n1 p-acp n1, c-acp dt n1 vbz dt n1 pp-f dt n1,
(6) part (DIV1)
2313
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and the Brightness of his Glory in Heaven.
and the Brightness of his Glory in Heaven.
cc dt n1 pp-f po31 n1 p-acp n1.
(6) part (DIV1)
2313
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Now there is no Solitude in the Unity, which maketh Paradise a Wilderness, the Unity is the true Paradise within itself springing up into variety,
Now there is no Solitude in the Unity, which makes Paradise a Wilderness, the Unity is the true Paradise within itself springing up into variety,
av a-acp vbz dx n1 p-acp dt n1, r-crq vvz n1 dt n1, dt n1 vbz dt j n1 p-acp px31 vvg a-acp p-acp n1,
(6) part (DIV1)
2313
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then marrying itself to it, and so flourishing from this Union with all manner of Beautiful, and pleasant Fruits.
then marrying itself to it, and so flourishing from this union with all manner of Beautiful, and pleasant Fruits.
av vvg px31 p-acp pn31, cc av vvg p-acp d n1 p-acp d n1 pp-f j, cc j n2.
(6) part (DIV1)
2313
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7858
By this Birth and Distinction in the Unity, Adam and Eve are capable of enjoying themselves each in other, and of multiplying themselves.
By this Birth and Distinction in the Unity, Adam and Eve Are capable of enjoying themselves each in other, and of multiplying themselves.
p-acp d n1 cc n1 p-acp dt n1, np1 cc n1 vbr j pp-f vvg px32 d p-acp n-jn, cc pp-f vvg px32.
(6) part (DIV1)
2313
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Thirdly, Eve is brought to Adam again, and these two are made one Flesh. This is the making of two one again, which were first made two of one. This Unity in the Distinction,Thirdly, Eve is brought to Adam again, and these two Are made one Flesh. This is the making of two one again, which were First made two of one. This Unity in the Distinction,
ord, n1 vbz vvn p-acp np1 av, cc d crd vbr vvn crd n1. d vbz dt n-vvg pp-f crd crd av, r-crq vbdr ord vvd crd pp-f crd. d n1 p-acp dt n1,
(6) part (DIV1)
2313
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and Distinction in the Unity is that Marriage in Paradise, which is the Type of that Incomprehensible Marriage above all Heavens, which is the Third Person in the Trinity.
and Distinction in the Unity is that Marriage in Paradise, which is the Type of that Incomprehensible Marriage above all Heavens, which is the Third Person in the Trinity.
cc n1 p-acp dt n1 vbz d n1 p-acp n1, r-crq vbz dt n1 pp-f cst j n1 p-acp d n2, r-crq vbz dt ord n1 p-acp dt np1.
(6) part (DIV1)
2313
Image 14
7861
In him the Father, and the Son spend Eternity in mutual Embraces, and multiply themselves into an Infiniteness of Blessed Lives, Blessed Loves.
In him the Father, and the Son spend Eternity in mutual Embraces, and multiply themselves into an Infiniteness of Blessed Lives, Blessed Loves.
p-acp pno31 dt n1, cc dt n1 vvb n1 p-acp j n2, cc vvi px32 p-acp dt n1 pp-f j-vvn n2, j-vvn vvz.
(6) part (DIV1)
2313
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7862
You that are Married Persons, see your selves in this double Glass of Paradise, and the Trinity.
You that Are Married Persons, see your selves in this double Glass of Paradise, and the Trinity.
pn22 cst vbr vvn n2, vvb po22 n2 p-acp d j-jn n1 pp-f n1, cc dt np1.
(6) part (DIV1)
2314
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7863
By these Glasses dress your selves in your Loveliness, and Loves one for another. St. Paul saith, that Marriage is Honourable among all, or in all things.
By these Glasses dress your selves in your Loveliness, and Loves one for Another. Saint Paul Says, that Marriage is Honourable among all, or in all things.
p-acp d n2 vvb po22 n2 p-acp po22 n1, cc vvz pi p-acp n-jn. n1 np1 vvz, cst n1 vbz j p-acp d, cc p-acp d n2.
(6) part (DIV1)
2314
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7864
A Type hath a double Honour; the Figure, which is Shadowy, the Truth, which is a substantial Glory.
A Type hath a double Honour; the Figure, which is Shadowy, the Truth, which is a substantial Glory.
dt n1 vhz dt j-jn n1; dt n1, r-crq vbz j, dt n1, r-crq vbz dt j n1.
(6) part (DIV1)
2315
Image 14
7866
Bear the Figure of the Ever-glorious Trinity, whose Type you are, by a mortal Beauty, Truth, Purity, Sweetness, which are the Gold,
Bear the Figure of the Ever-glorious Trinity, whose Type you Are, by a Mortal Beauty, Truth, Purity, Sweetness, which Are the Gold,
n1 dt n1 pp-f dt j np1, rg-crq n1 pn22 vbr, p-acp dt j-jn n1, n1, n1, n1, r-crq vbr dt n1,
(6) part (DIV1)
2315
Image 14
7867
and precious Mettal in the Ring of this Love-union. This will make Marriage an Earthly Paradise. But rest not in this.
and precious Metal in the Ring of this Love union. This will make Marriage an Earthly Paradise. But rest not in this.
cc j n1 p-acp dt n1 pp-f d n1. d vmb vvi n1 dt j n1. p-acp n1 xx p-acp d.
(6) part (DIV1)
2315
Image 14
7868
You will find a Serpent here, that will quickly poyson all your Sweets, and change your Flowers into Thorns;
You will find a Serpent Here, that will quickly poison all your Sweets, and change your Flowers into Thorns;
pn22 vmb vvi dt n1 av, cst vmb av-j vvi d po22 n2-j, cc vvb po22 n2 p-acp n2;
(6) part (DIV1)
2315
Image 14
7869
if you pass not thorow the Earthly into the Heavenly Paradise.
if you pass not thorough the Earthly into the Heavenly Paradise.
cs pn22 vvb xx p-acp dt j p-acp dt j n1.
(6) part (DIV1)
2315
Image 14
7870
Then you wear the Marriage-Crown in Truth, when that Spirit, which is the Band of Love between the Father,
Then you wear the Marriage-Crown in Truth, when that Spirit, which is the Band of Love between the Father,
cs pn22 vvb dt n1 p-acp n1, c-crq d n1, r-crq vbz dt n1 pp-f n1 p-acp dt n1,
(6) part (DIV1)
2315
Image 14
7871
and the Son, is the Eternal Band of Divine Love between you also; when you also make your Marriage-Bed in the Bosom of the Holy Ghost.
and the Son, is the Eternal Band of Divine Love between you also; when you also make your Marriage-Bed in the Bosom of the Holy Ghost.
cc dt n1, vbz dt j n1 pp-f j-jn n1 p-acp pn22 av; c-crq pn22 av vvi po22 n1 p-acp dt n1 pp-f dt j n1.
(6) part (DIV1)
2315
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7872
What Joys, what an Immortal Off-spring is born of those Lovers, where the Love-fellowship of these below,
What Joys, what an Immortal Offspring is born of those Lovers, where the Love-fellowship of these below,
q-crq n2, r-crq dt j n1 vbz vvn pp-f d n2, c-crq dt n1 pp-f d a-acp,
(6) part (DIV1)
2316
Image 14
7873
and the sacred Love-fellowship of the Blessed Trinity above descend, and ascend one into another, where they mingle themselves Universally?
and the sacred Love-fellowship of the Blessed Trinity above descend, and ascend one into Another, where they mingle themselves Universally?
cc dt j n1 pp-f dt j-vvn np1 p-acp vvi, cc vvi pi p-acp n-jn, c-crq pns32 vvb px32 av-j?
(6) part (DIV1)
2316
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7874
3. Love-Union in the Soul, Joh. 3. 6. That which is born of the Spirit, is Spirit
3. Love union in the Soul, John 3. 6. That which is born of the Spirit, is Spirit
crd n1 p-acp dt n1, np1 crd crd d r-crq vbz vvn pp-f dt n1, vbz n1
(6) part (DIV1)
2317
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7875
The Divine Being, Life, and Form of the Soul, in which it is a Spirit, lie first wrapt up in the Unity of the Eternal Spirit its Heavenly Mother above.
The Divine Being, Life, and From of the Soul, in which it is a Spirit, lie First wrapped up in the Unity of the Eternal Spirit its Heavenly Mother above.
dt j-jn vbg, n1, cc n1 pp-f dt n1, p-acp r-crq pn31 vbz dt n1, vvb ord vvd a-acp p-acp dt n1 pp-f dt j n1 po31 j n1 a-acp.
(6) part (DIV1)
2318
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7876
The Eternal Spirit out of this Love-Center, and within the Love-Circle of its own Unity by the New-birth in the Soul bringeth forth at once a Daughter-Spirit, a Sister, and Spouse to itself.
The Eternal Spirit out of this Love-Center, and within the Love-Circle of its own Unity by the New birth in the Soul brings forth At once a Daughter-Spirit, a Sister, and Spouse to itself.
dt j n1 av pp-f d n1, cc p-acp dt n1 pp-f po31 d n1 p-acp dt n1 p-acp dt n1 vvz av p-acp a-acp dt n1, dt n1, cc n1 p-acp px31.
(6) part (DIV1)
2319
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7877
This Divine Spirit, like the Paradisical Eve, so soon as it is born of its Heavenly Adam, is brought to him again,
This Divine Spirit, like the Paradisical Eve, so soon as it is born of its Heavenly Adam, is brought to him again,
d j-jn n1, av-j dt j n1, av av c-acp pn31 vbz vvn pp-f po31 j np1, vbz vvn p-acp pno31 av,
(6) part (DIV1)
2320
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7878
and they Two are made one Spirit, 1 Cor. 6. 17. As a New-born Babe,
and they Two Are made one Spirit, 1 Cor. 6. 17. As a Newborn Babe,
cc pns32 crd vbr vvn crd n1, crd np1 crd crd p-acp dt j n1,
(6) part (DIV1)
2320
Image 14
7879
so soon as it is sprung out of the Womb, seeketh the Breast of the Mother, that it may suck forth a continued stream of Life from the Fountain of its Life:
so soon as it is sprung out of the Womb, seeks the Breast of the Mother, that it may suck forth a continued stream of Life from the Fountain of its Life:
av av c-acp pn31 vbz vvn av pp-f dt n1, vvz dt n1 pp-f dt n1, cst pn31 vmb vvi av dt j-vvn n1 pp-f n1 p-acp dt n1 pp-f po31 n1:
(6) part (DIV1)
2320
Image 14
7880
so is it in the Spiritual Birth.
so is it in the Spiritual Birth.
av vbz pn31 p-acp dt j n1.
(6) part (DIV1)
2320
Image 14
7881
So soon, as the New-born Spirit ariseth up out of this Unity, which is the Womb of the God-Head;
So soon, as the Newborn Spirit arises up out of this Unity, which is the Womb of the God-Head;
av av, c-acp dt j n1 vvz a-acp av pp-f d n1, r-crq vbz dt n1 pp-f dt n1;
(6) part (DIV1)
2320
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7882
it is immediately received into the Arms of this Unity;
it is immediately received into the Arms of this Unity;
pn31 vbz av-j vvn p-acp dt n2 pp-f d n1;
(6) part (DIV1)
2320
Image 14
7883
it desireth after, it hunteth for, it returneth to, it fastneth upon this Unity, which is the Breast of the God-Head.
it Desires After, it hunts for, it returns to, it fasteneth upon this Unity, which is the Breast of the God-Head.
pn31 vvz a-acp, pn31 vvz p-acp, pn31 vvz p-acp, pn31 vvz p-acp d n1, r-crq vbz dt n1 pp-f dt n1.
(6) part (DIV1)
2320
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7884
By this it draweth in the sincere, and pure Milk of the living Word;
By this it draws in the sincere, and pure Milk of the living Word;
p-acp d pn31 vvz p-acp dt j, cc j n1 pp-f dt j-vvg n1;
(6) part (DIV1)
2320
Image 14
7885
it taketh in by plentiful streams the Light, Life, Glory, Substance of the Divine Nature to grow by them.
it Takes in by plentiful streams the Light, Life, Glory, Substance of the Divine Nature to grow by them.
pn31 vvz p-acp p-acp j n2 dt n1, n1, n1, n1 pp-f dt j-jn n1 pc-acp vvi p-acp pno32.
(6) part (DIV1)
2320
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7886
O you, who indeed 〈 ◊ 〉 born of this Unity, lie continually in the Bosom of it, hang continually upon this Breast.
O you, who indeed 〈 ◊ 〉 born of this Unity, lie continually in the Bosom of it, hang continually upon this Breast.
sy pn22, r-crq av 〈 sy 〉 vvn pp-f d n1, vvb av-j p-acp dt n1 pp-f pn31, vvb av-j p-acp d n1.
(6) part (DIV1)
2320
Image 14
7887
But thus, as in the Eternal Generation in Heaven; as in the Creation in Paradise;
But thus, as in the Eternal Generation in Heaven; as in the Creation in Paradise;
p-acp av, c-acp p-acp dt j n1 p-acp n1; c-acp p-acp dt n1 p-acp n1;
(6) part (DIV1)
2320
Image 14
7888
as in the Regeneration, which is the opening of Paradise, and Heaven both a second time in the Soul;
as in the Regeneration, which is the opening of Paradise, and Heaven both a second time in the Soul;
c-acp p-acp dt n1, r-crq vbz dt n-vvg pp-f n1, cc n1 av-d dt ord n1 p-acp dt n1;
(6) part (DIV1)
2320
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7889
all are Love-Births, Love-Unions. The Unity distinguisheth itself within itself into another self, which is yet still the same, that there may be a variety in the Unity without the breach of the Unity.
all Are Love-Births, Love-Unions. The Unity Distinguisheth itself within itself into Another self, which is yet still the same, that there may be a variety in the Unity without the breach of the Unity.
d vbr n2, n2. dt n1 vvz px31 p-acp px31 p-acp j-jn n1, r-crq vbz av j dt d, cst a-acp vmb vbi dt n1 p-acp dt n1 p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2320
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7890
The Virgin above bringeth forth a Son, which is also her Lord, and continueth a Virgin still.
The Virgae above brings forth a Son, which is also her Lord, and Continueth a Virgae still.
dt n1 a-acp vvz av dt n1, r-crq vbz av po31 n1, cc vvz dt n1 av.
(6) part (DIV1)
2320
Image 14
7891
The Beautiful variety, which is the Effulge•cy of the Unity, rejoyneth itself again to it, and still remaineth a variety in its distinction from it.
The Beautiful variety, which is the Effulge•cy of the Unity, rejoineth itself again to it, and still remains a variety in its distinction from it.
dt j n1, r-crq vbz dt n1 pp-f dt n1, vvz px31 av p-acp pn31, cc av vvz dt n1 p-acp po31 n1 p-acp pn31.
(6) part (DIV1)
2320
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7892
Thus the Love-Marriage is every where solemnized, and every where maketh a Paradise, and a Heaven above, and below.
Thus the Love-Marriage is every where solemnized, and every where makes a Paradise, and a Heaven above, and below.
av dt n1 vbz d c-crq vvn, cc d c-crq vvz dt n1, cc dt n1 a-acp, cc a-acp.
(6) part (DIV1)
2320
Image 14
7893
This is the first Description of Divine Love, a Divine Union, where one Glorious Spirit is made two,
This is the First Description of Divine Love, a Divine union, where one Glorious Spirit is made two,
d vbz dt ord n1 pp-f j-jn n1, dt j-jn n1, c-crq crd j n1 vbz vvn crd,
(6) part (DIV1)
2320
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7894
and these two make themselves one again.
and these two make themselves one again.
cc d crd vvb px32 pi av.
(6) part (DIV1)
2320
Image 14
7895
Use. Learn from the Beauty, and Sweetness of Divine Love, the Evil of this Worlds Love by their contrariety to it.Use. Learn from the Beauty, and Sweetness of Divine Love, the Evil of this World's Love by their contrariety to it.
n1. vvb p-acp dt n1, cc n1 pp-f j-jn n1, dt n-jn pp-f d ng1 n1 p-acp po32 n1 p-acp pn31.
(6) part (DIV1)
2321
Image 14
7896
Ye Adulterers, and Adulteresses, Know ye not, that the Friendship of this World is Enmity to the Father. You Adulterers, and Adulteresses, Know you not, that the Friendship of this World is Enmity to the Father.
pn22 n2, cc n2, vvb pn22 xx, cst dt n1 pp-f d n1 vbz n1 p-acp dt n1.
(6) part (DIV1)
2321
Image 14
7897
Who therefore is this World's Friend. is an Enemy to God: James. 4. 4. See the Evil of this World's Love in 3. Steps. Who Therefore is this World's Friend. is an Enemy to God: James. 4. 4. See the Evil of this World's Love in 3. Steps.
r-crq av vbz d n1|vbz n1. vbz dt n1 p-acp np1: np1. crd crd n1 dt n-jn pp-f d n1|vbz n1 p-acp crd vvz.
(6) part (DIV1)
2321
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7898
1. Step By loving this World you separate yourselves from the Love of God.
1. Step By loving this World you separate yourselves from the Love of God.
crd vvb p-acp vvg d n1 pn22 vvb px22 p-acp dt n1 pp-f np1.
(6) part (DIV1)
2322
Image 14
7899
You estrange your selves from all true Joy, Peace, and Rest. For these are the Attendants, and Companions of Divine Love.
You estrange your selves from all true Joy, Peace, and Rest. For these Are the Attendants, and Sodales of Divine Love.
pn22 vvi po22 n2 p-acp d j n1, n1, cc n1 p-acp d vbr dt n2-jn, cc n2 pp-f j-jn n1.
(6) part (DIV1)
2322
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7900
Cant. 3. 7, 8. You read of Solomon's Bed ▪ which hath fourscore valiant menos the valiant men of Israel round about it, with their swords girt upon their thigh for the fear of the night. Cant 3. 7, 8. You read of Solomon's Bed ▪ which hath fourscore valiant menos the valiant men of Israel round about it, with their swords girded upon their thigh for the Fear of the night.
np1 crd crd, crd pn22 vvb pp-f npg1 n1 ▪ q-crq vhz crd j fw-gr dt j n2 pp-f np1 av-j p-acp pn31, p-acp po32 n2 vvn p-acp po32 n1 p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2323
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7901
How great, how Divine is the Sweetness, the Safety, the Security of Spiritual Love.
How great, how Divine is the Sweetness, the Safety, the Security of Spiritual Love.
c-crq j, c-crq j-jn vbz dt n1, dt n1, dt n1 pp-f j n1.
(6) part (DIV1)
2323
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7902
He, that abideth in this Love enjoyeth an Uninterrupted Rest, and untroubled pleasures, in a Night of the greatest Darkness, Dangers, Tumults, and Storms.
He, that Abideth in this Love Enjoyeth an Uninterrupted Rest, and untroubled pleasures, in a Night of the greatest Darkness, Dangers, Tumults, and Storms.
pns31, cst vvz p-acp d n1 vvz dt j-vvn n1, cc j n2, p-acp dt n1 pp-f dt js n1, n2, n2, cc n2.
(6) part (DIV1)
2323
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7903
He hath ever round about Him a Troop of Holy Angels for his Guard, armed with the Glorious Power of the Spirit.
He hath ever round about Him a Troop of Holy Angels for his Guard, armed with the Glorious Power of the Spirit.
pns31 vhz av av-j p-acp pno31 dt n1 pp-f j n2 p-acp po31 n1, vvn p-acp dt j n1 pp-f dt n1.
(6) part (DIV1)
2323
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7904
This is the Sword upon their Thigh. In the midst of these he lyeth upon a Royal Marriage-bed.
This is the Sword upon their Thigh. In the midst of these he lies upon a Royal Marriage bed.
d vbz dt n1 p-acp po32 n1. p-acp dt n1 pp-f d pns31 vvz p-acp dt j n1.
(6) part (DIV1)
2323
Image 14
7905
Here he is encircled with the Spiritual Embraces of King Solomon, the Lord Jesus in Glory, the King of all Peace, Perfections,
Here he is encircled with the Spiritual Embraces of King Solomon, the Lord jesus in Glory, the King of all Peace, Perfections,
av pns31 vbz vvn p-acp dt j n2 pp-f n1 np1, dt n1 np1 p-acp n1, dt n1 pp-f d n1, n2,
(6) part (DIV1)
2323
Image 14
7906
and Pleasures, This is the Love of God, that Love, by which God, and the Soul live,
and Pleasures, This is the Love of God, that Love, by which God, and the Soul live,
cc n2, d vbz dt n1 pp-f np1, cst n1, p-acp r-crq np1, cc dt n1 vvb,
(6) part (DIV1)
2323
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7907
and dwell together in One Spirit.
and dwell together in One Spirit.
cc vvi av p-acp crd n1.
(6) part (DIV1)
2323
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7908
You now, who prefer the blackness of darkness before the Beauty of Christs Face, restless cares, endless fears, continual dangers,
You now, who prefer the blackness of darkness before the Beauty of Christ Face, restless Cares, endless fears, continual dangers,
pn22 av, r-crq vvb dt n1 pp-f n1 p-acp dt n1 pp-f npg1 n1, j n2, j n2, j n2,
(6) part (DIV1)
2324
Image 14
7909
and deaths before the Rest, and Joys of Christ's bosom, love this world, and let the love of Jesus Christ go.
and death's before the Rest, and Joys of Christ's bosom, love this world, and let the love of jesus christ go.
cc n2 p-acp dt n1, cc n2 pp-f npg1 n1, vvb d n1, cc vvb dt n1 pp-f np1 np1 vvb.
(6) part (DIV1)
2324
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7910
2. Step. By the Love of this World you make your selves Adulterers with a Witch, and a Common Whore. Poor Soul!
2. Step. By the Love of this World you make your selves Adulterers with a Witch, and a Common Whore. Poor Soul!
crd np1 p-acp dt n1 pp-f d n1 pn22 vvb po22 n2 n2 p-acp dt n1, cc dt j n1. j n1!
(6) part (DIV1)
2325
Image 14
7911
thou forsakest the Arms of thine own Love, thy Loving Roe, and pleasant Hind, the Wife of thy Youth, of Eternal Youth, the Heavenly Image in the Person of the Lord Jesus. Thou givest thy self up to the Embraces of the strange Woman, the Strumpet, this World the Fleshly Image of Things.
thou forsakest the Arms of thine own Love, thy Loving Roe, and pleasant Hind, the Wife of thy Youth, of Eternal Youth, the Heavenly Image in the Person of the Lord jesus. Thou givest thy self up to the Embraces of the strange Woman, the Strumpet, this World the Fleshly Image of Things.
pns21 vv2 dt n2 pp-f po21 d n1, po21 j-vvg n1, cc j n1, dt n1 pp-f po21 n1, pp-f j n1, dt j n1 p-acp dt n1 pp-f dt n1 np1. pns21 vv2 po21 n1 a-acp p-acp dt n2 pp-f dt j n1, dt n1, d n1 dt j n1 pp-f n2.
(6) part (DIV1)
2325
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7912
The Love of your Saviour is all Truth, Purity, Peace, Immortality.
The Love of your Saviour is all Truth, Purity, Peace, Immortality.
dt n1 pp-f po22 n1 vbz d n1, n1, n1, n1.
(6) part (DIV1)
2326
Image 14
7913
The Love of this World beginneth in Deceit, hath its Power in Enchantments, its Effect Pollutions, its End Destruction.
The Love of this World begins in Deceit, hath its Power in Enchantments, its Effect Pollutions, its End Destruction.
dt n1 pp-f d n1 vvz p-acp n1, vhz po31 n1 p-acp n2, pn31|vbz vvb n2, pn31|vbz vvb n1.
(6) part (DIV1)
2326
Image 14
7914
She giveth thee Drink indeed in a Golden Cup. But she maketh thee to drink in first a Wine of Sorceries, then of Fornications.
She gives thee Drink indeed in a Golden Cup. But she makes thee to drink in First a Wine of Sorceries, then of Fornications.
pns31 vvz pno21 vvb av p-acp dt j np1 p-acp pns31 vvz pno21 pc-acp vvi p-acp ord dt n1 pp-f n2, av pp-f n2.
(6) part (DIV1)
2326
Image 14
7915
Her End is to have her Flesh burnt with Fire;
Her End is to have her Flesh burned with Fire;
po31 vvb vbz pc-acp vhi po31 n1 vvn p-acp n1;
(6) part (DIV1)
2326
Image 14
7916
and into the same bed of flames will God cast all those, that commit fornication with her.
and into the same Bed of flames will God cast all those, that commit fornication with her.
cc p-acp dt d n1 pp-f n2 vmb np1 vvi d d, cst vvb n1 p-acp pno31.
(6) part (DIV1)
2326
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7917
3. Step. By loving this world thou makest thy self an Adulteress with the Devil. This World, as it stealeth thine Heart from God is a Composure of Lyes.
3. Step. By loving this world thou Makest thy self an Adulteress with the devil. This World, as it steals thine Heart from God is a Composure of Lies.
crd np1 p-acp vvg d n1 pns21 vv2 po21 n1 dt n1 p-acp dt n1. d n1, c-acp pn31 vvz po21 n1 p-acp np1 vbz dt n1 pp-f n2.
(6) part (DIV1)
2327
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7918
The Devil, who is the Father of Lyes, maketh thy Soul his Strumpet, upon which he begetteth these false Forms of things.
The devil, who is the Father of Lies, makes thy Soul his Strumpet, upon which he begetteth these false Forms of things.
dt n1, r-crq vbz dt n1 pp-f n2, vvz po21 n1 po31 n1, p-acp r-crq pns31 vvz d j n2 pp-f n2.
(6) part (DIV1)
2327
Image 14
7919
Thou breedest these young Devils upon thy Knee, and as thou sportest thy self with them, thou suckest in by their Kisses the poyson,
Thou breedest these young Devils upon thy Knee, and as thou sportest thy self with them, thou suckest in by their Kisses the poison,
pns21 vv2 d j n2 p-acp po21 n1, cc c-acp pns21 vv2 po21 n1 p-acp pno32, pns21 vv2 p-acp p-acp po32 vvz dt n1,
(6) part (DIV1)
2327
Image 14
7920
and fire of Hell into all thy veins. The Devil first wooes thee in a Counterfeit shape of false Beauty, Glory, Power, Joys.
and fire of Hell into all thy Veins. The devil First Woes thee in a Counterfeit shape of false Beauty, Glory, Power, Joys.
cc n1 pp-f n1 p-acp d po21 n2. dt n1 ord vvz pno21 p-acp dt n-jn n1 pp-f j n1, n1, n1, n2.
(6) part (DIV1)
2327
Image 14
7921
When he hath gained thee, he breaketh forth upon thee in his own shape of endless Terror, and Horrours.
When he hath gained thee, he breaks forth upon thee in his own shape of endless Terror, and Horrors.
c-crq pns31 vhz vvn pno21, pns31 vvz av p-acp pno21 p-acp po31 d n1 pp-f j n1, cc n2.
(6) part (DIV1)
2328
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7922
There is nothing truer, than that the Love of this World is a Spiritual Adultery with the Devil,
There is nothing truer, than that the Love of this World is a Spiritual Adultery with the devil,
pc-acp vbz pix jc, cs cst dt n1 pp-f d n1 vbz dt j n1 p-acp dt n1,
(6) part (DIV1)
2329
Image 14
7923
and the Head of all Adulteries, of all Defilements.
and the Head of all Adulteries, of all Defilements.
cc dt n1 pp-f d n2, pp-f d n2.
(6) part (DIV1)
2329
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7924
There is nothing more sure, than that Carnal Adultery in all the degrees of it, the Similitude of this, most powerfully calleth up into us,
There is nothing more sure, than that Carnal Adultery in all the Degrees of it, the Similitude of this, most powerfully calls up into us,
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(6) part (DIV1)
2329
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and upon us the Spirit of this World, the Prince of Darkness, the Devil with all His Dark, Deforming, and Destroying Powers.
and upon us the Spirit of this World, the Prince of Darkness, the devil with all His Dark, Deforming, and Destroying Powers.
cc p-acp pno12 dt n1 pp-f d n1, dt n1 pp-f n1, dt n1 p-acp d po31 j, vvg, cc vvg n2.
(6) part (DIV1)
2329
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7926
O ye sons, and Daughters of men, who dwell in the midst of the snares, and nets of this great, painted Adulteress, be aware of your danger.
O you Sons, and Daughters of men, who dwell in the midst of the snares, and nets of this great, painted Adulteress, be aware of your danger.
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(6) part (DIV1)
2329
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Abide in your first Principle your Root, your first Husband, the Eternal Love of the Father in Christ. Abide in your own Habitation, the Bosom of your own Bride, the Eternal Beauty, the Essential,
Abide in your First Principle your Root, your First Husband, the Eternal Love of the Father in christ. Abide in your own Habitation, the Bosom of your own Bride, the Eternal Beauty, the Essential,
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(6) part (DIV1)
2329
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so Loveliness, or Beauty is Goodness shining •ut to attract all Hearts to it.
so Loveliness, or Beauty is goodness shining •ut to attract all Hearts to it.
av n1, cc n1 vbz n1 vvg av pc-acp vvi d n2 p-acp pn31.
(6) part (DIV1)
2336
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and Immortal Image of the God-Head in Christ. These Loves shall be a Fountain of Life to you above to preserve you from the snares of Death below.
and Immortal Image of the God-Head in christ. These Loves shall be a Fountain of Life to you above to preserve you from the snares of Death below.
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(6) part (DIV1)
2329
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4. Step. By the Love of this World you turn the Love of God into Wrath,
4. Step. By the Love of this World you turn the Love of God into Wrath,
crd np1 p-acp dt n1 pp-f d n1 pn22 vvb dt n1 pp-f np1 p-acp n1,
(6) part (DIV1)
2330
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and fury If you be the Friends of this World, you are the Enemies of God;
and fury If you be the Friends of this World, you Are the Enemies of God;
cc n1 cs pn22 vbb dt n2 pp-f d n1, pn22 vbr dt n2 pp-f np1;
(6) part (DIV1)
2330
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saith St. James. Why do you provoke the Love of God? Will you contend with Almighty Love? Are you greater,
Says Saint James. Why do you provoke the Love of God? Will you contend with Almighty Love? are you greater,
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(6) part (DIV1)
2330
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than that? Love is the Right Hand of God's Strength; His God-Head lieth in His Love.
than that? Love is the Right Hand of God's Strength; His God-Head lies in His Love.
cs d? n1 vbz dt j-jn n1 pp-f npg1 n1; po31 n1 vvz p-acp po31 n1.
(6) part (DIV1)
2330
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God is Love. This Love is strong, as Death; cruel, as the Grave.God is Love. This Love is strong, as Death; cruel, as the Grave.
np1 vbz n1. d n1 vbz j, c-acp n1; j, c-acp dt j.
(6) part (DIV1)
2330
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7934
What art thou, O Worm, to stand before it, to bear its rage? O choose rather to lye down,
What art thou, Oh Worm, to stand before it, to bear its rage? O choose rather to lie down,
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(6) part (DIV1)
2330
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as a Bride, in these everlasting Burnings, and Devouring Fires of Love to be cherished, changed refined,
as a Bride, in these everlasting Burnings, and Devouring Fires of Love to be cherished, changed refined,
c-acp dt n1, p-acp d j n2, cc j-vvg n2 pp-f n1 pc-acp vbi vvn, vvd j-vvn,
(6) part (DIV1)
2330
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and glorified by their tender, and divine Embraces;
and glorified by their tender, and divine Embraces;
cc vvn p-acp po32 j, cc j-jn n2;
(6) part (DIV1)
2330
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than to set thy self, as Bryars, and Thorns against them, to be consumed by them.
than to Set thy self, as Briars, and Thorns against them, to be consumed by them.
cs pc-acp vvi po21 n1, c-acp n2, cc n2 p-acp pno32, pc-acp vbi vvn p-acp pno32.
(6) part (DIV1)
2330
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Thus I have done with the First Description of Divine Love;
Thus I have done with the First Description of Divine Love;
av pns11 vhb vdn p-acp dt ord n1 pp-f j-jn n1;
(6) part (DIV1)
2331
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A Union between God, and the Soul, as the Beloved, and His Love in One Spirit of Purity, Immortality, Joy, and Glory.
A union between God, and the Soul, as the beloved, and His Love in One Spirit of Purity, Immortality, Joy, and Glory.
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(6) part (DIV1)
2331
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2 Descrip. The Love of God is the Will of God. This is a Universal Truth that in every Spirit Love, and the Will are One.
2 Describe The Love of God is the Will of God. This is a Universal Truth that in every Spirit Love, and the Will Are One.
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(6) part (DIV1)
2332
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This appeareth in their Nature, their Object, their Operation. 1, The Nature of the Will, and Love are One.
This appears in their Nature, their Object, their Operation. 1, The Nature of the Will, and Love Are One.
d vvz p-acp po32 n1, po32 n1, po32 n1. vvn, dt n1 pp-f dt vmb, cc vvb vbr crd.
(6) part (DIV1)
2334
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The Will is defined to be the Inclination of the Spirit as it tendeth, and bendeth itself to this or that, this way, or that way.
The Will is defined to be the Inclination of the Spirit as it tendeth, and bendeth itself to this or that, this Way, or that Way.
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(6) part (DIV1)
2335
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Love is stiled The Weight of the Soul. As heavy things by their Weight; so Souls by their Love are carried to their proper Center.Love is styled The Weight of the Soul. As heavy things by their Weight; so Souls by their Love Are carried to their proper Centre.
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(6) part (DIV1)
2335
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2. The Object of the Will, and of Love is the same.
2. The Object of the Will, and of Love is the same.
crd dt n1 pp-f dt vmb, cc pp-f vvb vbz dt d.
(6) part (DIV1)
2336
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7945
It is a rule, that The Powers, and Habits in Spirits are distingu•shed by their Objects.
It is a Rule, that The Powers, and Habits in Spirits Are distingu•shed by their Objects.
pn31 vbz dt n1, cst dt n2, cc n2 p-acp n2 vbr vvn p-acp po32 n2.
(6) part (DIV1)
2336
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7946
Every Principle, and Faculty is the Object in its S•ed. The Object is the Form, and Perfection of the Principle.
Every Principle, and Faculty is the Object in its S•ed. The Object is the From, and Perfection of the Principle.
np1 n1, cc n1 vbz dt n1 p-acp po31 n1. dt n1 vbz dt n1, cc n1 pp-f dt n1.
(6) part (DIV1)
2336
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7947
The Object of the Will is Goodness Appearing. The Object of Love is Loveliness, Loveliness, and Goodness both consist in Su•tableness, which hath its Ground in Unity.
The Object of the Will is goodness Appearing. The Object of Love is Loveliness, Loveliness, and goodness both consist in Su•tableness, which hath its Ground in Unity.
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(6) part (DIV1)
2336
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If there be any Difference between Goodness, and Loveliness, it is this, that as the Flower of Light is the Sun-shine;
If there be any Difference between goodness, and Loveliness, it is this, that as the Flower of Light is the Sunshine;
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(6) part (DIV1)
2336
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and as Jesus Christ is the Ef•ulgency, the Shine of the God-Head, the Brightness of the Glory of God;
and as jesus christ is the Ef•ulgency, the Shine of the God-Head, the Brightness of the Glory of God;
cc c-acp np1 np1 vbz dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1 pp-f np1;
(6) part (DIV1)
2336
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Thus Loveliness the Object of Love, and Goodness Appearing the Object of the Will agree entirely in One.
Thus Loveliness the Object of Love, and goodness Appearing the Object of the Will agree entirely in One.
av n1 dt n1 pp-f n1, cc n1 vvg dt n1 pp-f dt n1 vvb av-j p-acp crd.
(6) part (DIV1)
2336
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3. All their Operations are the same. The Affections, and Passions are the Motions of the Will;
3. All their Operations Are the same. The Affections, and Passion Are the Motions of the Will;
crd av-d po32 n2 vbr dt d. dt n2, cc n2 vbr dt n2 pp-f dt n1;
(6) part (DIV1)
2337
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All these are Love's Summer, or Winter; Love in the Seed is Desire. Love budding, and blossoming is Hope, Love in the ripe Fruit is Joy.
All these Are Love's Summer, or Winter; Love in the Seed is Desire. Love budding, and blossoming is Hope, Love in the ripe Fruit is Joy.
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(6) part (DIV1)
2337
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Anger, Fear, Grief, and Hatred are Love in its Opposition to its Enemy, which is Enmity alone;
Anger, fear, Grief, and Hatred Are Love in its Opposition to its Enemy, which is Enmity alone;
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(6) part (DIV1)
2337
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Love flying from, or contending with that, which standeth in its way to, or would rob it of its Beloved Object.
Love flying from, or contending with that, which Stands in its Way to, or would rob it of its beloved Object.
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(6) part (DIV1)
2337
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But this is spoken in General onely concerning the Will, and Love.
But this is spoken in General only Concerning the Will, and Love.
p-acp d vbz vvn p-acp n1 av-j vvg dt vmb, cc vvb.
(6) part (DIV1)
2338
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In Particular let us see, how the Divine Will, and the Divine Love appear to be the same in the Holy Scriptures.
In Particular let us see, how the Divine Will, and the Divine Love appear to be the same in the Holy Scriptures.
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(6) part (DIV1)
2339
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The Will of God is distinguished by Divines into the Revealed, and the Secret Will of God.
The Will of God is distinguished by Divines into the Revealed, and the Secret Will of God.
dt n1 pp-f np1 vbz vvn p-acp n2-jn p-acp dt vvd, cc dt j-jn vmb pp-f np1.
(6) part (DIV1)
2339
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One is the Divine Will in Outward Signs onely, The Other is the Good-Pleasure of God in His Heart, and in Eternity.
One is the Divine Will in Outward Signs only, The Other is the Good pleasure of God in His Heart, and in Eternity.
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(6) part (DIV1)
2339
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1. The Revealed Will of God is Love, 1. Tim. 2. v. 1. &c. In the first v. of this Chapter you have a Divine Rule; that All manner of Prayers, be made for All Men. This Rule is pressed by a particular Application of it to Kings, and all in Authority; v. 2. All in Authority;
1. The Revealed Will of God is Love, 1. Tim. 2. v. 1. etc. In the First v. of this Chapter you have a Divine Rule; that All manner of Prayers, be made for All Men. This Rule is pressed by a particular Application of it to Kings, and all in authority; v. 2. All in authority;
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(6) part (DIV1)
2340
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what ever their Persons are, or their Right, v. 3. The Reason of this Rule is laid down.
what ever their Persons Are, or their Right, v. 3. The Reason of this Rule is laid down.
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(6) part (DIV1)
2340
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For this is Good, and Acceptable to God our Saviour. For this is Good, and Acceptable to God our Saviour.
p-acp d vbz j, cc j p-acp np1 po12 n1.
(6) part (DIV1)
2340
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This Universal Love wound up to the Highest strain of Spirituality, and Divinity in us is a Vein of the Supreme,
This Universal Love wound up to the Highest strain of Spirituality, and Divinity in us is a Vein of the Supreme,
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(6) part (DIV1)
2340
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and Divine Good let forth from the Heart of God, where the Fountain of Good is,
and Divine Good let forth from the Heart of God, where the Fountain of Good is,
cc j-jn j vvb av p-acp dt n1 pp-f np1, c-crq dt n1 pp-f j vbz,
(6) part (DIV1)
2340
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and circling thorow our Hearts into his Heart again by Prayer.
and circling thorough our Hearts into his Heart again by Prayer.
cc vvg p-acp po12 n2 p-acp po31 n1 av p-acp n1.
(6) part (DIV1)
2340
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Therefore is it acceptable to God. Our Wills are never so in tune to the Divine Will,
Therefore is it acceptable to God. Our Wills Are never so in tune to the Divine Will,
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(6) part (DIV1)
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and in consort with it, as when the Spiritual motions of our Hearts in the Bosom of the Father are strains of Universal Love.
and in consort with it, as when the Spiritual motions of our Hearts in the Bosom of the Father Are strains of Universal Love.
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(6) part (DIV1)
2340
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The Root of this Reason is discovered.
The Root of this Reason is discovered.
dt n1 pp-f d n1 vbz vvn.
(6) part (DIV1)
2341
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v. 4. God will have all Men to be saved, and come to the knowledge of the Truth. v. 4. God will have all Men to be saved, and come to the knowledge of the Truth.
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(6) part (DIV1)
2341
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Love is said to consist in this; To Will good to any one. If this be love to Will good to any;Love is said to consist in this; To Will good to any one. If this be love to Will good to any;
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(6) part (DIV1)
2341
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Then is it the best, and highest love to Will the best, and highest good. Behold then!
Then is it the best, and highest love to Will the best, and highest good. Behold then!
av vbz pn31 dt js, cc js n1 pc-acp vmb dt js, cc js j. vvb av!
(6) part (DIV1)
2341
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The revealed Will of God is a Revelation of love to the height. God will have all Men to be saved.
The revealed Will of God is a Revelation of love to the height. God will have all Men to be saved.
dt vvn vmb pp-f np1 vbz dt n1 pp-f n1 p-acp dt n1. np1 vmb vhi d n2 pc-acp vbi vvn.
(6) part (DIV1)
2341
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God willeth the highest end, which is the best good to the lowest, and worst of Men, to all Men.
God wills the highest end, which is the best good to the lowest, and worst of Men, to all Men.
np1 vvz dt js n1, r-crq vbz dt js j p-acp dt js, cc js pp-f n2, p-acp d n2.
(6) part (DIV1)
2341
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That this end may not fail, he also willeth the means to the end; that all Men should come to the knowledge of the Truth.
That this end may not fail, he also wills the means to the end; that all Men should come to the knowledge of the Truth.
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(6) part (DIV1)
2341
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The Ground, in which this root of love liveth, is the Unity of God, and Christ. For there is one God and one Mediatour between God,
The Ground, in which this root of love lives, is the Unity of God, and christ. For there is one God and one Mediator between God,
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(6) part (DIV1)
2342
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and Man, the Man Christ Jesus. The highest Unity Is the largest Universality.and Man, the Man christ jesus. The highest Unity Is the Largest Universality.
cc n1, dt n1 np1 np1. dt js n1 vbz dt js n1.
(6) part (DIV1)
2342
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It is in Spirits, as in these Heavens, which we see, the highest are the widest.
It is in Spirits, as in these Heavens, which we see, the highest Are the Widest.
pn31 vbz p-acp n2, c-acp p-acp d n2, r-crq pns12 vvb, dt js vbr dt js.
(6) part (DIV1)
2342
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All beneath them lie in their Bosoms. The whole nature of things is love. For the Divine Nature the Original is love.
All beneath them lie in their Bosoms. The Whole nature of things is love. For the Divine Nature the Original is love.
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(6) part (DIV1)
2342
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This love throughout the whole nature of things is as a Pyramid made up by degrees of different Unions, till it end in the highest,
This love throughout the Whole nature of things is as a Pyramid made up by Degrees of different Unions, till it end in the highest,
d n1 p-acp dt j-jn n1 pp-f n2 vbz p-acp dt ng1 vvn a-acp p-acp n2 pp-f j n2, c-acp pn31 n1 p-acp dt js,
(6) part (DIV1)
2342
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and most indivisible point of Unity. The Unity of God is that Fountain of love, out of which all things proceed.
and most indivisible point of Unity. The Unity of God is that Fountain of love, out of which all things proceed.
cc av-ds j n1 pp-f n1. dt n1 pp-f np1 vbz d n1 pp-f n1, av pp-f r-crq d n2 vvb.
(6) part (DIV1)
2342
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The secret force of this Unity is that stream of love, which runneth thorow the Heart,
The secret force of this Unity is that stream of love, which Runneth thorough the Heart,
dt j-jn n1 pp-f d n1 vbz d n1 pp-f n1, r-crq vvz p-acp dt n1,
(6) part (DIV1)
2343
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and Veins of Every Creature in the Person of Christ, which is the golden Pipe with its several branches laid thorow the whole Creation from the Beginning to the End. There is one God, and one Mediator between God and Man, the Man Christ Jesus.
and veins of Every Creature in the Person of christ, which is the golden Pipe with its several branches laid thorough the Whole Creation from the Beginning to the End. There is one God, and one Mediator between God and Man, the Man christ jesus.
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(6) part (DIV1)
2343
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Thus the revealed Will of God is love. 2. The secret Will of God is love. Fury is not in me.
Thus the revealed Will of God is love. 2. The secret Will of God is love. Fury is not in me.
av dt vvn vmb pp-f np1 vbz n1. crd dt j-jn n1 pp-f np1 vbz n1. n1 vbz xx p-acp pno11.
(6) part (DIV1)
2344
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Who would set the bryars, and thorns in Battel aray against me? I would go thorow them, I would consume them. Wrath is not in God.Who would Set the briars, and thorns in Battle array against me? I would go thorough them, I would consume them. Wrath is not in God.
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(6) part (DIV1)
2345
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It is without him only, as a Cloud upon the Sun. The heart of God is Love.
It is without him only, as a Cloud upon the Sun. The heart of God is Love.
pn31 vbz p-acp pno31 av-j, c-acp dt n1 p-acp dt n1 dt n1 pp-f np1 vbz n1.
(6) part (DIV1)
2345
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7986
Wrath is but the work of his Hand, and that his strange Work, like nothing within, a disguise only.
Wrath is but the work of his Hand, and that his strange Work, like nothing within, a disguise only.
n1 vbz p-acp dt n1 pp-f po31 n1, cc cst po31 j n1, av-j pix p-acp, dt n1 av-j.
(6) part (DIV1)
2345
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The Face of God, and the proper light of it is love. Wrath is vizor, a mist before his Face, and no more.
The Face of God, and the proper Light of it is love. Wrath is vizor, a missed before his Face, and no more.
dt n1 pp-f np1, cc dt j n1 pp-f pn31 vbz n1. n1 vbz n1, dt n1 p-acp po31 n1, cc dx av-dc.
(6) part (DIV1)
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Fury in God is love by the opposition heightned to a flame to consume all vanity,
Fury in God is love by the opposition heightened to a flame to consume all vanity,
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(6) part (DIV1)
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and enmity, that setteth itself before it, or against it.
and enmity, that sets itself before it, or against it.
cc n1, cst vvz px31 p-acp pn31, cc p-acp pn31.
(6) part (DIV1)
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O that I had a voice powerful enough to reach all the Souls wandring thorow the whole Creation,
Oh that I had a voice powerful enough to reach all the Souls wandering thorough the Whole Creation,
uh cst pns11 vhd dt n1 j av-d pc-acp vvi d dt n2 vvg p-acp dt j-jn n1,
(6) part (DIV1)
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and to call them together, to take this Cup of Salvation into the hand of their Faith, to set it to the mouth of their Faith, and drink deeply of it!
and to call them together, to take this Cup of Salvation into the hand of their Faith, to Set it to the Mouth of their Faith, and drink deeply of it!
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(6) part (DIV1)
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As the Wine of this Cup goeth down into your Spirits, you will find it to go down right.
As the Wine of this Cup Goes down into your Spirits, you will find it to go down right.
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(6) part (DIV1)
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and Image in Angels, and men hath all his Praises for his Love, he hath his vertue, perfections,
and Image in Angels, and men hath all his Praises for his Love, he hath his virtue, perfections,
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(6) part (DIV1)
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How sweetly, and how fully will it touch, satisfy, and fill every faculty, every desire, every Seed of life with its proper good.
How sweetly, and how Fully will it touch, satisfy, and fill every faculty, every desire, every Seed of life with its proper good.
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(6) part (DIV1)
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The Cup of Salvation, which I hold forth to you is this Divine Truth, the Sum of the Gospel Preached by Angels in their Songs at the Birth of our Jesus;
The Cup of Salvation, which I hold forth to you is this Divine Truth, the Sum of the Gospel Preached by Angels in their Songs At the Birth of our jesus;
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(6) part (DIV1)
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The Will of God is love. Hear this, and believe it, O ye Souls, the Inclination of God, the supream Spirit,The Will of God is love. Hear this, and believe it, Oh you Souls, the Inclination of God, the supreme Spirit,
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(6) part (DIV1)
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and Fountain of Spirits is to you.
and Fountain of Spirits is to you.
cc n1 pp-f n2 vbz p-acp pn22.
(6) part (DIV1)
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The tendency, and the bent of the Divine Nature is to make your joys full by the possession of all good in itself;
The tendency, and the bent of the Divine Nature is to make your Joys full by the possession of all good in itself;
dt n1, cc dt n1 pp-f dt j-jn n1 vbz pc-acp vvi po22 n2 j p-acp dt n1 pp-f d j p-acp px31;
(6) part (DIV1)
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and to fulfil his own joys in you. For the Will is the Inclination of every Spirit;
and to fulfil his own Joys in you. For the Will is the Inclination of every Spirit;
cc pc-acp vvi po31 d n2 p-acp pn22. p-acp dt n1 vbz dt n1 pp-f d n1;
(6) part (DIV1)
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and the Will of God is love.
and the Will of God is love.
cc dt n1 pp-f np1 vbz n1.
(6) part (DIV1)
2348
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Hear this, and believe it, O ye Souls, God is carried with the whole weight of his God-Head to you,
Hear this, and believe it, Oh you Souls, God is carried with the Whole weight of his God-Head to you,
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(6) part (DIV1)
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as to his Center, to rest eternally in you, and to rejoyce over you. For love is the weight of every Spirit, and the Will of God is love.
as to his Centre, to rest eternally in you, and to rejoice over you. For love is the weight of every Spirit, and the Will of God is love.
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(6) part (DIV1)
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The Will of God in the Freedom, Absoluteness, Infiniteness of it is love.
The Will of God in the Freedom, Absoluteness, Infiniteness of it is love.
dt n1 pp-f np1 p-acp dt n1, n1, n1 pp-f pn31 vbz n1.
(6) part (DIV1)
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Now I live, saith St. Paul, if ye stand fast in the Faith, 1 Thes. 3. 8. St. Paul speaketh not this in his own Spirit,Now I live, Says Saint Paul, if you stand fast in the Faith, 1 Thebes 3. 8. Saint Paul speaks not this in his own Spirit,
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(6) part (DIV1)
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but in the Spirit of God.
but in the Spirit of God.
cc-acp p-acp dt n1 pp-f np1.
(6) part (DIV1)
2349
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God in his own Spirit speaketh it with a greater force, and fuller sense to every one of you,
God in his own Spirit speaks it with a greater force, and fuller sense to every one of you,
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(6) part (DIV1)
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if you believe me, and take in my love, which is my life, now have I a new Love, a new Life, a new Joy, and Heaven in you.
if you believe me, and take in my love, which is my life, now have I a new Love, a new Life, a new Joy, and Heaven in you.
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(6) part (DIV1)
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As you grow in this Faith, my Life, and Joy increaseth in you.
As you grow in this Faith, my Life, and Joy increases in you.
p-acp pn22 vvb p-acp d n1, po11 n1, cc n1 vvz p-acp pn22.
(6) part (DIV1)
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If you stand fast in it, my Joy, and Glory is as firm in your hearts, as in Heaven itself.
If you stand fast in it, my Joy, and Glory is as firm in your hearts, as in Heaven itself.
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(6) part (DIV1)
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If you will believe all the Declarations of God from Heaven; the revealed Will of God is Love.
If you will believe all the Declarations of God from Heaven; the revealed Will of God is Love.
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(6) part (DIV1)
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If you have any Inward, and Divine Touch of the secret Will of God; all the breathings of his Heart are Love.
If you have any Inward, and Divine Touch of the secret Will of God; all the breathings of his Heart Are Love.
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(6) part (DIV1)
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O take in the Love of God, that his Love may become a Divine, Immortal Seed of all Love, and Loveliness in you.
O take in the Love of God, that his Love may become a Divine, Immortal Seed of all Love, and Loveliness in you.
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(6) part (DIV1)
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But now let us hearken to the groans of some poor ones among these multitudes of Souls, who parched and burnt up with their Sins, Sorrows, who benighted in the Darkness of their unbeleief;
But now let us harken to the groans of Some poor ones among these Multitudes of Souls, who parched and burned up with their Sins, Sorrows, who benighted in the Darkness of their unbeleief;
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(6) part (DIV1)
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yet among all these Millions of streams of Love, which flow forth upon their Spirits from the heart of God, among those Millions of Beams of Love, which fall from the Eye of God upon their hearts dare not take in any one.
yet among all these Millions of streams of Love, which flow forth upon their Spirits from the heart of God, among those Millions of Beams of Love, which fallen from the Eye of God upon their hearts Dare not take in any one.
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(6) part (DIV1)
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No, though they thirst for Divine Love more than for Life, yet shut up their Spirits against all Approaches,
No, though they thirst for Divine Love more than for Life, yet shut up their Spirits against all Approaches,
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(6) part (DIV1)
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or Appearances of it, as delusions. Obj. These Souls sigh forth this great Objection against the Love of God:
or Appearances of it, as delusions. Object These Souls sighs forth this great Objection against the Love of God:
cc n2 pp-f pn31, c-acp n2. np1 d n2 vvb av d j n1 p-acp dt n1 pp-f np1:
(6) part (DIV1)
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You say, the Will of God is love; the object of every Will is some good;
You say, the Will of God is love; the Object of every Will is Some good;
pn22 vvb, dt n1 pp-f np1 vbz n1; dt n1 pp-f d n1 vbz d j;
(6) part (DIV1)
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the object of all love is some loveliness.
the Object of all love is Some loveliness.
dt n1 pp-f d n1 vbz d n1.
(6) part (DIV1)
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What loveliness can there be in me to draw the heart of God to me, to be in love with me, who am only loathsom by my lusts,
What loveliness can there be in me to draw the heart of God to me, to be in love with me, who am only loathsome by my Lustiest,
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(6) part (DIV1)
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and deformed by my passions? What good can be found in me to attract the Divine Will to center itself in me by love,
and deformed by my passion? What good can be found in me to attract the Divine Will to centre itself in me by love,
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(6) part (DIV1)
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when no good, but all evil dwelleth in me?
when no good, but all evil dwells in me?
c-crq dx j, cc-acp d n-jn vvz p-acp pno11?
(6) part (DIV1)
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Answ. 1. Dear Soul, who thus reasonest for thine own sufferings against the love of God, I shall give thee three Answers in the behalf,Answer 1. Dear Soul, who thus reasonest for thine own sufferings against the love of God, I shall give thee three Answers in the behalf,
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(6) part (DIV1)
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and in the name of Divine love.
and in the name of Divine love.
cc p-acp dt n1 pp-f j-jn n1.
(6) part (DIV1)
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O that love itself from the heart of God would drop its Sweetness from its own mouth upon thee,
O that love itself from the heart of God would drop its Sweetness from its own Mouth upon thee,
sy cst n1 px31 p-acp dt n1 pp-f np1 vmd vvi po31 n1 p-acp po31 d n1 p-acp pno21,
(6) part (DIV1)
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and seal it upon thy Spirit, while I am speaking for it to thee!
and seal it upon thy Spirit, while I am speaking for it to thee!
cc vvb pn31 p-acp po21 n1, cs pns11 vbm vvg p-acp pn31 p-acp pno21!
(6) part (DIV1)
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First, Thou wert made in the Image, and Likeness of God, Gen. 1. All Loveliness consisteth in Suitableness; Suitableness in Similitude, and Likeness.First, Thou Wertenberg made in the Image, and Likeness of God, Gen. 1. All Loveliness Consisteth in Suitableness; Suitableness in Similitude, and Likeness.
ord, pns21 vbd2r vvn p-acp dt n1, cc n1 pp-f np1, np1 crd av-d n1 vvz p-acp n1; n1 p-acp n1, cc n1.
(6) part (DIV1)
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There is nothing, which draweth Hearts and Love, which attracteth all things so powerfully, as Similitude doth.
There is nothing, which draws Hearts and Love, which attracteth all things so powerfully, as Similitude does.
pc-acp vbz pix, r-crq vvz n2 cc n1, r-crq vvz d n2 av av-j, c-acp n1 vdz.
(6) part (DIV1)
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Similitude is a kind of Unity, and Likeness Oneness. Similitude is described to be one Form in two matters, or subjects. Let this, O drooping Soul;
Similitude is a kind of Unity, and Likeness Oneness. Similitude is described to be one From in two matters, or subject's. Let this, Oh drooping Soul;
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(6) part (DIV1)
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raise thee to look upward to that Heaven of Eternal Love, which ever holdeth thee in its Embraces, and shineth round about thee.
raise thee to look upward to that Heaven of Eternal Love, which ever holds thee in its Embraces, and shines round about thee.
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(6) part (DIV1)
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The Divine Image, and Similitude is thy proper Person, thine Nature, thine Essence, it lyeth indeed captivated in chains of Darkness, dishonoured,
The Divine Image, and Similitude is thy proper Person, thine Nature, thine Essence, it lies indeed captivated in chains of Darkness, dishonoured,
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(6) part (DIV1)
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and defiled by thy lusts, wounded, and mangled by thy passions, oppressed with guilt, slain by unbelief in thee.
and defiled by thy Lustiest, wounded, and mangled by thy passion, oppressed with guilt, slave by unbelief in thee.
cc vvn p-acp po21 n2, vvn, cc vvn p-acp po21 n2, vvn p-acp n1, vvn p-acp n1 p-acp pno21.
(6) part (DIV1)
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Yet this Divine Image is in thee. It is thy true self according to the first Creation.
Yet this Divine Image is in thee. It is thy true self according to the First Creation.
av d j-jn n1 vbz p-acp pno21. pn31 vbz po21 j n1 vvg p-acp dt ord n1.
(6) part (DIV1)
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Dost thou ask now, what that good is, which attracteth the Divine Will to thee by the love of it? God is in love with his own Likeness in thee.
Dost thou ask now, what that good is, which attracteth the Divine Will to thee by the love of it? God is in love with his own Likeness in thee.
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(6) part (DIV1)
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He seeketh his own Birth, His Spouse in thee, sprung forth from himself to be his Joy in the midst of all the Creatures, to be Queen, where ever he is King in the whole Creation.
He seeks his own Birth, His Spouse in thee, sprung forth from himself to be his Joy in the midst of all the Creatures, to be Queen, where ever he is King in the Whole Creation.
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(6) part (DIV1)
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This Divine Image in thee, this thy Divine self is that Pearl in the Field, for which God giveth himself, that he may purchase the Fields.
This Divine Image in thee, this thy Divine self is that Pearl in the Field, for which God gives himself, that he may purchase the Fields.
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(6) part (DIV1)
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This is that good, to which the heart of God is carried with all its weight of love, to redeem it, to revive it, to raise it out of the Dust, that it may shine again in his Glory, and sing of his loves.
This is that good, to which the heart of God is carried with all its weight of love, to Redeem it, to revive it, to raise it out of the Dust, that it may shine again in his Glory, and sing of his loves.
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(6) part (DIV1)
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The Lord Jesus telleth us, Mat. 24. 28. Where the Carkass is, there the Eagles will be gathered together.
The Lord jesus Telleth us, Mathew 24. 28. Where the Carcase is, there the Eagles will be gathered together.
dt n1 np1 vvz pno12, np1 crd crd c-crq dt n1 vbz, a-acp dt n2 vmb vbi vvn av.
(6) part (DIV1)
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The Scriptures represent the Spirit of God in its low estate, in the Flesh of Christ, and his Members by a Dove, a Groaning Dove. The Dove is in the clefts of the Rock,
The Scriptures represent the Spirit of God in its low estate, in the Flesh of christ, and his Members by a Dove, a Groaning Dove. The Dove is in the clefts of the Rock,
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(6) part (DIV1)
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and the holes of the Stairs, Cant. 2. The Spirit descended upon Jesus at his Baptism before his Temptations in the form of a Dove.
and the holes of the Stairs, Cant 2. The Spirit descended upon jesus At his Baptism before his Temptations in the from of a Dove.
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(6) part (DIV1)
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The Spirit in his Heavenly strength, and Glory is set forth by an Eagle. I have born them upon Eagles Wings, saith God.
The Spirit in his Heavenly strength, and Glory is Set forth by an Eagl. I have born them upon Eagles Wings, Says God.
dt n1 p-acp po31 j n1, cc n1 vbz vvn av p-acp dt n1. pns11 vhb vvn pno32 p-acp n2 n2, vvz np1.
(6) part (DIV1)
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They shall mount up on high like an Eagle; They shall mount up on high like an Eagl;
pns32 vmb vvi a-acp p-acp j av-j dt n1;
(6) part (DIV1)
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saith the Prophet Esay. The Spirit is often expressed in the plural number, because he is that Unity, which is the Spring, the Center, the Circle,
Says the Prophet Isaiah. The Spirit is often expressed in the plural number, Because he is that Unity, which is the Spring, the Centre, the Circle,
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(6) part (DIV1)
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and Band of all blessed Spirits.
and Band of all blessed Spirits.
cc n1 pp-f d j-vvn n2.
(6) part (DIV1)
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He hath in himself an endless variety of Spiritual Glories, which are all glorious Spirits in him,
He hath in himself an endless variety of Spiritual Glories, which Are all glorious Spirits in him,
pns31 vhz p-acp px31 dt j n1 pp-f j n2, r-crq vbr d j n2 p-acp pno31,
(6) part (DIV1)
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as he is, and one with him. whithersoever his Will is to go, they all go together with him.
as he is, and one with him. whithersoever his Will is to go, they all go together with him.
c-acp pns31 vbz, cc pi p-acp pno31. av po31 n1 vbz pc-acp vvi, pns32 d vvb av p-acp pno31.
(6) part (DIV1)
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He is therefore expressed by seven Lamps, seven Spirits, and Eagles here.
He is Therefore expressed by seven Lamps, seven Spirits, and Eagles Here.
pns31 vbz av vvn p-acp crd n2, crd n2, cc n2 av.
(6) part (DIV1)
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Where the Carcass is, there the Eagles will be gathered together The end of all this is to make way for the letting in of a flood of Heavenly Balsom, of Divine love upon every heart, upon the broken heart, to heal it;
Where the Carcase is, there the Eagles will be gathered together The end of all this is to make Way for the letting in of a flood of Heavenly Balsam, of Divine love upon every heart, upon the broken heart, to heal it;
c-crq dt n1 vbz, a-acp dt n2 vmb vbi vvn av dt n1 pp-f d d vbz pc-acp vvi n1 p-acp dt vvg p-acp pp-f dt n1 pp-f j n1, pp-f j-jn n1 p-acp d n1, p-acp dt j-vvn n1, pc-acp vvi pn31;
(6) part (DIV1)
2357
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upon the hardest heart to soften it.
upon the Hardest heart to soften it.
p-acp dt js n1 pc-acp vvi pn31.
(6) part (DIV1)
2357
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Eagles from afar, and from on high are drawn to slaughter'd Carcasses, as to their proper Prey So when the Divine Image lyeth in thee as a loathsome Carcass at the bottom of a dark and deep Dungeon,
Eagles from afar, and from on high Are drawn to slaughtered Carcases, as to their proper Prey So when the Divine Image lies in thee as a loathsome Carcase At the bottom of a dark and deep Dungeon,
n2 p-acp av, cc p-acp p-acp j vbr vvn p-acp j-vvn n2, c-acp p-acp po32 j n1 av c-crq dt j-jn n1 vvz p-acp pno21 p-acp dt j n1 p-acp dt n1 pp-f dt j cc j-jn n1,
(6) part (DIV1)
2358
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now is it the most proper Bait, and most powerful Attractive of Divine love.
now is it the most proper Bait, and most powerful Attractive of Divine love.
av vbz pn31 dt av-ds j n1, cc av-ds j j pp-f j-jn n1.
(6) part (DIV1)
2358
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Now the Lord Jesus, the Eternal Spirit with all the Troop of Spiritual Powers, and Glories resort to this Carcass, descend upon it, hunger after it.
Now the Lord jesus, the Eternal Spirit with all the Troop of Spiritual Powers, and Glories resort to this Carcase, descend upon it, hunger After it.
av dt n1 np1, dt j n1 p-acp d dt n1 pp-f j n2, cc n2 vvb p-acp d n1, vvb p-acp pn31, n1 p-acp pn31.
(6) part (DIV1)
2358
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Now they feed, and feast upon it, until they have eaten it up, until they have converted it into one pure nature, and glorious Spirit with themselves.
Now they feed, and feast upon it, until they have eaten it up, until they have converted it into one pure nature, and glorious Spirit with themselves.
av pns32 vvb, cc vvi p-acp pn31, c-acp pns32 vhb vvn pn31 a-acp, c-acp pns32 vhb vvn pn31 p-acp crd j n1, cc j n1 p-acp px32.
(6) part (DIV1)
2358
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When Ignatius was to be devoured by wild Beasts;
When Ignatius was to be devoured by wild Beasts;
c-crq np1 vbds pc-acp vbi vvn p-acp j n2;
(6) part (DIV1)
2359
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now saith he, shall the Teeth of the Lyons grind me into fine Flower, to make fine Manchet of me for the Table of God. now Says he, shall the Teeth of the Lyons grind me into fine Flower, to make fine Manchet of me for the Table of God.
av vvz pns31, vmb dt n2 pp-f dt n2 vvb pno11 p-acp j n1, pc-acp vvi j n1 pp-f pno11 p-acp dt n1 pp-f np1.
(6) part (DIV1)
2359
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He who thinketh, he knoweth any thing, saith St. Paul, knoweth nothing, as he ought to know. He who Thinketh, he Knoweth any thing, Says Saint Paul, Knoweth nothing, as he ought to know.
pns31 r-crq vvz, pns31 vvz d n1, vvz n1 np1, vvz pix, c-acp pns31 vmd pc-acp vvi.
(6) part (DIV1)
2421
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So do thou say concerning all thy Sufferings within, and without: These are the Divine Teeth of the Spirit of Heavenly love.
So do thou say Concerning all thy Sufferings within, and without: These Are the Divine Teeth of the Spirit of Heavenly love.
av vdb pns21 vvi vvg d po21 n2 a-acp, cc p-acp: d vbr dt j-jn n2 pp-f dt n1 pp-f j n1.
(6) part (DIV1)
2359
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Now doth my God feed upon me. If my God feed upon me, if he nourish, and enlarge his own Life, Joys,
Now does my God feed upon me. If my God feed upon me, if he nourish, and enlarge his own Life, Joys,
av vdz po11 np1 vvi p-acp pno11. cs po11 np1 vvi p-acp pno11, cs pns31 vvb, cc vvi po31 d n1, n2,
(6) part (DIV1)
2359
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and Glory by me, then shall he also change me, take me up into himself, diffuse his own Life, Joys, and Glory into me. This is the first Answer.
and Glory by me, then shall he also change me, take me up into himself, diffuse his own Life, Joys, and Glory into me. This is the First Answer.
cc n1 p-acp pno11, av vmb pns31 av vvi pno11, vvb pno11 a-acp p-acp px31, vvi po31 d n1, n2, cc n1 p-acp pno11. d vbz dt ord n1.
(6) part (DIV1)
2359
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Ans. 2. Dear Soul, whoever, whatever thou art, thou art the Off-spring of God. St. Paul citeth this from a Poet, confirmeth it by a Divine Testimony, applyeth it Universally to all, maketh it the ground of Evangelical Truths, and Loves;Ans. 2. Dear Soul, whoever, whatever thou art, thou art the Offspring of God. Saint Paul citeth this from a Poet, confirmeth it by a Divine Testimony, Applieth it Universally to all, makes it the ground of Evangelical Truths, and Loves;
np1 crd j-jn n1, r-crq, r-crq pns21 vb2r, pns21 vb2r dt n1 pp-f np1. n1 np1 vvz d p-acp dt n1, vvz pn31 p-acp dt j-jn n1, vvz pn31 av-j p-acp d, vvz pn31 dt n1 pp-f np1 n2, cc vvz;
(6) part (DIV1)
2361
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Acts 17. 28. As some of your own Poets have said; We are his Off-spring. Acts 17. 28. As Some of your own Poets have said; We Are his Offspring.
n2 crd crd p-acp d pp-f po22 d n2 vhb vvn; pns12 vbr po31 n1.
(6) part (DIV1)
2361
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St. Paul hath something very like this, Ephes. 3. 9. The Gospel was hid in God from the Foundation of the World, who made all things by Jesus Christ. Saint Paul hath something very like this, Ephesians 3. 9. The Gospel was hid in God from the Foundation of the World, who made all things by jesus christ.
n1 np1 vhz pi av av-j d, np1 crd crd dt n1 vbds vvn p-acp np1 p-acp dt n1 pp-f dt n1, r-crq vvd d n2 p-acp np1 np1.
(6) part (DIV1)
2362
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God had the love of the Gospel in his Heart, and sowed it as a secret Seed in the Foundations of the whole Creation,
God had the love of the Gospel in his Heart, and sowed it as a secret Seed in the Foundations of the Whole Creation,
np1 vhd dt n1 pp-f dt n1 p-acp po31 n1, cc vvd pn31 p-acp dt j-jn n1 p-acp dt n2 pp-f dt j-jn n1,
(6) part (DIV1)
2362
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when he made all things by Jesus Christ. Jesus Christ is the Seed of Nature, as well as of Grace, and so lyeth hid in the Bosom of every Creature,
when he made all things by jesus christ. jesus christ is the Seed of Nature, as well as of Grace, and so lies hid in the Bosom of every Creature,
c-crq pns31 vvd d n2 p-acp np1 np1. np1 np1 vbz dt n1 pp-f n1, c-acp av c-acp pp-f n1, cc av vvz vvn p-acp dt n1 pp-f d n1,
(6) part (DIV1)
2362
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as the true Pearl in the Field.
as the true Pearl in the Field.
c-acp dt j n1 p-acp dt n1.
(6) part (DIV1)
2362
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That Divine Image, of which we spake before, was the similitude only, the Mother of Pearl;
That Divine Image, of which we spoke before, was the similitude only, the Mother of Pearl;
cst j-jn n1, pp-f r-crq pns12 vvd a-acp, vbds dt n1 av-j, dt n1 pp-f n1;
(6) part (DIV1)
2362
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This is the Substance, the Pearl itself. In the Off-spring of God is the Seed of God.
This is the Substance, the Pearl itself. In the Offspring of God is the Seed of God.
d vbz dt n1, dt n1 px31. p-acp dt n1 pp-f np1 vbz dt n1 pp-f np1.
(6) part (DIV1)
2362
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Where the Seed of God is, there is God himself in the Vertue, Power, and fulness of his Divine Nature.
Where the Seed of God is, there is God himself in the Virtue, Power, and fullness of his Divine Nature.
c-crq dt n1 pp-f np1 vbz, pc-acp vbz n1 px31 p-acp dt n1, n1, cc n1 pp-f po31 j-jn n1.
(6) part (DIV1)
2362
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For so the Seed of every Plant hath that Plant Virtually, and Spiritually in it. Be now no more unbelieving; but believe.
For so the Seed of every Plant hath that Plant Virtually, and Spiritually in it. Be now no more unbelieving; but believe.
p-acp av dt n1 pp-f d n1 vhz d n1 av-j, cc av-j p-acp pn31. vbb av av-dx av-dc vvg; cc-acp vvb.
(6) part (DIV1)
2362
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Believe the love, which God hath to thee. Believe, that all the Inclinations of the Divine Will are to thee;
Believe the love, which God hath to thee. Believe, that all the Inclinations of the Divine Will Are to thee;
vvb dt n1, r-crq np1 vhz p-acp pno21. vvb, cst d dt n2 pp-f dt j-jn n1 vbr p-acp pno21;
(6) part (DIV1)
2363
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that the Eye, and heart of God are turned toward thee in every place, fixt upon thee with all that intention,
that the Eye, and heart of God Are turned towards thee in every place, fixed upon thee with all that intention,
d dt n1, cc n1 pp-f np1 vbr vvn p-acp pno21 p-acp d n1, vvn p-acp pno21 p-acp d cst n1,
(6) part (DIV1)
2363
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and force of Sweetness in the Divine Nature.
and force of Sweetness in the Divine Nature.
cc n1 pp-f n1 p-acp dt j-jn n1.
(6) part (DIV1)
2363
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For why? He is drawn irresistibly to his own Seed, his own Son, his own self in thee. Thou art his Off-spring.
For why? He is drawn irresistibly to his own Seed, his own Son, his own self in thee. Thou art his Offspring.
p-acp q-crq? pns31 vbz vvn av-j p-acp po31 d n1, po31 d n1, po31 d n1 p-acp pno21. pns21 vb2r po31 n1.
(6) part (DIV1)
2363
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When Micah was reproved for crying after the Company, he repl•ed: Ye have carried away my Gods, and ye say;
When micah was reproved for crying After the Company, he repl•ed: You have carried away my God's, and you say;
c-crq np1 vbds vvn p-acp vvg p-acp dt n1, pns31 vvd: pn22 vhb vvn av po11 n2, cc pn22 vvb;
(6) part (DIV1)
2364
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why criest thou after us? No more now doubt, and say;why Christ thou After us? No more now doubt, and say;
q-crq vv2 pns21 p-acp pno12? av-dx av-dc av n1, cc vvi;
(6) part (DIV1)
2364
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why should the most high God with an Eye of love from Heaven, thus follow me into every state of life, into all the corners of my heart? Why should he by a voice of love from Heaven in the Word, in Providences, in the motions of his Spirit thus cry,
why should the most high God with an Eye of love from Heaven, thus follow me into every state of life, into all the corners of my heart? Why should he by a voice of love from Heaven in the Word, in Providences, in the motions of his Spirit thus cry,
q-crq vmd dt ds j np1 p-acp dt n1 pp-f n1 p-acp n1, av vvb pno11 p-acp d n1 pp-f n1, p-acp d dt n2 pp-f po11 n1? q-crq vmd pns31 p-acp dt n1 pp-f n1 p-acp n1 p-acp dt n1, p-acp n2, p-acp dt n2 pp-f po31 n1 av vvi,
(6) part (DIV1)
2365
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and call after me? Thou hast his Seed, his Son, himself in thee. Do thou answer him again, and say:
and call After me? Thou hast his Seed, his Son, himself in thee. Do thou answer him again, and say:
cc vvb p-acp pno11? pns21 vh2 png31 n1, po31 n1, px31 p-acp pno21. vdb pns21 vvi pno31 av, cc vvi:
(6) part (DIV1)
2365
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Thou seekest thy self, thy Seed, thy Sheep crucified, buried, lost in me. O seek, and find it;
Thou Seekest thy self, thy Seed, thy Sheep Crucified, buried, lost in me. O seek, and find it;
pns21 vv2 po21 n1, po21 n1, po21 n1 vvd, vvn, vvn p-acp pno11. sy vvb, cc vvi pn31;
(6) part (DIV1)
2366
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find it, and take it up into thine Arms;
find it, and take it up into thine Arms;
vvb pn31, cc vvb pn31 a-acp p-acp po21 n2;
(6) part (DIV1)
2366
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keep it in thine Arms, till thou bring it home to its own self, to its lost Life, Joys, and Glories again.
keep it in thine Arms, till thou bring it home to its own self, to its lost Life, Joys, and Glories again.
vvb pn31 p-acp po21 n2, c-acp pns21 vvb pn31 av-an p-acp po31 d n1, p-acp po31 j-vvn n1, n2, cc n2 av.
(6) part (DIV1)
2366
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But I also seek my Life, my Original, my true self hid with Christ in thee in the brightness of thy Glory.
But I also seek my Life, my Original, my true self hid with christ in thee in the brightness of thy Glory.
p-acp pns11 av vvb po11 n1, po11 j-jn, po11 j n1 vvn p-acp np1 p-acp pno21 p-acp dt n1 pp-f po21 n1.
(6) part (DIV1)
2366
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O take thy crucified self in me home to thee into thy Bosom. O give me my Glorified self with thee home to me into my Bosom.
O take thy Crucified self in me home to thee into thy Bosom. O give me my Glorified self with thee home to me into my Bosom.
sy vvb po21 vvn n1 p-acp pno11 av-an p-acp pno21 p-acp po21 n1. sy vvb pno11 po11 vvn n1 p-acp pno21 av-an p-acp pno11 p-acp po11 n1.
(6) part (DIV1)
2366
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Thus much for the second Answer. Ans. 3. Still the wounded Spirit sigheth, and saith:
Thus much for the second Answer. Ans. 3. Still the wounded Spirit sigheth, and Says:
av av-d c-acp dt ord n1. np1 crd j dt j-vvn n1 vvz, cc vvz:
(6) part (DIV1)
2366
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Can God take pleasure in any thing common, or unclean? Dear Souls, ever dear to the Divine Will,
Can God take pleasure in any thing Common, or unclean? Dear Souls, ever dear to the Divine Will,
vmb np1 vvi n1 p-acp d n1 j, cc j? j-jn n2, av j-jn p-acp dt j-jn n1,
(6) part (DIV1)
2367
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when you have a sense of Sin or, Love; and when you have none, understand the Mystery of the Divine Will in the order, and method of Divine love.
when you have a sense of since or, Love; and when you have none, understand the Mystery of the Divine Will in the order, and method of Divine love.
c-crq pn22 vhb dt n1 pp-f n1 cc, n1; cc c-crq pn22 vhb pix, vvb dt n1 pp-f dt j-jn n1 p-acp dt n1, cc n1 pp-f j-jn n1.
(6) part (DIV1)
2367
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When you understand this, you will have a deep, and kindly sense of Sin indeed, but so, as to have a righter, and sweeter sense of love by it.
When you understand this, you will have a deep, and kindly sense of since indeed, but so, as to have a righter, and Sweeten sense of love by it.
c-crq pn22 vvb d, pn22 vmb vhi dt j-jn, cc j n1 pp-f n1 av, cc-acp av, c-acp pc-acp vhi dt jc-jn, cc jc n1 pp-f n1 p-acp pn31.
(6) part (DIV1)
2367
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There is a Twofold Love in God; a Love of Complacency, or Delight; a Love of Benevolence, or good Will.
There is a Twofold Love in God; a Love of Complacency, or Delight; a Love of Benevolence, or good Will.
pc-acp vbz dt j n1 p-acp np1; dt vvb pp-f n1, cc n1; dt vvb pp-f n1, cc j n1.
(6) part (DIV1)
2368
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The first is that, by which he taketh pleasure in thee, as a Bridegroom in his beautiful Bride.
The First is that, by which he Takes pleasure in thee, as a Bridegroom in his beautiful Bride.
dt ord vbz d, p-acp r-crq pns31 vvz n1 p-acp pno21, c-acp dt n1 p-acp po31 j n1.
(6) part (DIV1)
2368
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The second is that, by which his Will is set on work to make thee beautiful, and a Bride to himself.
The second is that, by which his Will is Set on work to make thee beautiful, and a Bride to himself.
dt ord vbz d, p-acp r-crq po31 n1 vbz vvn p-acp n1 pc-acp vvi pno21 j, cc dt n1 p-acp px31.
(6) part (DIV1)
2368
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The love of Complacency is the first, and the last love.
The love of Complacency is the First, and the last love.
dt n1 pp-f n1 vbz dt ord, cc dt ord n1.
(6) part (DIV1)
2368
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The love of benevolence is a middle-love, which ariseth out of this, and endeth in it;
The love of benevolence is a middle-love, which arises out of this, and Endeth in it;
dt n1 pp-f n1 vbz dt n1, r-crq vvz av pp-f d, cc vvz p-acp pn31;
(6) part (DIV1)
2368
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as Springs, and Rivers come from the Sea, and run into it. This is the Order of Divine love.
as Springs, and rivers come from the Sea, and run into it. This is the Order of Divine love.
c-acp n2, cc n2 vvb p-acp dt n1, cc vvi p-acp pn31. d vbz dt vvb pp-f j-jn n1.
(6) part (DIV1)
2368
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First thou art beloved with a love of Complacency from Eternity, as thou art seen in that Glass of Eternity, the Word, the Lord Jesus. Secondly, Thou art for this love's sake beloved with a love of benevolence in time in thine own Person, by which love, God willeth all good to thee,First thou art Beloved with a love of Complacency from Eternity, as thou art seen in that Glass of Eternity, the Word, the Lord jesus. Secondly, Thou art for this love's sake Beloved with a love of benevolence in time in thine own Person, by which love, God wills all good to thee,
ord pns21 vb2r vvn p-acp dt n1 pp-f n1 p-acp n1, c-acp pns21 vb2r vvn p-acp d n1 pp-f n1, dt n1, dt n1 np1. ord, pns21 vb2r p-acp d ng1 n1 vvn p-acp dt n1 pp-f n1 p-acp n1 p-acp po21 d n1, p-acp r-crq n1, np1 vvz d j p-acp pno21,
(6) part (DIV1)
2369
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and worketh all good in thee. Lastly, Thou art beloved with a love of Complacency to Eterni•y in thine own Person,
and works all good in thee. Lastly, Thou art Beloved with a love of Complacency to Eterni•y in thine own Person,
cc vvz d j p-acp pno21. ord, pns21 vb2r vvn p-acp dt n1 pp-f n1 pc-acp vvi p-acp po21 d n1,
(6) part (DIV1)
2369
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as thou art decked with all the Ornaments of the Divine Nature. This is the order of Divine love.
as thou art decked with all the Ornament of the Divine Nature. This is the order of Divine love.
c-acp pns21 vb2r vvn p-acp d dt n2 pp-f dt j-jn n1. d vbz dt vvb pp-f j-jn n1.
(6) part (DIV1)
2369
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Its Musick is made up of these three Parts.
Its Music is made up of these three Parts.
po31 n1 vbz vvn a-acp pp-f d crd n2.
(6) part (DIV1)
2369
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1. Part. Divine-love in the first Part is a love of Complacency, or Delight in thee,
1. Part. Divine-love in the First Part is a love of Complacency, or Delight in thee,
crd n1 n1 p-acp dt ord n1 vbz dt n1 pp-f n1, cc n1 p-acp pno21,
(6) part (DIV1)
2370
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as thou art seen Eternally in the Person of Christ. Dear Soul, while thou art complaining here below,
as thou art seen Eternally in the Person of christ. Dear Soul, while thou art complaining Here below,
c-acp pns21 vb2r vvn av-j p-acp dt n1 pp-f np1. j-jn n1, cs pns21 vb2r vvg av a-acp,
(6) part (DIV1)
2370
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and fixest thine Eye upon thy shame, thy God seeth thee all-glorious within, and without in the glorified Person of the Lord Jesus. There he taketh his first view of thee.
and fixest thine Eye upon thy shame, thy God sees thee All-glorious within, and without in the glorified Person of the Lord jesus. There he Takes his First view of thee.
cc vv2 po21 n1 p-acp po21 n1, po21 np1 vvz pno21 j a-acp, cc p-acp p-acp dt vvn n1 pp-f dt n1 np1. a-acp pns31 vvz po31 ord n1 pp-f pno21.
(6) part (DIV1)
2370
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There his Eye, and his Heart are fixt Eternally to thee.
There his Eye, and his Heart Are fixed Eternally to thee.
a-acp po31 n1, cc po31 n1 vbr vvn av-j p-acp pno21.
(6) part (DIV1)
2370
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Here he maketh choice of thee, here he falleth in love with thee, and his Soul resteth with perfect delight in thee.
Here he makes choice of thee, Here he falls in love with thee, and his Soul rests with perfect delight in thee.
av pns31 vvz n1 pp-f pno21, av pns31 vvz p-acp n1 p-acp pno21, cc po31 n1 vvz p-acp j n1 p-acp pno21.
(6) part (DIV1)
2370
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For he beholdeth thee, as a spectacle of all Divine loveliness lying in the Bosom of him, who is the brightness of all Divine Glory.
For he beholdeth thee, as a spectacle of all Divine loveliness lying in the Bosom of him, who is the brightness of all Divine Glory.
p-acp pns31 vvz pno21, c-acp dt n1 pp-f d j-jn n1 vvg p-acp dt n1 pp-f pno31, r-crq vbz dt n1 pp-f d j-jn n1.
(6) part (DIV1)
2370
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As a Vessel in the Sea is filled with the Waters, and overflown with the same Waters:
As a Vessel in the Sea is filled with the Waters, and overflown with the same Waters:
p-acp dt n1 p-acp dt n1 vbz vvn p-acp dt n2, cc vvn p-acp dt d n2:
(6) part (DIV1)
2370
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so art thou before the World was in the Person of thy Jesus, as in a Sea of Spiritual, Heavenly Beauties;
so art thou before the World was in the Person of thy jesus, as in a Sea of Spiritual, Heavenly Beauty's;
av vb2r pns21 p-acp dt n1 vbds p-acp dt n1 pp-f po21 np1, a-acp p-acp dt n1 pp-f np1, j n2;
(6) part (DIV1)
2370
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all full within, all covered without with these Glories; quite thorow transparent with the riches of their lustre;
all full within, all covered without with these Glories; quite thorough transparent with the riches of their lustre;
d j p-acp, d vvn p-acp p-acp d n2; av p-acp j p-acp dt n2 pp-f po32 n1;
(6) part (DIV1)
2370
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entirely swallowed up into the Sea of these pure, and bright Glories. This is Electing Love, of which St. Paul speaketh;
entirely swallowed up into the Sea of these pure, and bright Glories. This is Electing Love, of which Saint Paul speaks;
av-j vvn a-acp p-acp dt n1 pp-f d j, cc j n2. d vbz vvg n1, pp-f r-crq n1 np1 vvz;
(6) part (DIV1)
2370
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Ephes. 1. He hath made us acceptable in the beloved one. Ephesians 1. He hath made us acceptable in the Beloved one.
np1 crd pns31 vhz vvn pno12 j p-acp dt j-vvn pi.
(6) part (DIV1)
2370
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8105
It is a significant expression which no language can answer for the Sweetness, and Fulness of it;
It is a significant expression which no language can answer for the Sweetness, and Fullness of it;
pn31 vbz dt j n1 r-crq dx n1 vmb vvi p-acp dt n1, cc n1 pp-f pn31;
(6) part (DIV1)
2370
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8106
NONLATINALPHABET, made acceptable. The phrase hath this force in it.
, made acceptable. The phrase hath this force in it.
, vvd j. dt n1 vhz d n1 p-acp pn31.
(6) part (DIV1)
2370
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8107
God embraceth thee with the Arms of the dearest, and tenderest loves, finding thee entirely cloathed,
God Embraceth thee with the Arms of the dearest, and Tenderest loves, finding thee entirely clothed,
np1 vvz pno21 p-acp dt n2 pp-f dt js-jn, cc vv2 n2, vvg pno21 av-j vvn,
(6) part (DIV1)
2370
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8108
and encircled with the height of all loveliness in the object of all loves, and the first s•at, the essence itself of all lovelinesses the Lord Jesus. His Soul is well-pleased with thee to the utmost of all Content;
and encircled with the height of all loveliness in the Object of all loves, and the First s•at, the essence itself of all Lovelinesses the Lord jesus. His Soul is well-pleased with thee to the utmost of all Content;
cc vvd p-acp dt n1 pp-f d n1 p-acp dt n1 pp-f d n2, cc dt ord n1, dt n1 px31 pp-f d n2 dt n1 np1. po31 n1 vbz j p-acp pno21 p-acp dt j pp-f d j;
(6) part (DIV1)
2370
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8109
he hath his fill of Pleasures in thee, enjoying thee in the Center of all Pleasantnesses, his own Son.
he hath his fill of Pleasures in thee, enjoying thee in the Centre of all Pleasantnesses, his own Son.
pns31 vhz po31 n1 pp-f n2 p-acp pno21, vvg pno21 p-acp dt n1 pp-f d n2, po31 d n1
(6) part (DIV1)
2370
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8110
2. Part. D•vine love in the second Part is a love of Benevolence. While thou art a desolate Wilderness, where nothing appeareth but Dearth,
2. Part. D•vine love in the second Part is a love of Benevolence. While thou art a desolate Wilderness, where nothing appears but Dearth,
crd n1 j-jn n1 p-acp dt ord n1 vbz dt n1 pp-f n1. cs pns21 vb2r dt j n1, c-crq pix vvz p-acp n1,
(6) part (DIV1)
2371
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8111
and Drouth, but Bush, and Brake, the love of Eternity descendeth, and soweth itself, as a Heavenly Seed in thee.
and Drouth, but Bush, and Brake, the love of Eternity Descendeth, and Soweth itself, as a Heavenly Seed in thee.
cc n1, cc-acp n1, cc vvd, dt n1 pp-f n1 vvz, cc vvz px31, c-acp dt j n1 p-acp pno21.
(6) part (DIV1)
2371
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8112
It cometh down in Heavenly Showers. It breaketh forth in Heavenly Sun-shines upon thee. The same love springeth up into all manner of Spiritual loveliness in thee.
It comes down in Heavenly Showers. It breaks forth in Heavenly Sunshines upon thee. The same love springs up into all manner of Spiritual loveliness in thee.
pn31 vvz a-acp p-acp j n2. pn31 vvz av p-acp j n2 p-acp pno21. dt d n1 vvz a-acp p-acp d n1 pp-f j n1 p-acp pno21.
(6) part (DIV1)
2371
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8113
Now the Grass groweth, the Roes, and the Hinds play, where the Dragon lay. The Bramble bringeth forth Roses.
Now the Grass grows, the Roes, and the Hinds play, where the Dragon lay. The Bramble brings forth Roses.
av dt n1 vvz, dt n2, cc dt n2 vvb, c-crq dt n1 vvd. dt n1 vvz av n2.
(6) part (DIV1)
2371
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8114
The Stony Heart is now made the Garden of God.
The Stony Heart is now made the Garden of God.
dt j n1 vbz av vvn dt n1 pp-f np1.
(6) part (DIV1)
2371
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8136
Now God hath another Son, in which he seeth his Son in conjunction on Earth, as he saw them before in conjunction in Heaven.
Now God hath Another Son, in which he sees his Son in conjunction on Earth, as he saw them before in conjunction in Heaven.
av np1 vhz j-jn n1, p-acp r-crq pns31 vvz po31 n1 p-acp n1 p-acp n1, c-acp pns31 vvd pno32 a-acp p-acp n1 p-acp n1.
(6) part (DIV1)
2374
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8115
The Soul which wallowed in the •ilth of the Devil is washed by Eternal love in its own Blood, redeemed by its own life, made to bear the Fruit of its own loveliness,
The Soul which wallowed in the •ilth of the devil is washed by Eternal love in its own Blood, redeemed by its own life, made to bear the Fruit of its own loveliness,
dt n1 r-crq vvd p-acp dt n1 pp-f dt n1 vbz vvn p-acp j n1 p-acp po31 d n1, vvn p-acp po31 d n1, vvd pc-acp vvi dt n1 pp-f po31 d n1,
(6) part (DIV1)
2371
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8116
and ready trimmed for a Bride to itself.
and ready trimmed for a Bride to itself.
cc av-j vvn p-acp dt n1 p-acp px31.
(6) part (DIV1)
2371
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8117
3. Part. Divine love in the third Part is a love of Complacency, and delight in thee in thine own Person:
3. Part. Divine love in the third Part is a love of Complacency, and delight in thee in thine own Person:
crd n1 j-jn n1 p-acp dt ord n1 vbz dt n1 pp-f n1, cc n1 p-acp pno21 p-acp po21 d n1:
(6) part (DIV1)
2372
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8118
Now Heaven is opened to thee.
Now Heaven is opened to thee.
av n1 vbz vvn p-acp pno21.
(6) part (DIV1)
2372
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8119
God with all his holy Angels are continually descending, and ascending between Heaven, and thine Heart, which is become as it were another Heaven on Earth, God resteth in his Love to thee,
God with all his holy Angels Are continually descending, and ascending between Heaven, and thine Heart, which is become as it were Another Heaven on Earth, God rests in his Love to thee,
np1 p-acp d po31 j n2 vbr av-j vvg, cc vvg p-acp n1, cc po21 n1, r-crq vbz vvn c-acp pn31 vbdr j-jn n1 p-acp n1, np1 vvz p-acp po31 n1 p-acp pno21,
(6) part (DIV1)
2372
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8120
and rejoyceth with singing over thee. and Rejoiceth with singing over thee.
cc vvz p-acp vvg p-acp pno21.
(6) part (DIV1)
2372
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8121
The Marriage-feast of the Lamb, and his Bride is kept in thee, and thou art that Bride.
The Marriage-feast of the Lamb, and his Bride is kept in thee, and thou art that Bride.
dt n1 pp-f dt n1, cc po31 n1 vbz vvn p-acp pno21, cc pns21 vb2r d n1.
(6) part (DIV1)
2372
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8122
God with all his loves resteth in thy Bosom. All his desires, who is infinite, are terminated in thee.
God with all his loves rests in thy Bosom. All his Desires, who is infinite, Are terminated in thee.
np1 p-acp d po31 n2 vvz p-acp po21 n1. av-d po31 n2, r-crq vbz j, vbr vvn p-acp pno21.
(6) part (DIV1)
2372
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8123
All his delights are consummated in thee. All the Quires of Angels round about sing of his love to thee.
All his delights Are consummated in thee. All the Quires of Angels round about sing of his love to thee.
av-d po31 n2 vbr vvn p-acp pno21. av-d dt n2 pp-f n2 av-j p-acp vvg pp-f po31 n1 p-acp pno21.
(6) part (DIV1)
2372
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8124
All his Excellencies, and Glories, all his works on every side sing for his Joy in thee. Ah! Dear Souls!
All his Excellencies, and Glories, all his works on every side sing for his Joy in thee. Ah! Dear Souls!
av-d po31 n2, cc n2, d po31 n2 p-acp d n1 vvi p-acp po31 n1 p-acp pno21. uh j-jn n2!
(6) part (DIV1)
2372
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8125
When God shall thus bring back your Captivity, how will your Mouths be filled with laughter!
When God shall thus bring back your Captivity, how will your Mouths be filled with laughter!
c-crq np1 vmb av vvi av po22 n1, q-crq vmb po22 n2 vbb vvn p-acp n1!
(6) part (DIV1)
2373
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8126
How will you be, as those that Dream? But why should these glad Tydings seem to you too good, too great to be true.
How will you be, as those that Dream? But why should these glad Tidings seem to you too good, too great to be true.
q-crq vmb pn22 vbi, c-acp d cst n1? p-acp q-crq vmd d j n2 vvb p-acp pn22 av j, av j pc-acp vbi j.
(6) part (DIV1)
2373
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8127
God is able to do all this for you, and in you. For his Power is Infinite.
God is able to do all this for you, and in you. For his Power is Infinite.
np1 vbz j pc-acp vdi d d c-acp pn22, cc p-acp pn22. p-acp po31 n1 vbz j.
(6) part (DIV1)
2373
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8128
God is as willing, as he is able. For his Power lyeth in his Will, and his Will is Love. Only wait thou for him;
God is as willing, as he is able. For his Power lies in his Will, and his Will is Love. Only wait thou for him;
np1 vbz a-acp j, c-acp pns31 vbz j. p-acp po31 n1 vvz p-acp po31 n1, cc po31 n1 vbz n1. j vvb pns21 p-acp pno31;
(6) part (DIV1)
2373
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8129
and keep thine Eye upon the first Link in the Golden Chain of Divine love, which is fastned to the Throne of God, the Person of Christ in Heaven, above all thy frailties, folly,
and keep thine Eye upon the First Link in the Golden Chain of Divine love, which is fastened to the Throne of God, the Person of christ in Heaven, above all thy frailties, folly,
cc vvb po21 n1 p-acp dt ord n1 p-acp dt j vvb pp-f j-jn n1, r-crq vbz vvn p-acp dt n1 pp-f np1, dt n1 pp-f np1 p-acp n1, p-acp d po21 n2, n1,
(6) part (DIV1)
2373
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8130
and filths, before thy Being in Flesh. This Link is that, which draweth after it the other two inseparably, and infallibly.
and filths, before thy Being in Flesh. This Link is that, which draws After it the other two inseparably, and infallibly.
cc n2, p-acp po21 vbg p-acp n1. d n1 vbz d, r-crq vvz p-acp pn31 dt j-jn crd av-j, cc av-j.
(6) part (DIV1)
2373
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8131
This is the Circle of Heavenly love.
This is the Circle of Heavenly love.
d vbz dt n1 pp-f j n1.
(6) part (DIV1)
2374
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8132
First, God loveth thee in Eternity with that love, with which he loveth the Lord Jesus. For he beholdeth thee in the light of the same loveliness, in which he beholdeth Jesus Christ.First, God loves thee in Eternity with that love, with which he loves the Lord jesus. For he beholdeth thee in the Light of the same loveliness, in which he beholdeth jesus christ.
ord, np1 vvz pno21 p-acp n1 p-acp d n1, p-acp r-crq pns31 vvz dt n1 np1. c-acp pns31 vvz pno21 p-acp dt n1 pp-f dt d n1, p-acp r-crq pns31 vvz np1 np1.
(6) part (DIV1)
2374
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8133
Then he bringeth down the Treasure of this love, and loveliness, which is his beloved Son into thee, soweth him,Then he brings down the Treasure of this love, and loveliness, which is his Beloved Son into thee, Soweth him,
av pns31 vvz a-acp dt n1 pp-f d n1, cc n1, r-crq vbz po31 j-vvn n1 p-acp pno21, vvz pno31,
(6) part (DIV1)
2374
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8134
as a Seed of the Divine Nature, and Sonship.
as a Seed of the Divine Nature, and Sonship.
c-acp dt n1 pp-f dt j-jn n1, cc n1.
(6) part (DIV1)
2374
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8135
He springeth up in thee, transformeth thee into his own likeness, groweth up in an inseparable Union, and Fellowship with thee.
He springs up in thee, Transformeth thee into his own likeness, grows up in an inseparable union, and Fellowship with thee.
pns31 vvz a-acp p-acp pno21, vvz pno21 p-acp po31 d n1, vvz a-acp p-acp dt j n1, cc n1 p-acp pno21.
(6) part (DIV1)
2374
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8316
and preheminence all consisting in his Love, and the Eternity of that. O give thanks unto the God of Gods:
and pre-eminence all consisting in his Love, and the Eternity of that. Oh give thanks unto the God of God's:
cc n1 av-d vvg p-acp po31 n1, cc dt n1 pp-f d. uh vvb n2 p-acp dt n1 pp-f n2:
(6) part (DIV1)
2414
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8137
Lastly, God embraceth this Son on Earth, in whom he seeth his Son. He giveth him the kiss of a Father, with all the Joys of a Father.Lastly, God Embraceth this Son on Earth, in whom he sees his Son. He gives him the kiss of a Father, with all the Joys of a Father.
ord, np1 vvz d n1 p-acp n1, p-acp ro-crq pns31 vvz po31 n1 pns31 vvz pno31 dt n1 pp-f dt n1, p-acp d dt n2 pp-f dt n1.
(6) part (DIV1)
2374
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8138
He taketh him into his Arms, carrieth him up into Heaven changing him still, as he carrieth him up, till this Union begun below, be at last made perfect in,
He Takes him into his Arms, Carrieth him up into Heaven changing him still, as he Carrieth him up, till this union begun below, be At last made perfect in,
pns31 vvz pno31 p-acp po31 n2, vvz pno31 a-acp p-acp n1 vvg pno31 av, c-acp pns31 vvz pno31 a-acp, c-acp d n1 vvn a-acp, vbb p-acp ord vvd j p-acp,
(6) part (DIV1)
2374
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8139
and swallowed up into that Union, which was at first in Eternity.
and swallowed up into that union, which was At First in Eternity.
cc vvd a-acp p-acp d n1, r-crq vbds p-acp ord p-acp n1.
(6) part (DIV1)
2374
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8140
Then shall the Lord Jesus see himself in a Saint after the same manner, in which a Saint is seen in the Lord Jesus;
Then shall the Lord jesus see himself in a Saint After the same manner, in which a Saint is seen in the Lord jesus;
av vmb dt n1 np1 vvb px31 p-acp dt n1 p-acp dt d n1, p-acp r-crq dt n1 vbz vvn p-acp dt n1 np1;
(6) part (DIV1)
2374
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8141
both being made perfect in Each, and all made perfect in one.
both being made perfect in Each, and all made perfect in one.
d vbg vvn j p-acp d, cc d vvd j p-acp pi.
(6) part (DIV1)
2374
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8142
Follow on to know the Lord, and his love, and ye shall know this love of the Lord.
Follow on to know the Lord, and his love, and you shall know this love of the Lord.
vvb a-acp pc-acp vvi dt n1, cc po31 n1, cc pn22 vmb vvi d n1 pp-f dt n1.
(6) part (DIV1)
2374
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8143
1. Use. See the Evil of sin upon two Accounts. First Sin is an Aberration from the Will of God.
1. Use. See the Evil of sin upon two Accounts. First since is an Aberration from the Will of God.
crd vvb. vvb dt n-jn pp-f vvb p-acp crd n2. ord n1 vbz dt n1 p-acp dt n1 pp-f np1.
(6) part (DIV1)
2375
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8144
Secondly Sin is an Opposition to that Will.Secondly since is an Opposition to that Will.
ord n1 vbz dt n1 p-acp d n1.
(6) part (DIV1)
2375
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8145
1. The first Evil of Sin is, that is it an Aberration from the Will of God.
1. The First Evil of since is, that is it an Aberration from the Will of God.
crd dt ord n-jn pp-f n1 vbz, cst vbz pn31 dt n1 p-acp dt n1 pp-f np1.
(6) part (DIV1)
2376
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8146
The Will of God is love. In every Sinful path thou losest the Love-Presence of thy God.
The Will of God is love. In every Sinful path thou losest the Love-Presence of thy God.
dt n1 pp-f np1 vbz n1. p-acp d j n1 pns21 vv2 dt n1 pp-f po21 n1.
(6) part (DIV1)
2376
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8147
What is this Love-Presence and what is thy loss in being deprived of it? In the Love-P•esence of God are these Things.
What is this Love-Presence and what is thy loss in being deprived of it? In the Love-P•esence of God Are these Things.
q-crq vbz d n1 cc r-crq vbz po21 n1 p-acp vbg vvn pp-f pn31? p-acp dt j pp-f np1 vbr d n2.
(6) part (DIV1)
2376
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8148
1. A Light of Glory shining round about thee.
1. A Light of Glory shining round about thee.
crd dt n1 pp-f n1 vvg av-j p-acp pno21.
(6) part (DIV1)
2377
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8149
This Light of Glory cloatheth thy Person all over with its living lustre, as with a Garment of pure Gold, of Divine Loveliness.
This Light of Glory clotheth thy Person all over with its living lustre, as with a Garment of pure Gold, of Divine Loveliness.
d n1 pp-f n1 vvz po21 n1 d a-acp p-acp po31 j-vvg n1, c-acp p-acp dt n1 pp-f j n1, pp-f j-jn n1.
(6) part (DIV1)
2377
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8150
This Light layeth all things open, and naked to thee in their Heavenly Beauties, in their Eternal Truths, and Substances.
This Light Layeth all things open, and naked to thee in their Heavenly Beauty's, in their Eternal Truths, and Substances.
d n1 vvz d n2 j, cc j p-acp pno21 p-acp po32 j n2, p-acp po32 j n2, cc n2.
(6) part (DIV1)
2377
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8151
This light is a mutual Union, and Fellowship between thee, and all things in the light, all the Children of light, all Spirits, and Forms of light.
This Light is a mutual union, and Fellowship between thee, and all things in the Light, all the Children of Light, all Spirits, and Forms of Light.
d n1 vbz dt j n1, cc n1 p-acp pno21, cc d n2 p-acp dt n1, d dt n2 pp-f n1, d n2, cc n2 pp-f n1.
(6) part (DIV1)
2377
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8152
This light is a Spiritual Paradise, in which thou springest up, and flourishest, as a Plant, and Flower of light.
This Light is a Spiritual Paradise, in which thou springest up, and flourishest, as a Plant, and Flower of Light.
d n1 vbz dt j n1, p-acp r-crq pns21 vv2 a-acp, cc vv2, c-acp dt n1, cc n1 pp-f n1.
(6) part (DIV1)
2377
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8153
This Divine Light is a new Wine, which thou continually drinkest in, and art filled with pure Spirits of all Life, Excellency, Loves and Joys.
This Divine Light is a new Wine, which thou continually drinkest in, and art filled with pure Spirits of all Life, Excellency, Loves and Joys.
d j-jn n1 vbz dt j n1, r-crq pns21 av-j vv2 p-acp, cc vb2r vvn p-acp j n2 pp-f d n1, n1, vvz cc n2.
(6) part (DIV1)
2377
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8154
Lastly, This pleasant, and triumphant Light chaseth away all the shadows, all the darkness, deceits, melancholy, and fears of the Night.
Lastly, This pleasant, and triumphant Light chases away all the shadows, all the darkness, Deceits, melancholy, and fears of the Night.
ord, d j, cc j n1 vvz av d dt n2, d dt n1, n2, j-jn, cc n2 pp-f dt n1.
(6) part (DIV1)
2377
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8155
2. In the Love-Presence is the Face of God unvailed, naked, and smiling. God is as a King, and a Bridegroom, in his Ivory Palace.
2. In the Love-Presence is the Face of God Unveiled, naked, and smiling. God is as a King, and a Bridegroom, in his Ivory Palace.
crd p-acp dt n1 vbz dt n1 pp-f np1 vvd, j, cc vvg. np1 vbz p-acp dt n1, cc dt n1, p-acp po31 n1 n1.
(6) part (DIV1)
2378
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8156
Thou art, as his Queen, and Bride at his Right hand in Garments of Needle-work wrought by the Eternal Spirit with all manner of Beautiful, and Delightful Flowers, and Figures.
Thou art, as his Queen, and Bride At his Right hand in Garments of Needlework wrought by the Eternal Spirit with all manner of Beautiful, and Delightful Flowers, and Figures.
pns21 vb2r, c-acp po31 n1, cc n1 p-acp po31 j-jn n1 p-acp n2 pp-f n1 vvn p-acp dt j n1 p-acp d n1 pp-f j, cc j n2, cc n2.
(6) part (DIV1)
2378
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8177
What a horrour should you have for every Sin, which cometh to snatch these blessed visions of Love from before your Eyes,
What a horror should you have for every since, which comes to snatch these blessed visions of Love from before your Eyes,
q-crq dt n1 vmd pn22 vhi p-acp d n1, r-crq vvz pc-acp vvi d j-vvn n2 pp-f n1 p-acp p-acp po22 n2,
(6) part (DIV1)
2383
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8157
Here they make these two glad with all manner of Pleasures, as on their Marriage-day. 3. An innumerable company of Angels make up this Love-Presence. These are thy guard.
Here they make these two glad with all manner of Pleasures, as on their Marriage day. 3. an innumerable company of Angels make up this Love-Presence. These Are thy guard.
av pns32 vvb d crd j p-acp d n1 pp-f n2, c-acp p-acp po32 n1. crd dt j n1 pp-f n2 vvb a-acp d n1. d vbr po21 n1.
(6) part (DIV1)
2378
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8158
They continually encircle thee, and encamp round about thee in every place by night, and by day.
They continually encircle thee, and encamp round about thee in every place by night, and by day.
pns32 av-j vvb pno21, cc vvi av-j p-acp pno21 p-acp d n1 p-acp n1, cc p-acp n1.
(6) part (DIV1)
2379
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8159
Which way soever thou goest, they bear thee in their arms.
Which Way soever thou goest, they bear thee in their arms.
r-crq n1 av pns21 vv2, pns32 vvb pno21 p-acp po32 n2.
(6) part (DIV1)
2379
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8160
They go before thee, to make smooth paths for thy Feet, and to prepare a resting place for thee.
They go before thee, to make smooth paths for thy Feet, and to prepare a resting place for thee.
pns32 vvb p-acp pno21, pc-acp vvi j n2 p-acp po21 n2, cc pc-acp vvi dt j-vvg n1 p-acp pno21.
(6) part (DIV1)
2379
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8161
They contend with all the Powers of Darkness in thy behalf, for thy Body itself, even in Death.
They contend with all the Powers of Darkness in thy behalf, for thy Body itself, even in Death.
pns32 vvb p-acp d dt n2 pp-f n1 p-acp po21 n1, p-acp po21 n1 px31, av p-acp n1.
(6) part (DIV1)
2379
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8162
They make Peace for thee with the Beasts of the Field, and a Covenant for thee with the Stones of the Earth in the name of the Lord Jesus, and by the Mystery of the Gospel.
They make Peace for thee with the Beasts of the Field, and a Covenant for thee with the Stones of the Earth in the name of the Lord jesus, and by the Mystery of the Gospel.
pns32 vvb n1 p-acp pno21 p-acp dt n2 pp-f dt n1, cc dt n1 p-acp pno21 p-acp dt n2 pp-f dt n1 p-acp dt n1 pp-f dt n1 np1, cc p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2379
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8163
The darkest Appearances of things have the face of Pleasure itself, and put on Immortal Beauties for thee.
The Darkest Appearances of things have the face of Pleasure itself, and put on Immortal Beauty's for thee.
dt js n2 pp-f n2 vhb dt n1 pp-f n1 px31, cc vvd p-acp j n2 p-acp pno21.
(6) part (DIV1)
2379
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8164
The hardest things soften into Spirits of Life, and Love, flow with Springs of love, and delights for thee.
The Hardest things soften into Spirits of Life, and Love, flow with Springs of love, and delights for thee.
dt js n2 vvb p-acp n2 pp-f n1, cc n1, vvb p-acp n2 pp-f n1, cc n2 p-acp pno21.
(6) part (DIV1)
2379
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8165
4. The God-Head itself encompasseth thee with a Ring of unapproachable Powers, and Incomprehensible Glories,
4. The God-Head itself encompasses thee with a Ring of unapproachable Powers, and Incomprehensible Glories,
crd dt n1 px31 vvz pno21 p-acp dt n1 pp-f j n2, cc j n2,
(6) part (DIV1)
2380
Image 14
8166
like the Mountains round about Hierusalem. Himself becometh unto thee the Habitation of a Rock, the Rock of Eternity, and Glory.
like the Mountains round about Jerusalem. Himself Becometh unto thee the Habitation of a Rock, the Rock of Eternity, and Glory.
av-j dt n2 av-j p-acp np1. px31 vvz p-acp pno21 dt n1 pp-f dt n1, dt n1 pp-f n1, cc n1.
(6) part (DIV1)
2380
Image 14
8167
Himself is thy King, thy Kingdom, thy Palace, thy strong Tower; thy safety, thy rest, and thy pleasure.
Himself is thy King, thy Kingdom, thy Palace, thy strong Tower; thy safety, thy rest, and thy pleasure.
px31 vbz po21 n1, po21 n1, po21 n1, po21 j n1; po21 n1, po21 n1, cc po21 n1.
(6) part (DIV1)
2380
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8168
In this Divine strength, in this Divine secret no evil can come near thee, no good can ever fail thee,
In this Divine strength, in this Divine secret no evil can come near thee, no good can ever fail thee,
p-acp d j-jn n1, p-acp d j-jn j-jn dx j-jn vmb vvi av-j pno21, dx j vmb av vvi pno21,
(6) part (DIV1)
2380
Image 14
8169
neither the Bread of thy strength, and life, nor the living Waters of thy Loves, Beauties and Joys.
neither the Bred of thy strength, and life, nor the living Waters of thy Loves, Beauty's and Joys.
av-dx dt n1 pp-f po21 n1, cc n1, ccx dt j-vvg n2 pp-f po21 vvz, n2 cc n2.
(6) part (DIV1)
2380
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8170
This is the Love-Presence of God.
This is the Love-Presence of God.
d vbz dt n1 pp-f np1.
(6) part (DIV1)
2381
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8171
This is drawn in, and withdraweth itself from thee in the same degrees, as sin is entertained in thy Spirit and Life.
This is drawn in, and withdraweth itself from thee in the same Degrees, as since is entertained in thy Spirit and Life.
d vbz vvn p-acp, cc vvz px31 p-acp pno21 p-acp dt d n2, c-acp n1 vbz vvn p-acp po21 n1 cc n1.
(6) part (DIV1)
2381
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8172
Evil is a Privation of Good. How great an Evil then is the least sin, which depriveth thee of the best,
Evil is a Privation of Good. How great an Evil then is the least since, which depriveth thee of the best,
j-jn vbz dt n1 pp-f j. q-crq j dt n-jn av vbz dt ds n1, r-crq vvz pno21 pp-f dt js,
(6) part (DIV1)
2382
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8173
and greatest good the Love-Presence of thy God? Blessed are the pure in Heart, saith our Saviour, they shall see God. Mat. 5. How cursed are the Impure? Wo to the filthy, and unclean.
and greatest good the Love-Presence of thy God? Blessed Are the pure in Heart, Says our Saviour, they shall see God. Mathew 5. How cursed Are the Impure? Woe to the filthy, and unclean.
cc js j dt n1 pp-f po21 n1? vvn vbr dt j p-acp n1, vvz po12 n1, pns32 vmb vvi np1. np1 crd q-crq j-vvn vbr dt j? n1 p-acp dt j, cc j.
(6) part (DIV1)
2382
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8174
They are condemned to the loss of the sight of this God, and the sense of his Love, which sight, which sense alone enlighten, alone sweeten Heaven.
They Are condemned to the loss of the sighed of this God, and the sense of his Love, which sighed, which sense alone enlighten, alone sweeten Heaven.
pns32 vbr vvn p-acp dt n1 pp-f dt n1 pp-f d np1, cc dt n1 pp-f po31 n1, r-crq n1, r-crq n1 av-j vvi, av-j vvb n1.
(6) part (DIV1)
2382
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8175
This is the Will of God, your Sanctification. The Will, and the Love of God are one.This is the Will of God, your Sanctification. The Will, and the Love of God Are one.
d vbz dt n1 pp-f np1, po22 n1. dt vmb, cc dt vvb pp-f np1 vbr pi.
(6) part (DIV1)
2383
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8176
While you stand in a holy Temper, and State, you stand in the Will of God, you stand in the Love-visions, and Love-embraces of God.
While you stand in a holy Temper, and State, you stand in the Will of God, you stand in the Love-visions, and Love-embraces of God.
cs pn22 vvb p-acp dt j vvi, cc n1, pn22 vvb p-acp dt n1 pp-f np1, pn22 vvb p-acp dt n2, cc n2 pp-f np1.
(6) part (DIV1)
2383
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8178
and you from the midst of these embraces of love?
and you from the midst of these embraces of love?
cc pn22 p-acp dt n1 pp-f d n2 pp-f n1?
(6) part (DIV1)
2383
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8179
When the Lord Jesus died, the Sun was entirely darkned besides the course of Nature, the Rocks were rent asunder, the Earth shook,
When the Lord jesus died, the Sun was entirely darkened beside the course of Nature, the Rocks were rend asunder, the Earth shook,
c-crq dt n1 np1 vvd, dt n1 vbds av-j vvn p-acp dt n1 pp-f n1, dt n2 vbdr vvn av, dt n1 vvd,
(6) part (DIV1)
2384
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8180
and trembled, the Graves were opened, and the Dead came forth.
and trembled, the Graves were opened, and the Dead Come forth.
cc vvd, dt n2 vbdr vvn, cc dt j vvd av.
(6) part (DIV1)
2384
Image 14
8181
How dreadful, and dismal a thing would Sin appear, if we met with so unnatural, affrighting a Change as this, upon the act,
How dreadful, and dismal a thing would since appear, if we met with so unnatural, affrighting a Change as this, upon the act,
q-crq j, cc j dt n1 vmd n1 vvi, cs pns12 vvd p-acp av j, vvg dt n1 c-acp d, p-acp dt n1,
(6) part (DIV1)
2384
Image 14
8182
or meditation of every Sin? But the change is far more tragical, and mournful, if we saw it with the Eyes of our mind, as indeed it is.
or meditation of every since? But the change is Far more tragical, and mournful, if we saw it with the Eyes of our mind, as indeed it is.
cc n1 pp-f d n1? p-acp dt n1 vbz av-j av-dc j, cc j, cs pns12 vvd pn31 p-acp dt n2 pp-f po12 n1, c-acp av pn31 vbz.
(6) part (DIV1)
2384
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8183
Upon the arising of each Lust in thee to gain thy Will from the Bosom of thy Will.
Upon the arising of each Lust in thee to gain thy Will from the Bosom of thy Will.
p-acp dt vvg pp-f d n1 p-acp pno21 pc-acp vvi po21 n1 p-acp dt n1 pp-f po21 n1.
(6) part (DIV1)
2385
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8184
Jesus Christ is spiritually slain in thee, who hath a Twin-life with thy life, while thou livest in the Divine Will. jesus christ is spiritually slave in thee, who hath a Twin-life with thy life, while thou Livest in the Divine Will.
np1 np1 vbz av-j vvn p-acp pno21, r-crq vhz dt n1 p-acp po21 n1, cs pns21 vv2 p-acp dt j-jn n1.
(6) part (DIV1)
2385
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8185
This is a Death far more deadly, than that in his Flesh.
This is a Death Far more deadly, than that in his Flesh.
d vbz dt n1 av-j av-dc j, cs cst p-acp po31 n1.
(6) part (DIV1)
2385
Image 14
8186
Now that light of Glory is extinguished in thy Spirit, which shineth ten thousand times brighter, and sweeter, than the Summer-Sun.
Now that Light of Glory is extinguished in thy Spirit, which shines ten thousand times Brighter, and Sweeten, than the Summer-Sun.
av d n1 pp-f n1 vbz vvn p-acp po21 n1, r-crq vvz crd crd n2 jc, cc jc, cs dt n1.
(6) part (DIV1)
2385
Image 14
8187
Now the Rocks the Divine Powers round about thee, rend asunder, and remove out of their places. Hell is opened.
Now the Rocks the Divine Powers round about thee, rend asunder, and remove out of their places. Hell is opened.
av dt n2 dt j-jn n2 av-j p-acp pno21, vvb av, cc vvi av pp-f po32 n2. n1 vbz vvn.
(6) part (DIV1)
2385
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8188
All things round about thee are Apparitions from beneath; evil Spirits walking in all Forms of things.
All things round about thee Are Apparitions from beneath; evil Spirits walking in all Forms of things.
av-d n2 av-j p-acp pno21 vbr n2 p-acp a-acp; j-jn n2 vvg p-acp d n2 pp-f n2.
(6) part (DIV1)
2385
Image 14
8189
The whole frame, and face of Nature is full of Darkness, and uncertainty, Tremblings, and Horrour.
The Whole frame, and face of Nature is full of Darkness, and uncertainty, Tremblings, and Horror.
dt j-jn n1, cc n1 pp-f n1 vbz j pp-f n1, cc n1, n2-vvg, cc n1.
(6) part (DIV1)
2385
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8190
The whole Image of things within thee, and without is changed from a Love-Presence to a spectacle of Wrath, and Vengeance.
The Whole Image of things within thee, and without is changed from a Love-Presence to a spectacle of Wrath, and Vengeance.
dt j-jn n1 pp-f n2 p-acp pno21, cc p-acp vbz vvn p-acp dt n1 p-acp dt n1 pp-f n1, cc n1.
(6) part (DIV1)
2385
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8191
O that Men understood, and would believe the Evil of Sin, of a departure from the Divine Will, which is a Sea of Love, to their own Will, which is a dark fire of Lust burning up into an open Hell.
Oh that Men understood, and would believe the Evil of since, of a departure from the Divine Will, which is a Sea of Love, to their own Will, which is a dark fire of Lust burning up into an open Hell.
uh cst n2 vvd, cc vmd vvi dt n-jn pp-f n1, pp-f dt n1 p-acp dt j-jn n1, r-crq vbz dt n1 pp-f n1, p-acp po32 d n1, r-crq vbz dt j n1 pp-f n1 vvg a-acp p-acp dt j n1.
(6) part (DIV1)
2386
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8192
But though they neither understand, nor believe it; yet is it true, and they feel it to be so.
But though they neither understand, nor believe it; yet is it true, and they feel it to be so.
p-acp cs pns32 d vvb, ccx vvi pn31; av vbz pn31 j, cc pns32 vvb pn31 pc-acp vbi av.
(6) part (DIV1)
2386
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8193
2. The Second Evil of Sin is an opposition to the Divine Will, that is, to the Divine Love.
2. The Second Evil of since is an opposition to the Divine Will, that is, to the Divine Love.
crd dt ord n-jn pp-f n1 vbz dt n1 p-acp dt j-jn n1, cst vbz, p-acp dt j-jn n1.
(6) part (DIV1)
2387
Image 14
8194
But can any oppose unclean Lusts to so pure a Love? Earthly, Hellish Lusts to so Heavenly a Love? Fleshly Lusts to a spiritual Love, a Love, which is the Life,
But can any oppose unclean Lustiest to so pure a Love? Earthly, Hellish Lustiest to so Heavenly a Love? Fleshly Lustiest to a spiritual Love, a Love, which is the Life,
cc-acp vmb d vvi j n2 p-acp av j dt n1? j, j n2 p-acp av j dt n1? j n2 p-acp dt j n1, dt n1, r-crq vbz dt n1,
(6) part (DIV1)
2387
Image 14
8195
and Immortality of all Blessed Spirits? Can any oppose raging passions to the meekness,
and Immortality of all Blessed Spirits? Can any oppose raging passion to the meekness,
cc n1 pp-f d j-vvn n2? vmb d vvi vvg n2 p-acp dt n1,
(6) part (DIV1)
2387
Image 14
8196
and sweet Calm of Divine Love? Can any set themselves against that Love which wooeth them continually, till it win them, which doth all things for them? Can any so cast shame upon that Love, which poureth forth itself,
and sweet Cam of Divine Love? Can any Set themselves against that Love which wooeth them continually, till it win them, which does all things for them? Can any so cast shame upon that Love, which pours forth itself,
cc j j-jn pp-f j-jn n1? vmb d vvi px32 p-acp d n1 r-crq vvz pno32 av-j, c-acp pn31 vvb pno32, r-crq vdz d n2 p-acp pno32? vmb d av vvd n1 p-acp d n1, r-crq vvz av px31,
(6) part (DIV1)
2387
Image 14
8197
as a sweet-smelling Ointment of all Grace, and Beauty upon their Heads, and Persons? Are any hearts to be found so hard, that they will wound Eternal Love itself,
as a sweet-smelling Ointment of all Grace, and Beauty upon their Heads, and Persons? are any hearts to be found so hard, that they will wound Eternal Love itself,
c-acp dt j n1 pp-f d n1, cc n1 p-acp po32 n2, cc n2? vbr d n2 pc-acp vbi vvn av av-j, cst pns32 vmb vvi j n1 px31,
(6) part (DIV1)
2387
Image 14
8216
while he slept in the midst of that Army, with which he made War upon him:
while he slept in the midst of that Army, with which he made War upon him:
cs pns31 vvd p-acp dt n1 pp-f d n1, p-acp r-crq pns31 vvd n1 p-acp pno31:
(6) part (DIV1)
2391
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8198
while it is pouring forth the Life-Blood of its own heart, partly for a Divine Bathto wash us w•ite in, part•y as a prec•ous Balsom to heal those wo•nds, which Sin,
while it is pouring forth the Life-Blood of its own heart, partly for a Divine Bathto wash us w•ite in, part•y as a prec•ous Balsam to heal those wo•nds, which since,
cs pn31 vbz vvg av dt n1 pp-f po31 d n1, av p-acp dt j-jn np1 vvi pno12 vvi p-acp, av-j c-acp dt j n1 pc-acp vvi d n2, r-crq n1,
(6) part (DIV1)
2387
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8199
and Sorrow make in the•? All this we do, while by Sin we walk contrary to the Divine Will, which is all Love, Love framing all contrivances, casting itself into all Forms in Heaven, on the Earth, under the Earth, acting all parts of Life,
and Sorrow make in the•? All this we do, while by since we walk contrary to the Divine Will, which is all Love, Love framing all contrivances, casting itself into all Forms in Heaven, on the Earth, under the Earth, acting all parts of Life,
cc n1 vvi p-acp n1? av-d d pns12 vdb, cs p-acp n1 pns12 vvb j-jn p-acp dt j-jn n1, r-crq vbz d n1, vvb vvg d n2, vvg px31 p-acp d n2 p-acp n1, p-acp dt n1, p-acp dt n1, vvg d n2 pp-f n1,
(6) part (DIV1)
2387
Image 14
8200
and Death for us, to gain us, and to crown us with all its Joys, and Beauties.
and Death for us, to gain us, and to crown us with all its Joys, and Beauty's.
cc n1 p-acp pno12, pc-acp vvi pno12, cc pc-acp vvi pno12 p-acp d po31 n2, cc n2.
(6) part (DIV1)
2387
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8201
O how uningenuous, how unnatural a thing is Sin? O take heed of trusting the comforts of your lives, the life of your Souls, the sweetness of your Relations to it.
O how uningenuous, how unnatural a thing is since? O take heed of trusting the comforts of your lives, the life of your Souls, the sweetness of your Relations to it.
sy q-crq j, c-crq j dt n1 vbz n1? sy vvb n1 pp-f vvg dt n2 pp-f po22 n2, dt n1 pp-f po22 n2, dt n1 pp-f po22 n2 p-acp pn31.
(6) part (DIV1)
2387
Image 14
8202
The foundations of Heaven, and Earth are not so firm, as that of this Truth:
The foundations of Heaven, and Earth Are not so firm, as that of this Truth:
dt n2 pp-f n1, cc n1 vbr xx av j, c-acp d pp-f d n1:
(6) part (DIV1)
2388
Image 14
8203
The greatest Evil of Suffering is to be chosen a thousand times, rather than the least Evil of Sin. In the midst of all other Evils thy Will may stand in a Love-Union with the Divine Will, which is the only Paradise of Delights, and Beauties, that never fade.The greatest Evil of Suffering is to be chosen a thousand times, rather than the least Evil of Sin. In the midst of all other Evils thy Will may stand in a Love union with the Divine Will, which is the only Paradise of Delights, and Beauty's, that never fade.
dt js n-jn pp-f vvg vbz pc-acp vbi vvn dt crd n2, av-c cs dt av-ds j-jn pp-f np1 p-acp dt n1 pp-f d j-jn n2-jn av vmb vmb vvi p-acp dt n1 p-acp dt j-jn n1, r-crq vbz dt j n1 pp-f n2, cc n2, cst av-x vvi.
(6) part (DIV1)
2388
Image 14
8204
In every Evil of Sin thy Will standeth in opposition, and enmity to the Divine Will, which enmity alone is the Center of Hell, where all its blackness of dark•ess, all its unquenchable fires, all its innumerable furies, forms of torment rise up into it.
In every Evil of since thy Will Stands in opposition, and enmity to the Divine Will, which enmity alone is the Centre of Hell, where all its blackness of dark•ess, all its unquenchable fires, all its innumerable furies, forms of torment rise up into it.
p-acp d n-jn pp-f n1 po21 n1 vvz p-acp n1, cc n1 p-acp dt j-jn n1, r-crq n1 av-j vbz dt n1 pp-f n1, c-crq d po31 n1 pp-f n1, d po31 j n2, d po31 j n2, n2 pp-f n1 vvb a-acp p-acp pn31.
(6) part (DIV1)
2388
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8205
Our Lord Jesus in his Agony, on the Cross, in all his Sufferings had a Joy set before him.
Our Lord jesus in his Agony, on the Cross, in all his Sufferings had a Joy Set before him.
po12 n1 np1 p-acp po31 n1, p-acp dt n1, p-acp d po31 n2 vhd dt n1 vvn p-acp pno31.
(6) part (DIV1)
2389
Image 14
8206
The Wrath of his Father with all its Tempests, which shook Heaven, and Earth was a spectacle of Divine Love, and Joy set before him.
The Wrath of his Father with all its Tempests, which shook Heaven, and Earth was a spectacle of Divine Love, and Joy Set before him.
dt n1 pp-f po31 n1 p-acp d po31 n2, r-crq vvd n1, cc n1 vbds dt n1 pp-f j-jn n1, cc n1 vvn p-acp pno31.
(6) part (DIV1)
2389
Image 14
8207
For in all this his Fathers Will was done by him. His Will was tuned to his Fathers Will.
For in all this his Father's Will was done by him. His Will was tuned to his Father's Will.
p-acp p-acp d d po31 ng1 n1 vbds vdn p-acp pno31. po31 n1 vbds vvn p-acp po31 ng1 n1.
(6) part (DIV1)
2389
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8208
So the Harmony, and Musick of Divine Love plaid in the Ear of his Spirit thorow all.
So the Harmony, and Music of Divine Love played in the Ear of his Spirit thorough all.
np1 dt n1, cc n1 pp-f j-jn n1 vvn p-acp dt n1 pp-f po31 n1 p-acp d.
(6) part (DIV1)
2389
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8209
His Will was an excellent Lute, the more it was broken, the more sweetly it returned all that Musick.
His Will was an excellent Lute, the more it was broken, the more sweetly it returned all that Music.
po31 n1 vbds dt j n1, dt av-dc pn31 vbds vvn, dt av-dc av-j pn31 vvd d cst n1.
(6) part (DIV1)
2389
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8210
On the other side all the pleasures of Sin, all the Glories of the Creature to a sinful Soul are only a scene of Heaven in Hell.
On the other side all the pleasures of since, all the Glories of the Creature to a sinful Soul Are only a scene of Heaven in Hell.
p-acp dt j-jn n1 d dt n2 pp-f n1, d dt n2 pp-f dt n1 p-acp dt j n1 vbr av-j dt n1 pp-f n1 p-acp n1.
(6) part (DIV1)
2390
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8211
For the Will standeth in a Contrariety to the Divine Will, which is the Supream Love, and Joy.
For the Will Stands in a Contrariety to the Divine Will, which is the Supreme Love, and Joy.
p-acp dt n1 vvz p-acp dt n1 p-acp dt j-jn n1, r-crq vbz dt j n1, cc n1.
(6) part (DIV1)
2390
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8212
What can the Contrariety to the Supream Love; and Joy be, but the deplorable extreams of Wrath, and Torment?
What can the Contrariety to the Supreme Love; and Joy be, but the deplorable extremes of Wrath, and Torment?
q-crq vmb dt n1 p-acp dt j n1; cc vvb vbi, cc-acp dt j n2-jn pp-f n1, cc vvb?
(6) part (DIV1)
2390
Image 14
8213
Use 2. The Will of God declareth itself to be Love, to this end, that you may not sin by departing from it:Use 2. The Will of God Declareth itself to be Love, to this end, that you may not sin by departing from it:
vvb crd dt n1 pp-f np1 vvz px31 pc-acp vbi n1, p-acp d n1, cst pn22 vmb xx vvi p-acp vvg p-acp pn31:
(6) part (DIV1)
2391
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8214
but if any man do sin, that he may presently return.
but if any man do sin, that he may presently return.
cc-acp cs d n1 vdb vvi, cst pns31 vmb av-j vvi.
(6) part (DIV1)
2391
Image 14
8215
Saul was softned, and melted, when he heard the language of love from David, who had watched over him to preserve him,Saul was softened, and melted, when he herd the language of love from David, who had watched over him to preserve him,
np1 vbds vvn, cc vvn, c-crq pns31 vvd dt n1 pp-f n1 p-acp np1, r-crq vhd vvn p-acp pno31 pc-acp vvi pno31,
(6) part (DIV1)
2391
Image 14
8218
Open thine Eyes, see the Divine Will with innumerable Eyes of love watching over thee in the midst of thy rebellions.
Open thine Eyes, see the Divine Will with innumerable Eyes of love watching over thee in the midst of thy rebellions.
j po21 n2, vvb dt j-jn n1 p-acp j n2 pp-f n1 vvg p-acp pno21 p-acp dt n1 pp-f po21 n2.
(6) part (DIV1)
2391
Image 14
8219
Open thine Ears, hear the Divine Will wooing thee with the sweetest language of love in the midst of thy pollutions.
Open thine Ears, hear the Divine Will wooing thee with the Sweetest language of love in the midst of thy pollutions.
j po21 n2, vvb dt j-jn n1 vvg pno21 p-acp dt js n1 pp-f n1 p-acp dt n1 pp-f po21 n2.
(6) part (DIV1)
2391
Image 14
8220
This will turn thee again to the Will of God to melt thy self into its Bosom,
This will turn thee again to the Will of God to melt thy self into its Bosom,
d vmb vvi pno21 av p-acp dt n1 pp-f np1 pc-acp vvi po21 n1 p-acp po31 n1,
(6) part (DIV1)
2391
Image 14
8221
when once this thought ariseth in thee, that thou returnest to a Bosom of love ever open to thee.
when once this Thought arises in thee, that thou returnest to a Bosom of love ever open to thee.
c-crq a-acp d n1 vvz p-acp pno21, cst pns21 vv2 p-acp dt n1 pp-f n1 av j p-acp pno21.
(6) part (DIV1)
2391
Image 14
8222
Use. 3. Be in love with Holiness. Holiness is a Conformity to the Will of God. This Will is Love.Use. 3. Be in love with Holiness. Holiness is a Conformity to the Will of God. This Will is Love.
n1. crd vbb p-acp n1 p-acp n1. n1 vbz dt n1 p-acp dt n1 pp-f np1. d n1 vbz n1.
(6) part (DIV1)
2392
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8223
How easy is that Yoak? How light is the Burthen? How pleasant is the Law of Love? Keep my Commandment, and abide ye in my Love,
How easy is that Yoke? How Light is the Burden? How pleasant is the Law of Love? Keep my Commandment, and abide you in my Love,
q-crq j vbz d n1? q-crq n1 vbz dt n1? q-crq j vbz dt n1 pp-f n1? vvb po11 n1, cc vvi pn22 p-acp po11 n1,
(6) part (DIV1)
2392
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8224
even as I abide in my Fathers Love, saith Jesus Christ. To abide in the Divine Will, to keep the Commandments of that, is to abide in the Paradise of Divine love, to dress it, and keep it.even as I abide in my Father's Love, Says jesus christ. To abide in the Divine Will, to keep the commandments of that, is to abide in the Paradise of Divine love, to dress it, and keep it.
av c-acp pns11 vvb p-acp po11 ng1 n1, vvz np1 np1. pc-acp vvi p-acp dt j-jn n1, pc-acp vvi dt n2 pp-f d, vbz pc-acp vvi p-acp dt n1 pp-f j-jn n1, pc-acp vvi pn31, cc vvb pn31.
(6) part (DIV1)
2392
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David saith of the Law of the Lord, Psal. 19. It is more to be desired, David Says of the Law of the Lord, Psalm 19. It is more to be desired,
np1 vvz pp-f dt n1 pp-f dt n1, np1 crd pn31 vbz av-dc pc-acp vbi vvn,
(6) part (DIV1)
2392
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than thousands of Gold, and Silver. It is sweeter than the Honey, and the Honey-comb. In keeping it is exceeding great reward. than thousands of Gold, and Silver. It is Sweeten than the Honey, and the Honeycomb. In keeping it is exceeding great reward.
cs crd pp-f n1, cc n1. pn31 vbz jc cs dt n1, cc dt n1. p-acp vvg pn31 vbz av-vvg j n1.
(6) part (DIV1)
2392
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Hear, O beloved Souls and be wise, and be in love with Holiness.
Hear, Oh Beloved Souls and be wise, and be in love with Holiness.
vvb, uh j-vvn n2 cc vbi j, cc vbb p-acp n1 p-acp n1.
(6) part (DIV1)
2392
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In every command to Holiness God cometh to you in the Light, and Purity of all his Divine Beauties, in the Strength,
In every command to Holiness God comes to you in the Light, and Purity of all his Divine Beauty's, in the Strength,
p-acp d n1 p-acp n1 np1 vvz p-acp pn22 p-acp dt n1, cc n1 pp-f d po31 j-jn n2, p-acp dt n1,
(6) part (DIV1)
2392
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and Sweetness of all his Divine loves, to make thee like himself, to marry thee to himself.
and Sweetness of all his Divine loves, to make thee like himself, to marry thee to himself.
cc n1 pp-f d po31 j-jn n2, pc-acp vvi pno21 av-j px31, pc-acp vvi pno21 p-acp px31.
(6) part (DIV1)
2392
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In every act of obedience to this law of Holiness, thy Person shineth with a Heavenly lustre by the shining forth of the unvailed Person of God upon thee:
In every act of Obedience to this law of Holiness, thy Person shines with a Heavenly lustre by the shining forth of the Unveiled Person of God upon thee:
p-acp d n1 pp-f n1 p-acp d n1 pp-f n1, po21 n1 vvz p-acp dt j n1 p-acp dt j-vvg av pp-f dt vvn n1 pp-f np1 p-acp pno21:
(6) part (DIV1)
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thou receivest a kiss of Heavenly love immediately from the Mouth of God, and returnest it again. O tast, and see.
thou receivest a kiss of Heavenly love immediately from the Mouth of God, and returnest it again. O taste, and see.
pns21 vv2 dt n1 pp-f j n1 av-j p-acp dt n1 pp-f np1, cc vv2 pn31 av. sy n1, cc vvi.
(6) part (DIV1)
2392
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Then you will say, that this Heavenly Traffick is beyond that of all precious, of all pleasant things.
Then you will say, that this Heavenly Traffic is beyond that of all precious, of all pleasant things.
cs pn22 vmb vvi, cst d j n1 vbz p-acp d pp-f d j, pp-f d j n2.
(6) part (DIV1)
2392
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No where such loveliness, as this; no where such love. Holiness is a Conformity to the Will of God.
No where such loveliness, as this; no where such love. Holiness is a Conformity to the Will of God.
uh-x c-crq d n1, c-acp d; uh-x c-crq d n1. n1 vbz dt n1 p-acp dt n1 pp-f np1.
(6) part (DIV1)
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The Will of God is Love, the Fountain, and the Life of all Incorruptible Beauties, of all pure, and ever-flourishing Pleasures.
The Will of God is Love, the Fountain, and the Life of all Incorruptible Beauty's, of all pure, and ever-flourishing Pleasures.
dt n1 pp-f np1 vbz n1, dt n1, cc dt n1 pp-f d j n2, pp-f d j, cc j n2.
(6) part (DIV1)
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I have done with the second •escription of Divine Love, which defineth it to be the same with the Divine Will.
I have done with the second •escription of Divine Love, which defineth it to be the same with the Divine Will.
pns11 vhb vdn p-acp dt ord n1 pp-f j-jn n1, r-crq vvz pn31 pc-acp vbi dt d p-acp dt j-jn n1.
(6) part (DIV1)
2393
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3. Descrip. God is Love. He, who was the Disciple of Love, who lay in the Bosom of Love,
3. Describe God is Love. He, who was the Disciple of Love, who lay in the Bosom of Love,
crd np1 np1 vbz n1. pns31, r-crq vbds dt n1 pp-f n1, r-crq vvd p-acp dt n1 pp-f n1,
(6) part (DIV1)
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and so best knew what Love is, declareth Divine Love to be the Nature, and Essence of God.
and so best knew what Love is, Declareth Divine Love to be the Nature, and Essence of God.
cc av av-j vvd r-crq n1 vbz, vvz j-jn n1 pc-acp vbi dt n1, cc n1 pp-f np1.
(6) part (DIV1)
2394
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2. Mercy is Love uniting itself to the vilest, and most miserable Creatures, which lie below, which stick in the Mire,
2. Mercy is Love uniting itself to the Vilest, and most miserable Creatures, which lie below, which stick in the Mire,
crd n1 vbz n1 n-vvg px31 p-acp dt js, cc av-ds j n2, r-crq vvb a-acp, r-crq vvb p-acp dt n1,
(6) part (DIV1)
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God, saith he, is Love. He that dwelleth in Love, dwelleth in God, and God dwelleth in him, 1 Joh. 3. 16. As the Sea is a heap of Waters:God, Says he, is Love. He that dwells in Love, dwells in God, and God dwells in him, 1 John 3. 16. As the Sea is a heap of Waters:
np1, vvz pns31, vbz n1. pns31 cst vvz p-acp n1, vvz p-acp np1, cc np1 vvz p-acp pno31, crd np1 crd crd p-acp dt n1 vbz dt n1 pp-f n2:
(6) part (DIV1)
2394
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The gathering together of the Waters God called the Sea, Gen. 1. As the Body of the Sun is a pure, and simple Light:The gathering together of the Waters God called the Sea, Gen. 1. As the Body of the Sun is a pure, and simple Light:
dt vvg av pp-f dt n2 np1 vvd dt n1, np1 crd p-acp dt n1 pp-f dt n1 vbz dt j, cc j n1:
(6) part (DIV1)
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so is God a Collection of Loves: a gathering together of all Loves into one Spirit.
so is God a Collection of Loves: a gathering together of all Loves into one Spirit.
av vbz np1 dt n1 pp-f vvz: dt n-vvg av pp-f d vvz p-acp crd n1.
(6) part (DIV1)
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This is the Divine Nature an Unity, a Purity, a Simplicity of Love.
This is the Divine Nature an Unity, a Purity, a Simplicity of Love.
d vbz dt j-jn n1 dt n1, dt n1, dt n1 pp-f n1.
(6) part (DIV1)
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I shall endeavour to shew you by four Arguments, that there is no name, which doth so properly,
I shall endeavour to show you by four Arguments, that there is no name, which does so properly,
pns11 vmb vvi pc-acp vvi pn22 p-acp crd n2, cst pc-acp vbz dx n1, r-crq vdz av av-j,
(6) part (DIV1)
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so fitly express the nature of God, as this of Love.
so fitly express the nature of God, as this of Love.
av av-j vvi dt n1 pp-f np1, c-acp d pp-f vvb.
(6) part (DIV1)
2395
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1. Argum. The first, the principal Thing, the beginning of all Things in God is Love, Psal. 136. I intend a short Paraphrase upon this whole Psalm; because it maketh so clearly,
1. Argument The First, the principal Thing, the beginning of all Things in God is Love, Psalm 136. I intend a short paraphrase upon this Whole Psalm; Because it makes so clearly,
crd np1 dt ord, dt j-jn n1, dt n1 pp-f d n2 p-acp np1 vbz n1, np1 crd pns11 vvb dt j n1 p-acp d j-jn n1; c-acp pn31 vvz av av-j,
(6) part (DIV1)
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and fully for my purpose, being taken altogether from the beginning to the end of it.
and Fully for my purpose, being taken altogether from the beginning to the end of it.
cc av-j p-acp po11 n1, vbg vvn av p-acp dt n1 p-acp dt n1 pp-f pn31.
(6) part (DIV1)
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If you would hear the Musick of Angels, of Heaven;
If you would hear the Music of Angels, of Heaven;
cs pn22 vmd vvi dt n1 pp-f n2, pp-f n1;
(6) part (DIV1)
2397
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if you would hear the living Harmony of the Divine Nature, as it is all Love: listen with a Spiritual Ear to this Psalm, which is a Song composed entirely of this Subject of Divine Love. If the Spirit of God assist me to sound forth aright the Heavenly Musick of this Psalm, I do not doubt to make your hearts in your Bosoms to leap,
if you would hear the living Harmony of the Divine Nature, as it is all Love: listen with a Spiritual Ear to this Psalm, which is a Song composed entirely of this Subject of Divine Love. If the Spirit of God assist me to found forth aright the Heavenly Music of this Psalm, I do not doubt to make your hearts in your Bosoms to leap,
cs pn22 vmd vvi dt j-vvg n1 pp-f dt j-jn n1, c-acp pn31 vbz av-d n1: vvb p-acp dt j n1 p-acp d n1, r-crq vbz dt n1 vvd av-j pp-f d n-jn pp-f j-jn n1. cs dt n1 pp-f np1 vvb pno11 pc-acp vvi av av dt j n1 pp-f d n1, pns11 vdb xx vvi pc-acp vvi po22 n2 p-acp po22 n2 pc-acp vvi,
(6) part (DIV1)
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and dance to it, by that time I have done. First, Take two general Observations concerning this Psalm.
and dance to it, by that time I have done. First, Take two general Observations Concerning this Psalm.
cc vvi p-acp pn31, p-acp d n1 pns11 vhb vdn. ord, vvb crd j n2 vvg d n1.
(6) part (DIV1)
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1. Gener. Observ. This is a Psalm of Praises, and Thanksgivings; the Work of Heaven, a Heavenly Work.
1. Gener. Observation This is a Psalm of Praises, and Thanksgivings; the Work of Heaven, a Heavenly Work.
crd np1. np1 d vbz dt n1 pp-f n2, cc n2-vvg; dt n1 pp-f n1, dt j n1.
(6) part (DIV1)
2399
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But all the Praises here are attributed to, all the Thanksgivings are terminated in Love, and the Eternity of Love.
But all the Praises Here Are attributed to, all the Thanksgivings Are terminated in Love, and the Eternity of Love.
p-acp d dt n2 av vbr vvn p-acp, d dt n2-vvg vbr vvn p-acp n1, cc dt n1 pp-f n1.
(6) part (DIV1)
2399
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This is the burthen of the Song repeated in every verse;
This is the burden of the Song repeated in every verse;
d vbz dt n1 pp-f dt n1 vvn p-acp d n1;
(6) part (DIV1)
2399
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this is that, into which all the Strength, and Sweetness of the sense is still resolved;
this is that, into which all the Strength, and Sweetness of the sense is still resolved;
d vbz d, p-acp r-crq d dt n1, cc n1 pp-f dt n1 vbz av vvn;
(6) part (DIV1)
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this maketh one half of every verse quite thorow the whole Psalm: For his Mercy endureth for ever.
this makes one half of every verse quite thorough the Whole Psalm: For his Mercy Endureth for ever.
d vvz crd j-jn pp-f d n1 av p-acp dt j-jn n1: p-acp po31 n1 vvz p-acp av.
(6) part (DIV1)
2399
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The Word in Hebrew signifieth alike, Mercy, Kindness, Love. That word, endureth, is added by the Translatours.
The Word in Hebrew signifies alike, Mercy, Kindness, Love. That word, Endureth, is added by the Translators.
dt n1 p-acp njp vvz av, n1, n1, n1. cst n1, vvz, vbz vvn p-acp dt n2.
(6) part (DIV1)
2399
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You may read the words with as full an agreement with the Original, as I humbly conceive, For his Love is Eternal.
You may read the words with as full an agreement with the Original, as I humbly conceive, For his Love is Eternal.
pn22 vmb vvi dt n2 p-acp a-acp j dt n1 p-acp dt j-jn, c-acp pns11 av-j vvb, p-acp po31 n1 vbz j.
(6) part (DIV1)
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But however this be, if we adhere to the Translation; Mercy is one of the sweetest, tenderest, largest names of Divine love.
But however this be, if we adhere to the translation; Mercy is one of the Sweetest, Tenderest, Largest names of Divine love.
p-acp c-acp d vbb, cs pns12 vvb p-acp dt n1; n1 vbz pi pp-f dt js, vv2, js n2 pp-f j-jn n1.
(6) part (DIV1)
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1. Mercy is Love condescending, and descending from the heights of all Heavens above to the nethermost parts of the Earth, to the nethermost Hell.
1. Mercy is Love condescending, and descending from the heights of all Heavens above to the nethermost parts of the Earth, to the nethermost Hell.
crd n1 vbz n1 vvg, cc vvg p-acp dt n2 pp-f d n2 a-acp p-acp dt j n2 pp-f dt n1, p-acp dt j n1.
(6) part (DIV1)
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He that hath an Eye to see this Love;
He that hath an Eye to see this Love;
pns31 cst vhz dt n1 pc-acp vvi d n1;
(6) part (DIV1)
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and Clay in the bottom of the Pit. There love sympathizeth with them, maketh itself entirely one with them in their low estate.
and Clay in the bottom of the Pit. There love Sympathizeth with them, makes itself entirely one with them in their low estate.
cc n1 p-acp dt n1 pp-f dt np1 a-acp n1 vvz p-acp pno32, vvz px31 av-j pi p-acp pno32 p-acp po32 j n1.
(6) part (DIV1)
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3. Mercy is Love making a mutual and strange exchange with those loathsome, and lost Souls.
3. Mercy is Love making a mutual and strange exchange with those loathsome, and lost Souls.
crd n1 vbz n1 vvg dt j cc j n1 p-acp d j, cc j-vvn n2.
(6) part (DIV1)
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I• taketh to itself their guilt, shame, weakness, and woes. It giveth to them its own Righteousness, Strength, Beauties, Joys, and Glories.
I• Takes to itself their guilt, shame, weakness, and woes. It gives to them its own Righteousness, Strength, Beauty's, Joys, and Glories.
n1 vvz p-acp px31 po32 n1, n1, n1, cc n2. pn31 vvz p-acp pno32 po31 d n1, n1, n2, n2, cc n2.
(6) part (DIV1)
2403
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Thus Mercy is the circle of Divine love, as it cometh forth from Heaven, and Eternity;
Thus Mercy is the circle of Divine love, as it comes forth from Heaven, and Eternity;
av n1 vbz dt n1 pp-f j-jn n1, c-acp pn31 vvz av p-acp n1, cc n1;
(6) part (DIV1)
2404
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goeth down to the lowest depths of Time, and the Creation; then ascendeth again, till like the Sun it return thither, where it first arose.
Goes down to the lowest depths of Time, and the Creation; then Ascendeth again, till like the Sun it return thither, where it First arose.
vvz a-acp p-acp dt js n2 pp-f n1, cc dt n1; av vvz av, c-acp av-j dt n1 pn31 vvi av, c-crq pn31 ord vvd.
(6) part (DIV1)
2404
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Poor, and broken Spirits, who lie at the utmost ends of the Earth mourning as outcasts;
Poor, and broken Spirits, who lie At the utmost ends of the Earth mourning as outcasts;
j, cc j-vvn n2, r-crq vvb p-acp dt j n2 pp-f dt n1 vvg p-acp n2;
(6) part (DIV1)
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hope evermore in Eternal love, wait for it.
hope evermore in Eternal love, wait for it.
vvb av p-acp j n1, vvb p-acp pn31.
(6) part (DIV1)
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The love of God will find you out, it will meet with you, and take you in its way. For Divine love is Eternal. It encompasseth Heaven, and Earth; Time and Eterty. His Mercy endureth for ever.
The love of God will find you out, it will meet with you, and take you in its Way. For Divine love is Eternal. It encompasses Heaven, and Earth; Time and Eterty. His Mercy Endureth for ever.
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(6) part (DIV1)
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2. Gener. Observ. This Psalm comprehendeth all things in it, Created, or Uncreated; the Nature of God;
2. Gener. Observation This Psalm comprehendeth all things in it, Created, or Uncreated; the Nature of God;
crd np1. np1 d np1 vvz d n2 p-acp pn31, vvn, cc j; dt n1 pp-f np1;
(6) part (DIV1)
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the Persons of God, and of Christ; the Wonders of God; the Works of God; the Works of Nature, Grace, and Glory. It comprehendeth all things.
the Persons of God, and of christ; the Wonders of God; the Works of God; the Works of Nature, Grace, and Glory. It comprehendeth all things.
dt n2 pp-f np1, cc pp-f np1; dt n2 pp-f np1; dt vvz pp-f np1; dt vvz pp-f n1, n1, cc n1. pn31 vvz d n2.
(6) part (DIV1)
2405
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Then it maketh the ground, and Crown of all to be Love; this is brought in to every particular in each verse,
Then it makes the ground, and Crown of all to be Love; this is brought in to every particular in each verse,
cs pn31 vvz dt n1, cc n1 pp-f d pc-acp vbi vvi; d vbz vvn p-acp p-acp d j p-acp d n1,
(6) part (DIV1)
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as the Reason, Rule, Result of all: For his Mercy endureth for ever; for his love is Eternal.
as the Reason, Rule, Result of all: For his Mercy Endureth for ever; for his love is Eternal.
c-acp dt n1, n1, vvi pp-f d: p-acp po31 n1 vvz p-acp av; p-acp po31 n1 vbz j.
(6) part (DIV1)
2405
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It is a maxime in Nature, that all motion is founded upon something unmoveable. This is the Divine Maxime, upon which Heaven, and Earth standeth;
It is a maxim in Nature, that all motion is founded upon something Unmovable. This is the Divine Maxim, upon which Heaven, and Earth Stands;
pn31 vbz dt n1 p-acp n1, cst d n1 vbz vvn p-acp pi j. d vbz dt j-jn n1, p-acp r-crq n1, cc n1 vvz;
(6) part (DIV1)
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all motions in the heart of God, and in the Creature; of Grace, and Nature are founded upon the unmoveableness, the unchangeableness of eternal Love. O blessed Love!
all motions in the heart of God, and in the Creature; of Grace, and Nature Are founded upon the unmovableness, the unchangeableness of Eternal Love. Oh blessed Love!
d n2 p-acp dt n1 pp-f np1, cc p-acp dt n1; pp-f n1, cc n1 vbr vvn p-acp dt n1, dt n1 pp-f j n1. uh j-vvn n1!
(6) part (DIV1)
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O blessed God, who is this love!
O blessed God, who is this love!
sy j-vvn np1, r-crq vbz d n1!
(6) part (DIV1)
2407
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O blessed Soul, which with a spiritual Eye created by this love seeth this all, this whole frame of things to be a structure, a composure of Divine Love!
O blessed Soul, which with a spiritual Eye created by this love sees this all, this Whole frame of things to be a structure, a composure of Divine Love!
sy j-vvn n1, r-crq p-acp dt j n1 vvn p-acp d n1 vvz d d, d j-jn n1 pp-f n2 pc-acp vbi dt n1, dt n1 pp-f j-jn n1!
(6) part (DIV1)
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Eternal Love rising up into a Temple, which itself filleth with its All-powerful presence and God-Head, figuring itself in all Forms; acting all Parts;
Eternal Love rising up into a Temple, which itself fills with its All-powerful presence and God-Head, figuring itself in all Forms; acting all Parts;
j n1 vvg a-acp p-acp dt n1, r-crq px31 vvz p-acp po31 j n1 cc n1, vvg px31 p-acp d n2; vvg d n2;
(6) part (DIV1)
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dwelling, and conversing with us, with itself in us, and in all things.
Dwelling, and conversing with us, with itself in us, and in all things.
vvg, cc vvg p-acp pno12, p-acp px31 p-acp pno12, cc p-acp d n2.
(6) part (DIV1)
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Wandring Souls, take what wings you will to your selves, you can never fly from the Face, from the Bosom of this Love.
Wandering Souls, take what wings you will to your selves, you can never fly from the Face, from the Bosom of this Love.
vvg n2, vvb r-crq n2 pn22 vmb p-acp po22 n2, pn22 vmb av vvb p-acp dt n1, p-acp dt n1 pp-f d n1.
(6) part (DIV1)
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The Face of Divine Love shineth thorow all things. The Bosom of Love is the Nest, in which all things, lie.
The Face of Divine Love shines thorough all things. The Bosom of Love is the Nest, in which all things, lie.
dt n1 pp-f j-jn n1 vvz p-acp d n2. dt n1 pp-f n1 vbz dt n1, p-acp r-crq d n2, vvb.
(6) part (DIV1)
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he that hath a Palate to rellish it, feeleth and feedeth upon a Heavenly Sweetness dropping from the Divine Nature thorow all Objects, thorow all his Senses,
he that hath a Palate to relish it, feeleth and feeds upon a Heavenly Sweetness dropping from the Divine Nature thorough all Objects, thorough all his Senses,
pns31 cst vhz dt n1 pc-acp vvi pn31, vvz cc vvz p-acp dt j n1 vvg p-acp dt j-jn n1 p-acp d n2, p-acp d po31 n2,
(6) part (DIV1)
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as that Honey from the Rock of Eternity. These are the two general observations. I come now to the parts of the Psalm which are three;
as that Honey from the Rock of Eternity. These Are the two general observations. I come now to the parts of the Psalm which Are three;
c-acp cst n1 p-acp dt n1 pp-f n1. d vbr dt crd j n2. pns11 vvb av p-acp dt n2 pp-f dt n1 r-crq vbr crd;
(6) part (DIV1)
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1. God. 2. The Wonders. 3. The Works of God. 1. Part; God.
1. God. 2. The Wonders. 3. The Works of God. 1. Part; God.
crd np1. crd dt n2. crd dt vvz pp-f np1. crd n1; np1.
(6) part (DIV1)
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This Part hath three Particulars. 1. The Nature of God. 2. The Person of the Father. 3. The Person of Christ.This Part hath three Particulars. 1. The Nature of God. 2. The Person of the Father. 3. The Person of christ.
d vvb vhz crd n2-j. crd dt n1 pp-f np1. crd dt n1 pp-f dt n1. crd dt n1 pp-f np1.
(6) part (DIV1)
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1. Partic. The Nature of God is Love. O give thanks unto the Lord, for he is good;
1. Partic The Nature of God is Love. O give thanks unto the Lord, for he is good;
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(6) part (DIV1)
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for his Mercy endureth for ever. v. 1. Goodness is the Nature of God. All the Goodness of God consisteth in his Love, and the unchangeableness, the Eternity of that.
for his Mercy Endureth for ever. v. 1. goodness is the Nature of God. All the goodness of God Consisteth in his Love, and the unchangeableness, the Eternity of that.
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(6) part (DIV1)
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The Lord Iesus teacheth us in the Gospel, that there is none good, but one, that is God.The Lord Iesus Teaches us in the Gospel, that there is none good, but one, that is God.
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(6) part (DIV1)
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God alone is good essentially, and so primitively, and so perfectly, infinitely good. For nothing can limit, or confine itself. God alone is good essentially, and so primitively, and so perfectly, infinitely good. For nothing can limit, or confine itself.
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(6) part (DIV1)
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Goodness is in each Creature, as an accident only. In God it is his essence. The essence of God is goodness, The essence of goodness is Love, Eternal Love. goodness is in each Creature, as an accident only. In God it is his essence. The essence of God is Goodness, The essence of Goodness is Love, Eternal Love.
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(6) part (DIV1)
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O give thanks unto the Lord, for he is good, for his Mercy endureth for ever, his Love is Eternal.
O give thanks unto the Lord, for he is good, for his Mercy Endureth for ever, his Love is Eternal.
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(6) part (DIV1)
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The Reason, or Object in God of all Thanksgivings is his goodness, The Formal Reason, the Essence of his goodness is his Love.The Reason, or Object in God of all Thanksgivings is his Goodness, The Formal Reason, the Essence of his Goodness is his Love.
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(6) part (DIV1)
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As we pass, let us make four short Notes upon this Particular. 1. Faith in the Soul is to be the Counterpart of Love in God.
As we pass, let us make four short Notes upon this Particular. 1. Faith in the Soul is to be the Counterpart of Love in God.
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(6) part (DIV1)
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How large then should out Faith be, which is to answer so great a Love? All the goodness of God lyeth in his Love.
How large then should out Faith be, which is to answer so great a Love? All the Goodness of God lies in his Love.
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(6) part (DIV1)
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The Essence of God, which is so incomprehensible, so infinite is Love. The Heart of God, the Divine Nature is all Love.
The Essence of God, which is so incomprehensible, so infinite is Love. The Heart of God, the Divine Nature is all Love.
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(6) part (DIV1)
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O that our Hearts, our Souls, our whole Being were all one Mouth of Faith,
O that our Hearts, our Souls, our Whole Being were all one Mouth of Faith,
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(6) part (DIV1)
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and that Mouth opening itself still wider and wider to take in these Seas of Divine Love. 2. The goodness of the Divine Nature is Love.
and that Mouth opening itself still wider and wider to take in these Seas of Divine Love. 2. The Goodness of the Divine Nature is Love.
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(6) part (DIV1)
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The Seed then of all goodness in us is Divine Love. Let us never say;
The Seed then of all Goodness in us is Divine Love. Let us never say;
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(6) part (DIV1)
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the Evil of my Heart, and Life keep me from the Fountain of Love in the Heart of God.
the Evil of my Heart, and Life keep me from the Fountain of Love in the Heart of God.
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(6) part (DIV1)
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If I were good, with what Freedom should I come to it? With what desire, delight should I drink of it? Take in this Love, that thou mayst be good.
If I were good, with what Freedom should I come to it? With what desire, delight should I drink of it? Take in this Love, that thou Mayest be good.
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(6) part (DIV1)
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Who remembred us in our low estate. v. 23. Thou, O broken Heart!Who remembered us in our low estate. v. 23. Thou, Oh broken Heart!
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(6) part (DIV1)
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This is the beautiful Flower, and ripe Fruit of the Divine Nature in the Creator. This is the Immortal, and precious Seed of the Divine Nature in the Creature.
This is the beautiful Flower, and ripe Fruit of the Divine Nature in the Creator. This is the Immortal, and precious Seed of the Divine Nature in the Creature.
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(6) part (DIV1)
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2. Partic. The Person of the Father is Love. O give thanks unto the God of Gods;
2. Partic The Person of the Father is Love. O give thanks unto the God of God's;
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(6) part (DIV1)
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for his Mercy endureth for ever, v. 2. The ground upon which I Interpret the God of Gods in this verse to be the Father, the Lord of Lords, in the following verse to be Jesus Christ, is the Authority of the Holy Ghost in the New Testament, who often distinguisheth these two ever-blessed Persons by these several Titles of God, and Lord. St. Peter saith of Jesus Christ in the Acts; Him hath God made both Lord, and King. St. Paul saith;for his Mercy Endureth for ever, v. 2. The ground upon which I Interpret the God of God's in this verse to be the Father, the Lord of lords, in the following verse to be jesus christ, is the authority of the Holy Ghost in the New Testament, who often Distinguisheth these two Everblessed Persons by these several Titles of God, and Lord. Saint Peter Says of jesus christ in the Acts; Him hath God made both Lord, and King. Saint Paul Says;
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(6) part (DIV1)
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There is one God the Father, of whom are all things, and we of him. There is one Lord Jesus, by whom are all things, and we by him. There is one God the Father, of whom Are all things, and we of him. There is one Lord jesus, by whom Are all things, and we by him.
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(6) part (DIV1)
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The Holy Apostle seemeth here by the name of God to understand the Fountain of things;
The Holy Apostle seems Here by the name of God to understand the Fountain of things;
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(6) part (DIV1)
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by that of Lord, the Channel. In another place he speaketh in like manner: There are differences of Administrations, but the same Lord.
by that of Lord, the Channel. In Another place he speaks in like manner: There Are differences of Administrations, but the same Lord.
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(6) part (DIV1)
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There are diversities of operations, but the same God, who worketh all in all: God is the Original of all Power;There Are diversities of operations, but the same God, who works all in all: God is the Original of all Power;
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(6) part (DIV1)
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Jesus Christ, the great, and universal Administrator, the supream Minister in all the Affairs of the God-Head, and so the Lord. But to return; jesus christ, the great, and universal Administrator, the supreme Minister in all the Affairs of the God-Head, and so the Lord. But to return;
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(6) part (DIV1)
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the excellency by which God the Father infinitely surmounteth all the Gods, •ll Powers, Greatnesses, and Glories is Eternal Love.
the excellency by which God the Father infinitely surmounteth all the God's, •ll Powers, Greatnesses, and Glories is Eternal Love.
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(6) part (DIV1)
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The Soveraignty, by which he reigneth over, ruleth, rideth forth upon all the Gods, all Powers, Greatnesses, and Glories is Eternal Love.
The Sovereignty, by which he Reigneth over, Ruleth, rides forth upon all the God's, all Powers, Greatnesses, and Glories is Eternal Love.
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(6) part (DIV1)
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The Fountain of the Father, from which he bringeth forth the highest Spirits, Angels, and Saints into the Heavenly Image,
The Fountain of the Father, from which he brings forth the highest Spirits, Angels, and Saints into the Heavenly Image,
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(6) part (DIV1)
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and Form of God, that they all become, as Sons of God, as Gods round about the Throne of the God of Gods, the Father of them all; this Fountain is Eternal Love. O ye Saints!
and From of God, that they all become, as Sons of God, as God's round about the Throne of the God of God's, the Father of them all; this Fountain is Eternal Love. O you Saints!
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(6) part (DIV1)
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O ye Souls, whom God hath created, and brought forth from a Seed of Love in Eternity, lay your Mouth to this breast of Love, suck in abundantly the pure Milk of Eternal Love, that you may nourish the Divine Nature,
O you Souls, whom God hath created, and brought forth from a Seed of Love in Eternity, lay your Mouth to this breast of Love, suck in abundantly the pure Milk of Eternal Love, that you may nourish the Divine Nature,
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(6) part (DIV1)
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and grow up into the Form of God by it.
and grow up into the From of God by it.
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(6) part (DIV1)
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What do we make our selves, when we cast off Divine Love, when we cease to love? We cast off the Divine Nature, and become Devils.
What do we make our selves, when we cast off Divine Love, when we cease to love? We cast off the Divine Nature, and become Devils.
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(6) part (DIV1)
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The God of Gods, the Fountain of the Divine Nature, the Father of the Divine Life,
The God of God's, the Fountain of the Divine Nature, the Father of the Divine Life,
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(6) part (DIV1)
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for his Mercy endureth for ever: for his Love is Eternal. v. 3. 3. Part. The Person of Christ is Love.for his Mercy Endureth for ever: for his Love is Eternal. v. 3. 3. Part. The Person of christ is Love.
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(6) part (DIV1)
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O give thanks unto the Lord of Lords: for his Mercy endureth for ever. The Kingdom of Christ is a Kingdom of Love.
O give thanks unto the Lord of lords: for his Mercy Endureth for ever. The Kingdom of christ is a Kingdom of Love.
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(6) part (DIV1)
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All the Praises of his Reign are terminated in everlasting mercies, the kindnesses of Eternity. As Iesus Christ is the Lord of Life, and Prince of Glory;All the Praises of his Reign Are terminated in everlasting Mercies, the Kindnesses of Eternity. As Iesus christ is the Lord of Life, and Prince of Glory;
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(6) part (DIV1)
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so is he also the Lord, and Prince of Love.so is he also the Lord, and Prince of Love.
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(6) part (DIV1)
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The Headship of the Lord Jesus over all Principalities, and Powers is the Well-head of love.
The Headship of the Lord jesus over all Principalities, and Powers is the Wellhead of love.
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(6) part (DIV1)
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Our Saviour, as he is the Wisdom of the Father, by which he conducteth all things, is a love-channel, the way of love, a contrivance, design, and mystery of love.
Our Saviour, as he is the Wisdom of the Father, by which he conducteth all things, is a love-channel, the Way of love, a contrivance, Design, and mystery of love.
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(6) part (DIV1)
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As he is the Power of God, which carrieth on all, so he is a flood of love pouring forth itself into this channel,
As he is the Power of God, which Carrieth on all, so he is a flood of love pouring forth itself into this channel,
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(6) part (DIV1)
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and running along thorow it, filling all the windings, and turnings of the Creation, and of Providence.
and running along thorough it, filling all the windings, and turnings of the Creation, and of Providence.
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(6) part (DIV1)
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Who would not worship thee, O thou King of Saints! O thou King of loves!
Who would not worship thee, Oh thou King of Saints! O thou King of loves!
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(6) part (DIV1)
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Who would not kiss this Son with a kiss of Allegiance, and be a Subject in this Kingdom;
Who would not kiss this Son with a kiss of Allegiance, and be a Subject in this Kingdom;
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(6) part (DIV1)
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where the King, and the Kingdom both are love. The sharpest reproof here is a kiss of love.
where the King, and the Kingdom both Are love. The Sharpest reproof Here is a kiss of love.
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(6) part (DIV1)
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The deepest wounding is an anointing of love.
The Deepest wounding is an anointing of love.
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(6) part (DIV1)
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The Lord Jesus in this sense also is the King of Kings, the Lord of Lords.
The Lord jesus in this sense also is the King of Kings, the Lord of lords.
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(6) part (DIV1)
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All his Subjects are Fellow-Lord, Fellow-King together with himself, sitting together upon one Throne, which is a Throne of Grace, Throne of love, love findeth, or maketh an equality.
All his Subject's Are Fellow-Lord, Fellow-King together with himself, sitting together upon one Throne, which is a Throne of Grace, Throne of love, love finds, or makes an equality.
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(6) part (DIV1)
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I have passed thorow the first part of the Psalm, which is the God of love
I have passed thorough the First part of the Psalm, which is the God of love
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(6) part (DIV1)
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2. Part. The Wonders of love. To him, who alone doth great Wonders:
2. Part. The Wonders of love. To him, who alone does great Wonders:
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(6) part (DIV1)
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for his Mercy endureth for ever, or his love is Eternal, v. 4. All the wonders of God are wonders of love.
for his Mercy Endureth for ever, or his love is Eternal, v. 4. All the wonders of God Are wonders of love.
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(6) part (DIV1)
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God is in nothing so to be admired, as in his love. Admiration is imperfect knowledge.God is in nothing so to be admired, as in his love. Admiration is imperfect knowledge.
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(6) part (DIV1)
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Those things are wonders to us, which are incomprehensible, the causes, and natures of which we cannot search out, or reach to.
Those things Are wonders to us, which Are incomprehensible, the Causes, and nature's of which we cannot search out, or reach to.
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(6) part (DIV1)
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What Joy is this to understand, that all that, which we cannot understand in the nature of things, which is,
What Joy is this to understand, that all that, which we cannot understand in the nature of things, which is,
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(6) part (DIV1)
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as a thick darkness round about us, is a glorious mystery of Divine love? That all that every where, of every Creature, of every Providence of the Creator himself, in which our Spirits are swallowed up,
as a thick darkness round about us, is a glorious mystery of Divine love? That all that every where, of every Creature, of every Providence of the Creator himself, in which our Spirits Are swallowed up,
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(6) part (DIV1)
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and lost is an abyss of love, a great, and shining deep of Divine love?
and lost is an abyss of love, a great, and shining deep of Divine love?
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(6) part (DIV1)
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How wise, how right, how pleasant is this, to know, that we have a perfect, a right knowledge of nothing, that all things may become wonders of love to us;
How wise, how right, how pleasant is this, to know, that we have a perfect, a right knowledge of nothing, that all things may become wonders of love to us;
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(6) part (DIV1)
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that the less we see, the more we may feel of a Divine pleasure in the admirations,
that the less we see, the more we may feel of a Divine pleasure in the admirations,
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(6) part (DIV1)
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and raptures of Divine love transcending our highest faculties;
and raptures of Divine love transcending our highest faculties;
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(6) part (DIV1)
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that where we cannot comprehend things, we may give up our selves to be comprehended by an incomprehensible love?
that where we cannot comprehend things, we may give up our selves to be comprehended by an incomprehensible love?
cst c-crq pns12 vmbx vvi n2, pns12 vmb vvi a-acp po12 n2 pc-acp vbi vvn p-acp dt j n1?
(6) part (DIV1)
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The Body of the Sun cannot be seen, but daz•eth, and darkneth our sight, when we fix our Eyes upon it.
The Body of the Sun cannot be seen, but daz•eth, and darkeneth our sighed, when we fix our Eyes upon it.
dt n1 pp-f dt n1 vmbx vbi vvn, cc-acp vvz, cc vvz po12 n1, c-crq pns12 vvb po12 n2 p-acp pn31.
(6) part (DIV1)
2422
Image 14
8345
The Stars are said to be vast Bodies of Light, and Glory. Yet we see nothing of them, but little twinklings, and sparks.
The Stars Are said to be vast Bodies of Light, and Glory. Yet we see nothing of them, but little twinklings, and sparks.
dt n2 vbr vvn pc-acp vbi j n2 pp-f n1, cc n1. av pns12 vvb pix pp-f pno32, cc-acp j n2, cc n2.
(6) part (DIV1)
2422
Image 14
8346
The reason in one is the excess of Light; in the other the excess of Height. Believe it;
The reason in one is the excess of Light; in the other the excess of Height. Believe it;
dt n1 p-acp pi vbz dt n1 pp-f n1; p-acp dt j-jn dt n1 pp-f n1. vvb pn31;
(6) part (DIV1)
2422
Image 14
8347
all things round about us are Stars, and Suns of Divine love; love in Divine Forms of a transcendent magnitude, and lustre.
all things round about us Are Stars, and Suns of Divine love; love in Divine Forms of a transcendent magnitude, and lustre.
d n2 av-j p-acp pno12 vbr n2, cc n2 pp-f j-jn n1; vvb p-acp j-jn n2 pp-f dt j n1, cc n1.
(6) part (DIV1)
2422
Image 14
8348
But we see them generally in a dusky, and shadowy Appearance, like the Sky at a great distance;
But we see them generally in a dusky, and shadowy Appearance, like the Sky At a great distance;
cc-acp pns12 vvb pno32 av-j p-acp dt j, cc j n1, av-j dt n1 p-acp dt j n1;
(6) part (DIV1)
2422
Image 14
8349
or at best as little sparks, and twinklings of love.
or At best as little sparks, and twinklings of love.
cc p-acp js p-acp j n2, cc n2-vvg pp-f n1.
(6) part (DIV1)
2422
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8350
Our sight faileth by reason of the greatness of the Glory, and its height above us.
Our sighed Faileth by reason of the greatness of the Glory, and its height above us.
po12 n1 vvz p-acp n1 pp-f dt n1 pp-f dt n1, cc po31 n1 p-acp pno12.
(6) part (DIV1)
2422
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8351
I come now from the second to the third part of the Psalm. 3. Part. The works of love.
I come now from the second to the third part of the Psalm. 3. Part. The works of love.
pns11 vvb av p-acp dt ord p-acp dt ord n1 pp-f dt n1. crd n1 dt n2 pp-f n1.
(6) part (DIV1)
2423
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8352
All the works of God are works of love. The works of God, and of love are of three sorts; works of Nature; works of Grace; works of Glory.All the works of God Are works of love. The works of God, and of love Are of three sorts; works of Nature; works of Grace; works of Glory.
d dt vvz pp-f np1 vbr n2 pp-f vvb. dt n2 pp-f np1, cc pp-f n1 vbr pp-f crd n2; n2 pp-f n1; n2 pp-f n1; n2 pp-f n1.
(6) part (DIV1)
2424
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8353
1. Works of Nature. These are summed up in the Principal, and Universal parts, which comprehend all the rest, v. 5. 6, 7, 8, 9. The Heaven, the Earth, the Day, the Night, the Sun, the Moon, the Stars are mentioned.
1. Works of Nature. These Are summed up in the Principal, and Universal parts, which comprehend all the rest, v. 5. 6, 7, 8, 9. The Heaven, the Earth, the Day, the Night, the Sun, the Moon, the Stars Are mentioned.
crd vvz pp-f n1. d vbr vvn a-acp p-acp dt n-jn, cc j-u n2, r-crq vvb d dt n1, n1 crd crd, crd, crd, crd dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n2 vbr vvn.
(6) part (DIV1)
2425
Image 14
8354
To every one of these distinctly is annexed that close, and Crown of love; for His Mercy endureth for ever; or his love is Eternal.
To every one of these distinctly is annexed that close, and Crown of love; for His Mercy Endureth for ever; or his love is Eternal.
p-acp d crd pp-f d av-j vbz vvn cst av-j, cc n1 pp-f n1; p-acp po31 n1 vvz p-acp av; cc po31 n1 vbz j.
(6) part (DIV1)
2425
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8355
The whole frame of things is a Creation of love.
The Whole frame of things is a Creation of love.
dt j-jn n1 pp-f n2 vbz dt n1 pp-f n1.
(6) part (DIV1)
2426
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8356
All the Creatures are so many Forms, and Shapes, which love putteth on to appear to us in, to converse, to sport itself with us.
All the Creatures Are so many Forms, and Shapes, which love putteth on to appear to us in, to converse, to sport itself with us.
av-d dt n2 vbr av d n2, cc vvz, r-crq n1 vvz p-acp pc-acp vvi p-acp pno12 p-acp, pc-acp vvi, pc-acp vvi px31 p-acp pno12.
(6) part (DIV1)
2426
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8357
If it take to itself the Glory of a King in the discovery of itself by the light of the day: it taketh to itself a greater Glory,
If it take to itself the Glory of a King in the discovery of itself by the Light of the day: it Takes to itself a greater Glory,
cs pn31 vvb p-acp px31 dt n1 pp-f dt n1 p-acp dt n1 pp-f px31 p-acp dt n1 pp-f dt n1: pn31 vvz p-acp px31 dt jc n1,
(6) part (DIV1)
2426
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8358
and affordeth a greater pleasure by surmounting all our Powers, and being incomprehensible, when it hideth itself in the darkness of the Night.
and affords a greater pleasure by surmounting all our Powers, and being incomprehensible, when it Hideth itself in the darkness of the Night.
cc vvz dt jc n1 p-acp vvg d po12 n2, cc vbg j, c-crq pn31 vvz px31 p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2426
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8359
Love is the Center of the Earth beneath, on which the whole Creation resteth and moveth.
Love is the Centre of the Earth beneath, on which the Whole Creation rests and moves.
n1 vbz dt n1 pp-f dt n1 a-acp, p-acp r-crq dt j-jn n1 vvz cc vvz.
(6) part (DIV1)
2427
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8360
Love is the Circle of Heaven above, which encompasseth all.
Love is the Circle of Heaven above, which encompasses all.
n1 vbz dt n1 pp-f n1 a-acp, r-crq vvz d.
(6) part (DIV1)
2427
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8361
It is Divine love, which rideth upon the Circuit of the Heavens, of all the Heavenly Spirits,
It is Divine love, which rides upon the Circuit of the Heavens, of all the Heavenly Spirits,
pn31 vbz j-jn n1, r-crq vvz p-acp dt n1 pp-f dt n2, pp-f d dt j n2,
(6) part (DIV1)
2428
Image 14
8362
and Heavenly Bodies, ruling all things by its blessed, and sweet influences from thence.
and Heavenly Bodies, ruling all things by its blessed, and sweet influences from thence.
cc j n2, vvg d n2 p-acp po31 j-vvn, cc j n2 p-acp av.
(6) part (DIV1)
2428
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8363
It is Divine love, which soweth itself, as a Seed in every dust of the Earth, to spring up from thence into a Divine Form and Fruit. The Sun is a Figure of Eternal love shining forth with its naked Beauties in their full Glory.
It is Divine love, which Soweth itself, as a Seed in every dust of the Earth, to spring up from thence into a Divine From and Fruit. The Sun is a Figure of Eternal love shining forth with its naked Beauty's in their full Glory.
pn31 vbz j-jn n1, r-crq vvz px31, c-acp dt n1 p-acp d n1 pp-f dt n1, pc-acp vvi a-acp p-acp av p-acp dt j-jn n1 cc np1 dt n1 vbz dt n1 pp-f j n1 vvg av p-acp po31 j n2 p-acp po32 j n1.
(6) part (DIV1)
2428
Image 14
8364
In the Moon we see love shadowed, and coming forth with its Night-dress to rule, and enlighten every night, the blackest, the most tempestuous.
In the Moon we see love shadowed, and coming forth with its Night-dress to Rule, and enlighten every night, the Blackest, the most tempestuous.
p-acp dt n1 pns12 vvb n1 vvn, cc vvg av p-acp po31 j pc-acp vvi, cc vvi d n1, dt js-jn, dt av-ds j.
(6) part (DIV1)
2428
Image 14
8365
The Stars are innumerable Eyes of Love looking forth upon us, watching over us, attracting our Spirits,
The Stars Are innumerable Eyes of Love looking forth upon us, watching over us, attracting our Spirits,
dt n2 vbr j n2 pp-f n1 vvg av p-acp pno12, vvg p-acp pno12, vvg po12 n2,
(6) part (DIV1)
2428
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8366
and drawing them up to Heaven, to the Fountain of love.
and drawing them up to Heaven, to the Fountain of love.
cc vvg pno32 a-acp p-acp n1, p-acp dt n1 pp-f n1.
(6) part (DIV1)
2428
Image 14
8367
They are so many sparks of love flying forth from the Heart of God, and glowing continually round about us to warm, and melt our Hearts.
They Are so many sparks of love flying forth from the Heart of God, and glowing continually round about us to warm, and melt our Hearts.
pns32 vbr av d n2 pp-f n1 vvg av p-acp dt n1 pp-f np1, cc vvg av-j av-j p-acp pno12 pc-acp vvi, cc vvi po12 n2.
(6) part (DIV1)
2428
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8368
Can we now keep dark, blind, cold, unkind, unclean, dead hearts in our Bosoms in the midst of a Creation of love, where so many Eyes of love shine so sweetly upon us,
Can we now keep dark, blind, cold, unkind, unclean, dead hearts in our Bosoms in the midst of a Creation of love, where so many Eyes of love shine so sweetly upon us,
vmb pns12 av vvb j, j, j-jn, j, j, j n2 p-acp po12 n2 p-acp dt n1 pp-f dt n1 pp-f n1, c-crq av d n2 pp-f n1 vvb av av-j p-acp pno12,
(6) part (DIV1)
2429
Image 14
8369
so many sparks of love lie glowing round about us, so many Seeds of love are sown in our Earth,
so many sparks of love lie glowing round about us, so many Seeds of love Are sown in our Earth,
av d n2 pp-f n1 vvb vvg av-j p-acp pno12, av d n2 pp-f n1 vbr vvn p-acp po12 n1,
(6) part (DIV1)
2429
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8370
so many influences of love are continually falling from the Heavens on every side. The heat of the Sun warmeth stone-walls, quickneth slime to a living Creature.
so many influences of love Are continually falling from the Heavens on every side. The heat of the Sun warmeth stonewalls, Quickeneth slime to a living Creature.
av d n2 pp-f n1 vbr av-j vvg p-acp dt n2 p-acp d n1. dt n1 pp-f dt n1 vvz n2, vvz n1 p-acp dt j-vvg n1.
(6) part (DIV1)
2429
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8371
You that have hearts of stone in your Bosoms, lay them open to the Beams of his love, they will be warmed with a Heavenly heat, they will live the life of Angels, of God.
You that have hearts of stone in your Bosoms, lay them open to the Beams of his love, they will be warmed with a Heavenly heat, they will live the life of Angels, of God.
pn22 cst vhb n2 pp-f n1 p-acp po22 n2, vvb pno32 vvi p-acp dt n2 pp-f po31 n1, pns32 vmb vbi vvn p-acp dt j n1, pns32 vmb vvi dt n1 pp-f n2, pp-f np1.
(6) part (DIV1)
2430
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8372
The work of Providence is to be annexed to the Creation among the works of Nature. The work of Providence is painted out to us in the Nation of the Jesus, as in a Figure from the tenth verse to the twenty third, as the Soul formeth, animateth, and inhabiteth the Body;
The work of Providence is to be annexed to the Creation among the works of Nature. The work of Providence is painted out to us in the nation of the jesus, as in a Figure from the tenth verse to the twenty third, as the Soul formeth, animateth, and Inhabiteth the Body;
dt vvb pp-f n1 vbz pc-acp vbi vvn p-acp dt n1 p-acp dt n2 pp-f n1. dt n1 pp-f n1 vbz vvn av p-acp pno12 p-acp dt n1 pp-f dt np1, a-acp p-acp dt n1 p-acp dt ord n1 p-acp dt crd ord, p-acp dt n1 vvz, vvz, cc vvz dt n1;
(6) part (DIV1)
2431
Image 14
8373
as the Soul is all in the whole Body, and all in every part of it:
as the Soul is all in the Whole Body, and all in every part of it:
c-acp dt n1 vbz d p-acp dt j-jn n1, cc d p-acp d n1 pp-f pn31:
(6) part (DIV1)
2431
Image 14
8374
so is Eternal love the Spring, the Life, the Sweetness, the Beauty residing in the whole work of Providence,
so is Eternal love the Spring, the Life, the Sweetness, the Beauty residing in the Whole work of Providence,
av vbz j n1 dt n1, dt n1, dt n1, dt n1 vvg p-acp dt j-jn n1 pp-f n1,
(6) part (DIV1)
2431
Image 14
8375
and resting entirely on each l•ne, each motion of it.
and resting entirely on each l•ne, each motion of it.
cc vvg av-j p-acp d n1, d n1 pp-f pn31.
(6) part (DIV1)
2431
Image 14
8376
Every particular in each verse is set off with this love, as the ground, the glory, and the rellish of all:
Every particular in each verse is Set off with this love, as the ground, the glory, and the relish of all:
np1 j p-acp d n1 vbz vvn a-acp p-acp d n1, c-acp dt n1, dt n1, cc dt n1 pp-f d:
(6) part (DIV1)
2431
Image 14
8377
For his Mercy endureth for ever: or, his love is Eternal. For his Mercy Endureth for ever: or, his love is Eternal.
p-acp po31 n1 vvz p-acp av: cc, po31 n1 vbz j.
(6) part (DIV1)
2431
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8378
As a Silkworm spinneth a soft, and shining piece of work out of its Bowels, in the midst of which it•••f liveth,
As a Silkworm spinneth a soft, and shining piece of work out of its Bowels, in the midst of which it•••f lives,
p-acp dt n1 vvz dt j, cc j-vvg n1 pp-f n1 av pp-f po31 n2, p-acp dt n1 pp-f r-crq n1 vvz,
(6) part (DIV1)
2432
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8379
and dyeth to live again with Wings, and multiply itself:
and Dies to live again with Wings, and multiply itself:
cc vvz pc-acp vvi av p-acp n2, cc vvb px31:
(6) part (DIV1)
2432
Image 14
8619
He is in thee the express Image of Love, which is the Substance, and Person of God.
He is in thee the express Image of Love, which is the Substance, and Person of God.
pns31 vbz p-acp pno21 dt j n1 pp-f n1, r-crq vbz dt n1, cc n1 pp-f np1.
(6) part (DIV1)
2482
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8380
so is the whole piece of Nature, and Providence a rich, and delicate contexture of the tenderest Love.
so is the Whole piece of Nature, and Providence a rich, and delicate contexture of the Tenderest Love.
av vbz dt j-jn n1 pp-f n1, cc n1 dt j, cc j n1 pp-f dt vv2 n1.
(6) part (DIV1)
2432
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8381
Eternal Love spinneth it out of its own Bowels, liveth with us, and dyeth for us in the midst of it.
Eternal Love spinneth it out of its own Bowels, lives with us, and Dies for us in the midst of it.
j n1 vvz pn31 av pp-f po31 d n2, vvz p-acp pno12, cc vvz p-acp pno12 p-acp dt n1 pp-f pn31.
(6) part (DIV1)
2432
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8382
Then it riseth again with Wings of Spirituality, and Glory. In this Divine Form it cometh again to generate a Divine Seed to itself.
Then it Riseth again with Wings of Spirituality, and Glory. In this Divine From it comes again to generate a Divine Seed to itself.
cs pn31 vvz av p-acp n2 pp-f n1, cc n1. p-acp d j-jn n1 pn31 vvz av pc-acp vvi dt j-jn n1 p-acp px31.
(6) part (DIV1)
2432
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8383
A Painter, who is drawing a Beautiful Person, keepeth his Eye ever upon the Life.
A Painter, who is drawing a Beautiful Person, Keepeth his Eye ever upon the Life.
dt n1, r-crq vbz vvg dt j n1, vvz po31 n1 av p-acp dt n1.
(6) part (DIV1)
2433
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8384
Whether he lay dark or bright Colours, whether he make Shade, or Light, crooked lines, straight or circular:
Whither he lay dark or bright Colours, whither he make Shade, or Light, crooked lines, straight or circular:
cs pns31 vvd j cc j n2, cs pns31 vvb n1, cc n1, j n2, av-j cc j-jn:
(6) part (DIV1)
2433
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8385
still he is acted by that Idea of Beauty, which he taketh into his Spirit by his Eye from the Life itself;
still he is acted by that Idea of Beauty, which he Takes into his Spirit by his Eye from the Life itself;
av pns31 vbz vvn p-acp d n1 pp-f n1, r-crq pns31 vvz p-acp po31 n1 p-acp po31 n1 p-acp dt n1 px31;
(6) part (DIV1)
2433
Image 14
8386
still he is forming that lovely Face in every stroke, and colour.
still he is forming that lovely Face in every stroke, and colour.
av pns31 vbz vvg d j n1 p-acp d n1, cc n1.
(6) part (DIV1)
2433
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8387
Thus Divine Love in the whole Age of the World, in the life of a particular Saint, in the general Affairs of the Church sometimes maketh a Land of Aegypt, sometimes a Passage out of it;
Thus Divine Love in the Whole Age of the World, in the life of a particular Saint, in the general Affairs of the Church sometime makes a Land of Egypt, sometime a Passage out of it;
av j-jn n1 p-acp dt j-jn n1 pp-f dt n1, p-acp dt n1 pp-f dt j n1, p-acp dt j n2 pp-f dt n1 av vvz dt n1 pp-f np1, av dt n1 av pp-f pn31;
(6) part (DIV1)
2433
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8388
here a red Sea, there a way thorow it;
Here a read Sea, there a Way thorough it;
av dt j-jn n1, a-acp dt n1 p-acp pn31;
(6) part (DIV1)
2433
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8389
now a Wilderness, then a Land of Canaan. But in all these it ever hath its Eye upon that Divine Glory, which Eternal Love bringeth forth to itself, within itself,
now a Wilderness, then a Land of Canaan. But in all these it ever hath its Eye upon that Divine Glory, which Eternal Love brings forth to itself, within itself,
av dt n1, cs dt n1 pp-f np1. cc-acp p-acp d d pn31 av vhz po31 n1 p-acp d j-jn n1, r-crq j n1 vvz av p-acp px31, p-acp px31,
(6) part (DIV1)
2433
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8390
as its own Essential Form and Image.
as its own Essential From and Image.
c-acp po31 d j n1 cc n1.
(6) part (DIV1)
2433
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8391
This Glory, this Life-Image of Love, is that, which it is forming in every Aegypt, Sea, Wilderness, and Canaan.
This Glory, this Life-Image of Love, is that, which it is forming in every Egypt, Sea, Wilderness, and Canaan.
d n1, d n1 pp-f n1, vbz d, r-crq pn31 vbz vvg p-acp d np1, n1, n1, cc np1.
(6) part (DIV1)
2433
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8392
The Heathen represented the Nature of this thing by Venus, the Mother of Love;
The Heathen represented the Nature of this thing by Venus, the Mother of Love;
dt j-jn vvn dt n1 pp-f d n1 p-acp np1, dt n1 pp-f n1;
(6) part (DIV1)
2434
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8393
the Seeds, and Life springing by a Cupid, Love the Child of this Mother, Gen. 1. 2. It is said that the Spirit of God moved upon the Waters.
the Seeds, and Life springing by a Cupid, Love the Child of this Mother, Gen. 1. 2. It is said that the Spirit of God moved upon the Waters.
dt n2, cc n1 vvg p-acp dt np1, vvb dt n1 pp-f d n1, np1 crd crd pn31 vbz vvn cst dt n1 pp-f np1 vvd p-acp dt n2.
(6) part (DIV1)
2434
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8394
The Paraphrase upon that Scripture maketh it to be an allusion to a Dove, which is the Bird of love sitting upon her Eggs, and hatching her young ones.
The paraphrase upon that Scripture makes it to be an allusion to a Dove, which is the Bird of love sitting upon her Eggs, and hatching her young ones.
dt n1 p-acp d n1 vvz pn31 pc-acp vbi dt n1 p-acp dt n1, r-crq vbz dt n1 pp-f n1 vvg p-acp po31 n2, cc n-vvg po31 j pi2.
(6) part (DIV1)
2434
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8395
The Holy Spirit is often in Scriptures represented by a Dove. Eternal Love is of a Truth, that Almighty Spirit, which at first sate upon the whole Creation to form it,
The Holy Spirit is often in Scriptures represented by a Dove. Eternal Love is of a Truth, that Almighty Spirit, which At First sat upon the Whole Creation to from it,
dt j n1 vbz av p-acp n2 vvn p-acp dt n1. j n1 vbz pp-f dt n1, cst j-jn n1, r-crq p-acp ord vvd p-acp dt j-jn n1 pc-acp vvi pn31,
(6) part (DIV1)
2434
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8396
and moveth upon it thorow all times to cherish, and govern it. Love is the Mother of all above.
and moves upon it thorough all times to cherish, and govern it. Love is the Mother of all above.
cc vvz p-acp pn31 p-acp d n2 pc-acp vvi, cc vvi pn31. vvb vbz dt n1 pp-f d a-acp.
(6) part (DIV1)
2434
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8397
All things are the Off-spring of Love, a Race of Seminal, and Springing Loves.
All things Are the Offspring of Love, a Raze of Seminal, and Springing Loves.
av-d n2 vbr dt n1 pp-f n1, dt n1 pp-f j-jn, cc j-vvg vvz.
(6) part (DIV1)
2434
Image 14
8398
Mercy, Love runneth along with the whole, with each particular of the whole thorow the length of Eternity itself.
Mercy, Love Runneth along with the Whole, with each particular of the Whole thorough the length of Eternity itself.
n1, n1 vvz a-acp p-acp dt j-jn, p-acp d j pp-f dt j-jn p-acp dt n1 pp-f n1 px31.
(6) part (DIV1)
2434
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8399
This is still the Burthen of the Song: For his Mercy endureth for ever. 2. The Works of Grace. These are the second sort of Divine Works;
This is still the Burden of the Song: For his Mercy Endureth for ever. 2. The Works of Grace. These Are the second sort of Divine Works;
d vbz av dt n1 pp-f dt n1: p-acp po31 n1 vvz p-acp av. crd dt vvz pp-f n1. d vbr dt ord n1 pp-f j-jn vvz;
(6) part (DIV1)
2434
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8400
and these also are the Works of Love. These are divided into three Ranks. 1. The constant abode of the Soul in the Heart of God.
and these also Are the Works of Love. These Are divided into three Ranks. 1. The constant Abided of the Soul in the Heart of God.
cc d av vbr dt vvz pp-f vvb. d vbr vvn p-acp crd n2. crd dt j n1 pp-f dt n1 p-acp dt n1 pp-f np1.
(6) part (DIV1)
2435
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8402
Art sinking by ignorance, by unbelief, by thy fall from God, thou art sinking still deeper into the Darkness,
Art sinking by ignorance, by unbelief, by thy fallen from God, thou art sinking still Deeper into the Darkness,
n1 vvg p-acp n1, p-acp n1, p-acp po21 n1 p-acp np1, pns21 vb2r vvg av jc-jn p-acp dt n1,
(6) part (DIV1)
2437
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8403
and Filth of this World, and thy Lusts. Still thou sinkest into the Power, and Horrours of the Devil. Now thou sayest;
and Filth of this World, and thy Lusts. Still thou sinkest into the Power, and Horrors of the devil. Now thou Sayest;
cc n1 pp-f d n1, cc po21 np1 j pns21 vv2 p-acp dt n1, cc n2 pp-f dt n1. av pns21 vv2;
(6) part (DIV1)
2437
Image 14
8404
the Lord hath forgotten me, he hath cast me off for ever. Yet he remembreth thee in thy low estate.
the Lord hath forgotten me, he hath cast me off for ever. Yet he Remember thee in thy low estate.
dt n1 vhz vvn pno11, pns31 vhz vvn pno11 a-acp p-acp av. av pns31 vvz pno21 p-acp po21 j n1.
(6) part (DIV1)
2437
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8405
Still thou art in his Thoughts, thou art in his Heart, as a Pillar in the Temple of the Divine Nature, which is Love, never to go forth.
Still thou art in his Thoughts, thou art in his Heart, as a Pillar in the Temple of the Divine Nature, which is Love, never to go forth.
av pns21 vb2r p-acp po31 n2, pns21 vb2r p-acp po31 n1, c-acp dt n1 p-acp dt n1 pp-f dt j-jn n1, r-crq vbz n1, av-x pc-acp vvi av.
(6) part (DIV1)
2437
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8406
Thy Person is ever before him with a Sweet and deep Impression upon his Spirit never to be rased out.
Thy Person is ever before him with a Sweet and deep Impression upon his Spirit never to be rased out.
po21 n1 vbz av p-acp pno31 p-acp dt j cc j-jn n1 p-acp po31 n1 av-x pc-acp vbi vvn av.
(6) part (DIV1)
2437
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8407
What hath done this? It is Eternal Love.
What hath done this? It is Eternal Love.
q-crq vhz vdn d? pn31 vbz j n1.
(6) part (DIV1)
2437
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8408
This is the Light of the Divine Mind, which continually presenteth thee to it in the dress of its own Be•uties.
This is the Light of the Divine Mind, which continually presents thee to it in the dress of its own Be•uties.
d vbz dt n1 pp-f dt j-jn n1, r-crq av-j vvz pno21 p-acp pn31 p-acp dt n1 pp-f po31 d n2.
(6) part (DIV1)
2437
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8409
This is the sweet force of the Divine Will, which holdeth thee fast in itself, which beareth thee in its Arms thorow all conditions,
This is the sweet force of the Divine Will, which holds thee fast in itself, which bears thee in its Arms thorough all conditions,
d vbz dt j n1 pp-f dt j-jn n1, r-crq vvz pno21 av-j p-acp px31, r-crq vvz pno21 p-acp po31 n2 p-acp d n2,
(6) part (DIV1)
2437
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8410
and will not let thee go for ever. This is the Reason, why He remembreth thee in thy low estate:
and will not let thee go for ever. This is the Reason, why He Remember thee in thy low estate:
cc vmb xx vvi pno21 vvi p-acp av. d vbz dt n1, q-crq pns31 vvz pno21 p-acp po21 j n1:
(6) part (DIV1)
2437
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8411
For his Mercy endureth for ever. 2. The bringing us back into the Bosom of God.For his Mercy Endureth for ever. 2. The bringing us back into the Bosom of God.
c-acp po31 n1 vvz p-acp av. crd dt vvg pno12 av p-acp dt n1 pp-f np1.
(6) part (DIV1)
2437
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8412
This is the second Rank in the Works of Grace. And hath redeemed us from our Enemies:This is the second Rank in the Works of Grace. And hath redeemed us from our Enemies:
d vbz dt vvb j p-acp dt vvz pp-f n1. np1 vhz vvn pno12 p-acp po12 n2:
(6) part (DIV1)
2438
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8413
For his Mercy endureth for ever. v. 24.
For his Mercy Endureth for ever. v. 24.
c-acp po31 n1 vvz p-acp av. n1 crd
(6) part (DIV1)
2438
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8414
It is Eternal Love in the Bosom of the Father, which hath sent Jesus Christ forth from thence for us, and to us;
It is Eternal Love in the Bosom of the Father, which hath sent jesus christ forth from thence for us, and to us;
pn31 vbz j n1 p-acp dt n1 pp-f dt n1, r-crq vhz vvn np1 np1 av p-acp av p-acp pno12, cc p-acp pno12;
(6) part (DIV1)
2439
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8415
that he may be our Sacrifice, our Ransom, and our Redeemer.
that he may be our Sacrifice, our Ransom, and our Redeemer.
cst pns31 vmb vbi po12 n1, po12 n1, cc po12 n1.
(6) part (DIV1)
2439
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8416
It is Eternal Love in the Person of Christ, which cometh down from Heaven to make itself a Sacrifice for us to the Justice, and Wrath of God.
It is Eternal Love in the Person of christ, which comes down from Heaven to make itself a Sacrifice for us to the justice, and Wrath of God.
pn31 vbz j n1 p-acp dt n1 pp-f np1, r-crq vvz a-acp p-acp n1 pc-acp vvi px31 dt n1 p-acp pno12 p-acp dt n1, cc n1 pp-f np1.
(6) part (DIV1)
2440
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8417
It is Eternal Love in the Person of our I•sus, which descendeth upon the Earth,
It is Eternal Love in the Person of our I•sus, which Descendeth upon the Earth,
pn31 vbz j n1 p-acp dt n1 pp-f po12 np1, r-crq vvz p-acp dt n1,
(6) part (DIV1)
2441
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8418
as a Field of Blood to undertake the Fight with the Powers of Darkness, that he may reskue us,
as a Field of Blood to undertake the Fight with the Powers of Darkness, that he may rescue us,
c-acp dt n1 pp-f n1 pc-acp vvi dt n1 p-acp dt n2 pp-f n1, cst pns31 vmb vvi pno12,
(6) part (DIV1)
2441
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8419
and redeem us from all our Enemies on Earth, and in Hell.
and Redeem us from all our Enemies on Earth, and in Hell.
cc vvb pno12 p-acp d po12 n2 p-acp n1, cc p-acp n1.
(6) part (DIV1)
2441
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8420
It is Eternal Love in the Person 〈 ◊ 〉 I••us Christ, that g•veth itself a Price for us, that one Pearl, in which H••ven,
It is Eternal Love in the Person 〈 ◊ 〉 I••us christ, that g•veth itself a Price for us, that one Pearl, in which H••ven,
pn31 vbz j n1 p-acp dt n1 〈 sy 〉 fw-fr np1, cst vvz px31 dt n1 p-acp pno12, cst pi n1, p-acp r-crq n1,
(6) part (DIV1)
2442
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8421
and Earth, with all the treasures of the Creature, and Creator lie to pu•chase us to itself.
and Earth, with all the treasures of the Creature, and Creator lie to pu•chase us to itself.
cc n1, p-acp d dt n2 pp-f dt n1, cc n1 vvb pc-acp vvi pno12 pc-acp px31.
(6) part (DIV1)
2442
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8422
It is Eternal Love in the Person of our Heavenly Bridegroom, that giveth itself to us, to cloath us, to form us, to act us, to be a Crown of Divine Glory upon us;
It is Eternal Love in the Person of our Heavenly Bridegroom, that gives itself to us, to cloth us, to from us, to act us, to be a Crown of Divine Glory upon us;
pn31 vbz j n1 p-acp dt n1 pp-f po12 j n1, cst vvz px31 pc-acp pno12, p-acp n1 pno12, pc-acp vvi pno12, pc-acp vvi pno12, pc-acp vbi dt n1 pp-f j-jn n1 p-acp pno12;
(6) part (DIV1)
2443
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8423
to be a Fountain of all Spiritual Loveliness, Life, Grace, Purity, and Joys in the midst of us.
to be a Fountain of all Spiritual Loveliness, Life, Grace, Purity, and Joys in the midst of us.
pc-acp vbi dt n1 pp-f d j n1, n1, n1, n1, cc n2 p-acp dt n1 pp-f pno12.
(6) part (DIV1)
2443
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8424
Thus it redeemeth us from our Captivity, and Shame.
Thus it Redeemeth us from our Captivity, and Shame.
av pn31 vvz pno12 p-acp po12 n1, cc n1.
(6) part (DIV1)
2443
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8425
Thus it maketh us a Bride fit for itself coming forth ready trim'd out of the Heaven of its own Embraces.
Thus it makes us a Bride fit for itself coming forth ready trimmed out of the Heaven of its own Embraces.
av pn31 vvz pno12 dt n1 j p-acp px31 vvg av av-j vvn av pp-f dt n1 pp-f po31 d n2.
(6) part (DIV1)
2443
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8426
3. The nourishing of us in the Bosom of God. This Work of Grace cometh in the third Rank:
3. The nourishing of us in the Bosom of God. This Work of Grace comes in the third Rank:
crd dt j-vvg pp-f pno12 p-acp dt n1 pp-f np1. d n1 pp-f n1 vvz p-acp dt ord n1:
(6) part (DIV1)
2444
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8427
Who giveth food to all Flesh: For His Mercy endureth for ever. Mark, how these answer one another; Mercy; Food: All Flesh; For ever.
Who gives food to all Flesh: For His Mercy Endureth for ever. Mark, how these answer one Another; Mercy; Food: All Flesh; For ever.
r-crq vvz n1 p-acp d n1: c-acp po31 n1 vvz p-acp av. vvb, c-crq d n1 pi j-jn; n1; n1: d n1; c-acp av.
(6) part (DIV1)
2444
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8428
Eternal Love is both the Feeder, and the Food. If God give Food; If everlasting Mercy, Eternal Love in the Divine Nature, and Form give Food:
Eternal Love is both the Feeder, and the Food. If God give Food; If everlasting Mercy, Eternal Love in the Divine Nature, and From give Food:
j n1 vbz d dt n1, cc dt n1. cs np1 vvb n1; cs j n1, j n1 p-acp dt j-jn n1, cc n1 vvb n1:
(6) part (DIV1)
2445
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8429
This is Food indeed, not the Flood of a Shadow, or a lie. My Flesh is Meat indeed, my Blood is Drink indeed;
This is Food indeed, not the Flood of a Shadow, or a lie. My Flesh is Meat indeed, my Blood is Drink indeed;
d vbz n1 av, xx dt n1 pp-f dt n1, cc dt n1. po11 n1 vbz n1 av, po11 n1 vbz vvi av;
(6) part (DIV1)
2445
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8430
saith our Lord Jesus. The Lord speaketh not this of his Humane Nature. For of this he saith in another place:
Says our Lord jesus. The Lord speaks not this of his Humane Nature. For of this he Says in Another place:
vvz po12 n1 np1. dt n1 vvz xx d pp-f po31 j n1. p-acp pp-f d pns31 vvz p-acp j-jn n1:
(6) part (DIV1)
2445
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8431
The Flesh profiteth not: but the Spirit quickneth. The Flesh profiteth not: but the Spirit Quickeneth.
dt n1 vvz xx: cc-acp dt n1 vvz.
(6) part (DIV1)
2445
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8432
It is Eternal Love, which is the Flesh of Christ, the strength, and substance of the Divine Nature.
It is Eternal Love, which is the Flesh of christ, the strength, and substance of the Divine Nature.
pn31 vbz j n1, r-crq vbz dt n1 pp-f np1, dt n1, cc n1 pp-f dt j-jn n1.
(6) part (DIV1)
2445
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8433
It is Eternal Love, which is the Blood of Christ, the Life and Sweetness of the Divine Nature.
It is Eternal Love, which is the Blood of christ, the Life and Sweetness of the Divine Nature.
pn31 vbz j n1, r-crq vbz dt n1 pp-f np1, dt n1 cc n1 pp-f dt j-jn n1.
(6) part (DIV1)
2445
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8434
This is that Meat indeed, and Drin• indeed, which Love giveth for Food to all Flesh in its Bosom to nourish it to Eternal Life.
This is that Meat indeed, and Drin• indeed, which Love gives for Food to all Flesh in its Bosom to nourish it to Eternal Life.
d vbz cst n1 av, cc np1 av, r-crq n1 vvz p-acp n1 p-acp d n1 p-acp po31 n1 pc-acp vvi pn31 p-acp j n1.
(6) part (DIV1)
2445
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8435
I have passed thorow the second Sort of 〈 ◊ 〉 Works, the Works of Grace.
I have passed thorough the second Sort of 〈 ◊ 〉 Works, the Works of Grace.
pns11 vhb vvn p-acp dt ord vvb pp-f 〈 sy 〉 vvz, dt vvz pp-f n1.
(6) part (DIV1)
2446
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8436
3. Works of Glory. O give thanks unto the God of Heaven: For his Mercy endureth for ever. v. 26. and last.
3. Works of Glory. O give thanks unto the God of Heaven: For his Mercy Endureth for ever. v. 26. and last.
crd vvz pp-f n1. sy vvb n2 p-acp dt n1 pp-f n1: c-acp po31 n1 vvz p-acp av. n1 crd cc ord.
(6) part (DIV1)
2447
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8437
The Psalm begun with Goodness, as its ground of Love, v. 1. It closeth its Musick with Heaven, as the Crown of Love.
The Psalm begun with goodness, as its ground of Love, v. 1. It closeth its Music with Heaven, as the Crown of Love.
dt n1 vvn p-acp n1, p-acp po31 n1 pp-f n1, n1 crd pn31 vvz po31 n1 p-acp n1, p-acp dt n1 pp-f n1.
(6) part (DIV1)
2447
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8438
The natural Heavens, the Heavens of the first Creation are not intended here, These were mentioned in the body of the Song, and pass away.
The natural Heavens, the Heavens of the First Creation Are not intended Here, These were mentioned in the body of the Song, and pass away.
dt j n2, dt n2 pp-f dt ord n1 vbr xx vvn av, d vbdr vvn p-acp dt n1 pp-f dt n1, cc vvi av.
(6) part (DIV1)
2447
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8439
These are the last and highest Heavens; the Heavens of Glory: the high and holy places of Eternity.
These Are the last and highest Heavens; the Heavens of Glory: the high and holy places of Eternity.
d vbr dt ord cc js n2; dt n2 pp-f n1: dt j cc j n2 pp-f n1.
(6) part (DIV1)
2447
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8440
These Heavens are all made of Love. All the precious, and incorruptible Substance; all the unexpressible, and pure Sweetnesses:
These Heavens Are all made of Love. All the precious, and incorruptible Substance; all the unexpressible, and pure Sweetnesses:
np1 n2 vbr d vvn pp-f n1. av-d dt j, cc j n1; d dt j, cc j n2:
(6) part (DIV1)
2447
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8441
All the Divine and unfading Beauties of these Heavens are Eternal Love.
All the Divine and unfading Beauty's of these Heavens Are Eternal Love.
d dt j-jn cc j n2 pp-f d n2 vbr j n1.
(6) part (DIV1)
2447
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8442
All the Praises given to God, as he appeareth in these Heavens with all his Saints, and Angels;
All the Praises given to God, as he appears in these Heavens with all his Saints, and Angels;
av-d dt n2 vvn p-acp np1, c-acp pns31 vvz p-acp d n2 p-acp d po31 n2, cc n2;
(6) part (DIV1)
2447
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8443
all his Joys, and Glories round about him, are attributed to Eternal Love, the Root, the Flower, the Fruit, the only reason, and rellish of all.
all his Joys, and Glories round about him, Are attributed to Eternal Love, the Root, the Flower, the Fruit, the only reason, and relish of all.
d po31 n2, cc n2 av-j p-acp pno31, vbr vvn p-acp j n1, dt n1, dt n1, dt n1, dt j n1, cc n1 pp-f d.
(6) part (DIV1)
2447
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8444
O give thanks to the God of Heaven: For his Mercy endureth for ever: For his Love is Eternal. Oh give thanks to the God of Heaven: For his Mercy Endureth for ever: For his Love is Eternal.
uh vvb n2 p-acp dt n1 pp-f n1: c-acp po31 n1 vvz p-acp av: c-acp po31 n1 vbz j.
(6) part (DIV1)
2447
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8445
The midst of Solomons Chariot is pav•d, or flameth with Love, Cant. 3. The Center of Heaven is a Love-fire.The midst of Solomons Chariot is pav•d, or flameth with Love, Cant 3. The Centre of Heaven is a Love-fire.
dt n1 pp-f np1 n1 vbz vvn, cc vvz p-acp n1, np1 crd dt n1 pp-f n1 vbz dt n1.
(6) part (DIV1)
2447
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8446
All the Spirits, and Spiritual Glories of it are Immortal flames of Divine Love. 2. Argum. Love is the end of all Things with God.
All the Spirits, and Spiritual Glories of it Are Immortal flames of Divine Love. 2. Argument Love is the end of all Things with God.
av-d dt n2, cc j n2 pp-f pn31 vbr j n2 pp-f j-jn n1. crd np1 n1 vbz dt n1 pp-f d n2 p-acp np1.
(6) part (DIV1)
2447
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8447
This is the second Argument to prove Love to be the proper Name of God, and full expression of the Divine Nature. This is the second Argument to prove Love to be the proper Name of God, and full expression of the Divine Nature.
d vbz dt ord n1 pc-acp vvi vvi pc-acp vbi dt j n1 pp-f np1, cc j n1 pp-f dt j-jn n1.
(6) part (DIV1)
2448
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8448
Love appeareth to be the last end of all things three ways.
Love appears to be the last end of all things three ways.
vvb vvz pc-acp vbi dt ord n1 pp-f d n2 crd n2.
(6) part (DIV1)
2448
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8449
1, All the Works of God end in Love. 2. All the Attributes, and Ex•ellencies of God serve his Love. 3. God resteth in his Love.
1, All the Works of God end in Love. 2. All the Attributes, and Ex•ellencies of God serve his Love. 3. God rests in his Love.
vvn, d dt vvz pp-f np1 n1 p-acp n1. crd av-d dt n2, cc n2 pp-f np1 vvi po31 n1. crd np1 vvz p-acp po31 n1.
(6) part (DIV1)
2449
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8450
1. All the Works of God end in Love. Psal. 145. v. 9. His tender Mercies are over all his Works.
1. All the Works of God end in Love. Psalm 145. v. 9. His tender mercies Are over all his Works.
crd d dt vvz pp-f np1 n1 p-acp n1. np1 crd n1 crd po31 j n2 vbr p-acp d po31 vvz.
(6) part (DIV1)
2450
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8451
The word Mercies cometh from the Belly; the inward parts;
The word mercies comes from the Belly; the inward parts;
dt n1 n2 vvz p-acp dt n1; dt j n2;
(6) part (DIV1)
2450
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8452
the Womb. It signifieth the very heart of Love, where it first liveth, and never dieth.
the Womb. It signifies the very heart of Love, where it First lives, and never Dieth.
dt np1 pn31 vvz dt j n1 pp-f n1, c-crq pn31 ord vvz, cc av-x vvz.
(6) part (DIV1)
2450
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8453
where it lyeth warmest, and hath the strongest pulse.
where it lies warmest, and hath the Strongest pulse.
c-crq pn31 vvz js, cc vhz dt js n1.
(6) part (DIV1)
2450
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8454
It signifieth Love in its Center, and Fountain, where its operations are tenderest, liveliest, and highest.
It signifies Love in its Centre, and Fountain, where its operations Are Tenderest, Liveliest, and highest.
pn31 vvz n1 p-acp po31 n1, cc n1, c-crq po31 n2 vbr vv2, js, cc js.
(6) part (DIV1)
2450
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8455
It signifieth that the dearest of all Loves, the love of a Mother to the Child of her Womb. This Love is over all the Works of God.
It signifies that the dearest of all Loves, the love of a Mother to the Child of her Womb. This Love is over all the Works of God.
pn31 vvz cst dt js-jn pp-f d vvz, dt n1 pp-f dt n1 p-acp dt n1 pp-f po31 np1 d n1 vbz p-acp d dt vvz pp-f np1.
(6) part (DIV1)
2450
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8456
Over in Hebrew hath also the sense of Above. It is the end alone, which is over all, and above all.Over in Hebrew hath also the sense of Above. It is the end alone, which is over all, and above all.
p-acp p-acp njp vhz av dt n1 pp-f p-acp. pn31 vbz dt vvb av-j, r-crq vbz p-acp d, cc p-acp d.
(6) part (DIV1)
2450
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8457
In these two respects Love appeareth to be the end of all the Works of God.
In these two respects Love appears to be the end of all the Works of God.
p-acp d crd n2 n1 vvz pc-acp vbi dt n1 pp-f d dt vvz pp-f np1.
(6) part (DIV1)
2450
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8458
1. Love is over all the Works of God. As a Bird spreadeth itself over its Nest to hatch, and cherish its young ones:
1. Love is over all the Works of God. As a Bird spreadeth itself over its Nest to hatch, and cherish its young ones:
crd n1 vbz p-acp d dt vvz pp-f np1. p-acp dt n1 vvz px31 p-acp po31 n1 pc-acp vvi, cc vvi po31 j pi2:
(6) part (DIV1)
2451
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8459
So the end spreadeth itself over all the means, and ways to it. The end fashioneth, and formeth them.
So the end spreadeth itself over all the means, and ways to it. The end fashioneth, and formeth them.
av dt n1 vvz px31 p-acp d dt n2, cc n2 p-acp pn31. dt n1 vvz, cc vvz pno32.
(6) part (DIV1)
2451
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8460
T•e end directeth and moveth them. The end putteth a Beauty upon them, and a pleasantness into them.
T•e end directeth and moves them. The end putteth a Beauty upon them, and a pleasantness into them.
j n1 vvz cc vvz pno32. dt n1 vvz dt n1 p-acp pno32, cc dt n1 p-acp pno32.
(6) part (DIV1)
2451
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8461
The end terminateth, and perfecteth them in itself. Thus Divine Love, as the Heavenly Dove, maketh the whole compass of things its Nest, and sitteth upon it.
The end terminateth, and perfecteth them in itself. Thus Divine Love, as the Heavenly Dove, makes the Whole compass of things its Nest, and Sitteth upon it.
dt n1 vvz, cc vvz pno32 p-acp px31. av j-jn n1, c-acp dt j n1, vv2 dt j-jn n1 pp-f n2 po31 n1, cc vvz p-acp pn31.
(6) part (DIV1)
2451
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8462
Love giveth Being, Form, Motion, Light, Life, Loveliness, Perfection to all the Works of God. Love is the consummatior, and Crown of all.
Love gives Being, From, Motion, Light, Life, Loveliness, Perfection to all the Works of God. Love is the consummatior, and Crown of all.
n1 vvz vbg, n1, n1, n1, n1, n1, n1 p-acp d dt vvz pp-f np1. n1 vbz dt fw-la, cc n1 pp-f d.
(6) part (DIV1)
2451
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8463
Thus love is the last end. 2. Love is above all the Works of God. Nothing can be above all besides the end of all.
Thus love is the last end. 2. Love is above all the Works of God. Nothing can be above all beside the end of all.
av n1 vbz dt ord n1. crd n1 vbz p-acp d dt vvz pp-f np1. np1 vmb vbi p-acp d p-acp dt n1 pp-f d.
(6) part (DIV1)
2451
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8464
The end of all boundeth all things and confineth them. Eve•y thing, which hath an end is finite.
The end of all bounds all things and confineth them. Eve•y thing, which hath an end is finite.
dt n1 pp-f d vvz d n2 cc vvz pno32. j n1, r-crq vhz dt n1 vbz j.
(6) part (DIV1)
2452
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8465
The end itself is infinite, because it ha•h nothing above it to give bounds to it, nothing beyond it to terminate a•d confine it.
The end itself is infinite, Because it ha•h nothing above it to give bounds to it, nothing beyond it to terminate a•d confine it.
dt n1 px31 vbz j, c-acp pn31 vvz pix p-acp pn31 pc-acp vvi n2 p-acp pn31, pix p-acp pn31 pc-acp vvi j vvi pn31.
(6) part (DIV1)
2452
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8466
Divine Love is the end of all good, the measure of all good, an infinite good.
Divine Love is the end of all good, the measure of all good, an infinite good.
np1 n1 vbz dt n1 pp-f d j, dt n1 pp-f d j, dt j j.
(6) part (DIV1)
2452
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8467
For the love of God is above all the Works of God. O the transcendent Sweetness, Suitableness, Goodness of Divine Love!
For the love of God is above all the Works of God. O the transcendent Sweetness, Suitableness, goodness of Divine Love!
p-acp dt n1 pp-f np1 vbz p-acp d dt vvz pp-f np1. sy dt j n1, n1, n1 pp-f j-jn n1!
(6) part (DIV1)
2452
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8468
When you have extracted all that is sweet, all that is agreeable, all that is good out of every Creature, every Divine Work;
When you have extracted all that is sweet, all that is agreeable, all that is good out of every Creature, every Divine Work;
c-crq pn22 vhb vvn d cst vbz j, d cst vbz j, d cst vbz j av pp-f d n1, d j-jn n1;
(6) part (DIV1)
2452
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8469
the Love of God is sweeter, and better than all this. Yea, there is in this Love a sweetness, which so much excelleth;
the Love of God is Sweeten, and better than all this. Yea, there is in this Love a sweetness, which so much excels;
dt n1 pp-f np1 vbz jc, cc jc cs d d. uh, pc-acp vbz p-acp d n1 dt n1, r-crq av d vvz;
(6) part (DIV1)
2452
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8470
which is so quite of another kind;
which is so quite of Another kind;
r-crq vbz av av pp-f j-jn n1;
(6) part (DIV1)
2452
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8471
that by all this you can take no measure of it, you can make no conjecture of it.
that by all this you can take no measure of it, you can make no conjecture of it.
cst p-acp d d pn22 vmb vvi dx n1 pp-f pn31, pn22 vmb vvi dx n1 pp-f pn31.
(6) part (DIV1)
2452
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8472
For all this is finite, and that is infinite. Now it is a firm and sure Rule:
For all this is finite, and that is infinite. Now it is a firm and sure Rule:
p-acp d d vbz j, cc d vbz j. av pn31 vbz dt j cc j n1:
(6) part (DIV1)
2452
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8473
there is no proportion between a finite, and an infinite Being. You must tast this Love itself to know how precious it is.
there is no proportion between a finite, and an infinite Being. You must taste this Love itself to know how precious it is.
pc-acp vbz dx n1 p-acp dt j, cc dt j vbg. pn22 vmb vvi d n1 px31 pc-acp vvi c-crq j pn31 vbz.
(6) part (DIV1)
2452
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8474
All the delights here, when they are highest, truest, and purest are dreams only of this Love.
All the delights Here, when they Are highest, Truest, and Purest Are dreams only of this Love.
av-d dt n2 av, c-crq pns32 vbr js, js, cc js vbr n2 av-j pp-f d n1.
(6) part (DIV1)
2452
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8475
Awake, O Soul, and dress thy self to be a Bride to this Love.
Awake, Oh Soul, and dress thy self to be a Bride to this Love.
j, uh n1, cc vvb po21 n1 pc-acp vbi dt n1 p-acp d n1.
(6) part (DIV1)
2452
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8476
Stir up all those infinite desires, which are sown in thee to meet, embrace, and take in the infinite excellency, the infinite Sweetness of this Love.
Stir up all those infinite Desires, which Are sown in thee to meet, embrace, and take in the infinite excellency, the infinite Sweetness of this Love.
n1 a-acp d d j n2, r-crq vbr vvn p-acp pno21 pc-acp vvi, vvb, cc vvi p-acp dt j n1, dt j n1 pp-f d n1.
(6) part (DIV1)
2452
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8477
2. All the Attributes, and Excellencies of God serve his Love; This proveth Love to be the end of all.
2. All the Attributes, and Excellencies of God serve his Love; This Proves Love to be the end of all.
crd d dt n2, cc n2 pp-f np1 vvi po31 n1; d vvz vvi pc-acp vbi dt vvb pp-f d.
(6) part (DIV1)
2453
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8478
We read thus, Ephes. 1. 5, 6. Who hath predestinated us to the adoption of Sons by Jesus Christ in himself according to the good pleasure of his will to the praise of the Glory of his Grace.
We read thus, Ephesians 1. 5, 6. Who hath predestinated us to the adoption of Sons by jesus christ in himself according to the good pleasure of his will to the praise of the Glory of his Grace.
pns12 vvb av, np1 crd crd, crd r-crq vhz vvn pno12 p-acp dt n1 pp-f n2 p-acp np1 np1 p-acp px31 vvg p-acp dt j n1 pp-f po31 n1 p-acp dt n1 pp-f dt n1 pp-f po31 n1.
(6) part (DIV1)
2453
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8479
Grace is Love with these three Graces adorning it, Freedom, Sweetness, Fulness.
Grace is Love with these three Graces adorning it, Freedom, Sweetness, Fullness.
n1 vbz n1 p-acp d crd n2 vvg pn31, n1, n1, n1.
(6) part (DIV1)
2453
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8480
See if this Love be not God himself, to which the Praise and Glory is given.
See if this Love be not God himself, to which the Praise and Glory is given.
n1 cs d n1 vbb xx np1 px31, p-acp r-crq dt n1 cc n1 vbz vvn.
(6) part (DIV1)
2453
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8481
Can this be any other, than God in his last, and naked Appearance, the end of all, to which the Praise,
Can this be any other, than God in his last, and naked Appearance, the end of all, to which the Praise,
vmb d vbi d n-jn, cs np1 p-acp po31 ord, cc j n1, dt n1 pp-f d, p-acp r-crq dt n1,
(6) part (DIV1)
2453
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8482
and Glory of all is ascribed? Behold, with what Pomp Divine Love is brought in.
and Glory of all is ascribed? Behold, with what Pomp Divine Love is brought in.
cc n1 pp-f d vbz vvn? vvb, p-acp r-crq n1 j-jn n1 vbz vvn p-acp.
(6) part (DIV1)
2453
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8483
A long order of Divine Glories go before it.
A long order of Divine Glories go before it.
dt j n1 pp-f j-jn n2 vvi p-acp pn31.
(6) part (DIV1)
2453
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8484
Love followeth them, as King, and God. 1. The Counsels of God in Eternity comprehended in the head of them all predestination;
Love follows them, as King, and God. 1. The Counsels of God in Eternity comprehended in the head of them all predestination;
n1 vvz pno32, c-acp n1, cc np1. crd dt n2 pp-f np1 p-acp n1 vvn p-acp dt n1 pp-f pno32 d n1;
(6) part (DIV1)
2453
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8485
Who hath predestinated us. 2. The Adoption, the Sonship, all the Sons of God. 3. Jesus Christ himself, the brightness of the Glory of God, by whom all the world Visible, Invisible;Who hath predestinated us. 2. The Adoption, the Sonship, all the Sons of God. 3. jesus christ himself, the brightness of the Glory of God, by whom all the world Visible, Invisible;
r-crq vhz vvn pno12. crd dt n1, dt n1, d dt n2 pp-f np1. crd np1 np1 px31, dt n1 pp-f dt n1 pp-f np1, p-acp ro-crq d dt n1 j, j;
(6) part (DIV1)
2453
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8486
of Nature, Grace, and Glory are made;
of Nature, Grace, and Glory Are made;
pp-f n1, n1, cc n1 vbr vvn;
(6) part (DIV1)
2453
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8487
in whom all the Fulness of the God-Head dwelleth Bodily. 4. The Will of God, which is the unsearchable Treasure of all Sweetness, Goodness, Power, and Joy;
in whom all the Fullness of the God-Head dwells Bodily. 4. The Will of God, which is the unsearchable Treasure of all Sweetness, goodness, Power, and Joy;
p-acp ro-crq d dt n1 pp-f dt n1 vvz j. crd dt n1 pp-f np1, r-crq vbz dt j n1 pp-f d n1, n1, n1, cc n1;
(6) part (DIV1)
2453
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8488
the Seed, and Fruit of all Desires thorow Earth, and Heaven.
the Seed, and Fruit of all Desires thorough Earth, and Heaven.
dt n1, cc n1 pp-f d n2 p-acp n1, cc n1.
(6) part (DIV1)
2453
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8489
Yea the good pleasure of his Will, which the Will of God, like the Sun shining in its strength,
Yea the good pleasure of his Will, which the Will of God, like the Sun shining in its strength,
uh dt j n1 pp-f po31 n1, r-crq dt n1 pp-f np1, av-j dt n1 vvg p-acp po31 n1,
(6) part (DIV1)
2453
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8490
or a full Sea. All these in their Order serve to the Praise of the Glory of Divine Love.
or a full Sea. All these in their Order serve to the Praise of the Glory of Divine Love.
cc dt j n1 av-d d p-acp po32 n1 vvi p-acp dt n1 pp-f dt n1 pp-f j-jn n1.
(6) part (DIV1)
2453
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8491
Who hath predestinated us to the Adoption of Sonship by Jesus Christ in Himself according to the good pleasure of his Will, to the Praise of the Glory of his Grace. Who hath predestinated us to the Adoption of Sonship by jesus christ in Himself according to the good pleasure of his Will, to the Praise of the Glory of his Grace.
r-crq vhz vvn pno12 p-acp dt n1 pp-f n1 p-acp np1 np1 p-acp px31 vvg p-acp dt j n1 pp-f po31 n1, p-acp dt n1 pp-f dt n1 pp-f po31 n1.
(6) part (DIV1)
2453
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8492
All the most Spiritual, and highest Images of God in his Sons; all the most beautiful, purest, and sweetest Idea's of Eternity within himself;
All the most Spiritual, and highest Images of God in his Sons; all the most beautiful, Purest, and Sweetest Idea's of Eternity within himself;
d dt av-ds j, cc js n2 pp-f np1 p-acp po31 n2; d dt av-ds j, js, cc js n2 pp-f n1 p-acp px31;
(6) part (DIV1)
2453
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8493
Jesus Christ the Supream Image, the Universal Idea, which comprehendeth them all, and surmounteth them all, give up all their Glories to Love,
jesus christ the Supreme Image, the Universal Idea, which comprehendeth them all, and surmounteth them all, give up all their Glories to Love,
np1 np1 dt j n1, dt j-u n1, r-crq vvz pno32 d, cc vvz pno32 d, vvb a-acp d po32 n2 pc-acp vvi,
(6) part (DIV1)
2453
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8494
as Stars do their light to the Sun. Love is the first, and the last, the most high Father, and end of all.
as Stars do their Light to the Sun. Love is the First, and the last, the most high Father, and end of all.
c-acp n2 vdb po32 n1 p-acp dt n1 n1 vbz dt ord, cc dt ord, dt av-ds j n1, cc n1 pp-f d.
(6) part (DIV1)
2453
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8495
This is that last opening of the God-Head, in which all other lights of Nature, Grace and Glory terminate,
This is that last opening of the God-Head, in which all other lights of Nature, Grace and Glory terminate,
d vbz d n1 vvg pp-f dt n1, p-acp r-crq d j-jn n2 pp-f n1, n1 cc n1 vvi,
(6) part (DIV1)
2453
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8496
as in their proper, and beatifical end. Let us apply this two ways. Let it be a Caution, a quickning to us.
as in their proper, and beatifical end. Let us apply this two ways. Let it be a Caution, a quickening to us.
c-acp p-acp po32 j, cc j n1. vvb pno12 vvi d crd n2. vvb pn31 vbi dt n1, dt j-vvg p-acp pno12.
(6) part (DIV1)
2453
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8497
1. A Caution. Take heed of provoking the Love of God to Jealousy.
1. A Caution. Take heed of provoking the Love of God to Jealousy.
crd dt n1. vvb n1 pp-f vvg dt n1 pp-f np1 p-acp n1.
(6) part (DIV1)
2455
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8498
The greatest Sea rageth with the highest, and most dreadful Waves in a Tempest, when the Wind's upon it.
The greatest Sea rages with the highest, and most dreadful Waves in a Tempest, when the Wind's upon it.
dt js n1 vvz p-acp dt js, cc av-ds j n2 p-acp dt n1, c-crq dt n1|vbz p-acp pn31.
(6) part (DIV1)
2455
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8499
The Jealousy of this Love is the rage or a God in the greatness of his Power, Glory,
The Jealousy of this Love is the rage or a God in the greatness of his Power, Glory,
dt n1 pp-f d n1 vbz dt n1 cc dt n1 p-acp dt n1 pp-f po31 n1, n1,
(6) part (DIV1)
2455
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8500
and Majesty, at the height of his God-Head. For this Love is God in the full and final Glory of his Divine Nature,
and Majesty, At the height of his God-Head. For this Love is God in the full and final Glory of his Divine Nature,
cc n1, p-acp dt n1 pp-f po31 n1. p-acp d n1 vbz np1 p-acp dt j cc j n1 pp-f po31 j-jn n1,
(6) part (DIV1)
2455
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8501
after which we are to expect no other, no further Discovery.
After which we Are to expect no other, no further Discovery.
p-acp r-crq pns12 vbr pc-acp vvi dx n-jn, av-dx jc n1.
(6) part (DIV1)
2455
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8502
There are two things, of which the love of God is most Jealous, its Glory, and its Bride.
There Are two things, of which the love of God is most Jealous, its Glory, and its Bride.
pc-acp vbr crd n2, pp-f r-crq dt n1 pp-f np1 vbz av-ds j, po31 n1, cc po31 n1.
(6) part (DIV1)
2456
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8503
1. Love is most jealous of its Glory. The Glory of Divine Love consisteth in its Purity, its Spirituality, its Heavenliness.
1. Love is most jealous of its Glory. The Glory of Divine Love Consisteth in its Purity, its Spirituality, its Heavenliness.
crd n1 vbz av-ds j pp-f po31 n1. dt n1 pp-f j-jn n1 vvz p-acp po31 n1, po31 n1, po31 n1.
(6) part (DIV1)
2457
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8504
It is a pure Spirit, the first and purest of all Spirits. It is itself the highest Heaven, the Heaven of Heavens.
It is a pure Spirit, the First and Purest of all Spirits. It is itself the highest Heaven, the Heaven of Heavens.
pn31 vbz dt j n1, dt ord cc js pp-f d n2. pn31 vbz px31 dt js n1, dt n1 pp-f n2.
(6) part (DIV1)
2457
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8505
If you impute to this Love any thing impure, fleshly, or earthly;
If you impute to this Love any thing impure, fleshly, or earthly;
cs pn22 vvb p-acp d n1 d n1 j, j, cc j;
(6) part (DIV1)
2457
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8506
it you make this Love, a pretence to the flesh, and to filth, you stain its Glory, you put it to open shame, you blow up its jealousy to a flame, which will burn to the nethermost Hell.
it you make this Love, a pretence to the Flesh, and to filth, you stain its Glory, you put it to open shame, you blow up its jealousy to a flame, which will burn to the nethermost Hell.
pn31 pn22 vvi d n1, dt n1 p-acp dt n1, cc p-acp n1, pn22 vvb po31 n1, pn22 vvb pn31 p-acp j n1, pn22 vvb a-acp po31 n1 p-acp dt n1, r-crq vmb vvi p-acp dt j n1.
(6) part (DIV1)
2457
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8507
2. The Love of God is most jealous of its Bride. Thy Soul, O Man, is the Daughter, the Sister, the Bride to this Love.
2. The Love of God is most jealous of its Bride. Thy Soul, Oh Man, is the Daughter, the Sister, the Bride to this Love.
crd dt n1 pp-f np1 vbz av-ds j pp-f po31 n1. po21 n1, uh n1, vbz dt n1, dt n1, dt n1 p-acp d n1.
(6) part (DIV1)
2458
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8508
Take heed of dishonouring the Marriage-bed of Divine Love in thy Soul, and defiling its Spouse.
Take heed of Dishonoring the Marriage bed of Divine Love in thy Soul, and defiling its Spouse.
vvb n1 pp-f vvg dt n1 pp-f j-jn n1 p-acp po21 n1, cc vvg po31 n1.
(6) part (DIV1)
2458
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8509
If thou pollute thy self with any fleshly lust, with any worldly love, with any Idol without thee, or within thee:
If thou pollute thy self with any fleshly lust, with any worldly love, with any Idol without thee, or within thee:
cs pns21 vvi po21 n1 p-acp d j n1, p-acp d j n1, p-acp d n1 p-acp pno21, cc p-acp pno21:
(6) part (DIV1)
2458
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this most high, and holy Love will be an everlasting flame, and a devouring fire burning upon thee,
this most high, and holy Love will be an everlasting flame, and a devouring fire burning upon thee,
d av-ds j, cc j n1 vmb vbi dt j n1, cc dt j-vvg n1 vvg p-acp pno21,
(6) part (DIV1)
2458
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8511
until it have burnt up, and consumed every Idol of thine Eyes, or Heart, every Lust, every other Love.
until it have burned up, and consumed every Idol of thine Eyes, or Heart, every Lust, every other Love.
c-acp pn31 vhb vvn a-acp, cc vvd d n1 pp-f po21 n2, cc n1, d n1, d j-jn n1.
(6) part (DIV1)
2458
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2. A quickning. Direct the Eye of your Spirits thorow all things, thorow all the Attributes,
2. A quickening. Direct the Eye of your Spirits thorough all things, thorough all the Attributes,
crd dt j-vvg. vvb dt n1 pp-f po22 n2 p-acp d n2, p-acp d dt n2,
(6) part (DIV1)
2459
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and Excellencies of God to his Love.
and Excellencies of God to his Love.
cc n2 pp-f np1 p-acp po31 n1.
(6) part (DIV1)
2459
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8514
Terminate your desires by all Divine Actings, and Discoveries beyond them all upon the Love of God.
Terminate your Desires by all Divine Actings, and Discoveries beyond them all upon the Love of God.
vvi po22 n2 p-acp d j-jn n2, cc n2 p-acp pno32 d p-acp dt n1 pp-f np1.
(6) part (DIV1)
2459
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8515
For this is the end of all; this is God. Divine Love is the great, and rich Diamond of the Divine Nature.
For this is the end of all; this is God. Divine Love is the great, and rich Diamond of the Divine Nature.
p-acp d vbz dt n1 pp-f d; d vbz np1. j-jn n1 vbz dt j, cc j n1 pp-f dt j-jn n1.
(6) part (DIV1)
2459
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8516
All other operations, and excellencies of the Divine Nature are the Sparklings, the Lustre, the Water of this Diamond.
All other operations, and excellencies of the Divine Nature Are the Sparklings, the Lustre, the Water of this Diamond.
av-d j-jn n2, cc n2 pp-f dt j-jn n1 vbr dt n2, dt n1, dt n1 pp-f d n1.
(6) part (DIV1)
2460
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8517
Let all the Sparklings, and Streams of sweet light from this precious Stone draw your Eyes,
Let all the Sparklings, and Streams of sweet Light from this precious Stone draw your Eyes,
vvb d dt n2, cc n2 pp-f j n1 p-acp d j n1 vvi po22 n2,
(6) part (DIV1)
2460
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and Hearts to the Diamond itself, to the naked Bosom of Love. There is the abundance of Glory.
and Hearts to the Diamond itself, to the naked Bosom of Love. There is the abundance of Glory.
cc n2 p-acp dt n1 px31, p-acp dt j n1 pp-f n1. pc-acp vbz dt n1 pp-f n1.
(6) part (DIV1)
2460
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8519
There you shall milk forth the Divine Life, Delights, and Glory in abundance,
There you shall milk forth the Divine Life, Delights, and Glory in abundance,
a-acp pn22 vmb vvi av dt j-jn n1, n2, cc n1 p-acp n1,
(6) part (DIV1)
2460
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8520
As the Wood was of old laid upon the Altar, and the Sacrifice upon the Wood in order to the descent of fire from Heaven, which turning the Wood,
As the Wood was of old laid upon the Altar, and the Sacrifice upon the Wood in order to the descent of fire from Heaven, which turning the Wood,
p-acp dt n1 vbds pp-f j vvn p-acp dt n1, cc dt n1 p-acp dt n1 p-acp n1 p-acp dt n1 pp-f n1 p-acp n1, r-crq vvg dt n1,
(6) part (DIV1)
2461
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8521
and the Sacrifice into one flame with itself, returned thither from whence it came: so let your life, and religion be a continual Sacrifice to Eternal Love.
and the Sacrifice into one flame with itself, returned thither from whence it Come: so let your life, and Religion be a continual Sacrifice to Eternal Love.
cc dt n1 p-acp crd n1 p-acp px31, vvd av p-acp c-crq pn31 vvd: av vvb po22 n1, cc n1 vbb dt j n1 p-acp j n1.
(6) part (DIV1)
2461
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8522
Let the Lord Jesus be thine Altar, which is Love rising up out of the Earth.
Let the Lord jesus be thine Altar, which is Love rising up out of the Earth.
vvb dt n1 np1 vbb po21 n1, r-crq vbz n1 vvg a-acp av pp-f dt n1.
(6) part (DIV1)
2461
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8523
Lay all Duties, Graces, Truths, Spiritual Discoveries, as Wood upon this Altar. Bring thy Soul, thy Heart, thy whole Person for the Sacrifice.
Lay all Duties, Graces, Truths, Spiritual Discoveries, as Wood upon this Altar. Bring thy Soul, thy Heart, thy Whole Person for the Sacrifice.
vvb d n2, n2, n2, j n2, c-acp n1 p-acp d n1. vvb po21 n1, po21 n1, po21 j-jn n1 p-acp dt n1.
(6) part (DIV1)
2461
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8524
Now wait, look upward, pray for Love, as the pure flame of the God-Head to come down, to change all, to unite all unto itself in one Love,
Now wait, look upward, pray for Love, as the pure flame of the God-Head to come down, to change all, to unite all unto itself in one Love,
av vvb, vvb av-j, vvb p-acp n1, c-acp dt j n1 pp-f dt n1 pc-acp vvi a-acp, pc-acp vvi d, pc-acp vvi d p-acp px31 p-acp crd n1,
(6) part (DIV1)
2461
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8525
and so ascend again with all unto its own place above the Heavens. I have shewed in general, how the Divine Attributes all serve Love, as their end.
and so ascend again with all unto its own place above the Heavens. I have showed in general, how the Divine Attributes all serve Love, as their end.
cc av vvb av p-acp d p-acp po31 d n1 p-acp dt n2. pns11 vhb vvn p-acp n1, c-crq dt j-jn n2 d vvi n1, c-acp po32 n1.
(6) part (DIV1)
2461
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8526
I will explain it yet more by three instances of the three chief excellencies in the Divine Nature. Wisdom, Power, Righteousness.
I will explain it yet more by three instances of the three chief excellencies in the Divine Nature. Wisdom, Power, Righteousness.
pns11 vmb vvi pn31 av av-dc p-acp crd n2 pp-f dt crd j-jn n2 p-acp dt j-jn n1. n1, n1, n1.
(6) part (DIV1)
2462
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1. Instance; The Wisdom of God serveth his Love.
1. Instance; The Wisdom of God serves his Love.
crd n1; dt n1 pp-f np1 vvz po31 n1.
(6) part (DIV1)
2463
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8528
According to the riches of his grace, in which he hath abounded towards us in all Wisdom, and Prudence. According to the riches of his grace, in which he hath abounded towards us in all Wisdom, and Prudence.
vvg p-acp dt n2 pp-f po31 n1, p-acp r-crq pns31 vhz vvn p-acp pno12 p-acp d n1, cc n1.
(6) part (DIV1)
2463
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8529
As a plentiful Spring by the abundance of its Waters maketh a bed, and channel to itself, in which it runs along:
As a plentiful Spring by the abundance of its Waters makes a Bed, and channel to itself, in which it runs along:
p-acp dt j n1 p-acp dt n1 pp-f po31 n2 vvz dt n1, cc n1 p-acp px31, p-acp r-crq pn31 vvz a-acp:
(6) part (DIV1)
2463
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8530
so is the Divine Wisdom a manifold, and deep channel, which the full Spring of free Grace, of Eternal Love maketh to itself by the force of its endless streams,
so is the Divine Wisdom a manifold, and deep channel, which the full Spring of free Grace, of Eternal Love makes to itself by the force of its endless streams,
av vbz dt j-jn n1 dt j, cc j-jn n1, r-crq dt j n1 pp-f j n1, pp-f j n1 vvz p-acp px31 p-acp dt n1 pp-f po31 j n2,
(6) part (DIV1)
2463
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8531
as they flow thorow all things, and play with themselves in various courses, and forms, until they meet again in the Sea of Love, the Bosom of God.
as they flow thorough all things, and play with themselves in various courses, and forms, until they meet again in the Sea of Love, the Bosom of God.
c-acp pns32 vvb p-acp d n2, cc vvi p-acp px32 p-acp j n2, cc n2, c-acp pns32 vvb av p-acp dt n1 pp-f n1, dt n1 pp-f np1.
(6) part (DIV1)
2463
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8532
Divine Wisdom is the richness of Divine Love spreading itself into an infinite variety; sporting itself with itself in all diversity of Forms, and Shapes;
Divine Wisdom is the richness of Divine Love spreading itself into an infinite variety; sporting itself with itself in all diversity of Forms, and Shapes;
np1 n1 vbz dt n1 pp-f j-jn n1 vvg px31 p-acp dt j n1; vvg px31 p-acp px31 p-acp d n1 pp-f n2, cc vvz;
(6) part (DIV1)
2463
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8533
thorow innumerable Changes, innumerable Windings, and Turnings bringing forth itself into a most ravishing Harmony of all Divine Beauties, and Joys.
thorough innumerable Changes, innumerable Windings, and Turnings bringing forth itself into a most ravishing Harmony of all Divine Beauty's, and Joys.
p-acp j n2, j n2-vvg, cc n2-vvg vvg av px31 p-acp dt av-ds j-vvg n1 pp-f d j-jn n2, cc n2.
(6) part (DIV1)
2463
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8534
Divine Wisdom is Love forming itself into rich designs, most beautiful contrivances, full of unexpected, and surprizing turns, full of depths past the search of every created Eye:
Divine Wisdom is Love forming itself into rich designs, most beautiful contrivances, full of unexpected, and surprising turns, full of depths passed the search of every created Eye:
np1 n1 vbz n1 vvg px31 p-acp j n2, av-ds j n2, j pp-f j, cc j-vvg n2, j pp-f n2 p-acp dt n1 pp-f d j-vvn n1:
(6) part (DIV1)
2463
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8535
that in the close it may display its blessed Treasures more fully; that it may raise, and enlarge every Spirit to take in its Joys.
that in the close it may display its blessed Treasures more Fully; that it may raise, and enlarge every Spirit to take in its Joys.
cst p-acp dt j pn31 vmb vvi po31 j-vvn n2 av-dc av-j; cst pn31 vmb vvi, cc vvi d n1 pc-acp vvi p-acp po31 n2.
(6) part (DIV1)
2463
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8536
Thus the riches of Grace have abounded towards us in all Wisdom and Prudence. The Wisdom of God is the Divine art of Love.
Thus the riches of Grace have abounded towards us in all Wisdom and Prudence. The Wisdom of God is the Divine art of Love.
av dt n2 pp-f n1 vhb vvn p-acp pno12 p-acp d n1 cc n1. dt n1 pp-f np1 vbz dt j-jn n1 pp-f n1.
(6) part (DIV1)
2463
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8537
The Divine Prudence, and Providence is the Net of Love to catch Hearts, and Souls in, spread thorow the Sea of the Creation.
The Divine Prudence, and Providence is the Net of Love to catch Hearts, and Souls in, spread thorough the Sea of the Creation.
dt j-jn n1, cc n1 vbz dt n1 pp-f n1 pc-acp vvi n2, cc n2 p-acp, vvn p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2464
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8538
O blessed Fisher of Souls, D•vine Love! O blessed Net of love, the Divine Wisdom, and Providence!
Oh blessed Fisher of Souls, D•vine Love! O blessed Net of love, the Divine Wisdom, and Providence!
uh j-vvn n1 pp-f n2, j-jn n1! sy j-vvn n1 pp-f n1, dt j-jn n1, cc n1!
(6) part (DIV1)
2465
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8539
Thrice-blessed Souls, that are caught in this Net, by this Fisher!
Thrice-blessed Souls, that Are caught in this Net, by this Fisher!
j n2, cst vbr vvn p-acp d n1, p-acp d n1!
(6) part (DIV1)
2465
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8540
These are taken only to be removed out of the Salt, and troubled Sea of this World, into the sweet, clear, and calm Sea of Love.
These Are taken only to be removed out of the Salt, and troubled Sea of this World, into the sweet, clear, and Cam Sea of Love.
d vbr vvn av-j pc-acp vbi vvn av pp-f dt n1, cc j-vvn n1 pp-f d n1, p-acp dt j, j, cc j-jn n1 pp-f n1.
(6) part (DIV1)
2465
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8541
But wretched are those Spirits, who like Carps in a Pond sink themselves down deep into the mud of flesh,
But wretched Are those Spirits, who like Carps in a Pond sink themselves down deep into the mud of Flesh,
p-acp j vbr d n2, r-crq j n2 p-acp dt n1 vvb px32 p-acp j-jn p-acp dt n1 pp-f n1,
(6) part (DIV1)
2466
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8542
and fleshly lusts, that they may escape this Divine net of Love,
and fleshly Lustiest, that they may escape this Divine net of Love,
cc j n2, cst pns32 vmb vvi d j-jn n1 pp-f n1,
(6) part (DIV1)
2466
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8543
The Wisdom of God is the Musick of Love, by which it charmeth Spirits, to attract them to itself, to compose them unto a Heavenly Harmony of Peace, and Purity.
The Wisdom of God is the Music of Love, by which it charms Spirits, to attract them to itself, to compose them unto a Heavenly Harmony of Peace, and Purity.
dt n1 pp-f np1 vbz dt n1 pp-f n1, p-acp r-crq pn31 vvz n2, pc-acp vvi pno32 p-acp px31, pc-acp vvi pno32 p-acp dt j n1 pp-f n1, cc n1.
(6) part (DIV1)
2467
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8544
Those are indeed Adders, the Seed of the Serpent, who love not the sound of this Musick, who stop their Ears, that they may not hear this Charmer the Divine Love,
Those Are indeed Adders, the Seed of the Serpent, who love not the found of this Music, who stop their Ears, that they may not hear this Charmer the Divine Love,
d vbr av n2, dt n1 pp-f dt n1, r-crq vvb xx dt n1 pp-f d n1, r-crq vvb po32 n2, cst pns32 vmb xx vvi d n1 dt j-jn n1,
(6) part (DIV1)
2467
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8545
though he charm with so much skill.
though he charm with so much skill.
cs pns31 vvb p-acp av d n1.
(6) part (DIV1)
2467
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8546
2. Instance. The Power of God serveth his Love, Rom. 1. 16. I am not ashamed of the Gospel of Christ:
2. Instance. The Power of God serves his Love, Rom. 1. 16. I am not ashamed of the Gospel of christ:
crd n1. dt n1 pp-f np1 vvz po31 n1, np1 crd crd pns11 vbm xx j pp-f dt n1 pp-f np1:
(6) part (DIV1)
2468
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8547
for it is the Power of God unto every one that believeth. The Gospel is the Ministry of Grace, or Love.for it is the Power of God unto every one that Believeth. The Gospel is the Ministry of Grace, or Love.
c-acp pn31 vbz dt n1 pp-f np1 p-acp d pi cst vvz. dt n1 vbz dt n1 pp-f n1, cc n1.
(6) part (DIV1)
2468
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8548
The Divine Power then acting in the Gospel is the Minister, and Servant of Love.
The Divine Power then acting in the Gospel is the Minister, and Servant of Love.
dt j-jn n1 av vvg p-acp dt n1 vbz dt n1, cc n1 pp-f n1.
(6) part (DIV1)
2468
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8549
This will appear more by laying together three Scriptures in the Canticles, which opening one another will send forth a sweet light of Divine Grace shining in them.
This will appear more by laying together three Scriptures in the Canticles, which opening one Another will send forth a sweet Light of Divine Grace shining in them.
d vmb vvi av-dc p-acp vvg av crd n2 p-acp dt n2, r-crq vvg pi j-jn vmb vvi av dt j n1 pp-f j-jn n1 vvg p-acp pno32.
(6) part (DIV1)
2469
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8550
1. Scrip. Cant. 5. 10. It is said of the Lord Jesus; He is the Chief among ten thousand.
1. Scrip. Cant 5. 10. It is said of the Lord jesus; He is the Chief among ten thousand.
crd np1 np1 crd crd pn31 vbz vvn pp-f dt n1 np1; pns31 vbz dt j-jn p-acp crd crd.
(6) part (DIV1)
2470
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8551
The Hebrew word for Chief is Standard-bearer. I humbly conceive, that we are not to understand here the Person, that beareth the Standard,
The Hebrew word for Chief is Standard-bearer. I humbly conceive, that we Are not to understand Here the Person, that bears the Standard,
dt njp n1 p-acp j-jn vbz n1. pns11 av-j vvb, cst pns12 vbr xx pc-acp vvi av dt n1, cst vvz dt n1,
(6) part (DIV1)
2470
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8552
or Banner, who ever is inferiour to many Persons in the Army;
or Banner, who ever is inferior to many Persons in the Army;
cc n1, r-crq av vbz j-jn p-acp d n2 p-acp dt n1;
(6) part (DIV1)
2470
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8685
The Harmomony and Motions of the Divine Righteousness from the hand of Divine Love are felt,
The Harmomony and Motions of the Divine Righteousness from the hand of Divine Love Are felt,
dt n1 cc n2 pp-f dt j-jn n1 p-acp dt n1 pp-f j-jn n1 vbr vvn,
(6) part (DIV1)
2491
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8553
but the Prince, whose the Standard, or Banner is, which is carried, unto which all the Army is gathered together, and under which it moveth.
but the Prince, whose the Standard, or Banner is, which is carried, unto which all the Army is gathered together, and under which it moves.
cc-acp dt n1, r-crq dt n1, cc n1 vbz, r-crq vbz vvn, p-acp r-crq d dt n1 vbz vvn av, cc p-acp r-crq pn31 vvz.
(6) part (DIV1)
2470
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8554
The sense seemeth to be the same with that;
The sense seems to be the same with that;
dt n1 vvz pc-acp vbi dt d p-acp d;
(6) part (DIV1)
2470
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8555
Joshu. 1. Jesus Christ appeared in the form of a man with a drawn Sword in his hand.Joshua. 1. jesus christ appeared in the from of a man with a drawn Sword in his hand.
np1. crd np1 np1 vvd p-acp dt n1 pp-f dt n1 p-acp dt vvn n1 p-acp po31 n1.
(6) part (DIV1)
2470
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8556
Being asked by Joshua, who he was he answered: The Captain of the Lord's Hosts. 2. Scrip. Can. 6. 10. The Spouse of Christ, which is the Church in general,
Being asked by joshua, who he was he answered: The Captain of the Lord's Hosts. 2. Scrip. Can. 6. 10. The Spouse of christ, which is the Church in general,
vbg vvn p-acp np1, r-crq pns31 vbds pns31 vvn: dt n1 pp-f dt ng1 n2. crd np1 vmb. crd crd dt n1 pp-f np1, r-crq vbz dt n1 p-acp n1,
(6) part (DIV1)
2470
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8557
and every believing Soul in particular is described to be; Terrible, as an Army with Banners.
and every believing Soul in particular is described to be; Terrible, as an Army with Banners.
cc d j-vvg n1 p-acp j vbz vvn pc-acp vbi; j, c-acp dt n1 p-acp n2.
(6) part (DIV1)
2471
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8558
This relateth to the Army, and Banners mentioned before;
This relateth to the Army, and Banners mentioned before;
d vvz p-acp dt n1, cc n2 vvn a-acp;
(6) part (DIV1)
2471
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8559
Cant. 5. 10. Psal. 34. 7. we read, that the Angel of the Lord pitcheth his Camp round about those that fear the Lord. Cant 5. 10. Psalm 34. 7. we read, that the Angel of the Lord pitcheth his Camp round about those that Fear the Lord.
np1 crd crd np1 crd crd pns12 vvb, cst dt n1 pp-f dt n1 vvz po31 n1 av-j p-acp d cst vvb dt n1.
(6) part (DIV1)
2471
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8560
It is in the Original Tongue; the Angel Jehovah. The Lord Jesus is God with God the Father above all Angels, and Men.
It is in the Original Tongue; the Angel Jehovah. The Lord jesus is God with God the Father above all Angels, and Men.
pn31 vbz p-acp dt j-jn n1; dt n1 np1. dt n1 np1 vbz np1 p-acp np1 dt n1 p-acp d n2, cc n2.
(6) part (DIV1)
2471
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8561
He is God setting up his Pavilion in the midst of the holy Angels. He is God setting up his Pavilion with Men in the midst of their Spirits.
He is God setting up his Pavilion in the midst of the holy Angels. He is God setting up his Pavilion with Men in the midst of their Spirits.
pns31 vbz np1 vvg a-acp po31 n1 p-acp dt n1 pp-f dt j n2. pns31 vbz np1 vvg a-acp po31 n1 p-acp n2 p-acp dt n1 pp-f po32 n2.
(6) part (DIV1)
2471
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8562
This is the Captain of the Lords Hosts, the Prince of Glory, who as a great Prince at the head of an Army placeth things dearest to him, his Treasure, his Princess in the midst of the Army,
This is the Captain of the lords Hosts, the Prince of Glory, who as a great Prince At the head of an Army places things dearest to him, his Treasure, his Princess in the midst of the Army,
d vbz dt n1 pp-f dt n2 n2, dt n1 pp-f n1, r-crq c-acp dt j n1 p-acp dt n1 pp-f dt n1 vvz n2 n1 p-acp pno31, po31 n1, po31 n1 p-acp dt n1 pp-f dt n1,
(6) part (DIV1)
2471
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8563
as in a place of Strength and Honour.
as in a place of Strength and Honour.
c-acp p-acp dt n1 pp-f n1 cc n1.
(6) part (DIV1)
2471
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8564
3. Scrip. Cant. 2. 4. The King brought me into his Banquetting House, and his Banner over me was Love. You will say now;
3. Scrip. Cant 2. 4. The King brought me into his Banqueting House, and his Banner over me was Love. You will say now;
crd np1 np1 crd crd dt n1 vvd pno11 p-acp po31 vvg n1, cc po31 n1 p-acp pno11 vbds n1. pn22 vmb vvi av;
(6) part (DIV1)
2472
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8565
what hath Love, or a Banquetting House to do with a Banner of War? You shall now see,
what hath Love, or a Banqueting House to do with a Banner of War? You shall now see,
r-crq vhz n1, cc dt vvg n1 pc-acp vdi p-acp dt n1 pp-f n1? pn22 vmb av vvi,
(6) part (DIV1)
2472
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8566
how these Scriptures come home to my end, and declare the Power of God to be the Servant,
how these Scriptures come home to my end, and declare the Power of God to be the Servant,
c-crq d n2 vvb av-an p-acp po11 n1, cc vvi dt n1 pp-f np1 pc-acp vbi dt n1,
(6) part (DIV1)
2472
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8567
and the Soldier of his Love.
and the Soldier of his Love.
cc dt n1 pp-f po31 vvi.
(6) part (DIV1)
2472
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8568
The proper intent of a Banner is to bear the Cause of the War wrought upon it, either by Image, or Inscription, or both.
The proper intent of a Banner is to bear the Cause of the War wrought upon it, either by Image, or Inscription, or both.
dt j n1 pp-f dt n1 vbz pc-acp vvi dt n1 pp-f dt n1 vvn p-acp pn31, av-d p-acp n1, cc n1, cc d.
(6) part (DIV1)
2473
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8569
It is frequent, when the War is ended, for the Conquerors in the rooms, in which they feast for joy of the Victory, to have hanging over their Heads the Banners, under which they are fought.
It is frequent, when the War is ended, for the Conquerors in the rooms, in which they feast for joy of the Victory, to have hanging over their Heads the Banners, under which they Are fought.
pn31 vbz j, c-crq dt n1 vbz vvn, p-acp dt n2 p-acp dt n2, p-acp r-crq pns32 vvb p-acp n1 pp-f dt n1, pc-acp vhi vvg p-acp po32 n2 dt n2, p-acp r-crq pns32 vbr vvn.
(6) part (DIV1)
2473
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8570
These are Tropheys, marks of the Victory, and Ornaments of the Triumph.
These Are Trophies, marks of the Victory, and Ornament of the Triumph.
d vbr n2, n2 pp-f dt n1, cc n2 pp-f dt n1.
(6) part (DIV1)
2473
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8571
Silken flags a• solemn Shows, at publick Feasts, at Funerals are Imitations, and Images of this.
Silken flags a• solemn Shows, At public Feasts, At Funerals Are Imitations, and Images of this.
j n2 n1 j vvz, p-acp j n2, p-acp n2 vbr n2, cc n2 pp-f d.
(6) part (DIV1)
2473
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8572
If a King make a War for his Bride, or Love, he may very well have Love in a rich Figure,
If a King make a War for his Bride, or Love, he may very well have Love in a rich Figure,
cs dt n1 vvi dt n1 p-acp po31 n1, cc n1, pns31 vmb av av vhb n1 p-acp dt j n1,
(6) part (DIV1)
2474
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8573
and in Golden Le••• displayed upon his Banners.
and in Golden Le••• displayed upon his Banners.
cc p-acp j np1 vvn p-acp po31 n2.
(6) part (DIV1)
2474
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8574
Neither can any thing be more pertinent, when he returneth home, and feasteth publickly with his Queen,
Neither can any thing be more pertinent, when he returns home, and feasteth publicly with his Queen,
av-d vmb d n1 vbi av-dc j, c-crq pns31 vvz av-an, cc vvz av-j p-acp po31 n1,
(6) part (DIV1)
2474
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8575
than to have these Banners with Love inscribed upon them in golden Letters, and figured upon them in glorious Images waving over their Heads to encrease their Joys by this Declaration;
than to have these Banners with Love inscribed upon them in golden Letters, and figured upon them in glorious Images waving over their Heads to increase their Joys by this Declaration;
cs pc-acp vhi d n2 p-acp n1 vvn p-acp pno32 p-acp j n2, cc vvn p-acp pno32 p-acp j n2 vvg p-acp po32 n2 pc-acp vvi po32 n2 p-acp d n1;
(6) part (DIV1)
2474
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8576
Love was that, for which the King fought; Love was the force, by which he conquered;
Love was that, for which the King fought; Love was the force, by which he conquered;
n1 vbds d, p-acp r-crq dt n1 vvd; n1 vbds dt n1, p-acp r-crq pns31 vvd;
(6) part (DIV1)
2474
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8577
Love is the end of the Victory, the Joy, and Crown of the Feast.
Love is the end of the Victory, the Joy, and Crown of the Feast.
n1 vbz dt n1 pp-f dt n1, dt n1, cc n1 pp-f dt n1.
(6) part (DIV1)
2474
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8578
I know you prevent me in your thoughts, you, who love the Lord Jesus, by applying this to your Prince, your Beloved,
I know you prevent me in your thoughts, you, who love the Lord jesus, by applying this to your Prince, your beloved,
pns11 vvb pn22 vvi pno11 p-acp po22 n2, pn22, r-crq vvb dt n1 np1, p-acp vvg d p-acp po22 n1, po22 j-vvn,
(6) part (DIV1)
2475
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8579
and his Love, his Bride, your own Souls.
and his Love, his Bride, your own Souls.
cc po31 n1, po31 n1, po22 d n2.
(6) part (DIV1)
2475
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8580
I shall bring down all to my purpose, and to your practice in the exercise of those Principal,
I shall bring down all to my purpose, and to your practice in the exercise of those Principal,
pns11 vmb vvi a-acp d p-acp po11 n1, cc p-acp po22 n1 p-acp dt n1 pp-f d n-jn,
(6) part (DIV1)
2476
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8581
and Triumphant Graces, Faith, Love, Heavenly Joy by three Conclusions, or Spiritual Maxims.
and Triumphant Graces, Faith, Love, Heavenly Joy by three Conclusions, or Spiritual Maxims.
cc j n2, n1, n1, j n1 p-acp crd n2, cc j n2.
(6) part (DIV1)
2476
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8582
1. Conclu. All the Armies of God, all the Powers of the God-Head, the innumerable Companies of holy Angels,
1. Conclu. All the Armies of God, all the Powers of the God-Head, the innumerable Companies of holy Angels,
crd fw-la. d dt n2 pp-f np1, d dt n2 pp-f dt n1, dt j n2 pp-f j n2,
(6) part (DIV1)
2477
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8583
and blessed Spirits, all the Hosts of Heaven, and Earth with their Captain the Lord Jesus at the head of them move,
and blessed Spirits, all the Hosts of Heaven, and Earth with their Captain the Lord jesus At the head of them move,
cc j-vvn n2, d dt n2 pp-f n1, cc n1 p-acp po32 n1 dt n1 np1 p-acp dt n1 pp-f pno32 vvi,
(6) part (DIV1)
2477
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8584
and fight in their courses under the Banner of Love. Thy Person in a glorious Image of all Divine Beauties is figured upon the Banner, as this Eternal Princes Love.
and fight in their courses under the Banner of Love. Thy Person in a glorious Image of all Divine Beauty's is figured upon the Banner, as this Eternal Princes Love.
cc vvi p-acp po32 n2 p-acp dt n1 pp-f n1. po21 n1 p-acp dt j n1 pp-f d j-jn n2 vbz vvn p-acp dt n1, c-acp d j ng1 n1.
(6) part (DIV1)
2477
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8585
Love to thee is wrought upon the Banner in Characters of Glory. This is the Cause of all motions in Heaven, and Earth.
Love to thee is wrought upon the Banner in Characters of Glory. This is the Cause of all motions in Heaven, and Earth.
n1 p-acp pno21 vbz vvn p-acp dt n1 p-acp n2 pp-f n1. d vbz dt n1 pp-f d n2 p-acp n1, cc n1.
(6) part (DIV1)
2477
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8586
To this Banner all Powers every where resort, unto this they are united, under this they march, and fight.
To this Banner all Powers every where resort, unto this they Are united, under this they march, and fight.
p-acp d n1 d n2 d c-crq n1, p-acp d pns32 vbr vvn, p-acp d pns32 vvb, cc vvi.
(6) part (DIV1)
2477
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8587
2. Conclu. The Lord Jesus, as Captain of the Lord's Hosts, with all his Heavenly Armies, his ten thousands of Angels, his Chariots of fire,
2. Conclu. The Lord jesus, as Captain of the Lord's Hosts, with all his Heavenly Armies, his ten thousands of Angels, his Chariots of fire,
crd fw-la. dt n1 np1, p-acp n1 pp-f dt ng1 n2, p-acp d po31 j n2, po31 crd crd pp-f n2, po31 n2 pp-f n1,
(6) part (DIV1)
2478
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8588
and Horses of fire continually encompasseth thee, marcheth, encampeth round about t•ee, as his chiefest Treasure, his Love, with Banners of Love spred, and displaid over thee;
and Horses of fire continually encompasses thee, marches, encampeth round about t•ee, as his chiefest Treasure, his Love, with Banners of Love spread, and displayed over thee;
cc n2 pp-f n1 av-j vvz pno21, vvz, vvz av-j p-acp n1, c-acp po31 js-jn n1, po31 n1, p-acp n2 pp-f n1 vvn, cc vvd p-acp pno21;
(6) part (DIV1)
2478
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8589
on every side of thee round about.
on every side of thee round about.
p-acp d n1 pp-f pno21 j a-acp.
(6) part (DIV1)
2478
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8590
Every step thou takest in thy way to Heaven is in the midst of these Warriours.
Every step thou Takest in thy Way to Heaven is in the midst of these Warriors.
np1 vvb pns21 vv2 p-acp po21 n1 p-acp n1 vbz p-acp dt n1 pp-f d n2.
(6) part (DIV1)
2478
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8591
All Divine Powers continually circle thee in.
All Divine Powers continually circle thee in.
av-d j-jn n2 av-j vvb pno21 p-acp.
(6) part (DIV1)
2478
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8592
The Invisible, and Invincible Hosts of God under the conduct of thy Beloved Jesus are thy perpetual Guard, and Convoy.
The Invisible, and Invincible Hosts of God under the conduct of thy beloved jesus Are thy perpetual Guard, and Convoy.
dt j, cc j n2 pp-f np1 p-acp dt n1 pp-f po21 j-vvn np1 vbr po21 j n1, cc n1.
(6) part (DIV1)
2478
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8593
In the midst of these thou walkest, •ittest, and lyest down;
In the midst of these thou walkest, •ittest, and liest down;
p-acp dt n1 pp-f d pns21 vv2, vv2, cc vv2 p-acp;
(6) part (DIV1)
2478
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8594
thou wakest, and sleepest, Psal. 91. 11. The Angels have a charge of thee from their Prince,
thou wakest, and Sleepest, Psalm 91. 11. The Angels have a charge of thee from their Prince,
pns21 vv2, cc vv2, np1 crd crd dt n2 vhb dt n1 pp-f pno21 p-acp po32 n1,
(6) part (DIV1)
2478
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and thy Bridegroom, that they keep thee in all thy ways, that they bear thee in their hands,
and thy Bridegroom, that they keep thee in all thy ways, that they bear thee in their hands,
cc po21 n1, cst pns32 vvb pno21 p-acp d po21 n2, cst pns32 vvb pno21 p-acp po32 n2,
(6) part (DIV1)
2478
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least at any time thou strike thy foot against a stone; that thou never stumble. The Angels of God are thy Chariots of War:lest At any time thou strike thy foot against a stone; that thou never Stumble. The Angels of God Are thy Chariots of War:
cs p-acp d n1 pns21 vvb po21 n1 p-acp dt n1; cst pns21 av-x vvi. dt n2 pp-f np1 vbr po21 n2 pp-f n1:
(6) part (DIV1)
2478
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thy Chariots of State, thy Chariots of Love, thy Chariots for Travel, in which thou journiest thorow this Wilderness to thy Kingdom, the Kingdom of Love and Glory.
thy Chariots of State, thy Chariots of Love, thy Chariots for Travel, in which thou journiest thorough this Wilderness to thy Kingdom, the Kingdom of Love and Glory.
po21 n2 pp-f n1, po21 n2 pp-f n1, po21 n2 p-acp n1, p-acp r-crq pns21 vv2 p-acp d n1 p-acp po21 n1, dt n1 pp-f n1 cc n1.
(6) part (DIV1)
2478
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All this they are in one.
All this they Are in one.
av-d d pns32 vbr p-acp pi.
(6) part (DIV1)
2478
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They make thy way thy Palace in the midst of thy Kingdom for Strength, for Glory,
They make thy Way thy Palace in the midst of thy Kingdom for Strength, for Glory,
pns32 vvb po21 n1 po21 n1 p-acp dt n1 pp-f po21 n1 p-acp n1, p-acp n1,
(6) part (DIV1)
2478
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for Delights, for Rest in thy Love.
for Delights, for Rest in thy Love.
c-acp n2, p-acp n1 p-acp po21 n1.
(6) part (DIV1)
2478
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They bear thee up above in the light of Life, in the Life of Divine Love.
They bear thee up above in the Light of Life, in the Life of Divine Love.
pns32 vvb pno21 a-acp p-acp p-acp dt n1 pp-f n1, p-acp dt n1 pp-f j-jn n1.
(6) part (DIV1)
2478
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This is the way high, and lifted up above all the Powers of Darkness, and Death, in which they carry thee along, that thou mayst never strike thy foot against any stone of offence, against any hard and hurtful Form of Darkness, Enmity, or Death.
This is the Way high, and lifted up above all the Powers of Darkness, and Death, in which they carry thee along, that thou Mayest never strike thy foot against any stone of offence, against any hard and hurtful From of Darkness, Enmity, or Death.
d vbz dt n1 j, cc vvd a-acp p-acp d dt n2 pp-f n1, cc n1, p-acp r-crq pns32 vvb pno21 a-acp, cst pns21 vm2 av-x vvi po21 n1 p-acp d n1 pp-f n1, p-acp d j cc j n1 pp-f n1, n1, cc n1.
(6) part (DIV1)
2478
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Thy Jesus, the Bosom of thy Beloved is this way.
Thy jesus, the Bosom of thy beloved is this Way.
po21 np1, dt n1 pp-f po21 vvn vbz d n1.
(6) part (DIV1)
2478
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3. Conclu. These Banners of Love, which are spred over thee in thy marches here, the same hang streaming over thy head to Eternity,
3. Conclu. These Banners of Love, which Are spread over thee in thy marches Here, the same hang streaming over thy head to Eternity,
crd fw-la. d n2 pp-f n1, r-crq vbr vvn p-acp pno21 p-acp po21 vvz av, dt d vvb vvg p-acp po21 n1 p-acp n1,
(6) part (DIV1)
2479
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and over the Head of thy King, as thou fittest at the Feast with him in Heaven.
and over the Head of thy King, as thou Fittest At the Feast with him in Heaven.
cc p-acp dt n1 pp-f po21 n1, c-acp pns21 js p-acp dt n1 p-acp pno31 p-acp n1.
(6) part (DIV1)
2479
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The Fights about thee here, are the Trophies, and Triumphs at the Feast here.
The Fights about thee Here, Are the Trophies, and Triumphos At the Feast Here.
dt vvz p-acp pno21 av, vbr dt n2, cc n2 p-acp dt n1 av.
(6) part (DIV1)
2479
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8607
The same Love is figured on all, which maketh all precious Stones, and Jewels in thy Marriage-Crown,
The same Love is figured on all, which makes all precious Stones, and Jewels in thy Marriage-Crown,
dt d n1 vbz vvn p-acp d, r-crq vvz d j n2, cc n2 p-acp po21 n1,
(6) part (DIV1)
2479
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and Crown of Glory, to shine there, and adorn it for ever.
and Crown of Glory, to shine there, and adorn it for ever.
cc n1 pp-f n1, pc-acp vvi a-acp, cc vvi pn31 p-acp av.
(6) part (DIV1)
2479
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Use. The Use, which we make of this is to see the difference between the two states of a Saint, and a Sinner;Use. The Use, which we make of this is to see the difference between the two states of a Saint, and a Sinner;
n1. dt vvb, r-crq pns12 vvb pp-f d vbz pc-acp vvi dt n1 p-acp dt crd n2 pp-f dt n1, cc dt n1;
(6) part (DIV1)
2480
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a Believer, and him, who believeth not. 1. See the blessedness of • Believer.
a Believer, and him, who Believeth not. 1. See the blessedness of • Believer.
dt n1, cc pno31, r-crq vvz xx. crd n1 dt n1 pp-f • n1.
(6) part (DIV1)
2480
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Heb. 1. 2. Jesus Christ is said to be the Brightness of the Glory of God, that is of Love; the express Image of the Substance, Hebrew 1. 2. jesus christ is said to be the Brightness of the Glory of God, that is of Love; the express Image of the Substance,
np1 crd crd np1 np1 vbz vvn pc-acp vbi dt n1 pp-f dt n1 pp-f np1, cst vbz pp-f n1; dt j n1 pp-f dt n1,
(6) part (DIV1)
2481
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or Person of God, that is, of Love. For God is Love. v. 6. 7. When God bringeth his Son again, that is,or Person of God, that is, of Love. For God is Love. v. 6. 7. When God brings his Son again, that is,
cc n1 pp-f np1, cst vbz, pp-f n1. p-acp np1 vbz n1. n1 crd crd c-crq np1 vvz po31 n1 av, cst vbz,
(6) part (DIV1)
2481
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after his Resurrection, in his Spiritual, and Heavenly Appearance, into the world; he saith: Let all the Angels of God worship him.
After his Resurrection, in his Spiritual, and Heavenly Appearance, into the world; he Says: Let all the Angels of God worship him.
p-acp po31 n1, p-acp po31 j, cc j n1, p-acp dt n1; pns31 vvz: vvb d dt n2 pp-f np1 vvb pno31.
(6) part (DIV1)
2481
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He hath made all his Ministers Spirits, and his Angels a flame of Fire. This concerneth thee O Believer, and is spoken of thee.He hath made all his Ministers Spirits, and his Angels a flame of Fire. This concerns thee Oh Believer, and is spoken of thee.
pns31 vhz vvn d po31 n2 n2, cc po31 n2 dt n1 pp-f n1. d vvz pno21 uh n1, cc vbz vvn pp-f pno21.
(6) part (DIV1)
2481
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O the blessedness of that Soul, which indeed receiveth Jesus Christ, and his Love by Faith,
Oh the blessedness of that Soul, which indeed receives jesus christ, and his Love by Faith,
uh dt n1 pp-f d n1, r-crq av vvz np1 np1, cc po31 n1 p-acp n1,
(6) part (DIV1)
2482
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if only thou didst know thine own happiness! God hath brought his Son in his second Appearance, in his Spirit, into thine Heart.
if only thou didst know thine own happiness! God hath brought his Son in his second Appearance, in his Spirit, into thine Heart.
cs av-j pns21 vdd2 vvi po21 d n1! np1 vhz vvn po31 n1 p-acp po31 ord n1, p-acp po31 n1, p-acp po21 n1.
(6) part (DIV1)
2482
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8617
He is in thee the brightness of the Glory of Love, that is, of the Divine Nature shining in the midst of thee.
He is in thee the brightness of the Glory of Love, that is, of the Divine Nature shining in the midst of thee.
pns31 vbz p-acp pno21 dt n1 pp-f dt n1 pp-f n1, cst vbz, pp-f dt j-jn n1 vvg p-acp dt n1 pp-f pno21.
(6) part (DIV1)
2482
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This is that Eternal Sun, from which all blessed Spirits continually drink in the Light, Influences, Joys of Life, and Immortality.
This is that Eternal Sun, from which all blessed Spirits continually drink in the Light, Influences, Joys of Life, and Immortality.
d vbz d j n1, p-acp r-crq d j-vvn n2 av-j vvi p-acp dt n1, n2, n2 pp-f n1, cc n1.
(6) part (DIV1)
2482
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This setteth itself thorow him, as a Seal upon thine Heart. Now the Power of God is a Servant to his Love in thee. Now God saith;
This sets itself thorough him, as a Seal upon thine Heart. Now the Power of God is a Servant to his Love in thee. Now God Says;
np1 vvz px31 p-acp pno31, c-acp dt n1 p-acp po21 n1. av dt n1 pp-f np1 vbz dt n1 p-acp po31 n1 p-acp pno21. av np1 vvz;
(6) part (DIV1)
2482
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8621
Let all the Angels of God worship, how down to, serve my Love in this Soul. God himself maketh his Angels Flames of Love enfolding thee, penetrating thy Body,
Let all the Angels of God worship, how down to, serve my Love in this Soul. God himself makes his Angels Flames of Love enfolding thee, penetrating thy Body,
vvb d dt n2 pp-f np1 n1, c-crq a-acp p-acp, vvb po11 n1 p-acp d n1 np1 px31 vvz po31 n2 n2 pp-f n1 vvg pno21, vvg po21 n1,
(6) part (DIV1)
2482
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and Spirit, shining within thee, round about thee continually in the darkest night. He maketh his Angels Ministring Spirits to thee.
and Spirit, shining within thee, round about thee continually in the Darkest night. He makes his Angels Ministering Spirits to thee.
cc n1, vvg p-acp pno21, av-j p-acp pno21 av-j p-acp dt js n1. pns31 vvz po31 n2 j-vvg n2 p-acp pno21.
(6) part (DIV1)
2482
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Spirits of Glory Minister Love to thee after an Invisible manner in all visible Things.
Spirits of Glory Minister Love to thee After an Invisible manner in all visible Things.
ng1 pp-f n1 vvi n1 p-acp pno21 p-acp dt j n1 p-acp d j n2.
(6) part (DIV1)
2482
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Every moment of time, every Circumstance, or Accident in time, are the Wings of Angels, a Chariot of Angels carrying thee above the snares of Death below into Heaven.
Every moment of time, every Circumstance, or Accident in time, Are the Wings of Angels, a Chariot of Angels carrying thee above the snares of Death below into Heaven.
np1 n1 pp-f n1, d n1, cc n1 p-acp n1, vbr dt n2 pp-f n2, dt n1 pp-f n2 vvg pno21 p-acp dt n2 pp-f n1 a-acp p-acp n1.
(6) part (DIV1)
2482
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This is thy Portion, who believest in the Lord Jesus and his Love. 2. See the misery of Unbelievers.
This is thy Portion, who Believest in the Lord jesus and his Love. 2. See the misery of Unbelievers.
d vbz po21 n1, q-crq vv2 p-acp dt n1 np1 cc po31 n1. crd n1 dt n1 pp-f n2.
(6) part (DIV1)
2482
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How wretched art thou, who believest not, who sayest to the Love of God, and the Tydings of it from Heaven:
How wretched art thou, who Believest not, who Sayest to the Love of God, and the Tidings of it from Heaven:
q-crq j vb2r pns21, q-crq vv2 xx, q-crq vv2 p-acp dt n1 pp-f np1, cc dt n2 pp-f pn31 p-acp n1:
(6) part (DIV1)
2483
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Depart from me, I have no pleasure in you.
Depart from me, I have no pleasure in you.
vvb p-acp pno11, pns11 vhb dx n1 p-acp pn22.
(6) part (DIV1)
2483
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Those Powers of Darkness, that are ever ready to raise up Leviathan from his Stormy deep below, curse thee.
Those Powers of Darkness, that Are ever ready to raise up Leviathan from his Stormy deep below, curse thee.
d n2 pp-f n1, cst vbr av j pc-acp vvi a-acp np1 p-acp po31 j j-jn a-acp, vvb pno21.
(6) part (DIV1)
2484
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All evil Spirits are Flames of Wrath burning within thee, burning from without upon thee alwaies, in the midst of thy Jollities, at thy Feasts, on thy Beds of pleasure.
All evil Spirits Are Flames of Wrath burning within thee, burning from without upon thee always, in the midst of thy Jollities, At thy Feasts, on thy Beds of pleasure.
av-d j-jn n2 vbr n2 pp-f n1 vvg p-acp pno21, vvg p-acp p-acp p-acp pno21 av, p-acp dt n1 pp-f po21 n2, p-acp po21 n2, p-acp po21 n2 pp-f n1.
(6) part (DIV1)
2484
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Evil Spirits are ever Ministring Wrath to thee after an Invisible manner thorow all Visible Things. Devils are thy Chariots.
Evil Spirits Are ever Ministering Wrath to thee After an Invisible manner thorough all Visible Things. Devils Are thy Chariots.
av-jn n2 vbr av j-vvg n1 p-acp pno21 p-acp dt j n1 p-acp d j n2. ng1 vbr po21 n2.
(6) part (DIV1)
2484
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These wrap thee up in a thick Cloud, in the blackness of Darkness, and hurry thee to Hell.
These wrap thee up in a thick Cloud, in the blackness of Darkness, and hurry thee to Hell.
np1 vvb pno21 a-acp p-acp dt j n1, p-acp dt n1 pp-f n1, cc vvb pno21 p-acp n1.
(6) part (DIV1)
2484
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O be not unbelievers, but believe, that you may inherit the Land of Love, and dwell in it for ever.
O be not unbelievers, but believe, that you may inherit the Land of Love, and dwell in it for ever.
sy vbb xx n2, cc-acp vvb, cst pn22 vmb vvi dt n1 pp-f n1, cc vvi p-acp pn31 p-acp av.
(6) part (DIV1)
2484
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Love inviteth, wooeth you to believe, that is, to receive itself into your Hearts. Love will bring its own entertainment, and make the Feast for itself;
Love Inviteth, wooeth you to believe, that is, to receive itself into your Hearts. Love will bring its own entertainment, and make the Feast for itself;
n1 vvz, vvz pn22 pc-acp vvi, cst vbz, pc-acp vvi px31 p-acp po22 n2. n1 vmb vvi po31 d n1, cc vvi dt n1 p-acp px31;
(6) part (DIV1)
2484
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if you for your parts will but take it in, as a guest. 3. Instance. The Righteousness of God serveth his Love.
if you for your parts will but take it in, as a guest. 3. Instance. The Righteousness of God serves his Love.
cs pn22 p-acp po22 n2 vmb p-acp vvi pn31 p-acp, c-acp dt n1. crd n1. dt n1 pp-f np1 vvz po31 n1.
(6) part (DIV1)
2484
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Rom. 5. l. Grace re•gneth by Righteousness unto Eternal Life thorow Jesus Christ our Lord. Grace is Love in its Fountain, Love upon the Throne.Rom. 5. l. Grace re•gneth by Righteousness unto Eternal Life thorough jesus christ our Lord. Grace is Love in its Fountain, Love upon the Throne.
np1 crd n1 n1 vvz p-acp n1 p-acp j n1 p-acp np1 np1 po12 n1. n1 vbz n1 p-acp po31 n1, vvb p-acp dt n1.
(6) part (DIV1)
2485
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Love is brought in here by the Apostle under the name of Grace, as a King.
Love is brought in Here by the Apostle under the name of Grace, as a King.
n1 vbz vvn p-acp av p-acp dt n1 p-acp dt n1 pp-f n1, c-acp dt n1.
(6) part (DIV1)
2485
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Eternal Life, Heaven is the Kingdom of Love. Jesus Christ is the chief Minister of State to this great King.
Eternal Life, Heaven is the Kingdom of Love. jesus christ is the chief Minister of State to this great King.
j n1, n1 vbz dt n1 pp-f n1. np1 np1 vbz dt j-jn n1 pp-f n1 p-acp d j n1.
(6) part (DIV1)
2485
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God is Love sitting upon the Throne.
God is Love sitting upon the Throne.
np1 vbz n1 vvg p-acp dt n1.
(6) part (DIV1)
2485
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The Lord Jesus is the same, supream Love descending from the Throne to be the Universal Servant,
The Lord jesus is the same, supreme Love descending from the Throne to be the Universal Servant,
dt n1 np1 vbz dt d, j n1 vvg p-acp dt n1 pc-acp vbi dt j-u n1,
(6) part (DIV1)
2485
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and General Officer throughout all this Kingdom of Love. Righteousness is the Scepter of the King.
and General Officer throughout all this Kingdom of Love. Righteousness is the Sceptre of the King.
cc j n1 p-acp d d n1 pp-f n1. n1 vbz dt n1 pp-f dt n1.
(6) part (DIV1)
2485
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Thy Scepter is a Scepter of Righteousness, Psal. 45. Love reigneth by Righteousness unto Eternal Life thorow Jesus Christ our Lord. Thy Sceptre is a Sceptre of Righteousness, Psalm 45. Love Reigneth by Righteousness unto Eternal Life thorough jesus christ our Lord.
po21 n1 vbz dt n1 pp-f n1, np1 crd n1 vvz p-acp n1 p-acp j n1 p-acp np1 np1 po12 n1.
(6) part (DIV1)
2485
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There are three Ways, in which the Righteousness of God serveth his Love.
There Are three Ways, in which the Righteousness of God serves his Love.
pc-acp vbr crd n2, p-acp r-crq dt n1 pp-f np1 vvz po31 n1.
(6) part (DIV1)
2486
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1. Righteousness is the Royal-Garment, and the Wedding-Garment for Love itself, and its Bride on the Coronation,
1. Righteousness is the Royal-Garment, and the wedding garment for Love itself, and its Bride on the Coronation,
crd n1 vbz dt n1, cc dt n1 p-acp n1 px31, cc po31 n1 p-acp dt n1,
(6) part (DIV1)
2487
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and the Wedding day, which are both one, the day of the Spirit, the day of Grace, the day of Eternity.
and the Wedding day, which Are both one, the day of the Spirit, the day of Grace, the day of Eternity.
cc dt n1 n1, r-crq vbr d pi, dt n1 pp-f dt n1, dt n1 pp-f n1, dt n1 pp-f n1.
(6) part (DIV1)
2487
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The Bridegroom himself is said to be fairer than the Sons of Men, in my Text;
The Bridegroom himself is said to be Fairer than the Sons of Men, in my Text;
dt n1 px31 vbz vvn pc-acp vbi jc cs dt n2 pp-f n2, p-acp po11 n1;
(6) part (DIV1)
2487
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Psal. 45. 2. He is cloathed with the Righteousness of God, which is the Comeliness, the Beauty of Holiness,Psalm 45. 2. He is clothed with the Righteousness of God, which is the Comeliness, the Beauty of Holiness,
np1 crd crd pns31 vbz vvn p-acp dt n1 pp-f np1, r-crq vbz dt n1, dt n1 pp-f n1,
(6) part (DIV1)
2487
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or the Holy, the Pure, the unstained, unmixt Beauty of the Divine Nature. Two things make Beauty; Features; Colours.
or the Holy, the Pure, the unstained, unmix Beauty of the Divine Nature. Two things make Beauty; Features; Colours.
cc dt j, dt j, dt j, vvn n1 pp-f dt j-jn n1. crd n2 vvb n1; n2; n2.
(6) part (DIV1)
2487
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The Features in the Face of the God-Head are the variety of all Excellencies in a Harmony.
The Features in the Face of the God-Head Are the variety of all Excellencies in a Harmony.
dt n2 p-acp dt n1 pp-f dt n1 vbr dt n1 pp-f d n2 p-acp dt n1.
(6) part (DIV1)
2487
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The Colours are the Glory shining in all these. This is the Righteousness of God. Jesus Christ hath both these.
The Colours Are the Glory shining in all these. This is the Righteousness of God. jesus christ hath both these.
dt n2 vbr dt n1 vvg p-acp d d. d vbz dt n1 pp-f np1. np1 np1 vhz d d.
(6) part (DIV1)
2487
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He is the express Image of the Person of God. There are the Divine Features. He is the brightness of the Glory of God.
He is the express Image of the Person of God. There Are the Divine Features. He is the brightness of the Glory of God.
pns31 vbz dt vvb n1 pp-f dt n1 pp-f np1. pc-acp vbr dt j-jn n2. pns31 vbz dt n1 pp-f dt n1 pp-f np1.
(6) part (DIV1)
2487
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There are the Divine Colours, and Lustre.
There Are the Divine Colours, and Lustre.
pc-acp vbr dt j-jn n2, cc n1.
(6) part (DIV1)
2487
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Both these make up the Garment of Righteousness, which is the Divine Loveliness of Love himself.
Both these make up the Garment of Righteousness, which is the Divine Loveliness of Love himself.
av-d d vvb a-acp dt n1 pp-f n1, r-crq vbz dt j-jn n1 pp-f n1 px31.
(6) part (DIV1)
2487
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8653
In this he appeareth fairer, than the Sons of Men on his Marriage-Day in the day of the Gospel. For Behold!
In this he appears Fairer, than the Sons of Men on his Marriage day in the day of the Gospel. For Behold!
p-acp d pns31 vvz jc, cs dt n2 pp-f n2 p-acp po31 n1 p-acp dt n1 pp-f dt n1. p-acp vvi!
(6) part (DIV1)
2487
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He cometh forth in the Righteousness of God.
He comes forth in the Righteousness of God.
pns31 vvz av p-acp dt n1 pp-f np1.
(6) part (DIV1)
2487
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8655
This also is the Garment, with which Love cloatheth, and adorneth his Spouse, the Believing Soul to make her fairer,
This also is the Garment, with which Love clotheth, and adorneth his Spouse, the Believing Soul to make her Fairer,
np1 av vbz dt n1, p-acp r-crq n1 vvz, cc vvz po31 n1, dt j-vvg n1 pc-acp vvi pno31 jc,
(6) part (DIV1)
2488
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than all the Daughters of Men, than all the Daughters of Hierusalem, than all Angelical Beauties.
than all the Daughters of Men, than all the Daughters of Jerusalem, than all Angelical Beauty's.
cs d dt n2 pp-f n2, cs d dt n2 pp-f np1, cs d j n2.
(6) part (DIV1)
2488
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8657
The Queen is said to be brought to the King, all Glorious within, in Garments of beaten Gold, in Garments of Needle-work:
The Queen is said to be brought to the King, all Glorious within, in Garments of beaten Gold, in Garments of Needlework:
dt n1 vbz vvn pc-acp vbi vvn p-acp dt n1, d j p-acp, p-acp n2 pp-f j-vvn n1, p-acp n2 pp-f n1:
(6) part (DIV1)
2488
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8658
Psal. 4. 5. The Glory quite thorow, the beaten Gold, the Needle-work is all comprehended in the Righteousness of God.Psalm 4. 5. The Glory quite thorough, the beaten Gold, the Needlework is all comprehended in the Righteousness of God.
np1 crd crd dt n1 av j, dt j-vvn n1, dt n1 vbz d vvn p-acp dt n1 pp-f np1.
(6) part (DIV1)
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He was made Sin for us, that we might be made the Righteousness of God in him. 2 Cor 5. 21. This is the Garment, with which Divine Love adorneth his Queen to make her fit for his Throne, and his Embraces.He was made since for us, that we might be made the Righteousness of God in him. 2 Cor 5. 21. This is the Garment, with which Divine Love adorneth his Queen to make her fit for his Throne, and his Embraces.
pns31 vbds vvn n1 p-acp pno12, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31. crd np1 crd crd d vbz dt n1, p-acp r-crq j-jn n1 vvz po31 n1 pc-acp vvi po31 j p-acp po31 n1, cc po31 n2.
(6) part (DIV1)
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This Garment of Divine Righteousness hath a mysterious vertue in it.
This Garment of Divine Righteousness hath a mysterious virtue in it.
d n1 pp-f j-jn n1 vhz dt j n1 p-acp pn31.
(6) part (DIV1)
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It is at once a Bath of Divine Blood, which taketh off all the blackest, deepest stains of deformity from the most loathed Souls.
It is At once a Bath of Divine Blood, which Takes off all the Blackest, Deepest stains of deformity from the most loathed Souls.
pn31 vbz p-acp a-acp dt n1 pp-f j-jn n1, r-crq vvz a-acp d dt js-jn, js-jn n2 pp-f n1 p-acp dt av-ds j-vvn n2.
(6) part (DIV1)
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and obeyed by all things to the utmost end of the Creation. Righteousness is the Musick of Divine Love, by which all things are charmed.
and obeyed by all things to the utmost end of the Creation. Righteousness is the Music of Divine Love, by which all things Are charmed.
cc vvd p-acp d n2 p-acp dt j n1 pp-f dt n1. n1 vbz dt n1 pp-f j-jn n1, p-acp r-crq d n2 vbr vvn.
(6) part (DIV1)
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It is a Tincture of Divine Beauty which giveth in a moment Youth, Immortality, a loveliness quite thorow its whole Essence, a Substantial, Essential loveliness, a loveliness resembling,
It is a Tincture of Divine Beauty which gives in a moment Youth, Immortality, a loveliness quite thorough its Whole Essence, a Substantial, Essential loveliness, a loveliness resembling,
pn31 vbz dt n1 pp-f j-jn n1 r-crq vvz p-acp dt n1 n1, n1, dt n1 av p-acp po31 j-jn n1, dt j, j n1, dt n1 vvg,
(6) part (DIV1)
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and answering that of love himself, of God. This is the beaten Gold, all Glory within.
and answering that of love himself, of God. This is the beaten Gold, all Glory within.
cc vvg cst pp-f n1 px31, pp-f np1. d vbz dt j-vvn n1, d n1 a-acp.
(6) part (DIV1)
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A learned Interpreter teacheth us, that the Needle-work in the Garment signifieth properly Oes wrought in Gold,
A learned Interpreter Teaches us, that the Needlework in the Garment signifies properly Oes wrought in Gold,
dt j n1 vvz pno12, cst dt n1 p-acp dt n1 vvz av-j sy vvn p-acp n1,
(6) part (DIV1)
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like so many Suns, all over the Garment.
like so many Suns, all over the Garment.
av-j av d n2, av-d p-acp dt n1.
(6) part (DIV1)
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How rich, how Beautiful is that Garment of Righteousness, with which the Lord Jesus decketh the Soul of every Saint, in which it fully pleaseth the Eye of God,
How rich, how Beautiful is that Garment of Righteousness, with which the Lord jesus decketh the Soul of every Saint, in which it Fully Pleases the Eye of God,
q-crq j, c-crq j vbz d n1 pp-f n1, p-acp r-crq dt n1 np1 vvz dt n1 pp-f d n1, p-acp r-crq pn31 av-j vvz dt n1 pp-f np1,
(6) part (DIV1)
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and dazleth the Eyes of Angels!
and dazzleth the Eyes of Angels!
cc vvz dt n2 pp-f n2!
(6) part (DIV1)
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It is set all over with Golden Oes of an Eternal Glory, with Invisible, and Eternal Suns, the unvailed Face, the entire Person of the Lord Jesus set in every part,
It is Set all over with Golden Oes of an Eternal Glory, with Invisible, and Eternal Suns, the Unveiled Face, the entire Person of the Lord jesus Set in every part,
pn31 vbz vvn d a-acp p-acp j sy pp-f dt j n1, p-acp j, cc j n2, dt vvn n1, dt j n1 pp-f dt n1 np1 vvn p-acp d n1,
(6) part (DIV1)
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and shining from every point of it.
and shining from every point of it.
cc vvg p-acp d n1 pp-f pn31.
(6) part (DIV1)
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This is the first Service of the Divine Righteousness to the Divine Love, to make itself,
This is the First Service of the Divine Righteousness to the Divine Love, to make itself,
d vbz dt ord n1 pp-f dt j-jn n1 p-acp dt j-jn n1, pc-acp vvi px31,
(6) part (DIV1)
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and its Bride, the Beloved Soul Infinitely, Unchangeably Lovely, and Pleasant one to another. This is the Righteousness of our fustification.
and its Bride, the beloved Soul Infinitely, Unchangeably Lovely, and Pleasant one to Another. This is the Righteousness of our fustification.
cc po31 n1, dt j-vvn n1 av-j, av-j j, cc j pi p-acp n-jn. d vbz dt n1 pp-f po12 n1.
(6) part (DIV1)
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2. Eternal love soweth the Righteousness of God, as a Divine, a Spiritual Seed in our Hearts.
2. Eternal love Soweth the Righteousness of God, as a Divine, a Spiritual Seed in our Hearts.
crd j n1 vvz dt n1 pp-f np1, c-acp dt j-jn, dt j n1 p-acp po12 n2.
(6) part (DIV1)
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This Seed changeth the ground into its own Nature. It draweth the vertue and strength of it to itself.
This Seed changes the ground into its own Nature. It draws the virtue and strength of it to itself.
d n1 vvz dt n1 p-acp po31 d n1. pn31 vvz dt n1 cc n1 pp-f pn31 pc-acp px31.
(6) part (DIV1)
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It groweth up in it, together with it to a Tree, which is an entire Paradise in itself.
It grows up in it, together with it to a Tree, which is an entire Paradise in itself.
pn31 vvz a-acp p-acp pn31, av p-acp pn31 p-acp dt n1, r-crq vbz dt j n1 p-acp px31.
(6) part (DIV1)
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The body of this Tree is the Lord Jesus in the Power, Glory, Fulness of his Spirit.
The body of this Tree is the Lord jesus in the Power, Glory, Fullness of his Spirit.
dt n1 pp-f d n1 vbz dt n1 np1 p-acp dt n1, n1, n1 pp-f po31 n1.
(6) part (DIV1)
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The Branches are all the Spirits of God, of Angels, and Saints spread thorow all times, and things.
The Branches Are all the Spirits of God, of Angels, and Saints spread thorough all times, and things.
dt n2 vbr d dt n2 pp-f np1, pp-f n2, cc n2 vvn p-acp d n2, cc n2.
(6) part (DIV1)
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All moral Excellencies, all the Beauties, and Perfections of the Divine Image in the first, and universal frame of Nature are the leaves of this Tree, which here never fade.
All moral Excellencies, all the Beauty's, and Perfections of the Divine Image in the First, and universal frame of Nature Are the leaves of this Tree, which Here never fade.
av-d j n2, d dt n2, cc n2 pp-f dt j-jn n1 p-acp dt ord, cc j n1 pp-f n1 vbr dt n2 pp-f d n1, r-crq av av-x vvi.
(6) part (DIV1)
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All Divine Righteousness, all Evangelical Perfections, and Spiritual Graces are the Fruit, which is fitted for every Season,
All Divine Righteousness, all Evangelical Perfections, and Spiritual Graces Are the Fruit, which is fitted for every Season,
av-d j-jn n1, d np1 n2, cc j n2 vbr dt n1, r-crq vbz vvn p-acp d n1,
(6) part (DIV1)
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and ever ripe in its Season.
and ever ripe in its Season.
cc av j p-acp po31 n1.
(6) part (DIV1)
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On this Fruit love itself, which is God, the Son of love Jesus Christ, all the Angels of love, the Soul herself feed, are refreshed,
On this Fruit love itself, which is God, the Son of love jesus christ, all the Angels of love, the Soul herself feed, Are refreshed,
p-acp d n1 vvb px31, r-crq vbz np1, dt n1 pp-f n1 np1 np1, d dt n2 pp-f n1, dt n1 px31 vvi, vbr vvn,
(6) part (DIV1)
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and raised to a Divine Joy. This is the Righteousness of our Sanctification.
and raised to a Divine Joy. This is the Righteousness of our Sanctification.
cc vvd p-acp dt j-jn n1. d vbz dt n1 pp-f po12 n1.
(6) part (DIV1)
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3. The Righteousness of God is the Scepter in the Hand of Love, by which it ruleth all things.
3. The Righteousness of God is the Sceptre in the Hand of Love, by which it Ruleth all things.
crd dt n1 pp-f np1 vbz dt n1 p-acp dt n1 pp-f n1, p-acp r-crq pn31 vvz d n2.
(6) part (DIV1)
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As Moses commanded all the Elements, the Air, the Water, the Earth by stretching forth the Rod in his hand:
As Moses commanded all the Elements, the Air, the Water, the Earth by stretching forth the Rod in his hand:
p-acp np1 vvd d dt n2, dt n1, dt n1, dt n1 p-acp vvg av dt n1 p-acp po31 n1:
(6) part (DIV1)
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so the Love of God swayeth all things every where by the Scepter of his Righteousness.
so the Love of God swayeth all things every where by the Sceptre of his Righteousness.
av dt n1 pp-f np1 vvz d n2 d c-crq p-acp dt n1 pp-f po31 n1.
(6) part (DIV1)
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Use. See the distinction between the liberty of Spiritual Love, and the licentiousness of Fleshly Lusts. Use. See the distinction between the liberty of Spiritual Love, and the licentiousness of Fleshly Lusts.
n1. vvb dt n1 p-acp dt n1 pp-f j n1, cc dt n1 pp-f j np1
(6) part (DIV1)
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1. Divine Love is free but Divinely fair, and pure. St. James calleth the Gospel, which is the Ministery of Love from Heaven;
1. Divine Love is free but Divinely fair, and pure. Saint James calls the Gospel, which is the Ministry of Love from Heaven;
crd np1 n1 vbz j cc-acp av-jn j, cc j. n1 np1 vvz dt n1, r-crq vbz dt n1 pp-f n1 p-acp n1;
(6) part (DIV1)
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the perfect Law of Liberty; and in another place, the Royal Law. Love is free, but it is perfect. Love is a Liberty:
the perfect Law of Liberty; and in Another place, the Royal Law. Love is free, but it is perfect. Love is a Liberty:
dt j n1 pp-f n1; cc p-acp j-jn n1, dt j n1. n1 vbz j, cc-acp pn31 vbz j. n1 vbz dt n1:
(6) part (DIV1)
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but it is a Law to itself in its Liberty. Love is a King: but it reigneth in Righteousness.
but it is a Law to itself in its Liberty. Love is a King: but it Reigneth in Righteousness.
cc-acp pn31 vbz dt n1 p-acp px31 p-acp po31 n1. n1 vbz dt n1: cc-acp pn31 vvz p-acp n1.
(6) part (DIV1)
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It is itself, both King and Law to itself. Love, saith St. Paul, is the fulfilling of the whole Law.
It is itself, both King and Law to itself. Love, Says Saint Paul, is the fulfilling of the Whole Law.
pn31 vbz px31, d n1 cc n1 p-acp px31. n1, vvz n1 np1, vbz dt j-vvg pp-f dt j-jn n1.
(6) part (DIV1)
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Jesus Christ said to John the Baptist; It behoveth me to fulfil all Righteousness. This is the Language of Heavenly Love in every Holy Heart: jesus christ said to John the Baptist; It behooveth me to fulfil all Righteousness. This is the Language of Heavenly Love in every Holy Heart:
np1 np1 vvd p-acp np1 dt n1; pn31 vvz pno11 pc-acp vvi d n1. d vbz dt n1 pp-f j n1 p-acp d j n1:
(6) part (DIV1)
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It behoveth me to fulfil all Righteousness. Love is an obligation of Righteousness to itself. Righteousness is the decency, the comliness of Love.
It behooveth me to fulfil all Righteousness. Love is an obligation of Righteousness to itself. Righteousness is the decency, the comeliness of Love.
pn31 vvz pno11 pc-acp vvi d n1. n1 vbz dt n1 pp-f n1 p-acp px31. n1 vbz dt n1, dt n1 pp-f n1.
(6) part (DIV1)
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Love is the Divine Unity, and Righteousness the Heavenly Harmony, in which this Unity of Love diffuseth itself thorow all things.
Love is the Divine Unity, and Righteousness the Heavenly Harmony, in which this Unity of Love diffuseth itself thorough all things.
n1 vbz dt j-jn n1, cc n1 dt j n1, p-acp r-crq d n1 pp-f n1 vvz px31 p-acp d n2.
(6) part (DIV1)
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True liberty is only found in Harmony. All Bondage ariseth from Discord, which hath its Root in Contrariety, and Enmity.
True liberty is only found in Harmony. All Bondage arises from Discord, which hath its Root in Contrariety, and Enmity.
j n1 vbz av-j vvn p-acp n1. av-d n1 vvz p-acp n1, r-crq vhz po31 n1 p-acp n1, cc n1.
(6) part (DIV1)
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Righteousness is the Harmony, and Beauty of Love. It is the liberty of the Sun to shine;
Righteousness is the Harmony, and Beauty of Love. It is the liberty of the Sun to shine;
n1 vbz dt n1, cc n1 pp-f n1. pn31 vbz dt n1 pp-f dt n1 pc-acp vvi;
(6) part (DIV1)
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of a Tree to flourish with Leaves, Flowers, and Fruits. Righteousness is the liberty, the Sun-shine, the Beauty, and fruitfulness of Divine Love.
of a Tree to flourish with Leaves, Flowers, and Fruits. Righteousness is the liberty, the Sunshine, the Beauty, and fruitfulness of Divine Love.
pp-f dt n1 pc-acp vvi p-acp n2, n2, cc n2. n1 vbz dt n1, dt n1, dt n1, cc n1 pp-f j-jn n1.
(6) part (DIV1)
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As the Sun by its light:
As the Sun by its Light:
p-acp dt n1 p-acp po31 n1:
(6) part (DIV1)
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so the love of God by its Spiritual Beauty, which is Holiness, attracteth Spirits to it;
so the love of God by its Spiritual Beauty, which is Holiness, attracteth Spirits to it;
av dt n1 pp-f np1 p-acp po31 j n1, r-crq vbz n1, vvz n2 p-acp pn31;
(6) part (DIV1)
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maketh them in love with it; maketh them lovely by Assimilation, making them like itself; filleth them with all delights:
makes them in love with it; makes them lovely by Assimilation, making them like itself; fills them with all delights:
vvz pno32 p-acp n1 p-acp pn31; vvz pno32 j p-acp n1, vvg pno32 vvi px31; vvz pno32 p-acp d n2:
(6) part (DIV1)
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maketh them fruitful with all Beautiful, and Divine Births of Grace, and Glory. Love and Righteousness are, as the Father and the Son in the Blessed Trinity.
makes them fruitful with all Beautiful, and Divine Births of Grace, and Glory. Love and Righteousness Are, as the Father and the Son in the Blessed Trinity.
vvz pno32 j p-acp d j, cc j-jn n2 pp-f n1, cc n1. n1 cc n1 vbr, c-acp dt n1 cc dt n1 p-acp dt j-vvn np1.
(6) part (DIV1)
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Love bringeth forth Righteousness, as its proper brightness, its lovely light, its essential Image, the express Image of its Substance,
Love brings forth Righteousness, as its proper brightness, its lovely Light, its essential Image, the express Image of its Substance,
n1 vvz av n1, c-acp po31 j n1, pn31|vbz j n1, pn31|vbz j n1, dt j n1 pp-f po31 n1,
(6) part (DIV1)
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and all its Sweetnesses, or vertues. As the Father is at liberty only in the Son, his own Image;
and all its Sweetnesses, or Virtues. As the Father is At liberty only in the Son, his own Image;
cc d po31 n2, cc n2. p-acp dt n1 vbz p-acp n1 av-j p-acp dt n1, po31 d n1;
(6) part (DIV1)
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as the Son is no where at liberty, but in the Bosom of the Father, his own Principle, and Original:
as the Son is no where At liberty, but in the Bosom of the Father, his own Principle, and Original:
c-acp dt n1 vbz dx c-crq p-acp n1, cc-acp p-acp dt n1 pp-f dt n1, po31 d n1, cc j-jn:
(6) part (DIV1)
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so is love no where truly free, but where it springeth up, and flourisheth in the Fruits of Righteousness.
so is love no where truly free, but where it springs up, and flourishes in the Fruits of Righteousness.
av vbz n1 av-dx c-crq av-j j, cc-acp c-crq pn31 vvz a-acp, cc vvz p-acp dt n2 pp-f n1.
(6) part (DIV1)
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Righteousness is then only Free, Kindly, Evangelical, and Divine, when it springeth from the Womb of love, lyeth in the Bosom of love, hangeth at the Breasts of that love, which is God;
Righteousness is then only Free, Kindly, Evangelical, and Divine, when it springs from the Womb of love, lies in the Bosom of love, hangs At the Breasts of that love, which is God;
n1 vbz av av-j j, av-j, np1, cc j-jn, c-crq pn31 vvz p-acp dt n1 pp-f n1, vvz p-acp dt n1 pp-f n1, vvz p-acp dt n2 pp-f d n1, r-crq vbz np1;
(6) part (DIV1)
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of God, as he is in his own Eternal Form of love. He that hath the Son, hath the Father also.
of God, as he is in his own Eternal From of love. He that hath the Son, hath the Father also.
pp-f np1, c-acp pns31 vbz p-acp po31 d j n1 pp-f n1. pns31 cst vhz dt n1, vhz dt n1 av.
(6) part (DIV1)
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He that hath the Father, hath the Son: saith St. John. Let us not be deceived.He that hath the Father, hath the Son: Says Saint John. Let us not be deceived.
pns31 cst vhz dt n1, vhz dt n1: vvz n1 np1 vvb pno12 xx vbi vvn.
(6) part (DIV1)
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He that worketh Righteousness, hath the love of God in him; and he that hath the love of God, hath also the Righteousness of God.
He that works Righteousness, hath the love of God in him; and he that hath the love of God, hath also the Righteousness of God.
pns31 cst vvz n1, vhz dt n1 pp-f np1 p-acp pno31; cc pns31 cst vhz dt n1 pp-f np1, vhz av dt n1 pp-f np1.
(6) part (DIV1)
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Love is the fulfilling of the Law, of every Law; Natural, Moral, Evangelical; of the Letter, and of the Spirit. Love doth nothing uncomely;
Love is the fulfilling of the Law, of every Law; Natural, Moral, Evangelical; of the letter, and of the Spirit. Love does nothing uncomely;
n1 vbz dt j-vvg pp-f dt n1, pp-f d n1; j, j, np1; pp-f dt n1, cc pp-f dt n1. n1 vdz pix j;
(6) part (DIV1)
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offendeth no Principle, Humane, or Divine; of Sense, Reason, or Grace. Thus Divine Love is free, but Divinely fair and pure. 2. So is not Lust.
offends no Principle, Humane, or Divine; of Sense, Reason, or Grace. Thus Divine Love is free, but Divinely fair and pure. 2. So is not Lust.
vvz dx n1, j, cc j-jn; pp-f n1, n1, cc n1. av j-jn n1 vbz j, cc-acp av-jn j cc j. crd np1 vbz xx n1.
(6) part (DIV1)
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The Lust of the Flesh is licentious, without Law, Light, Harmony, Order. All Disorder, Deformity, Shame, Bondage, Anguish, and Death are there, where Lust is.
The Lust of the Flesh is licentious, without Law, Light, Harmony, Order. All Disorder, Deformity, Shame, Bondage, Anguish, and Death Are there, where Lust is.
dt n1 pp-f dt n1 vbz j, p-acp n1, n1, n1, n1. av-d n1, n1, n1, n1, n1, cc n1 vbr a-acp, c-crq n1 vbz.
(6) part (DIV1)
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Can there be any Freedom, Beauty, or Peace in the midst of Confusion, and Contrarieties?
Can there be any Freedom, Beauty, or Peace in the midst of Confusion, and Contrarieties?
vmb a-acp vbi d n1, n1, cc n1 p-acp dt n1 pp-f n1, cc n2?
(6) part (DIV1)
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Every Lust maketh thy Spirit a narrow, and deep Pit of Darkness, and Horrour.
Every Lust makes thy Spirit a narrow, and deep Pit of Darkness, and Horror.
d n1 vv2 po21 n1 dt j, cc j-jn n1 pp-f n1, cc n1.
(6) part (DIV1)
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Thou lyest sunk to the bottom of it in the midst of loathsom Toads, and poysonous Serpents twining about all thy parts, crawling upon thy naked Bosom, and naked Heart.
Thou liest sunk to the bottom of it in the midst of loathsome Toads, and poisonous Serpents twining about all thy parts, crawling upon thy naked Bosom, and naked Heart.
pns21 vv2 vvn p-acp dt n1 pp-f pn31 p-acp dt n1 pp-f j n2, cc j n2 vvg p-acp d po21 n2, vvg p-acp po21 j n1, cc j n1.
(6) part (DIV1)
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3. Cast out every flesh Lust. A Lust is the spawn of the Devil.
3. Cast out every Flesh Lust. A Lust is the spawn of the devil.
crd n1 av d n1 n1. dt n1 vbz dt n1 pp-f dt n1.
(6) part (DIV1)
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If thou suffer it to lie in thy Soul, innumerable Devils will spring up out of it,
If thou suffer it to lie in thy Soul, innumerable Devils will spring up out of it,
cs pns21 vvb pn31 pc-acp vvi p-acp po21 n1, j n2 vmb vvi a-acp av pp-f pn31,
(6) part (DIV1)
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and make thee a Hell in thy self, a Habitation of Devils. The Devil was a Beautiful, and Blessed Angel, until Lust came. Lust made him a Devil.
and make thee a Hell in thy self, a Habitation of Devils. The devil was a Beautiful, and Blessed Angel, until Lust Come. Lust made him a devil.
cc vvb pno21 dt n1 p-acp po21 n1, dt n1 pp-f n2. dt n1 vbds dt j, cc j-vvn n1, c-acp n1 vvd. n1 vvd pno31 dt n1.
(6) part (DIV1)
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Lust is the Nature, and Essence of the Devil: It maketh thee the Child of the Devil.
Lust is the Nature, and Essence of the devil: It makes thee the Child of the devil.
n1 vbz dt n1, cc n1 pp-f dt n1: pn31 vvz pno21 dt n1 pp-f dt n1.
(6) part (DIV1)
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4. Take in, cherish the Love of God in thine Heart.
4. Take in, cherish the Love of God in thine Heart.
crd vvb p-acp, vvb dt n1 pp-f np1 p-acp po21 n1.
(6) part (DIV1)
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Pray for, wait for, receive gladly the Blessed Sower, the Lord Jesus, when he cometh forth to sow the Seed of Love in thy Soul. Cherish it, when it is sown. Give it depth of Earth;
prey for, wait for, receive gladly the Blessed Sour, the Lord jesus, when he comes forth to sow the Seed of Love in thy Soul. Cherish it, when it is sown. Give it depth of Earth;
n1 p-acp, vvb p-acp, vvb av-j dt j-vvn n1, dt n1 np1, c-crq pns31 vvz av pc-acp vvi dt n1 pp-f n1 p-acp po21 n1 vvb pn31, c-crq pn31 vbz vvn. vvb pn31 n1 pp-f n1;
(6) part (DIV1)
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let it take root deep enough in thee Suffer no cares of this world to choak it.
let it take root deep enough in thee Suffer no Cares of this world to choke it.
vvb pn31 vvi n1 av-jn av-d p-acp pno21 vvi dx n2 pp-f d n1 pc-acp vvi pn31.
(6) part (DIV1)
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Love is the Seed of God in thee: The Image of God with all the Graces, and Joys of it;
Love is the Seed of God in thee: The Image of God with all the Graces, and Joys of it;
n1 vbz dt n1 pp-f np1 p-acp pno21: dt n1 pp-f np1 p-acp d dt n2, cc n2 pp-f pn31;
(6) part (DIV1)
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the Divine Nature with all its Purities, Powers, and Perfection; God himself will grow up out of it to dwell and walk in thee;
the Divine Nature with all its Purities, Powers, and Perfection; God himself will grow up out of it to dwell and walk in thee;
dt j-jn n1 p-acp d po31 n2, n2, cc n1; np1 px31 vmb vvi a-acp av pp-f pn31 pc-acp vvi cc vvi p-acp pno21;
(6) part (DIV1)
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to fill thee with the presence of his Glory; to make thy Spirit, and Person another Heaven to him. The God-Head of God;
to fill thee with the presence of his Glory; to make thy Spirit, and Person Another Heaven to him. The God-Head of God;
pc-acp vvi pno21 p-acp dt n1 pp-f po31 n1; pc-acp vvi po21 n1, cc n1 j-jn n1 p-acp pno31. dt n1 pp-f np1;
(6) part (DIV1)
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the Guilding, Sweetning, and warming of Heaven; the life of Eternity is Love.
the Guilding, Sweetening, and warming of Heaven; the life of Eternity is Love.
dt vvg, vvg, cc vvg pp-f n1; dt n1 pp-f n1 vbz n1.
(6) part (DIV1)
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His Soul, and all that is within him is well-pleased in his Love. His Joy is full.
His Soul, and all that is within him is well-pleased in his Love. His Joy is full.
po31 n1, cc d cst vbz p-acp pno31 vbz j p-acp po31 n1. po31 n1 vbz j.
(6) part (DIV1)
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I have now shewen, how all the Attributes of God serve his Love, in general, and in three particular Instances of the Wisdom, Power, Righteousness of God. This is the Second Proof, that Love is the end of all. I have now shown, how all the Attributes of God serve his Love, in general, and in three particular Instances of the Wisdom, Power, Righteousness of God. This is the Second Proof, that Love is the end of all.
pns11 vhb av vvn, c-crq d dt n2 pp-f np1 vvi po31 n1, p-acp j, cc p-acp crd j n2 pp-f dt n1, n1, n1 pp-f np1. d vbz dt ord n1, d vvb vbz dt vvb pp-f d.
(6) part (DIV1)
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3. God resteth in his Love; This is the third Proof, that Love is the end of all.
3. God rests in his Love; This is the third Proof, that Love is the end of all.
crd np1 vvz p-acp po31 n1; d vbz dt ord n1, cst n1 vbz dt n1 pp-f d.
(6) part (DIV1)
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Zephan. 3. 17. He will rejoyce over thee with singing; he will rest in his Love.
Zephaniah. 3. 17. He will rejoice over thee with singing; he will rest in his Love.
np1. crd crd pns31 vmb vvi p-acp pno21 p-acp vvg; pns31 vmb vvi p-acp po31 n1.
(6) part (DIV1)
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Like the Joy of Harvest, when the Countryman bringeth in the last shocks of ripe Corn out of the Field with Songs and Garlands;
Like the Joy of Harvest, when the Countryman brings in the last shocks of ripe Corn out of the Field with Songs and Garlands;
av-j dt n1 pp-f n1, c-crq dt n1 vvz p-acp dt ord n2 pp-f j n1 av pp-f dt n1 p-acp n2 cc n2;
(6) part (DIV1)
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because this is the end of all his labours for the whole year: so God rejoyceth, when his Love is come to the ripe Corn in the Ear,
Because this is the end of all his labours for the Whole year: so God Rejoiceth, when his Love is come to the ripe Corn in the Ear,
c-acp d vbz dt n1 pp-f d po31 n2 p-acp dt j-jn n1: av np1 vvz, c-crq po31 n1 vbz vvn p-acp dt j n1 p-acp dt n1,
(6) part (DIV1)
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when it is cut off from its Earthly stalk, when in the full declaration of it, in the riches of its Glory, in the Simplicity,
when it is Cut off from its Earthly stalk, when in the full declaration of it, in the riches of its Glory, in the Simplicity,
c-crq pn31 vbz vvn a-acp p-acp po31 j n1, c-crq p-acp dt j n1 pp-f pn31, p-acp dt n2 pp-f po31 n1, p-acp dt n1,
(6) part (DIV1)
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and Spirituality of its Divine Nature, it is brought home into his Bosom again, for this is the end of all the Circuit of his labours thorow the whole Creation. This is his Noah; his rest.
and Spirituality of its Divine Nature, it is brought home into his Bosom again, for this is the end of all the Circuit of his labours thorough the Whole Creation. This is his Noah; his rest.
cc n1 pp-f po31 j-jn n1, pn31 vbz vvn av-an p-acp po31 n1 av, c-acp d vbz dt n1 pp-f d dt n1 pp-f po31 n2 p-acp dt j-jn n1. d vbz po31 np1; po31 n1.
(6) part (DIV1)
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8734
No man resteth, till he come to his last end. The Love of God is his last end.
No man rests, till he come to his last end. The Love of God is his last end.
dx n1 vvz, c-acp pns31 vvb p-acp po31 ord n1. dt n1 pp-f np1 vbz po31 ord n1.
(6) part (DIV1)
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For he resteth in his love. All motion tendeth to, and endeth in rest. All the Motions, Works, and Ways of God tend to, and end in Love. For this is his rest.
For he rests in his love. All motion tendeth to, and Endeth in rest. All the Motions, Works, and Ways of God tend to, and end in Love. For this is his rest.
p-acp pns31 vvz p-acp po31 n1. av-d n1 vvz p-acp, cc vvz p-acp n1. av-d dt n2, vvz, cc n2 pp-f np1 vvb p-acp, cc vvi p-acp n1. p-acp d vbz po31 n1.
(6) part (DIV1)
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God in all other Appearances, and Forms of things is in transitu, passing thorow them, as a way-fairing man, till he cometh to the full expression of his Love.
God in all other Appearances, and Forms of things is in transitu, passing thorough them, as a way-fairing man, till he comes to the full expression of his Love.
np1 p-acp d j-jn n2, cc n2 pp-f n2 vbz p-acp fw-la, vvg p-acp pno32, c-acp dt n1 n1, c-acp pns31 vvz p-acp dt j n1 pp-f po31 n1.
(6) part (DIV1)
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This is his Mount Sion, his resting place for ever. Upon this Mount of Love God casteth off every disguise, layeth aside every vail.
This is his Mount Sion, his resting place for ever. Upon this Mount of Love God Cast off every disguise, Layeth aside every Vail.
d vbz po31 n1 np1, po31 j-vvg n1 c-acp av. p-acp d n1 pp-f n1 np1 vvz a-acp d n1, vvz av d n1.
(6) part (DIV1)
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Here God is seen naked, in the simplicity, and brightness of his own Beautiful Person. Love is the Chrystal Glass of the Divine Essence in its own light, and purity.
Here God is seen naked, in the simplicity, and brightness of his own Beautiful Person. Love is the Crystal Glass of the Divine Essence in its own Light, and purity.
av np1 vbz vvn j, p-acp dt n1, cc n1 pp-f po31 d j n1. n1 vbz dt n1 n1 pp-f dt j-jn n1 p-acp po31 d n1, cc n1.
(6) part (DIV1)
2505
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8739
Here all the Saints see God, themselves, all things in their Eternal Forms of Divine loveliness with a beatifical vision. Here time is no more.
Here all the Saints see God, themselves, all things in their Eternal Forms of Divine loveliness with a beatifical vision. Here time is no more.
av d dt n2 vvb np1, px32, d n2 p-acp po32 j n2 pp-f j-jn n1 p-acp dt j n1. av n1 vbz av-dx av-dc.
(6) part (DIV1)
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The mystery of God, which is the mystery of Love is made perfect, is finished and ended.
The mystery of God, which is the mystery of Love is made perfect, is finished and ended.
dt n1 pp-f np1, r-crq vbz dt n1 pp-f n1 vbz vvn j, vbz vvn cc vvn.
(6) part (DIV1)
2505
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8741
A wise man, so far as lieth in his Power, maketh all his desires, and designs, all his works, all things within his Sphear to meet in his end;
A wise man, so Far as lies in his Power, makes all his Desires, and designs, all his works, all things within his Sphere to meet in his end;
dt j n1, av av-j c-acp vvz p-acp po31 n1, vv2 d po31 n2, cc n2, d po31 n2, d n2 p-acp po31 n1 pc-acp vvi p-acp po31 n1;
(6) part (DIV1)
2506
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that his rest in his end may be sweet and full. God is infinitely Wise, and Almighty. All his Counsels, and Contrivances;
that his rest in his end may be sweet and full. God is infinitely Wise, and Almighty. All his Counsels, and Contrivances;
cst po31 n1 p-acp po31 n1 vmb vbi j cc j. np1 vbz av-j j, cc j-jn. av-d po31 n2, cc n2;
(6) part (DIV1)
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all his Works, and Ways in Heaven above, on the Earth below; all his Attributes, and Perfections;
all his Works, and Ways in Heaven above, on the Earth below; all his Attributes, and Perfections;
d po31 vvz, cc n2 p-acp n1 a-acp, p-acp dt n1 a-acp; d po31 n2, cc n2;
(6) part (DIV1)
2506
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8744
all things, that ever were, meet in his Love; as in their end. So he resteth in his Love.
all things, that ever were, meet in his Love; as in their end. So he rests in his Love.
d n2, cst av vbdr, vvb p-acp po31 n1; c-acp p-acp po32 n1. av pns31 vvz p-acp po31 n1.
(6) part (DIV1)
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He lieth down upon the Bed of love with the perfection of all contentment; with the sweetest and highest Complacency of all those infinite Powers in him.
He lies down upon the Bed of love with the perfection of all contentment; with the Sweetest and highest Complacency of all those infinite Powers in him.
pns31 vvz a-acp p-acp dt n1 pp-f n1 p-acp dt n1 pp-f d n1; p-acp dt js cc js n1 pp-f d d j n2 p-acp pno31.
(6) part (DIV1)
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8747
Love is an end every way proportioned to him. For it is himself. God is Love.
Love is an end every Way proportioned to him. For it is himself. God is Love.
n1 vbz dt n1 d n1 vvn p-acp pno31. p-acp pn31 vbz px31. np1 vbz n1.
(6) part (DIV1)
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Use. 1. How happy a thing were it, if Men were like to God in this, to have their rest in love? This would be a Heaven upon Earth.Use. 1. How happy a thing were it, if Men were like to God in this, to have their rest in love? This would be a Heaven upon Earth.
n1. crd q-crq j dt n1 vbdr pn31, cs n2 vbdr av-j p-acp np1 p-acp d, pc-acp vhi po32 n1 p-acp n1? d vmd vbi dt n1 p-acp n1.
(6) part (DIV1)
2507
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What a Divine Calm should we be continually in? Divine Love would be a Bed of rest to us,
What a Divine Cam should we be continually in? Divine Love would be a Bed of rest to us,
q-crq dt j-jn j-jn vmd pns12 vbi av-j p-acp? np1 n1 vmd vbi dt n1 pp-f n1 p-acp pno12,
(6) part (DIV1)
2507
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while the Storms only made Musick to the Heavenly Dances of things round about us.
while the Storms only made Music to the Heavenly Dances of things round about us.
cs dt n2 av-j vvd n1 p-acp dt j n2 pp-f n2 av-j p-acp pno12.
(6) part (DIV1)
2507
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O the blessed, and unknown force of this Wine of Heaven, Eternal Love, where it is drunk deeply, down into any Soul by large draughts!
O the blessed, and unknown force of this Wine of Heaven, Eternal Love, where it is drunk deeply, down into any Soul by large draughts!
sy dt j-vvn, cc j n1 pp-f d n1 pp-f n1, j n1, c-crq pn31 vbz vvn av-jn, a-acp p-acp d n1 p-acp j n2!
(6) part (DIV1)
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Beware of the Corruption of Love. The Corruption of the best thing produceth the worst of all things.
Beware of the Corruption of Love. The Corruption of the best thing Produceth the worst of all things.
vvb pp-f dt n1 pp-f n1. dt n1 pp-f dt js n1 vvz dt js pp-f d n2.
(6) part (DIV1)
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Lust is the Corruption of Love. Beware of the Contrarities to Love. All Passions are Contrarieties to Love.
Lust is the Corruption of Love. Beware of the Contrarities to Love. All Passion Are Contrarieties to Love.
n1 vbz dt n1 pp-f n1. vvb pp-f dt n2 pc-acp vvi. av-d n2 vbr n2 pc-acp vvi.
(6) part (DIV1)
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There can be no Peace, no Rest, no Comfort of Love, while our Lusts, and Passion prevail.
There can be no Peace, no Rest, no Comfort of Love, while our Lustiest, and Passion prevail.
pc-acp vmb vbi dx n1, dx n1, dx n1 pp-f n1, cs po12 n2, cc n1 vvi.
(6) part (DIV1)
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Seek God, seek the Rest, and Joy of the Lord in his Love. Behol• he giveth his Beloved to sleep.
Seek God, seek the Rest, and Joy of the Lord in his Love. Behol• he gives his beloved to sleep.
vvb np1, vvb dt n1, cc n1 pp-f dt n1 p-acp po31 n1. np1 pns31 vvz po31 j-vvn p-acp n1.
(6) part (DIV1)
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It is Divine Love alone, which singeth us into:
It is Divine Love alone, which sings us into:
pn31 vbz j-jn n1 av-j, r-crq vvz pno12 p-acp:
(6) part (DIV1)
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Divine sleep of sweetest rest, and delight in its own Arms, in the midst of even Tempest of Sickness, Sorrows, or Death.
Divine sleep of Sweetest rest, and delight in its own Arms, in the midst of even Tempest of Sickness, Sorrows, or Death.
j-jn n1 pp-f js n1, cc vvi p-acp po31 d n2, p-acp dt n1 pp-f j n1 pp-f n1, n2, cc n1.
(6) part (DIV1)
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I have finished the second Argument for the confirmation, and explication 〈 ◊ 〉 the description of Love taken from St. John; that God is Love; in as much 〈 ◊ 〉 Love is the end of all.
I have finished the second Argument for the confirmation, and explication 〈 ◊ 〉 the description of Love taken from Saint John; that God is Love; in as much 〈 ◊ 〉 Love is the end of all.
pns11 vhb vvn dt ord n1 p-acp dt n1, cc n1 〈 sy 〉 dt n1 pp-f n1 vvn p-acp n1 np1; cst np1 vbz n1; p-acp a-acp av-d 〈 sy 〉 n1 vbz dt n1 pp-f d.
(6) part (DIV1)
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3. Argum. The Unity of God is the highest, and purest love.
3. Argument The Unity of God is the highest, and Purest love.
crd np1 dt n1 pp-f np1 vbz dt js, cc js n1.
(6) part (DIV1)
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This is 〈 ◊ 〉 third Argument to shew, that God is Love that the first and Supream Love 〈 ◊ 〉 the most high God over all Blessed for ever.
This is 〈 ◊ 〉 third Argument to show, that God is Love that the First and Supreme Love 〈 ◊ 〉 the most high God over all Blessed for ever.
d vbz 〈 sy 〉 ord n1 pc-acp vvi, cst np1 vbz n1 cst dt ord cc j vvb 〈 sy 〉 dt av-ds j np1 p-acp d j-vvn c-acp av.
(6) part (DIV1)
2510
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The highest, purest, and mo• Spiritual Union of all things in the highest, purest, and most Spiritual Form• in one Eternal Spirit; this is the Love; this is God.
The highest, Purest, and mo• Spiritual union of all things in the highest, Purest, and most Spiritual Form• in one Eternal Spirit; this is the Love; this is God.
dt js, js, cc n1 j n1 pp-f d n2 p-acp dt js, js, cc av-ds j np1 p-acp crd j n1; d vbz dt n1; d vbz np1.
(6) part (DIV1)
2510
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I will unfold to you this sweet, and glorious Unity, which is the Divine N••ure, and which is Divine Love by three Principles of our common Orthod•• Divinity rightly founded upon the Scriptures.
I will unfold to you this sweet, and glorious Unity, which is the Divine N••ure, and which is Divine Love by three Principles of our Common Orthod•• Divinity rightly founded upon the Scriptures.
pns11 vmb vvi p-acp pn22 d j, cc j n1, r-crq vbz dt j-jn n1, cc r-crq vbz j-jn n1 p-acp crd n2 pp-f po12 j np1 n1 av-jn vvn p-acp dt n2.
(6) part (DIV1)
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1. Prin. God beholdeth All things in himself. He goeth not forth out of himself to converse with any Thing.
1. Prince God beholdeth All things in himself. He Goes not forth out of himself to converse with any Thing.
crd np1 np1 vvz d n2 p-acp px31. pns31 vvz xx av av pp-f px31 p-acp n1 p-acp d n1.
(6) part (DIV1)
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He receiveth not any Impression from thing without himself.
He receives not any Impression from thing without himself.
pns31 vvz xx d n1 p-acp n1 p-acp px31.
(6) part (DIV1)
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Rom. 11. v. 35. 36. Who hath been his Counsellour? or, who ha•• given to the Lord first that he should repay him? God is Simple, ever Perfect uncompounded.Rom. 11. v. 35. 36. Who hath been his Counselor? or, who ha•• given to the Lord First that he should repay him? God is Simple, ever Perfect uncompounded.
np1 crd n1 crd crd r-crq vhz vbn po31 n1? cc, r-crq n1 vvn p-acp dt n1 ord cst pns31 vmd vvi pno31? np1 vbz j, av j vvn.
(6) part (DIV1)
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He seeth all things in the Glass of his own Essence He Himself All to himself, his own Center, and Circumference.
He sees all things in the Glass of his own Essence He Himself All to himself, his own Centre, and Circumference.
pns31 vvz d n2 p-acp dt n1 pp-f po31 d n1 pns31 px31 d p-acp px31, po31 d n1, cc n1.
(6) part (DIV1)
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2. Princ. Every thing which God seeth in himself, he seeth at himself.
2. Prince Every thing which God sees in himself, he sees At himself.
crd np1 np1 n1 r-crq np1 vvz p-acp px31, pns31 vvz p-acp px31.
(6) part (DIV1)
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All Forms of things, as they appear in God, appear cloathed with the Form of God.
All Forms of things, as they appear in God, appear clothed with the From of God.
d n2 pp-f n2, c-acp pns32 vvb p-acp np1, vvb vvn p-acp dt n1 pp-f np1.
(6) part (DIV1)
2513
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8769
James. 1. 5. every good, and perfect Gift cometh from above, from the Father of Lights, with whom there is no variableness; nor shadow of Turning. James. 1. 5. every good, and perfect Gift comes from above, from the Father of Lights, with whom there is no variableness; nor shadow of Turning.
np1. crd crd d j, cc j n1 vvz p-acp a-acp, p-acp dt n1 pp-f n2, p-acp ro-crq a-acp vbz dx n1; ccx n1 pp-f vvg.
(6) part (DIV1)
2513
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All appearances of things in the Fahter of Lights, the Sun of Eternity, are Lights; good, and Perfect Lights, not Beams, but so many entire Suns;
All appearances of things in the Father of Lights, the Sun of Eternity, Are Lights; good, and Perfect Lights, not Beams, but so many entire Suns;
d n2 pp-f n2 p-acp dt n1 pp-f n2, dt n1 pp-f n1, vbr n2; j, cc j n2, xx n2, cc-acp av d j n2;
(6) part (DIV1)
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8771
Springs, and Seas of Light, the Light of Life, and Love in the Bosom of that Sun, the Father of them All. For there is no Variableness in God, although there be Variety.
Springs, and Seas of Light, the Light of Life, and Love in the Bosom of that Sun, the Father of them All. For there is no Variableness in God, although there be Variety.
n2, cc n2 pp-f n1, dt n1 pp-f n1, cc vvb p-acp dt n1 pp-f d n1, dt n1 pp-f pno32 d c-acp pc-acp vbz dx n1 p-acp np1, cs pc-acp vbi n1.
(6) part (DIV1)
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8772
God is the Same in every season, and Appearance without any Shadow of Turning.
God is the Same in every season, and Appearance without any Shadow of Turning.
np1 vbz dt d p-acp d n1, cc n1 p-acp d n1 pp-f vvg.
(6) part (DIV1)
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3. Princ. God, as he seeth all things in himself, in one Divine Form with himself, comprehendeth them unchangeably in the closest,
3. Prince God, as he sees all things in himself, in one Divine From with himself, comprehendeth them unchangeably in the closest,
crd np1 np1, c-acp pns31 vvz d n2 p-acp px31, p-acp crd j-jn n1 p-acp px31, vvz pno32 av-j p-acp dt js,
(6) part (DIV1)
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8774
and sweetest Embraces, converseth with them Eternally in the highest degree of all mutual Suitableness, Sweetness, Satisfaction and Delight. Pythagoras said;and Sweetest Embraces, Converseth with them Eternally in the highest degree of all mutual Suitableness, Sweetness, Satisfaction and Delight. Pythagoras said;
cc js n2, vvz p-acp pno32 av-j p-acp dt js n1 pp-f d j n1, n1, n1 cc n1. npg1 vvd;
(6) part (DIV1)
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8775
Friendship, the best Kind of Love on Earth was One Soul in several Bodies, as in so many Images, and Reflections of itself.
Friendship, the best Kind of Love on Earth was One Soul in several Bodies, as in so many Images, and Reflections of itself.
n1, dt js j pp-f n1 p-acp n1 vbds crd n1 p-acp j n2, c-acp p-acp av d n2, cc n2 pp-f px31.
(6) part (DIV1)
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8776
Such is God, such is Love, One Incomprehensible Spirit multiplying itself into Innumerable Representations, and Reflections of itself;
Such is God, such is Love, One Incomprehensible Spirit multiplying itself into Innumerable Representations, and Reflections of itself;
d vbz np1, d vbz n1, crd j n1 vvg px31 p-acp j n2, cc n2 pp-f px31;
(6) part (DIV1)
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8777
that it may contemplate itself, possess itself, delight it Self Infinitely for the Divine Form compleat in every One, endlessly for the Variety ever New.
that it may contemplate itself, possess itself, delight it Self Infinitely for the Divine From complete in every One, endlessly for the Variety ever New.
d pn31 vmb vvi px31, vvb px31, vvb pn31 n1 av-j p-acp dt j-jn n1 j p-acp d crd, av-j p-acp dt n1 av np1
(6) part (DIV1)
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This is the sacred, Unsearchable Unity of the Divine Majesty. Thus this Unity is the most Sacred, and Supreme Love.
This is the sacred, Unsearchable Unity of the Divine Majesty. Thus this Unity is the most Sacred, and Supreme Love.
d vbz dt j, j n1 pp-f dt j-jn n1. av d n1 vbz dt av-ds j, cc j n1.
(6) part (DIV1)
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Quest. Now you may perhaps say within your selves, some one of you:Quest. Now you may perhaps say within your selves, Some one of you:
n1. av pn22 vmb av vvi p-acp po22 n2, d crd pp-f pn22:
(6) part (DIV1)
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This Love, of which you speak, is the Love of God within himself, the Love of God to himself.
This Love, of which you speak, is the Love of God within himself, the Love of God to himself.
d n1, pp-f r-crq pn22 vvb, vbz dt n1 pp-f np1 p-acp px31, dt n1 pp-f np1 p-acp px31.
(6) part (DIV1)
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What is all this Love to me? Answ. My answers to this Question. shall be so many Applications of this Truth.
What is all this Love to me? Answer My answers to this Question. shall be so many Applications of this Truth.
q-crq vbz d d n1 p-acp pno11? np1 po11 n2 p-acp d n1. vmb vbi av d n2 pp-f d n1.
(6) part (DIV1)
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Use. 1. All this Love is nothing to thee, who separatest thy self from the Divine Unity by sin:Use. 1. All this Love is nothing to thee, who separatest thy self from the Divine Unity by since:
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(6) part (DIV1)
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Your Sins separate between me, and you; saith the Lord by the mouth of his holy Prophet.Your Sins separate between me, and you; Says the Lord by the Mouth of his holy Prophet.
po22 n2 vvi p-acp pno11, cc pn22; vvz dt n1 p-acp dt n1 pp-f po31 j n1.
(6) part (DIV1)
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You have accounted your selves unworthy of Spiritual Loves, in that you have divided your selves from the Unity, the Heavenly Body,
You have accounted your selves unworthy of Spiritual Loves, in that you have divided your selves from the Unity, the Heavenly Body,
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(6) part (DIV1)
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and Spirit of the Lord Jesus. You stand in the strength of your own Spirits, and walk after your own Imaginations;
and Spirit of the Lord jesus. You stand in the strength of your own Spirits, and walk After your own Imaginations;
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(6) part (DIV1)
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Principles, and •mages, which you have found out and chosen to your selves to stand in the Power,
Principles, and •mages, which you have found out and chosen to your selves to stand in the Power,
n2, cc n2, r-crq pn22 vhb vvn av cc vvn p-acp po22 n2 pc-acp vvi p-acp dt n1,
(6) part (DIV1)
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and walk in the Light of them. Matth. 23. 37. Jesus Christ mourn•th over Jerusalem in these words:
and walk in the Light of them. Matthew 23. 37. jesus christ mourn•th over Jerusalem in these words:
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(6) part (DIV1)
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O Jerusalem, Jerusalem, who stonest the Pro•hets, and killest those that are sent unto thee;
Oh Jerusalem, Jerusalem, who Stonest the Pro•hets, and Killest those that Are sent unto thee;
uh np1, np1, r-crq js-jn dt n2, cc vv2 d cst vbr vvn p-acp pno21;
(6) part (DIV1)
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how often would I have gathered •hee, as a Hen gathereth her chickens under her Wings? But ye would not.
how often would I have gathered •hee, as a Hen gathereth her chickens under her Wings? But you would not.
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(6) part (DIV1)
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There•ore now shall thy house be left unto thee desolate. I say unto you; Ye shall see me no more, until ye shall say;
There•ore now shall thy house be left unto thee desolate. I say unto you; You shall see me no more, until you shall say;
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(6) part (DIV1)
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Blessed is he, that cometh in the name of the Lord, Blessed is he, that comes in the name of the Lord,
vvn vbz pns31, cst vvz p-acp dt n1 pp-f dt n1,
(6) part (DIV1)
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Wretched Soul, who art still in thy Sins, hear thy Saviour after this man•er mourning over thee with tears of blood falling from those Wounds which Love in him,
Wretched Soul, who art still in thy Sins, hear thy Saviour After this man•er mourning over thee with tears of blood falling from those Wounds which Love in him,
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(6) part (DIV1)
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Sin, and Unbelief in thee have made; with Words of Pity, and tender Compassions falling from his Lips:
since, and Unbelief in thee have made; with Words of Pity, and tender Compassions falling from his Lips:
n1, cc n1 p-acp pno21 vhb vvn; p-acp n2 pp-f n1, cc j n2 vvg p-acp po31 n2:
(6) part (DIV1)
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O wretched, wretched Soul, which by sin woundest that Unity of Divine Love, which first sent thee forth from its Blessed Womb;
Oh wretched, wretched Soul, which by since woundest that Unity of Divine Love, which First sent thee forth from its Blessed Womb;
uh j, j n1, r-crq p-acp n1 vv2 d n1 pp-f j-jn n1, r-crq ord vvd pno21 av p-acp po31 j-vvn n1;
(6) part (DIV1)
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which by Unbelief continually killest in thy Self that Unity of the Eternal Spirit, which springeth up in thee, which sendeth forth sweet glances, maketh strong Impressions of itself upon thee, to draw thee into its Blessed Bosom.
which by Unbelief continually Killest in thy Self that Unity of the Eternal Spirit, which springs up in thee, which sends forth sweet glances, makes strong Impressions of itself upon thee, to draw thee into its Blessed Bosom.
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(6) part (DIV1)
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O sinful, O Unbelieving soul, how often within thee, without thee, in thoughts of thine Heart, in touches upon thy affections, in the ministery of my Word, in the works of my Providence have I spread over thee the Shadowing wings of the Divine Unity, the wings of Divine Love, of the Heavenly dove, my Spirit? How often would I have gathered thee under these wings;
O sinful, Oh Unbelieving soul, how often within thee, without thee, in thoughts of thine Heart, in touches upon thy affections, in the Ministry of my Word, in the works of my Providence have I spread over thee the Shadowing wings of the Divine Unity, the wings of Divine Love, of the Heavenly dove, my Spirit? How often would I have gathered thee under these wings;
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(6) part (DIV1)
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to have lien safe from every Bird of Prey, every Evil, and Unclean Spirit;
to have lain safe from every Bird of Prey, every Evil, and Unclean Spirit;
pc-acp vhi vvn j p-acp d n1 pp-f n1, d n-jn, cc j-u n1;
(6) part (DIV1)
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to have lien warm under that Divine Heart, which would have cherished the Divine Life in thee with all the Graces and Joys of it.
to have lain warm under that Divine Heart, which would have cherished the Divine Life in thee with all the Graces and Joys of it.
pc-acp vhi vvn j p-acp d j-jn n1, r-crq vmd vhi vvn dt j-jn n1 p-acp pno21 p-acp d dt n2 cc n2 pp-f pn31.
(6) part (DIV1)
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But thou wouldest not Therefore is thy Spirit, and Person left to thee desolate, without Spiritual Life, Spiritual Comfort, Spiritual Company;
But thou Wouldst not Therefore is thy Spirit, and Person left to thee desolate, without Spiritual Life, Spiritual Comfort, Spiritual Company;
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(6) part (DIV1)
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which all as Plants of Immortality grow, and flourish together in the Unity of the Eternal Spirit, as in their Root.
which all as Plants of Immortality grow, and flourish together in the Unity of the Eternal Spirit, as in their Root.
r-crq d c-acp n2 pp-f n1 vvi, cc vvi av p-acp dt n1 pp-f dt j n1, c-acp p-acp po32 n1.
(6) part (DIV1)
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But, poor, forlorn Soul, when thou shalt see thy Saviour come again, in his Spirit, into thy Spirit;
But, poor, forlorn Soul, when thou shalt see thy Saviour come again, in his Spirit, into thy Spirit;
p-acp, j, j-vvn n1, c-crq pns21 vm2 vvi po21 n1 vvb av, p-acp po31 n1, p-acp po21 n1;
(6) part (DIV1)
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then shalt thou fall down at his feet, fly into his Arms, and say;
then shalt thou fallen down At his feet, fly into his Arms, and say;
av vm2 pns21 vvi a-acp p-acp po31 n2, vvb p-acp po31 n2, cc vvi;
(6) part (DIV1)
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Blessed is my Jesus coming in the Heavenly Evidence of the Divine Unity, which is the Supream Love, that subdueth all things to itself. Now I believe.
Blessed is my jesus coming in the Heavenly Evidence of the Divine Unity, which is the Supreme Love, that subdueth all things to itself. Now I believe.
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(6) part (DIV1)
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This Unity, this Love is the Ground and Root of Faith.
This Unity, this Love is the Ground and Root of Faith.
d n1, d n1 vbz dt n1 cc n1 pp-f n1.
(6) part (DIV1)
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Use. 2. All this Love is nothing to thee, who livest in the enmity of the Serpent.Use. 2. All this Love is nothing to thee, who Livest in the enmity of the Serpent.
n1. crd av-d d n1 vbz pix p-acp pno21, q-crq vv2 p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
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Thou hast no lot, nor portion in that Divine Unity, which is the Fountain of Love, who livest in Wrath, Malice, and a bitter Zeal.
Thou hast no lot, nor portion in that Divine Unity, which is the Fountain of Love, who Livest in Wrath, Malice, and a bitter Zeal.
pns21 vh2 dx n1, ccx n1 p-acp d j-jn n1, r-crq vbz dt n1 pp-f n1, q-crq vv2 p-acp n1, n1, cc dt j n1.
(6) part (DIV1)
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The Spouse of Christ, the Soul, on which he hath set his Love, is a Dove, hath Hony and Milk under her Tongue.
The Spouse of christ, the Soul, on which he hath Set his Love, is a Dove, hath Honey and Milk under her Tongue.
dt n1 pp-f np1, dt n1, p-acp r-crq pns31 vhz vvn po31 n1, vbz dt n1, vhz n1 cc n1 p-acp po31 n1.
(6) part (DIV1)
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Divine Love, Heavenly Peace, and Joy are a Fountain of Milk, and Hony in her Heart.
Divine Love, Heavenly Peace, and Joy Are a Fountain of Milk, and Honey in her Heart.
np1 n1, j n1, cc n1 vbr dt n1 pp-f n1, cc n1 p-acp po31 n1.
(6) part (DIV1)
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Gentle Language, Words of Meekness, Healing, Peace-making works are streams of Milk, and Hony under her Tongue flowing from the Fountain of Divine Love in her heart.
Gentle Language, Words of Meekness, Healing, Peacemaking works Are streams of Milk, and Honey under her Tongue flowing from the Fountain of Divine Love in her heart.
j n1, n2 pp-f n1, vvg, j n2 vbr n2 pp-f n1, cc n1 p-acp po31 n1 vvg p-acp dt n1 pp-f j-jn n1 p-acp po31 n1.
(6) part (DIV1)
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We read in the Book of Job; that the Wicked Man shall never see the Land of Brooks, of Fountains, and of Rivers of Waters:
We read in the Book of Job; that the Wicked Man shall never see the Land of Brooks, of Fountains, and of rivers of Waters:
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(6) part (DIV1)
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but the Serpent shall bite him; but the Serpent shall bite him;
cc-acp dt n1 vmb vvi pno31;
(6) part (DIV1)
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These expressions seem to allude to the Land of Canaan, and the fiery Serpents in the Wilderness;
These expressions seem to allude to the Land of Canaan, and the fiery Serpents in the Wilderness;
d n2 vvb pc-acp vvi p-acp dt n1 pp-f np1, cc dt j n2 p-acp dt n1;
(6) part (DIV1)
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which things themselves were Types of the Paradise of Love in the Divine Unity, and the Enmity of the old Serpent in the Wilderness of Sin.
which things themselves were Types of the Paradise of Love in the Divine Unity, and the Enmity of the old Serpent in the Wilderness of Sin.
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(6) part (DIV1)
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As thou likest not to retain Love in thine Heart, language, and life;
As thou likest not to retain Love in thine Heart, language, and life;
c-acp pns21 vv2 xx pc-acp vvi n1 p-acp po21 n1, n1, cc n1;
(6) part (DIV1)
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but art a fiery, biting Serpent by deadly hate, bitter Speeches, works of wrath and malice formed in Hell:
but art a fiery, biting Serpent by deadly hate, bitter Speeches, works of wrath and malice formed in Hell:
cc-acp n1 dt j, j-vvg n1 p-acp j n1, j n2, n2 pp-f n1 cc n1 vvn p-acp n1:
(6) part (DIV1)
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so thou shalt never see the pleasant Land flowing with Brooks, with Fountains, and Rivers of Love.
so thou shalt never see the pleasant Land flowing with Brooks, with Fountains, and rivers of Love.
av pns21 vm2 av-x vvi dt j n1 vvg p-acp n2, p-acp n2, cc n2 pp-f n1.
(6) part (DIV1)
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The crooked Serpent shall wrap thee up in his cursed folds, to draw thee into his hideous Den, there bite, and devour thee. Use. 3. Believe.
The crooked Serpent shall wrap thee up in his cursed folds, to draw thee into his hideous Den, there bite, and devour thee. Use. 3. Believe.
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(6) part (DIV1)
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So shall all this Love be thine, in thee, and to thee.
So shall all this Love be thine, in thee, and to thee.
av vmb d d n1 vbi png21, p-acp pno21, cc p-acp pno21.
(6) part (DIV1)
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I shall make good this to thee by 3 Arguments, which are so many Motives, to perswade thee to believe, to stand fast in the Faith, to grow in Faith.
I shall make good this to thee by 3 Arguments, which Are so many Motives, to persuade thee to believe, to stand fast in the Faith, to grow in Faith.
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(6) part (DIV1)
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1. Argum. Believe, and by believing thou shalt be transplanted into the Divine Unity.
1. Argument Believe, and by believing thou shalt be transplanted into the Divine Unity.
crd np1 vvb, cc p-acp vvg pns21 vm2 vbi vvn p-acp dt j-jn n1.
(6) part (DIV1)
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He, that is joyned unto the Lord, is One Sp•rit. 1. Corin. 6. 17. Faith, which joyneth us to Christ, by his Approach to us, by our Reception of him,He, that is joined unto the Lord, is One Sp•rit. 1. Corin. 6. 17. Faith, which Joineth us to christ, by his Approach to us, by our Reception of him,
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(6) part (DIV1)
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and Acherence to him, ingrafteth us into the Unity of the Eternal Spirit.
and Acherence to him, ingrafteth us into the Unity of the Eternal Spirit.
cc n1 p-acp pno31, vvz pno12 p-acp dt n1 pp-f dt j n1.
(6) part (DIV1)
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The Unity of God is a Golden Chain, which fastned to the Throne of the Divine Essence above all Heavens, letteth itself down to the lowest parts of the Earth by several rich,
The Unity of God is a Golden Chain, which fastened to the Throne of the Divine Essence above all Heavens, lets itself down to the lowest parts of the Earth by several rich,
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(6) part (DIV1)
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and curious Links, that It may draw us up to itself.
and curious Links, that It may draw us up to itself.
cc j n2, cst pn31 vmb vvi pno12 a-acp p-acp px31.
(6) part (DIV1)
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The first and Highest Link of this Golden chain is the Union of the ever-blessed Persons in the most Holy Trinity in One, Glorious, and Incomprehensible Essence.
The First and Highest Link of this Golden chain is the union of the Everblessed Persons in the most Holy Trinity in One, Glorious, and Incomprehensible Essence.
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(6) part (DIV1)
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The second Link in this Mystical Chain is the Union of the Divine, and Humane Nature in One Divine,
The second Link in this Mystical Chain is the union of the Divine, and Humane Nature in One Divine,
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(6) part (DIV1)
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and Heavenly Person by the Incarnation of our Lord Jesus.
and Heavenly Person by the Incarnation of our Lord jesus.
cc j n1 p-acp dt n1 pp-f po12 n1 np1.
(6) part (DIV1)
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The Third is the Mysterious Union of Two Persons, a Saint, and his Saviour in One Spirit by Regeneration thorow Faith.
The Third is the Mysterious union of Two Persons, a Saint, and his Saviour in One Spirit by Regeneration thorough Faith.
dt ord vbz dt j n1 pp-f crd n2, dt n1, cc po31 n1 p-acp crd n1 p-acp n1 p-acp n1.
(6) part (DIV1)
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While thou believest, the Divine Unity by these degrees, like the Steps of Gold to Solomon's Throne of Gold, descendeth into thee, that thou mayst ascend to that by the same Steps.
While thou Believest, the Divine Unity by these Degrees, like the Steps of Gold to Solomon's Throne of Gold, Descendeth into thee, that thou Mayest ascend to that by the same Steps.
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(6) part (DIV1)
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By believing thou art One with God in the Fountain of the Divine Nature. The Father himself, the Fountain of Israel, is now thy Fountain and thy Father, Believe,
By believing thou art One with God in the Fountain of the Divine Nature. The Father himself, the Fountain of Israel, is now thy Fountain and thy Father, Believe,
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(6) part (DIV1)
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and thou shalt be One with God in his Son, His Image, His Glory. God giveth His Son for thee, that thou mayst believe.
and thou shalt be One with God in his Son, His Image, His Glory. God gives His Son for thee, that thou Mayest believe.
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(6) part (DIV1)
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God giveth his Son to thee in Believing. Believe, and thou shalt be One with God in his Spirit.
God gives his Son to thee in Believing. Believe, and thou shalt be One with God in his Spirit.
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(6) part (DIV1)
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Believing ye received the Spirit of Promise; saith St Paul Ephes. 1. The Spirit is the Great Promise.Believing you received the Spirit of Promise; Says Saint Paul Ephesians 1. The Spirit is the Great Promise.
vvg pn22 vvd dt n1 pp-f n1; vvz zz np1 np1 crd dt n1 vbz dt j n1.
(6) part (DIV1)
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The Spirit is All the Promises in a Knot, living, and flourishing upon the Root of eternity,
The Spirit is All the Promises in a Knot, living, and flourishing upon the Root of eternity,
dt n1 vbz d dt vvz p-acp dt n1, vvg, cc vvg p-acp dt n1 pp-f n1,
(6) part (DIV1)
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like the Sun with his Beams. The Spirit is the Unity Unvailed. Jesus Christ in his Flesh is the Sun of the Divine Nature, under a Cloud.
like the Sun with his Beams. The Spirit is the Unity Unveiled. jesus christ in his Flesh is the Sun of the Divine Nature, under a Cloud.
av-j dt n1 p-acp po31 n2. dt n1 vbz dt n1 vvn. np1 np1 p-acp po31 n1 vbz dt n1 pp-f dt j-jn n1, p-acp dt n1.
(6) part (DIV1)
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Jesus in his Spirit is the same Sun shining out clear, and shedding abroad all his Glorious Beams, which are all the Great, jesus in his Spirit is the same Sun shining out clear, and shedding abroad all his Glorious Beams, which Are all the Great,
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(6) part (DIV1)
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and Precious Promises in their Accomplishment.
and Precious Promises in their Accomplishment.
cc j vvz p-acp po32 n1.
(6) part (DIV1)
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If thou believe, whoever, how vile, how deep in sin, how black soever thou art with Guilt, thou art now One with God in his Righteousness.
If thou believe, whoever, how vile, how deep in since, how black soever thou art with Gilded, thou art now One with God in his Righteousness.
cs pns21 vvb, r-crq, c-crq j, c-crq j-jn p-acp n1, c-crq j-jn av pns21 vb2r p-acp j-vvn, pns21 vb2r av crd p-acp np1 p-acp po31 n1.
(6) part (DIV1)
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Christ is made Sin for thee, that thou mayst be made the Righteousness of God in him; christ is made since for thee, that thou Mayest be made the Righteousness of God in him;
np1 vbz vvn n1 p-acp pno21, cst pns21 vm2 vbi vvn dt n1 pp-f np1 p-acp pno31;
(6) part (DIV1)
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according to St Paul. If thou believest, thou art One with God in his Rest. he, that believeth, entreth into Rest, as God also rested:
according to Saint Paul. If thou Believest, thou art One with God in his Rest. he, that Believeth, entereth into Rest, as God also rested:
vvg pc-acp zz np1. cs pns21 vv2, pns21 vb2r crd p-acp np1 p-acp po31 n1 pns31, cst vvz, vvz p-acp n1, c-acp np1 av vvd:
(6) part (DIV1)
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Hebr 4. 4. Finally believe, and thou shalt be One, as the Father, and Christ are One.Hebrew 4. 4. Finally believe, and thou shalt be One, as the Father, and christ Are One.
np1 crd crd av-j vvb, cc pns21 vm2 vbi pi, c-acp dt n1, cc np1 vbr crd.
(6) part (DIV1)
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Jesus Christ prayeth not onely for his Apostles; but for all, that shall believe on him thorow their word. jesus christ Prayeth not only for his Apostles; but for all, that shall believe on him thorough their word.
np1 np1 vvz xx av-j p-acp po31 n2; cc-acp p-acp d, cst vmb vvi p-acp pno31 p-acp po32 n1.
(6) part (DIV1)
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He maketh this Petition expresly for them to his Father: That they may be One, as we are One.
He makes this Petition expressly for them to his Father: That they may be One, as we Are One.
pns31 vvz d vvb av-j p-acp pno32 p-acp po31 n1: cst pns32 vmb vbi crd, c-acp pns12 vbr pi.
(6) part (DIV1)
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John 17. 22. If two lye together, they shall be warm;
John 17. 22. If two lie together, they shall be warm;
np1 crd crd cs crd n1 av, pns32 vmb vbi j;
(6) part (DIV1)
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Now thou seest by the Light of the Glory of this Unity shining upon the Eye of thy Faith the Father in the Height of Eternity looking upon thee in One Loveliness, loving thee with One Love together with himself in the Beautiful,
Now thou See by the Light of the Glory of this Unity shining upon the Eye of thy Faith the Father in the Height of Eternity looking upon thee in One Loveliness, loving thee with One Love together with himself in the Beautiful,
av pns21 vv2 p-acp dt n1 pp-f dt n1 pp-f d n1 vvg p-acp dt n1 pp-f po21 n1 dt n1 p-acp dt n1 pp-f n1 vvg p-acp pno21 p-acp crd n1, vvg pno21 p-acp crd n1 av p-acp px31 p-acp dt j,
(6) part (DIV1)
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saith Solomon in Ecclesiastes. What warmth of Divine Life, Love, Joy, and Pleasure is there, where these Three, the Father, Christ and a Believer ly together wrapt up in One? See how Faith placeth the Soul in the warm Bosom, upon the Golden Throne of the Divine Unity together with Jesus Christ. This Divine Unity in Christ is become now thy Center,
Says Solomon in Ecclesiastes. What warmth of Divine Life, Love, Joy, and Pleasure is there, where these Three, the Father, christ and a Believer lie together wrapped up in One? See how Faith places the Soul in the warm Bosom, upon the Golden Throne of the Divine Unity together with jesus christ. This Divine Unity in christ is become now thy Centre,
vvz np1 p-acp n2. q-crq n1 pp-f j-jn n1, n1, n1, cc n1 vbz a-acp, c-crq d crd, dt n1, np1 cc dt n1 vvb av vvn a-acp p-acp crd? n1 q-crq n1 vvz dt n1 p-acp dt j n1, p-acp dt j n1 pp-f dt j-jn n1 av p-acp np1 np1. d j-jn n1 p-acp np1 vbz vvn av po21 n1,
(6) part (DIV1)
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and thy Circle, O Believing Soul;
and thy Circle, Oh Believing Soul;
cc po21 n1, uh j-vvg n1;
(6) part (DIV1)
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thy Center, out of which and in which thou doest at once both rise, and rest;
thy Centre, out of which and in which thou dost At once both rise, and rest;
po21 n1, av pp-f r-crq cc p-acp r-crq pns21 vd2 p-acp a-acp d vvb, cc n1;
(6) part (DIV1)
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thy Circle, unto which thou enlargest thy self, with which thou art encompassed.
thy Circle, unto which thou enlargest thy self, with which thou art encompassed.
po21 n1, p-acp r-crq pns21 vv2 po21 n1, p-acp r-crq pns21 vb2r vvn.
(6) part (DIV1)
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Qu. Perhaps some souls are so far touched with the Sweet sense of this Blessed Unity, that they say within themselves;Qu. Perhaps Some Souls Are so Far touched with the Sweet sense of this Blessed Unity, that they say within themselves;
n1 av d n2 vbr av av-j vvn p-acp dt j n1 pp-f d j-vvn n1, cst pns32 vvb p-acp px32;
(6) part (DIV1)
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We see indeed a glorious Rest and Joy, in being implanted into the Unity of the Eternal Spirit by Believing:
We see indeed a glorious Rest and Joy, in being implanted into the Unity of the Eternal Spirit by Believing:
pns12 vvb av dt j n1 cc n1, p-acp vbg vvn p-acp dt n1 pp-f dt j n1 p-acp vvg:
(6) part (DIV1)
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But what shall we do that we may believe, and be set in this Root of Eternity?
But what shall we do that we may believe, and be Set in this Root of Eternity?
cc-acp q-crq vmb pns12 vdi cst pns12 vmb vvi, cc vbi vvn p-acp d n1 pp-f n1?
(6) part (DIV1)
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Ans. This Root of Eternity, this Glorious Unity eternally comprehendeth and holdeth thee.Ans. This Root of Eternity, this Glorious Unity eternally comprehendeth and holds thee.
np1 d n1 pp-f n1, d j n1 av-j vvz cc vvz pno21.
(6) part (DIV1)
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Look then up to this Unity, fix thine Eye unmoveably upon it, as thy first Principle and Habitation.
Look then up to this Unity, fix thine Eye unmovably upon it, as thy First Principle and Habitation.
n1 av a-acp p-acp d n1, vvb po21 n1 av-j p-acp pn31, c-acp po21 ord n1 cc n1.
(6) part (DIV1)
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So wait, until by a Virtue coming down from thence, thou apprehend by faith this Heavenly Unity of the Spirit, in which thou art comprehended.
So wait, until by a Virtue coming down from thence, thou apprehend by faith this Heavenly Unity of the Spirit, in which thou art comprehended.
av vvb, c-acp p-acp dt n1 vvg a-acp p-acp av, pns21 vvb p-acp n1 d j n1 pp-f dt n1, p-acp r-crq pns21 vb2r vvn.
(6) part (DIV1)
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Arg. 2. Believe, and thou shalt partake of the Divine Love, by being planted into this Divine Unity.Argument 2. Believe, and thou shalt partake of the Divine Love, by being planted into this Divine Unity.
np1 crd vvb, cc pns21 vm2 vvi pp-f dt j-jn n1, p-acp vbg vvn p-acp d j-jn n1.
(6) part (DIV1)
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The Unity, in which the Sons of God dwell together, as Brethren, is compared by the Psalmist to the holy Oyntment which was poured forth upon the Head of the High Priest,
The Unity, in which the Sons of God dwell together, as Brothers, is compared by the Psalmist to the holy Ointment which was poured forth upon the Head of the High Priest,
dt n1, p-acp r-crq dt n2 pp-f np1 vvi av, c-acp n2, vbz vvn p-acp dt n1 p-acp dt j n1 r-crq vbds vvn av p-acp dt n1 pp-f dt j n1,
(6) part (DIV1)
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and ran down to the skirts of his Garment.
and ran down to the skirts of his Garment.
cc vvd a-acp p-acp dt n2 pp-f po31 n1.
(6) part (DIV1)
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Thus by Faith the Unity of God in Christ poureth forth it self as a rich Oyntment of Divine Love, which spreadeth itself in its precious Substance and Sweetness over thy whole Person to the lowest border of thy Garment.
Thus by Faith the Unity of God in christ pours forth it self as a rich Ointment of Divine Love, which spreadeth itself in its precious Substance and Sweetness over thy Whole Person to the lowest border of thy Garment.
av p-acp n1 dt n1 pp-f np1 p-acp np1 vvz av pn31 n1 p-acp dt j n1 pp-f j-jn n1, r-crq vvz px31 p-acp po31 j n1 cc n1 p-acp po21 j-jn n1 p-acp dt js n1 pp-f po21 n1.
(6) part (DIV1)
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Thus art thou anointed to be a King and Priest to God the Father together with the Lord Jesus. When this Unity openeth itself upon thee to the Eye of thy Faith, and taketh thee into itself;
Thus art thou anointed to be a King and Priest to God the Father together with the Lord jesus. When this Unity Openeth itself upon thee to the Eye of thy Faith, and Takes thee into itself;
av vb2r pns21 vvd pc-acp vbi dt n1 cc n1 p-acp np1 dt n1 av p-acp dt n1 np1. c-crq d n1 vvz px31 p-acp pno21 p-acp dt n1 pp-f po21 n1, cc vvz pno21 p-acp px31;
(6) part (DIV1)
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then shalt thou see thy self, and be ravished to see thy self in the midst of all the Loves of God and embraced most closely by them all.
then shalt thou see thy self, and be ravished to see thy self in the midst of all the Loves of God and embraced most closely by them all.
av vm2 pns21 vvi po21 n1, cc vbi vvn pc-acp vvi po21 n1 p-acp dt n1 pp-f d dt vvz pp-f np1 cc vvd av-ds av-j p-acp pno32 d.
(6) part (DIV1)
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1. In this Unity the Eye of Faith discovereth to thee Electing Love, Now thou rellisheth the Sweetness,
1. In this Unity the Eye of Faith Discovereth to thee Electing Love, Now thou relisheth the Sweetness,
crd p-acp d n1 dt n1 pp-f n1 vvz p-acp pno21 vvg vvi, av pns21 vvz dt n1,
(6) part (DIV1)
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now thou receivest upon thy Spirit the Seal of Electing Love, which was before the World was,
now thou receivest upon thy Spirit the Seal of Electing Love, which was before the World was,
av pns21 vv2 p-acp po21 n1 dt n1 pp-f vvg n1, r-crq vbds p-acp dt n1 vbds,
(6) part (DIV1)
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and then had thee with it in its Bosom.
and then had thee with it in its Bosom.
cc av vhd pno21 p-acp pn31 p-acp po31 n1.
(6) part (DIV1)
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and himself in that Being a Glory, in that Glory.
and himself in that Being a Glory, in that Glory.
cc px31 p-acp cst vbg dt n1, p-acp d n1.
(6) part (DIV1)
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and Blessed Person of his Son. 2. Faith sheweth the Justifying Love in this Unity.
and Blessed Person of his Son. 2. Faith shows the Justifying Love in this Unity.
cc j-vvn n1 pp-f po31 n1 crd n1 vvz dt vvg n1 p-acp d n1.
(6) part (DIV1)
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What peace, what Joy is there in this Sight, when a poor Believer taken out of the Dungeon where he lay in chains of guilt,
What peace, what Joy is there in this Sighed, when a poor Believer taken out of the Dungeon where he lay in chains of guilt,
q-crq n1, r-crq n1 vbz a-acp p-acp d n1, c-crq dt j n1 vvn av pp-f dt n1 c-crq pns31 vvd p-acp n2 pp-f n1,
(6) part (DIV1)
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and filth, a Prisoner to the Wrath of God, seeth himself set in the Court of the great King before his Throne, acceptable,
and filth, a Prisoner to the Wrath of God, sees himself Set in the Court of the great King before his Throne, acceptable,
cc n1, dt n1 p-acp dt n1 pp-f np1, vvz px31 vvn p-acp dt n1 pp-f dt j n1 p-acp po31 n1, j,
(6) part (DIV1)
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and amiable in the Beloved One? Thou now appearest washed in the same precious Blood of God.
and amiable in the beloved One? Thou now appearest washed in the same precious Blood of God.
cc j p-acp dt j-vvn pi? pns21 av vv2 vvn p-acp dt d j n1 pp-f np1.
(6) part (DIV1)
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Thou shinest in the same Beauty, and Righteousness of God together with Jesus Christ. Yea, he is thy Loveliness, who is Height and Sealed Sum of all Loveliness; of all Loves.
Thou shinest in the same Beauty, and Righteousness of God together with jesus christ. Yea, he is thy Loveliness, who is Height and Sealed Sum of all Loveliness; of all Loves.
pns21 vv2 p-acp dt d n1, cc n1 pp-f np1 av p-acp np1 np1. uh, pns31 vbz po21 n1, r-crq vbz n1 cc j-vvn n1 pp-f d n1; pp-f d vvz.
(6) part (DIV1)
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For thou art made acceptable in the Beloved One; Eph. 1. v. Thou art not only Righteous, but Righteousness itself; the Righteousness of God.
For thou art made acceptable in the beloved One; Ephesians 1. v. Thou art not only Righteous, but Righteousness itself; the Righteousness of God.
p-acp pns21 vb2r vvn j p-acp dt j-vvn pi; np1 crd n1 pns21 vb2r xx av-j j, cc-acp n1 px31; dt n1 pp-f np1.
(6) part (DIV1)
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Thy Person is a Solid Glory, a Transparent Glory, a Pure, unmixt Glory of Divine Righteousness.
Thy Person is a Solid Glory, a Transparent Glory, a Pure, unmix Glory of Divine Righteousness.
po21 n1 vbz dt j n1, dt j n1, dt j, vvn n1 pp-f j-jn n1.
(6) part (DIV1)
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For thou art the Righteousness of God in him.
For thou art the Righteousness of God in him.
p-acp pns21 vb2r dt n1 pp-f np1 p-acp pno31.
(6) part (DIV1)
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Faith maketh thee One Spirit with him, who is the Brightness of the Glory of God.
Faith makes thee One Spirit with him, who is the Brightness of the Glory of God.
n1 vvz pno21 crd n1 p-acp pno31, r-crq vbz dt n1 pp-f dt n1 pp-f np1.
(6) part (DIV1)
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3. Believing thou meetest in this Unity with the Sanctifying Love of God.
3. Believing thou meetest in this Unity with the Sanctifying Love of God.
crd vvg pns21 vv2 p-acp d n1 p-acp dt vvg n1 pp-f np1.
(6) part (DIV1)
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That Seed of God, which is One, soweth itself in thy Soul, and springeth up into the Fruits of Holiness, and Immortality.
That Seed of God, which is One, Soweth itself in thy Soul, and springs up into the Fruits of Holiness, and Immortality.
cst n1 pp-f np1, r-crq vbz pi, vvz px31 p-acp po21 n1, cc vvz a-acp p-acp dt n2 pp-f n1, cc n1.
(6) part (DIV1)
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Now say to thy Soul upon a good account: Return unto thy Rest, O my Soul. The Lord hath dealt bountifully with thee.
Now say to thy Soul upon a good account: Return unto thy Rest, Oh my Soul. The Lord hath dealt bountifully with thee.
av vvb p-acp po21 n1 p-acp dt j n1: vvb p-acp po21 n1, uh po11 n1 dt n1 vhz vvn av-j p-acp pno21.
(6) part (DIV1)
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The Goods of Heaven, and Eternity are sure to thee.
The Goods of Heaven, and Eternity Are sure to thee.
dt n2-j pp-f n1, cc n1 vbr j p-acp pno21.
(6) part (DIV1)
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For this Seed of All Good, of Grace, and Glory, which is now sown in thee, will grow up by day,
For this Seed of All Good, of Grace, and Glory, which is now sown in thee, will grow up by day,
p-acp d n1 pp-f d j, pp-f n1, cc n1, r-crq vbz av vvn p-acp pno21, vmb vvi a-acp p-acp n1,
(6) part (DIV1)
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or by night, whether thou sleep, or wake; though thou know not, how it grow.
or by night, whither thou sleep, or wake; though thou know not, how it grow.
cc p-acp n1, cs pns21 vvb, cc vvi; cs pns21 vvb xx, c-crq pn31 vvb.
(6) part (DIV1)
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4. The Believing Soul seeth, and smelleth the Heavenly Flower of Comforting Love living, and flourishing in this Root of Eternity, the Divine Unity.
4. The Believing Soul sees, and smelleth the Heavenly Flower of Comforting Love living, and flourishing in this Root of Eternity, the Divine Unity.
crd dt j-vvg n1 vvz, cc vvz dt j n1 pp-f vvg n1 vvg, cc vvg p-acp d n1 pp-f n1, dt j-jn n1.
(6) part (DIV1)
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The Spirit himself, whose Unity is the Band of all Peace, and Joys, is now with thee, and in thee, a Comforter, the Fountain of all Living Comforts.
The Spirit himself, whose Unity is the Band of all Peace, and Joys, is now with thee, and in thee, a Comforter, the Fountain of all Living Comforts.
dt n1 px31, rg-crq n1 vbz dt n1 pp-f d n1, cc n2, vbz av p-acp pno21, cc p-acp pno21, dt n1, dt n1 pp-f d j-vvg n2.
(6) part (DIV1)
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5. Believe, and Faith will set in thine Eye this Glorious Unity, as the Crown of Glorifying Love. Jesus Christ saith expresly among his last Words, John. 17. 22. That Glory, which thou hast given to me, I have given to them:
5. Believe, and Faith will Set in thine Eye this Glorious Unity, as the Crown of Glorifying Love. jesus christ Says expressly among his last Words, John. 17. 22. That Glory, which thou hast given to me, I have given to them:
crd vvb, cc n1 vmb vvi p-acp po21 n1 d j n1, c-acp dt n1 pp-f vvg n1. np1 np1 vvz av-j p-acp po31 ord n2, np1 crd crd cst n1, r-crq pns21 vh2 vvn p-acp pno11, pns11 vhb vvn p-acp pno32:
(6) part (DIV1)
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that they may be One, as we are One. This is the concluding, and crowning Glory;that they may be One, as we Are One. This is the concluding, and crowning Glory;
cst pns32 vmb vbi crd, c-acp pns12 vbr pi. d vbz dt j-vvg, cc vvg n1;
(6) part (DIV1)
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This is the Glorifying Love, Love in Glory; the Unity made Perfect.
This is the Glorifying Love, Love in Glory; the Unity made Perfect.
d vbz dt vvg n1, vvb p-acp n1; dt n1 vvd j.
(6) part (DIV1)
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The Father hath given Glory to Christ by giving him the Being of his heavenly Person, which is the Glory,
The Father hath given Glory to christ by giving him the Being of his heavenly Person, which is the Glory,
dt n1 vhz vvn n1 p-acp np1 p-acp vvg pno31 dt vbg pp-f po31 j n1, r-crq vbz dt n1,
(6) part (DIV1)
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Jesus giveth the same Glory to us, himself, and his Father, to make us One Glory with themselves; jesus gives the same Glory to us, himself, and his Father, to make us One Glory with themselves;
np1 vvz dt d n1 p-acp pno12, n1, cc po31 n1, pc-acp vvi pno12 crd n1 p-acp px32;
(6) part (DIV1)
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that the Unity may be the Glory, and each in the same Spirit may be a Unity of Glories. O! believe.
that the Unity may be the Glory, and each in the same Spirit may be a Unity of Glories. OH! believe.
d dt n1 vmb vbi dt n1, cc d p-acp dt d n1 vmb vbi dt n1 pp-f n2. uh vvb.
(6) part (DIV1)
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Can any thing be desired sweeter, s•rer, greater by any Soul, than to be one Love, one Glory with Jesus Christ, and his Father? Faith planteth thee into this Love, into this Unity.
Can any thing be desired Sweeten, s•rer, greater by any Soul, than to be one Love, one Glory with jesus christ, and his Father? Faith plants thee into this Love, into this Unity.
vmb d n1 vbi vvn jc, jc, jc p-acp d n1, cs pc-acp vbb crd n1, crd n1 p-acp np1 np1, cc po31 n1? n1 vvz pno21 p-acp d n1, p-acp d n1.
(6) part (DIV1)
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3. Argum. Faith by planting thee into the Unity of God bringeth thee into the Light of God.
3. Argument Faith by planting thee into the Unity of God brings thee into the Light of God.
crd np1 n1 p-acp vvg pno21 p-acp dt n1 pp-f np1 vvz pno21 p-acp dt n1 pp-f np1.
(6) part (DIV1)
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The Eye of Faith seeth the Truth of Things, as it is in Jesus, and Jesus, as He is in the Unity of the Spirit.
The Eye of Faith sees the Truth of Things, as it is in jesus, and jesus, as He is in the Unity of the Spirit.
dt n1 pp-f n1 vvz dt n1 pp-f n2, c-acp pn31 vbz p-acp np1, cc np1, c-acp pns31 vbz p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
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Ephes. 4. 21. If ye• have been taught in Him, as the Truth is in Christ. Ephesians 4. 21. If ye• have been taught in Him, as the Truth is in christ.
np1 crd crd cs n1 vhb vbn vvn p-acp pno31, c-acp dt n1 vbz p-acp np1.
(6) part (DIV1)
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Ephes. 4. 3, 4, 5. Keep the Unity of the Spirit in the Band of Peace; One Body; One Spirit, One Lord. Ephesians 4. 3, 4, 5. Keep the Unity of the Spirit in the Band of Peace; One Body; One Spirit, One Lord.
np1 crd crd, crd, crd np1 dt n1 pp-f dt n1 p-acp dt n1 pp-f n1; crd n1; crd n1, crd n1.
(6) part (DIV1)
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The Light of Faith, is the Light of the Divine Unity;
The Light of Faith, is the Light of the Divine Unity;
dt n1 pp-f n1, vbz dt n1 pp-f dt j-jn n1;
(6) part (DIV1)
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as the Light of Sense is the Brightness, and Glory of the Corporeal Unity, which is One Sun. This Light discovereth the Truth of things in the Secret of the most sacred Unity, in the Lord Jesus, as He is One in the Unity of the Spirit.
as the Light of Sense is the Brightness, and Glory of the Corporeal Unity, which is One Sun. This Light Discovereth the Truth of things in the Secret of the most sacred Unity, in the Lord jesus, as He is One in the Unity of the Spirit.
c-acp dt n1 pp-f n1 vbz dt n1, cc n1 pp-f dt j n1, r-crq vbz crd n1 d n1 vvz dt n1 pp-f n2 p-acp dt n-jn pp-f dt av-ds j n1, p-acp dt n1 np1, c-acp pns31 vbz pi p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
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How different is the Appearance of things to Sense, and to Faith? What different Lights shine in the Diversity of flesh,
How different is the Appearance of things to Sense, and to Faith? What different Lights shine in the Diversity of Flesh,
q-crq j vbz dt n1 pp-f n2 p-acp n1, cc p-acp n1? q-crq j n2 vvb p-acp dt n1 pp-f n1,
(6) part (DIV1)
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and in the Unity of the Sp•rit? In the latter of these are seen all beautiful,
and in the Unity of the Sp•rit? In the latter of these Are seen all beautiful,
cc p-acp dt n1 pp-f dt n1? p-acp dt d pp-f d vbr vvn d j,
(6) part (DIV1)
2537
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8898
and pleasant things, all things in Beauty, Pleasantness, in Heavenly, Immortal Forms. And this Sight alone is the Truth.
and pleasant things, all things in Beauty, Pleasantness, in Heavenly, Immortal Forms. And this Sighed alone is the Truth.
cc j n2, d n2 p-acp n1, n1, p-acp j, j n2. cc d n1 av-j vbz dt n1.
(6) part (DIV1)
2537
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8899
Believe, so shalt thou see thy self in Christ in One Glory. Thou shalt know, that this which thou now seest is the Truth, thy True Person,
Believe, so shalt thou see thy self in christ in One Glory. Thou shalt know, that this which thou now See is the Truth, thy True Person,
vvb, av vm2 pns21 vvi po21 n1 p-acp np1 p-acp crd n1. pns21 vm2 vvi, cst d r-crq pns21 av vv2 vbz dt n1, po21 j n1,
(6) part (DIV1)
2537
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and Form. Now thou shalt cry out with Joy, and Wonder. Behold I am fair, I am altogether fair.
and Form Now thou shalt cry out with Joy, and Wonder. Behold I am fair, I am altogether fair.
cc np1 av pns21 vm2 vvi av p-acp n1, cc n1. vvb pns11 vbm j, pns11 vbm av j.
(6) part (DIV1)
2537
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8901
It is easie for me now to believe that I am my Beloved's, and that His desire is toward me;
It is easy for me now to believe that I am my Beloved's, and that His desire is towards me;
pn31 vbz j p-acp pno11 av pc-acp vvi cst pns11 vbm po11 ng1-vvn, cc cst po31 n1 vbz p-acp pno11;
(6) part (DIV1)
2537
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8902
while I see my self in this Glass of Christ's Glorified •erson, in this Circle of Glory, the Unity of the Spirit. Believe;while I see my self in this Glass of Christ's Glorified •erson, in this Circle of Glory, the Unity of the Spirit. Believe;
cs pns11 vvb po11 n1 p-acp d n1 pp-f npg1 vvn n1, p-acp d n1 pp-f n1, dt n1 pp-f dt n1. vvb;
(6) part (DIV1)
2537
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8903
So shalt thou see all the Saints in One Glory with Christ, and shalt know, that this is the Truth of every Saint.
So shalt thou see all the Saints in One Glory with christ, and shalt know, that this is the Truth of every Saint.
av vm2 pns21 vvi d dt n2 p-acp crd n1 p-acp np1, cc vm2 vvi, cst d vbz dt n1 pp-f d n1.
(6) part (DIV1)
2537
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8904
Then shalt thou stretch forth thine arms to them, and say; How is my heart enlarged towards you!
Then shalt thou stretch forth thine arms to them, and say; How is my heart enlarged towards you!
av vm2 pns21 vvi av po21 n2 p-acp pno32, cc vvi; c-crq vbz po11 n1 vvn p-acp pn22!
(6) part (DIV1)
2537
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8905
Ye are, as I am, all look like Princes, the Sons of the great King. My joy is fulfilled in You all. Believe:You Are, as I am, all look like Princes, the Sons of the great King. My joy is fulfilled in You all. Believe:
pn22 vbr, c-acp pns11 vbm, d vvb av-j n2, dt n2 pp-f dt j n1. po11 n1 vbz vvn p-acp pn22 d. vvb:
(6) part (DIV1)
2537
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8906
For, when thou behevest, thou shalt see all the Works of God in a Vision of Truth and Glory.
For, when thou behevest, thou shalt see all the Works of God in a Vision of Truth and Glory.
c-acp, c-crq pns21 vv2, pns21 vm2 vvi d dt vvz pp-f np1 p-acp dt n1 pp-f n1 cc n1.
(6) part (DIV1)
2537
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8974
Thou shal• see Sin so, as to be at once a flame of Wrath to it,
Thou shal• see since so, as to be At once a flame of Wrath to it,
pns21 n1 vvb n1 av, c-acp pc-acp vbi p-acp a-acp dt n1 pp-f n1 p-acp pn31,
(6) part (DIV1)
2557
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8907
Thou shalt see them in Christ, as Christ is One in the Unity of the Spirit.
Thou shalt see them in christ, as christ is One in the Unity of the Spirit.
pns21 vm2 vvi pno32 p-acp np1, p-acp np1 vbz pi p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2537
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8908
All shall appear to thee like the Joynts, or white Circles of the Thighs of the Spouse Cant. 7. 1. Jewels, the Work of a curious Ar•ificer, M•ster-pieces of Divine Love;
All shall appear to thee like the Joints, or white Circles of the Thighs of the Spouse Cant 7. 1. Jewels, the Work of a curious Ar•ificer, M•ster-pieces of Divine Love;
av-d vmb vvi p-acp pno21 av-j dt n2, cc j-jn n2 pp-f dt n2 pp-f dt n1 np1 crd crd n2, dt n1 pp-f dt j n1, n2 pp-f j-jn n1;
(6) part (DIV1)
2537
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8909
they shall be all to thee, as the hands, and fingers of thy Beloved; Rings of Gold with a precious stone set in them;
they shall be all to thee, as the hands, and fingers of thy beloved; Rings of Gold with a precious stone Set in them;
pns32 vmb vbi av-d p-acp pno21, c-acp dt n2, cc n2 pp-f po21 j-vvn; n2 pp-f n1 p-acp dt j n1 vvn p-acp pno32;
(6) part (DIV1)
2537
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8910
Circ•es of Divine Light, and Life;
Circ•es of Divine Light, and Life;
n2 pp-f j-jn n1, cc n1;
(6) part (DIV1)
2537
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8911
figures of the Supreme Unity, with that Glorious Unity itself set in them to enrich them. Believe.
figures of the Supreme Unity, with that Glorious Unity itself Set in them to enrich them. Believe.
n2 pp-f dt j n1, p-acp cst j n1 px31 vvd p-acp pno32 pc-acp vvi pno32. vvb.
(6) part (DIV1)
2537
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8912
O what a Paradise in the third Heavens is a Believer caught up into, when first the Eye of Faith is opened in him? Yea,
O what a Paradise in the third Heavens is a Believer caught up into, when First the Eye of Faith is opened in him? Yea,
sy r-crq dt n1 p-acp dt ord n2 vbz dt n1 vvd a-acp p-acp, c-crq ord dt n1 pp-f n1 vbz vvn p-acp pno31? uh,
(6) part (DIV1)
2538
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8913
as often, as it openeth itself in him;
as often, as it Openeth itself in him;
c-acp av, c-acp pn31 vvz px31 p-acp pno31;
(6) part (DIV1)
2538
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8914
He beholdeth all Forms of Things, as they are in Truth, this Truth, as it is in Christ, this Christ, as he is in the Unity of the Spirit.
He beholdeth all Forms of Things, as they Are in Truth, this Truth, as it is in christ, this christ, as he is in the Unity of the Spirit.
pns31 vvz d n2 pp-f n2, c-acp pns32 vbr p-acp n1, d n1, c-acp pn31 vbz p-acp np1, d np1, c-acp pns31 vbz p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2538
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8915
With what pleasure like that of a Resurrection from the Dead, when all things, that ever we conversed with, rise together with us into the same Glory, doth a man now look round about him, and say.
With what pleasure like that of a Resurrection from the Dead, when all things, that ever we conversed with, rise together with us into the same Glory, does a man now look round about him, and say.
p-acp r-crq n1 av-j d pp-f dt n1 p-acp dt j, c-crq d n2, cst av pns12 vvd p-acp, vvb av p-acp pno12 p-acp dt d n1, vdz dt n1 av vvb av-j p-acp pno31, cc vvi.
(6) part (DIV1)
2538
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8916
O all ye Appearances of Things, that ever were, or are to be! Oh all you Appearances of Things, that ever were, or Are to be!
uh av-d pn22 n2 pp-f n2, cst av vbdr, cc vbr pc-acp vbi!
(6) part (DIV1)
2538
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8917
Are these your Forms, your true Forms? Is this sight of you, which I have now in the Divine Unity, the only Truth? are these your Forms, your true Forms? Is this sighed of you, which I have now in the Divine Unity, the only Truth?
vbr d po22 n2, po22 j n2? vbz d n1 pp-f pn22, r-crq pns11 vhb av p-acp dt j-jn n1, dt j n1?
(6) part (DIV1)
2538
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8918
Then the Believing Soul stretcheth forth her hands to them all, and cryeth out with wonder, and delight:
Then the Believing Soul Stretcheth forth her hands to them all, and Cries out with wonder, and delight:
av dt j-vvg n1 vvz av po31 n2 p-acp pno32 d, cc vvz av p-acp n1, cc n1:
(6) part (DIV1)
2539
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8919
my Father, my Mother, my Husband, my Wife, my Brethren, my Sisters, my Children, all the delights of my Eyes;
my Father, my Mother, my Husband, my Wife, my Brothers, my Sisters, my Children, all the delights of my Eyes;
po11 n1, po11 n1, po11 n1, po11 n1, po11 n2, po11 n2, po11 n2, d dt n2 pp-f po11 n2;
(6) part (DIV1)
2539
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8920
all the Sweetness, and Joy of all Relations are ye all.
all the Sweetness, and Joy of all Relations Are you all.
d dt n1, cc n1 pp-f d n2 vbr pn22 d.
(6) part (DIV1)
2539
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8921
Use. 4. You who are planted by Faith into the Divine Unity, shew the Fruits of this blessed Root in Purity and Love.Use. 4. You who Are planted by Faith into the Divine Unity, show the Fruits of this blessed Root in Purity and Love.
n1. crd pn22 r-crq vbr vvn p-acp n1 p-acp dt j-jn n1, vvb dt n2 pp-f d j-vvn n1 p-acp n1 cc n1.
(6) part (DIV1)
2540
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8922
3. Let a Divine Purity shine in thy Life, O Christian. The Unity of God is his Simplicity.
3. Let a Divine Purity shine in thy Life, Oh Christian. The Unity of God is his Simplicity.
crd vvb dt j-jn n1 vvi p-acp po21 n1, uh np1. dt n1 pp-f np1 vbz po31 n1.
(6) part (DIV1)
2541
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8923
The Simplicity of God is his Purity. The Purity of the most excellent things is their freedom from mixture.
The Simplicity of God is his Purity. The Purity of the most excellent things is their freedom from mixture.
dt n1 pp-f np1 vbz po31 n1. dt n1 pp-f dt av-ds j n2 vbz po32 n1 p-acp n1.
(6) part (DIV1)
2541
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8924
The more they are themselves, the more they shine, the more pure, and precious they are.
The more they Are themselves, the more they shine, the more pure, and precious they Are.
dt av-dc pns32 vbr px32, dt av-dc pns32 vvb, dt av-dc j, cc j pns32 vbr.
(6) part (DIV1)
2541
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8925
Live, and walk in the Unity of the Spirit, Galat. 5. 25. Behold thy self, and all things;Live, and walk in the Unity of the Spirit, Galatians 5. 25. Behold thy self, and all things;
vvb, cc vvi p-acp dt n1 pp-f dt n1, np1 crd crd vvb po21 n1, cc d n2;
(6) part (DIV1)
2542
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8926
converse with all, as they appear, as thou meetest them in thy walks in this circle of the Divine Unity.
converse with all, as they appear, as thou meetest them in thy walks in this circle of the Divine Unity.
vvb p-acp d, c-acp pns32 vvb, c-acp pns21 vv2 pno32 p-acp po21 n2 p-acp d n1 pp-f dt j-jn n1.
(6) part (DIV1)
2542
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8927
Sleep not the sleep of Sense, or Flesh, lest thou be hurried in Dreams into the Land of Darkness, where the Light is Darkness, where there is no Order, no Unity.
Sleep not the sleep of Sense, or Flesh, lest thou be hurried in Dreams into the Land of Darkness, where the Light is Darkness, where there is no Order, no Unity.
n1 xx dt n1 pp-f n1, cc n1, cs pns21 vbb vvd p-acp n2 p-acp dt n1 pp-f n1, c-crq dt n1 vbz n1, c-crq pc-acp vbz dx n1, dx n1.
(6) part (DIV1)
2542
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as to many, but as to one. And to thy Seed, which is Christ. as to many, but as to one. And to thy Seed, which is christ.
c-acp p-acp d, cc-acp c-acp p-acp crd. cc p-acp po21 n1, r-crq vbz np1.
(6) part (DIV1)
2566
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8928
Awake into the Light of this Blessed Unity. So shalt thou be ever with God. So shalt be ever like God. 2. Be unmoveable in Love.
Awake into the Light of this Blessed Unity. So shalt thou be ever with God. So shalt be ever like God. 2. Be Unmovable in Love.
vvb p-acp dt n1 pp-f d j-vvn n1. av vm2 pns21 vbi av p-acp np1. av vm2 vbi av av-j np1. crd vbb j p-acp n1.
(6) part (DIV1)
2543
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8929
God is Love, because he converseth with all things in the Light of his own Spirit alone, which is the Light of Lovel•ness, and Love.
God is Love, Because he Converseth with all things in the Light of his own Spirit alone, which is the Light of Lovel•ness, and Love.
np1 vbz n1, c-acp pns31 vvz p-acp d n2 p-acp dt n1 pp-f po31 d n1 av-j, r-crq vbz dt n1 pp-f n1, cc n1.
(6) part (DIV1)
2544
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8930
Be thou a Child of God, a Child of this Light, and so a Child of Love.
Be thou a Child of God, a Child of this Light, and so a Child of Love.
vbb pns21 dt n1 pp-f np1, dt n1 pp-f d n1, cc av dt n1 pp-f n1.
(6) part (DIV1)
2544
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8931
Be a Priest of Divine Love. Be ever!
Be a Priest of Divine Love. Be ever!
vbb dt n1 pp-f j-jn n1. vbb av!
(6) part (DIV1)
2544
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8932
within in thine own Spirit, as a Temple of Holy Loves, filled with the Glory of that God, which is Love.
within in thine own Spirit, as a Temple of Holy Loves, filled with the Glory of that God, which is Love.
a-acp p-acp po21 d n1, c-acp dt n1 pp-f j vvz, vvn p-acp dt n1 pp-f cst np1, r-crq vbz n1.
(6) part (DIV1)
2544
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8933
Know nothing any more in any Appearance besides that, which sheweth itself to thee in this Temple by the Light of this Glory.
Know nothing any more in any Appearance beside that, which shows itself to thee in this Temple by the Light of this Glory.
vvb pix d av-dc p-acp d n1 p-acp d, r-crq vvz px31 p-acp pno21 p-acp d n1 p-acp dt n1 pp-f d n1.
(6) part (DIV1)
2544
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8934
Object. Here an Objection cometh in our way, which may arise in every understanding against all this discourse, which we have had concerning the Divine Unity, and Divine Love.Object. Here an Objection comes in our Way, which may arise in every understanding against all this discourse, which we have had Concerning the Divine Unity, and Divine Love.
n1. av dt n1 vvz p-acp po12 n1, r-crq vmb vvi p-acp d n1 p-acp d d n1, r-crq pns12 vhb vhn vvg dt j-jn n1, cc j-jn n1.
(6) part (DIV1)
2545
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8935
Doth not God see Sin, and hate Sinners? Ought not we to do so? Ans. I answer affirmatively;
Does not God see since, and hate Sinners? Ought not we to do so? Ans. I answer affirmatively;
vdz xx np1 vvi n1, cc vvi n2? vmd xx pns12 pc-acp vdi av? np1 pns11 vvb av-j;
(6) part (DIV1)
2545
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8936
the Divine Nature both in God, and in the Children of God discovereth the deformity of Sin by a most clear Light;
the Divine Nature both in God, and in the Children of God Discovereth the deformity of since by a most clear Light;
dt j-jn n1 av-d p-acp np1, cc p-acp dt n2 pp-f np1 vvz dt n1 pp-f n1 p-acp dt av-ds j n1;
(6) part (DIV1)
2546
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8937
and hateth it with a most perfect hatred. I shall confirm, and explain this Answer by four particular Answers.
and hates it with a most perfect hatred. I shall confirm, and explain this Answer by four particular Answers.
cc vvz pn31 p-acp dt av-ds j n1. pns11 vmb vvi, cc vvi d vvb p-acp crd j n2.
(6) part (DIV1)
2546
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8938
1. Ans. S•n is a privation of Holiness, which is the Beauty of Spirits, as Darkness is a privation of Light;
1. Ans. S•n is a privation of Holiness, which is the Beauty of Spirits, as Darkness is a privation of Light;
crd np1 av vbz dt n1 pp-f n1, r-crq vbz dt n1 pp-f n2, c-acp n1 vbz dt n1 pp-f n1;
(6) part (DIV1)
2548
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8939
and every Evil of some Good.
and every Evil of Some Good.
cc d n-jn pp-f d j.
(6) part (DIV1)
2548
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8940
Privations are known only by their contrary habits God, and all Holy Spirits see the Evil and Ugliness of Sin in the Light,
Privations Are known only by their contrary habits God, and all Holy Spirits see the Evil and Ugliness of since in the Light,
n2 vbr vvn av-j p-acp po32 j-jn n2 np1, cc d j n2 vvb dt j-jn cc n1 pp-f n1 p-acp dt n1,
(6) part (DIV1)
2548
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8941
and Glass of their own Heavenly purity. 2. Ans. Hatred is an intellectual contrariety.
and Glass of their own Heavenly purity. 2. Ans. Hatred is an intellectual contrariety.
cc n1 pp-f po32 d j n1. crd np1 n1 vbz dt j n1.
(6) part (DIV1)
2548
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8942
The Unity and Love of the Divine Nature, in the King of Saints, and all his Holy Ones is essentially and formally in itself an irreconcilable opposition,
The Unity and Love of the Divine Nature, in the King of Saints, and all his Holy Ones is essentially and formally in itself an irreconcilable opposition,
dt n1 cc n1 pp-f dt j-jn n1, p-acp dt n1 pp-f n2, cc d po31 j pi2 vbz av-j cc av-j p-acp px31 dt j n1,
(6) part (DIV1)
2549
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8943
an active contrariety to Enmity, and Sin, as Light, Day, and Immortality are to Darkness, Night, and Death.
an active contrariety to Enmity, and since, as Light, Day, and Immortality Are to Darkness, Night, and Death.
dt j n1 p-acp n1, cc n1, c-acp n1, n1, cc n1 vbr p-acp n1, n1, cc n1.
(6) part (DIV1)
2549
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8944
3. Ans. God seeth Sin in order to his Wrath. God seeth his Wrath in orde• to his Glory;
3. Ans. God sees since in order to his Wrath. God sees his Wrath in orde• to his Glory;
crd np1 np1 vvz n1 p-acp n1 p-acp po31 np1 np1 vvz po31 n1 p-acp n1 p-acp po31 n1;
(6) part (DIV1)
2550
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8945
his Glory as the full object of his Love, order is the Chain, and Band of Unity.
his Glory as the full Object of his Love, order is the Chain, and Band of Unity.
po31 n1 p-acp dt j n1 pp-f po31 n1, n1 vbz dt vvb, cc n1 pp-f n1.
(6) part (DIV1)
2550
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8946
Thus God beholdeth all at once, as they lie comprehended in the Unity of Eternal Light,
Thus God beholdeth all At once, as they lie comprehended in the Unity of Eternal Light,
av np1 vvz d p-acp a-acp, c-acp pns32 vvb vvn p-acp dt n1 pp-f j n1,
(6) part (DIV1)
2550
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8947
and Love by their several Subordinations. God beholdeth Sin, as it is swallowed up into a flame of wrath;
and Love by their several Subordinations. God beholdeth since, as it is swallowed up into a flame of wrath;
cc vvb p-acp po32 j n2. np1 vvz n1, c-acp pn31 vbz vvn a-acp p-acp dt n1 pp-f n1;
(6) part (DIV1)
2550
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8948
the flame of wrath, as it is heightned to a Light of Glory;
the flame of wrath, as it is heightened to a Light of Glory;
dt n1 pp-f n1, c-acp pn31 vbz vvn p-acp dt n1 pp-f n1;
(6) part (DIV1)
2551
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8949
the Light of Glory, as it shineth, and liveth in the Eye of his Love, the Fountain of all Lights, Life, and Joys.
the Light of Glory, as it shines, and lives in the Eye of his Love, the Fountain of all Lights, Life, and Joys.
dt n1 pp-f n1, c-acp pn31 vvz, cc vvz p-acp dt n1 pp-f po31 n1, dt n1 pp-f d n2, n1, cc n2.
(6) part (DIV1)
2551
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8950
Love is the Eternal, and rich Root of all.
Love is the Eternal, and rich Root of all.
n1 vbz dt j, cc j n1 pp-f d.
(6) part (DIV1)
2552
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8951
Glory is the Tree, that springeth up out of this Root, the perfect, and full Image of Love, in which it liveth, diffuseth, and delighteth itself within itself.
Glory is the Tree, that springs up out of this Root, the perfect, and full Image of Love, in which it lives, diffuseth, and delights itself within itself.
n1 vbz dt n1, cst vvz a-acp av pp-f d n1, dt j, cc j n1 pp-f n1, p-acp r-crq pn31 vvz, vvz, cc vvz px31 p-acp px31.
(6) part (DIV1)
2552
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8952
This Tree of Glory spreadeth itself into many flourishing Branches, among which are Holiness, Justice, Wrath against Sin. Wrath by the force of the contrariety raiseth up Sin,
This Tree of Glory spreadeth itself into many flourishing Branches, among which Are Holiness, justice, Wrath against Sin. Wrath by the force of the contrariety Raiseth up since,
d n1 pp-f n1 vvz px31 p-acp d j-vvg n2, p-acp r-crq vbr n1, n1, n1 p-acp np1 n1 p-acp dt n1 pp-f dt n1 vvz a-acp n1,
(6) part (DIV1)
2553
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8953
as a mark to shoot its burning Arrows, and cast his fiery Darts at.
as a mark to shoot its burning Arrows, and cast his fiery Darts At.
c-acp dt n1 pc-acp vvi po31 j-vvg n2, cc vvd po31 j n2 p-acp.
(6) part (DIV1)
2553
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8954
Love thorow these Attributes letteth in Sin by the Law, that it may display itself more fully in its War with its Enemy, in it Conquest, and Triumph over it;
Love thorough these Attributes lets in since by the Law, that it may display itself more Fully in its War with its Enemy, in it Conquest, and Triumph over it;
n1 p-acp d n2 vvz p-acp n1 p-acp dt n1, cst pn31 vmb vvi px31 av-dc av-j p-acp po31 n1 p-acp po31 n1, p-acp pn31 n1, cc n1 p-acp pn31;
(6) part (DIV1)
2553
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8955
that it may break forth, and rise up thorow it more powerfully, purely, and sweetly;
that it may break forth, and rise up thorough it more powerfully, purely, and sweetly;
cst pn31 vmb vvi av, cc vvb a-acp p-acp pn31 av-dc av-j, av-j, cc av-j;
(6) part (DIV1)
2553
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8956
like a flame going up to Heaven from a great pile of Wood perfectly subdued to it.
like a flame going up to Heaven from a great pile of Wood perfectly subdued to it.
av-j dt n1 vvg a-acp p-acp n1 p-acp dt j n1 pp-f n1 av-j vvn p-acp pn31.
(6) part (DIV1)
2553
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8957
The Unity of God is now the Glass of Love, in which alone God seeth al• Things;
The Unity of God is now the Glass of Love, in which alone God sees al• Things;
dt n1 pp-f np1 vbz av dt n1 pp-f n1, p-acp r-crq j np1 vvz n1 n2;
(6) part (DIV1)
2554
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and the Diamond, which he seeth set, and shining in every Ring of Operative, or Permissive Providences.
and the Diamond, which he sees Set, and shining in every Ring of Operative, or Permissive Providences.
cc dt n1, r-crq pns31 vvz vvn, cc vvg p-acp d n1 pp-f j-jn, cc j n2.
(6) part (DIV1)
2554
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Sin appeareth to him in the Glass of his Wrath and Justice.
since appears to him in the Glass of his Wrath and justice.
n1 vvz p-acp pno31 p-acp dt n1 pp-f po31 n1 cc n1.
(6) part (DIV1)
2555
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These sheweth themselves to him by their reflections, and Images in the Glass of hi• Glory.
These shows themselves to him by their reflections, and Images in the Glass of hi• Glory.
np1 vvz px32 p-acp pno31 p-acp po32 n2, cc n2 p-acp dt n1 pp-f n1 n1.
(6) part (DIV1)
2555
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His Glory shineth forth from the Arms, and Bosom of his Love, which is the inmost Center,
His Glory shines forth from the Arms, and Bosom of his Love, which is the inmost Centre,
po31 n1 vvz av p-acp dt n2, cc n1 pp-f po31 n1, r-crq vbz dt j n1,
(6) part (DIV1)
2555
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and outmost Circle of the Divine Unity. Here all things lie, here all things present themselves to God, as Mysteries of Divinity,
and outmost Circle of the Divine Unity. Here all things lie, Here all things present themselves to God, as Mysteres of Divinity,
cc j n1 pp-f dt j-jn n1. av d n2 vvi, av d n2 vvb px32 p-acp np1, c-acp n2 pp-f n1,
(6) part (DIV1)
2555
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and Love in the Unity of the Divine Nature.
and Love in the Unity of the Divine Nature.
cc vvb p-acp dt n1 pp-f dt j-jn n1.
(6) part (DIV1)
2555
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God beholdeth with a fulness of Joy his Love the reflection of himself, his own Fountain, the Fountain of his blessed Unity, in which he lyeth Eternally bathing himself in pure floods of Incomprehensible Pleasures;
God beholdeth with a fullness of Joy his Love the reflection of himself, his own Fountain, the Fountain of his blessed Unity, in which he lies Eternally bathing himself in pure floods of Incomprehensible Pleasures;
np1 vvz p-acp dt n1 pp-f n1 po31 n1 dt n1 pp-f px31, po31 d n1, dt n1 pp-f po31 j-vvn n1, p-acp r-crq pns31 vvz av-j vvg px31 p-acp j n2 pp-f j n2;
(6) part (DIV1)
2556
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this Love, this Unity, this Fountain he beholdeth in all his Glory.
this Love, this Unity, this Fountain he beholdeth in all his Glory.
d n1, d n1, d n1 pns31 vvz p-acp d po31 n1.
(6) part (DIV1)
2556
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His Glory is the Object of his Eye in the Severity of his Justice, and Wrath. He contemplateth his Justice,
His Glory is the Object of his Eye in the Severity of his justice, and Wrath. He contemplateth his justice,
po31 n1 vbz dt n1 pp-f po31 n1 p-acp dt n1 pp-f po31 n1, cc np1 pns31 vvz po31 n1,
(6) part (DIV1)
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and Wrath alone in Sin. Thus God seeth every where the Mystery of his Divine Unity,
and Wrath alone in Sin. Thus God sees every where the Mystery of his Divine Unity,
cc n1 av-j p-acp np1 av np1 vvz d c-crq dt n1 pp-f po31 j-jn n1,
(6) part (DIV1)
2556
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as the great and bright deep of Eternity.
as the great and bright deep of Eternity.
c-acp dt j cc j j-jn pp-f n1.
(6) part (DIV1)
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He seeth every where the Seal, the express Image of his Divine Unity, where all the riches of his Glory,
He sees every where the Seal, the express Image of his Divine Unity, where all the riches of his Glory,
pns31 vvz d c-crq dt n1, dt j n1 pp-f po31 j-jn n1, c-crq d dt n2 pp-f po31 n1,
(6) part (DIV1)
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and Sweetnesses of his Love unfold themselves, and sport together.
and Sweetnesses of his Love unfold themselves, and sport together.
cc n2 pp-f po31 n1 vvi px32, cc n1 av.
(6) part (DIV1)
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Thus, O Saint, learn to look upon every Sin. See it in this Glass of Truth, the mystery of the Divine Unity.
Thus, Oh Saint, Learn to look upon every Sin. See it in this Glass of Truth, the mystery of the Divine Unity.
av, uh n1, vvb pc-acp vvi p-acp d np1 vvb pn31 p-acp d n1 pp-f n1, dt n1 pp-f dt j-jn n1.
(6) part (DIV1)
2557
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See this secret and invisible Jewel, the mystery of the Divine Unity sealed upon it, sealed up in it.
See this secret and invisible Jewel, the mystery of the Divine Unity sealed upon it, sealed up in it.
vvb d j-jn cc j n1, dt n1 pp-f dt j-jn n1 vvn p-acp pn31, vvd a-acp p-acp pn31.
(6) part (DIV1)
2557
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Thus shalt thou see Sin so, as to preserve thy Purity, and thy Love both in one.
Thus shalt thou see since so, as to preserve thy Purity, and thy Love both in one.
av vm2 pns21 vvi n1 av, c-acp pc-acp vvi po21 n1, cc po21 n1 av-d p-acp pi.
(6) part (DIV1)
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and a Light of Glory, a flame of Love in that flame of Wrath, comprehending both, Wrath and Sin in the Wrath. So shalt thou see Sin, hate,
and a Light of Glory, a flame of Love in that flame of Wrath, comprehending both, Wrath and since in the Wrath. So shalt thou see since, hate,
cc dt n1 pp-f n1, dt n1 pp-f n1 p-acp d n1 pp-f n1, vvg d, n1 cc n1 p-acp dt np1 av vm2 pns21 vvi n1, n1,
(6) part (DIV1)
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and dwell for ever with God, who is the Beauty of Holiness, and Love.
and dwell for ever with God, who is the Beauty of Holiness, and Love.
cc vvi p-acp av p-acp np1, r-crq vbz dt n1 pp-f n1, cc n1.
(6) part (DIV1)
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4. Ans. God looketh upon a Sinner, as upon a Prison and a Grave, where the Truth, the Divine Seed, the Light and Life of the Divine Image lyeth detained, captivated, slain by a Lie;
4. Ans. God looks upon a Sinner, as upon a Prison and a Grave, where the Truth, the Divine Seed, the Light and Life of the Divine Image lies detained, captivated, slave by a Lie;
crd np1 np1 vvz p-acp dt n1, c-acp p-acp dt n1 cc dt j, c-crq dt n1, dt j-jn n1, dt n1 cc n1 pp-f dt j-jn n1 vvz vvn, vvn, vvn p-acp dt n1;
(6) part (DIV1)
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the Prince of Life, and Light by the Powers of Darkness. His Wrath and Hatred against the Sinner is a zeal of Love.
the Prince of Life, and Light by the Powers of Darkness. His Wrath and Hatred against the Sinner is a zeal of Love.
dt n1 pp-f n1, cc vvi p-acp dt n2 pp-f n1. po31 n1 cc n1 p-acp dt n1 vbz dt n1 pp-f n1.
(6) part (DIV1)
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He cometh forth with Thunders, Lightnings, Tempests and Earthquakes in his Wrath to break down the Prison walls, to break open the Grave, that the Prince of Glory may come forth into the Light of Life,
He comes forth with Thunders, Lightnings, Tempests and Earthquakes in his Wrath to break down the Prison walls, to break open the Grave, that the Prince of Glory may come forth into the Light of Life,
pns31 vvz av p-acp ng1, n2, n2 cc n2 p-acp po31 n1 pc-acp vvi a-acp dt n1 n2, pc-acp vvi av-j dt j, cst dt n1 pp-f n1 vmb vvi av p-acp dt n1 pp-f n1,
(6) part (DIV1)
2558
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and the liberty of the Glory of a Son of God.
and the liberty of the Glory of a Son of God.
cc dt n1 pp-f dt n1 pp-f dt n1 pp-f np1.
(6) part (DIV1)
2558
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God, as a Sun, breaketh forth with power, and in his Strength, to dissolve by the force of his Beams the Inchantment, and Light;
God, as a Sun, breaks forth with power, and in his Strength, to dissolve by the force of his Beams the Enchantment, and Light;
np1, c-acp dt n1, vvz av p-acp n1, cc p-acp po31 n1, pc-acp vvi p-acp dt n1 pp-f po31 n2 dt n1, cc n1;
(6) part (DIV1)
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that the Sons of Light, and the Truth may be set free. Thus God hateth Sinners;
that the Sons of Light, and the Truth may be Set free. Thus God hates Sinners;
cst dt n2 pp-f n1, cc dt n1 vmb vbi vvn j. av np1 vvz n2;
(6) part (DIV1)
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thus do thou hate them with a perfect Hatred. Let thy fire be no bitter zeal, but a zeal of Love.
thus do thou hate them with a perfect Hatred. Let thy fire be no bitter zeal, but a zeal of Love.
av vdb pns21 vvi pno32 p-acp dt j n1. vvb po21 n1 vbb dx j n1, cc-acp dt n1 pp-f n1.
(6) part (DIV1)
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Let thy woundings be Divine Anointings.
Let thy woundings be Divine Anointings.
vvb po21 n2-vvg vbi j-jn n2.
(6) part (DIV1)
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I have hitherto passed thorow only one half of my discourse upon the description of Spiritual Love by the supream Unity in the Divine Nature.
I have hitherto passed thorough only one half of my discourse upon the description of Spiritual Love by the supreme Unity in the Divine Nature.
pns11 vhb av vvn p-acp av-j crd n-jn pp-f po11 n1 p-acp dt n1 pp-f j n1 p-acp dt j n1 p-acp dt j-jn n1.
(6) part (DIV1)
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I shall take my ground for the other half;
I shall take my ground for the other half;
pns11 vmb vvi po11 n1 p-acp dt j-jn n-jn;
(6) part (DIV1)
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Galat. 3. 20. This shall be my Center for a time, from which my Motions shall arise,Galatians 3. 20. This shall be my Centre for a time, from which my Motions shall arise,
np1 crd crd d vmb vbi po11 n1 p-acp dt n1, p-acp r-crq po11 n2 vmb vvi,
(6) part (DIV1)
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and whither they shall return to end thee. The words are these: Now a Mediatour is not of one; but God is one.
and whither they shall return to end thee. The words Are these: Now a Mediator is not of one; but God is one.
cc c-crq pns32 vmb vvi pc-acp vvi pno21. dt n2 vbr d: av dt n1 vbz xx pp-f crd; cc-acp np1 vbz pi.
(6) part (DIV1)
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This Scripture hath a sweet, and clear depth of Love in it, but unfathomable. This depth is the Unity of God.
This Scripture hath a sweet, and clear depth of Love in it, but unfathomable. This depth is the Unity of God.
d n1 vhz dt j, cc j n1 pp-f n1 p-acp pn31, cc-acp j. d n1 vbz dt n1 pp-f np1.
(6) part (DIV1)
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St. Paul stateth here the most essential difference between the Law, the Ministery of Wrath; and the Gospel the Ministery of Love.Saint Paul stateth Here the most essential difference between the Law, the Ministry of Wrath; and the Gospel the Ministry of Love.
n1 np1 vvz av dt av-ds j n1 p-acp dt n1, dt n1 pp-f n1; cc dt n1 dt n1 pp-f n1.
(6) part (DIV1)
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One is established in the hands of a Mediatour; in the other God is one.
One is established in the hands of a Mediator; in the other God is one.
pi vbz vvn p-acp dt n2 pp-f dt n1; p-acp dt j-jn n1 vbz pi.
(6) part (DIV1)
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8992
The Love-union in the Gospel is too near, too sure, too sweet to need, or admit a Mediator.
The Love union in the Gospel is too near, too sure, too sweet to need, or admit a Mediator.
dt n1 p-acp dt n1 vbz av av-j, av j, av j pc-acp vvi, cc vvi dt n1.
(6) part (DIV1)
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The Fountain of all Evangelical Grace, and Love is the Unity of God.
The Fountain of all Evangelical Grace, and Love is the Unity of God.
dt n1 pp-f d np1 n1, cc n1 vbz dt n1 pp-f np1.
(6) part (DIV1)
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The Unity of the Spirit is the Band of Peace between the Uncreated, and all Created Spirits, Ephes. 4. 6.The Unity of the Spirit is the Band of Peace between the Uncreated, and all Created Spirits, Ephesians 4. 6.
dt n1 pp-f dt n1 vbz dt n1 pp-f n1 p-acp dt j, cc d vvn n2, np1 crd crd
(6) part (DIV1)
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But we shall more clearly see the Riches Treasured up in this Scripture, if we look upon it by the light of another Scripture in the same Chapter;
But we shall more clearly see the Riches Treasured up in this Scripture, if we look upon it by the Light of Another Scripture in the same Chapter;
cc-acp pns12 vmb av-dc av-j vvi dt n2 vvn a-acp p-acp d n1, cs pns12 vvb p-acp pn31 p-acp dt n1 pp-f j-jn n1 p-acp dt d n1;
(6) part (DIV1)
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v. 16. Now the Promise was made to Abraham, and his Seed, he saith not to Seeds, v. 16. Now the Promise was made to Abraham, and his Seed, he Says not to Seeds,
n1 crd av dt n1 vbds vvn p-acp np1, cc po31 n1, pns31 vvz xx p-acp n2,
(6) part (DIV1)
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The Holy Apostle in this Chapter maketh it his work to prove, that Righteousness is not by the works of the Law;
The Holy Apostle in this Chapter makes it his work to prove, that Righteousness is not by the works of the Law;
dt j np1 p-acp d n1 vvz pn31 po31 n1 pc-acp vvi, cst n1 vbz xx p-acp dt n2 pp-f dt n1;
(6) part (DIV1)
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but by Faith in Jesus Christ according to the Gospel. God descending into Christ, and taking up Christ into himself;
but by Faith in jesus christ according to the Gospel. God descending into christ, and taking up christ into himself;
cc-acp p-acp n1 p-acp np1 np1 vvg p-acp dt n1. np1 vvg p-acp np1, cc vvg a-acp np1 p-acp px31;
(6) part (DIV1)
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Jesus Christ in this fulness, and Glory of the God-Head entring into the Soul, and taking the Soul into himself, by the free Revelation, and immediate Union of Faith: jesus christ in this fullness, and Glory of the God-Head entering into the Soul, and taking the Soul into himself, by the free Revelation, and immediate union of Faith:
np1 np1 p-acp d n1, cc n1 pp-f dt n1 vvg p-acp dt n1, cc vvg dt n1 p-acp px31, p-acp dt j n1, cc j n1 pp-f n1:
(6) part (DIV1)
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This is the Righteousness of God, and of his Saints in the Gospel.
This is the Righteousness of God, and of his Saints in the Gospel.
d vbz dt n1 pp-f np1, cc pp-f po31 n2 p-acp dt n1.
(6) part (DIV1)
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One Argument, by which St. Paul maintaineth Righteousness to be of Grace, and not by Works is laid down.
One Argument, by which Saint Paul maintaineth Righteousness to be of Grace, and not by Works is laid down.
crd n1, p-acp r-crq n1 np1 vvz n1 pc-acp vbi pp-f n1, cc xx p-acp vvz vbz vvn a-acp.
(6) part (DIV1)
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v. 15. the Covenant of Grace was long before the Law.v. 15. the Covenant of Grace was long before the Law.
n1 crd dt n1 pp-f n1 vbds av-j p-acp dt n1.
(6) part (DIV1)
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He confirmeth that here v. 16. The Promises were made to Abraham, and to his Seed, &c.
He confirmeth that Here v. 16. The Promises were made to Abraham, and to his Seed, etc.
pns31 vvz cst av n1 crd dt vvz vbdr vvn p-acp np1, cc p-acp po31 n1, av
(6) part (DIV1)
2569
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The Holy Ghost in this verse established the Heavenly Building of the Gospel upon three beautiful, and firm Pillars.
The Holy Ghost in this verse established the Heavenly Building of the Gospel upon three beautiful, and firm Pillars.
dt j n1 p-acp d n1 vvd dt j n1 pp-f dt n1 p-acp crd j, cc j n2.
(6) part (DIV1)
2570
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1. Pillar; The Gospel is a meer, simple, pure Promise.
1. Pillar; The Gospel is a mere, simple, pure Promise.
crd n1; dt n1 vbz dt j, j, j n1.
(6) part (DIV1)
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That, which was called in the verse before, the Testament, or Covenant, is here expressed by Promises. The Law is compounded of Precepts, and Promises dependant upon those Precepts,
That, which was called in the verse before, the Testament, or Covenant, is Here expressed by Promises. The Law is compounded of Precepts, and Promises dependant upon those Precepts,
cst, r-crq vbds vvn p-acp dt n1 a-acp, dt n1, cc n1, vbz av vvn p-acp vvz. dt n1 vbz vvn pp-f n2, cc vvz j-jn p-acp d n2,
(6) part (DIV1)
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as condition of the Covenant to be performed mutually on both sides; of prohibitions and threatnings annexed.
as condition of the Covenant to be performed mutually on both sides; of prohibitions and threatenings annexed.
c-acp n1 pp-f dt n1 pc-acp vbi vvn av-j p-acp d n2; pp-f n2 cc n2-vvg vvn.
(6) part (DIV1)
2571
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But, as the Sun is a Body streaming forth freely by a knot of Beams.
But, as the Sun is a Body streaming forth freely by a knot of Beams.
p-acp, c-acp dt n1 vbz dt n1 vvg av av-j p-acp dt n1 pp-f n2.
(6) part (DIV1)
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So is the Gospel a knot of Promises, which are all Love in so many clear, unmixt Beams shooting themselves freely forth from the fulness,
So is the Gospel a knot of Promises, which Are all Love in so many clear, unmix Beams shooting themselves freely forth from the fullness,
np1 vbz dt n1 dt n1 pp-f vvz, r-crq vbr d n1 p-acp av d j, vvn n2 vvg px32 av-j av p-acp dt n1,
(6) part (DIV1)
2571
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and force of Love alone in its Head-spring, the heart of God. Obj. But you will say;
and force of Love alone in its Headspring, the heart of God. Object But you will say;
cc n1 pp-f n1 av-j p-acp po31 n1, dt n1 pp-f np1. np1 p-acp pn22 vmb vvi;
(6) part (DIV1)
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Are there not Precepts set down; Conditions imposed; Duties required; high, and hard things to be performed in an Evangelical State? Ans. It is most true.
are there not Precepts Set down; Conditions imposed; Duties required; high, and hard things to be performed in an Evangelical State? Ans. It is most true.
vbr pc-acp xx n2 vvn a-acp; n2 vvn; n2 vvn; j, cc j n2 pc-acp vbi vvn p-acp dt np1 n1? np1 pn31 vbz av-ds j.
(6) part (DIV1)
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The Gospel hath its Precepts, Conditions, Duties;
The Gospel hath its Precepts, Conditions, Duties;
dt n1 vhz po31 n2, n2, n2;
(6) part (DIV1)
2573
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and these all high, hard, raised to a pitch of Spirituality, and Heavenliness beyond the reach and sight of any natural Spirit.
and these all high, hard, raised to a pitch of Spirituality, and Heavenliness beyond the reach and sighed of any natural Spirit.
cc d d j, j, vvn p-acp dt n1 pp-f n1, cc n1 p-acp dt n1 cc n1 pp-f d j n1.
(6) part (DIV1)
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But these all depend upon the Promise, and not the Promise on them. All Evangelical Graces, and Duties are Children of the Promise.
But these all depend upon the Promise, and not the Promise on them. All Evangelical Graces, and Duties Are Children of the Promise.
p-acp d d vvb p-acp dt n1, cc xx dt n1 p-acp pno32. av-d np1 n2, cc n2 vbr n2 pp-f dt n1.
(6) part (DIV1)
2573
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9016
The Promise is, as the Hierusalem above, free, the mother of all living Principles, and Performances.
The Promise is, as the Jerusalem above, free, the mother of all living Principles, and Performances.
dt n1 vbz, c-acp dt np1 a-acp, j, dt n1 pp-f d j-vvg n2, cc n2.
(6) part (DIV1)
2573
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We read; 2 Pet. 1. 4. That we have given to us, great and precious promises, by which we are made partakers of the Divine Nature.We read; 2 Pet. 1. 4. That we have given to us, great and precious promises, by which we Are made partakers of the Divine Nature.
pns12 vvb; crd np1 crd crd cst pns12 vhb vvn p-acp pno12, j cc j n2, p-acp r-crq pns12 vbr vvn n2 pp-f dt j-jn n1.
(6) part (DIV1)
2574
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You, who believe not, hear, and believe. You who believe but faintly, and weakly; hear, that your Faith may be encreased.
You, who believe not, hear, and believe. You who believe but faintly, and weakly; hear, that your Faith may be increased.
pn22, r-crq vvb xx, vvb, cc vvi. pn22 r-crq vvb p-acp av-j, cc av-j; vvb, cst po22 n1 vmb vbi vvn.
(6) part (DIV1)
2575
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Hear, how all the difficulties in believing in the whole life of Faith from the Beginning to the end;
Hear, how all the difficulties in believing in the Whole life of Faith from the Beginning to the end;
np1, c-crq d dt n2 p-acp vvg p-acp dt j-jn n1 pp-f n1 p-acp dt n1 p-acp dt n1;
(6) part (DIV1)
2575
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the Promises are Pipes of pure Gold laid into your Hearts from the Heart of Christ in Glory.
the Promises Are Pipes of pure Gold laid into your Hearts from the Heart of christ in Glory.
av vvz vbr n2 pp-f j n1 vvn p-acp po22 n2 p-acp dt n1 pp-f np1 p-acp n1.
(6) part (DIV1)
2575
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9022
By these from that flourishing Olive Tree, the Divine Nature, as the best Oil, floweth in upon you freely, and perpetually.
By these from that flourishing Olive Tree, the Divine Nature, as the best Oil, flows in upon you freely, and perpetually.
p-acp d p-acp cst j-vvg n1 n1, dt j-jn n1, c-acp dt js n1, vvz p-acp p-acp pn22 av-j, cc av-j.
(6) part (DIV1)
2575
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9023
When a Gardiner would set choice Plants, Flowers in a barren, sandy Soil, he first bringeth in fresh,
When a Gardener would Set choice Plants, Flowers in a barren, sandy Soil, he First brings in fresh,
c-crq dt n1 vmd vvi j n2, n2 p-acp dt j, j n1, pns31 ord vvz p-acp j,
(6) part (DIV1)
2576
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and fertile Soil to lay upon it.
and fertile Soil to lay upon it.
cc j n1 pc-acp vvi p-acp pn31.
(6) part (DIV1)
2576
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9025
Then he planteth in this good ground, which he hath made, his Flowers, and Trees, which now flourish,
Then he plants in this good ground, which he hath made, his Flowers, and Trees, which now flourish,
cs pns31 vvz p-acp d j n1, r-crq pns31 vhz vvn, po31 n2, cc n2, r-crq av n1,
(6) part (DIV1)
2576
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9026
and make that barren Earth a rich, and pleasant Garden. So God findeth thy Spirit, O Man, barren, and sandy, a Rock.
and make that barren Earth a rich, and pleasant Garden. So God finds thy Spirit, Oh Man, barren, and sandy, a Rock.
cc vvi d j n1 dt j, cc j n1. av np1 vvz po21 n1, uh n1, j, cc j, dt n1.
(6) part (DIV1)
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9027
No Spiritual Plant, no Truth, or Grace of the Gospel can take root, or live here.
No Spiritual Plant, no Truth, or Grace of the Gospel can take root, or live Here.
uh-dx j n1, dx n1, cc n1 pp-f dt n1 vmb vvi n1, cc vvi av.
(6) part (DIV1)
2576
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But be not thou discouraged by all this, by the hardness of thine Heart, the barrenness,
But be not thou discouraged by all this, by the hardness of thine Heart, the Barrenness,
cc-acp vbb xx pns21 vvn p-acp d d, p-acp dt n1 pp-f po21 n1, dt n1,
(6) part (DIV1)
2576
Image 14
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and enmity of thy Spirit to the Heavenly Seed, which it killeth, as often, as it is sown in it.
and enmity of thy Spirit to the Heavenly Seed, which it kills, as often, as it is sown in it.
cc n1 pp-f po21 n1 p-acp dt j n1, r-crq pn31 vvz, c-acp av, c-acp pn31 vbz vvn p-acp pn31.
(6) part (DIV1)
2576
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Look to the Promises, God by these will bring in the Divine Nature. With this, as a good, and Heavenly ground he will overlay, and enrich thy Spirit.
Look to the Promises, God by these will bring in the Divine Nature. With this, as a good, and Heavenly ground he will overlay, and enrich thy Spirit.
n1 p-acp dt vvz, np1 p-acp d vmb vvi p-acp dt j-jn n1. p-acp d, c-acp dt j, cc j n1 pns31 vmb vvi, cc vvi po21 n1.
(6) part (DIV1)
2576
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Now God will plant every pleasant Truth, every Evangelical Grace in thy Spirit.
Now God will plant every pleasant Truth, every Evangelical Grace in thy Spirit.
av np1 vmb vvi d j n1, d np1 n1 p-acp po21 n1.
(6) part (DIV1)
2576
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9032
Now they shall all prosper, they shall unfold their several Beauties, send forth their sweet smell,
Now they shall all prosper, they shall unfold their several Beauty's, send forth their sweet smell,
av pns32 vmb d vvi, pns32 vmb vvi po32 j n2, vvb av po32 j n1,
(6) part (DIV1)
2576
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and bring forth much fruit in thee.
and bring forth much fruit in thee.
cc vvi av d n1 p-acp pno21.
(6) part (DIV1)
2576
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For this new Earth of the Divine Nature shall send forth its Fatness and Sweetness into them, and make them to grow.
For this new Earth of the Divine Nature shall send forth its Fatness and Sweetness into them, and make them to grow.
p-acp d j n1 pp-f dt j-jn n1 vmb vvi av po31 n1 cc n1 p-acp pno32, cc vvi pno32 pc-acp vvi.
(6) part (DIV1)
2576
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When a Prince goeth his progress, his Gests are set down before he leaveth his Court;
When a Prince Goes his progress, his Gests Are Set down before he Leaveth his Court;
c-crq dt n1 vvz po31 n1, po31 n2 vbr vvn a-acp c-acp pns31 vvz po31 n1;
(6) part (DIV1)
2577
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which way, and how far he shall Travel every day; where he shall lodge at night.
which Way, and how Far he shall Travel every day; where he shall lodge At night.
r-crq n1, cc c-crq av-j pns31 vmb vvi d n1; c-crq pns31 vmb vvi p-acp n1.
(6) part (DIV1)
2577
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His Servants with Furniture, and Provisions from his Court wait upon him all along.
His Servants with Furniture, and Provisions from his Court wait upon him all along.
po31 n2 p-acp n1, cc n2 p-acp po31 n1 vvi p-acp pno31 d a-acp.
(6) part (DIV1)
2577
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A Promise is a Declaration, and Obligation of Divine Love, which it maketh of itself, which it layeth upon itself, free, and immutable.
A Promise is a Declaration, and Obligation of Divine Love, which it makes of itself, which it Layeth upon itself, free, and immutable.
dt n1 vbz dt n1, cc n1 pp-f j-jn n1, r-crq pn31 vvz pp-f px31, r-crq pn31 vvz p-acp px31, j, cc j.
(6) part (DIV1)
2578
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Whoever thou art, that hearest this, believe in the Promise: Believe freely, in a free Promise.
Whoever thou art, that Hearst this, believe in the Promise: Believe freely, in a free Promise.
r-crq pns21 vb2r, cst vv2 d, vvb p-acp dt n1: vvb av-j, p-acp dt j n1.
(6) part (DIV1)
2579
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This Faith will make thee the Prince, of which I speak.
This Faith will make thee the Prince, of which I speak.
d n1 vmb vvi pno21 dt n1, pp-f r-crq pns11 vvb.
(6) part (DIV1)
2579
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Thou art now a Prince come forth from Heaven to take thy Progress thorow this world,
Thou art now a Prince come forth from Heaven to take thy Progress thorough this world,
pns21 vb2r av dt n1 vvb av p-acp n1 pc-acp vvi po21 n1 p-acp d n1,
(6) part (DIV1)
2579
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and so return home to Heaven again.
and so return home to Heaven again.
cc av vvb av-an p-acp n1 av.
(6) part (DIV1)
2579
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All thy Gests by day, and Rests by night are set down Eternally in Heaven in the Book of Love there, which is the Heart of God,
All thy Gests by day, and Rests by night Are Set down Eternally in Heaven in the Book of Love there, which is the Heart of God,
av-d po21 n2 p-acp n1, cc vvz p-acp n1 vbr vvn a-acp av-j p-acp n1 p-acp dt n1 pp-f n1 a-acp, r-crq vbz dt n1 pp-f np1,
(6) part (DIV1)
2579
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Love in the Person of the Lord Jesus descended to the nethermost parts of the Earth,
Love in the Person of the Lord jesus descended to the nethermost parts of the Earth,
n1 p-acp dt n1 pp-f dt n1 np1 vvn p-acp dt j n2 pp-f dt n1,
(6) part (DIV1)
2637
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and from thence in a Promise, which is Eternal Love, or the Heart of God transcribed, to be read by thee.
and from thence in a Promise, which is Eternal Love, or the Heart of God transcribed, to be read by thee.
cc p-acp av p-acp dt n1, r-crq vbz j n1, cc dt n1 pp-f np1 vvn, pc-acp vbi vvn p-acp pno21.
(6) part (DIV1)
2579
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The day of a Saint is the Light shining from the Face of God. The night is the drawing in, and darkning of this Light.
The day of a Saint is the Light shining from the Face of God. The night is the drawing in, and darkening of this Light.
dt n1 pp-f dt n1 vbz dt n1 vvg p-acp dt n1 pp-f np1. dt n1 vbz dt vvg p-acp, cc n-vvg pp-f d n1.
(6) part (DIV1)
2579
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All thy motions by day with every Circumstance, O Believer, O Heavenly Prince, are described exactly in the draught of Divine Love, the Promise.
All thy motions by day with every Circumstance, Oh Believer, Oh Heavenly Prince, Are described exactly in the draught of Divine Love, the Promise.
av-d po21 n2 p-acp n1 p-acp d n1, uh n1, uh j n1, vbr vvn av-j p-acp dt n1 pp-f j-jn n1, dt n1.
(6) part (DIV1)
2579
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Thou goest, as it is written of thee there.
Thou goest, as it is written of thee there.
pns21 vv2, c-acp pn31 vbz vvn pp-f pno21 a-acp.
(6) part (DIV1)
2579
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The Holy Angels, thine own Servants from thy Court in Heaven attend thee in all thy way with Heavenly Provisions,
The Holy Angels, thine own Servants from thy Court in Heaven attend thee in all thy Way with Heavenly Provisions,
dt j n2, po21 d n2 p-acp po21 n1 p-acp n1 vvb pno21 p-acp d po21 n1 p-acp j n2,
(6) part (DIV1)
2580
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and Minister unto thee, as is appointed there. Thy resting-place every Night is ordered in the Promise.
and Minister unto thee, as is appointed there. Thy Resting place every Night is ordered in the Promise.
cc vvi p-acp pno21, c-acp vbz vvn a-acp. po21 n1 d n1 vbz vvn p-acp dt n1.
(6) part (DIV1)
2580
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The Blessed Angels go before thee. They take up thy lodging for thee. They make it ready with Heavenly Furniture.
The Blessed Angels go before thee. They take up thy lodging for thee. They make it ready with Heavenly Furniture.
dt j-vvn n2 vvb p-acp pno21. pns32 vvb a-acp po21 n1 p-acp pno21. pns32 vvb pn31 j p-acp j n1.
(6) part (DIV1)
2580
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They make thy Bed for thee. They are a Guard round about thee for the fear of the night.
They make thy Bed for thee. They Are a Guard round about thee for the Fear of the night.
pns32 vvb po21 n1 p-acp pno21. pns32 vbr dt n1 av-j p-acp pno21 p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2580
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All things are done, as was set down before in the Bosom of Eternal Love opened in the Promise.
All things Are done, as was Set down before in the Bosom of Eternal Love opened in the Promise.
av-d n2 vbr vdn, c-acp vbds vvn a-acp p-acp p-acp dt n1 pp-f j n1 vvn p-acp dt n1.
(6) part (DIV1)
2580
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Thus the Gospel is All a Promise. The Promises are Love shining forth by its own Brightnesses, and Beams.
Thus the Gospel is All a Promise. The Promises Are Love shining forth by its own Brightnesses, and Beams.
av dt n1 vbz d dt n1. dt vvz vbr n1 vvg av p-acp po31 d n2, cc n2.
(6) part (DIV1)
2580
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Love is that name of God, which is an Ointment poured forth. Love is the Divine Nature freely flowing, and diffusing itself, like Live-Honey.
Love is that name of God, which is an Ointment poured forth. Love is the Divine Nature freely flowing, and diffusing itself, like Live-Honey.
n1 vbz d n1 pp-f np1, r-crq vbz dt n1 vvd av. n1 vbz dt j-jn n1 av-j vvg, cc vvg px31, av-j n1.
(6) part (DIV1)
2580
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As a Bottom of Silk is unwound, and wrought out into divers beautiful Figures in a Garment of Needle-work:
As a Bottom of Silk is unwound, and wrought out into diverse beautiful Figures in a Garment of Needlework:
p-acp dt n1 pp-f n1 vbz vvn-u, cc vvd av p-acp j j n2 p-acp dt n1 pp-f n1:
(6) part (DIV1)
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such is thy Life, thy whole Story, O Saint, Divine Love spun forth from the glorious Heart of God,
such is thy Life, thy Whole Story, Oh Saint, Divine Love spun forth from the glorious Heart of God,
d vbz po21 n1, po21 j-jn n1, uh n1, j-jn n1 vvn av p-acp dt j n1 pp-f np1,
(6) part (DIV1)
2580
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as Silk from the curious Worm, is wound up into a Bottom in the Promise.
as Silk from the curious Worm, is wound up into a Bottom in the Promise.
c-acp n1 p-acp dt j n1, vbz vvn a-acp p-acp dt n1 p-acp dt n1.
(6) part (DIV1)
2580
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This rich Bottom worketh out itself into all thy motions, and rests, into all thy Changes,
This rich Bottom works out itself into all thy motions, and rests, into all thy Changes,
d j n1 vvz av px31 p-acp d po21 n2, cc vvz, p-acp d po21 n2,
(6) part (DIV1)
2580
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and Chances thorow thy whole course, as into so many exact, and shining Figures of Eternal Glories.
and Chances thorough thy Whole course, as into so many exact, and shining Figures of Eternal Glories.
cc n2 p-acp po21 j-jn n1, c-acp p-acp av d j, cc j-vvg n2 pp-f j n2.
(6) part (DIV1)
2580
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Thus Love maketh itself the entire History of thy Life;
Thus Love makes itself the entire History of thy Life;
av n1 vvz px31 dt j n1 pp-f po21 n1;
(6) part (DIV1)
2580
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of that History, and Life it maketh for thee a Garment to wear in Heaven, becoming the Bride of the great King.
of that History, and Life it makes for thee a Garment to wear in Heaven, becoming the Bride of the great King.
pp-f d n1, cc n1 pn31 vvz p-acp pno21 dt n1 pc-acp vvi p-acp n1, vvg dt n1 pp-f dt j n1.
(6) part (DIV1)
2580
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You may see something by my description of this first Pillar, on which the Gospel standeth,
You may see something by my description of this First Pillar, on which the Gospel Stands,
pn22 vmb vvi pi p-acp po11 n1 pp-f d ord n1, p-acp r-crq dt n1 vvz,
(6) part (DIV1)
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how God is one in the Covenant of Grace, and that high, Heavenly Unity the sweet Spring of all the Grace, and love of the Covenant.
how God is one in the Covenant of Grace, and that high, Heavenly Unity the sweet Spring of all the Grace, and love of the Covenant.
c-crq np1 vbz pi p-acp dt n1 pp-f n1, cc cst j, j n1 dt j n1 pp-f d dt n1, cc n1 pp-f dt n1.
(6) part (DIV1)
2581
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You will see this breaking forth more, like the day dawning by degrees upon you, as I shall set before you the other two Pillars of Evangelical Truth. 2. Pillar.
You will see this breaking forth more, like the day dawning by Degrees upon you, as I shall Set before you the other two Pillars of Evangelical Truth. 2. Pillar.
pn22 vmb vvi d vvg av av-dc, av-j dt n1 vvg p-acp n2 p-acp pn22, c-acp pns11 vmb vvi p-acp pn22 dt j-jn crd n2 pp-f np1 n1. crd n1.
(6) part (DIV1)
2581
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The Promise of the Gospel is to the Seed, and to that Seed, as to One.
The Promise of the Gospel is to the Seed, and to that Seed, as to One.
dt n1 pp-f dt n1 vbz p-acp dt n1, cc p-acp d n1, c-acp p-acp crd.
(6) part (DIV1)
2582
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and ascended above all Heavens, that it might fill all.
and ascended above all Heavens, that it might fill all.
cc vvn p-acp d n2, cst pn31 vmd vvi d.
(6) part (DIV1)
2637
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To Abraham, and to his Seed were the Promises made. He saith not, to Seeds, as to many;
To Abraham, and to his Seed were the Promises made. He Says not, to Seeds, as to many;
p-acp np1, cc p-acp po31 n1 vbdr av vvz vvn. pns31 vvz xx, p-acp n2, c-acp p-acp d;
(6) part (DIV1)
2582
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but to his Seed, as to One. v. 16. The Seal of the Promise upon the Seed is the Unity.
but to his Seed, as to One. v. 16. The Seal of the Promise upon the Seed is the Unity.
cc-acp p-acp po31 n1, c-acp p-acp crd. n1 crd dt n1 pp-f dt n1 p-acp dt n1 vbz dt n1.
(6) part (DIV1)
2582
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God will not give his Glory to another. The Love, and Grace of God in the Gospel is his chief Glory.
God will not give his Glory to Another. The Love, and Grace of God in the Gospel is his chief Glory.
np1 vmb xx vvi po31 n1 p-acp j-jn. dt n1, cc n1 pp-f np1 p-acp dt n1 vbz po31 j-jn n1.
(6) part (DIV1)
2583
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Therefore is Evangelical Love to the Evangelical Seed; and that for the Unity sake. The Seed every where in the Father, in all the Off-spring is one with itself.
Therefore is Evangelical Love to the Evangelical Seed; and that for the Unity sake. The Seed every where in the Father, in all the Offspring is one with itself.
av vbz np1 n1 p-acp dt np1 n1; cc cst p-acp dt n1 n1. dt n1 d c-crq p-acp dt n1, p-acp d dt n1 vbz pi p-acp px31.
(6) part (DIV1)
2583
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Love, and Unity are ever inseparable.
Love, and Unity Are ever inseparable.
n1, cc n1 vbr av j.
(6) part (DIV1)
2583
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The Strength and Sweetness of the Relation between the Father, and the Child is the Unity.
The Strength and Sweetness of the Relation between the Father, and the Child is the Unity.
dt n1 cc n1 pp-f dt n1 p-acp dt n1, cc dt n1 vbz dt n1.
(6) part (DIV1)
2583
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Love is at its height in a Father, because there is the Head of the Unity.
Love is At its height in a Father, Because there is the Head of the Unity.
n1 vbz p-acp po31 n1 p-acp dt n1, c-acp pc-acp vbz dt n1 pp-f dt n1.
(6) part (DIV1)
2583
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The Unity here is the Spring of Love. From hence its streams run along into all relations with the sweeter;
The Unity Here is the Spring of Love. From hence its streams run along into all relations with the Sweeten;
dt n1 av vbz dt n1 pp-f n1. p-acp av po31 n2 vvn a-acp p-acp d n2 p-acp dt jc;
(6) part (DIV1)
2583
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and stronger force, as they are nearer to this Spring. God is Love. God is one.
and Stronger force, as they Are nearer to this Spring. God is Love. God is one.
cc jc n1, c-acp pns32 vbr jc p-acp d n1. np1 vbz n1. np1 vbz pi.
(6) part (DIV1)
2583
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3. Pillar. That one Seed, to which the Promises are made, is Christ. To Abraham, and to his Seed: as to One; and that one, Christ.
3. Pillar. That one Seed, to which the Promises Are made, is christ. To Abraham, and to his Seed: as to One; and that one, christ.
crd n1. cst pi n1, p-acp r-crq av vvz vbr vvn, vbz np1. p-acp np1, cc p-acp po31 n1: c-acp p-acp crd; cc d pi, np1.
(6) part (DIV1)
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Isaac was the Seed of Abraham. Isaac stood only, as a Figure of the Lord Jesus. Isaac signifieth Laughter. The Lord Jesus is the true Seed of Mirth and Joy.Isaac was the Seed of Abraham. Isaac stood only, as a Figure of the Lord jesus. Isaac signifies Laughter. The Lord jesus is the true Seed of Mirth and Joy.
np1 vbds dt n1 pp-f np1. np1 vvd av-j, c-acp dt n1 pp-f dt n1 np1. np1 vvz n1. dt n1 np1 vbz dt j n1 pp-f n1 cc n1.
(6) part (DIV1)
2584
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When he cometh to us by his Spirit, which is his proper, his eternal Presence, and Appearance;
When he comes to us by his Spirit, which is his proper, his Eternal Presence, and Appearance;
c-crq pns31 vvz p-acp pno12 p-acp po31 n1, r-crq vbz po31 j, po31 j n1, cc n1;
(6) part (DIV1)
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he bringe•h back our Captivity from the Powers of Sin, Sorrow, and Death; he filleth our Mouths with laughter;
he bringe•h back our Captivity from the Powers of since, Sorrow, and Death; he fills our Mouths with laughter;
pns31 vhz av po12 n1 p-acp dt n2 pp-f n1, n1, cc n1; pns31 vvz po12 n2 p-acp n1;
(6) part (DIV1)
2584
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he maketh us, as those that Dream;
he makes us, as those that Dream;
pns31 vvz pno12, c-acp d cst n1;
(6) part (DIV1)
2584
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he placeth us in the midst of such glorious Persons, and Things, he cloatheth our Persons with so much Glory;
he places us in the midst of such glorious Persons, and Things, he clotheth our Persons with so much Glory;
pns31 vvz pno12 p-acp dt n1 pp-f d j n2, cc n2, pns31 vvz po12 n2 p-acp av d n1;
(6) part (DIV1)
2584
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and all this by so •asy, so sweet, so sudden, so universal, so unexpected a change;
and all this by so •asy, so sweet, so sudden, so universal, so unexpected a change;
cc d d p-acp av j, av j, av j, av j, av j dt n1;
(6) part (DIV1)
2584
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that it seemeth for the greatness of the Glory more like a Dream, than Truth. But if Isaac here typifie the Son of God;
that it seems for the greatness of the Glory more like a Dream, than Truth. But if Isaac Here typify the Son of God;
cst pn31 vvz p-acp dt n1 pp-f dt n1 av-dc av-j dt n1, cs n1. cc-acp cs np1 av vvb dt n1 pp-f np1;
(6) part (DIV1)
2584
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then doth Abraham stand in the place of God the Father. The name signifieth The high Father of a Multitude;
then does Abraham stand in the place of God the Father. The name signifies The high Father of a Multitude;
av vdz np1 vvb p-acp dt n1 pp-f np1 dt n1. dt n1 vvz dt j n1 pp-f dt n1;
(6) part (DIV1)
2585
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or, The Father of a high Multitude.
or, The Father of a high Multitude.
cc, dt n1 pp-f dt j n1.
(6) part (DIV1)
2585
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God the Father maketh the Promises to himself, and to his Son Christ. Jesus Christ is the Seed, to which the Promises are made,
God the Father makes thee Promises to himself, and to his Son christ. jesus christ is the Seed, to which the Promises Are made,
np1 dt n1 vvz pno32 vvz p-acp px31, cc p-acp po31 n1 np1. np1 np1 vbz dt n1, p-acp r-crq av vvz vbr vvn,
(6) part (DIV1)
2586
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and the Promised Seed, the Pearl in the Casket of every Promise. Thus God is one in the Gospel;
and the Promised Seed, the Pearl in the Casket of every Promise. Thus God is one in the Gospel;
cc dt j-vvn n1, dt n1 p-acp dt n1 pp-f d n1. av np1 vbz pi p-acp dt n1;
(6) part (DIV1)
2586
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the Gracious Maker of the Promise; the Rich Matter of the Promise; the Glorious Heir of the Promise.
the Gracious Maker of the Promise; the Rich Matter of the Promise; the Glorious Heir of the Promise.
dt j n1 pp-f dt n1; dt j n1 pp-f dt n1; dt j n1 pp-f dt n1.
(6) part (DIV1)
2586
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This Unity is the Love of the Gospel, in which the Seed is one in the Father, in Christ, in all the Saints;
This Unity is the Love of the Gospel, in which the Seed is one in the Father, in christ, in all the Saints;
d n1 vbz dt n1 pp-f dt n1, p-acp r-crq dt n1 vbz pi p-acp dt n1, p-acp np1, p-acp d dt n2;
(6) part (DIV1)
2586
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and this one Seed is the Lover, the Love, and the Beloved. God loveth himself in his Son; his Son in his Saints.
and this one Seed is the Lover, the Love, and the beloved. God loves himself in his Son; his Son in his Saints.
cc d crd n1 vbz dt n1, dt n1, cc dt j-vvn. np1 vvz px31 p-acp po31 n1; po31 n1 p-acp po31 n2.
(6) part (DIV1)
2586
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God, Christ, and the Saints lie all wrapt up in one Seed. This is the Unity;
God, christ, and the Saints lie all wrapped up in one Seed. This is the Unity;
np1, np1, cc dt n2 vvb d vvn a-acp p-acp crd n1. d vbz dt n1;
(6) part (DIV1)
2587
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and this Unity the Love of the Gospel. One Seed shining out, and springing up thorow all into the Fellowship of all Beauties,
and this Unity the Love of the Gospel. One Seed shining out, and springing up thorough all into the Fellowship of all Beauty's,
cc d n1 dt n1 pp-f dt n1. crd n1 vvg av, cc vvg a-acp p-acp d p-acp dt n1 pp-f d n2,
(6) part (DIV1)
2587
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and delights with itself, within itself.
and delights with itself, within itself.
cc n2 p-acp px31, p-acp px31.
(6) part (DIV1)
2587
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We have set up some Lights in this verse to shew the Glories of Divine Love the more advantageously,
We have Set up Some Lights in this verse to show the Glories of Divine Love the more advantageously,
pns12 vhb vvn a-acp d n2 p-acp d n1 pc-acp vvi dt n2 pp-f j-jn n1 dt av-dc av-j,
(6) part (DIV1)
2588
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as they are presented to us. v. 20. in those words; God is One. Now let us draw nearer to the verse itself, the Center of our discourse.
as they Are presented to us. v. 20. in those words; God is One. Now let us draw nearer to the verse itself, the Centre of our discourse.
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(6) part (DIV1)
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St Paul raiseth an Objection, and answereth it. v. 19.
Saint Paul Raiseth an Objection, and Answers it. v. 19.
zz np1 vvz dt n1, cc vvz pn31. n1 crd
(6) part (DIV1)
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Object. This is the Objection: If the Gospel were before the Law of Eternal Force, the only dispensation of Love, Life, and Righteousness:Object. This is the Objection: If the Gospel were before the Law of Eternal Force, the only Dispensation of Love, Life, and Righteousness:
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(6) part (DIV1)
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why then was the Law added.
why then was the Law added.
c-crq av vbds dt n1 vvd.
(6) part (DIV1)
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Ans. St. Paul answereth this Objection, by Defining, and Confining the Use, and Times of the Law.Ans. Saint Paul Answers this Objection, by Defining, and Confining the Use, and Times of the Law.
np1 n1 np1 vvz d n1, p-acp np1, cc vvg dt vvb, cc n2 pp-f dt n1.
(6) part (DIV1)
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1. St Paul defineth the end, & Use of the Law. The Law was added because 〈 ◊ 〉 Transgression.
1. Saint Paul defineth the end, & Use of the Law. The Law was added Because 〈 ◊ 〉 Transgression.
crd np1 np1 vvz dt n1, cc vvb pp-f dt n1. dt n1 vbds vvn c-acp 〈 sy 〉 n1.
(6) part (DIV1)
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There was a fourfold use of the Law, until Christ came; to discover, to restrain, to heighten Sin, to bring Condemnation, and Death upon Sinners.
There was a fourfold use of the Law, until christ Come; to discover, to restrain, to heighten since, to bring Condemnation, and Death upon Sinners.
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(6) part (DIV1)
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2. The Times of the Law are c•nfined to the coming of Christ: Until th• Seed should come.
2. The Times of the Law Are c•nfined to the coming of christ: Until th• Seed should come.
crd dt n2 pp-f dt n1 vbr vvn p-acp dt n-vvg pp-f np1: c-acp n1 n1 vmd vvi.
(6) part (DIV1)
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Then the Holy Apostle giveth us two Arguments to make it plain, that the Law can be no more of force,
Then the Holy Apostle gives us two Arguments to make it plain, that the Law can be no more of force,
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(6) part (DIV1)
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or have any place, when Jesus Christ appeareth. These two Arguments are taken from two Essential differences between the Law, and the Gospel.
or have any place, when jesus christ appears. These two Arguments Are taken from two Essential differences between the Law, and the Gospel.
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(6) part (DIV1)
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1. Argum. The Law was ordained by Angels.
1. Argument The Law was ordained by Angels.
crd np1 dt n1 vbds vvn p-acp n2.
(6) part (DIV1)
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God appeared not under the Law in his own Person, nor in that sweet, and supream brightness, which floweth immediately from his Face.
God appeared not under the Law in his own Person, nor in that sweet, and supreme brightness, which flows immediately from his Face.
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(6) part (DIV1)
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He cloathed himself with the created Light of the Angelical Nature, and Glory, as with a Garment.
He clothed himself with the created Light of the Angelical Nature, and Glory, as with a Garment.
pns31 vvn px31 p-acp dt j-vvn n1 pp-f dt j n1, cc n1, c-acp p-acp dt n1.
(6) part (DIV1)
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In the Persons of Angels, and their Beauties, as under a vail, he was seen,
In the Persons of Angels, and their Beauty's, as under a Vail, he was seen,
p-acp dt n2 pp-f n2, cc po32 n2, c-acp p-acp dt n1, pns31 vbds vvn,
(6) part (DIV1)
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and conversed with Man. But when the Seed cometh, which is Jesus Christ; this is God in Person, God in his own Essential Form, and Image.
and conversed with Man. But when the Seed comes, which is jesus christ; this is God in Person, God in his own Essential From, and Image.
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(6) part (DIV1)
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Now the Scene, the Appearance is changed from the diversities of Angels, and their Glories to the Divine Unity.
Now the Scene, the Appearance is changed from the diversities of Angels, and their Glories to the Divine Unity.
av dt n1, dt n1 vbz vvn p-acp dt n2 pp-f n2, cc po32 n2 p-acp dt j-jn n1.
(6) part (DIV1)
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Now the Angels, thorow which, as multitudes of little Stars in the night, the Light of the God-Head scattered faint glimmerings of itself, vanished out of sight.
Now the Angels, thorough which, as Multitudes of little Stars in the night, the Light of the God-Head scattered faint glimmerings of itself, vanished out of sighed.
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(6) part (DIV1)
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They resigned their weak Beams, Beauties, and Beings to one Sun, that one Seed their Fountain, the Unity of God in Christ.
They resigned their weak Beams, Beauty's, and Beings to one Sun, that one Seed their Fountain, the Unity of God in christ.
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(6) part (DIV1)
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Here they are New-born, they are made perfect, they shine again in one Glory.
Here they Are Newborn, they Are made perfect, they shine again in one Glory.
av pns32 vbr j, pns32 vbr vvn j, pns32 vvb av p-acp crd n1.
(6) part (DIV1)
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The Son of Man cometh now in the Glory of his Father, in his own Glory, in the Glory of all his Angels.
The Son of Man comes now in the Glory of his Father, in his own Glory, in the Glory of all his Angels.
dt n1 pp-f n1 vvz av p-acp dt n1 pp-f po31 n1, p-acp po31 d n1, p-acp dt n1 pp-f d po31 n2.
(6) part (DIV1)
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9114
When Christ is seen in his Heavenly shape, which alone is the Light of the Gospel, Angels appear no more singly, all Glories are seen united in their Center, the Person of God in Christ.
When christ is seen in his Heavenly shape, which alone is the Light of the Gospel, Angels appear no more singly, all Glories Are seen united in their Centre, the Person of God in christ.
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(6) part (DIV1)
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9115
Now hear, O Israel; come forth; and O ye Daughters of Sion; the Lord your God, your Jesus is one.
Now hear, Oh Israel; come forth; and Oh you Daughters of Sion; the Lord your God, your jesus is one.
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(6) part (DIV1)
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9116
This is the first Argument, and the first essential difference between the Law, and the Gospel.
This is the First Argument, and the First essential difference between the Law, and the Gospel.
d vbz dt ord n1, cc dt ord j n1 p-acp dt n1, cc dt n1.
(6) part (DIV1)
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2. Argum. The Law was ordained by Angels; in the hand of a Mediator. Now a Mediator is not of One;
2. Argument The Law was ordained by Angels; in the hand of a Mediator. Now a Mediator is not of One;
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(6) part (DIV1)
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but God is One. v. 19. 20. Thus we are come home to the verse itself, where you shall see all this discourse come home to our mark, at which we aim;but God is One. v. 19. 20. Thus we Are come home to the verse itself, where you shall see all this discourse come home to our mark, At which we aim;
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(6) part (DIV1)
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the Fountain of all Evangelical Graces, and Loves in the Unity of God. We shall best understand these words by a distinction of Mediators.
the Fountain of all Evangelical Graces, and Loves in the Unity of God. We shall best understand these words by a distinction of Mediators.
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(6) part (DIV1)
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9120
There is a Mediator of Distance, and of Unity.
There is a Mediator of Distance, and of Unity.
pc-acp vbz dt n1 pp-f n1, cc pp-f n1.
(6) part (DIV1)
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This latter the Mediator of Unity is one with both the Parties, between which he mediateth, comprehendeth them both, maketh both one in himself.
This latter the Mediator of Unity is one with both the Parties, between which he mediateth, comprehendeth them both, makes both one in himself.
d d dt n1 pp-f n1 vbz pi p-acp d dt n2, p-acp r-crq pns31 vvz, vvz pno32 d, vv2 d pi p-acp px31.
(6) part (DIV1)
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9122
Such a Mediator Jesus Christ is in the Gospel. Such a Mediator the Law hath not; this place intendeth not.
Such a Mediator jesus christ is in the Gospel. Such a Mediator the Law hath not; this place intends not.
d dt n1 np1 np1 vbz p-acp dt n1. d dt n1 dt n1 vhz xx; d n1 vvz xx.
(6) part (DIV1)
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9123
This hath some shadow of itself in the Medium Participationis, which Philosophy treateth of.
This hath Some shadow of itself in the Medium Participationis, which Philosophy Treateth of.
np1 vhz d n1 pp-f px31 p-acp dt fw-la fw-la, r-crq n1 vvz pp-f.
(6) part (DIV1)
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9124
The Mediator of Distance is one, who standeth between two to keep them apart, because they cannot approach one to the other. This is here meant.
The Mediator of Distance is one, who Stands between two to keep them apart, Because they cannot approach one to the other. This is Here meant.
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(6) part (DIV1)
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The People of Israel said to Moses; Let God speak to thee, and we will hear thee.
The People of Israel said to Moses; Let God speak to thee, and we will hear thee.
dt n1 pp-f np1 vvd p-acp np1; vvb np1 vvi p-acp pno21, cc pns12 vmb vvi pno21.
(6) part (DIV1)
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But let not God speak to us any more, least we die. God approved of their words:But let not God speak to us any more, lest we die. God approved of their words:
cc-acp vvb xx np1 vvi p-acp pno12 d dc, cs pns12 vvb. np1 vvn pp-f po32 n2:
(6) part (DIV1)
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They have said well. Thus the Law was ordained in the hand of Moses, as a Mediator.They have said well. Thus the Law was ordained in the hand of Moses, as a Mediator.
pns32 vhb vvn av. av dt n1 vbds vvn p-acp dt n1 pp-f np1, p-acp dt n1.
(6) part (DIV1)
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This we may express by the Medium Abnegationis; a Mediator of Distance. When the Seed cometh, this Mediation, this Administration, the Distance, and so the Law ceaseth.
This we may express by the Medium Abnegationis; a Mediator of Distance. When the Seed comes, this Mediation, this Administration, the Distance, and so the Law ceases.
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(6) part (DIV1)
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Now God is One. Christ is the Seed, Christ is come Christ hath two Natures in him,
Now God is One. christ is the Seed, christ is come christ hath two Nature's in him,
av np1 vbz pi. np1 vbz dt n1, np1 vbz vvn np1 vhz crd ng1 p-acp pno31,
(6) part (DIV1)
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but he is One Person in both Natures, and that One Person, the One only God.
but he is One Person in both Nature's, and that One Person, the One only God.
cc-acp pns31 vbz crd n1 p-acp d n2, cc d crd n1, dt pi av-j np1.
(6) part (DIV1)
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They say also, that there is no consideration, which bindeth more, than that of Fatherly affection;
They say also, that there is no consideration, which binds more, than that of Fatherly affection;
pns32 vvb av, cst pc-acp vbz dx n1, r-crq vvz av-dc, cs d pp-f j n1;
(6) part (DIV1)
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God is the Person, the Subsistency, the Root, out of which the whole Tree with all its Arms and Branches of both Natures, Humane, and Divine springeth; in which it subsisteth;
God is the Person, the Subsistency, the Root, out of which the Whole Tree with all its Arms and Branches of both Nature's, Humane, and Divine springs; in which it subsisteth;
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(6) part (DIV1)
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from which all operations, and fruits proceed;
from which all operations, and fruits proceed;
p-acp r-crq d n2, cc n2 vvb;
(6) part (DIV1)
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to which all denominations belong, which is the name to be named in all, and to which every name belongeth. This is Christ.
to which all denominations belong, which is the name to be nam in all, and to which every name belongeth. This is christ.
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(6) part (DIV1)
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The one Seed, the one Spirit in all the Saints, in all the Graces, and Comforts of the Gospel is this Christ, that one Person, which is the only true God.
The one Seed, the one Spirit in all the Saints, in all the Graces, and Comforts of the Gospel is this christ, that one Person, which is the only true God.
dt crd n1, dt crd n1 p-acp d dt n2, p-acp d dt n2, cc n2 pp-f dt n1 vbz d np1, cst crd n1, r-crq vbz dt j j np1.
(6) part (DIV1)
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Thus God is one in all.
Thus God is one in all.
av np1 vbz pi p-acp d.
(6) part (DIV1)
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The Lord Jesus in his Heavenly Spirit, and Body is the Glorious Circle of the Divine Unity, in which God, Christ,
The Lord jesus in his Heavenly Spirit, and Body is the Glorious Circle of the Divine Unity, in which God, christ,
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(6) part (DIV1)
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and all the Elect, Saints, or Angels li• so close, so enfolded, and wrapt up mutually one in another;
and all the Elect, Saints, or Angels li• so close, so enfolded, and wrapped up mutually one in Another;
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(6) part (DIV1)
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that no Mediator can come between them; that they need no Mediator; save as this Unity itself, the one Seed is the Mediator.
that no Mediator can come between them; that they need no Mediator; save as this Unity itself, the one Seed is the Mediator.
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(6) part (DIV1)
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There are two Promises made to Abraham concerning his Seed; one, th•• they shall be, as the Stars of Heaven for number;
There Are two Promises made to Abraham Concerning his Seed; one, th•• they shall be, as the Stars of Heaven for number;
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(6) part (DIV1)
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the other, that they shal be, as the Dust of the Earth for Multitude.
the other, that they shall be, as the Dust of the Earth for Multitude.
dt n-jn, cst pns32 vmb vbi, c-acp dt n1 pp-f dt n1 p-acp n1.
(6) part (DIV1)
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The Seed is Christ. The Lord Jesus one Seed in all the uncreated Glories, which are fixed,
The Seed is christ. The Lord jesus one Seed in all the uncreated Glories, which Are fixed,
dt n1 vbz np1. dt n1 np1 crd n1 p-acp d dt j n2, r-crq vbr vvn,
(6) part (DIV1)
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as innumerable Stars in the Heaven of the Divine Nature ▪ The Lord Jesus is the same Seed in the Dust here below, sown in the form 〈 ◊ 〉 Flesh, and Dust.
as innumerable Stars in the Heaven of the Divine Nature ▪ The Lord jesus is the same Seed in the Dust Here below, sown in the from 〈 ◊ 〉 Flesh, and Dust.
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(6) part (DIV1)
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When the Lord Jesus cometh in the Power of the Gospel into any Heart this one Seed at once shineth down from all those Glories of the God-He•• above,
When the Lord jesus comes in the Power of the Gospel into any Heart this one Seed At once shines down from all those Glories of the God-He•• above,
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(6) part (DIV1)
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and springeth up out of the Dust here below. It awakeneth itself fro•• above and below.
and springs up out of the Dust Here below. It awakeneth itself fro•• above and below.
cc vvz a-acp av pp-f dt n1 av a-acp. pn31 vvz px31 n1 a-acp cc a-acp.
(6) part (DIV1)
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It meeteth with, receiveth itself, and twisteth into 〈 ◊ 〉 with itself, the Glory from on high, and the Dust from beneath.
It meeteth with, receives itself, and twisteth into 〈 ◊ 〉 with itself, the Glory from on high, and the Dust from beneath.
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(6) part (DIV1)
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It continually ascendeth, and descendeth into its own Bosom, and feasteth itself eternally upon itself with all Divine Substance, and Sweetness.
It continually Ascendeth, and Descendeth into its own Bosom, and feasteth itself eternally upon itself with all Divine Substance, and Sweetness.
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(6) part (DIV1)
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I have endeavoured to draw aside the Curtain from this Scripture, to sh• you the Joy,
I have endeavoured to draw aside the Curtain from this Scripture, to sh• you the Joy,
pns11 vhb vvn pc-acp vvi av dt n1 p-acp d n1, p-acp n1 pn22 dt n1,
(6) part (DIV1)
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and Glory of the Lord in the Gospel, the Unity of God, 〈 ◊ 〉 the Fountain of Love with him in that Unity.
and Glory of the Lord in the Gospel, the Unity of God, 〈 ◊ 〉 the Fountain of Love with him in that Unity.
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(6) part (DIV1)
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Let me add one Scripture to this to bring in more Spiritual Light into a Roo• so rich in, so full of Heavenly Beauties.
Let me add one Scripture to this to bring in more Spiritual Light into a Roo• so rich in, so full of Heavenly Beauty's.
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(6) part (DIV1)
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It is that Rom. 4. 16. It is of Gra• that it may be sure to the Seed.
It is that Rom. 4. 16. It is of Gra• that it may be sure to the Seed.
pn31 vbz cst np1 crd crd pn31 vbz pp-f np1 cst pn31 vmb vbi j p-acp dt n1.
(6) part (DIV1)
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9151
You, whose hearts the Love of God in Ch•• hath touched from Heaven, that you pant after the Water-brooks,
You, whose hearts the Love of God in Ch•• hath touched from Heaven, that you pant After the Water brooks,
pn22, rg-crq n2 dt n1 pp-f np1 p-acp np1 vhz vvn p-acp n1, cst pn22 vvb p-acp dt n2,
(6) part (DIV1)
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and Fou•tain of this Love opened in the Bosom of the Lord Jesus; why come y•• not to your Saviour, that you may drink abundantly of the Divine Love Are you discouraged,
and Fou•tain of this Love opened in the Bosom of the Lord jesus; why come y•• not to your Saviour, that you may drink abundantly of the Divine Love are you discouraged,
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(6) part (DIV1)
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and driven away by the sense of your own unworth•ness, and weakness, by unbelief? Hear,
and driven away by the sense of your own unworth•ness, and weakness, by unbelief? Hear,
cc vvn av p-acp dt n1 pp-f po22 d n1, cc n1, p-acp n1? np1,
(6) part (DIV1)
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9154
and believe, and come with bold•• to the Fountain of Love.
and believe, and come with bold•• to the Fountain of Love.
cc vvi, cc vvb p-acp n1 p-acp dt n1 pp-f n1.
(6) part (DIV1)
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Love is made sure, and tyed fast from the Thron of Love in Heaven to the Hearts of Believers on Earth by a three-fold Cord.
Love is made sure, and tied fast from the Thron of Love in Heaven to the Hearts of Believers on Earth by a threefold Cord.
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(6) part (DIV1)
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9156
1. Cord. The first Cord is the Promise. By the immutable tie of a Promise in which it is impossible for God to lie, hath he assured,
1. Cord. The First Cord is the Promise. By the immutable tie of a Promise in which it is impossible for God to lie, hath he assured,
crd n1 dt ord n1 vbz dt vvb. p-acp dt j n1 pp-f dt n1 p-acp r-crq pn31 vbz j p-acp np1 pc-acp vvi, vhz pns31 vvn,
(6) part (DIV1)
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and secured his Love to thee.
and secured his Love to thee.
cc vvn po31 n1 p-acp pno21.
(6) part (DIV1)
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9158
The two chief Attributes of God, on which all the rest wait, in which they are comprehended are Goodness, and Truth. Both these must fade,
The two chief Attributes of God, on which all the rest wait, in which they Are comprehended Are goodness, and Truth. Both these must fade,
dt crd j-jn n2 pp-f np1, p-acp r-crq d dt n1 vvb, p-acp r-crq pns32 vbr vvn vbr n1, cc n1. d d vmb vvi,
(6) part (DIV1)
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9159
and pass away, before one tittle of the Promise can fail of its accomplishment. For Goodness maketh the Promise:
and pass away, before one tittle of the Promise can fail of its accomplishment. For goodness makes the Promise:
cc vvi av, p-acp crd n1 pp-f dt n1 vmb vvi pp-f po31 n1. p-acp n1 vvz dt n1:
(6) part (DIV1)
2609
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9160
but Goodness, and Truth both are obliged to the keeping of it. 2. Cord. The second Cord is Grace.
but goodness, and Truth both Are obliged to the keeping of it. 2. Cord. The second Cord is Grace.
cc-acp n1, cc n1 d vbr vvn p-acp dt n-vvg pp-f pn31. crd n1 dt ord n1 vbz n1.
(6) part (DIV1)
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9161
The Promise is of Grace, that it may be sure. The Promise is of Grace, that it may be sure.
dt n1 vbz pp-f n1, cst pn31 vmb vbi j.
(6) part (DIV1)
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9162
You, who are apt to despair of Love, and Blessedness let down from Heaven into your Souls by the Golden Line of a Promise,
You, who Are apt to despair of Love, and Blessedness let down from Heaven into your Souls by the Golden Line of a Promise,
pn22, r-crq vbr j pc-acp vvi pp-f n1, cc n1 vvb a-acp p-acp n1 p-acp po22 n2 p-acp dt j n1 pp-f dt n1,
(6) part (DIV1)
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9163
because your hearts are unfit Mansions to entertain such Heavenly Guests, hear, and consider this:
Because your hearts Are unfit Mansions to entertain such Heavenly Guests, hear, and Consider this:
c-acp po22 n2 vbr j n2 pc-acp vvi d j n2, vvb, cc vvb d:
(6) part (DIV1)
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9164
As the Beams of the Sun descend upon the Earth, infuse a precious vertue into it, quicken,
As the Beams of the Sun descend upon the Earth, infuse a precious virtue into it, quicken,
c-acp dt n2 pp-f dt n1 vvb p-acp dt n1, vvb dt j n1 p-acp pn31, vvb,
(6) part (DIV1)
2610
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and call up the vertue, and Seeds of the Sun there, make it green flourishing, and fruitful;
and call up the virtue, and Seeds of the Sun there, make it green flourishing, and fruitful;
cc vvb a-acp dt n1, cc n2 pp-f dt n1 a-acp, vvb pn31 j-jn j-vvg, cc j;
(6) part (DIV1)
2610
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yet lean not, depend not at all upon the Earth;
yet lean not, depend not At all upon the Earth;
av vvb xx, vvb xx p-acp d p-acp dt n1;
(6) part (DIV1)
2610
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but have their root in the Bosom of the Sun above, from which they shoot themselves down into the lap of the Earth:
but have their root in the Bosom of the Sun above, from which they shoot themselves down into the lap of the Earth:
cc-acp vhb po32 n1 p-acp dt n1 pp-f dt n1 a-acp, p-acp r-crq pns32 vvb px32 a-acp p-acp dt n1 pp-f dt n1:
(6) part (DIV1)
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so the Promises of the Gospel, as B•ams of Eternal Love, are fixed in the Sun of the Divine Nature, as their Heavenly root.
so the Promises of the Gospel, as B•ams of Eternal Love, Are fixed in the Sun of the Divine Nature, as their Heavenly root.
av dt vvz pp-f dt n1, c-acp n2 pp-f j n1, vbr vvn p-acp dt n1 pp-f dt j-jn n1, c-acp po32 j n1.
(6) part (DIV1)
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From that they are bred, by that they are nourished, and maintained.
From that they Are bred, by that they Are nourished, and maintained.
p-acp cst pns32 vbr vvn, p-acp cst pns32 vbr vvn, cc vvn.
(6) part (DIV1)
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9170
This S•n poureth them down upon thee to enlighten, enliven, and transform thy earthly, carnal heart into a Spiritual, and Heavenly Garden.
This S•n pours them down upon thee to enlighten, enliven, and transform thy earthly, carnal heart into a Spiritual, and Heavenly Garden.
d n1 vvz pno32 a-acp p-acp pno21 pc-acp vvi, vvi, cc vvb po21 j, j n1 p-acp dt j, cc j n1.
(6) part (DIV1)
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But these Beams, that come to warm, and beautify thee, lean not at all upon any thing in thee.
But these Beams, that come to warm, and beautify thee, lean not At all upon any thing in thee.
p-acp d n2, cst vvb pc-acp vvi, cc vvi pno21, vvb xx p-acp d p-acp d n1 p-acp pno21.
(6) part (DIV1)
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9172
They depend singly, and entirely upon their proper Sun, which is Love, the heart of God.
They depend singly, and entirely upon their proper Sun, which is Love, the heart of God.
pns32 vvb av-j, cc av-j p-acp po32 j n1, r-crq vbz n1, dt n1 pp-f np1.
(6) part (DIV1)
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9173
3. Cord. The third Cord is the Seed. That the Promise may be sure to the Seed.
3. Cord. The third Cord is the Seed. That the Promise may be sure to the Seed.
crd n1 dt ord n1 vbz dt n1. cst dt n1 vmb vbi j p-acp dt n1.
(6) part (DIV1)
2611
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9174
Lawyers say, that no gift by any deed is good without a consideration:
Lawyers say, that no gift by any deed is good without a consideration:
n2 vvb, cst dx n1 p-acp d n1 vbz j p-acp dt n1:
(6) part (DIV1)
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when a deed runneth in those words: I out of my Fatherly affection give to my Son, &c. This is the consideration in the New Testament the Love of a Father.
when a deed Runneth in those words: I out of my Fatherly affection give to my Son, etc. This is the consideration in the New Testament the Love of a Father.
c-crq dt n1 vvz p-acp d n2: pns11 av pp-f po11 j n1 vvi p-acp po11 n1, av d vbz dt n1 p-acp dt j n1 dt n1 pp-f dt n1.
(6) part (DIV1)
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9177
All the Promises of Grace, and Glory, of Heaven, and Earth, Time, and Eternity are made to the Seed.
All the Promises of Grace, and Glory, of Heaven, and Earth, Time, and Eternity Are made to the Seed.
av-d dt vvz pp-f n1, cc n1, pp-f n1, cc n1, n1, cc n1 vbr vvn p-acp dt n1.
(6) part (DIV1)
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9178
The ground of a Fathers Love is the Unity. A Father loveth himself in his Seed.
The ground of a Father's Love is the Unity. A Father loves himself in his Seed.
dt n1 pp-f dt ng1 n1 vbz dt n1. dt n1 vvz px31 p-acp po31 n1.
(6) part (DIV1)
2613
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9179
His Seed is one with himself. The Seed lay first in the Father. It cometh forth from the Father.
His Seed is one with himself. The Seed lay First in the Father. It comes forth from the Father.
po31 n1 vbz pi p-acp px31. dt n1 vvd ord p-acp dt n1. pn31 vvz av p-acp dt n1.
(6) part (DIV1)
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9180
It is one Nature with the Father, and beareth the Image of the Father before him.
It is one Nature with the Father, and bears the Image of the Father before him.
pn31 vbz crd n1 p-acp dt n1, cc vvz dt n1 pp-f dt n1 p-acp pno31.
(6) part (DIV1)
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9181
The same Seed in the Father is the Father, and the Son in the Son. All Relations, the Loves,
The same Seed in the Father is the Father, and the Son in the Son. All Relations, the Loves,
dt d n1 p-acp dt n1 vbz dt n1, cc dt n1 p-acp dt n1 av-d n2, dt vvz,
(6) part (DIV1)
2613
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and Sweetnesses of all Relations are Unions, that is, Participations, and branches of Unity.
and Sweetnesses of all Relations Are Unions, that is, Participations, and branches of Unity.
cc n2 pp-f d n2 vbr n2, cst vbz, n2, cc n2 pp-f n1.
(6) part (DIV1)
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9183
Paternity, the Relations, and Love of a Father is Unity, the Root, and Head of all Unions, Relations, and Loves.
Paternity, the Relations, and Love of a Father is Unity, the Root, and Head of all Unions, Relations, and Loves.
n1, dt n2, cc n1 pp-f dt n1 vbz n1, dt n1, cc n1 pp-f d n2, n2, cc vvz.
(6) part (DIV1)
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9184
The Philosopher teacheth us, that the reason of a Fathers Love to his Children is Self-love, and the Love of Immortality.
The Philosopher Teaches us, that the reason of a Father's Love to his Children is Self-love, and the Love of Immortality.
dt n1 vvz pno12, cst dt n1 pp-f dt ng1 n1 p-acp po31 n2 vbz n1, cc dt n1 pp-f n1.
(6) part (DIV1)
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9185
He seeth himself everfresh, and flourishing, propagated to Immortality in his Off-spring. All numbers are said to be the first Unity multiplied.
He sees himself everfresh, and flourishing, propagated to Immortality in his Offspring. All numbers Are said to be the First Unity multiplied.
pns31 vvz px31 av, cc j-vvg, vvn p-acp n1 p-acp po31 n1. av-d n2 vbr vvn pc-acp vbi dt ord n1 vvn.
(6) part (DIV1)
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9186
Each number springeth from Unity, is made up of Unities, consisteth in an Unity. Thus God is one in his Seed.
Each number springs from Unity, is made up of Unities, Consisteth in an Unity. Thus God is one in his Seed.
d n1 vvz p-acp n1, vbz vvn a-acp pp-f n2, vvz p-acp dt n1. av np1 vbz pi p-acp po31 n1.
(6) part (DIV1)
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9187
The Seed is the Unity of God multiplying itself into many Self-Images in the same Divine Nature, in the same Essential,
The Seed is the Unity of God multiplying itself into many Self-Images in the same Divine Nature, in the same Essential,
dt n1 vbz dt n1 pp-f np1 vvg px31 p-acp d n2 p-acp dt d j-jn n1, p-acp dt d j,
(6) part (DIV1)
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9188
and Eternal Image, the Lord Jesus. Is not the Promise now sure, when it is to the Seed, in which the Unity of God, the Love-spring of Eternity, is the Band of Love?
and Eternal Image, the Lord jesus. Is not the Promise now sure, when it is to the Seed, in which the Unity of God, the Love-spring of Eternity, is the Band of Love?
cc j n1, dt n1 np1. vbz xx dt n1 av j, c-crq pn31 vbz p-acp dt n1, p-acp r-crq dt n1 pp-f np1, dt n1 pp-f n1, vbz dt n1 pp-f n1?
(6) part (DIV1)
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9189
I have not yet sounded the Sea of Sweetness opening itself to us in this Scripture:
I have not yet sounded the Sea of Sweetness opening itself to us in this Scripture:
pns11 vhb xx av vvn dt n1 pp-f n1 vvg px31 p-acp pno12 p-acp d n1:
(6) part (DIV1)
2615
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9190
Now a Mediator is between Two: but God is One. Now a Mediator is between Two: but God is One.
av dt n1 vbz p-acp crd: cc-acp np1 vbz pi.
(6) part (DIV1)
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9191
God is said to have created all things by Jesus Christ; Ephes. 1. 9. To have made all things by him,
God is said to have created all things by jesus christ; Ephesians 1. 9. To have made all things by him,
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(6) part (DIV1)
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and in him, Colos. 1. 16. God then is One in Nature, and in Grace, in the new Creature, and in the first Creation.and in him, Colos 1. 16. God then is One in Nature, and in Grace, in the new Creature, and in the First Creation.
cc p-acp pno31, np1 crd crd np1 av vbz crd p-acp n1, cc p-acp n1, p-acp dt j n1, cc p-acp dt ord n1.
(6) part (DIV1)
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9193
There is one Seed of both, the Lord Jesus. All things were made by him,
There is one Seed of both, the Lord jesus. All things were made by him,
pc-acp vbz crd n1 pp-f d, dt n1 np1. av-d n2 vbdr vvn p-acp pno31,
(6) part (DIV1)
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9194
and without him was nothing made, that was made, John 1. 2. As no Wheat springeth without a grain of Wheat cast into the ground,and without him was nothing made, that was made, John 1. 2. As no Wheat springs without a grain of Wheat cast into the ground,
cc p-acp pno31 vbds pix vvn, cst vbds vvn, np1 crd crd p-acp dx n1 vvz p-acp dt n1 pp-f n1 vvn p-acp dt n1,
(6) part (DIV1)
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9195
as no Rose groweth without the Seed of a Rose:
as no Rose grows without the Seed of a Rose:
c-acp dx n1 vvz p-acp dt n1 pp-f dt n1:
(6) part (DIV1)
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9196
so no Flower of Divinity, no Divine Work, no Divine Image cometh forth any where, in this World,
so no Flower of Divinity, no Divine Work, no Divine Image comes forth any where, in this World,
av dx n1 pp-f n1, dx j-jn n1, dx j-jn n1 vvz av d c-crq, p-acp d n1,
(6) part (DIV1)
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or that which is to come without the Divine Word, the Seed of God, which was in the Beginning with God, and was God.
or that which is to come without the Divine Word, the Seed of God, which was in the Beginning with God, and was God.
cc cst r-crq vbz pc-acp vvi p-acp dt j-jn n1, dt n1 pp-f np1, r-crq vbds p-acp dt n1 p-acp np1, cc vbds np1.
(6) part (DIV1)
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9198
Acts 17. 24. St. Paul maketh this his great Argument to convince the Athenians, and to persuade them to Faith in Jesus Christ, the Unity of the Divine Seed. They feel after him, saith he, if so be they may find him; Acts 17. 24. Saint Paul makes this his great Argument to convince the Athenians, and to persuade them to Faith in jesus christ, the Unity of the Divine Seed. They feel After him, Says he, if so be they may find him;
n2 crd crd n1 np1 vvz d po31 j n1 pc-acp vvi dt njp2, cc pc-acp vvi pno32 p-acp n1 p-acp np1 np1, dt n1 pp-f dt j-jn n1. pns32 vvb p-acp pno31, vvz pns31, cs av vbb pns32 vmb vvi pno31;
(6) part (DIV1)
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although he be not far from every one of us. In him we live, and move, and have our Being; although he be not Far from every one of us. In him we live, and move, and have our Being;
cs pns31 vbb xx av-j p-acp d crd pp-f pno12. p-acp pno31 pns12 vvb, cc vvi, cc vhb po12 vbg;
(6) part (DIV1)
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as in our proper Seed and Element. For as one of your own Poets hath said: We also are his Off-spring.
as in our proper Seed and Element. For as one of your own Poets hath said: We also Are his Offspring.
c-acp p-acp po12 j n1 cc n1. c-acp p-acp crd pp-f po22 d n2 vhz vvn: pns12 av vbr po31 n1.
(6) part (DIV1)
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The Apostle in the Authority, and with the Seal of the Holy Ghost confirmeth the Testimony of Nature to this Truth;
The Apostle in the authority, and with the Seal of the Holy Ghost confirmeth the Testimony of Nature to this Truth;
dt n1 p-acp dt n1, cc p-acp dt n1 pp-f dt j n1 vvz dt n1 pp-f n1 p-acp d n1;
(6) part (DIV1)
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the Unity of the Divine Seed in Nature. God is One not in Regeneration only, but in the Creation also. We also are his Off-spring.
the Unity of the Divine Seed in Nature. God is One not in Regeneration only, but in the Creation also. We also Are his Offspring.
dt n1 pp-f dt j-jn n1 p-acp n1. np1 vbz crd xx p-acp n1 av-j, cc-acp p-acp dt n1 av. pns12 av vbr po31 n1.
(6) part (DIV1)
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Thou, who art hitherto Earthly, and Natural, an outcast of Nature, cast down to the nethermost parts of the Earth in Lusts, Unbelief, Blindness of Mind, Hardness of Heart, Profaneness, Enmity, seek thou also after God, feel after him.
Thou, who art hitherto Earthly, and Natural, an outcast of Nature, cast down to the nethermost parts of the Earth in Lustiest, Unbelief, Blindness of Mind, Hardness of Heart, Profaneness, Enmity, seek thou also After God, feel After him.
pns21, q-crq vb2r av j, cc j, dt n1 pp-f n1, vvd a-acp p-acp dt j n2 pp-f dt n1 p-acp n2, n1, n1 pp-f n1, n1 pp-f n1, n1, n1, vvb pns21 av p-acp np1, vvb p-acp pno31.
(6) part (DIV1)
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Thou also mayest see him, and feel, and find him in every motion, in every act,
Thou also Mayest see him, and feel, and find him in every motion, in every act,
pns21 av vm2 vvi pno31, cc vvi, cc vvi pno31 p-acp d n1, p-acp d n1,
(6) part (DIV1)
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and part of thy Life, in every point of thy whole Being.
and part of thy Life, in every point of thy Whole Being.
cc n1 pp-f po21 n1, p-acp d n1 pp-f po21 j-jn vbg.
(6) part (DIV1)
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Every Motion, Act, and Part of thy Life, every Point in thy whole Being is that Field, in which is hid the Treasure of the Divine Being, Beauty, and Blessedness.
Every Motion, Act, and Part of thy Life, every Point in thy Whole Being is that Field, in which is hid the Treasure of the Divine Being, Beauty, and Blessedness.
np1 n1, n1, cc n1 pp-f po21 n1, d n1 p-acp po21 j-jn vbg vbz cst n1, p-acp r-crq vbz vvn dt n1 pp-f dt j-jn vbg, n1, cc n1.
(6) part (DIV1)
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9207
Thou livest, and movest, and hast thy Being in him He liveth, and moveth and hath his Being in thee.Thou Livest, and movest, and hast thy Being in him He lives, and moves and hath his Being in thee.
pns21 vv2, cc vv2, cc vvb po21 vbg p-acp pno31 pns31 vvz, cc vvz cc vhz po31 vbg p-acp pno21.
(6) part (DIV1)
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He is thy Seed in thee. For thou also art his Off-spring.
He is thy Seed in thee. For thou also art his Offspring.
pns31 vbz po21 n1 p-acp pno21. c-acp pns21 av n1 po31 n1.
(6) part (DIV1)
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Believe the Love of God, open all the parts of thy Being, and Powers of thy Soul to take in this Love.
Believe the Love of God, open all the parts of thy Being, and Powers of thy Soul to take in this Love.
vvb dt n1 pp-f np1, vvb d dt n2 pp-f po21 vbg, cc n2 pp-f po21 n1 pc-acp vvi p-acp d n1.
(6) part (DIV1)
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Thou hast in thee the band of the Love-union, the Divine Love-spring, the Unity of the Divine Seed.
Thou hast in thee the band of the Love union, the Divine Love-spring, the Unity of the Divine Seed.
pns21 vh2 p-acp pno21 dt n1 pp-f dt n1, dt j-jn n1, dt n1 pp-f dt j-jn n1.
(6) part (DIV1)
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For thou also art his Off-spring.
For thou also art his Offspring.
p-acp pns21 av n1 po31 n1.
(6) part (DIV1)
2619
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9212
Blessed is he, who believes, and seeks for this Pearl more than Silve and diggeth for it more, than for hidden Treasures.
Blessed is he, who believes, and seeks for this Pearl more than Silve and diggeth for it more, than for hidden Treasures.
vvn vbz pns31, r-crq vvz, cc vvz p-acp d n1 av-dc cs np1 cc vvz p-acp pn31 av-dc, cs p-acp j-vvn n2.
(6) part (DIV1)
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Blessed is he, who findeth it, and goeth, and selleth all that he hath to purchase it.
Blessed is he, who finds it, and Goes, and Selleth all that he hath to purchase it.
j-vvn vbz pns31, r-crq vvz pn31, cc vvz, cc vvz d cst pns31 vhz pc-acp vvi pn31.
(6) part (DIV1)
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Thou hast this Pearl in thine own Field, the Divine Seed in thine own Soul, and Being.
Thou hast this Pearl in thine own Field, the Divine Seed in thine own Soul, and Being.
pns21 vh2 d n1 p-acp po21 d n1, dt j-jn n1 p-acp po21 d n1, cc vbg.
(6) part (DIV1)
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Let this be the only Seed in thy Soul. Then hast thou sold all for it.
Let this be the only Seed in thy Soul. Then hast thou sold all for it.
vvb d vbi dt j n1 p-acp po21 n1 av vh2 pns21 vvn d p-acp pn31.
(6) part (DIV1)
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Then will it spring up into a living Palace of one Immortal Pearl in thee, which God himself,
Then will it spring up into a living Palace of one Immortal Pearl in thee, which God himself,
av vmb pn31 vvi a-acp p-acp dt j-vvg n1 pp-f crd j n1 p-acp pno21, r-crq np1 px31,
(6) part (DIV1)
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and all Glorious Spirits will inhabit together with thee, filling it with the sweet Lights of their Divine Beauty, with the Eternal Flames of their Divine Loves, and Joys. Obj. But you may say;
and all Glorious Spirits will inhabit together with thee, filling it with the sweet Lights of their Divine Beauty, with the Eternal Flames of their Divine Loves, and Joys. Object But you may say;
cc d j n2 vmb vvi av p-acp pno21, vvg pn31 p-acp dt j n2 pp-f po32 j-jn n1, p-acp dt j n2 pp-f po32 j-jn vvz, cc n2. np1 p-acp pn22 vmb vvi;
(6) part (DIV1)
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if this be so, why are not all saved? If all be of one Seed, which is Christ, why doth not one Life of Grace,
if this be so, why Are not all saved? If all be of one Seed, which is christ, why does not one Life of Grace,
cs d vbb av, q-crq vbr xx d vvn? cs d vbb pp-f crd n1, r-crq vbz np1, uh-crq vdz xx crd n1 pp-f n1,
(6) part (DIV1)
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and Glory spring up in all from that one Seed? Ans. My Answer to this Objection shall be a threefold use;
and Glory spring up in all from that one Seed? Ans. My Answer to this Objection shall be a threefold use;
cc n1 vvb a-acp p-acp d p-acp d crd n1? np1 po11 vvb p-acp d n1 vmb vbi dt j n1;
(6) part (DIV1)
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a Reproof to Sinners; a Root of Comfort; a Reason for Holiness.
a Reproof to Sinners; a Root of Comfort; a Reason for Holiness.
dt n1 p-acp n2; dt n1 pp-f n1; dt n1 p-acp n1.
(6) part (DIV1)
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Use. 1. A Reproof to Sinners. The Sin of the Devil was the first, and Fountain Sin:Use. 1. A Reproof to Sinners. The since of the devil was the First, and Fountain since:
vvb. crd dt n1 p-acp n2. dt n1 pp-f dt n1 vbds dt ord, cc n1 n1:
(6) part (DIV1)
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In that therefore the evil Nature of Sin in the whole Kind, and in every individual Act is most manifest.
In that Therefore the evil Nature of since in the Whole Kind, and in every Individu Act is most manifest.
p-acp cst av dt j-jn n1 pp-f n1 p-acp dt j-jn j, cc p-acp d j-jn n1 vbz av-ds j.
(6) part (DIV1)
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St. Jude painteth it out in its black, and bloody colours after a most lively manner, Jude 6. The Angels not keeping their first Principle (NONLATINALPHABET) and forsaking their proper Habitation NONLATINALPHABET. O Man!
Saint U^de painteth it out in its black, and bloody colours After a most lively manner, U^de 6. The Angels not keeping their First Principle () and forsaking their proper Habitation. Oh Man!
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(6) part (DIV1)
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Thy God is thy first Principle. Thou didst stand in him, as in thy Root. Thou wert filled with Sap from him.
Thy God is thy First Principle. Thou didst stand in him, as in thy Root. Thou Wertenberg filled with Sap from him.
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(6) part (DIV1)
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Thou didst partake of the Fatness, and Sweetness of the Divine Nature. Thou wert a flourishing and fruitful Tree. All the Birds of Heaven;
Thou didst partake of the Fatness, and Sweetness of the Divine Nature. Thou Wertenberg a flourishing and fruitful Tree. All the Birds of Heaven;
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(6) part (DIV1)
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the Holy Spirit, the Blessed Angels delighted to sit, and Sing in thy Branches. All visible things rested under thy Shadow.
the Holy Spirit, the Blessed Angels delighted to fit, and Sing in thy Branches. All visible things rested under thy Shadow.
dt j n1, dt j-vvn n2 vvd pc-acp vvi, cc vvi p-acp po21 n2. av-d j n2 vvd p-acp po21 n1.
(6) part (DIV1)
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How art thou fallen to the ground? How dost thou lie withered, and dead upon the face of the Earth? No good thing cometh near thee. Sin hath done this.
How art thou fallen to the ground? How dost thou lie withered, and dead upon the face of the Earth? No good thing comes near thee. since hath done this.
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(6) part (DIV1)
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Thou hast not kept thy first Principle. O Man!Thou hast not kept thy First Principle. O Man!
pns21 vh2 xx vvn po21 ord n1. fw-fr n1!
(6) part (DIV1)
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The Divine Image was thy proper Habitation. This Image in thy Person was a Sun of Beauty shining in every part of it;
The Divine Image was thy proper Habitation. This Image in thy Person was a Sun of Beauty shining in every part of it;
dt j-jn n1 vbds po21 j n1. d n1 p-acp po21 n1 vbds dt n1 pp-f n1 vvg p-acp d n1 pp-f pn31;
(6) part (DIV1)
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and a Shield of Power defending it on every side.
and a Shield of Power defending it on every side.
cc dt n1 pp-f n1 vvg pn31 p-acp d n1.
(6) part (DIV1)
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In this Image all Blessed things were united to make a Paradise for thee, which thou didst carry about in thine own Person,
In this Image all Blessed things were united to make a Paradise for thee, which thou didst carry about in thine own Person,
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(6) part (DIV1)
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as thy proper Form, thine inseparable Habitation, like to God, who carryeth his own Heaven into every place with him. Alas!
as thy proper From, thine inseparable Habitation, like to God, who Carrieth his own Heaven into every place with him. Alas!
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(6) part (DIV1)
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Thou art now naked in the Eye of God, and all the Creatures. Thou art exposed to shame, to every storm of Rage, Malice, and Wrath from all. Sin hath done this.
Thou art now naked in the Eye of God, and all the Creatures. Thou art exposed to shame, to every storm of Rage, Malice, and Wrath from all. since hath done this.
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(6) part (DIV1)
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By Sin thou hast forsaken thine own, thy proper Habitation. Beware, O Men!
By since thou hast forsaken thine own, thy proper Habitation. Beware, Oh Men!
p-acp n1 pns21 vh2 vvn po21 d, po21 j n1. vvb, uh n2!
(6) part (DIV1)
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Of the Evil of Sin. You cast out anew the Divine Seed out of your Garden by every new act of Sin. You cut off anew the Divine Form, Flower,
Of the Evil of Sin. You cast out anew the Divine Seed out of your Garden by every new act of Sin. You Cut off anew the Divine From, Flower,
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(6) part (DIV1)
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and Fruit from every Plant in your Garden by every new Act of Sin. As oft as you Sin;
and Fruit from every Plant in your Garden by every new Act of Sin. As oft as you since;
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(6) part (DIV1)
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so oft you make a fresh wound upon the Divine Unity, you make it to bleed afresh, and dye in your Persons.
so oft you make a fresh wound upon the Divine Unity, you make it to bleed afresh, and die in your Persons.
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(6) part (DIV1)
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2. Argu. The Unity of God is Love;
2. Argue The Unity of God is Love;
crd np1 dt n1 pp-f np1 vbz n1;
(6) part (DIV1)
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But besides this there is yet a greater Evil in Sin. The Seed of God is one, the Divine Unity, the Love-spring of Eternity.
But beside this there is yet a greater Evil in Sin. The Seed of God is one, the Divine Unity, the Love-spring of Eternity.
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(6) part (DIV1)
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The Seed of the Serpent the Devil is Enmity, the Hellish Spring of Hate and Death.
The Seed of the Serpent the devil is Enmity, the Hellish Spring of Hate and Death.
dt n1 pp-f dt n1 dt n1 vbz n1, dt j n1 pp-f n1 cc n1.
(6) part (DIV1)
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Every Sin is this Seed of the Serpent in thee, Enmity to the Heavenly Seed, the Unity of God.
Every since is this Seed of the Serpent in thee, Enmity to the Heavenly Seed, the Unity of God.
np1 n1 vbz d n1 pp-f dt n1 p-acp pno21, n1 p-acp dt j n1, dt n1 pp-f np1.
(6) part (DIV1)
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In the Law the Jews were forbidden to seethe a Kid in his Mothers Milk for the Cruelty, and Unnaturalness.
In the Law the jews were forbidden to seethe a Kid in his Mother's Milk for the Cruelty, and Unnaturalness.
p-acp dt n1 dt np2 vbdr vvn pc-acp vvi dt n1 p-acp po31 ng1 n1 p-acp dt n1, cc n1.
(6) part (DIV1)
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O the cruelty of every Sinner in every act of Sin! O the unnaturalness! Thou makest a Fire of the Kid, that thou mayst burn its Mother in it.
O the cruelty of every Sinner in every act of since! O the unnaturalness! Thou Makest a Fire of the Kid, that thou Mayest burn its Mother in it.
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(6) part (DIV1)
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Thou changest the natural Image, the natural Life in thee into a fire of Wrath,
Thou changest the natural Image, the natural Life in thee into a fire of Wrath,
pns21 vv2 dt j n1, dt j n1 p-acp pno21 p-acp dt n1 pp-f n1,
(6) part (DIV1)
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and Lust, to burn up, and consume in it the Heavenly Seed, out of which it springeth.
and Lust, to burn up, and consume in it the Heavenly Seed, out of which it springs.
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(6) part (DIV1)
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Solomon in his Proverbs telleth us, that he, who curseth his Father, and despiseth his Mother;Solomon in his Proverbs Telleth us, that he, who Curseth his Father, and despises his Mother;
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(6) part (DIV1)
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the Ravens of the Valleys, and the young Eagles shall pick out his Eyes. This hath its highest truth here:
the Ravens of the Valleys, and the young Eagles shall pick out his Eyes. This hath its highest truth Here:
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(6) part (DIV1)
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go on in Sin. But know, that now in each Act of Lust, of Wrath, of Profaneness, of Unbelief, thou offerest despight to, thou cursest, thou killest the Seed of God in thy self, the Divine Unity, the purest,
go on in Sin. But know, that now in each Act of Lust, of Wrath, of Profaneness, of Unbelief, thou offerest despite to, thou cursest, thou Killest the Seed of God in thy self, the Divine Unity, the Purest,
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(6) part (DIV1)
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and perfectest Love, thy Father, which hath begotten thee, and thy Mother, which bare thee, which brought thee forth.
and perfectest Love, thy Father, which hath begotten thee, and thy Mother, which bore thee, which brought thee forth.
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(6) part (DIV1)
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What will thine End be? The Ravens of the Vallies, and the young Eagles;
What will thine End be? The Ravens of the Valleys, and the young Eagles;
q-crq vmb po21 vvb vbb? dt n2 pp-f dt n2, cc dt j n2;
(6) part (DIV1)
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Unclean, and devouring Spirits from Hell below, Spirits of blood, of death, of horrour, and slaughter shall eat thy Flesh, consume all the Light of Life,
Unclean, and devouring Spirits from Hell below, Spirits of blood, of death, of horror, and slaughter shall eat thy Flesh, consume all the Light of Life,
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(6) part (DIV1)
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and Beauty in thee, shall swallow up thy Spirit into the Bottomless Pits of Darkness, Dread, and Death within themselves.
and Beauty in thee, shall swallow up thy Spirit into the Bottomless Pits of Darkness, Dread, and Death within themselves.
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(6) part (DIV1)
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Use. 2. The Root of Comforts in Believing;Use. 2. The Root of Comforts in Believing;
n1. crd dt n1 pp-f n2 p-acp vvg;
(6) part (DIV1)
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the Root of Faith, that we may believe, and have Comfort is the Divine Unity. The Unity of God is thy Seed in thee.
the Root of Faith, that we may believe, and have Comfort is the Divine Unity. The Unity of God is thy Seed in thee.
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(6) part (DIV1)
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The Seed is one, and that one Christ. The Unity of God is the highest, and purest Love.
The Seed is one, and that one christ. The Unity of God is the highest, and Purest Love.
dt n1 vbz pi, cc d crd np1. dt n1 pp-f np1 vbz dt js, cc js n1.
(6) part (DIV1)
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The Unity of God, Divine Love is the Seed of all Things, thy Seed.
The Unity of God, Divine Love is the Seed of all Things, thy Seed.
dt n1 pp-f np1, j-jn n1 vbz dt n1 pp-f d n2, po21 n1.
(6) part (DIV1)
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Believe this Love, believe in this Unity, that is in Christ, who is this one Seed of Love.
Believe this Love, believe in this Unity, that is in christ, who is this one Seed of Love.
vvb d n1, vvb p-acp d n1, cst vbz p-acp np1, r-crq vbz d crd n1 pp-f n1.
(6) part (DIV1)
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Let these Arguments persuade thee to believe. 1. Argu. The Unity of God is the Fountain of Love.
Let these Arguments persuade thee to believe. 1. Argue The Unity of God is the Fountain of Love.
vvb d n2 vvb pno21 pc-acp vvi. crd np1 dt n1 pp-f np1 vbz dt n1 pp-f n1.
(6) part (DIV1)
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The Unity is the Simplicity, the Purity of the Divine Nature. God in the nakedness and simplicity of his Divine Essence is Love.
The Unity is the Simplicity, the Purity of the Divine Nature. God in the nakedness and simplicity of his Divine Essence is Love.
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(6) part (DIV1)
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Lean, stay thy self upon this Rock of Eternity, the Divine Unity, Simplicity, Purity of Love.
Lean, stay thy self upon this Rock of Eternity, the Divine Unity, Simplicity, Purity of Love.
j, vvb po21 n1 p-acp d n1 pp-f n1, dt j-jn n1, n1, n1 pp-f n1.
(6) part (DIV1)
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How strong is this Love? All the Attributes, Powers, Excellencies, Vertues of the God-Head are united, and centred in Love.
How strong is this Love? All the Attributes, Powers, Excellencies, Virtues of the God-Head Are united, and centred in Love.
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(6) part (DIV1)
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How great is the force of Divine Love? What is its Vertue, its Excellency, its Sweetness? O Almighty, O Supream, O Soveraign Love!
How great is the force of Divine Love? What is its Virtue, its Excellency, its Sweetness? O Almighty, Oh Supreme, Oh Sovereign Love!
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(6) part (DIV1)
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All Things Good, Great, and Divine are joyned, and raised to the highest point of Unity in Love.
All Things Good, Great, and Divine Are joined, and raised to the highest point of Unity in Love.
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(6) part (DIV1)
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God assembled all the Powers, and properties of the Creation, all the Angels, the Persons in the Trinity to form a shadow of the Divine Nature in the first Man; saying;
God assembled all the Powers, and properties of the Creation, all the Angels, the Persons in the Trinity to from a shadow of the Divine Nature in the First Man; saying;
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(6) part (DIV1)
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Let us make Man. O Man!Let us make Man. Oh Man!
vvb pno12 vvi n1 uh n1!
(6) part (DIV1)
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All the Beauties, Blessedness, and Treasures of the Divine Nature are gathered together into one Sun of Divine Love to make thee new, no more a Shadow,
All the Beauty's, Blessedness, and Treasures of the Divine Nature Are gathered together into one Sun of Divine Love to make thee new, no more a Shadow,
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(6) part (DIV1)
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but a Sun in this Sun, a Light in this Light of Eternal Love. Open thine Eye, and thine Heart to this Love by believing it.
but a Sun in this Sun, a Light in this Light of Eternal Love. Open thine Eye, and thine Heart to this Love by believing it.
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(6) part (DIV1)
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3. Argu. Power consisteth in Unity. The Supreme Unity, which is Love, is then Almighty, the Supreme, and Soveraign Power.
3. Argue Power Consisteth in Unity. The Supreme Unity, which is Love, is then Almighty, the Supreme, and Sovereign Power.
crd np1 n1 vvz p-acp n1. dt j n1, r-crq vbz n1, vbz av j-jn, dt j, cc j-jn n1.
(6) part (DIV1)
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Is any thing impossible to Almighty Love? Is any thing too hard for it? What change is there, from Darkness to Light, from pollution to Purity, from profaneness to Piety, from the hardness of a Stone to the softness,
Is any thing impossible to Almighty Love? Is any thing too hard for it? What change is there, from Darkness to Light, from pollution to Purity, from profaneness to Piety, from the hardness of a Stone to the softness,
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(6) part (DIV1)
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and sweetness of a Dove, from a Devil to a Blessed Angel, from a Hell to a Heaven, which Almighty Love cannot make in thine Heart, in a moment, with one cast of its Eye upon thee?
and sweetness of a Dove, from a devil to a Blessed Angel, from a Hell to a Heaven, which Almighty Love cannot make in thine Heart, in a moment, with one cast of its Eye upon thee?
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(6) part (DIV1)
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4. Argu. A simple Unity is Infinite: It is ever, every where the same.
4. Argue A simple Unity is Infinite: It is ever, every where the same.
crd np1 dt j n1 vbz j: pn31 vbz av, d c-crq dt d.
(6) part (DIV1)
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Nothing boundeth it, because it is itself alone, and there is no other thing besides itself together with it, to give an allay to it, or confine it.
Nothing bounds it, Because it is itself alone, and there is no other thing beside itself together with it, to give an allay to it, or confine it.
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(6) part (DIV1)
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This is the Infiniteness of the Divine Unity. This Unity thus Infinite is Divine Love. Come, whoever thou art;
This is the Infiniteness of the Divine Unity. This Unity thus Infinite is Divine Love. Come, whoever thou art;
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(6) part (DIV1)
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Believe, and cast thy self, thy Hopes, thy Fears; thy Griefs, thy Joys; thy Sins, thy Graces into this Abyss, this Sea of Love, which hath no Bottom, nor Shore. This will receive them all.
Believe, and cast thy self, thy Hope's, thy Fears; thy Griefs, thy Joys; thy Sins, thy Graces into this Abyss, this Sea of Love, which hath no Bottom, nor Shore. This will receive them all.
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(6) part (DIV1)
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This will swallow them all up into its sweet, and shining Depths.
This will swallow them all up into its sweet, and shining Depths.
d vmb vvi pno32 d a-acp p-acp po31 j, cc j-vvg n2.
(6) part (DIV1)
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This will cover them all with its own rich, and glorious Floods, as Waters cover the Sea.
This will cover them all with its own rich, and glorious Floods, as Waters cover the Sea.
d vmb vvi pno32 d p-acp po31 d j, cc j n2, c-acp n2 vvb dt n1
(6) part (DIV1)
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Come, Believe, and cast thy self, all thy Relations, the delights of thine Eyes, the dear,
Come, Believe, and cast thy self, all thy Relations, the delights of thine Eyes, the dear,
vvb, vvb, cc vvb po21 n1, d po21 n2, dt n2 pp-f po21 n2, dt j-jn,
(6) part (DIV1)
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and pleasant things of thine Heart, thy whole Spirit, Soul, and Body into this Infiniteness of Divine Love.
and pleasant things of thine Heart, thy Whole Spirit, Soul, and Body into this Infiniteness of Divine Love.
cc j n2 pp-f po21 n1, po21 j-jn n1, n1, cc n1 p-acp d n1 pp-f j-jn n1.
(6) part (DIV1)
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Thou shalt find them after many days, to day, immediately, eternally sporting themselves in this great and wide Sea of Love.
Thou shalt find them After many days, to day, immediately, eternally sporting themselves in this great and wide Sea of Love.
pns21 vm2 vvi pno32 p-acp d n2, p-acp n1, av-j, av-j vvg px32 p-acp d j cc j n1 pp-f n1.
(6) part (DIV1)
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Behold now a Deluge of Divine Love in the Resurrection of thy Jesus. Love, as a manifold Fountain of a great Deep from below breaketh up, and breaketh open itself.
Behold now a Deluge of Divine Love in the Resurrection of thy jesus. Love, as a manifold Fountain of a great Deep from below breaks up, and breaks open itself.
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(6) part (DIV1)
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9283
Love poureth down itself thorow all the Windows of Heaven opened upon thee.
Love pours down itself thorough all the Windows of Heaven opened upon thee.
n1 vvz p-acp px31 p-acp d dt n2 pp-f n1 vvn p-acp pno21.
(6) part (DIV1)
2637
Image 14
9284
Thus the Floods of Love increase, rise higher, and higher till they cover the tops of the highest Mountains of Guilt,
Thus the Floods of Love increase, rise higher, and higher till they cover the tops of the highest Mountains of Gilded,
av dt n2 pp-f n1 vvi, vvb av-jc, cc jc p-acp pns32 vvb dt n2 pp-f dt js n2 pp-f j-vvn,
(6) part (DIV1)
2637
Image 14
9285
or Despair, of Desire, or hope in thy Spirit:
or Despair, of Desire, or hope in thy Spirit:
cc n1, pp-f n1, cc vvb p-acp po21 n1:
(6) part (DIV1)
2637
Image 14
9286
Only do not thou stop these Fountains of Love from below, shut not these Windows of Heaven above to thy self by thy unbelief.
Only do not thou stop these Fountains of Love from below, shut not these Windows of Heaven above to thy self by thy unbelief.
av-j vdb xx pns21 vvi d n2 pp-f n1 p-acp a-acp, vvb xx d n2 pp-f n1 a-acp p-acp po21 n1 p-acp po21 n1.
(6) part (DIV1)
2637
Image 14
9287
Love in the Person of the Holy Ghost by the mouth of the Psalmist cryeth unto thee;
Love in the Person of the Holy Ghost by the Mouth of the Psalmist Cries unto thee;
n1 p-acp dt n1 pp-f dt j n1 p-acp dt n1 pp-f dt n1 vvz p-acp pno21;
(6) part (DIV1)
2637
Image 14
9288
Open thy Mouth wide, and I will fill it. Open all thine outward, and •nward senses;Open thy Mouth wide, and I will fill it. Open all thine outward, and •nward Senses;
vvb po21 n1 j, cc pns11 vmb vvi pn31. vvb d po21 j, cc j n2;
(6) part (DIV1)
2637
Image 14
9289
open all the Powers, and Faculties of thy whole Man to take •n this Love. Open them yet wider, wider still.
open all the Powers, and Faculties of thy Whole Man to take •n this Love. Open them yet wider, wider still.
vvb d dt n2, cc n2 pp-f po21 j-jn n1 pc-acp vvi av d n1. j pno32 av av-j, jc av.
(6) part (DIV1)
2637
Image 14
9290
Take in still more of this Love. When thou art full of Love to thine utmost Capacity;
Take in still more of this Love. When thou art full of Love to thine utmost Capacity;
vvb p-acp av dc pp-f d vvb. c-crq pns21 vb2r j pp-f n1 p-acp po21 j n1;
(6) part (DIV1)
2637
Image 14
9291
still that Love, which remaineth is infinitely more, infinitely sweeter, than all that, which thou hast taken in.
still that Love, which remains is infinitely more, infinitely Sweeten, than all that, which thou hast taken in.
av d n1, r-crq vvz vbz av-j av-dc, av-j jc, cs d d, r-crq pns21 vh2 vvn p-acp.
(6) part (DIV1)
2637
Image 14
9292
5. Argu. That One Seed, the Divine Unity is thy Seed in thee, that is, Love •tself, the first, the highest Love. Thou also art his Off-spring.
5. Argue That One Seed, the Divine Unity is thy Seed in thee, that is, Love •tself, the First, the highest Love. Thou also art his Offspring.
crd np1 cst crd n1, dt j-jn n1 vbz po21 n1 p-acp pno21, cst vbz, vvb n1, dt ord, dt js n1. pns21 av n1 po31 n1.
(6) part (DIV1)
2638
Image 14
9293
No Man ever hated his own Flesh.
No Man ever hated his own Flesh.
dx n1 av vvd po31 d n1.
(6) part (DIV1)
2638
Image 14
9294
Can a Mother forget her Child? saith the Holy Ghost. Divine Love is the Seed ▪ out of which thou springest.Can a Mother forget her Child? Says the Holy Ghost. Divine Love is the Seed ▪ out of which thou springest.
vmb dt n1 vvi po31 n1? vvz dt j n1. j-jn n1 vbz dt n1 ▪ av pp-f r-crq pns21 vv2.
(6) part (DIV1)
2638
Image 14
9295
Divine Love is thy Father, which hath begotten thee; thy Mother, which hath brought thee forth.
Divine Love is thy Father, which hath begotten thee; thy Mother, which hath brought thee forth.
np1 n1 vbz po21 n1, r-crq vhz vvn pno21; po21 n1, r-crq vhz vvn pno21 av.
(6) part (DIV1)
2638
Image 14
9296
Can Love itself hate its own Birth, and Branch? Can Love itself forget its own Child, the Child of Love?
Can Love itself hate its own Birth, and Branch? Can Love itself forget its own Child, the Child of Love?
vmb vvi px31 vvi po31 d n1, cc n1? vmb vvi px31 vvi po31 d n1, dt n1 pp-f n1?
(6) part (DIV1)
2638
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9297
The Prodigal returned first to himself; then he thinketh of his Father, and of Heaven;
The Prodigal returned First to himself; then he Thinketh of his Father, and of Heaven;
dt n-jn vvd ord p-acp px31; cs pns31 vvz pp-f po31 n1, cc pp-f n1;
(6) part (DIV1)
2639
Image 14
9298
then his Father, meet•th him, kisseth him, bringeth him home, entertaineth him with the best Garment, with Feasts, with Musick, with an Universal Joy. O Prodigal!
then his Father, meet•th him, Kisses him, brings him home, entertaineth him with the best Garment, with Feasts, with Music, with an Universal Joy. Oh Prodigal!
av po31 n1, vvz pno31, vvz pno31, vvz pno31 av-an, vvz pno31 p-acp dt js n1, p-acp n2, p-acp n1, p-acp dt j-u n1. uh j-jn!
(6) part (DIV1)
2639
Image 14
9299
Thou hast wasted thy Beauty, thy Strength, thy Parts, thy Comforts, thy flourishing hopes among Harlots, in lewd Company, and Conversation.
Thou hast wasted thy Beauty, thy Strength, thy Parts, thy Comforts, thy flourishing hope's among Harlots, in lewd Company, and Conversation.
pns21 vh2 vvn po21 n1, po21 n1, po21 n2, po21 n2, po21 j-vvg n2 p-acp n2, p-acp j n1, cc n1.
(6) part (DIV1)
2640
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9300
Thou feedest among Swine upon Husks, and thou starvest in the midst of the Swine, for want of Husks. O Prodigal!
Thou Feedest among Swine upon Husks, and thou starvest in the midst of the Swine, for want of Husks. Oh Prodigal!
pns21 vv2 p-acp n1 p-acp n2, cc pns21 n1 p-acp dt n1 pp-f dt n1, p-acp n1 pp-f n2. uh j-jn!
(6) part (DIV1)
2640
Image 14
9301
The Divine Unity, the Seed of God, Eternal Love is still thy true self, which lyeth below all these disguises of Darkness, and Deformity;
The Divine Unity, the Seed of God, Eternal Love is still thy true self, which lies below all these disguises of Darkness, and Deformity;
dt j-jn n1, dt n1 pp-f np1, j n1 vbz av po21 j n1, r-crq vvz a-acp d d n2 pp-f n1, cc n1;
(6) part (DIV1)
2640
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9302
as Jesus Christ lay sleeping at the bottom of the Ship, which was ready to sink by the violence of the Storm.
as jesus christ lay sleeping At the bottom of the Ship, which was ready to sink by the violence of the Storm.
c-acp np1 np1 vvb vvg p-acp dt n1 pp-f dt n1, r-crq vbds j pc-acp vvi p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2640
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9303
Thou art the Seed of God. For thou also art his Off-spring. Thou art the Seed of Love. For God is Love. O Prodigal!
Thou art the Seed of God. For thou also art his Offspring. Thou art the Seed of Love. For God is Love. O Prodigal!
pns21 vb2r dt n1 pp-f np1. c-acp pns21 av n1 po31 n1. pns21 vb2r dt n1 pp-f n1. p-acp np1 vbz n1. fw-la n-jn!
(6) part (DIV1)
2640
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9304
Open the Eye of thy Spirit.
Open the Eye of thy Spirit.
j dt n1 pp-f po21 n1.
(6) part (DIV1)
2641
Image 14
9305
Believe, and see Divine Love awakening, and appearing in thee, as thy true self to thy self.
Believe, and see Divine Love awakening, and appearing in thee, as thy true self to thy self.
vvb, cc vvb j-jn n1 n-vvg, cc vvg p-acp pno21, c-acp po21 j n1 p-acp po21 n1.
(6) part (DIV1)
2641
Image 14
9306
Feel it drawing thee by a sweet and irresistible force to itself, that is, to thy self, from whence thou hast so long wandered in a strange Form by the Sorcery of Sin, and the Devil.
Feel it drawing thee by a sweet and irresistible force to itself, that is, to thy self, from whence thou hast so long wandered in a strange From by the Sorcery of since, and the devil.
vvb pn31 vvg pno21 p-acp dt j cc j n1 p-acp px31, cst vbz, p-acp po21 n1, p-acp c-crq pns21 vh2 av av-j vvn p-acp dt j n1 p-acp dt n1 pp-f n1, cc dt n1.
(6) part (DIV1)
2641
Image 14
9307
Believe, and see Divine Love, in the true Forms of thy Father, and of Heaven opening their Bosom again to thee, sending forth a vertue of Heavenly Love from themselves, with which they touch thy Heart, soften i•, melt it into kindly repentings, a lovely shame, and tears of Love;
Believe, and see Divine Love, in the true Forms of thy Father, and of Heaven opening their Bosom again to thee, sending forth a virtue of Heavenly Love from themselves, with which they touch thy Heart, soften i•, melt it into kindly repentings, a lovely shame, and tears of Love;
vvb, cc vvb j-jn n1, p-acp dt j n2 pp-f po21 n1, cc pp-f n1 vvg po32 n1 av p-acp pno21, vvg av dt n1 pp-f j n1 p-acp px32, p-acp r-crq pns32 vvb po21 n1, vvb n1, vvb pn31 p-acp j n2-vvg, dt j n1, cc n2 pp-f n1;
(6) part (DIV1)
2641
Image 14
9308
kindling sweet desires, lively hopes, and ardent longings in thee after thy Father, and Heaven thine own Country.
kindling sweet Desires, lively hope's, and Ardent longings in thee After thy Father, and Heaven thine own Country.
vvg j n2, j n2, cc j n2-vvg p-acp pno21 p-acp po21 n1, cc n1 po21 d n1.
(6) part (DIV1)
2641
Image 14
9309
Believe, and see Divine Love, thy Father coming into the midst of the Swine to thee, carrying thee in a rich Chariot made of his own Bosom,
Believe, and see Divine Love, thy Father coming into the midst of the Swine to thee, carrying thee in a rich Chariot made of his own Bosom,
vvb, cc vvb j-jn n1, po21 n1 vvg p-acp dt n1 pp-f dt n1 p-acp pno21, vvg pno21 p-acp dt j n1 vvn pp-f po31 d n1,
(6) part (DIV1)
2642
Image 14
9310
and Embraces, heaping kisses upon thee, as he carryeth thee. So Love bringeth thee home to its own House, the Heavenly Palace of Love.
and Embraces, heaping Kisses upon thee, as he Carrieth thee. So Love brings thee home to its own House, the Heavenly Palace of Love.
cc n2, vvg n2 p-acp pno21, c-acp pns31 vvz pno21. av n1 vvz pno21 av-an p-acp po31 d n1, dt j n1 pp-f n1.
(6) part (DIV1)
2642
Image 14
9311
There Divin• Love cloatheth thee with the best Garment, its own Native, and Divine Loveliness:
There Divin• Love clotheth thee with the best Garment, its own Native, and Divine Loveliness:
a-acp np1 n1 vvz pno21 p-acp dt js n1, pn31|vbz d j-jn, cc j-jn n1:
(6) part (DIV1)
2642
Image 14
9312
Love feasteth thee with its own Joys, as they have sprung up thorow a Death for thee into a Resurrection for thee also.
Love feasteth thee with its own Joys, as they have sprung up thorough a Death for thee into a Resurrection for thee also.
n1 vvz pno21 p-acp po31 d n2, c-acp pns32 vhb vvn a-acp p-acp dt n1 p-acp pno21 p-acp dt n1 p-acp pno21 av.
(6) part (DIV1)
2642
Image 14
9313
Love sweetneth, heightneth all thy entertainment with its own Musick resounding with a Divine Harmony from all Heavenly Hearts, all Glorified Spirits round about thee,
Love sweeteneth, heightneth all thy entertainment with its own Music resounding with a Divine Harmony from all Heavenly Hearts, all Glorified Spirits round about thee,
n1 vvz, vvz d po21 n1 p-acp po31 d n1 vvg p-acp dt j-jn n1 p-acp d j n2, d vvn n2 av-j p-acp pno21,
(6) part (DIV1)
2642
Image 14
9314
yea, from all things in Heaven, and Earth tuned by the Eternal Spirit of Love itself,
yea, from all things in Heaven, and Earth tuned by the Eternal Spirit of Love itself,
uh, p-acp d n2 p-acp n1, cc n1 vvn p-acp dt j n1 pp-f n1 px31,
(6) part (DIV1)
2642
Image 14
9315
and plaid upon in a most exact, and charming Consort. Return then to thy true self, thy Father, and to Heaven: Heavenly Love is all these.
and played upon in a most exact, and charming Consort. Return then to thy true self, thy Father, and to Heaven: Heavenly Love is all these.
cc vvd p-acp p-acp dt av-ds j, cc j-vvg n1. vvb av p-acp po21 j n1, po21 n1, cc p-acp n1: j n1 vbz d d.
(6) part (DIV1)
2642
Image 14
9316
It is also thy way to these; thy Light, and thy Life in the way. Believe: Say not now;
It is also thy Way to these; thy Light, and thy Life in the Way. Believe: Say not now;
pn31 vbz av po21 n1 p-acp d; po21 n1, cc po21 n1 p-acp dt n1. vvb: vvb xx av;
(6) part (DIV1)
2643
Image 14
9317
O that I could believe, and repent!
Oh that I could believe, and Repent!
uh cst pns11 vmd vvi, cc vvb!
(6) part (DIV1)
2643
Image 14
9318
Heavenly Love will form itself into inward Divine Meltings, Repentings, Acts of Faith, and of all Grace in thee.
Heavenly Love will from itself into inward Divine Meltings, Repentings, Acts of Faith, and of all Grace in thee.
j n1 vmb vvi px31 p-acp j j-jn n2-vvg, n2-vvg, n2 pp-f n1, cc pp-f d n1 p-acp pno21.
(6) part (DIV1)
2643
Image 14
9319
Look to this Love, and live Eternally in the Bosom of Love.
Look to this Love, and live Eternally in the Bosom of Love.
n1 p-acp d n1, cc vvi av-j p-acp dt n1 pp-f n1.
(6) part (DIV1)
2643
Image 14
9320
The Unity of God, which is Love is thy Root, which will rise up unto a Divine sap,
The Unity of God, which is Love is thy Root, which will rise up unto a Divine sap,
dt n1 pp-f np1, r-crq vbz n1 vbz po21 n1, r-crq vmb vvi a-acp p-acp dt j-jn n1,
(6) part (DIV1)
2643
Image 14
9321
and form itself into all Divine Fruit in thee if thou wait for it. For thou art the Off-spring of God.
and from itself into all Divine Fruit in thee if thou wait for it. For thou art the Offspring of God.
cc n1 px31 p-acp d j-jn n1 p-acp pno21 cs pns21 vvb p-acp pn31. c-acp pns21 vb2r dt n1 pp-f np1.
(6) part (DIV1)
2643
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9322
Use. 3. The Unity of God is the Root, and Reason of Holiness. Use. 3. The Unity of God is the Root, and Reason of Holiness.
vvb. crd dt n1 pp-f np1 vbz dt n1, cc n1 pp-f n1.
(6) part (DIV1)
2644
Image 14
9343
In like manner the Supream Love first bringeth forth the Supream Loveliness, the Image of itself.
In like manner the Supreme Love First brings forth the Supreme Loveliness, the Image of itself.
p-acp j n1 dt j vvb ord vvz av dt j n1, dt n1 pp-f px31.
(6) part (DIV1)
2648
Image 14
9323
The Unity of God is the Fountain of Love, of all Grace, and Comfort in the Gospel The Promises are all made to this one Seed, which is Christ in the Unity of the Spirit, in the Unity of the Divine Nature.
The Unity of God is the Fountain of Love, of all Grace, and Comfort in the Gospel The Promises Are all made to this one Seed, which is christ in the Unity of the Spirit, in the Unity of the Divine Nature.
dt n1 pp-f np1 vbz dt n1 pp-f n1, pp-f d n1, cc vvi p-acp dt n1 dt vvz vbr d vvn p-acp d crd n1, r-crq vbz np1 p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt j-jn n1.
(6) part (DIV1)
2644
Image 14
9324
Thou hast then no further any part, or portion in the promises of the Gospel,
Thou hast then no further any part, or portion in the promises of the Gospel,
pns21 vh2 av av-dx av-jc d n1, cc n1 p-acp dt n2 pp-f dt n1,
(6) part (DIV1)
2644
Image 14
9325
or the Comforts of Love, than thou abidest in the Unity of Christ, and of the Spirit.
or the Comforts of Love, than thou abidest in the Unity of christ, and of the Spirit.
cc dt n2 pp-f n1, cs pns21 vv2 p-acp dt n1 pp-f np1, cc pp-f dt n1.
(6) part (DIV1)
2644
Image 14
9326
It is the Seed of Love, which is a Holy, and Divine Seed;
It is the Seed of Love, which is a Holy, and Divine Seed;
pn31 vbz dt n1 pp-f n1, r-crq vbz dt j, cc j-jn n1;
(6) part (DIV1)
2644
Image 14
9327
it is the Life, and Fruit of this Seed, on which, as on the Fleece of Gide•n, all the Dew of Divine Blessings falleth.
it is the Life, and Fruit of this Seed, on which, as on the Fleece of Gide•n, all the Due of Divine Blessings falls.
pn31 vbz dt n1, cc n1 pp-f d n1, p-acp r-crq, c-acp p-acp dt n1 pp-f av, d dt n1 pp-f j-jn n2 vvz.
(6) part (DIV1)
2644
Image 14
9328
Every other Seed with its Life, and Fruit is, as the Mountains of Gilboah, on which no Rain,
Every other Seed with its Life, and Fruit is, as the Mountains of gilboa, on which no Rain,
np1 j-jn n1 p-acp po31 n1, cc n1 vbz, c-acp dt n2 pp-f np1, p-acp r-crq dx n1,
(6) part (DIV1)
2644
Image 14
9329
or Dew of any Divine Grace, or Promise descendeth. Abide then in this Love, which is the Holy Seed in thee;
or Due of any Divine Grace, or Promise Descendeth. Abide then in this Love, which is the Holy Seed in thee;
cc n1 pp-f d j-jn n1, cc vvb vvz. vvb av p-acp d n1, r-crq vbz dt j n1 p-acp pno21;
(6) part (DIV1)
2644
Image 14
9330
bring forth the Fruits of this Love in thy whole Life. So shalt thou be Blessed in thy Seed,
bring forth the Fruits of this Love in thy Whole Life. So shalt thou be Blessed in thy Seed,
vvb av dt n2 pp-f d vvb p-acp po21 j-jn n1. av vm2 pns21 vbi vvn p-acp po21 n1,
(6) part (DIV1)
2644
Image 14
9331
and in thy Deed. I have now finished the third Argument for the confirmation, and explication of the third Description of Divine Love which was this;
and in thy Deed. I have now finished the third Argument for the confirmation, and explication of the third Description of Divine Love which was this;
cc p-acp po21 n1 pns11 vhb av vvn dt ord n1 p-acp dt n1, cc n1 pp-f dt ord n1 pp-f j-jn n1 r-crq vbds d;
(6) part (DIV1)
2644
Image 14
9332
The Love of God is the God of Love. For the Unity of God is the most high, and holy Love. The Love of God is the God of Love. For the Unity of God is the most high, and holy Love.
dt n1 pp-f np1 vbz dt n1 pp-f n1. p-acp dt n1 pp-f np1 vbz dt av-ds j, cc j n1.
(6) part (DIV1)
2644
Image 14
9333
I pass now to the fourth, and last Argument. 4. Argu. The Mystery of the Trinity is a Mystery of Divine Love.
I pass now to the fourth, and last Argument. 4. Argue The Mystery of the Trinity is a Mystery of Divine Love.
pns11 vvb av p-acp dt ord, cc ord n1. crd np1 dt n1 pp-f dt np1 vbz dt n1 pp-f j-jn n1.
(6) part (DIV1)
2644
Image 14
9334
This is the fourth Argument to prove, that God is Love. The Divine Philosopher defineth Love to be a Birth in a Beautiful Subject.
This is the fourth Argument to prove, that God is Love. The Divine Philosopher defineth Love to be a Birth in a Beautiful Subject.
d vbz dt ord n1 pc-acp vvi, cst np1 vbz n1. dt j-jn n1 vvz vvi pc-acp vbi dt n1 p-acp dt j j-jn.
(6) part (DIV1)
2645
Image 14
9335
As the New Hierusalem is said to come down out of Heaven, a Bride ready trimmed:
As the New Jerusalem is said to come down out of Heaven, a Bride ready trimmed:
p-acp dt j np1 vbz vvn pc-acp vvi a-acp av pp-f n1, dt n1 j vvn:
(6) part (DIV1)
2646
Image 14
9336
so out of the Bosom of Divine Love opening itself, as a Heaven cometh forth the Divine Loveliness, the Garden of Heaven, the Heavenly Paradise. This is the Heavenly Bride.
so out of the Bosom of Divine Love opening itself, as a Heaven comes forth the Divine Loveliness, the Garden of Heaven, the Heavenly Paradise. This is the Heavenly Bride.
av av pp-f dt n1 pp-f j-jn n1 vvg px31, c-acp dt n1 vvz av dt j-jn n1, dt n1 pp-f n1, dt j n1. d vbz dt j n1.
(6) part (DIV1)
2646
Image 14
9337
In this Garden Love planteth, and maketh to grow all Beautiful, and Divine Images, all Heavenly Pleasures, and Joys.
In this Garden Love plants, and makes to grow all Beautiful, and Divine Images, all Heavenly Pleasures, and Joys.
p-acp d n1 n1 vvz, cc vv2 pc-acp vvi d j, cc j-jn n2, d j n2, cc n2.
(6) part (DIV1)
2646
Image 14
9338
Divine Love, and the Holy Trinity agree in this, that they are a Birth, and a Marriage both in one.
Divine Love, and the Holy Trinity agree in this, that they Are a Birth, and a Marriage both in one.
j-jn n1, cc dt j np1 vvi p-acp d, cst pns32 vbr dt n1, cc dt n1 av-d p-acp pi.
(6) part (DIV1)
2647
Image 14
9339
This Mystery is figured in Paradise in the first Man. Adam bringeth Eve forth from himself.
This Mystery is figured in Paradise in the First Man. Adam brings Eve forth from himself.
d n1 vbz vvn p-acp n1 p-acp dt ord n1 np1 vvz n1 av p-acp px31.
(6) part (DIV1)
2647
Image 14
9340
Then Adam bringeth forth all Living in and by Eve. Adam first bringeth forth Eve, the Beautiful Image of himself,
Then Adam brings forth all Living in and by Eve. Adam First brings forth Eve, the Beautiful Image of himself,
av np1 vvz av d j-vvg p-acp cc p-acp n1. np1 ord vvz av n1, dt j n1 pp-f px31,
(6) part (DIV1)
2647
Image 14
9341
and of that Paradise, which he then comprehended, and carryed about with him in his own Person.
and of that Paradise, which he then comprehended, and carried about with him in his own Person.
cc pp-f d n1, r-crq pns31 av vvd, cc vvd a-acp p-acp pno31 p-acp po31 d n1.
(6) part (DIV1)
2647
Image 14
9342
Then he brought forth all Beautiful Images of Humane Life, and Humane Nature in this Beautiful Subject by the Love-union of a Paradisical Marriage.
Then he brought forth all Beautiful Images of Humane Life, and Humane Nature in this Beautiful Subject by the Love union of a Paradisical Marriage.
cs pns31 vvd av d j n2 pp-f j n1, cc j n1 p-acp d j j-jn p-acp dt n1 pp-f dt j n1.
(6) part (DIV1)
2647
Image 14
9344
Then it marryeth itself to this Beautiful Image, and bringeth forth in the Bosom of it all Lives, Loves, Lovelinesses. Delights, and Glories.
Then it Marrieth itself to this Beautiful Image, and brings forth in the Bosom of it all Lives, Loves, Lovelinesses. Delights, and Glories.
cs pn31 vvz px31 p-acp d j n1, cc vvz av p-acp dt n1 pp-f pn31 d n2, vvz, n2. n2, cc n2.
(6) part (DIV1)
2648
Image 14
9345
Thus Divine Love is a Trinity.
Thus Divine Love is a Trinity.
av j-jn vvb vbz dt np1.
(6) part (DIV1)
2649
Image 14
9346
There are three in Divine Love. 1. The Love-spring, or the Divine Fountain of Love. 2. The Love-Birth, or the Divine Birth,
There Are three in Divine Love. 1. The Love-spring, or the Divine Fountain of Love. 2. The Love-birth, or the Divine Birth,
pc-acp vbr crd p-acp j-jn vvi. crd dt n1, cc dt j-jn n1 pp-f n1. crd dt n1, cc dt j-jn n1,
(6) part (DIV1)
2649
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9347
and Image of Love, the Supream Loveliness. 3. The Love-union, the Divine Union between these two, the Sacred Fountain, and the Beautiful Image.
and Image of Love, the Supreme Loveliness. 3. The Love union, the Divine union between these two, the Sacred Fountain, and the Beautiful Image.
cc n1 pp-f n1, dt j n1. crd dt n1, dt j-jn n1 p-acp d crd, dt j n1, cc dt j n1.
(6) part (DIV1)
2649
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9348
These are the three Properties in Divine Love, which are all one Love; as there are three Persons in the Divine Nature, which three are one God. In Love, and in God these three are the same Divine Love, the same Divine Nature standing in distinct and opposite Relations to itself, within itself, infinitely above all things without itself.
These Are the three Properties in Divine Love, which Are all one Love; as there Are three Persons in the Divine Nature, which three Are one God. In Love, and in God these three Are the same Divine Love, the same Divine Nature standing in distinct and opposite Relations to itself, within itself, infinitely above all things without itself.
d vbr dt crd n2 p-acp j-jn n1, r-crq vbr d crd n1; p-acp a-acp vbr crd n2 p-acp dt j-jn n1, r-crq crd vbr pi np1. p-acp vvb, cc p-acp np1 d crd vbr dt d j-jn n1, dt d j-jn n1 vvg p-acp j cc j-jn n2 p-acp px31, p-acp px31, av-j p-acp d n2 p-acp px31.
(6) part (DIV1)
2649
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9349
These Relations are in both the same.
These Relations Are in both the same.
np1 n2 vbr p-acp d dt d.
(6) part (DIV1)
2649
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1. The God-Head in the Fat•er is Divine Love in the Fountain, the Love-spring of Eternity.
1. The God-Head in the Fat•er is Divine Love in the Fountain, the Love-spring of Eternity.
crd dt n1 p-acp dt vvb vbz j-jn vvb p-acp dt n1, dt n1 pp-f n1.
(6) part (DIV1)
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2. The God-Head in the Son is Divine Love in the Birth, or Image, the Love-Birth of Eternity.
2. The God-Head in the Son is Divine Love in the Birth, or Image, the Love-birth of Eternity.
crd dt n1 p-acp dt n1 vbz j-jn vvb p-acp dt n1, cc n1, dt n1 pp-f n1.
(6) part (DIV1)
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3. The God-Head in the Holy Ghost is Divine Love in its Marriage-Union between the Love-Spring, and the Love-Birth, the Love-Union in Eternity.
3. The God-Head in the Holy Ghost is Divine Love in its Marriage union between the Love-spring, and the Love-birth, the Love union in Eternity.
crd dt n1 p-acp dt j n1 vbz j-jn vvb p-acp po31 n1 p-acp dt n1, cc dt n1, dt n1 p-acp n1.
(6) part (DIV1)
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9353
See, how God being Love is compleat in Eternity by being within himself a Birth, and a Marriage, which Two include all Beauties, Sweetnesses,
See, how God being Love is complete in Eternity by being within himself a Birth, and a Marriage, which Two include all Beauty's, Sweetnesses,
vvb, q-crq np1 vbg vvi vbz j p-acp n1 p-acp vbg p-acp px31 dt n1, cc dt n1, r-crq crd vvb d n2, n2,
(6) part (DIV1)
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and Blessed•ess•s, all the Beautiful, Sweet, and Blessed Fruits of Love. Learn here, how Honourable Marriage is, and to keep the Bed of Love undefiled.
and Blessed•ess•s, all the Beautiful, Sweet, and Blessed Fruits of Love. Learn Here, how Honourable Marriage is, and to keep the Bed of Love undefiled.
cc n2, d dt j, j, cc j-vvn n2 pp-f n1. vvb av, c-crq j n1 vbz, cc pc-acp vvi dt n1 pp-f n1 j.
(6) part (DIV1)
2653
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9355
God hath Sealed upon it the Image of the most Holy, and Blessed Trinity, the Trinity of Divine Love, the Trinity in the Divine Nature.
God hath Sealed upon it the Image of the most Holy, and Blessed Trinity, the Trinity of Divine Love, the Trinity in the Divine Nature.
np1 vhz vvn p-acp pn31 dt n1 pp-f dt av-ds j, cc j-vvn np1, dt np1 pp-f j-jn n1, dt np1 p-acp dt j-jn n1.
(6) part (DIV1)
2654
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9356
Marriage in Paradise was the fairest, and fullest Figure of the highest and sweetest Mystery in Heaven, the Ever-Blessed Trinity.
Marriage in Paradise was the Fairest, and Fullest Figure of the highest and Sweetest Mystery in Heaven, the Everblessed Trinity.
n1 p-acp n1 vbds dt js, cc js n1 pp-f dt js cc js n1 p-acp n1, dt j np1.
(6) part (DIV1)
2655
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9357
The Jews, and Gentiles before the coming of the Lord Jesus were for the most part strangers to the Doctrine of the Trinity.
The jews, and Gentiles before the coming of the Lord jesus were for the most part Strangers to the Doctrine of the Trinity.
dt np2, cc n2-j p-acp dt n-vvg pp-f dt n1 np1 vbdr p-acp dt av-ds n1 n2 p-acp dt n1 pp-f dt np1.
(6) part (DIV1)
2655
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9358
They were therefore loose, and dissolute in the rites of Marriage. They made nothing of Fornication, and very little of Adultery.
They were Therefore lose, and dissolute in the Rites of Marriage. They made nothing of Fornication, and very little of Adultery.
pns32 vbdr av j, cc j p-acp dt n2 pp-f n1. pns32 vvd pix pp-f n1, cc av j pp-f n1.
(6) part (DIV1)
2655
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9359
The Lord in the Revelation of the Gospel at once unvaileth the glorious face of the God-Head in the most Blessed Trinity;
The Lord in the Revelation of the Gospel At once unvaileth the glorious face of the God-Head in the most Blessed Trinity;
dt n1 p-acp dt n1 pp-f dt n1 p-acp a-acp vvz dt j n1 pp-f dt n1 p-acp dt av-ds j-vvn np1;
(6) part (DIV1)
2655
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and discovereth the sweet, and beautiful Figure of it in the Holy State of Marriage.
and Discovereth the sweet, and beautiful Figure of it in the Holy State of Marriage.
cc vvz dt j, cc j n1 pp-f pn31 p-acp dt j n1 pp-f n1.
(6) part (DIV1)
2655
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9361
Our Saviour by the Appearance of the Divine Nature in its numbeless Glories shining thorow every Created Form in his own Mysterious Person,
Our Saviour by the Appearance of the Divine Nature in its numbeless Glories shining thorough every Created From in his own Mysterious Person,
po12 n1 p-acp dt n1 pp-f dt j-jn n1 p-acp po31 j n2 vvg p-acp d vvn n1 p-acp po31 d j n1,
(6) part (DIV1)
2656
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9362
as thorow their proper Figures, and Images hath restored all things.
as thorough their proper Figures, and Images hath restored all things.
c-acp p-acp po32 j n2, cc n2 vhz vvn d n2.
(6) part (DIV1)
2656
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9363
He hath restored Marriage not only to its primitive institution in Paradise, but to its Eternal Pattern,
He hath restored Marriage not only to its primitive Institution in Paradise, but to its Eternal Pattern,
pns31 vhz vvn n1 xx av-j p-acp po31 j n1 p-acp n1, cc-acp p-acp po31 j n1,
(6) part (DIV1)
2656
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and Original in Heaven, the high, and holy Trinity. Preserve carefully this Marriage-Glory pure from Lusts, untroubled by passions:
and Original in Heaven, the high, and holy Trinity. Preserve carefully this Marriage-Glory pure from Lustiest, untroubled by passion:
cc j-jn p-acp n1, dt j, cc j np1. vvb av-j d n1 j p-acp n2, j p-acp n2:
(6) part (DIV1)
2656
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9365
So shall you see with the Joy of Paradise the sacred Impression of that supream Mystery of all Divine Loves, Lovelinesses,
So shall you see with the Joy of Paradise the sacred Impression of that supreme Mystery of all Divine Loves, Lovelinesses,
av vmb pn22 vvi p-acp dt n1 pp-f n1 dt j n1 pp-f cst j n1 pp-f d j-jn vvz, n2,
(6) part (DIV1)
2656
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9366
and Delights the Trinity in the Divine Nature set, as the Seal of Eternity upon it.
and Delights the Trinity in the Divine Nature Set, as the Seal of Eternity upon it.
cc vvz dt np1 p-acp dt j-jn n1 vvi, c-acp dt n1 pp-f n1 p-acp pn31.
(6) part (DIV1)
2656
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9367
So shall you draw down the Trinity itself with all its secret, and sacred Treasures of Blessedness to inhabit with you in it.
So shall you draw down the Trinity itself with all its secret, and sacred Treasures of Blessedness to inhabit with you in it.
av vmb pn22 vvi a-acp dt np1 px31 p-acp d po31 j-jn, cc j n2 pp-f n1 pc-acp vvi p-acp pn22 p-acp pn31.
(6) part (DIV1)
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Blessed are they, who hold the Band of Marriage undefiled, unbroken in the sweet, and beautiful Type, in the Glorious Truth of the Heavenly Unity in the most Blessed Trinity.
Blessed Are they, who hold the Band of Marriage undefiled, unbroken in the sweet, and beautiful Type, in the Glorious Truth of the Heavenly Unity in the most Blessed Trinity.
j-vvn vbr pns32, r-crq vvb dt n1 pp-f n1 j, j p-acp dt j, cc j n1, p-acp dt j n1 pp-f dt j n1 p-acp dt av-ds j-vvn np1.
(6) part (DIV1)
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9369
We have said something in general to shew, how the Mystery of the Trinity is a Mystery of Divine Love.
We have said something in general to show, how the Mystery of the Trinity is a Mystery of Divine Love.
pns12 vhb vvn pi p-acp n1 pc-acp vvi, c-crq dt n1 pp-f dt np1 vbz dt n1 pp-f j-jn n1.
(6) part (DIV1)
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9370
Let us launch a little further into this Sea of unexpressible Sweetnesses, and Beauties by contemplating this God-Head of pure loves in the several Persons of the Trinity.
Let us launch a little further into this Sea of unexpressible Sweetnesses, and Beauty's by contemplating this God-Head of pure loves in the several Persons of the Trinity.
vvb pno12 vvi dt j av-jc p-acp d n1 pp-f j n2, cc n2 p-acp vvg d n1 pp-f j n2 p-acp dt j n2 pp-f dt np1.
(6) part (DIV1)
2657
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1. The God-Head in the first Person; the Father is Divine Love in its Fountain. The Father in the Trinity is the Love-spring in Eternity:
1. The God-Head in the First Person; the Father is Divine Love in its Fountain. The Father in the Trinity is the Love-spring in Eternity:
crd dt n1 p-acp dt ord n1; dt n1 vbz j-jn n1 p-acp po31 n1. dt n1 p-acp dt np1 vbz dt n1 p-acp n1:
(6) part (DIV1)
2658
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9372
A D•vine plenitude, or fulness, an unfathomable deep of Divine, and Unexpressible Sweetness ever rising up, ever flowing, overflowing all things;
A D•vine plenitude, or fullness, an unfathomable deep of Divine, and Unexpressible Sweetness ever rising up, ever flowing, overflowing all things;
dt j-jn n1, cc n1, dt j j-jn pp-f j-jn, cc j n1 av vvg a-acp, av vvg, j-vvg d n2;
(6) part (DIV1)
2658
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this is the Sacred Person of the Father in the Trinity, this is the Sacred Spring of Divine Love in Eternity;
this is the Sacred Person of the Father in the Trinity, this is the Sacred Spring of Divine Love in Eternity;
d vbz dt j n1 pp-f dt n1 p-acp dt np1, d vbz dt j n1 pp-f j-jn n1 p-acp n1;
(6) part (DIV1)
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9374
and this is that Fountain so dear to you, O ye Saints! out of which you all are made to drink that Sacred Fountain of Free-Grace.
and this is that Fountain so dear to you, Oh you Saints! out of which you all Are made to drink that Sacred Fountain of Free-Grace.
cc d vbz d n1 av j-jn p-acp pn22, uh pn22 n2! av pp-f r-crq pn22 d vbr vvn pc-acp vvi d j n1 pp-f n1.
(6) part (DIV1)
2658
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9375
I shall endeavour to open this beloved Fountain, the streams of which are the Life, Love,
I shall endeavour to open this Beloved Fountain, the streams of which Are the Life, Love,
pns11 vmb vvi pc-acp vvi d j-vvn n1, dt n2 pp-f r-crq vbr dt n1, n1,
(6) part (DIV1)
2659
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and Joy of all things in Heaven above, and on the Earth below by three precious inlets into it.
and Joy of all things in Heaven above, and on the Earth below by three precious inlets into it.
cc n1 pp-f d n2 p-acp n1 a-acp, cc p-acp dt n1 a-acp p-acp crd j n2 p-acp pn31.
(6) part (DIV1)
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9377
1. Inlet. The Person of the Father is Divine Love in its Glory.
1. Inlet. The Person of the Father is Divine Love in its Glory.
crd n1. dt n1 pp-f dt n1 vbz j-jn n1 p-acp po31 n1.
(6) part (DIV1)
2660
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9378
St. Paul speaking of the Father terminateth all the mysteries of the Gospel in the Glory of his Grace, as the Beginning,Saint Paul speaking of the Father terminateth all the Mysteres of the Gospel in the Glory of his Grace, as the Beginning,
n1 np1 vvg pp-f dt n1 vvz d dt n2 pp-f dt n1 p-acp dt n1 pp-f po31 n1, p-acp dt n1,
(6) part (DIV1)
2660
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9379
and the end of them all, the sweet, and shining Sea, from which they come, into which they all run again.
and the end of them all, the sweet, and shining Sea, from which they come, into which they all run again.
cc dt n1 pp-f pno32 d, dt j, cc j-vvg n1, p-acp r-crq pns32 vvb, p-acp r-crq pns32 d vvb av.
(6) part (DIV1)
2660
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Grace is the name of Love in its Freedom, Sweetness, and Fulness. Every thing is in its Glory, in its Fountain.Grace is the name of Love in its Freedom, Sweetness, and Fullness. Every thing is in its Glory, in its Fountain.
n1 vbz dt n1 pp-f vvb p-acp po31 n1, n1, cc n1. d n1 vbz p-acp po31 n1, p-acp po31 n1.
(6) part (DIV1)
2661
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9381
For there it is fairest, freshest, sweetest, and fullest. Love is in its Fountain in the Person of the Father.
For there it is Fairest, Freshest, Sweetest, and Fullest. Love is in its Fountain in the Person of the Father.
p-acp a-acp pn31 vbz js, js, js, cc js. n1 vbz p-acp po31 n1 p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2661
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9382
For there Love is in its Glory. There is a Three-fold Crown; the Marriage-Crown; the Crown of a King; the Crown of a Conqueror.
For there Love is in its Glory. There is a Threefold Crown; the Marriage-Crown; the Crown of a King; the Crown of a Conqueror.
p-acp a-acp n1 vbz p-acp po31 n1. pc-acp vbz dt n1 n1; dt n1; dt n1 pp-f dt n1; dt n1 pp-f dt n1.
(6) part (DIV1)
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9383
There is accordingly a Three-fold Glory. 1. There is the Glory of Beauty. This is that of the Sun which sendeth forth his Beams thorow all things,
There is accordingly a Threefold Glory. 1. There is the Glory of Beauty. This is that of the Sun which sends forth his Beams thorough all things,
pc-acp vbz av-vvg av n1 n1. crd pc-acp vbz dt n1 pp-f n1. d vbz d pp-f dt n1 r-crq vvz av po31 n2 p-acp d n2,
(6) part (DIV1)
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and outshineth all things among the Earthly, and Heavenly Bodies. 2. There is the Glory of Soveraignty, which ruleth over all. 3. There is the Glory of Victory, which subdueth all things to itself,
and outshineth all things among the Earthly, and Heavenly Bodies. 2. There is the Glory of Sovereignty, which Ruleth over all. 3. There is the Glory of Victory, which subdueth all things to itself,
cc vvz d n2 p-acp dt j, cc j n2. crd pc-acp vbz dt n1 pp-f n1, r-crq vvz p-acp d. crd pc-acp vbz dt n1 pp-f n1, r-crq vvz d n2 p-acp px31,
(6) part (DIV1)
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and maketh every thing an Ornament to its Triumph.
and makes every thing an Ornament to its Triumph.
cc vv2 d n1 dt n1 p-acp po31 n1.
(6) part (DIV1)
2661
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9386
This Three-fold Crown doth Love wear, this Three-fold Glory is it cloathed with in the Person of the Father.
This Threefold Crown does Love wear, this Threefold Glory is it clothed with in the Person of the Father.
d n1 n1 vdz n1 vvi, d n1 n1 vbz pn31 vvn p-acp p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2662
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9387
It is the Eternal Sun, which enlightneth, enliveneth, sweetneth, cheareth all things by its Beams sent forth thorow all from the heights of the Heavens above to the depths of the Sea,
It is the Eternal Sun, which Enlighteneth, enliveneth, sweeteneth, Cheereth all things by its Beams sent forth thorough all from the heights of the Heavens above to the depths of the Sea,
pn31 vbz dt j n1, r-crq vvz, vvz, vvz, vvz d n2 p-acp po31 n2 vvd av p-acp d p-acp dt n2 pp-f dt n2 a-acp p-acp dt n2 pp-f dt n1,
(6) part (DIV1)
2662
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and the center of the Earth below. It also infinitely surmounteth all things in Beauty, and Sweetness; as it shineth Eternally.
and the centre of the Earth below. It also infinitely surmounteth all things in Beauty, and Sweetness; as it shines Eternally.
cc dt n1 pp-f dt n1 a-acp. pn31 av av-j vvz d n2 p-acp n1, cc n1; c-acp pn31 vvz av-j.
(6) part (DIV1)
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9389
It is the great King, that swayeth, and ruleth all every where by its Golden Scepter.
It is the great King, that swayeth, and Ruleth all every where by its Golden Sceptre.
pn31 vbz dt j n1, cst vvz, cc vvz d d c-crq p-acp po31 j n1.
(6) part (DIV1)
2662
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9390
It is the Glorious Conqueror, which pierceth deep into the hearts of all, which subdueth all to itself by its flaming Sword of Paradise turning every way.
It is the Glorious Conqueror, which pierces deep into the hearts of all, which subdueth all to itself by its flaming Sword of Paradise turning every Way.
pn31 vbz dt j n1, r-crq vvz j-jn p-acp dt n2 pp-f d, r-crq vvz d p-acp px31 p-acp po31 j-vvg n1 pp-f n1 vvg d n1.
(6) part (DIV1)
2662
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9391
By this Sword it cutteth off, and consumeth all Flesh, and Earth, to keep that out of Paradise,
By this Sword it cutteth off, and consumeth all Flesh, and Earth, to keep that out of Paradise,
p-acp d n1 pn31 vvz a-acp, cc vvz d n1, cc n1, pc-acp vvi cst av pp-f n1,
(6) part (DIV1)
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and from the Tree of Life.
and from the Tree of Life.
cc p-acp dt n1 pp-f n1.
(6) part (DIV1)
2662
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9393
By this Sword it refineth, and converteth all into a pure, and Heavenly Flame, into Spirit.
By this Sword it refineth, and Converts all into a pure, and Heavenly Flame, into Spirit.
p-acp d n1 pn31 vvz, cc vvz d p-acp dt j, cc j n1, p-acp n1.
(6) part (DIV1)
2662
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9394
So it bringeth them into Paradise, to the Tree of Life in the midst of it.
So it brings them into Paradise, to the Tree of Life in the midst of it.
av pn31 vvz pno32 p-acp n1, p-acp dt n1 pp-f n1 p-acp dt n1 pp-f pn31.
(6) part (DIV1)
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9395
Every thing every where doth Victorious Love make the Subject of its Conquests, and the Ornament of its Triumphs.
Every thing every where does Victorious Love make the Subject of its Conquests, and the Ornament of its Triumphos.
np1 n1 d q-crq vdz j n1 vvi dt j-jn pp-f po31 n2, cc dt n1 pp-f po31 n2.
(6) part (DIV1)
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9396
This is Divine Love in its Glory, in its Fountain. This is the Divine Nature in the Person of the Father. This is the Glory of Free-Grace.
This is Divine Love in its Glory, in its Fountain. This is the Divine Nature in the Person of the Father. This is the Glory of Free-Grace.
d vbz j-jn n1 p-acp po31 n1, p-acp po31 n1. d vbz dt j-jn n1 p-acp dt n1 pp-f dt n1. d vbz dt n1 pp-f n1.
(6) part (DIV1)
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2. Inlet into the Fountain of Divine Love. All the Riches of Love are seated in the Person of the Father.
2. Inlet into the Fountain of Divine Love. All the Riches of Love Are seated in the Person of the Father.
crd n1 p-acp dt n1 pp-f j-jn n1. d dt n2 pp-f n1 vbr vvn p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2664
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9398
The Apostle applyeth the Riches of Grace to the Father, Ephes. 1. 7. According to the Riches of his Grace. Three things meet in Riches, Preciousness, Plenty, Power.
The Apostle Applieth the Riches of Grace to the Father, Ephesians 1. 7. According to the Riches of his Grace. Three things meet in Riches, Preciousness, Plenty, Power.
dt n1 vvz dt n2 pp-f n1 p-acp dt n1, np1 crd crd vvg p-acp dt n2 pp-f po31 n1. crd n2 vvb p-acp n2, n1, n1, n1.
(6) part (DIV1)
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Every thing is purest, and so most precious; every thing is most united, and so most plentiful, and so most powerful;
Every thing is Purest, and so most precious; every thing is most united, and so most plentiful, and so most powerful;
np1 n1 vbz js, cc av av-ds j; d n1 vbz av-ds vvn, cc av av-ds j, cc av av-ds j;
(6) part (DIV1)
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9400
every thing thus is richest in its Fountain. The first Person is the Fountain of Divine Love.
every thing thus is Richest in its Fountain. The First Person is the Fountain of Divine Love.
d n1 av vbz js p-acp po31 n1. dt ord n1 vbz dt n1 pp-f j-jn n1.
(6) part (DIV1)
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9401
For in him are the riches of Grace. Love is Richest in the Father. The heart of the Father is the Treasury of Love.
For in him Are the riches of Grace. Love is Richest in the Father. The heart of the Father is the Treasury of Love.
p-acp p-acp pno31 vbr dt n2 pp-f n1. n1 vbz js p-acp dt n1. dt n1 pp-f dt n1 vbz dt n1 pp-f n1.
(6) part (DIV1)
2664
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9402
No where is Love so pure, so unal•ayed, so precious, as in the heart of the Father.
No where is Love so pure, so unal•ayed, so precious, as in the heart of the Father.
uh-dx q-crq vbz n1 av j, av vvn, av j, c-acp p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
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10739
the Dragon, and his Angels together with the Lord Jesus, Divine Love, and its holy Angels.
the Dragon, and his Angels together with the Lord jesus, Divine Love, and its holy Angels.
dt n1, cc po31 n2 av p-acp dt n1 np1, j-jn n1, cc po31 j n2.
(6) part (DIV1)
2949
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9403
Traffick, O Man, for the Treasure of this Love with all thy faculties, with all that thou hast, and art.
Traffic, Oh Man, for the Treasure of this Love with all thy faculties, with all that thou hast, and art.
n1, uh n1, p-acp dt n1 pp-f d n1 p-acp d po21 n2, p-acp d cst pns21 vh2, cc n1.
(6) part (DIV1)
2664
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9404
This Merchandise is beyond that of Gold, and Rubies:
This Merchandise is beyond that of Gold, and Rubies:
d n1 vbz p-acp d pp-f n1, cc n2:
(6) part (DIV1)
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9405
Traffick to this Coast of Spices, to this Land of rich, and precious Cordials, the Land of the purest Love, the heart of the Father.
Traffic to this Coast of Spices, to this Land of rich, and precious Cordials, the Land of the Purest Love, the heart of the Father.
n1 p-acp d n1 pp-f n2, p-acp d n1 pp-f j, cc j n2, dt n1 pp-f dt js n1, dt n1 pp-f dt n1.
(6) part (DIV1)
2664
Image 14
9406
No where is Love so plentiful, in such abundance, as in the heart of the Father:
No where is Love so plentiful, in such abundance, as in the heart of the Father:
uh-dx q-crq vbz n1 av j, p-acp d n1, c-acp p-acp dt n1 pp-f dt n1:
(6) part (DIV1)
2664
Image 14
9407
The heart of the Father is infinitely larger than the Sea:
The heart of the Father is infinitely larger than the Sea:
dt n1 pp-f dt n1 vbz av-j jc cs dt n1:
(6) part (DIV1)
2664
Image 14
9408
yet doth Love cover it, as waters do the Sea, where it is deepest, when it is fullest.
yet does Love cover it, as waters do the Sea, where it is Deepest, when it is Fullest.
av vdz n1 vvi pn31, c-acp n2 vdb dt n1, c-crq pn31 vbz js-jn, c-crq pn31 vbz js.
(6) part (DIV1)
2664
Image 14
9409
Cast thy world of Sins, O guilty Soul, with all thy Mountains of guilt into this Sea of Love.
Cast thy world of Sins, Oh guilty Soul, with all thy Mountains of guilt into this Sea of Love.
n1 po21 n1 pp-f n2, uh j n1, p-acp d po21 n2 pp-f n1 p-acp d n1 pp-f n1.
(6) part (DIV1)
2664
Image 14
9410
Love shall cover them, that they shall never appear more. If thou seek for them, thou shalt not find them.
Love shall cover them, that they shall never appear more. If thou seek for them, thou shalt not find them.
n1 vmb vvi pno32, cst pns32 vmb av-x vvi av-dc. cs pns21 vvb p-acp pno32, pns21 vm2 xx vvi pno32.
(6) part (DIV1)
2664
Image 14
9411
Come, drink thy fill of Loves, O dry, and thirsty Soul, from this rich, and full Spring in the heart of the Father.
Come, drink thy fill of Loves, Oh dry, and thirsty Soul, from this rich, and full Spring in the heart of the Father.
np1, vvb po21 n1 pp-f vvz, uh j, cc j n1, p-acp d j, cc j n1 p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2664
Image 14
9412
Come, thou most insatiate Soul, cast thy self into this full Sea of Loves in the Bosom of the Father, hath thy self, roul thy self in the midst of its rich Billows, which rise as high as Heaven.
Come, thou most insatiate Soul, cast thy self into this full Sea of Loves in the Bosom of the Father, hath thy self, roll thy self in the midst of its rich Billows, which rise as high as Heaven.
np1, pns21 av-ds j n1, vvb po21 n1 p-acp d j n1 pp-f vvz p-acp dt n1 pp-f dt n1, vhz po21 n1, vvi po21 n1 p-acp dt n1 pp-f po31 j n2, r-crq vvb p-acp j c-acp n1.
(6) part (DIV1)
2664
Image 14
9413
No where is Love so powerful, so irresistible, so full of vertue, as in the heart of the Father.
No where is Love so powerful, so irresistible, so full of virtue, as in the heart of the Father.
uh-dx q-crq vbz n1 av j, av j, av j pp-f n1, c-acp p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2664
Image 14
9414
Wash thy heart in this Fountain, and it shall be healed of the Leprosy of every Lust.
Wash thy heart in this Fountain, and it shall be healed of the Leprosy of every Lust.
np1 po21 n1 p-acp d n1, cc pn31 vmb vbi vvn pp-f dt n1 pp-f d n1.
(6) part (DIV1)
2664
Image 14
9415
Lay thy heart down in this Spring in the Bosom of the Father, and all its hardnesses shall be dissolved.
Lay thy heart down in this Spring in the Bosom of the Father, and all its hardnesses shall be dissolved.
np1 po21 n1 a-acp p-acp d n1 p-acp dt n1 pp-f dt n1, cc d po31 n2 vmb vbi vvn.
(6) part (DIV1)
2664
Image 14
9416
Drink in these waters of Love fresh from the heart of the Father, and it shall be a powerful Cordial in thine heart.
Drink in these waters of Love fresh from the heart of the Father, and it shall be a powerful Cordial in thine heart.
vvb p-acp d n2 pp-f n1 j p-acp dt n1 pp-f dt n1, cc pn31 vmb vbi dt j j p-acp po21 n1.
(6) part (DIV1)
2664
Image 14
9417
It shall restore thy Life, thy Strength, the complexion of thy Soul, thy Beauty, thy Spirits, thy Joys as at first,
It shall restore thy Life, thy Strength, the complexion of thy Soul, thy Beauty, thy Spirits, thy Joys as At First,
pn31 vmb vvi po21 n1, po21 n1, dt n1 pp-f po21 n1, po21 n1, po21 n2, po21 n2 a-acp p-acp ord,
(6) part (DIV1)
2664
Image 14
9418
as in Paradise, as in Heaven, as in thine Eternal Original.
as in Paradise, as in Heaven, as in thine Eternal Original.
c-acp p-acp n1, c-acp p-acp n1, c-acp p-acp po21 j j-jn.
(6) part (DIV1)
2664
Image 14
9419
3. Inlet. The Father in the Trinity is the Fountain of all Relations, and so the Fountain of Love.
3. Inlet. The Father in the Trinity is the Fountain of all Relations, and so the Fountain of Love.
crd n1. dt n1 p-acp dt np1 vbz dt n1 pp-f d n2, cc av dt n1 pp-f n1.
(6) part (DIV1)
2665
Image 14
9420
Father is the sweetest of all Names, the Name of the highest, tenderest, purest, and most perfect sweetness.Father is the Sweetest of all Names, the Name of the highest, Tenderest, Purest, and most perfect sweetness.
n1 vbz dt js pp-f d n2, dt n1 pp-f dt js, vv2, js, cc av-ds j n1.
(6) part (DIV1)
2665
Image 14
9421
A Father is the first Relation, and the Fountain of all Relations. Adam was first a Father, then a Husband.
A Father is the First Relation, and the Fountain of all Relations. Adam was First a Father, then a Husband.
dt n1 vbz dt ord n1, cc dt n1 pp-f d n2. np1 vbds ord dt n1, cs dt n1.
(6) part (DIV1)
2665
Image 14
9422
So the Humane Nature from him streamed forth into Husband, and Wives, Sons, and Daughters, Brethren,
So the Humane Nature from him streamed forth into Husband, and Wives, Sons, and Daughters, Brothers,
np1 dt j n1 p-acp pno31 vvd av p-acp n1, cc n2, n2, cc n2, n2,
(6) part (DIV1)
2665
Image 14
9423
and Sisters, into all Degrees of Kindred, Allyances, and Friendships. Ephes. 3. 15. St. Paul saith, that from the Father the whole Family in Heaven, and Earth is named.
and Sisters, into all Degrees of Kindred, Alliances, and Friendships. Ephesians 3. 15. Saint Paul Says, that from the Father the Whole Family in Heaven, and Earth is nam.
cc n2, p-acp d n2 pp-f n1, n2, cc n2. np1 crd crd n1 np1 vvz, cst p-acp dt n1 dt j-jn n1 p-acp n1, cc n1 vbz vvn.
(6) part (DIV1)
2665
Image 14
9424
Some render that word Family, the Fatherhood, or Paternity, NONLATINALPHABET. All Fathers in that Relation, all the Fatherhoods,
some render that word Family, the Fatherhood, or Paternity,. All Father's in that Relation, all the Fatherhoods,
d vvb cst n1 n1, dt n1, cc n1,. d n2 p-acp d n1, d dt n2,
(6) part (DIV1)
2666
Image 14
9425
and Paternities of every Father in Heaven, and Earth lyeth first in that first Father, the first Person in the Trinity, as in their Fountain.
and Paternities of every Father in Heaven, and Earth lies First in that First Father, the First Person in the Trinity, as in their Fountain.
cc ng1 pp-f d n1 p-acp n1, cc n1 vvz ord p-acp d ord n1, dt ord n1 p-acp dt np1, c-acp p-acp po32 n1.
(6) part (DIV1)
2666
Image 14
9426
What comfort is this to every tender, careful grieved Father of every sick, sinful, or lost Child.
What Comfort is this to every tender, careful grieved Father of every sick, sinful, or lost Child.
q-crq n1 vbz d p-acp d j, j j-vvn n1 pp-f d j, j, cc j-vvn n1.
(6) part (DIV1)
2667
Image 14
9427
The true Father to thy Child, which acteth the part of the Father behind the vail of the shadowy Father in thee, is the Father in the Trinity.
The true Father to thy Child, which Acts the part of the Father behind the Vail of the shadowy Father in thee, is the Father in the Trinity.
dt j n1 p-acp po21 n1, r-crq vvz dt n1 pp-f dt n1 p-acp dt n1 pp-f dt j n1 p-acp pno21, vbz dt n1 p-acp dt np1.
(6) part (DIV1)
2667
Image 14
9428
He is the strength, sweetness, and truth of the Relation every where. The Paternity, the Fatherhood every where is named from him.
He is the strength, sweetness, and truth of the Relation every where. The Paternity, the Fatherhood every where is nam from him.
pns31 vbz dt n1, n1, cc n1 pp-f dt n1 d q-crq. dt n1, dt n1 d q-crq vbz vvn p-acp pno31.
(6) part (DIV1)
2667
Image 14
9429
But if we take the word according to our Translation, it affordeth us the same sweet sense more fully.
But if we take the word according to our translation, it affords us the same sweet sense more Fully.
cc-acp cs pns12 vvb dt n1 vvg p-acp po12 n1, pn31 vvz pno12 av d j n1 av-dc av-j.
(6) part (DIV1)
2668
Image 14
9430
The whole Family in Heaven, and Earth is named from him, from the Father of our Lord Jesus. A Family is a chain of Relations, which are as so many Links in the chain fastned one to another, Father, Mother, Husband, Wife, Brother, Sister, Children, Friends.The Whole Family in Heaven, and Earth is nam from him, from the Father of our Lord jesus. A Family is a chain of Relations, which Are as so many Links in the chain fastened one to Another, Father, Mother, Husband, Wife, Brother, Sister, Children, Friends.
dt j-jn n1 p-acp n1, cc n1 vbz vvn p-acp pno31, p-acp dt n1 pp-f po12 n1 np1. dt n1 vbz dt n1 pp-f n2, r-crq vbr a-acp av d n2 p-acp dt n1 vvd pi p-acp n-jn, n1, n1, n1, n1, n1, n1, n2, n2.
(6) part (DIV1)
2668
Image 14
9431
All these are named from the Eternal Father.
All these Are nam from the Eternal Father.
av-d d vbr vvn p-acp dt j n1.
(6) part (DIV1)
2668
Image 14
9432
All these sweet, dear names of Union, of Love, agree first, most properly, most truly to him, who is the Supream Unity, the Original,
All these sweet, dear names of union, of Love, agree First, most properly, most truly to him, who is the Supreme Unity, the Original,
av-d d j, j-jn n2 pp-f n1, pp-f n1, vvb ord, av-ds av-j, av-ds av-j p-acp pno31, r-crq vbz dt j n1, dt j-jn,
(6) part (DIV1)
2668
Image 14
9433
and Fountain of all Unions, of all Love. All these are named from him.
and Fountain of all Unions, of all Love. All these Are nam from him.
cc n1 pp-f d n2, pp-f d n1. av-d d vbr vvn p-acp pno31.
(6) part (DIV1)
2668
Image 14
9434
He is the true Parent in the Parents, the true Child, Husband, Wife, Brother, Sister, Friend in thy Child, thy Husband, thy Wife, thy Brother, thy Sister, thy Friends.
He is the true Parent in the Parents, the true Child, Husband, Wife, Brother, Sister, Friend in thy Child, thy Husband, thy Wife, thy Brother, thy Sister, thy Friends.
pns31 vbz dt j n1 p-acp dt n2, dt j n1, n1, n1, n1, n1, n1 p-acp po21 n1, po21 n1, po21 n1, po21 n1, po21 n1, po21 n2.
(6) part (DIV1)
2668
Image 14
9435
He is descended into all these, shadoweth himself under them, subsisteth, as the truth, and substance in them.
He is descended into all these, shadoweth himself under them, subsisteth, as the truth, and substance in them.
pns31 vbz vvn p-acp d d, vvz px31 p-acp pno32, vvz, c-acp dt n1, cc n1 p-acp pno32.
(6) part (DIV1)
2668
Image 14
9436
It is this descent of his in them, this Presence, and Appearance of his, which giveth these names to them.
It is this descent of his in them, this Presence, and Appearance of his, which gives these names to them.
pn31 vbz d n1 pp-f png31 p-acp pno32, d n1, cc n1 pp-f png31, r-crq vvz d n2 p-acp pno32.
(6) part (DIV1)
2668
Image 14
9437
Love is either the Relation itself, or the Blood, which runneth along in the vein of every Relation. Every Relation is a Union.
Love is either the Relation itself, or the Blood, which Runneth along in the vein of every Relation. Every Relation is a union.
n1 vbz d dt n1 px31, cc dt n1, r-crq vvz a-acp p-acp dt n1 pp-f d n1. np1 n1 vbz dt n1.
(6) part (DIV1)
2668
Image 14
9438
Every Union is Love in its proper kind, and degree.
Every union is Love in its proper kind, and degree.
np1 n1 vbz n1 p-acp po31 j n1, cc n1.
(6) part (DIV1)
2668
Image 14
9439
The Original, the Fountain of all Unions, of all Loves, of all Relations is the Supream Unity, which is the Father, the first Person in the Trinity.
The Original, the Fountain of all Unions, of all Loves, of all Relations is the Supreme Unity, which is the Father, the First Person in the Trinity.
dt j-jn, dt n1 pp-f d n2, pp-f d vvz, pp-f d n2 vbz dt j n1, r-crq vbz dt n1, dt ord n1 p-acp dt np1.
(6) part (DIV1)
2668
Image 14
9440
All Relations in Heaven, and Earth, all Unions are broken pieces of the great Diamond of Divine Love.
All Relations in Heaven, and Earth, all Unions Are broken Pieces of the great Diamond of Divine Love.
av-d n2 p-acp n1, cc n1, d n2 vbr vvn n2 pp-f dt j n1 pp-f j-jn n1.
(6) part (DIV1)
2668
Image 14
9441
The Father is this great Diamond of Divine Love, Entire, Eternal, the first, and highest Unity, in which all Unions lie together undivided, compleat, making up one Sweetness, which hath the names,
The Father is this great Diamond of Divine Love, Entire, Eternal, the First, and highest Unity, in which all Unions lie together undivided, complete, making up one Sweetness, which hath the names,
dt n1 vbz d j n1 pp-f j-jn n1, j, j, dt ord, cc js n1, p-acp r-crq d n2 vvb av j, j, vvg p-acp crd n1, r-crq vhz dt n2,
(6) part (DIV1)
2668
Image 14
9442
and rellishes of all sweetnesses, which giveth name, and rellish to every sweetness, which is above all names, and rellishes, unexpressible, incomprehensible.
and Relishes of all Sweetnesses, which gives name, and relish to every sweetness, which is above all names, and Relishes, unexpressible, incomprehensible.
cc vvz pp-f d n2, r-crq vvz n1, cc vvi p-acp d n1, r-crq vbz p-acp d n2, cc vvz, j, j.
(6) part (DIV1)
2668
Image 14
9443
This is the Love-spring in the Trinity of Divine Love. This is the Father in the Trinity of the Divine Nature.
This is the Love-spring in the Trinity of Divine Love. This is the Father in the Trinity of the Divine Nature.
d vbz dt n1 p-acp dt np1 pp-f j-jn n1. d vbz dt n1 p-acp dt np1 pp-f dt j-jn n1.
(6) part (DIV1)
2668
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9444
Use. 1. Give all Glory to Free-Grace. Ascribe all Riches to it. Set your Love upon it.Use. 1. Give all Glory to Free-Grace. Ascribe all Riches to it. Set your Love upon it.
n1. crd np1 d n1 p-acp n1. vvb d n2 p-acp pn31. j-vvn po22 n1 p-acp pn31.
(6) part (DIV1)
2669
Image 14
9445
This is the Fountain of Divine Love in the Bosom of the Father.
This is the Fountain of Divine Love in the Bosom of the Father.
d vbz dt n1 pp-f j-jn n1 p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2669
Image 14
9446
This is the Fountain of Israel. This is the Fountain of the God Head. This is your own, your only Fountain, O Saints!
This is the Fountain of Israel. This is the Fountain of the God Head. This is your own, your only Fountain, Oh Saints!
d vbz dt n1 pp-f np1. d vbz dt n1 pp-f dt np1 n1 d vbz po22 d, po22 j n1, uh n2!
(6) part (DIV1)
2669
Image 14
9447
All your streams of Life, Grace, Comfort, Glory arise out of this Love-spring in Eternity, which is the heart of the Father.
All your streams of Life, Grace, Comfort, Glory arise out of this Love-spring in Eternity, which is the heart of the Father.
av-d po22 n2 pp-f n1, n1, n1, n1 vvb av pp-f d n1 p-acp n1, r-crq vbz dt n1 pp-f dt n1.
(6) part (DIV1)
2669
Image 14
9448
This is the Fountain, this is the Father of Jesus Christ, your Fountain, and Father in him.
This is the Fountain, this is the Father of jesus christ, your Fountain, and Father in him.
d vbz dt n1, d vbz dt n1 pp-f np1 np1, po22 n1, cc n1 p-acp pno31.
(6) part (DIV1)
2669
Image 14
9449
He that hath drunk the Waters of Life, and Love from this Well, will never thirst more after any other Waters,
He that hath drunk the Waters of Life, and Love from this Well, will never thirst more After any other Waters,
pns31 cst vhz vvn dt n2 pp-f n1, cc vvb p-acp d av, vmb av-x vvi av-dc p-acp d j-jn n2,
(6) part (DIV1)
2670
Image 14
9450
or drink of any other Spring.
or drink of any other Spring.
cc n1 pp-f d j-jn n1.
(6) part (DIV1)
2670
Image 14
9451
We read in Numbers of a Well in the Wilderness, which the Princes digged with their Staves, and sung to it; Spring O Well.
We read in Numbers of a Well in the Wilderness, which the Princes dug with their Staves, and sung to it; Spring Oh Well.
pns12 vvb p-acp n2 pp-f dt av p-acp dt n1, r-crq dt n2 vvn p-acp po32 n2, cc vvn p-acp pn31; vvb uh av.
(6) part (DIV1)
2670
Image 14
9452
O wandring Souls, behold your Well, which is before you in every Wilderness.
Oh wandering Souls, behold your Well, which is before you in every Wilderness.
uh j-vvg n2, vvb po22 n1, r-crq vbz p-acp pn22 p-acp d n1.
(6) part (DIV1)
2670
Image 14
9453
The Prince of Life, your Jesus hath dig'd, and opened it for you from the depths of the God-Head with the Staff, the Scepter of his Spirit. Look to no other Fountain. But sing continually to this; Spring O Well;
The Prince of Life, your jesus hath dug, and opened it for you from the depths of the God-Head with the Staff, the Sceptre of his Spirit. Look to no other Fountain. But sing continually to this; Spring Oh Well;
dt n1 pp-f n1, po22 np1 vhz vvn, cc vvd pn31 p-acp pn22 p-acp dt n2 pp-f dt n1 p-acp dt n1, dt n1 pp-f po31 n1. n1 p-acp dx j-jn n1. p-acp vvg av-j p-acp d; vvb uh av;
(6) part (DIV1)
2670
Image 14
9454
Spring O thou heart of the Father; Spring in mine heart; Spring with streams of Divine Truth;
Spring O thou heart of the Father; Spring in mine heart; Spring with streams of Divine Truth;
n1 fw-la pns21 n1 pp-f dt n1; vvb p-acp po11 n1; vvb p-acp n2 pp-f j-jn n1;
(6) part (DIV1)
2670
Image 14
9455
Spring with streams of Divine Strength; Spring with streams of Divine Joy; Send forth thy streams over all my Soul, and Body;
Spring with streams of Divine Strength; Spring with streams of Divine Joy; Send forth thy streams over all my Soul, and Body;
vvb p-acp n2 pp-f j-jn n1; vvb p-acp n2 pp-f j-jn n1; vvb av po21 n2 p-acp d po11 n1, cc n1;
(6) part (DIV1)
2670
Image 14
9456
Make all my powers, and parts to sing like the Garden of Eden! O thou Fountain of Gardens, My Prince hath dig'd,
Make all my Powers, and parts to sing like the Garden of Eden! Oh thou Fountain of Gardens, My Prince hath dug,
vvb d po11 n2, cc n2 pc-acp vvi av-j dt n1 pp-f np1! uh pns21 n1 pp-f n2, po11 n1 vhz vvn,
(6) part (DIV1)
2670
Image 14
9457
and opened thee in my heart, O thou heart of the Father, with the Staff of his Spirit.
and opened thee in my heart, Oh thou heart of the Father, with the Staff of his Spirit.
cc vvd pno21 p-acp po11 n1, uh pns21 n1 pp-f dt n1, p-acp dt n1 pp-f po31 n1.
(6) part (DIV1)
2670
Image 14
9458
Open mine Eyes, O Blessed Spirit, that by thee I may see this Fountain, which by thee is opened in me!
Open mine Eyes, Oh Blessed Spirit, that by thee I may see this Fountain, which by thee is opened in me!
j po11 n2, uh j-vvn n1, cst p-acp pno21 pns11 vmb vvi d n1, r-crq p-acp pno21 vbz vvn p-acp pno11!
(6) part (DIV1)
2670
Image 14
9459
It was at the Fountain, that Jacob, and his beloved Rachel first met. The Daughters of Laban came thither to water their Flocks.
It was At the Fountain, that Jacob, and his Beloved Rachel First met. The Daughters of Laban Come thither to water their Flocks.
pn31 vbds p-acp dt n1, cst np1, cc po31 j-vvn np1 ord vvd. dt n2 pp-f np1 vvd av pc-acp vvi po32 n2.
(6) part (DIV1)
2671
Image 14
9460
But the Well had a great stone upon it, which they could not move. Jacob rolled away the Stone, and watered their Flocks for them:
But the Well had a great stone upon it, which they could not move. Jacob rolled away the Stone, and watered their Flocks for them:
p-acp dt av vhd dt j n1 p-acp pn31, r-crq pns32 vmd xx vvi. np1 vvd av dt n1, cc vvd po32 n2 p-acp pno32:
(6) part (DIV1)
2671
Image 14
9461
From thence they brought Jacob to their Fathers House, knew him for their neer Kinsman, and were marryed to him.
From thence they brought Jacob to their Father's House, knew him for their near Kinsman, and were married to him.
p-acp av pns32 vvd np1 p-acp po32 ng1 n1, vvd pno31 p-acp po32 av-j n1, cc vbdr vvn p-acp pno31.
(6) part (DIV1)
2671
Image 14
9462
It is at this Fountain of Free-Grace, that the Lord Jesus, and the elect Soul first meet.
It is At this Fountain of Free-Grace, that the Lord jesus, and the elect Soul First meet.
pn31 vbz p-acp d n1 pp-f n1, cst dt n1 np1, cc dt j-vvn n1 ord vvi.
(6) part (DIV1)
2671
Image 14
9463
Sin, Death, and Wrath make the Stone, which cover this Spring.
since, Death, and Wrath make the Stone, which cover this Spring.
n1, n1, cc n1 vvi dt n1, r-crq vvb d n1.
(6) part (DIV1)
2671
Image 14
9464
The Lord Jesus rolleth away this Stone, that thou, and all thy Fathers Flocks with thee, all the Principles,
The Lord jesus rolleth away this Stone, that thou, and all thy Father's Flocks with thee, all the Principles,
dt n1 np1 vvz av d n1, cst pns21, cc d po21 ng1 n2 p-acp pno21, d dt n2,
(6) part (DIV1)
2671
Image 14
9503
Adam in Paradise brought forth Eve to be ever before him, a meet help for him. Adam in Paradise brought forth Eve to be ever before him, a meet help for him.
np1 p-acp n1 vvd av np1 pc-acp vbi av p-acp pno31, dt j n1 p-acp pno31.
(6) part (DIV1)
2680
Image 14
9465
and Powers of Life in thee may drink of this Well. Here the Lord Jesus looketh upon thee, and loveth thee.
and Powers of Life in thee may drink of this Well. Here the Lord jesus looks upon thee, and loves thee.
cc n2 pp-f n1 p-acp pno21 vmb vvi pp-f d av. av dt n1 np1 vvz p-acp pno21, cc vvz pno21.
(6) part (DIV1)
2671
Image 14
9466
Here he maketh himself known to thee, to be thy Brother, and taketh thee to be his Bride:
Here he makes himself known to thee, to be thy Brother, and Takes thee to be his Bride:
av pns31 vvz px31 vvn p-acp pno21, pc-acp vbi po21 n1, cc vvz pno21 pc-acp vbi po31 n1:
(6) part (DIV1)
2671
Image 14
9467
From this Well he goeth home with thee unto thy Fathers House, into thine heart, into thy natural Spirit,
From this Well he Goes home with thee unto thy Father's House, into thine heart, into thy natural Spirit,
p-acp d av pns31 vvz av-an p-acp pno21 p-acp po21 ng1 n1, p-acp po21 n1, p-acp po21 j n1,
(6) part (DIV1)
2671
Image 14
9468
and thine Earthly Image, in these to marry thee to himself, to make the fruitful to Eternal Glory, to enclose this door of thy natural Spirit with Boards of Cedar, a Divine Beauty, Sweetness,
and thine Earthly Image, in these to marry thee to himself, to make the fruitful to Eternal Glory, to enclose this door of thy natural Spirit with Boards of Cedar, a Divine Beauty, Sweetness,
cc po21 j n1, p-acp d pc-acp vvi pno21 p-acp px31, pc-acp vvi dt j p-acp j n1, pc-acp vvi d n1 pp-f po21 j n1 p-acp n2 pp-f n1, dt j-jn n1, n1,
(6) part (DIV1)
2671
Image 14
9469
and Incorruptibility, to build upon the wall of thine Earthly Image, a Palace of Silver, into which he will invite his Father, the Holy Angels, all glorified Spirits to feast,
and Incorruptibility, to built upon the wall of thine Earthly Image, a Palace of Silver, into which he will invite his Father, the Holy Angels, all glorified Spirits to feast,
cc np1, pc-acp vvi p-acp dt n1 pp-f po21 j n1, dt n1 pp-f n1, p-acp r-crq pns31 vmb vvi po31 n1, dt j n2, d vvn n2 pc-acp vvi,
(6) part (DIV1)
2671
Image 14
9470
and inhabit with himself, and thee.
and inhabit with himself, and thee.
cc vvi p-acp px31, cc pno21.
(6) part (DIV1)
2671
Image 14
9471
There was often contention for Wells between the Servants of Abimelech, and the Servants of Isaac. These digged them,
There was often contention for Wells between the Servants of Abimelech, and the Servants of Isaac. These dug them,
a-acp vbds av n1 p-acp n2 p-acp dt n2 pp-f np1, cc dt n2 pp-f np1. d vvd pno32,
(6) part (DIV1)
2672
Image 14
9472
and the others stopped them up. Contend, O Believers, for this your Well of Free-Grace:
and the Others stopped them up. Contend, Oh Believers, for this your Well of Free-Grace:
cc dt n2-jn vvd pno32 a-acp. vvb, uh n2, p-acp d po22 n1 pp-f n1:
(6) part (DIV1)
2672
Image 14
9473
Suffer no Aegyptians, or Philistines, to stop it up by casting in the Earth, or Stones,
Suffer no egyptians, or philistines, to stop it up by casting in the Earth, or Stones,
vvb dx njp2, cc njp2, pc-acp vvi pn31 a-acp p-acp vvg p-acp dt n1, cc n2,
(6) part (DIV1)
2672
Image 14
9474
and Rubbish of Free-Will, of any Wisdom, Work, or Worth in the Creature. As Earth cast into a Spring defileth it:
and Rubbish of Freewill, of any Wisdom, Work, or Worth in the Creature. As Earth cast into a Spring Defileth it:
cc n1 pp-f j, pp-f d n1, n1, cc j p-acp dt n1. p-acp n1 vvd p-acp dt n1 vvz pn31:
(6) part (DIV1)
2672
Image 14
9475
so by every thing of the Creature mingled with the Waters of this Fountain, they lose their clearness, their sweetness, their vertue.
so by every thing of the Creature mingled with the Waters of this Fountain, they loose their clearness, their sweetness, their virtue.
av p-acp d n1 pp-f dt n1 vvn p-acp dt n2 pp-f d n1, pns32 vvb po32 n1, po32 n1, po32 n1.
(6) part (DIV1)
2672
Image 14
9476
Keep this Spring of the Fathers heart, of Free-Grace pure.
Keep this Spring of the Father's heart, of Free-Grace pure.
vvb d n1 pp-f dt ng1 n1, pp-f n1 j.
(6) part (DIV1)
2673
Image 14
9477
So shalt thou see a clear, shining deep of Divine Sweetnesses without any Bottom, the Glorious Deep of Eternity itself.
So shalt thou see a clear, shining deep of Divine Sweetnesses without any Bottom, the Glorious Deep of Eternity itself.
av vm2 pns21 vvi dt j, vvg j-jn pp-f j-jn n2 p-acp d n1, dt j j-jn pp-f n1 px31.
(6) part (DIV1)
2673
Image 14
9478
In the clearness of this Spring shalt thou see thine own Face.
In the clearness of this Spring shalt thou see thine own Face.
p-acp dt n1 pp-f d n1 vm2 pns21 vvi po21 d n1.
(6) part (DIV1)
2673
Image 14
9479
From the freshness of this Spring thou shalt drink in perpetually new Floods of all living Sweetnesses.
From the freshness of this Spring thou shalt drink in perpetually new Floods of all living Sweetnesses.
p-acp dt n1 pp-f d n1 pns21 vm2 vvi p-acp av-j j n2 pp-f d j-vvg n2.
(6) part (DIV1)
2673
Image 14
9480
With the pure Waters of this Spring thou shalt preserve thine heart ever new, ever soft, ever flourishing with all Joys, ever fruitful in all Graces. O Saints!
With the pure Waters of this Spring thou shalt preserve thine heart ever new, ever soft, ever flourishing with all Joys, ever fruitful in all Graces. O Saints!
p-acp dt j n2 pp-f d n1 pns21 vm2 vvi po21 n1 av j, av j, av vvg p-acp d n2, av j p-acp d n2. sy n2!
(6) part (DIV1)
2673
Image 14
9481
Keep this Love-Spring, the Fountain of Free-Grace open, keep it pure in your Spirits.
Keep this Love-spring, the Fountain of Free-Grace open, keep it pure in your Spirits.
np1 d n1, dt n1 pp-f n1 j, vvb pn31 j p-acp po22 n2.
(6) part (DIV1)
2673
Image 14
9482
Use. 2. Learn this Divine skill, O Christians, which comprehendeth all the rich mysteries of the Gospel in it.Use. 2. Learn this Divine skill, Oh Christians, which comprehendeth all the rich Mysteres of the Gospel in it.
vvb. crd np1 d j-jn n1, uh np1, r-crq vvz d dt j n2 pp-f dt n1 p-acp pn31.
(6) part (DIV1)
2674
Image 14
9483
Rise up new every moment with all things round about you out of this Fountain of Love in Eternity, the Bosom of the Father.
Rise up new every moment with all things round about you out of this Fountain of Love in Eternity, the Bosom of the Father.
n1 a-acp av-j d n1 p-acp d n2 av-j p-acp pn22 av pp-f d n1 pp-f n1 p-acp n1, dt n1 pp-f dt n1.
(6) part (DIV1)
2674
Image 14
9484
Return again every moment with all your troop into this Fountain of Love, the Bosom of the Father.
Return again every moment with all your troop into this Fountain of Love, the Bosom of the Father.
n1 av d n1 p-acp d po22 n1 p-acp d n1 pp-f n1, dt n1 pp-f dt n1.
(6) part (DIV1)
2674
Image 14
9485
Lay your selves down for ever here Here alone is Jesus Christ in his naked Beauties, nakedly embraced.
Lay your selves down for ever Here Here alone is jesus christ in his naked Beauty's, nakedly embraced.
n1 po22 n2 a-acp p-acp av av av av-j vbz np1 np1 p-acp po31 j n2, av-j vvn.
(6) part (DIV1)
2674
Image 14
9684
and Spirit, the Bone, and the Marrow in thee;
and Spirit, the Bone, and the Marrow in thee;
cc n1, dt n1, cc dt n1 p-acp pno21;
(6) part (DIV1)
2705
Image 14
9486
Seek, see, and enjoy all your pleasant Relations, all pleasant Unions in this Unity of Divine Love, the heart of the Father, as in their proper Fountain.
Seek, see, and enjoy all your pleasant Relations, all pleasant Unions in this Unity of Divine Love, the heart of the Father, as in their proper Fountain.
vvb, vvb, cc vvi d po22 j n2, d j n2 p-acp d n1 pp-f j-jn n1, dt n1 pp-f dt n1, c-acp p-acp po32 j n1.
(6) part (DIV1)
2675
Image 14
9487
Here is the Truth, here is the Life of them all, in their Original. Here they are unchangeable.
Here is the Truth, Here is the Life of them all, in their Original. Here they Are unchangeable.
av vbz dt n1, av vbz dt n1 pp-f pno32 d, p-acp po32 j-jn. av pns32 vbr j-u.
(6) part (DIV1)
2675
Image 14
9488
Here they are, as Sun-beams, before they come forth, descend, divide, grow shadowy, and fading. As we keep Flowers fresh by setting their stalks in Water:
Here they Are, as Sunbeams, before they come forth, descend, divide, grow shadowy, and fading. As we keep Flowers fresh by setting their stalks in Water:
av pns32 vbr, c-acp n2, c-acp pns32 vvb av, vvb, vvb, vvb j, cc j-vvg. c-acp pns12 vvb n2 j p-acp vvg po32 n2 p-acp n1:
(6) part (DIV1)
2675
Image 14
9489
So say of all your Relations in their shadows on Earth, of all your sweet things with their Sweetnesses;
So say of all your Relations in their shadows on Earth, of all your sweet things with their Sweetnesses;
av vvb pp-f d po22 n2 p-acp po32 n2 p-acp n1, pp-f d po22 j n2 p-acp po32 n2;
(6) part (DIV1)
2676
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9490
Who is their Father? Answer thy self; The Fountain of Love. Then keep them with their stalks in this Fountain.Who is their Father? Answer thy self; The Fountain of Love. Then keep them with their stalks in this Fountain.
r-crq vbz po32 n1? vvb po21 n1; dt n1 pp-f n1. av vvi pno32 p-acp po32 n2 p-acp d n1.
(6) part (DIV1)
2676
Image 14
9491
So shall they be ever fresh, ever sweet to thee. 2. Person. The Love-Birth. God is Love.
So shall they be ever fresh, ever sweet to thee. 2. Person. The Love-birth. God is Love.
av vmb pns32 vbi av j, av j p-acp pno21. crd n1. dt n1. np1 vbz n1.
(6) part (DIV1)
2676
Image 14
9492
The three Persons in the Trinity are Love in a three-fold Form, and Property, or in a threefold Distinct, and opposite Relation to itself, within itself,
The three Persons in the Trinity Are Love in a threefold From, and Property, or in a threefold Distinct, and opposite Relation to itself, within itself,
dt crd n2 p-acp dt np1 vbr vvb p-acp dt j n1, cc n1, cc p-acp dt av-j j, cc j-jn n1 p-acp px31, p-acp px31,
(6) part (DIV1)
2677
Image 14
9493
for the enjoyment of itself in the secret of Eternity, abstracted from all Creatures, infinitely before them, and above them.
for the enjoyment of itself in the secret of Eternity, abstracted from all Creatures, infinitely before them, and above them.
p-acp dt n1 pp-f px31 p-acp dt n-jn pp-f n1, vvn p-acp d n2, av-j p-acp pno32, cc p-acp pno32.
(6) part (DIV1)
2677
Image 14
9494
I have spoken of the first Person in this Trinity of Divine Love, the Father, the Fountain of Love in Eternity.
I have spoken of the First Person in this Trinity of Divine Love, the Father, the Fountain of Love in Eternity.
pns11 vhb vvn pp-f dt ord n1 p-acp d np1 pp-f j-jn vvi, dt n1, dt n1 pp-f n1 p-acp n1.
(6) part (DIV1)
2677
Image 14
9495
I come now to speak of the second Person.
I come now to speak of the second Person.
pns11 vvb av pc-acp vvi pp-f dt ord n1.
(6) part (DIV1)
2677
Image 14
9496
The God-Head in the second Person is Divine Love in its Eternal Birth, and Image, The Fountain of Divine Love, which is the Father, bringeth forth from itself, within itself an Eternal Birth, the compleat Image of itself, the Supreme Loveliness, and Beauty.
The God-Head in the second Person is Divine Love in its Eternal Birth, and Image, The Fountain of Divine Love, which is the Father, brings forth from itself, within itself an Eternal Birth, the complete Image of itself, the Supreme Loveliness, and Beauty.
dt n1 p-acp dt ord n1 vbz j-jn n1 p-acp po31 j n1, cc n1, dt n1 pp-f j-jn n1, r-crq vbz dt n1, vvz av p-acp px31, p-acp px31 dt j n1, dt j n1 pp-f px31, dt j n1, cc n1.
(6) part (DIV1)
2678
Image 14
9497
This is our Jesus in the Bosom of the Father.
This is our jesus in the Bosom of the Father.
d vbz po12 np1 p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2678
Image 14
9498
I shall endeavour to draw the Curtain from before this Blessed, and Glorious Birth of Divine Love, the Beloved, the only one of all Holy, and Heavenly Spirits.
I shall endeavour to draw the Curtain from before this Blessed, and Glorious Birth of Divine Love, the beloved, the only one of all Holy, and Heavenly Spirits.
pns11 vmb vvi pc-acp vvi dt n1 p-acp p-acp d j-vvn, cc j n1 pp-f j-jn n1, dt j-vvn, dt j pi pp-f d j, cc j n2.
(6) part (DIV1)
2679
Image 14
9499
I shall endeavour to set this most desired, and most pleasant Person our Lord Jesus before the Eyes of your mind by five Characters, or Marks. The second Person in the Trinity is. 1. The Birth, or Image of Divine Love. 2. The First. 3. The Fairest. 4. The Freshest. 5. The Fullest Birth, and Image of Divine Love.
I shall endeavour to Set this most desired, and most pleasant Person our Lord jesus before the Eyes of your mind by five Characters, or Marks. The second Person in the Trinity is. 1. The Birth, or Image of Divine Love. 2. The First. 3. The Fairest. 4. The Freshest. 5. The Fullest Birth, and Image of Divine Love.
pns11 vmb vvi pc-acp vvi d av-ds j-vvn, cc av-ds j n1 po12 n1 np1 p-acp dt n2 pp-f po22 n1 p-acp crd n2, cc n2. dt ord n1 p-acp dt np1 vbz. crd dt n1, cc n1 pp-f j-jn n1. crd dt ord. crd dt js. crd dt js. crd dt js n1, cc n1 pp-f j-jn n1.
(6) part (DIV1)
2679
Image 14
9500
1. Character. The Lord Jesus is the Birth, or Image of Divine Love.
1. Character. The Lord jesus is the Birth, or Image of Divine Love.
crd n1. dt n1 np1 vbz dt n1, cc n1 pp-f j-jn n1.
(6) part (DIV1)
2680
Image 14
9501
The Heathen in their Divinity tell us of two Twin-Loves in Heaven, which exactly answer one the other.
The Heathen in their Divinity tell us of two Twin-Loves in Heaven, which exactly answer one the other.
dt j-jn p-acp po32 n1 vvb pno12 pp-f crd j p-acp n1, r-crq av-j vvi pi dt n-jn.
(6) part (DIV1)
2680
Image 14
9502
Thus Love, which is the Divine Nature, subsisteth in two Forms, two Persons, the Father, and the Son, which are two Loves, and the same, equally compleat, equally loving, equally lovely, equally beloved.
Thus Love, which is the Divine Nature, subsisteth in two Forms, two Persons, the Father, and the Son, which Are two Loves, and the same, equally complete, equally loving, equally lovely, equally Beloved.
av n1, r-crq vbz dt j-jn n1, vvz p-acp crd n2, crd n2, dt n1, cc dt n1, r-crq vbr crd vvz, cc dt d, av-jn j, av-jn vvg, av-jn j, av-jn vvn.
(6) part (DIV1)
2680
Image 14
9504
So the Father, and Fountain of Love bringeth forth in its own Bosom this Son of Love, this Divine Image of Love, to be ever before it, a meet help to it, that Love in this entire Image of itself may perfectly behold, possess, enjoy, and multiply itself to Eternity.
So the Father, and Fountain of Love brings forth in its own Bosom this Son of Love, this Divine Image of Love, to be ever before it, a meet help to it, that Love in this entire Image of itself may perfectly behold, possess, enjoy, and multiply itself to Eternity.
av dt n1, cc n1 pp-f n1 vvz av p-acp po31 d n1 d n1 pp-f n1, d j-jn n1 pp-f n1, pc-acp vbi av p-acp pn31, dt j n1 p-acp pn31, cst vvb p-acp d j n1 pp-f px31 np1 av-j vvi, vvb, vvb, cc vvb px31 p-acp n1.
(6) part (DIV1)
2680
Image 14
9505
Mat. 3. 17. The Father speaketh to Jesus Christ from Heaven: This is my Beloved Son, in whom I am well pleased. Mathew 3. 17. The Father speaks to jesus christ from Heaven: This is my beloved Son, in whom I am well pleased.
np1 crd crd dt n1 vvz p-acp np1 np1 p-acp n1: d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm av vvn.
(6) part (DIV1)
2681
Image 14
9506
Jesus Christ is the Supreme object of Divine Love, the Supreme Loveliness, and so the Birth, jesus christ is the Supreme Object of Divine Love, the Supreme Loveliness, and so the Birth,
np1 np1 vbz dt j n1 pp-f j-jn n1, dt j n1, cc av dt n1,
(6) part (DIV1)
2681
Image 14
9507
or Image of Divine Love, the Son of Loves.
or Image of Divine Love, the Son of Loves.
cc n1 pp-f j-jn n1, dt n1 pp-f vvz.
(6) part (DIV1)
2681
Image 14
9508
In Divine things every faculty, or power brinketh forth its proper object, which is its perfection from itself, within itself, that it may be independent,
In Divine things every faculty, or power brinketh forth its proper Object, which is its perfection from itself, within itself, that it may be independent,
p-acp j-jn n2 d n1, cc n1 vvz av po31 j n1, r-crq vbz po31 n1 p-acp px31, p-acp px31, cst pn31 vmb vbi j-jn,
(6) part (DIV1)
2681
Image 14
9509
and undivided in all its Joys, in all its Glories.
and undivided in all its Joys, in all its Glories.
cc j p-acp d po31 n2, p-acp d po31 n2.
(6) part (DIV1)
2681
Image 14
9510
The Divine understanding is the Sun, and Spring of Divine Truth, which is the light of its Life, its Object, and its Beauty.
The Divine understanding is the Sun, and Spring of Divine Truth, which is the Light of its Life, its Object, and its Beauty.
dt j-jn n1 vbz dt n1, cc n1 pp-f j-jn n1, r-crq vbz dt n1 pp-f po31 n1, po31 n1, cc po31 n1.
(6) part (DIV1)
2681
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9511
The Divine Will is the center of all Divine goodness, which is its proper Object, and Crown. There it Eternally riseth up. There it Eternally resteth.
The Divine Will is the centre of all Divine Goodness, which is its proper Object, and Crown. There it Eternally Riseth up. There it Eternally rests.
dt j-jn n1 vbz dt n1 pp-f d j-jn n1, r-crq vbz po31 j n1, cc n1. a-acp pn31 av-j vvz a-acp. a-acp pn31 av-j vvz.
(6) part (DIV1)
2681
Image 14
9512
So Divine Love in the Person of the Father is the Parent, and the Bridegroom of the Divine Loveliness in the Person of the Son. This is my Beloved Son, saith the Father from Heaven, in whom I am well pleased.
So Divine Love in the Person of the Father is the Parent, and the Bridegroom of the Divine Loveliness in the Person of the Son. This is my beloved Son, Says the Father from Heaven, in whom I am well pleased.
np1 j-jn n1 p-acp dt n1 pp-f dt n1 vbz dt n1, cc dt n1 pp-f dt j-jn n1 p-acp dt n1 pp-f dt n1 d vbz po11 j-vvn n1, vvz dt n1 p-acp n1, p-acp ro-crq pns11 vbm av vvn.
(6) part (DIV1)
2681
Image 14
9513
All the Joys of the Father are full; all his pleasures compleat here.
All the Joys of the Father Are full; all his pleasures complete Here.
d dt n2 pp-f dt n1 vbr j; d po31 n2 j av.
(6) part (DIV1)
2681
Image 14
9514
All Seeds of Love in the heart of the Father are here sprung up into the fair Flowers of all Beauty, into the ripe Fruit of all delights within his own Bosom in the Person of Christ. This is the only Birth, Image,
All Seeds of Love in the heart of the Father Are Here sprung up into the fair Flowers of all Beauty, into the ripe Fruit of all delights within his own Bosom in the Person of christ. This is the only Birth, Image,
av-d n2 pp-f n1 p-acp dt n1 pp-f dt n1 vbr av vvn a-acp p-acp dt j n2 pp-f d n1, p-acp dt j n1 pp-f d n2 p-acp po31 d n1 p-acp dt n1 pp-f np1. d vbz dt j n1, n1,
(6) part (DIV1)
2681
Image 14
9515
and Object of the Father, the Love-Spring; its Birth, and its Bride within itself. The Father, the Love-Spring bringeth forth this Love-Birth, and lovely Image, the Son of Love;
and Object of the Father, the Love-spring; its Birth, and its Bride within itself. The Father, the Love-spring brings forth this Love-birth, and lovely Image, the Son of Love;
cc n1 pp-f dt n1, dt n1; po31 n1, cc po31 n1 p-acp px31. dt n1, dt n1 vvz av d n1, cc j n1, dt n1 pp-f n1;
(6) part (DIV1)
2681
Image 14
9516
that Love may be both, a Bridegroom, and a Bride to itself.
that Love may be both, a Bridegroom, and a Bride to itself.
cst n1 vmb vbi d, dt n1, cc dt n1 p-acp px31.
(6) part (DIV1)
2681
Image 14
9517
The Persian Prince called Alcibiades his Garden of Pleasure. The Father in the Trinity is the Fountain of Love:
The Persian Prince called Alcibiades his Garden of Pleasure. The Father in the Trinity is the Fountain of Love:
dt njp n1 vvn np1 po31 n1 pp-f n1. dt n1 p-acp dt np1 vbz dt n1 pp-f n1:
(6) part (DIV1)
2682
Image 14
9518
The Son is the Garden of Love rising up within this Fountain. Here the Father of Love soweth all the precious Seeds of Divine Love.
The Son is the Garden of Love rising up within this Fountain. Here the Father of Love Soweth all the precious Seeds of Divine Love.
dt n1 vbz dt n1 pp-f n1 vvg a-acp p-acp d n1. av dt n1 pp-f n1 vvz d dt j n2 pp-f j-jn n1.
(6) part (DIV1)
2682
Image 14
9519
Here so soon, as they are sown, they spring up into ripe Fruits, of which the Father eateth,
Here so soon, as they Are sown, they spring up into ripe Fruits, of which the Father Eateth,
av av av, c-acp pns32 vbr vvn, pns32 vvb a-acp p-acp j n2, pp-f r-crq dt n1 vvz,
(6) part (DIV1)
2682
Image 14
9520
and with which he delighteth himself in his Garden. This is the Circle of Eternity;
and with which he delights himself in his Garden. This is the Circle of Eternity;
cc p-acp r-crq pns31 vvz px31 p-acp po31 n1. d vbz dt n1 pp-f n1;
(6) part (DIV1)
2682
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9521
Love Eternally sowing the rich Seeds, Eternally feasting upon the ripe Fruits of Divine Love in his Garden of Love.
Love Eternally sowing the rich Seeds, Eternally feasting upon the ripe Fruits of Divine Love in his Garden of Love.
vvb av-j vvg dt j n2, av-j vvg p-acp dt j n2 pp-f j-jn n1 p-acp po31 n1 pp-f n1.
(6) part (DIV1)
2682
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9522
Use. 1. Christians, seek your selves, your Love-Birth in this Eternal Love-Birth of the Son. Seek the Original,Use. 1. Christians, seek your selves, your Love-birth in this Eternal Love-birth of the Son. Seek the Original,
n1. crd np1, vvb po22 n2, po22 n1 p-acp d j n1 pp-f dt n1 vvb dt j-jn,
(6) part (DIV1)
2683
Image 14
9523
and true Image of your selves in this Eternal Image of Divine Love. See your selves, seeds of Love sown in this Garden of Love from Eternity;
and true Image of your selves in this Eternal Image of Divine Love. See your selves, seeds of Love sown in this Garden of Love from Eternity;
cc j n1 pp-f po22 n2 p-acp d j n1 pp-f j-jn n1. n1 po22 n2, n2 pp-f n1 vvn p-acp d n1 pp-f n1 p-acp n1;
(6) part (DIV1)
2683
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9524
ripe Fruits of Love flourishing in it Eternally. This is the dearest Jewel of a Saint;
ripe Fruits of Love flourishing in it Eternally. This is the dearest Jewel of a Saint;
j n2 pp-f n1 vvg p-acp pn31 av-j. d vbz dt js-jn n1 pp-f dt n1;
(6) part (DIV1)
2683
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9525
that Jewel, which the Saints wear in their Bosom, next their heart, with the sight of which they renew their vigour,
that Jewel, which the Saints wear in their Bosom, next their heart, with the sighed of which they renew their vigour,
d n1, r-crq dt n2 vvb p-acp po32 n1, ord po32 n1, p-acp dt n1 pp-f r-crq pns32 vvb po32 n1,
(6) part (DIV1)
2683
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9526
and their beauty, recreate all their spiritual senses;
and their beauty, recreate all their spiritual Senses;
cc po32 n1, vvi d po32 j n2;
(6) part (DIV1)
2683
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9527
I mean the rich Jewel of Electing Love, the Love of Election. In this Jewel a Believer seeth with the Eye of his Faith God the Father, the Fountain of Love in Eternity, God the Son an Eternal Birth of Divine Love from this Fountain,
I mean the rich Jewel of Electing Love, the Love of Election. In this Jewel a Believer sees with the Eye of his Faith God the Father, the Fountain of Love in Eternity, God the Son an Eternal Birth of Divine Love from this Fountain,
pns11 vvb dt j n1 pp-f vvg n1, dt n1 pp-f n1. p-acp d n1 dt n1 vvz p-acp dt n1 pp-f po31 n1 np1 dt n1, dt n1 pp-f n1 p-acp n1, np1 dt n1 dt j n1 pp-f j-jn n1 p-acp d n1,
(6) part (DIV1)
2683
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9528
an Eternal Image, an Eternal Garden of Divine Love in this Fountain;
an Eternal Image, an Eternal Garden of Divine Love in this Fountain;
dt j n1, dt j n1 pp-f j-jn n1 p-acp d n1;
(6) part (DIV1)
2683
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9529
himself born in this birth of Love, himself a lovely Image in this Image of Love, himself a Tree of Love in this Garden of Love.
himself born in this birth of Love, himself a lovely Image in this Image of Love, himself a Tree of Love in this Garden of Love.
n1 vvn p-acp d n1 pp-f n1, px31 dt j n1 p-acp d n1 pp-f n1, px31 dt n1 pp-f n1 p-acp d n1 pp-f n1.
(6) part (DIV1)
2683
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Blessed is he, who hath this Testimony in his heart, and from Heaven, that he was born here; that here he rose up first out of the heart of the Father;
Blessed is he, who hath this Testimony in his heart, and from Heaven, that he was born Here; that Here he rose up First out of the heart of the Father;
j-vvn vbz pns31, r-crq vhz d n1 p-acp po31 n1, cc p-acp n1, cst pns31 vbds vvn av; cst av pns31 vvd a-acp ord av pp-f dt n1 pp-f dt n1;
(6) part (DIV1)
2683
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9531
that here he first appeared to the Eye of the Father; that here the Father set his Love upon him, and took pleasure in him.
that Here he First appeared to the Eye of the Father; that Here the Father Set his Love upon him, and took pleasure in him.
cst av pns31 ord vvd p-acp dt n1 pp-f dt n1; cst av dt n1 vvd po31 n1 p-acp pno31, cc vvd n1 p-acp pno31.
(6) part (DIV1)
2683
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9532
He hath saved us, saith St. Paul of the Father, Not according to works which we have done, He hath saved us, Says Saint Paul of the Father, Not according to works which we have done,
pns31 vhz vvn pno12, vvz n1 np1 pp-f dt n1, xx vvg p-acp n2 r-crq pns12 vhb vdn,
(6) part (DIV1)
2683
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but according to his own purpose, and Grace given to us in Jesus Christ before the World was, 2 Tim. 1. 9. Grace given to us in Christ before the World was. but according to his own purpose, and Grace given to us in jesus christ before the World was, 2 Tim. 1. 9. Grace given to us in christ before the World was.
cc-acp vvg p-acp po31 d n1, cc n1 vvn p-acp pno12 p-acp np1 np1 p-acp dt n1 vbds, crd np1 crd crd n1 vvn p-acp pno12 p-acp np1 p-acp dt n1 vbds.
(6) part (DIV1)
2683
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9534
See your Love-birth in the Eternal Love-birth of the Lord Jesus, O Believers. His purpose, and Grace given to us in Jesus Christ before the World was.
See your Love-birth in the Eternal Love-birth of the Lord jesus, Oh Believers. His purpose, and Grace given to us in jesus christ before the World was.
vvb po22 n1 p-acp dt j n1 pp-f dt n1 np1, uh n2. po31 n1, cc n1 vvn p-acp pno12 p-acp np1 np1 p-acp dt n1 vbds.
(6) part (DIV1)
2683
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See the Fountain of Divine Love in the heart of the Father his purpose, and all the Births, all the Images, all the Gardens of Divine Love rising up from the sweet,
See the Fountain of Divine Love in the heart of the Father his purpose, and all the Births, all the Images, all the Gardens of Divine Love rising up from the sweet,
vvb dt n1 pp-f j-jn n1 p-acp dt n1 pp-f dt n1 po31 n1, cc d dt n2, d dt n2, d dt n2 pp-f j-jn n1 vvg a-acp p-acp dt j,
(6) part (DIV1)
2683
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9536
and blessed depths of that Fountain, all comprehended in that only Birth, that only Image, that only Garden of Divine Love, the Lord Jesus.
and blessed depths of that Fountain, all comprehended in that only Birth, that only Image, that only Garden of Divine Love, the Lord jesus.
cc j-vvn n2 pp-f d n1, d vvn p-acp d j n1, cst j n1, cst j n1 pp-f j-jn n1, dt n1 np1.
(6) part (DIV1)
2683
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Use. 2. Seek this Love-Birth in your selves. When it pleased the Father to reveal his Son in me; Use. 2. Seek this Love-birth in your selves. When it pleased the Father to reveal his Son in me;
vvb. crd vvb d n1 p-acp po22 n2. c-crq pn31 vvd dt n1 pc-acp vvi po31 n1 p-acp pno11;
(6) part (DIV1)
2684
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saith St. Paul speaking of the new Birth in himself. When the Father openeth himself, as a Fountain of Divine Love in your Spirits;
Says Saint Paul speaking of the new Birth in himself. When the Father Openeth himself, as a Fountain of Divine Love in your Spirits;
vvz n1 np1 vvg pp-f dt j n1 p-acp px31. c-crq dt n1 vvz px31, c-acp dt n1 pp-f j-jn n1 p-acp po22 n2;
(6) part (DIV1)
2684
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when the Lord Jesus ariseth up, and appeareth to you, as the Birth, and Image of Divine Love within this Fountain;
when the Lord jesus arises up, and appears to you, as the Birth, and Image of Divine Love within this Fountain;
c-crq dt n1 np1 vvz a-acp, cc vvz p-acp pn22, c-acp dt n1, cc n1 pp-f j-jn n1 p-acp d n1;
(6) part (DIV1)
2684
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when your selves appear in him one Love-Birth in this Fountain of Love together with him;
when your selves appear in him one Love-birth in this Fountain of Love together with him;
c-crq po22 n2 vvb p-acp pno31 crd n1 p-acp d n1 pp-f n1 av p-acp pno31;
(6) part (DIV1)
2684
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9541
then may you rejoice, and say; now I live; now I am new-born from the Love-spring on high, in the highest Glory.
then may you rejoice, and say; now I live; now I am newborn from the Love-spring on high, in the highest Glory.
av vmb pn22 vvi, cc vvi; av pns11 vvb; av pns11 vbm j p-acp dt n1 p-acp j, p-acp dt js n1.
(6) part (DIV1)
2684
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You that have the mystery of this Divine Birth revealed in you, who see the Garden of Love flourishing in the midst of the Fountain of Love within you;
You that have the mystery of this Divine Birth revealed in you, who see the Garden of Love flourishing in the midst of the Fountain of Love within you;
pn22 cst vhb dt n1 pp-f d j-jn n1 vvn p-acp pn22, r-crq vvb dt n1 pp-f n1 vvg p-acp dt n1 pp-f dt n1 pp-f n1 p-acp pn22;
(6) part (DIV1)
2684
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9543
retire into this Fountain, into the Garden in the Fountain, the Lord Jesus in the Bosom of the Father.
retire into this Fountain, into the Garden in the Fountain, the Lord jesus in the Bosom of the Father.
vvb p-acp d n1, p-acp dt n1 p-acp dt n1, dt n1 np1 p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2684
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9544
Walk there, solace your selves there, hide your selves among the Trees of Divine Loveliness, and Love from the strife of Spirits.
Walk there, solace your selves there, hide your selves among the Trees of Divine Loveliness, and Love from the strife of Spirits.
n1 a-acp, vvi po22 n2 a-acp, vvb po22 n2 p-acp dt n2 pp-f j-jn n1, cc vvb p-acp dt n1 pp-f n2.
(6) part (DIV1)
2684
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Here you shall be fed with the Fruit from these Trees, until the storm of Wrath be over past.
Here you shall be fed with the Fruit from these Trees, until the storm of Wrath be over past.
av pn22 vmb vbi vvn p-acp dt n1 p-acp d n2, c-acp dt n1 pp-f n1 vbb a-acp j.
(6) part (DIV1)
2684
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2. Character. The Son of God is the first Birth of Divine Love. It is said of him, Mic. 5. 3. His goings forth are from everlasting.
2. Character. The Son of God is the First Birth of Divine Love. It is said of him, Mic. 5. 3. His goings forth Are from everlasting.
crd n1. dt n1 pp-f np1 vbz dt ord n1 pp-f j-jn n1. pn31 vbz vvn pp-f pno31, np1 crd crd po31 n2-vvg av vbr p-acp j.
(6) part (DIV1)
2685
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9547
The goings forth of the Lord Jesus the first Birth, and Image of Divine Love from the Bosom of the Father, the Fountain of Love are Eternal, without Beginning.
The goings forth of the Lord jesus the First Birth, and Image of Divine Love from the Bosom of the Father, the Fountain of Love Are Eternal, without Beginning.
dt n2-vvg av pp-f dt n1 np1 dt ord n1, cc n1 pp-f j-jn n1 p-acp dt n1 pp-f dt n1, dt n1 pp-f n1 vbr j, p-acp vvg.
(6) part (DIV1)
2685
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The goings forth of the Light, which is the first, the beautiful Birth, and Image of the Sun, were from the beginning of the Creation.
The goings forth of the Light, which is the First, the beautiful Birth, and Image of the Sun, were from the beginning of the Creation.
dt n2-vvg av pp-f dt n1, r-crq vbz dt ord, dt j n1, cc n1 pp-f dt n1, vbdr p-acp dt n-vvg pp-f dt n1.
(6) part (DIV1)
2685
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So soon, as the Sun had a being, it had Beams.
So soon, as the Sun had a being, it had Beams.
av av, c-acp dt n1 vhd dt vbg, pn31 vhd n2.
(6) part (DIV1)
2685
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There was no moment, in which the Sun was without its circle of Beams, no more,
There was no moment, in which the Sun was without its circle of Beams, no more,
pc-acp vbds dx n1, p-acp r-crq dt n1 vbds p-acp po31 n1 pp-f n2, av-dx av-dc,
(6) part (DIV1)
2685
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than the Beams were without the Sun. In like manner the Lord Jesus, who is the Light, the Brightness, the Beautiful Image of Divine Love had his Birth from Eternity together with the Being of the Father.
than the Beams were without the Sun. In like manner the Lord jesus, who is the Light, the Brightness, the Beautiful Image of Divine Love had his Birth from Eternity together with the Being of the Father.
cs dt n2 vbdr p-acp dt n1 p-acp j n1 dt n1 np1, r-crq vbz dt n1, dt n1, dt j n1 pp-f j-jn n1 vhd po31 n1 p-acp n1 av p-acp dt vbg pp-f dt n1.
(6) part (DIV1)
2685
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This Fountain in Eternity was no more without this Image the circle of all its Beauties shining in the midst of it,
This Fountain in Eternity was no more without this Image the circle of all its Beauty's shining in the midst of it,
d n1 p-acp n1 vbds dx dc p-acp d n1 dt n1 pp-f d po31 n2 vvg p-acp dt n1 pp-f pn31,
(6) part (DIV1)
2685
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than this living, and lovely Image of all Glories was without its Fountain, from the unsearchable depth of whose Divine sweetnesses it riseth up continually.
than this living, and lovely Image of all Glories was without its Fountain, from the unsearchable depth of whose Divine Sweetnesses it Riseth up continually.
cs d vvg, cc j n1 pp-f d n2 vbds p-acp po31 n1, p-acp dt j n1 pp-f rg-crq j-jn n2 pn31 vvz a-acp av-j.
(6) part (DIV1)
2685
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The Father is no more without the Son, than the Son without the Father.
The Father is no more without the Son, than the Son without the Father.
dt n1 vbz av-dx av-dc p-acp dt n1, cs dt n1 p-acp dt n1.
(6) part (DIV1)
2685
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Both are from Eternity, both equally Eternal in this sacred Mystery, and Trinity of the Divine Nature, of Divine Love.
Both Are from Eternity, both equally Eternal in this sacred Mystery, and Trinity of the Divine Nature, of Divine Love.
av-d vbr p-acp n1, av-d av-j j p-acp d j n1, cc np1 pp-f dt j-jn n1, pp-f j-jn n1.
(6) part (DIV1)
2685
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Prov. 8. This Son of Love is brought in speaking of himself, and his Father:Curae 8. This Son of Love is brought in speaking of himself, and his Father:
np1 crd d n1 pp-f n1 vbz vvn p-acp vvg pp-f px31, cc po31 n1:
(6) part (DIV1)
2686
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Before the Mountains were formed, ere yet the foundations of the Earth were laid, I was before him, Before the Mountains were formed, ere yet the foundations of the Earth were laid, I was before him,
p-acp dt n2 vbdr vvn, c-acp av dt n2 pp-f dt n1 vbdr vvn, pns11 vbds p-acp pno31,
(6) part (DIV1)
2686
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as one brought up with him, his delight day by day. as one brought up with him, his delight day by day.
c-acp pi vvd a-acp p-acp pno31, po31 n1 n1 p-acp n1.
(6) part (DIV1)
2686
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Before all the Creatures in Eternity, the Lord Jesus alone was with the Father, and none other besides him.
Before all the Creatures in Eternity, the Lord jesus alone was with the Father, and none other beside him.
p-acp d dt n2 p-acp n1, dt n1 np1 av-j vbds p-acp dt n1, cc pi j-jn p-acp pno31.
(6) part (DIV1)
2686
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He was bred up together with him, the Lamb, the lovely, the beloved Birth, and Object of all his Loves, the delight of his Eyes, that fed at his Table, and lay in his Bosom.
He was bred up together with him, the Lamb, the lovely, the Beloved Birth, and Object of all his Loves, the delight of his Eyes, that fed At his Table, and lay in his Bosom.
pns31 vbds vvn a-acp av p-acp pno31, dt n1, dt j, dt j-vvn n1, cc n1 pp-f d po31 vvz, dt n1 pp-f po31 n2, cst vvd p-acp po31 n1, cc vvd p-acp po31 n1.
(6) part (DIV1)
2686
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If you ask now ▪ what the Father did, before he made the World;
If you ask now ▪ what the Father did, before he made the World;
cs pn22 vvb av ▪ q-crq dt n1 vdd, c-acp pns31 vvd dt n1;
(6) part (DIV1)
2686
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the answer is full, and sweet ▪ the Father in the infiniteness of Eternity brought forth Jesus Christ, delighted himself in Jesus Christ, the only Birth of all his Love,
the answer is full, and sweet ▪ the Father in the infiniteness of Eternity brought forth jesus christ, delighted himself in jesus christ, the only Birth of all his Love,
dt n1 vbz j, cc j ▪ dt n1 p-acp dt n1 pp-f n1 vvd av np1 np1, vvd px31 p-acp np1 np1, dt j n1 pp-f d po31 n1,
(6) part (DIV1)
2686
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and Desires, the entir• Image of all his Loves, and Joys.
and Desires, the entir• Image of all his Loves, and Joys.
cc vvz, dt n1 n1 pp-f d po31 vvz, cc n2.
(6) part (DIV1)
2686
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Use. If you would be Holy, Heavenly, and Happy, if you would be perfect in all Graces, Joys,Use. If you would be Holy, Heavenly, and Happy, if you would be perfect in all Graces, Joys,
n1. cs pn22 vmd vbi j, j, cc j, cs pn22 vmd vbi j p-acp d n2, n2,
(6) part (DIV1)
2687
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and Glories, as your Heavenly Father is perfect: 〈 ◊ 〉 like him in this. He is taken up with his Son Jesus alone before, above a Creatures in Eternity.
and Glories, as your Heavenly Father is perfect: 〈 ◊ 〉 like him in this. He is taken up with his Son jesus alone before, above a Creatures in Eternity.
cc n2, c-acp po22 j n1 vbz j: 〈 sy 〉 av-j pno31 p-acp d. pns31 vbz vvn a-acp p-acp po31 n1 np1 av-j a-acp, p-acp dt n2 p-acp n1.
(6) part (DIV1)
2687
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Let this Jesus as he is the Birth, and Image of all D••vine Loves in the Father the Fountain of Love be your only one, the 〈 ◊ 〉 Birth,
Let this jesus as he is the Birth, and Image of all D••vine Loves in the Father the Fountain of Love be your only one, the 〈 ◊ 〉 Birth,
vvb d np1 c-acp pns31 vbz dt n1, cc n1 pp-f d j-jn vvz p-acp dt n1 dt n1 pp-f n1 vbb po22 j crd, dt 〈 sy 〉 n1,
(6) part (DIV1)
2687
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and beautiful Image of your Spirits, continually before you, bred 〈 ◊ 〉 with you into every Age, Form,
and beautiful Image of your Spirits, continually before you, bred 〈 ◊ 〉 with you into every Age, From,
cc j n1 pp-f po22 n2, av-j c-acp pn22, vvn 〈 sy 〉 p-acp pn22 p-acp d n1, n1,
(6) part (DIV1)
2687
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and State, your only delight day by da ▪. This is the first Bir•• of Love, the Birth of Love in Eternity.
and State, your only delight day by da ▪. This is the First Bir•• of Love, the Birth of Love in Eternity.
cc n1, po22 j n1 n1 p-acp zz ▪. d vbz dt ord np1 pp-f n1, dt n1 pp-f n1 p-acp n1.
(6) part (DIV1)
2687
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All those Birth of Love, and lovely Images, which are in the Creature Shadowy, Finite, F••ding are here Substantial, a Spiritual,
All those Birth of Love, and lovely Images, which Are in the Creature Shadowy, Finite, F••ding Are Here Substantial, a Spiritual,
av-d d n1 pp-f n1, cc j n2, r-crq vbr p-acp dt n1 j, j, j vbr av j, dt j,
(6) part (DIV1)
2687
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and Heavenly Substance, Infinite, Endles• Ever-flourishing.
and Heavenly Substance, Infinite, Endles• Ever-flourishing.
cc j n1, j, np1 j.
(6) part (DIV1)
2687
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3. Character. The Lord Jesus, as he is the second Person in the Trinity is the fair•• Birth of Divine Love.
3. Character. The Lord jesus, as he is the second Person in the Trinity is the fair•• Birth of Divine Love.
crd n1. dt n1 np1, c-acp pns31 vbz dt ord n1 p-acp dt np1 vbz dt n1 n1 pp-f j-jn n1.
(6) part (DIV1)
2688
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We read, 1 Cor. 13. 5. Love behaveth not itself unseem• doth nothing uncomely. The word uncomely, signifieth a want of Proportion.
We read, 1 Cor. 13. 5. Love behaveth not itself unseem• does nothing uncomely. The word uncomely, signifies a want of Proportion.
pns12 vvb, crd np1 crd crd n1 vvz xx px31 n1 vdz pix j. dt n1 j, vvz dt n1 pp-f n1.
(6) part (DIV1)
2688
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Ha••mony, Order, Figure, which make all Beauty, and Musick every where.
Ha••mony, Order, Figure, which make all Beauty, and Music every where.
n1, n1, n1, r-crq vvb d n1, cc n1 d q-crq.
(6) part (DIV1)
2688
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9574
Lo•• can conceive, can form nothing within itself, can bring forth nothing fro• itself, but its proper Object, its proper effect, which is suitable to it.
Lo•• can conceive, can from nothing within itself, can bring forth nothing fro• itself, but its proper Object, its proper Effect, which is suitable to it.
np1 vmb vvi, vmb vvi pix p-acp px31, vmb vvi av pi2 n1 px31, cc-acp pn31|vbz j n1, pn31|vbz j n1, r-crq vbz j p-acp pn31.
(6) part (DIV1)
2688
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〈 ◊ 〉 is Loveliness, and Beauty.
〈 ◊ 〉 is Loveliness, and Beauty.
〈 sy 〉 vbz n1, cc n1.
(6) part (DIV1)
2688
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As the Trees of Paradise had their Seed in them so every Birth of Love is in every part full of the Seeds of Love, by which begetteth Love again;
As the Trees of Paradise had their Seed in them so every Birth of Love is in every part full of the Seeds of Love, by which begetteth Love again;
p-acp dt n2 pp-f n1 vhd po32 n1 p-acp pno32 av d n1 pp-f n1 vbz p-acp d n1 j pp-f dt n2 pp-f n1, p-acp r-crq vvz n1 av;
(6) part (DIV1)
2688
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full of the Beams of Love, which kindle the swe• heat, and fire of Love.
full of the Beams of Love, which kindle the swe• heat, and fire of Love.
j pp-f dt n2 pp-f n1, r-crq vvb dt n1 n1, cc n1 pp-f n1.
(6) part (DIV1)
2688
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This is loveliness, which soweth the Seeds of Lo•• and sendeth forth the Beams of Love into Spirits round about it.
This is loveliness, which Soweth the Seeds of Lo•• and sends forth the Beams of Love into Spirits round about it.
d vbz n1, r-crq vvz dt n2 pp-f np1 cc vvz av dt n2 pp-f n1 p-acp n2 av-j p-acp pn31.
(6) part (DIV1)
2688
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As the 〈 ◊ 〉 the Supreme Eye of the visible World is to the Light:
As the 〈 ◊ 〉 the Supreme Eye of the visible World is to the Light:
p-acp dt 〈 sy 〉 dt j n1 pp-f dt j n1 vbz p-acp dt n1:
(6) part (DIV1)
2688
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so is Love, the Ey•• and heart of Eternity to loveliness.
so is Love, the Ey•• and heart of Eternity to loveliness.
av vbz n1, dt np1 cc n1 pp-f n1 p-acp n1.
(6) part (DIV1)
2688
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Loveliness is the proper Emanation, 〈 ◊ 〉 Image of Love, by which it planteth itself in all Eyes,
Loveliness is the proper Emanation, 〈 ◊ 〉 Image of Love, by which it plants itself in all Eyes,
n1 vbz dt j n1, 〈 sy 〉 n1 pp-f n1, p-acp r-crq pn31 vvz px31 p-acp d n2,
(6) part (DIV1)
2688
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and Hearts, attract•• all things into the Golden Circle, and Center, into the Glorious Palace of 〈 ◊ 〉 Blessed,
and Hearts, attract•• all things into the Golden Circle, and Centre, into the Glorious Palace of 〈 ◊ 〉 Blessed,
cc n2, n1 d n2 p-acp dt j n1, cc n1, p-acp dt j n1 pp-f 〈 sy 〉 j-vvn,
(6) part (DIV1)
2688
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piercing to the Bottom of thine heart, to open the Fountain of Eternal Life, and Joy• in thee.
piercing to the Bottom of thine heart, to open the Fountain of Eternal Life, and Joy• in thee.
vvg p-acp dt n1 pp-f po21 n1, pc-acp vvi dt n1 pp-f j n1, cc np1 p-acp pno21.
(6) part (DIV1)
2705
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and Eternal Unity in itself, which is itself. Love then bringeth forth Loveliness, and Beauty; the Divine Love, al• vine Loveliness, and Beauty;
and Eternal Unity in itself, which is itself. Love then brings forth Loveliness, and Beauty; the Divine Love, al• vine Loveliness, and Beauty;
cc j n1 p-acp px31, r-crq vbz px31. vvb av vvz av n1, cc n1; dt j-jn n1, n1 n1 n1, cc n1;
(6) part (DIV1)
2688
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the Supreme Love, the Supreme Loveliness, and Beauty.
the Supreme Love, the Supreme Loveliness, and Beauty.
dt j n1, dt j n1, cc n1.
(6) part (DIV1)
2689
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So the Lord Jesus is Beauty itself, a Divine• Beauty, the Supream Beauty, the fairest Birth of Love, being the first, the only Birth of the Father, the Fountain of Divine Love, Love at the highest, Love in its first Sweetness.
So the Lord jesus is Beauty itself, a Divine• Beauty, the Supreme Beauty, the Fairest Birth of Love, being the First, the only Birth of the Father, the Fountain of Divine Love, Love At the highest, Love in its First Sweetness.
np1 dt n1 np1 vbz n1 px31, dt np1 n1, dt j n1, dt js n1 pp-f n1, vbg dt ord, dt j n1 pp-f dt n1, dt n1 pp-f j-jn n1, vvb p-acp dt js, vvb p-acp po31 ord n1.
(6) part (DIV1)
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John 1. 14. We, saith the Holy Apostle speaking of Jesus Christ, saw his Glory, the Glory, John 1. 14. We, Says the Holy Apostle speaking of jesus christ, saw his Glory, the Glory,
np1 crd crd pns12, vvz dt j n1 vvg pp-f np1 np1, vvd po31 n1, dt n1,
(6) part (DIV1)
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as of the Only-begotten Son of God. as of the Only-begotten Son of God.
c-acp pp-f dt j n1 pp-f np1.
(6) part (DIV1)
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The Son of God is the only Birth of Love from the Father the Fountain of Love, in two respects;
The Son of God is the only Birth of Love from the Father the Fountain of Love, in two respects;
dt n1 pp-f np1 vbz dt j n1 pp-f n1 p-acp dt n1 dt n1 pp-f n1, p-acp crd n2;
(6) part (DIV1)
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Comparatively; Comprehensively. First, The Lord Jesus is the only Birth, and Image of Divine Love Comparatively for his excelling loveliness.Comparatively; Comprehensively. First, The Lord jesus is the only Birth, and Image of Divine Love Comparatively for his excelling loveliness.
av-j; av-j. ord, dt n1 np1 vbz dt j n1, cc n1 pp-f j-jn n1 av-j p-acp po31 j-vvg n1.
(6) part (DIV1)
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We saw his Glory, as the Glory of the Only-begotten of the Father. We saw his Glory, as the Glory of the Only-begotten of the Father.
pns12 vvd po31 n1, c-acp dt n1 pp-f dt j pp-f dt n1.
(6) part (DIV1)
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So great a Glory shineth in his Person, as darkneth all other Beauties, all other Births,
So great a Glory shines in his Person, as darkeneth all other Beauty's, all other Births,
av j dt n1 vvz p-acp po31 n1, c-acp vvz d j-jn n2, d j-jn n2,
(6) part (DIV1)
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and Images of Love, maketh them quite to disappear, and seem none at all.
and Images of Love, makes them quite to disappear, and seem none At all.
cc n2 pp-f n1, vvz pno32 av pc-acp vvi, cc vvb pix p-acp av-d.
(6) part (DIV1)
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Secondly, Our Beloved Jesus is the only Birth, and Image of Divine Love Comprehensively. All his Saints are in thine hand. Secondly, Our beloved jesus is the only Birth, and Image of Divine Love Comprehensively. All his Saints Are in thine hand.
ord, po12 j-vvn np1 vbz dt j n1, cc n1 pp-f j-jn n1 av-j. av-d po31 n2 vbr p-acp po21 n1.
(6) part (DIV1)
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All Holy Births, and Images of the Father, the Spring of Love in Eternity; all Divine Lovelinesses the works of this curious Workman;
All Holy Births, and Images of the Father, the Spring of Love in Eternity; all Divine Lovelinesses the works of this curious Workman;
d j n2, cc n2 pp-f dt n1, dt n1 pp-f n1 p-acp n1; d j-jn n2 dt n2 pp-f d j n1;
(6) part (DIV1)
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all the Jewels of Beauty framed by the skill of the first, and Supreme Love in the heart of the Father, all are comprehended in this Birth,
all the Jewels of Beauty framed by the skill of the First, and Supreme Love in the heart of the Father, all Are comprehended in this Birth,
d dt n2 pp-f n1 vvn p-acp dt n1 pp-f dt ord, cc j n1 p-acp dt n1 pp-f dt n1, d vbr vvn p-acp d n1,
(6) part (DIV1)
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and Image, all adorn the Person of Jesus Christ, are there in their highest lustre, and take their Beauty from him.
and Image, all adorn the Person of jesus christ, Are there in their highest lustre, and take their Beauty from him.
cc n1, d vvb dt n1 pp-f np1 np1, vbr a-acp p-acp po32 js n1, cc vvi po32 n1 p-acp pno31.
(6) part (DIV1)
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Thus is the Son of God the fairest Birth, and Image of Divine Love. Use. 1. O Sinners!
Thus is the Son of God the Fairest Birth, and Image of Divine Love. Use. 1. O Sinners!
av vbz dt n1 pp-f np1 dt js n1, cc n1 pp-f j-jn n1. n1. crd sy n2!
(6) part (DIV1)
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This is that Jesus, who wooeth you, the fairest of all things, Beauty itself, the Divine, the Supreme Beauty.
This is that jesus, who wooeth you, the Fairest of all things, Beauty itself, the Divine, the Supreme Beauty.
d vbz cst np1, r-crq vvz pn22, dt js pp-f d n2, n1 px31, dt j-jn, dt j n1.
(6) part (DIV1)
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Object no more against him, and your union with him.
Object no more against him, and your Union with him.
n1 dx dc p-acp pno31, cc po22 n1 p-acp pno31.
(6) part (DIV1)
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Obj. 1. Say not, you are unworthy of him, it cannot be, that he should love Creatures so unlovely as you are.Object 1. Say not, you Are unworthy of him, it cannot be, that he should love Creatures so unlovely as you Are.
np1 crd n1 xx, pn22 vbr j pp-f pno31, pn31 vmbx vbi, cst pns31 vmd vvi n2 av j c-acp pn22 vbr.
(6) part (DIV1)
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Ans. He, who would be your Bridegroom, will be your Beauty.Ans. He, who would be your Bridegroom, will be your Beauty.
np1 pns31, r-crq vmd vbi po22 n1, vmb vbi po22 n1.
(6) part (DIV1)
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What Bosom of the Highest, and Divinest Love are you not fit for, when he, who is the Highest,
What Bosom of the Highest, and Divinest Love Are you not fit for, when he, who is the Highest,
q-crq n1 pp-f dt js, cc js-jn n1 vbr pn22 xx vvi p-acp, c-crq pns31, r-crq vbz dt js,
(6) part (DIV1)
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and Divinest Beauty is your Loveliness? What stains can appear in you, when the fairest Image from the Fountain of Love comprehending in itself innumerable Glories, all Divine, all Supreme, descendeth upon you,
and Divinest Beauty is your Loveliness? What stains can appear in you, when the Fairest Image from the Fountain of Love comprehending in itself innumerable Glories, all Divine, all Supreme, Descendeth upon you,
cc js-jn n1 vbz po22 n1? q-crq n2 vmb vvi p-acp pn22, c-crq dt js n1 p-acp dt n1 pp-f n1 vvg p-acp px31 j n2, d j-jn, d j, vvz p-acp pn22,
(6) part (DIV1)
2691
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and the Son in the most holy Trini•• ▪
and the Son in the most holy Trini•• ▪
cc dt n1 p-acp dt av-ds j np1 ▪
(6) part (DIV1)
2712
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and wrappeth you up entirely in itself? Obj, 2. Say not, you are unfit, you cannot believe his Love, you cannot love him again, you shall never be pure,
and wrappeth you up entirely in itself? Object, 2. Say not, you Are unfit, you cannot believe his Love, you cannot love him again, you shall never be pure,
cc vvz pn22 a-acp av-j p-acp px31? fw-la, crd n1 xx, pn22 vbr j, pn22 vmbx vvi po31 n1, pn22 vmbx vvi pno31 av, pn22 vmb av-x vbi j,
(6) part (DIV1)
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and lovely like him, to please him, to honour him.
and lovely like him, to please him, to honour him.
cc j av-j pno31, pc-acp vvi pno31, pc-acp vvi pno31.
(6) part (DIV1)
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Ans. He, who offereth himself to be your Beauty, and Loveliness, will be your Lover, your Bridegroom.Ans. He, who Offereth himself to be your Beauty, and Loveliness, will be your Lover, your Bridegroom.
np1 pns31, r-crq vvz px31 pc-acp vbi po22 n1, cc n1, vmb vbi po22 n1, po22 n1.
(6) part (DIV1)
2691
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This Glorious Spirit the Life of all Divine Loveliness will be the Husband of your Spirits.
This Glorious Spirit the Life of all Divine Loveliness will be the Husband of your Spirits.
d j n1 dt n1 pp-f d j-jn n1 vmb vbi dt n1 pp-f po22 n2.
(6) part (DIV1)
2691
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All your Fruit shall be from him.
All your Fruit shall be from him.
av-d po22 n1 vmb vbi p-acp pno31.
(6) part (DIV1)
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He, who is the fairest Birth, and Image from the Fountain of Love, will be the Birth of all Spiritual,
He, who is the Fairest Birth, and Image from the Fountain of Love, will be the Birth of all Spiritual,
pns31, r-crq vbz dt js n1, cc n1 p-acp dt n1 pp-f n1, vmb vbi dt n1 pp-f d j,
(6) part (DIV1)
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and Heavenly Beauties in you, of all Graces, Comforts, and Glories.
and Heavenly Beauty's in you, of all Graces, Comforts, and Glories.
cc j n2 p-acp pn22, pp-f d n2, n2, cc n2.
(6) part (DIV1)
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He will be the lovely Image springing up, the root of Love, the heart of the Father into your whole Spirit, Soul, and Body. Object then no more. Make plain his way.
He will be the lovely Image springing up, the root of Love, the heart of the Father into your Whole Spirit, Soul, and Body. Object then no more. Make plain his Way.
pns31 vmb vbi dt j n1 vvg a-acp, dt n1 pp-f n1, dt n1 pp-f dt n1 p-acp po22 j-jn n1, n1, cc n1. n1 av av-dx av-dc. n1 j po31 n1.
(6) part (DIV1)
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Lay open your hearts to this Jesus, who cometh to be a Divine Beauty to thy Person, a Divine Bridegroom to thy Spirit, the Divine Birth of Faith, of Love, of all Graces, Glories, Joys, and Immortality in thee.
Lay open your hearts to this jesus, who comes to be a Divine Beauty to thy Person, a Divine Bridegroom to thy Spirit, the Divine Birth of Faith, of Love, of all Graces, Glories, Joys, and Immortality in thee.
np1 vvb po22 n2 p-acp d np1, r-crq vvz pc-acp vbi dt j-jn n1 p-acp po21 n1, dt j-jn n1 p-acp po21 n1, dt j-jn n1 pp-f n1, pp-f n1, pp-f d n2, n2, n2, cc n1 p-acp pno21.
(6) part (DIV1)
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He will be better to thee than all thy Righteousness; sweeter to thee than all thy Lusts;
He will be better to thee than all thy Righteousness; Sweeten to thee than all thy Lustiest;
pns31 vmb vbi jc p-acp pno21 av d po21 n1; jc p-acp pno21 av d po21 n2;
(6) part (DIV1)
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Lovelier than all the Idol• of thine Eyes, and Heart; Fruitfuller than all thine hopes. Use. 2. O Saints!
Lovelier than all the Idol• of thine Eyes, and Heart; Fruitfuller than all thine hope's. Use. 2. O Saints!
jc cs d dt np1 pp-f po21 n2, cc n1; jc cs d po21 n2. n1. crd sy n2!
(6) part (DIV1)
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Behold another of your rich Jewels. See here that Jewel, which when you wear, filleth Heaven, and Earth with the brightness,
Behold Another of your rich Jewels. See Here that Jewel, which when you wear, fills Heaven, and Earth with the brightness,
vvb j-jn pp-f po22 j n2. n1 av d n1, r-crq c-crq pn22 vvb, vvz n1, cc n1 p-acp dt n1,
(6) part (DIV1)
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and sweetness of its light round about you; dazleth, blindeth, and confoundeth the Devils, that they cannot come near you to hurt you;
and sweetness of its Light round about you; dazzleth, blinds, and confoundeth the Devils, that they cannot come near you to hurt you;
cc n1 pp-f po31 n1 av-j p-acp pn22; n2, vvz, cc vvz dt n2, cst pns32 vmbx vvi av-j pn22 pc-acp vvi pn22;
(6) part (DIV1)
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attracteth, and draweth down the Angels from Heaven to gaze upon you, to admire you, to attend round about you, to encompass you, whithersoever you go;
attracteth, and draws down the Angels from Heaven to gaze upon you, to admire you, to attend round about you, to encompass you, whithersoever you go;
vvz, cc vvz a-acp dt n2 p-acp n1 pc-acp vvi p-acp pn22, pc-acp vvi pn22, pc-acp vvi av-j p-acp pn22, pc-acp vvi pn22, av pn22 vvb;
(6) part (DIV1)
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yea, allureth, ravisheth the heart of the Father himself, to come, and inhabit in you, saying in his Songs of Love:
yea, Allureth, ravisheth the heart of the Father himself, to come, and inhabit in you, saying in his Songs of Love:
uh, vvz, vvz dt n1 pp-f dt n1 px31, pc-acp vvi, cc vvi p-acp pn22, vvg p-acp po31 n2 pp-f n1:
(6) part (DIV1)
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This is my Beloved Birth, my Beloved Bride, in whom my Soul is well pleased. This is my beloved Birth, my beloved Bride, in whom my Soul is well pleased.
d vbz po11 j-vvn n1, po11 j-vvn n1, p-acp ro-crq po11 n1 vbz av vvn.
(6) part (DIV1)
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What is this Jewel of the Saints? It is the Righteousness of thy Justification. What is the Righteousness of a Saints Justification? It is this Jesus the fairest Birth of Divine Love, the fairest Image of all Loveliness in the Eternal Fountain of Love, the Bosom of the Father uniting himself to thee,
What is this Jewel of the Saints? It is the Righteousness of thy Justification. What is the Righteousness of a Saints Justification? It is this jesus the Fairest Birth of Divine Love, the Fairest Image of all Loveliness in the Eternal Fountain of Love, the Bosom of the Father uniting himself to thee,
q-crq vbz d n1 pp-f dt n2? pn31 vbz dt n1 pp-f po21 n1. q-crq vbz dt n1 pp-f dt n2 n1? pn31 vbz d np1 dt js n1 pp-f j-jn n1, dt js n1 pp-f d n1 p-acp dt j n1 pp-f n1, dt n1 pp-f dt n1 n-vvg n1 p-acp pno21,
(6) part (DIV1)
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and making himself thy Loveliness, making thee one fair Image of Divine Love, one Divine, and Supreme Beauty with himself.
and making himself thy Loveliness, making thee one fair Image of Divine Love, one Divine, and Supreme Beauty with himself.
cc vvg px31 po21 n1, vvg pno21 crd j n1 pp-f j-jn n1, crd j-jn, cc j n1 p-acp px31.
(6) part (DIV1)
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By vertue of this union thorow Faith;
By virtue of this Union thorough Faith;
p-acp n1 pp-f d n1 p-acp n1;
(6) part (DIV1)
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whereever he is seen, thy Person is seen together with that fairest Image of Divine Love in the Fountain of Love.
wherever he is seen, thy Person is seen together with that Fairest Image of Divine Love in the Fountain of Love.
c-crq pns31 vbz vvn, po21 n1 vbz vvn av p-acp cst js n1 pp-f j-jn n1 p-acp dt n1 pp-f n1.
(6) part (DIV1)
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Wherever thou art seen rightly, there together with thee, and in thy Person is seen this fairest Image of Divine Love in the open Fountain of Love, the Fathers Bosom.
Wherever thou art seen rightly, there together with thee, and in thy Person is seen this Fairest Image of Divine Love in the open Fountain of Love, the Father's Bosom.
c-crq pns21 vb2r vvn av-jn, a-acp av p-acp pno21, cc p-acp po21 n1 vbz vvn d av-j n1 pp-f j-jn n1 p-acp dt j n1 pp-f n1, dt ng1 n1.
(6) part (DIV1)
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Thou art the Righteousness of God in Jesus Christ;
Thou art the Righteousness of God in jesus christ;
pns21 vb2r dt n1 pp-f np1 p-acp np1 np1;
(6) part (DIV1)
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Thou art the Birth, and Image of Divine Love in the fairest Birth, and Image of Divine Love in the midst of the Fountain of Love.
Thou art the Birth, and Image of Divine Love in the Fairest Birth, and Image of Divine Love in the midst of the Fountain of Love.
pns21 vb2r dt n1, cc n1 pp-f j-jn n1 p-acp dt js n1, cc n1 pp-f j-jn n1 p-acp dt n1 pp-f dt n1 pp-f n1.
(6) part (DIV1)
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This is thy Beauty, thy Beloved, thy Jesus, O Believer. Trust thy self to the perfection, and covering Glory of his Loveliness.
This is thy Beauty, thy beloved, thy jesus, Oh Believer. Trust thy self to the perfection, and covering Glory of his Loveliness.
d vbz po21 n1, po21 j-vvn, po21 np1, uh n1. n1 po21 n1 p-acp dt n1, cc vvg n1 pp-f po31 n1.
(6) part (DIV1)
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Lie down in the Bosom of his Beauties.
Lie down in the Bosom of his Beauty's.
n1 a-acp p-acp dt n1 pp-f po31 n2.
(6) part (DIV1)
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Seek all Births, and Images of Love, which ever have been, are, or can be dear to thy Soul in his Face the immortal Seat,
Seek all Births, and Images of Love, which ever have been, Are, or can be dear to thy Soul in his Face the immortal Seat,
vvb d n2, cc n2 pp-f n1, r-crq av vhb vbn, vbr, cc vmb vbi j-jn p-acp po21 n1 p-acp po31 n1 dt j n1,
(6) part (DIV1)
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and Eternal Spring-season of thy self, and them.
and Eternal Spring-season of thy self, and them.
cc j n1 pp-f po21 n1, cc pno32.
(6) part (DIV1)
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4. Character. The Lord Jesus is the freshest Birth, and Image of Divine Love, that is, of the Divine Nature. The Father, the Love-Spring in Eternity speaketh to the Son, his Love-Birth thus:
4. Character. The Lord jesus is the Freshest Birth, and Image of Divine Love, that is, of the Divine Nature. The Father, the Love-spring in Eternity speaks to the Son, his Love-birth thus:
crd n1. dt n1 np1 vbz dt js n1, cc n1 pp-f j-jn n1, cst vbz, pp-f dt j-jn n1. dt n1, dt n1 p-acp n1 vvz p-acp dt n1, po31 n1 av:
(6) part (DIV1)
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To day have I begotten thee, Psal. 2. The principal, and terminating sense of these words is the Eternal Generation of the Son in the Trinity.To day have I begotten thee, Psalm 2. The principal, and terminating sense of these words is the Eternal Generation of the Son in the Trinity.
p-acp n1 vhb pns11 vvn pno21, np1 crd dt n-jn, cc n-vvg n1 pp-f d n2 vbz dt j n1 pp-f dt n1 p-acp dt np1.
(6) part (DIV1)
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Eternity is one continued day, ever present, never past, never to come, above all Succession. So is the Generation of this Love-Birth ever perfect, ever present, never past.
Eternity is one continued day, ever present, never passed, never to come, above all Succession. So is the Generation of this Love-birth ever perfect, ever present, never passed.
n1 vbz pi vvn n1, av j, av-x vvn, av-x pc-acp vvi, p-acp d n1. np1 vbz dt n1 pp-f d n1 av j, av j, av-x vvn.
(6) part (DIV1)
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This is true from one end of Eternity to the other, if we may so speak of that, which hath neither Beginning,
This is true from one end of Eternity to the other, if we may so speak of that, which hath neither Beginning,
d vbz j p-acp crd n1 pp-f n1 p-acp dt n-jn, cs pns12 vmb av vvi pp-f d, r-crq vhz dx n1,
(6) part (DIV1)
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nor End, to day hath the Father begotten the Son. Eternity is Indivisible. All Acts, all Joys, all Things of Eternity are together at once, in one.
nor End, to day hath the Father begotten the Son. Eternity is Indivisible. All Acts, all Joys, all Things of Eternity Are together At once, in one.
ccx vvb, p-acp n1 vhz dt n1 vvn dt n1 n1 vbz j. av-d n2, d n2, d n2 pp-f n1 vbr av p-acp a-acp, p-acp pi.
(6) part (DIV1)
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There are three Rules, which our Divines lay down concerning this Act of the Generation of the Son by the Father in the Trinity.
There Are three Rules, which our Divines lay down Concerning this Act of the Generation of the Son by the Father in the Trinity.
pc-acp vbr crd n2, r-crq po12 n2-jn vvb a-acp vvg d n1 pp-f dt n1 pp-f dt n1 p-acp dt n1 p-acp dt np1.
(6) part (DIV1)
2695
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1. Rule. This Birth of Divine Love is perfect from Eternity, perfectly sprung up, perfectly brought forth from the Fountain of Love, the Bosom of the Father.
1. Rule. This Birth of Divine Love is perfect from Eternity, perfectly sprung up, perfectly brought forth from the Fountain of Love, the Bosom of the Father.
crd n1. d n1 pp-f j-jn n1 vbz j p-acp n1, av-j vvd a-acp, av-j vvn av p-acp dt n1 pp-f n1, dt n1 pp-f dt n1.
(6) part (DIV1)
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The reason of this is the Unity of the Divine Essence.
The reason of this is the Unity of the Divine Essence.
dt n1 pp-f d vbz dt n1 pp-f dt j-jn n1.
(6) part (DIV1)
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The Divine Nature, the Essence of Love, the God-head is one, equally Eternal in the Father, and the Son ▪
The Divine Nature, the Essence of Love, the Godhead is one, equally Eternal in the Father, and the Son ▪
dt j-jn n1, dt n1 pp-f n1, dt n1 vbz pi, av-jn j p-acp dt n1, cc dt n1 ▪
(6) part (DIV1)
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2. Rule. The Lord Jesus the lovely Image of D•vine Love is ever in the Birth, ever newly rising up out of the Fountain of Love to Eternity.
2. Rule. The Lord jesus the lovely Image of D•vine Love is ever in the Birth, ever newly rising up out of the Fountain of Love to Eternity.
crd n1. dt n1 np1 dt j n1 pp-f j-jn n1 vbz av p-acp dt n1, av av-j vvg a-acp av pp-f dt n1 pp-f n1 p-acp n1.
(6) part (DIV1)
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For the Act of Divine Generation, of the Divine Birth in the Mystery, and Trinity of Divine Love is Eternal, one continued Act from Eternity to Eternity.
For the Act of Divine Generation, of the Divine Birth in the Mystery, and Trinity of Divine Love is Eternal, one continued Act from Eternity to Eternity.
p-acp dt n1 pp-f j-jn n1, pp-f dt j-jn n1 p-acp dt n1, cc np1 pp-f j-jn n1 vbz j, crd j-vvn n1 p-acp n1 p-acp n1.
(6) part (DIV1)
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3. Rule. This Birth, and Image of Divine Love, the Son ever lyeth in its Fountain, the Bosom of the Father.
3. Rule. This Birth, and Image of Divine Love, the Son ever lies in its Fountain, the Bosom of the Father.
crd n1. d n1, cc n1 pp-f j-jn n1, dt n1 av vvz p-acp po31 n1, dt n1 pp-f dt n1.
(6) part (DIV1)
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This ariseth from the Unity of the Essence, and the Union of the Persons in this glorious secret of Eternal Love.
This arises from the Unity of the Essence, and the union of the Persons in this glorious secret of Eternal Love.
np1 vvz p-acp dt n1 pp-f dt n1, cc dt n1 pp-f dt n2 p-acp d j n-jn pp-f j n1.
(6) part (DIV1)
2698
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9644
These Love-Persons in the same Love-Substance are ever distinct, never divided.
These Love-Persons in the same Love-Substance Are ever distinct, never divided.
np1 n2 p-acp dt d n1 vbr av j, av-x vvn.
(6) part (DIV1)
2698
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9645
Hose. 6. 3. The coming forth of Christ, as the anointed, and anointing of Divine Love, is said to be, as the Morning. The Love-Birth of our Jesus is in this sense, as the Morning.Hose. 6. 3. The coming forth of christ, as the anointed, and anointing of Divine Love, is said to be, as the Morning. The Love-birth of our jesus is in this sense, as the Morning.
n1. crd crd dt n-vvg av pp-f np1, p-acp dt j-vvn, cc vvg pp-f j-jn n1, vbz vvn pc-acp vbi, p-acp dt n1. dt n1 pp-f po12 np1 vbz p-acp d n1, c-acp dt n1.
(6) part (DIV1)
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It is ever new, ever fresh, ever pleasant, as the lovely Summer-Morning in its first Sweetnesses,
It is ever new, ever fresh, ever pleasant, as the lovely Summer-Morning in its First Sweetnesses,
pn31 vbz av j, av j, av j, c-acp dt j n1 p-acp po31 ord n2,
(6) part (DIV1)
2699
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and Light, in its Virgin-Purities, and Pleasures. It was a Divine Sentence of a Holy, and learned Bishop in the primitive times:
and Light, in its Virgin-Purities, and Pleasures. It was a Divine Sentence of a Holy, and learned Bishop in the primitive times:
cc n1, p-acp po31 n2, cc n2. pn31 vbds dt j-jn n1 pp-f dt j, cc j n1 p-acp dt j n2:
(6) part (DIV1)
2699
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9648
All that God doth from Eternity to Eternity, is the bringing forth of Jesus Christ. The Lord Jesus is at once a lovely morning for new, and fresh Sweetnesses;All that God does from Eternity to Eternity, is the bringing forth of jesus christ. The Lord jesus is At once a lovely morning for new, and fresh Sweetnesses;
av-d cst np1 vdz p-acp n1 p-acp n1, vbz dt vvg av pp-f np1 np1. dt n1 np1 vbz p-acp a-acp dt j n1 p-acp j, cc j n2;
(6) part (DIV1)
2699
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9649
ever a glorious noon for the height of his Beauties, and the brightness of his light.
ever a glorious noon for the height of his Beauty's, and the brightness of his Light.
av dt j n1 p-acp dt n1 pp-f po31 n2, cc dt n1 pp-f po31 n1.
(6) part (DIV1)
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He is a lovely Rose ever in the Bud, ever full-blown. Use. 1. Chuse Christ: Refuse the Creature.
He is a lovely Rose ever in the Bud, ever full-blown. Use. 1. Choose christ: Refuse the Creature.
pns31 vbz dt j n1 av p-acp dt n1, av j. n1. crd vvb np1: vvb dt n1.
(6) part (DIV1)
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Take into your Bosom this Love-Birth of the Father. Cast out of your Bosom your own Love-Births in the Creature.
Take into your Bosom this Love-birth of the Father. Cast out of your Bosom your own Love-Births in the Creature.
vvb p-acp po22 n1 d n1 pp-f dt n1. n1 av pp-f po22 n1 po22 d n2 p-acp dt n1.
(6) part (DIV1)
2700
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9652
All these are Flowers, which wither, and dye away, either upon their stalk, or in your hand.
All these Are Flowers, which wither, and die away, either upon their stalk, or in your hand.
av-d d vbr n2, r-crq vvb, cc vvi av, av-d p-acp po32 n1, cc p-acp po22 n1.
(6) part (DIV1)
2700
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9653
Every thing of the Creature declineth so soon, as it cometh to its height.
Every thing of the Creature declineth so soon, as it comes to its height.
np1 n1 pp-f dt n1 vvz av av, c-acp pn31 vvz p-acp po31 n1.
(6) part (DIV1)
2700
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9654
The Lord Jesus is ever the same, ever full, ever fresh, a fruitful Autumn, and a floury Spring both in one continually.
The Lord jesus is ever the same, ever full, ever fresh, a fruitful Autumn, and a floury Spring both in one continually.
dt n1 np1 vbz av dt d, av j, av j, dt j n1, cc dt j n1 av-d p-acp pi av-j.
(6) part (DIV1)
2700
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9655
This is your Inheritance Incorruptible, Undefiled, that passeth not away, 1 Pet. 1.
This is your Inheritance Incorruptible, Undefiled, that passes not away, 1 Pet. 1.
d vbz po22 n1 j, j-vvn-u, cst vvz xx av, crd np1 crd
(6) part (DIV1)
2700
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9656
Use. 2. Ever believe, as freshly, as freely, as at the first moment of your Conversion,Use. 2. Ever believe, as freshly, as freely, as At the First moment of your Conversion,
n1. crd av vvb, c-acp av-j, c-acp av-j, c-acp p-acp dt ord n1 pp-f po22 n1,
(6) part (DIV1)
2701
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9657
as in the first Act of Believing. The Lord Jesus the ground and object of your Faith is ever fresh, ever new.
as in the First Act of Believing. The Lord jesus the ground and Object of your Faith is ever fresh, ever new.
c-acp p-acp dt ord n1 pp-f vvg. dt n1 np1 dt n1 cc n1 pp-f po22 n1 vbz av j, av j.
(6) part (DIV1)
2701
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9658
All thy Sins against the Spiritual Marriage-Bed of thine Heavenly Bridegroom in thine heart can make no impression upon him.
All thy Sins against the Spiritual Marriage-Bed of thine Heavenly Bridegroom in thine heart can make no impression upon him.
av-d po21 n2 p-acp dt j n1 pp-f po21 j n1 p-acp po21 n1 vmb vvi dx n1 p-acp pno31.
(6) part (DIV1)
2701
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9659
He is New-born to thee from the unsearchable depths of Divine sweetness in the heart of the Father every moment.
He is Newborn to thee from the unsearchable depths of Divine sweetness in the heart of the Father every moment.
pns31 vbz j p-acp pno21 p-acp dt j n2 pp-f j-jn n1 p-acp dt n1 pp-f dt n1 d n1.
(6) part (DIV1)
2701
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9660
He springeth up a new Love-Birth in the Fountain of Love every moment with all his lovelinesses fresh, fair,
He springs up a new Love-birth in the Fountain of Love every moment with all his Lovelinesses fresh, fair,
pns31 vvz a-acp dt j n1 p-acp dt n1 pp-f n1 d n1 p-acp d po31 n2 j, j,
(6) part (DIV1)
2701
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9661
and full, like a Rose new-blown; as if now alone they had first appeared.
and full, like a Rose Newblown; as if now alone they had First appeared.
cc j, av-j dt n1 j; c-acp cs av av-j pns32 vhd ord vvn.
(6) part (DIV1)
2701
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9662
5. Character. Jesus Christ in the sacred Trinity is the fullest Birth, and Image of Divine Love from the Father, the Fountain of Love.
5. Character. jesus christ in the sacred Trinity is the Fullest Birth, and Image of Divine Love from the Father, the Fountain of Love.
crd n1. np1 np1 p-acp dt j np1 vbz dt js n1, cc n1 pp-f j-jn n1 p-acp dt n1, dt n1 pp-f n1.
(6) part (DIV1)
2702
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9663
Our Saviour is called The Power of God, 1 Corin. 1. Whatever the Father hath brought forth from the Eternal spring of Love, of the God-Head;
Our Saviour is called The Power of God, 1 Corin. 1. Whatever the Father hath brought forth from the Eternal spring of Love, of the God-Head;
po12 n1 vbz vvn dt n1 pp-f np1, crd np1 crd r-crq dt n1 vhz vvn av p-acp dt j n1 pp-f n1, pp-f dt n1;
(6) part (DIV1)
2702
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whatever he doth, wh••ever he shall, or can bring forth to Eternity, all is comprehended in this Love-Birth, in this Glorious,
whatever he does, wh••ever he shall, or can bring forth to Eternity, all is comprehended in this Love-birth, in this Glorious,
r-crq pns31 vdz, av pns31 vmb, cc vmb vvi av p-acp n1, d vbz vvn p-acp d n1, p-acp d j,
(6) part (DIV1)
2702
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and full Image of Love, of God, Jesus Christ.
and full Image of Love, of God, jesus christ.
cc j n1 pp-f n1, pp-f np1, np1 np1.
(6) part (DIV1)
2702
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9666
The Father, the Fountain of Love, the Supream Unity bringeth forth itself into all variety in this full Image of himself, his Son, that he may rest in his Son, that his Joy may be full in him.
The Father, the Fountain of Love, the Supreme Unity brings forth itself into all variety in this full Image of himself, his Son, that he may rest in his Son, that his Joy may be full in him.
dt n1, dt n1 pp-f n1, dt j n1 vvz av px31 p-acp d n1 p-acp d j n1 pp-f px31, po31 n1, cst pns31 vmb vvi p-acp po31 n1, cst po31 n1 vmb vbi j p-acp pno31.
(6) part (DIV1)
2703
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As the Father is the first Unity: so the Son is the first distinction, or variety.
As the Father is the First Unity: so the Son is the First distinction, or variety.
p-acp dt n1 vbz dt ord n1: av dt n1 vbz dt ord n1, cc n1.
(6) part (DIV1)
2704
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The first is the highest distinction, and variety, the fullest distinction, and variety; the Fountain of all distinctions and varieties.
The First is the highest distinction, and variety, the Fullest distinction, and variety; the Fountain of all Distinctions and varieties.
dt ord vbz dt js n1, cc n1, dt js n1, cc n1; dt n1 pp-f d n2 cc n2.
(6) part (DIV1)
2704
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As the Father is the Unity of Love, the Love-spring;
As the Father is the Unity of Love, the Love-spring;
p-acp dt n1 vbz dt n1 pp-f n1, dt n1;
(6) part (DIV1)
2704
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9670
so the Son is the variety of Love, the entire Image of all Loves, and Lovelinesses.
so the Son is the variety of Love, the entire Image of all Loves, and Lovelinesses.
av dt n1 vbz dt n1 pp-f n1, dt j n1 pp-f d vvz, cc n2.
(6) part (DIV1)
2704
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9671
All things in Heaven, in Earth, and under the Earth lie together here in this Image, in the perfect Harmony of the Supreme Love,
All things in Heaven, in Earth, and under the Earth lie together Here in this Image, in the perfect Harmony of the Supreme Love,
av-d n2 p-acp n1, p-acp n1, cc p-acp dt n1 vvb av av p-acp d n1, p-acp dt j n1 pp-f dt j n1,
(6) part (DIV1)
2704
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9672
and Beauty, according to their proper distinctions, as Branches of the first, the fairest, and the fullest variety.
and Beauty, according to their proper Distinctions, as Branches of the First, the Fairest, and the Fullest variety.
cc n1, vvg p-acp po32 j n2, c-acp n2 pp-f dt ord, dt js, cc dt js n1.
(6) part (DIV1)
2704
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9673
Use. 1. With all thy stock of Life, and abilities, Traffick for this great, and rich Pearl the Lord Jesus. His price is beyond that of Rubies.Use. 1. With all thy stock of Life, and abilities, Traffic for this great, and rich Pearl the Lord jesus. His price is beyond that of Rubies.
n1. crd p-acp d po21 n1 pp-f n1, cc n2, n1 p-acp d j, cc j n1 dt n1 np1. po31 n1 vbz p-acp d pp-f n2.
(6) part (DIV1)
2705
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9674
All thy desires cannot equal him. All Prices are comprehended in his Price. All precious things are in this Pearl.
All thy Desires cannot equal him. All Princes Are comprehended in his Price. All precious things Are in this Pearl.
av-d po21 n2 vmbx vvi pno31. av-d n2 vbr vvn p-acp po31 n1. av-d j n2 vbr p-acp d n1.
(6) part (DIV1)
2705
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O that we understood with Spiritual Hearts, that we saw with Spiritual Eyes, that we rellished with a Spiritual tast this Love-Birth, this Image of Love, this variety of Love, the first, the full distinction,
O that we understood with Spiritual Hearts, that we saw with Spiritual Eyes, that we relished with a Spiritual taste this Love-birth, this Image of Love, this variety of Love, the First, the full distinction,
sy cst pns12 vvd p-acp j n2, cst pns12 vvd p-acp j n2, cst pns12 vvd p-acp dt j n1 d n1, d n1 pp-f n1, d n1 pp-f n1, dt ord, dt j n1,
(6) part (DIV1)
2705
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and variety, the Fountain of all distinctions, and varieties in the Person of Christ, we should then rejoice to see each dear,
and variety, the Fountain of all Distinctions, and varieties in the Person of christ, we should then rejoice to see each dear,
cc n1, dt n1 pp-f d n2, cc n2 p-acp dt n1 pp-f np1, pns12 vmd av vvi pc-acp vvi d j-jn,
(6) part (DIV1)
2705
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or displeasing object, each state, and circumstance of Life in its proper, and distinct Form, a distinct Form, a distinct Spirit of Divine Love,
or displeasing Object, each state, and circumstance of Life in its proper, and distinct From, a distinct From, a distinct Spirit of Divine Love,
cc j-vvg n1, d n1, cc n1 pp-f n1 p-acp po31 j, cc j n1, dt j n1, dt j n1 pp-f j-jn n1,
(6) part (DIV1)
2705
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and Beauty, immortal shining in this Eternal Spirit; in this Heavenly Image; Love, and Loveliness itself;
and Beauty, immortal shining in this Eternal Spirit; in this Heavenly Image; Love, and Loveliness itself;
cc n1, j vvg p-acp d j n1; p-acp d j n1; vvb, cc n1 px31;
(6) part (DIV1)
2705
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9679
the first, the fullest variety, all variety in one entire, and All-glorious Form, the Fountain of variety, which is our Jesus. Ignatius being to die, said:
the First, the Fullest variety, all variety in one entire, and All-glorious From, the Fountain of variety, which is our jesus. Ignatius being to die, said:
dt ord, dt js n1, d n1 p-acp crd j, cc j n1, dt n1 pp-f n1, r-crq vbz po12 np1. np1 vbg pc-acp vvi, vvd:
(6) part (DIV1)
2705
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Let Sword, Fire, wild Beasts, the Cross, breakings of all my bones, tortures thorow all my body ▪ so I may find Christ, so I may gain Christ. Let Sword, Fire, wild Beasts, the Cross, breakings of all my bones, tortures thorough all my body ▪ so I may find christ, so I may gain christ.
vvb n1, n1, j n2, dt n1, n2 pp-f d po11 n2, n2 p-acp d po11 n1 ▪ av pns11 vmb vvi np1, av pns11 vmb vvi np1.
(6) part (DIV1)
2705
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9681
If thou hast Jesus Christ, he is thy Garland; and all these are sweet-smelling, Immortal Flowers in thy Garland;
If thou hast jesus christ, he is thy Garland; and all these Are sweet-smelling, Immortal Flowers in thy Garland;
cs pns21 vh2 np1 np1, pns31 vbz po21 n1; cc d d vbr j, j n2 p-acp po21 n1;
(6) part (DIV1)
2705
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9682
he is thy Crown, all these are precious Stones, and Jewels in thy Crown.
he is thy Crown, all these Are precious Stones, and Jewels in thy Crown.
pns31 vbz po21 n1, d d vbr j n2, cc n2 p-acp po21 n1.
(6) part (DIV1)
2705
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9683
A Sword in Christ is a living Form, and penetrating power of Divine Love, dividing between Flesh,
A Sword in christ is a living From, and penetrating power of Divine Love, dividing between Flesh,
dt n1 p-acp np1 vbz dt j-vvg n1, cc vvg n1 pp-f j-jn n1, vvg p-acp n1,
(6) part (DIV1)
2705
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9686
The fire springing up in this Love-Birth is a flame of Love working thee into one Heavenly flame with itself,
The fire springing up in this Love-birth is a flame of Love working thee into one Heavenly flame with itself,
dt n1 vvg a-acp p-acp d n1 vbz dt n1 pp-f n1 vvg pno21 p-acp crd j n1 p-acp px31,
(6) part (DIV1)
2705
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and to this end embracing thee, winding itself into all the secrets of thy Body,
and to this end embracing thee, winding itself into all the secrets of thy Body,
cc p-acp d n1 vvg pno21, vvg px31 p-acp d dt n2-jn pp-f po21 n1,
(6) part (DIV1)
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and Soul. The Teeth of wild Beasts appearing in this Image of Divine Love are the Eternal Spirit, the Spirit of Love feasting upon thee,
and Soul. The Teeth of wild Beasts appearing in this Image of Divine Love Are the Eternal Spirit, the Spirit of Love feasting upon thee,
cc n1 dt n2 pp-f j n2 vvg p-acp d n1 pp-f j-jn n1 vbr dt j n1, dt n1 pp-f n1 vvg p-acp pno21,
(6) part (DIV1)
2705
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and then feasting thee upon itself.
and then feasting thee upon itself.
cc av vvg pno21 p-acp px31.
(6) part (DIV1)
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9690
The Cross in this Garden of Love is a Tree of Eternal Love, thou art the fair,
The Cross in this Garden of Love is a Tree of Eternal Love, thou art the fair,
dt n1 p-acp d n1 pp-f n1 vbz dt n1 pp-f j n1, pns21 vb2r dt j,
(6) part (DIV1)
2705
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9691
and sweet Fruit upon this Tree.
and sweet Fruit upon this Tree.
cc j n1 p-acp d n1.
(6) part (DIV1)
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The breakings of Bones looked upon in this mysterious Glass of all varieties, the Eternal Word, the Eternal Image of Love are no Wounds, but Divine Anointings.
The breakings of Bones looked upon in this mysterious Glass of all varieties, the Eternal Word, the Eternal Image of Love Are no Wounds, but Divine Anointings.
dt n2 pp-f n2 vvn p-acp p-acp d j n1 pp-f d n2, dt j n1, dt j n1 pp-f n1 vbr dx n2, cc-acp j-jn n2.
(6) part (DIV1)
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9693
The tortures of the whole Body are the costly perfume of Love poured forth upon the head of the Sacrificer,
The tortures of the Whole Body Are the costly perfume of Love poured forth upon the head of the Sacrificer,
dt n2 pp-f dt j-jn n1 vbr dt j n1 pp-f n1 vvd av p-acp dt n1 pp-f dt n1,
(6) part (DIV1)
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and running down all along to the hem of his Garments.
and running down all along to the hem of his Garments.
cc vvg a-acp d a-acp p-acp dt n1 pp-f po31 n2.
(6) part (DIV1)
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Use. 2. Hast thou Jesus Christ? Care for nothing more in him are all things given thee richly to enjoy.Use. 2. Hast thou jesus christ? Care for nothing more in him Are all things given thee richly to enjoy.
n1. crd vh2 pns21 np1 np1? vvb p-acp pix av-dc p-acp pno31 vbr d n2 vvn pno21 av-j p-acp vvi.
(6) part (DIV1)
2706
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9696
If he be come to thee, look for no other thing. There is nothing can come after h•m.
If he be come to thee, look for no other thing. There is nothing can come After h•m.
cs pns31 vbb vvn p-acp pno21, vvb p-acp dx j-jn n1. pc-acp vbz pix vmb vvi p-acp n1.
(6) part (DIV1)
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9697
He is the full Birth, and Image of Divine Love. The vanity, and emptiness of the Creature is expressed by Solomon after this manner:
He is the full Birth, and Image of Divine Love. The vanity, and emptiness of the Creature is expressed by Solomon After this manner:
pns31 vbz dt j n1, cc n1 pp-f j-jn n1. dt n1, cc n1 pp-f dt n1 vbz vvn p-acp np1 p-acp d n1:
(6) part (DIV1)
2706
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9698
What is that, which hath been? It is that, which is; What is that, which hath been? It is that, which is;
q-crq vbz d, r-crq vhz vbn? pn31 vbz d, r-crq vbz;
(6) part (DIV1)
2706
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and what is that, which is to come? It is that, which hath been, It is named already It is man. and what is that, which is to come? It is that, which hath been, It is nam already It is man.
cc q-crq vbz d, r-crq vbz pc-acp vvi? pn31 vbz d, r-crq vhz vbn, pn31 vbz vvn av pn31 vbz n1.
(6) part (DIV1)
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So do thou express the variety, and fulness of Jesus Christ. So quench all other Loves in thee.
So do thou express the variety, and fullness of jesus christ. So quench all other Loves in thee.
av vdb pns21 vvi dt n1, cc n1 pp-f np1 np1. av vvi d n-jn vvz p-acp pno21.
(6) part (DIV1)
2707
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9701
What is that, which hath been? It is that, which is. What is that, which shall be? It is that, which hath been.
What is that, which hath been? It is that, which is. What is that, which shall be? It is that, which hath been.
q-crq vbz d, r-crq vhz vbn? pn31 vbz d, r-crq vbz. q-crq vbz d, r-crq vmb vbi? pn31 vbz d, r-crq vhz vbn.
(6) part (DIV1)
2707
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9702
It is all named in Jesus Christ. If thou hast Jesus Christ, thou art rich to God, thou hast all his Treasure.
It is all nam in jesus christ. If thou hast jesus christ, thou art rich to God, thou hast all his Treasure.
pn31 vbz av-d vvn p-acp np1 np1. cs pns21 vh2 np1 np1, pns21 vb2r j p-acp np1, pns21 vh2 d po31 n1.
(6) part (DIV1)
2707
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9703
Now sing thy Soul to a Divine sleep, and rest in the Bosom of Divine Love with these words:
Now sing thy Soul to a Divine sleep, and rest in the Bosom of Divine Love with these words:
av vvb po21 n1 p-acp dt j-jn n1, cc n1 p-acp dt n1 pp-f j-jn n1 p-acp d n2:
(6) part (DIV1)
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9704
go to rest, O my Soul. Thou hast all good things laid up for thee in the Person of thy Jesus to Eternity.
go to rest, Oh my Soul. Thou hast all good things laid up for thee in the Person of thy jesus to Eternity.
vvb p-acp n1, uh po11 n1 pns21 vh2 d j n2 vvn a-acp p-acp pno21 p-acp dt n1 pp-f po21 np1 p-acp n1.
(6) part (DIV1)
2707
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9705
The Bosom of the Father, the Fountain of Love is opened in thee.
The Bosom of the Father, the Fountain of Love is opened in thee.
dt n1 pp-f dt n1, dt n1 pp-f n1 vbz vvn p-acp pno21.
(6) part (DIV1)
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9706
The Lord J•sus, the full Birth, the full Image, the full variety of Love springeth forth from this Fountain for thee.
The Lord J•sus, the full Birth, the full Image, the full variety of Love springs forth from this Fountain for thee.
dt n1 np1, dt j n1, dt j n1, dt j n1 pp-f n1 vvz av p-acp d n1 p-acp pno21.
(6) part (DIV1)
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9707
Poets say, that every Spring hath at the bottom of it a palace of Pearl, in which the Divinity, the God of this Spring dwelleth.
Poets say, that every Spring hath At the bottom of it a palace of Pearl, in which the Divinity, the God of this Spring dwells.
n2 vvb, cst d n1 vhz p-acp dt n1 pp-f pn31 dt n1 pp-f n1, p-acp r-crq dt n1, dt n1 pp-f d n1 vvz.
(6) part (DIV1)
2708
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9708
God the Father is the Fountain of Love.
God the Father is the Fountain of Love.
np1 dt n1 vbz dt n1 pp-f n1.
(6) part (DIV1)
2708
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9748
Use. 2. Give Glory to the Persons of this blessed Trinity, to this myste•y of Divine Love continually.Use. 2. Give Glory to the Persons of this blessed Trinity, to this myste•y of Divine Love continually.
vvb. crd np1 n1 p-acp dt n2 pp-f d j-vvn np1, p-acp d n1 pp-f j-jn n1 av-j.
(6) part (DIV1)
2713
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9709
The Lord Jesus riseth up in the rich depths of this Fountain, as the Palace of Eternity, composed of all variety in most precious Forms, and Figures;
The Lord jesus Riseth up in the rich depths of this Fountain, as the Palace of Eternity, composed of all variety in most precious Forms, and Figures;
dt n1 np1 vvz a-acp p-acp dt j n2 pp-f d n1, c-acp dt n1 pp-f n1, vvn pp-f d n1 p-acp ds j n2, cc n2;
(6) part (DIV1)
2708
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9710
furnished with, inhabited by all variety in all Beautiful, and Heavenly Images; in the dress of all Divine entertainments;
furnished with, inhabited by all variety in all Beautiful, and Heavenly Images; in the dress of all Divine entertainments;
vvn p-acp, vvn p-acp d n1 p-acp d j, cc j n2; p-acp dt n1 pp-f d j-jn n2;
(6) part (DIV1)
2708
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9711
in the form of all Glorious, and Eternal Spirits flowing continually with all manner of Sweetnesses. O Saint! O Believer!
in the from of all Glorious, and Eternal Spirits flowing continually with all manner of Sweetnesses. O Saint! O Believer!
p-acp dt n1 pp-f d j, cc j n2 vvg av-j p-acp d n1 pp-f n2. sy n1! sy n1!
(6) part (DIV1)
2708
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9712
Thou hast this Fountain, this Palace continually open in thee. Open thou the Eye of thy Faith.
Thou hast this Fountain, this Palace continually open in thee. Open thou the Eye of thy Faith.
pns21 vh2 d n1, d n1 av-j j p-acp pno21. j pns21 dt n1 pp-f po21 n1.
(6) part (DIV1)
2708
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9713
Look upon the Treasures of it; if thou canst number them, if thou canst comprehend them.
Look upon the Treasures of it; if thou Canst number them, if thou Canst comprehend them.
n1 p-acp dt n2 pp-f pn31; cs pns21 vm2 vvi pno32, cs pns21 vm2 vvi pno32.
(6) part (DIV1)
2708
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9714
Separate thy self through desire kindled in thee by the strength of thy Faith, and thy Love. Descend into this Fountain.
Separate thy self through desire kindled in thee by the strength of thy Faith, and thy Love. Descend into this Fountain.
j po21 n1 p-acp n1 vvn p-acp pno21 p-acp dt n1 pp-f po21 n1, cc po21 n1. vvb p-acp d n1.
(6) part (DIV1)
2708
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9715
Dwell for ever in this Palace, and intermeddle with, enjoy all substance.
Dwell for ever in this Palace, and intermeddle with, enjoy all substance.
vvb p-acp av p-acp d n1, cc vvi p-acp, vvb d n1.
(6) part (DIV1)
2708
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9716
I have spoken of the two first Persons in the Trinity, I come now to the third.
I have spoken of the two First Persons in the Trinity, I come now to the third.
pns11 vhb vvn pp-f dt crd ord n2 p-acp dt np1, pns11 vvb av p-acp dt ord.
(6) part (DIV1)
2709
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9717
3. Person. The Holy Spirit, the third Person in the Trinity is the Love-union between the Love-Spring, and the Love-Birth;
3. Person. The Holy Spirit, the third Person in the Trinity is the Love union between the Love-spring, and the Love-birth;
crd n1. dt j n1, dt ord n1 p-acp dt np1 vbz dt n1 p-acp dt n1, cc dt n1;
(6) part (DIV1)
2710
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9718
the Father, and the Son. The Holy Ghost h•th his name from Breathing. Eternal Love distinguishing itself into two Persons, the Father,the Father, and the Son. The Holy Ghost h•th his name from Breathing. Eternal Love distinguishing itself into two Persons, the Father,
dt n1, cc dt n1 dt j n1 av po31 n1 p-acp vvg. j n1 vvg px31 p-acp crd n2, dt n1,
(6) part (DIV1)
2710
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9719
and the Son, from both these by a conspiration of Love doth breath forth itself into one third person, the Holy Spirit, in which they both stand two distinct Persons in one third Person, which is the Love-union, the golden Marriage knot of them both.
and the Son, from both these by a conspiration of Love does breath forth itself into one third person, the Holy Spirit, in which they both stand two distinct Persons in one third Person, which is the Love union, the golden Marriage knot of them both.
cc dt n1, p-acp d d p-acp dt n1 pp-f n1 vdz vvi av px31 p-acp crd ord n1, dt j n1, p-acp r-crq pns32 d vvb crd j n2 p-acp crd ord n1, r-crq vbz dt n1, dt j n1 n1 pp-f pno32 d.
(6) part (DIV1)
2710
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9720
The Holy Spirit is frequently expressed in Scriptures by an Ointment. Several rich Spices breath forth themselves into one costly ointment.
The Holy Spirit is frequently expressed in Scriptures by an Ointment. Several rich Spices breath forth themselves into one costly ointment.
dt j n1 vbz av-j vvn p-acp n2 p-acp dt n1. j j n2 vvi av px32 p-acp crd j n1.
(6) part (DIV1)
2710
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9721
Th• Spices all meet in one precious Form, in which they still retain their own distinct forms;
Th• Spices all meet in one precious From, in which they still retain their own distinct forms;
n1 n2 d vvi p-acp crd j n1, p-acp r-crq pns32 av vvi po32 d j n2;
(6) part (DIV1)
2710
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9722
the sweetnesses, and vertues of the several Spices breath forth themselves into one pleasant perfume, in wh•ch all the several sweetnesses remain distinct, mutual penetrating,
the Sweetnesses, and Virtues of the several Spices breath forth themselves into one pleasant perfume, in wh•ch all the several Sweetnesses remain distinct, mutual penetrating,
dt n2, cc n2 pp-f dt j n2 vvi av px32 p-acp crd j n1, p-acp n1 d dt j n2 vvb j, j vvg,
(6) part (DIV1)
2710
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9723
and infusing each the other in that one sweetness distinct from them all.
and infusing each the other in that one sweetness distinct from them all.
cc vvg d dt j-jn p-acp d crd n1 j p-acp pno32 d.
(6) part (DIV1)
2710
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9724
So the Father, and the Son by the force, and mystery of Divine Love, breath forth themselves into one distinct Person, the Holy Ghost, in which they also remain distinct, distinctly,
So the Father, and the Son by the force, and mystery of Divine Love, breath forth themselves into one distinct Person, the Holy Ghost, in which they also remain distinct, distinctly,
np1 dt n1, cc dt n1 p-acp dt n1, cc n1 pp-f j-jn n1, vvb av px32 p-acp crd j n1, dt j n1, p-acp r-crq pns32 av vvb j, av-j,
(6) part (DIV1)
2710
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9725
and mutually, penetrating, possessing, enjoying the Persons of each other, with their Properties, Powers, Sweetnesses, and Beauties in that one.
and mutually, penetrating, possessing, enjoying the Persons of each other, with their Properties, Powers, Sweetnesses, and Beauty's in that one.
cc av-j, vvg, vvg, vvg dt n2 pp-f d n-jn, p-acp po32 n2, n2, n2, cc n2 p-acp d crd.
(6) part (DIV1)
2710
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9726
Thi• one is distinct from both, because it comprehendeth both distinctly in one. This is the Love-union between the Fountain, and the Birth, or Image o• Divine Love.
Thi• one is distinct from both, Because it comprehendeth both distinctly in one. This is the Love union between the Fountain, and the Birth, or Image o• Divine Love.
np1 crd vbz j p-acp d, c-acp pn31 vvz d av-j p-acp pi. d vbz dt n1 p-acp dt n1, cc dt n1, cc n1 n1 j-jn n1.
(6) part (DIV1)
2710
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9749
Dost thou perceive any good principle in Grace, or nature putting forth itself in thee. Give thanks, and say:
Dost thou perceive any good principle in Grace, or nature putting forth itself in thee. Give thanks, and say:
vd2 pns21 vvi d j n1 p-acp n1, cc n1 vvg av px31 p-acp pno21. np1 vvz, cc vvi:
(6) part (DIV1)
2713
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9727
It is a saying, which Thomas Aquinas citeth from St. Austin: Whatever there is of Sweetness, of Pleasantness, of Complacency, of Delight, of Joy, of Love, of Loveliness, of Agreeableness, of Suitableness, of Harmony any where; it is the Holy Ghost. The reason is this:
It is a saying, which Thomas Aquinas citeth from Saint Austin: Whatever there is of Sweetness, of Pleasantness, of Complacency, of Delight, of Joy, of Love, of Loveliness, of Agreeableness, of Suitableness, of Harmony any where; it is the Holy Ghost. The reason is this:
pn31 vbz dt n-vvg, r-crq np1 np1 vvz p-acp n1 np1: r-crq a-acp vbz pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f n1 d q-crq; pn31 vbz dt j n1. dt n1 vbz d:
(6) part (DIV1)
2711
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9728
All Colours with their several Beauties are the mixtures of shade, and light. Children are the Parents united.
All Colours with their several Beauty's Are the mixtures of shade, and Light. Children Are the Parents united.
d n2 p-acp po32 j n2 vbr dt n2 pp-f n1, cc n1. n2 vbr dt n2 vvn.
(6) part (DIV1)
2711
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9729
So every thing of Love, or Beauty;
So every thing of Love, or Beauty;
av d n1 pp-f n1, cc n1;
(6) part (DIV1)
2711
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9730
every Divine Work, and Operation thorow Heaven, and Earth is the Love-union between the Father, the Fountain of Love,
every Divine Work, and Operation thorough Heaven, and Earth is the Love union between the Father, the Fountain of Love,
d j-jn n1, cc n1 p-acp n1, cc n1 vbz dt n1 p-acp dt n1, dt n1 pp-f n1,
(6) part (DIV1)
2711
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9731
and this lovely Image, which is both the Birth, and the Bride of Love, of the Father.
and this lovely Image, which is both the Birth, and the Bride of Love, of the Father.
cc d j n1, r-crq vbz d dt n1, cc dt n1 pp-f n1, pp-f dt n1.
(6) part (DIV1)
2711
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9732
All Pleasa•tness, all Divine Acts of Creation, and Providence with their several Lights, Lives, Loves, and Vertues are this Love-union in its lovely extent, and vast variety. The Psalmist saith of God:
All Pleasa•tness, all Divine Acts of Creation, and Providence with their several Lights, Lives, Loves, and Virtues Are this Love union in its lovely extent, and vast variety. The Psalmist Says of God:
av-d n1, d j-jn n2 pp-f n1, cc n1 p-acp po32 j n2, n2, vvz, cc n2 vbr d n1 p-acp po31 j n1, cc j n1. dt n1 vvz pp-f np1:
(6) part (DIV1)
2711
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9733
Thou hast stretched out the Heavens by thy Breath, by thy Spirit. Thou hast stretched out the Heavens by thy Breath, by thy Spirit.
pns21 vh2 vvn av dt n2 p-acp po21 n1, p-acp po21 n1.
(6) part (DIV1)
2711
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9734
The Heavens are the Beauty, the Pleasantness, and Joy of the Divine Appearance, and the Divine Operation, which is the Love-Image, and the Love-Birth every where.
The Heavens Are the Beauty, the Pleasantness, and Joy of the Divine Appearance, and the Divine Operation, which is the Love-Image, and the Love-birth every where.
dt n2 vbr dt n1, dt n1, cc n1 pp-f dt j-jn n1, cc dt j-jn n1, r-crq vbz dt n1, cc dt n1 d q-crq.
(6) part (DIV1)
2711
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9735
Use. 1. Pray, O Christians, for the Heavenly Eye-salve of the Holy Ghos• to anoint the Eyes of your minds.Use. 1. prey, Oh Christians, for the Heavenly Eyesalve of the Holy Ghos• to anoint the Eyes of your minds.
n1. crd n1, uh np1, p-acp dt j n1 pp-f dt j np1 pc-acp vvi dt n2 pp-f po22 n2.
(6) part (DIV1)
2712
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9736
What Blessed sights shall you then see every where? What Heavenly Visions of Divine Love,
What Blessed sights shall you then see every where? What Heavenly Visions of Divine Love,
q-crq j-vvn n2 vmb pn22 av vvi d q-crq? q-crq j n2 pp-f j-jn n1,
(6) part (DIV1)
2712
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9737
and Beauty upon the Spiritual Bed of Eternal Love shall you meet with in every object? In even work of God, in every act of Providence you will see the high, and gloriou• Trinity;
and Beauty upon the Spiritual Bed of Eternal Love shall you meet with in every Object? In even work of God, in every act of Providence you will see the high, and gloriou• Trinity;
cc n1 p-acp dt j n1 pp-f j n1 vmb pn22 vvi p-acp p-acp d n1? p-acp av vvi pp-f np1, p-acp d n1 pp-f n1 pn22 vmb vvi dt j, cc n1 np1;
(6) part (DIV1)
2712
Image 14
9738
the adored, and amiable mystery of Eternal Love; the three Beau•tiful, and Blessed Persons of this Trinity, of this mystery;
the adored, and amiable mystery of Eternal Love; the three Beau•tiful, and Blessed Persons of this Trinity, of this mystery;
dt vvn, cc j n1 pp-f j n1; dt crd j, cc j-vvn n2 pp-f d np1, pp-f d n1;
(6) part (DIV1)
2712
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9739
the Father, 〈 ◊ 〉 Fountain of Love, the Son the Fathers Lovely Birth, Bride, in their Love-union, on their Heavenly Marriage-Bed figuring themselves,
the Father, 〈 ◊ 〉 Fountain of Love, the Son the Father's Lovely Birth, Bride, in their Love union, on their Heavenly Marriage-Bed figuring themselves,
dt n1, 〈 sy 〉 n1 pp-f n1, dt n1 dt ng1 j n1, n1, p-acp po32 n1, p-acp po32 j n1 vvg px32,
(6) part (DIV1)
2712
Image 14
9740
and shining wil• the naked, substantial Glory thorow the Figure.
and shining wil• the naked, substantial Glory thorough the Figure.
cc j-vvg n1 dt j, j n1 p-acp dt n1.
(6) part (DIV1)
2712
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9741
You will say to the sweetne• of every Flower, to the Beauty of every prospect in your walks:
You will say to the sweetne• of every Flower, to the Beauty of every prospect in your walks:
pn22 vmb vvi p-acp dt n1 pp-f d n1, p-acp dt n1 pp-f d n1 p-acp po22 n2:
(6) part (DIV1)
2712
Image 14
9742
this is th• Love-union between the Father, and the Son;
this is th• Love union between the Father, and the Son;
d vbz n1 n1 p-acp dt n1, cc dt n1;
(6) part (DIV1)
2712
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9743
this is the fruit of the Marriage-Bede, on which the Father of Loves, and his Lovely Image his Son, a•• his Bride lie eternally embracing each other.
this is the fruit of the Marriage-Bede, on which the Father of Loves, and his Lovely Image his Son, a•• his Bride lie eternally embracing each other.
d vbz dt n1 pp-f dt np1, p-acp r-crq dt n1 pp-f vvz, cc po31 j n1 po31 n1, n1 po31 n1 vvi av-j vvg d n-jn.
(6) part (DIV1)
2712
Image 14
9744
This is th• perfume, this is th• lustre of the holy Spirit.
This is th• perfume, this is th• lustre of the holy Spirit.
d vbz n1 n1, d vbz n1 n1 pp-f dt j n1.
(6) part (DIV1)
2712
Image 14
9745
You will say of every Sickness, Sorrow, and Death ▪ Here also is the Love-union. These also are Love-Births, Love-Images fro• the Marriage-Bed of Love in Eternity.
You will say of every Sickness, Sorrow, and Death ▪ Here also is the Love union. These also Are Love-Births, Love-Images fro• the Marriage-Bed of Love in Eternity.
pn22 vmb vvi pp-f d n1, n1, cc n1 ▪ av av vbz dt n1. d av vbr n2, n2 n1 dt n1 pp-f n1 p-acp n1.
(6) part (DIV1)
2712
Image 14
9746
These also are Doves with Wings 〈 ◊ 〉 Silver, and Feathers of Gold from that Mother-Dove, the Holy Spirit, 〈 ◊ 〉 Love-Marriage between the Father,
These also Are Dove with Wings 〈 ◊ 〉 Silver, and Feathers of Gold from that Mother-Dove, the Holy Spirit, 〈 ◊ 〉 Love-Marriage between the Father,
np1 av vbr n2 p-acp n2 〈 sy 〉 np1-n, cc n2 pp-f n1 p-acp d n1, dt j n1, 〈 sy 〉 n1 p-acp dt n1,
(6) part (DIV1)
2712
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9750
This is the Father, the Fountain of Divi•e Love opening himself, and springing in 〈 ◊ 〉 Dost thou feel any sweet Appearance of Truth,
This is the Father, the Fountain of Divi•e Love opening himself, and springing in 〈 ◊ 〉 Dost thou feel any sweet Appearance of Truth,
d vbz dt n1, dt n1 pp-f j n1 vvg px31, cc vvg p-acp 〈 sy 〉 vd2 pns21 vvi d j n1 pp-f n1,
(6) part (DIV1)
2713
Image 14
9751
or Goodnes, Light or Love in thy Spirit? Rejoyce, and say, this is the Son, the Love-Birth, the Love-Image, the Lord Jesus rising up from his Fountain, the Bosom of the Father in me.
or goodness, Light or Love in thy Spirit? Rejoice, and say, this is the Son, the Love-birth, the Love-Image, the Lord jesus rising up from his Fountain, the Bosom of the Father in me.
cc n1, n1 cc vvi p-acp po21 n1? vvb, cc vvi, d vbz dt n1, dt n1, dt n1, dt n1 np1 vvg a-acp p-acp po31 n1, dt n1 pp-f dt n1 p-acp pno11.
(6) part (DIV1)
2713
Image 14
9752
If there be any Vertue, any Power, any Pleasantness, any Joy, any Life of Love: lift up thine heart, and hands on high, say:
If there be any Virtue, any Power, any Pleasantness, any Joy, any Life of Love: lift up thine heart, and hands on high, say:
cs pc-acp vbb d n1, d n1, d n1, d n1, d n1 pp-f n1: vvb a-acp po21 n1, cc n2 p-acp j, vvb:
(6) part (DIV1)
2713
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9753
This is the Love-union, the Love-knot in the most high, and Holy Trinity;
This is the Love union, the Love-knot in the most high, and Holy Trinity;
d vbz dt n1, dt n1 p-acp dt av-ds j, cc j np1;
(6) part (DIV1)
2713
Image 14
9754
this is the Holy Spirit, the Marriage Bed of the Eternal Bridegroom, and Bride, the Father of all Loves, the Image of all Lovelinesses.
this is the Holy Spirit, the Marriage Bed of the Eternal Bridegroom, and Bride, the Father of all Loves, the Image of all Lovelinesses.
d vbz dt j n1, dt n1 n1 pp-f dt j n1, cc n1, dt n1 pp-f d vvz, dt n1 pp-f d n2.
(6) part (DIV1)
2713
Image 14
9755
This is thy high, and Heavenly Marriage-Bed, which is now Green, flourishing, and fruitful in me.
This is thy high, and Heavenly Marriage-Bed, which is now Green, flourishing, and fruitful in me.
d vbz po21 j, cc j n1, r-crq vbz av j-jn, vvg, cc j p-acp pno11.
(6) part (DIV1)
2713
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9756
Use. 3. Let this be the mark, at which thou aimest, O Believer, to be taken up into this Love union, into this Eternal Marriage-Bed;Use. 3. Let this be the mark, At which thou aimest, Oh Believer, to be taken up into this Love Union, into this Eternal Marriage-Bed;
n1. crd vvb d vbi dt n1, p-acp r-crq pns21 vv2, uh n1, pc-acp vbi vvn a-acp p-acp d n1 n1, p-acp d j n1;
(6) part (DIV1)
2714
Image 14
9757
to be one with the Father, and the Son, as they are one in the Unity of the Spirit.
to be one with the Father, and the Son, as they Are one in the Unity of the Spirit.
pc-acp vbi pi p-acp dt n1, cc dt n1, c-acp pns32 vbr crd p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2714
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9758
I have now finished the last Argument for the confirmation of that proposition, God is Love. The Argument was this;
I have now finished the last Argument for the confirmation of that proposition, God is Love. The Argument was this;
pns11 vhb av vvn dt ord n1 p-acp dt n1 pp-f d n1, np1 vbz n1. dt n1 vbds d;
(6) part (DIV1)
2715
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9759
The mystery of the Trinity is a mystery of Divine Love. Let me conclude this Argument with one general Use. The mystery of the Trinity is a mystery of Divine Love. Let me conclude this Argument with one general Use.
dt n1 pp-f dt np1 vbz dt n1 pp-f j-jn n1. vvb pno11 vvi d n1 p-acp crd j vvi.
(6) part (DIV1)
2715
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9760
Use. Hold fast the Doctrine of the Holy Trinity. Use. Hold fast the Doctrine of the Holy Trinity.
vvb. n1 av-j dt n1 pp-f dt j np1.
(6) part (DIV1)
2716
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9761
Study it with humble, pure, Spiritual understandings, with the Scriptures in your Eye, as your mark to guide you in your way, with the Holy Ghost in your heart,
Study it with humble, pure, Spiritual understandings, with the Scriptures in your Eye, as your mark to guide you in your Way, with the Holy Ghost in your heart,
vvb pn31 p-acp j, j, j n2, p-acp dt n2 p-acp po22 n1, c-acp po22 n1 pc-acp vvi pn22 p-acp po22 n1, p-acp dt j n1 p-acp po22 n1,
(6) part (DIV1)
2716
Image 14
9762
as your Light of Life, to discern your mark, your way, and your end. It is a deep, and Divine contemplation, that of a Learned, Acute, and Hea•enly Person:
as your Light of Life, to discern your mark, your Way, and your end. It is a deep, and Divine contemplation, that of a Learned, Acute, and Hea•enly Person:
c-acp po22 n1 pp-f n1, pc-acp vvi po22 n1, po22 n1, cc po22 n1. pn31 vbz dt j-jn, cc j-jn n1, cst pp-f dt j, j, cc j n1:
(6) part (DIV1)
2716
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9763
God hath two Boxes, in which he hath laid up his Jewels; the •ncarnation, and the Trinity.
God hath two Boxes, in which he hath laid up his Jewels; the •ncarnation, and the Trinity.
np1 vhz crd n2, p-acp r-crq pns31 vhz vvn a-acp po31 n2; dt n1, cc dt np1.
(6) part (DIV1)
2717
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9764
God hath opened one Box, the Incarnation.
God hath opened one Box, the Incarnation.
np1 vhz vvn crd n1, dt n1.
(6) part (DIV1)
2717
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9765
There we have seen rich, and sparkling Jewels in the union between the Di•ine and Humane Nature here below, God manifested in 〈 ◊ 〉.
There we have seen rich, and sparkling Jewels in the Union between the Di•ine and Humane Nature Here below, God manifested in 〈 ◊ 〉.
a-acp pns12 vhb vvn j, cc j-vvg n2 p-acp dt n1 p-acp dt n1 cc j n1 av a-acp, np1 vvd p-acp 〈 sy 〉.
(6) part (DIV1)
2717
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9766
But O! What •ewels shall we see, what Loves, what Glories, what Unions, when God, shall open his other Box of the Trinity,
But OH! What •ewels shall we see, what Loves, what Glories, what Unions, when God, shall open his other Box of the Trinity,
p-acp uh q-crq n2 vmb pns12 vvi, r-crq vvz, r-crq n2, r-crq n2, c-crq np1, vmb vvi po31 j-jn n1 pp-f dt np1,
(6) part (DIV1)
2717
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9767
when we shall see God justified in the •pirit? The Trinity is the Supream, the Soveraign mystery of the Gospel;
when we shall see God justified in the •pirit? The Trinity is the Supreme, the Sovereign mystery of the Gospel;
c-crq pns12 vmb vvi np1 vvn p-acp dt n1? dt np1 vbz dt j, dt j-jn n1 pp-f dt n1;
(6) part (DIV1)
2717
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9768
the •undation of fair Colours, upon which all evangelical mysteries are built; •e Fountain in Eternity, from which they slow.
the •undation of fair Colours, upon which all Evangelical Mysteres Are built; •e Fountain in Eternity, from which they slow.
dt n1 pp-f j n2, p-acp r-crq d j n2 vbr vvn; j n1 p-acp n1, p-acp r-crq pns32 av-j.
(6) part (DIV1)
2718
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9769
Then shall we understand 〈 ◊ 〉 mysteries, when God shall take the vail from before this, which is the entire, 〈 ◊ 〉 clear-shining Face of the God-Head.
Then shall we understand 〈 ◊ 〉 Mysteres, when God shall take the Vail from before this, which is the entire, 〈 ◊ 〉 clear-shining Face of the God-Head.
av vmb pns12 vvi 〈 sy 〉 n2, c-crq np1 vmb vvi dt n1 p-acp p-acp d, r-crq vbz dt j, 〈 sy 〉 j n1 pp-f dt n1.
(6) part (DIV1)
2718
Image 14
9771
Here is the variety of Love, and of Life, 〈 ◊ 〉 its fairest Light, in its first, and fullest Image.
Here is the variety of Love, and of Life, 〈 ◊ 〉 its Fairest Light, in its First, and Fullest Image.
av vbz dt n1 pp-f n1, cc pp-f n1, 〈 sy 〉 pn31|vbz js n1, p-acp po31 ord, cc js n1.
(6) part (DIV1)
2718
Image 14
9772
Here is the Love-union, the 〈 ◊ 〉 Treasury, the curious Spring, the golden Band of all Unions, Motions, •easures, and Joys.
Here is the Love union, the 〈 ◊ 〉 Treasury, the curious Spring, the golden Band of all Unions, Motions, •easures, and Joys.
av vbz dt n1, dt 〈 sy 〉 n1, dt j n1, dt j n1 pp-f d n2, n2, n2, cc n2.
(6) part (DIV1)
2718
Image 14
9773
Blessed is he, who with Eyes washed in this Fountain looketh into it, seeth himself, and all Divine Mysteries there Unvailed.
Blessed is he, who with Eyes washed in this Fountain looks into it, sees himself, and all Divine Mysteres there Unveiled.
j-vvn vbz pns31, r-crq p-acp n2 vvn p-acp d n1 vvz p-acp pn31, vvz px31, cc d j-jn n2 a-acp vvn.
(6) part (DIV1)
2718
Image 14
9774
So ▪ Austin wished to have seen Christ in the Flesh. O how much more Divine,
So ▪ Austin wished to have seen christ in the Flesh. Oh how much more Divine,
np1 ▪ np1 vvd pc-acp vhi vvn np1 p-acp dt n1. uh q-crq av-d av-dc j-jn,
(6) part (DIV1)
2718
Image 14
9775
and Blessed a Spectacle is it to see Christ in the Spirit, that is, in the Glory of the
and Blessed a Spectacle is it to see christ in the Spirit, that is, in the Glory of the
cc vvd dt n1 vbz pn31 pc-acp vvi np1 p-acp dt n1, cst vbz, p-acp dt n1 pp-f dt
(6) part (DIV1)
2718
Image 14
9776
Trinity, the Three Persons in One with all their Eternal Beauty, fully, and freely displayed.
Trinity, the Three Persons in One with all their Eternal Beauty, Fully, and freely displayed.
np1, dt crd n2 p-acp crd p-acp d po32 j n1, av-j, cc av-j vvn.
(6) part (DIV1)
2719
Image 14
9777
Pray for, Wait for, Look up continually into the Heights, and Lights o• the Spirit for this sight.
prey for, Wait for, Look up continually into the Heights, and Lights o• the Spirit for this sighed.
n1 p-acp, vvb p-acp, vvb a-acp av-j p-acp dt n2, cc vvz n1 dt n1 p-acp d n1.
(6) part (DIV1)
2719
Image 14
9778
I have now brought to an End my last Description of Divine Love, which is the Divine Nature. God is Love.
I have now brought to an End my last Description of Divine Love, which is the Divine Nature. God is Love.
pns11 vhb av vvn p-acp dt vvb po11 ord n1 pp-f j-jn n1, r-crq vbz dt j-jn n1. np1 vbz n1.
(6) part (DIV1)
2720
Image 14
9779
I will seal up this Sweet, and Soveraign Truth of the Gospel with One Use. Use.
I will seal up this Sweet, and Sovereign Truth of the Gospel with One Use. Use.
pns11 vmb vvi a-acp d j, cc j-jn n1 pp-f dt n1 p-acp crd n1. n1.
(6) part (DIV1)
2720
Image 14
9780
If you will be Children of God, be Children of Love. God is Love. If you will be Children of God, be Children of Love. God is Love.
cs pn22 vmb vbi n2 pp-f np1, vbb n2 pp-f n1. np1 vbz n1.
(6) part (DIV1)
2721
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9781
Love is the Divine Nature in God, and in all His Holy Ones. 1. Beware of Lust, the Corruption of Love. 2. Beware of Passion the Contrariety to Love. Love is the Divine Nature in God, and in all His Holy Ones. 1. Beware of Lust, the Corruption of Love. 2. Beware of Passion the Contrariety to Love.
n1 vbz dt j-jn n1 p-acp np1, cc p-acp d po31 j pi2. crd vvb pp-f n1, dt n1 pp-f n1. crd vvb pp-f n1 dt n1 pc-acp vvi.
(6) part (DIV1)
2721
Image 14
9782
1. Beware of Lust the Corruption of Love. The Corruption of the best Thing is the Worst.
1. Beware of Lust the Corruption of Love. The Corruption of the best Thing is the Worst.
crd vvb pp-f n1 dt n1 pp-f n1. dt n1 pp-f dt js n1 vbz dt js.
(6) part (DIV1)
2722
Image 14
9783
All Lust is Love degenerated, Love Corrupted. Love is the Best of all things. Love in its purity, at its Height, is the Godhead in God.
All Lust is Love degenerated, Love Corrupted. Love is the Best of all things. Love in its purity, At its Height, is the Godhead in God.
av-d n1 vbz n1 vvn, n1 vvn. n1 vbz dt js pp-f d n2. n1 p-acp po31 n1, p-acp po31 n1, vbz dt n1 p-acp np1.
(6) part (DIV1)
2722
Image 14
9784
Lust is the Formality, and Essence of the Devil, as he is a Devil. St. Jude teacheth us;
Lust is the Formality, and Essence of the devil, as he is a devil. Saint U^de Teaches us;
n1 vbz dt n1, cc n1 pp-f dt n1, c-acp pns31 vbz dt n1. n1 np1 vvz pno12;
(6) part (DIV1)
2722
Image 14
9785
that fleshly Lusts are the similitude of that First sin of the Faln Spirits, which made them of Angels Devils.
that fleshly Lustiest Are the similitude of that First since of the Fallen Spirits, which made them of Angels Devils.
cst j n2 vbr dt n1 pp-f cst ord n1 pp-f dt vvn n2, r-crq vvd pno32 pp-f n2 n2.
(6) part (DIV1)
2722
Image 14
9786
Ixion in the Poets loved a Goddess, in the place of whom he embraced a Cloud formed into the Shape of a Divine Beauty.Ixion in the Poets loved a Goddess, in the place of whom he embraced a Cloud formed into the Shape of a Divine Beauty.
np1 p-acp dt n2 vvd dt n1, p-acp dt n1 pp-f ro-crq pns31 vvd dt n1 vvn p-acp dt vvb pp-f dt j-jn n1.
(6) part (DIV1)
2723
Image 14
9787
Thus he became the Father of the Centaures, half Men, half Beasts.
Thus he became the Father of the Centaur's, half Men, half Beasts.
av pns31 vvd dt n1 pp-f dt n2, j-jn n2, j-jn n2.
(6) part (DIV1)
2723
Image 14
9788
Then he was cast into hell where he is fastened to a Wheel turning continually round, on which he is tormented day, and night.
Then he was cast into hell where he is fastened to a Wheel turning continually round, on which he is tormented day, and night.
cs pns31 vbds vvn p-acp n1 c-crq pns31 vbz vvn p-acp dt n1 vvg av-j av-j, p-acp r-crq pns31 vbz vvn n1, cc n1.
(6) part (DIV1)
2723
Image 14
9789
This P•rab•e is meant of thee, O Lustful Spirit: Thou wert made for Divine Love, f•r the Love of the Divine Beauty.
This P•rab•e is meant of thee, Oh Lustful Spirit: Thou Wertenberg made for Divine Love, f•r the Love of the Divine Beauty.
d n1 vbz vvn pp-f pno21, uh j n1: pns21 vbd2r vvn p-acp j-jn n1, vvb dt n1 pp-f dt j-jn n1.
(6) part (DIV1)
2723
Image 14
9790
Thus hast changed, this Love into various Lusts. Thou defi•est thy self with Shadows, Clouds of Darkness formed into the Empty Snapes of Beauty.
Thus hast changed, this Love into various Lusts. Thou defi•est thy self with Shadows, Clouds of Darkness formed into the Empty Snapes of Beauty.
av vh2 vvn, d n1 p-acp j np1 pns21 vv2 po21 n1 p-acp n2, n2 pp-f n1 vvn p-acp dt j n1 pp-f n1.
(6) part (DIV1)
2723
Image 14
9791
Instead of the Divine, and Humane Nature in the Blessed Harmony of an Immortal Union, all thy Births, all thy Production are Horrid hateful monsters;
Instead of the Divine, and Humane Nature in the Blessed Harmony of an Immortal union, all thy Births, all thy Production Are Horrid hateful monsters;
av pp-f dt j-jn, cc j n1 p-acp dt j-vvn n1 pp-f dt j n1, d po21 n2, d po21 n1 vbr j j n2;
(6) part (DIV1)
2723
Image 14
9793
Thy end is the Endless Circle of thy Lusts, and of the Divine wrath, as the Wheel of Eternity, a Wheel of Fire, holding thee fast tied to it,
Thy end is the Endless Circle of thy Lustiest, and of the Divine wrath, as the Wheel of Eternity, a Wheel of Fire, holding thee fast tied to it,
po21 n1 vbz dt j n1 pp-f po21 n2, cc pp-f dt j-jn n1, c-acp dt n1 pp-f n1, dt n1 pp-f n1, vvg pno21 av-j vvn p-acp pn31,
(6) part (DIV1)
2723
Image 14
9794
and torturing thee without any Rest, or Period. 2 Beware of Passion the Contrariety to Love.
and torturing thee without any Rest, or Period. 2 Beware of Passion the Contrariety to Love.
cc vvg pno21 p-acp d n1, cc n1. crd vvb pp-f n1 dt n1 pc-acp vvi.
(6) part (DIV1)
2723
Image 14
9795
Sampson tied Foxes together by their Tails with Firebrands between them.Sampson tied Foxes together by their Tails with Firebrands between them.
np1 vvn n2 av p-acp po32 n2 p-acp n2 p-acp pno32.
(6) part (DIV1)
2724
Image 14
9796
So he sent them forth to burn up the standing Corn of the Philistines in the Fields. O men!
So he sent them forth to burn up the standing Corn of the philistines in the Fields. O men!
av pns31 vvd pno32 av pc-acp vvi a-acp dt j-vvg n1 pp-f dt njp2 p-acp dt n2. sy n2!
(6) part (DIV1)
2724
Image 14
9797
when ye fall from the Wisdom of God into the Subtlety of the Serpent, you become Foxes, not Men.
when you fallen from the Wisdom of God into the Subtlety of the Serpent, you become Foxes, not Men.
c-crq pn22 vvb p-acp dt n1 pp-f np1 p-acp dt n1 pp-f dt n1, pn22 vvb n2, xx n2.
(6) part (DIV1)
2724
Image 14
9798
Your Lusts, your Carnal Interests are your Tayls, by which you are tied together in all your Unions, and Commerce;
Your Lustiest, your Carnal Interests Are your Tails, by which you Are tied together in all your Unions, and Commerce;
po22 n2, po22 j n2 vbr po22 n2, p-acp r-crq pn22 vbr vvn av p-acp d po22 n2, cc n1;
(6) part (DIV1)
2724
Image 14
9799
your Passions are Fire-brands fastned to your Tayls.
your Passion Are Firebrands fastened to your Tails.
po22 n2 vbr n2 vvn p-acp po22 n2.
(6) part (DIV1)
2724
Image 14
9800
Thus the Devil sendeth you forth to deface, and consume the Beauties, the Peace, the Comforts each of other, of the whole Creation round about you.
Thus the devil sends you forth to deface, and consume the Beauty's, the Peace, the Comforts each of other, of the Whole Creation round about you.
av dt n1 vvz pn22 av pc-acp vvi, cc vvi dt n2, dt n1, dt n2 d pp-f n-jn, pp-f dt j-jn n1 av-j p-acp pn22.
(6) part (DIV1)
2724
Image 14
9801
Behold the true Figure of Passionate Persons, whose Wrath, Envy, Hatred, Malice are Fire-brands Kindled from Hell, and fastned to their Lusts,
Behold the true Figure of Passionate Persons, whose Wrath, Envy, Hatred, Malice Are Firebrands Kindled from Hell, and fastened to their Lustiest,
vvb dt j n1 pp-f j n2, rg-crq n1, n1, n1, n1 vbr n2 vvn p-acp n1, cc vvn p-acp po32 n2,
(6) part (DIV1)
2724
Image 14
9802
as to their ta•ls, in which they carry them burning about thorow all things.
as to their ta•ls, in which they carry them burning about thorough all things.
c-acp p-acp po32 n2, p-acp r-crq pns32 vvb pno32 vvg a-acp p-acp d n2.
(6) part (DIV1)
2724
Image 14
9803
In the Holy of Holies was placed a Mercy-Seat all of Beaten Gold, the Throne of Grace, the Throne of Love.
In the Holy of Holies was placed a Mercy-Seat all of Beaten Gold, the Throne of Grace, the Throne of Love.
p-acp dt j pp-f n2-jn vbds vvn dt n1 d pp-f j-vvn n1, dt n1 pp-f n1, dt n1 pp-f n1.
(6) part (DIV1)
2725
Image 14
9804
Out of this Throne of one piece with it, rose up two Cherubims of Beaten Gold.
Out of this Throne of one piece with it, rose up two Cherubims of Beaten Gold.
av pp-f d n1 pp-f crd n1 p-acp pn31, vvd a-acp crd n2 pp-f j-vvn n1.
(6) part (DIV1)
2725
Image 14
9805
They stretched forth their Wings they set their faces one to the other. They together looked down to the Mercy-Seat.
They stretched forth their Wings they Set their faces one to the other. They together looked down to the Mercy-Seat.
pns32 vvd av po32 n2 pns32 vvd po32 n2 pi p-acp dt n-jn. pns32 av vvd a-acp p-acp dt n1.
(6) part (DIV1)
2725
Image 14
9806
This is the Heavenly Figure of your Christ, and you, O ye Children of Love, in your Love-Union, and Spiritual Communion.
This is the Heavenly Figure of your christ, and you, Oh you Children of Love, in your Love union, and Spiritual Communion.
d vbz dt j n1 pp-f po22 np1, cc pn22, uh pn22 n2 pp-f n1, p-acp po22 n1, cc j n1.
(6) part (DIV1)
2725
Image 14
9807
God in Christ, Christ in the Glory of the Father is the Golden Mercy-Seat, the Throne of Love.
God in christ, christ in the Glory of the Father is the Golden Mercy-Seat, the Throne of Love.
np1 p-acp np1, np1 p-acp dt n1 pp-f dt n1 vbz dt j n1, dt n1 pp-f n1.
(6) part (DIV1)
2725
Image 14
9808
The Saints are the Cherubims, the Children of Love rising up from the Throne of Love, of one piece of Gold, of one Love-Spirit with it.
The Saints Are the Cherubims, the Children of Love rising up from the Throne of Love, of one piece of Gold, of one Love-Spirit with it.
dt n2 vbr dt n2, dt n2 pp-f n1 vvg a-acp p-acp dt n1 pp-f n1, pp-f crd n1 pp-f n1, pp-f crd n1 p-acp pn31.
(6) part (DIV1)
2725
Image 14
9809
With their Faces, their Divine part they look one to another, and maintain a mutual society.
With their Faces, their Divine part they look one to Another, and maintain a mutual society.
p-acp po32 n2, po32 j-jn n1 pns32 vvb pi p-acp n-jn, cc vvi dt j n1.
(6) part (DIV1)
2725
Image 14
9810
They spread their Hearts, their Spiritual understandings, their Spiritual affections to each other, and so meet, so embrace.
They spread their Hearts, their Spiritual understandings, their Spiritual affections to each other, and so meet, so embrace.
pns32 vvb po32 n2, po32 j n2, po32 j n2 p-acp d n-jn, cc av vvb, av vvb.
(6) part (DIV1)
2725
Image 14
9811
With united Spirits they look down to the Throne of Love in the midst of them, out of which they grow up together, from which they continually draw fresh Beams, fresh Love, life, and Joy.
With united Spirits they look down to the Throne of Love in the midst of them, out of which they grow up together, from which they continually draw fresh Beams, fresh Love, life, and Joy.
p-acp j-vvn n2 pns32 vvb a-acp p-acp dt n1 pp-f n1 p-acp dt n1 pp-f pno32, av pp-f r-crq pns32 vvb a-acp av, p-acp r-crq pns32 av-j vvi j n2, j n1, n1, cc n1.
(6) part (DIV1)
2725
Image 14
9812
O Saints, O Holy Souls be rooted in Love, grow up out of this Throne of Love, Shine forth with Faces of Love, spread forth wings of Love.
Oh Saints, Oh Holy Souls be rooted in Love, grow up out of this Throne of Love, Shine forth with Faces of Love, spread forth wings of Love.
uh n2, uh j n2 vbb vvn p-acp n1, vvb a-acp av pp-f d n1 pp-f n1, vvb av p-acp n2 pp-f n1, vvb av n2 pp-f n1.
(6) part (DIV1)
2726
Image 14
9813
Be in all things one piece, one pure Gold of Divine Love with the Throne of Love, the Divine Nature. For God is Love.
Be in all things one piece, one pure Gold of Divine Love with the Throne of Love, the Divine Nature. For God is Love.
vbb p-acp d n2 crd n1, crd j n1 pp-f j-jn n1 p-acp dt n1 pp-f n1, dt j-jn n1. p-acp np1 vbz n1.
(6) part (DIV1)
2726
Image 14
9814
I am now come to the period of my discourse upon the first part of my Doctrine; The Love of God.
I am now come to the Period of my discourse upon the First part of my Doctrine; The Love of God.
pns11 vbm av vvn p-acp dt n1 pp-f po11 n1 p-acp dt ord n1 pp-f po11 n1; dt n1 pp-f np1.
(6) part (DIV1)
2727
Image 14
9815
The second part is the Effusion, or pouring forth of Divine Love.
The second part is the Effusion, or pouring forth of Divine Love.
dt ord n1 vbz dt n1, cc vvg av pp-f j-jn n1.
(6) part (DIV1)
2728
Image 14
9816
I shall express this to you by six Properties. The Love of God is poured forth in Jesus Christ. 1. Freely. 2. Purely. 3. Plentifully. 4. Powerfully. 5. Essentially. 6. Eternally.
I shall express this to you by six Properties. The Love of God is poured forth in jesus christ. 1. Freely. 2. Purely. 3. Plentifully. 4. Powerfully. 5. Essentially. 6. Eternally.
pns11 vmb vvi d p-acp pn22 p-acp crd n2. dt n1 pp-f np1 vbz vvn av p-acp np1 np1. crd av-j. crd av-j. crd av-j. crd av-j. crd av-j. crd av-j.
(6) part (DIV1)
2729
Image 14
9817
1. Property The Love of God is poured forth in Jesus Christ freely.
1. Property The Love of God is poured forth in jesus christ freely.
crd n1 dt n1 pp-f np1 vbz vvn av p-acp np1 np1 av-j.
(6) part (DIV1)
2730
Image 14
9818
2. Sam. 7. 21. David is brought in, as a Type of Jesus Christ. He sitteth in the Temple be•ore the Lord,
2. Sam. 7. 21. David is brought in, as a Type of jesus christ. He Sitteth in the Temple be•ore the Lord,
crd np1 crd crd np1 vbz vvn p-acp, c-acp dt n1 pp-f np1 np1. pns31 vvz p-acp dt n1 vvd dt n1,
(6) part (DIV1)
2730
Image 14
9819
when he was setled in his Kingdom, and at the height of his Kingly Glory. Thus Jesus Christ sitteth upon his Throne in the highest Heavens before his Father.
when he was settled in his Kingdom, and At the height of his Kingly Glory. Thus jesus christ Sitteth upon his Throne in the highest Heavens before his Father.
c-crq pns31 vbds vvn p-acp po31 n1, cc p-acp dt n1 pp-f po31 j n1. av np1 np1 vvz p-acp po31 n1 p-acp dt js n2 p-acp po31 n1.
(6) part (DIV1)
2730
Image 14
9820
He discourseth to his Father of the wonders of his Fathers Love, and his own Glory.
He discourseth to his Father of the wonders of his Father's Love, and his own Glory.
pns31 vvz p-acp po31 n1 pp-f dt n2 pp-f po31 ng1 n1, cc po31 d n1.
(6) part (DIV1)
2730
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9821
What is my Fathers House, that thou hast brought me hitherto? v. 18. I was a Man, a poor Creature, a Worm of the Earth, Earthy,What is my Father's House, that thou hast brought me hitherto? v. 18. I was a Man, a poor Creature, a Worm of the Earth, Earthy,
q-crq vbz po11 ng1 n1, cst pns21 vh2 vvn pno11 av? n1 crd pns11 vbds dt n1, dt j n1, dt n1 pp-f dt n1, j,
(6) part (DIV1)
2730
Image 14
9822
as the Dust of the Earth, as low, as the neathermost parts of the Earth,
as the Dust of the Earth, as low, as the nethermost parts of the Earth,
c-acp dt n1 pp-f dt n1, c-acp j, c-acp dt j n2 pp-f dt n1,
(6) part (DIV1)
2730
Image 14
9823
as low, and naked, as the first principle of the first Creation, when the Earth was empty,
as low, and naked, as the First principle of the First Creation, when the Earth was empty,
c-acp j, cc j, c-acp dt ord n1 pp-f dt ord n1, c-crq dt n1 vbds j,
(6) part (DIV1)
2730
Image 14
9824
and void, when darkness covered the face of it: This was my Fathers House.
and void, when darkness covered the face of it: This was my Father's House.
cc j, c-crq n1 vvd dt n1 pp-f pn31: d vbds po11 ng1 n1.
(6) part (DIV1)
2730
Image 14
9825
Yet thou hast brought me hitherto, thou hast brought me to thy right Hand, far above all Principalities,
Yet thou hast brought me hitherto, thou hast brought me to thy right Hand, Far above all Principalities,
av pns21 vh2 vvn pno11 av, pns21 vh2 vvn pno11 p-acp po21 j-jn n1, av-j p-acp d n2,
(6) part (DIV1)
2730
Image 14
9826
and Powers, all Heavens to thy Throne.
and Powers, all Heavens to thy Throne.
cc n2, d n2 p-acp po21 n1.
(6) part (DIV1)
2730
Image 14
9827
Thou hast given me a new Name above every Name, a Name, that eminently comprehendeth all Names in it;
Thou hast given me a new Name above every Name, a Name, that eminently comprehendeth all Names in it;
pns21 vh2 vvn pno11 dt j n1 p-acp d n1, dt n1, cst av-j vvz d n2 p-acp pn31;
(6) part (DIV1)
2730
Image 14
9828
a Name, that infinitely transcendeth all Names. Thus Love is poured forth in Christ.
a Name, that infinitely transcendeth all Names. Thus Love is poured forth in christ.
dt n1, cst av-j vvz d n2. av n1 vbz vvn av p-acp np1.
(6) part (DIV1)
2730
Image 14
9829
Jesus Christ goeth on in the Person of David. And this was yet a small thing in thy sight; O Lord God; jesus christ Goes on in the Person of David. And this was yet a small thing in thy sighed; Oh Lord God;
np1 np1 vvz a-acp p-acp dt n1 pp-f np1. cc d vbds av dt j n1 p-acp po21 n1; uh n1 np1;
(6) part (DIV1)
2731
Image 14
9830
thou hast spoken of thy Servants House for a great while to come, v. 19. This, O my Father, which thou hast wrought so wonderfully;thou hast spoken of thy Servants House for a great while to come, v. 19. This, Oh my Father, which thou hast wrought so wonderfully;
pns21 vh2 vvn pp-f po21 ng1 n1 p-acp dt j n1 pc-acp vvi, n1 crd np1, uh po11 n1, r-crq pns21 vh2 vvn av av-j;
(6) part (DIV1)
2731
Image 14
9831
these mighty Works, these Miracles of Divine Love, and Glory in my Person seem a small thing to thee.
these mighty Works, these Miracles of Divine Love, and Glory in my Person seem a small thing to thee.
d j vvz, d n2 pp-f j-jn n1, cc n1 p-acp po11 n1 vvi dt j n1 p-acp pno21.
(6) part (DIV1)
2731
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9832
Thou hast spoken of my House, my Church, my Members, my Seed to reign with me in the same Kingdom of Glory to Eternity.
Thou hast spoken of my House, my Church, my Members, my Seed to Reign with me in the same Kingdom of Glory to Eternity.
pns21 vh2 vvn pp-f po11 n1, po11 n1, po11 n2, po11 n1 pc-acp vvi p-acp pno11 p-acp dt d n1 pp-f n1 p-acp n1.
(6) part (DIV1)
2731
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9833
Then Jesus Christ raiseth this Love to the highest point of Admiration, to a state of transcendency above the capacity,
Then jesus christ Raiseth this Love to the highest point of Admiration, to a state of transcendency above the capacity,
av np1 np1 vvz d n1 p-acp dt js n1 pp-f n1, p-acp dt n1 pp-f n1 p-acp dt n1,
(6) part (DIV1)
2732
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9834
and comprehension of all Humane Hearts, of all Created understandings.
and comprehension of all Humane Hearts, of all Created understandings.
cc n1 pp-f d j n2, pp-f d vvn n2.
(6) part (DIV1)
2732
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9835
Is this the manner of Man, O Lord God! Is there any thing among Men, in the compass of the Creation, to which this Love can be likened,
Is this the manner of Man, Oh Lord God! Is there any thing among Men, in the compass of the Creation, to which this Love can be likened,
vbz d dt n1 pp-f n1, uh n1 np1 vbz a-acp d n1 p-acp n2, p-acp dt n1 pp-f dt n1, p-acp r-crq d n1 vmb vbi vvn,
(6) part (DIV1)
2732
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9836
or with which it can be compared? Is there any where any Image, Figure, or Resemblance of such a design, such a work of Love, and Glory?
or with which it can be compared? Is there any where any Image, Figure, or Resemblance of such a Design, such a work of Love, and Glory?
cc p-acp r-crq pn31 vmb vbi vvn? vbz pc-acp d c-crq d n1, n1, cc n1 pp-f d dt n1, d dt n1 pp-f n1, cc n1?
(6) part (DIV1)
2732
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9837
Thus Love is poured forth in the Person of the Lord Jesus, See now, how freely it is poured forth.
Thus Love is poured forth in the Person of the Lord jesus, See now, how freely it is poured forth.
av n1 vbz vvn av p-acp dt n1 pp-f dt n1 np1, vvb av, c-crq av-j pn31 vbz vvn av.
(6) part (DIV1)
2733
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9838
According to thine own heart hast thou done all this, v. 21. Indeed he bringeth in first;According to thine own heart hast thou done all this, v. 21. Indeed he brings in First;
vvg p-acp po21 d n1 vh2 pns21 vdi d d, n1 crd av pns31 vvz p-acp ord;
(6) part (DIV1)
2733
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9839
For thy Words sake; for thy Promise; for thy Sons sake, thine Eternal Word, thine Essential Image, the Ground of thy Promise;For thy Words sake; for thy Promise; for thy Sons sake, thine Eternal Word, thine Essential Image, the Ground of thy Promise;
p-acp po21 n2 n1; p-acp po21 n1; p-acp po21 ng1 n1, po21 j n1, po21 j n1, dt n1 pp-f po21 n1;
(6) part (DIV1)
2733
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9840
the Subject of thy Love, and Design; the Pattern, and Model of thy Work. But this word springeth from that Root, to which all is ultimately referred; the Heart of God;
the Subject of thy Love, and Design; the Pattern, and Model of thy Work. But this word springs from that Root, to which all is ultimately referred; the Heart of God;
dt n-jn pp-f po21 n1, cc n1; dt n1, cc n1 pp-f po21 n1. p-acp d n1 vvz p-acp d n1, p-acp r-crq d vbz av-j vvn; dt n1 pp-f np1;
(6) part (DIV1)
2733
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9841
According to thin• own Heart hast thou done all this. According to thin• own Heart hast thou done all this.
vvg p-acp n1 d n1 vh2 pns21 vdi d d.
(6) part (DIV1)
2733
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9842
The Heart of God is the Fountain of living Loves, which springeth up freely of its own accord to Eternal Joys,
The Heart of God is the Fountain of living Loves, which springs up freely of its own accord to Eternal Joys,
dt n1 pp-f np1 vbz dt n1 pp-f vvg vvz, r-crq vvz a-acp av-j pp-f po31 d n1 p-acp j n2,
(6) part (DIV1)
2734
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9843
and Glories in the Person of Christ.
and Glories in the Person of christ.
cc n2 p-acp dt n1 pp-f np1.
(6) part (DIV1)
2734
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9844
The Love of God in Christ receiveth its Beginning, Force, Form, Fashion, and Finishing from the Heart of the Father.
The Love of God in christ receives its Beginning, Force, From, Fashion, and Finishing from the Heart of the Father.
dt n1 pp-f np1 p-acp np1 vvz po31 n1, n1, n1, vvb, cc j-vvg p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2735
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9845
All the Works of God are said in the Epistle to the Hebrews, to have been Finished from the Beginning of the World. All the Works of God Are said in the Epistle to the Hebrews, to have been Finished from the Beginning of the World.
d dt vvz pp-f np1 vbr vvn p-acp dt n1 p-acp dt np2, pc-acp vhi vbn vvn p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2735
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9846
All the Loves of God, all the Works of Divine Love manifested, and wrought in the Blessed Person of our Lord Jesus were finished from Eternity in the heart of his Father.
All the Loves of God, all the Works of Divine Love manifested, and wrought in the Blessed Person of our Lord jesus were finished from Eternity in the heart of his Father.
d dt vvz pp-f np1, d dt vvz pp-f j-jn n1 vvn, cc vvn p-acp dt j-vvn n1 pp-f po12 n1 np1 vbdr vvn p-acp n1 p-acp dt n1 pp-f po31 n1.
(6) part (DIV1)
2735
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9847
All Tides are from the Aestuation of the Sea. The Sea boyling up from its Bottom,
All Tides Are from the Aestuation of the Sea. The Sea boiling up from its Bottom,
d n2 vbr p-acp dt n1 pp-f dt n1 dt n1 vvg a-acp p-acp po31 n1,
(6) part (DIV1)
2736
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9848
as it riseth, and dilateth itself, poureth forth floods of Waters into all Rivers which run along in the Bosom of the Earth.
as it Riseth, and dilateth itself, pours forth floods of Waters into all rivers which run along in the Bosom of the Earth.
c-acp pn31 vvz, cc vvz px31, vvz av n2 pp-f n2 p-acp d n2 r-crq vvb a-acp p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2736
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9849
The Heart of God is the great Sea of Love.
The Heart of God is the great Sea of Love.
dt n1 pp-f np1 vbz dt j n1 pp-f n1.
(6) part (DIV1)
2736
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9850
This from its own Divine Heart, Height, and Fulness filleth all Spirits with its Heavenly Floods in the Bosom of Jesus Christ.
This from its own Divine Heart, Height, and Fullness fills all Spirits with its Heavenly Floods in the Bosom of jesus christ.
np1 p-acp po31 d j-jn n1, n1, cc n1 vvz d n2 p-acp po31 j n2 p-acp dt n1 pp-f np1 np1.
(6) part (DIV1)
2736
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9851
The Will in the Soul is said by a learned Man to be Amplitudo Intellectûs, the understanding in its full ext•nt.
The Will in the Soul is said by a learned Man to be Amplitudo Intellectûs, the understanding in its full ext•nt.
dt n1 p-acp dt n1 vbz vvn p-acp dt j n1 pc-acp vbi fw-la fw-la, dt n1 p-acp po31 j n1.
(6) part (DIV1)
2737
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9852
The Love of God poured forth upon the Person of Christ, and upon all the Saints, upon all things •n him, is Amplitudo Cordis Divin•, the largeness of Gods Heart, the Heart of God in its full extent, and latitude.
The Love of God poured forth upon the Person of christ, and upon all the Saints, upon all things •n him, is Amplitudo Cordis Divin•, the largeness of God's Heart, the Heart of God in its full extent, and latitude.
dt n1 pp-f np1 vvd av p-acp dt n1 pp-f np1, cc p-acp d dt n2, p-acp d n2 vvb pno31, vbz fw-la fw-la np1, dt n1 pp-f npg1 n1, dt n1 pp-f np1 p-acp po31 j n1, cc n1.
(6) part (DIV1)
2738
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9853
So David addeth in the same place, that God doth all this to shew his Greatness, the Greatness of his Heart; for he faith;
So David adds in the same place, that God does all this to show his Greatness, the Greatness of his Heart; for he faith;
np1 np1 vvz p-acp dt d n1, cst np1 vdz d d pc-acp vvi po31 n1, dt n1 pp-f po31 n1; p-acp pns31 n1;
(6) part (DIV1)
2738
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9854
This is to make thy Servant know;
This is to make thy Servant know;
d vbz pc-acp vvi po21 n1 vvi;
(6) part (DIV1)
2738
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9855
v. 21. To display thy self, to draw a perfect draught of thy self in the Person of Christ. In what? The next verse expresseth it.v. 21. To display thy self, to draw a perfect draught of thy self in the Person of christ. In what? The next verse Expresses it.
n1 crd pc-acp vvi po21 n1, pc-acp vvi dt j n1 pp-f po21 n1 p-acp dt n1 pp-f np1. p-acp q-crq? dt ord n1 vvz pn31.
(6) part (DIV1)
2738
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10000
All the Blood, which streameth from the Wounds of Christ to wash us, runneth down from this Fountain.
All the Blood, which streameth from the Wounds of christ to wash us, Runneth down from this Fountain.
av-d dt n1, r-crq vvz p-acp dt n2 pp-f np1 pc-acp vvi pno12, vvz a-acp p-acp d n1.
(6) part (DIV1)
2771
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9856
Wherefore thou art Great. v. 22. James 1. 5. God is said to give to all men liberally, and to upbraid none. Wherefore thou art Great. v. 22. James 1. 5. God is said to give to all men liberally, and to upbraid none.
c-crq pns21 vb2r j. n1 crd np1 crd crd np1 vbz vvn p-acp vvb p-acp d n2 av-j, cc pc-acp vvi pix.
(6) part (DIV1)
2738
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9857
Love is implyed in the gift; Freedom in the liberality, and gentleness without reproach. The Person of Christ is signified in the universality;
Love is employed in the gift; Freedom in the liberality, and gentleness without reproach. The Person of christ is signified in the universality;
n1 vbz vvn p-acp dt n1; n1 p-acp dt n1, cc n1 p-acp n1. dt n1 pp-f np1 vbz vvn p-acp dt n1;
(6) part (DIV1)
2739
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9858
All Men. Christ is one among the rest of Men, Christ is the Fulness of Mankind.All Men. christ is one among the rest of Men, christ is the Fullness of Mankind.
d n2. np1 vbz pi p-acp dt n1 pp-f n2, np1 vbz dt n1 pp-f n1.
(6) part (DIV1)
2739
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9859
He took not upon him the Person, but the nature of man, unrestrained to any particular Person.
He took not upon him the Person, but the nature of man, unrestrained to any particular Person.
pns31 vvd xx p-acp pno31 dt n1, cc-acp dt n1 pp-f n1, j p-acp d j n1.
(6) part (DIV1)
2739
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9860
His Humane Nature was not a Branch, or an Apple, but the Apple-Tree.
His Humane Nature was not a Branch, or an Apple, but the Apple-Tree.
po31 j n1 vbds xx dt n1, cc dt n1, cc-acp dt n1.
(6) part (DIV1)
2739
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9861
There are two expressions, which St. James maketh use of here to set forth the Freedom of Divine Love in the effusions of it.
There Are two expressions, which Saint James makes use of Here to Set forth the Freedom of Divine Love in the effusions of it.
pc-acp vbr crd n2, r-crq n1 np1 vvz n1 pp-f av pc-acp vvi av dt n1 pp-f j-jn n1 p-acp dt n2 pp-f pn31.
(6) part (DIV1)
2740
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9862
1. He giveth Liberally. The Word in Greek is Simply, without any Reserve; without any Division of the Heart. Simplicity is Unity;
1. He gives Liberally. The Word in Greek is Simply, without any Reserve; without any Division of the Heart. Simplicity is Unity;
crd pns31 vvz av-j. dt n1 p-acp jp vbz av-j, p-acp d vvb; p-acp d n1 pp-f dt n1. n1 vbz n1;
(6) part (DIV1)
2741
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9863
The Intentness of the Mind upon One Thing.
The Intentness of the Mind upon One Thing.
dt n1 pp-f dt n1 p-acp crd n1.
(6) part (DIV1)
2741
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9864
The heart of God, All the Thoughts of his heart, All the Powers of the Godhead, All the Divine Attributes are united,
The heart of God, All the Thoughts of his heart, All the Powers of the Godhead, All the Divine Attributes Are united,
dt n1 pp-f np1, d dt n2 pp-f po31 n1, d dt n2 pp-f dt n1, d dt j-jn n2 vbr vvn,
(6) part (DIV1)
2741
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9865
and intended upon This One Thing alone; Love poured forth on the Person of the Lord Jesus.
and intended upon This One Thing alone; Love poured forth on the Person of the Lord jesus.
cc vvd p-acp d crd n1 av-j; n1 vvd av p-acp dt n1 pp-f dt n1 np1.
(6) part (DIV1)
2741
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9866
Simplicity is without Alteration, or Composition. The heart of God is single in this, Natural, unchangeable.
Simplicity is without Alteration, or Composition. The heart of God is single in this, Natural, unchangeable.
n1 vbz p-acp n1, cc n1. dt n1 pp-f np1 vbz j p-acp d, j, j-u.
(6) part (DIV1)
2742
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9867
This is the One Thing, the Onely Thing of God's heart. This is the S•mplicity of the Divine Operations from E•ernity to Eternity;
This is the One Thing, the Only Thing of God's heart. This is the S•mplicity of the Divine Operations from E•ernity to Eternity;
d vbz dt crd n1, dt av-j n1 pp-f npg1 n1. d vbz dt n1 pp-f dt j-jn n2 p-acp n1 p-acp n1;
(6) part (DIV1)
2742
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9868
The Effusion of Love in the Person of Christ ▪ There may be many Shadows, many Vails; many Windings:
The Effusion of Love in the Person of christ ▪ There may be many Shadows, many Vails; many Windings:
dt n1 pp-f n1 p-acp dt n1 pp-f np1 ▪ a-acp vmb vbi d n2, d n2; d n2-vvg:
(6) part (DIV1)
2742
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9869
But this is the Simplicity, the naked Face of the Divine Design, of the Divine Work from the Beginning to the End;
But this is the Simplicity, the naked Face of the Divine Design, of the Divine Work from the Beginning to the End;
cc-acp d vbz dt n1, dt j n1 pp-f dt j-jn n1, pp-f dt j-jn n1 p-acp dt n1 p-acp dt vvb;
(6) part (DIV1)
2742
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9870
as it lieth in the heart of God.
as it lies in the heart of God.
c-acp pn31 vvz p-acp dt n1 pp-f np1.
(6) part (DIV1)
2742
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9871
2. Upbraiding none To upbraid, is to object some Evil, as an Argument of withholding some Act of Love,
2. Upbraiding none To upbraid, is to Object Some Evil, as an Argument of withholding Some Act of Love,
crd vvg pix pc-acp vvi, vbz pc-acp vvi d n-jn, c-acp dt n1 pp-f vvg d n1 pp-f n1,
(6) part (DIV1)
2743
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9872
or exercising some Act of Wrath. John. 1. 2. 9. Jesus Christ is called the Lamb, which taketh away (NONLATINALPHABET, tollit, taketh up, beareth) the Sins of the World.
or exercising Some Act of Wrath. John. 1. 2. 9. jesus christ is called the Lamb, which Takes away (, Tollit, Takes up, bears) the Sins of the World.
cc vvg d n1 pp-f np1 np1 crd crd crd np1 np1 vbz vvn dt n1, r-crq vvz av (, vvb, vvz a-acp, vvz) dt n2 pp-f dt n1.
(6) part (DIV1)
2743
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9873
When the Father was to pour forth his Love upon Christ he did not reproach him saying;
When the Father was to pour forth his Love upon christ he did not reproach him saying;
c-crq dt n1 vbds pc-acp vvi av po31 n1 p-acp np1 pns31 vdd xx vvi pno31 vvg;
(6) part (DIV1)
2743
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9874
Thou hast the Sins of all the World upon thee.
Thou hast the Sins of all the World upon thee.
pns21 vh2 dt n2 pp-f d dt n1 p-acp pno21.
(6) part (DIV1)
2743
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9875
Thou hast upon thee Millions of Whoredomes, Adulteries, Incests, Treasons, Witchcrafts, Murthers, Idolatries, Rebellious Blaspemies, Horrid Profanenesses, Apostasies, Spiritual wickednesses in Heavenly, Angelical, Divine Forms, the proper Sins of Devils.
Thou hast upon thee Millions of Whoredoms, Adulteries, Incests, Treasons, Witchcrafts, Murders, Idolatries, Rebellious Blasphemies, Horrid Profanenesses, Apostasies, Spiritual Wickednesses in Heavenly, Angelical, Divine Forms, the proper Sins of Devils.
pns21 vh2 p-acp pno21 crd pp-f n2, n2, n2, n2, n2, n2, n2, j n2, j n2, n2, j n2 p-acp j, j, j-jn n2, dt j n2 pp-f n2.
(6) part (DIV1)
2743
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9876
Thou hast many Davids, Amnons, Absaloms, Manassehs, Mary Magdalens, many Peters, many Judas's in thee;
Thou hast many Davids, Amnons, Absaloms, Manassehs, Marry Magdalene, many Peter's, many Judas's in thee;
pns21 vh2 d np1, npg1, npg1, n2, vvi np2, d np1, d npg1 p-acp pno21;
(6) part (DIV1)
2743
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9877
and comest thou to me for Love? How can I give thee my Love? Instead of this,
and Comest thou to me for Love? How can I give thee my Love? Instead of this,
cc vv2 pns21 p-acp pno11 p-acp n1? q-crq vmb pns11 vvi pno21 po11 n1? av pp-f d,
(6) part (DIV1)
2743
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9878
when he is Baptized into that publick Ministry, in which he professedly beareth the Sins of all the World before Men and Angels, in which he beareth the Person of the greatest Sinners, that ever were in the open Eye of Heaven;
when he is Baptised into that public Ministry, in which he professedly bears the Sins of all the World before Men and Angels, in which he bears the Person of the greatest Sinners, that ever were in the open Eye of Heaven;
c-crq pns31 vbz j-vvn p-acp d j n1, p-acp r-crq pns31 av-vvn vvz dt n2 pp-f d dt n1 p-acp n2 cc n2, p-acp r-crq pns31 vvz dt n1 pp-f dt js n2, cst av vbdr p-acp dt j n1 pp-f n1;
(6) part (DIV1)
2743
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9879
Heaven openeth upon him, the God-Head descendeth upon him visibly in a living Form of Love, in the Form of a Dove;
Heaven Openeth upon him, the God-Head Descendeth upon him visibly in a living From of Love, in the From of a Dove;
n1 vvz p-acp pno31, dt n1 vvz p-acp pno31 av-j p-acp dt j-vvg n1 pp-f n1, p-acp dt n1 pp-f dt n1;
(6) part (DIV1)
2743
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9880
a voice cometh to him from the Father: This is my Beloved Son, in whom I am well pleased. St. Paul saith;
a voice comes to him from the Father: This is my beloved Son, in whom I am well pleased. Saint Paul Says;
dt n1 vvz p-acp pno31 p-acp dt n1: d vbz po11 j-vvn n1, p-acp ro-crq pns11 vbm av vvn. n1 np1 vvz;
(6) part (DIV1)
2743
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9881
Love thinketh no Evil. Solomon saith;Love Thinketh not Evil. Solomon Says;
n1 vvz xx np1 np1 vvz;
(6) part (DIV1)
2744
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9882
Love covereth All Sin. When the Father should express Love to Christ in the Person of a Sinner;Love Covereth All Sin. When the Father should express Love to christ in the Person of a Sinner;
n1 vvz d np1 c-crq dt n1 vmd vvi n1 p-acp np1 p-acp dt n1 pp-f dt n1;
(6) part (DIV1)
2744
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9883
he doth not object thy Unloveliness, thy Filth, thy want of Love, thy enmity;
he does not Object thy Unloveliness, thy Filth, thy want of Love, thy enmity;
pns31 vdz xx vvi po21 n1, po21 n1, po21 n1 pp-f n1, po21 n1;
(6) part (DIV1)
2744
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9884
neither to deny Love, nor to make the manner of expressing love l•ss sweet, less lovely ▪ No. As the Se•,
neither to deny Love, nor to make the manner of expressing love l•ss sweet, less lovely ▪ No. As the Se•,
av-dx pc-acp vvi n1, ccx pc-acp vvi dt n1 pp-f vvg n1 av-dc j, av-dc j ▪ uh-dx p-acp dt np1,
(6) part (DIV1)
2744
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9885
when it floweth covereth all the Sand on the Shore round about, with Multitudes of deep Waters,
when it flows Covereth all the Sand on the Shore round about, with Multitudes of deep Waters,
c-crq pn31 vvz vvz d dt n1 p-acp dt n1 av-j a-acp, p-acp n2 pp-f j-jn n2,
(6) part (DIV1)
2744
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9886
so God, when he poureth forth his love in Jesus Christ drowneth Eternally the innumerable multitudes of thy Sins with mighty,
so God, when he pours forth his love in jesus christ drowneth Eternally the innumerable Multitudes of thy Sins with mighty,
av np1, c-crq pns31 vvz av po31 n1 p-acp np1 np1 vvz av-j dt j n2 pp-f po21 n2 p-acp j,
(6) part (DIV1)
2744
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9887
and unfathomable Seas of Love, which never return to leave them naked, or bare to any Eye any more for ever.
and unfathomable Seas of Love, which never return to leave them naked, or bore to any Eye any more for ever.
cc j n2 pp-f n1, r-crq av-x vvb pc-acp vvi pno32 j, cc vvd p-acp d n1 d dc c-acp av.
(6) part (DIV1)
2744
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9888
God poureth forth his Love in Jesus Christ freely; that is. 1. Naturally. 2 Nakedly. 3. Indifferently.
God pours forth his Love in jesus christ freely; that is. 1. Naturally. 2 Nakedly. 3. Indifferently.
np1 vvz av po31 n1 p-acp np1 np1 av-j; cst vbz. crd av-j. crd av-j. crd av-j.
(6) part (DIV1)
2745
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9889
1. God poureth forth his Love in Christ Naturally, Mat. 3. 17. This is my Beloved Son;
1. God pours forth his Love in christ Naturally, Mathew 3. 17. This is my beloved Son;
crd np1 vvz av po31 n1 p-acp np1 av-j, np1 crd crd d vbz po11 j-vvn n1;
(6) part (DIV1)
2746
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9890
in whom I am well pleased. Every Faculty, or Power is carried forth naturally to its proper object.in whom I am well pleased. Every Faculty, or Power is carried forth naturally to its proper Object.
p-acp ro-crq pns11 vbm av vvn. d n1, cc n1 vbz vvn av av-j p-acp po31 j n1.
(6) part (DIV1)
2746
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9891
Jesus Christ is the proper object of the Fathers Love. The most perfect work of Nature in every thing is to bring forth its like. jesus christ is the proper Object of the Father's Love. The most perfect work of Nature in every thing is to bring forth its like.
np1 np1 vbz dt j n1 pp-f dt ng1 n1. dt av-ds j n1 pp-f n1 p-acp d n1 vbz pc-acp vvi av po31 j.
(6) part (DIV1)
2746
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9892
Then nothing so Naturally, so Powerfully attracteth love, so delighteth, a• this similitude doth.
Then nothing so Naturally, so Powerfully attracteth love, so delights, a• this similitude does.
cs pix av av-j, av av-j vvz n1, av vvz, n1 d n1 vdz.
(6) part (DIV1)
2747
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9893
The most perfect, and perpetual Act of the Divine Nature in the Father is to bring forth the most perfect Image of himself in the Person of Christ;
The most perfect, and perpetual Act of the Divine Nature in the Father is to bring forth the most perfect Image of himself in the Person of christ;
dt av-ds j, cc j n1 pp-f dt j-jn n1 p-acp dt n1 vbz pc-acp vvi av dt av-ds j n1 pp-f px31 p-acp dt n1 pp-f np1;
(6) part (DIV1)
2747
Image 14
9894
then to pour forth himself in all Divine Loves, and Pleasures into his Bosom. Pleasure accompanieth all natural operations. Pleasure naturally drawet• every Spirit.
then to pour forth himself in all Divine Loves, and Pleasures into his Bosom. Pleasure accompanieth all natural operations. Pleasure naturally drawet• every Spirit.
av pc-acp vvi av px31 p-acp d j-jn vvz, cc n2 p-acp po31 n1. n1 vvz d j n2. n1 av-j n1 d n1.
(6) part (DIV1)
2747
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9895
Jesus Christ draweth the Heart of the Father, all his love entirely to himself; because the Father is pleased in him. jesus christ draws the Heart of the Father, all his love entirely to himself; Because the Father is pleased in him.
np1 np1 vvz dt n1 pp-f dt n1, d po31 n1 av-j p-acp px31; c-acp dt n1 vbz vvn p-acp pno31.
(6) part (DIV1)
2748
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9896
He is the Rest, and Joy of his Father.
He is the Rest, and Joy of his Father.
pns31 vbz dt n1, cc n1 pp-f po31 n1.
(6) part (DIV1)
2748
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9897
Three Things follow upon This •aturalness of the Father's Love in Christ, 1. Sweetness; 2. Force; 3. Duration.
Three Things follow upon This •aturalness of the Father's Love in christ, 1. Sweetness; 2. Force; 3. Duration.
crd n2 vvb p-acp d n1 pp-f dt ng1 n1 p-acp np1, crd n1; crd n1; crd n1.
(6) part (DIV1)
2749
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9898
1. Sweetness. That is ever Sweetest, which is most Natural. Live Honey is most esteemed; because it droppeth Naturally of its own accord from the Honey-Comb.
1. Sweetness. That is ever Sweetest, which is most Natural. Live Honey is most esteemed; Because it drops Naturally of its own accord from the Honey-Comb.
crd n1. cst vbz av js, r-crq vbz av-ds j. j n1 vbz av-ds vvn; c-acp pn31 vvz av-j pp-f po31 d n1 p-acp dt n1.
(6) part (DIV1)
2750
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9899
Thou, who hungrest after the Love of God, lye down in the arms of thy Jesus. There Love will drop and fall from the Heart of the Father into the Mouth of thy Spirit,
Thou, who hungrest After the Love of God, lie down in the arms of thy jesus. There Love will drop and fallen from the Heart of the Father into the Mouth of thy Spirit,
pns21, r-crq vvn p-acp dt n1 pp-f np1, vvb a-acp p-acp dt n2 pp-f po21 np1. pc-acp vvi vmb vvi cc vvi p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f po21 n1,
(6) part (DIV1)
2750
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9900
as Freely, as Naturally, as Sweetly, as 〈 ◊ 〉 Live Honey from the H•ny-Comb. 2. Force. That, which is Natural, hath the Greatest Force in it.
as Freely, as Naturally, as Sweetly, as 〈 ◊ 〉 Live Honey from the H•ny-Comb. 2. Force. That, which is Natural, hath the Greatest Force in it.
c-acp av-j, c-acp av-j, c-acp av-j, c-acp 〈 sy 〉 vvb n1 p-acp dt n1. crd n1. cst, r-crq vbz j, vhz dt js n1 p-acp pn31.
(6) part (DIV1)
2750
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9901
Every Natural Agent worketh to the utmost of its Power.
Every Natural Agent works to the utmost of its Power.
np1 j n1 vvz p-acp dt j pp-f po31 n1.
(6) part (DIV1)
2751
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9902
Thou, who wantest Love be found in Jesus Christ. As the Sun every moment poureth forth All h•• Beams from every part of him because he shineth Naturally:
Thou, who Wantest Love be found in jesus christ. As the Sun every moment pours forth All h•• Beams from every part of him Because he shines Naturally:
pns21, q-crq vv2 n1 vbi vvn p-acp np1 np1. p-acp dt n1 d n1 vvz av d n1 n2 p-acp d n1 pp-f pno31 c-acp pns31 vvz av-j:
(6) part (DIV1)
2751
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9903
so will the Father pour forth himself in Millions of Loves from every Point of his Hear• of his Godhead;
so will the Father pour forth himself in Millions of Loves from every Point of his Hear• of his Godhead;
av vmb dt n1 vvb av px31 p-acp crd pp-f ng1 p-acp d n1 pp-f po31 np1 pp-f po31 n1;
(6) part (DIV1)
2751
Image 14
9904
he will pour forth himself in All his Loves;
he will pour forth himself in All his Loves;
pns31 vmb vvi av px31 p-acp d po31 vvz;
(6) part (DIV1)
2751
Image 14
9905
he will po•• forth himself All in Loves upon Thee in Jesus Christ. For the Father,
he will po•• forth himself All in Loves upon Thee in jesus christ. For the Father,
pns31 vmb n1 av px31 av-d p-acp vvz p-acp pno21 p-acp np1 np1. p-acp dt n1,
(6) part (DIV1)
2751
Image 14
9906
as Naturally loveth in Jesus Christ; as the Sun-shineth. 3. Duration. Nothing violent, unnatural continueth. Psal. 30. 5. His ang•• endureth but a moment.
as Naturally loves in jesus christ; as the Sun-shineth. 3. Duration. Nothing violent, unnatural Continueth. Psalm 30. 5. His ang•• Endureth but a moment.
c-acp av-j vvz p-acp np1 np1; p-acp dt j. crd n1. np1 j, j vvz. np1 crd crd po31 n1 vvz p-acp dt n1.
(6) part (DIV1)
2751
Image 14
9907
In his favour there is Life. Clouds, and Storms 〈 ◊ 〉 not long. They are a violence upon the Air, and Praeternatural to it.In his favour there is Life. Clouds, and Storms 〈 ◊ 〉 not long. They Are a violence upon the Air, and Preternatural to it.
p-acp po31 n1 pc-acp vbz n1. n2, cc n2 〈 sy 〉 xx av-j. pns32 vbr dt n1 p-acp dt n1, cc j p-acp pn31.
(6) part (DIV1)
2752
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9908
Calm•• Serenities and Clear Sunshines, are its Natural State.
Calm•• Serenities and Clear Sunshines, Are its Natural State.
np1 n2 cc j n2, vbr po31 j n1.
(6) part (DIV1)
2752
Image 14
9909
Clouds, and Storms of wrath are a Force upon the Divine Nature, Strange to it, a Disguise upon it.
Clouds, and Storms of wrath Are a Force upon the Divine Nature, Strange to it, a Disguise upon it.
n2, cc n2 pp-f n1 vbr dt n1 p-acp dt j-jn n1, j p-acp pn31, dt n1 p-acp pn31.
(6) part (DIV1)
2752
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9910
The Blessed Calms, Serenities, and Sun shines of Loves of Love are its proper State. Comfort thy self then, O afflicted Soul! The rain will be over;
The Blessed Calms, Serenities, and Sun shines of Loves of Love Are its proper State. Comfort thy self then, Oh afflicted Soul! The rain will be over;
dt j-vvn n2-jn, n2, cc n1 vvz pp-f vvz pp-f n1 vbr po31 j n1. n1 po21 n1 av, uh j-vvn n1! dt n1 vmb vbi a-acp;
(6) part (DIV1)
2752
Image 14
9911
the storm will be pass't away.
the storm will be passed away.
dt n1 vmb vbi vvn av.
(6) part (DIV1)
2752
Image 14
9912
The sweet, and clear, the Golden, the Glorious smiles of Love will return after the Storm, and Rain.
The sweet, and clear, the Golden, the Glorious smiles of Love will return After the Storm, and Rain.
dt j, cc j, dt j, dt j n2 pp-f n1 vmb vvi p-acp dt n1, cc n1.
(6) part (DIV1)
2752
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9913
These will rest the Last in the Face of God, and upon thy Spirit. Wrath is but for a moment;
These will rest the Last in the Face of God, and upon thy Spirit. Wrath is but for a moment;
np1 vmb vvi dt ord p-acp dt n1 pp-f np1, cc p-acp po21 n1. n1 vbz p-acp p-acp dt n1;
(6) part (DIV1)
2752
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9914
at longest the moment of this Life, this Shadow, this short Dream of Lifes. The Truth of Life, the Perpetuity of Life, Eternity is for Love.
At longest the moment of this Life, this Shadow, this short Dream of Life's. The Truth of Life, the Perpetuity of Life, Eternity is for Love.
p-acp js dt n1 pp-f d n1, d n1, d j n1 pp-f ng1. dt n1 pp-f n1, dt n1 pp-f n1, n1 vbz p-acp n1.
(6) part (DIV1)
2752
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9915
2. God poureth forth his Love in Christ Nakedly. John. 3. 34 God giveth him his Spirit without Measure.
2. God pours forth his Love in christ Nakedly. John. 3. 34 God gives him his Spirit without Measure.
crd np1 vvz av po31 n1 p-acp np1 av-j. np1 crd crd np1 vvz pno31 po31 n1 p-acp n1.
(6) part (DIV1)
2753
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9916
The Spirit is Love in a Living Person, in its Eternal Substance, in its Native Seat, in its Unlimited Freedom;
The Spirit is Love in a Living Person, in its Eternal Substance, in its Native Seat, in its Unlimited Freedom;
dt n1 vbz n1 p-acp dt j-vvg n1, p-acp po31 j n1, p-acp po31 j-jn n1, p-acp po31 j n1;
(6) part (DIV1)
2753
Image 14
9917
as Light in the Sun. God saith to the Lord Jesus; I will not stand to measure out my Love to thee.
as Light in the Sun. God Says to the Lord jesus; I will not stand to measure out my Love to thee.
c-acp n1 p-acp dt n1 np1 vvz p-acp dt n1 np1; pns11 vmb xx vvi pc-acp vvi av po11 n1 p-acp pno21.
(6) part (DIV1)
2753
Image 14
9918
Take it All. I will not give thee a Jewel out of my Cabinet; but my Cabinet of Jewels.
Take it All. I will not give thee a Jewel out of my Cabinet; but my Cabinet of Jewels.
vvb pn31 d pns11 vmb xx vvi pno21 dt n1 av pp-f po11 n1; cc-acp po11 n1 pp-f n2.
(6) part (DIV1)
2753
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9919
I will not give thee an Apple of Love off from the Tree;
I will not give thee an Apple of Love off from the Tree;
pns11 vmb xx vvi pno21 dt n1 pp-f n1 a-acp p-acp dt n1;
(6) part (DIV1)
2753
Image 14
9920
but the Tree of Love, with all ripe, and pleasant Fruits of Love, hanging upon it.
but the Tree of Love, with all ripe, and pleasant Fruits of Love, hanging upon it.
cc-acp dt n1 pp-f n1, p-acp d j, cc j n2 pp-f n1, vvg p-acp pn31.
(6) part (DIV1)
2753
Image 14
9921
I will not give thee some Spice from the Island; but the Island of Spices, the Land of Loves, where they grow, and increase eternally.
I will not give thee Some Spice from the Island; but the Island of Spices, the Land of Loves, where they grow, and increase eternally.
pns11 vmb xx vvi pno21 d n1 p-acp dt n1; cc-acp dt n1 pp-f n2, dt n1 pp-f vvz, c-crq pns32 vvb, cc vvi av-j.
(6) part (DIV1)
2753
Image 14
9922
I will give thee the Infinite, Eternal Spirit of Love himself, where all the Treasures of Love •re without number, measure, or End.
I will give thee the Infinite, Eternal Spirit of Love himself, where all the Treasures of Love •re without number, measure, or End.
pns11 vmb vvi pno21 dt j, j n1 pp-f n1 px31, c-crq d dt n2 pp-f n1 vbr p-acp n1, n1, cc n1
(6) part (DIV1)
2753
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9923
The Face of Divine Love in Jesus Christ hath no Vail upon it, though •ever so thin;
The Face of Divine Love in jesus christ hath no vail upon it, though •ever so thin;
dt n1 pp-f j-jn n1 p-acp np1 np1 vhz dx n1 p-acp pn31, cs av av j;
(6) part (DIV1)
2754
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9924
no Cloud upon it though never so fine: No. Its Love shineth •orth in Jesus Christ with a na•ed face;
no Cloud upon it though never so fine: No. Its Love shines •orth in jesus christ with a na•ed face;
dx n1 p-acp pn31 cs av-x av j: uh-dx po31 n1 vvz av p-acp np1 np1 p-acp dt j-vvn n1;
(6) part (DIV1)
2754
Image 14
9925
in its Strength, with all its Beauties, •ll its Sweetnesses.
in its Strength, with all its Beauty's, •ll its Sweetnesses.
p-acp po31 n1, p-acp d po31 n2, vvb po31 n2.
(6) part (DIV1)
2754
Image 14
9926
Thou, who art weary, who art heavy laden with any Debt, any Burthen 〈 ◊ 〉 Guilt, Sin, or Sorrow;
Thou, who art weary, who art heavy laden with any Debt, any Burden 〈 ◊ 〉 Gilded, since, or Sorrow;
pns21, q-crq vb2r j, q-crq vb2r j vvn p-acp d n1, d n1 〈 sy 〉 j-vvn, n1, cc n1;
(6) part (DIV1)
2755
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9927
come lay thy head upon this Pillow, the Naked •eart of God in the Naked Bosom of Jesus Christ.
come lay thy head upon this Pillow, the Naked •eart of God in the Naked Bosom of jesus christ.
vvb vvb po21 n1 p-acp d n1, dt j n1 pp-f np1 p-acp dt j n1 pp-f np1 np1.
(6) part (DIV1)
2755
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9928
Here thou wilt sleep, and thy •eep will be sweet to thee; thou wilt forget thy Debts, and Cares;
Here thou wilt sleep, and thy •eep will be sweet to thee; thou wilt forget thy Debts, and Cares;
av pns21 vm2 vvi, cc po21 n1 vmb vbi j p-acp pno21; pns21 vm2 vvi po21 n2, cc n2;
(6) part (DIV1)
2755
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9929
thou wilt 〈 ◊ 〉 no weight, no burthen upon thee any more.
thou wilt 〈 ◊ 〉 no weight, no burden upon thee any more.
pns21 vm2 〈 sy 〉 dx n1, dx n1 p-acp pno21 d av-dc.
(6) part (DIV1)
2755
Image 14
9930
3. The Love of God poureth forth itself in Christ Indifferently, that is, 1. Without Distinction; 2. •ithout Condition.
3. The Love of God pours forth itself in christ Indifferently, that is, 1. Without Distinction; 2. •ithout Condition.
crd dt n1 pp-f np1 vvz av px31 p-acp np1 av-j, cst vbz, crd p-acp n1; crd n1 n1.
(6) part (DIV1)
2756
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9931
1. The Love of God poureth forth itself in Christ without Distinction. John. 〈 ◊ 〉 16. God so loved the World, that he gave his onely-begotten Son;
1. The Love of God pours forth itself in christ without Distinction. John. 〈 ◊ 〉 16. God so loved the World, that he gave his only-begotten Son;
crd dt n1 pp-f np1 vvz av px31 p-acp np1 p-acp n1. np1 〈 sy 〉 crd np1 av vvd dt n1, cst pns31 vvd po31 j n1;
(6) part (DIV1)
2757
Image 14
9932
that whoso•ver believeth in him, should not perish; but should have everlasting Life. Let 〈 ◊ 〉 Sinners, let all the Souls of all Mankind hear this.that whoso•ver Believeth in him, should not perish; but should have everlasting Life. Let 〈 ◊ 〉 Sinners, let all the Souls of all Mankind hear this.
cst av vvz p-acp pno31, vmd xx vvi; cc-acp vmd vhi j n1. vvb 〈 sy 〉 n2, vvb d dt n2 pp-f d n1 vvb d.
(6) part (DIV1)
2757
Image 14
9933
All Persons, all States, 〈 ◊ 〉 D•grees;
All Persons, all States, 〈 ◊ 〉 D•grees;
av-d n2, d n2, 〈 sy 〉 n2;
(6) part (DIV1)
2757
Image 14
9934
the Persons of all Sinners, All States, and Degrees of Sin are A••e to the Love of God in Jesus Christ. It findeth no Distinctions.
the Persons of all Sinners, All States, and Degrees of since Are A••e to the Love of God in jesus christ. It finds no Distinctions.
dt n2 pp-f d n2, d n2, cc n2 pp-f n1 vbr vvn p-acp dt n1 pp-f np1 p-acp np1 np1. pn31 vvz dx n2.
(6) part (DIV1)
2757
Image 14
9935
It maketh •ll Distinctions by its own Election, Descent, and Operation.
It makes •ll Distinctions by its own Election, Descent, and Operation.
pn31 vvz j n2 p-acp po31 d n1, n1, cc n1.
(6) part (DIV1)
2757
Image 14
9936
It taketh away 〈 ◊ 〉 Distinctions by putting the greatest Comeliness upon the most uncomely •rts;
It Takes away 〈 ◊ 〉 Distinctions by putting the greatest Comeliness upon the most uncomely •rts;
pn31 vvz av 〈 sy 〉 n2 p-acp vvg dt js n1 p-acp dt av-ds j n2;
(6) part (DIV1)
2757
Image 14
9937
by pouring forth itself in the greatest Loveliness upon the unloveliest •arts;
by pouring forth itself in the greatest Loveliness upon the unloveliest •arts;
p-acp vvg av px31 p-acp dt js n1 p-acp dt js n2;
(6) part (DIV1)
2757
Image 14
9938
by being Infinite in the Effusion of itself upon Every Part of Christs 〈 ◊ 〉.
by being Infinite in the Effusion of itself upon Every Part of Christ 〈 ◊ 〉.
p-acp vbg j p-acp dt n1 pp-f px31 p-acp d n1 pp-f npg1 〈 sy 〉.
(6) part (DIV1)
2757
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9939
The First Matter is said by learned men to be a Deep of Emptiness, and Darkness, a meer Possibility, a Pure Passiveness to all Forms of Things.
The First Matter is said by learned men to be a Deep of Emptiness, and Darkness, a mere Possibility, a Pure Passiveness to all Forms of Things.
dt ord n1 vbz vvn p-acp j n2 pc-acp vbi dt j-jn pp-f n1, cc n1, dt j n1, dt j n1 p-acp d n2 pp-f n2.
(6) part (DIV1)
2757
Image 14
9940
Such Matter, such a Subject is every Soul to the Divine Love in Christ. Every Soul is in itself a great Deep covered with the Blackness of a Darkness.
Such Matter, such a Subject is every Soul to the Divine Love in christ. Every Soul is in itself a great Deep covered with the Blackness of a Darkness.
d n1, d dt j-jn vbz d n1 p-acp dt j-jn n1 p-acp np1. np1 n1 vbz p-acp px31 dt j j-jn vvn p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2757
Image 14
9941
But it is to This Love a meer Possibility, a Pure Passiveness. It cannot actuate itself to a Complyance, or a Resistance.
But it is to This Love a mere Possibility, a Pure Passiveness. It cannot actuate itself to a Compliance, or a Resistance.
p-acp pn31 vbz pc-acp d n1 dt j n1, dt j n1. pn31 vmbx vvi px31 p-acp dt n1, cc dt n1.
(6) part (DIV1)
2757
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10001
This Love is the Costly Ointment running down upon all our Persons, anointing us for Priests, and Kings.
This Love is the Costly Ointment running down upon all our Persons, anointing us for Priests, and Kings.
d n1 vbz dt j n1 vvg a-acp p-acp d po12 n2, vvg pno12 p-acp n2, cc n2.
(6) part (DIV1)
2771
Image 14
9942
Love cometh to it, as its Form, infuseth itself into it, penetrateth thorow the whole Substance of it, filleth it in every Part. Love reigneth Powerfully over it, reigneth gloriously in it;
Love comes to it, as its From, infuseth itself into it, penetrateth thorough the Whole Substance of it, fills it in every Part. Love Reigneth Powerfully over it, Reigneth gloriously in it;
n1 vvz p-acp pn31, c-acp po31 n1, vvz px31 p-acp pn31, vvz p-acp dt j-jn n1 pp-f pn31, vvz pn31 p-acp d n1 n1 vvz av-j p-acp pn31, vvz av-j p-acp pn31;
(6) part (DIV1)
2757
Image 14
9943
maketh it a Kingdom of Love;
makes it a Kingdom of Love;
vvz pn31 dt n1 pp-f n1;
(6) part (DIV1)
2757
Image 14
9944
maketh it a Lovely Queen to itself standing at its own right hand, reigning, and ruling together with itself in this New Kingdom of Love.
makes it a Lovely Queen to itself standing At its own right hand, reigning, and ruling together with itself in this New Kingdom of Love.
vvz pn31 dt j n1 p-acp px31 vvg p-acp po31 d j-jn n1, vvg, cc vvg av p-acp px31 p-acp d j n1 pp-f n1.
(6) part (DIV1)
2757
Image 14
9945
Rom. 5. 20. Where Sin abounded, there Grace hath abounded much more Seas, and rivers have their High-Water Marks.
Rom. 5. 20. Where since abounded, there Grace hath abounded much more Seas, and Rivers have their High-Water Marks.
np1 crd crd q-crq n1 vvd, a-acp n1 vhz vvn av-d av-dc n2, cc n2 vhb po32 n1 n2.
(6) part (DIV1)
2758
Image 14
9946
Thus far their Waters come, when they are highest, but no further.
Thus Far their Waters come, when they Are highest, but no further.
av av-j po32 n2 vvb, c-crq pns32 vbr js, cc-acp av-dx av-jc.
(6) part (DIV1)
2758
Image 14
9947
The Sea of Divine Love in the Bosom of Christ hath no High-Water Mark, no Bound;
The Sea of Divine Love in the Bosom of christ hath no High-Water Mark, no Bound;
dt n1 pp-f j-jn n1 p-acp dt n1 pp-f np1 vhz dx n1 vvi, av-dx vvn;
(6) part (DIV1)
2758
Image 14
9948
Thus far Love shall flow, thus high its pure and sweet Waves shall rise, to wash, to make white, to make new, to overflow, Sinners of such Circumstances;
Thus Far Love shall flow, thus high its pure and sweet Waves shall rise, to wash, to make white, to make new, to overflow, Sinners of such circumstances;
av av-j n1 vmb vvi, av av-j po31 j cc j n2 vmb vvi, pc-acp vvi, pc-acp vvi j-jn, pc-acp vvi j, pc-acp vvi, n2 pp-f d n2;
(6) part (DIV1)
2758
Image 14
9949
But beyond this no Love shall pass, to Sins of such aggravations, of so deep, and foul a Dye;
But beyond this no Love shall pass, to Sins of such aggravations, of so deep, and foul a Die;
cc-acp p-acp d dx n1 vmb vvi, p-acp n2 pp-f d n2, pp-f av j-jn, cc j dt n1;
(6) part (DIV1)
2758
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9950
to Sins against so much Light, so much Love; to Sins so often repeated after so many new Repentances, new Resolutions;
to Sins against so much Light, so much Love; to Sins so often repeated After so many new Repentances, new Resolutions;
p-acp n2 p-acp av d n1, av d n1; p-acp n2 av av vvn p-acp av d j n2, j n2;
(6) part (DIV1)
2758
Image 14
9951
to Sins so black, so bloody, No; The Love of God is without Distinction; to all Sins, and over all Sinners in Jesus Christ. If It maketh any Difference;
to Sins so black, so bloody, No; The Love of God is without Distinction; to all Sins, and over all Sinners in jesus christ. If It makes any Difference;
p-acp n2 av j-jn, av j, uh-dx; dt n1 pp-f np1 vbz p-acp n1; p-acp d n2, cc p-acp d n2 p-acp np1 np1. cs pn31 vvz d n1;
(6) part (DIV1)
2758
Image 14
9952
It floweth first, It riseth highest there, where Sin hath most abounded; that there It may be most Glorified.
It flows First, It Riseth highest there, where since hath most abounded; that there It may be most Glorified.
pn31 vvz ord, pn31 vvz js pc-acp, c-crq n1 vhz av-ds vvn; cst a-acp pn31 vmb vbi av-ds vvn.
(6) part (DIV1)
2758
Image 14
9953
The Love of God in Jesus Christ maketh the greatest Sinners its Patterns to all the World of Men, and Angels; Its Master-pieces to Eternity.
The Love of God in jesus christ makes the greatest Sinners its Patterns to all the World of Men, and Angels; Its Masterpieces to Eternity.
dt n1 pp-f np1 p-acp np1 np1 vvz dt js n2 po31 n2 p-acp d dt n1 pp-f n2, cc n2; po31 n2 p-acp n1.
(6) part (DIV1)
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1 Tim. 1. 15. God had mercy on me the Chiefest of Sinners; that I might be an Ensample to all that shall believe in ages to come;
1 Tim. 1. 15. God had mercy on me the Chiefest of Sinners; that I might be an Ensample to all that shall believe in ages to come;
vvn np1 crd crd np1 vhd n1 p-acp pno11 dt js-jn pp-f n2; cst pns11 vmd vbi dt n1 p-acp d cst vmb vvi p-acp n2 pc-acp vvi;
(6) part (DIV1)
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saith St. Paul. The holy Apostle doth not speak vainly, when he calleth himself The Chief of Sinners he speaketh the truth in the Holy Ghost, and lyeth not.
Says Saint Paul. The holy Apostle does not speak vainly, when he calls himself The Chief of Sinners he speaks the truth in the Holy Ghost, and lies not.
vvz n1 np1. dt j n1 vdz xx vvi av-j, c-crq pns31 vvz px31 dt n-jn pp-f n2 pns31 vvz dt n1 p-acp dt j n1, cc vvz xx.
(6) part (DIV1)
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He setteth himself, as a Light on a high Watch-Tower, to all thorow all ages, that shall fa•• upon Seas of Lust, in a dark Night of Ignorance,
He sets himself, as a Light on a high Watch-Tower, to all thorough all ages, that shall fa•• upon Seas of Lust, in a dark Night of Ignorance,
pns31 vvz px31, c-acp dt n1 p-acp dt j n1, p-acp d p-acp d n2, cst vmb n1 p-acp n2 pp-f n1, p-acp dt j n1 pp-f n1,
(6) part (DIV1)
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and Unbelief, exposed to Storms of Wrath. He inviteth them to make thither, there they shall be safe, they shall find rest, they shall find a Heven of Divine Love in the Bosom of Jesus Christ defended by the Rocks of Eternity, the Divine Attributes from every wind.
and Unbelief, exposed to Storms of Wrath. He Inviteth them to make thither, there they shall be safe, they shall find rest, they shall find a Heaven of Divine Love in the Bosom of jesus christ defended by the Rocks of Eternity, the Divine Attributes from every wind.
cc n1, vvn p-acp n2 pp-f np1 pns31 vvz pno32 pc-acp vvi av, a-acp pns32 vmb vbi j, pns32 vmb vvi n1, pns32 vmb vvi dt n1 pp-f j-jn n1 p-acp dt n1 pp-f np1 np1 vvn p-acp dt n2 pp-f n1, dt j-jn n2 p-acp d n1.
(6) part (DIV1)
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No Vessel will fear want of water there, where it seeth the greatest Ship of the greatest burthen, deepest loaden which draweth the greatest depth of waters, to sail safely.
No Vessel will Fear want of water there, where it sees the greatest Ship of the greatest burden, Deepest loaded which draws the greatest depth of waters, to sail safely.
dx n1 vmb vvi n1 pp-f n1 a-acp, c-crq pn31 vvz dt js n1 pp-f dt js n1, js-jn j-vvn r-crq vvz dt js n1 pp-f n2, pc-acp vvi av-j.
(6) part (DIV1)
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St. Paul being dead yet speaketh to the greatest Sinners in every age after this manner.
Saint Paul being dead yet speaks to the greatest Sinners in every age After this manner.
n1 np1 vbg j av vvz p-acp dt js n2 p-acp d n1 p-acp d n1.
(6) part (DIV1)
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Behold a Sea of Love, a Channel of Love the Love of God poured forth in the Bosom of Jesus Christ. My self the greatest Sinner deepest loaden with Sin,
Behold a Sea of Love, a Channel of Love the Love of God poured forth in the Bosom of jesus christ. My self the greatest Sinner Deepest loaded with since,
vvb dt n1 pp-f n1, dt n1 pp-f n1 dt n1 pp-f np1 vvd av p-acp dt n1 pp-f np1 np1. po11 n1 dt js n1 js-jn j-vvn p-acp n1,
(6) part (DIV1)
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and Guilt, who draw the greatest depth of Love, have here found Love enough, unfathomable Love, on which I have bin carried safely, triumphantly unto that Flourishing Land of Glory, where now I feast continually with all Blessed Spirits in the midst of all Incorruptible Beauties, and Joyes.
and Gilded, who draw the greatest depth of Love, have Here found Love enough, unfathomable Love, on which I have been carried safely, triumphantly unto that Flourishing Land of Glory, where now I feast continually with all Blessed Spirits in the midst of all Incorruptible Beauty's, and Joys.
cc j-vvn, r-crq vvb dt js n1 pp-f n1, vhb av vvn n1 av-d, j n1, p-acp r-crq pns11 vhb vbn vvn av-j, av-j p-acp cst j-vvg n1 pp-f n1, c-crq av pns11 vvb av-j p-acp d j-vvn n2 p-acp dt n1 pp-f d j n2, cc n2.
(6) part (DIV1)
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Let no sinner ever after me doubt to trust himself to this Channel, to put himself upon this Sea of Love in the Bosom of the Lord Jesus.
Let no sinner ever After me doubt to trust himself to this Channel, to put himself upon this Sea of Love in the Bosom of the Lord jesus.
vvb dx n1 av p-acp pno11 n1 pc-acp vvi px31 p-acp d n1, pc-acp vvi px31 p-acp d n1 pp-f n1 p-acp dt n1 pp-f dt n1 np1.
(6) part (DIV1)
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Thus the Love of God poureth forth itself without Distinction in the Glorified Person of our Blessed Saviour.
Thus the Love of God pours forth itself without Distinction in the Glorified Person of our Blessed Saviour.
av dt n1 pp-f np1 vvz av px31 p-acp n1 p-acp dt vvn n1 pp-f po12 j-vvn n1.
(6) part (DIV1)
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2. The Father poureth forth his Love in Christ Indifferently, that is, Without Condition. 1. The Love of the Father dependeth upon no Conditions between himself, and his Son;
2. The Father pours forth his Love in christ Indifferently, that is, Without Condition. 1. The Love of the Father dependeth upon no Conditions between himself, and his Son;
crd dt n1 vvz av po31 n1 p-acp np1 av-j, cst vbz, p-acp n1. crd dt n1 pp-f dt n1 vvz p-acp dx n2 p-acp px31, cc po31 n1;
(6) part (DIV1)
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the Father doth not say to Christ; I will pour forth my Love in thee for Sinners;
the Father does not say to christ; I will pour forth my Love in thee for Sinners;
dt n1 vdz xx vvi p-acp np1; pns11 vmb vvi av po11 n1 p-acp pno21 p-acp n2;
(6) part (DIV1)
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but upon this Condition, that thou make thy Soul an offering for Sin; that thou satisfie my Justice and my Wrath;
but upon this Condition, that thou make thy Soul an offering for since; that thou satisfy my justice and my Wrath;
cc-acp p-acp d n1, cst pns21 vvb po21 n1 dt n1 p-acp n1; cst pns21 vvb po11 n1 cc po11 n1;
(6) part (DIV1)
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that thou take upon thee to make them capable of my Love, suitable to me in Holiness, and Spirituality.
that thou take upon thee to make them capable of my Love, suitable to me in Holiness, and Spirituality.
cst pns21 vvb p-acp pno21 pc-acp vvi pno32 j pp-f po11 n1, j p-acp pno11 p-acp n1, cc n1.
(6) part (DIV1)
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All, that the Lord Jesus hath done, or suffered is no Condition, but Consequent of the Father's Love. Love is the Sea:
All, that the Lord jesus hath done, or suffered is no Condition, but Consequent of the Father's Love. Love is the Sea:
av-d, cst dt n1 np1 vhz vdn, cc vvn vbz dx n1, cc-acp j pp-f dt ng1 n1. n1 vbz dt n1:
(6) part (DIV1)
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These are the many Springs, by which it variously boileth up, the many Streams, and Windings, in which it playeth with itself,
These Are the many Springs, by which it variously boileth up, the many Streams, and Windings, in which it plays with itself,
d vbr dt d n2, p-acp r-crq pn31 av-j vvz a-acp, dt d n2, cc n2-vvg, p-acp r-crq pn31 vvz p-acp px31,
(6) part (DIV1)
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as it runneth along in this Earthly Image, until it return into the Sea, itself again, from whence it came. The Lord Jesus testifieth;
as it Runneth along in this Earthly Image, until it return into the Sea, itself again, from whence it Come. The Lord jesus Testifieth;
c-acp pn31 vvz a-acp p-acp d j n1, c-acp pn31 vvb p-acp dt n1, px31 av, p-acp c-crq pn31 vvd. dt n1 np1 vvz;
(6) part (DIV1)
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The Words, which I speak, are not mine, but the Father's. He doth the Works. The Words, which I speak, Are not mine, but the Father's. He does the Works.
dt n2, r-crq pns11 vvb, vbr xx png11, cc-acp dt ng1. pns31 vdz dt vvz.
(6) part (DIV1)
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It is the First, the Supreme Love itself, which shut up itself in Flesh, which was made Flesh;
It is the First, the Supreme Love itself, which shut up itself in Flesh, which was made Flesh;
pn31 vbz dt ord, dt j n1 px31, r-crq vvd a-acp px31 p-acp n1, r-crq vbds vvn n1;
(6) part (DIV1)
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It is That Love, which weepeth bleedeth, dyeth; which hangeth upon the Cross, lieth in the Grave.
It is That Love, which weeps bleeds, Dies; which hangs upon the Cross, lies in the Grave.
pn31 vbz cst n1, r-crq vvz vvz, vvz; r-crq vvz p-acp dt n1, vvz p-acp dt j.
(6) part (DIV1)
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It is that Love, which riseth again, maketh itself a Spirit, ascendeth up on high, taketh to itself Its First, and great Glory.
It is that Love, which Riseth again, makes itself a Spirit, Ascendeth up on high, Takes to itself Its First, and great Glory.
pn31 vbz cst n1, r-crq vvz av, vvz px31 dt n1, vvz a-acp p-acp j, vvz p-acp px31 pn31|vbz ord, cc j n1.
(6) part (DIV1)
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It is that Love, which, as a Spirit, cometh to thee Invisibly, by day, and by Night;
It is that Love, which, as a Spirit, comes to thee Invisibly, by day, and by Night;
pn31 vbz cst n1, r-crq, c-acp dt n1, vvz p-acp pno21 av-j, p-acp n1, cc p-acp n1;
(6) part (DIV1)
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which is now with thee Invisibly, wooing thee in all Forms, in Its Blood, in Its Beauties, by all means working itself into thine heart.
which is now with thee Invisibly, wooing thee in all Forms, in Its Blood, in Its Beauty's, by all means working itself into thine heart.
r-crq vbz av p-acp pno21 av-j, vvg pno21 p-acp d n2, p-acp po31 n1, p-acp po31 n2, p-acp d n2 vvg px31 p-acp po21 n1.
(6) part (DIV1)
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It is The Love of the Father, That Love, which is the Onely Father, which doth all the Works, which speaketh all the Words in the Person of the Lord Jesus.
It is The Love of the Father, That Love, which is the Only Father, which does all the Works, which speaks all the Words in the Person of the Lord jesus.
pn31 vbz dt n1 pp-f dt n1, cst n1, r-crq vbz dt av-j n1, r-crq vdz d dt vvz, r-crq vvz d dt n2 p-acp dt n1 pp-f dt n1 np1.
(6) part (DIV1)
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It is the same Gold which is stampt in several pieces, with several Images, to make Crowns Angels, Twenty shilling Pieces.
It is the same Gold which is stamped in several Pieces, with several Images, to make Crowns Angels, Twenty shilling Pieces.
pn31 vbz dt d n1 r-crq vbz vvn p-acp j n2, p-acp j n2, pc-acp vvi n2 n2, crd n1 n2.
(6) part (DIV1)
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Coin, and Currant Money for Traffick. The Incarnation, Active Obedience, Sufferings, Resurrection, Intercession of the Lord Jesus;
Coin, and Currant Money for Traffic. The Incarnation, Active obedience, Sufferings, Resurrection, Intercession of the Lord jesus;
n1, cc n1 n1 p-acp n1. dt n1, j n1, n2, n1, n1 pp-f dt n1 np1;
(6) part (DIV1)
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his Presence, his Powers, his Operations in the Spirit are All The same Gold, The same Divine Love in several Forms bearing several Figures,
his Presence, his Powers, his Operations in the Spirit Are All The same Gold, The same Divine Love in several Forms bearing several Figures,
po31 n1, po31 n2, po31 n2 p-acp dt n1 vbr d dt d n1, dt d j-jn n1 p-acp j n2 vvg j n2,
(6) part (DIV1)
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for Traffick, and Commerce between God, and the Creature.
for Traffic, and Commerce between God, and the Creature.
p-acp n1, cc n1 p-acp np1, cc dt n1.
(6) part (DIV1)
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When thou presentest to God the Blood, the Glory, the Intercession, the Spiritual Operations ▪ the Graces of the Lord Jesus;
When thou presentest to God the Blood, the Glory, the Intercession, the Spiritual Operations ▪ the Graces of the Lord jesus;
c-crq pns21 vv2 p-acp np1 dt n1, dt n1, dt n1, dt j n2 ▪ dt n2 pp-f dt n1 np1;
(6) part (DIV1)
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thou settest before him, his Love himself in various Manners, in various Mysteries.
thou settest before him, his Love himself in various Manners, in various Mysteres.
pns21 vv2 p-acp pno31, po31 n1 px31 p-acp j n2, p-acp j n2.
(6) part (DIV1)
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The Onely Coin, the Onely Currant Money, the Onely Means of Commerce in the Kingdom of Heaven, is Love, the First Supreme, Eternal Love, the Gold of Eternity, the most high,
The Only Coin, the Only Currant Money, the Only Means of Commerce in the Kingdom of Heaven, is Love, the First Supreme, Eternal Love, the Gold of Eternity, the most high,
dt j n1, dt av-j n1 n1, dt av-j vvz pp-f n1 p-acp dt n1 pp-f n1, vbz n1, dt ord j, j n1, dt n1 pp-f n1, dt av-ds j,
(6) part (DIV1)
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and most Glorious Unity in all varieties, stampt with all Figures. 2. The Father in giving his Love maketh no Condition with Sinners. He doth not say;
and most Glorious Unity in all varieties, stamped with all Figures. 2. The Father in giving his Love makes no Condition with Sinners. He does not say;
cc av-ds j n1 p-acp d n2, vvn p-acp d n2. crd dt n1 p-acp vvg po31 n1 vvz dx n1 p-acp n2. pns31 vdz xx vvi;
(6) part (DIV1)
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I give thee my Love for that Sinner upon Condition that he be humbled, that he accept of my Love, that he believe in thee.
I give thee my Love for that Sinner upon Condition that he be humbled, that he accept of my Love, that he believe in thee.
pns11 vvb pno21 po11 n1 p-acp d n1 p-acp n1 cst pns31 vbb vvn, cst pns31 vvb pp-f po11 n1, cst pns31 vvb p-acp pno21.
(6) part (DIV1)
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The Gospel is a Covenant of Grace. The Covenant is All Love.
The Gospel is a Covenant of Grace. The Covenant is All Love.
dt n1 vbz dt n1 pp-f n1. dt n1 vbz d n1.
(6) part (DIV1)
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The Covenant is Compleat in the Person of Christ, who is The Divine Love, Eternal Love in a Divine, Infinite, Eternal Person.
The Covenant is Complete in the Person of christ, who is The Divine Love, Eternal Love in a Divine, Infinite, Eternal Person.
dt n1 vbz j p-acp dt n1 pp-f np1, r-crq vbz dt j-jn n1, j n1 p-acp dt j-jn, j, j n1.
(6) part (DIV1)
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I have given him, saith the Lord by the Prophet Esa•ah, for a Covenant to the Nati•ns. I have given him, Says the Lord by the Prophet Esa•ah, for a Covenant to the Nati•ns.
pns11 vhb vvn pno31, vvz dt n1 p-acp dt n1 n1, p-acp dt n1 p-acp dt njp2.
(6) part (DIV1)
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All Preparations, Qualifications, Acceptations are not Conditions of This Love, but Infallible Consequents; not Causes, without which the Covenant hath no Force;
All Preparations, Qualifications, Acceptations Are not Conditions of This Love, but Infallible Consequents; not Causes, without which the Covenant hath no Force;
d n2, n2, n2 vbr xx n2 pp-f d n1, cc-acp j n2-j; xx n2, p-acp r-crq dt n1 vhz dx n1;
(6) part (DIV1)
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but Irresistible, Immutable Effects of it. By Grace ye are saved:
but Irresistible, Immutable Effects of it. By Grace you Are saved:
cc-acp j, j n2 pp-f pn31. p-acp n1 pn22 vbr vvn:
(6) part (DIV1)
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Ephes. 2. The whole Work of our Salvation from the Begining to the End, from the first Design in Eternity to the last Act in Eternity is Pure Love.Ephesians 2. The Whole Work of our Salvation from the Beginning to the End, from the First Design in Eternity to the last Act in Eternity is Pure Love.
np1 crd dt j-jn n1 pp-f po12 n1 p-acp dt n1 p-acp dt vvb, p-acp dt ord n1 p-acp n1 p-acp dt ord n1 p-acp n1 vbz j n1.
(6) part (DIV1)
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Divine Love shineth in upon a Dark Spirit, Enlightneth, Awakneth, Convinceth it by Its own Heavenly Brightness.
Divine Love shines in upon a Dark Spirit, Enlighteneth, Awakeneth, Convinces it by Its own Heavenly Brightness.
j-jn n1 vvz p-acp p-acp dt j n1, vvz, vvz, vvz pn31 p-acp po31 d j n1.
(6) part (DIV1)
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Divine Love burneth up, flameth in a Defiled, Dead heart, raiseth a Divine Life, and Sense in it, melteth it, consumeth its Dross, maketh it new.
Divine Love burns up, flameth in a Defiled, Dead heart, Raiseth a Divine Life, and Sense in it, melts it, consumeth its Dross, makes it new.
np1 n1 vvz a-acp, vvz p-acp dt j-vvn, j n1, vvz dt j-jn n1, cc n1 p-acp pn31, vvz pn31, vvz po31 n1, vvz pn31 j.
(6) part (DIV1)
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The Love of the Father in the Bosom of the Lord Jesus is the Golden Mine, out of which a Saint is first taken:
The Love of the Father in the Bosom of the Lord jesus is the Golden Mine, out of which a Saint is First taken:
dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1 np1 vbz dt j n1, av pp-f r-crq dt n1 vbz ord vvn:
(6) part (DIV1)
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the Flaming Mint, where he is Melted, refined, made pure Gold, and stamp't with the Divine Image.
the Flaming Mint, where he is Melted, refined, made pure Gold, and stamped with the Divine Image.
dt vvg n1, c-crq pns31 vbz j-vvn, j-vvn, vvd j n1, cc vvd p-acp dt j-jn n1.
(6) part (DIV1)
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Rev. 1. 5. 6. He, saith St John of our Lord Jesus, hath loved us,
Rev. 1. 5. 6. He, Says Saint John of our Lord jesus, hath loved us,
n1 crd crd crd pns31, vvz zz np1 pp-f po12 n1 np1, vhz vvn pno12,
(6) part (DIV1)
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and washed us in his own blood, and made us Kings, and Priests to God his Father. and washed us in his own blood, and made us Kings, and Priests to God his Father.
cc vvn pno12 p-acp po31 d n1, cc vvd pno12 n2, cc n2 p-acp np1 po31 n1.
(6) part (DIV1)
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Poor Soul, which lyest in thy Sins, which lyest a Slave in Chains, at the bottom of a Dark, Deep, and Miry Dungeon.
Poor Soul, which liest in thy Sins, which liest a Slave in Chains, At the bottom of a Dark, Deep, and Miry Dungeon.
j n1, r-crq vv2 p-acp po21 n2, r-crq vv2 dt n1 p-acp n2, p-acp dt n1 pp-f dt j, j-jn, cc j n1.
(6) part (DIV1)
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The Love of the Father in the Person of the Lord Jesus cometh to thee;
The Love of the Father in the Person of the Lord jesus comes to thee;
dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1 np1 vvz p-acp pno21;
(6) part (DIV1)
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It taketh thee into itself, as a Bath of most pretious Blood, in which It cleanseth thee from all thy filth, cherisheth all thy parts bringeth thee to thy self, to a Divine Beauty, to a Divine Warmth sense, and Life.
It Takes thee into itself, as a Bath of most precious Blood, in which It Cleanseth thee from all thy filth, Cherishes all thy parts brings thee to thy self, to a Divine Beauty, to a Divine Warmth sense, and Life.
pn31 vvz pno21 p-acp px31, c-acp dt n1 pp-f ds j n1, p-acp r-crq pn31 vvz pno21 p-acp d po21 n1, vvz d po21 n2 vvz pno21 p-acp po21 n1, p-acp dt j-jn n1, p-acp dt j-jn n1 n1, cc n1.
(6) part (DIV1)
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This Love setteth itself, as a Priestly, and Kingly Crown upo• thy Head. It infuseth itself,
This Love sets itself, as a Priestly, and Kingly Crown upo• thy Head. It infuseth itself,
d n1 vvz px31, c-acp dt j, cc j n1 n1 po21 n1 pn31 vvz px31,
(6) part (DIV1)
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as a Priestly, and Kingly Spirit, into thee. 〈 ◊ 〉 changeth itself in thine Iron Chains into Bracelets of Gold upon thee;
as a Priestly, and Kingly Spirit, into thee. 〈 ◊ 〉 changes itself in thine Iron Chains into Bracelets of Gold upon thee;
c-acp dt j, cc j n1, p-acp pno21. 〈 sy 〉 vvz px31 p-acp po21 n1 n2 p-acp n2 pp-f n1 p-acp pno21;
(6) part (DIV1)
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in th• Dungeon into a Temple, and Palace:
in th• Dungeon into a Temple, and Palace:
p-acp n1 n1 p-acp dt n1, cc n1:
(6) part (DIV1)
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It filleth thee, this Temple, this Palace round about thee with Its own clear, and Proper Appearance in the Glory 〈 ◊ 〉 God.
It fills thee, this Temple, this Palace round about thee with Its own clear, and Proper Appearance in the Glory 〈 ◊ 〉 God.
pn31 vvz pno21, d n1, d n1 av-j p-acp pno21 p-acp po31 d j, cc j n1 p-acp dt n1 〈 sy 〉 uh-np.
(6) part (DIV1)
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Thus it dwelleth with thee Eternally.
Thus it dwells with thee Eternally.
av pn31 vvz p-acp pno21 av-j.
(6) part (DIV1)
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Thus the Love of the Fathe• in the heart of Christ, softneth, enliveneth, washeth thee with Its own Blood maketh thee by itself, a Priest, and King to itself Eternally.
Thus the Love of the Fathe• in the heart of christ, softeneth, enliveneth, washes thee with Its own Blood makes thee by itself, a Priest, and King to itself Eternally.
av dt n1 pp-f dt np1 p-acp dt n1 pp-f np1, vvz, vvz, vvz pno21 p-acp po31 d n1 vvz pno21 p-acp px31, dt n1, cc n1 p-acp px31 av-j.
(6) part (DIV1)
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I have done with the first Property in the Effusion of Divine Love; Freedo•
I have done with the First Property in the Effusion of Divine Love; Freedo•
pns11 vhb vdn p-acp dt ord n1 p-acp dt n1 pp-f j-jn n1; np1
(6) part (DIV1)
2773
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10012
Use. 1. The Gospel is compared to a Marriage-Feast for a King's Son. Go• the Father is The King: His Son is the Bridegroom:Use. 1. The Gospel is compared to a Marriage-feast for a King's Son. Go• the Father is The King: His Son is the Bridegroom:
vvb. crd dt n1 vbz vvn p-acp dt n1 p-acp dt ng1 n1 np1 dt n1 vbz dt n1: png31 n1 vbz dt n1:
(6) part (DIV1)
2774
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10013
Eternal Love attende• with all The Lovelinesses, and Joys of That Love are The Feast.
Eternal Love attende• with all The Lovelinesses, and Joys of That Love Are The Feast.
j n1 n1 p-acp d dt n2, cc n2 pp-f d n1 vbr dt n1.
(6) part (DIV1)
2774
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10014
Thou, 〈 ◊ 〉 Man, O Sinner, Thy Soul is invited to this Feast of Love, not onely to 〈 ◊ 〉 Guest, but The Beautiful, Blessed Bride.
Thou, 〈 ◊ 〉 Man, Oh Sinner, Thy Soul is invited to this Feast of Love, not only to 〈 ◊ 〉 Guest, but The Beautiful, Blessed Bride.
pns21, 〈 sy 〉 n1, uh n1, po21 n1 vbz vvn p-acp d n1 pp-f n1, xx av-j pc-acp 〈 sy 〉 n1, cc-acp dt j, j-vvn n1.
(6) part (DIV1)
2774
Image 14
10015
The Ministers, the Angels, The Spirit of Love himself are sent forth, as E•bassadours, to bring thee to This Marriage.
The Ministers, the Angels, The Spirit of Love himself Are sent forth, as E•bassadours, to bring thee to This Marriage.
dt n2, dt n2, dt n1 pp-f n1 px31 vbr vvn av, c-acp n2, pc-acp vvi pno21 p-acp d n1.
(6) part (DIV1)
2775
Image 14
10016
1. Obj. Say not, I am Unworthy, Unlovely, in my Sins, and shame. Answ. This Love is free.
1. Object Say not, I am Unworthy, Unlovely, in my Sins, and shame. Answer This Love is free.
crd np1 vvb xx, pns11 vbm j, j-u, p-acp po11 n2, cc n1. np1 d n1 vbz j.
(6) part (DIV1)
2776
Image 14
10017
It seeketh not, but bringeth Loveliness along with it. This Love is itself The Wedding-Garment, and the Marriage-Crown.
It seeks not, but brings Loveliness along with it. This Love is itself The wedding garment, and the Marriage-Crown.
pn31 vvz xx, cc-acp vvz n1 a-acp p-acp pn31. d n1 vbz px31 dt n1, cc dt n1.
(6) part (DIV1)
2777
Image 14
10018
This Feast, as thou eatest, giveth thee strength, Beauty, and a Right to it. This Feast of Love maketh Its Guest.
This Feast, as thou Eatest, gives thee strength, Beauty, and a Right to it. This Feast of Love makes Its Guest.
d n1, c-acp pns21 vv2, vvz pno21 n1, n1, cc dt n-jn p-acp pn31. d n1 pp-f n1 vvz po31 n1.
(6) part (DIV1)
2777
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10019
This Marriage of Love maketh a Bride. Obj. 2. How can I leave my precious, and pleasant Things for This Love?
This Marriage of Love makes a Bride. Object 2. How can I leave my precious, and pleasant Things for This Love?
d n1 pp-f n1 vvz dt n1. np1 crd q-crq vmb pns11 vvi po11 j, cc j n2 p-acp d n1?
(6) part (DIV1)
2777
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10020
Answ. Canst thou not part with a single, dying Flower in thy hand for a Root of Flowers to set in thine heart, in thy Garden? The Love of God is The Root of all Precious and Pleasant Things in Eternity.Answer Canst thou not part with a single, dying Flower in thy hand for a Root of Flowers to Set in thine heart, in thy Garden? The Love of God is The Root of all Precious and Pleasant Things in Eternity.
np1 vm2 pns21 xx vvi p-acp dt j, j-vvg n1 p-acp po21 n1 p-acp dt n1 pp-f n2 pc-acp vvi p-acp po21 n1, p-acp po21 n1? dt n1 pp-f np1 vbz dt n1 pp-f d j cc j n2 p-acp n1.
(6) part (DIV1)
2779
Image 14
10021
Canst thou not part with a Shadow for the Substance, a Picture for the Life, a Counterfeit for the Truth, a glass Diamond,
Canst thou not part with a Shadow for the Substance, a Picture for the Life, a Counterfeit for the Truth, a glass Diamond,
vm2 pns21 xx vvi p-acp dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt n-jn p-acp dt n1, dt n1 n1,
(6) part (DIV1)
2780
Image 14
10022
or Pearl, for a right Diamond, the true Pearl? All thy Pleasant Things here are Shadows, Pictures, counterfeits;
or Pearl, for a right Diamond, the true Pearl? All thy Pleasant Things Here Are Shadows, Pictures, counterfeits;
cc n1, p-acp dt j-jn n1, dt j n1? av-d po21 j n2 av vbr n2, n2, n2-jn;
(6) part (DIV1)
2780
Image 14
10023
This Love is All Pleasantnesses, all Preciousnesses in their Substance, Life, Truth. Obj. 3. I am weak. I shall dishonour This Love;
This Love is All Pleasantnesses, all Preciousnesses in their Substance, Life, Truth. Object 3. I am weak. I shall dishonour This Love;
d n1 vbz d n2, d n2 p-acp po32 n1, n1, n1. np1 crd pns11 vbm j. pns11 vmb vvi d n1;
(6) part (DIV1)
2780
Image 14
10024
I shall be disloyal to It. I shall return to my Lusts. Ans. This Love requireth no Qualifications, but worketh all.
I shall be disloyal to It. I shall return to my Lusts. Ans. This Love requires no Qualifications, but works all.
pns11 vmb vbi j p-acp np1 pns11 vmb vvi p-acp po11 np1 np1 d n1 vvz dx n2, cc-acp vvz d.
(6) part (DIV1)
2781
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10025
Give up thy self to be the Creature of This Love.
Give up thy self to be the Creature of This Love.
vvb a-acp po21 n1 pc-acp vbi dt n1 pp-f d n1.
(6) part (DIV1)
2782
Image 14
10026
This Love will make Thee a Heavenly Bride to itself out of Nothing, out of Contrariety, Enmity, This Love will be both a new, a Divine Creation of Thee; and a Continual Preservation.
This Love will make Thee a Heavenly Bride to itself out of Nothing, out of Contrariety, Enmity, This Love will be both a new, a Divine Creation of Thee; and a Continual Preservation.
d n1 vmb vvi pno21 dt j n1 p-acp px31 av pp-f pix, av pp-f n1, n1, d n1 vmb vbi d dt j, dt j-jn n1 pp-f pno21; cc dt j n1.
(6) part (DIV1)
2782
Image 14
10027
This Preservation shall be a Continued Creation of Love.
This Preservation shall be a Continued Creation of Love.
d n1 vmb vbi dt j-vvn n1 pp-f n1.
(6) part (DIV1)
2782
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10028
Resign thy self to This Love, which is the onely Fountain of Life, and of all Loveliness. Use. 2. Love again.
Resign thy self to This Love, which is the only Fountain of Life, and of all Loveliness. Use. 2. Love again.
vvb po21 n1 p-acp d n1, r-crq vbz dt j n1 pp-f n1, cc pp-f d n1. n1. crd n1 av.
(6) part (DIV1)
2782
Image 14
10029
Who planteth a Vine, and drinketh not of the Wine? The Father planteth Jesus Christ, his Love, his Vine in thy Soul. Let him drink of the Wine of thy Loves.
Who plants a Vine, and Drinketh not of the Wine? The Father plants jesus christ, his Love, his Vine in thy Soul. Let him drink of the Wine of thy Loves.
q-crq vvz dt n1, cc vvz xx pp-f dt n1? dt n1 vvz np1 np1, po31 n1, po31 n1 p-acp po21 n1 vvb pno31 vvi pp-f dt n1 pp-f po21 ng1.
(6) part (DIV1)
2783
Image 14
10030
Love thy God with the same Freedom, Simplicity, and Sweetness, with the Same Naturalness, Nakedness, and Force, with which he loveth Thee.
Love thy God with the same Freedom, Simplicity, and Sweetness, with the Same Naturalness, Nakedness, and Force, with which he loves Thee.
n1 po21 n1 p-acp dt d n1, n1, cc n1, p-acp dt d n1, n1, cc n1, p-acp r-crq pns31 vvz pno21.
(6) part (DIV1)
2783
Image 14
10031
Use. 3. Love one another, as God loveth you.Use. 3. Love one Another, as God loves you.
n1. crd n1 pi j-jn, c-acp np1 vvz pn22.
(6) part (DIV1)
2784
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10032
Pour forth all your Love into the Bosom of Christ. There let it run into the Bosom of every Saint, of every Creature.
Pour forth all your Love into the Bosom of christ. There let it run into the Bosom of every Saint, of every Creature.
vvb av d po22 n1 p-acp dt n1 pp-f np1. pc-acp vvi pn31 vvi p-acp dt n1 pp-f d n1, pp-f d n1.
(6) part (DIV1)
2784
Image 14
10033
There love one another without Distinction, without Condition, Freely receive one another into, embrace one another in the Riches of the Grace,
There love one Another without Distinction, without Condition, Freely receive one Another into, embrace one Another in the Riches of the Grace,
pc-acp vvi pi j-jn p-acp n1, p-acp n1, av-j vvi pi j-jn p-acp, vvb pi j-jn p-acp dt n2 pp-f dt n1,
(6) part (DIV1)
2784
Image 14
10034
and Glory of Jesus Christ, as the Father receiveth, and embraceth you. Use 4. Abide in the Love of the Father.
and Glory of jesus christ, as the Father receives, and Embraceth you. Use 4. Abide in the Love of the Father.
cc n1 pp-f np1 np1, p-acp dt n1 vvz, cc vvz pn22. vvb crd vvb p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2784
Image 14
10035
1. Abide in the Father's Love by Faith in the Lord Jesus. The Glorified Person of Christ is the Land of Life, the Land of Love;
1. Abide in the Father's Love by Faith in the Lord jesus. The Glorified Person of christ is the Land of Life, the Land of Love;
crd vvb p-acp dt ng1 n1 p-acp n1 p-acp dt n1 np1. dt vvn n1 pp-f np1 vbz dt n1 pp-f n1, dt n1 pp-f n1;
(6) part (DIV1)
2786
Image 14
10036
the Love of the Father is the Sweetness, and Fatness of this Land. Faith is the root of thy Soul in this Pleasant Land. By Faith thy Soul is vitally fixed in this Divine Soil, in the midst of all the Sweetnesses,
the Love of the Father is the Sweetness, and Fatness of this Land. Faith is the root of thy Soul in this Pleasant Land. By Faith thy Soul is vitally fixed in this Divine Soil, in the midst of all the Sweetnesses,
dt n1 pp-f dt n1 vbz dt n1, cc n1 pp-f d n1 n1 vbz dt n1 pp-f po21 n1 p-acp d j n1 p-acp n1 po21 n1 vbz av-j vvn p-acp d j-jn n1, p-acp dt n1 pp-f d dt n2,
(6) part (DIV1)
2786
Image 14
10037
and Pretious Sap of Divine Love.
and Precious Sap of Divine Love.
cc j n1 pp-f j-jn n1.
(6) part (DIV1)
2786
Image 14
10038
By Faith thou drawest the rich heart of this Glorious Earth the Love of The Father to thy self.
By Faith thou drawest the rich heart of this Glorious Earth the Love of The Father to thy self.
p-acp n1 pns21 vv2 dt j n1 pp-f d j n1 dt n1 pp-f dt n1 p-acp po21 n1.
(6) part (DIV1)
2786
Image 14
10039
Thou feedest upon It, nourishest thy self by It, and growest up to an Entire Tree of Love.
Thou Feedest upon It, nourishest thy self by It, and Growest up to an Entire Tree of Love.
pns21 vv2 p-acp pn31, vv2 po21 n1 p-acp pn31, cc vv2 a-acp p-acp dt j n1 pp-f n1.
(6) part (DIV1)
2786
Image 14
10040
2. Abide in this Love by holiness. Holiness is the lovely Fruit, which springeth up out of the Love of the Father, and is Its Food.
2. Abide in this Love by holiness. Holiness is the lovely Fruit, which springs up out of the Love of the Father, and is Its Food.
crd vvb p-acp d n1 p-acp n1. n1 vbz dt j n1, r-crq vvz a-acp av pp-f dt n1 pp-f dt n1, cc vbz po31 n1.
(6) part (DIV1)
2787
Image 14
10041
Holiness, is the Purity of the Spirit, by which the flame of heavenly Love liveth, and spreaded itself there.
Holiness, is the Purity of the Spirit, by which the flame of heavenly Love lives, and spreaded itself there.
n1, vbz dt n1 pp-f dt n1, p-acp r-crq dt n1 pp-f j n1 vvz, cc vvd px31 a-acp.
(6) part (DIV1)
2787
Image 14
10123
The Love of the Father hath taken hold of Thee, & will never let Thee go.
The Love of the Father hath taken hold of Thee, & will never let Thee go.
dt n1 pp-f dt n1 vhz vvn n1 pp-f pno21, cc vmb av-x vvi pno21 vvi.
(6) part (DIV1)
2807
Image 14
10042
Holiness is the Spiritual Chastity of the Soul to her heavenly Bridegroom. 3. Abide in the Father's Love by keeping his Commandments.
Holiness is the Spiritual Chastity of the Soul to her heavenly Bridegroom. 3. Abide in the Father's Love by keeping his commandments.
n1 vbz dt j n1 pp-f dt n1 p-acp po31 j n1. crd vvb p-acp dt ng1 n1 p-acp vvg po31 n2.
(6) part (DIV1)
2787
Image 14
10043
The Commands of the Father are Beams of Love, which he shooteth into our Bosoms.
The Commands of the Father Are Beams of Love, which he shoots into our Bosoms.
dt vvz pp-f dt n1 vbr n2 pp-f n1, r-crq pns31 vvz p-acp po12 n2.
(6) part (DIV1)
2788
Image 14
10044
Obedience to them is the Reception of these Beams, and the Reflection of them back again into the Bosom of God.
obedience to them is the Reception of these Beams, and the Reflection of them back again into the Bosom of God.
n1 p-acp pno32 vbz dt n1 pp-f d n2, cc dt n1 pp-f pno32 av av p-acp dt n1 pp-f np1.
(6) part (DIV1)
2788
Image 14
10045
Obedience is the Activity of Divine Love enlarging itself freely in our Souls. If it be contracted, or shut up, it goeth out.
obedience is the Activity of Divine Love enlarging itself freely in our Souls. If it be contracted, or shut up, it Goes out.
n1 vbz dt n1 pp-f j-jn n1 vvg px31 av-j p-acp po12 n2. cs pn31 vbb vvn, cc vvd a-acp, pn31 vvz av.
(6) part (DIV1)
2789
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10046
4. Abide in the Father's Love by the Peace of your Spirits.
4. Abide in the Father's Love by the Peace of your Spirits.
crd vvb p-acp dt ng1 n1 p-acp dt n1 pp-f po22 n2.
(6) part (DIV1)
2790
Image 14
10047
Peace of Spirit is a Heavenly Calms, and Serenity, which freely receiveth, and preserveth entire the Beams, and Sunshine of Divine Love.
Peace of Spirit is a Heavenly Calms, and Serenity, which freely receives, and Preserveth entire the Beams, and Sunshine of Divine Love.
n1 pp-f n1 vbz dt j n2-jn, cc n1, r-crq av-j vvz, cc vvz av-j dt n2, cc n1 pp-f j-jn n1.
(6) part (DIV1)
2790
Image 14
10048
Passions are Clouds and Storms, which cut off, and darken the Beams of Love. The Spirit of Love resteth not upon an Angry, or Melancholy Man.
Passion Are Clouds and Storms, which Cut off, and darken the Beams of Love. The Spirit of Love rests not upon an Angry, or Melancholy Man.
n2 vbr n2 cc n2, r-crq vvd a-acp, cc vvi dt n2 pp-f n1. dt n1 pp-f n1 vvz xx p-acp dt j, cc j-jn n1
(6) part (DIV1)
2790
Image 14
10049
5. Abide in the Father's Love by Spiritual Joy. Joy is Love flaming. One saith; that Laughter is the Dance of the Spirits, their freest Motion in Harmony;
5. Abide in the Father's Love by Spiritual Joy. Joy is Love flaming. One Says; that Laughter is the Dance of the Spirits, their Freest Motion in Harmony;
crd vvb p-acp dt ng1 n1 p-acp j n1. n1 vbz n1 vvg. pi vvz; d n1 vbz dt n1 pp-f dt n2, po32 js n1 p-acp n1;
(6) part (DIV1)
2791
Image 14
10050
and that the Light of the Heavens, is the Laughter of Angels.
and that the Light of the Heavens, is the Laughter of Angels.
cc cst dt n1 pp-f dt n2, vbz dt n1 pp-f n2.
(6) part (DIV1)
2791
Image 14
10051
Spiritual Joy is the Laughter of Divine Love, of the Eternal Spirit, which is Love, in our Spirits.
Spiritual Joy is the Laughter of Divine Love, of the Eternal Spirit, which is Love, in our Spirits.
j n1 vbz dt n1 pp-f j-jn n1, pp-f dt j n1, r-crq vbz n1, p-acp po12 n2.
(6) part (DIV1)
2791
Image 14
10052
True Joy is Eternal Love, the Eternal Spirit in Its Freest Motions, in Its fullest Harmony, and Complacency in our Spirits.
True Joy is Eternal Love, the Eternal Spirit in Its Freest Motions, in Its Fullest Harmony, and Complacency in our Spirits.
j n1 vbz j n1, dt j n1 p-acp po31 js n2, p-acp pn31|vbz js n1, cc n1 p-acp po12 n2.
(6) part (DIV1)
2791
Image 14
10053
6. Abide in the Love of the Father by Heavenliness. The Presence of God in his Wrath is hell.
6. Abide in the Love of the Father by Heavenliness. The Presence of God in his Wrath is hell.
crd vvb p-acp dt n1 pp-f dt n1 p-acp n1. dt n1 pp-f np1 p-acp po31 n1 vbz n1.
(6) part (DIV1)
2792
Image 14
10054
The Presence of God in his Love is Heaven.
The Presence of God in his Love is Heaven.
dt n1 pp-f np1 p-acp po31 n1 vbz n1.
(6) part (DIV1)
2792
Image 14
10055
Love is the Sunshine of the Godhead sweetning, and guilding all things round about it after a Divine Manner;
Love is the Sunshine of the Godhead sweetening, and guilding all things round about it After a Divine Manner;
n1 vbz dt n1 pp-f dt n1 vvg, cc vvg d n2 av-j p-acp pn31 p-acp dt j-jn n1;
(6) part (DIV1)
2792
Image 14
10056
as this Sun doth these Skies.
as this Sun does these Skies.
c-acp d n1 vdz d n2.
(6) part (DIV1)
2792
Image 14
10057
So far, as thou abidest in a Heavenly Image of Things, where every Object is covered with an Immortal Pleasantness, and Glory;
So Far, as thou abidest in a Heavenly Image of Things, where every Object is covered with an Immortal Pleasantness, and Glory;
av av-j, c-acp pns21 vv2 p-acp dt j n1 pp-f n2, c-crq d n1 vbz vvn p-acp dt j n1, cc n1;
(6) part (DIV1)
2792
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10058
thou abidest in the Love of God. 7. Abide in the Father's Love by Spirituality. Love is an Union.
thou abidest in the Love of God. 7. Abide in the Father's Love by Spirituality. Love is an union.
pns21 vv2 p-acp dt n1 pp-f np1. crd vvb p-acp dt ng1 n1 p-acp n1. n1 vbz dt n1.
(6) part (DIV1)
2792
Image 14
10059
The highest Love is the highest Unity, the Unity of the highest Spirit. In the Unity of this Spirit all things are Spirit of this Spirit.
The highest Love is the highest Unity, the Unity of the highest Spirit. In the Unity of this Spirit all things Are Spirit of this Spirit.
dt js n1 vbz dt js n1, dt n1 pp-f dt js n1. p-acp dt n1 pp-f d n1 d n2 vbr n1 pp-f d n1.
(6) part (DIV1)
2793
Image 14
10060
All Varieties in this Unity of the Spirit are Spirits, Divine, Eternal Spirits of this Supreme Spirit, in this Supreme Spirit;
All Varieties in this Unity of the Spirit Are Spirits, Divine, Eternal Spirits of this Supreme Spirit, in this Supreme Spirit;
av-d n2 p-acp d n1 pp-f dt n1 vbr n2, j-jn, j n2 pp-f d j n1, p-acp d j n1;
(6) part (DIV1)
2793
Image 14
10061
Supreme, Eternal Loves from the womb, in the Bosom of this Supreme Love. Abide in This Palace of Love, The Unity of the Spirit.
Supreme, Eternal Loves from the womb, in the Bosom of this Supreme Love. Abide in This Palace of Love, The Unity of the Spirit.
j, j vvz p-acp dt n1, p-acp dt n1 pp-f d j n1. vvb p-acp d n1 pp-f n1, dt n1 pp-f dt n1.
(6) part (DIV1)
2793
Image 14
10062
Let this be thine Eternal habitation. Be continually here in the Sweet, and Blessed Society of Beautiful, Pure, Eternal Spirits; Living, Immortal Loves.
Let this be thine Eternal habitation. Be continually Here in the Sweet, and Blessed Society of Beautiful, Pure, Eternal Spirits; Living, Immortal Loves.
vvb d vbb po21 j n1. vbb av-j av p-acp dt j, cc j-vvn n1 pp-f j, j, j n2; vvg, j vvz.
(6) part (DIV1)
2793
Image 14
10063
Behold, Converse with all things within Thee, without Thee in these Forms.
Behold, Converse with all things within Thee, without Thee in these Forms.
vvb, vvb p-acp d n2 p-acp pno21, p-acp pno21 p-acp d n2.
(6) part (DIV1)
2793
Image 14
10064
So shalt thou abide in the Love of the Father, as It is poured forth in the Glorified Person of the Lord Jesus. So This Love shall guide Thee,
So shalt thou abide in the Love of the Father, as It is poured forth in the Glorified Person of the Lord jesus. So This Love shall guide Thee,
av vm2 pns21 vvi p-acp dt n1 pp-f dt n1, c-acp pn31 vbz vvn av p-acp dt vvn n1 pp-f dt n1 np1. av d n1 vmb vvi pno21,
(6) part (DIV1)
2793
Image 14
10065
as thou walkest, into Fields of Light, and Divine Pleasures, into the Gardens of the Divine Nature.
as thou walkest, into Fields of Light, and Divine Pleasures, into the Gardens of the Divine Nature.
c-acp pns21 vv2, p-acp n2 pp-f n1, cc j-jn n2, p-acp dt n2 pp-f dt j-jn n1.
(6) part (DIV1)
2793
Image 14
10066
This Love shall talk with Thee, when Thou wakest, as Moses, and Elias talked with Jesus Christ, in the Transfiguration, of the Departure out of every other Image of things, into this Paradise of Love flowing with all the Joyes of Life,
This Love shall talk with Thee, when Thou wakest, as Moses, and Elias talked with jesus christ, in the Transfiguration, of the Departure out of every other Image of things, into this Paradise of Love flowing with all the Joys of Life,
d n1 vmb vvi p-acp pno21, c-crq pns21 vv2, c-acp np1, cc np1 vvn p-acp np1 np1, p-acp dt n1, pp-f dt n1 av pp-f d j-jn n1 pp-f n2, p-acp d n1 pp-f n1 vvg p-acp d dt n2 pp-f n1,
(6) part (DIV1)
2793
Image 14
10067
and Love in the heavenly Form of Christ.
and Love in the heavenly From of christ.
cc vvb p-acp dt j n1 pp-f np1.
(6) part (DIV1)
2793
Image 14
10068
So This Love shall keep thee, when thou sleepest, as a Rich Canopy of Divine Substance over thy head;
So This Love shall keep thee, when thou Sleepest, as a Rich Canopy of Divine Substance over thy head;
av d n1 vmb vvi pno21, c-crq pns21 vv2, c-acp dt j n1 pp-f j-jn n1 p-acp po21 n1;
(6) part (DIV1)
2793
Image 14
10069
as a Guard of Immortal Sweetnesses round about Thee, as a heavenly Consort of Divine Spirit, Divine Loves, by their Musical Harmony continuing, and crowning thy sleep.
as a Guard of Immortal Sweetnesses round about Thee, as a heavenly Consort of Divine Spirit, Divine Loves, by their Musical Harmony Continuing, and crowning thy sleep.
c-acp dt n1 pp-f j n2 av-j p-acp pno21, c-acp dt j n1 pp-f j-jn n1, j-jn vvz, p-acp po32 j n1 vvg, cc vvg po21 n1.
(6) part (DIV1)
2793
Image 14
10070
I have done with the First Property of Divine Love, as It is poured forth in Christ, Freedom. I come to the Second, which is Purity.
I have done with the First Property of Divine Love, as It is poured forth in christ, Freedom. I come to the Second, which is Purity.
pns11 vhb vdn p-acp dt ord n1 pp-f j-jn n1, c-acp pn31 vbz vvn av p-acp np1, n1. pns11 vvb p-acp dt ord, r-crq vbz n1.
(6) part (DIV1)
2793
Image 14
10071
2. Property in the Effusion of Divine Love, Purity. The Love of God is poured forth in Jesus Christ Purely.
2. Property in the Effusion of Divine Love, Purity. The Love of God is poured forth in jesus christ Purely.
crd n1 p-acp dt n1 pp-f j-jn n1, n1. dt n1 pp-f np1 vbz vvn av p-acp np1 np1 av-j.
(6) part (DIV1)
2794
Image 14
10072
The Lord Jesus is said to be, the Brightness of the Glory of God; Hebr. 1. v. 2. Brightness is the Purest Light of Glory.
The Lord jesus is said to be, the Brightness of the Glory of God; Hebrew 1. v. 2. Brightness is the Purest Light of Glory.
dt n1 np1 vbz vvn pc-acp vbi, dt n1 pp-f dt n1 pp-f np1; np1 crd n1 crd n1 vbz dt js n1 pp-f n1.
(6) part (DIV1)
2794
Image 14
10073
The Prime Glory in God is his Grace, his Love.
The Prime Glory in God is his Grace, his Love.
dt j-jn n1 p-acp np1 vbz po31 n1, po31 n1.
(6) part (DIV1)
2794
Image 14
10074
He doth all for the Praise of the Glory of his Grace, Ephes. 1. Jesus Christ in heaven, in thine heart, O Believer, is the purest Stream, the richest Flood of Divine Love;
He does all for the Praise of the Glory of his Grace, Ephesians 1. jesus christ in heaven, in thine heart, Oh Believer, is the Purest Stream, the Richest Flood of Divine Love;
pns31 vdz d p-acp dt n1 pp-f dt n1 pp-f po31 n1, np1 crd np1 np1 p-acp n1, p-acp po21 n1, uh n1, vbz dt js n1, dt js n1 pp-f j-jn n1;
(6) part (DIV1)
2794
Image 14
10075
the Love of the Divine Nature in the Brightness of Its Glory. We are taught;
the Love of the Divine Nature in the Brightness of Its Glory. We Are taught;
dt n1 pp-f dt j-jn n1 p-acp dt n1 pp-f po31 n1. pns12 vbr vvn;
(6) part (DIV1)
2794
Image 14
10076
that this Light of the Sun, which we enjoy here below, is only a Shadow of that Light, which shineth in the Body of the Sun itself.
that this Light of the Sun, which we enjoy Here below, is only a Shadow of that Light, which shines in the Body of the Sun itself.
cst d n1 pp-f dt n1, r-crq pns12 vvb av a-acp, vbz av-j dt n1 pp-f d n1, r-crq vvz p-acp dt n1 pp-f dt n1 px31.
(6) part (DIV1)
2795
Image 14
10077
The Sun in its highest Lustre is the Shadow of an Angel.
The Sun in its highest Lustre is the Shadow of an Angel.
dt n1 p-acp po31 js n1 vbz dt n1 pp-f dt n1.
(6) part (DIV1)
2795
Image 14
10078
The Highest, and Brightest Angel in his Purest Glories is no more, than a Shadow of our Glorified Jesus.
The Highest, and Brightest Angel in his Purest Glories is no more, than a Shadow of our Glorified jesus.
dt js, cc js n1 p-acp po31 js n2 vbz dx av-dc, cs dt n1 pp-f po12 vvn uh-np.
(6) part (DIV1)
2795
Image 14
10079
He alone is the Brightness of Divine Glory without any Shade; the Purity of Divine Love without any Allay. Love is Loveliness in Motion.
He alone is the Brightness of Divine Glory without any Shade; the Purity of Divine Love without any Allay. Love is Loveliness in Motion.
pns31 av-j vbz dt n1 pp-f j-jn n1 p-acp d n1; dt n1 pp-f j-jn n1 p-acp d n1. n1 vbz n1 p-acp n1.
(6) part (DIV1)
2795
Image 14
10080
As fine Gold melted into a Pure, and shining Stream: so is the Person of our Lord Jesus in Glory;
As fine Gold melted into a Pure, and shining Stream: so is the Person of our Lord jesus in Glory;
p-acp j n1 vvn p-acp dt j, cc j-vvg n1: av vbz dt n1 pp-f po12 n1 np1 p-acp n1;
(6) part (DIV1)
2796
Image 14
10081
the Godhead in the Purity & Perfection of all Its Lovelinesses melting itself into a most Pure & Precious Stream of Love, in which it runneth along, winding, turning, meeting,
the Godhead in the Purity & Perfection of all Its Lovelinesses melting itself into a most Pure & Precious Stream of Love, in which it Runneth along, winding, turning, meeting,
dt n1 p-acp dt n1 cc n1 pp-f d po31 n2 vvg px31 p-acp dt av-ds j cc j n1 pp-f n1, p-acp r-crq pn31 vvz a-acp, vvg, vvg, vvg,
(6) part (DIV1)
2796
Image 14
10082
& sporting with itself from Bosom to Bosom, in the Father, the Son, and all the Saints.
& sporting with itself from Bosom to Bosom, in the Father, the Son, and all the Saints.
cc vvg p-acp px31 p-acp n1 p-acp n1, p-acp dt n1, dt n1, cc d dt n2.
(6) part (DIV1)
2796
Image 14
10124
St. Paul; Rom. 8. v. 35. maketh a Challenge;
Saint Paul; Rom. 8. v. 35. makes a Challenge;
n1 np1; np1 crd n1 crd vvz dt vvb;
(6) part (DIV1)
2807
Image 14
10083
O Broken-hearted Sinner, who •ittest in the Shadow of Death, who wanderest in a Wilderness, where there is no water, ready to dye for thirst;
Oh Brokenhearted Sinner, who •ittest in the Shadow of Death, who wanderest in a Wilderness, where there is no water, ready to die for thirst;
uh j n1, q-crq vv2 p-acp dt n1 pp-f n1, q-crq vv2 p-acp dt n1, c-crq pc-acp vbz dx n1, j pc-acp vvi p-acp n1;
(6) part (DIV1)
2797
Image 14
10084
open thine Eyes, see this Pure Light of Divine Love, which shineth round about Thee, in the midst of Thee;
open thine Eyes, see this Pure Light of Divine Love, which shines round about Thee, in the midst of Thee;
vvb po21 n2, vvb d j n1 pp-f j-jn n1, r-crq vvz av-j p-acp pno21, p-acp dt n1 pp-f pno21;
(6) part (DIV1)
2797
Image 14
10085
see this Pure Stream of Divine Love, which runneth along before Thee, in that Wilderness thine heart;
see this Pure Stream of Divine Love, which Runneth along before Thee, in that Wilderness thine heart;
vvb d j n1 pp-f j-jn n1, r-crq vvz a-acp p-acp pno21, p-acp d n1 po21 n1;
(6) part (DIV1)
2797
Image 14
10086
the Blessed Person of thy Saviour, which is this Pure Light, this Pure Stream of Divine Love which filleth All. Take in the Waters of this Stream; drink freely of it.
the Blessed Person of thy Saviour, which is this Pure Light, this Pure Stream of Divine Love which fills All. Take in the Waters of this Stream; drink freely of it.
dt j-vvn n1 pp-f po21 n1, r-crq vbz d j n1, d j n1 pp-f j-jn n1 r-crq vvz d vvb p-acp dt n2 pp-f d n1; vvb av-j pp-f pn31.
(6) part (DIV1)
2797
Image 14
10087
Cast thy self into this Stream; let it cover Thee; let it roul Thee along with it; sport thy self in it.
Cast thy self into this Stream; let it cover Thee; let it roll Thee along with it; sport thy self in it.
n1 po21 n1 p-acp d n1; vvb pn31 vvi pno21; vvb pn31 vvi pno21 a-acp p-acp pn31; vvb po21 n1 p-acp pn31.
(6) part (DIV1)
2797
Image 14
10088
There are Two Arguments of the Pure Effusion of Divine Love in Christ; 1 The heighth of Its Sweetness. 2 The Greatness of Its Virtue.
There Are Two Arguments of the Pure Effusion of Divine Love in christ; 1 The height of Its Sweetness. 2 The Greatness of Its Virtue.
pc-acp vbr crd n2 pp-f dt j n1 pp-f j-jn n1 p-acp np1; vvn dt n1 pp-f po31 n1. crd dt n1 pp-f po31 n1.
(6) part (DIV1)
2798
Image 14
10089
1 The Love of God in Christ sheweth Its Purity by The heighth of Its Sweetness. The Purest things are Sweetest.
1 The Love of God in christ shows Its Purity by The height of Its Sweetness. The Purest things Are Sweetest.
vvd dt n1 pp-f np1 p-acp np1 vvz po31 n1 p-acp dt n1 pp-f po31 n1. dt js n2 vbr js.
(6) part (DIV1)
2799
Image 14
10090
The Love of God in Christ is the Rose upon its Stalk, New-blown, in its Virgin-Freshness, and Sweetness. To be Carnally-minded is Death; to be Spiritually-minded is Life;
The Love of God in christ is the Rose upon its Stalk, Newblown, in its Virgin-Freshness, and Sweetness. To be Carnally-minded is Death; to be Spiritually minded is Life;
dt n1 pp-f np1 p-acp np1 vbz dt n1 p-acp po31 n1, j, p-acp po31 n1, cc n1. pc-acp vbi j vbz n1; pc-acp vbi j vbz n1;
(6) part (DIV1)
2799
Image 14
10091
saith St. Paul; Rom. 8. Impurity, Carnality is the Death of Love; dulleth, embaseth, embittereth it by Corrupting it.
Says Saint Paul; Rom. 8. Impurity, Carnality is the Death of Love; dulleth, embaseth, embittereth it by Corrupting it.
vvz n1 np1; np1 crd n1, n1 vbz dt n1 pp-f n1; vvz, vvz, vvz pn31 p-acp vvg pn31.
(6) part (DIV1)
2799
Image 14
10092
Purity, Spirituality is the Life of Love, heighteneth, and immortaliseth all its Sweetnesses, all its Pleasures.
Purity, Spirituality is the Life of Love, heighteneth, and immortaliseth all its Sweetnesses, all its Pleasures.
n1, n1 vbz dt n1 pp-f n1, vvz, cc vvz d po31 n2, d po31 n2.
(6) part (DIV1)
2799
Image 14
10093
The Sweetness of the Love of God in Christ is made up of Three Parts; 1. The Nearness of the Union;The Sweetness of the Love of God in christ is made up of Three Parts; 1. The Nearness of the union;
dt n1 pp-f dt n1 pp-f np1 p-acp np1 vbz vvn a-acp pp-f crd n2; crd dt n1 pp-f dt n1;
(6) part (DIV1)
2800
Image 14
10094
2 The Firmness of the Union, 3 The Efficacy of the Union.
2 The Firmness of the union, 3 The Efficacy of the union.
crd dt n1 pp-f dt n1, crd dt n1 pp-f dt n1.
(6) part (DIV1)
2800
Image 14
10095
1 The Nearness of the Union is the First Part of the Sweetness in the Love of God poured forth in the Glorified Person of our Saviour. Love is an Union. Where Love is Sweetest; the Love-Union is Nearest.
1 The Nearness of the union is the First Part of the Sweetness in the Love of God poured forth in the Glorified Person of our Saviour. Love is an union. Where Love is Sweetest; the Love union is Nearest.
crd dt n1 pp-f dt n1 vbz dt ord n1 pp-f dt n1 p-acp dt n1 pp-f np1 vvd av p-acp dt vvn n1 pp-f po12 n1. n1 vbz dt n1. q-crq n1 vbz js; dt n1 vbz js.
(6) part (DIV1)
2801
Image 14
10096
The Love of God in Christ bindeth up God, Christ, all the Saints immediately in the most naked, most warm Embraces of each other.
The Love of God in christ binds up God, christ, all the Saints immediately in the most naked, most warm Embraces of each other.
dt n1 pp-f np1 p-acp np1 vvz a-acp np1, np1, d dt n2 av-j p-acp dt av-ds j, av-ds j n2 pp-f d n-jn.
(6) part (DIV1)
2801
Image 14
10097
It maketh them All up into One Beautiful Body; It melteth them All into One Blessed-Spirit of Divine Love.
It makes them All up into One Beautiful Body; It melts them All into One Blessed-Spirit of Divine Love.
pn31 vvz pno32 d a-acp p-acp crd j n1; pn31 vvz pno32 d p-acp crd n1 pp-f j-jn n1.
(6) part (DIV1)
2801
Image 14
10098
The Bridegroom in the last of the Canticles expresseth his Love to his Bride after this manner:
The Bridegroom in the last of the Canticles Expresses his Love to his Bride After this manner:
dt n1 p-acp dt ord pp-f dt n2 vvz po31 n1 p-acp po31 n1 p-acp d n1:
(6) part (DIV1)
2802
Image 14
10099
If she be a Door, we will inclose her with Cedar. Cedar Wood is Eminent for three Things: It is sweet, Beautiful, Incorruptible.If she be a Door, we will enclose her with Cedar. Cedar Wood is Eminent for three Things: It is sweet, Beautiful, Incorruptible.
cs pns31 vbb dt n1, pns12 vmb vvi pno31 p-acp n1. n1 n1 vbz j p-acp crd n2: pn31 vbz j, j, j.
(6) part (DIV1)
2802
Image 14
10100
Blessed art Thou, O Believer, the meanest of all Believers; who art a Door onely in this heavenly Temple, Christ risen from the Dead;
Blessed art Thou, Oh Believer, the Meanest of all Believers; who art a Door only in this heavenly Temple, christ risen from the Dead;
j-vvn n1 pns21, uh n1, dt js pp-f d n2; q-crq vb2r dt n1 av-j p-acp d j n1, np1 vvn p-acp dt j;
(6) part (DIV1)
2802
Image 14
10101
a Door, by which the Glories of the Godhead go in, and out between the Visible, and Invisible World.
a Door, by which the Glories of the Godhead go in, and out between the Visible, and Invisible World.
dt n1, p-acp r-crq dt n2 pp-f dt n1 vvb p-acp, cc av p-acp dt j, cc j n1.
(6) part (DIV1)
2802
Image 14
10102
Thy Jesus by the Immediate Embraces of Divine Love incloseth, comprehendeth thy Person entirely with the Sweetness, Beauty, Immortality of his own Glorified Person.
Thy jesus by the Immediate Embraces of Divine Love encloseth, comprehendeth thy Person entirely with the Sweetness, Beauty, Immortality of his own Glorified Person.
po21 np1 p-acp dt j n2 pp-f j-jn n1 vvz, vvz po21 n1 av-j p-acp dt n1, n1, n1 pp-f po31 d vvn n1.
(6) part (DIV1)
2802
Image 14
10103
The Soul in the Bosom of Christ lieth, as a Pleasant Island in a Sea of Love.
The Soul in the Bosom of christ lies, as a Pleasant Island in a Sea of Love.
dt n1 p-acp dt n1 pp-f np1 vvz, c-acp dt j n1 p-acp dt n1 pp-f n1.
(6) part (DIV1)
2803
Image 14
10104
The Sea bringeth to an Island Pleasure by its prospect, and by sayling upon it; Safety by inclosing it;
The Sea brings to an Island Pleasure by its prospect, and by sailing upon it; Safety by enclosing it;
dt n1 vvz p-acp dt n1 n1 p-acp po31 n1, cc p-acp vvg p-acp pn31; n1 p-acp vvg pn31;
(6) part (DIV1)
2803
Image 14
10105
Riches by Traffick unto all parts.
Riches by Traffic unto all parts.
n2 p-acp n1 p-acp d n2.
(6) part (DIV1)
2803
Image 14
10106
Thus thou, O Saint, art seated in the midst of a vast Ocean of heavenly Love.
Thus thou, Oh Saint, art seated in the midst of a vast Ocean of heavenly Love.
av pns21, uh n1, vb2r vvn p-acp dt n1 pp-f dt j n1 pp-f j n1.
(6) part (DIV1)
2803
Image 14
10107
This Oc•an of Love is thy Prospect on every side.
This Oc•an of Love is thy Prospect on every side.
d n1 pp-f n1 vbz po21 n1 p-acp d n1.
(6) part (DIV1)
2803
Image 14
10108
Which way soever thou lockest, thou seest Waves of Love rolling, and tumbling one upon the neck of another;
Which Way soever thou lockest, thou See Waves of Love rolling, and tumbling one upon the neck of Another;
r-crq n1 av pns21 vv2, pns21 vv2 n2 pp-f n1 vvg, cc vvg pi p-acp dt n1 pp-f j-jn;
(6) part (DIV1)
2803
Image 14
10109
sometimes rising up, as high, as heaven, sometimes again falling, as low as He•l.
sometime rising up, as high, as heaven, sometime again falling, as low as He•l.
av vvg a-acp, c-acp j, c-acp n1, av av vvg, c-acp j c-acp n1.
(6) part (DIV1)
2803
Image 14
10110
All Storms are The Workings of this Lovely Sea of Love, and Delightful Entertainments to Thee, thou lanchest forth and sailest round about thy Island, which is thy self, upon this Sea of Love. These are thy Pleasures.
All Storms Are The Workings of this Lovely Sea of Love, and Delightful Entertainments to Thee, thou lanchest forth and sailest round about thy Island, which is thy self, upon this Sea of Love. These Are thy Pleasures.
av-d n2 vbr dt n2 pp-f d j n1 pp-f n1, cc j n2 p-acp pno21, pns21 vv2 av cc vv2 av-j p-acp po21 n1, r-crq vbz po21 n1, p-acp d n1 pp-f n1. d vbr po21 n2.
(6) part (DIV1)
2803
Image 14
10111
How safe art thou? How great, and impregnable is thy Strength? Nothing can come to thee but by a Sea of Love, Divine, Almighty, Eternal Love.
How safe art thou? How great, and impregnable is thy Strength? Nothing can come to thee but by a Sea of Love, Divine, Almighty, Eternal Love.
c-crq j vb2r pns21? q-crq j, cc j vbz po21 n1? pix vmb vvi p-acp pno21 p-acp p-acp dt n1 pp-f n1, j-jn, j-jn, j n1.
(6) part (DIV1)
2804
Image 14
10112
Thou art inaccessible, but this way, by the Sea of Love.
Thou art inaccessible, but this Way, by the Sea of Love.
pns21 vb2r j, cc-acp d n1, p-acp dt n1 pp-f n1.
(6) part (DIV1)
2804
Image 14
10113
No vessels can pass upon this Sea, nothing can pass thorow it, but Divine Forms of Love;
No vessels can pass upon this Sea, nothing can pass thorough it, but Divine Forms of Love;
uh-dx n2 vmb vvi p-acp d n1, pix vmb vvi p-acp pn31, cc-acp j-jn n2 pp-f n1;
(6) part (DIV1)
2804
Image 14
10114
heavenly Angels, and Ministers of Love.
heavenly Angels, and Ministers of Love.
j n2, cc n2 pp-f n1.
(6) part (DIV1)
2804
Image 14
10115
Whatever other Form of things attempteth, This Blessed Ocean of the Father's Love poureth forth in Jesus Christ, is swallowed up by it, and never seen more.
Whatever other From of things attempteth, This Blessed Ocean of the Father's Love pours forth in jesus christ, is swallowed up by it, and never seen more.
r-crq j-jn n1 pp-f n2 vvz, d j-vvn n1 pp-f dt ng1 n1 vvz av p-acp np1 np1, vbz vvn a-acp p-acp pn31, cc av-x vvn av-dc.
(6) part (DIV1)
2804
Image 14
10116
Thou hast Tra••ick, and Commerce by this Sea of Love with all things holy, heavenly, Beautiful, and B•essed every where;
Thou hast Tra••ick, and Commerce by this Sea of Love with all things holy, heavenly, Beautiful, and B•essed every where;
pns21 vh2 n1, cc n1 p-acp d n1 pp-f n1 p-acp d n2 j, j, j, cc vvd d q-crq;
(6) part (DIV1)
2805
Image 14
10117
with all Lands of Life, and Joy. Thou sendest forth thy Spirit, thoughts and Affections into all Parts.
with all Lands of Life, and Joy. Thou sendest forth thy Spirit, thoughts and Affections into all Parts.
p-acp d n2 pp-f n1, cc n1. pns21 vv2 av po21 n1, n2 cc n2 p-acp d n2.
(6) part (DIV1)
2805
Image 14
10118
Thou bringest home all the Precious, and Pleasant things of Heaven, and Earth; of Time, and Eternity: of God, and the Creature.
Thou bringest home all the Precious, and Pleasant things of Heaven, and Earth; of Time, and Eternity: of God, and the Creature.
pns21 vv2 av-an d dt j, cc j n2 pp-f n1, cc n1; pp-f n1, cc n1: pp-f np1, cc dt n1.
(6) part (DIV1)
2805
Image 14
10119
Thou hast a Love-Union, and by this Love-Union, a Communion of Love with all the Treasures of the Godhead in the Sun, and in the Moon;
Thou hast a Love union, and by this Love union, a Communion of Love with all the Treasures of the Godhead in the Sun, and in the Moon;
pns21 vh2 dt n1, cc p-acp d n1, dt n1 pp-f n1 p-acp d dt n2 pp-f dt n1 p-acp dt n1, cc p-acp dt n1;
(6) part (DIV1)
2805
Image 14
10120
in the Heavens above, and the Deep, which lieth below.
in the Heavens above, and the Deep, which lies below.
p-acp dt n2 a-acp, cc dt j-jn, r-crq vvz a-acp.
(6) part (DIV1)
2805
Image 14
10121
This is the Purity, the Sweetness of the Father's Love in Christ; the nearness of the Love-Union.
This is the Purity, the Sweetness of the Father's Love in christ; the nearness of the Love union.
d vbz dt n1, dt n1 pp-f dt ng1 n1 p-acp np1; dt n1 pp-f dt n1.
(6) part (DIV1)
2806
Image 14
10122
2. The Sweetness of the Love of God in Christ sheweth itself in the Firmness of the Union. What the Spouse of Christ saith of her self in the Canticles, that is the Language of this Love to the Soul in Jesus Christ; I took hold of him, I will not let him go.
2. The Sweetness of the Love of God in christ shows itself in the Firmness of the union. What the Spouse of christ Says of her self in the Canticles, that is the Language of this Love to the Soul in jesus christ; I took hold of him, I will not let him go.
crd dt n1 pp-f dt n1 pp-f np1 p-acp np1 vvz px31 p-acp dt n1 pp-f dt n1. q-crq dt n1 pp-f np1 vvz pp-f po31 n1 p-acp dt n2, cst vbz dt n1 pp-f d n1 p-acp dt n1 p-acp np1 np1; pns11 vvd n1 pp-f pno31, pns11 vmb xx vvi pno31 vvi.
(6) part (DIV1)
2807
Image 14
10125
What shall separate us from the Love of Christ? Affliction? Danger? Sword? the Love-Union between God,
What shall separate us from the Love of christ? Affliction? Danger? Sword? the Love union between God,
q-crq vmb vvi pno12 p-acp dt n1 pp-f np1? n1? n1? n1? dt n1 p-acp np1,
(6) part (DIV1)
2807
Image 14
10126
and the Soul in Jesus Christ is so close, so fast; that the Point of the sharpest Sword cannot pierce between them;
and the Soul in jesus christ is so close, so fast; that the Point of the Sharpest Sword cannot pierce between them;
cc dt n1 p-acp np1 np1 vbz av j, av av-j; cst dt n1 pp-f dt js n1 vmbx vvi p-acp pno32;
(6) part (DIV1)
2807
Image 14
10127
the subtilest Flame cannot divide between them. If it wound, or burn one, it must wound, and burn the other also.
the subtlest Flame cannot divide between them. If it wound, or burn one, it must wound, and burn the other also.
dt js n1 vmbx vvi p-acp pno32. cs pn31 vvb, cc vvi pi, pn31 vmb vvi, cc vvi dt n-jn av.
(6) part (DIV1)
2807
Image 14
10128
There is no Vein of Blood in the Body of Man, which hath not running along beneath it an Artery, a Vein of Spirits to preserve the Warmth, Motion, and Life of the Blood.
There is no Vein of Blood in the Body of Man, which hath not running along beneath it an Artery, a Vein of Spirits to preserve the Warmth, Motion, and Life of the Blood.
pc-acp vbz dx n1 pp-f n1 p-acp dt n1 pp-f n1, r-crq vhz xx n1 a-acp p-acp pn31 dt n1, dt n1 pp-f n2 pc-acp vvi dt n1, n1, cc n1 pp-f dt n1.
(6) part (DIV1)
2807
Image 14
10129
There is no Vein of Divine Providence in the whole Life of a Saint;
There is no Vein of Divine Providence in the Whole Life of a Saint;
pc-acp vbz dx n1 pp-f j-jn n1 p-acp dt j-jn n1 pp-f dt n1;
(6) part (DIV1)
2807
Image 14
10130
there is no Vein of Life or Death in the whole Person of a Saint, which hath not a Vein of Divine Love running along inseparably with it, to sweeten it, to give a Spiritual, a heavenly Tincture, of Life, Joy, and Glory to it.
there is no Vein of Life or Death in the Whole Person of a Saint, which hath not a Vein of Divine Love running along inseparably with it, to sweeten it, to give a Spiritual, a heavenly Tincture, of Life, Joy, and Glory to it.
pc-acp vbz dx n1 pp-f n1 cc n1 p-acp dt j-jn n1 pp-f dt n1, r-crq vhz xx dt n1 pp-f j-jn n1 vvg a-acp av-j p-acp pn31, pc-acp vvi pn31, pc-acp vvi dt j, dt j n1, pp-f n1, n1, cc n1 p-acp pn31.
(6) part (DIV1)
2807
Image 14
10131
To me to live is Christ, to dye is Gain; saith St. Paul; Philip 1. v. 21. There is nothing so Dividing, as Death.
To me to live is christ, to die is Gain; Says Saint Paul; Philip 1. v. 21. There is nothing so Dividing, as Death.
p-acp pno11 pc-acp vvi vbz np1, pc-acp vvi vbz n1; vvz n1 np1; np1 crd n1 crd pc-acp vbz pix av vvg, c-acp n1.
(6) part (DIV1)
2808
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10132
The Life of a Man is the Union between Soul, and Body. Death dissolveth this Union.
The Life of a Man is the union between Soul, and Body. Death dissolveth this union.
dt n1 pp-f dt n1 vbz dt n1 p-acp n1, cc n1. n1 vvz d n1.
(6) part (DIV1)
2808
Image 14
10133
The Life of a Saint is the Love.
The Life of a Saint is the Love.
dt n1 pp-f dt n1 vbz dt n1.
(6) part (DIV1)
2808
Image 14
10134
Union between his God, and Spirit in Christ, who is the Glorious head, and the Golden knot of this Union.
union between his God, and Spirit in christ, who is the Glorious head, and the Golden knot of this union.
n1 p-acp po31 n1, cc n1 p-acp np1, r-crq vbz dt j n1, cc dt j n1 pp-f d n1.
(6) part (DIV1)
2808
Image 14
10135
Death maketh this Love-Union faster, and sweeter; more close, more clear, more compleat. D•ath is a Gain here.
Death makes this Love union faster, and Sweeten; more close, more clear, more complete. D•ath is a Gain Here.
n1 vvz d n1 av-jc, cc jc; dc j, av-dc j, av-dc j. n1 vbz dt n1 av.
(6) part (DIV1)
2808
Image 14
10136
The Death of a Saint is like the Tabernacle in the Wilderness. Without was a course Tent of Badgers Skin, exposed to the Injuries of all Weathers.
The Death of a Saint is like the Tabernacle in the Wilderness. Without was a course Tent of Badgers Skin, exposed to the Injuries of all Weathers.
dt n1 pp-f dt n1 vbz av-j dt n1 p-acp dt n1. p-acp vbds dt n1 n1 pp-f np1 n1, vvn p-acp dt n2 pp-f d n2.
(6) part (DIV1)
2809
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10137
This was seen by the Common Eye. But this was not the Tabernacle. This was onely the Tent, the Covering upon the Tabernacle.
This was seen by the Common Eye. But this was not the Tabernacle. This was only the Tent, the Covering upon the Tabernacle.
d vbds vvn p-acp dt j n1. p-acp d vbds xx dt n1. d vbds av-j dt n1, dt vvg p-acp dt n1.
(6) part (DIV1)
2809
Image 14
10138
The Tabernacle within, as it appeared to the Priest's Eye, which entred into it, was Silk, Silver, Gold, and Precious Stone; Fine Linnen, Scarlet, Crimson, Sky-Colour; Cherubims richly wrought. Be not deceived.
The Tabernacle within, as it appeared to the Priest's Eye, which entered into it, was Silk, Silver, Gold, and Precious Stone; Fine Linen, Scarlet, Crimson, Sky-Colour; Cherubims richly wrought. Be not deceived.
dt n1 a-acp, c-acp pn31 vvd p-acp dt ng1 n1, r-crq vvd p-acp pn31, vbds n1, n1, n1, cc j n1; j n1, j-jn, j-jn, n1; vvz av-j vvn. vbb xx vvn.
(6) part (DIV1)
2809
Image 14
10139
That is not the Death of a Saint, That is not a Saint in Death, which appeareth outwardly to the Eye of Sense,
That is not the Death of a Saint, That is not a Saint in Death, which appears outwardly to the Eye of Sense,
cst vbz xx dt n1 pp-f dt n1, cst vbz xx dt n1 p-acp n1, r-crq vvz av-j p-acp dt n1 pp-f n1,
(6) part (DIV1)
2809
Image 14
10140
so affrightful, so mournful, so dark, so deformed, so Dividing from all the Joyes of Life:
so affrightful, so mournful, so dark, so deformed, so Dividing from all the Joys of Life:
av j, av j, av j, av vvn, av vvg p-acp d dt n2 pp-f n1:
(6) part (DIV1)
2809
Image 14
10141
No. This is the Covering onely upon Death, to hide the sacred Mystery from common Eyes.
No. This is the Covering only upon Death, to hide the sacred Mystery from Common Eyes.
uh-dx d vbz dt vvg av-j p-acp n1, pc-acp vvi dt j n1 p-acp j n2.
(6) part (DIV1)
2809
Image 14
10142
That, which is within, which presenteth itself all along to the Eye of a Saint, that entreth into this Death is indeed a Tabernacle of Immortal, of Divine Love with all rich, and pleasant Appearances wonderfully heightened;
That, which is within, which presents itself all along to the Eye of a Saint, that entereth into this Death is indeed a Tabernacle of Immortal, of Divine Love with all rich, and pleasant Appearances wonderfully heightened;
cst, r-crq vbz a-acp, r-crq vvz px31 av-d a-acp p-acp dt n1 pp-f dt n1, cst vvz p-acp d n1 vbz av dt n1 pp-f j, pp-f j-jn n1 p-acp d j, cc j n2 av-j vvn;
(6) part (DIV1)
2810
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10143
The Love-Union between God, and the Soul in Christ opening itself, taking the Soul entirely into itself,
The Love union between God, and the Soul in christ opening itself, taking the Soul entirely into itself,
dt n1 p-acp np1, cc dt n1 p-acp np1 vvg px31, vvg dt n1 av-j p-acp px31,
(6) part (DIV1)
2810
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10144
as into the true Heavens, where all things, which are seen are the highest Forms of Beauty in the highest Lights of Divine Glory;
as into the true Heavens, where all things, which Are seen Are the highest Forms of Beauty in the highest Lights of Divine Glory;
c-acp p-acp dt j n2, c-crq d n2, r-crq vbr vvn vbr dt js n2 pp-f n1 p-acp dt js n2 pp-f j-jn n1;
(6) part (DIV1)
2810
Image 14
10145
all things, that are heard, tasted or felt, the highest Joyes of the Divine Life with the most heightned Sweetnesses of Divine Love.
all things, that Are herd, tasted or felt, the highest Joys of the Divine Life with the most heightened Sweetnesses of Divine Love.
d n2, cst vbr vvn, vvn cc vvn, dt js n2 pp-f dt j-jn n1 p-acp dt av-ds vvn n2 pp-f j-jn n1.
(6) part (DIV1)
2810
Image 14
10146
3 The Sweetness of Divine Love is manifested in its Efficacy, in its Sweetning Operations, as it is poured forth in the Lord Jesus. St. Paul saith;
3 The Sweetness of Divine Love is manifested in its Efficacy, in its Sweetening Operations, as it is poured forth in the Lord jesus. Saint Paul Says;
crd dt n1 pp-f j-jn n1 vbz vvn p-acp po31 n1, p-acp po31 vvg n2, c-acp pn31 vbz vvn av p-acp dt n1 np1. n1 np1 vvz;
(6) part (DIV1)
2811
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10147
Philip: 3. l. We have our Conversation in Heaven, from whence we look for the Lord Jesus, who shall change these Vile Bodies (these Bodies of our humiliation, Philip: 3. l. We have our Conversation in Heaven, from whence we look for the Lord jesus, who shall change these Vile Bodies (these Bodies of our humiliation,
np1: crd n1 pns12 vhb po12 n1 p-acp n1, p-acp c-crq pns12 vvb p-acp dt n1 np1, r-crq vmb vvi d j n2 (d n2 pp-f po12 n1,
(6) part (DIV1)
2811
Image 14
10148
and make them like his own Glorious Body, according to that Power, by which he is able to subdue all things to himself. and make them like his own Glorious Body, according to that Power, by which he is able to subdue all things to himself.
cc vvi pno32 av-j po31 d j n1, vvg p-acp d n1, p-acp r-crq pns31 vbz j pc-acp vvi d n2 p-acp px31.
(6) part (DIV1)
2811
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10149
As the Flowers put forth, unfold all their Beau•ies send forth their several Sweetnesses to the Sun:
As the Flowers put forth, unfold all their Beau•ies send forth their several Sweetnesses to the Sun:
p-acp dt n2 vvd av, vvb d po32 n2 vvi av po32 j n2 p-acp dt n1:
(6) part (DIV1)
2811
Image 14
10150
so do all the Excellencies, Joyes and Glories of the Godhead display themselves to the Divine Love.
so do all the Excellencies, Joys and Glories of the Godhead display themselves to the Divine Love.
av vdb d dt n2, n2 cc n2 pp-f dt n1 vvb px32 p-acp dt j-jn n1.
(6) part (DIV1)
2811
Image 14
10151
God in the Presence of his Love is the highest, the Truest H••ven.
God in the Presence of his Love is the highest, the Truest H••ven.
np1 p-acp dt n1 pp-f po31 n1 vbz dt js, dt js n1.
(6) part (DIV1)
2811
Image 14
10152
This is the Heaven, which containeth, and hideth Jesus Christ. Jesus Christ cometh forth from this Heaven,
This is the Heaven, which Containeth, and Hideth jesus christ. jesus christ comes forth from this Heaven,
d vbz dt n1, r-crq vvz, cc vvz np1 np1. np1 np1 vvz av p-acp d n1,
(6) part (DIV1)
2811
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10153
as a Bridegroom from his Chamber he cometh forth in this Heaven, with this Heaven round about him;
as a Bridegroom from his Chamber he comes forth in this Heaven, with this Heaven round about him;
c-acp dt n1 p-acp po31 n1 pns31 vvz av p-acp d n1, p-acp d n1 av-j p-acp pno31;
(6) part (DIV1)
2811
Image 14
10154
he maketh this Heaven, every where, as he cometh forth; as the Sun maketh a Glorious Sky.
he makes this Heaven, every where, as he comes forth; as the Sun makes a Glorious Sky.
pns31 vvz d n1, d c-crq, c-acp pns31 vvz av; c-acp dt n1 vvz dt j n1.
(6) part (DIV1)
2811
Image 14
10155
He boweth this Heaven, and cometh down upon It into the broken heart.
He boweth this Heaven, and comes down upon It into the broken heart.
pns31 vvz d n1, cc vvz a-acp p-acp pn31 p-acp dt j-vvn n1.
(6) part (DIV1)
2811
Image 14
10156
To this broken heart he changeth the vilest, the Bitterest Image of things, the Body of its humiliation, the Body of this Darkness,
To this broken heart he changes the Vilest, the Bitterest Image of things, the Body of its humiliation, the Body of this Darkness,
p-acp d j-vvn n1 pns31 vvz dt js, dt js n1 pp-f n2, dt n1 pp-f po31 n1, dt n1 pp-f d n1,
(6) part (DIV1)
2811
Image 14
10157
and Death, in which it dwelleth here into the Likeness of his own most Glorious Body, the Body of the highest Heaven in its Brightness;
and Death, in which it dwells Here into the Likeness of his own most Glorious Body, the Body of the highest Heaven in its Brightness;
cc n1, p-acp r-crq pn31 vvz av p-acp dt n1 pp-f po31 d av-ds j n1, dt n1 pp-f dt js n1 p-acp po31 n1;
(6) part (DIV1)
2811
Image 14
10158
the Pure, and clear Body of Divine Love.
the Pure, and clear Body of Divine Love.
dt j, cc j n1 pp-f j-jn n1.
(6) part (DIV1)
2811
Image 14
10159
This Love of the Father is that Power, by which our Jesus subdueth all things to himself, that is, to the Brightness,
This Love of the Father is that Power, by which our jesus subdueth all things to himself, that is, to the Brightness,
d n1 pp-f dt n1 vbz cst n1, p-acp r-crq po12 np1 vvz d n2 p-acp px31, cst vbz, p-acp dt n1,
(6) part (DIV1)
2811
Image 14
10160
and Sweetness of the Glory of this Love;
and Sweetness of the Glory of this Love;
cc n1 pp-f dt n1 pp-f d n1;
(6) part (DIV1)
2811
Image 14
10161
to the Express, to the Naked Image of this Love in its own Divine Substance, in 〈 ◊ 〉 own most Lovely Person.
to the Express, to the Naked Image of this Love in its own Divine Substance, in 〈 ◊ 〉 own most Lovely Person.
p-acp dt j, p-acp dt j n1 pp-f d n1 p-acp po31 d j-jn n1, p-acp 〈 sy 〉 d av-ds j n1.
(6) part (DIV1)
2811
Image 14
10162
This is the transfiguring Efficacy of the Love of the God-Head poured forth in the Glorious Person of Christ,
This is the transfiguring Efficacy of the Love of the God-Head poured forth in the Glorious Person of christ,
d vbz dt vvg n1 pp-f dt n1 pp-f dt n1 vvd av p-acp dt j n1 pp-f np1,
(6) part (DIV1)
2811
Image 14
10163
and making for him a Body of Divine Loves above all Heavens. Rom. 8. 28, 29. St. Paul triumpheth after this manner:
and making for him a Body of Divine Loves above all Heavens. Rom. 8. 28, 29. Saint Paul Triumpheth After this manner:
cc vvg p-acp pno31 dt n1 pp-f j-jn vvz p-acp d n2. np1 crd crd, crd n1 np1 vvz p-acp d n1:
(6) part (DIV1)
2811
Image 14
10164
I am perswaded, th•• neither Death, nor Life; neither Angels, Principalities, Powers, nor things present, no• things to come; nor heighth, nor Depth; I am persuaded, th•• neither Death, nor Life; neither Angels, Principalities, Powers, nor things present, no• things to come; nor height, nor Depth;
pns11 vbm vvn, n1 dx n1, ccx n1; dx n2, n2, n2, ccx n2 j, n1 n2 pc-acp vvi; ccx n1, ccx n1;
(6) part (DIV1)
2812
Image 14
10165
nor any other Creature shall be able to separate us from the Love of God, which is in Jesus Christ our Lord. nor any other Creature shall be able to separate us from the Love of God, which is in jesus christ our Lord.
ccx d j-jn n1 vmb vbi j pc-acp vvi pno12 p-acp dt n1 pp-f np1, r-crq vbz p-acp np1 np1 po12 n1.
(6) part (DIV1)
2812
Image 14
10166
The Love of God in Jesus Christ lineth, covereth all things transubstantiateth all things into the same Divine Love.
The Love of God in jesus christ lineth, Covereth all things transubstantiateth all things into the same Divine Love.
dt n1 pp-f np1 p-acp np1 np1 vvz, vvz d n2 vvz d n2 p-acp dt d j-jn n1.
(6) part (DIV1)
2812
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10167
St. Paul mentioneth the nearest things to us, the most intimate, the most Potent, the most Penetrating, the most Universal, the most comprehending, the most Transforming;
Saint Paul mentioneth the nearest things to us, the most intimate, the most Potent, the most Penetrating, the most Universal, the most comprehending, the most Transforming;
n1 np1 vvz dt js n2 p-acp pno12, dt av-ds j, dt av-ds j, dt av-ds vvg, dt av-ds j-u, dt av-ds j, dt av-ds vvg;
(6) part (DIV1)
2812
Image 14
10168
Death, Life, Angels, things Present, to come, Depth, Heigh•h.
Death, Life, Angels, things Present, to come, Depth, Heigh•h.
n1, n1, n2, n2 j, pc-acp vvi, n1, uh.
(6) part (DIV1)
2812
Image 14
10169
What cometh nearer, what toucheth every Point of our whole Substance, and Being, than Death, Life, Angels? What more intimate to our hearts,
What comes nearer, what touches every Point of our Whole Substance, and Being, than Death, Life, Angels? What more intimate to our hearts,
q-crq vvz av-jc, q-crq vvz d n1 pp-f po12 j-jn n1, cc vbg, cs n1, n1, n2? q-crq dc j p-acp po12 n2,
(6) part (DIV1)
2812
Image 14
10170
and Spirits? If none of these can come between the Love of God in Jesus Christ, and our Persons:
and Spirits? If none of these can come between the Love of God in jesus christ, and our Persons:
cc n2? cs pix pp-f d vmb vvi p-acp dt n1 pp-f np1 p-acp np1 np1, cc po12 n2:
(6) part (DIV1)
2812
Image 14
10171
then all these by the Touch of this Love must be Tinctured, and changed into new Forms, into Essences of Love.
then all these by the Touch of this Love must be Tinctured, and changed into new Forms, into Essences of Love.
cs d d p-acp dt n1 pp-f d n1 vmb vbi vvn, cc vvn p-acp j n2, p-acp n2 pp-f n1.
(6) part (DIV1)
2812
Image 14
10172
As Sugar is dissolved in a Glass of Wine;
As Sugar is dissolved in a Glass of Wine;
p-acp n1 vbz vvn p-acp dt n1 pp-f n1;
(6) part (DIV1)
2813
Image 14
10173
so Death Life, Angels, things Pres•nt, things to come, heighths, Depths, every other Creature in this Golden Cup of Divine Love, the Glorified Person of Christ, is dissolved into Love, becometh a Rich Love-Cordial to a fainting Spirit, making it to dance,
so Death Life, Angels, things Pres•nt, things to come, heights, Depths, every other Creature in this Golden Cup of Divine Love, the Glorified Person of christ, is dissolved into Love, Becometh a Rich Love-Cordial to a fainting Spirit, making it to dance,
av n1 n1, n2, n2 j, n2 pc-acp vvi, n2, n2, d j-jn n1 p-acp d j n1 pp-f j-jn n1, dt vvn n1 pp-f np1, vbz vvn p-acp n1, vvz dt j j p-acp dt j-vvg n1, vvg pn31 pc-acp vvi,
(6) part (DIV1)
2813
Image 14
10174
and sing for Joy, when it was intended a deadly Poyson to it. The holy Apostle had said upon this Ground a little before:
and sing for Joy, when it was intended a deadly Poison to it. The holy Apostle had said upon this Ground a little before:
cc vvi p-acp n1, c-crq pn31 vbds vvn dt j n1 p-acp pn31. dt j n1 vhd vvn p-acp d n1 dt j a-acp:
(6) part (DIV1)
2813
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10175
In all these things, Sword, Famine, Persecution, wee are more, than Conquerours. It is plain, how we are Conquerours. Captivity is carried Cuptive.In all these things, Sword, Famine, Persecution, we Are more, than Conquerors. It is plain, how we Are Conquerors. Captivity is carried Cuptive.
p-acp d d n2, n1, n1, n1, pns12 vbr av-dc, cs n1. pn31 vbz j, c-crq pns12 vbr n2. n1 vbz vvn j-jn.
(6) part (DIV1)
2813
Image 14
10176
Those Forms, and Powers of Darkness, of Death, which thought to captivate us, are themselves Captives to Eternal Life,
Those Forms, and Powers of Darkness, of Death, which Thought to captivate us, Are themselves Captives to Eternal Life,
d n2, cc n2 pp-f n1, pp-f n1, r-crq vvd pc-acp vvi pno12, vbr px32 n2-jn p-acp j n1,
(6) part (DIV1)
2813
Image 14
10177
and Love in the Lord Jesus. As Saul among the Prophets:
and Love in the Lord jesus. As Saul among the prophets:
cc vvb p-acp dt n1 np1. p-acp np1 p-acp dt n2:
(6) part (DIV1)
2813
Image 14
10178
so the Bitterest, the Blackest things, which assault the Spirit of a Saint, encompassed with this Love of the Father poured forth in Christ, uncloath themselves,
so the Bitterest, the Blackest things, which assault the Spirit of a Saint, encompassed with this Love of the Father poured forth in christ, unclothe themselves,
av dt js, dt js-jn n2, r-crq n1 dt n1 pp-f dt n1, vvn p-acp d n1 pp-f dt n1 vvd av p-acp np1, vvb px32,
(6) part (DIV1)
2813
Image 14
10179
and put on Amiable Shapes of Love, sing songs of Love, breath forth from every part of them the most Delightful Sweetness of Divine Love.
and put on Amiable Shapes of Love, sing songs of Love, breath forth from every part of them the most Delightful Sweetness of Divine Love.
cc vvd p-acp j vvz pp-f n1, vvb n2 pp-f n1, vvb av p-acp d n1 pp-f pno32 dt av-ds j n1 pp-f j-jn n1.
(6) part (DIV1)
2813
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10180
Thus this Love maketh us Conquerours. But what meaneth this;
Thus this Love makes us Conquerors. But what means this;
av d n1 vvz pno12 n2. p-acp r-crq vvz d;
(6) part (DIV1)
2814
Image 14
10181
to be more, than Conquerours? Is there a Joy, or Glory above this of a Conquerour? Grace coming into Glory; Love Reigning after Suffering?
to be more, than Conquerors? Is there a Joy, or Glory above this of a Conqueror? Grace coming into Glory; Love Reigning After Suffering?
pc-acp vbi av-dc, cs n1? vbz pc-acp dt n1, cc n1 p-acp d pp-f dt n1? n1 vvg p-acp n1; n1 vvg p-acp vvg?
(6) part (DIV1)
2814
Image 14
10182
Is there any thing sweeter, any thing greater, than this Victory of Love? Yes. St. Paul saith;
Is there any thing Sweeten, any thing greater, than this Victory of Love? Yes. Saint Paul Says;
vbz a-acp d n1 jc, d n1 jc, cs d n1 pp-f n1? uh. n1 np1 vvz;
(6) part (DIV1)
2815
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10183
when he was caught up into the Third heavens, into the Paradise there, he heard Words, which it is impossible to utter.
when he was caught up into the Third heavens, into the Paradise there, he herd Words, which it is impossible to utter.
c-crq pns31 vbds vvn a-acp p-acp dt ord n2, p-acp dt n1 a-acp, pns31 vvd n2, r-crq pn31 vbz j pc-acp vvi.
(6) part (DIV1)
2816
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10206
the Lustre, Gracefulness, Virtue, Life of all Precious Stones, Pearls, heavenly Bodies, heavenly Spirits;
the Lustre, Gracefulness, Virtue, Life of all Precious Stones, Pearls, heavenly Bodies, heavenly Spirits;
dt n1, n1, n1, n1 pp-f d j n2, n2, j n2, j n2;
(6) part (DIV1)
2825
Image 14
10184
This is The Paradise in the Third Heavens, the Love of God in the Glorified Person of Christ. This Love transformeth every thing, every Creature to this heavenly Paradise.
This is The Paradise in the Third Heavens, the Love of God in the Glorified Person of christ. This Love Transformeth every thing, every Creature to this heavenly Paradise.
d vbz dt n1 p-acp dt ord n2, dt n1 pp-f np1 p-acp dt vvn n1 pp-f np1. d n1 vvz d n1, d n1 p-acp d j n1.
(6) part (DIV1)
2816
Image 14
10185
Those blessed Souls, which by believing enter into this Paradise, hear Words of Love, Words of Joy, Words of Pleasure, of Glory from this Love, which it is impossible to utter, which are too sweet, too high, too ravishing to be exprest.
Those blessed Souls, which by believing enter into this Paradise, hear Words of Love, Words of Joy, Words of Pleasure, of Glory from this Love, which it is impossible to utter, which Are too sweet, too high, too ravishing to be expressed.
d j-vvn n2, r-crq p-acp vvg vvi p-acp d n1, vvb n2 pp-f n1, n2 pp-f n1, n2 pp-f n1, pp-f n1 p-acp d n1, r-crq pn31 vbz j pc-acp vvi, r-crq vbr av j, av j, av vvg pc-acp vbi vvn.
(6) part (DIV1)
2816
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10186
A holy Soul in This Paradise of Love feeleth a Joy far beyond that of Marriage, of Conquest, of Reigning, of Children, of any thing named in this World,
A holy Soul in This Paradise of Love feeleth a Joy Far beyond that of Marriage, of Conquest, of Reigning, of Children, of any thing nam in this World,
dt j n1 p-acp d n1 pp-f n1 vvz dt n1 av-j p-acp d pp-f n1, pp-f n1, pp-f vvg, pp-f n2, pp-f d n1 vvn p-acp d n1,
(6) part (DIV1)
2817
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10187
or in that, which is to come. Thus the Sweetness of Divine Love expresseth itself in its Sweet Efficacy.
or in that, which is to come. Thus the Sweetness of Divine Love Expresses itself in its Sweet Efficacy.
cc p-acp d, r-crq vbz pc-acp vvi. av dt n1 pp-f j-jn n1 vvz px31 p-acp po31 j n1.
(6) part (DIV1)
2817
Image 14
10188
Thus the Purity of Divine Love in Christ is manifest in its Sweetness.
Thus the Purity of Divine Love in christ is manifest in its Sweetness.
av dt n1 pp-f j-jn n1 p-acp np1 vbz j p-acp po31 n1.
(6) part (DIV1)
2819
Image 14
10189
2. The Love of God in Christ is most Pure, because it hath the greatest Virtue.
2. The Love of God in christ is most Pure, Because it hath the greatest Virtue.
crd dt n1 pp-f np1 p-acp np1 vbz av-ds j, c-acp pn31 vhz dt js n1.
(6) part (DIV1)
2820
Image 14
10190
Our Divines express hell after this manner.
Our Divines express hell After this manner.
po12 n2-jn vvb n1 p-acp d n1.
(6) part (DIV1)
2820
Image 14
10191
All Diseases, Pains, Griefs here are Evils by a Tincture onely of Divine Wrath, a little Drop of Divine Wrath mingling itself with them.
All Diseases, Pains, Griefs Here Are Evils by a Tincture only of Divine Wrath, a little Drop of Divine Wrath mingling itself with them.
av-d n2, n2, n2 av vbr n2-jn p-acp dt n1 av-j pp-f j-jn n1, dt j n1 pp-f j-jn n1 vvg px31 p-acp pno32.
(6) part (DIV1)
2820
Image 14
10192
H•ll is Pure Wrath. Hell is the Abstract of Wrath;
H•ll is Pure Wrath. Hell is the Abstract of Wrath;
np1 vbz j np1 n1 vbz dt n-jn pp-f n1;
(6) part (DIV1)
2820
Image 14
10193
the Evil of all Diseases, Pains, and Griefs abstracted from them, and heightned to the utmost.
the Evil of all Diseases, Pains, and Griefs abstracted from them, and heightened to the utmost.
dt n-jn pp-f d n2, n2, cc n2 vvn p-acp pno32, cc vvn p-acp dt j.
(6) part (DIV1)
2820
Image 14
10194
So Jesus Christ bare all our Infirmities, and took our Griefs; though he was never sick.
So jesus christ bore all our Infirmities, and took our Griefs; though he was never sick.
np1 np1 np1 vvd d po12 n1, cc vvd po12 n2; cs pns31 vbds av-x j.
(6) part (DIV1)
2820
Image 14
10195
On the Contrary, all the Good, all the Joyes in the Creature are a Weak Tincture of Divine Love.
On the Contrary, all the Good, all the Joys in the Creature Are a Weak Tincture of Divine Love.
p-acp dt j-jn, d dt j, d dt n2 p-acp dt n1 vbr dt j n1 pp-f j-jn n1.
(6) part (DIV1)
2821
Image 14
10196
The Shadow of St. Peter as h• passed along, healed the sick.
The Shadow of Saint Peter as h• passed along, healed the sick.
dt n1 pp-f n1 np1 p-acp n1 vvd a-acp, vvd dt j.
(6) part (DIV1)
2821
Image 14
10197
All the Sweetness and Pleasure in things here, is the Shadow onely of Divine Love falling upon them.
All the Sweetness and Pleasure in things Here, is the Shadow only of Divine Love falling upon them.
av-d dt n1 cc n1 p-acp n2 av, vbz dt n1 av-j pp-f j-jn n1 vvg p-acp pno32.
(6) part (DIV1)
2821
Image 14
10198
All the Joy in any heart here, is the Shadow onely of Divine Love cast over it.
All the Joy in any heart Here, is the Shadow only of Divine Love cast over it.
av-d dt n1 p-acp d n1 av, vbz dt n1 av-j pp-f j-jn n1 vvn p-acp pn31.
(6) part (DIV1)
2821
Image 14
10199
The Love of God is poured forth Purely in the Person of Christ. There Love is a Substance, no Accident.
The Love of God is poured forth Purely in the Person of christ. There Love is a Substance, no Accident.
dt n1 pp-f np1 vbz vvn av av-j p-acp dt n1 pp-f np1. pc-acp vvi vbz dt n1, dx n1.
(6) part (DIV1)
2822
Image 14
10200
There Love is Infinite, being allayed, or limited by no mixture. Our Saviour in Glory is Divine Love in the Abstract.
There Love is Infinite, being allayed, or limited by no mixture. Our Saviour in Glory is Divine Love in the Abstract.
pc-acp vvi vbz j, vbg vvn, cc vvn p-acp dx n1. po12 n1 p-acp n1 vbz j-jn n1 p-acp dt n-jn.
(6) part (DIV1)
2822
Image 14
10201
It is a Weak Glance of Divine Love, like the Sunshine here below cast upon the Water,
It is a Weak Glance of Divine Love, like the Sunshine Here below cast upon the Water,
pn31 vbz dt j vvb pp-f j-jn n1, av-j dt n1 av a-acp vvd p-acp dt n1,
(6) part (DIV1)
2823
Image 14
10202
or a Looking-Glass, which maketh the Beauty, the Sweetness of all Colours, Figures, Motions in the Creature.
or a Looking-Glass, which makes the Beauty, the Sweetness of all Colours, Figures, Motions in the Creature.
cc dt n1, r-crq vvz dt n1, dt n1 pp-f d n2, n2, n2 p-acp dt n1.
(6) part (DIV1)
2823
Image 14
10203
It is a remote Touch of Divine Love, like the Ends of the Sun-beams, reflected in a Burning-Glass, which maketh the Pleasantness,
It is a remote Touch of Divine Love, like the Ends of the Sunbeams, reflected in a Burning-Glass, which makes the Pleasantness,
pn31 vbz dt j n1 pp-f j-jn n1, av-j dt n2 pp-f dt n2, vvn p-acp dt n1, r-crq vvz dt n1,
(6) part (DIV1)
2824
Image 14
10204
and Pleasant Properties of all Plants; the Lustre, Gracefulness, Virtue of all Precious Stones, and Pearls; the Joy of all Relations.
and Pleasant Properties of all Plants; the Lustre, Gracefulness, Virtue of all Precious Stones, and Pearls; the Joy of all Relations.
cc j n2 pp-f d n2; dt n1, n1, n1 pp-f d j n2, cc n2; dt n1 pp-f d n2.
(6) part (DIV1)
2824
Image 14
10205
The Beauty, the Sweetness of all Colours, Features, Motions; the Pleasantness, the Pleasant Properties of all Plants;
The Beauty, the Sweetness of all Colours, Features, Motions; the Pleasantness, the Pleasant Properties of all Plants;
dt n1, dt n1 pp-f d n2, n2, n2; dt n1, dt j n2 pp-f d n2;
(6) part (DIV1)
2825
Image 14
10207
the Joyes of all Relations are contained Eminently, with an Infinite Enlargement, an Infinite heightning in this Divine Face, This Tree, Pearl, this Union, the Unity, the Purity of Eternal Love in our Glorified Jesus. O Sinner;
the Joys of all Relations Are contained Eminently, with an Infinite Enlargement, an Infinite heightening in this Divine Face, This Tree, Pearl, this union, the Unity, the Purity of Eternal Love in our Glorified jesus. O Sinner;
dt n2 pp-f d n2 vbr vvn av-j, p-acp dt j n1, dt j n1 p-acp d j-jn n1, d n1, n1, d n1, dt n1, dt n1 pp-f j n1 p-acp po12 vvn np1. fw-fr n1;
(6) part (DIV1)
2825
Image 14
10208
come, cast thy self freely into the Bosom of thy Saviour. Here thou fallest immediately into a Sea of Pure Love.
come, cast thy self freely into the Bosom of thy Saviour. Here thou Fallest immediately into a Sea of Pure Love.
vvb, vvb po21 n1 av-j p-acp dt n1 pp-f po21 n1. av pns21 vv2 av-j p-acp dt n1 pp-f j n1.
(6) part (DIV1)
2826
Image 14
10209
Open thy Mouth wide, enlarge all thy Faculties to drink in the Sweetness of Pure Love pouring itself by Floods and Seas into thee.
Open thy Mouth wide, enlarge all thy Faculties to drink in the Sweetness of Pure Love pouring itself by Floods and Seas into thee.
j po21 n1 j, vvb d po21 n2 pc-acp vvi p-acp dt n1 pp-f j n1 vvg px31 p-acp n2 cc n2 p-acp pno21.
(6) part (DIV1)
2826
Image 14
10210
Feel the Transcendent virtue of Pure Love transforming thee, thy heart, thy Person into a rich, clear,
Feel the Transcendent virtue of Pure Love transforming thee, thy heart, thy Person into a rich, clear,
vvb dt j n1 pp-f j n1 vvg pno21, po21 n1, po21 n1 p-acp dt j, j,
(6) part (DIV1)
2826
Image 14
10211
and heavenly Pearl in this Sea, O Saints! swim continually in this Sea of Pure Love, the Bosom of your Glorified Saviour.
and heavenly Pearl in this Sea, Oh Saints! swim continually in this Sea of Pure Love, the Bosom of your Glorified Saviour.
cc j n1 p-acp d n1, uh n2! vvb av-j p-acp d n1 pp-f j n1, dt n1 pp-f po22 vvn n1.
(6) part (DIV1)
2826
Image 14
10212
Feel the Transcendent Virtue of Pure Love dissolving you also into a Sea of pure Love, a Sea of Glass, and Fire;
Feel the Transcendent Virtue of Pure Love dissolving you also into a Sea of pure Love, a Sea of Glass, and Fire;
vvb dt j n1 pp-f j n1 vvg pn22 av p-acp dt n1 pp-f j n1, dt n1 pp-f n1, cc n1;
(6) part (DIV1)
2827
Image 14
10213
a Sea of Pure Chrystal, Divine Beauty without any Spot of Flesh, or Earth, Darkness, or Death;
a Sea of Pure Crystal, Divine Beauty without any Spot of Flesh, or Earth, Darkness, or Death;
dt n1 pp-f j n1, j-jn n1 p-acp d n1 pp-f n1, cc n1, n1, cc n1;
(6) part (DIV1)
2827
Image 14
10214
a Sea of Pure Chrystal shining, and burning with a Pure Flame of heavenly Joyes without any Smoak of Lusts, or Passions.
a Sea of Pure Crystal shining, and burning with a Pure Flame of heavenly Joys without any Smoke of Lustiest, or Passion.
dt n1 pp-f j n1 vvg, cc vvg p-acp dt j n1 pp-f j n2 p-acp d n1 pp-f n2, cc n2.
(6) part (DIV1)
2827
Image 14
10215
Obj. how is the Love of God Pure in Christ? Is there not in the Lord Jesus a mixture of Love,Object how is the Love of God Pure in christ? Is there not in the Lord jesus a mixture of Love,
np1 q-crq vbz dt n1 pp-f np1 j p-acp np1? vbz pc-acp xx p-acp dt n1 np1 dt n1 pp-f n1,
(6) part (DIV1)
2828
Image 14
10216
and Wrath? He saith of himself in one place;
and Wrath? He Says of himself in one place;
cc n1? pns31 vvz pp-f px31 p-acp crd n1;
(6) part (DIV1)
2828
Image 14
10217
All Judgment is given to the Son of Man. He adjudgeth to Hell, and to Torments,All Judgement is given to the Son of Man. He adjudgeth to Hell, and to Torments,
d n1 vbz vvn p-acp dt n1 pp-f n1 pns31 vvz p-acp n1, cc p-acp n2,
(6) part (DIV1)
2828
Image 14
10218
as well as to Heaven, and to Joys.
as well as to Heaven, and to Joys.
c-acp av c-acp p-acp n1, cc p-acp n2.
(6) part (DIV1)
2828
Image 14
10219
Matt. 25. Jesus Christ is represented, as a King, upon the Throne, in Glory, in the Judgment of the last day, v 31. He maketh Separation between the Sheep, and Goats; v. 32. He setteth the Sheep at his Right hand, in the Place of Power, Honour, and Love.Matt. 25. jesus christ is represented, as a King, upon the Throne, in Glory, in the Judgement of the last day, v 31. He makes Separation between the Sheep, and Goats; v. 32. He sets the Sheep At his Right hand, in the Place of Power, Honour, and Love.
np1 crd np1 np1 vbz vvn, c-acp dt n1, p-acp dt n1, p-acp n1, p-acp dt n1 pp-f dt ord n1, crd crd pns31 vvz n1 p-acp dt n1, cc n2; n1 crd pns31 vvz dt n1 p-acp po31 j-jn n1, p-acp dt n1 pp-f n1, n1, cc n1.
(6) part (DIV1)
2829
Image 14
10220
He setteth the Goats at his Left hand, on his Wrath-side, v. 33. He passeth the Sentence of Love upon One, inviting them,
He sets the Goats At his Left hand, on his Wrath-side, v. 33. He passes the Sentence of Love upon One, inviting them,
pns31 vvz dt n2 p-acp po31 j n1, p-acp po31 n1, n1 crd pns31 vvz dt n1 pp-f n1 p-acp crd, vvg pno32,
(6) part (DIV1)
2829
Image 14
10221
as Blessed Ones, to the Kingdom of Love prepared for them of the Father in Eternity;
as Blessed Ones, to the Kingdom of Love prepared for them of the Father in Eternity;
c-acp vvd pi2, p-acp dt n1 pp-f n1 vvn p-acp pno32 pp-f dt n1 p-acp n1;
(6) part (DIV1)
2829
Image 14
10222
v. 34. He passeth a Sentence of Wrath upon the other, sending, them away with a Curse into the Hell fire with the Devils v. 40.v. 34. He passes a Sentence of Wrath upon the other, sending, them away with a Curse into the Hell fire with the Devils v. 40.
n1 crd pns31 vvz dt n1 pp-f n1 p-acp dt n-jn, vvg, pns32 av p-acp dt n1 p-acp dt n1 n1 p-acp dt ng1 n1 crd
(6) part (DIV1)
2829
Image 14
10223
How is the Love of God poured forth Purely without mixture in Christ? I shall give 3 Answers to this Objection; 1. A Concession; 2. A Distinction; 3. An Application.
How is the Love of God poured forth Purely without mixture in christ? I shall give 3 Answers to this Objection; 1. A Concession; 2. A Distinction; 3. an Application.
q-crq vbz dt n1 pp-f np1 vvd av av-j p-acp n1 p-acp np1? pns11 vmb vvi crd n2 p-acp d n1; crd dt n1; crd dt n1; crd dt n1.
(6) part (DIV1)
2830
Image 14
10224
1. Answ. A Concession. It is true Contrary things are spoken of Jesus Christ in this point.
1. Answer A Concession. It is true Contrary things Are spoken of jesus christ in this point.
crd np1 dt n1. pn31 vbz j j-jn n2 vbr vvn pp-f np1 np1 p-acp d n1.
(6) part (DIV1)
2832
Image 14
10225
We read; I judge no man; Moses, in whom you trust, he judgeth you; The Son of Man came not to d•stroy Men's Lives. but to save them.We read; I judge no man; Moses, in whom you trust, he Judgeth you; The Son of Man Come not to d•stroy Men's Lives. but to save them.
pns12 vvb; pns11 vvb dx n1; np1, p-acp ro-crq pn22 vvb, pns31 vvz pn22; dt n1 pp-f n1 vvd xx pc-acp vvi ng2 n2. cc-acp pc-acp vvi pno32.
(6) part (DIV1)
2833
Image 14
10332
The Vail is upon your Hearts, while the Gospel is read, even to this day.
The vail is upon your Hearts, while the Gospel is read, even to this day.
dt n1 vbz p-acp po22 n2, cs dt n1 vbz vvn, av p-acp d n1.
(6) part (DIV1)
2858
Image 14
10226
The Work, for which Christ came, is a Work of Love, of Light, of Life; not a Work of Wrath, and Death.
The Work, for which christ Come, is a Work of Love, of Light, of Life; not a Work of Wrath, and Death.
dt n1, p-acp r-crq np1 vvd, vbz dt n1 pp-f n1, pp-f n1, pp-f n1; xx dt n1 pp-f n1, cc n1.
(6) part (DIV1)
2835
Image 14
10227
Jesus Christ came to destroy the Works of the Devil. The Devil Is a Lyar, and a Murtherer from the Beginning. jesus christ Come to destroy the Works of the devil. The devil Is a Liar, and a Murderer from the Beginning.
np1 np1 vvd pc-acp vvi dt vvz pp-f dt n1. dt n1 vbz dt n1, cc dt n1 p-acp dt n1.
(6) part (DIV1)
2835
Image 14
10228
He is the Serpent, the Seed of Enmity. The Deceit of Sin, Death, Wrath are the Devil's Work.
He is the Serpent, the Seed of Enmity. The Deceit of since, Death, Wrath Are the Devil's Work.
pns31 vbz dt n1, dt n1 pp-f n1. dt n1 pp-f n1, n1, n1 vbr dt ng1 n1.
(6) part (DIV1)
2835
Image 14
10229
Jesus cometh full of Grace, and Truth; jesus comes full of Grace, and Truth;
np1 vvz j pp-f n1, cc n1;
(6) part (DIV1)
2835
Image 14
10230
like the Sun full of sweet Light, and influences of Life to destroy the Deceits, to scatter into Nothing the Clouds,
like the Sun full of sweet Light, and influences of Life to destroy the Deceits, to scatter into Nothing the Clouds,
av-j dt n1 j pp-f j n1, cc n2 pp-f n1 pc-acp vvi dt n2, pc-acp vvi p-acp pix dt n2,
(6) part (DIV1)
2835
Image 14
10231
and black Shades of Sin, of Death, of Wrath;
and black Shades of since, of Death, of Wrath;
cc j-jn n2 pp-f n1, pp-f n1, pp-f n1;
(6) part (DIV1)
2835
Image 14
10232
to make all a clear, and Lovely Sky over our heads, a Green, and Flowry Earth under out Feet.
to make all a clear, and Lovely Sky over our Heads, a Green, and Flowery Earth under out Feet.
pc-acp vvi d dt j, cc j n1 p-acp po12 n2, dt j-jn, cc j n1 p-acp av n2.
(6) part (DIV1)
2835
Image 14
10233
O the Delightfulness of Christ's Person, and of his Appearance!
O the Delightfulness of Christ's Person, and of his Appearance!
sy dt n1 pp-f npg1 n1, cc pp-f po31 n1!
(6) part (DIV1)
2835
Image 14
10234
We read again; I came not to send Peace, but a Sword, I came to Kindle a Fire.We read again; I Come not to send Peace, but a Sword, I Come to Kindle a Fire.
pns12 vvb av; pns11 vvd xx pc-acp vvi n1, cc-acp dt n1, pns11 vvd pc-acp vvi dt n1.
(6) part (DIV1)
2836
Image 14
10235
The Lord Iesus shall come in a Flame of Fire to render vengeance to all those, who know not God,
The Lord Iesus shall come in a Flame of Fire to render vengeance to all those, who know not God,
dt n1 np1 vmb vvi p-acp dt n1 pp-f n1 pc-acp vvi n1 p-acp d d, r-crq vvb xx np1,
(6) part (DIV1)
2836
Image 14
10236
and who have not believed our Gospel, 2 Thessal. v. 8. O the Dreadfulness of the Lord Jesus, and of his Appearance.
and who have not believed our Gospel, 2 Thessal. v. 8. Oh the Dreadfulness of the Lord jesus, and of his Appearance.
cc q-crq vhb xx vvn po12 n1, crd n1. n1 crd uh dt n1 pp-f dt n1 np1, cc pp-f po31 n1.
(6) part (DIV1)
2836
Image 14
10237
2. Answ. A Distinction. 2 Corin. 3. 13. You have Moses brought in with a Vail upon his Face You have the Effect of this Vail.
2. Answer A Distinction. 2 Corin. 3. 13. You have Moses brought in with a vail upon his Face You have the Effect of this vail.
crd np1 dt n1. crd np1 crd crd pn22 vhb np1 vvn p-acp p-acp dt n1 p-acp po31 n1 pn22 vhb dt vvb pp-f d n1.
(6) part (DIV1)
2837
Image 14
10238
There is a Blindness upon the Minds, upon the Notions, (NONLATINALPHABET) of the Jews.
There is a Blindness upon the Minds, upon the Notions, () of the jews.
pc-acp vbz dt n1 p-acp dt n2, p-acp dt n2, () pp-f dt np2.
(6) part (DIV1)
2837
Image 14
10239
The Children of Israel cannot see to the End of that, which is to be done away. They cannot see thorow;
The Children of Israel cannot see to the End of that, which is to be done away. They cannot see thorough;
dt n2 pp-f np1 vmbx vvi p-acp dt vvb pp-f d, r-crq vbz pc-acp vbi vdn av. pns32 vmbx vvi p-acp;
(6) part (DIV1)
2837
Image 14
10240
beyond the Shadowy Glory of the Vail to be taken off, to the Naked Glory of the Heavenly Face, which liveth,
beyond the Shadowy Glory of the vail to be taken off, to the Naked Glory of the Heavenly Face, which lives,
p-acp dt j n1 pp-f dt vvb pc-acp vbi vvn a-acp, p-acp dt j n1 pp-f dt j n1, r-crq vvz,
(6) part (DIV1)
2837
Image 14
10241
and is the same for ever. v. 13. 14. There is the Interpetation of the Vail.
and is the same for ever. v. 13. 14. There is the Interpretation of the vail.
cc vbz dt d p-acp av. n1 crd crd pc-acp vbz dt n1 pp-f dt n1.
(6) part (DIV1)
2837
Image 14
10242
The Vail upon the Face of Moses is a Vail upon the Hearts of the Israelites, v. 15.
The vail upon the Face of Moses is a vail upon the Hearts of the Israelites, v. 15.
dt n1 p-acp dt n1 pp-f np1 vbz dt n1 p-acp dt n2 pp-f dt np2, n1 crd
(6) part (DIV1)
2838
Image 14
10243
The Vail is removed by the Turning of the heart to the Person of Christ, v. 16. The Person of Christ,
The vail is removed by the Turning of the heart to the Person of christ, v. 16. The Person of christ,
dt n1 vbz vvn p-acp dt n-vvg pp-f dt n1 p-acp dt n1 pp-f np1, n1 crd dt n1 pp-f np1,
(6) part (DIV1)
2839
Image 14
10244
and the Removal of the Vail are Both described, v. 17. Now the Lord is that Spirit,
and the Removal of the vail Are Both described, v. 17. Now the Lord is that Spirit,
cc dt n1 pp-f dt n1 vbr av-d vvn, n1 crd av dt n1 vbz d n1,
(6) part (DIV1)
2839
Image 14
10245
and where the Spirit of the Lord is, there is Liberty. The Lord Jesus• in Glory is a Spirit, the Eternal Spirit.and where the Spirit of the Lord is, there is Liberty. The Lord Jesus• in Glory is a Spirit, the Eternal Spirit.
cc c-crq dt n1 pp-f dt n1 vbz, pc-acp vbz n1. dt n1 np1 p-acp n1 vbz dt n1, dt j n1.
(6) part (DIV1)
2839
Image 14
10246
The Person of Christ was ever a Spirit, the Spirit, the same Yesterday, to Day, and for ever;
The Person of christ was ever a Spirit, the Spirit, the same Yesterday, to Day, and for ever;
dt n1 pp-f np1 vbds av dt n1, dt n1, dt d av-an, p-acp n1, cc p-acp av;
(6) part (DIV1)
2839
Image 14
10247
even in that Day, when he was made Flesh in his humane Nature, this Spirit carrieth Liberty along with It;
even in that Day, when he was made Flesh in his humane Nature, this Spirit Carrieth Liberty along with It;
av p-acp d n1, c-crq pns31 vbds vvn n1 p-acp po31 j n1, d n1 vvz n1 a-acp p-acp pn31;
(6) part (DIV1)
2839
Image 14
10248
as the Sun doth the Light of the Day.
as the Sun does the Light of the Day.
c-acp dt n1 vdz dt n1 pp-f dt n1.
(6) part (DIV1)
2839
Image 14
10249
This Liberty of the Spirit answereth to that Removal of the Vail in the verse before.
This Liberty of the Spirit Answers to that Removal of the vail in the verse before.
d n1 pp-f dt n1 vvz p-acp d n1 pp-f dt n1 p-acp dt n1 a-acp.
(6) part (DIV1)
2840
Image 14
10250
The Vail shall be taken away. It is significant Word, NONLATINALPHABET, shall be taken away quite, all round about, on every side;The vail shall be taken away. It is significant Word,, shall be taken away quite, all round about, on every side;
dt n1 vmb vbi vvn av. pn31 vbz j n1,, vmb vbi vvn av av, d av-j a-acp, p-acp d n1;
(6) part (DIV1)
2840
Image 14
10251
from off the Whole Image of things, from off the Whole Person of Christ, from off the Whole Heart;
from off the whole Image of things, from off the whole Person of christ, from off the whole Heart;
p-acp a-acp dt j-jn n1 pp-f n2, p-acp a-acp dt j-jn n1 pp-f np1, p-acp a-acp dt j-jn n1;
(6) part (DIV1)
2840
Image 14
10252
the Compleat Person of the Lord Jesus in his Supream Glory, as the Supreme Spirit shall shine entirely in the whole Image of things, in the whole heart, in every Part, in every Point of Both.
the Complete Person of the Lord jesus in his Supreme Glory, as the Supreme Spirit shall shine entirely in the Whole Image of things, in the Whole heart, in every Part, in every Point of Both.
dt j n1 pp-f dt n1 np1 p-acp po31 j n1, c-acp dt j n1 vmb vvi av-j p-acp dt j-jn n1 pp-f n2, p-acp dt j-jn n1, p-acp d n1, p-acp d n1 pp-f d
(6) part (DIV1)
2840
Image 14
10253
The Close of all is the Blessed Effect of the Removal of the Vail, of the Free,
The Close of all is the Blessed Effect of the Removal of the vail, of the Free,
dt j pp-f d vbz dt j-vvn vvb pp-f dt n1 pp-f dt n1, pp-f dt j,
(6) part (DIV1)
2841
Image 14
10254
and full Appearance of this Spirit, the Lord Jesus; A Liberty of Sight; A Liberty of Growth;
and full Appearance of this Spirit, the Lord jesus; A Liberty of Sighed; A Liberty of Growth;
cc j n1 pp-f d n1, dt n1 np1; dt n1 pp-f n1; dt n1 pp-f n1;
(6) part (DIV1)
2841
Image 14
10255
a Liberty of Union, and Divine Communion.
a Liberty of union, and Divine Communion.
dt n1 pp-f n1, cc j-jn n1.
(6) part (DIV1)
2841
Image 14
10256
A Saint looketh forth with Op•n Face with an Open Eye in the Naked Glory of the Spiritual Man, having cast the Vail entirely off.
A Saint looks forth with Op•n Face with an Open Eye in the Naked Glory of the Spiritual Man, having cast the vail entirely off.
dt n1 vvz av p-acp j n1 p-acp dt j n1 p-acp dt j n1 pp-f dt j n1, vhg vvn dt n1 av-j a-acp.
(6) part (DIV1)
2841
Image 14
10257
He seeth the Glory of the Lord in the Naked Beauties of the Spirit himself compleatly unvailed.
He sees the Glory of the Lord in the Naked Beauty's of the Spirit himself completely Unveiled.
pns31 vvz dt n1 pp-f dt n1 p-acp dt j n2 pp-f dt n1 px31 av-j vvn.
(6) part (DIV1)
2841
Image 14
10258
He seeth this Glory in the Unity of the same Spirit, as in a Looking-Glass;
He sees this Glory in the Unity of the same Spirit, as in a Looking-Glass;
pns31 vvz d n1 p-acp dt n1 pp-f dt d n1, c-acp p-acp dt n1;
(6) part (DIV1)
2841
Image 14
10259
where Face answereth Face, where one is seen, as the Dear Image, and Reflection of the other.
where Face Answers Face, where one is seen, as the Dear Image, and Reflection of the other.
c-crq n1 vvz n1, c-crq pi vbz vvn, c-acp dt j-jn n1, cc n1 pp-f dt j-jn.
(6) part (DIV1)
2841
Image 14
10260
A Saint in the same moment seeth, and is changed into the Image which he seeth,
A Saint in the same moment sees, and is changed into the Image which he sees,
dt n1 p-acp dt d n1 vvz, cc vbz vvn p-acp dt n1 r-crq pns31 vvz,
(6) part (DIV1)
2841
Image 14
10261
as by one Spirit at once working Both. The Lord, the same Spirit in its Unity is the Root, the Eye, the Life, the Light, the Looking-Glass, the Glorious Face in the Looking-Glass to a Saint.
as by one Spirit At once working Both. The Lord, the same Spirit in its Unity is the Root, the Eye, the Life, the Light, the Looking-Glass, the Glorious Face in the Looking-Glass to a Saint.
c-acp p-acp crd n1 p-acp a-acp vvg d dt n1, dt d n1 p-acp po31 n1 vbz dt n1, dt n1, dt n1, dt n1, dt n1, dt j n1 p-acp dt n1 p-acp dt n1.
(6) part (DIV1)
2841
Image 14
10262
Where this Spirit is, there is Liberty in that Heart. The Vail is taken off from it, when the Spirit existeth, and appeareth in it.
Where this Spirit is, there is Liberty in that Heart. The vail is taken off from it, when the Spirit existeth, and appears in it.
c-crq d n1 vbz, pc-acp vbz n1 p-acp d n1. dt n1 vbz vvn a-acp p-acp pn31, c-crq dt n1 vvz, cc vvz p-acp pn31.
(6) part (DIV1)
2841
Image 14
10263
There the Lord Jesus, and a Saint see each other; grow up together, in one Glory.
There the Lord jesus, and a Saint see each other; grow up together, in one Glory.
a-acp dt n1 np1, cc dt n1 vvb d n-jn; vvb a-acp av, p-acp crd n1.
(6) part (DIV1)
2841
Image 14
10264
We all, with open face, as in a Glass, beholding the Glory of the Lord, are changed into the same Image, from Glory to Glory; We all, with open face, as in a Glass, beholding the Glory of the Lord, Are changed into the same Image, from Glory to Glory;
pns12 d, p-acp j n1, c-acp p-acp dt n1, vvg dt n1 pp-f dt n1, vbr vvn p-acp dt d n1, p-acp n1 p-acp n1;
(6) part (DIV1)
2841
Image 14
10265
even as by the Spirit of the Lord, or, by the Lord, the Spirit. By this time, I believe, you see the Distinction, which I aim at.even as by the Spirit of the Lord, or, by the Lord, the Spirit. By this time, I believe, you see the Distinction, which I aim At.
av c-acp p-acp dt n1 pp-f dt n1, cc, p-acp dt n1, dt n1. p-acp d n1, pns11 vvb, pn22 vvb dt n1, r-crq pns11 vvb p-acp.
(6) part (DIV1)
2841
Image 14
10266
Jesus Christ with the Vail upon his Face is M•ses. M•ses unvailed is Jesus Christ. Jesus Christ to the Vailed heart is Moses still. jesus christ with the vail upon his Face is M•ses. M•ses Unveiled is jesus christ. jesus christ to the Veiled heart is Moses still.
np1 np1 p-acp dt n1 p-acp po31 n1 vbz n2. np1 vvn vbz np1 np1. np1 np1 p-acp dt j-vvn n1 vbz np1 av.
(6) part (DIV1)
2841
Image 14
10267
Moses to the Naked heart is the same Jesus from the Beginning.Moses to the Naked heart is the same jesus from the Beginning.
np1 p-acp dt j n1 vbz dt d np1 p-acp dt n1.
(6) part (DIV1)
2841
Image 14
10268
The Appearance of Jesus Christ according to the Letter, after the Flesh, is Christ with a Vail upon his Face, casting a Vail upon the heart.
The Appearance of jesus christ according to the letter, After the Flesh, is christ with a vail upon his Face, casting a vail upon the heart.
dt n1 pp-f np1 np1 vvg p-acp dt n1, p-acp dt n1, vbz np1 p-acp dt n1 p-acp po31 n1, vvg dt n1 p-acp dt n1.
(6) part (DIV1)
2841
Image 14
10269
The Appearance of Jesus Christ, as the Spirit, the Lord of Glory, is Christ with his Vail cast off, taking the Vail off from the Heart;
The Appearance of jesus christ, as the Spirit, the Lord of Glory, is christ with his vail cast off, taking the vail off from the Heart;
dt n1 pp-f np1 np1, p-acp dt n1, dt n1 pp-f n1, vbz np1 p-acp po31 n1 vvd a-acp, vvg dt n1 a-acp p-acp dt n1;
(6) part (DIV1)
2841
Image 14
10904
that we may take in with a greater Sense, with a Deeper Impression the Comfort,
that we may take in with a greater Sense, with a Deeper Impression the Comfort,
cst pns12 vmb vvi p-acp p-acp dt jc n1, p-acp dt avc-jn n1 dt n1,
(6) part (DIV1)
2994
Image 14
10270
that Both may meet, see, embrace each other Nakedly, Immediately, at Liberty; in the Open Light of their Eternal Loves, and Beauties. 3. Answ. Applications.
that Both may meet, see, embrace each other Nakedly, Immediately, At Liberty; in the Open Light of their Eternal Loves, and Beauty's. 3. Answer Applications.
cst d vmb vvi, vvb, vvb d n-jn av-j, av-j, p-acp n1; p-acp dt j n1 pp-f po32 j vvz, cc n2. crd np1 n2.
(6) part (DIV1)
2841
Image 14
10271
1. Application Fear the Wrath of the Lamb.
1. Application fear the Wrath of the Lamb.
crd n1 vvb dt n1 pp-f dt n1.
(6) part (DIV1)
2843
Image 14
10272
There is a Day, in which the Kings of the Earth, Great Men, Captains of Thousands shall cry to the Rocks,
There is a Day, in which the Kings of the Earth, Great Men, Captains of Thousands shall cry to the Rocks,
pc-acp vbz dt n1, p-acp r-crq dt n2 pp-f dt n1, j n2, n2 pp-f crd vmb vvi p-acp dt n2,
(6) part (DIV1)
2843
Image 14
10273
and to the Mountains to fall upon them, and hide them from the Wrath of the Lamb.
and to the Mountains to fallen upon them, and hide them from the Wrath of the Lamb.
cc p-acp dt n2 pc-acp vvi p-acp pno32, cc vvi pno32 p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2843
Image 14
10274
When the Great Day of his Wrath cometh, who is able to stand? Rev. 6. v. 16, 17, 18.
When the Great Day of his Wrath comes, who is able to stand? Rev. 6. v. 16, 17, 18.
c-crq dt j n1 pp-f po31 n1 vvz, r-crq vbz j pc-acp vvi? n1 crd n1 crd, crd, crd
(6) part (DIV1)
2843
Image 14
10275
Revel. 5. 6. 8. You read of a Lamb, who had bin slain, standing in the midst of the Throne of God, of the Four Living Creatures, of the 24. Elders, having seven Eyes, Revel. 5. 6. 8. You read of a Lamb, who had been slave, standing in the midst of the Throne of God, of the Four Living Creatures, of the 24. Elders, having seven Eyes,
vvb. crd crd crd pn22 vvb pp-f dt n1, r-crq vhd vbn vvn, vvg p-acp dt n1 pp-f dt n1 pp-f np1, pp-f dt crd j-vvg n2, pp-f dt crd np1, vhg crd n2,
(6) part (DIV1)
2844
Image 14
10276
and seven Horns, which were the seven Spirits of God sent forth into all the Earth. and seven Horns, which were the seven Spirits of God sent forth into all the Earth.
cc crd n2, r-crq vbdr dt crd n2 pp-f np1 vvd av p-acp d dt n1.
(6) part (DIV1)
2844
Image 14
10277
Behold the Lord Jesus risen from the Dead.
Behold the Lord jesus risen from the Dead.
vvb dt n1 np1 vvn p-acp dt j.
(6) part (DIV1)
2844
Image 14
10278
He standeth in the m•dst of the Throne of God, of the Four Living Creatures, of the four, and Twenty Elders.
He Stands in the m•dst of the Throne of God, of the Four Living Creatures, of the four, and Twenty Elders.
pns31 vvz p-acp dt n1 pp-f dt n1 pp-f np1, pp-f dt crd j-vvg n2, pp-f dt crd, cc crd n2-jn.
(6) part (DIV1)
2844
Image 14
10279
He is the Center of All Glories; He filleth All; He uniteth All, and Compleateth All in his own Person;
He is the Centre of All Glories; He fills All; He uniteth All, and Completeth All in his own Person;
pns31 vbz dt n1 pp-f d n2; pns31 vvz d; pns31 vvz d, cc vvz d p-acp po31 d n1;
(6) part (DIV1)
2844
Image 14
10280
the Uncreated Glories of the God-Head; the Four-fold Fountain Glories of the Uncreated, and Created Natures in Union;
the Uncreated Glories of the God-Head; the Fourfold Fountain Glories of the Uncreated, and Created Nature's in union;
dt j n2 pp-f dt n1; dt n1 n1 n2 pp-f dt j, cc vvn n2 p-acp n1;
(6) part (DIV1)
2844
Image 14
10281
The Manifold, and Multiplyed Glories of Those Fountains in the Person of every Saint from the Beginning to the End of things, having his Crown upon his Head;
The Manifold, and Multiplied Glories of Those Fountains in the Person of every Saint from the Beginning to the End of things, having his Crown upon his Head;
dt j, cc vvd n2 pp-f d n2 p-acp dt n1 pp-f d n1 p-acp dt n1 p-acp dt vvb pp-f n2, vhg po31 n1 p-acp po31 n1;
(6) part (DIV1)
2844
Image 14
10282
the Universal Kingdom of all Glories in himself;
the Universal Kingdom of all Glories in himself;
dt j-u n1 pp-f d n2 p-acp px31;
(6) part (DIV1)
2844
Image 14
10283
with which Kingdom he standeth out of the Person, and in the Person of the Lord Jesus, which Mysteriously,
with which Kingdom he Stands out of the Person, and in the Person of the Lord jesus, which Mysteriously,
p-acp r-crq n1 pns31 vvz av pp-f dt n1, cc p-acp dt n1 pp-f dt n1 np1, r-crq av-j,
(6) part (DIV1)
2844
Image 14
10284
and Divinely involveth, and unfoldeth all in itself. For this reason they cast down their Crowns at his Fe•t.
and Divinely involveth, and unfolds all in itself. For this reason they cast down their Crowns At his Fe•t.
cc av-jn vvz, cc vvz d p-acp px31. p-acp d n1 pns32 vvd a-acp po32 n2 p-acp po31 n1.
(6) part (DIV1)
2844
Image 14
10285
This Jesus uniteth all States in himself, from the highest, the Sweetest Light of Life, to the Darkest, most Dismal Deep of Death.
This jesus uniteth all States in himself, from the highest, the Sweetest Light of Life, to the Darkest, most Dismal Deep of Death.
d np1 vvz d n2 p-acp px31, p-acp dt js, dt js n1 pp-f n1, p-acp dt js, ds j j-jn pp-f n1.
(6) part (DIV1)
2845
Image 14
10286
For he standeth in the midst of these Glories;
For he Stands in the midst of these Glories;
p-acp pns31 vvz p-acp dt n1 pp-f d n2;
(6) part (DIV1)
2845
Image 14
10287
as having bin slain, shewing all the Bloody, Baleful Forms of Death in the Triumph of Eternal Life.as having been slave, showing all the Bloody, Baleful Forms of Death in the Triumph of Eternal Life.
c-acp vhg vbn vvn, vvg d dt j, j n2 pp-f n1 p-acp dt n1 pp-f j n1.
(6) part (DIV1)
2845
Image 14
10288
This Lamb hath seven Eyes, and seven Horns, which are the seven Spirits of God sent forth into all the Earth. Seven is a Perfect Number, the Power of all Numbers, which multiply themselves endlesly by the Marriage of the Two First Numbers, Three,
This Lamb hath seven Eyes, and seven Horns, which Are the seven Spirits of God sent forth into all the Earth. Seven is a Perfect Number, the Power of all Numbers, which multiply themselves endlessly by the Marriage of the Two First Numbers, Three,
d n1 vhz crd n2, cc crd n2, r-crq vbr dt crd n2 pp-f np1 vvd av p-acp d dt n1. crd vbz dt j n1, dt n1 pp-f d n2, r-crq vvb px32 av-j p-acp dt n1 pp-f dt crd ord n2, crd,
(6) part (DIV1)
2846
Image 14
10289
and Four, the Numbers of the Trinity upon the Throne, and the Four Living Creatures, most immediately to the Throne,
and Four, the Numbers of the Trinity upon the Throne, and the Four Living Creatures, most immediately to the Throne,
cc crd, dt n2 pp-f dt np1 p-acp dt n1, cc dt crd j-vvg n2, av-ds av-j p-acp dt n1,
(6) part (DIV1)
2846
Image 14
10290
and from thence spreading themselves thorow all things;
and from thence spreading themselves thorough all things;
cc p-acp av j-vvg px32 p-acp d n2;
(6) part (DIV1)
2846
Image 14
10333
3 Application Blessed art thou, who lookest with a Naked Heart upon the Naked Person of Christ.
3 Application Blessed art thou, who Lookest with a Naked Heart upon the Naked Person of christ.
crd n1 vvn vb2r pns21, q-crq vv2 p-acp dt j n1 p-acp dt j n1 pp-f np1.
(6) part (DIV1)
2859
Image 14
10291
being in the midst of the Throne, and round about the Throne on every side, Revel. 4. 6. The seven Spirits of God sent forth into all the Earth, are the Holy Ghost, that one, Manifold, Infinite Spirit, which divideth Itself into Innumerable, flaming Tongues, Eyes, Horns;
being in the midst of the Throne, and round about the Throne on every side, Revel. 4. 6. The seven Spirits of God sent forth into all the Earth, Are the Holy Ghost, that one, Manifold, Infinite Spirit, which divides Itself into Innumerable, flaming Tongues, Eyes, Horns;
vbg p-acp dt n1 pp-f dt n1, cc av-j p-acp dt n1 p-acp d n1, vvb. crd crd dt crd n2 pp-f np1 vvd av p-acp d dt n1, vbr dt j n1, d pi, j, j n1, r-crq vvz px31 p-acp j, j-vvg n2, n2, n2;
(6) part (DIV1)
2846
Image 14
10292
into all Forms of things according to its own Good Pleasure; ever Containing all within itself; ever filling all with itself.
into all Forms of things according to its own Good Pleasure; ever Containing all within itself; ever filling all with itself.
p-acp d n2 pp-f n2 vvg p-acp po31 d j n1; av vvg d p-acp px31; av vvg d p-acp px31.
(6) part (DIV1)
2847
Image 14
10293
See now the Lamb with seven Eyes, and seven Horns, seven Spirits sent forth into all the Earth.
See now the Lamb with seven Eyes, and seven Horns, seven Spirits sent forth into all the Earth.
vvb av dt n1 p-acp crd n2, cc crd n2, crd n2 vvd av p-acp d dt n1.
(6) part (DIV1)
2848
Image 14
10294
The Lamb is Jesus risen from the Dead; The Lord, the Spirit, who hath Innumerable, Living Lights of Glory in himself;
The Lamb is jesus risen from the Dead; The Lord, the Spirit, who hath Innumerable, Living Lights of Glory in himself;
dt n1 vbz np1 vvn p-acp dt j; dt n1, dt n1, r-crq vhz j, j-vvg n2 pp-f n1 p-acp px31;
(6) part (DIV1)
2848
Image 14
10295
Innumerable Living Springs of Light, and Glory; with which as with so many ever-waking Eyes he shineth, and seeth thorow all things;
Innumerable Living Springs of Light, and Glory; with which as with so many ever-waking Eyes he shines, and sees thorough all things;
j j-vvg n2 pp-f n1, cc n1; p-acp r-crq c-acp p-acp av d j n2 pns31 vvz, cc vvz p-acp d n2;
(6) part (DIV1)
2848
Image 14
10296
who hath innumerable Powers, Almighty Powers, Fountains of Power, as so many Horns, with which he ruleth,
who hath innumerable Powers, Almighty Powers, Fountains of Power, as so many Horns, with which he Ruleth,
r-crq vhz j n2, j-jn n2, n2 pp-f n1, c-acp av d n2, p-acp r-crq pns31 vvz,
(6) part (DIV1)
2848
Image 14
10297
and reigneth in the midst of all things.
and Reigneth in the midst of all things.
cc vvz p-acp dt n1 pp-f d n2.
(6) part (DIV1)
2848
Image 14
10298
A Poet in a bright Night taken in a Wood by Robbers, which would kill him, said to them:
A Poet in a bright Night taken in a Wood by Robbers, which would kill him, said to them:
dt n1 p-acp dt j n1 vvn p-acp dt n1 p-acp n2, r-crq vmd vvi pno31, vvd p-acp pno32:
(6) part (DIV1)
2849
Image 14
10299
As many stars, as shine in the Sky; so many Eyes now look upon you, and will be witnesses of this Murther.
As many Stars, as shine in the Sky; so many Eyes now look upon you, and will be Witnesses of this Murder.
c-acp d n2, c-acp n1 p-acp dt n1; av d n2 av vvb p-acp pn22, cc vmb vbi n2 pp-f d n1.
(6) part (DIV1)
2849
Image 14
10300
O Sinner, who art hatching, who art practising any lust in the most secret corner of thine heart, or Closer; be awake, be aware.
Oh Sinner, who art hatching, who art practising any lust in the most secret corner of thine heart, or Closer; be awake, be aware.
uh n1, q-crq vb2r n-vvg, q-crq vb2r vvg d n1 p-acp dt av-ds j-jn n1 pp-f po21 n1, cc av-jc; vbb j, vbb j.
(6) part (DIV1)
2850
Image 14
10301
See the Lord Jesus with ten thousand, with a Numberless Number of Eyes;
See the Lord jesus with ten thousand, with a Numberless Number of Eyes;
n1 dt n1 np1 p-acp crd crd, p-acp dt j n1 pp-f n2;
(6) part (DIV1)
2850
Image 14
10302
Shining, Flaming Eyes of Pure Glory looking forth full upon thee, from every point of the Walls, the Roof, the Floor, all things round about thee;
Shining, Flaming Eyes of Pure Glory looking forth full upon thee, from every point of the Walls, the Roof, the Floor, all things round about thee;
vvg, vvg n2 pp-f j n1 vvg av av-j p-acp pno21, p-acp d n1 pp-f dt n2, dt n1, dt n1, d n2 av-j p-acp pno21;
(6) part (DIV1)
2850
Image 14
10303
from every point of thine own Heart, and all, that is within Thee.
from every point of thine own Heart, and all, that is within Thee.
p-acp d n1 pp-f po21 d n1, cc d, cst vbz p-acp pno21.
(6) part (DIV1)
2850
Image 14
10304
See the Lord Jesus with as many Horns of Divine Power from every Point of things running upon thee, to break Thee off from thy Lusts,
See the Lord jesus with as many Horns of Divine Power from every Point of things running upon thee, to break Thee off from thy Lustiest,
n1 dt n1 np1 p-acp c-acp d n2 pp-f j-jn n1 p-acp d n1 pp-f n2 vvg p-acp pno21, pc-acp vvi pno21 a-acp p-acp po21 n2,
(6) part (DIV1)
2850
Image 14
10305
or to break Thee in pieces.
or to break Thee in Pieces.
cc pc-acp vvi pno21 p-acp n2.
(6) part (DIV1)
2850
Image 14
10306
O Saint, who mournest sitting in Darkness, Lying in Prison, encompassed with black thoughts, with Enemies Invisible, or Visible;
Oh Saint, who mournest sitting in Darkness, Lying in Prison, encompassed with black thoughts, with Enemies Invisible, or Visible;
uh n1, q-crq vv2 vvg p-acp n1, vvg p-acp n1, vvn p-acp j-jn n2, p-acp n2 j, cc j;
(6) part (DIV1)
2851
Image 14
10307
be awake, be aware ▪ See thy Jesus, thy King, thy Beloved with ten thousand, a Numberless Number of Eyes;
be awake, be aware ▪ See thy jesus, thy King, thy beloved with ten thousand, a Numberless Number of Eyes;
vbb j, vbb j ▪ vvi po21 np1, po21 n1, po21 j-vvn p-acp crd crd, dt j n1 pp-f n2;
(6) part (DIV1)
2851
Image 14
10308
sweetly-shining, sweetly-Flaming, Eyes of Pure Love, from every Point of the blackest Darkness, of the darkest Prison, of thy Darkest thoughts themselves looking forth upon Thee.
sweetly-shining, sweetly-Flaming, Eyes of Pure Love, from every Point of the Blackest Darkness, of the Darkest Prison, of thy Darkest thoughts themselves looking forth upon Thee.
j, j, n2 pp-f j n1, p-acp d n1 pp-f dt js-jn n1, pp-f dt js n1, pp-f po21 js n2 px32 vvg av p-acp pno21.
(6) part (DIV1)
2851
Image 14
10309
See him with as many Golden Horns of Divine Power from every part, from every side running upon thine Enemies, to ruine them to cast them down to the Ground, down to the bottom of the Pit,
See him with as many Golden Horns of Divine Power from every part, from every side running upon thine Enemies, to ruin them to cast them down to the Ground, down to the bottom of the Pit,
vvb pno31 p-acp c-acp d j n2 pp-f j-jn n1 p-acp d n1, p-acp d n1 vvg p-acp po21 n2, pc-acp vvi pno32 pc-acp vvi pno32 a-acp p-acp dt n1, a-acp p-acp dt n1 pp-f dt n1,
(6) part (DIV1)
2852
Image 14
10310
until they rise no more, whether they be things Visible, or Invisible.
until they rise no more, whither they be things Visible, or Invisible.
c-acp pns32 vvb av-dx av-dc, cs pns32 vbb n2 j, cc j.
(6) part (DIV1)
2852
Image 14
10311
See him with the same Innumerable Golden Horns from every part of things, from the thickest Darkness, round about thee running to Thee to raise Thee up, to set Thee on high upon the Rock of Eternity in the midst of the Throne of God.
See him with the same Innumerable Golden Horns from every part of things, from the thickest Darkness, round about thee running to Thee to raise Thee up, to Set Thee on high upon the Rock of Eternity in the midst of the Throne of God.
vvb pno31 p-acp dt d j j n2 p-acp d n1 pp-f n2, p-acp dt js n1, av-j p-acp pno21 vvg p-acp pno21 pc-acp vvi pno21 a-acp, pc-acp vvi pno21 p-acp j p-acp dt n1 pp-f n1 p-acp dt n1 pp-f dt n1 pp-f np1.
(6) part (DIV1)
2853
Image 14
10312
Revel. 1. 14, The Eyes of the Lord Jesus are compared to a Flame of Fire. Revel. 1. 14, The Eyes of the Lord jesus Are compared to a Flame of Fire.
vvb. crd crd, dt n2 pp-f dt n1 np1 vbr vvn p-acp dt n1 pp-f n1.
(6) part (DIV1)
2854
Image 14
10313
A Spirit is all one Entire Eye, and full of Eyes.
A Spirit is all one Entire Eye, and full of Eyes.
dt n1 vbz d crd j n1, cc j pp-f n2.
(6) part (DIV1)
2855
Image 14
10314
The Lord Jesus is the Supreme Spirit spreading himself thorow all things from the height of Heaven above to the Depth of Death, and Hell beneath.
The Lord jesus is the Supreme Spirit spreading himself thorough all things from the height of Heaven above to the Depth of Death, and Hell beneath.
dt n1 np1 vbz dt j n1 vvg px31 p-acp d n2 p-acp dt n1 pp-f n1 a-acp p-acp dt n1 pp-f n1, cc n1 a-acp.
(6) part (DIV1)
2855
Image 14
10315
The Firmament is not set so thick with Stars;
The Firmament is not Set so thick with Stars;
dt n1 vbz xx vvn av j p-acp n2;
(6) part (DIV1)
2856
Image 14
10316
as the Whole Earth, the whole-Creation, all things are set with the Eyes of the Lord Jesus. These Eyes are so many Suns of Love to the Flowers, the Wheat, the Gold, the Diamonds, to increase their Beauty, draw forth their Sweetness, ripen their Fruit, make them sparkle, and shine more pleasantly. But to Stubble, and Thorns;
as the whole Earth, the whole-Creation, all things Are Set with the Eyes of the Lord jesus. These Eyes Are so many Suns of Love to the Flowers, the Wheat, the Gold, the Diamonds, to increase their Beauty, draw forth their Sweetness, ripen their Fruit, make them sparkle, and shine more pleasantly. But to Stubble, and Thorns;
c-acp dt j-jn n1, dt n1, d n2 vbr vvn p-acp dt n2 pp-f dt n1 np1. d n2 vbr av d n2 pp-f n1 p-acp dt n2, dt n1, dt n1, dt n2, pc-acp vvi po32 n1, vvb av po32 n1, vvb po32 n1, vvb pno32 vvi, cc vvi av-dc av-j. p-acp p-acp n1, cc n2;
(6) part (DIV1)
2856
Image 14
10317
to Vanity, or Enmity, they are a flame of Fire, burning upon it, until it be consumed.
to Vanity, or Enmity, they Are a flame of Fire, burning upon it, until it be consumed.
p-acp n1, cc n1, pns32 vbr dt n1 pp-f n1, vvg p-acp pn31, c-acp pn31 vbb vvn.
(6) part (DIV1)
2856
Image 14
10318
O Fear the Wrath of the Lamb.
O fear the Wrath of the Lamb.
sy vvb dt n1 pp-f dt n1.
(6) part (DIV1)
2856
Image 14
10319
2. Application. Fear to look with a Vailed Heart upon the Vailed Face of the Lord Jesus.
2. Application. fear to look with a Veiled Heart upon the Veiled Face of the Lord jesus.
crd n1. n1 pc-acp vvi p-acp dt j-vvn n1 p-acp dt j-vvn n1 pp-f dt n1 np1.
(6) part (DIV1)
2857
Image 14
10320
If thou seest the Shadow, the Letter of the Gospel; if thou seest the Vail, the Flesh of Christ;
If thou See the Shadow, the letter of the Gospel; if thou See the vail, the Flesh of christ;
cs pns21 vv2 dt n1, dt n1 pp-f dt n1; cs pns21 vv2 dt n1, dt n1 pp-f np1;
(6) part (DIV1)
2857
Image 14
10321
if thou seest not to the End of these, as things to be done away,
if thou See not to the End of these, as things to be done away,
cs pns21 vv2 xx p-acp dt vvb pp-f d, c-acp n2 pc-acp vbi vdn av,
(6) part (DIV1)
2857
Image 14
10322
if thou seest not thorow these, beyond these, the Lord, the Spirit, which is the Heavenly Body, and Substance to the Shadow;
if thou See not thorough these, beyond these, the Lord, the Spirit, which is the Heavenly Body, and Substance to the Shadow;
cs pns21 vv2 xx p-acp d, p-acp d, dt n1, dt n1, r-crq vbz dt j n1, cc n1 p-acp dt n1;
(6) part (DIV1)
2857
Image 14
10323
the Naked Face, the Naked, Unchangeable, Eternal Person of Christ, hid under the Vail: it is not Jesus Christ, but Moses, in whom thou trustest.
the Naked Face, the Naked, Unchangeable, Eternal Person of christ, hid under the vail: it is not jesus christ, but Moses, in whom thou trustest.
dt j n1, dt j, j-u, j n1 pp-f np1, vvn p-acp dt n1: pn31 vbz xx np1 np1, p-acp np1, p-acp ro-crq pns21 vv2.
(6) part (DIV1)
2857
Image 14
10324
Thou art not in the Arms of a Lovely, pleasant Bridegroom; but at the feet of a severe Judge.
Thou art not in the Arms of a Lovely, pleasant Bridegroom; but At the feet of a severe Judge.
pns21 vb2r xx p-acp dt n2 pp-f dt j, j n1; cc-acp p-acp dt n2 pp-f dt j n1.
(6) part (DIV1)
2857
Image 14
10325
This is the Law from Mount Sinai, which engendreth bondage, which trembleth, and shaketh for fear, where Thunders roar,
This is the Law from Mount Sinai, which engendereth bondage, which Trembleth, and shakes for Fear, where Thunders roar,
d vbz dt n1 p-acp n1 np1, r-crq vvz n1, r-crq vvz, cc vvz p-acp n1, c-crq ng1 n1,
(6) part (DIV1)
2858
Image 14
10326
and Lightnings fly abroad from the midst of a thick Darkness.
and Lightnings fly abroad from the midst of a thick Darkness.
cc n2 vvb av p-acp dt n1 pp-f dt j n1.
(6) part (DIV1)
2858
Image 14
10327
This is not the Lord Jesus full of Grace, that Perfect Love, which casteth out fear;
This is not the Lord jesus full of Grace, that Perfect Love, which Cast out Fear;
d vbz xx dt n1 np1 j pp-f n1, cst j n1, r-crq vvz av n1;
(6) part (DIV1)
2858
Image 14
10328
the Perfection of Beauty, on Mount Sion; which standeth firm for ever; which may be touched, kissed, and embraced.
the Perfection of Beauty, on Mount Sion; which Stands firm for ever; which may be touched, kissed, and embraced.
dt n1 pp-f n1, p-acp n1 np1; r-crq vvz j p-acp av; r-crq vmb vbi vvn, vvd, cc vvn.
(6) part (DIV1)
2858
Image 14
10329
Take heed to thy self, O Temporary Believer; Thou Jew, thou Christian outwardly, in the Letter onely.
Take heed to thy self, Oh Temporary Believer; Thou Jew, thou Christian outwardly, in the letter only.
vvb n1 p-acp po21 n1, uh j n1; pns21 np1, pns21 njp av-j, p-acp dt n1 av-j.
(6) part (DIV1)
2858
Image 14
10330
This is not the Sun of Righteousness, on which thou lookest; but the Cloud, which covereth the Sun. If the Eye of thy Spirit stay here, and pierce no further:
This is not the Sun of Righteousness, on which thou Lookest; but the Cloud, which Covereth the Sun. If the Eye of thy Spirit stay Here, and pierce no further:
d vbz xx dt n1 pp-f n1, p-acp r-crq pns21 vv2; cc-acp dt n1, r-crq vvz dt n1 cs dt n1 pp-f po21 n1 vvi av, cc vvb av-dx av-jc:
(6) part (DIV1)
2858
Image 14
10331
out of this Cloud will come down upon thy head, a tempest, a Whirlwind, and Flames of Fire.
out of this Cloud will come down upon thy head, a tempest, a Whirlwind, and Flames of Fire.
av pp-f d n1 vmb vvi a-acp p-acp po21 n1, dt n1, dt n1, cc n2 pp-f n1.
(6) part (DIV1)
2858
Image 14
10334
He who is fixed in the Letter, the Outward Form, the Flesh of the Eternal Word, is One of the People of the Jews, who stood below at the Foot of the Mountain, having in their Eye the Outside onely of things.
He who is fixed in the letter, the Outward From, the Flesh of the Eternal Word, is One of the People of the jews, who stood below At the Foot of the Mountain, having in their Eye the Outside only of things.
pns31 r-crq vbz vvn p-acp dt n1, dt j n1, dt n1 pp-f dt j n1, vbz pi pp-f dt n1 pp-f dt np2, r-crq vvd a-acp p-acp dt n1 pp-f dt n1, vhg p-acp po32 n1 dt av-an j pp-f n2.
(6) part (DIV1)
2859
Image 14
10335
These saw nothing, but the Blackness of Darkness, and the Flashes of Lightning; these heard nothing, but the dreadful claps of Thunder.
These saw nothing, but the Blackness of Darkness, and the Flashes of Lightning; these herd nothing, but the dreadful claps of Thunder.
np1 vvd pix, cc-acp dt n1 pp-f n1, cc dt n2 pp-f n1; d vvn pix, cc-acp dt j n2 pp-f n1.
(6) part (DIV1)
2859
Image 14
10336
He, who ascendeth, and entreth into the Truth the Spirit, is with Moses, within, upon the Top of the Mount.
He, who Ascendeth, and entereth into the Truth the Spirit, is with Moses, within, upon the Top of the Mount.
pns31, r-crq vvz, cc vvz p-acp dt n1 dt n1, vbz p-acp np1, a-acp, p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2860
Image 14
10337
He talketh with God face to face, as a man talketh with his Friend.
He talketh with God face to face, as a man talketh with his Friend.
pns31 vvz p-acp np1 n1 p-acp n1, c-acp dt n1 vvz p-acp po31 n1.
(6) part (DIV1)
2860
Image 14
10338
He seeth the Divine Light, and Calm of Eternity in the naked Person of the Lord Jesus.
He sees the Divine Light, and Cam of Eternity in the naked Person of the Lord jesus.
pns31 vvz dt j-jn n1, cc j-jn pp-f n1 p-acp dt j n1 pp-f dt n1 np1.
(6) part (DIV1)
2860
Image 14
10339
He receiveth the Language of Divine Love, the Musick of Eternity, with kisses of Love, immediately, from the Lips of the Lord Jesus.
He receives the Language of Divine Love, the Music of Eternity, with Kisses of Love, immediately, from the Lips of the Lord jesus.
pns31 vvz dt n1 pp-f j-jn n1, dt n1 pp-f n1, p-acp n2 pp-f n1, av-j, p-acp dt n2 pp-f dt n1 np1.
(6) part (DIV1)
2860
Image 14
10340
He feeleth the Fountain of Life, & all Joys flowing from the Heart of the Lord Jesus, running nakedly thorow his whole Body, and Spirit;
He feeleth the Fountain of Life, & all Joys flowing from the Heart of the Lord jesus, running nakedly thorough his Whole Body, and Spirit;
pns31 vvz dt n1 pp-f n1, cc d n2 vvg p-acp dt n1 pp-f dt n1 np1, vvg av-j p-acp po31 j-jn n1, cc n1;
(6) part (DIV1)
2860
Image 14
10341
being a better Feast, than that of all meats, and Drinks; filling him with Spirit, and pleasantness;
being a better Feast, than that of all Meats, and Drinks; filling him with Spirit, and pleasantness;
vbg dt jc n1, cs d pp-f d n2, cc n2; vvg pno31 p-acp n1, cc n1;
(6) part (DIV1)
2860
Image 14
10342
cloathing him with a fresh Lustre, Beauty in a more excellent way. The Lord Jesus saith of himself in the Gospel;
clothing him with a fresh Lustre, Beauty in a more excellent Way. The Lord jesus Says of himself in the Gospel;
n1 pno31 p-acp dt j n1, n1 p-acp dt av-dc j n1. dt n1 np1 vvz pp-f px31 p-acp dt n1;
(6) part (DIV1)
2860
Image 14
10343
I have a Baptism to be baptised with, and how am I streightned, till it be over. I have a Baptism to be baptised with, and how am I straighteneth, till it be over.
pns11 vhb dt n1 pc-acp vbi j-vvn p-acp, cc q-crq vbm pns11 vvn, c-acp pn31 vbb a-acp.
(6) part (DIV1)
2861
Image 14
10344
The Loves, the Lovelinesses, the Divine Life, the Delights, the Glories, the Lord Jesus, all the Treasures of the Eternal Word are streightned in the flesh of Christ; as the Beauties, and Sweetnesses of a Flower;
The Loves, the Lovelinesses, the Divine Life, the Delights, the Glories, the Lord jesus, all the Treasures of the Eternal Word Are straighteneth in the Flesh of christ; as the Beauty's, and Sweetnesses of a Flower;
dt vvz, dt n2, dt j-jn n1, dt n2, dt n2, dt n1 np1, d dt n2 pp-f dt j n1 vbr vvn p-acp dt n1 pp-f np1; p-acp dt n2, cc n2 pp-f dt n1;
(6) part (DIV1)
2861
Image 14
10345
the Fruits of a Tree are shut up, and imprisoned in the Seed.
the Fruits of a Tree Are shut up, and imprisoned in the Seed.
dt n2 pp-f dt n1 vbr vvn a-acp, cc vvn p-acp dt n1.
(6) part (DIV1)
2861
Image 14
10346
When the Lord Jesus by Death is baptised into a Divine Form and Glory, when he cometh forth,
When the Lord jesus by Death is baptised into a Divine From and Glory, when he comes forth,
c-crq dt n1 np1 p-acp n1 vbz j-vvn p-acp dt j-jn n1 cc n1, c-crq pns31 vvz av,
(6) part (DIV1)
2861
Image 14
10347
as A Spirit, as the Eternal Spirit having married the Humane Nature into One Heavenly Form, and Spirit, with itself:
as A Spirit, as the Eternal Spirit having married the Humane Nature into One Heavenly From, and Spirit, with itself:
c-acp dt n1, c-acp dt j n1 vhg vvn dt j n1 p-acp crd j n1, cc n1, p-acp px31:
(6) part (DIV1)
2861
Image 14
10348
Now all the Treasures of Righteousness, Life, Immortality, Love, Joy;
Now all the Treasures of Righteousness, Life, Immortality, Love, Joy;
av d dt n2 pp-f n1, n1, n1, n1, n1;
(6) part (DIV1)
2861
Image 14
10349
all the Treasures of the God-Head display themselves over the whole Person of Christ, entirely, nakedly, richly, to the Height of all their Beauties,
all the Treasures of the God-Head display themselves over the Whole Person of christ, entirely, nakedly, richly, to the Height of all their Beauty's,
d dt n2 pp-f dt n1 vvb px32 p-acp dt j-jn n1 pp-f np1, av-j, av-j, av-j, p-acp dt n1 pp-f d po32 n2,
(6) part (DIV1)
2861
Image 14
10350
and Sweetnesses, as Flowers full-blown in Spring; as Fruit-trees laden with ripe fruit in Autumn.
and Sweetnesses, as Flowers full-blown in Spring; as Fruit trees laden with ripe fruit in Autumn.
cc n2, c-acp n2 j p-acp n1; c-acp n2 vvn p-acp j n1 p-acp n1.
(6) part (DIV1)
2861
Image 14
10351
Who now can express the Joys, when a Naked Heart meeteth with its Naked Jesus? when both have cast off their Vails; One from his Face; The other from his Heart.
Who now can express the Joys, when a Naked Heart meeteth with its Naked jesus? when both have cast off their Vails; One from his Face; The other from his Heart.
r-crq av vmb vvi dt n2, c-crq dt j n1 vvz p-acp po31 j np1? c-crq d vhb vvn a-acp po32 n2; pi p-acp po31 n1; dt j-jn p-acp po31 n1.
(6) part (DIV1)
2862
Image 14
10352
It is the same Blessed hand of the Eternal Spirit, which taketh off the Vails, from Both, dropping Myrrhe, a heavenly Sweetness, Purity,
It is the same Blessed hand of the Eternal Spirit, which Takes off the Vails, from Both, dropping Myrrh, a heavenly Sweetness, Purity,
pn31 vbz dt d j-vvn n1 pp-f dt j n1, r-crq vvz a-acp dt n2, p-acp d, vvg n1, dt j n1, n1,
(6) part (DIV1)
2862
Image 14
10353
and Immortality, as It taketh them off.
and Immortality, as It Takes them off.
cc n1, c-acp pn31 vvz pno32 a-acp.
(6) part (DIV1)
2862
Image 14
10398
and swallow them up in Unquenchable Flames. They say;
and swallow them up in Unquenchable Flames. They say;
cc vvi pno32 a-acp p-acp j-u n2. pns32 vvb;
(6) part (DIV1)
2874
Image 14
10354
The Reflection of the Face of God upon the Face of Moses on the Mount cast a Divine Lustre,
The Reflection of the Face of God upon the Face of Moses on the Mount cast a Divine Lustre,
dt n1 pp-f dt n1 pp-f np1 p-acp dt n1 pp-f np1 p-acp dt n1 vvd dt j-jn n1,
(6) part (DIV1)
2863
Image 14
10355
and Beauty, which remained upon it.
and Beauty, which remained upon it.
cc n1, r-crq vvd p-acp pn31.
(6) part (DIV1)
2863
Image 14
10356
He came down into the midst of the People, bringing a Heaven in his Face along with him.
He Come down into the midst of the People, bringing a Heaven in his Face along with him.
pns31 vvd a-acp p-acp dt n1 pp-f dt n1, vvg dt n1 p-acp po31 n1 a-acp p-acp pno31.
(6) part (DIV1)
2864
Image 14
10357
But they could not bear the Brightness of this Naked Beauty. He therefore casteth a Vail upon his Face.
But they could not bear the Brightness of this Naked Beauty. He Therefore Cast a vail upon his Face.
p-acp pns32 vmd xx vvi dt n1 pp-f d j n1. pns31 av vvz dt n1 p-acp po31 n1.
(6) part (DIV1)
2864
Image 14
10358
So they remain in Darkness, their Minds are blinded; until Wrath cometh upon them to the uttermost.
So they remain in Darkness, their Minds Are blinded; until Wrath comes upon them to the uttermost.
av pns32 vvb p-acp n1, po32 n2 vbr vvn; c-acp n1 vvz p-acp pno32 p-acp dt j.
(6) part (DIV1)
2864
Image 14
10359
This is an Example unto us; upon whom the Ends of all Fore-going Times, and Actions are come.
This is an Exampl unto us; upon whom the Ends of all Foregoing Times, and Actions Are come.
d vbz dt n1 p-acp pno12; p-acp ro-crq dt n2 pp-f d j n2, cc n2 vbr vvn.
(6) part (DIV1)
2865
Image 14
10360
Behold the Lord Jesus is gone up to the top of the Mount. He is ascended.
Behold the Lord jesus is gone up to the top of the Mount. He is ascended.
vvb dt n1 np1 vbz vvn a-acp p-acp dt n1 pp-f dt n1. pns31 vbz vvn.
(6) part (DIV1)
2865
Image 14
10361
He is Glorified with the Father, with that Glory, which he had with the Father before the World was.
He is Glorified with the Father, with that Glory, which he had with the Father before the World was.
pns31 vbz vvn p-acp dt n1, p-acp d n1, r-crq pns31 vhd p-acp dt n1 p-acp dt n1 vbds.
(6) part (DIV1)
2865
Image 14
10362
As a Spirit he cometh down again to us in the Shining Form of this Spiritual, Uncreated, Eternal Glory.
As a Spirit he comes down again to us in the Shining From of this Spiritual, Uncreated, Eternal Glory.
p-acp dt n1 pns31 vvz a-acp av p-acp pno12 p-acp dt j-vvg n1 pp-f d j, j, j n1.
(6) part (DIV1)
2865
Image 14
10363
Wo to you, who cannot bear the Brightness of this Appearance, who cannot look stedfastly upon the Naked Face, the Naked Form of the Lord Jesus, this Spirit.
Woe to you, who cannot bear the Brightness of this Appearance, who cannot look steadfastly upon the Naked Face, the Naked From of the Lord jesus, this Spirit.
n1 p-acp pn22, r-crq vmbx vvi dt n1 pp-f d n1, r-crq vmbx vvi av-j p-acp dt j n1, dt j n1 pp-f dt n1 np1, d n1.
(6) part (DIV1)
2866
Image 14
10364
To you he casteth a Vail over his Face; and as he casteth a Vail over his own Face;
To you he Cast a vail over his Face; and as he Cast a vail over his own Face;
p-acp pn22 pns31 vvz dt n1 p-acp po31 n1; cc c-acp pns31 vvz dt n1 p-acp po31 d n1;
(6) part (DIV1)
2866
Image 14
10365
he casteth a Vail over your Hearts. To you now he cometh, as a Thief in the Night, bringing Darkness, and Doubt; Trouble, and Terrours; Confusion, Desolation, and Despair;
he Cast a vail over your Hearts. To you now he comes, as a Thief in the Night, bringing Darkness, and Doubt; Trouble, and Terrors; Confusion, Desolation, and Despair;
pns31 vvz dt n1 p-acp po22 n2. p-acp pn22 av pns31 vvz, c-acp dt n1 p-acp dt n1, vvg n1, cc n1; vvb, cc n2; n1, n1, cc n1;
(6) part (DIV1)
2866
Image 14
10366
spoiling you of all your Counterfeit Jewels, false hopes, false Joys, false Graces, false Christ.
spoiling you of all your Counterfeit Jewels, false hope's, false Joys, false Graces, false christ.
vvg pn22 pp-f d po22 n-jn n2, j n2, j n2, j n2, j np1.
(6) part (DIV1)
2866
Image 14
10367
But you, who love, and wait for this Appearan•e of your Lord, and Saviour, like Lightning shining from Heaven into your Hearts;
But you, who love, and wait for this Appearan•e of your Lord, and Saviour, like Lightning shining from Heaven into your Hearts;
p-acp pn22, r-crq n1, cc vvi p-acp d n1 pp-f po22 n1, cc n1, j n1 vvg p-acp n1 p-acp po22 n2;
(6) part (DIV1)
2867
Image 14
10368
you who with the single Eye of a Chast Spouse look to the Beloved Person of your Jesus in the simplicity of his Spiritual, and Divine Form;
you who with the single Eye of a Chaste Spouse look to the beloved Person of your jesus in the simplicity of his Spiritual, and Divine From;
pn22 zz p-acp dt j n1 pp-f dt j n1 vvb p-acp dt j-vvn n1 pp-f po22 np1 p-acp dt n1 pp-f po31 j, cc j-jn n1;
(6) part (DIV1)
2867
Image 14
10369
Blessed are you of the Lord Jesus. To you he cometh, as a Sun of Righteousness with healing in his Wings;
Blessed Are you of the Lord jesus. To you he comes, as a Sun of Righteousness with healing in his Wings;
vvn vbr pn22 pp-f dt n1 np1. p-acp pn22 pns31 vvz, c-acp dt n1 pp-f n1 p-acp vvg p-acp po31 n2;
(6) part (DIV1)
2867
Image 14
10370
Overspreading you with his warm, and Naked Beauties; Covering your Deformities; Curing your Maladies; Infusing new Cordials of Immortal Life, and Joy into your Hearts; Hatching you to Spirituality;
Overspreading you with his warm, and Naked Beauty's; Covering your Deformities; Curing your Maladies; Infusing new Cordials of Immortal Life, and Joy into your Hearts; Hatching you to Spirituality;
vvg pn22 p-acp po31 j, cc j n2; vvg po22 n2; vvg po22 n2; vvg j n2 pp-f j n1, cc n1 p-acp po22 n2; n-vvg pn22 p-acp n1;
(6) part (DIV1)
2867
Image 14
10371
raising you upon Silver Wings, and Golden Feathers to Heavenly Flights with himself.
raising you upon Silver Wings, and Golden Feathers to Heavenly Flights with himself.
vvg pn22 p-acp n1 n2, cc j n2 p-acp j n2 p-acp px31.
(6) part (DIV1)
2867
Image 14
10372
To you he cometh Enlightning, enlivening, Transforming, Glorifying, Gathering you up into One Spirit, One Glory with himself.
To you he comes Enlightening, enlivening, Transforming, Glorifying, Gathering you up into One Spirit, One Glory with himself.
p-acp pn22 pns31 vvz n1, n1, vvg, vvg, vvg pn22 a-acp p-acp crd n1, crd n1 p-acp px31.
(6) part (DIV1)
2868
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10373
Where this Spirit, the Lord Jesus is, there is Liberty of beholding, of enjoying the Lord Jesus nakedly, immediately, entirely, eternally;
Where this Spirit, the Lord jesus is, there is Liberty of beholding, of enjoying the Lord jesus nakedly, immediately, entirely, eternally;
q-crq d n1, dt n1 np1 vbz, pc-acp vbz n1 pp-f vvg, pp-f vvg dt n1 np1 av-j, av-j, av-j, av-j;
(6) part (DIV1)
2869
Image 14
10374
without any chain, clog, cloud, interposal, or interruption.
without any chain, clog, cloud, interposal, or interruption.
p-acp d n1, n1, n1, n1, cc n1.
(6) part (DIV1)
2869
Image 14
10375
There is Liberty of growing up into a Spirit out of All the Vails of Flesh: into One Spirit with him.
There is Liberty of growing up into a Spirit out of All the Vails of Flesh: into One Spirit with him.
pc-acp vbz n1 pp-f vvg a-acp p-acp dt n1 av pp-f d dt n2 pp-f n1: p-acp crd n1 p-acp pno31.
(6) part (DIV1)
2869
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10376
O the Joys of a Naked Heart, when it meeteth with its Naked Saviour.
O the Joys of a Naked Heart, when it meeteth with its Naked Saviour.
sy dt n2 pp-f dt j n1, c-crq pn31 vvz p-acp po31 j n1.
(6) part (DIV1)
2869
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10377
But, as it was with the Painter, who called to remove the Vail, that he might see the Picture;
But, as it was with the Painter, who called to remove the vail, that he might see the Picture;
p-acp, c-acp pn31 vbds p-acp dt n1, r-crq vvd pc-acp vvi dt n1, cst pns31 vmd vvi dt n1;
(6) part (DIV1)
2870
Image 14
10378
when their was a Vail onely painted there. The Vail was all the Picture: so is it with the hypocrite, with the Temporary Believer.
when their was a vail only painted there. The vail was all the Picture: so is it with the hypocrite, with the Temporary Believer.
c-crq po32 vbds dt n1 av-j vvn a-acp. dt n1 vbds d dt n1: av vbz pn31 p-acp dt n1, p-acp dt j n1.
(6) part (DIV1)
2870
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10379
His Jesus, his Heaven is a Vail onely;
His jesus, his Heaven is a vail only;
po31 np1, po31 n1 vbz dt n1 av-j;
(6) part (DIV1)
2870
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10380
a Vail, like that of the Tabernacle, finely wrought with Pictures of Angels, of Heaven, of Jesus;
a vail, like that of the Tabernacle, finely wrought with Pictures of Angels, of Heaven, of jesus;
dt n1, vvb d pp-f dt n1, av-j vvn p-acp n2 pp-f n2, pp-f n1, pp-f np1;
(6) part (DIV1)
2870
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10381
but Keeping him for ever from the Face, the Bosom of Jesus the society of Angels, the Joys of Heaven, in the Outermost Darkness.
but Keeping him for ever from the Face, the Bosom of jesus the society of Angels, the Joys of Heaven, in the Outermost Darkness.
cc-acp vvg pno31 p-acp av p-acp dt n1, dt n1 pp-f np1 dt n1 pp-f n2, dt n2 pp-f n1, p-acp dt j n1.
(6) part (DIV1)
2870
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10382
His hope is a Spiders Web. The Poison of Death, and Hell are bred there. I hear a Voice frequently in my Spirit saying to me; Cry. What shall I cry? 1. Cry;
His hope is a Spiders Web. The Poison of Death, and Hell Are bred there. I hear a Voice frequently in my Spirit saying to me; Cry. What shall I cry? 1. Cry;
po31 n1 vbz dt ng1 np1 dt n1 pp-f n1, cc n1 vbr vvn a-acp. pns11 vvb dt n1 av-j p-acp po11 n1 vvg p-acp pno11; vvb. q-crq vmb pns11 vvi? crd n1;
(6) part (DIV1)
2870
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10383
There was an Ark in which Noah, and his Family were safe from the Flood, which drowned the World.
There was an Ark in which Noah, and his Family were safe from the Flood, which drowned the World.
pc-acp vbds dt n1 p-acp r-crq np1, cc po31 n1 vbdr j p-acp dt n1, r-crq vvd dt n1.
(6) part (DIV1)
2872
Image 14
10384
The onely Ark in which Noah, the Believer, the Child of Rest shall be safe from the Flames, which are now ready to devour the World, is the Naked Person of Christ in the Invisibility,
The only Ark in which Noah, the Believer, the Child of Rest shall be safe from the Flames, which Are now ready to devour the World, is the Naked Person of christ in the Invisibility,
dt j n1 p-acp r-crq np1, dt n1, dt n1 pp-f n1 vmb vbi j p-acp dt n2, r-crq vbr av j pc-acp vvi dt n1, vbz dt j n1 pp-f np1 p-acp dt n1,
(6) part (DIV1)
2872
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10385
and Spirituality of his Divine, Eternal Form. 2. Cry;
and Spirituality of his Divine, Eternal Form 2. Cry;
cc n1 pp-f po31 j-jn, j np1 crd n1;
(6) part (DIV1)
2872
Image 14
10386
The Sound, and noise of the Hammers framing the Ark for Noah, preached the Righteousness of God, the Ruin of the World, very near.
The Found, and noise of the Hammers framing the Ark for Noah, preached the Righteousness of God, the Ruin of the World, very near.
dt n1, cc n1 pp-f dt n2 vvg dt n1 p-acp np1, vvd dt n1 pp-f np1, dt n1 pp-f dt n1, av av-j.
(6) part (DIV1)
2873
Image 14
10387
The Sound, and noise of the Lord Jesus, the Spirit of Life, the Spirit of Love, in his Naked Person, in his Naked Loves,
The Found, and noise of the Lord jesus, the Spirit of Life, the Spirit of Love, in his Naked Person, in his Naked Loves,
dt n1, cc n1 pp-f dt n1 np1, dt n1 pp-f n1, dt n1 pp-f n1, p-acp po31 j n1, p-acp po31 j vvz,
(6) part (DIV1)
2873
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10388
and Lovelinesses growing up, forming himself in the Spirits of his Saints preaches now a Deluge of Destruction, Death,
and Lovelinesses growing up, forming himself in the Spirits of his Saints Preaches now a Deluge of Destruction, Death,
cc n2 vvg a-acp, vvg px31 p-acp dt n2 pp-f po31 n2 vvz av dt n1 pp-f n1, n1,
(6) part (DIV1)
2873
Image 14
10389
and Hell at the Door, ready to enter in;
and Hell At the Door, ready to enter in;
cc n1 p-acp dt n1, j pc-acp vvi p-acp;
(6) part (DIV1)
2873
Image 14
10390
The Rest, and Righteousness of God in his Bosom alone, the Rest of God in his Loves;
The Rest, and Righteousness of God in his Bosom alone, the Rest of God in his Loves;
dt n1, cc n1 pp-f np1 p-acp po31 n1 av-j, dt n1 pp-f np1 p-acp po31 vvz;
(6) part (DIV1)
2873
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10391
the Righteousness of God in his Loveliness. 3. Cry; As it was in the Days of Noah; so it will be now.
the Righteousness of God in his Loveliness. 3. Cry; As it was in the Days of Noah; so it will be now.
dt n1 pp-f np1 p-acp po31 n1. crd n1; c-acp pn31 vbds p-acp dt n2 pp-f np1; av pn31 vmb vbi av.
(6) part (DIV1)
2873
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10392
The whole World will go on to eat, and Drink, to marry, and give in Marriage;
The Whole World will go on to eat, and Drink, to marry, and give in Marriage;
dt j-jn n1 vmb vvi a-acp pc-acp vvi, cc vvb, pc-acp vvi, cc vvi p-acp n1;
(6) part (DIV1)
2874
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10393
to mock at this Preparation of an Ark;
to mock At this Preparation of an Ark;
pc-acp vvi p-acp d n1 pp-f dt n1;
(6) part (DIV1)
2874
Image 14
10394
at these Discourses of, these Endeavours for the Spiritual Person of Christ in the Heavenly Image:
At these Discourses of, these Endeavours for the Spiritual Person of christ in the Heavenly Image:
p-acp d n2 pp-f, d n2 p-acp dt j n1 pp-f np1 p-acp dt j n1:
(6) part (DIV1)
2874
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10395
for the Revelation of him in our Spirits; for the Retirement of our Persons into him.
for the Revelation of him in our Spirits; for the Retirement of our Persons into him.
c-acp dt n1 pp-f pno31 p-acp po12 n2; p-acp dt n1 pp-f po12 n2 p-acp pno31.
(6) part (DIV1)
2874
Image 14
10396
The whole World will go on in Sensuality, and Carnality, mocking at the Lord, this Spirit, the Ark;
The Whole World will go on in Sensuality, and Carnality, mocking At the Lord, this Spirit, the Ark;
dt j-jn n1 vmb vvi a-acp p-acp n1, cc n1, vvg p-acp dt n1, d n1, dt n1;
(6) part (DIV1)
2874
Image 14
10397
till the day that God open the Windows of Heaven from above, and break up the great Deep of Hell from below to cover them with,
till the day that God open the Windows of Heaven from above, and break up the great Deep of Hell from below to cover them with,
c-acp dt n1 cst np1 av-j dt n2 pp-f n1 p-acp a-acp, cc vvi a-acp dt j j-jn pp-f n1 p-acp a-acp pc-acp vvi pno32 p-acp,
(6) part (DIV1)
2874
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10399
that Seth foreseeing Two Destructions of the World prepared Two Pillars, upon which he engraved all Mysteries of Humane, and Divine Knowledge;
that Seth Foreseeing Two Destructions of the World prepared Two Pillars, upon which he engraved all Mysteres of Humane, and Divine Knowledge;
cst np1 vvg crd n2 pp-f dt n1 vvd crd n2, p-acp r-crq pns31 vvd d n2 pp-f j, cc j-jn n1;
(6) part (DIV1)
2875
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10400
One of Marble ▪ to endure the Flood; the other of Brick, to continue in the Flames.
One of Marble ▪ to endure the Flood; the other of Brick, to continue in the Flames.
crd pp-f n1 ▪ pc-acp vvi dt n1; dt n-jn pp-f n1, pc-acp vvi p-acp dt n2.
(6) part (DIV1)
2875
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10401
St Peter speaking of the Flood and the Ark addeth; The Like Figure, whereunto now saveth us, Baptism;
Saint Peter speaking of the Flood and the Ark adds; The Like Figure, whereunto now Saveth us, Baptism;
zz np1 vvg pp-f dt n1 cc dt n1 vvz; dt j n1, c-crq av vvz pno12, n1;
(6) part (DIV1)
2876
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10402
not the washing away of the filth of the Flesh, but the Answer of a Good Conscience by the Resurrection of Jesus Christ from the Dead. not the washing away of the filth of the Flesh, but the Answer of a Good Conscience by the Resurrection of jesus christ from the Dead.
xx dt n-vvg av pp-f dt n1 pp-f dt n1, cc-acp dt n1 pp-f dt j n1 p-acp dt n1 pp-f np1 np1 p-acp dt j.
(6) part (DIV1)
2876
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10403
The Lord Jesus counselleth the last Church, Laodicea, to buy of him Gold tried in the Fire.
The Lord jesus counselleth the last Church, Laodicea, to buy of him Gold tried in the Fire.
dt n1 np1 vvz dt ord n1, np1, pc-acp vvi pp-f pno31 n1 vvn p-acp dt n1.
(6) part (DIV1)
2877
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10404
Gold tried in the Fire no more loseth any thing, or receiveth any harm in the Fire; but shineth more gloriously.
Gold tried in the Fire no more loses any thing, or receives any harm in the Fire; but shines more gloriously.
n1 vvn p-acp dt n1 av-dx av-dc vvz d n1, cc vvz d n1 p-acp dt n1; cc-acp vvz dc av-j.
(6) part (DIV1)
2877
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10405
The Lord Jesus risen from the Dead, and become a Spirit, the Fountain of Life, is the Gold tried in the Fire of Death,
The Lord jesus risen from the Dead, and become a Spirit, the Fountain of Life, is the Gold tried in the Fire of Death,
dt n1 np1 vvn p-acp dt j, cc vvi dt n1, dt n1 pp-f n1, vbz dt n1 vvn p-acp dt n1 pp-f n1,
(6) part (DIV1)
2878
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10406
and the Divine Wrath. An Ark of Wood saved Noah from the Waters.
and the Divine Wrath. an Ark of Wood saved Noah from the Waters.
cc dt j-jn np1 dt n1 pp-f n1 vvn np1 p-acp dt n2.
(6) part (DIV1)
2878
Image 14
10407
Behold an Ark of pure Gold, a Spirit of Immortality, and Glory, which shineth with greatest Glory in the midst of the Everlasting Burnings.
Behold an Ark of pure Gold, a Spirit of Immortality, and Glory, which shines with greatest Glory in the midst of the Everlasting Burnings.
vvb dt n1 pp-f j n1, dt n1 pp-f n1, cc n1, r-crq vvz p-acp js n1 p-acp dt n1 pp-f dt j n2.
(6) part (DIV1)
2879
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10408
This is our Jesus, who saveth us from the Fire, which is already Kindled, and burneth upon the World, which will immediately raise itself to a Mighty, Irresistible Flame.
This is our jesus, who Saveth us from the Fire, which is already Kindled, and burns upon the World, which will immediately raise itself to a Mighty, Irresistible Flame.
d vbz po12 np1, r-crq vvz pno12 p-acp dt n1, r-crq vbz av vvn, cc vvz p-acp dt n1, r-crq vmb av-j vvi px31 p-acp dt j, j n1.
(6) part (DIV1)
2879
Image 14
10409
Blessed are you, who enter into this Ark of Gold, and shut your selves up into It. Here you shall lie upon beds of Love,
Blessed Are you, who enter into this Ark of Gold, and shut your selves up into It. Here you shall lie upon Beds of Love,
j-vvn vbr pn22, r-crq vvb p-acp d n1 pp-f n1, cc vvb po22 n2 a-acp p-acp np1 av pn22 vmb vvi p-acp n2 pp-f n1,
(6) part (DIV1)
2879
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10410
as in the Marriage-Chamber, in the Bosom of your Bridegroom, encompassed with Songs of Joy; while the Fire dreadfully devoureth all without, round about you.
as in the Marriage-chamber, in the Bosom of your Bridegroom, encompassed with Songs of Joy; while the Fire dreadfully devoureth all without, round about you.
c-acp p-acp dt n1, p-acp dt n1 pp-f po22 n1, vvn p-acp n2 pp-f n1; cs dt n1 av-j vvz d p-acp, av-j p-acp pn22.
(6) part (DIV1)
2879
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10411
Then shall Worldly Christians, Hypocrites, Temporary Believers, all who have lived in the Lusts of the Flesh,
Then shall Worldly Christians, Hypocrites, Temporary Believers, all who have lived in the Lustiest of the Flesh,
av vmb j np1, n2, j n2, d r-crq vhb vvn p-acp dt n2 pp-f dt n1,
(6) part (DIV1)
2879
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10412
or the Letter onely of the Gospel take hold of, climb up upon the outside of the Ark, the outward Fleshly Form,
or the letter only of the Gospel take hold of, climb up upon the outside of the Ark, the outward Fleshly From,
cc dt n1 av-j pp-f dt n1 vvb vvi pp-f, vvb a-acp p-acp dt n1-an pp-f dt n1, dt j j n1,
(6) part (DIV1)
2879
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10413
and Appearances of the Eternal Word, the Lord Jesus.
and Appearances of the Eternal Word, the Lord jesus.
cc n2 pp-f dt j n1, dt n1 np1.
(6) part (DIV1)
2879
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10414
Then shall they too late cry to be taken into the Spirit, which alone is Truth, which alone hath Immortality. But they shall be rejected.
Then shall they too late cry to be taken into the Spirit, which alone is Truth, which alone hath Immortality. But they shall be rejected.
av vmb pns32 av av-j vvi pc-acp vbi vvn p-acp dt n1, r-crq av-j vbz n1, r-crq av-j vhz n1. p-acp pns32 vmb vbi vvn.
(6) part (DIV1)
2879
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10415
They shall lose their hold, drop off into the flames, and perish there. I will conclude all with that Scripture;
They shall loose their hold, drop off into the flames, and perish there. I will conclude all with that Scripture;
pns32 vmb vvi po32 n1, vvb a-acp p-acp dt n2, cc vvb a-acp. pns11 vmb vvi d p-acp cst n1;
(6) part (DIV1)
2879
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10416
John, 14. v. 30. 31. When Jesus Christ perceived, that the hour, and Power of Darkness were now come upon him, he saith;John, 14. v. 30. 31. When jesus christ perceived, that the hour, and Power of Darkness were now come upon him, he Says;
np1, crd n1 crd crd c-crq np1 np1 vvd, cst dt n1, cc n1 pp-f n1 vbdr av vvn p-acp pno31, pns31 vvz;
(6) part (DIV1)
2879
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10417
The Prince of this World cometh; Arise, let us go hence. The Prince of this World comes; Arise, let us go hence.
dt n1 pp-f d n1 vvz; vvb, vvb pno12 vvi av.
(6) part (DIV1)
2879
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10418
Thus saith the same Jesus now in the Hearts of his Beloved Ones, to his Spouse: The Prince of Darkness;
Thus Says the same jesus now in the Hearts of his beloved Ones, to his Spouse: The Prince of Darkness;
av vvz dt d np1 av p-acp dt n2 pp-f po31 j-vvn pi2, p-acp po31 n1: dt n1 pp-f n1;
(6) part (DIV1)
2879
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10459
Thus thou arguest against thy self, If I were but moderately evil, or morally good;
Thus thou arguest against thy self, If I were but moderately evil, or morally good;
av pns21 vv2 p-acp po21 n1, cs pns11 vbdr cc-acp av-j j-jn, cc av-j j;
(6) part (DIV1)
2896
Image 14
10419
The hour, and Power of Darkness, of dread, of Destruction, of the Devouring Fire cometh; Arise, let us go hence;
The hour, and Power of Darkness, of dread, of Destruction, of the Devouring Fire comes; Arise, let us go hence;
dt n1, cc n1 pp-f n1, pp-f n1, pp-f n1, pp-f dt j-vvg n1 vvz; vvb, vvb pno12 vvi av;
(6) part (DIV1)
2879
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10420
out of the visible things of the Flesh, into the Invisibility of the Spirit; The Ark of Pure Gold, Paved with Loves.
out of the visible things of the Flesh, into the Invisibility of the Spirit; The Ark of Pure Gold, Paved with Loves.
av pp-f dt j n2 pp-f dt n1, p-acp dt n1 pp-f dt n1; dt n1 pp-f j n1, vvn p-acp vvz.
(6) part (DIV1)
2879
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10421
3 Property; Plenty. This is the Third Property in the Effusion of Divine Love upon the Glorified Person of Christ. It is poured forth plentifully.
3 Property; Plenty. This is the Third Property in the Effusion of Divine Love upon the Glorified Person of christ. It is poured forth plentifully.
crd n1; n1. d vbz dt ord n1 p-acp dt n1 pp-f j-jn n1 p-acp dt vvn n1 pp-f np1. pn31 vbz vvn av av-j.
(6) part (DIV1)
2880
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10422
I will divide this Head by Streams flowing from it. 1. The Fulness of all Love is poured forth in Iesus Christ.
I will divide this Head by Streams flowing from it. 1. The Fullness of all Love is poured forth in Iesus christ.
pns11 vmb vvi d n1 p-acp n2 vvg p-acp pn31. crd dt n1 pp-f d n1 vbz vvn av p-acp np1 np1.
(6) part (DIV1)
2881
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10423
2. The Person of Christ is all Full of Love. 1. The Fulness of all Love is poured forth in Jesus Christ. We read;
2. The Person of christ is all Full of Love. 1. The Fullness of all Love is poured forth in jesus christ. We read;
crd dt n1 pp-f np1 vbz d j pp-f vvb. crd dt n1 pp-f d n1 vbz vvn av p-acp np1 np1. pns12 vvb;
(6) part (DIV1)
2883
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10424
Colos. 1. 19. It pleased the Father, that all Fulness should dwell in him; Colos 1. 19. It pleased the Father, that all Fullness should dwell in him;
np1 crd crd pn31 vvd dt n1, cst d n1 vmd vvi p-acp pno31;
(6) part (DIV1)
2884
Image 14
10425
that is, in Jesus Christ. All Fulness and so the Fulness of All Love had its Seat, its Bed in the Bosom of our Saviour.
that is, in jesus christ. All Fullness and so the Fullness of All Love had its Seat, its Bed in the Bosom of our Saviour.
cst vbz, p-acp np1 np1. d n1 cc av dt n1 pp-f d n1 vhd po31 n1, po31 n1 p-acp dt n1 pp-f po12 n1.
(6) part (DIV1)
2884
Image 14
10426
But the Pleasure, the Will of the Father, which is the Highest Pleasure, Pleasure in one, Substantial, most Perfect, Eternal Act, is the Well Spring which sendeth forth this Plenitude of Divine Love into Christ.
But the Pleasure, the Will of the Father, which is the Highest Pleasure, Pleasure in one, Substantial, most Perfect, Eternal Act, is the Well Spring which sends forth this Plenitude of Divine Love into christ.
p-acp dt n1, dt n1 pp-f dt n1, r-crq vbz dt js n1, np1-n p-acp pi, j, av-ds j, j n1, vbz dt av vvi r-crq vvz av d n1 pp-f j-jn n1 p-acp np1.
(6) part (DIV1)
2884
Image 14
10427
The Words lye so in Greek, that they may be properly rendred according to the rules of Grammar after this manner:
The Words lie so in Greek, that they may be properly rendered according to the rules of Grammar After this manner:
dt n2 vvb av p-acp jp, cst pns32 vmb vbi av-j vvn vvg p-acp dt n2 pp-f n1 p-acp d n1:
(6) part (DIV1)
2885
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10428
All Fulness was well pleased to dwell in him. God is the Fulness, which filleth all in all.All Fullness was well pleased to dwell in him. God is the Fullness, which fills all in all.
d n1 vbds av vvn pc-acp vvi p-acp pno31. np1 vbz dt n1, r-crq vvz d p-acp d.
(6) part (DIV1)
2885
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10429
He alone is in any Place, in any Spirit, in any Creature Repletive, so as to fill it.
He alone is in any Place, in any Spirit, in any Creature Repletive, so as to fill it.
pns31 av-j vbz p-acp d n1, p-acp d n1, p-acp d n1 j, av c-acp pc-acp vvi pn31.
(6) part (DIV1)
2885
Image 14
10430
God is Love. God then is the Fulness of all Love. Nothing attracteth, and draweth so powerfully, as Pleasure doth.God is Love. God then is the Fullness of all Love. Nothing attracteth, and draws so powerfully, as Pleasure does.
np1 vbz n1. np1 av vbz dt n1 pp-f d n1. np1 vvz, cc vvz av av-j, c-acp n1 vdz.
(6) part (DIV1)
2885
Image 14
10431
God, who is that Love, which is all Fulness, the Fulness of all;
God, who is that Love, which is all Fullness, the Fullness of all;
np1, r-crq vbz d n1, r-crq vbz d n1, dt n1 pp-f d;
(6) part (DIV1)
2886
Image 14
10432
God, who is the Fulness of all Love poureth forth himself to the Full, to the last drop,
God, who is the Fullness of all Love pours forth himself to the Full, to the last drop,
np1, r-crq vbz dt n1 pp-f d n1 vvz av px31 p-acp dt j, p-acp dt ord n1,
(6) part (DIV1)
2886
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10433
if we may so speak of that Love, which hath neither First, nor last; Beginning, nor End; in the Lord Jesus.
if we may so speak of that Love, which hath neither First, nor last; Beginning, nor End; in the Lord jesus.
cs pns12 vmb av vvi pp-f d n1, r-crq vhz av-dx ord, ccx vvi; vvg, ccx vvb; p-acp dt n1 np1.
(6) part (DIV1)
2886
Image 14
10434
For in Christ he poureth forth himself with Pleasure, which is the highest of all Pleasures.
For in christ he pours forth himself with Pleasure, which is the highest of all Pleasures.
p-acp p-acp np1 pns31 vvz av px31 p-acp n1, r-crq vbz dt js pp-f d n2.
(6) part (DIV1)
2886
Image 14
10435
The Effusion of Love is itself a Pleasure.
The Effusion of Love is itself a Pleasure.
dt n1 pp-f n1 vbz px31 dt n1.
(6) part (DIV1)
2886
Image 14
10436
Then the Beautiful and Blessed Person of the Lord Jesus is the most pleasant Channel, the most pleasant Seat, and Palace of Divine Love.
Then the Beautiful and Blessed Person of the Lord jesus is the most pleasant Channel, the most pleasant Seat, and Palace of Divine Love.
av dt j cc j-vvn n1 pp-f dt n1 np1 vbz dt av-ds j n1, dt av-ds j n1, cc n1 pp-f j-jn n1.
(6) part (DIV1)
2886
Image 14
10437
This Fulness of Divine Love in Christ shooteth forth itself into Three Branches; 1. Love in all States. 2. Love of all Kinds. 3. Love in all Degrees.
This Fullness of Divine Love in christ shoots forth itself into Three Branches; 1. Love in all States. 2. Love of all Kinds. 3. Love in all Degrees.
d n1 pp-f j-jn n1 p-acp np1 vvz av px31 p-acp crd n2; crd n1 p-acp d n2. crd n1 pp-f d n2. crd n1 p-acp d n2.
(6) part (DIV1)
2887
Image 14
10438
1. There is in Jesus Christ flowing forth from the Father a Fulness of Love in all States.
1. There is in jesus christ flowing forth from the Father a Fullness of Love in all States.
crd pc-acp vbz p-acp np1 np1 vvg av p-acp dt n1 dt n1 pp-f n1 p-acp d n2.
(6) part (DIV1)
2889
Image 14
10439
There are Three States of Divine Love in our Blessed Saviour. There is 1. Preventing Love; 2. Assisting Love; 3. Finishing Love.
There Are Three States of Divine Love in our Blessed Saviour. There is 1. Preventing Love; 2. Assisting Love; 3. Finishing Love.
pc-acp vbr crd n2 pp-f j-jn n1 p-acp po12 j-vvn n1. pc-acp vbz crd vvg n1; crd vvg n1; crd j-vvg n1.
(6) part (DIV1)
2889
Image 14
10440
Divine Love in Jesus Christ hath these Three States, and a glorious, transcendent, triumphant Fulness in every State.
Divine Love in jesus christ hath these Three States, and a glorious, transcendent, triumphant Fullness in every State.
vvb vvi p-acp np1 np1 vhz d crd n2, cc dt j, j, j n1 p-acp d n1.
(6) part (DIV1)
2889
Image 14
10441
1. There is in the Lord Jesus poured forth from the Father A Fulness of all Preventing Love. 2. Tim. 1. 9. St. Paul teacheth us that God hath saved us, not according to works, which we have done,
1. There is in the Lord jesus poured forth from the Father A Fullness of all Preventing Love. 2. Tim. 1. 9. Saint Paul Teaches us that God hath saved us, not according to works, which we have done,
crd pc-acp vbz p-acp dt n1 np1 vvd av p-acp dt n1 dt n1 pp-f d vvg n1. crd np1 crd crd n1 np1 vvz pno12 d np1 vhz vvn pno12, xx vvg p-acp n2, r-crq pns12 vhb vdn,
(6) part (DIV1)
2890
Image 14
10442
but according to his own Purpose, and Grace given us in Christ, before the World was. but according to his own Purpose, and Grace given us in christ, before the World was.
cc-acp vvg p-acp po31 d n1, cc n1 vvn pno12 p-acp np1, p-acp dt n1 vbds.
(6) part (DIV1)
2890
Image 14
10443
Before thou hadst any thoughts of Love to Jesus Christ, before thou hadst any Being in This World, before the World was;
Before thou Hadst any thoughts of Love to jesus christ, before thou Hadst any Being in This World, before the World was;
c-acp pns21 vhd2 d n2 pp-f n1 p-acp np1 np1, c-acp pns21 vhd2 d vbg p-acp d n1, p-acp dt n1 vbds;
(6) part (DIV1)
2890
Image 14
10444
there was a Love from the Father in Jesus Christ to Thee;
there was a Love from the Father in jesus christ to Thee;
pc-acp vbds dt n1 p-acp dt n1 p-acp np1 np1 p-acp pno21;
(6) part (DIV1)
2890
Image 14
10445
to Thee, whoever thou art, that liftest up the Eye of thy Spirit, the Eye of Faith, to see thy true Self, thine own Person in this Dwelling-Place, this Palace of Divine Love, where thou hast bin hid.
to Thee, whoever thou art, that liftest up the Eye of thy Spirit, the Eye of Faith, to see thy true Self, thine own Person in this Dwelling-Place, this Palace of Divine Love, where thou hast been hid.
p-acp pno21, r-crq pns21 vb2r, cst vv2 p-acp dt n1 pp-f po21 n1, dt n1 pp-f n1, pc-acp vvi po21 j n1, po21 d n1 p-acp d n1, d n1 pp-f j-jn n1, c-crq pns21 vh2 vbn vvn.
(6) part (DIV1)
2890
Image 14
10446
where thou hast had thine abode thorow all generations, from Eternity: Christ in the Glory of the Father, the heart of the Father in Christ.
where thou hast had thine Abided thorough all generations, from Eternity: christ in the Glory of the Father, the heart of the Father in christ.
c-crq pns21 vh2 vhd po21 n1 p-acp d n2, p-acp n1: np1 p-acp dt n1 pp-f dt n1, dt n1 pp-f dt n1 p-acp np1.
(6) part (DIV1)
2890
Image 14
10447
This Preventing Love well understood, removeth Two Objections out of the way of many hearts to the Bosom of their Jesus.
This Preventing Love well understood, Removeth Two Objections out of the Way of many hearts to the Bosom of their jesus.
d vvg n1 av vvd, vvz crd n2 av pp-f dt n1 pp-f d n2 p-acp dt n1 pp-f po32 np1.
(6) part (DIV1)
2891
Image 14
10448
Object. 1. Broken-hearted Sinners, distressed Souls frequently plead thus against themselves: We cannot think, that Jesus Christ hath any Love for us:Object. 1. Brokenhearted Sinners, distressed Souls frequently plead thus against themselves: We cannot think, that jesus christ hath any Love for us:
n1. crd j n2, j-vvn n2 av-j vvi av p-acp px32: pns12 vmbx vvi, cst np1 np1 vhz d n1 p-acp pno12:
(6) part (DIV1)
2892
Image 14
10449
because we cannot believe his Love. Answ. Hear, O broken-hearted Sinners, O Distressed Souls, Hear, and believe.
Because we cannot believe his Love. Answer Hear, Oh brokenhearted Sinners, Oh Distressed Souls, Hear, and believe.
c-acp pns12 vmbx vvi po31 n1. np1 vvb, uh j n2, uh j-vvn n2, vvb, cc vvi.
(6) part (DIV1)
2892
Image 14
10450
Jesus Christ hath in himself from his Father the Fulness of all Preventing Love. He beginneth to you in Love. He beginneth with you. jesus christ hath in himself from his Father the Fullness of all Preventing Love. He begins to you in Love. He begins with you.
np1 np1 vhz p-acp px31 p-acp po31 n1 dt n1 pp-f d vvg n1. pns31 vvz p-acp pn22 p-acp n1. pns31 vvz p-acp pn22.
(6) part (DIV1)
2893
Image 14
10451
He giveth you Faith to believe his Love. To you it is given to believe.
He gives you Faith to believe his Love. To you it is given to believe.
pns31 vvz pn22 n1 pc-acp vvi po31 n1. p-acp pn22 pn31 vbz vvn pc-acp vvi.
(6) part (DIV1)
2893
Image 14
10452
The Son of Man cometh, and giveth you an understanding to know the True God by his Proper Name of Love;The Son of Man comes, and gives you an understanding to know the True God by his Proper Name of Love;
dt n1 pp-f n1 vvz, cc vvz pn22 dt n1 pc-acp vvi dt j np1 p-acp po31 j n1 pp-f n1;
(6) part (DIV1)
2894
Image 14
10453
1. John. 5. 20. The Preventing Love of God in the Bosom of Christ cometh to Thee, poureth forth itself in thy Bosom, giveth Thee a new Eye to see the Divine Beauty;
1. John. 5. 20. The Preventing Love of God in the Bosom of christ comes to Thee, pours forth itself in thy Bosom, gives Thee a new Eye to see the Divine Beauty;
crd np1 crd crd dt vvg n1 pp-f np1 p-acp dt n1 pp-f np1 vvz p-acp pno21, vvz av px31 p-acp po21 n1, vvz pno21 dt j n1 pc-acp vvi dt j-jn n1;
(6) part (DIV1)
2894
Image 14
10454
a new Ear to hear the heavenly Melody;
a new Ear to hear the heavenly Melody;
dt j n1 pc-acp vvi dt j n1;
(6) part (DIV1)
2894
Image 14
10455
a new heart to take in, rellish, and understand the Spiritual Sweetnesses, Fulnesses, Joys of this First Love, Love in its Fountain, in the Fountain of Eternity.
a new heart to take in, relish, and understand the Spiritual Sweetnesses, Fullness, Joys of this First Love, Love in its Fountain, in the Fountain of Eternity.
dt j n1 pc-acp vvi p-acp, n1, cc vvi dt j n2, n1, n2 pp-f d ord n1, vvb p-acp po31 n1, p-acp dt n1 pp-f n1.
(6) part (DIV1)
2894
Image 14
10456
This New Wine of the Everlasting Kingdom giveth itself to Thee with a New Bottle, a New Spirit, which will take in, and hold this precious Liquour.
This New Wine of the Everlasting Kingdom gives itself to Thee with a New Bottle, a New Spirit, which will take in, and hold this precious Liquour.
d j n1 pp-f dt j n1 vvz px31 p-acp pno21 p-acp dt j n1, dt j n1, r-crq vmb vvi p-acp, cc vvb d j n1.
(6) part (DIV1)
2895
Image 14
10457
Not one drop, of it shall ever fall besides this Bottle, or be spilt out of it.
Not one drop, of it shall ever fallen beside this Bottle, or be spilled out of it.
xx crd n1, pp-f pn31 vmb av vvi p-acp d n1, cc vbi vvn av pp-f pn31.
(6) part (DIV1)
2895
Image 14
10458
Object. 2. But still thou poor, troubled, trembling Soul thinkest the glad Tydings of the Gospel, of Pure, Preventing Love too good to be true.Object. 2. But still thou poor, troubled, trembling Soul Thinkest the glad Tidings of the Gospel, of Pure, Preventing Love too good to be true.
n1. crd p-acp av pns21 j, vvn, j-vvg n1 vv2 dt j n2 pp-f dt n1, pp-f j, vvg n1 av j pc-acp vbi j.
(6) part (DIV1)
2896
Image 14
10460
if I could in any degree comply or close with Jesus Christ, when he offereth his Love, and himself to me:
if I could in any degree comply or close with jesus christ, when he Offereth his Love, and himself to me:
cs pns11 vmd p-acp d n1 vvi cc vvi p-acp np1 np1, c-crq pns31 vvz po31 n1, cc px31 p-acp pno11:
(6) part (DIV1)
2896
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10461
then might I have some hope, that I had some place in his heart.
then might I have Some hope, that I had Some place in his heart.
av vmd pns11 vhb d n1, cst pns11 vhd d n1 p-acp po31 n1.
(6) part (DIV1)
2896
Image 14
10462
But, if the Lord Jesus himself should shine forth with the Sweetest Vision of Preventing Love in the midst of my Fleshlinesses, Filthinesses, hardnesses, Enmities;
But, if the Lord jesus himself should shine forth with the Sweetest Vision of Preventing Love in the midst of my Fleshlinesses, Filthinesses, hardnesses, Enmities;
p-acp, cs dt n1 np1 px31 vmd vvi av p-acp dt js n1 pp-f vvg n1 p-acp dt n1 pp-f po11 n2, n2, n2, n2;
(6) part (DIV1)
2896
Image 14
10463
and should say to me, as the Angel to Mary; hail thou, that are greatly Beloved ▪ Hail thou, that are freely Beloved:
and should say to me, as the Angel to Marry; hail thou, that Are greatly beloved ▪ Hail thou, that Are freely beloved:
cc vmd vvi p-acp pno11, c-acp dt n1 pc-acp vvi; vvb pns21, cst vbr av-j vvn ▪ n1 pns21, cst vbr av-j vvn:
(6) part (DIV1)
2896
Image 14
10464
I should not onely wonder at this Salutation; but believe it all to be a vain Dream of my deluded Fancy.
I should not only wonder At this Salutation; but believe it all to be a vain Dream of my deluded Fancy.
pns11 vmd xx av-j vvi p-acp d n1; cc-acp vvb pn31 d pc-acp vbi dt j n1 pp-f po11 j-vvn n1.
(6) part (DIV1)
2896
Image 14
10465
Answ. Let me tell Thee a Story.Answer Let me tell Thee a Story.
np1 vvb pno11 vvi pno21 dt n1.
(6) part (DIV1)
2897
Image 14
10466
A beautiful Aegyptian Youth, when his Friends desired to take his Picture, desired them to take him up seven daies after his death,
A beautiful Egyptian Youth, when his Friends desired to take his Picture, desired them to take him up seven days After his death,
dt j jp n1, c-crq po31 n2 vvd pc-acp vvi po31 n1, vvd pno32 pc-acp vvi pno31 p-acp crd n2 p-acp po31 n1,
(6) part (DIV1)
2897
Image 14
10467
and then to take his Picture. Thou, the most defiled;
and then to take his Picture. Thou, the most defiled;
cc av pc-acp vvi po31 n1. pns21, dt av-ds vvn;
(6) part (DIV1)
2897
Image 14
10468
the most deformed Sinner, wert once beautiful, once in the freshness, and flower of thy Youth, in Paradise. It is true;
the most deformed Sinner, Wertenberg once beautiful, once in the freshness, and flower of thy Youth, in Paradise. It is true;
dt av-ds j-vvn n1, vbd2r a-acp j, a-acp p-acp dt n1, cc n1 pp-f po21 n1, p-acp n1. pn31 vbz j;
(6) part (DIV1)
2897
Image 14
10469
thou art now dead, dead of the most loathsom disease, dead by the most killing, and corrupting Death, dead in sin;
thou art now dead, dead of the most loathsome disease, dead by the most killing, and corrupting Death, dead in since;
pns21 vb2r av j, j pp-f dt av-ds j n1, j p-acp dt av-ds j-vvg, cc j-vvg n1, j p-acp n1;
(6) part (DIV1)
2897
Image 14
10470
Yet now, after that thou hast bin many years dead, Jesus Christ in his Glorified Person cometh like a Bridegroom from heaven, not onely to take thy Picture but to take thy Person into the Arms of his Preventing Loves, to breath bis Preventing Loves into Thee,
Yet now, After that thou hast been many Years dead, jesus christ in his Glorified Person comes like a Bridegroom from heaven, not only to take thy Picture but to take thy Person into the Arms of his Preventing Loves, to breath bis Preventing Loves into Thee,
av av, c-acp cst pns21 vh2 vbn d n2 j, np1 np1 p-acp po31 vvn n1 vvz av-j dt n1 p-acp n1, xx av-j pc-acp vvi po21 n1 cc-acp pc-acp vvi po21 n1 p-acp dt n2 pp-f po31 vvg vvz, p-acp n1 fw-la vvg vvz p-acp pno21,
(6) part (DIV1)
2897
Image 14
10471
as a New Life, the Spring of a New Beauty, excelling that, which was lost by Thee in Paradise, incorruptible, that never fadeth, not passeth away.
as a New Life, the Spring of a New Beauty, excelling that, which was lost by Thee in Paradise, incorruptible, that never fades, not passes away.
c-acp dt j n1, dt n1 pp-f dt j n1, vvg cst, r-crq vbds vvn p-acp pno21 p-acp n1, j, cst av-x vvz, xx vvz av.
(6) part (DIV1)
2897
Image 14
10472
Ladies and Queens have sometimes hatched Eggs in their Bosoms.
Ladies and Queen's have sometime hatched Eggs in their Bosoms.
n2 cc n2 vhb av vvn n2 p-acp po32 n2.
(6) part (DIV1)
2898
Image 14
10473
Thy dead, deformed Person will thy Saviour hatch in the warm and naked Bosom of his Preventing Loves unto a Divine Life, that shall answer Love with Love,
Thy dead, deformed Person will thy Saviour hatch in the warm and naked Bosom of his Preventing Loves unto a Divine Life, that shall answer Love with Love,
po21 j, j-vvn n1 vmb po21 n1 vvi p-acp dt j cc j n1 pp-f po31 vvg vvz p-acp dt j-jn n1, cst vmb vvi n1 p-acp n1,
(6) part (DIV1)
2898
Image 14
10474
and flourish in the Loveliness of every Grace, every Glory, through thy New-born Soul, and body, according to their proper seasons.
and flourish in the Loveliness of every Grace, every Glory, through thy Newborn Soul, and body, according to their proper seasons.
cc vvi p-acp dt n1 pp-f d n1, d n1, p-acp po21 j n1, cc n1, vvg p-acp po32 j n2.
(6) part (DIV1)
2898
Image 14
10475
Having known the Love of the Lord my Spirit laboureth, yet not my Spirit, but the Love of the Lord Jesus in my Spirit laboureth by all means to bring forth itself in the fresh,
Having known the Love of the Lord my Spirit Laboureth, yet not my Spirit, but the Love of the Lord jesus in my Spirit Laboureth by all means to bring forth itself in the fresh,
vhg vvn dt n1 pp-f dt n1 po11 n1 vvz, av xx po11 n1, cc-acp dt n1 pp-f dt n1 np1 p-acp po11 n1 vvz p-acp d n2 pc-acp vvi av px31 p-acp dt j,
(6) part (DIV1)
2899
Image 14
10476
and full Sense of its First, its Free, its Preventing Sweetnesses, in your hearts; as a Spring of Living Waters in a dry, and barren Wilderness.
and full Sense of its First, its Free, its Preventing Sweetnesses, in your hearts; as a Spring of Living Waters in a dry, and barren Wilderness.
cc j n1 pp-f po31 ord, pn31|vbz j, pn31|vbz vvg n2, p-acp po22 n2; c-acp dt n1 pp-f j-vvg n2 p-acp dt j, cc j n1.
(6) part (DIV1)
2899
Image 14
10477
But, as a tender Mother taketh a beloved Child, weak, and peevish; laieth it in her lap;
But, as a tender Mother Takes a Beloved Child, weak, and peevish; Layeth it in her lap;
p-acp, c-acp dt j n1 vvz dt j-vvn n1, j, cc j; vvz pn31 p-acp po31 n1;
(6) part (DIV1)
2899
Image 14
10478
poureth a Cordial down into its stomack: so will your Jesus do with you, O Grieved Spirits, who are weak, without strength;
pours a Cordial down into its stomach: so will your jesus do with you, Oh Grieved Spirits, who Are weak, without strength;
vvz dt j a-acp p-acp po31 n1: av vmb po22 uh-np vdb p-acp pn22, uh j-vvn n2, r-crq vbr j, p-acp n1;
(6) part (DIV1)
2899
Image 14
10479
froward, & will not take in his Love.
froward, & will not take in his Love.
j, cc vmb xx vvi p-acp po31 n1.
(6) part (DIV1)
2899
Image 14
10480
He will take you, lay you upon his knees, and pour this precious Cordial of his Preventing Loves into your Mouths.
He will take you, lay you upon his knees, and pour this precious Cordial of his Preventing Loves into your Mouths.
pns31 vmb vvi pn22, vvb pn22 p-acp po31 n2, cc vvb d j j pp-f po31 vvg vvz p-acp po22 n2.
(6) part (DIV1)
2899
Image 14
10481
Then will it go right, and sweet down to the bottom of your heart;
Then will it go right, and sweet down to the bottom of your heart;
av vmb pn31 vvi av-jn, cc j a-acp p-acp dt n1 pp-f po22 n1;
(6) part (DIV1)
2899
Image 14
10482
There it will become a Well springing up with pure, sweet, and plentiful Streams of every Spiritual Truth, Grace, Comfort, or Joy unto Eternal Life.
There it will become a Well springing up with pure, sweet, and plentiful Streams of every Spiritual Truth, Grace, Comfort, or Joy unto Eternal Life.
a-acp pn31 vmb vvi dt av vvg a-acp p-acp j, j, cc j n2 pp-f d j n1, n1, n1, cc n1 p-acp j n1.
(6) part (DIV1)
2899
Image 14
10483
This is The First State of Love in the Lord Jesus; Preventing Love.
This is The First State of Love in the Lord jesus; Preventing Love.
d vbz dt ord n1 pp-f n1 p-acp dt n1 np1; vvg n1.
(6) part (DIV1)
2899
Image 14
10484
2. There is in the Lord Jesus poured forth from the Father a Fulness of all Assisting Love. 2. Cor. 14. v. 7. 8. 9. St. Paul had a thorn in his Flesh, messengers of Satan sent to buffet him.
2. There is in the Lord jesus poured forth from the Father a Fullness of all Assisting Love. 2. Cor. 14. v. 7. 8. 9. Saint Paul had a thorn in his Flesh, messengers of Satan sent to buffet him.
crd pc-acp vbz p-acp dt n1 np1 vvd av p-acp dt n1 dt n1 pp-f d vvg n1. crd np1 crd n1 crd crd crd n1 np1 vhd dt n1 p-acp po31 n1, n2 pp-f np1 vvd pc-acp vvi pno31.
(6) part (DIV1)
2900
Image 14
10485
He prayed thrice, that he might be delivered from them. He had this answer from the Lord:
He prayed thrice, that he might be Delivered from them. He had this answer from the Lord:
pns31 vvd av, cst pns31 vmd vbi vvn p-acp pno32. pns31 vhd d n1 p-acp dt n1:
(6) part (DIV1)
2900
Image 14
10486
My Grace is sufficient for Thee. Many tender-hearted Saints, who feel their Lusts, as Thorns in their Flesh;My Grace is sufficient for Thee. Many tender-hearted Saints, who feel their Lustiest, as Thorns in their Flesh;
po11 n1 vbz j p-acp pno21. d j n2, r-crq vvb po32 n2, c-acp n2 p-acp po32 n1;
(6) part (DIV1)
2900
Image 14
10487
who feel their Passions, as the Messengers of Satan, the Angels of the Dragon buffe•ing them;
who feel their Passion, as the Messengers of Satan, the Angels of the Dragon buffe•ing them;
q-crq vvb po32 n2, c-acp dt n2 pp-f np1, dt n2 pp-f dt n1 vvg pno32;
(6) part (DIV1)
2900
Image 14
10488
cry out frequently in the Agonies of Fear, and Grief; O this Lust! O this Thorn in my Flesh!
cry out frequently in the Agonies of fear, and Grief; Oh this Lust! O this Thorn in my Flesh!
vvb av av-j p-acp dt n2 pp-f n1, cc n1; uh d n1! sy d n1 p-acp po11 n1!
(6) part (DIV1)
2900
Image 14
10489
Sure at last it will wound me so deeply to the heart, that it will let out the Life-blood of all faith, hope, grace, and comfort. O this Passion! O this Messenger of Satan!
Sure At last it will wound me so deeply to the heart, that it will let out the Lifeblood of all faith, hope, grace, and Comfort. O this Passion! O this Messenger of Satan!
j p-acp ord pn31 vmb vvi pno11 av av-jn p-acp dt n1, cst pn31 vmb vvi av dt n1 pp-f d n1, vvb, n1, cc n1. sy d n1! sy d n1 pp-f np1!
(6) part (DIV1)
2900
Image 14
10490
It will one day carry me back again into those Chains of Darkness, and that Bottomless Pit, out of which I seem to my self sometimes to have escaped. But, O Believer!
It will one day carry me back again into those Chains of Darkness, and that Bottomless Pit, out of which I seem to my self sometime to have escaped. But, Oh Believer!
pn31 vmb crd n1 vvi pno11 av av p-acp d n2 pp-f n1, cc cst j n1, av pp-f r-crq pns11 vvb p-acp po11 n1 av pc-acp vhi vvn. p-acp, uh n1!
(6) part (DIV1)
2900
Image 14
10491
tossed with the Tempests, be comforted. Fear none of these things.
tossed with the Tempests, be comforted. fear none of these things.
vvn p-acp dt n2, vbb vvn. n1 pix pp-f d n2.
(6) part (DIV1)
2900
Image 14
10492
Look up continually to the Blessed Person of your dear Saviour lifted up into Glory in the midst of your Spirits.
Look up continually to the Blessed Person of your dear Saviour lifted up into Glory in the midst of your Spirits.
n1 a-acp av-j p-acp dt j-vvn n1 pp-f po22 j-jn n1 vvd a-acp p-acp n1 p-acp dt n1 pp-f po22 n2.
(6) part (DIV1)
2900
Image 14
10493
See the Father pouring forth himself into the Fulness, the Glorious Fulness of all Assisting Loves in his Bosom. Pray continually;
See the Father pouring forth himself into the Fullness, the Glorious Fullness of all Assisting Loves in his Bosom. prey continually;
n1 dt n1 vvg av px31 p-acp dt n1, dt j n1 pp-f d n-vvg vvz p-acp po31 n1. n1 av-j;
(6) part (DIV1)
2900
Image 14
10494
and hear this Blessed voice from the Mouth of your Saviour continually sounding in your ears;
and hear this Blessed voice from the Mouth of your Saviour continually sounding in your ears;
cc vvb d j-vvn n1 p-acp dt n1 pp-f po22 n1 av-j vvg p-acp po22 n2;
(6) part (DIV1)
2900
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10495
My Assisting Loves are sufficient for Thee. My Assisting Loves Are sufficient for Thee.
po11 n-vvg vvz vbr j p-acp pno21.
(6) part (DIV1)
2900
Image 14
10496
Obj. But some Soul, that wanteth Comfort, will say, When the Lord Jesus hath once by his Preventing Love planted a New Principle,Object But Some Soul, that Wants Comfort, will say, When the Lord jesus hath once by his Preventing Love planted a New Principle,
np1 p-acp d n1, cst vvz n1, vmb vvi, c-crq dt n1 np1 vhz a-acp p-acp po31 vvg n1 vvn dt j n1,
(6) part (DIV1)
2901
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10497
and Habits of Grace in me, he now expecteth; that I should improve this Principle, and act these Graces.
and Habits of Grace in me, he now Expects; that I should improve this Principle, and act these Graces.
cc n2 pp-f n1 p-acp pno11, pns31 av vvz; cst pns11 vmd vvi d n1, cc vvi d n2.
(6) part (DIV1)
2901
Image 14
10498
If I do this, and make use of that, which I have:
If I do this, and make use of that, which I have:
cs pns11 vdb d, cc vvi n1 pp-f d, r-crq pns11 vhb:
(6) part (DIV1)
2901
Image 14
10499
I may comfortably look for his Assisting Love, and that more Grace should be still given me.
I may comfortably look for his Assisting Love, and that more Grace should be still given me.
pns11 vmb av-j vvi p-acp po31 vvg n1, cc d dc n1 vmd vbi av vvn pno11.
(6) part (DIV1)
2901
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10500
But what New Loves can I promise my self to accompany me, and carry me on in my way;
But what New Loves can I promise my self to accompany me, and carry me on in my Way;
p-acp r-crq j vvz vmb pns11 vvi po11 n1 pc-acp vvi pno11, cc vvb pno11 a-acp p-acp po11 n1;
(6) part (DIV1)
2901
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10563
be not discouraged from believing, or in believing;
be not discouraged from believing, or in believing;
vbb xx vvn p-acp vvg, cc p-acp vvg;
(6) part (DIV1)
2911
Image 14
10501
while I so ill requite the Lord Jesus for his First Loves, that I suffer his Gifts to lye unimproved, his Graces to lye unactive in me, hid in the Earth by my Sloth, or Sensuality?
while I so ill requite the Lord jesus for his First Loves, that I suffer his Gifts to lie unimproved, his Graces to lie unactive in me, hid in the Earth by my Sloth, or Sensuality?
cs pns11 av av-jn vvi dt n1 np1 p-acp po31 ord vvz, cst pns11 vvb po31 n2 pc-acp vvi j, po31 n2 pc-acp vvi j p-acp pno11, vvn p-acp dt n1 p-acp po11 n1, cc n1?
(6) part (DIV1)
2901
Image 14
10502
Answ. I shall proceed in my answer to this Objection by Three Steps. 1 St•p. This Objection wrappeth up together in it something True, something False. Answer I shall proceed in my answer to this Objection by Three Steps. 1 St•p. This Objection wrappeth up together in it something True, something False.
np1 pns11 vmb vvi p-acp po11 n1 p-acp d n1 p-acp crd vvz. crd vvi. d n1 vvz a-acp av p-acp pn31 pi j, pi j.
(6) part (DIV1)
2902
Image 14
10503
1. This is False; That the Assisting Love of the Lord Jesus dependeth upon our Emprovement of Grace already received from him. This is not True; No; by no means.
1. This is False; That the Assisting Love of the Lord jesus dependeth upon our Improvement of Grace already received from him. This is not True; No; by no means.
crd d vbz j; cst dt vvg n1 pp-f dt n1 np1 vvz p-acp po12 n1 pp-f n1 av vvn p-acp pno31. d vbz xx j; uh-dx; p-acp dx n2.
(6) part (DIV1)
2904
Image 14
10504
Assisting Love is as free, as full, as absolute, as much all, as much alone in Carrying on the Work of Grace in us:
Assisting Love is as free, as full, as absolute, as much all, as much alone in Carrying on the Work of Grace in us:
vvg n1 vbz a-acp j, c-acp j, c-acp j, c-acp d d, c-acp d j p-acp vvg p-acp dt n1 pp-f n1 p-acp pno12:
(6) part (DIV1)
2904
Image 14
10505
as Preventing Love is in Beginning it. God hath poured forth in Christ the Fulness of all Assisting Love.
as Preventing Love is in Beginning it. God hath poured forth in christ the Fullness of all Assisting Love.
c-acp vvg n1 vbz p-acp vvg pn31. np1 vhz vvn av p-acp np1 dt n1 pp-f d vvg n1.
(6) part (DIV1)
2904
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10506
I am the Truth, the way, and the Life; saith our Saviour.I am the Truth, the Way, and the Life; Says our Saviour.
pns11 vbm dt n1, dt n1, cc dt n1; vvz po12 n1.
(6) part (DIV1)
2905
Image 14
10507
Jesus Christ is the Truth, and the Life of all Grace in the way, as much, jesus christ is the Truth, and the Life of all Grace in the Way, as much,
np1 np1 vbz dt n1, cc dt n1 pp-f d n1 p-acp dt n1, p-acp d,
(6) part (DIV1)
2905
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10508
as in the Beginning, or End. Without me ye can do Nothing.
as in the Beginning, or End. Without me you can do Nothing.
c-acp p-acp dt n1, cc n1 p-acp pno11 pn22 vmb vdi pix.
(6) part (DIV1)
2905
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10509
Every Act of Grace, every thing in every Act of Grace, which distinguisheth it from a meer Non-Entity, from an Absolute Nothing;
Every Act of Grace, every thing in every Act of Grace, which Distinguisheth it from a mere Nonentity, from an Absolute Nothing;
d n1 pp-f n1, d n1 p-acp d n1 pp-f n1, r-crq vvz pn31 p-acp dt j j, p-acp dt j pi2;
(6) part (DIV1)
2905
Image 14
10510
Every Degree of Spiritual Being in the whole Life of Grace with all the Exercises of it through the whole way from the Beginning to the End;
Every Degree of Spiritual Being in the Whole Life of Grace with all the Exercises of it through the Whole Way from the Beginning to the End;
d n1 pp-f np1 vbg p-acp dt j-jn n1 pp-f n1 p-acp d dt n2 pp-f pn31 p-acp dt j-jn n1 p-acp dt n1 p-acp dt vvb;
(6) part (DIV1)
2905
Image 14
10511
is all alike, Immediately from Jesus Christ. That, which is True in the Objection is this;
is all alike, Immediately from jesus christ. That, which is True in the Objection is this;
vbz d av, av-j p-acp np1 np1. cst, r-crq vbz j p-acp dt n1 vbz d;
(6) part (DIV1)
2905
Image 14
10512
the Emprovement of Spiritual Principles, the Exercise of our Graces are attended with Clearer Illuminations. Sweeter Enlargements, more Divine heighthnings of all heavenly Truths, Graces, and Consolations in us.
the Improvement of Spiritual Principles, the Exercise of our Graces Are attended with Clearer Illuminations. Sweeten Enlargements, more Divine heighthnings of all heavenly Truths, Graces, and Consolations in us.
dt n1 pp-f j n2, dt n1 pp-f po12 n2 vbr vvn p-acp jc n2. np1 n2, av-dc j-jn n2-vvg pp-f d j n2, n2, cc n2 p-acp pno12.
(6) part (DIV1)
2906
Image 14
10513
On the other siide, when Faith is not acted, when holiness is neglected: Darkness, Decay, Distress, and Death dwell upon us.
On the other siide, when Faith is not acted, when holiness is neglected: Darkness, Decay, Distress, and Death dwell upon us.
p-acp dt n-jn vvb, c-crq n1 vbz xx vvn, c-crq n1 vbz vvn: n1, n1, n1, cc n1 vvi p-acp pno12.
(6) part (DIV1)
2906
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10514
But these things are all entirely Consequences, and Effects;
But these things Are all entirely Consequences, and Effects;
p-acp d n2 vbr d av-j n2, cc n2;
(6) part (DIV1)
2906
Image 14
10515
not Causes, or Attractives of Assisting Love The Assisting Love of our Lord Jesus is as the Sun, which by its Presence bringeth Light, Warmth, Fruitfulness, Life, Beauty, Pleasurealong with it.
not Causes, or Attractives of Assisting Love The Assisting Love of our Lord jesus is as the Sun, which by its Presence brings Light, Warmth, Fruitfulness, Life, Beauty, Pleasurealong with it.
xx n2, cc n2 pp-f vvg n1 dt vvg n1 pp-f po12 n1 np1 vbz p-acp dt n1, r-crq p-acp po31 n1 vvz n1, n1, n1, n1, n1, np1 p-acp pn31.
(6) part (DIV1)
2906
Image 14
10516
When it withdraweth itself, leaveth the Cold, hardness, Storms, Desolation of Winter behind it.
When it withdraweth itself, Leaveth the Cold, hardness, Storms, Desolation of Winter behind it.
c-crq pn31 vvz px31, vvz dt j-jn, n1, n2, n1 pp-f n1 p-acp pn31.
(6) part (DIV1)
2906
Image 14
10517
The Bridegroom chargeth the Virgins of Jerusalem, by the Roes, and Hinds of the Field, that they stir not up,
The Bridegroom charges the Virgins of Jerusalem, by the Roes, and Hinds of the Field, that they stir not up,
dt n1 vvz dt n2 pp-f np1, p-acp dt n2, cc np1 pp-f dt n1, cst pns32 vvb xx a-acp,
(6) part (DIV1)
2907
Image 14
10518
nor awake his Love, until She please.
nor awake his Love, until She please.
ccx vvi po31 n1, c-acp pns31 vvb.
(6) part (DIV1)
2907
Image 14
10519
Cant. 2. 7. The Angels of heaven, which are the Invisible Ministers, by whom all things move in the whole Order of Second Causes;Cant 2. 7. The Angels of heaven, which Are the Invisible Ministers, by whom all things move in the Whole Order of Second Causes;
np1 crd crd dt n2 pp-f n1, r-crq vbr dt j n2, p-acp ro-crq d n2 vvi p-acp dt j-jn n1 pp-f ord n2;
(6) part (DIV1)
2907
Image 14
10520
are here understood according to the sense of some learned Divines, By the Virgins of Jerusalem. The Roes,
Are Here understood according to the sense of Some learned Divines, By the Virgins of Jerusalem. The Roes,
vbr av vvn vvg p-acp dt n1 pp-f d j n2-jn, p-acp dt n2 pp-f np1. dt n2,
(6) part (DIV1)
2907
Image 14
10521
and hinds of the Field are the Pleasant Loves, and Lovelinesses of the Eternal Spirit in the heavenly Person of Christ. The Law of the Eternal Beauties,
and hinds of the Field Are the Pleasant Loves, and Lovelinesses of the Eternal Spirit in the heavenly Person of christ. The Law of the Eternal Beauty's,
cc n2 pp-f dt n1 vbr dt j vvz, cc n2 pp-f dt j n1 p-acp dt j n1 pp-f np1. dt n1 pp-f dt j n2,
(6) part (DIV1)
2907
Image 14
10522
and Loves of the Divine Nature lieth upon all things, upon all the Ministers, and Armies of God;
and Loves of the Divine Nature lies upon all things, upon all the Ministers, and Armies of God;
cc vvz pp-f dt j-jn n1 vvz p-acp d n2, p-acp d dt n2, cc n2 pp-f np1;
(6) part (DIV1)
2907
Image 14
10523
that the Spouse of Christ be never laid to sleep, or awakened;
that the Spouse of christ be never laid to sleep, or awakened;
cst dt n1 pp-f np1 vbb av vvn pc-acp vvi, cc vvn;
(6) part (DIV1)
2907
Image 14
10524
but according to its own good pleasure, as it is One Spirit with the Lord Jesus by a knot of Everlasting Love,
but according to its own good pleasure, as it is One Spirit with the Lord jesus by a knot of Everlasting Love,
cc-acp vvg p-acp po31 d j n1, c-acp pn31 vbz crd n1 p-acp dt n1 np1 p-acp dt n1 pp-f j n1,
(6) part (DIV1)
2907
Image 14
10525
as a Queen at the Right hand of her King, set down in Heavenly Places with him, in him, upon the same Throne.
as a Queen At the Right hand of her King, Set down in Heavenly Places with him, in him, upon the same Throne.
c-acp dt n1 p-acp dt j-jn n1 pp-f po31 n1, vvb a-acp p-acp j n2 p-acp pno31, p-acp pno31, p-acp dt d n1.
(6) part (DIV1)
2907
Image 14
10526
When the Divine Principle, which is the Bride, and the Spiritual Man in a Saint retireth itself, and goeth to its rest:
When the Divine Principle, which is the Bride, and the Spiritual Man in a Saint retireth itself, and Goes to its rest:
c-crq dt j-jn n1, r-crq vbz dt n1, cc dt j n1 p-acp dt n1 vvz px31, cc vvz p-acp po31 n1:
(6) part (DIV1)
2907
Image 14
10527
in this Night the Wild Beasts, Bruitish Lusts, Raging Passions come forth to prey upon the Natural Man covering it with filth, & wounds.
in this Night the Wild Beasts, Brutish Lustiest, Raging Passion come forth to prey upon the Natural Man covering it with filth, & wounds.
p-acp d n1 dt j n2, j n2, vvg n2 vvb av pc-acp vvi p-acp dt j n1 vvg pn31 p-acp n1, cc n2.
(6) part (DIV1)
2907
Image 14
10528
But, when the Day spring ariseth from on high when the season cometh for this Man, this Heavenly Seed,
But, when the Day spring arises from on high when the season comes for this Man, this Heavenly Seed,
p-acp, c-crq dt n1 n1 vvz p-acp p-acp j c-crq dt n1 vvz p-acp d n1, d j n1,
(6) part (DIV1)
2907
Image 14
10529
& Bride to awake, to stir up her self, and come forth again; in this New Morning the Beasts return to their Den;
& Bride to awake, to stir up her self, and come forth again; in this New Morning the Beasts return to their Den;
cc n1 pc-acp vvi, pc-acp vvi a-acp po31 n1, cc vvb av av; p-acp d j n1 dt n2 vvb p-acp po32 n1;
(6) part (DIV1)
2907
Image 14
10530
Lusts, and Passions sink down into their own Principle, the Bottomless Pit, out of which they arose.
Lustiest, and Passion sink down into their own Principle, the Bottomless Pit, out of which they arose.
n2, cc n2 vvb a-acp p-acp po32 d n1, dt j n1, av pp-f r-crq pns32 vvd.
(6) part (DIV1)
2907
Image 14
10531
But the Musick, to which the Spiritual Spouse moveth in these Retirements, and Returns, is the Love of the Spiritual Bridegroom,
But the Music, to which the Spiritual Spouse moves in these Retirements, and Returns, is the Love of the Spiritual Bridegroom,
p-acp dt n1, p-acp r-crq dt j n1 vvz p-acp d n2, cc vvz, vbz dt n1 pp-f dt j n1,
(6) part (DIV1)
2907
Image 14
10532
like the Silver Trumpets of the Sanctuary in the Wilderness to the Children of Israel, sounding a Retreat,
like the Silver Trumpets of the Sanctuary in the Wilderness to the Children of Israel, sounding a Retreat,
av-j dt n1 n2 pp-f dt n1 p-acp dt n1 p-acp dt n2 pp-f np1, vvg dt n1,
(6) part (DIV1)
2907
Image 14
10533
and a Rest, or a March, and a Progress. Obj. But you will say;
and a Rest, or a March, and a Progress. Object But you will say;
cc dt n1, cc dt n1, cc dt n1. np1 p-acp pn22 vmb vvi;
(6) part (DIV1)
2907
Image 14
10534
If there be nothing to be done by us, to what purpose are all Duties, Prayers, Attendances on the Word? If nothing can be done by us in the Acting,
If there be nothing to be done by us, to what purpose Are all Duties, Prayers, Attendances on the Word? If nothing can be done by us in the Acting,
cs pc-acp vbb pix pc-acp vbi vdn p-acp pno12, p-acp r-crq n1 vbr d n2, n2, n2 p-acp dt n1? cs pix vmb vbi vdn p-acp pno12 p-acp dt vvg,
(6) part (DIV1)
2908
Image 14
10535
and Improvement of Spiritual Principles, to what end are all Admonitions, Exhortations, Instructions, Promises, in the Holy Scriptures?
and Improvement of Spiritual Principles, to what end Are all Admonitions, Exhortations, Instructions, Promises, in the Holy Scriptures?
cc n1 pp-f j n2, p-acp r-crq n1 vbr d n2, n2, n2, vvz, p-acp dt j n2?
(6) part (DIV1)
2908
Image 14
10536
Ans. These are all Assisting Love descending from the Bosom of the Bridegroom above, into the Lap of his Bride below in various forms,Ans. These Are all Assisting Love descending from the Bosom of the Bridegroom above, into the Lap of his Bride below in various forms,
np1 d vbr av-d vvg n1 vvg p-acp dt n1 pp-f dt n1 a-acp, p-acp dt n1 pp-f po31 n1 a-acp p-acp j n2,
(6) part (DIV1)
2909
Image 14
10537
like the Sunshine, & Showers from Heaven falling upon the Bosom of the Earth.
like the Sunshine, & Showers from Heaven falling upon the Bosom of the Earth.
av-j dt n1, cc n2 p-acp n1 vvg p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2909
Image 14
10538
They are the same Assisting Love ascending again by various degrees, in various Shapes, or Growths,
They Are the same Assisting Love ascending again by various Degrees, in various Shapes, or Growths,
pns32 vbr dt d vvg n1 vvg av p-acp j n2, p-acp j vvz, cc n2,
(6) part (DIV1)
2909
Image 14
10539
like the Flowers, & the Corn shooting up out of the Ground. Hos. 2. 22. It is promised;
like the Flowers, & the Corn shooting up out of the Ground. Hos. 2. 22. It is promised;
av-j dt n2, cc dt n1 vvg a-acp av pp-f dt n1. np1 crd crd pn31 vbz vvn;
(6) part (DIV1)
2909
Image 14
10540
that God will hear the Heavens, the Heavens shall hear the Earth, the Earth shall hear the Corn and Wine; that God will hear the Heavens, the Heavens shall hear the Earth, the Earth shall hear the Corn and Wine;
cst np1 vmb vvi dt n2, dt n2 vmb vvi dt n1, dt n1 vmb vvi dt n1 cc n1;
(6) part (DIV1)
2909
Image 14
10541
and the Corn and Wine shall hear Jezreel.
and the Corn and Wine shall hear Jezrael.
cc dt n1 cc n1 vmb vvi np1.
(6) part (DIV1)
2909
Image 14
10564
be not kept off from the Bosom of Christ, be not disquieted in His Bosom by any fears or doubts.
be not kept off from the Bosom of christ, be not disquieted in His Bosom by any fears or doubts.
vbb xx vvn a-acp p-acp dt n1 pp-f np1, vbb xx vvn p-acp po31 n1 p-acp d n2 cc n2.
(6) part (DIV1)
2911
Image 14
10542
Jezreel is the Seed of God. All the Ordinances, all Forms, all Motions not of Grace alone but of Nature also, are the Commerce,Jezrael is the Seed of God. All the Ordinances, all Forms, all Motions not of Grace alone but of Nature also, Are the Commerce,
np1 vbz dt n1 pp-f np1. d dt n2, d n2, d n2 xx pp-f vvb j cc-acp pp-f n1 av, vbr dt n1,
(6) part (DIV1)
2909
Image 14
10543
and Traffick of the Divine Nature with itself, as it is the head of Fine Gold above all;
and Traffic of the Divine Nature with itself, as it is the head of Fine Gold above all;
cc n1 pp-f dt j-jn n1 p-acp px31, c-acp pn31 vbz dt n1 pp-f j n1 p-acp d;
(6) part (DIV1)
2909
Image 14
10544
and the Hidden Pearl, the Precious Seed at the bottom of all.
and the Hidden Pearl, the Precious Seed At the bottom of all.
cc dt j-vvn n1, dt j n1 p-acp dt n1 pp-f d.
(6) part (DIV1)
2909
Image 14
10545
In every Step of things, in every Form, in every Language of Heaven, and Earth, of Grace,
In every Step of things, in every From, in every Language of Heaven, and Earth, of Grace,
p-acp d n1 pp-f n2, p-acp d n1, p-acp d n1 pp-f n1, cc n1, pp-f n1,
(6) part (DIV1)
2909
Image 14
10546
and Nature, in every Ordinance, God seeth the face, heareth the Voice, answereth the Cry of Jezreel, his own Seed, his own Son;
and Nature, in every Ordinance, God sees the face, hears the Voice, Answers the Cry of Jezrael, his own Seed, his own Son;
cc n1, p-acp d n1, np1 vvz dt n1, vvz dt n1, vvz dt n1 pp-f np1, po31 d n1, po31 d n1;
(6) part (DIV1)
2909
Image 14
10547
Jezreel seeth the Face, heareth the Voice, answereth the Call of God, of its Father.Jezrael sees the Face, hears the Voice, Answers the Call of God, of its Father.
np1 vvz dt n1, vvz dt n1, vvz dt n1 pp-f np1, pp-f po31 n1.
(6) part (DIV1)
2909
Image 14
10548
Jezreel is the Dove whose Face is Lovely, whose Voice is Sweet to the Heavenly Bridegroom,Jezrael is the Dove whose Face is Lovely, whose Voice is Sweet to the Heavenly Bridegroom,
np1 vbz dt n1 rg-crq n1 vbz j, rg-crq n1 vbz j p-acp dt j n1,
(6) part (DIV1)
2909
Image 14
10549
although it be from the Holes of the Rock, and the Hollow places of the Stairs;
although it be from the Holes of the Rock, and the Hollow places of the Stairs;
cs pn31 vbb p-acp dt n2 pp-f dt n1, cc dt j-jn n2 pp-f dt n2;
(6) part (DIV1)
2909
Image 14
10550
from the lowest, the darkest Dispensations, from the nethermost parts of the Earth; from the meanest Ordinances;
from the lowest, the Darkest Dispensations, from the nethermost parts of the Earth; from the Meanest Ordinances;
p-acp dt js, dt js n2, p-acp dt j n2 pp-f dt n1; p-acp dt js n2;
(6) part (DIV1)
2909
Image 14
10551
from an Inward, an Outward Prison, or Grave.
from an Inward, an Outward Prison, or Grave.
p-acp dt j, dt j n1, cc j.
(6) part (DIV1)
2909
Image 14
10552
The Heaven, the Earth, the Corn, the Wine, Duties performed, Ordinances enjoyed, Graces Acted, the Word published;
The Heaven, the Earth, the Corn, the Wine, Duties performed, Ordinances enjoyed, Graces Acted, the Word published;
dt n1, dt n1, dt n1, dt n1, n2 vvn, n2 vvn, n2 vvn, dt n1 vvn;
(6) part (DIV1)
2909
Image 14
10553
All are the Green Flourishing, Fruitful Bed of Preventing, or Assisting Loves, on which the Lord Jesus,
All Are the Green Flourishing, Fruitful Bed of Preventing, or Assisting Loves, on which the Lord jesus,
d vbr dt j-jn j-vvg, j n1 pp-f vvg, cc vvg vvz, p-acp r-crq dt n1 np1,
(6) part (DIV1)
2909
Image 14
10554
and his Spouse embrace each other. In Ordinances the heavenly Bridegroom pipeth, or mourneth to Jezreel, the Divine Seed, his Sister-Spouse.
and his Spouse embrace each other. In Ordinances the heavenly Bridegroom pipeth, or Mourneth to Jezrael, the Divine Seed, his Sister-Spouse.
cc po31 n1 vvi d n-jn. p-acp n2 dt j n1 vvz, cc vvz p-acp np1, dt j-jn n1, po31 n1.
(6) part (DIV1)
2909
Image 14
10555
In Duties, or Graces Jezreel danceth, or mourneth to him again. Thorow all these Assisting Love sweetly shineth, or soundeth from above;
In Duties, or Graces Jezrael dances, or Mourneth to him again. Thorough all these Assisting Love sweetly shines, or soundeth from above;
p-acp n2, cc n2 np1 vvz, cc vvz p-acp pno31 av. p-acp d d vvg n1 av-j vvz, cc vvz p-acp a-acp;
(6) part (DIV1)
2910
Image 14
10556
sweetly again reflecteth and Ecchoeth back from the Spirit of a Saint below. This is the Answer in its First Step.
sweetly again reflecteth and Ecchoeth back from the Spirit of a Saint below. This is the Answer in its First Step.
av-j av vvz cc vvz av p-acp dt n1 pp-f dt n1 a-acp. d vbz dt vvb p-acp po31 ord np1
(6) part (DIV1)
2910
Image 14
10557
2. Step. The Reason given by the Philosopher, why the Heavens, which we see over our heads move so regularly,
2. Step. The Reason given by the Philosopher, why the Heavens, which we see over our Heads move so regularly,
crd np1 dt n1 vvn p-acp dt n1, c-crq dt n2, r-crq pns12 vvb a-acp po12 n2 vvi av av-j,
(6) part (DIV1)
2911
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so harmoniously, so constantly, from the begining of the world hitherto, is this; They have Assisting Forms, Intelligences, Angels, which move them, which turn them round.
so harmoniously, so constantly, from the beginning of the world hitherto, is this; They have Assisting Forms, Intelligences, Angels, which move them, which turn them round.
av av-j, av av-j, p-acp dt n-vvg pp-f dt n1 av, vbz d; pns32 vhb vvg n2, n2, n2, r-crq vvb pno32, r-crq vvb pno32 av-j.
(6) part (DIV1)
2911
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10559
Many Souls sweetly touched with the Allurements of Divine Love in Christ, fear to come to him, to cast themselves into His Bosom by Believing.
Many Souls sweetly touched with the Allurements of Divine Love in christ, Fear to come to him, to cast themselves into His Bosom by Believing.
av-d n2 av-j vvn p-acp dt n2 pp-f j-jn n1 p-acp np1, vvb pc-acp vvi p-acp pno31, pc-acp vvi px32 p-acp po31 n1 p-acp vvg.
(6) part (DIV1)
2911
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10560
They distrust their own strength, and constancy for their continuance in a holy temper. They doubt they shall fall back with greater guilt and shame to themselves;
They distrust their own strength, and constancy for their Continuance in a holy temper. They doubt they shall fallen back with greater guilt and shame to themselves;
pns32 vvb po32 d n1, cc n1 p-acp po32 n1 p-acp dt j n1. pns32 vvb pns32 vmb vvi av p-acp jc n1 cc n1 p-acp px32;
(6) part (DIV1)
2911
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with greater reproach to the name of the Lord Jesus. Many weak Christians are day and night tormented with like fears, and doubts;
with greater reproach to the name of the Lord jesus. Many weak Christians Are day and night tormented with like fears, and doubts;
p-acp jc n1 p-acp dt n1 pp-f dt n1 np1. d j njpg2 vbr n1 cc n1 vvn p-acp j n2, cc n2;
(6) part (DIV1)
2911
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that they shall fall away at last by the force of some Corruption, or the Difficulties in the waies of Holiness. Dear Souls!
that they shall fallen away At last by the force of Some Corruption, or the Difficulties in the ways of Holiness. Dear Souls!
cst pns32 vmb vvi av p-acp ord p-acp dt n1 pp-f d n1, cc dt n2 p-acp dt n2 pp-f n1. j-jn n2!
(6) part (DIV1)
2911
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10565
You have a Good Angel for an Assisting Form, you have an Assisting Form brighter and more glorious,
You have a Good Angel for an Assisting From, you have an Assisting From Brighter and more glorious,
pn22 vhb dt j n1 p-acp dt vvg n1, pn22 vhb dt vvg n1 av-jc cc av-dc j,
(6) part (DIV1)
2911
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than the highest and brightest Angel; more powerful, than all the Angels in Heaven.
than the highest and Brightest Angel; more powerful, than all the Angels in Heaven.
cs dt js cc js n1; dc j, cs d dt n2 p-acp n1.
(6) part (DIV1)
2911
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10567
You have the Assisting Love of the Lord Jesus present with you, in your Spirits, by day, and by night.
You have the Assisting Love of the Lord jesus present with you, in your Spirits, by day, and by night.
pn22 vhb dt vvg n1 pp-f dt n1 np1 j p-acp pn22, p-acp po22 n2, p-acp n1, cc p-acp n1.
(6) part (DIV1)
2911
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10568
This doth move, this will move, and turn about your Hearts, your lives regularly, harmoniously, constantly, in all the Circles of Divine Graces, Truths, Joys, Glories, according to the Laws,
This does move, this will move, and turn about your Hearts, your lives regularly, harmoniously, constantly, in all the Circles of Divine Graces, Truths, Joys, Glories, according to the Laws,
d vdz vvi, d vmb vvi, cc vvi p-acp po22 n2, po22 n2 av-j, av-j, av-j, p-acp d dt n2 pp-f j-jn n2, n2, n2, n2, vvg p-acp dt n2,
(6) part (DIV1)
2911
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and Patterns in the Supreme Mind, in the Heart of God, thorow all times Eternally.
and Patterns in the Supreme Mind, in the Heart of God, thorough all times Eternally.
cc n2 p-acp dt j n1, p-acp dt n1 pp-f np1, p-acp d n2 av-j.
(6) part (DIV1)
2911
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10570
Preventing Love is the Golden Chain, which draweth thee to the Embraces of Christ. O run when thou feelest thy self so drawn.
Preventing Love is the Golden Chain, which draws thee to the Embraces of christ. Oh run when thou Feel thy self so drawn.
vvg n1 vbz dt j vvb, r-crq vvz pno21 p-acp dt n2 pp-f np1. uh vvb c-crq pns21 vv2 po21 n1 av vvn.
(6) part (DIV1)
2912
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10571
Assisting Love is the Golden Chain, that tyeth thee fast, and close, immediately, inseparably, for ever in these embraces.
Assisting Love is the Golden Chain, that tyeth thee fast, and close, immediately, inseparably, for ever in these embraces.
vvg n1 vbz dt j vvb, cst vvz pno21 av-j, cc av-j, av-j, av-j, c-acp av p-acp d n2.
(6) part (DIV1)
2912
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10572
Rest with Confidence, and full Assurance in these embraces; feed with desire and delight among the Lillies here;
Rest with Confidence, and full Assurance in these embraces; feed with desire and delight among the Lilies Here;
n1 p-acp n1, cc j n1 p-acp d n2; vvb p-acp n1 cc vvi p-acp dt n2 av;
(6) part (DIV1)
2912
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10573
lye down to sleep in these embraces. Thy sleep will be sweet to thee. 3. Step. Learned men and Divines teach us;
lie down to sleep in these embraces. Thy sleep will be sweet to thee. 3. Step. Learned men and Divines teach us;
vvb a-acp pc-acp vvi p-acp d n2. po21 n1 vmb vbi j p-acp pno21. crd np1 vvd n2 cc n2-jn vvb pno12;
(6) part (DIV1)
2912
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10574
that the Preservation of the world is continuata Creatio, a continued Creation.
that the Preservation of the world is continuata Creation, a continued Creation.
cst dt n1 pp-f dt n1 vbz fw-la fw-la, dt j-vvn n1.
(6) part (DIV1)
2913
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10575
In every moment of Time from the Begi•ning of the world to the end, the Divine Act of Preserving,
In every moment of Time from the Begi•ning of the world to the end, the Divine Act of Preserving,
p-acp d n1 pp-f n1 p-acp dt n1 pp-f dt n1 p-acp dt n1, dt j-jn n1 pp-f vvg,
(6) part (DIV1)
2913
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10576
and Governing the world according to the Present form proper to it for that Season is entirely the same with the Act of Creation.
and Governing the world according to the Present from proper to it for that Season is entirely the same with the Act of Creation.
cc vvg dt n1 vvg p-acp dt j n1 j p-acp pn31 p-acp d n1 vbz av-j dt d p-acp dt n1 pp-f n1.
(6) part (DIV1)
2913
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10577
In every moment from the Begining of the world to the end, the whole world with all things in it rise up into the form designed for that moment in the Eternal Law of the Divine Wisdom, out of the nothingness of the Creature out of the Omnipotency of the Creator,
In every moment from the Beginning of the world to the end, the Whole world with all things in it rise up into the from designed for that moment in the Eternal Law of the Divine Wisdom, out of the nothingness of the Creature out of the Omnipotency of the Creator,
p-acp d n1 p-acp dt n1 pp-f dt n1 p-acp dt n1, dt j-jn n1 p-acp d n2 p-acp pn31 vvi a-acp p-acp dt n1 vvn p-acp d n1 p-acp dt j n1 pp-f dt j-jn n1, av pp-f dt n1 pp-f dt n1 av pp-f dt n1 pp-f dt n1,
(6) part (DIV1)
2913
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10578
as freely, as freshly, as fully, as Absolutely, as in the first Moment of Its Being.
as freely, as freshly, as Fully, as Absolutely, as in the First Moment of Its Being.
c-acp av-j, c-acp av-j, c-acp av-j, c-acp av-j, c-acp p-acp dt ord n1 pp-f po31 vbg.
(6) part (DIV1)
2913
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10579
So is it, and much more clearly, sweetly gloriously so in this Creation of God, the Creation of Grace. Assisting Love is no other than Preventing Love Continued: A continuation of Preventing Love. They say;
So is it, and much more clearly, sweetly gloriously so in this Creation of God, the Creation of Grace. Assisting Love is no other than Preventing Love Continued: A continuation of Preventing Love. They say;
av vbz pn31, cc av-d av-dc av-j, av-j av-j av p-acp d n1 pp-f np1, dt n1 pp-f n1. vvg n1 vbz dx n-jn cs vvg n1 vvd: dt n1 pp-f vvg n1. pns32 vvb;
(6) part (DIV1)
2914
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10580
A line is One Individual Point in motion. This is most true; All Assisting Love;
A line is One Individu Point in motion. This is most true; All Assisting Love;
dt n1 vbz pi j-jn n1 p-acp n1. d vbz av-ds j; d vvg n1;
(6) part (DIV1)
2914
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10581
the whole Life of Grace, and Glory in a Saint is One, Individual, Unchangeable Point of Preventing Love Eternal Love in Motion, spreading itself, within Itself to an Infinite Circle.
the Whole Life of Grace, and Glory in a Saint is One, Individu, Unchangeable Point of Preventing Love Eternal Love in Motion, spreading itself, within Itself to an Infinite Circle.
dt j-jn n1 pp-f n1, cc n1 p-acp dt n1 vbz pi, j-jn, j-u n1 pp-f vvg n1 j n1 p-acp n1, vvg px31, p-acp px31 p-acp dt j n1.
(6) part (DIV1)
2914
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10582
In every moment of a Saint's spiritual Being from his first Conversion to Eternity the Act of Assisting Love in Preserving, in Governing thee is the same with that first Act of Preventing Love in Regenerating thee.
In every moment of a Saint's spiritual Being from his First Conversion to Eternity the Act of Assisting Love in Preserving, in Governing thee is the same with that First Act of Preventing Love in Regenerating thee.
p-acp d n1 pp-f dt n2 j vbg p-acp po31 ord n1 p-acp n1 dt n1 pp-f vvg n1 p-acp vvg, p-acp vvg pno21 vbz dt d p-acp cst ord n1 pp-f vvg n1 p-acp vvg pno21.
(6) part (DIV1)
2915
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10583
In every moment of thy Spiritual Being from thy first Conversion to thy Glorification in Eternity, thy Spiritual Man the Divine Nature in thee riseth up into the form of that Moment answering Its Pattern in the Heavenly Image, the Glorified Person of Christ, out of thine own Nothingness;
In every moment of thy Spiritual Being from thy First Conversion to thy Glorification in Eternity, thy Spiritual Man the Divine Nature in thee Riseth up into the from of that Moment answering Its Pattern in the Heavenly Image, the Glorified Person of christ, out of thine own Nothingness;
p-acp d n1 pp-f po21 j vbg p-acp po21 ord n1 p-acp po21 n1 p-acp n1, po21 j n1 dt j-jn n1 p-acp pno21 vvz p-acp p-acp dt n1 pp-f d n1 vvg po31 n1 p-acp dt j n1, dt vvn n1 pp-f np1, av pp-f po21 d n1;
(6) part (DIV1)
2916
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10584
out of the glorious fulness of the God-head in Christ, as freely, as •reshly, as sweetly, as absolutely, as entirely;
out of the glorious fullness of the Godhead in christ, as freely, as •reshly, as sweetly, as absolutely, as entirely;
av pp-f dt j n1 pp-f dt n1 p-acp np1, c-acp av-j, c-acp av-j, c-acp av-j, c-acp av-j, c-acp av-j;
(6) part (DIV1)
2916
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10585
as in the first moment of the New-Birth in thee.
as in the First moment of the New birth in thee.
c-acp p-acp dt ord n1 pp-f dt n1 p-acp pno21.
(6) part (DIV1)
2916
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10586
I will conclude this Second State of Divine Love in Christ, Assisting Love with that of the Greek Epigram thus translated: fer Fatum; sin ferre recuses; non minus te feret Fatum. Bear thy Destiny.
I will conclude this Second State of Divine Love in christ, Assisting Love with that of the Greek Epigram thus translated: fer Fatum; sin Far recuses; non minus te Feret Fatum. Bear thy Destiny.
pns11 vmb vvi d ord n1 pp-f j-jn n1 p-acp np1, vvg n1 p-acp d pp-f dt jp n1 av vvn: fw-fr fw-la; vvb av-j n2; fw-fr fw-la fw-la fw-la fw-la. vvb po21 n1.
(6) part (DIV1)
2917
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10587
If thou refuse to bear it; thy Destiny will nevertheless bear thee, and carry thee along.
If thou refuse to bear it; thy Destiny will nevertheless bear thee, and carry thee along.
cs pns21 vvb pc-acp vvi pn31; po21 n1 vmb av vvi pno21, cc vvb pno21 a-acp.
(6) part (DIV1)
2917
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10588
Cast thy self, O believer into the Bosom of the Assisting Love of thy God in Christ, to be born up, and carried along in it.
Cast thy self, Oh believer into the Bosom of the Assisting Love of thy God in christ, to be born up, and carried along in it.
n1 po21 n1, uh n1 p-acp dt n1 pp-f dt n-vvg n1 pp-f po21 n1 p-acp np1, pc-acp vbi vvn a-acp, cc vvd a-acp p-acp pn31.
(6) part (DIV1)
2917
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10589
But if thou refuse, and murmure;
But if thou refuse, and murmur;
p-acp cs pns21 vvb, cc vvi;
(6) part (DIV1)
2917
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10590
nevertheless this Assisting Love will take thee into Its Bosom, and bear thee and carry thee along with It in Its own Way laid out and lifted up in Heaven in the Spirit into Eternal Joys.
nevertheless this Assisting Love will take thee into Its Bosom, and bear thee and carry thee along with It in Its own Way laid out and lifted up in Heaven in the Spirit into Eternal Joys.
av d vvg n1 vmb vvi pno21 p-acp po31 n1, cc vvb pno21 cc vvi pno21 a-acp p-acp pn31 p-acp po31 d n1 vvd av cc vvd a-acp p-acp n1 p-acp dt n1 p-acp j n2.
(6) part (DIV1)
2917
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10591
If we believe not; yet is He faithful, and cannot deny Himself. If we believe not; yet is He faithful, and cannot deny Himself.
cs pns12 vvb xx; av vbz pns31 j, cc vmbx vvi px31.
(6) part (DIV1)
2918
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God is Love He cannot deny Himself in the unchangeablness of His Divine Essence which is Love.
God is Love He cannot deny Himself in the unchangeablness of His Divine Essence which is Love.
np1 vbz n1 pns31 vmbx vvi px31 p-acp dt n1 pp-f po31 j-jn n1 r-crq vbz n1.
(6) part (DIV1)
2918
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He is True and faithful to the unity and simplicity of his own naked Being which is Love in the midst of all our changes, unbeliefs, unfaithnesses.
He is True and faithful to the unity and simplicity of his own naked Being which is Love in the midst of all our changes, unbeliefs, unfaithnesses.
pns31 vbz j cc j p-acp dt n1 cc n1 pp-f po31 d j vbg r-crq vbz n1 p-acp dt n1 pp-f d po12 n2, n2, n2.
(6) part (DIV1)
2918
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3. There is poured sorth from the Heart of the Father in the Bosom of our Glorified Saviour The fulness of all finishing Love.
3. There is poured forth from the Heart of the Father in the Bosom of our Glorified Saviour The fullness of all finishing Love.
crd pc-acp vbz vvn av p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f po12 vvn n1 dt n1 pp-f d j-vvg n1.
(6) part (DIV1)
2919
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I know no Scripture, which displayeth the finishing Love of God in Christ with more sweetness, riches and fulness; than that;
I know no Scripture, which displayeth the finishing Love of God in christ with more sweetness, riches and fullness; than that;
pns11 vvb dx n1, r-crq vvz dt j-vvg n1 pp-f np1 p-acp np1 p-acp dc n1, n2 cc n1; cs d;
(6) part (DIV1)
2919
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Ephes. 2. v. 4, 5, 6, 7, 8. You have here Love under several names in five verses repeated six times; Mercy; Love; Grace; Grace; Kindness; Grace. Ephesians 2. v. 4, 5, 6, 7, 8. You have Here Love under several names in five Verses repeated six times; Mercy; Love; Grace; Grace; Kindness; Grace.
np1 crd n1 crd, crd, crd, crd, crd pn22 vhb av vvb p-acp j n2 p-acp crd n2 vvn crd n2; n1; vvb; n1; n1; n1; vvb.
(6) part (DIV1)
2919
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You have it brought in with Magnifying Titles, Rich in Mercy; Great Love; Exceeding Riches of Grace.
You have it brought in with Magnifying Titles, Rich in Mercy; Great Love; Exceeding Riches of Grace.
pn22 vhb pn31 vvn p-acp p-acp vvg n2, j p-acp n1; j n1; vvg n2 pp-f n1.
(6) part (DIV1)
2919
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The Salvation of a Saint is here presented to us, as a rich Piece of fine Enamelling.
The Salvation of a Saint is Here presented to us, as a rich Piece of fine Enamelling.
dt n1 pp-f dt n1 vbz av vvn p-acp pno12, c-acp dt j n1 pp-f j n-vvg.
(6) part (DIV1)
2919
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First the Ground on which the Enamelling lieth, is Gold. Then you have the rich Enamel upon the Gold.
First the Ground on which the Enamelling lies, is Gold. Then you have the rich Enamel upon the Gold.
np1 dt n1 p-acp r-crq dt n-vvg vvz, vbz n1. cs pn22 vhb dt j n1 p-acp dt n1.
(6) part (DIV1)
2919
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Lastly some beautiful Picture is formed in the Enamel.
Lastly Some beautiful Picture is formed in the Enamel.
ord d j n1 vbz vvn p-acp dt n1.
(6) part (DIV1)
2919
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10601
Such a piece of Divine Work is a Saint. 1. The Ground of the Work is Pure Gold, Pure Love, Preventing Love, God doth all from Rich Mercy,
Such a piece of Divine Work is a Saint. 1. The Ground of the Work is Pure Gold, Pure Love, Preventing Love, God does all from Rich Mercy,
d dt n1 pp-f j-jn n1 vbz dt n1. crd dt n1 pp-f dt n1 vbz j n1, j n1, vvg n1, np1 vdz d p-acp j n1,
(6) part (DIV1)
2919
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The Holy Spirit seemeth here to point out the primitive union of the whole Creation,
The Holy Spirit seems Here to point out the primitive Union of the Whole Creation,
dt j n1 vvz av pc-acp vvi av dt j n1 pp-f dt j-jn n1,
(7) subpart (DIV2)
3099
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for the Great Love wherewith he hath loved us, v. 2. 2. The rich Enamelling upon this rich Ground of Love is Love too.
for the Great Love wherewith he hath loved us, v. 2. 2. The rich Enamelling upon this rich Ground of Love is Love too.
p-acp dt j n1 c-crq pns31 vhz vvn pno12, n1 crd crd dt j n-vvg p-acp d j n1 pp-f n1 vbz n1 av.
(6) part (DIV1)
2919
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All the Work is a curious, close, and fine Enamelling of Divine Love upon a glorious Ground of Love.
All the Work is a curious, close, and fine Enamelling of Divine Love upon a glorious Ground of Love.
av-d dt n1 vbz dt j, j, cc j n-vvg pp-f j-jn n1 p-acp dt j n1 pp-f n1.
(6) part (DIV1)
2919
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You have this brought in and doubled, v. 3, 8. By Grace ye are saved.
You have this brought in and doubled, v. 3, 8. By Grace you Are saved.
pn22 vhb d vvn p-acp cc vvn, n1 crd, crd p-acp n1 pn22 vbr vvn.
(6) part (DIV1)
2919
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3. The Beautiful Picture formed in this Enamel of Love upon a Ground of Love is, the Heavenly Face of Divine Love, naked, entire in all its Lovelinesses and Glories, to ravish all Spirits into a delightful Admiration:
3. The Beautiful Picture formed in this Enamel of Love upon a Ground of Love is, the Heavenly Face of Divine Love, naked, entire in all its Lovelinesses and Glories, to ravish all Spirits into a delightful Admiration:
crd dt j n1 vvn p-acp d n1 pp-f n1 p-acp dt n1 pp-f n1 vbz, dt j n1 pp-f j-jn n1, j, j p-acp d po31 n2 cc n2, pc-acp vvi d n2 p-acp dt j n1:
(6) part (DIV1)
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That to the Ages to come might be shown the Exceeding Riches of his Grace, v. 7. This is the End of God in Christ. He draweth upon the whole Person of a Saint, the Heavenly Form, the Divine Figure of Love, as Love is God;That to the Ages to come might be shown the Exceeding Riches of his Grace, v. 7. This is the End of God in christ. He draws upon the Whole Person of a Saint, the Heavenly From, the Divine Figure of Love, as Love is God;
cst p-acp dt n2 pc-acp vvi vmd vbi vvn dt j-vvg n2 pp-f po31 n1, n1 crd d vbz dt vvb pp-f np1 p-acp np1. pns31 vvz p-acp dt j-jn n1 pp-f dt n1, dt j n1, dt j-jn n1 pp-f n1, c-acp n1 vbz np1;
(6) part (DIV1)
2919
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10607
of Himself, as God is Love.
of Himself, as God is Love.
pp-f px31, c-acp np1 vbz n1.
(6) part (DIV1)
2919
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He draweth this Divine Figure of Love in all its Riches, in those Riches of Sweetness, Loveliness, Glory, which exceed, which transcend all Degrees, all Capacities, all Understandings in the Creature.
He draws this Divine Figure of Love in all its Riches, in those Riches of Sweetness, Loveliness, Glory, which exceed, which transcend all Degrees, all Capacities, all Understandings in the Creature.
pns31 vvz d j-jn n1 pp-f n1 p-acp d po31 n2, p-acp d n2 pp-f n1, n1, n1, r-crq vvb, r-crq vvb d n2, d n2, d n2 p-acp dt n1.
(6) part (DIV1)
2919
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He doth it to this end, that the Father, the Lord Jesus, all Angels, and Spirits, all Creatures, in Ages to come, that is, in Eternity may see with Extasies of Joy and Wonder, the Entire Form of Divine Love in its most naked, most lively, richest Beauties, figured upon,
He does it to this end, that the Father, the Lord jesus, all Angels, and Spirits, all Creatures, in Ages to come, that is, in Eternity may see with Ecstasies of Joy and Wonder, the Entire From of Divine Love in its most naked, most lively, Richest Beauty's, figured upon,
pns31 vdz pn31 p-acp d n1, cst dt n1, dt n1 np1, d n2, cc n2, d n2, p-acp n2 pc-acp vvi, cst vbz, p-acp n1 vmb vvi p-acp n2 pp-f n1 cc n1, dt j n1 pp-f j-jn n1 p-acp po31 av-ds j, av-ds j, js n2, vvn p-acp,
(6) part (DIV1)
2919
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10610
and shining in the whole Person of a Saint from one end of his Story unto the Other.
and shining in the Whole Person of a Saint from one end of his Story unto the Other.
cc vvg p-acp dt j-jn n1 pp-f dt n1 p-acp crd n1 pp-f po31 n1 p-acp dt n-jn.
(6) part (DIV1)
2919
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10611
Do you not discern the Finishing Love of God in Christ making All perfect in Eternity?
Do you not discern the Finishing Love of God in christ making All perfect in Eternity?
vdb pn22 xx vvi dt j-vvg n1 pp-f np1 p-acp np1 vvg d j p-acp n1?
(6) part (DIV1)
2919
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10612
The Ground of the Work of God in a Saint is Love. It is all inlaid in every point of it with Love.
The Ground of the Work of God in a Saint is Love. It is all inlaid in every point of it with Love.
dt n1 pp-f dt n1 pp-f np1 p-acp dt n1 vbz n1. pn31 vbz av-d vvn p-acp d n1 pp-f pn31 p-acp n1.
(6) part (DIV1)
2920
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It is All Overlaid with Love.
It is All Overlaid with Love.
pn31 vbz av-d vvn p-acp n1.
(6) part (DIV1)
2920
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10614
When St. Paul had gone through the Particulars, and several times declared All to be Grace, Pure Love: after all that he wrappeth up all over again in Grace, in Pure Love. By Grace ye are saved; v. 8. A Saint is like a Gold-Watch in a Gold-Case;
When Saint Paul had gone through the Particulars, and several times declared All to be Grace, Pure Love: After all that he wrappeth up all over again in Grace, in Pure Love. By Grace you Are saved; v. 8. A Saint is like a Gold-Watch in a Gold-Case;
c-crq n1 np1 vhd vvn p-acp dt n2-j, cc j n2 vvd d pc-acp vbi n1, j n1: p-acp d cst pns31 vvz a-acp d p-acp av p-acp n1, p-acp j n1. p-acp vvb pn22 vbr vvn; n1 crd dt n1 vbz av-j dt j p-acp dt n1;
(6) part (DIV1)
2920
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10615
A Work of Love in a Covering of Love, as rich, as the Work.
A Work of Love in a Covering of Love, as rich, as the Work.
dt n1 pp-f n1 p-acp dt vvg pp-f n1, c-acp j, c-acp dt n1.
(6) part (DIV1)
2920
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10616
If you go never so low all thorow a Saint to the Nethermost parts of the Earth to his lowest Foundations; All is Love.
If you go never so low all thorough a Saint to the Nethermost parts of the Earth to his lowest Foundations; All is Love.
cs pn22 vvb av av j av-d p-acp dt n1 p-acp dt j n2 pp-f dt n1 p-acp po31 js n2; d vbz n1.
(6) part (DIV1)
2920
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10617
If you search into the Heights of Eternity above him, round about him; All is Love, Comprehending, Crowning Love.
If you search into the Heights of Eternity above him, round about him; All is Love, Comprehending, Crowning Love.
cs pn22 vvb p-acp dt n2 pp-f n1 p-acp pno31, av-j p-acp pno31; d vbz n1, vvg, vvg n1.
(6) part (DIV1)
2920
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10618
You will see the Fulness of the Finishing Love of God in Christ yet, more clearly:
You will see the Fullness of the Finishing Love of God in christ yet, more clearly:
pn22 vmb vvi dt n1 pp-f dt j-vvg vvb pp-f np1 p-acp np1 av, av-dc av-j:
(6) part (DIV1)
2921
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10619
if you consider Three Things set before you in this Scripture.
if you Consider Three Things Set before you in this Scripture.
cs pn22 vvb crd n2 vvn p-acp pn22 p-acp d n1.
(6) part (DIV1)
2921
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10697
St Paul admonisheth us, that as many, as are baptised into Christ, are baptised into the Similitude of his Death.
Saint Paul Admonisheth us, that as many, as Are baptised into christ, Are baptised into the Similitude of his Death.
np1 np1 vvz pno12, cst c-acp d, c-acp vbr j-vvn p-acp np1, vbr j-vvn p-acp dt n1 pp-f po31 n1.
(6) part (DIV1)
2941
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10620
1. It is Love, which is the Supream Sun of Eternity, which generateth us to a Divine Birth, which infuseth a Divine Principle of Life into us, and awakeneth it in us.
1. It is Love, which is the Supreme Sun of Eternity, which generateth us to a Divine Birth, which infuseth a Divine Principle of Life into us, and awakeneth it in us.
crd pn31 vbz n1, r-crq vbz dt j n1 pp-f n1, r-crq vvz pno12 p-acp dt j-jn n1, r-crq vvz dt j-jn n1 pp-f n1 p-acp pno12, cc vvz pn31 p-acp pno12.
(6) part (DIV1)
2922
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10621
For his greatest Love, wherewith he hath loved us, he hath quickened us, v. 4. 5. This is Pre-venting Love. For his greatest Love, wherewith he hath loved us, he hath quickened us, v. 4. 5. This is Pre-venting Love.
p-acp po31 js n1, c-crq pns31 vhz vvn pno12, pns31 vhz vvn pno12, n1 crd crd d vbz j n1.
(6) part (DIV1)
2922
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10622
It is Love, which maintaineth, carrieth on, floweth forth into the Stream of Divine Life in us from the Beginning to the End. By Grace ye are saved;
It is Love, which maintaineth, Carrieth on, flows forth into the Stream of Divine Life in us from the Beginning to the End. By Grace you Are saved;
pn31 vbz n1, r-crq vvz, vvz a-acp, vvz av p-acp dt n1 pp-f j-jn n1 p-acp pno12 p-acp dt n1 p-acp dt n1 p-acp n1 pn22 vbr vvn;
(6) part (DIV1)
2923
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10623
He hath raised you. v. 5. 6. The Way of a Saint is a Continued Resurrection Every Moment is a New Resurrection, every Resurrection supposeth a Death.He hath raised you. v. 5. 6. The Way of a Saint is a Continued Resurrection Every Moment is a New Resurrection, every Resurrection Supposeth a Death.
pns31 vhz vvn pn22. n1 crd crd dt n1 pp-f dt n1 vbz dt j-vvn n1 d n1 vbz dt j n1, d n1 vvz dt n1.
(6) part (DIV1)
2923
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10624
The whole Way o a Saint from the First Incarnation of Christ in him is a Contexture of Deaths and Resurrections, Divine Lights of Life and Shades.
The Whole Way oh a Saint from the First Incarnation of christ in him is a Contexture of Death's and Resurrections, Divine Lights of Life and Shades.
dt j-jn n1 sy dt n1 p-acp dt ord n1 pp-f np1 p-acp pno31 vbz dt n1 pp-f ng1 cc n2, j-jn n2 pp-f n1 cc n2.
(6) part (DIV1)
2924
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10625
This whole Way of a Saint;
This Whole Way of a Saint;
d j-jn n1 pp-f dt n1;
(6) part (DIV1)
2924
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10626
the Deaths, as well, as the Resurrections the Shades, as well, as the Lights, are Divine Grace, Pure Love.
the Death's, as well, as the Resurrections the Shades, as well, as the Lights, Are Divine Grace, Pure Love.
dt ng1, c-acp av, c-acp dt n2 dt n2, c-acp av, c-acp dt n2, vbr j-jn n1, j n1.
(6) part (DIV1)
2924
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10627
Love putteth on the form of Death, and shineth thorow it. Death putteth on the Form of Love, and shineth in it. This is Assisting Love.
Love putteth on the from of Death, and shines thorough it. Death putteth on the From of Love, and shines in it. This is Assisting Love.
n1 vvz p-acp dt n1 pp-f n1, cc vvz p-acp pn31. n1 vvz p-acp dt n1 pp-f n1, cc vvz p-acp pn31. d vbz vvg n1.
(6) part (DIV1)
2924
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10628
It is Love, which setteth us down in Heavenly places. Love maketh itself a Heaven of glory and bliss;
It is Love, which sets us down in Heavenly places. Love makes itself a Heaven of glory and bliss;
pn31 vbz n1, r-crq vvz pno12 a-acp p-acp j n2. n1 vvz px31 dt n1 pp-f n1 cc n1;
(6) part (DIV1)
2925
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10629
a Kingdom of Joy, a Throne of pure Gold; a Crown of Immortality. This is Finishing Love.
a Kingdom of Joy, a Throne of pure Gold; a Crown of Immortality. This is Finishing Love.
dt n1 pp-f n1, dt n1 pp-f j n1; dt n1 pp-f n1. d vbz j-vvg n1.
(6) part (DIV1)
2925
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10630
They are the same Riches of Mercy, the same Greatnesses of Love, which shine forth in our hearts at our Regeneration, at every Resurrection;
They Are the same Riches of Mercy, the same Greatnesses of Love, which shine forth in our hearts At our Regeneration, At every Resurrection;
pns32 vbr dt d n2 pp-f n1, dt d n2 pp-f n1, r-crq vvb av p-acp po12 n2 p-acp po12 n1, p-acp d n1;
(6) part (DIV1)
2925
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10631
and in Heaven at our Glorification.
and in Heaven At our Glorification.
cc p-acp n1 p-acp po12 n1.
(6) part (DIV1)
2925
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10632
God rich in Mercy, for his great Love hath quickened us, raised us, set us down in Heavenly Places.
God rich in Mercy, for his great Love hath quickened us, raised us, Set us down in Heavenly Places.
np1 j p-acp n1, p-acp po31 j n1 vhz vvn pno12, vvd pno12, vvb pno12 a-acp p-acp j n2.
(6) part (DIV1)
2925
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10633
All is the Same Love, the Seed, the Tree, the Blossom, the Fruit.
All is the Same Love, the Seed, the Tree, the Blossom, the Fruit.
av-d vbz dt d n1, dt n1, dt n1, dt vvb, dt np1
(6) part (DIV1)
2925
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10634
2 All the Steps in the whole Way of a Saint from the Beginning to the End are so many Love-Unions. He hath quickened us together with Christ;
2 All the Steps in the Whole Way of a Saint from the Beginning to the End Are so many Love-Unions. He hath quickened us together with christ;
crd np1 dt vvz p-acp dt j-jn n1 pp-f dt n1 p-acp dt n1 p-acp dt vvb vbr av d n2. pns31 vhz vvn pno12 av p-acp np1;
(6) part (DIV1)
2926
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10635
v. 5. He hath raised us together with him; He hath set us down together; v. 6 Every new Step in Grace, or Glory is a New Love-Union.v. 5. He hath raised us together with him; He hath Set us down together; v. 6 Every new Step in Grace, or Glory is a New Love union.
n1 crd pns31 vhz vvn pno12 av p-acp pno31; pns31 vhz vvn pno12 a-acp av; n1 crd d j n1 p-acp n1, cc n1 vbz dt j n1.
(6) part (DIV1)
2926
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10636
Every Act of Divine Life is composed of a Blessed, and Beautiful Trinity of Divine Loves. 1. There is the Lord Jesus, That Spirit, which is the Supream Love, the Essential Image, the Eternal Son of That God which is Love;
Every Act of Divine Life is composed of a Blessed, and Beautiful Trinity of Divine Loves. 1. There is the Lord jesus, That Spirit, which is the Supreme Love, the Essential Image, the Eternal Son of That God which is Love;
d n1 pp-f j-jn n1 vbz vvn pp-f dt j-vvn, cc j np1 pp-f np1 vvz. crd pc-acp vbz dt n1 np1, cst n1, r-crq vbz dt j n1, dt j n1, dt j n1 pp-f cst np1 r-crq vbz n1;
(6) part (DIV1)
2927
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10637
the Bridegroom, and Beloved of a Holy Soul. 2. There is the Spirit of a Saint, the Sister, the Spouse, the Love of this Love, this Bridegroom; Spirit of the same Spirit; Love of the same Love;
the Bridegroom, and beloved of a Holy Soul. 2. There is the Spirit of a Saint, the Sister, the Spouse, the Love of this Love, this Bridegroom; Spirit of the same Spirit; Love of the same Love;
dt n1, cc vvn pp-f dt j n1 crd pc-acp vbz dt n1 pp-f dt n1, dt n1, dt n1, dt n1 pp-f d n1, d n1; n1 pp-f dt d n1; n1 pp-f dt d n1;
(6) part (DIV1)
2927
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10675
until it have melted and wrought the Soul into One Spirit, One Love with itself. Divine Love is received into thy Soul, as thy Soul is received into thy Body;
until it have melted and wrought the Soul into One Spirit, One Love with itself. Divine Love is received into thy Soul, as thy Soul is received into thy Body;
c-acp pn31 vhb vvn cc vvn dt n1 p-acp crd n1, crd n1 p-acp px31. j-jn n1 vbz vvn p-acp po21 n1, c-acp po21 n1 vbz vvn p-acp po21 n1;
(6) part (DIV1)
2935
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10638
sprung from the same Root, formed into the same Image, and Tree, bearing the same Fruits of Divine Love. 3. There is the Holy Spirit, the Marriage-Dove, the Marriage-knot, the Love-Union between these Two Divine Loves.
sprung from the same Root, formed into the same Image, and Tree, bearing the same Fruits of Divine Love. 3. There is the Holy Spirit, the Marriage-Dove, the Marriage knot, the Love union between these Two Divine Loves.
vvn p-acp dt d n1, vvn p-acp dt d n1, cc n1, vvg dt d n2 pp-f j-jn n1. crd pc-acp vbz dt j n1, dt n1, dt n1, dt n1 p-acp d crd j-jn vvz.
(6) part (DIV1)
2927
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10639
Thus every Act, every Moment of a Saint's Life is a Divine Trinity of Heavenly, Eternal Loves coming forth in a New Dress suitable to each New Moment.
Thus every Act, every Moment of a Saint's Life is a Divine Trinity of Heavenly, Eternal Loves coming forth in a New Dress suitable to each New Moment.
av d n1, d n1 pp-f dt n2 n1 vbz dt j-jn np1 pp-f j, j vvz vvg av p-acp dt j n1 j p-acp d j n1.
(6) part (DIV1)
2927
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10640
3. All the Parts of a Gracious, or Glorious Life are acted; all the Forms, and Moments of the State of a Saint;
3. All the Parts of a Gracious, or Glorious Life Are acted; all the Forms, and Moments of the State of a Saint;
crd av-d dt n2 pp-f dt j, cc j n1 vbr vvn; d dt n2, cc n2 pp-f dt n1 pp-f dt n1;
(6) part (DIV1)
2928
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10641
His Beginning, Progress, End are acted, and comprehended in the Pure Element of Heavenly Love; in the Divine World of Spiritual Love;
His Beginning, Progress, End Are acted, and comprehended in the Pure Element of Heavenly Love; in the Divine World of Spiritual Love;
po31 n1, n1, vvb vbr vvn, cc vvn p-acp dt j n1 pp-f j n1; p-acp dt j-jn n1 pp-f j n1;
(6) part (DIV1)
2928
Image 14
10642
in that Great, and Glorious Deep, into which all the Fountains of Love in the whole God-Head, in the Heart of the Father are broken up,
in that Great, and Glorious Deep, into which all the Fountains of Love in the Whole God-Head, in the Heart of the Father Are broken up,
p-acp cst j, cc j j-jn, p-acp r-crq d dt n2 pp-f n1 p-acp dt j-jn n1, p-acp dt n1 pp-f dt n1 vbr vvn a-acp,
(6) part (DIV1)
2928
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10643
and pour forth themselves, in the Glorified Person of the Lord Jesus. He hath quickened us together in Christ;
and pour forth themselves, in the Glorified Person of the Lord jesus. He hath quickened us together in christ;
cc vvb av px32, p-acp dt vvn n1 pp-f dt n1 np1. pns31 vhz vvn pno12 av p-acp np1;
(6) part (DIV1)
2928
Image 14
10644
v. 5. He hath raised, us together, made us to sit together in Heavenly Places in him;
v. 5. He hath raised, us together, made us to fit together in Heavenly Places in him;
n1 crd pns31 vhz vvn, pno12 av, vvd pno12 pc-acp vvi av p-acp j n2 p-acp pno31;
(6) part (DIV1)
2928
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10645
v. 6. Thus you see the Absoluteness, the Compleatness of Finishing Love, as well, as of Preventing, and Assisting Love. You see the Finishing Love of the Father poured forth with all Fulness in our Blessed Saviour:v. 6. Thus you see the Absoluteness, the Completeness of Finishing Love, as well, as of Preventing, and Assisting Love. You see the Finishing Love of the Father poured forth with all Fullness in our Blessed Saviour:
n1 crd av pn22 vvb dt n1, dt n1 pp-f j-vvg n1, c-acp av, c-acp pp-f vvg, cc vvg n1. pn22 vvb dt j-vvg n1 pp-f dt n1 vvd av p-acp d n1 p-acp po12 j-vvn n1:
(6) part (DIV1)
2928
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You see Divine Love in the Bosom of your Beloved, Alone Beginning Alone Continuing the Work of Grace, Alone in the Purity, Power, Simplicity of Free Grace Finishing, Perfecting All in Glory.
You see Divine Love in the Bosom of your beloved, Alone Beginning Alone Continuing the Work of Grace, Alone in the Purity, Power, Simplicity of Free Grace Finishing, Perfecting All in Glory.
pn22 vvb j-jn n1 p-acp dt n1 pp-f po22 j-vvn, av-j vvg av-j vvg dt n1 pp-f n1, av-j p-acp dt n1, n1, n1 pp-f j n1 j-vvg, vvg d p-acp n1.
(6) part (DIV1)
2928
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10647
I will make this clear to you by One Scripture more;
I will make this clear to you by One Scripture more;
pns11 vmb vvi d j p-acp pn22 p-acp crd n1 av-dc;
(6) part (DIV1)
2929
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2 Tim. 1. 9. he hath saved us not according to works, which we have done,
2 Tim. 1. 9. he hath saved us not according to works, which we have done,
crd np1 crd crd pns31 vhz vvn pno12 xx p-acp p-acp n2, r-crq pns12 vhb vdn,
(6) part (DIV1)
2929
Image 14
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but according to his own Purpose, and Grace given to us in Christ, before the World was;
but according to his own Purpose, and Grace given to us in christ, before the World was;
cc-acp vvg p-acp po31 d n1, cc n1 vvn p-acp pno12 p-acp np1, p-acp dt n1 vbds;
(6) part (DIV1)
2929
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10650
Who hath abolished Death, and brought Life, and Immortality to Light by his Appearance in the Gospel Behold this Heavenly Sight! Believe, rejoyce, and wonder.Who hath abolished Death, and brought Life, and Immortality to Light by his Appearance in the Gospel Behold this Heavenly Sighed! Believe, rejoice, and wonder.
r-crq vhz vvn n1, cc vvd n1, cc n1 pc-acp vvi p-acp po31 n1 p-acp dt n1 vvb d j n1! vvb, vvb, cc n1.
(6) part (DIV1)
2929
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A Saint is a Spiritual Building of all Heavenly Graces, and Glories. It is entirely composed thorowout of Free Grace, of Pure Love.
A Saint is a Spiritual Building of all Heavenly Graces, and Glories. It is entirely composed throughout of Free Grace, of Pure Love.
dt n1 vbz dt j n1 pp-f d j n2, cc n2. pn31 vbz av-j vvn a-acp pp-f j n1, pp-f j n1.
(6) part (DIV1)
2929
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10652
The Foundation of it is laid in the Fair Colours of Divine Love, all the Rooms, the several Stories, the Furniture, the Riches, the Entertainment is of Pure Love.
The Foundation of it is laid in the Fair Colours of Divine Love, all the Rooms, the several Stories, the Furniture, the Riches, the Entertainment is of Pure Love.
dt n1 pp-f pn31 vbz vvn p-acp dt j n2 pp-f j-jn n1, d dt n2, dt j n2, dt n1, dt n2, dt n1 vbz pp-f j n1.
(6) part (DIV1)
2929
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10653
The Roof is laid with the Precious stones of Pure Love. The whole Work of a Saint's Salvation, the Materials, the Form the Proportions.
The Roof is laid with the Precious stones of Pure Love. The Whole Work of a Saint's Salvation, the Materials, the From the Proportions.
dt n1 vbz vvn p-acp dt j n2 pp-f j n1. dt j-jn n1 pp-f dt n2 n1, dt n2-jn, dt n1 dt n2.
(6) part (DIV1)
2929
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10654
the Measures of the Whole, and of every Part are Free Grace, Pure Love He hath saved us according to his Purpose,
the Measures of the whole, and of every Part Are Free Grace, Pure Love He hath saved us according to his Purpose,
dt n2 pp-f dt j-jn, cc pp-f d n1 vbr j n1, j n1 pns31 vhz vvn pno12 p-acp p-acp po31 n1,
(6) part (DIV1)
2929
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10655
and Grace given us in Christ before the World was. That Word Purpose signifieth properly the Fore-laying of a thing.and Grace given us in christ before the World was. That Word Purpose signifies properly the Fore-laying of a thing.
cc n1 vvn pno12 p-acp np1 p-acp dt n1 vbds. cst n1 vvb vvz av-j dt j pp-f dt n1.
(6) part (DIV1)
2929
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10656
This Divine B•ilding of Love, this Heavenly Frame of Life, and Immortality, which is the True Form of a Saint, was set up in the Glorious Person of our Jesus from Eternity.
This Divine B•ilding of Love, this Heavenly Frame of Life, and Immortality, which is the True From of a Saint, was Set up in the Glorious Person of our jesus from Eternity.
d j-jn n1 pp-f n1, d j n1 pp-f n1, cc n1, r-crq vbz dt j n1 pp-f dt n1, vbds vvn a-acp p-acp dt j n1 pp-f po12 np1 p-acp n1.
(6) part (DIV1)
2931
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10657
All, that is done in time is the unvailing, and Discovery of this Heavenly, and Eternal Building by Degrees, according to the Measure of the Appearance of the Lord Jesus in us, in whose Person,
All, that is done in time is the unvailing, and Discovery of this Heavenly, and Eternal Building by Degrees, according to the Measure of the Appearance of the Lord jesus in us, in whose Person,
av-d, cst vbz vdn p-acp n1 vbz dt j-vvg, cc n1 pp-f d j, cc j n1 p-acp n2, vvg p-acp dt n1 pp-f dt n1 pp-f dt n1 np1 p-acp pno12, p-acp rg-crq n1,
(6) part (DIV1)
2931
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and Spirit this Frame standeth, as a Living, Precious Corner-stone, out of which it is grown up;
and Spirit this Frame Stands, as a Living, Precious Cornerstone, out of which it is grown up;
cc n1 d n1 vvz, c-acp dt j-vvg, j n1, av pp-f r-crq pn31 vbz vvn a-acp;
(6) part (DIV1)
2931
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10659
as a most pleasant Situation, which encompasseth it on every pa•t.
as a most pleasant Situation, which encompasses it on every pa•t.
c-acp dt av-ds j n1, r-crq vvz pn31 p-acp d n1.
(6) part (DIV1)
2931
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10660
This Palace, this Temple of Divine Love, of Light, of Life, of Immortality is Eternal in the Heavens, in Christ. Time, Flesh,
This Palace, this Temple of Divine Love, of Light, of Life, of Immortality is Eternal in the Heavens, in christ. Time, Flesh,
d n1, d n1 pp-f j-jn n1, pp-f n1, pp-f n1, pp-f n1 vbz j p-acp dt n2, p-acp np1. n1, n1,
(6) part (DIV1)
2932
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10661
Sin, the whole Work of this Creation are a Vail of Darkness, and Death cast upon It. As Jesus Christ shineth forth upon the Soul in the Gospel, he casteth off this Vail, he abolisheth this Death, he discovereth,
since, the Whole Work of this Creation Are a vail of Darkness, and Death cast upon It. As jesus christ shines forth upon the Soul in the Gospel, he Cast off this vail, he abolisheth this Death, he Discovereth,
n1, dt j-jn n1 pp-f d n1 vbr dt n1 pp-f n1, cc n1 vvn p-acp np1 p-acp np1 np1 vvz av p-acp dt n1 p-acp dt n1, pns31 vvz a-acp d n1, pns31 vvz d n1, pns31 vvz,
(6) part (DIV1)
2932
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10662
and bringeth forth into the Clearness, and Sweetness of Its own Divine Light this Divine Frame of Life,
and brings forth into the Clearness, and Sweetness of Its own Divine Light this Divine Frame of Life,
cc vvz av p-acp dt n1, cc n1 pp-f po31 d j-jn n1 d j-jn n1 pp-f n1,
(6) part (DIV1)
2932
Image 14
10663
and Immortality, which is the True Saint, the New Jerusalem, the Bride, the Lamb's wife coming down out of Heaven with her Beloved ready trim'd.
and Immortality, which is the True Saint, the New Jerusalem, the Bride, the Lamb's wife coming down out of Heaven with her beloved ready trimmed.
cc n1, r-crq vbz dt j n1, dt j np1, dt n1, dt ng1 n1 vvg a-acp av pp-f n1 p-acp po31 j-vvn j vvn.
(6) part (DIV1)
2932
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10664
How manifest, how full is the Finishing Love of God in Christ? The whole Being of a Saint is a Building, where all the Materials, the Work, the Finishing is Pure Love.
How manifest, how full is the Finishing Love of God in christ? The Whole Being of a Saint is a Building, where all the Materials, the Work, the Finishing is Pure Love.
c-crq j, c-crq j vbz dt j-vvg n1 pp-f np1 p-acp np1? dt j-jn vbg pp-f dt n1 vbz dt n1, c-crq d dt n2-jn, dt n1, dt j-vvg vbz j n1.
(6) part (DIV1)
2933
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10665
Pure Love finished all its Works in this Building, before it began the World, from Eternity;
Pure Love finished all its Works in this Building, before it began the World, from Eternity;
j n1 vvd d po31 vvz p-acp d n1, c-acp pn31 vvd dt n1, p-acp n1;
(6) part (DIV1)
2933
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and set it up in the Person of Christ. Pure Love cleanseth it from the Dust of Time, the Filth of Flesh,
and Set it up in the Person of christ. Pure Love Cleanseth it from the Dust of Time, the Filth of Flesh,
cc vvb pn31 a-acp p-acp dt n1 pp-f np1. j n1 vvz pn31 p-acp dt n1 pp-f n1, dt n1 pp-f n1,
(6) part (DIV1)
2933
Image 14
10667
and bringeth it forth into the clear Lights of Grace, of Glory, which are the Brightness of its own Spiritual Beauties, in the Evangelical Appearances, and Out-Shinings of Jesus Christ.
and brings it forth into the clear Lights of Grace, of Glory, which Are the Brightness of its own Spiritual Beauty's, in the Evangelical Appearances, and Outshinings of jesus christ.
cc vvz pn31 av p-acp dt j n2 pp-f n1, pp-f n1, r-crq vbr dt n1 pp-f po31 d j n2, p-acp dt np1 n2, cc j pp-f np1 np1.
(6) part (DIV1)
2933
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10668
Use 1. Receive the Love of God in Christ. 2. Resign your selves to the Love of God in Christ.
Use 1. Receive the Love of God in christ. 2. Resign your selves to the Love of God in christ.
vvi crd vvb dt n1 pp-f np1 p-acp np1. crd vvb po22 n2 p-acp dt n1 pp-f np1 p-acp np1.
(6) part (DIV1)
2934
Image 14
10669
1. Receive the Love of God in Christ. It is a sweet, and easy work.
1. Receive the Love of God in christ. It is a sweet, and easy work.
crd vvb dt n1 pp-f np1 p-acp np1. pn31 vbz dt j, cc j n1.
(6) part (DIV1)
2935
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10670
For this Love giveth reception to itself in the Soul. When the Sugar taketh in the Wine;
For this Love gives reception to itself in the Soul. When the Sugar Takes in the Wine;
p-acp d n1 vvz n1 p-acp px31 p-acp dt n1 c-crq dt n1 vvz p-acp dt n1;
(6) part (DIV1)
2935
Image 14
10671
In truth the Wine into which the Sugar is cast, or which is poured upon it, worketh itself into the Sugar,
In truth the Wine into which the Sugar is cast, or which is poured upon it, works itself into the Sugar,
p-acp n1 dt n1 p-acp r-crq dt n1 vbz vvn, cc r-crq vbz vvn p-acp pn31, vvz px31 p-acp dt n1,
(6) part (DIV1)
2935
Image 14
10672
then melteth, and dissolveth it into One Body with itself; until you can no more distinguish between the Sugar, and the Wine.
then melts, and dissolveth it into One Body with itself; until you can no more distinguish between the Sugar, and the Wine.
av vvz, cc vvz pn31 p-acp crd n1 p-acp px31; c-acp pn22 vmb av-dx av-dc vvi p-acp dt n1, cc dt n1.
(6) part (DIV1)
2935
Image 14
10673
So the Soul lieth in the midst of Divine Love.
So the Soul lies in the midst of Divine Love.
np1 dt n1 vvz p-acp dt n1 pp-f j-jn n1.
(6) part (DIV1)
2935
Image 14
10674
Love in its own way, by its own force worketh and melteth itself into the Soul,
Love in its own Way, by its own force works and melts itself into the Soul,
n1 p-acp po31 d n1, p-acp po31 d n1 vvz cc vvz px31 p-acp dt n1,
(6) part (DIV1)
2935
Image 14
10718
in the Glorified Person of Christ. Here nothing entereth, which hurteth, or defil•th.
in the Glorified Person of christ. Here nothing entereth, which hurteth, or defil•th.
p-acp dt vvn n1 pp-f np1. av pix vvz, r-crq vvz, cc n1.
(6) part (DIV1)
2944
Image 14
10676
by Bringing it forth New out of its own Bosom; by Comprehending it in itself; by Forming it unto a Divine Image of Itself; by Inhabiting, Filling, Acting it;
by Bringing it forth New out of its own Bosom; by Comprehending it in itself; by Forming it unto a Divine Image of Itself; by Inhabiting, Filling, Acting it;
p-acp vvg pn31 av j av pp-f po31 d n1; p-acp vvg pn31 p-acp px31; p-acp vvg pn31 p-acp dt j-jn n1 pp-f px31; p-acp vvg, vvg, vvg pn31;
(6) part (DIV1)
2936
Image 14
10677
by Delighting in it, as its Daughter, Sister, Spouse, as its self multiplyed. Receive this Love, which thus receiveth you, giveth reception to itself in you.
by Delighting in it, as its Daughter, Sister, Spouse, as its self multiplied. Receive this Love, which thus receives you, gives reception to itself in you.
p-acp vvg p-acp pn31, c-acp po31 n1, n1, n1, c-acp po31 n1 vvn. vvb d n1, r-crq av vvz pn22, vvz n1 p-acp px31 p-acp pn22.
(6) part (DIV1)
2936
Image 14
10678
2. Resign your selves to Divine Love. This Love worketh all your works, all its own works in you, and for you;
2. Resign your selves to Divine Love. This Love works all your works, all its own works in you, and for you;
crd vvb po22 n2 p-acp j-jn n1. d n1 vvz d po22 n2, d vbz d n2 p-acp pn22, cc c-acp pn22;
(6) part (DIV1)
2937
Image 14
10679
all Works of Love and of Loveliness.
all Works of Love and of Loveliness.
d vvz pp-f n1 cc pp-f n1.
(6) part (DIV1)
2937
Image 14
10680
Philosophy teacheth us, that all Colours are Light mingled with Shade in various degrees, and manners;
Philosophy Teaches us, that all Colours Are Light mingled with Shade in various Degrees, and manners;
np1 vvz pno12, cst d n2 vbr av-j vvn p-acp n1 p-acp j n2, cc n2;
(6) part (DIV1)
2937
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10681
until it break up thorow the Shades, and drink up the Shades into One Pure Brightness. The Gospel teacheth us;
until it break up thorough the Shades, and drink up the Shades into One Pure Brightness. The Gospel Teaches us;
c-acp pn31 vvi a-acp p-acp dt n2, cc vvi a-acp dt n2 p-acp crd j n1. dt n1 vvz pno12;
(6) part (DIV1)
2937
Image 14
10682
that all Graces are Divine Love shining variously, and gradually forth, thorow the Darknesses of our Spirits;
that all Graces Are Divine Love shining variously, and gradually forth, thorough the Darknesses of our Spirits;
cst d n2 vbr j-jn n1 vvg av-j, cc av-jn av, p-acp dt n2 pp-f po12 n2;
(6) part (DIV1)
2937
Image 14
10683
until by a sweet and Heavenly Force, as the Fire of the Divine Life kindled from the Throne of God, it burn out,
until by a sweet and Heavenly Force, as the Fire of the Divine Life kindled from the Throne of God, it burn out,
c-acp p-acp dt j cc j n1, c-acp dt n1 pp-f dt j-jn n1 vvn p-acp dt n1 pp-f np1, pn31 vvb av,
(6) part (DIV1)
2937
Image 14
10684
and burn up all those Darknesses, Distances, De•ilements, Enmities, into One Eternal Flame of Pure Love, of Perfect Joy. St. James teach•th us;
and burn up all those Darknesses, Distances, De•ilements, Enmities, into One Eternal Flame of Pure Love, of Perfect Joy. Saint James teach•th us;
cc vvb a-acp d d n2, n2, n2, n2, p-acp crd j n1 pp-f j n1, pp-f j n1. n1 np1 vvz pno12;
(6) part (DIV1)
2937
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10685
c. 1. 4. If Patience have its perfect work, it shall make us perfect, wanting nothing. c. 1. 4. If Patience have its perfect work, it shall make us perfect, wanting nothing.
sy. crd crd cs n1 vhb po31 j n1, pn31 vmb vvi pno12 j, vvg pix.
(6) part (DIV1)
2938
Image 14
10686
This is the same thing, as if he had said; Let Divine Love, Preventing, Assisting Finishing Love have their Perfect work.
This is the same thing, as if he had said; Let Divine Love, Preventing, Assisting Finishing Love have their Perfect work.
d vbz dt d n1, c-acp cs pns31 vhd vvn; vvb j-jn n1, vvg, vvg j-vvg n1 vhb po32 j n1.
(6) part (DIV1)
2938
Image 14
10687
These will make you Perfect, wanting nothing. This is the Grace of Patience; the Love of God in Christ by its own force insinuating itself into our Souls;
These will make you Perfect, wanting nothing. This is the Grace of Patience; the Love of God in christ by its own force insinuating itself into our Souls;
np1 vmb vvi pn22 j, vvg pix. d vbz dt n1 pp-f n1; dt n1 pp-f np1 p-acp np1 p-acp po31 d n1 vvg px31 p-acp po12 n2;
(6) part (DIV1)
2938
Image 14
10688
by its own Charms alluring our Souls, tempering them to a harmonious Repose in it, a sweet, entire Resignation to it;
by its own Charms alluring our Souls, tempering them to a harmonious Repose in it, a sweet, entire Resignation to it;
p-acp po31 d n2 vvg po12 n2, vvg pno32 p-acp dt j vvb p-acp pn31, dt j, j n1 p-acp pn31;
(6) part (DIV1)
2938
Image 14
10689
until it have wrought out, and finished its own Glories upon it. Patience hath its Perfect Work;
until it have wrought out, and finished its own Glories upon it. Patience hath its Perfect Work;
c-acp pn31 vhb vvn av, cc vvd po31 d n2 p-acp pn31. np1-n vhz po31 j n1;
(6) part (DIV1)
2938
Image 14
10690
when Love hath its Perfect work. Love hath its Perfect Work in us; when we oppose nothing of the Devil to it;
when Love hath its Perfect work. Love hath its Perfect Work in us; when we oppose nothing of the devil to it;
c-crq n1 vhz po31 j n1. n1 vhz po31 j n1 p-acp pno12; c-crq pns12 vvb pix pp-f dt n1 p-acp pn31;
(6) part (DIV1)
2939
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10691
when we mingle nothing of our own with it. O that I were indeed a Minister of the Gospel!
when we mingle nothing of our own with it. Oh that I were indeed a Minister of the Gospel!
c-crq pns12 vvb pix pp-f po12 d p-acp pn31. uh cst pns11 vbdr av dt n1 pp-f dt n1!
(6) part (DIV1)
2939
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10692
Then I should minister the Spirit to you, which is Love; The Fountain, and the Sea of Love.
Then I should minister the Spirit to you, which is Love; The Fountain, and the Sea of Love.
cs pns11 vmd vvi dt n1 p-acp pn22, r-crq vbz n1; dt n1, cc dt n1 pp-f n1.
(6) part (DIV1)
2940
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10693
Then while I speak of Love, you would feel the Holy Ghost in his own proper Form, in the Form,
Then while I speak of Love, you would feel the Holy Ghost in his own proper From, in the From,
av cs pns11 vvb pp-f n1, pn22 vmd vvi dt j n1 p-acp po31 d j n1, p-acp dt n1,
(6) part (DIV1)
2940
Image 14
10694
and Fulness of Divine Love coming down upon you, entering into you, forming himself in you unto a Free Reception of himself, a Full Resignation to himself,
and Fullness of Divine Love coming down upon you, entering into you, forming himself in you unto a Free Reception of himself, a Full Resignation to himself,
cc n1 pp-f j-jn n1 vvg a-acp p-acp pn22, vvg p-acp pn22, vvg px31 p-acp pn22 p-acp dt j n1 pp-f px31, dt j n1 p-acp px31,
(6) part (DIV1)
2940
Image 14
10695
until he had Finished his own most Lovely Form of Heavenly Love in you.
until he had Finished his own most Lovely From of Heavenly Love in you.
c-acp pns31 vhd vvn po31 d av-ds j n1 pp-f j n1 p-acp pn22.
(6) part (DIV1)
2940
Image 14
10696
Use 3. Be aware, that you must receive the Love of God in Christ thorow Death.Use 3. Be aware, that you must receive the Love of God in christ thorough Death.
vvb crd vbb j, cst pn22 vmb vvi dt n1 pp-f np1 p-acp np1 p-acp n1.
(6) part (DIV1)
2941
Image 14
10698
Rom. 6. 3. If we will be baptised into the Love, we must be baptised into the Death of the Lord Jesus. When Moses son was circumcised, Zipporah his wife said to him;Rom. 6. 3. If we will be baptised into the Love, we must be baptised into the Death of the Lord jesus. When Moses son was circumcised, Zipporah his wife said to him;
np1 crd crd cs pns12 vmb vbi j-vvn p-acp dt n1, pns12 vmb vbi j-vvn p-acp dt n1 pp-f dt n1 np1. c-crq np1 n1 vbds vvn, np1 po31 n1 vvd p-acp pno31;
(6) part (DIV1)
2941
Image 14
10699
A bloody husband hast thou been to me. Some interpret the Words, as they run in the Hebrew;A bloody husband hast thou been to me. some interpret the Words, as they run in the Hebrew;
dt j n1 vh2 pns21 vbn p-acp pno11. d vvi dt n2, c-acp pns32 vvb p-acp dt njp;
(6) part (DIV1)
2941
Image 14
10700
Thou hast been to me a Husband in Blood. Thou hast been to me a Husband in Blood.
pns21 vh2 vbn p-acp pno11 dt n1 p-acp n1.
(6) part (DIV1)
2941
Image 14
10701
So they are the Solemn words of that Sacrament pointing out the Truth figured in that Type.
So they Are the Solemn words of that Sacrament pointing out the Truth figured in that Type.
av pns32 vbr dt j n2 pp-f d n1 vvg av dt n1 vvn p-acp d n1.
(6) part (DIV1)
2941
Image 14
10702
The Lord Jesus is a Husband to Thee in his own Blood. Thou must also be a Spouse to him in thine own Blood, St Paul saith;
The Lord jesus is a Husband to Thee in his own Blood. Thou must also be a Spouse to him in thine own Blood, Saint Paul Says;
dt n1 np1 vbz dt n1 p-acp pno21 p-acp po31 d n1. pns21 vmb av vbi dt n1 p-acp pno31 p-acp po21 d n1, np1 np1 vvz;
(6) part (DIV1)
2941
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10703
Ye are dead to your first Husband by the Dead Body of Christ, that ye may be married to another, to him, who is risen from the Dead. You Are dead to your First Husband by the Dead Body of christ, that you may be married to Another, to him, who is risen from the Dead.
pn22 vbr j p-acp po22 ord n1 p-acp dt j n1 pp-f np1, cst pn22 vmb vbi vvn p-acp j-jn, p-acp pno31, r-crq vbz vvn p-acp dt j.
(6) part (DIV1)
2942
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10704
Rom. 7. 4. You must come thorow the Death of Christ into his Marriage-Bed. You cannot lye down in the Embraces of his Love in Glory;Rom. 7. 4. You must come thorough the Death of christ into his Marriage-Bed. You cannot lie down in the Embraces of his Love in Glory;
np1 crd crd pn22 vmb vvi p-acp dt n1 pp-f np1 p-acp po31 n1. pn22 vmbx vvi a-acp p-acp dt n2 pp-f po31 n1 p-acp n1;
(6) part (DIV1)
2942
Image 14
10705
except ye be first married to his Crucified Body, and united to that in the Embraces of Death.
except you be First married to his crucified Body, and united to that in the Embraces of Death.
c-acp pn22 vbb ord vvn p-acp po31 vvn n1, cc vvn p-acp d p-acp dt n2 pp-f n1.
(6) part (DIV1)
2942
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10706
Flesh, and Blood saith St Paul cannot enter into the Kingdom of God; into the Kingdom of Spiritual Love.Flesh, and Blood Says Saint Paul cannot enter into the Kingdom of God; into the Kingdom of Spiritual Love.
n1, cc n1 vvz zz np1 vmbx vvi p-acp dt n1 pp-f np1; p-acp dt n1 pp-f j n1.
(6) part (DIV1)
2942
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10707
If a Fleshly, a Natural Spirit striveth to enter into the Love of God in the Glorified Person of our Lord Jesus: it •alleth short of the Truth, the Life;
If a Fleshly, a Natural Spirit striveth to enter into the Love of God in the Glorified Person of our Lord jesus: it •alleth short of the Truth, the Life;
cs dt j, dt j n1 vvz pc-acp vvi p-acp dt n1 pp-f np1 p-acp dt vvn n1 pp-f po12 n1 np1: pn31 vvz j pp-f dt n1, dt n1;
(6) part (DIV1)
2943
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10708
it attaineth to a Similitude only.
it attaineth to a Similitude only.
pn31 vvz p-acp dt n1 av-j.
(6) part (DIV1)
2943
Image 14
10709
The Love and Glory of the Father, of Christ, of Heaven to the most raised Spirit of this Creation is an Enchantment, Delusion, a Dream.
The Love and Glory of the Father, of christ, of Heaven to the most raised Spirit of this Creation is an Enchantment, Delusion, a Dream.
dt n1 cc n1 pp-f dt n1, pp-f np1, pp-f n1 p-acp dt av-ds j-vvn n1 pp-f d n1 vbz dt n1, n1, dt n1.
(6) part (DIV1)
2943
Image 14
10710
This G•ace of God in the Figure, this Divine Love in a Dream is for the most part turned into Wantonness, & Lust.
This G•ace of God in the Figure, this Divine Love in a Dream is for the most part turned into Wantonness, & Lust.
d n1 pp-f np1 p-acp dt n1, d j-jn n1 p-acp dt n1 vbz p-acp dt av-ds n1 vvn p-acp n1, cc n1.
(6) part (DIV1)
2943
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10711
So men become in the heighth of the Purest Notions, of the Sweetest Images no more than Filthy Dreamers.
So men become in the height of the Purest Notions, of the Sweetest Images not more than Filthy Dreamers.
av n2 vvb p-acp dt n1 pp-f dt js n2, pp-f dt js n2 xx av-dc cs j n2.
(6) part (DIV1)
2943
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10712
The Death of Christ in the New Birth, in Purity, and Power of the holy Ghost is the Angel with a Flaming Sword turning every way, which keepeth the Entrance into the True Paradise, the Way to the Tree of Divine Love,
The Death of christ in the New Birth, in Purity, and Power of the holy Ghost is the Angel with a Flaming Sword turning every Way, which Keepeth the Entrance into the True Paradise, the Way to the Tree of Divine Love,
dt n1 pp-f np1 p-acp dt j n1, p-acp n1, cc n1 pp-f dt j n1 vbz dt n1 p-acp dt vvg n1 vvg d n1, r-crq vvz dt n1 p-acp dt j n1, dt n1 p-acp dt n1 pp-f j-jn n1,
(6) part (DIV1)
2944
Image 14
10713
as well, as of Divine Life. The Eternal Spirit is the Flaming Sword. Death here in its outward form is an Angel ministring to this Spirit.
as well, as of Divine Life. The Eternal Spirit is the Flaming Sword. Death Here in its outward from is an Angel ministering to this Spirit.
c-acp av, c-acp pp-f j-jn n1. dt j n1 vbz dt vvg n1. n1 av p-acp po31 j n1 vbz dt n1 j-vvg p-acp d n1.
(6) part (DIV1)
2944
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10714
He, that dieth by this Sword, and Flame in the hand of this Angel, cutteth off, burneth up all Fleshly Forms, and Lives;
He, that Dieth by this Sword, and Flame in the hand of this Angel, cutteth off, burns up all Fleshly Forms, and Lives;
pns31, cst vvz p-acp d n1, cc n1 p-acp dt n1 pp-f d n1, vvz a-acp, vvz a-acp d j n2, cc vvz;
(6) part (DIV1)
2944
Image 14
10715
is in the same moment new-born into a Divine, Immortal Spirit.
is in the same moment newborn into a Divine, Immortal Spirit.
vbz p-acp dt d n1 j p-acp dt j-jn, j n1.
(6) part (DIV1)
2944
Image 14
10716
In this Spirit he entereth into the Paradise of Love in the Third Heavens, above the Heaven of Sense,
In this Spirit he entereth into the Paradise of Love in the Third Heavens, above the Heaven of Sense,
p-acp d n1 pns31 vvz p-acp dt n1 pp-f n1 p-acp dt ord n2, p-acp dt n1 pp-f n1,
(6) part (DIV1)
2944
Image 14
10717
or all things Visible, above the Heaven of Reason, Angels, all things Invisible, Intellectual, of the First Creation;
or all things Visible, above the Heaven of Reason, Angels, all things Invisible, Intellectual, of the First Creation;
cc d n2 j, p-acp dt n1 pp-f n1, n2, d n2 j, j, pp-f dt ord n1;
(6) part (DIV1)
2944
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10719
But be not discouraged, when ye hear of a Baptism in Death, before the Heavens open and the Dove, Divine Love descend to rest upon you, to give you rest in itself.
But be not discouraged, when you hear of a Baptism in Death, before the Heavens open and the Dove, Divine Love descend to rest upon you, to give you rest in itself.
p-acp vbi xx vvn, c-crq pn22 vvb pp-f dt n1 p-acp n1, p-acp dt ng1 j cc dt n1, j-jn n1 vvi pc-acp vvi p-acp pn22, pc-acp vvi pn22 n1 p-acp px31.
(6) part (DIV1)
2945
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10720
It is Love itself, which is the Baptiser, which leadeth you, and goeth down with you into Death.
It is Love itself, which is the Baptizer, which leads you, and Goes down with you into Death.
pn31 vbz n1 px31, r-crq vbz dt n1, r-crq vvz pn22, cc vvz a-acp p-acp pn22 p-acp n1.
(6) part (DIV1)
2945
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10721
It is a River of Love, which is the Jordan, the Death, into which you go down, and are baptised.
It is a River of Love, which is the Jordan, the Death, into which you go down, and Are baptised.
pn31 vbz dt n1 pp-f n1, r-crq vbz dt np1, dt n1, p-acp r-crq pn22 vvb a-acp, cc vbr j-vvn.
(6) part (DIV1)
2945
Image 14
10722
We are baptised, St. Paul saith in the forementioned place, into the Similitude of Christ's Death. We Are baptised, Saint Paul Says in the forementioned place, into the Similitude of Christ's Death.
pns12 vbr j-vvn, n1 np1 vvz p-acp dt j n1, p-acp dt n1 pp-f npg1 n1.
(6) part (DIV1)
2946
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10723
The Death of Christ was Death in Truth; a Substantial, Real Death. The Death of Christ in a Saint is Eternal Love, Eternal Life in the Likeness, and Form of Death;
The Death of christ was Death in Truth; a Substantial, Real Death. The Death of christ in a Saint is Eternal Love, Eternal Life in the Likeness, and From of Death;
dt n1 pp-f np1 vbds n1 p-acp n1; dt j, j n1. dt n1 pp-f np1 p-acp dt n1 vbz j n1, j n1 p-acp dt n1, cc n1 pp-f n1;
(6) part (DIV1)
2946
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10724
a Similitude onely of Death in a Substance of Immortal Love, and Glory, in the Person of our Jesus ascended.
a Similitude only of Death in a Substance of Immortal Love, and Glory, in the Person of our jesus ascended.
dt n1 av-j pp-f n1 p-acp dt n1 pp-f j n1, cc n1, p-acp dt n1 pp-f po12 np1 vvn.
(6) part (DIV1)
2946
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10725
Use. 4. Take heed of mingling the Lusts of the Flesh with Spiritual Loves.Use. 4. Take heed of mingling the Lustiest of the Flesh with Spiritual Loves.
n1. crd vvb n1 pp-f vvg dt n2 pp-f dt n1 p-acp np1 vvz.
(6) part (DIV1)
2947
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10726
Jealousy is the Rage of God, as well, as of Man. It burneth to the Foundations of the Earth.
Jealousy is the Rage of God, as well, as of Man. It burns to the Foundations of the Earth.
n1 vbz dt n1 pp-f np1, c-acp av, c-acp pp-f n1 pn31 vvz p-acp dt n2 pp-f dt n1.
(6) part (DIV1)
2947
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10727
A Fly bred out of Dung so infested the Eagle, that it forced him to lay his Eggs for safety in the Lap of Jupiter, the Heathen-God.
A Fly bred out of Dung so infested the Eagl, that it forced him to lay his Eggs for safety in the Lap of Jupiter, the Heathen-God.
dt n1 vvn av pp-f n1 av j-vvn dt n1, cst pn31 vvd pno31 pc-acp vvi po31 n2 p-acp n1 p-acp dt n1 pp-f np1, dt np1.
(6) part (DIV1)
2947
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10728
The Fly mounteth up aloft, carrieth up some Dung with it, letteth it fall into Jupiter's lap.
The Fly mounts up aloft, Carrieth up Some Dung with it, lets it fallen into Jupiter's lap.
dt n1 vvz a-acp av, vvz a-acp d n1 p-acp pn31, vvz pn31 vvi p-acp npg1 vvi.
(6) part (DIV1)
2947
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10729
He arising, and shaking the Dung out of his Lap, shaketh ou• the Eagle's Eggs with it, which fall broken to pieces upon the ground. This is a Fable. The Moral is good. Thou art a Saint.
He arising, and shaking the Dung out of his Lap, shakes ou• the Eagle's Eggs with it, which fallen broken to Pieces upon the ground. This is a Fable. The Moral is good. Thou art a Saint.
pns31 vvg, cc vvg dt n1 av pp-f po31 n1, vvz n1 dt ng1 n2 p-acp pn31, r-crq n1 vvn p-acp n2 p-acp dt n1. d vbz dt n1. dt n1 vbz j. pns21 vb2r dt n1.
(6) part (DIV1)
2947
Image 14
10730
Thou layest the Births of the Divine Spirit in Thee, thy Graces, Hopes, Joyes with thy self in the Bosom of Divine Love.
Thou layest the Births of the Divine Spirit in Thee, thy Graces, Hope's, Joys with thy self in the Bosom of Divine Love.
pns21 vv2 dt n2 pp-f dt j-jn n1 p-acp pno21, po21 n2, ng1, n2 p-acp po21 n1 p-acp dt n1 pp-f j-jn n1.
(6) part (DIV1)
2948
Image 14
10731
O take heed, that thy Flesh, that Dung-Fly, mingle nothing of its Filth with these Births of the Spirit in the Pure Bosom of Heavenly Love. If it do;
O take heed, that thy Flesh, that Dung-Fly, mingle nothing of its Filth with these Births of the Spirit in the Pure Bosom of Heavenly Love. If it do;
sy vvb n1, cst po21 n1, cst j, vvb pix pp-f po31 n1 p-acp d n2 pp-f dt n1 p-acp dt j n1 pp-f j n1. cs pn31 vdb;
(6) part (DIV1)
2948
Image 14
10732
assure thy self, that Love will cast all the Filth, all Flesh out of its Chast,
assure thy self, that Love will cast all the Filth, all Flesh out of its Chaste,
vvb po21 n1, cst n1 vmb vvi d dt n1, d n1 av pp-f po31 j,
(6) part (DIV1)
2948
Image 14
10733
and Spiritual Embraces, As that falleth to the Ground, thou also wilt fall with it, and have many a broken bone, many a broken heart.
and Spiritual Embraces, As that falls to the Ground, thou also wilt fallen with it, and have many a broken bone, many a broken heart.
cc j n2, c-acp cst vvz p-acp dt n1, pns21 av vm2 vvi p-acp pn31, cc vhb d dt j-vvn n1, d dt j-vvn n1.
(6) part (DIV1)
2948
Image 14
10734
We read in the Revelation of the Dragon, and his Angels in Heaven together with Michael, and his Angels.
We read in the Revelation of the Dragon, and his Angels in Heaven together with Michael, and his Angels.
pns12 vvb p-acp dt n1 pp-f dt n1, cc po31 n2 p-acp n1 av p-acp np1, cc po31 n2.
(6) part (DIV1)
2949
Image 14
10735
But they fought there, till the Dragon, and his Angels were cast out.
But they fought there, till the Dragon, and his Angels were cast out.
p-acp pns32 vvd a-acp, c-acp dt n1, cc po31 n2 vbdr vvn av.
(6) part (DIV1)
2949
Image 14
10736
Thou, O Believer, art a Heaven in which God dwelleth as Love, where all the Angels, as Angels of Love;
Thou, Oh Believer, art a Heaven in which God dwells as Love, where all the Angels, as Angels of Love;
pns21, uh n1, vb2r dt n1 p-acp r-crq np1 vvz p-acp n1, c-crq d dt n2, c-acp n2 pp-f n1;
(6) part (DIV1)
2949
Image 14
10737
where all Forms of things are, as Heavenly Angels of Pure Love round about him ministring to him.
where all Forms of things Are, as Heavenly Angels of Pure Love round about him ministering to him.
c-crq d n2 pp-f n2 vbr, c-acp j n2 pp-f j n1 av-j p-acp pno31 j-vvg p-acp pno31.
(6) part (DIV1)
2949
Image 14
10738
Shall there be now seen in this Heaven, in thy Person, O Believer, silthy Lusts, furious Passions;
Shall there be now seen in this Heaven, in thy Person, Oh Believer, silthy Lustiest, furious Passion;
vmb a-acp vbi av vvn p-acp d n1, p-acp po21 n1, uh n1, j n2, j n2;
(6) part (DIV1)
2949
Image 14
10740
How hateful, how horrid a Wonder! What a Prodigy is this? If it be so, let there be no rest in the Heaven of thy Spirit;
How hateful, how horrid a Wonder! What a Prodigy is this? If it be so, let there be no rest in the Heaven of thy Spirit;
q-crq j, c-crq j dt n1! q-crq dt n1 vbz d? cs pn31 vbb av, vvb pc-acp vbi dx n1 p-acp dt n1 pp-f po21 n1;
(6) part (DIV1)
2949
Image 14
10741
let there be a continual Fight, until the Dragon with his Angels, the Fleshly Spirit with its Lusts, and Passions be cast out.
let there be a continual Fight, until the Dragon with his Angels, the Fleshly Spirit with its Lustiest, and Passion be cast out.
vvb pc-acp vbi dt j n1, c-acp dt n1 p-acp po31 n2, dt j n1 p-acp po31 n2, cc n2 vbb vvn av.
(6) part (DIV1)
2950
Image 14
10742
When the Unclean Dog, and the fiery Dragon are no more; Thy Lamb will feed, and lye down to rest;
When the Unclean Dog, and the fiery Dragon Are no more; Thy Lamb will feed, and lie down to rest;
c-crq dt j-u n1, cc dt j n1 vbr dx dc; po21 n1 vmb vvi, cc vvi a-acp pc-acp vvi;
(6) part (DIV1)
2950
Image 14
10743
thy Turtle will make its Nest, and enjoy its Mate, its Beloved in quiet. Nothing shall disturb, or make them afraid in all the Paradise of Divine Love.
thy Turtle will make its Nest, and enjoy its Mate, its beloved in quiet. Nothing shall disturb, or make them afraid in all the Paradise of Divine Love.
po21 n1 vmb vvi po31 n1, cc vvi po31 n1, pn31|vbz vvn p-acp j-jn. pix vmb vvi, cc vvi pno32 j p-acp d dt n1 pp-f j-jn n1.
(6) part (DIV1)
2950
Image 14
10744
Use. 5. Comfort your selves, O Believers. You travel thorough the Valley of Baca: Baca signifieth a Mulberry Tree, and Weeping.
Use. 5. Comfort your selves, Oh Believers. You travel through the Valley of Baca: Baca signifies a Mulberry Tree, and Weeping.
n1. crd n1 po22 n2, uh n2. pn22 vvb p-acp dt n1 pp-f np1: np1 vvz dt n1 n1, cc vvg.
(6) part (DIV1)
2951
Image 14
10745
You travel thorow a Valley of Tears, a Mournful Valley; where all the Trees, that grow, are Mulberry Trees, Emblems of Grief, and Wo.
You travel thorough a Valley of Tears, a Mournful Valley; where all the Trees, that grow, Are Mulberry Trees, Emblems of Grief, and Wo.
pn22 vvb p-acp dt n1 pp-f n2, dt j n1; c-crq d dt n2, cst vvb, vbr n1 n2, n2 pp-f n1, cc n1
(6) part (DIV1)
2951
Image 14
10746
You are frequently overspread with the black Shades of Fear, Unbelief, Doubt, Distrust, Despair.
You Are frequently overspread with the black Shades of fear, Unbelief, Doubt, Distrust, Despair.
pn22 vbr av-j vvn p-acp dt j-jn n2 pp-f n1, n1, n1, vvb, n1.
(6) part (DIV1)
2952
Image 14
10747
You often fall into the hands of violent Robbers, Evil Spirits in the forms of various Temptations, Corruptions, Passions.
You often fallen into the hands of violent Robbers, Evil Spirits in the forms of various Temptations, Corruptions, Passion.
pn22 av vvi p-acp dt n2 pp-f j n2, j-jn n2 p-acp dt n2 pp-f j n2, n2, n2.
(6) part (DIV1)
2952
Image 14
10748
These spoil you, leave you naked, wounded, desolate. You dig up pits in Duties, Ordinances. But many times no Rain, no Descent of the Spirit from Heaven filleth these Pits.
These spoil you, leave you naked, wounded, desolate. You dig up pits in Duties, Ordinances. But many times no Rain, no Descent of the Spirit from Heaven fills these Pits.
np1 vvb pn22, vvb pn22 j, j-vvn, j. pn22 vvb a-acp n2 p-acp n2, n2. p-acp d n2 dx n1, dx n1 pp-f dt n1 p-acp n1 vvz d n2.
(6) part (DIV1)
2952
Image 14
10749
Yet be not discouraged, all you, who believe the Love of God in Jesus Christ. Strengthen the feeble Knees.
Yet be not discouraged, all you, who believe the Love of God in jesus christ. Strengthen the feeble Knees.
av vbb xx vvn, d pn22, r-crq vvb dt n1 pp-f np1 p-acp np1 np1. vvb dt j n2.
(6) part (DIV1)
2953
Image 14
10750
You shall go on from Strength to Strength, from Light to Light;
You shall go on from Strength to Strength, from Light to Light;
pn22 vmb vvi a-acp p-acp n1 p-acp n1, p-acp n1 pc-acp vvi;
(6) part (DIV1)
2953
Image 14
10751
so you shall come every one of you at last to a Clear Sight, to a Compleat Fruition of the God of Gods on Mount Sion, of God in his Supreme Glory, in the Nakedness, Purity, Simplicity, Unity of the Eternal Spirit. Lift up the feeble hands.
so you shall come every one of you At last to a Clear Sighed, to a Complete Fruition of the God of God's on Mount Sion, of God in his Supreme Glory, in the Nakedness, Purity, Simplicity, Unity of the Eternal Spirit. Lift up the feeble hands.
av pn22 vmb vvi d crd pp-f pn22 p-acp ord p-acp dt j n1, p-acp dt j n1 pp-f dt n1 pp-f n2 p-acp n1 np1, pp-f np1 p-acp po31 j n1, p-acp dt n1, n1, n1, n1 pp-f dt j n1. vvb a-acp dt j n2.
(6) part (DIV1)
2953
Image 14
10752
These weak Graces of yours mixt, interrupted with so much Corruption; These weak Persons;
These weak Graces of yours mixed, interrupted with so much Corruption; These weak Persons;
np1 j n2 pp-f png22 vvd, vvn p-acp av d n1; d j n2;
(6) part (DIV1)
2953
Image 14
10753
Bodies, and Spirits wearied, wounded, stained with so many Sufferings, Sins, and Sorrows shall be crowned with perfect Glory.
Bodies, and Spirits wearied, wounded, stained with so many Sufferings, Sins, and Sorrows shall be crowned with perfect Glory.
n2, cc n2 vvn, j-vvn, vvn p-acp av d n2, n2, cc n2 vmb vbi vvn p-acp j n1.
(6) part (DIV1)
2953
Image 14
10754
For why? Pure Love, Almighty Love, That Love, which is itself God over all Blessed for ever;
For why? Pure Love, Almighty Love, That Love, which is itself God over all Blessed for ever;
c-acp q-crq? j n1, j-jn n1, cst n1, r-crq vbz px31 n1 p-acp d j-vvn c-acp av;
(6) part (DIV1)
2954
Image 14
10755
This Love comes forth casting off all vails, pouring forth itself from all its Eternal Springs, in all its Infinite Fulnesses in the Glorified Person of Christ; This Love hath begun,
This Love comes forth casting off all vails, pouring forth itself from all its Eternal Springs, in all its Infinite Fullness in the Glorified Person of christ; This Love hath begun,
d n1 vvz av vvg a-acp d n2, vvg av px31 p-acp d po31 j n2, p-acp d po31 j n1 p-acp dt vvn n1 pp-f np1; d n1 vhz vvn,
(6) part (DIV1)
2954
Image 14
10756
and shall it not make an End? As Certainly, as it hath laid the Foundation, and you have cried to it; Grace, Grace; Pure Love; Preventing Love;
and shall it not make an End? As Certainly, as it hath laid the Foundation, and you have cried to it; Grace, Grace; Pure Love; Preventing Love;
cc vmb pn31 xx vvi dt vvb? c-acp av-j, c-acp pn31 vhz vvn dt n1, cc pn22 vhb vvn p-acp pn31; vvb, n1; j n1; vvg n1;
(6) part (DIV1)
2954
Image 14
10757
as Certainly, as it hath gone on to build you up thus far; and still you have cried to it; Grace, Grace; Pure Love; Assisting Love:
as Certainly, as it hath gone on to built you up thus Far; and still you have cried to it; Grace, Grace; Pure Love; Assisting Love:
a-acp av-j, c-acp pn31 vhz vvn a-acp pc-acp vvi pn22 a-acp av av-j; cc av pn22 vhb vvn p-acp pn31; vvb, n1; j n1; vvg n1:
(6) part (DIV1)
2955
Image 14
10758
so certainly will it lay the Top-stone. Your Eyes shall see it.
so Certainly will it lay the Topstone. Your Eyes shall see it.
av av-j vmb pn31 vvi dt n1. po22 n2 vmb vvi pn31.
(6) part (DIV1)
2955
Image 14
10759
You shall in like manner cry to it, with a Shout of Angels, and Blessed Spirits all round about you; Grace, Grace; Pure Love; Finishing Love.
You shall in like manner cry to it, with a Shout of Angels, and Blessed Spirits all round about you; Grace, Grace; Pure Love; Finishing Love.
pn22 vmb p-acp j n1 vvi p-acp pn31, p-acp dt n1 pp-f n2, cc j-vvn n2 d av-j p-acp pn22; vvb, n1; j n1; j-vvg n1.
(6) part (DIV1)
2955
Image 14
10760
There are Three Sorts of Comforts, which the Finishing Love of God in Christ ministreth to us;
There Are Three Sorts of Comforts, which the Finishing Love of God in christ Ministereth to us;
pc-acp vbr crd n2 pp-f n2, r-crq dt j-vvg n1 pp-f np1 p-acp np1 vvz p-acp pno12;
(6) part (DIV1)
2956
Image 14
10761
1. Against the Difficulties of Life; 2. Against the Darkness of Death; 3. Against the Dreadfulness of the Great and Last Day.
1. Against the Difficulties of Life; 2. Against the Darkness of Death; 3. Against the Dreadfulness of the Great and Last Day.
crd p-acp dt n2 pp-f n1; crd p-acp dt n1 pp-f n1; crd p-acp dt n1 pp-f dt j cc ord n1.
(6) part (DIV1)
2956
Image 14
10762
1. Comfort; against the Difficulties of Life.
1. Comfort; against the Difficulties of Life.
crd n1; p-acp dt n2 pp-f n1.
(6) part (DIV1)
2958
Image 14
10763
St. Paul had prayed thrice against the Thorn in his Flesh, and the Buffetings of Satan. He receiveth this Answer;
Saint Paul had prayed thrice against the Thorn in his Flesh, and the Buffetings of Satan. He receives this Answer;
n1 np1 vhd vvn av p-acp dt n1 p-acp po31 n1, cc dt n2-vvg pp-f np1. pns31 vvz d n1;
(6) part (DIV1)
2958
Image 14
10764
My Grace is suffici•nt for thee: My Strength is perfected in Weakness; I rejoyce therefore gladly in my Infirmities. My Grace is suffici•nt for thee: My Strength is perfected in Weakness; I rejoice Therefore gladly in my Infirmities.
po11 n1 vbz vvn p-acp pno21: po11 n1 vbz vvn p-acp n1; pns11 vvb av av-j p-acp po11 n1.
(6) part (DIV1)
2958
Image 14
10765
For, when I am weak, the Power of Christ resteth upon me. My Grace. You have there the Father, the Fountain of Love, the Fountain of Free Grace.For, when I am weak, the Power of christ rests upon me. My Grace. You have there the Father, the Fountain of Love, the Fountain of Free Grace.
p-acp, c-crq pns11 vbm j, dt n1 pp-f np1 vvz p-acp pno11. po11 n1. pn22 vhb a-acp dt n1, dt n1 pp-f n1, dt n1 pp-f j n1.
(6) part (DIV1)
2958
Image 14
10766
You have at the end of the verse, the Lord Jesus Glorified, into whom this Fountain floweth continually, covering his Person all over without, filling it all within with the G•ories, Immortalities and Joys of Divine Love.
You have At the end of the verse, the Lord jesus Glorified, into whom this Fountain flows continually, covering his Person all over without, filling it all within with the G•ories, Immortalities and Joys of Divine Love.
pn22 vhb p-acp dt n1 pp-f dt n1, dt n1 np1 vvn, p-acp ro-crq d n1 vvz av-j, vvg po31 n1 d a-acp p-acp, vvg pn31 d a-acp p-acp dt n2, n2 cc n2 pp-f j-jn n1.
(6) part (DIV1)
2958
Image 14
10767
This Jesus resteth upon St Paul in the Power, in the Perfection of All his Loves;
This jesus rests upon Saint Paul in the Power, in the Perfection of All his Loves;
d np1 vvz p-acp zz np1 p-acp dt n1, p-acp dt n1 pp-f d po31 vvz;
(6) part (DIV1)
2958
Image 14
10768
He maketh Perfect, he finisheth his Loves, the Pure, and heavenly Work of his Loves upon him; when he is weakest.
He makes Perfect, he finisheth his Loves, the Pure, and heavenly Work of his Loves upon him; when he is Weakest.
pns31 vvz j, pns31 vvz po31 vvz, dt j, cc j n1 pp-f png31 vvz p-acp pno31; c-crq pns31 vbz js.
(6) part (DIV1)
2958
Image 14
10769
The Holy Ghost discovereth a Mystery here.
The Holy Ghost Discovereth a Mystery Here.
dt j n1 vvz dt n1 av.
(6) part (DIV1)
2959
Image 14
10770
A Mystery is a Divine Secret: A Divine Glory with a Divine Vail cast over it;
A Mystery is a Divine Secret: A Divine Glory with a Divine vail cast over it;
dt n1 vbz dt j-jn n-jn: dt j-jn n1 p-acp dt j-jn n1 vvn p-acp pn31;
(6) part (DIV1)
2959
Image 14
10771
a Divine Light surrounded with a Divine Darkness;
a Divine Light surrounded with a Divine Darkness;
dt j-jn n1 vvn p-acp dt j-jn n1;
(6) part (DIV1)
2959
Image 14
10772
The Head of Christ all Pure, Fine Gold covered with Locks, and Curles black, as a Raven.
The Head of christ all Pure, Fine Gold covered with Locks, and Curls black, as a Raven.
dt n1 pp-f np1 d j, j n1 vvn p-acp n2, cc n2 j-jn, c-acp dt n1.
(6) part (DIV1)
2959
Image 14
10773
The Mystery, which the Holy Ghost here unvaileth to us is, One of the richest, and sweetest among all the Mysteries of the Gospel.
The Mystery, which the Holy Ghost Here unvaileth to us is, One of the Richest, and Sweetest among all the Mysteres of the Gospel.
dt n1, r-crq dt j n1 av vvz p-acp pno12 vbz, crd pp-f dt js, cc js p-acp d dt n2 pp-f dt n1.
(6) part (DIV1)
2959
Image 14
10774
It is the Mystery of Love, of Finishing Love. Blessed are those Eyes, that see the Glory;
It is the Mystery of Love, of Finishing Love. Blessed Are those Eyes, that see the Glory;
pn31 vbz dt n1 pp-f n1, pp-f j-vvg n1. vvn vbr d n2, cst vvb dt n1;
(6) part (DIV1)
2959
Image 14
10775
Blessed are those Hearts, that understand, and rellish the Sweetness of This Mystery. It is This:
Blessed Are those Hearts, that understand, and relish the Sweetness of This Mystery. It is This:
vvn vbr d n2, cst vvb, cc vvi dt n1 pp-f d n1. pn31 vbz d:
(6) part (DIV1)
2959
Image 14
10776
When Divine Love would put forth itself in Greatest Power, and Glory;
When Divine Love would put forth itself in Greatest Power, and Glory;
c-crq j-jn n1 vmd vvi av px31 p-acp js n1, cc n1;
(6) part (DIV1)
2959
Image 14
10777
when it would finish, make Perfect the general, or any Particular Work of Love in us:
when it would finish, make Perfect the general, or any Particular Work of Love in us:
c-crq pn31 vmd vvi, vvb j dt n1, cc d j-jn n1 pp-f n1 p-acp pno12:
(6) part (DIV1)
2959
Image 14
10778
it chooseth that Season, when we are weakest, lowest, have least of Loveliness, Life, Love, or Suitableness to Love;
it chooses that Season, when we Are Weakest, lowest, have least of Loveliness, Life, Love, or Suitableness to Love;
pn31 vvz d n1, c-crq pns12 vbr js, js, vhb ds pp-f n1, n1, n1, cc n1 pc-acp vvi;
(6) part (DIV1)
2959
Image 14
10779
when we are in the greatest unlikelyhood for it; when we seem to be at the greatest Distance from it.
when we Are in the greatest unlikelyhood for it; when we seem to be At the greatest Distance from it.
c-crq pns12 vbr p-acp dt js n1 p-acp pn31; c-crq pns12 vvb pc-acp vbi p-acp dt js n1 p-acp pn31.
(6) part (DIV1)
2959
Image 14
10780
Cant. 6. v. 12. The Spouse is brought in speaking thus: Ere I was aware, my Soul made me, as the Chariots of Amminadib.Cant 6. v. 12. The Spouse is brought in speaking thus: Ere I was aware, my Soul made me, as the Chariots of Amminadib.
np1 crd n1 crd dt n1 vbz vvn p-acp vvg av: c-acp pns11 vbds j, po11 n1 vvd pno11, c-acp dt n2 pp-f np1.
(6) part (DIV1)
2960
Image 14
10781
I have not Learning enough to understand, why Amminadib is set here, as One Proper name,
I have not Learning enough to understand, why Amminadib is Set Here, as One Proper name,
pns11 vhb xx n1 av-d pc-acp vvi, q-crq np1 vbz vvn av, c-acp pi j n1,
(6) part (DIV1)
2960
Image 14
10782
whenas in the Hebrew there are Two distinct Words, which have their common signification, and are rendered in the Margint of the Bible;
whenas in the Hebrew there Are Two distinct Words, which have their Common signification, and Are rendered in the Margint of the bible;
cs p-acp dt njp pc-acp vbr crd j n2, r-crq vhb po32 j n1, cc vbr vvn p-acp dt n1 pp-f dt n1;
(6) part (DIV1)
2960
Image 14
10783
My Willing People. Moreover that word As is put in by the Translatours; and where we read Made me, the Original properly is expressed by Set me. My Willing People. Moreover that word As is put in by the Translators; and where we read Made me, the Original properly is expressed by Set me.
po11 j n1. av cst n1 p-acp vbz vvn p-acp p-acp dt n2; cc c-crq pns12 vvb vvd pno11, dt j-jn av-j vbz vvn p-acp vvb pno11.
(6) part (DIV1)
2960
Image 14
10784
The words th•n run thus in the Hebrew Text; Ere I was aware, (or, I knew not, I knew not how, I knew nothing of it) my Soul set me the Chariots of my Willing People;
The words th•n run thus in the Hebrew Text; Ere I was aware, (or, I knew not, I knew not how, I knew nothing of it) my Soul Set me the Chariots of my Willing People;
dt n2 vmb vvi av p-acp dt njp n1; c-acp pns11 vbds j, (cc, pns11 vvd xx, pns11 vvd xx c-crq, pns11 vvd pix pp-f pn31) po11 n1 vvd pno11 dt n2 pp-f po11 j n1;
(6) part (DIV1)
2961
Image 14
10785
or by the Addition of One Preposition understood; My Soul set me in the Chariots of my willing people.
or by the Addition of One Preposition understood; My Soul Set me in the Chariots of my willing people.
cc p-acp dt n1 pp-f crd n1 vvd; po11 n1 vvd pno11 p-acp dt n2 pp-f po11 j n1.
(6) part (DIV1)
2961
Image 14
10786
It will be worth our time, and pains; if we stay a little upon the opening of this verse.
It will be worth our time, and pains; if we stay a little upon the opening of this verse.
pn31 vmb vbi j po12 n1, cc n2; cs pns12 vvb dt j p-acp dt n-vvg pp-f d n1.
(6) part (DIV1)
2961
Image 14
10787
We shall find a Spiritual, a heavenly Treasure in it; and bring the Application home to our hearts more Clearly, more Comfortably.
We shall find a Spiritual, a heavenly Treasure in it; and bring the Application home to our hearts more Clearly, more Comfortably.
pns12 vmb vvi dt j, dt j n1 p-acp pn31; cc vvb dt n1 av-an p-acp po12 n2 av-dc av-j, av-dc av-j.
(6) part (DIV1)
2961
Image 14
10788
There are Four Questions, which may be made here: 1. Qu. Who this People are, which the heavenly Bride calleth;
There Are Four Questions, which may be made Here: 1. Qu. Who this People Are, which the heavenly Bride calls;
pc-acp vbr crd n2, r-crq vmb vbi vvn av: crd n1 q-crq d n1 vbr, r-crq dt j n1 vvz;
(6) part (DIV1)
2962
Image 14
10789
My People. 2 Qu. What the Willing People are. 3 Qu. What the Chariots are. 4. How the Soul of the Bride setteth her In these Chariots or maketh her As these Chariots.My People. 2 Qu. What the Willing People Are. 3 Qu. What the Chariots Are. 4. How the Soul of the Bride sets her In these Chariots or makes her As these Chariots.
po11 n1. crd n1 r-crq dt vvg n1 vbr. crd n1 q-crq dt n2 vbr. crd c-crq dt n1 pp-f dt n1 vvz po31 p-acp d n2 cc vvz po31 p-acp d n2.
(6) part (DIV1)
2962
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10790
1. Qu. Who the heavenly Bride's own People are.
1. Qu. Who the heavenly Bride's own People Are.
crd n1 r-crq dt j n1|vbz d n1 vbr.
(6) part (DIV1)
2963
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10791
Answ. These whom the Spiritual Bride calleth Her own P•ople are Heavenly Spirits in Glory. It was said of Jacob, when he died;Answer These whom the Spiritual Bride calls Her own P•ople Are Heavenly Spirits in Glory. It was said of Jacob, when he died;
np1 d r-crq dt j n1 vvz po31 d n1 vbr j n2 p-acp n1. pn31 vbds vvn pp-f np1, c-crq pns31 vvd;
(6) part (DIV1)
2964
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10792
He was gathered to his People. He was gathered to his People.
pns31 vbds vvn p-acp po31 n1.
(6) part (DIV1)
2964
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10793
While a holy Soul is in this World, she is, as an unknown Princess under a Disguise, in a strange land, the language whereof she understandeth not.
While a holy Soul is in this World, she is, as an unknown Princess under a Disguise, in a strange land, the language whereof she understands not.
cs dt j n1 vbz p-acp d n1, pns31 vbz, c-acp dt j n1 p-acp dt n1, p-acp dt j n1, dt n1 c-crq pns31 vvz xx.
(6) part (DIV1)
2964
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10794
In Death this Princess-Bride returneth home to her own People, to her own Kindred, her own Relations, and Acquaintances.
In Death this Princess-Bride returns home to her own People, to her own Kindred, her own Relations, and Acquaintances.
p-acp n1 d n1 vvz av-an p-acp po31 d n1, p-acp po31 d n1, po31 d n2, cc n2.
(6) part (DIV1)
2964
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10795
There all understand the languages, Faces, and hearts of Each other.
There all understand the languages, Faces, and hearts of Each other.
a-acp d vvb dt n2, n2, cc n2 pp-f d n-jn.
(6) part (DIV1)
2964
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10796
There they mutually drink in the Spirits of Each Other, and in the Spirits of Each other all Pure, Immortal Loves, Beauties, Joys.
There they mutually drink in the Spirits of Each Other, and in the Spirits of Each other all Pure, Immortal Loves, Beauty's, Joys.
a-acp pns32 av-j vvi p-acp dt n2 pp-f d n-jn, cc p-acp dt n2 pp-f d j-jn d j, j vvz, n2, n2.
(6) part (DIV1)
2964
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10797
There is another Scripture, which commenteth upon this, and confirmeth our Explication of it: It is Eccles. 12. 7. The Dust returneth to the Earth, as it was:
There is Another Scripture, which commenteth upon this, and confirmeth our Explication of it: It is Eccles. 12. 7. The Dust returns to the Earth, as it was:
pc-acp vbz j-jn n1, r-crq vvz p-acp d, cc vvz po12 n1 pp-f pn31: pn31 vbz np1 crd crd dt n1 vvz p-acp dt n1, c-acp pn31 vbds:
(6) part (DIV1)
2965
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10798
The Spirit to God, who gave it. The Spirit to God, who gave it.
dt n1 p-acp np1, r-crq vvd pn31.
(6) part (DIV1)
2965
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10799
That which is translated God, is in the Plural Number Gods, often applyed to the Angels. The Jews say it signifieth God cum Indumentis suis: as he cloatheth himself with the Forms of Angels, and appeareth in them.
That which is translated God, is in the Plural Number God's, often applied to the Angels. The jews say it signifies God cum Indumentis suis: as he clotheth himself with the Forms of Angels, and appears in them.
cst r-crq vbz vvn np1, vbz p-acp dt j n1 n2, av vvd p-acp dt n2. dt np2 vvi pn31 vvz np1 fw-la np1 fw-la: c-acp pns31 vvz px31 p-acp dt n2 pp-f n2, cc vvz p-acp pno32.
(6) part (DIV1)
2965
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10800
The Soul of a Saint cometh forth from the Land of Angels, and Glorious Spirits, in the midst of which God reigneth, into this World,
The Soul of a Saint comes forth from the Land of Angels, and Glorious Spirits, in the midst of which God Reigneth, into this World,
dt n1 pp-f dt n1 vvz av p-acp dt n1 pp-f n2, cc j n2, p-acp dt n1 pp-f r-crq np1 vvz, p-acp d n1,
(6) part (DIV1)
2965
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10801
as into an Exile or Banishment. When it dieth, then it goeth home to its own Countrey, and People;
as into an Exile or Banishment. When it Dieth, then it Goes home to its own Country, and People;
c-acp p-acp dt n1 cc n1. c-crq pn31 vvz, cs pn31 vvz av-an p-acp po31 d n1, cc n1;
(6) part (DIV1)
2965
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10802
to its own City, and Fellow-Citizens; The Inhabitants of the heavenly Jerusalem, the Mother of us all.
to its own city, and Fellow-Citizens; The Inhabitants of the heavenly Jerusalem, the Mother of us all.
p-acp po31 d n1, cc n2; dt n2 pp-f dt j np1, dt n1 pp-f pno12 d.
(6) part (DIV1)
2965
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10803
I shall add one Text more, which will make all the rest Clear;
I shall add one Text more, which will make all the rest Clear;
pns11 vmb vvi crd n1 av-dc, r-crq vmb vvi d dt n1 j;
(6) part (DIV1)
2966
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10804
Hebr. 11. 14, 15, 16. The Saints there are said to seek a Countrey. The Word is NONLATINALPHABET; Their Native Countrey.Hebrew 11. 14, 15, 16. The Saints there Are said to seek a Country. The Word is; Their Native Country.
np1 crd crd, crd, crd dt n2 pc-acp vbr vvn pc-acp vvi dt n1. dt n1 vbz; po32 j-jn n1.
(6) part (DIV1)
2966
Image 14
10805
Then to prevent a mistake you are told; that this Native Countrey was not that, from which they came on Earth.
Then to prevent a mistake you Are told; that this Native Country was not that, from which they Come on Earth.
cs pc-acp vvi dt n1 pn22 vbr vvn; cst d j-jn n1 vbds xx d, p-acp r-crq pns32 vvd p-acp n1.
(6) part (DIV1)
2966
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10806
It is distinguished from that, and plainly called; A heavenly Country; Their Native Land, which is a heavenly Countrey.
It is distinguished from that, and plainly called; A heavenly Country; Their Native Land, which is a heavenly Country.
pn31 vbz vvn p-acp d, cc av-j vvn; dt j n1; po32 j-jn n1, r-crq vbz dt j n1.
(6) part (DIV1)
2966
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10807
Behold those whom the Spouse of Christ calleth My People; The Inhabitants of the City of the Living God;
Behold those whom the Spouse of christ calls My People; The Inhabitants of the city of the Living God;
vvb d ro-crq dt n1 pp-f np1 vvz po11 n1; dt n2 pp-f dt n1 pp-f dt j-vvg n1;
(6) part (DIV1)
2966
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10808
her heavenly Countrey, her Native Land above the Heavens, as the word beareth. These are described in the Epistle to the Hebrews, The Assembly of the First-born.
her heavenly Country, her Native Land above the Heavens, as the word bears. These Are described in the Epistle to the Hebrews, The Assembly of the Firstborn.
po31 j n1, po31 j-jn n1 p-acp dt n2, c-acp dt n1 vvz. d vbr vvn p-acp dt n1 p-acp dt np2, dt n1 pp-f dt j.
(6) part (DIV1)
2966
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10809
all Forms of things, all the Saints, in Spiritual Beings, and Beauties, in the Likeness of Christ, as he is the first-born of every Creature,
all Forms of things, all the Saints, in Spiritual Beings, and Beauty's, in the Likeness of christ, as he is the firstborn of every Creature,
d n2 pp-f n2, d dt n2, p-acp j n2, cc n2, p-acp dt n1 pp-f np1, c-acp pns31 vbz dt j pp-f d n1,
(6) part (DIV1)
2966
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10810
before they descend from their Thrones of Pure Glory, from their Virgin-Lustre, and Sweetness in the Bosom of Christ, into Flesh, upon the Earth;
before they descend from their Thrones of Pure Glory, from their Virgin-Lustre, and Sweetness in the Bosom of christ, into Flesh, upon the Earth;
c-acp pns32 vvb p-acp po32 n2 pp-f j n1, p-acp po32 n1, cc n1 p-acp dt n1 pp-f np1, p-acp n1, p-acp dt n1;
(6) part (DIV1)
2966
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10811
The Innumerable Company of Angels the Glorious Attendants of the Saints in their higher, and First-born Glory;The Innumerable Company of Angels the Glorious Attendants of the Saints in their higher, and Firstborn Glory;
dt j n1 pp-f n2 dt j n2-jn pp-f dt n2 p-acp po32 jc, cc j n1;
(6) part (DIV1)
2966
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10812
The Spirits of just men made Perfect; either in the Body, or out of the Body, come to this heavenly Land;The Spirits of just men made Perfect; either in the Body, or out of the Body, come to this heavenly Land;
dt n2 pp-f j n2 vvd j; av-d p-acp dt n1, cc av pp-f dt n1, vvb p-acp d j n1;
(6) part (DIV1)
2966
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10813
Living, walking, and conversing there among the Inhabitants of this Land, in the Spirit:
Living, walking, and conversing there among the Inhabitants of this Land, in the Spirit:
vvg, vvg, cc vvg a-acp p-acp dt n2 pp-f d n1, p-acp dt n1:
(6) part (DIV1)
2966
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10814
These are Thy People, Thine own People, O Believer, O thou Blessed Bride of thy Glorified Jesus. You have the Answer to the First Question.
These Are Thy People, Thine own People, Oh Believer, Oh thou Blessed Bride of thy Glorified jesus. You have the Answer to the First Question.
d vbr po21 n1, po21 d n1, uh n1, uh pns21 j-vvn n1 pp-f po21 vvn np1. pn22 vhb dt vvb p-acp dt ord n1.
(6) part (DIV1)
2966
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10815
2 Qu. What are the Willing People?
2 Qu. What Are the Willing People?
crd n1 q-crq vbr dt j n1?
(6) part (DIV1)
2967
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10816
Answ. Again I am ignorant, why the same word is rendred in the Margin of this Scripture; Willing;
Answer Again I am ignorant, why the same word is rendered in the Margin of this Scripture; Willing;
np1 av pns11 vbm j, c-crq dt d n1 vbz vvn p-acp dt n1 pp-f d n1; j;
(6) part (DIV1)
2968
Image 14
10817
when as immediately after, Cant. 7. 1. The same word Nadib is translated Prince; O Prince's Daughter; or O Princely Daughter.when as immediately After, Cant 7. 1. The same word Nadib is translated Prince; Oh Prince's Daughter; or Oh Princely Daughter.
c-crq c-acp av-j a-acp, np1 crd crd dt d n1 np1 vbz vvn n1; uh ng1 n1; cc uh j n1.
(6) part (DIV1)
2968
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10818
If I mistake not, the Church is spoken of in that Chapter, as being now in Glory, upon the Throne. If I mistake not, the Church is spoken of in that Chapter, as being now in Glory, upon the Throne.
cs pns11 vvb xx, dt n1 vbz vvn pp-f p-acp d n1, p-acp vbg av p-acp n1, p-acp dt n1.
(6) part (DIV1)
2968
Image 14
10819
You have this word Nadib used to the same sense, of the same Subject; You have this word Nadib used to the same sense, of the same Subject;
pn22 vhb d n1 np1 vvn p-acp dt d n1, pp-f dt d n-jn;
(6) part (DIV1)
2968
Image 14
10820
Psal. 110. 3. Thy People shall be Willing in the day of thy Power, in the Beauties of holiness, from the womb of the morning;
Psalm 110. 3. Thy People shall be Willing in the day of thy Power, in the Beauty's of holiness, from the womb of the morning;
np1 crd crd po21 n1 vmb vbi j p-acp dt n1 pp-f po21 n1, p-acp dt n2 pp-f n1, p-acp dt n1 pp-f dt n1;
(6) part (DIV1)
2968
Image 14
10821
thou hast the dew of thy Birth. The words lie thus in Hebrew: Thy willing People in the Day of thy Power, o•, thy Armies, in the Beauti•s,
thou hast the due of thy Birth. The words lie thus in Hebrew: Thy willing People in the Day of thy Power, o•, thy Armies, in the Beauti•s,
pns21 vh2 dt n1 pp-f po21 n1. dt n2 vvb av p-acp njp: po21 j n1 p-acp dt n1 pp-f po21 n1, n1, po21 n2, p-acp dt n2,
(6) part (DIV1)
2968
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10822
or Excellencies or Majesties of holiness, or in thy holy, Pure Beauties, from the Womb of the Morning, to thee the Dew of thy Youth.
or Excellencies or Majesties of holiness, or in thy holy, Pure Beauty's, from the Womb of the Morning, to thee the Due of thy Youth.
cc n2 cc n2 pp-f n1, cc p-acp po21 j, j n2, p-acp dt n1 pp-f dt n1, p-acp pno21 dt n1 pp-f po21 n1.
(6) part (DIV1)
2968
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10823
You have here the Lord Jesus in Glory, in his Kingdom; in the Day of his Power with his Armies of Angels round about him;
You have Here the Lord jesus in Glory, in his Kingdom; in the Day of his Power with his Armies of Angels round about him;
pn22 vhb av dt n1 np1 p-acp n1, p-acp po31 n1; p-acp dt n1 pp-f po31 n1 p-acp po31 n2 pp-f n2 av-j p-acp pno31;
(6) part (DIV1)
2969
Image 14
10824
in the Beauties of holiness, in his Fr•shest Beauties, in the heighth of Excellency, and Majesty in the Glory of his God-Head filling, shining thorow, overspreading his humane Nature.
in the Beauty's of holiness, in his Fr•shest Beauty's, in the height of Excellency, and Majesty in the Glory of his God-Head filling, shining thorough, overspreading his humane Nature.
p-acp dt n2 pp-f n1, p-acp po31 js n2, p-acp dt n1 pp-f n1, cc n1 p-acp dt n1 pp-f po31 n1 vvg, j-vvg j, vvg po31 j n1.
(6) part (DIV1)
2969
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10825
You have him here in the Brightness Sweetness, and Newness of his Eternal Sonship, as he cometh •orth Immediately from the Womb of the Morning, the Bosom of the Father, who is the Morning, the Day-Spring of the God-Head.
You have him Here in the Brightness Sweetness, and Newness of his Eternal Sonship, as he comes •orth Immediately from the Womb of the Morning, the Bosom of the Father, who is the Morning, the Day-Spring of the God-Head.
pn22 vhb pno31 av p-acp dt n1 n1, cc n1 pp-f po31 j n1, c-acp pns31 vvz av av-j p-acp dt n1 pp-f dt n1, dt n1 pp-f dt n1, r-crq vbz dt n1, dt n1 pp-f dt n1.
(6) part (DIV1)
2969
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10826
Thus is Jesus Christ with the Dew of his Youth upon him as Fair, as Fresh,
Thus is jesus christ with the Due of his Youth upon him as Fair, as Fresh,
av vbz np1 np1 p-acp dt n1 pp-f po31 n1 p-acp pno31 c-acp j, c-acp j,
(6) part (DIV1)
2969
Image 14
10827
as unfading as a New-blown Rose in the Morning, while the Pearly Dew lieth yet upon it.
as unfading as a Newblown Rose in the Morning, while the Pearly Due lies yet upon it.
c-acp j c-acp dt j n1 p-acp dt n1, cs dt j n1 vvz av p-acp pn31.
(6) part (DIV1)
2969
Image 14
10828
Jesus Christ is now, as a Bridegroom upon his Coronation Day, or as a King upon his Marriage-Day. jesus christ is now, as a Bridegroom upon his Coronation Day, or as a King upon his Marriage day.
np1 np1 vbz av, c-acp dt n1 p-acp po31 n1 n1, cc p-acp dt n1 p-acp po31 n1.
(6) part (DIV1)
2969
Image 14
10829
Now his People are a Princely People, all Fellow-Kings together with him.
Now his People Are a Princely People, all Fellow-Kings together with him.
av po31 n1 vbr dt j n1, d n2 av p-acp pno31.
(6) part (DIV1)
2969
Image 14
10830
Now the holy Soul is That Princess, and Daughter which is his Queen all in Beaten Gold at his right hand.
Now the holy Soul is That Princess, and Daughter which is his Queen all in Beaten Gold At his right hand.
av dt j n1 vbz d n1, cc n1 r-crq vbz po31 n1 av-d p-acp j-vvn n1 p-acp po31 j-jn n1.
(6) part (DIV1)
2969
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10831
The Willing People are Princes, heavenly Spirits in Glory. This is the Answer to the Second Question.
The Willing People Are Princes, heavenly Spirits in Glory. This is the Answer to the Second Question.
dt j n1 vbr n2, j n2 p-acp n1. d vbz dt vvb p-acp dt ord n1.
(6) part (DIV1)
2970
Image 14
10832
3. Qu. What are the Chariots of the Princely People?
3. Qu. What Are the Chariots of the Princely People?
crd n1 q-crq vbr dt n2 pp-f dt j n1?
(6) part (DIV1)
2971
Image 14
10833
Answ. 1. The Chariots are the holy Angels. Psal. 68. 17. The Chariots of the Lord are Thousands; Ten Thousands of Angels. Answer 1. The Chariots Are the holy Angels. Psalm 68. 17. The Chariots of the Lord Are Thousands; Ten Thousands of Angels.
np1 crd dt n2 vbr dt j n2. np1 crd crd dt n2 pp-f dt n1 vbr crd; crd crd pp-f n2.
(6) part (DIV1)
2972
Image 14
10834
God is in the midst of them, as on Sinai, in the holy Place You may observe in your Bibles that word Place not to be printed with the same letter,God is in the midst of them, as on Sinai, in the holy Place You may observe in your Bibles that word Place not to be printed with the same Letter,
np1 vbz p-acp dt n1 pp-f pno32, c-acp p-acp np1, p-acp dt j n1 pn22 vmb vvi p-acp po22 np1 d n1 n1 xx pc-acp vbi vvn p-acp dt d n1,
(6) part (DIV1)
2972
Image 14
10835
as holy, to signifie, that it is not in the Hebrew but added by the Translatours.
as holy, to signify, that it is not in the Hebrew but added by the Translators.
c-acp j, pc-acp vvi, cst pn31 vbz xx p-acp dt njp p-acp vvn p-acp dt n2.
(6) part (DIV1)
2972
Image 14
10836
The Holy may be here any of these, or rather all of these in their Subordinations;
The Holy may be Here any of these, or rather all of these in their Subordinations;
dt j vmb vbi av d pp-f d, cc av-c d pp-f d p-acp po32 n2;
(6) part (DIV1)
2973
Image 14
10837
the Sanctuary, or Temple, the Holy Plac•, the Figure;the Sanctuary, or Temple, the Holy Plac•, the Figure;
dt n1, cc n1, dt j np1, dt n1;
(6) part (DIV1)
2973
Image 14
10838
the Lord Iesus, the Substance, & Life to this Figure, the holy One the Saints, the holy Ones, the members of Christ, Christ Mystical, the Spiritual Temples;the Lord Iesus, the Substance, & Life to this Figure, the holy One the Saints, the holy Ones, the members of christ, christ Mystical, the Spiritual Temples;
dt n1 np1, dt n1, cc n1 p-acp d n1, dt j crd dt n2, dt j pi2, dt n2 pp-f np1, np1 j, dt j n2;
(6) part (DIV1)
2973
Image 14
10839
Heaven, the Everlasting Glory of the God-Head, in which Christ resideth. Sinai was a Type to all these.
Heaven, the Everlasting Glory of the God-Head, in which christ resideth. Sinai was a Type to all these.
n1, dt j n1 pp-f dt n1, p-acp r-crq np1 vvz. np1 vbds dt n1 p-acp d d.
(6) part (DIV1)
2973
Image 14
10840
These in their several degrees are Sinai heightned to Sion, to the Perfection of the Divine Presence in the Beauty of Holiness, and Love.
These in their several Degrees Are Sinai heightened to Sion, to the Perfection of the Divine Presence in the Beauty of Holiness, and Love.
np1 p-acp po32 j n2 vbr np1 vvn p-acp np1, p-acp dt n1 pp-f dt j-jn n1 p-acp dt n1 pp-f n1, cc n1.
(6) part (DIV1)
2974
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10841
You may see too, that As before Sinai is added. The Hebrew lieth thus; Sinai in the holy.
You may see too, that As before Sinai is added. The Hebrew lies thus; Sinai in the holy.
pn22 vmb vvi av, cst c-acp p-acp np1 vbz vvn. dt njp vvz av; np1 p-acp dt j.
(6) part (DIV1)
2974
Image 14
10842
The Thousands, and Ten thousands of holy Angels make all One Chariot in which God rideth.
The Thousands, and Ten thousands of holy Angels make all One Chariot in which God rides.
dt crd, cc crd crd pp-f j n2 vvb d crd n1 p-acp r-crq np1 vvz.
(6) part (DIV1)
2975
Image 14
10843
Each Angel is also a Distinct Chariot The Chariots of the Lord are according to the number of the Angels.
Each Angel is also a Distinct Chariot The Chariots of the Lord Are according to the number of the Angels.
d n1 vbz av dt j n1 dt n2 pp-f dt n1 vbr vvg p-acp dt n1 pp-f dt n2.
(6) part (DIV1)
2975
Image 14
10844
But Each Angel comprehendeth in himself the whole Millions, of Angels. They are distinguished in their Essential Forms; but undivided.
But Each Angel comprehendeth in himself the Whole Millions, of Angels. They Are distinguished in their Essential Forms; but undivided.
p-acp d n1 vvz p-acp px31 dt j-jn crd, pp-f n2. pns32 vbr vvn p-acp po32 j n2; cc-acp j.
(6) part (DIV1)
2975
Image 14
10845
As the same Colours, and Lines varied make all Beauties:
As the same Colours, and Lines varied make all Beauty's:
p-acp dt d n2, cc n2 vvn vvb d n2:
(6) part (DIV1)
2975
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10846
So all Angelical Forms in distinct Relations make up the Essence, and Glory of Every Particular Angel.
So all Angelical Forms in distinct Relations make up the Essence, and Glory of Every Particular Angel.
av d j n2 p-acp j n2 vvb a-acp dt n1, cc n1 pp-f d j-jn n1.
(6) part (DIV1)
2975
Image 14
10847
God with the Thousands of his Chariots rested on Mount Sinai. Sinai, or Sion rather is in the Lord Jesus; in the Assemblies of the Saints;
God with the Thousands of his Chariots rested on Mount Sinai. Sinai, or Sion rather is in the Lord jesus; in the Assemblies of the Saints;
np1 p-acp dt crd pp-f po31 n2 vvd p-acp n1 np1. np1, cc np1 av vbz p-acp dt n1 np1; p-acp dt n2 pp-f dt n2;
(6) part (DIV1)
2975
Image 14
10848
in the Person, and Spirit of every Saint; in Heaven;
in the Person, and Spirit of every Saint; in Heaven;
p-acp dt n1, cc n1 pp-f d n1; p-acp n1;
(6) part (DIV1)
2975
Image 14
10849
in the Spirit thorow all the Heavens, and the Earth, in the Lord Jesus, and every Saint.
in the Spirit thorough all the Heavens, and the Earth, in the Lord jesus, and every Saint.
p-acp dt n1 p-acp d dt n2, cc dt n1, p-acp dt n1 np1, cc d n1.
(6) part (DIV1)
2975
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10850
The Chariot of Solomon is the Chariot of his Queen also. The Bridegroom, and the Bride ride together in the same Chariot; Jesus Christ and his Spouse;
The Chariot of Solomon is the Chariot of his Queen also. The Bridegroom, and the Bride ride together in the same Chariot; jesus christ and his Spouse;
dt n1 pp-f np1 vbz dt n1 pp-f po31 n1 av. dt n1, cc dt n1 vvb av p-acp dt d n1; np1 np1 cc po31 n1;
(6) part (DIV1)
2976
Image 14
10851
Jesus Christ, and his Brethren, his Fellow Kings. jesus christ, and his Brothers, his Fellow Kings.
np1 np1, cc po31 n2, po31 n1 n2.
(6) part (DIV1)
2976
Image 14
10852
Behold then the Chariots of the Princely People of the Immortal Kings, of Saints in Glory, in the Glory of Christ,
Behold then the Chariots of the Princely People of the Immortal Kings, of Saints in Glory, in the Glory of christ,
vvb av dt n2 pp-f dt j n1 pp-f dt j n2, pp-f n2 p-acp n1, p-acp dt n1 pp-f np1,
(6) part (DIV1)
2977
Image 14
10853
and of the Spirit, whether in the Body, or out of the Body. They are the Chariots of God;
and of the Spirit, whither in the Body, or out of the Body. They Are the Chariots of God;
cc pp-f dt n1, cs p-acp dt n1, cc av pp-f dt n1. pns32 vbr dt n2 pp-f np1;
(6) part (DIV1)
2977
Image 14
10854
The Thousands, and• Ten Thousands of the holy Angels. These are in a double sense the Chariots of these Divine Princes;
The Thousands, and• Ten Thousands of the holy Angels. These Are in a double sense the Chariots of these Divine Princes;
dt crd, n1 crd crd pp-f dt j n2. d vbr p-acp dt j-jn n1 dt n2 pp-f d j-jn n2;
(6) part (DIV1)
2977
Image 14
10855
1. These Princes ride in them;
1. These Princes ride in them;
crd np1 n2 vvb p-acp pno32;
(6) part (DIV1)
2978
Image 14
10856
2. God rideth, upon them in these Princes, as on Sinai, as on Sion, as in Heaven.
2. God rides, upon them in these Princes, as on Sinai, as on Sion, as in Heaven.
crd np1 vvz, p-acp pno32 p-acp d n2, c-acp p-acp np1, a-acp p-acp np1, a-acp p-acp n1.
(6) part (DIV1)
2978
Image 14
10857
Answ. 2. The Chariot is the Divine Presence in the Light, and Evidence of its own Appearance, with all its Train of Glories,Answer 2. The Chariot is the Divine Presence in the Light, and Evidence of its own Appearance, with all its Train of Glories,
np1 crd dt n1 vbz dt j-jn n1 p-acp dt n1, cc n1 pp-f po31 d n1, p-acp d po31 n1 pp-f n2,
(6) part (DIV1)
2979
Image 14
10858
and Angels, as in Heaven with the Universal Form of things comprehended in it, enlivened, and enlightned by it;
and Angels, as in Heaven with the Universal From of things comprehended in it, enlivened, and enlightened by it;
cc n2, c-acp p-acp n1 p-acp dt j-u n1 pp-f n2 vvn p-acp pn31, vvn, cc vvd p-acp pn31;
(6) part (DIV1)
2979
Image 14
10859
as in the Glorious Person of Christ, at the last day. This Divine Presence descending and ascending;
as in the Glorious Person of christ, At the last day. This Divine Presence descending and ascending;
c-acp p-acp dt j n1 pp-f np1, p-acp dt ord n1. d j-jn n1 vvg cc j-vvg;
(6) part (DIV1)
2979
Image 14
10860
resting upon, and shining forth in the Prophets and Holy men of old in their Visions; is described Mystically;
resting upon, and shining forth in the prophets and Holy men of old in their Visions; is described Mystically;
vvg p-acp, cc vvg av p-acp dt n2 cc j n2 pp-f j p-acp po32 n2; vbz vvn av-j;
(6) part (DIV1)
2979
Image 14
10861
Ezek. c. 1. and called by the Jews, The Chariot. Ezekiel c. 1. and called by the jews, The Chariot.
np1 sy. crd cc vvn p-acp dt np2, dt n1.
(6) part (DIV1)
2979
Image 14
10862
There are Wheels, Living, High, Dreadful, Glorious, Shining, as a Pretious Stone, full of Eyes, that is, of Angels, of heavenly Spirits.
There Are Wheels, Living, High, Dreadful, Glorious, Shining, as a Precious Stone, full of Eyes, that is, of Angels, of heavenly Spirits.
pc-acp vbr n2, vvg, j, j, j, vvg, c-acp dt j n1, j pp-f n2, cst vbz, pp-f n2, pp-f j n2.
(6) part (DIV1)
2980
Image 14
10863
I humbly offer it to be considered;
I humbly offer it to be considered;
pns11 av-j vvb pn31 pc-acp vbi vvn;
(6) part (DIV1)
2980
Image 14
10983
Divine Love hath finished upon me all its Mysteries, and made the Joys of Eternity full in me.
Divine Love hath finished upon me all its Mysteres, and made the Joys of Eternity full in me.
np1 n1 vhz vvn p-acp pno11 d po31 n2, cc vvd dt n2 pp-f n1 j p-acp pno11.
(6) part (DIV1)
3013
Image 14
10864
whether these Wheels be not the Elements, these Globes of the Visible Earth, and Heavens, made New, made Spiritual, filled with Angelical Lives, cloathed with Angelical Forms,
whither these Wheels be not the Elements, these Globes of the Visible Earth, and Heavens, made New, made Spiritual, filled with Angelical Lives, clothed with Angelical Forms,
cs d n2 vbb xx dt n2, d n2 pp-f dt j n1, cc n2, vvd j, vvd j, vvn p-acp j n2, vvn p-acp j n2,
(6) part (DIV1)
2980
Image 14
10865
and Glories in the Kingdom of the Spirit, and Mystical Person of Christ. Then the Horses, which draw these Wheels are the Living Creatures, full of Eyes.
and Glories in the Kingdom of the Spirit, and Mystical Person of christ. Then the Horses, which draw these Wheels Are the Living Creatures, full of Eyes.
cc n2 p-acp dt n1 pp-f dt n1, cc j n1 pp-f np1. av dt n2, r-crq vvb d n2 vbr dt vvg n2, j pp-f n2.
(6) part (DIV1)
2980
Image 14
10866
If the Wheels may be understood to be the visible Part;
If the Wheels may be understood to be the visible Part;
cs dt n2 vmb vbi vvn pc-acp vbi dt j n1;
(6) part (DIV1)
2981
Image 14
10867
these Living Creatures may present the Invisible Part of the Creation in its Renovation, by a Spiritual Glory flowing forth from the Fountain of The God-Head in the Glorified Person of the Lord Jesus.
these Living Creatures may present the Invisible Part of the Creation in its Renovation, by a Spiritual Glory flowing forth from the Fountain of The God-Head in the Glorified Person of the Lord jesus.
d j-vvg n2 vmb vvi dt j n1 pp-f dt n1 p-acp po31 n1, p-acp dt j n1 vvg av p-acp dt n1 pp-f dt n1 p-acp dt vvn n1 pp-f dt n1 np1.
(6) part (DIV1)
2981
Image 14
10868
These Wheels, and Horses together may perhaps not improbably be thought to be the New Earth.
These Wheels, and Horses together may perhaps not improbably be Thought to be the New Earth.
d n2, cc n2 av vmb av xx av-j vbi vvn pc-acp vbi dt j n1.
(6) part (DIV1)
2982
Image 14
10869
Above the Wheels, and the Living Creatures is the Chariot itself, a Firmament. If I may pursue my former Apprehension with Submission to the Spirit of Truth in every Spirit;
Above the Wheels, and the Living Creatures is the Chariot itself, a Firmament. If I may pursue my former Apprehension with Submission to the Spirit of Truth in every Spirit;
p-acp dt n2, cc dt vvg n2 vbz dt n1 px31, dt n1. cs pns11 vmb vvi po11 j n1 p-acp n1 p-acp dt n1 pp-f n1 p-acp d n1;
(6) part (DIV1)
2983
Image 14
10870
I shall call this the New Heaven; The heavenly Image, the God-Head unvailing itself, appearing in a New Glory.
I shall call this the New Heaven; The heavenly Image, the God-Head unvailing itself, appearing in a New Glory.
pns11 vmb vvi d dt j n1; dt j n1, dt n1 vvg px31, vvg p-acp dt j n1.
(6) part (DIV1)
2983
Image 14
10871
This is the Firmament, the Heaven, born up, and carried along by the Innumerable Company of Angels;
This is the Firmament, the Heaven, born up, and carried along by the Innumerable Company of Angels;
d vbz dt n1, dt n1, vvn a-acp, cc vvd a-acp p-acp dt j n1 pp-f n2;
(6) part (DIV1)
2983
Image 14
10872
while Jesus Christ sitteth in it, as in his Chariot. Above this Firmament is the Similitude of a Man;
while jesus christ Sitteth in it, as in his Chariot. Above this Firmament is the Similitude of a Man;
cs np1 np1 vvz p-acp pn31, c-acp p-acp po31 n1. p-acp d n1 vbz dt n1 pp-f dt n1;
(6) part (DIV1)
2983
Image 14
10873
as Fire, from his Loins upward, and as Fire from his Loins downward. This is our Blessed Saviour in the Union of his Divine, and Humane Nature.
as Fire, from his Loins upward, and as Fire from his Loins downward. This is our Blessed Saviour in the union of his Divine, and Humane Nature.
c-acp n1, p-acp po31 n2 av-j, cc p-acp n1 p-acp po31 n2 av-j. d vbz po12 j-vvn n1 p-acp dt n1 pp-f po31 j-jn, cc j n1.
(6) part (DIV1)
2984
Image 14
10874
The Glory of the Divinity, of the Eternal Spirit cloatheth both with the same Similitude of Fire, which shineth with the Sweetest Light burneth with the greatest force of Love, transformeth all things with an Almighty Power into One Pure, Immortal, Divine Flame with itself.
The Glory of the Divinity, of the Eternal Spirit clotheth both with the same Similitude of Fire, which shines with the Sweetest Light burns with the greatest force of Love, Transformeth all things with an Almighty Power into One Pure, Immortal, Divine Flame with itself.
dt n1 pp-f dt n1, pp-f dt j n1 vvz d p-acp dt d n1 pp-f n1, r-crq vvz p-acp dt js n1 vvz p-acp dt js n1 pp-f n1, vvz d n2 p-acp dt j-jn n1 p-acp crd j, j, j-jn n1 p-acp px31.
(6) part (DIV1)
2984
Image 14
10875
The Lord Jesus himself speaketh of his own Coming, and Appearance in his Kingdom after this manner;
The Lord jesus himself speaks of his own Coming, and Appearance in his Kingdom After this manner;
dt n1 np1 px31 vvz pp-f po31 d vvg, cc n1 p-acp po31 n1 p-acp d n1;
(6) part (DIV1)
2985
Image 14
10876
The Son of Man shall come in his own Glory, in the Glory of his Father, The Son of Man shall come in his own Glory, in the Glory of his Father,
dt n1 pp-f n1 vmb vvi p-acp po31 d n1, p-acp dt n1 pp-f po31 n1,
(6) part (DIV1)
2985
Image 14
10877
and in the Glory of all His holy Angels. and in the Glory of all His holy Angels.
cc p-acp dt n1 pp-f d po31 j n2.
(6) part (DIV1)
2985
Image 14
10878
Our Saviour seemeth to have had the same Vision in the Eye of his Spirit which Ezekiel had.
Our Saviour seems to have had the same Vision in the Eye of his Spirit which Ezekielem had.
po12 n1 vvz pc-acp vhi vhn dt d n1 p-acp dt n1 pp-f po31 n1 r-crq np1 vhd.
(6) part (DIV1)
2986
Image 14
10879
The Jews distinguish the Angels into Angels of the Throne, nearer to the Divine Majesty; Angels of Service, at a greater Distance.
The jews distinguish the Angels into Angels of the Throne, nearer to the Divine Majesty; Angels of Service, At a greater Distance.
dt np2 vvi dt n2 p-acp n2 pp-f dt n1, jc p-acp dt j-jn n1; n2 pp-f n1, p-acp dt jc n1.
(6) part (DIV1)
2986
Image 14
10880
The Glory of the holy Angels make the New Earth; the Horses, and the Wheels in the Chariot of the great King.
The Glory of the holy Angels make the New Earth; the Horses, and the Wheels in the Chariot of the great King.
dt n1 pp-f dt j n2 vvb dt j n1; dt n2, cc dt n2 p-acp dt n1 pp-f dt j n1.
(6) part (DIV1)
2987
Image 14
10881
The Wheels, the Visible Part of the Creation, the Wheels are made of Angelical Glory: But they are the Angels of Service in a New, Spiritual Glory.
The Wheels, the Visible Part of the Creation, the Wheels Are made of Angelical Glory: But they Are the Angels of Service in a New, Spiritual Glory.
dt n2, dt j n1 pp-f dt n1, dt n2 vbr vvn pp-f j n1: cc-acp pns32 vbr dt n2 pp-f n1 p-acp dt j, j n1.
(6) part (DIV1)
2987
Image 14
10903
I have onely prepared you by all this for the Application of the Scripture opened by us to our present purpose;
I have only prepared you by all this for the Application of the Scripture opened by us to our present purpose;
pns11 vhb av-j vvn pn22 p-acp d d p-acp dt n1 pp-f dt n1 vvd p-acp pno12 p-acp po12 j n1;
(6) part (DIV1)
2994
Image 14
10882
The Invisible Things of the Creation, the Living Creatures in the Chariot are the Angels of the Thron• in the Glory of the Kingdom; of the Coronation,, and Marriage-Day.
The Invisible Things of the Creation, the Living Creatures in the Chariot Are the Angels of the Thron• in the Glory of the Kingdom; of the Coronation,, and Marriage day.
dt j n2 pp-f dt n1, dt j-vvg n2 p-acp dt n1 vbr dt n2 pp-f dt np1 p-acp dt n1 pp-f dt n1; pp-f dt n1,, cc n1.
(6) part (DIV1)
2987
Image 14
10883
The Firmament, the New Heaven is the Glory of the Father; The Chariot itself which containeth him, in which he descendeth, bowing down the Heavens, as he descendeth.
The Firmament, the New Heaven is the Glory of the Father; The Chariot itself which Containeth him, in which he Descendeth, bowing down the Heavens, as he Descendeth.
dt n1, dt j n1 vbz dt n1 pp-f dt n1; dt n1 px31 r-crq vvz pno31, p-acp r-crq pns31 vvz, vvg a-acp dt n2, c-acp pns31 vvz.
(6) part (DIV1)
2988
Image 14
10884
The Lord Jesus himself in his own Glory is Distinct from all these Glories, compre•endeth them; and rideth forth in them.
The Lord jesus himself in his own Glory is Distinct from all these Glories, compre•endeth them; and rides forth in them.
dt n1 np1 px31 p-acp po31 d n1 vbz j p-acp d d n2, vvz pno32; cc vvz av p-acp pno32.
(6) part (DIV1)
2988
Image 14
10885
This is that Image, in which he shall appear at the last Day, as a New Creator and a New Creation, making all things New;
This is that Image, in which he shall appear At the last Day, as a New Creator and a New Creation, making all things New;
d vbz d n1, p-acp r-crq pns31 vmb vvi p-acp dt ord n1, c-acp dt j n1 cc dt j n1, vvg d n2 j;
(6) part (DIV1)
2989
Image 14
10886
as the most Entire, most Naked Image of the Invisible God, in all his most Pure, and most Invisible Glories;
as the most Entire, most Naked Image of the Invisible God, in all his most Pure, and most Invisible Glories;
c-acp dt av-ds j, av-ds j n1 pp-f dt j np1, p-acp d po31 av-ds j, cc av-ds j n2;
(6) part (DIV1)
2989
Image 14
10887
as the First-born of the whole Creation in general, and of every Creature in Particular;
as the Firstborn of the Whole Creation in general, and of every Creature in Particular;
c-acp dt j pp-f dt j-jn n1 p-acp n1, cc pp-f d n1 p-acp j-jn;
(6) part (DIV1)
2989
Image 14
10888
as the Whole Creation in its Virgin-State, in its Ideal Glory, while yet it sprung up out of the Bosom of God,
as the whole Creation in its Virgin-State, in its Ideal Glory, while yet it sprung up out of the Bosom of God,
c-acp dt j-jn n1 p-acp po31 n1, p-acp po31 n1 n1, cs av pn31 vvd a-acp av pp-f dt n1 pp-f np1,
(6) part (DIV1)
2989
Image 14
10889
and stood onely in the Bosom of God, and was a Sister-Spouse to the uncreated Beauty.
and stood only in the Bosom of God, and was a Sister-Spouse to the uncreated Beauty.
cc vvd av-j p-acp dt n1 pp-f np1, cc vbds dt n1 p-acp dt j n1.
(6) part (DIV1)
2989
Image 14
10890
This is that Testimony of Jesus, which is the Spirit of Prophesy;
This is that Testimony of jesus, which is the Spirit of Prophesy;
d vbz d n1 pp-f np1, r-crq vbz dt n1 pp-f vvb;
(6) part (DIV1)
2990
Image 14
10891
That Divine Presence, that Word of God, which came to all the Holy Men of old, in the Light of which,
That Divine Presence, that Word of God, which Come to all the Holy Men of old, in the Light of which,
cst j-jn n1, cst n1 pp-f np1, r-crq vvd p-acp d dt j n2 pp-f j, p-acp dt n1 pp-f r-crq,
(6) part (DIV1)
2990
Image 14
10892
as in the Glass of Eternity, the First, and Supreme Truth, they saw Visions, dreamed dreams, and spake of him.
as in the Glass of Eternity, the First, and Supreme Truth, they saw Visions, dreamed dreams, and spoke of him.
c-acp p-acp dt n1 pp-f n1, dt ord, cc j n1, pns32 vvd n2, vvd n2, cc vvd pp-f pno31.
(6) part (DIV1)
2990
Image 14
10893
This is the Chariot of the Princes; of the Saints in the Glory of the Spirit.
This is the Chariot of the Princes; of the Saints in the Glory of the Spirit.
d vbz dt n1 pp-f dt n2; pp-f dt n2 p-acp dt n1 pp-f dt n1.
(6) part (DIV1)
2990
Image 14
10894
4 Qu. How doth the Soul of the Spouse make her, as this Chariot of her Princely People,
4 Qu. How does the Soul of the Spouse make her, as this Chariot of her Princely People,
crd n1 c-crq vdz dt n1 pp-f dt n1 vvb pno31, c-acp d n1 pp-f po31 j n1,
(6) part (DIV1)
2991
Image 14
10895
or set her in it? or Set her in it?
cc vvd pno31 p-acp pn31?
(6) part (DIV1)
2991
Image 14
10896
Answ. The Soul of the heavenly Bride is her Lord, her Life, her Love, her heart, her True Self, her Beloved, her Jesus. He descendeth in his Chariot,Answer The Soul of the heavenly Bride is her Lord, her Life, her Love, her heart, her True Self, her beloved, her jesus. He Descendeth in his Chariot,
np1 dt n1 pp-f dt j n1 vbz po31 n1, po31 n1, po31 n1, po31 n1, po31 j n1, po31 j-vvn, po31 np1. pns31 vvz p-acp po31 n1,
(6) part (DIV1)
2992
Image 14
10897
and taketh her up into it.
and Takes her up into it.
cc vvz pno31 a-acp p-acp pn31.
(6) part (DIV1)
2992
Image 14
10898
He appearing in his heavenly Image composed of the Glory of his Father, his own Glory, the Glory of all his holy Angels, which is his Chariot,
He appearing in his heavenly Image composed of the Glory of his Father, his own Glory, the Glory of all his holy Angels, which is his Chariot,
pns31 vvg p-acp po31 j n1 vvn pp-f dt n1 pp-f po31 n1, po31 d n1, dt n1 pp-f d po31 j n2, r-crq vbz po31 n1,
(6) part (DIV1)
2992
Image 14
10899
as he appeareth in her, translateth and transfigureth her into the same heavenly Image.
as he appears in her, Translate and transfigureth her into the same heavenly Image.
c-acp pns31 vvz p-acp pno31, vvz cc vvz pno31 p-acp dt d j n1.
(6) part (DIV1)
2992
Image 14
10900
She also is now become a Chariot made up all of the same Glories, with the same Jesus, the same Queen, the same Company of Princes riding together in it.
She also is now become a Chariot made up all of the same Glories, with the same jesus, the same Queen, the same Company of Princes riding together in it.
pns31 av vbz av vvn dt n1 vvd a-acp d pp-f dt d n2, p-acp dt d np1, dt d n1, dt d n1 pp-f n2 vvg av p-acp pn31.
(6) part (DIV1)
2992
Image 14
10901
The Soul of the Bride is also Faith, the 〈 ◊ 〉 of God, the Divine Nature, the Spirit in a Saint.
The Soul of the Bride is also Faith, the 〈 ◊ 〉 of God, the Divine Nature, the Spirit in a Saint.
dt n1 pp-f dt n1 vbz av n1, dt 〈 sy 〉 pp-f np1, dt j-jn n1, dt n1 p-acp dt n1.
(6) part (DIV1)
2992
Image 14
10902
This Divine Life in a Saint by a Descent of the Lord Jesus upon it, in a moment, ere a Saint is aware, he knoweth not how, both taketh him up to set him in this Chariot, and Transformeth him into it.
This Divine Life in a Saint by a Descent of the Lord jesus upon it, in a moment, ere a Saint is aware, he Knoweth not how, both Takes him up to Set him in this Chariot, and Transformeth him into it.
d j-jn n1 p-acp dt n1 p-acp dt n1 pp-f dt n1 np1 p-acp pn31, p-acp dt n1, c-acp dt n1 vbz j, pns31 vvz xx c-crq, d vvz pno31 a-acp pc-acp vvi pno31 p-acp d n1, cc vvz pno31 p-acp pn31.
(6) part (DIV1)
2993
Image 14
10905
and Joys of Finishing Love making Perfect its most Beautiful Works, and Displaying its most pleasant Strengths in our Weaknesses.
and Joys of Finishing Love making Perfect its most Beautiful Works, and Displaying its most pleasant Strengths in our Weaknesses.
cc n2 pp-f j-vvg n1 vvg j po31 av-ds j vvz, cc vvg vbz av-ds j n2 p-acp po12 n2.
(6) part (DIV1)
2994
Image 14
10906
Ere I was aware, my Soul made me, as the Chariots of my Princely People; or set me in them. Hearken to me, my Brethren.Ere I was aware, my Soul made me, as the Chariots of my Princely People; or Set me in them. Harken to me, my Brothers.
c-acp pns11 vbds j, po11 n1 vvd pno11, c-acp dt n2 pp-f po11 j n1; cc vvb pno11 p-acp pno32. vvb p-acp pno11, po11 n2.
(6) part (DIV1)
2995
Image 14
10907
Is there not among you a Poor Believer, a Mournful Saint, which hath long prayed, long sighed for a Clear Sight of Jesus Christ, a Sense,
Is there not among you a Poor Believer, a Mournful Saint, which hath long prayed, long sighed for a Clear Sighed of jesus christ, a Sense,
vbz pc-acp xx p-acp pn22 dt j n1, dt j n1, r-crq vhz av-j vvn, av-j vvd p-acp dt j n1 pp-f np1 np1, dt n1,
(6) part (DIV1)
2996
Image 14
10908
and Seal of his Love, Sweet, and Constant Communion with him? To this Soul I now speak.
and Seal of his Love, Sweet, and Constant Communion with him? To this Soul I now speak.
cc n1 pp-f po31 n1, j, cc j n1 p-acp pno31? p-acp d n1 pns11 av vvi.
(6) part (DIV1)
2996
Image 14
10909
Perhaps after all this thou art embracing the Dunghil of Distrust, and Despair. Perhaps thou art sitting upon the Dunghil of some Fleshly Lust, or Earthly Care; of Covetousness, or Lasciviousness; Vanity, or vexation.
Perhaps After all this thou art embracing the Dunghill of Distrust, and Despair. Perhaps thou art sitting upon the Dunghill of Some Fleshly Lust, or Earthly Care; of Covetousness, or Lasciviousness; Vanity, or vexation.
av p-acp d d pns21 vb2r vvg dt n1 pp-f n1, cc n1. av pns21 vb2r vvg p-acp dt n1 pp-f d j n1, cc j n1; pp-f n1, cc n1; n1, cc n1.
(6) part (DIV1)
2996
Image 14
10910
Now, in a moment, which thou thinkest not of, ere thou art aware, Jesus Christ in the Divine Brightness of some heavenly Truth flashing,
Now, in a moment, which thou Thinkest not of, ere thou art aware, jesus christ in the Divine Brightness of Some heavenly Truth flashing,
av, p-acp dt n1, r-crq pns21 vv2 xx pp-f, c-acp pns21 vb2r j, np1 np1 p-acp dt j-jn n1 pp-f d j n1 vvg,
(6) part (DIV1)
2996
Image 14
10911
like Lightning, in upon thy Spirit, may descend, may discover himself in his Heavenly Image, with his naked Glories, naked Loves to thee.
like Lightning, in upon thy Spirit, may descend, may discover himself in his Heavenly Image, with his naked Glories, naked Loves to thee.
j n1, p-acp p-acp po21 n1, vmb vvi, vmb vvi px31 p-acp po31 j n1, p-acp po31 j n2, j vvz p-acp pno21.
(6) part (DIV1)
2996
Image 14
10912
Now, are thou art aware, he may make this heavenly Image, at once a Laver of Precious Blood, in which he washeth Thee white,
Now, Are thou art aware, he may make this heavenly Image, At once a Laver of Precious Blood, in which he washes Thee white,
av, vbr pns21 vb2r j, pns31 vmb vvi d j n1, p-acp a-acp dt n1 pp-f j n1, p-acp r-crq pns31 vvz pno21 j-jn,
(6) part (DIV1)
2996
Image 14
10913
as the Light itself, from every Spot;
as the Light itself, from every Spot;
c-acp dt n1 px31, p-acp d n1;
(6) part (DIV1)
2996
Image 14
10914
a Chariot of heavenly Princes, in which he cometh down to Thee upon thy Dunghil, taketh Thee off from thy Dunghil to ride with him in the Fellowship of all Immortal Spirits,
a Chariot of heavenly Princes, in which he comes down to Thee upon thy Dunghill, Takes Thee off from thy Dunghill to ride with him in the Fellowship of all Immortal Spirits,
dt n1 pp-f j n2, p-acp r-crq pns31 vvz a-acp p-acp pno21 p-acp po21 n1, vvz pno21 a-acp p-acp po21 n1 pc-acp vvi p-acp pno31 p-acp dt n1 pp-f d j n2,
(6) part (DIV1)
2996
Image 14
10915
while all the holy Angels bear Thee up, and carry Thee on upon the Firmament of the Father's Glory at the side of thy Beloved, whither the Mind of the Spirit is for Thee to go.
while all the holy Angels bear Thee up, and carry Thee on upon the Firmament of the Father's Glory At the side of thy beloved, whither the Mind of the Spirit is for Thee to go.
cs d dt j n2 vvb pno21 a-acp, cc vvb pno21 a-acp p-acp dt n1 pp-f dt ng1 n1 p-acp dt n1 pp-f po21 j-vvn, c-crq dt n1 pp-f dt n1 vbz p-acp pno21 pc-acp vvi.
(6) part (DIV1)
2996
Image 14
10916
Ere thou art aware, the Lord Jesus can change thy Dunghil, can change Thee, into a Divine Chariot of Eternal Spirits, in which he will ride forth with Thee;
Ere thou art aware, the Lord jesus can change thy Dunghill, can change Thee, into a Divine Chariot of Eternal Spirits, in which he will ride forth with Thee;
c-acp pns21 vb2r j, dt n1 np1 vmb vvi po21 n1, vmb vvi pno21, p-acp dt j-jn n1 pp-f j n2, p-acp r-crq pns31 vmb vvi av p-acp pno21;
(6) part (DIV1)
2997
Image 14
10917
thou shalt ride forth together with him having his Loveliness in thine Eye, his Love in thine heart, thorow all Forms of things, Light,
thou shalt ride forth together with him having his Loveliness in thine Eye, his Love in thine heart, thorough all Forms of things, Light,
pns21 vm2 vvi av av p-acp pno31 vhg po31 n1 p-acp po21 n1, po31 n1 p-acp po21 n1, p-acp d n2 pp-f n2, n1,
(6) part (DIV1)
2997
Image 14
10918
and Darkness, Life, and Death, as thorow various Fields, differing Regions of Spiritual Beauties, and Delights in the Vast Continent, the Vast World of the Divine Nature.
and Darkness, Life, and Death, as thorough various Fields, differing Regions of Spiritual Beauty's, and Delights in the Vast Continent, the Vast World of the Divine Nature.
cc n1, n1, cc n1, c-acp p-acp j n2, vvg n2 pp-f j n2, cc vvz p-acp dt j n1, dt j n1 pp-f dt j-jn n1.
(6) part (DIV1)
2997
Image 14
10919
Thus comfort thy self against the Discouragements of Life with the Fulness of Divine Love, •inishing Love in the Glorified Person of Christ; which maketh Perfect its Strength and Sweetness in Weakness, and Enmity;
Thus Comfort thy self against the Discouragements of Life with the Fullness of Divine Love, •inishing Love in the Glorified Person of christ; which makes Perfect its Strength and Sweetness in Weakness, and Enmity;
av vvi po21 n1 p-acp dt n2 pp-f n1 p-acp dt n1 pp-f j-jn n1, vvg n1 p-acp dt vvn n1 pp-f np1; r-crq vvz j po31 n1 cc n1 p-acp n1, cc n1;
(6) part (DIV1)
2998
Image 14
10920
which giveth Thee the Desire of thy Soul, thy Jesus, most clearly, most dearly into thy Bosom,
which gives Thee the Desire of thy Soul, thy jesus, most clearly, most dearly into thy Bosom,
r-crq vvz pno21 dt n1 pp-f po21 n1, po21 np1, av-ds av-j, av-ds av-jn p-acp po21 n1,
(6) part (DIV1)
2998
Image 14
10921
when thou lyest locked up fastest in the Bosom of the Strange Woman;
when thou liest locked up fastest in the Bosom of the Strange Woman;
c-crq pns21 vv2 vvn a-acp av-js p-acp dt n1 pp-f dt j n1;
(6) part (DIV1)
2998
Image 14
10984
A modest Person was sick, and in want:
A modest Person was sick, and in want:
dt j n1 vbds j, cc p-acp n1:
(6) part (DIV1)
3014
Image 14
10922
o• This Strumpet, and this Witch, the Hellish Darkness cloathed with Figures of Fleshly Softnesses, Sweetnesses, Lights, and Treasures.
o• This Strumpet, and this Witch, the Hellish Darkness clothed with Figures of Fleshly Softnesses, Sweetnesses, Lights, and Treasures.
n1 d n1, cc d n1, dt j n1 vvn p-acp n2 pp-f j n2, n2, n2, cc n2.
(6) part (DIV1)
2998
Image 14
10923
Gen. 28. 11, 12. Jacob had pursued the Spiritual Blessing, the heavenly Birth-right, and had obtained the Promise, the Purchase.Gen. 28. 11, 12. Jacob had pursued the Spiritual Blessing, the heavenly Birthright, and had obtained the Promise, the Purchase.
np1 crd crd, crd np1 vhd vvn dt j n1, dt j n1, cc vhd vvn dt n1, dt n1.
(6) part (DIV1)
2999
Image 14
10924
After all this he fly•th alone, as a Banished Person, from his Father's house. He is benighted in an open field.
After all this he fly•th alone, as a Banished Person, from his Father's house. He is benighted in an open field.
p-acp d d pns31 vhz av-j, c-acp dt j-vvn n1, p-acp po31 ng1 n1. pns31 vbz j-vvn p-acp dt j n1.
(6) part (DIV1)
2999
Image 14
10925
He lieth upon the naked ground. He hath under his head for a Pillow, a Cold, Hard Stone.
He lies upon the naked ground. He hath under his head for a Pillow, a Cold, Hard Stone.
pns31 vvz p-acp dt j n1. pns31 vhz p-acp po31 n1 p-acp dt n1, dt j-jn, j n1.
(6) part (DIV1)
2999
Image 14
10926
Now Finishing Love maketh Perfect its Strength in this Weakness, giving him now the Evidence, the Pledge, the First-fruits of that Spiritual Blessing, that heavenly Birth-right, which he had a Promise of, and a Title to.
Now Finishing Love makes Perfect its Strength in this Weakness, giving him now the Evidence, the Pledge, the Firstfruits of that Spiritual Blessing, that heavenly Birthright, which he had a Promise of, and a Title to.
av j-vvg n1 vvz j po31 n1 p-acp d n1, vvg pno31 av dt n1, dt n1, dt n2 pp-f d j n1, cst j n1, r-crq pns31 vhd dt n1 pp-f, cc dt n1 p-acp.
(6) part (DIV1)
2999
Image 14
10927
Now Heaven is opened to the Eye of his Spirit in a Dream.
Now Heaven is opened to the Eye of his Spirit in a Dream.
av n1 vbz vvn p-acp dt n1 pp-f po31 n1 p-acp dt n1.
(6) part (DIV1)
3000
Image 14
10928
A Ladder ••acheth from Heaven to Earth. One End of it resteth on the Bosom of God above.
A Ladder ••acheth from Heaven to Earth. One End of it rests on the Bosom of God above.
dt n1 vvz p-acp n1 p-acp n1. crd vvb pp-f pn31 vvz p-acp dt n1 pp-f np1 a-acp.
(6) part (DIV1)
3000
Image 14
10929
The other End standeth upon the Ground at his head below. Angels descend, and ascend upon the Ladder. He awaketh, and saith;
The other End Stands upon the Ground At his head below. Angels descend, and ascend upon the Ladder. He awakes, and Says;
dt j-jn vvb vvz p-acp dt n1 p-acp po31 n1 a-acp. ng1 vvi, cc vvi p-acp dt n1. pns31 vvz, cc vvz;
(6) part (DIV1)
3000
Image 14
10930
This is none other, than the Gate of Heaven, the house of God; and I was not aware of it.
This is none other, than the Gate of Heaven, the house of God; and I was not aware of it.
d vbz pix j-jn, cs dt n1 pp-f n1, dt n1 pp-f np1; cc pns11 vbds xx j pp-f pn31.
(6) part (DIV1)
3000
Image 14
10931
The Stone on which he lay, is now anointed, and becometh a Pillar, and Altar, a Figure of Jesus Christ in all his Divine Loves, and Lovelinesses.
The Stone on which he lay, is now anointed, and Becometh a Pillar, and Altar, a Figure of jesus christ in all his Divine Loves, and Lovelinesses.
dt n1 p-acp r-crq pns31 vvd, vbz av vvn, cc vvz dt n1, cc n1, dt n1 pp-f np1 np1 p-acp d po31 j-jn vvz, cc n2.
(6) part (DIV1)
3000
Image 14
10932
Jacob is in every holy One. Hear this you broken hearts.Jacob is in every holy One. Hear this you broken hearts.
np1 vbz p-acp d j pi. np1 d pn22 vvn n2.
(6) part (DIV1)
3001
Image 14
10933
You complain We have tasted something of the Sweetness of Preventing Love, if this be Preventing Love to cast in upon our Spirits gracious hints,
You complain We have tasted something of the Sweetness of Preventing Love, if this be Preventing Love to cast in upon our Spirits gracious hints,
pn22 vvb pns12 vhb vvn pi pp-f dt n1 pp-f vvg vvi, cs d vbb vvg n1 pc-acp vvi p-acp p-acp po12 n2 j n2,
(6) part (DIV1)
3001
Image 14
10934
and hopes of Spiritual Blessings, and heavenly things, when we sate in the Shadow of Death,
and hope's of Spiritual Blessings, and heavenly things, when we sat in the Shadow of Death,
cc n2 pp-f j n2, cc j n2, c-crq pns12 vvd p-acp dt n1 pp-f n1,
(6) part (DIV1)
3001
Image 14
10935
and did not so much, as know, or Believe, that there was a Spirit, a Heaven.
and did not so much, as know, or Believe, that there was a Spirit, a Heaven.
cc vdd xx av av-d, c-acp vvb, cc vvb, cst a-acp vbds dt n1, dt n1.
(6) part (DIV1)
3001
Image 14
10936
We have also tasted something of the Sweetness of Assisting Love, if this be assisting Love to help us, to carry us on for a wearisome length of time with sighs,
We have also tasted something of the Sweetness of Assisting Love, if this be assisting Love to help us, to carry us on for a wearisome length of time with sighs,
pns12 vhb av vvn pi pp-f dt n1 pp-f vvg n1, cs d vbb vvg n1 pc-acp vvi pno12, pc-acp vvi pno12 p-acp p-acp dt j n1 pp-f n1 p-acp n2,
(6) part (DIV1)
3002
Image 14
10937
and groans, unutterable, to cry for the Revelation, the Possession, the Fruition of these Spiritual Blessings,
and groans, unutterable, to cry for the Revelation, the Possession, the Fruition of these Spiritual Blessings,
cc n2, j, pc-acp vvi p-acp dt n1, dt n1, dt n1 pp-f d j n2,
(6) part (DIV1)
3002
Image 14
10938
and heavenly things, in the Foretast of them.
and heavenly things, in the Foretaste of them.
cc j n2, p-acp dt n1 pp-f pno32.
(6) part (DIV1)
3002
Image 14
10939
But, O! where is Finishing Love? Now instead of this, behold, we are benighted with Darkness of Spirit surrounding us, far from our Father's house, from the Bosom of our Jesus, in the wide, solitary, naked field of this Fleshly Image.
But, OH! where is Finishing Love? Now instead of this, behold, we Are benighted with Darkness of Spirit surrounding us, Far from our Father's house, from the Bosom of our jesus, in the wide, solitary, naked field of this Fleshly Image.
p-acp, uh q-crq vbz j-vvg n1? av av pp-f d, vvb, pns12 vbr j-vvn p-acp n1 pp-f n1 vvg pno12, av-j p-acp po12 ng1 n1, p-acp dt n1 pp-f po12 np1, p-acp dt j, j, j n1 pp-f d j n1.
(6) part (DIV1)
3003
Image 14
10940
We lie upon the Cold Ground of our own Natural, Earthly, Comfortless Spirits. Under our head is the hard Stone of unbelief, Distrust, Care, and Fear.
We lie upon the Cold Ground of our own Natural, Earthly, Comfortless Spirits. Under our head is the hard Stone of unbelief, Distrust, Care, and fear.
pns12 vvb p-acp dt j-jn n1 pp-f po12 d j, j, j n2. p-acp po12 n1 vbz dt j n1 pp-f n1, n1, n1, cc n1.
(6) part (DIV1)
3003
Image 14
10941
Where is now Finishing Love? Finishing Love is now nearer to you, than you are aware.
Where is now Finishing Love? Finishing Love is now nearer to you, than you Are aware.
q-crq vbz av j-vvg n1? j-vvg n1 vbz av av-jc p-acp pn22, cs pn22 vbr j.
(6) part (DIV1)
3003
Image 14
10942
This is the Season for Finishing Love ▪ this is the Time, in which the Work of Finishing 〈 ◊ 〉 is most Beautiful.
This is the Season for Finishing Love ▪ this is the Time, in which the Work of Finishing 〈 ◊ 〉 is most Beautiful.
d vbz dt n1 p-acp j-vvg n1 ▪ d vbz dt n1, p-acp r-crq dt n1 pp-f j-vvg 〈 sy 〉 vbz av-ds j.
(6) part (DIV1)
3004
Image 14
10943
What it now doth, will be for Ever, for an Eternal Joy ▪ and Glory; a Work of Eternity.
What it now does, will be for Ever, for an Eternal Joy ▪ and Glory; a Work of Eternity.
r-crq pn31 av vdz, vmb vbi p-acp av, p-acp dt j n1 ▪ cc n1; dt n1 pp-f n1.
(6) part (DIV1)
3004
Image 14
10944
It will be now Pure Love, Perfect Love; It will now work with All Freedom, with all Fulness in your Weaknesses.
It will be now Pure Love, Perfect Love; It will now work with All Freedom, with all Fullness in your Weaknesses.
pn31 vmb vbi av j n1, j n1; pn31 vmb av vvi p-acp d n1, p-acp d n1 p-acp po22 n2.
(6) part (DIV1)
3005
Image 14
10945
Ere you are aware, Finishing Love will open itself, as the Heaven of Heavens round about you.
Ere you Are aware, Finishing Love will open itself, as the Heaven of Heavens round about you.
c-acp pn22 vbr j, j-vvg n1 vmb vvi px31, c-acp dt n1 pp-f n2 av-j p-acp pn22.
(6) part (DIV1)
3006
Image 14
10946
You shall see the Lord Jesus, as a Mystical Ladder 〈 ◊ 〉 Divine Loves reaching from Heaven, to Earth, filling with the Fulness 〈 ◊ 〉 Divine Loves poured forth in his Glorified Person all the Space betwee• Heaven, and Earth;
You shall see the Lord jesus, as a Mystical Ladder 〈 ◊ 〉 Divine Loves reaching from Heaven, to Earth, filling with the Fullness 〈 ◊ 〉 Divine Loves poured forth in his Glorified Person all the Molle betwee• Heaven, and Earth;
pn22 vmb vvi dt n1 np1, p-acp dt j n1 〈 sy 〉 j-jn vvz vvg p-acp n1, p-acp n1, vvg p-acp dt n1 〈 sy 〉 j-jn vvz vvn av p-acp po31 vvn n1 d dt n1 n1 n1, cc n1;
(6) part (DIV1)
3006
Image 14
10947
while One End of this Ladder toucheth the Heart of Go• in the Glories of Heaven, and Eternity;
while One End of this Ladder touches the Heart of Go• in the Glories of Heaven, and Eternity;
cs pi vvb pp-f d n1 vvz dt n1 pp-f np1 p-acp dt n2 pp-f n1, cc n1;
(6) part (DIV1)
3006
Image 14
10948
the other End toucheth thine 〈 ◊ 〉 thou liest covered with darkness below on the Desolate Earth.
the other End touches thine 〈 ◊ 〉 thou liest covered with darkness below on the Desolate Earth.
dt n-jn vvb vvz png21 〈 sy 〉 pns21 vv2 vvn p-acp n1 a-acp p-acp dt j n1.
(6) part (DIV1)
3006
Image 14
10949
Divine Love in all Angelical forms stand upon every Round of this Ladder, every Degre• and State o• Things between heaven, and Earth, in great Troops.
Divine Love in all Angelical forms stand upon every Round of this Ladder, every Degre• and State o• Things between heaven, and Earth, in great Troops.
np1 n1 p-acp d j n2 vvb p-acp d j pp-f d n1, d np1 cc n1 n1 n2 p-acp n1, cc n1, p-acp j n2.
(6) part (DIV1)
3006
Image 14
10950
These • once descend, and ascend;
These • once descend, and ascend;
np1 • a-acp vvi, cc vvi;
(6) part (DIV1)
3006
Image 14
10951
bring down the Heart of the Father into thy Bosom• and carry up thy Heart into the Bosom of the Father. Now thou saiest;
bring down the Heart of the Father into thy Bosom• and carry up thy Heart into the Bosom of the Father. Now thou Sayest;
vvb a-acp dt n1 pp-f dt n1 p-acp po21 np1 cc vvi a-acp po21 n1 p-acp dt n1 pp-f dt n1. av pns21 vv2;
(6) part (DIV1)
3006
Image 14
10952
This Open Field was the House of God, of Divine Lo•• This Darkness was the Gate of Heaven; the Gate of Finishing Love; and was not aware.
This Open Field was the House of God, of Divine Lo•• This Darkness was the Gate of Heaven; the Gate of Finishing Love; and was not aware.
d j n1 vbds dt n1 pp-f np1, pp-f j-jn np1 d n1 vbds dt n1 pp-f n1; dt n1 pp-f j-vvg n1; cc vbds xx j.
(6) part (DIV1)
3007
Image 14
10953
By this Gate Divine Love cometh forth from Its Spiritual P••lace unto me. By this Gate Divine Love bringeth me into its Palace.
By this Gate Divine Love comes forth from Its Spiritual P••lace unto me. By this Gate Divine Love brings me into its Palace.
p-acp d n1 j-jn n1 vvz av p-acp po31 j n1 p-acp pno11. p-acp d n1 j-jn n1 vvz pno11 p-acp po31 n1.
(6) part (DIV1)
3007
Image 14
10954
It• enough I have received the Spirit of Promise;
It• enough I have received the Spirit of Promise;
np1 av-d pns11 vhb vvn dt n1 pp-f n1;
(6) part (DIV1)
3007
Image 14
10955
I am Sealed by it with 〈 ◊ 〉 Eternal Image of Divine Loves, and Glories, with the Heart of my Jesus, m• God, set upon my Heart.
I am Sealed by it with 〈 ◊ 〉 Eternal Image of Divine Loves, and Glories, with the Heart of my jesus, m• God, Set upon my Heart.
pns11 vbm vvn p-acp pn31 p-acp 〈 sy 〉 j n1 pp-f j-jn vvz, cc n2, p-acp dt n1 pp-f po11 np1, n1 np1, vvn p-acp po11 n1.
(6) part (DIV1)
3007
Image 14
10956
O my Jesus, it is true, it is True. This was the Sea son of thy Finishing Love, and I was not aware.
O my jesus, it is true, it is True. This was the Sea son of thy Finishing Love, and I was not aware.
sy po11 np1, pn31 vbz j, pn31 vbz j. d vbds dt n1 n1 pp-f po21 j-vvg n1, cc pns11 vbds xx j.
(6) part (DIV1)
3007
Image 14
10957
Thy Finishing Love maketh Perfect its Strength, Light, Sweeetness, in Weakness, Darkness, Enmity.
Thy Finishing Love makes Perfect its Strength, Light, Sweeetness, in Weakness, Darkness, Enmity.
po21 j-vvg n1 vvz j po31 n1, n1, n1, p-acp n1, n1, n1.
(6) part (DIV1)
3007
Image 14
10958
Thus comfort your selves against the Difficulties of Life in the Freedom, the Fulness of the Finishing Love of God treasured up in the Glorified Person of Christ for you.
Thus Comfort your selves against the Difficulties of Life in the Freedom, the Fullness of the Finishing Love of God treasured up in the Glorified Person of christ for you.
av vvi po22 n2 p-acp dt n2 pp-f n1 p-acp dt n1, dt n1 pp-f dt j-vvg n1 pp-f np1 vvn a-acp p-acp dt vvn n1 pp-f np1 p-acp pn22.
(6) part (DIV1)
3008
Image 14
10959
2 Comfort; Against the Darkness of Death. Gladly therefore will I rejoyce in mine Infirmities. For, when I am weak, the Power of Christ resteth upon me;
2 Comfort; Against the Darkness of Death. Gladly Therefore will I rejoice in mine Infirmities. For, when I am weak, the Power of christ rests upon me;
crd n1; p-acp dt n1 pp-f n1. av-j av vmb pns11 vvi p-acp po11 n1. p-acp, c-crq pns11 vbm j, dt n1 pp-f np1 vvz p-acp pno11;
(6) part (DIV1)
3009
Image 14
10960
saith St Paul; 2 Corin. 12. 10. in the place cited before. It is the Power of Finishing Love in Christ which is here intended.
Says Saint Paul; 2 Corin. 12. 10. in the place cited before. It is the Power of Finishing Love in christ which is Here intended.
vvz zz np1; crd np1 crd crd p-acp dt n1 vvn a-acp. pn31 vbz dt n1 pp-f j-vvg n1 p-acp np1 r-crq vbz av vvn.
(6) part (DIV1)
3009
Image 14
11043
The Sweet Colours of a fair Summer-Morning in the Sky are so made, that they fade not,
The Sweet Colours of a fair Summer-Morning in the Sky Are so made, that they fade not,
dt j n2 pp-f dt j n1 p-acp dt n1 vbr av vvn, cst pns32 vvb xx,
(6) part (DIV1)
3032
Image 14
10961
For that was the Subject of the former part of the verse: My Grace is sufficient for Thee. Behold Free Grace, Pure Love!
For that was the Subject of the former part of the verse: My Grace is sufficient for Thee. Behold Free Grace, Pure Love!
p-acp d vbds dt j-jn pp-f dt j n1 pp-f dt n1: po11 n1 vbz j p-acp pno21. vvb j n1, j n1!
(6) part (DIV1)
3009
Image 14
10962
For my Strength is made perfect in Weakness. The Strength of Grace, of Love is made Perfect in Weakness.For my Strength is made perfect in Weakness. The Strength of Grace, of Love is made Perfect in Weakness.
p-acp po11 n1 vbz vvn j p-acp n1. dt n1 pp-f n1, pp-f n1 vbz vvn j p-acp n1.
(6) part (DIV1)
3009
Image 14
10963
Behold Finishing Love! This maketh the Infirmities not of old Age onely, but of our dying hour Pleasant to us;
Behold Finishing Love! This makes the Infirmities not of old Age only, but of our dying hour Pleasant to us;
vvb j-vvg n1! d vvz dt n1 xx pp-f j n1 av-j, cc-acp pp-f po12 j-vvg n1 j p-acp pno12;
(6) part (DIV1)
3009
Image 14
10964
that, when we are weakest, the Power of Divine Love resteth upon us in its Finishing Sweetnesses, and Glories.
that, when we Are Weakest, the Power of Divine Love rests upon us in its Finishing Sweetnesses, and Glories.
cst, c-crq pns12 vbr js, dt n1 pp-f j-jn n1 vvz p-acp pno12 p-acp po31 j-vvg n2, cc n2.
(6) part (DIV1)
3009
Image 14
10965
When the Lord Jesus hung upon the Cross, he cried out; My God, my God:
When the Lord jesus hung upon the Cross, he cried out; My God, my God:
c-crq dt n1 np1 vvn p-acp dt n1, pns31 vvd av; po11 np1, po11 np1:
(6) part (DIV1)
3010
Image 14
10966
why hast thou forsaken me? A Darkness covereth the face of the whole Earth round about Him.why hast thou forsaken me? A Darkness Covereth the face of the Whole Earth round about Him.
q-crq vh2 pns21 vvn pno11? dt n1 vvz dt n1 pp-f dt j-jn n1 av-j p-acp pno31.
(6) part (DIV1)
3010
Image 14
10967
The next words, which we hear from him, just as he giveth up the Ghost, are these:
The next words, which we hear from him, just as he gives up the Ghost, Are these:
dt ord n2, r-crq pns12 vvb p-acp pno31, av c-acp pns31 vvz a-acp dt n1, vbr d:
(6) part (DIV1)
3010
Image 14
10968
It is Finished; A Declaration of Victory; A Triumph. The Mystery of my Sufferings, of Divine Wrath are finished in my Person.It is Finished; A Declaration of Victory; A Triumph. The Mystery of my Sufferings, of Divine Wrath Are finished in my Person.
pn31 vbz vvn; dt n1 pp-f n1; dt n1. dt n1 pp-f po11 n2, pp-f j-jn n1 vbr vvn p-acp po11 n1.
(6) part (DIV1)
3010
Image 14
10969
The Glory of the God Head, of Heaven, of Eternity; All Beauty, all Joyes; The Mystery of Divine Love are finished, and compleated in my Person.
The Glory of the God Head, of Heaven, of Eternity; All Beauty, all Joys; The Mystery of Divine Love Are finished, and completed in my Person.
dt n1 pp-f dt np1 n1, pp-f n1, pp-f n1; d n1, d n2; dt n1 pp-f j-jn n1 vbr vvn, cc vvd p-acp po11 n1.
(6) part (DIV1)
3010
Image 14
10970
Both these Mysteries are now finished, Both Compleated in One Glory, in this One Moment of my Death.
Both these Mysteres Are now finished, Both Completed in One Glory, in this One Moment of my Death.
av-d d n2 vbr av vvn, av-d vvd p-acp crd n1, p-acp d crd n1 pp-f po11 n1.
(6) part (DIV1)
3010
Image 14
10971
This is the Pattern of a Saint, and of Finishing Love in the Pangs of Death.
This is the Pattern of a Saint, and of Finishing Love in the Pangs of Death.
d vbz dt n1 pp-f dt n1, cc pp-f j-vvg n1 p-acp dt n2 pp-f n1.
(6) part (DIV1)
3011
Image 14
10972
You have a Saint sick on his Death-bed; a sense of Sin, of Wrath; Doubt, Despair spreading their black Wings over his Spirit;
You have a Saint sick on his Deathbed; a sense of since, of Wrath; Doubt, Despair spreading their black Wings over his Spirit;
pn22 vhb dt n1 j p-acp po31 n1; dt n1 pp-f n1, pp-f n1; vvb, n1 vvg po32 j-jn n2 p-acp po31 n1;
(6) part (DIV1)
3011
Image 14
10973
pains, faintings, deadly pangs seizing upon his Body.
pains, faintings, deadly pangs seizing upon his Body.
n2, n2-vvg, j n2 vvg p-acp po31 n1.
(6) part (DIV1)
3011
Image 14
10974
In a Moment, in the midst of these Weaknesses the Lord Jesus in a Chariot of Angels,
In a Moment, in the midst of these Weaknesses the Lord jesus in a Chariot of Angels,
p-acp dt n1, p-acp dt n1 pp-f d n2 dt n1 np1 p-acp dt n1 pp-f n2,
(6) part (DIV1)
3011
Image 14
10975
and Invisible Glories, with the full Power of all Finishing Loves resteth upon him from without;
and Invisible Glories, with the full Power of all Finishing Loves rests upon him from without;
cc j n2, p-acp dt j n1 pp-f d j-vvg vvz vvz p-acp pno31 p-acp a-acp;
(6) part (DIV1)
3011
Image 14
10976
raiseth himself and shineth from within. Now in this Moment is the Whole Scen• changed. The black, and baleful.
Raiseth himself and shines from within. Now in this Moment is the whole Scen• changed. The black, and baleful.
vvz px31 cc vvz p-acp a-acp. av p-acp d n1 vbz dt j-jn np1 vvn. dt j-jn, cc j.
(6) part (DIV1)
3011
Image 14
10977
Image of Things is changed into a Heaven.
Image of Things is changed into a Heaven.
n1 pp-f n2 vbz vvn p-acp dt n1.
(6) part (DIV1)
3011
Image 14
10978
The fainting dying Person into a Glorified Spirit triumphing in his Chariot of Angels, and ascending with the Lord Jesus into the Heighths of Eternity. He crieth one moment;
The fainting dying Person into a Glorified Spirit triumphing in his Chariot of Angels, and ascending with the Lord jesus into the Heights of Eternity. He cries one moment;
dt j-vvg j-vvg n1 p-acp dt vvn n1 vvg p-acp po31 n1 pp-f n2, cc vvg p-acp dt n1 np1 p-acp dt n2 pp-f n1. pns31 vvz crd n1;
(6) part (DIV1)
3011
Image 14
10979
The Joys of Life, the Light of the Sun, the Delights of mine Eyes, My Dearest Relations,
The Joys of Life, the Light of the Sun, the Delights of mine Eyes, My Dearest Relations,
dt n2 pp-f n1, dt n1 pp-f dt n1, dt n2 pp-f po11 n2, po11 js-jn n2,
(6) part (DIV1)
3012
Image 14
10980
and sweetest Friends, Life itself forsake me. My hope, my Faith, my Spiritual Comforts; my God, my God, why do ye, why doest thou forsake me?
and Sweetest Friends, Life itself forsake me. My hope, my Faith, my Spiritual Comforts; my God, my God, why do you, why dost thou forsake me?
cc js n2, n1 px31 vvi pno11. po11 n1, po11 n1, po11 j n2; po11 n1, po11 np1, q-crq vdb pn22, q-crq vd2 pns21 vvi pno11?
(6) part (DIV1)
3012
Image 14
10981
The Next moment with a Shout of Angels, with the Sound of the Silver Trumpets in Heaven, he crieth out;
The Next moment with a Shout of Angels, with the Found of the Silver Trumpets in Heaven, he cries out;
dt ord n1 p-acp dt n1 pp-f n2, p-acp dt n1 pp-f dt n1 n2 p-acp n1, pns31 vvz av;
(6) part (DIV1)
3013
Image 14
10982
It is finished. The Sufferings of Christ are finished in me.It is finished. The Sufferings of christ Are finished in me.
pn31 vbz vvn. dt n2 pp-f np1 vbr vvn p-acp pno11.
(6) part (DIV1)
3013
Image 14
10985
A Friend sensible of his want, and modesty conveyed a Bag of money under his head, and pillow, while he slept.
A Friend sensible of his want, and modesty conveyed a Bag of money under his head, and pillow, while he slept.
dt n1 j pp-f po31 n1, cc n1 vvd dt n1 pp-f n1 p-acp po31 n1, cc n1, cs pns31 vvd.
(6) part (DIV1)
3014
Image 14
10986
He waketh, findeth it, smileth, and saith: This is the Stealth of my Friend.
He waketh, finds it, smileth, and Says: This is the Stealth of my Friend.
pns31 vvz, vvz pn31, vvz, cc vvz: d vbz dt n1 pp-f po11 n1.
(6) part (DIV1)
3014
Image 14
10987
Our Jesus frequently casteth a deep Darkness, the Shadow of Death over us then, when he purposeth under the covert of this Darkness to convey some finished Piece of Glory, some Compleat Work of Finishing Love, Heaven itself into our Bosom;
Our jesus frequently Cast a deep Darkness, the Shadow of Death over us then, when he Purposes under the covert of this Darkness to convey Some finished Piece of Glory, Some Complete Work of Finishing Love, Heaven itself into our Bosom;
po12 np1 av-j vvz dt j-jn n1, dt n1 pp-f n1 p-acp pno12 av, c-crq pns31 vvz p-acp dt n1 pp-f d n1 pc-acp vvi d vvn n1 pp-f n1, d j n1 pp-f j-vvg n1, n1 px31 p-acp po12 n1;
(6) part (DIV1)
3015
Image 14
10988
our Persons into a Heaven of Immortalities, and Glories unsought, unexpected, unperceived by us, until we are possessed of them,
our Persons into a Heaven of Immortalities, and Glories unsought, unexpected, unperceived by us, until we Are possessed of them,
po12 n2 p-acp dt n1 pp-f n2, cc n2 j, j-vvn-u, j-vvn-u p-acp pno12, c-acp pns12 vbr vvn pp-f pno32,
(6) part (DIV1)
3015
Image 14
10989
until we are in the midst of Them. These are the Stealths of our Beloved. These are the Stealths of Finishing Love.
until we Are in the midst of Them. These Are the Stealths of our beloved. These Are the Stealths of Finishing Love.
c-acp pns12 vbr p-acp dt n1 pp-f np1 d vbr dt n2 pp-f po12 np1. d vbr dt n2 pp-f j-vvg n1.
(6) part (DIV1)
3015
Image 14
10990
The Power of Christ with all the Fulness of Finishing Loves resting upon a Saint in his Death is excellently described, 2 Corin. 5. v. 1, 2, 3, 4. Observe there Four things; 1. A Glorious Building. 2. The Groans of Burthened Saints. 3. The Workmanship of God, 4. The Earnest of the Spirit.
The Power of christ with all the Fullness of Finishing Loves resting upon a Saint in his Death is excellently described, 2 Corin. 5. v. 1, 2, 3, 4. Observe there Four things; 1. A Glorious Building. 2. The Groans of Burdened Saints. 3. The Workmanship of God, 4. The Earnest of the Spirit.
dt n1 pp-f np1 p-acp d dt n1 pp-f j-vvg ng1 vvg p-acp dt n1 p-acp po31 n1 vbz av-j vvn, crd np1 crd n1 crd, crd, crd, crd vvb a-acp crd n2; crd dt j n1. crd dt n2 pp-f j-vvn n2. crd dt n1 pp-f np1, crd dt n1 pp-f dt n1.
(6) part (DIV1)
3016
Image 14
10991
1. A Glorious Building. This is A building of God; NONLATINALPHABET;
1. A Glorious Building. This is A building of God;;
crd dt j n1. d vbz dt n-vvg pp-f np1;;
(6) part (DIV1)
3018
Image 14
10992
out of God. The Materials, as well as the Builder, and the Form, are all of a Divine Nature.out of God. The Materials, as well as the Builder, and the From, Are all of a Divine Nature.
av pp-f np1. dt n2-jn, c-acp av c-acp dt n1, cc dt n1, vbr d pp-f dt j-jn n1.
(6) part (DIV1)
3018
Image 14
10993
It is a Pallace hewn out of the Rock, and standing in the Rock of Eternity.
It is a Palace hewn out of the Rock, and standing in the Rock of Eternity.
pn31 vbz dt n1 vvn av pp-f dt n1, cc vvg p-acp dt n1 pp-f n1.
(6) part (DIV1)
3018
Image 14
10994
Gold, precious Stones, Pearls, the Body of the Sun, Angelical Substances are, as Dung to the Materials, of which this Building consisteth. It is Eternal; above Time;
Gold, precious Stones, Pearls, the Body of the Sun, Angelical Substances Are, as Dung to the Materials, of which this Building Consisteth. It is Eternal; above Time;
n1, j n2, n2, dt n1 pp-f dt n1, j n2 vbr, c-acp n1 p-acp dt n2-jn, pp-f r-crq d n1 vvz. pn31 vbz j; p-acp n1;
(6) part (DIV1)
3018
Image 14
10995
and so without Beginning, or End; above Succession and change.
and so without Beginning, or End; above Succession and change.
cc av p-acp n1, cc vvb; p-acp n1 cc n1.
(6) part (DIV1)
3019
Image 14
10996
It is in the Heavens, in the Highest Heavens, the Heavens of Eternity, the Heavens of Heavens, in the Eternal and Supream Spirit.
It is in the Heavens, in the Highest Heavens, the Heavens of Eternity, the Heavens of Heavens, in the Eternal and Supreme Spirit.
pn31 vbz p-acp dt n2, p-acp dt js n2, dt n2 pp-f n1, dt n2 pp-f n2, p-acp dt j cc j n1.
(6) part (DIV1)
3020
Image 14
10997
It is situate in the most Divine Heighths, in the midst of the most Divine Lights, Loves, Purities, Powers, and Pleasures;
It is situate in the most Divine Heights, in the midst of the most Divine Lights, Loves, Purities, Powers, and Pleasures;
pn31 vbz j p-acp dt av-ds j-jn n2, p-acp dt n1 pp-f dt av-ds j-jn n2, vvz, n2, n2, cc n2;
(6) part (DIV1)
3021
Image 14
10998
in the midst of the most Divine Lives, and Immortalities. 2. The Groans of burthened Saints. We groan being burthened.
in the midst of the most Divine Lives, and Immortalities. 2. The Groans of burdened Saints. We groan being burdened.
p-acp dt n1 pp-f dt av-ds j-jn n2, cc n2. crd dt n2 pp-f j-vvn n2. pns12 vvb vbg j-vvn.
(6) part (DIV1)
3021
Image 14
10999
The Burthen is the Earthy Tabernacle; This Life; The Weight of vanity, and Corruption. These burthened Spirits groan for the Dissolution of this Tabernacle.
The Burden is the Earthy Tabernacle; This Life; The Weight of vanity, and Corruption. These burdened Spirits groan for the Dissolution of this Tabernacle.
dt n1 vbz dt j n1; d n1; dt n1 pp-f n1, cc n1. np1 j-vvn n2 vvb p-acp dt n1 pp-f d n1.
(6) part (DIV1)
3022
Image 14
11000
But how? Not, that we would be uncloathed, but cloathed upon with our house from Heaven;
But how? Not, that we would be Unclothed, but clothed upon with our house from Heaven;
p-acp q-crq? xx, cst pns12 vmd vbi vvn, cc-acp vvn p-acp p-acp po12 n1 p-acp n1;
(6) part (DIV1)
3022
Image 14
11001
not to be found naked, but to have Mortality swallowed up of Life.
not to be found naked, but to have Mortality swallowed up of Life.
xx pc-acp vbi vvn j, p-acp pc-acp vhi n1 vvn a-acp pp-f n1.
(6) part (DIV1)
3022
Image 14
11002
St. Paul expresseth the meaning of the Unutterable Groans, with which the Spirit of Supplications maketh Intercession in the Saints.
Saint Paul Expresses the meaning of the Unutterable Groans, with which the Spirit of Supplications makes Intercession in the Saints.
n1 np1 vvz dt n1 pp-f dt j n2, p-acp r-crq dt n1 pp-f n2 vvz n1 p-acp dt n2.
(6) part (DIV1)
3023
Image 14
11003
They would not be uncloathed of the Spiritual Image, which they put on at the New Birth.
They would not be Unclothed of the Spiritual Image, which they put on At the New Birth.
pns32 vmd xx vbi vvn pp-f dt j n1, r-crq pns32 vvd a-acp p-acp dt j n1.
(6) part (DIV1)
3023
Image 14
11004
They would not be uncloathed of the Natural Image, which they put on at their First Birth.
They would not be Unclothed of the Natural Image, which they put on At their First Birth.
pns32 vmd xx vbi vvn pp-f dt j n1, r-crq pns32 vvd a-acp p-acp po32 ord n1.
(6) part (DIV1)
3023
Image 14
11005
They would never, no, not for a moment be found naked of any thing of that Life Light,
They would never, no, not for a moment be found naked of any thing of that Life Light,
pns32 vmd av-x, uh-dx, xx p-acp dt n1 vbi vvn j pp-f d n1 pp-f d n1 n1,
(6) part (DIV1)
3023
Image 14
11006
or Sweetness, Heavenly, or Earthly, which belong to either of these. No; they groan to have these cloathed upon with that their Bui•ding from above;
or Sweetness, Heavenly, or Earthly, which belong to either of these. No; they groan to have these clothed upon with that their Bui•ding from above;
cc n1, j, cc j, r-crq vvb p-acp d pp-f d. uh-dx; pns32 vvb pc-acp vhi d vvn p-acp p-acp d po32 n-vvg p-acp a-acp;
(6) part (DIV1)
3023
Image 14
11007
to have not onely their Immortal, and Inward, but their Outward, and Mortal Part itself swallowed up into Life; Life itself, in its Purity, in its Per•ection, in its Spring, which is Eternity.
to have not only their Immortal, and Inward, but their Outward, and Mortal Part itself swallowed up into Life; Life itself, in its Purity, in its Per•ection, in its Spring, which is Eternity.
pc-acp vhb xx av-j po32 j, cc j, cc-acp po32 j, cc j-jn n1 px31 vvn a-acp p-acp n1; n1 px31, p-acp po31 n1, p-acp po31 n1, p-acp po31 n1, r-crq vbz n1.
(6) part (DIV1)
3023
Image 14
11008
3. The Workmanship of God in a Saint is wonderful ▪ and indeed Divine in this.
3. The Workmanship of God in a Saint is wondered ▪ and indeed Divine in this.
crd dt n1 pp-f np1 p-acp dt n1 vbz j ▪ cc av j-jn p-acp d.
(6) part (DIV1)
3024
Image 14
11009
Now he that hath made us for this, or, he that hath wrought us unto this, is God. Now he that hath made us for this, or, he that hath wrought us unto this, is God.
av pns31 cst vhz vvn pno12 p-acp d, cc, pns31 cst vhz vvn pno12 p-acp d, vbz np1.
(6) part (DIV1)
3024
Image 14
11010
St Paul assureth every Saint, that his Groans are heard, and answered; from the Workmanship, and the Workman.
Saint Paul assureth every Saint, that his Groans Are herd, and answered; from the Workmanship, and the Workman.
zz np1 vvz d n1, cst po31 n2 vbr vvn, cc vvd; p-acp dt n1, cc dt n1.
(6) part (DIV1)
3024
Image 14
11011
We read in the Canticles; that the Thighs of the Princess, and Bride are, as Jewels, the Work of the hands of a Curious, and Faithful Workman.
We read in the Canticles; that the Thighs of the Princess, and Bride Are, as Jewels, the Work of the hands of a Curious, and Faithful Workman.
pns12 vvb p-acp dt n2; cst dt n2 pp-f dt n1, cc n1 vbr, p-acp n2, dt n1 pp-f dt n2 pp-f dt j, cc j n1.
(6) part (DIV1)
3024
Image 14
11012
So the Word in Hebrew signifieth. The Spiritual, and Natural Life; the Whole Frame, and Composure of a Saint, Inward and Outward;
So the Word in Hebrew signifies. The Spiritual, and Natural Life; the whole Frame, and Composure of a Saint, Inward and Outward;
av dt n1 p-acp njp vvz. dt j, cc j n1; dt j-jn n1, cc n1 pp-f dt n1, j cc j;
(6) part (DIV1)
3024
Image 14
11013
all are Mysterious Jewels, wrought by the Divine hands of God himself, as a most Curious,
all Are Mysterious Jewels, wrought by the Divine hands of God himself, as a most Curious,
d vbr j n2, vvn p-acp dt j-jn n2 pp-f np1 px31, c-acp dt av-ds j,
(6) part (DIV1)
3025
Image 14
11014
and Faithful Workman, as a most Skilful, and Firm Piece of Work. They are by an Unexpressible Wisdom, and Love framed unto this;
and Faithful Workman, as a most Skilful, and Firm Piece of Work. They Are by an Unexpressible Wisdom, and Love framed unto this;
cc j n1, c-acp dt av-ds j, cc j n1 pp-f n1. pns32 vbr p-acp dt j n1, cc n1 vvn p-acp d;
(6) part (DIV1)
3025
Image 14
11015
that the Substance of these Jewels should never fail, the Vertue never decay, the Lustre never fade; no, not in Death itself;
that the Substance of these Jewels should never fail, the Virtue never decay, the Lustre never fade; no, not in Death itself;
cst dt n1 pp-f d n2 vmd av-x vvi, dt n1 av-x vvi, dt n1 av-x vvi; uh-dx, xx p-acp n1 px31;
(6) part (DIV1)
3025
Image 14
11016
but then most of all grow bigger, and brighter; more Pure, more, Perfect more Powerful by being drunk up into Eternity;
but then most of all grow bigger, and Brighter; more Pure, more, Perfect more Powerful by being drunk up into Eternity;
cc-acp av ds pp-f d vvb jc, cc jc; dc j, av-dc, j av-dc j p-acp vbg vvn a-acp p-acp n1;
(6) part (DIV1)
3025
Image 14
11017
as the Waters of a fine Spring, are drawn, and drunk up by the Sun. 4. The Earnest of the Spirit.
as the Waters of a fine Spring, Are drawn, and drunk up by the Sun. 4. The Earnest of the Spirit.
c-acp dt n2 pp-f dt j n1, vbr vvn, cc vvn a-acp p-acp dt n1 crd dt n1 pp-f dt n1.
(6) part (DIV1)
3025
Image 14
11018
Who hath also given us the Earnest of the Spirit. The Eternal Spirit in the Immortal Soul, and Mortal Body of a Saint;
Who hath also given us the Earnest of the Spirit. The Eternal Spirit in the Immortal Soul, and Mortal Body of a Saint;
r-crq vhz av vvn pno12 dt n1 pp-f dt n1. dt j n1 p-acp dt j n1, cc j-jn n1 pp-f dt n1;
(6) part (DIV1)
3026
Image 14
11019
The Eternal Spirit, in which a Saint possesseth Soul, Body; things of Faith, of Reason, of Sense;
The Eternal Spirit, in which a Saint Possesses Soul, Body; things of Faith, of Reason, of Sense;
dt j n1, p-acp r-crq dt n1 vvz n1, n1; n2 pp-f n1, pp-f n1, pp-f n1;
(6) part (DIV1)
3026
Image 14
11020
This Spirit is to a Saint an Earnest; both a foretast, and a seal of this truth;
This Spirit is to a Saint an Earnest; both a foretaste, and a seal of this truth;
d n1 vbz p-acp dt n1 dt n1; d dt n1, cc dt n1 pp-f d n1;
(6) part (DIV1)
3026
Image 14
11021
that both the Soul, and the Body of a Saint in Death, are like the Spice in the Golden Censor,
that both the Soul, and the Body of a Saint in Death, Are like the Spice in the Golden Censor,
cst d dt n1, cc dt n1 pp-f dt n1 p-acp n1, vbr av-j dt n1 p-acp dt j n1,
(6) part (DIV1)
3026
Image 14
11022
or upon the Golden Altar in the Temple, which is the Glorified Bosom of Christ. Both lose nothing of themselves,
or upon the Golden Altar in the Temple, which is the Glorified Bosom of christ. Both loose nothing of themselves,
cc p-acp dt j n1 p-acp dt n1, r-crq vbz dt vvn n1 pp-f np1. d vvb pix pp-f px32,
(6) part (DIV1)
3026
Image 14
11023
but change into a more Spiritual, and Divine Form, in which they ascend, and carry up all their Preciousness, all their Pleasantness with them,
but change into a more Spiritual, and Divine From, in which they ascend, and carry up all their Preciousness, all their Pleasantness with them,
cc-acp vvb p-acp dt av-dc j, cc j-jn n1, p-acp r-crq pns32 vvb, cc vvi a-acp d po32 n1, d po32 n1 p-acp pno32,
(6) part (DIV1)
3026
Image 14
11220
In the evening of our life, at the end of our Journey Death is the same divine will,
In the evening of our life, At the end of our Journey Death is the same divine will,
p-acp dt n1 pp-f po12 n1, p-acp dt n1 pp-f po12 n1 n1 vbz dt d j-jn n1,
(7) subpart (DIV2)
3082
Image 14
11024
like the Pillar of Smoak from the Altar perfumed with all the Spices of the Apothecary, in which those Spices themselves with all their Sweetness,
like the Pillar of Smoke from the Altar perfumed with all the Spices of the Apothecary, in which those Spices themselves with all their Sweetness,
av-j dt n1 pp-f n1 p-acp dt n1 vvn p-acp d dt n2 pp-f dt n1, p-acp r-crq d n2 px32 p-acp d po32 n1,
(6) part (DIV1)
3026
Image 14
11025
and Vertue go up refining, and enlarging themelves, till they rest and spread themselves, in the Bosom of Heaven.
and Virtue go up refining, and enlarging themselves, till they rest and spread themselves, in the Bosom of Heaven.
cc n1 vvb a-acp vvg, cc vvg px32, c-acp pns32 vvb cc vvi px32, p-acp dt n1 pp-f n1.
(6) part (DIV1)
3026
Image 14
11026
How Curious, and Sure a Workman is Jesus Christ, is the Love of the Father in the Death of a Saint? O the Freedom, O the Fulness;
How Curious, and Sure a Workman is jesus christ, is the Love of the Father in the Death of a Saint? O the Freedom, Oh the Fullness;
c-crq j, cc av-j dt n1 vbz np1 np1, vbz dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1? sy dt n1, uh dt n1;
(6) part (DIV1)
3027
Image 14
11027
O the Skill, O the Faithfulness of Finishing Love in the Death of a Saint! O Believers!
Oh the Skill, Oh the Faithfulness of Finishing Love in the Death of a Saint! Oh Believers!
uh dt n1, uh dt n1 pp-f j-vvg n1 p-acp dt n1 pp-f dt n1! uh n2!
(6) part (DIV1)
3027
Image 14
11028
Preventing Love hath brought you out of Aegypt, out of the Servitude to your Lusts, and the God, the Spirit of this World.Preventing Love hath brought you out of Egypt, out of the Servitude to your Lustiest, and the God, the Spirit of this World.
vvg n1 vhz vvn pn22 av pp-f np1, av pp-f dt n1 p-acp po22 n2, cc dt np1, dt n1 pp-f d n1.
(6) part (DIV1)
3028
Image 14
11029
Assisting Love hath carried you along thorough this Weary Wilderness, your Conformity, and Fellowship with the Lord Jesus in his Sufferings. Be of good Courage.Assisting Love hath carried you along through this Weary Wilderness, your Conformity, and Fellowship with the Lord jesus in his Sufferings. Be of good Courage.
vvg n1 vhz vvn pn22 a-acp p-acp d j n1, po22 n1, cc n1 p-acp dt n1 np1 p-acp po31 n2. vbb pp-f j n1.
(6) part (DIV1)
3028
Image 14
11030
Your Cloaths shall not wax old. Nothing of you shall fall in this Wilderness.
Your Clothes shall not wax old. Nothing of you shall fallen in this Wilderness.
po22 n2 vmb xx vvi j. pix pp-f pn22 vmb vvi p-acp d n1.
(6) part (DIV1)
3028
Image 14
11031
You shall certainly come into the Good Land, the Land of Promise, the Land of Rest, the Land flowing with Milk, and Honey; with Life, and Peace; Immortality, and Immortal Pleasures.
You shall Certainly come into the Good Land, the Land of Promise, the Land of Rest, the Land flowing with Milk, and Honey; with Life, and Peace; Immortality, and Immortal Pleasures.
pn22 vmb av-j vvi p-acp dt j n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 vvg p-acp n1, cc n1; p-acp n1, cc n1; n1, cc j n2.
(6) part (DIV1)
3028
Image 14
11032
Finishing Love in the Glorious, and Immortal Person of your Beloved like the Ark before the Israelites, shall lead you thorow this Jordan, thorow Death, on the Dry, Firm,Finishing Love in the Glorious, and Immortal Person of your beloved like the Ark before the Israelites, shall led you thorough this Jordan, thorough Death, on the Dry, Firm,
j-vvg n1 p-acp dt j, cc j n1 pp-f po22 j-vvn j dt n1 p-acp dt np2, vmb vvi pn22 p-acp d n1, p-acp n1, p-acp dt j, j,
(6) part (DIV1)
3029
Image 14
11033
and Pleasant Land of Life itself.
and Pleasant Land of Life itself.
cc j n1 pp-f n1 px31.
(6) part (DIV1)
3029
Image 14
11034
Not so much, as any single Drops of any Dark Waters shall sprinkle themselves upon any Parts of your Garment.
Not so much, as any single Drops of any Dark Waters shall sprinkle themselves upon any Parts of your Garment.
xx av av-d, c-acp d j n2 pp-f d j n2 vmb vvi px32 p-acp d n2 pp-f po22 n1.
(6) part (DIV1)
3029
Image 14
11035
The clear Streams of this Beloved River shall stand on heaps, on each side of you; as Christal, or Diamond Rocks;
The clear Streams of this beloved River shall stand on heaps, on each side of you; as Crystal, or Diamond Rocks;
dt j n2 pp-f d j-vvn n1 vmb vvi p-acp n2, p-acp d n1 pp-f pn22; c-acp n1, cc n1 n2;
(6) part (DIV1)
3029
Image 14
11036
as Lights, Prospects, and Guards of Angels, while you pass.
as Lights, Prospects, and Guards of Angels, while you pass.
c-acp n2, n2, cc n2 pp-f n2, cs pn22 vvb.
(6) part (DIV1)
3029
Image 14
11037
When You are weakest under the Pangs of Death, the Finishing Love of Christ in Power, your Glorified Jesus in the Power of his Finishing Love shall rest upon you, shall spring up in you;
When You Are Weakest under the Pangs of Death, the Finishing Love of christ in Power, your Glorified jesus in the Power of his Finishing Love shall rest upon you, shall spring up in you;
c-crq pn22 vbr js p-acp dt n2 pp-f n1, dt j-vvg n1 pp-f np1 p-acp n1, po22 vvn np1 p-acp dt n1 pp-f po31 j-vvg n1 vmb vvi p-acp pn22, vmb vvi a-acp p-acp pn22;
(6) part (DIV1)
3030
Image 14
11038
at once to comprehend you, and enlarge you; to Cloath you upon, and to transform you within.
At once to comprehend you, and enlarge you; to Cloth you upon, and to transform you within.
p-acp a-acp pc-acp vvi pn22, cc vvb pn22; p-acp n1 pn22 p-acp, cc pc-acp vvi pn22 a-acp.
(6) part (DIV1)
3030
Image 14
11039
Nothing of the Graces, and Joys of your Inward Man; Nothing of the Beauties, and Delights of your Outward Man shall be divorced from you, or darkened in you.
Nothing of the Graces, and Joys of your Inward Man; Nothing of the Beauty's, and Delights of your Outward Man shall be divorced from you, or darkened in you.
np1 pp-f dt n2, cc n2 pp-f po22 j n1; pix pp-f dt n2, cc n2 pp-f po22 j n1 vmb vbi vvn p-acp pn22, cc vvn p-acp pn22.
(6) part (DIV1)
3031
Image 14
11040
Like a Heaven of Stars, they may pass under many Clouds; But under all Clouds, they shall go on shining still, and increasing their Lustre.
Like a Heaven of Stars, they may pass under many Clouds; But under all Clouds, they shall go on shining still, and increasing their Lustre.
j dt n1 pp-f n2, pns32 vmb vvi p-acp d n2; cc-acp p-acp d n2, pns32 vmb vvi p-acp vvg av, cc vvg po32 n1.
(6) part (DIV1)
3031
Image 14
11041
When they seem to be extinguished in Death, they shall be only drunk up into that Pure Light of Life, which is Invisible to all Mortal Eyes by its Fineness, and Fulness of Glory.
When they seem to be extinguished in Death, they shall be only drunk up into that Pure Light of Life, which is Invisible to all Mortal Eyes by its Fineness, and Fullness of Glory.
c-crq pns32 vvb pc-acp vbi vvn p-acp n1, pns32 vmb vbi av-j vvn a-acp p-acp d j n1 pp-f n1, r-crq vbz j p-acp d j-jn n2 p-acp po31 n1, cc n1 pp-f n1.
(6) part (DIV1)
3031
Image 14
11042
They shall disappear onely by the Degree of heightning. He, who hath wrought us unto this, is God.
They shall disappear only by the Degree of heightening. He, who hath wrought us unto this, is God.
pns32 vmb vvi av-j p-acp dt n1 pp-f n1. pns31, r-crq vhz vvn pno12 p-acp d, vbz np1.
(6) part (DIV1)
3031
Image 14
11044
but go on changing to fair and fresher Colours still, until they all vanish into Pure Light.
but go on changing to fair and fresher Colours still, until they all vanish into Pure Light.
cc-acp vvb p-acp vvg p-acp j cc jc n2 av, c-acp pns32 d vvb p-acp j n1.
(6) part (DIV1)
3032
Image 14
11045
For These Colours are all the Light of the Approaching Sun figuring itself in divers degrees into Different Forms of Beauty;
For These Colours Are all the Light of the Approaching Sun figuring itself in diverse Degrees into Different Forms of Beauty;
p-acp d n2 vbr d dt n1 pp-f dt j-vvg n1 vvg px31 p-acp j n2 p-acp j n2 pp-f n1;
(6) part (DIV1)
3032
Image 14
11046
till at last It Break up into the Full Glory of unmixt Light by the immediate Presence of the Sun appearing with the unclouded Brightness of his heavenly Body.
till At last It Break up into the Full Glory of unmix Light by the immediate Presence of the Sun appearing with the unclouded Brightness of his heavenly Body.
c-acp p-acp ord pn31 vvi a-acp p-acp dt j n1 pp-f vvn n1 p-acp dt j n1 pp-f dt n1 vvg p-acp dt vvn n1 pp-f po31 j n1.
(6) part (DIV1)
3032
Image 14
11047
In like manner all the Excellencies, Entertainments, and Joys of a Saint, in his Immortal, and Mortal Part;
In like manner all the Excellencies, Entertainments, and Joys of a Saint, in his Immortal, and Mortal Part;
p-acp j n1 d dt n2, n2, cc n2 pp-f dt n1, p-acp po31 j, cc j-jn n1;
(6) part (DIV1)
3033
Image 14
11048
The Immortal, and Mortal Parts themselves of a Saint thorowout are so framed by the Father of Lights, and Loves;
The Immortal, and Mortal Parts themselves of a Saint throughout Are so framed by the Father of Lights, and Loves;
dt j, cc j-jn n2 px32 pp-f dt n1 a-acp vbr av vvn p-acp dt n1 pp-f n2, cc vvz;
(6) part (DIV1)
3033
Image 14
11049
that they can never fade, nor pass away;
that they can never fade, nor pass away;
cst pns32 vmb av-x vvi, ccx vvi av;
(6) part (DIV1)
3033
Image 14
11050
but in the moment of Death itself, are cloathed upon from above with a Brighter, a Diviner Form,
but in the moment of Death itself, Are clothed upon from above with a Brighter, a Diviner From,
cc-acp p-acp dt n1 pp-f n1 px31, vbr vvn p-acp p-acp a-acp p-acp dt jc, dt jc-jn n1,
(6) part (DIV1)
3033
Image 14
11051
and are swallowed up into the Abysses, the Incomprehensiblenesses of Eternity. For God is Love. A Saint is a Birth of Love;
and Are swallowed up into the Abysses, the Incomprehensiblenesses of Eternity. For God is Love. A Saint is a Birth of Love;
cc vbr vvn a-acp p-acp dt np1, dt n2 pp-f n1. p-acp np1 vbz n1. dt n1 vbz dt n1 pp-f n1;
(6) part (DIV1)
3033
Image 14
11052
A Seed of Divine Love springing up in his Outward, and Inward Man, Forming itself into a Body and Spirit, into all the Powers, Pleasures Objects, Relations of Both. Divine Love is the Substance, and the Sap;
A Seed of Divine Love springing up in his Outward, and Inward Man, Forming itself into a Body and Spirit, into all the Powers, Pleasures Objects, Relations of Both. Divine Love is the Substance, and the Sap;
dt n1 pp-f j-jn n1 vvg a-acp p-acp po31 j, cc j n1, vvg px31 p-acp dt n1 cc n1, p-acp d dt n2, ng1 n2, n2 pp-f d np1 n1 vbz dt n1, cc dt n1;
(6) part (DIV1)
3034
Image 14
11053
The Matter, and the Form in all. A Saint in his Essence, and Operations, all Entirely is a Plant of Divine Love.
The Matter, and the From in all. A Saint in his Essence, and Operations, all Entirely is a Plant of Divine Love.
dt n1, cc dt n1 p-acp d. dt n1 p-acp po31 n1, cc n2, d av-j vbz dt n1 pp-f j-jn n1.
(6) part (DIV1)
3034
Image 14
11054
Death is the Ripening of the whole Plant all over into the Perfect Fruit of Pure Love, of Finishing Love.
Death is the Ripening of the Whole Plant all over into the Perfect Fruit of Pure Love, of Finishing Love.
n1 vbz dt j-vvg pp-f dt j-jn n1 d a-acp p-acp dt j n1 pp-f j n1, pp-f j-vvg n1.
(6) part (DIV1)
3034
Image 14
11055
In this Form It can be seen, felt, tasted no more but by the Pure Eyes, Embraces, and Mouth of Divine Love.
In this From It can be seen, felt, tasted no more but by the Pure Eyes, Embraces, and Mouth of Divine Love.
p-acp d n1 pn31 vmb vbi vvn, vvn, vvd dx dc cc-acp p-acp dt j n2, n2, cc n1 pp-f j-jn n1.
(6) part (DIV1)
3034
Image 14
11056
God hath also given us the Earnest of his Spirit for this. Tell me now you, who have received the Spirit;
God hath also given us the Earnest of his Spirit for this. Tell me now you, who have received the Spirit;
np1 vhz av vvn pno12 dt n1 pp-f po31 n1 p-acp d. vvb pno11 av pn22, r-crq vhb vvn dt n1;
(6) part (DIV1)
3034
Image 14
11057
What do you see, what do you feel, when you are blessed from on high with any fresh Anointing, any fresh Effusion of the Spirit upon you? When the Activity of Grace,
What do you see, what do you feel, when you Are blessed from on high with any fresh Anointing, any fresh Effusion of the Spirit upon you? When the Activity of Grace,
q-crq vdb pn22 vvi, q-crq vdb pn22 vvi, c-crq pn22 vbr vvn p-acp p-acp j p-acp d j vvg, d j n1 pp-f dt n1 p-acp pn22? c-crq dt n1 pp-f n1,
(6) part (DIV1)
3034
Image 14
11058
when the Operations of the Divine Life are heightned in you by any peculiar Appearances, and Outshinings of the Lord Jesus in you;
when the Operations of the Divine Life Are heightened in you by any peculiar Appearances, and Outshinings of the Lord jesus in you;
c-crq dt n2 pp-f dt j-jn n1 vbr vvn p-acp pn22 p-acp d j n2, cc n2 pp-f dt n1 np1 p-acp pn22;
(6) part (DIV1)
3034
Image 14
11059
what do you Find? Do you not find all things made New? Do you not find the Invisible Image of things within, the Image of all Visible things without;
what do you Find? Do you not find all things made New? Do you not find the Invisible Image of things within, the Image of all Visible things without;
q-crq vdb pn22 vvi? vdb pn22 xx vvi d n2 vvd j? vdb pn22 xx vvi dt j n1 pp-f n2 a-acp, dt n1 pp-f d j n2 p-acp;
(6) part (DIV1)
3034
Image 14
11060
Your self your Life, Your Soul, your Body, Your Graces, your Comforts;
Your self your Life, Your Soul, your Body, Your Graces, your Comforts;
po22 n1 po22 n1, po22 n1, po22 n1, po22 n2, po22 n2;
(6) part (DIV1)
3034
Image 14
11061
Husband, Wife, Children, all Objects of Life, the whole World itself renewing its Light, its Sweetness, its Lustre;
Husband, Wife, Children, all Objects of Life, the Whole World itself renewing its Light, its Sweetness, its Lustre;
n1, n1, n2, d n2 pp-f n1, dt j-jn n1 px31 vvg po31 n1, po31 n1, po31 n1;
(6) part (DIV1)
3034
Image 14
11062
All heightened, Spiritualised Immortalized, transfigured into Divine Forms Invisible to all other Eyes, and this without any Darkening, without any Eclipse, or Cloudy moment interposing.
All heightened, Spiritualized Immortalized, transfigured into Divine Forms Invisible to all other Eyes, and this without any Darkening, without any Eclipse, or Cloudy moment interposing.
d vvn, vvn vvn, vvn p-acp j-jn n2 j p-acp d j-jn n2, cc d p-acp d n-vvg, p-acp d n1, cc j n1 vvg.
(6) part (DIV1)
3034
Image 14
11063
This is the Earnest of the Spirit given unto Thee for a Figure, a Foretast, and a Seal of Thy change in Death.
This is the Earnest of the Spirit given unto Thee for a Figure, a Foretaste, and a Seal of Thy change in Death.
d vbz dt n1 pp-f dt n1 vvn p-acp pno21 p-acp dt n1, dt n1, cc dt n1 pp-f po21 n1 p-acp n1.
(6) part (DIV1)
3035
Image 14
11064
Thou shalt not be uncloathed of any Garment of Life, or Light; Spiritual, or Natural, which thou hast ever put on.
Thou shalt not be Unclothed of any Garment of Life, or Light; Spiritual, or Natural, which thou hast ever put on.
pns21 vm2 xx vbi vvn pp-f d n1 pp-f n1, cc n1; j, cc j, r-crq pns21 vh2 av vvn a-acp.
(6) part (DIV1)
3036
Image 14
11065
Thou shalt never be found naked of any Forms of Light, Life, or Love, which have ever accompanyed, and encompassed Thee.
Thou shalt never be found naked of any Forms of Light, Life, or Love, which have ever accompanied, and encompassed Thee.
pns21 vm2 av-x vbi vvn j pp-f d n2 pp-f n1, n1, cc n1, r-crq vhb av vvd, cc vvn pno21.
(6) part (DIV1)
3036
Image 14
11066
Thy Faith-shall be swallowed up into Vision; Clear, Full Immediate Vision, Eye to Eye; Thy Hope into Entire Possession, and Compleat Fruition;
Thy Faith-shall be swallowed up into Vision; Clear, Full Immediate Vision, Eye to Eye; Thy Hope into Entire Possession, and Complete Fruition;
po21 j vbi vvn a-acp p-acp n1; vvb, j j n1, vvb p-acp n1; po21 n1 p-acp j n1, cc j n1;
(6) part (DIV1)
3037
Image 14
11067
thy Soul itself into a Simple Divinity and Eternity. Thy Body; thy Dear Relations; the Delights of thine Eyes;
thy Soul itself into a Simple Divinity and Eternity. Thy Body; thy Dear Relations; the Delights of thine Eyes;
po21 n1 px31 p-acp dt j n1 cc n1. po21 n1; po21 j-jn n2; dt n2 pp-f po21 n2;
(6) part (DIV1)
3037
Image 14
11068
the Precious, and Pleasant things of thy Senses shall All be cloathed upon from above with those Immortal Substances, of which here they are the Shadows;
the Precious, and Pleasant things of thy Senses shall All be clothed upon from above with those Immortal Substances, of which Here they Are the Shadows;
dt j, cc j n2 pp-f po21 n2 vmb d vbi vvn p-acp p-acp a-acp p-acp d j n2, pp-f r-crq av pns32 vbr dt n2;
(6) part (DIV1)
3038
Image 14
11069
with their own Original Forms, of which here they bear the Figure;
with their own Original Forms, of which Here they bear the Figure;
p-acp po32 d j-jn n2, pp-f r-crq av pns32 vvb dt n1;
(6) part (DIV1)
3038
Image 14
11070
with their Flourishing Patterns upon the Mount of Glory, in that First, and Pure Spirit, the Fountain of Life, the shining Fountain of Good;
with their Flourishing Patterns upon the Mount of Glory, in that First, and Pure Spirit, the Fountain of Life, the shining Fountain of Good;
p-acp po32 j-vvg n2 p-acp dt n1 pp-f n1, p-acp cst ord, cc j n1, dt n1 pp-f n1, dt j-vvg n1 pp-f j;
(6) part (DIV1)
3038
Image 14
11071
in the Glorified Person of the Lord Jesus; in Eternity.
in the Glorified Person of the Lord jesus; in Eternity.
p-acp dt vvn n1 pp-f dt n1 np1; p-acp n1.
(6) part (DIV1)
3038
Image 14
11072
The Movable Tabernacle with its Tent, both are Dissolv'd, and fall into the Eternal Building of Glory in the Heavens;
The Movable Tabernacle with its Tent, both Are Dissolved, and fallen into the Eternal Building of Glory in the Heavens;
dt j-jn n1 p-acp po31 n1, d vbr vvn, cc vvi p-acp dt j n1 pp-f n1 p-acp dt n2;
(6) part (DIV1)
3039
Image 14
11073
where they become, as Mysterious Figures of Divinity, in that Temple; or Rich Furniture, & Delightful Apartments of that Palace;
where they become, as Mysterious Figures of Divinity, in that Temple; or Rich Furniture, & Delightful Apartments of that Palace;
c-crq pns32 vvb, c-acp j n2 pp-f n1, p-acp d n1; cc j n1, cc j n2 pp-f d n1;
(6) part (DIV1)
3039
Image 14
11074
where every Part beareth the Figure; possesseth the Life, and Beauty of the Whole.
where every Part bears the Figure; Possesses the Life, and Beauty of the whole.
c-crq d n1 vvz dt n1; vvz dt n1, cc n1 pp-f dt j-jn.
(6) part (DIV1)
3039
Image 14
11075
This is the Freedom, the Sweetness, the Fulness of the Finishing Love of God in Christ. Death itself is made at once A Consummation of the Marriage Love between the Heavenly Bridegroom, & his Bride; A Bed of Loves;
This is the Freedom, the Sweetness, the Fullness of the Finishing Love of God in christ. Death itself is made At once A Consummation of the Marriage Love between the Heavenly Bridegroom, & his Bride; A Bed of Loves;
d vbz dt n1, dt n1, dt n1 pp-f dt j-vvg n1 pp-f np1 p-acp np1. n1 px31 vbz vvn p-acp a-acp dt n1 pp-f dt n1 vvb p-acp dt j n1, cc po31 n1; dt n1 pp-f vvz;
(6) part (DIV1)
3040
Image 14
11076
the Divine Embraces of Eternal Love; and the Divine Fruitfulness of these Embraces. Jesus in his Invisible, and Eternal Form descendeth, overshadoweth embraceth his Bride;
the Divine Embraces of Eternal Love; and the Divine Fruitfulness of these Embraces. jesus in his Invisible, and Eternal From Descendeth, overshadoweth Embraceth his Bride;
dt j-jn n2 pp-f j n1; cc dt j-jn n1 pp-f d n2. np1 p-acp po31 j, cc j n1 vvz, vvz vvz po31 n1;
(6) part (DIV1)
3040
Image 14
11077
transfigureth her into a Form of Eternal Beauties perfectly answering his own;
transfigureth her into a From of Eternal Beauty's perfectly answering his own;
vvz pno31 p-acp dt n1 pp-f j n2 av-j vvg po31 d;
(6) part (DIV1)
3041
Image 14
11078
maketh her to spring with, to bring forth in the moment of those embraces, in the moment of her own Transfiguration all Forms of Things above,
makes her to spring with, to bring forth in the moment of those embraces, in the moment of her own Transfiguration all Forms of Things above,
vvz pno31 pc-acp vvi p-acp, pc-acp vvi av p-acp dt n1 pp-f d n2, p-acp dt n1 pp-f po31 d n1 d n2 pp-f n2 a-acp,
(6) part (DIV1)
3041
Image 14
11079
and below in Immortal, Divine Images, and Essences of Pure, Perfect Love.
and below in Immortal, Divine Images, and Essences of Pure, Perfect Love.
cc a-acp p-acp j, j-jn n2, cc n2 pp-f j, j n1.
(6) part (DIV1)
3041
Image 14
11080
The Dark, aud Dreadful Appearances which surround Death, are onely A Cloud, which hide these Delightful, these sacred Mysteries and changes from all Natural Eyes;
The Dark, and Dreadful Appearances which surround Death, Are only A Cloud, which hide these Delightful, these sacred Mysteres and changes from all Natural Eyes;
dt j, cc j n2 r-crq vvi n1, vbr av-j dt n1, r-crq vvb d j, d j n2 cc n2 p-acp d j n2;
(6) part (DIV1)
3042
Image 14
11081
while the Saint himself in the Spirit seeth its own Beauties, feeleth its own Joys in these Transfiguring, and Impregnating Embraces:
while the Saint himself in the Spirit sees its own Beauty's, feeleth its own Joys in these Transfiguring, and Impregnating Embraces:
cs dt n1 px31 p-acp dt n1 vvz po31 d n2, vvz po31 d n2 p-acp d vvg, cc vvg n2:
(6) part (DIV1)
3042
Image 14
11082
So Christ himself, was taken by a Cloud out of the sight of the Apostles while he ascended.
So christ himself, was taken by a Cloud out of the sighed of the Apostles while he ascended.
av np1 px31, vbds vvn p-acp dt n1 av pp-f dt n1 pp-f dt n2 cs pns31 vvd.
(6) part (DIV1)
3042
Image 14
11083
Death beginneth to the whole Saint in all parts that Coming down of the Lord Jesus in a Flame of Glory;
Death begins to the Whole Saint in all parts that Coming down of the Lord jesus in a Flame of Glory;
n1 vvz p-acp dt j-jn n1 p-acp d n2 d vvg a-acp pp-f dt n1 np1 p-acp dt n1 pp-f n1;
(6) part (DIV1)
3043
Image 14
11084
that Rapture of a Saint caught up into the Bosom of the Lord Jesus, with the Sound of the Heavenly Trumpet:
that Rapture of a Saint caught up into the Bosom of the Lord jesus, with the Found of the Heavenly Trumpet:
d n1 pp-f dt n1 vvd a-acp p-acp dt n1 pp-f dt n1 np1, p-acp dt n1 pp-f dt j n1:
(6) part (DIV1)
3043
Image 14
11085
The Universal Shout of Divine Lives, Loves, Glories, thorow all things. The Resurrection finisheth them.
The Universal Shout of Divine Lives, Loves, Glories, thorough all things. The Resurrection finisheth them.
dt j-u n1 pp-f j-jn n2, vvz, n2, p-acp d n2. dt n1 vvz pno32.
(6) part (DIV1)
3043
Image 14
11086
O the Absoluteness of Finishing Love! All work of Glory is made perfect in a Saint:
O the Absoluteness of Finishing Love! All work of Glory is made perfect in a Saint:
sy dt n1 pp-f j-vvg n1! d n1 pp-f n1 vbz vvn j p-acp dt n1:
(6) part (DIV1)
3043
Image 14
11087
Jesus in all these Powers and Treasures of the God-Head resteth upon a Saint then, jesus in all these Powers and Treasures of the God-Head rests upon a Saint then,
np1 p-acp d d n2 cc n2 pp-f dt n1 vvz p-acp dt n1 av,
(6) part (DIV1)
3043
Image 14
11088
when he is weakest, when he seemeth nearest, likest to Darkness, Dust and Dung, in the Agonies of Death.
when he is Weakest, when he seems nearest, likest to Darkness, Dust and Dung, in the Agonies of Death.
c-crq pns31 vbz js, c-crq pns31 vvz av-j, js p-acp n1, n1 cc n1, p-acp dt n2 pp-f n1.
(6) part (DIV1)
3043
Image 14
11089
3. Comfort; Against the last Day.
3. Comfort; Against the last Day.
crd n1; p-acp dt ord n1.
(6) part (DIV1)
3044
Image 14
11090
There are peculiar Terrours accompany the Day of Judgment. It is indeed the most Dreadful of all Dreadful things. The Last Day is twofold;
There Are peculiar Terrors accompany the Day of Judgement. It is indeed the most Dreadful of all Dreadful things. The Last Day is twofold;
pc-acp vbr j n2 vvi dt n1 pp-f n1. pn31 vbz av dt av-ds j pp-f d j n2. dt ord n1 vbz j;
(6) part (DIV1)
3044
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11091
1. Universal, the Day of the Lord upon the whole Earth. 2. Particular; the day of the Lord upon a City or Nation.
1. Universal, the Day of the Lord upon the Whole Earth. 2. Particular; the day of the Lord upon a city or nation.
crd j-u, dt n1 pp-f dt n1 p-acp dt j-jn n1. crd j-jn; dt n1 pp-f dt n1 p-acp dt n1 cc n1.
(6) part (DIV1)
3045
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11092
Both these are spoken of mixtly. The same dreadful things are attributed to both;
Both these Are spoken of mixedly. The same dreadful things Are attributed to both;
d d vbr vvn pp-f av-j. dt d j n2 vbr vvn p-acp d;
(6) part (DIV1)
3046
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11093
properly, or figuratively. We know not how near the Universal Day of the Great Judgment of the Lord upon the whole Earth may be.properly, or figuratively. We know not how near the Universal Day of the Great Judgement of the Lord upon the Whole Earth may be.
av-j, cc av-j. pns12 vvb xx c-crq av-j dt j-u n1 pp-f dt j n1 pp-f dt n1 p-acp dt j-jn n1 vmb vbi.
(6) part (DIV1)
3046
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11094
The Lord Jesus may be now at the Door, and ready to enter. He shall come as a Thief in the Night, in Clouds, unperceived, unexpected.
The Lord jesus may be now At the Door, and ready to enter. He shall come as a Thief in the Night, in Clouds, unperceived, unexpected.
dt n1 np1 vmb vbi av p-acp dt n1, cc j pc-acp vvi. pns31 vmb vvi p-acp dt n1 p-acp dt n1, p-acp n2, j, j-vvn-u.
(6) part (DIV1)
3046
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11095
All things shall be in the moment of his Appearance, as from the Beginning:
All things shall be in the moment of his Appearance, as from the Beginning:
av-d n2 vmb vbi p-acp dt n1 pp-f po31 n1, c-acp p-acp dt n1:
(6) part (DIV1)
3046
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11096
Some at the Mill, some in the Field, some in the Market, some at Church to be married, others in the Marriage bed, others Eating and Drinking.
some At the Mill, Some in the Field, Some in the Market, Some At Church to be married, Others in the Marriage Bed, Others Eating and Drinking.
d p-acp dt n1, d p-acp dt n1, d p-acp dt n1, d p-acp n1 pc-acp vbi vvn, n2-jn p-acp dt n1 n1, n2-jn vvg cc vvg.
(6) part (DIV1)
3046
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11097
All the signs which are to fore-run that Great Day of the Lord's Last Appearance from Heaven, may be come to pass in the midst of us in another manner and form, differing from that, which we figure to our selves,
All the Signs which Are to forerun that Great Day of the Lord's Last Appearance from Heaven, may be come to pass in the midst of us in Another manner and from, differing from that, which we figure to our selves,
av-d dt n2 r-crq vbr pc-acp vvi d j n1 pp-f dt ng1 ord n1 p-acp n1, vmb vbi vvn pc-acp vvi p-acp dt n1 pp-f pno12 p-acp j-jn n1 cc n1, vvg p-acp d, r-crq pns12 vvb p-acp po12 n2,
(6) part (DIV1)
3046
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11098
and we not aware of it:
and we not aware of it:
cc pns12 xx j pp-f pn31:
(6) part (DIV1)
3046
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11099
As Elijah the great fore-runner of our Lord Jesus in his first Appearance was come and gone in the Person of John the Baptist, not understood either by the Jews in general,
As Elijah the great forerunner of our Lord jesus in his First Appearance was come and gone in the Person of John the Baptist, not understood either by the jews in general,
c-acp np1 dt j n1 pp-f po12 n1 np1 p-acp po31 ord n1 vbds vvn cc vvn p-acp dt n1 pp-f np1 dt n1, xx vvn av-d p-acp dt np2 p-acp n1,
(6) part (DIV1)
3046
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11100
or by the Disciples. Watch and pray; have your Loyns ever girt, your Lamps burning;
or by the Disciples. Watch and pray; have your Loins ever girded, your Lamps burning;
cc p-acp dt n2. vvb cc vvb; vhb po22 n2 av vvn, po22 n2 vvg;
(6) part (DIV1)
3046
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11101
go forth from the things of Sense into the Spirit, to meet the Lord, who cometh in that Air of Heaven, and Eternity.
go forth from the things of Sense into the Spirit, to meet the Lord, who comes in that Air of Heaven, and Eternity.
vvb av p-acp dt n2 pp-f n1 p-acp dt n1, pc-acp vvi dt n1, r-crq vvz p-acp d n1 pp-f n1, cc n1.
(6) part (DIV1)
3046
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11102
So shall you be caught up to meet him, as he cometh, and enter with him into the Bride-chamber.
So shall you be caught up to meet him, as he comes, and enter with him into the Bridechamber.
av vmb pn22 vbi vvn a-acp pc-acp vvi pno31, c-acp pns31 vvz, cc vvi p-acp pno31 p-acp dt n1.
(6) part (DIV1)
3046
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11103
I shall give you my Reasons, which make me to believe, that the Particular Day of the Lord upon this Land and City approacheth,
I shall give you my Reasons, which make me to believe, that the Particular Day of the Lord upon this Land and city Approaches,
pns11 vmb vvi pn22 po11 n2, r-crq vvb pno11 pc-acp vvi, cst dt j-jn n1 pp-f dt n1 p-acp d n1 cc n1 vvz,
(6) part (DIV1)
3047
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11104
and cometh like a Traveller, like an Armed Man upon us.
and comes like a Traveller, like an Armed Man upon us.
cc vvz av-j dt n1, av-j dt j-vvn n1 p-acp pno12.
(6) part (DIV1)
3047
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11105
1. Jerusalem and the Jews seem to be set up for a Type to every City and Land, which beateth the Name of God.
1. Jerusalem and the jews seem to be Set up for a Type to every city and Land, which beats the Name of God.
crd np1 cc dt np2 vvi pc-acp vbi vvn a-acp p-acp dt n1 p-acp d n1 cc n1, r-crq vvz dt n1 pp-f np1.
(6) part (DIV1)
3048
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11106
St. Paul at large in the 11th to the Romans describeth the Succession of the Gentiles by Christianity into the place of the Jews, the Progress and Way of God with the External Professors of the Gospel,
Saint Paul At large in the 11th to the Romans Describeth the Succession of the Gentiles by Christianity into the place of the jews, the Progress and Way of God with the External Professors of the Gospel,
n1 np1 p-acp j p-acp dt ord p-acp dt np1 vvz dt n1 pp-f dt n2-j p-acp np1 p-acp dt n1 pp-f dt np2, dt n1 cc n1 pp-f np1 p-acp dt j n2 pp-f dt n1,
(6) part (DIV1)
3048
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11107
as with Israel. He representeth this by Natural Branches cut off from and Olive Tree, by wild Branches ingrafted in their place, standing upon the same Terms, in the same danger of being cut off.
as with Israel. He Representeth this by Natural Branches Cut off from and Olive Tree, by wild Branches ingrafted in their place, standing upon the same Terms, in the same danger of being Cut off.
c-acp p-acp np1. pns31 vvz d p-acp j n2 vvn a-acp p-acp cc n1 n1, p-acp j n2 vvn p-acp po32 n1, vvg p-acp dt d n2, p-acp dt d n1 pp-f vbg vvn a-acp.
(6) part (DIV1)
3048
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11108
2. Are not we, as Hierusalom, ripe for the Harvest? Have we not had the Ministry of the Law, of the Gospel, of the Letter, of the Spirit, in great power,
2. are not we, as Hierusalom, ripe for the Harvest? Have we not had the Ministry of the Law, of the Gospel, of the letter, of the Spirit, in great power,
crd vbr xx pns12, c-acp np1, j p-acp dt n1? vhb pns12 xx vhn dt n1 pp-f dt n1, pp-f dt n1, pp-f dt n1, pp-f dt n1, p-acp j n1,
(6) part (DIV1)
3049
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11109
and glory? Have not all varieties of chastisements, and judgments inferiour to, preparatory for the great,
and glory? Have not all varieties of chastisements, and Judgments inferior to, preparatory for the great,
cc n1? vhb xx d n2 pp-f n2, cc n2 j-jn p-acp, n1 p-acp dt j,
(6) part (DIV1)
3049
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11110
and last Judgment, already passed upon us? Have not our Sins among all sorts, of all kinds, grown up to maturity to be ready for the Sickle?
and last Judgement, already passed upon us? Have not our Sins among all sorts, of all Kinds, grown up to maturity to be ready for the Fickle?
cc ord n1, av vvn p-acp pno12? vhb xx po12 n2 p-acp d n2, pp-f d n2, vvn a-acp p-acp n1 pc-acp vbi j p-acp dt n1?
(6) part (DIV1)
3049
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11111
3. We have seen signs in Heaven above, and on the Earth beneath, and in the Waters;
3. We have seen Signs in Heaven above, and on the Earth beneath, and in the Waters;
crd pns12 vhb vvn n2 p-acp n1 a-acp, cc p-acp dt n1 a-acp, cc p-acp dt n2;
(6) part (DIV1)
3050
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11112
which Jesus Christ foretelleth, as Joel before, and St. Peter afterwards from him, to precede immediately the great and dreadful day of the Lord upon Hierusalem. Hierusalem is in London.
which jesus christ foretelleth, as Joel before, and Saint Peter afterwards from him, to precede immediately the great and dreadful day of the Lord upon Jerusalem. Jerusalem is in London.
r-crq np1 np1 vvz, c-acp np1 a-acp, cc n1 np1 av p-acp pno31, pc-acp vvi av-j dt j cc j n1 pp-f dt n1 p-acp np1. np1 vbz p-acp np1.
(6) part (DIV1)
3050
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11113
But, O what comforts flow from the finishing love of God in Jesus Christ to make this day of the Lord not only supportable;
But, Oh what comforts flow from the finishing love of God in jesus christ to make this day of the Lord not only supportable;
p-acp, uh q-crq n2 vvb p-acp dt vvg n1 pp-f np1 p-acp np1 np1 pc-acp vvi d n1 pp-f dt n1 xx av-j j;
(6) part (DIV1)
3051
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11114
but lovely to us, and longed for by us. Lift up your heads, for your redemption is at hand; your Redeemer cometh.
but lovely to us, and longed for by us. Lift up your Heads, for your redemption is At hand; your Redeemer comes.
cc-acp j p-acp pno12, cc vvd p-acp p-acp pno12. vvb a-acp po22 n2, p-acp po22 n1 vbz p-acp n1; po22 n1 vvz.
(6) part (DIV1)
3051
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11115
This is the day of finishing love. Jesus Christ cometh in this day to thee, O Believer, to consummate the Marriage,
This is the day of finishing love. jesus christ comes in this day to thee, Oh Believer, to consummate the Marriage,
d vbz dt n1 pp-f vvg n1. np1 np1 vvz p-acp d n1 p-acp pno21, uh n1, pc-acp vvi dt n1,
(6) part (DIV1)
3052
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11116
and so all thy joys, thy graces, thy g•ories in thy compleat Marriage to himself. The day of the Lord is said to be;
and so all thy Joys, thy graces, thy g•ories in thy complete Marriage to himself. The day of the Lord is said to be;
cc av d po21 n2, po21 n2, po21 n2 p-acp po21 j n1 p-acp px31. dt n1 pp-f dt n1 vbz vvn pc-acp vbi;
(6) part (DIV1)
3052
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11117
The Revelation of the Lord from Heaven. As the natural day chaseth away the shadows of the night;The Revelation of the Lord from Heaven. As the natural day chases away the shadows of the night;
dt n1 pp-f dt n1 p-acp n1. p-acp dt j n1 vvz av dt n2 pp-f dt n1;
(6) part (DIV1)
3052
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11118
but is the brightness of the Suns beautiful, and glorious Body, making all things new in the pleasantness of his light to those Eyes, that watch for the morning:
but is the brightness of the Suns beautiful, and glorious Body, making all things new in the pleasantness of his Light to those Eyes, that watch for the morning:
cc-acp vbz dt n1 pp-f dt ng1 j, cc j n1, vvg d n2 j p-acp dt n1 pp-f po31 n1 p-acp d n2, cst vvb p-acp dt n1:
(6) part (DIV1)
3052
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11119
so is this day of the Lord a day of Clouds, and Darkness to the Children of the night.
so is this day of the Lord a day of Clouds, and Darkness to the Children of the night.
av vbz d n1 pp-f dt n1 dt n1 pp-f n2, cc n1 p-acp dt n2 pp-f dt n1.
(6) part (DIV1)
3052
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11120
But it is to thee, who lovest, and waitest for the appearance of our Lord Jesus, the breathing forth of all finishing loves, the breaking forth of all finished Beauties from the beloved Person of thy Jesus, appearing nakedly in all the glories of the God-Head from Heaven, in thy Person, in all things round about thee;
But it is to thee, who Lovest, and waitest for the appearance of our Lord jesus, the breathing forth of all finishing loves, the breaking forth of all finished Beauty's from the Beloved Person of thy jesus, appearing nakedly in all the Glories of the God-Head from Heaven, in thy Person, in all things round about thee;
p-acp pn31 vbz p-acp pno21, q-crq vv2, cc vv2 p-acp dt n1 pp-f po12 n1 np1, dt n-vvg av pp-f d j-vvg n2, dt n-vvg av pp-f d vvn n2 p-acp dt j-vvn n1 pp-f po21 np1, vvg av-j p-acp d dt n2 pp-f dt n1 p-acp n1, p-acp po21 n1, p-acp d n2 av-j p-acp pno21;
(6) part (DIV1)
3052
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11221
as a naked hand of pure love shining forth from an open heaven of clear light,
as a naked hand of pure love shining forth from an open heaven of clear Light,
c-acp dt j n1 pp-f j n1 vvg av p-acp dt j n1 pp-f j n1,
(7) subpart (DIV2)
3082
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11121
as the Sun of Eternity at once shining in every point of things, making a new day of immortality, and glory every where.
as the Sun of Eternity At once shining in every point of things, making a new day of immortality, and glory every where.
c-acp dt n1 pp-f n1 p-acp a-acp vvg p-acp d n1 pp-f n2, vvg dt j n1 pp-f n1, cc vvb d q-crq.
(6) part (DIV1)
3052
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11122
The Lord Jesus cometh indeed in flames of Fire. But these flames are the Almighty powers,
The Lord jesus comes indeed in flames of Fire. But these flames Are the Almighty Powers,
dt n1 np1 vvz av p-acp n2 pp-f n1. p-acp d n2 vbr dt j-jn n2,
(6) part (DIV1)
3053
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11123
and Supream glories of the eternal spirit, of eternal love in its purity, in its simplicity.
and Supreme Glories of the Eternal Spirit, of Eternal love in its purity, in its simplicity.
cc j n2 pp-f dt j n1, pp-f j n1 p-acp po31 n1, p-acp po31 n1.
(6) part (DIV1)
3053
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11124
These are of a truth flames of fire to the enmity, to the enemies, to all flesh:
These Are of a truth flames of fire to the enmity, to the enemies, to all Flesh:
d vbr pp-f dt n1 n2 pp-f n1 p-acp dt n1, p-acp dt n2, p-acp d n1:
(6) part (DIV1)
3053
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11125
but they are to thee, who livest in the spirit, flames of finishing love, of finished beauties presenting themselves to thee in all forms of things; feasting themselves upon thee; feasting themselves with thee;
but they Are to thee, who Livest in the Spirit, flames of finishing love, of finished beauty's presenting themselves to thee in all forms of things; feasting themselves upon thee; feasting themselves with thee;
cc-acp pns32 vbr p-acp pno21, q-crq vv2 p-acp dt n1, n2 pp-f vvg n1, pp-f vvn n2 vvg px32 p-acp pno21 p-acp d n2 pp-f n2; vvg px32 p-acp pno21; vvg px32 p-acp pno21;
(6) part (DIV1)
3053
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11126
making themselves a feast to thee.
making themselves a feast to thee.
vvg px32 dt n1 p-acp pno21.
(6) part (DIV1)
3053
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11127
I will conclude with that History of Elijah, 1 Kings 19. 11. There passed before him a Whirlewind rending the Rocks, removing the Mountains;
I will conclude with that History of Elijah, 1 Kings 19. 11. There passed before him a Whirlwind rending the Rocks, removing the Mountains;
pns11 vmb vvi p-acp d n1 pp-f np1, crd n2 crd crd a-acp vvd p-acp pno31 dt n1 vvg dt n2, vvg dt n2;
(6) part (DIV1)
3054
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11128
a Fire, and Earthquake. After these came a still veice. The learned Jews say; That all this was acted before the Prophet in a divine vision;
a Fire, and Earthquake. After these Come a still veice. The learned jews say; That all this was acted before the Prophet in a divine vision;
dt n1, cc n1. p-acp d vvd dt av n1. dt j np2 vvi; cst d d vbds vvn p-acp dt n1 p-acp dt j-jn n1;
(6) part (DIV1)
3054
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11129
that the Whirlwind, the Mountains, the Rocks torn in pieces;
that the Whirlwind, the Mountains, the Rocks torn in Pieces;
cst dt n1, dt n2, dt n2 vvn p-acp n2;
(6) part (DIV1)
3054
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11130
the Fire, the Earthquake were Angels presenting themselves in those Forms, as so many Divine Scenes that the still voice were all the Angels in a Quire, making a heavenly melody;
the Fire, the Earthquake were Angels presenting themselves in those Forms, as so many Divine Scenes that the still voice were all the Angels in a Choir, making a heavenly melody;
dt n1, dt n1 vbdr n2 vvg px32 p-acp d n2, c-acp av d j-jn n2 cst dt j n1 vbdr d dt n2 p-acp dt n1, vvg dt j n1;
(6) part (DIV1)
3054
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11131
Thy Royal Bridegroom cometh in every day of Judgment to make more than this, true to thee, O thou Dove, thou Bride of the Lamb.
Thy Royal Bridegroom comes in every day of Judgement to make more than this, true to thee, Oh thou Dove, thou Bride of the Lamb.
po21 j n1 vvz p-acp d n1 pp-f n1 pc-acp vvi av-dc cs d, j p-acp pno21, uh pns21 n1, pns21 n1 pp-f dt n1.
(6) part (DIV1)
3055
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11132
He cometh in the weakness of all flesh round about thee, to rest upon thee, upon all things round about thee in the power of his finishing loves.
He comes in the weakness of all Flesh round about thee, to rest upon thee, upon all things round about thee in the power of his finishing loves.
pns31 vvz p-acp dt n1 pp-f d n1 av-j p-acp pno21, pc-acp vvi p-acp pno21, p-acp d n2 av-j p-acp pno21 p-acp dt n1 pp-f po31 j-vvg n2.
(6) part (DIV1)
3055
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11133
This is the great day of love, and of the spirit, in which he will make perfect the strength of his love,
This is the great day of love, and of the Spirit, in which he will make perfect the strength of his love,
d vbz dt j n1 pp-f n1, cc pp-f dt n1, p-acp r-crq pns31 vmb vvi j dt n1 pp-f po31 n1,
(6) part (DIV1)
3055
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11134
and spirit, while thou art trembling, while all things are falling with a great noise round about thee,
and Spirit, while thou art trembling, while all things Are falling with a great noise round about thee,
cc n1, cs pns21 vb2r vvg, cs d n2 vbr vvg p-acp dt j n1 av-j p-acp pno21,
(6) part (DIV1)
3055
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11135
as dreadful ruines in a devouring flame. Now lift up thy head into that living, and glorious light of the eternal spirit;
as dreadful ruins in a devouring flame. Now lift up thy head into that living, and glorious Light of the Eternal Spirit;
c-acp j n2 p-acp dt j-vvg n1. av vvd a-acp po21 n1 p-acp d n-vvg, cc j n1 pp-f dt j n1;
(6) part (DIV1)
3055
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11136
now lift up thine Eyes, and thine heart unto that living, and glorious light of divine love, which breaketh forth from the face of thy Jesus within thee, without thee, on every side of thee.
now lift up thine Eyes, and thine heart unto that living, and glorious Light of divine love, which breaks forth from the face of thy jesus within thee, without thee, on every side of thee.
av vvb a-acp po21 n2, cc po21 n1 p-acp d n-vvg, cc j n1 pp-f j-jn n1, r-crq vvz av p-acp dt n1 pp-f po21 np1 p-acp pno21, p-acp pno21, p-acp d n1 pp-f pno21.
(6) part (DIV1)
3056
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11137
This is the day of the anointing of thine Eyes with the heavenly Eye-salve;
This is the day of the anointing of thine Eyes with the heavenly Eyesalve;
d vbz dt n1 pp-f dt vvg pp-f po21 n2 p-acp dt j n1;
(6) part (DIV1)
3057
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11138
of changing thee, and the whole world to thee into fine Gold, Gold tryed in the fire.
of changing thee, and the Whole world to thee into fine Gold, Gold tried in the fire.
pp-f vvg pno21, cc dt j-jn n1 p-acp pno21 p-acp j n1, n1 vvn p-acp dt n1.
(6) part (DIV1)
3057
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11139
All things now appear to thee, as indeed they are, a divine vision in a light of Glory.
All things now appear to thee, as indeed they Are, a divine vision in a Light of Glory.
d n2 av vvi p-acp pno21, c-acp av pns32 vbr, dt j-jn n1 p-acp dt n1 pp-f n1.
(6) part (DIV1)
3058
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11140
The whirlewinds, Earthquakes, Fires, Deaths, Ruines are all Angelical Scenes in the Spirit.
The whirlwinds, Earthquakes, Fires, Death's, Ruins Are all Angelical Scenes in the Spirit.
dt n2, n2, n2, n2, n2 vbr d j n2 p-acp dt n1.
(6) part (DIV1)
3058
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11141
In them all thou seest the Dances, thou hearest the still voice, the calm, charming, soft Musick of all the Angels, all the Spirits, all the loves of God;
In them all thou See the Dances, thou Hearst the still voice, the Cam, charming, soft Music of all the Angels, all the Spirits, all the loves of God;
p-acp pno32 d pns21 vv2 dt n2, pns21 vv2 dt j n1, dt n-jn, j-vvg, j n1 pp-f d dt n2, d dt n2, d dt n2 pp-f np1;
(6) part (DIV1)
3058
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11142
as on his, and thy Marriage-day.
as on his, and thy Marriage day.
c-acp p-acp png31, cc po21 n1.
(6) part (DIV1)
3058
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11143
Thus finishing love maketh perfect the light, the life, the strength of the spirit, and of love in thee in thy personal weakness, in the universal weakness, decay,
Thus finishing love makes perfect the Light, the life, the strength of the Spirit, and of love in thee in thy personal weakness, in the universal weakness, decay,
av vvg n1 vvz j dt n1, dt n1, dt n1 pp-f dt n1, cc pp-f n1 p-acp pno21 p-acp po21 j n1, p-acp dt j n1, n1,
(6) part (DIV1)
3059
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11144
and ruines of all flesh, of the whole Creation round about thee. A skilful Painter is most discerned in laying his shadows.
and ruins of all Flesh, of the Whole Creation round about thee. A skilful Painter is most discerned in laying his shadows.
cc n2 pp-f d n1, pp-f dt j-jn n1 av-j p-acp pno21. dt j n1 vbz av-ds vvn p-acp vvg po31 n2.
(6) part (DIV1)
3059
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11145
By these he maketh his work softer, sweeter, more full of life, and more taking. Thus comfort thy self in all thy weaknesses, darknesses, and deaths. Say thou;
By these he makes his work Softer, Sweeten, more full of life, and more taking. Thus Comfort thy self in all thy Weaknesses, Darknesses, and death's. Say thou;
p-acp d pns31 vvz po31 n1 jc, jc, av-dc j pp-f n1, cc av-dc vvg. av vvb po21 n1 p-acp d po21 n2, n2, cc n2. np1 pns21;
(6) part (DIV1)
3060
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11146
now is my Jesus exercising his divine wisdom, and skill in laying, and placing his shadows.
now is my jesus exercising his divine Wisdom, and skill in laying, and placing his shadows.
av vbz po11 np1 vvg po31 j-jn n1, cc n1 p-acp vvg, cc vvg po31 n2.
(6) part (DIV1)
3060
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11147
Now upon these sad grounds will he curiously lay his rich and pleasant colours.
Now upon these sad grounds will he curiously lay his rich and pleasant colours.
av p-acp d j n2 vmb pns31 av-j vvd po31 j cc j n2.
(6) part (DIV1)
3060
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11148
Now will he form and finish the glorious face of his divine beauties, of his divine loves upon me.
Now will he from and finish the glorious face of his divine beauty's, of his divine loves upon me.
av vmb pns31 vvi cc vvi dt j n1 pp-f po31 j-jn n2, pp-f po31 j-jn n2 p-acp pno11.
(6) part (DIV1)
3060
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11149
Finishing love then appears, then displayeth itself with greatest freedom, fulness, and sweetness:
Finishing love then appears, then displayeth itself with greatest freedom, fullness, and sweetness:
j-vvg n1 av vvz, av vvz px31 p-acp js n1, n1, cc n1:
(6) part (DIV1)
3061
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11150
when it maketh perfect its strength, its beauties, its joys, its eternal light in our weakness, de•ormity, despair, darkness, death.
when it makes perfect its strength, its beauty's, its Joys, its Eternal Light in our weakness, de•ormity, despair, darkness, death.
c-crq pn31 vvz j po31 n1, po31 n2, po31 n2, pn31|vbz j n1 p-acp po12 n1, n1, n1, n1, n1.
(6) part (DIV1)
3061
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11151
These are the rellishes to the Musick;
These Are the Relishes to the Music;
d vbr dt vvz p-acp dt n1;
(6) part (DIV1)
3062
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11152
the shadows to the beauty of finishing love. These are the times for finishing love; when it is most beautiful.
the shadows to the beauty of finishing love. These Are the times for finishing love; when it is most beautiful.
dt n2 p-acp dt n1 pp-f j-vvg vvb. d vbr dt n2 p-acp vvg n1; c-crq pn31 vbz av-ds j.
(6) part (DIV1)
3062
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11153
I h•ve now made an end of my discourse upon the first rich branch of this divine fulness of love in Christ; the fulness of love in all States. I come now to the second branch; the fulness of love in all kinds.
I h•ve now made an end of my discourse upon the First rich branch of this divine fullness of love in christ; the fullness of love in all States. I come now to the second branch; the fullness of love in all Kinds.
pns11 vhb av vvn dt n1 pp-f po11 n1 p-acp dt ord j n1 pp-f d j-jn n1 pp-f n1 p-acp np1; dt n1 pp-f n1 p-acp d n2. pns11 vvb av p-acp dt ord n1; dt n1 pp-f n1 p-acp d n2.
(6) part (DIV1)
3063
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11154
2. There is p•ured forth from the Father in the glorified Person of the Lord Jesus a fulness of love of all kinds. St. Paul saith;
2. There is p•ured forth from the Father in the glorified Person of the Lord jesus a fullness of love of all Kinds. Saint Paul Says;
crd pc-acp vbz vvn av p-acp dt n1 p-acp dt vvn n1 pp-f dt n1 np1 dt n1 pp-f n1 pp-f d n2. n1 np1 vvz;
(6) part (DIV1)
3064
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11155
that God the Father hath abounded in Grace towards us in all wisdom, and prudence in Christ.
that God the Father hath abounded in Grace towards us in all Wisdom, and prudence in christ.
cst np1 dt n1 vhz vvn p-acp n1 p-acp pno12 p-acp d n1, cc n1 p-acp np1.
(6) part (DIV1)
3064
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11156
Ephes, 1. 6, 7. There are three parts of wisdom, where it is compleat. 1. There is in wisdom a var•ety of things. 2. A contrivance of this variety into one piece. 3. A concurrence, and meeting in one of all the several varieties in each part,
Ephesians, 1. 6, 7. There Are three parts of Wisdom, where it is complete. 1. There is in Wisdom a var•ety of things. 2. A contrivance of this variety into one piece. 3. A concurrence, and meeting in one of all the several varieties in each part,
np1, crd crd, crd pc-acp vbr crd n2 pp-f n1, c-crq pn31 vbz j. crd pc-acp vbz p-acp n1 dt j pp-f n2. crd dt n1 pp-f d n1 p-acp crd n1. crd dt n1, cc vvg p-acp crd pp-f d dt j n2 p-acp d n1,
(6) part (DIV1)
3064
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11157
and point of the whole piece by the force of the Harmony. The Father aboundeth in his Grace, his love to us in all wisdom, in Christ. and point of the Whole piece by the force of the Harmony. The Father Aboundeth in his Grace, his love to us in all Wisdom, in christ.
cc n1 pp-f dt j-jn n1 p-acp dt n1 pp-f dt n1. dt n1 vvz p-acp po31 n1, po31 n1 p-acp pno12 p-acp d n1, p-acp np1.
(6) part (DIV1)
3064
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11158
here is fulness upon fulness. He aboundeth. He aboundeth in all wisdom.
Here is fullness upon fullness. He Aboundeth. He Aboundeth in all Wisdom.
av vbz n1 p-acp n1. pns31 vvz. pns31 vvz p-acp d n1.
(6) part (DIV1)
3064
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11159
Nay you have a threefold fulness; an abundance; an abundance in wisdom, which itself expresseth a fulness, a riches of variety. but then there is superadded all wisdom; all variety.
Nay you have a threefold fullness; an abundance; an abundance in Wisdom, which itself Expresses a fullness, a riches of variety. but then there is superadded all Wisdom; all variety.
uh-x pn22 vhb dt j n1; dt n1; dt n1 p-acp n1, r-crq px31 vvz dt n1, dt n2 pp-f n1. p-acp av pc-acp vbz vvn d n1; d n1.
(6) part (DIV1)
3064
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11160
The Father is a plenitude of love •of all kinds, in all varieties pouring forth himself incessantly, endlesly, eternally in Christ. God is in Christ, in his electing love, in his creating love, in his preserving love, in his redeeming, regenerating, justifying, adopting, sanctifying, comforting, glorifying love.
The Father is a plenitude of love •of all Kinds, in all varieties pouring forth himself incessantly, endlessly, eternally in christ. God is in christ, in his electing love, in his creating love, in his preserving love, in his redeeming, regenerating, justifying, adopting, sanctifying, comforting, glorifying love.
dt n1 vbz dt n1 pp-f n1 av d n2, p-acp d n2 vvg av px31 av-j, av-j, av-j p-acp np1. np1 vbz p-acp np1, p-acp po31 vvg n1, p-acp po31 vvg n1, p-acp po31 vvg n1, p-acp po31 vvg, vvg, vvg, vvg, j-vvg, vvg, vvg n1.
(6) part (DIV1)
3065
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11161
God aboundeth with a fulness, with a filling, an overflowing fulness in all these, in each of these several kinds of love in Jesus Christ. Enlightning, enlivening, softning, sweetning, healing, cleansing, defending, delighting, heightning, crowning loves, all are here,
God Aboundeth with a fullness, with a filling, an overflowing fullness in all these, in each of these several Kinds of love in jesus christ. Enlightening, enlivening, softening, sweetening, healing, cleansing, defending, delighting, heightening, crowning loves, all Are Here,
np1 vvz p-acp dt n1, p-acp dt j-vvg, dt j-vvg n1 p-acp d d, p-acp d pp-f d j n2 pp-f n1 p-acp np1 np1. n1, n1, j-vvg, vvg, j-vvg, vvg, vvg, vvg, n1, vvg n2, d vbr av,
(6) part (DIV1)
3065
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11162
and all are full here to infiniteness.
and all Are full Here to infiniteness.
cc d vbr j av p-acp n1.
(6) part (DIV1)
3065
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11163
Come all ye Souls, who want a sense of sin, or mourn under a sense of sin for want of a sense of love;
Come all you Souls, who want a sense of since, or mourn under a sense of since for want of a sense of love;
vvb d pn22 n2, r-crq vvb dt n1 pp-f n1, cc vvi p-acp dt n1 pp-f n1 p-acp n1 pp-f dt n1 pp-f n1;
(6) part (DIV1)
3066
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11164
come hither to Jesus Christ, and have love, love of every kind, love suitable to your longings, or wants; and have it in abundance.
come hither to jesus christ, and have love, love of every kind, love suitable to your longings, or Wants; and have it in abundance.
vvb av p-acp np1 np1, cc vhb n1, n1 pp-f d n1, vvb j p-acp po22 n2-vvg, cc vvz; cc vhb pn31 p-acp n1.
(6) part (DIV1)
3066
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11165
The glorified Person of Christ is a spiritual Garden. Indeed it is a Garden invisible, sealed up from the outward senses.
The glorified Person of christ is a spiritual Garden. Indeed it is a Garden invisible, sealed up from the outward Senses.
dt vvn n1 pp-f np1 vbz dt j n1. np1 pn31 vbz dt n1 j, vvd a-acp p-acp dt j n2.
(6) part (DIV1)
3066
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11166
But by how much the more invisible it is; it is so much the more real, glorious, and divine.
But by how much the more invisible it is; it is so much the more real, glorious, and divine.
p-acp p-acp c-crq av-d dt av-dc j pn31 vbz; pn31 vbz av av-d dt av-dc j, j, cc j-jn.
(6) part (DIV1)
3066
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11167
This Garden is ever present before thee. It flourisheth in the midst of thee. It is continually open to every humble, believing Spirit.
This Garden is ever present before thee. It flourishes in the midst of thee. It is continually open to every humble, believing Spirit.
d n1 vbz av j p-acp pno21. pn31 vvz p-acp dt n1 pp-f pno21. pn31 vbz av-j j p-acp d j, vvg n1.
(6) part (DIV1)
3066
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11168
In this Garden all kinds of divine love grow, as so many flowers, which are ever full-blown, ever in their full beauty,
In this Garden all Kinds of divine love grow, as so many flowers, which Are ever full-blown, ever in their full beauty,
p-acp d n1 d n2 pp-f j-jn n1 vvi, c-acp av d n2, r-crq vbr av j, av p-acp po32 j n1,
(6) part (DIV1)
3067
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11169
and sweetness, ever fresh, never fading, never failing. As fast as one is gathered, another springeth up in its room.
and sweetness, ever fresh, never fading, never failing. As fast as one is gathered, Another springs up in its room.
cc n1, av j, av-x vvg, av-x vvg. p-acp av-j c-acp crd vbz vvn, j-jn vvz a-acp p-acp po31 n1.
(6) part (DIV1)
3067
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11170
These Immortal flowers of divine love grow here for thee. They have thy name written upon them.
These Immortal flowers of divine love grow Here for thee. They have thy name written upon them.
np1 j n2 pp-f j-jn n1 vvi av p-acp pno21. pns32 vhb po21 n1 vvn p-acp pno32.
(6) part (DIV1)
3067
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11171
They bend and bow themselves towards thee. They invite thy hand to gather them. They are ripe in every season, and gathered with the least touch of thy spirit.
They bend and bow themselves towards thee. They invite thy hand to gather them. They Are ripe in every season, and gathered with the least touch of thy Spirit.
pns32 vvb cc vvi px32 p-acp pno21. pns32 vvb po21 n1 pc-acp vvi pno32. pns32 vbr j p-acp d n1, cc vvd p-acp dt ds n1 pp-f po21 n1.
(6) part (DIV1)
3067
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11172
Thou, who hast a Spirit black, and burning with the deepest guilt, take the flower of justifying love, stick it in thy bosom.
Thou, who hast a Spirit black, and burning with the Deepest guilt, take the flower of justifying love, stick it in thy bosom.
pns21, q-crq vh2 dt n1 j-jn, cc vvg p-acp dt js-jn n1, vvb dt n1 pp-f vvg n1, vvb pn31 p-acp po21 n1.
(6) part (DIV1)
3067
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11173
This will take out all the heat of pain, and take away all the deformity, and stain from thy spirit.
This will take out all the heat of pain, and take away all the deformity, and stain from thy Spirit.
d vmb vvi av d dt n1 pp-f n1, cc vvb av d dt n1, cc vvi p-acp po21 n1.
(6) part (DIV1)
3067
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11174
Thou who labourest under the disease of any corruption. See here the flower of sanctifying love.
Thou who labourest under the disease of any corruption. See Here the flower of sanctifying love.
pns21 r-crq vv2 p-acp dt n1 pp-f d n1. n1 av dt n1 pp-f j-vvg n1.
(6) part (DIV1)
3068
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11175
Carry this in thine hand, in thine heart. It is a powerful, a pleasent remedy against every lust, or passion.
Carry this in thine hand, in thine heart. It is a powerful, a pleasant remedy against every lust, or passion.
np1 d p-acp po21 n1, p-acp po21 n1. pn31 vbz dt j, dt j n1 p-acp d n1, cc n1.
(6) part (DIV1)
3068
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11176
Doth the Instability of thy spirit, the uncertainty of thy spiritual condition afflict thee? The flower of electing love hath a soveraign vertue in it to establish,
Does the Instability of thy Spirit, the uncertainty of thy spiritual condition afflict thee? The flower of electing love hath a sovereign virtue in it to establish,
vdz dt n1 pp-f po21 n1, dt n1 pp-f po21 j n1 vvb pno21? dt n1 pp-f vvg n1 vhz dt j-jn n1 p-acp pn31 pc-acp vvi,
(6) part (DIV1)
3068
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11177
and •ix thine heart in a triumphant peace and joy above all changes or fears.
and •ix thine heart in a triumphant peace and joy above all changes or fears.
cc vvb po21 n1 p-acp dt j n1 cc n1 p-acp d n2 cc n2.
(6) part (DIV1)
3068
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11178
Art thou melancholy is thine heart cast down within thee for some apparent reason, or thou kno;
Art thou melancholy is thine heart cast down within thee for Some apparent reason, or thou know;
vb2r pns21 j-jn vbz po21 n1 vvd a-acp p-acp pno21 p-acp d j n1, cc pns21 vvb;
(6) part (DIV1)
3068
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11179
west not, why? look upon this pleasant flower of comforting love smell to it, wear it in thy bosom.
west not, why? look upon this pleasant flower of comforting love smell to it, wear it in thy bosom.
n1 xx, q-crq? vvb p-acp d j n1 pp-f vvg n1 vvb p-acp pn31, vvb pn31 p-acp po21 n1.
(6) part (DIV1)
3068
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11180
It shineth with a heavenly lustre, which recreateth the Eyes, and infuseth strange joy into the heart.
It shines with a heavenly lustre, which recreateth the Eyes, and infuseth strange joy into the heart.
pn31 vvz p-acp dt j n1, r-crq vvz dt n2, cc vvz j n1 p-acp dt n1.
(6) part (DIV1)
3068
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11181
It breatheth forth a sweetness from it, which will make you think your self in Paradise,
It breathes forth a sweetness from it, which will make you think your self in Paradise,
pn31 vvz av dt n1 p-acp pn31, r-crq vmb vvi pn22 vvb po22 n1 p-acp n1,
(6) part (DIV1)
3068
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11182
or kissing those blessed Cheeks of your heavenly lover, your Jesus, which are Beds of Spices. It hath a spirit in it, which is the extract of all Cordials, which hath all comforting vertues in it, which is the soveraign Comforter of hearts,
or kissing those blessed Cheeks of your heavenly lover, your jesus, which Are Beds of Spices. It hath a Spirit in it, which is the extract of all Cordials, which hath all comforting Virtues in it, which is the sovereign Comforter of hearts,
cc vvg d j-vvn n2 pp-f po22 j n1, po22 np1, r-crq vbr n2 pp-f n2. pn31 vhz dt n1 p-acp pn31, r-crq vbz dt n1 pp-f d n2, r-crq vhz d j-vvg n2 p-acp pn31, r-crq vbz dt j-jn n1 pp-f n2,
(6) part (DIV1)
3068
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11183
and spirits, the only causer of delight, and pleasure on Earth, or in Heaven.
and spirits, the only causer of delight, and pleasure on Earth, or in Heaven.
cc n2, dt j n1 pp-f n1, cc n1 p-acp n1, cc p-acp n1.
(6) part (DIV1)
3068
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11184
If any one be dejected with a sense of shame, let him make himself a Nose-gay of these three Flowers, regenerating, adopting, glorifying love.
If any one be dejected with a sense of shame, let him make himself a Nosegay of these three Flowers, regenerating, adopting, glorifying love.
cs d pi vbi vvn p-acp dt n1 pp-f n1, vvb pno31 vvi px31 dt j pp-f d crd n2, vvg, vvg, vvg n1.
(6) part (DIV1)
3069
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11185
Every one of these casteth a wonderful light from it, which will make thee to see thy self in the unity of the eternal Spirit, in the form of the Son of God.
Every one of these Cast a wondered Light from it, which will make thee to see thy self in the unity of the Eternal Spirit, in the from of the Son of God.
d crd pp-f d vvz dt j n1 p-acp pn31, r-crq vmb vvi pno21 pc-acp vvi po21 n1 p-acp dt n1 pp-f dt j n1, p-acp dt n1 pp-f dt n1 pp-f np1.
(6) part (DIV1)
3069
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11186
Thou wilt see the whole face of things, as a glorious Heaven round about thee, all full of bright,
Thou wilt see the Whole face of things, as a glorious Heaven round about thee, all full of bright,
pns21 vm2 vvi dt j-jn n1 pp-f n2, c-acp dt j n1 av-j p-acp pno21, d j pp-f j,
(6) part (DIV1)
3069
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11187
and shining Angels encompassing thee, guarding thee, attending upon thee, as the heir of God;
and shining Angels encompassing thee, guarding thee, attending upon thee, as the heir of God;
cc j-vvg n2 vvg pno21, vvg pno21, vvg p-acp pno21, c-acp dt n1 pp-f np1;
(6) part (DIV1)
3069
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11188
Jesus in glory walking with thee hand in hand, as his Brother, God himself beholding thee with an unmoved,
jesus in glory walking with thee hand in hand, as his Brother, God himself beholding thee with an unmoved,
np1 p-acp n1 vvg p-acp pno21 n1 p-acp n1, c-acp po31 n1, np1 px31 vvg pno21 p-acp dt j,
(6) part (DIV1)
3069
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11189
and full Eye of esteem, wonder, and complacency, as his onely one, the Object of all his love, the Ground of all his joy.
and full Eye of esteem, wonder, and complacency, as his only one, the Object of all his love, the Ground of all his joy.
cc j n1 pp-f n1, vvb, cc n1, c-acp po31 av-j pi, dt n1 pp-f d po31 n1, dt n1 pp-f d po31 n1.
(6) part (DIV1)
3069
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11190
The State of a Saints Soul and Body in Death.
The State of a Saints Soul and Body in Death.
dt n1 pp-f dt ng1 n1 cc n1 p-acp n1.
(7) subpart (DIV2)
3069
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11191
THe peculiar consolations, and joys of Death to a Saint, pour forth themselves, into ten distinct channels, or streams.
THe peculiar consolations, and Joys of Death to a Saint, pour forth themselves, into ten distinct channels, or streams.
dt j n2, cc n2 pp-f n1 p-acp dt n1, vvb av px32, p-acp crd j n2, cc n2.
(7) subpart (DIV2)
3070
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11192
1. Death is no dissolution to the Soul, or Body of a Saint, but a restitution and return of both to liberty, peace, and perfection.
1. Death is no dissolution to the Soul, or Body of a Saint, but a restitution and return of both to liberty, peace, and perfection.
crd n1 vbz dx n1 p-acp dt n1, cc n1 pp-f dt n1, cc-acp dt n1 cc n1 pp-f d p-acp n1, n1, cc n1.
(7) subpart (DIV2)
3071
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11193
2. Both descend no more, but ascend in Death.
2. Both descend no more, but ascend in Death.
crd av-d vvb dx av-dc, cc-acp vvb p-acp n1.
(7) subpart (DIV2)
3072
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11194
3. Death hath in it no melancholy overcast, or unpleasant darkning to the Soul or Body;
3. Death hath in it not melancholy overcast, or unpleasant darkening to the Soul or Body;
crd n1 vhz p-acp pn31 xx j-jn vvn, cc j n-vvg p-acp dt n1 cc n1;
(7) subpart (DIV2)
3073
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11195
but a sweet, unexpected, surprising, and ravishing increase of a pure, divine, and triumphant light, circling in, and shining through all.
but a sweet, unexpected, surprising, and ravishing increase of a pure, divine, and triumphant Light, circling in, and shining through all.
cc-acp dt j, j, vvg, cc j-vvg n1 pp-f dt j, j-jn, cc j n1, vvg p-acp, cc vvg p-acp d.
(7) subpart (DIV2)
3073
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11196
4. Death casts no deformity upon either part of a Saint, but cloaths both with an heavenliness, amiableness, and beauty.
4. Death Cast no deformity upon either part of a Saint, but clothes both with an heavenliness, amiableness, and beauty.
crd n1 vvz dx n1 p-acp d n1 pp-f dt n1, cc-acp n2 av-d p-acp dt n1, n1, cc n1.
(7) subpart (DIV2)
3074
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11197
5. Death is no streightning, or imprisonment to Body, or Soul, but a blessed enlarging of both to a divine state, and freedom.
5. Death is no straightening, or imprisonment to Body, or Soul, but a blessed enlarging of both to a divine state, and freedom.
crd n1 vbz dx n1, cc n1 p-acp n1, cc n1, cc-acp dt j-vvn n-vvg pp-f d p-acp dt j-jn n1, cc n1.
(7) subpart (DIV2)
3075
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11198
6. The Death of a Saint hath nothing bitter in it;
6. The Death of a Saint hath nothing bitter in it;
crd dt n1 pp-f dt n1 vhz pix j p-acp pn31;
(7) subpart (DIV2)
3076
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11199
but is a spring of pure sweetnesses, and pleasures dividing itself into every part, and making all the garden of God.
but is a spring of pure Sweetnesses, and pleasures dividing itself into every part, and making all the garden of God.
cc-acp vbz dt n1 pp-f j n2, cc n2 vvg px31 p-acp d n1, cc vvg d dt n1 pp-f np1.
(7) subpart (DIV2)
3076
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11200
7. There is nothing of the Devil in the Death of a Saint; but Christ risen, and glorified is all, fills all, and shines thorow all.
7. There is nothing of the devil in the Death of a Saint; but christ risen, and glorified is all, fills all, and shines thorough all.
crd pc-acp vbz pix pp-f dt n1 p-acp dt n1 pp-f dt n1; cc-acp np1 vvn, cc vvn vbz d, vvz d, cc vvz p-acp d.
(7) subpart (DIV2)
3077
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11201
8. Death hath nothing of wrath in it; but is all divine love unvailing itself. 9. There is nothing of Death in the Death of a Saint;
8. Death hath nothing of wrath in it; but is all divine love unvailing itself. 9. There is nothing of Death in the Death of a Saint;
crd n1 vhz pix pp-f n1 p-acp pn31; cc-acp vbz d j-jn n1 vvg px31. crd pc-acp vbz pix pp-f n1 p-acp dt n1 pp-f dt n1;
(7) subpart (DIV2)
3078
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11202
but life, and immortality unclouded, and shining forth clearly.
but life, and immortality unclouded, and shining forth clearly.
cc-acp n1, cc n1 vvn, cc vvg av av-j.
(7) subpart (DIV2)
3079
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11203
10. Death is no other thing to a Saint than a heightning of his spirituality, making him all thorough-out spiritual, purely spiritual, without any mixture unchangeably spiritual without any interruptions, inconstancies, or darkintervals.
10. Death is no other thing to a Saint than a heightening of his spirituality, making him all throughout spiritual, purely spiritual, without any mixture unchangeably spiritual without any interruptions, Inconstancies, or darkintervals.
crd n1 vbz dx j-jn n1 p-acp dt n1 cs dt n1 pp-f po31 n1, vvg pno31 d j j, av-j j, p-acp d n1 av-j j p-acp d n2, n2, cc n2.
(7) subpart (DIV2)
3080
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11204
1. Death is no dissolution to the Soul, or Body of a Saint, but a restitution and return of both to liberty, peace,
1. Death is no dissolution to the Soul, or Body of a Saint, but a restitution and return of both to liberty, peace,
crd n1 vbz dx n1 p-acp dt n1, cc n1 pp-f dt n1, cc-acp dt n1 cc n1 pp-f d p-acp n1, n1,
(7) subpart (DIV2)
3081
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11205
and perfection. 2. Corinth. 5. 1. St. Paul expresseth this ground of confidence, and joy in Death:
and perfection. 2. Corinth. 5. 1. Saint Paul Expresses this ground of confidence, and joy in Death:
cc n1. crd np1. crd crd n1 np1 vvz d n1 pp-f n1, cc n1 p-acp n1:
(7) subpart (DIV2)
3081
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11206
For we know, that if our earthly house of this Tabernacle be dissolved, we have a building of God,
For we know, that if our earthly house of this Tabernacle be dissolved, we have a building of God,
c-acp pns12 vvb, cst cs po12 j n1 pp-f d n1 vbi vvn, pns12 vhb dt n-vvg pp-f np1,
(7) subpart (DIV2)
3081
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11207
an house not made with hands eternal in the Heavens.
an house not made with hands Eternal in the Heavens.
dt n1 xx vvn p-acp n2 j p-acp dt n2.
(7) subpart (DIV2)
3081
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11208
It is the observation of learned Divines, that the Greek word here NONLATINALPHABET, which we render to be dissolved, signifieth to take up our•Inn, from that circumstance of unloosing the Horses,
It is the observation of learned Divines, that the Greek word Here, which we render to be dissolved, signifies to take up our•Inn, from that circumstance of unloosing the Horses,
pn31 vbz dt n1 pp-f j n2-jn, cst dt jp n1 av, r-crq pns12 vvb pc-acp vbi vvn, vvz pc-acp vvi a-acp np1, p-acp d n1 pp-f vvg dt n2,
(7) subpart (DIV2)
3081
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and taking them out of the Waggon, or Chariot to bring them into the Inn,
and taking them out of the Wagon, or Chariot to bring them into the Inn,
cc vvg pno32 av pp-f dt n1, cc n1 pc-acp vvi pno32 p-acp dt n1,
(7) subpart (DIV2)
3081
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11210
and Stable, that there they may be at their liberty to rest, and feed, and lie down.
and Stable, that there they may be At their liberty to rest, and feed, and lie down.
cc j, cst a-acp pns32 vmb vbi p-acp po32 n1 pc-acp vvi, cc vvi, cc vvb a-acp.
(7) subpart (DIV2)
3081
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11211
From this word upon this ground, an Inn, or House of reception, & refreshing for Travellers, hath its name in Greek, NONLATINALPHABET.
From this word upon this ground, an Inn, or House of reception, & refreshing for Travellers, hath its name in Greek,.
p-acp d n1 p-acp d n1, dt n1, cc n1 pp-f n1, cc vvg p-acp n2, vhz po31 n1 p-acp jp,.
(7) subpart (DIV2)
3081
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11212
At our Birth, which is the morning of this life, and our entrance upon our Journy through this weary world, our Souls and Bodies are joyned to this fleshly Image by the natural spirit, the spirit of this world,
At our Birth, which is the morning of this life, and our Entrance upon our Journey through this weary world, our Souls and Bodies Are joined to this fleshly Image by the natural Spirit, the Spirit of this world,
p-acp po12 n1, r-crq vbz dt n1 pp-f d n1, cc po12 n1 p-acp po12 n1 p-acp d j n1, po12 n2 cc n2 vbr vvn p-acp d j n1 p-acp dt j n1, dt n1 pp-f d n1,
(7) subpart (DIV2)
3082
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11213
as Horses put into a Waggon, to which they are fastned by their Harnes, and Traces.
as Horses put into a Wagon, to which they Are fastened by their Harness, and Traces.
c-acp n2 vvn p-acp dt n1, p-acp r-crq pns32 vbr vvn p-acp po32 n1, cc n2.
(7) subpart (DIV2)
3082
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11214
The Body is as the fore-horse, but the Soul as the filler, which draws most,
The Body is as the fore-horse, but the Soul as the filler, which draws most,
dt n1 vbz p-acp dt n1, cc-acp dt n1 p-acp dt zz, r-crq vvz av-ds,
(7) subpart (DIV2)
3082
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11215
and bears the chief weight, All the day long of this life we draw this Waggon heavy laden with all sorts of temptations,
and bears the chief weight, All the day long of this life we draw this Wagon heavy laden with all sorts of temptations,
cc vvz dt j-jn n1, d dt n1 av-j pp-f d n1 pns12 vvb d n1 j vvn p-acp d n2 pp-f n2,
(7) subpart (DIV2)
3082
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11216
and troubles thorow deep ways of mire, and sand.
and Troubles thorough deep ways of mire, and sand.
cc vvz p-acp j-jn n2 pp-f n1, cc n1.
(7) subpart (DIV2)
3082
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11217
This only is our comfort, that the divine will, which is love itself in its perfection,
This only is our Comfort, that the divine will, which is love itself in its perfection,
np1 av-j vbz po12 n1, cst dt j-jn n1, r-crq vbz n1 px31 p-acp po31 n1,
(7) subpart (DIV2)
3082
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11218
as a hand put forth from Heaven thorow a Cloud, at our Birth put us into this Waggon,
as a hand put forth from Heaven thorough a Cloud, At our Birth put us into this Wagon,
c-acp dt n1 vvd av p-acp n1 p-acp dt n1, p-acp po12 n1 vvb pno12 p-acp d n1,
(7) subpart (DIV2)
3082
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11219
and governs us all the day.
and governs us all the day.
cc vvz pno12 d dt n1.
(7) subpart (DIV2)
3082
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11222
and glory, taking our Souls, and both Bodies out of the Waggon, and Traces of this •leshly Image,
and glory, taking our Souls, and both Bodies out of the Wagon, and Traces of this •leshly Image,
cc n1, vvg po12 n2, cc d n2 av pp-f dt n1, cc n2 pp-f d j n1,
(7) subpart (DIV2)
3082
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11223
and Spirit, and leading them immediately into their Inn, into a place of freedom, rest,
and Spirit, and leading them immediately into their Inn, into a place of freedom, rest,
cc n1, cc vvg pno32 av-j p-acp po32 n1, p-acp dt n1 pp-f n1, n1,
(7) subpart (DIV2)
3082
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11224
and refreshing into the unity of the eternal spirit into the Bosom of our Lord Jesus.
and refreshing into the unity of the Eternal Spirit into the Bosom of our Lord jesus.
cc vvg p-acp dt n1 pp-f dt j n1 p-acp dt n1 pp-f po12 n1 np1.
(7) subpart (DIV2)
3082
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11225
Obj. But before I proceed any farther, I will indeavour to make my whole way more clear by answering an objection, which perhaps already ariseth in most of your thoughts.Object But before I proceed any farther, I will endeavour to make my Whole Way more clear by answering an objection, which perhaps already arises in most of your thoughts.
np1 p-acp a-acp pns11 vvb d av-jc, pns11 vmb vvi pc-acp vvi po11 j-jn n1 av-dc j p-acp vvg dt n1, r-crq av av vvz p-acp ds pp-f po22 n2.
(7) subpart (DIV2)
3083
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11226
You may be ready to say;
You may be ready to say;
pn22 vmb vbi j pc-acp vvi;
(7) subpart (DIV2)
3083
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11227
Is this your meaning, as you seem clearly to express it, that the Bodies also of the Saints suffer no dissolution in Death,
Is this your meaning, as you seem clearly to express it, that the Bodies also of the Saints suffer no dissolution in Death,
vbz d po22 n1, c-acp pn22 vvb av-j pc-acp vvi pn31, cst dt n2 av pp-f dt n2 vvb dx n1 p-acp n1,
(7) subpart (DIV2)
3083
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11228
but return immediately to a state of purity, and perfection? This seemeth to contradict the common sense of all, the faith of the Saints,
but return immediately to a state of purity, and perfection? This seems to contradict the Common sense of all, the faith of the Saints,
cc-acp vvb av-j p-acp dt n1 pp-f n1, cc n1? np1 vvz pc-acp vvi dt j n1 pp-f d, dt n1 pp-f dt n2,
(7) subpart (DIV2)
3083
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11229
and the plain letter of the Scriptures.
and the plain Letter of the Scriptures.
cc dt j n1 pp-f dt n2.
(7) subpart (DIV2)
3083
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11230
Do we not with our Eyes see every day the dead Bodies of the best Persons thrown into the Grave, turning to Corruption,
Do we not with our Eyes see every day the dead Bodies of the best Persons thrown into the Grave, turning to Corruption,
vdb pns12 xx p-acp po12 n2 vvi d n1 dt j n2 pp-f dt js n2 vvn p-acp dt j, vvg p-acp n1,
(7) subpart (DIV2)
3083
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11231
and Putrefaction, either before, or in the Grave, dissolved to Worms, and Dust, their bones scattered,
and Putrefaction, either before, or in the Grave, dissolved to Worms, and Dust, their bones scattered,
cc n1, d a-acp, cc p-acp dt j, vvn p-acp n2, cc n1, po32 n2 vvn,
(7) subpart (DIV2)
3083
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11232
and cast up and down Church-yards? The blessed Body of our Lord Jesus was taken off from the Cross, a bloody, liveless, mangled Corps, a sad, and ruthful spectacle.
and cast up and down Churchyards? The blessed Body of our Lord jesus was taken off from the Cross, a bloody, Lifeless, mangled Corpse, a sad, and ruthful spectacle.
cc vvd a-acp cc a-acp n2? dt j-vvn n1 pp-f po12 n1 np1 vbds vvn a-acp p-acp dt n1, dt j, j, j-vvn n1, dt j, cc j n1.
(7) subpart (DIV2)
3083
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11233
So he was laid in the Grave, the same Body, which after three days rose again,
So he was laid in the Grave, the same Body, which After three days rose again,
av pns31 vbds vvn p-acp dt j, dt d n1, r-crq p-acp crd n2 vvd av,
(7) subpart (DIV2)
3083
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11234
and was taken up into Glory.
and was taken up into Glory.
cc vbds vvn a-acp p-acp n1.
(7) subpart (DIV2)
3083
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11235
The Scripture plainly testisieth, that in Death, as the Spirit returns to God who gave it,
The Scripture plainly testisieth, that in Death, as the Spirit returns to God who gave it,
dt n1 av-j vvz, cst p-acp n1, c-acp dt n1 vvz p-acp np1 r-crq vvd pn31,
(7) subpart (DIV2)
3083
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11236
so the dust returns to the Earth as it was, God passeth this sentence of death upon Adam for his transgression:
so the dust returns to the Earth as it was, God passes this sentence of death upon Adam for his Transgression:
av dt n1 vvz p-acp dt n1 c-acp pn31 vbds, np1 vvz d n1 pp-f n1 p-acp np1 p-acp po31 n1:
(7) subpart (DIV2)
3083
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11237
Dust thou art, and to dust thou shalt return.
Dust thou art, and to dust thou shalt return.
n1 pns21 vb2r, cc p-acp n1 pns21 vm2 vvi.
(7) subpart (DIV2)
3083
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11238
Do not we by faith, grounded upon the clear letter of the Scripture expect the Resurrection of our Bodies, at the sound of the last Trumpet?
Do not we by faith, grounded upon the clear Letter of the Scripture expect the Resurrection of our Bodies, At the found of the last Trumpet?
vdb xx zz p-acp n1, vvn p-acp dt j n1 pp-f dt n1 vvb dt n1 pp-f po12 n2, p-acp dt n1 pp-f dt ord n1?
(7) subpart (DIV2)
3083
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11239
Ans. I answer to these objections first in general. I fully assent to all these testimonies of sense, of the letter of the Scriptures,Ans. I answer to these objections First in general. I Fully assent to all these testimonies of sense, of the Letter of the Scriptures,
np1 pns11 vvb p-acp d n2 ord p-acp n1. pns11 av-j vvi p-acp d d n2 pp-f n1, pp-f dt n1 pp-f dt n2,
(7) subpart (DIV2)
3084
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11240
& of the common faith of all the Saints concerning the Resurrection of the Body.
& of the Common faith of all the Saints Concerning the Resurrection of the Body.
cc pp-f dt j n1 pp-f d dt n2 vvg dt n1 pp-f dt n1.
(7) subpart (DIV2)
3084
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11241
Yet is it true that I mean this, I believe this, in this meaning and belief my Soul,
Yet is it true that I mean this, I believe this, in this meaning and belief my Soul,
av vbz pn31 j cst pns11 vvb d, pns11 vvb d, p-acp d n1 cc n1 po11 n1,
(7) subpart (DIV2)
3084
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11242
and Body rejoice, and triumph together;
and Body rejoice, and triumph together;
cc n1 vvi, cc vvi av;
(7) subpart (DIV2)
3084
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11243
that not the Soul alone, but also the Body of a Saint in the very first moment of Death, meeteth with no dissolution,
that not the Soul alone, but also the Body of a Saint in the very First moment of Death, meeteth with no dissolution,
cst xx dt n1 av-j, cc-acp av dt n1 pp-f dt n1 p-acp dt av ord n1 pp-f n1, vvz p-acp dx n1,
(7) subpart (DIV2)
3084
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11244
but a restitution, and most delightful return to liberty, peace, and perfection:
but a restitution, and most delightful return to liberty, peace, and perfection:
cc-acp dt n1, cc av-ds j n1 p-acp n1, n1, cc n1:
(7) subpart (DIV2)
3084
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11741
4. O you, that are Christs, love Death, Death is now become but a shadow of Death.
4. O you, that Are Christ, love Death, Death is now become but a shadow of Death.
crd sy pn22, cst vbr npg1, vvb n1, n1 vbz av vvn p-acp dt n1 pp-f n1.
(7) subpart (DIV2)
3148
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11245
This is that sweet, and comfortable sense of Death, which the holy Spirit seemeth to have sealed upon my Soul, from all principles of reason, of Faith,
This is that sweet, and comfortable sense of Death, which the holy Spirit seems to have sealed upon my Soul, from all principles of reason, of Faith,
d vbz d j, cc j n1 pp-f n1, r-crq dt j n1 vvz pc-acp vhi vvn p-acp po11 n1, p-acp d n2 pp-f n1, pp-f n1,
(7) subpart (DIV2)
3084
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11246
and from the letter of the Scriptures.
and from the Letter of the Scriptures.
cc p-acp dt n1 pp-f dt n2.
(7) subpart (DIV2)
3084
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11247
In this sense I wish, that all were, as I am, to behold ▪ with the same spiritual Eye in the same light of the Spirit, the beauty,
In this sense I wish, that all were, as I am, to behold ▪ with the same spiritual Eye in the same Light of the Spirit, the beauty,
p-acp d n1 pns11 vvb, cst d vbdr, c-acp pns11 vbm, pc-acp vvi ▪ p-acp dt d j n1 p-acp dt d n1 pp-f dt n1, dt n1,
(7) subpart (DIV2)
3084
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11248
and loveliness of Death in the Body of a Saint, the beauty, loveliness, and pleasant life of the Body of a Saint in Death.
and loveliness of Death in the Body of a Saint, the beauty, loveliness, and pleasant life of the Body of a Saint in Death.
cc n1 pp-f n1 p-acp dt n1 pp-f dt n1, dt n1, n1, cc j n1 pp-f dt n1 pp-f dt n1 p-acp n1.
(7) subpart (DIV2)
3084
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11249
I come now to give a more particular answer fitted to the several objections by four distinctions.
I come now to give a more particular answer fitted to the several objections by four Distinctions.
pns11 vvb av pc-acp vvi dt av-dc j n1 vvn p-acp dt j n2 p-acp crd n2.
(7) subpart (DIV2)
3085
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11250
The four distinctions are these. 1. Of a two-fold body in a Saint. 2. Of a two fold Dust. 3. Of a two-fold Sense. 4. Of a two-fold Resurrection.
The four Distinctions Are these. 1. Of a twofold body in a Saint. 2. Of a two fold Dust. 3. Of a twofold Sense. 4. Of a twofold Resurrection.
dt crd n2 vbr d. crd pp-f dt n1 n1 p-acp dt n1. crd pp-f dt crd n1 n1 crd pp-f dt n1 n1. crd pp-f dt n1 n1.
(7) subpart (DIV2)
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11251
1 Dist. There is a twofold Body, which the Scripture in its language attributes to a Saint:
1 Dist There is a twofold Body, which the Scripture in its language attributes to a Saint:
crd np1 pc-acp vbz dt j n1, r-crq dt n1 p-acp po31 n1 n2 p-acp dt n1:
(7) subpart (DIV2)
3087
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11252
There is a Body, from which a Saint is to be delivered.
There is a Body, from which a Saint is to be Delivered.
pc-acp vbz dt n1, p-acp r-crq dt n1 vbz pc-acp vbi vvn.
(7) subpart (DIV2)
3087
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11253
You read of this, Rom. 7. l. Wretched Man that I am, who shall deliver me from the Body of this Death.
You read of this, Rom. 7. l. Wretched Man that I am, who shall deliver me from the Body of this Death.
pn22 vvb pp-f d, np1 crd n1 j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp dt n1 pp-f d n1.
(7) subpart (DIV2)
3087
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11254
There is a body in a Saint, which is to be delivered. St. Paul speaks of this in the name of all the Saints.
There is a body in a Saint, which is to be Delivered. Saint Paul speaks of this in the name of all the Saints.
pc-acp vbz dt n1 p-acp dt n1, r-crq vbz pc-acp vbi vvn. n1 np1 vvz pp-f d p-acp dt n1 pp-f d dt n2.
(7) subpart (DIV2)
3087
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11255
Rom. 8. We also, who have the first-fruits of the Spirit, wait for the adoption, the redemption of the Body. Rom. 8. We also, who have the Firstfruits of the Spirit, wait for the adoption, the redemption of the Body.
np1 crd pns12 av, r-crq vhb dt n2 pp-f dt n1, vvb p-acp dt n1, dt n1 pp-f dt n1.
(7) subpart (DIV2)
3087
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11256
There is a Body, which is the seat of Death, a Body of Death, as in the forementioned place;
There is a Body, which is the seat of Death, a Body of Death, as in the forementioned place;
pc-acp vbz dt n1, r-crq vbz dt n1 pp-f n1, dt n1 pp-f n1, c-acp p-acp dt j n1;
(7) subpart (DIV2)
3087
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11257
who shall deliver me from the Body of this Death? In all the members of this Body sin reigneth,
who shall deliver me from the Body of this Death? In all the members of this Body since Reigneth,
r-crq vmb vvi pno11 p-acp dt n1 pp-f d n1? p-acp d dt n2 pp-f d n1 n1 vvz,
(7) subpart (DIV2)
3087
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11258
as a King, establishing his Law. For so, in the same place, a little before, it is written:
as a King, establishing his Law. For so, in the same place, a little before, it is written:
c-acp dt n1, vvg po31 n1. p-acp av, p-acp dt d n1, dt j a-acp, pn31 vbz vvn:
(7) subpart (DIV2)
3087
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11259
With my Members I serve the Law of Sin. This is the Body of Flesh, in which there dwelleth no good,With my Members I serve the Law of Sin. This is the Body of Flesh, in which there dwells no good,
p-acp po11 n2 pns11 vvb dt n1 pp-f np1 d vbz dt n1 pp-f n1, p-acp r-crq a-acp vvz dx j,
(7) subpart (DIV2)
3087
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as St. Paul speaks in the same Chapter.
as Saint Paul speaks in the same Chapter.
c-acp n1 np1 vvz p-acp dt d n1.
(7) subpart (DIV2)
3087
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11261
There is again in a Saint a holy, living, immortal Body, the seat of a holy, heavenly,
There is again in a Saint a holy, living, immortal Body, the seat of a holy, heavenly,
pc-acp vbz av p-acp dt n1 dt j, vvg, j n1, dt n1 pp-f dt j, j,
(7) subpart (DIV2)
3087
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11262
and immortal Life, in as much as it is the Temple of the Holy Ghost For so St. Paul testifieth,
and immortal Life, in as much as it is the Temple of the Holy Ghost For so Saint Paul Testifieth,
cc j n1, p-acp c-acp d c-acp pn31 vbz dt n1 pp-f dt j n1 c-acp av n1 np1 vvz,
(7) subpart (DIV2)
3087
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11263
as to an unquestionable, and known truth, granted of all the Saints in the primitive times, 1 Corin. 6. 19. What? know you not, that your Body is the Temple of the Holy Ghost? Again, a Saint carryeth about with him thorow his life a Body, which is a partition-wall between him,
as to an unquestionable, and known truth, granted of all the Saints in the primitive times, 1 Corin. 6. 19. What? know you not, that your Body is the Temple of the Holy Ghost? Again, a Saint Carrieth about with him thorough his life a Body, which is a partition-wall between him,
c-acp p-acp dt j, cc j-vvn n1, vvn pp-f d dt n2 p-acp dt j n2, crd np1 crd crd q-crq? vvb pn22 xx, cst po22 n1 vbz dt n1 pp-f dt j n1? av, dt n1 vvz a-acp p-acp pno31 p-acp po31 n1 dt n1, r-crq vbz dt n1 p-acp pno31,
(7) subpart (DIV2)
3087
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11264
and his Beloved, which divides between Christ and him, which he must break forth from,
and his beloved, which divides between christ and him, which he must break forth from,
cc po31 j-vvn, r-crq vvz p-acp np1 cc pno31, r-crq pns31 vmb vvi av p-acp,
(7) subpart (DIV2)
3087
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11284
as from its Captivity, Prison, and Grave. The Death of a Saint finisheth this Captivity, breaketh open the Prison, and the Grave,
as from its Captivity, Prison, and Grave. The Death of a Saint finisheth this Captivity, breaks open the Prison, and the Grave,
c-acp p-acp po31 n1, n1, cc j. dt n1 pp-f dt n1 vvz d n1, vvz av-j dt n1, cc dt j,
(7) subpart (DIV2)
3088
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11265
and cast off, before he can be taken into the Bosom of Jesus Christ, and be with him, 1 Corin. 5, 6. 8. St. Paul complains that while he is present in the Body, he is absent from the Lord,
and cast off, before he can be taken into the Bosom of jesus christ, and be with him, 1 Corin. 5, 6. 8. Saint Paul complains that while he is present in the Body, he is absent from the Lord,
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(7) subpart (DIV2)
3087
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and breaths forth passionate longings to be absent from the Body, that he may be present with the Lord.
and breathes forth passionate longings to be absent from the Body, that he may be present with the Lord.
cc n2 av j n2-vvg p-acp vbi j p-acp dt n1, cst pns31 vmb vbi j p-acp dt n1.
(7) subpart (DIV2)
3087
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11267
But a Saint hath a Body, which is so far from dividing him, and Jesus Christ, that these two divine lovers are entirely united, and both one in it.
But a Saint hath a Body, which is so Far from dividing him, and jesus christ, that these two divine lovers Are entirely united, and both one in it.
p-acp dt n1 vhz dt n1, r-crq vbz av av-j p-acp vvg pno31, cc np1 np1, cst d crd j-jn n2 vbr av-j vvn, cc d pi p-acp pn31.
(7) subpart (DIV2)
3087
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11268
It is Christs own Body, as well as a Saints.
It is Christ own Body, as well as a Saints.
pn31 vbz npg1 d n1, c-acp av c-acp dt n2.
(7) subpart (DIV2)
3087
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11269
All the Members of it are the Members of Christ, as they are of a Saint, 1 Corin 6. 15. Know ye not, that your Bodies are the Members of Christ? shall I then take the Members of Christ,
All the Members of it Are the Members of christ, as they Are of a Saint, 1 Corin 6. 15. Know you not, that your Bodies Are the Members of christ? shall I then take the Members of christ,
av-d dt n2 pp-f pn31 vbr dt n2 pp-f np1, c-acp pns32 vbr pp-f dt n1, crd np1 crd crd vvb pn22 xx, cst po22 n2 vbr dt n2 pp-f np1? vmb pns11 av vvb dt n2 pp-f np1,
(7) subpart (DIV2)
3087
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and make them the Members of a Harlet? God forbid.
and make them the Members of a Harlet? God forbid.
cc vvi pno32 dt n2 pp-f dt np1? np1 vvb.
(7) subpart (DIV2)
3087
Image 14
11271
Yea he carryeth this union so high, that he maketh the Lord Jesus, and a Saint in this Body of his, of which alone he speaketh, to be one Spirit,
Yea he Carrieth this Union so high, that he makes the Lord jesus, and a Saint in this Body of his, of which alone he speaks, to be one Spirit,
uh pns31 vvz d n1 av j, cst pns31 vvz dt n1 np1, cc dt n1 p-acp d n1 pp-f png31, pp-f r-crq av-j pns31 vvz, pc-acp vbi crd n1,
(7) subpart (DIV2)
3087
Image 14
11272
and makes that the principal ground, upon which he builds his arguments against Fornication, v. 16. 17, 18. What? know ye not, that he, which is joyned to a Harl•t, is one body,
and makes that the principal ground, upon which he builds his Arguments against Fornication, v. 16. 17, 18. What? know you not, that he, which is joined to a Harl•t, is one body,
cc vvz cst dt j-jn n1, p-acp r-crq pns31 vvz po31 n2 p-acp n1, n1 crd crd, crd q-crq? vvb pn22 xx, cst pns31, r-crq vbz vvn p-acp dt n1, vbz crd n1,
(7) subpart (DIV2)
3087
Image 14
11273
for two, saith he, shall be one flesh, but he that is joyned unto the Lord is one Spirit. for two, Says he, shall be one Flesh, but he that is joined unto the Lord is one Spirit.
p-acp crd, vvz pns31, vmb vbi crd n1, cc-acp pns31 cst vbz vvn p-acp dt n1 vbz crd n1.
(7) subpart (DIV2)
3087
Image 14
11274
Flee Fornication, he that committeth Fornication, sinneth against his own Body.
Flee Fornication, he that Committeth Fornication, Sinneth against his own Body.
vvb n1, pns31 cst vvz n1, vvz p-acp po31 d n1.
(7) subpart (DIV2)
3087
Image 14
11275
How manifestly here are a fleshly Body, and a spiritual Body distinguished one from another? A Body, in which Forn•cation makes the Man one flesh with the Harlot? a Body, in which a Saint is one Spirit with Jesus Christ?
How manifestly Here Are a fleshly Body, and a spiritual Body distinguished one from Another? A Body, in which Forn•cation makes the Man one Flesh with the Harlot? a Body, in which a Saint is one Spirit with jesus christ?
c-crq av-j av vbr dt j n1, cc dt j n1 vvn pi p-acp n-jn? dt n1, p-acp r-crq n1 vvz dt n1 crd n1 p-acp dt n1? dt n1, p-acp r-crq dt n1 vbz crd n1 p-acp np1 np1?
(7) subpart (DIV2)
3087
Image 14
11276
These two are one Body, which standeth in two mixed Principles, and Images.
These two Are one Body, which Stands in two mixed Principles, and Images.
d crd vbr crd n1, r-crq vvz p-acp crd vvn n2, cc n2.
(7) subpart (DIV2)
3088
Image 14
11277
The Body of a Saint, while this life lasteth, standeth partly in a carnal, or fleshly principle, and Image.
The Body of a Saint, while this life lasteth, Stands partly in a carnal, or fleshly principle, and Image.
dt n1 pp-f dt n1, cs d n1 vvz, vvz av p-acp dt j, cc j n1, cc n1.
(7) subpart (DIV2)
3088
Image 14
11278
This is the Body of Death, in which no good dwels, which is subject to the Law of Sin. While a Saint is present in this Body, he is absent from Christ.
This is the Body of Death, in which no good dwells, which is Subject to the Law of Sin. While a Saint is present in this Body, he is absent from christ.
d vbz dt n1 pp-f n1, p-acp r-crq dx j vvz, r-crq vbz j-jn p-acp dt n1 pp-f np1 n1 dt n1 vbz j p-acp d n1, pns31 vbz j p-acp np1.
(7) subpart (DIV2)
3088
Image 14
11279
This is that, from which a Saint groaneth to be delivered.
This is that, from which a Saint Groaneth to be Delivered.
d vbz d, p-acp r-crq dt n1 vvz pc-acp vbi vvn.
(7) subpart (DIV2)
3088
Image 14
11280
The Body of a Saint standeth in part, and imperfectly, while we live here, in a Spiritual Principle, and Image.
The Body of a Saint Stands in part, and imperfectly, while we live Here, in a Spiritual Principle, and Image.
dt n1 pp-f dt n1 vvz p-acp n1, cc av-j, cs pns12 vvb av, p-acp dt j n1, cc n1.
(7) subpart (DIV2)
3088
Image 14
11281
Thus the Body of a Saint is the Temple of the Holy Ghost, the Body,
Thus the Body of a Saint is the Temple of the Holy Ghost, the Body,
av dt n1 pp-f dt n1 vbz dt n1 pp-f dt j n1, dt n1,
(7) subpart (DIV2)
3088
Image 14
11282
and Member of Christ, one Spirit with Christ, by which one Spirit it is Baptized into his Spiritual, and heavenly body.
and Member of christ, one Spirit with christ, by which one Spirit it is Baptised into his Spiritual, and heavenly body.
cc n1 pp-f np1, crd n1 p-acp np1, p-acp r-crq crd n1 pn31 vbz j-vvn p-acp po31 j, cc j n1.
(7) subpart (DIV2)
3088
Image 14
11283
This is that body of a Saint, which groaneth to be redeemed, and delivered from the Body of Death,
This is that body of a Saint, which Groaneth to be redeemed, and Delivered from the Body of Death,
d vbz d n1 pp-f dt n1, r-crq vvz pc-acp vbi vvn, cc vvn p-acp dt n1 pp-f n1,
(7) subpart (DIV2)
3088
Image 14
11285
and setteth free the Body of a Saint into the liberty of its Adoption or Sonship;
and sets free the Body of a Saint into the liberty of its Adoption or Sonship;
cc vvz j dt n1 pp-f dt n1 p-acp dt n1 pp-f po31 n1 cc n1;
(7) subpart (DIV2)
3089
Image 14
11287
As fire is said to separate things of different kind, and to gather into one things of the same nature:
As fire is said to separate things of different kind, and to gather into one things of the same nature:
p-acp n1 vbz vvn pc-acp vvi n2 pp-f j n1, cc pc-acp vvi p-acp crd n2 pp-f dt d n1:
(7) subpart (DIV2)
3090
Image 14
11288
so is the Death of a Saint the flame of God, the fire of Divine Love, Jesus Christ coming in the invisible flame of this Heavenly fire to separate the fleshly Principle,
so is the Death of a Saint the flame of God, the fire of Divine Love, jesus christ coming in the invisible flame of this Heavenly fire to separate the fleshly Principle,
av vbz dt n1 pp-f dt n1 dt n1 pp-f np1, dt n1 pp-f j-jn n1, np1 np1 vvg p-acp dt j n1 pp-f d j n1 pc-acp vvi dt j n1,
(7) subpart (DIV2)
3090
Image 14
11289
and Image from the spiritual Principle, and Image, both in the Soul, and Body of a Believer.
and Image from the spiritual Principle, and Image, both in the Soul, and Body of a Believer.
cc n1 p-acp dt j n1, cc n1, av-d p-acp dt n1, cc n1 pp-f dt n1.
(7) subpart (DIV2)
3090
Image 14
11290
The fleshly Principle, and Image, which is in the Body of a Saint, as a foreign,
The fleshly Principle, and Image, which is in the Body of a Saint, as a foreign,
dt j n1, cc n1, r-crq vbz p-acp dt n1 pp-f dt n1, c-acp dt j,
(7) subpart (DIV2)
3090
Image 14
11291
and strange thing, as rust upon Gold, is entirely cast off to the Spirit, and Image of this world,
and strange thing, as rust upon Gold, is entirely cast off to the Spirit, and Image of this world,
cc j n1, c-acp n1 p-acp n1, vbz av-j vvn a-acp p-acp dt n1, cc n1 pp-f d n1,
(7) subpart (DIV2)
3090
Image 14
11292
and of the Devil, to which it belongeth.
and of the devil, to which it belongeth.
cc pp-f dt n1, p-acp r-crq pn31 vvz.
(7) subpart (DIV2)
3090
Image 14
11293
The Body of the Saints in its Spiritual Principle, and Image, which are truly, and properly its own, in, which it is truly,
The Body of the Saints in its Spiritual Principle, and Image, which Are truly, and properly its own, in, which it is truly,
dt n1 pp-f dt n2 p-acp po31 j n1, cc n1, r-crq vbr av-j, cc av-j po31 d, p-acp, r-crq pn31 vbz av-j,
(7) subpart (DIV2)
3090
Image 14
11294
and properly itself, is intirely for ever gathered up into the unity of the Eternal Spirit, the heavenly Body,
and properly itself, is entirely for ever gathered up into the unity of the Eternal Spirit, the heavenly Body,
cc av-j px31, vbz av-j p-acp av vvn a-acp p-acp dt n1 pp-f dt j n1, dt j n1,
(7) subpart (DIV2)
3090
Image 14
11295
and Bosom of our Lord Jesus.
and Bosom of our Lord jesus.
cc n1 pp-f po12 n1 np1.
(7) subpart (DIV2)
3090
Image 14
11296
In the Epistle to the Hebrews, ch. 9. 23. The Blood of Lambs, and Goats were said to cleanse the figures of heavenly things in the Tabernacle,
In the Epistle to the Hebrews, changed. 9. 23. The Blood of Lambs, and Goats were said to cleanse the figures of heavenly things in the Tabernacle,
p-acp dt n1 p-acp dt np2, n1. crd crd dt n1 pp-f n2, cc n2 vbdr vvn pc-acp vvi dt n2 pp-f j n2 p-acp dt n1,
(7) subpart (DIV2)
3091
Image 14
11297
but the Blood of Christ the heavenly things themselves. The Soul, and Body of a Believer are the heavenly things themselves.
but the Blood of christ the heavenly things themselves. The Soul, and Body of a Believer Are the heavenly things themselves.
cc-acp dt n1 pp-f np1 dt j n2 px32. dt n1, cc n1 pp-f dt n1 vbr dt j n2 px32.
(7) subpart (DIV2)
3091
Image 14
11298
For these are that true Temple of the Holy Ghost, of which the first Tabernacle, and Temple were figures.
For these Are that true Temple of the Holy Ghost, of which the First Tabernacle, and Temple were figures.
p-acp d vbr d j n1 pp-f dt j n1, pp-f r-crq dt ord n1, cc n1 vbdr n2.
(7) subpart (DIV2)
3091
Image 14
11299
As the death of a Saint is a conformity to Christ, and a fellowship to Christ on his death:
As the death of a Saint is a conformity to christ, and a fellowship to christ on his death:
p-acp dt n1 pp-f dt n1 vbz dt n1 p-acp np1, cc dt n1 p-acp np1 p-acp po31 n1:
(7) subpart (DIV2)
3091
Image 14
11300
so doth the Blood of Christ, that is, the divine virtue, and the life of the God-Head in the death of Christ, cleanse these heavenly things, the Soul and Body of a Saint at his death from all their dust, rubbish,
so does the Blood of christ, that is, the divine virtue, and the life of the God-Head in the death of christ, cleanse these heavenly things, the Soul and Body of a Saint At his death from all their dust, rubbish,
av vdz dt n1 pp-f np1, cst vbz, dt j-jn n1, cc dt n1 pp-f dt n1 p-acp dt n1 pp-f np1, vvb d j n2, dt n1 cc n1 pp-f dt n1 p-acp po31 n1 p-acp d po32 n1, n1,
(7) subpart (DIV2)
3091
Image 14
11301
and filth, from all mixture with the fleshly Principle, and Image.
and filth, from all mixture with the fleshly Principle, and Image.
cc n1, p-acp d n1 p-acp dt j n1, cc n1.
(7) subpart (DIV2)
3091
Image 14
11302
Thus now the Body of a Saint, as well as his Soul, is made compleatly a pure,
Thus now the Body of a Saint, as well as his Soul, is made completely a pure,
av av dt n1 pp-f dt n1, c-acp av c-acp po31 n1, vbz vvn av-j dt j,
(7) subpart (DIV2)
3092
Image 14
11303
and heavenly Temple of the Holy Ghost. It subsists alone in an immediate, entire, and mutual union with this blessed Spirit.
and heavenly Temple of the Holy Ghost. It subsists alone in an immediate, entire, and mutual Union with this blessed Spirit.
cc j n1 pp-f dt j n1. pn31 vvz av-j p-acp dt j, j, cc j n1 p-acp d j-vvn n1.
(7) subpart (DIV2)
3092
Image 14
11304
It lyeth wholly in it, as in the Fountain of life, immortality, love, peace, and joy.
It lies wholly in it, as in the Fountain of life, immortality, love, peace, and joy.
pn31 vvz av-jn p-acp pn31, c-acp p-acp dt n1 pp-f n1, n1, n1, n1, cc n1.
(7) subpart (DIV2)
3092
Image 14
11305
It is filled with it, as the Temple with the smoak of the sweet incense, and with the Glory of God.
It is filled with it, as the Temple with the smoke of the sweet incense, and with the Glory of God.
pn31 vbz vvn p-acp pn31, c-acp dt n1 p-acp dt n1 pp-f dt j n1, cc p-acp dt n1 pp-f np1.
(7) subpart (DIV2)
3092
Image 14
11306
How unhappy are you? How bitter is death, how full of deformity, how dreadful,
How unhappy Are you? How bitter is death, how full of deformity, how dreadful,
c-crq j vbr pn22? q-crq j vbz n1, c-crq j pp-f n1, c-crq j,
(7) subpart (DIV2)
3093
Image 14
11307
how dark, how dismal to you, who leave this life before the Fountain of Eternal Life hath opened itself in you? Death to you is a devouring fire from below, which burns upon your Spirit,
how dark, how dismal to you, who leave this life before the Fountain of Eternal Life hath opened itself in you? Death to you is a devouring fire from below, which burns upon your Spirit,
c-crq j, c-crq j p-acp pn22, r-crq vvb d n1 p-acp dt n1 pp-f j n1 vhz vvn px31 p-acp pn22? n1 p-acp pn22 vbz dt j-vvg n1 p-acp a-acp, r-crq vvz p-acp po22 n1,
(7) subpart (DIV2)
3093
Image 14
11742
True life with all the joys of life, vails itself beneath that shadow.
True life with all the Joys of life, vails itself beneath that shadow.
j n1 p-acp d dt n2 pp-f n1, n2 px31 p-acp d n1.
(7) subpart (DIV2)
3148
Image 14
11308
and flesh, consuming the order, the beauty, the sweetness of both, and changing them into a ruinous heap of utter darkness, desolation and confusion.
and Flesh, consuming the order, the beauty, the sweetness of both, and changing them into a ruinous heap of utter darkness, desolation and confusion.
cc n1, vvg dt n1, dt n1, dt n1 pp-f d, cc vvg pno32 p-acp dt j n1 pp-f j n1, n1 cc n1.
(7) subpart (DIV2)
3093
Image 14
11309
But blessed are you, thrice blessed are you, whose Souls, and Bodies are both married by one Spirit unto Jesus Christ,
But blessed Are you, thrice blessed Are you, whose Souls, and Bodies Are both married by one Spirit unto jesus christ,
cc-acp vvn vbr pn22, av vvn vbr pn22, rg-crq n2, cc n2 vbr d vvn p-acp crd n1 p-acp np1 np1,
(7) subpart (DIV2)
3094
Image 14
11310
before Death comes to separate them one from another;
before Death comes to separate them one from Another;
p-acp n1 vvz pc-acp vvi pno32 pi p-acp n-jn;
(7) subpart (DIV2)
3094
Image 14
11311
whose Souls, and Bodies are become Temples of the Holy Ghost, and are inhabited by the Holy Ghost,
whose Souls, and Bodies Are become Temples of the Holy Ghost, and Are inhabited by the Holy Ghost,
rg-crq n2, cc n2 vbr vvn n2 pp-f dt j n1, cc vbr vvn p-acp dt j n1,
(7) subpart (DIV2)
3094
Image 14
11312
before Death comes to demolish the fleshly frame, and building.
before Death comes to demolish the fleshly frame, and building.
p-acp n1 vvz pc-acp vvi dt j n1, cc n1.
(7) subpart (DIV2)
3094
Image 14
11313
Death to you is a lovely form, it which your Jesus himself comes into your whole Person, both Soul,
Death to you is a lovely from, it which your jesus himself comes into your Whole Person, both Soul,
n1 p-acp pn22 vbz dt j n1, pn31 r-crq po22 uh-np px31 vvz p-acp po22 j-jn n1, d n1,
(7) subpart (DIV2)
3094
Image 14
11314
and Body, as into his Garden or Vine-yard, to drive out the wil• Beasts, all the powers of darkness, to pluck up by the roots,
and Body, as into his Garden or Vineyard, to drive out the wil• Beasts, all the Powers of darkness, to pluck up by the roots,
cc n1, c-acp p-acp po31 n1 cc n1, pc-acp vvi av dt n1 n2, d dt n2 pp-f n1, pc-acp vvi a-acp p-acp dt n2,
(7) subpart (DIV2)
3094
Image 14
11315
and to ca• out the Weeds, every thing of this worlds, of a fleshly Spirit,
and to ca• out the Weeds, every thing of this world's, of a fleshly Spirit,
cc p-acp n1 av dt n2, d n1 pp-f d n2, pp-f dt j n1,
(7) subpart (DIV2)
3094
Image 14
11316
and Image, that the Divine Shades, the Spiritual Plants, the fruitful Vine of his own Life,
and Image, that the Divine Shades, the Spiritual Plants, the fruitful Vine of his own Life,
cc n1, cst dt j-jn n2, dt j n2, dt j n1 pp-f po31 d n1,
(7) subpart (DIV2)
3094
Image 14
11317
and Love, and of his own heavenly Image may alone flourish here, and himself alone may delight himself in the midst of these,
and Love, and of his own heavenly Image may alone flourish Here, and himself alone may delight himself in the midst of these,
cc n1, cc pp-f po31 d j n1 vmb av-j vvi av, cc px31 av-j vmb vvi px31 p-acp dt n1 pp-f d,
(7) subpart (DIV2)
3094
Image 14
11318
as in a Garden shut up.
as in a Garden shut up.
c-acp p-acp dt n1 vvd a-acp.
(7) subpart (DIV2)
3094
Image 14
11319
Jesus Christ comes by Death to your Bodies, and Spirits, a• to a Beloved fountain, to cast out of it every thing of filth, of earth,
jesus christ comes by Death to your Bodies, and Spirits, a• to a beloved fountain, to cast out of it every thing of filth, of earth,
np1 np1 vvz p-acp n1 p-acp po22 n2, cc n2, n1 p-acp dt j-vvn n1, pc-acp vvi av pp-f pn31 d n1 pp-f n1, pp-f n1,
(7) subpart (DIV2)
3094
Image 14
11320
and flesh, which polluteth it, that he may see his own face clearly all over it, that he alone may drink of it, that he may lye in the midst of these waters for ever bathing in them, that you in both may be a fountain sealed up to himself.
and Flesh, which polluteth it, that he may see his own face clearly all over it, that he alone may drink of it, that he may lie in the midst of these waters for ever bathing in them, that you in both may be a fountain sealed up to himself.
cc n1, r-crq vvz pn31, cst pns31 vmb vvi po31 d n1 av-j av-d p-acp pn31, cst pns31 j vmb vvi pp-f pn31, cst pns31 vmb vvi p-acp dt n1 pp-f d n2 c-acp av vvg p-acp pno32, cst pn22 p-acp d vmb vbi dt n1 vvd a-acp p-acp px31.
(7) subpart (DIV2)
3094
Image 14
11321
Death is to you, who believe, a rich Marriage-bed of Gold and Purple, into which your naked Souls and Bodies quite stripped in the twinkling of an eye, of all their r•ggs, are taken to lye in the naked bosom and imbraces of your beloved Bridegroom the Lord Jesus.
Death is to you, who believe, a rich Marriage bed of Gold and Purple, into which your naked Souls and Bodies quite stripped in the twinkling of an eye, of all their r•ggs, Are taken to lie in the naked bosom and embraces of your Beloved Bridegroom the Lord jesus.
n1 vbz p-acp pn22, r-crq vvb, dt j n1 pp-f n1 cc j-jn, p-acp r-crq po22 j n2 cc n2 av vvn p-acp dt n-vvg pp-f dt n1, pp-f d po32 n2, vbr vvn pc-acp vvi p-acp dt j n1 cc n2 pp-f po22 j-vvn n1 dt n1 np1.
(7) subpart (DIV2)
3094
Image 14
11322
Thus much for the twofold Body.
Thus much for the twofold Body.
av av-d c-acp dt j n1.
(7) subpart (DIV2)
3095
Image 14
11323
2 Dist. The 2. Distinction next to this of the twofold Body in a Saint, is that of the twofold dust in Death.
2 Dist The 2. Distinction next to this of the twofold Body in a Saint, is that of the twofold dust in Death.
crd np1 dt crd n1 ord p-acp d pp-f dt j n1 p-acp dt n1, vbz d pp-f dt j n1 p-acp n1.
(7) subpart (DIV2)
3096
Image 14
11324
In the last chapter of Ecclesiastes, v. 7. we read That in Death the dust shall return to the earth as it was,
In the last chapter of Ecclesiastes, v. 7. we read That in Death the dust shall return to the earth as it was,
p-acp dt ord n1 pp-f n2, n1 crd pns12 vvb cst p-acp n1 dt n1 vmb vvi p-acp dt n1 c-acp pn31 vbds,
(7) subpart (DIV2)
3096
Image 14
11325
and the Spirit to God who gave it. Gen. ch. 3. 17. God passeth this Sentence of Death upon Adam after the Fall:and the Spirit to God who gave it. Gen. changed. 3. 17. God passes this Sentence of Death upon Adam After the Fallen:
cc dt n1 p-acp np1 r-crq vvd pn31. np1 vvn. crd crd np1 vvz d n1 pp-f n1 p-acp np1 p-acp dt n1:
(7) subpart (DIV2)
3096
Image 14
11326
Thou shalt return to the Ground. Thou shalt return to the Ground.
pns21 vm2 vvi p-acp dt n1.
(7) subpart (DIV2)
3096
Image 14
11327
For out of it thou wert taken, Dust thou art, and to Dust thou shalt return. For out of it thou Wertenberg taken, Dust thou art, and to Dust thou shalt return.
p-acp av pp-f pn31 pns21 vbd2r vvn, n1 pns21 vb2r, cc p-acp n1 pns21 vm2 vvi.
(7) subpart (DIV2)
3096
Image 14
11328
There was a Dust before the Fall, out of which the Body of Man was made, Gen. 2. 7. God formed man of the dust of the ground.
There was a Dust before the Fallen, out of which the Body of Man was made, Gen. 2. 7. God formed man of the dust of the ground.
a-acp vbds dt n1 p-acp dt n1, av pp-f r-crq dt n1 pp-f n1 vbds vvn, np1 crd crd np1 vvd n1 pp-f dt n1 pp-f dt n1.
(7) subpart (DIV2)
3097
Image 14
11329
First observe here by the way, that the ground from which the dust was taken, of which the Body of Man was formed, was the ground of Paradise.
First observe Here by the Way, that the ground from which the dust was taken, of which the Body of Man was formed, was the ground of Paradise.
ord vvb av p-acp dt n1, cst dt n1 p-acp r-crq dt n1 vbds vvn, pp-f r-crq dt n1 pp-f n1 vbds vvn, vbds dt n1 pp-f n1.
(7) subpart (DIV2)
3097
Image 14
11330
For so we read immediately after at the 9th v. That out of the ground God had made to grow every Plant that was pleasant to the eye,
For so we read immediately After At the 9th v. That out of the ground God had made to grow every Plant that was pleasant to the eye,
p-acp av pns12 vvb av-j a-acp p-acp dt ord n1 cst av pp-f dt n1 np1 vhd vvn pc-acp vvi d n1 cst vbds j p-acp dt n1,
(7) subpart (DIV2)
3097
Image 14
11331
and good for food, with the Tree of Life in the midst of them.
and good for food, with the Tree of Life in the midst of them.
cc j p-acp n1, p-acp dt n1 pp-f n1 p-acp dt n1 pp-f pno32.
(7) subpart (DIV2)
3097
Image 14
11332
The Jewish Doctors teach us, that the dust, of which the Body of Man was made, was a fine and precious powder, in which all the excellencies of the whole Creation were exactly tempered,
The Jewish Doctors teach us, that the dust, of which the Body of Man was made, was a fine and precious powder, in which all the excellencies of the Whole Creation were exactly tempered,
dt jp n2 vvb pno12, cst dt n1, pp-f r-crq dt n1 pp-f n1 vbds vvn, vbds dt j cc j n1, p-acp r-crq d dt n2 pp-f dt j-jn n1 vbdr av-j vvn,
(7) subpart (DIV2)
3098
Image 14
11333
and mingled together in one Body. The Scripture seemeth to give us a foundation for this belief.
and mingled together in one Body. The Scripture seems to give us a Foundation for this belief.
cc vvd av p-acp crd n1. dt n1 vvz pc-acp vvi pno12 dt n1 p-acp d n1.
(7) subpart (DIV2)
3098
Image 14
11334
When Moses saith, That God made out of the ground to grow every Plant pleasant to the Eye, good for food,
When Moses Says, That God made out of the ground to grow every Plant pleasant to the Eye, good for food,
c-crq np1 vvz, cst np1 vvd av pp-f dt n1 pc-acp vvi d n1 j p-acp dt n1, j p-acp n1,
(7) subpart (DIV2)
3098
Image 14
11335
and the Tree of Life in the midst of them;
and the Tree of Life in the midst of them;
cc dt n1 pp-f n1 p-acp dt n1 pp-f pno32;
(7) subpart (DIV2)
3098
Image 14
11336
he seemeth to signifie that this was a divine ground, in which God from the beginning had sown the divine seeds of all the beauties, pleasantnesses, sweetnesses,
he seems to signify that this was a divine ground, in which God from the beginning had sown the divine seeds of all the beauty's, Pleasantnesses, Sweetnesses,
pns31 vvz pc-acp vvi cst d vbds dt j-jn n1, p-acp r-crq np1 p-acp dt n1 vhd vvn dt j-jn n2 pp-f d dt n2, n2, n2,
(7) subpart (DIV2)
3098
Image 14
11337
and of all the beautiful and pleasant Lives of Paradise itself, and of the whole Creation,
and of all the beautiful and pleasant Lives of Paradise itself, and of the Whole Creation,
cc pp-f d dt j cc j n2 pp-f n1 px31, cc pp-f dt j-jn n1,
(7) subpart (DIV2)
3098
Image 14
11338
as it was in a Paradisical state.
as it was in a Paradisical state.
c-acp pn31 vbds p-acp dt j n1.
(7) subpart (DIV2)
3098
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11339
The dust then of this ground, which composeth the Body of Man, was the manifold beauty, sweetness, virtue and life of Paradise, of the whole Paradisical state of things gathered together, contracting themselves into one,
The dust then of this ground, which composeth the Body of Man, was the manifold beauty, sweetness, virtue and life of Paradise, of the Whole Paradisical state of things gathered together, contracting themselves into one,
dt n1 av pp-f d n1, r-crq vvz dt n1 pp-f n1, vbds dt j n1, n1, n1 cc n1 pp-f n1, pp-f dt j-jn j n1 pp-f n2 vvn av, vvg px32 p-acp crd,
(7) subpart (DIV2)
3098
Image 14
11340
and shading themselves, like the beauties, sweetnesses, and virtues of a flower in its precious seed.
and shading themselves, like the beauty's, Sweetnesses, and Virtues of a flower in its precious seed.
cc vvg px32, av-j dt n2, n2, cc n2 pp-f dt n1 p-acp po31 j n1.
(7) subpart (DIV2)
3098
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11341
But that which is chiefly to be considered here, is the state of all things before the Fall.
But that which is chiefly to be considered Here, is the state of all things before the Fallen.
p-acp cst r-crq vbz av-jn pc-acp vbi vvn av, vbz dt n1 pp-f d n2 p-acp dt n1.
(7) subpart (DIV2)
3098
Image 14
11342
Sin was not yet entred, which brought in Death. The Unity of the Creature among themselves, between God and the Creatures, was yet entire.
since was not yet entered, which brought in Death. The Unity of the Creature among themselves, between God and the Creatures, was yet entire.
n1 vbds xx av vvn, r-crq vvd p-acp n1. dt n1 pp-f dt n1 p-acp px32, p-acp np1 cc dt n2, vbds av j.
(7) subpart (DIV2)
3098
Image 14
11343
The divine life and Image flourished thorow the whole Creation. All the Creatures stood upon their divine root, and were filled with a divine Sap,
The divine life and Image flourished thorough the Whole Creation. All the Creatures stood upon their divine root, and were filled with a divine Sap,
dt j-jn n1 cc n1 vvd p-acp dt j-jn n1. av-d dt n2 vvd p-acp po32 j-jn n1, cc vbdr vvn p-acp dt j-jn n1,
(7) subpart (DIV2)
3098
Image 14
11344
like flowers upon their stalks, and trees at the height of the Spring.
like flowers upon their stalks, and trees At the height of the Spring.
av-j n2 p-acp po32 n2, cc n2 p-acp dt n1 pp-f dt n1.
(7) subpart (DIV2)
3098
Image 14
11345
St. John gives us a sweet, and beautiful Image of the whole Creation in its first state before it lost its life, sweetness,
Saint John gives us a sweet, and beautiful Image of the Whole Creation in its First state before it lost its life, sweetness,
n1 np1 vvz pno12 dt j, cc j n1 pp-f dt j-jn n1 p-acp po31 ord n1 p-acp pn31 vvd po31 n1, n1,
(7) subpart (DIV2)
3099
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11346
and unity by Sin, Joh. 1. 3, 4. All things were made by him, that is, Jesus Christ,
and unity by since, John 1. 3, 4. All things were made by him, that is, jesus christ,
cc n1 p-acp n1, np1 crd crd, crd d n2 vbdr vvn p-acp pno31, cst vbz, np1 np1,
(7) subpart (DIV2)
3099
Image 14
11347
and without him nothing was made that was made. In him was life, and that life was the light of Men. and without him nothing was made that was made. In him was life, and that life was the Light of Men.
cc p-acp pno31 pix vbds vvn cst vbds vvn. p-acp pno31 vbds n1, cc d n1 vbds dt n1 pp-f n2.
(7) subpart (DIV2)
3099
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11348
There are two things observable in this Scripture. 1. That which we read, without him was nothing made, NONLATINALPHABET, signifieth properly nothing was made apart, or separate from him.
There Are two things observable in this Scripture. 1. That which we read, without him was nothing made,, signifies properly nothing was made apart, or separate from him.
pc-acp vbr crd n2 j p-acp d n1. crd d r-crq pns12 vvb, p-acp pno31 vbds pix vvn,, vvz av-j pix vbds vvn av, cc vvi p-acp pno31.
(7) subpart (DIV2)
3099
Image 14
11350
and all the distinct parts of it with the Lord Jesus, the living Root, the glorious Head of all,
and all the distinct parts of it with the Lord jesus, the living Root, the glorious Head of all,
cc d dt j n2 pp-f pn31 p-acp dt n1 np1, dt j-vvg n1, dt j n1 pp-f d,
(7) subpart (DIV2)
3099
Image 14
11351
and in all. 2. Where we read;
and in all. 2. Where we read;
cc p-acp d. crd c-crq pns12 vvb;
(7) subpart (DIV2)
3099
Image 14
11352
Without him nothing was made, that was made, this latter clause, that was made, addeth nothing to the sense,Without him nothing was made, that was made, this latter clause, that was made, adds nothing to the sense,
p-acp pno31 pix vbds vvn, cst vbds vvn, d d n1, cst vbds vvn, vvz pix p-acp dt n1,
(7) subpart (DIV2)
3099
Image 14
11353
and looketh like a vain repetition. Some therefore place it at the beginning of the following verse, and read it thus;
and looks like a vain repetition. some Therefore place it At the beginning of the following verse, and read it thus;
cc vvz av-j dt j n1. d av n1 pn31 p-acp dt n-vvg pp-f dt j-vvg n1, cc vvb pn31 av;
(7) subpart (DIV2)
3099
Image 14
11354
that, which was made, in him was life. This describeth to us the effect of that union.
that, which was made, in him was life. This Describeth to us the Effect of that Union.
cst, r-crq vbds vvn, p-acp pno31 vbds n1. np1 vvz p-acp pno12 dt n1 pp-f d n1.
(7) subpart (DIV2)
3099
Image 14
11355
Jesus Christ put a life, a divine life into every Creature by his union with it.
jesus christ put a life, a divine life into every Creature by his Union with it.
np1 np1 vvd dt n1, dt j-jn n1 p-acp d n1 p-acp po31 n1 p-acp pn31.
(7) subpart (DIV2)
3099
Image 14
11356
St. Paul seemeth to relate to this Scripture, and to confirm this living, beautiful, and Divine State of all the Creatures,
Saint Paul seems to relate to this Scripture, and to confirm this living, beautiful, and Divine State of all the Creatures,
n1 np1 vvz pc-acp vvi p-acp d n1, cc pc-acp vvi d n-vvg, j, cc j-jn n1 pp-f d dt n2,
(7) subpart (DIV2)
3099
Image 14
11357
as they came forth from God, Colos. 1. 16. All things were made in him, all things were made thorow him, unto him, and into him.
as they Come forth from God, Colos 1. 16. All things were made in him, all things were made thorough him, unto him, and into him.
c-acp pns32 vvd av p-acp np1, np1 crd crd av-d n2 vbdr vvn p-acp pno31, d n2 vbdr vvn p-acp pno31, p-acp pno31, cc p-acp pno31.
(7) subpart (DIV2)
3099
Image 14
11358
v. 18. All things stood together in him.
v. 18. All things stood together in him.
n1 crd d n2 vvd av p-acp pno31.
(7) subpart (DIV2)
3099
Image 14
11359
Well then the Dust, the Ground, the Earth, the Darkness in the pure state of the Creation were made in Christ, were life in him, were made in union with Christ.
Well then the Dust, the Ground, the Earth, the Darkness in the pure state of the Creation were made in christ, were life in him, were made in Union with christ.
av av dt n1, dt n1, dt n1, dt n1 p-acp dt j n1 pp-f dt n1 vbdr vvn p-acp np1, vbdr n1 p-acp pno31, vbdr vvn p-acp n1 p-acp np1.
(7) subpart (DIV2)
3100
Image 14
11360
They were made thorow Christ, as their mould, and channel.
They were made thorough christ, as their mould, and channel.
pns32 vbdr vvn p-acp np1, c-acp po32 n1, cc n1.
(7) subpart (DIV2)
3100
Image 14
11361
They were made by Christ, as their Original pattern, as the immediate power putting forth itself in them.
They were made by christ, as their Original pattern, as the immediate power putting forth itself in them.
pns32 vbdr vvn p-acp np1, c-acp po32 j-jn n1, c-acp dt j n1 vvg av px31 p-acp pno32.
(7) subpart (DIV2)
3100
Image 14
11362
They stood together with the rest of the Creatures in the Divine Unity in Christ.
They stood together with the rest of the Creatures in the Divine Unity in christ.
pns32 vvd av p-acp dt n1 pp-f dt n2 p-acp dt j-jn n1 p-acp np1.
(7) subpart (DIV2)
3100
Image 14
11363
Thus had this Dust, of which we speak, a Divine life in it, a Divine Beauty upon it, a Divine Seed in it;
Thus had this Dust, of which we speak, a Divine life in it, a Divine Beauty upon it, a Divine Seed in it;
av vhd d n1, pp-f r-crq pns12 vvb, dt j-jn n1 p-acp pn31, dt j-jn n1 p-acp pn31, dt j-jn n1 p-acp pn31;
(7) subpart (DIV2)
3100
Image 14
11364
this life was the life of Christ, and so comprehended according to its kind, all the lives and vertues of all the Creatures, and of Paradise.
this life was the life of christ, and so comprehended according to its kind, all the lives and Virtues of all the Creatures, and of Paradise.
d n1 vbds dt n1 pp-f np1, cc av vvd vvg p-acp po31 n1, d dt n2 cc n2 pp-f d dt n2, cc pp-f n1.
(7) subpart (DIV2)
3100
Image 14
11365
Its beauty was the beauty of Christ, in which after the like manner all created beauties centred, and met in one.
Its beauty was the beauty of christ, in which After the like manner all created beauty's centred, and met in one.
po31 n1 vbds dt n1 pp-f np1, p-acp r-crq p-acp dt j n1 av-d vvn n2 vvd, cc vvd p-acp pi.
(7) subpart (DIV2)
3100
Image 14
11366
Christ himself was the Seed in this Dust, and so not only the excellencies, and virtues of the whole Creation,
christ himself was the Seed in this Dust, and so not only the excellencies, and Virtues of the Whole Creation,
np1 px31 vbds dt n1 p-acp d n1, cc av xx av-j dt n2, cc n2 pp-f dt j-jn n1,
(7) subpart (DIV2)
3100
Image 14
11367
but all the uncreated Treasures of Life, and Glory lay together shaded, and vailed within this Dust. But their vail,
but all the uncreated Treasures of Life, and Glory lay together shaded, and veiled within this Dust. But their Vail,
cc-acp d dt j n2 pp-f n1, cc n1 vvd av vvn, cc vvn p-acp d n1 p-acp po32 n1,
(7) subpart (DIV2)
3100
Image 14
11368
and their shade was a living, beautiful, and pleasant Picture of themselves, all filled with the sweet Odour of those hidden Ointments.
and their shade was a living, beautiful, and pleasant Picture of themselves, all filled with the sweet Odour of those hidden Ointments.
cc po32 n1 vbds dt j-vvg, j, cc j n1 pp-f px32, av-d vvn p-acp dt j n1 pp-f d j-vvn n2.
(7) subpart (DIV2)
3100
Image 14
11369
I have one thing more to say to describe this Dust. Man, who was the last days work, the comprehension,
I have one thing more to say to describe this Dust. Man, who was the last days work, the comprehension,
pns11 vhb crd n1 av-dc pc-acp vvi pc-acp vvi d n1 n1, r-crq vbds dt ord n2 vvi, dt n1,
(7) subpart (DIV2)
3101
Image 14
11370
and perfection of the whole Creation, was made in a shadowy Image of God.
and perfection of the Whole Creation, was made in a shadowy Image of God.
cc n1 pp-f dt j-jn n1, vbds vvn p-acp dt j n1 pp-f np1.
(7) subpart (DIV2)
3101
Image 14
11371
For so the word Image in the first of Genesis signifieth, and the Scriptures in their whole course testify.
For so the word Image in the First of Genesis signifies, and the Scriptures in their Whole course testify.
p-acp av dt n1 n1 p-acp dt ord pp-f n1 vvz, cc dt n2 p-acp po32 j-jn n1 vvi.
(7) subpart (DIV2)
3101
Image 14
11762
There is now no middle between these two.
There is now no middle between these two.
pc-acp vbz av dx n-jn p-acp d crd.
(7) subpart (DIV2)
3149
Image 14
11372
In the beginning all things came forth from God in an universal Darkness before the Light of the first day.
In the beginning all things Come forth from God in an universal Darkness before the Light of the First day.
p-acp dt n1 d n2 vvd av p-acp np1 p-acp dt j n1 p-acp dt n1 pp-f dt ord n1.
(7) subpart (DIV2)
3101
Image 14
11373
This Darkn•ss is remarkable in several eminent circumstances. 1. It was cast forth immediately from the Divine Nature,
This Darkn•ss is remarkable in several eminent Circumstances. 1. It was cast forth immediately from the Divine Nature,
d n1 vbz j p-acp j j n2. crd pn31 vbds vvn av av-j p-acp dt j-jn n1,
(7) subpart (DIV2)
3102
Image 14
11374
and from the glorious Person of Christ to be a vail round about upon the Eternal Glory itself,
and from the glorious Person of christ to be a Vail round about upon the Eternal Glory itself,
cc p-acp dt j n1 pp-f np1 pc-acp vbi dt n1 av-j a-acp p-acp dt j n1 px31,
(7) subpart (DIV2)
3102
Image 14
11375
and to be a ground of the whole Creation. 2. It stood in an •immediate union with the Divine Nature,
and to be a ground of the Whole Creation. 2. It stood in an •immediate Union with the Divine Nature,
cc pc-acp vbi dt n1 pp-f dt j-jn n1. crd pn31 vvd p-acp dt j n1 p-acp dt j-jn n1,
(7) subpart (DIV2)
3102
Image 14
11376
and the glorious Person of Christ, springing forth immediately from it, and depending immediately upon it. 3. The unsearchable riches of the God-Head,
and the glorious Person of christ, springing forth immediately from it, and depending immediately upon it. 3. The unsearchable riches of the God-Head,
cc dt j n1 pp-f np1, vvg av av-j p-acp pn31, cc vvg av-j p-acp pn31. crd dt j n2 pp-f dt n1,
(7) subpart (DIV2)
3102
Image 14
11377
and of Christ, with all the various Excellencies of the creatures as they were in their eternal patterns and principles, lay hid together within this shade. 4. Out of this ground did God make to spring all the creatures in their primitive paradisical purity and pleasantness, being wrapt up here,
and of christ, with all the various Excellencies of the creatures as they were in their Eternal patterns and principles, lay hid together within this shade. 4. Out of this ground did God make to spring all the creatures in their primitive paradisical purity and pleasantness, being wrapped up Here,
cc pp-f np1, p-acp d dt j n2 pp-f dt n2 c-acp pns32 vbdr p-acp po32 j n2 cc n2, vvd vvn av p-acp d n1. crd av pp-f d n1 vdd np1 vvi pc-acp vvi d dt n2 p-acp po32 j j n1 cc n1, vbg vvn a-acp av,
(7) subpart (DIV2)
3102
Image 14
11378
as in their first matter, and having their proper seeds sown here.
as in their First matter, and having their proper seeds sown Here.
c-acp p-acp po32 ord n1, cc vhg po32 j n2 vvn av.
(7) subpart (DIV2)
3102
Image 14
11379
Thus was this Darkness a shade indeed, but pure, indued with a Divine Life, cloathed with a Divine beauty and lustre, bearing a Divine figure, breathing forth a Divine sweetness, spread forth every moment fresh with a new lustre,
Thus was this Darkness a shade indeed, but pure, endued with a Divine Life, clothed with a Divine beauty and lustre, bearing a Divine figure, breathing forth a Divine sweetness, spread forth every moment fresh with a new lustre,
av vbds d n1 dt n1 av, cc-acp j, vvn p-acp dt j-jn n1, vvn p-acp dt j-jn n1 cc n1, vvg dt j-jn n1, vvg av dt j-jn n1, vvb av d n1 j p-acp dt j n1,
(7) subpart (DIV2)
3103
Image 14
11380
and sweetness from the Divine Nature, vailing within itself all the Joys and Glories of God, Christ, Heaven and Paradise,
and sweetness from the Divine Nature, vailing within itself all the Joys and Glories of God, christ, Heaven and Paradise,
cc n1 p-acp dt j-jn n1, vvg p-acp px31 d dt n2 cc n2 pp-f np1, np1, n1 cc n1,
(7) subpart (DIV2)
3103
Image 14
11381
and as it hides all these in its Bosom, lying itself in the Bosom of Christ.
and as it hides all these in its Bosom, lying itself in the Bosom of christ.
cc c-acp pn31 vvz d d p-acp po31 n1, vvg px31 p-acp dt n1 pp-f np1.
(7) subpart (DIV2)
3103
Image 14
11382
Such is the Ground, such is the Dust of the Ground, and the Earth, out of which the Body of Man was first taken,
Such is the Ground, such is the Dust of the Ground, and the Earth, out of which the Body of Man was First taken,
d vbz dt n1, d vbz dt n1 pp-f dt n1, cc dt n1, av pp-f r-crq dt n1 pp-f n1 vbds ord vvn,
(7) subpart (DIV2)
3104
Image 14
11383
and into which the Body of a dying Saint returns.
and into which the Body of a dying Saint returns.
cc p-acp r-crq dt n1 pp-f dt j-vvg n1 vvz.
(7) subpart (DIV2)
3104
Image 14
11384
Such is the Darkness of Death, that overshadows a Saints body, like the Nights in Paradise.
Such is the Darkness of Death, that overshadows a Saints body, like the Nights in Paradise.
d vbz dt n1 pp-f n1, cst vvz dt ng1 n1, av-j dt ng1 p-acp n1.
(7) subpart (DIV2)
3104
Image 14
11385
But there is this advantage now, that this pure, primitive Dust and Darkness are heightened, have a new,
But there is this advantage now, that this pure, primitive Dust and Darkness Are heightened, have a new,
p-acp pc-acp vbz d n1 av, cst d j, j n1 cc n1 vbr vvn, vhb dt j,
(7) subpart (DIV2)
3104
Image 14
11386
and greater beauty, and sweetness by the Resurrection of Christ from the Dead. This is the first Dust, the Dust before the Fall.
and greater beauty, and sweetness by the Resurrection of christ from the Dead. This is the First Dust, the Dust before the Fallen.
cc jc n1, cc n1 p-acp dt n1 pp-f np1 p-acp dt j. d vbz dt ord n1, dt n1 p-acp dt n1.
(7) subpart (DIV2)
3104
Image 14
11387
2. The second Dust is that after the Fall understood in that sentence; Dust thou art, and to Dust thou shalt return.
2. The second Dust is that After the Fallen understood in that sentence; Dust thou art, and to Dust thou shalt return.
crd dt ord n1 vbz d p-acp dt n1 vvd p-acp d n1; n1 pns21 vb2r, cc p-acp n1 pns21 vm2 vvi.
(7) subpart (DIV2)
3105
Image 14
11388
This is the Dust of that Death which sin brings forth, a cursed Dust, the Dust of the cursed Earth, which bringeth forth Bryars and Thorns.
This is the Dust of that Death which since brings forth, a cursed Dust, the Dust of the cursed Earth, which brings forth Briars and Thorns.
d vbz dt n1 pp-f d n1 r-crq n1 vvz av, dt j-vvn n1, dt n1 pp-f dt j-vvn n1, r-crq vvz av n2 cc n2.
(7) subpart (DIV2)
3105
Image 14
11389
That former beautiful and blessed Dust lies captivated in this, as in a Prison, or Grave of contrariety and enmity.
That former beautiful and blessed Dust lies captivated in this, as in a Prison, or Grave of contrariety and enmity.
cst j j cc j-vvn n1 vvz vvn p-acp d, c-acp p-acp dt n1, cc j pp-f n1 cc n1.
(7) subpart (DIV2)
3105
Image 14
11390
This Dust is composed of three things;
This Dust is composed of three things;
d n1 vbz vvn pp-f crd n2;
(7) subpart (DIV2)
3105
Image 14
11411
as Angels in Heaven, Rom. 8. 9. You are not, (saith St. Paul to the Saints) in th• Flesh, but in the Spirit.
as Angels in Heaven, Rom. 8. 9. You Are not, (Says Saint Paul to the Saints) in th• Flesh, but in the Spirit.
c-acp n2 p-acp n1, np1 crd crd pn22 vbr xx, (vvz n1 np1 p-acp dt n2) p-acp n1 n1, cc-acp p-acp dt n1.
(7) subpart (DIV2)
3110
Image 14
11391
1. A Separation, Dissolution, and Desolation, from the •orce and power of Enmity. 2. A Blackness of Darkness from a cloud and storm of wrath. 3. The seeds of shame, pain, anguish, horrour and torment hidden in it.
1. A Separation, Dissolution, and Desolation, from the •orce and power of Enmity. 2. A Blackness of Darkness from a cloud and storm of wrath. 3. The seeds of shame, pain, anguish, horror and torment hidden in it.
crd dt n1, n1, cc n1, p-acp dt n1 cc n1 pp-f n1. crd dt n1 pp-f n1 p-acp dt n1 cc n1 pp-f n1. crd dt n2 pp-f n1, n1, n1, n1 cc n1 vvn p-acp pn31.
(7) subpart (DIV2)
3105
Image 14
11392
This Dust is that which the Body of a Saint casts off in Death, upon this worldly Image and Spirit, together with the Spirit and Image of this world.
This Dust is that which the Body of a Saint Cast off in Death, upon this worldly Image and Spirit, together with the Spirit and Image of this world.
d n1 vbz d r-crq dt n1 pp-f dt n1 vvz a-acp p-acp n1, p-acp d j n1 cc n1, av p-acp dt n1 cc n1 pp-f d n1.
(7) subpart (DIV2)
3106
Image 14
11393
This is that which suffereth dissolution, which representeth deformity, and striketh the horrour in Death.
This is that which suffers dissolution, which Representeth deformity, and striketh the horror in Death.
d vbz d r-crq vvz n1, r-crq vvz n1, cc vvz dt n1 p-acp n1.
(7) subpart (DIV2)
3106
Image 14
11394
All which are now of the Image of this world, and to the Image of this World, in the Spirit of this World,
All which Are now of the Image of this world, and to the Image of this World, in the Spirit of this World,
av-d r-crq vbr av pp-f dt n1 pp-f d n1, cc p-acp dt n1 pp-f d n1, p-acp dt n1 pp-f d n1,
(7) subpart (DIV2)
3106
Image 14
11395
and to the Spirit of this World, within the Kingdom of the Devil, having no more relation to a Saint in Death,
and to the Spirit of this World, within the Kingdom of the devil, having no more Relation to a Saint in Death,
cc p-acp dt n1 pp-f d n1, p-acp dt n1 pp-f dt n1, vhg dx dc n1 p-acp dt n1 p-acp n1,
(7) subpart (DIV2)
3106
Image 14
11396
than the filthy raggs of a Prince in a Dangeon, to the Prince at Liberty, and in his Pallace.
than the filthy rags of a Prince in a Dangeon, to the Prince At Liberty, and in his Palace.
cs dt j n2 pp-f dt n1 p-acp dt n1, p-acp dt n1 p-acp n1, cc p-acp po31 n1.
(7) subpart (DIV2)
3106
Image 14
11397
Death rubbing off the Rust of this cursed Dust from the Body of a Saint, leaves it all a shining, rich, incorruptible Dust of pure Gold.
Death rubbing off the Rust of this cursed Dust from the Body of a Saint, leaves it all a shining, rich, incorruptible Dust of pure Gold.
n1 vvg a-acp dt n1 pp-f d j-vvn n1 p-acp dt n1 pp-f dt n1, vvz pn31 d dt j-vvg, j, j n1 pp-f j n1.
(7) subpart (DIV2)
3107
Image 14
11398
His Body is now entirely with Christ, a precious, pleasant, and living Dust in the Garden-Beds, the Beds of Spices or perfumed Flowers in Paradise.
His Body is now entirely with christ, a precious, pleasant, and living Dust in the Garden-Beds, the Beds of Spices or perfumed Flowers in Paradise.
po31 n1 vbz av av-j p-acp np1, dt j, j, cc j-vvg n1 p-acp dt n2, dt n2 pp-f n2 cc j-vvn n2 p-acp n1.
(7) subpart (DIV2)
3107
Image 14
11399
This is the second Distinction of the two Dusts.
This is the second Distinction of the two Dusts.
d vbz dt ord n1 pp-f dt crd n2.
(7) subpart (DIV2)
3107
Image 14
11400
3 Dist. The third distinction is of a twofold sense, Rom. 8. 6. St. Paul teacheth us, That to be carnally minded is Death,
3 Dist The third distinction is of a twofold sense, Rom. 8. 6. Saint Paul Teaches us, That to be carnally minded is Death,
crd np1 dt ord n1 vbz pp-f dt j n1, np1 crd crd n1 np1 vvz pno12, cst pc-acp vbi av-j vvn vbz n1,
(7) subpart (DIV2)
3108
Image 14
11401
but to be spiritually minded is Life, and Peace. The Greek runs thus: the mind of the flesh, and the mind of the spirit.but to be spiritually minded is Life, and Peace. The Greek runs thus: the mind of the Flesh, and the mind of the Spirit.
cc-acp pc-acp vbi av-j vvn vbz n1, cc n1. dt jp vvz av: dt n1 pp-f dt n1, cc dt n1 pp-f dt n1.
(7) subpart (DIV2)
3108
Image 14
11402
The word mind is NONLATINALPHABET, which signifieth a practical understanding, and comprehendeth a twofold act; one of the understanding to dis••rn, and judge;
The word mind is, which signifies a practical understanding, and comprehendeth a twofold act; one of the understanding to dis••rn, and judge;
dt n1 n1 vbz, r-crq vvz dt j n1, cc vvz dt j n1; crd pp-f dt n1 pc-acp vvi, cc vvi;
(7) subpart (DIV2)
3108
Image 14
11403
another of the will to tast, and rellish. So the mind is here a sense, and a favour both in one.
Another of the will to taste, and relish. So the mind is Here a sense, and a favour both in one.
j-jn pp-f dt n1 pc-acp vvi, cc vvi. np1 dt n1 vbz av dt n1, cc dt n1 av-d p-acp pi.
(7) subpart (DIV2)
3108
Image 14
11404
Thus you have here a twofold sense, Spiritual, and Carnal or Fleshly.
Thus you have Here a twofold sense, Spiritual, and Carnal or Fleshly.
av pn22 vhb av dt j n1, j, cc j cc j.
(7) subpart (DIV2)
3108
Image 14
11405
1. The Spiritual sense is set forth three ways. 1. By the Principle. 2. By two effects of this Principle. 3. By two companions of these effects.
1. The Spiritual sense is Set forth three ways. 1. By the Principle. 2. By two effects of this Principle. 3. By two Sodales of these effects.
crd dt j n1 vbz vvn av crd n2. crd p-acp dt n1. crd p-acp crd n2 pp-f d n1. crd p-acp crd n2 pp-f d n2.
(7) subpart (DIV2)
3109
Image 14
11406
1. The Principle of a Spiritual sense is the Spirit;
1. The Principle of a Spiritual sense is the Spirit;
crd dt n1 pp-f dt j n1 vbz dt n1;
(7) subpart (DIV2)
3110
Image 14
11407
this holy, and blessed Spirit is the only, and proper Principle of a Saint, and Saintship, of a Son of God, and a S••ship to God.
this holy, and blessed Spirit is the only, and proper Principle of a Saint, and Saintship, of a Son of God, and a S••ship to God.
d j, cc j-vvn n1 vbz dt j, cc j n1 pp-f dt n1, cc n1, pp-f dt n1 pp-f np1, cc dt n1 p-acp np1.
(7) subpart (DIV2)
3110
Image 14
11408
Art thou indeed a Saint? then thou art in the Spirit of Glory, and of God,
Art thou indeed a Saint? then thou art in the Spirit of Glory, and of God,
vb2r pns21 av dt n1? cs pns21 vb2r p-acp dt n1 pp-f n1, cc pp-f np1,
(7) subpart (DIV2)
3110
Image 14
11409
as in thy Root, and Element, as a Tree of Life in the Root of Eternal Life,
as in thy Root, and Element, as a Tree of Life in the Root of Eternal Life,
c-acp p-acp po21 n1, cc n1, c-acp dt n1 pp-f n1 p-acp dt n1 pp-f j n1,
(7) subpart (DIV2)
3110
Image 14
11410
and Love, as Fishes in the water of Life, as Birds in the pure air of Divine Love,
and Love, as Fish in the water of Life, as Birds in the pure air of Divine Love,
cc n1, c-acp n2 p-acp dt n1 pp-f n1, c-acp n2 p-acp dt j n1 pp-f j-jn n1,
(7) subpart (DIV2)
3110
Image 14
11412
Art thou indeed a Son of God? Then is this Spirit of Grace, and Immortality in thee,
Art thou indeed a Son of God? Then is this Spirit of Grace, and Immortality in thee,
vb2r pns21 av dt n1 pp-f np1? av vbz d n1 pp-f n1, cc n1 p-acp pno21,
(7) subpart (DIV2)
3110
Image 14
11413
as thy natural Principle, as the power of Nature according to the new, and Divine Nature which acteth thee.
as thy natural Principle, as the power of Nature according to the new, and Divine Nature which Acts thee.
c-acp po21 j n1, c-acp dt n1 pp-f n1 vvg p-acp dt j, cc j-jn n1 r-crq vvz pno21.
(7) subpart (DIV2)
3110
Image 14
11414
Rom. 8. 16. As many as are led by the Spirit of God, are the Sons of God. The word led is NONLATINALPHABET acted.Rom. 8. 16. As many as Are led by the Spirit of God, Are the Sons of God. The word led is acted.
np1 crd crd p-acp d c-acp vbr vvn p-acp dt n1 pp-f np1, vbr dt n2 pp-f np1. dt n1 vvn vbz vvn.
(7) subpart (DIV2)
3110
Image 14
11415
As the Soul acts the Body, as the principle of reason the Soul of Man, as the nature of the Sun acts the Sun in its shinings, in its motions;
As the Soul acts the Body, as the principle of reason the Soul of Man, as the nature of the Sun acts the Sun in its shinings, in its motions;
p-acp dt n1 vvz dt n1, c-acp dt n1 pp-f n1 dt n1 pp-f n1, c-acp dt n1 pp-f dt n1 vvz dt n1 p-acp po31 n2, p-acp po31 n2;
(7) subpart (DIV2)
3110
Image 14
11416
thou also art acted by the Divine Spirit, to which the Sun, the Soul of Man, the principle of reason are empty,
thou also art acted by the Divine Spirit, to which the Sun, the Soul of Man, the principle of reason Are empty,
pns21 av vb2r vvn p-acp dt j-jn n1, p-acp r-crq dt n1, dt n1 pp-f n1, dt n1 pp-f n1 vbr j,
(7) subpart (DIV2)
3110
Image 14
11417
and weak shadows, so far as thou in truth art a Child of Light, and a Son of God the Father of Lights.
and weak shadows, so Far as thou in truth art a Child of Light, and a Son of God the Father of Lights.
cc j n2, av av-j c-acp pns21 p-acp n1 n1 dt n1 pp-f n1, cc dt n1 pp-f np1 dt n1 pp-f n2.
(7) subpart (DIV2)
3110
Image 14
11418
Let me here by the way touch a three-fold string in your Souls. 1. A mournful string. 2. A string of desire. 3. The string of praise.
Let me Here by the Way touch a threefold string in your Souls. 1. A mournful string. 2. A string of desire. 3. The string of praise.
vvb pno11 av p-acp dt n1 vvb dt j n1 p-acp po22 n2. crd dt j n1. crd dt n1 pp-f n1. crd dt n1 pp-f n1.
(7) subpart (DIV2)
3111
Image 14
11419
1. Is the Sp••it the principle of a Saint? how then should we mourn, th•• this Spirit of Grace, this Comforter is grieved, that this Spirit of Light,
1. Is the Sp••it the principle of a Saint? how then should we mourn, th•• this Spirit of Grace, this Comforter is grieved, that this Spirit of Light,
crd vbz dt j dt n1 pp-f dt n1? uh-crq av vmd pns12 vvi, n1 d n1 pp-f n1, d n1 vbz vvn, cst d n1 pp-f n1,
(7) subpart (DIV2)
3112
Image 14
11420
and Life is quenched by unbelief, sensuality, unkindness, and neglect? how should we mourn that this Holy Spirit, this Spirit of Truth is slighted,
and Life is quenched by unbelief, sensuality, unkindness, and neglect? how should we mourn that this Holy Spirit, this Spirit of Truth is slighted,
cc n1 vbz vvn p-acp n1, n1, n1, cc n1? q-crq vmd pns12 vvi cst d j n1, d n1 pp-f n1 vbz vvn,
(7) subpart (DIV2)
3112
Image 14
11421
and spoken evil of, as a Spirit of licentiousness, or as a fancy, and delusion,
and spoken evil of, as a Spirit of licentiousness, or as a fancy, and delusion,
cc vvn j-jn pp-f, c-acp dt n1 pp-f n1, cc p-acp dt n1, cc n1,
(7) subpart (DIV2)
3112
Image 14
11422
and all this among Saints, at least in profession, when as this Spirit is the only principle of Saintship? St. Jude in his Epistle, speaketh of this as the Sin of Devils,
and all this among Saints, At least in profession, when as this Spirit is the only principle of Saintship? Saint U^de in his Epistle, speaks of this as the since of Devils,
cc d d p-acp n2, p-acp ds p-acp n1, c-crq p-acp d n1 vbz dt j n1 pp-f n1? n1 np1 p-acp po31 n1, vvz pp-f d c-acp dt n1 pp-f n2,
(7) subpart (DIV2)
3112
Image 14
11423
for which they are cast down to Hell, and bound in Chains of Darkness, that they did forsake their first state, and their own habitation.
for which they Are cast down to Hell, and bound in Chains of Darkness, that they did forsake their First state, and their own habitation.
p-acp r-crq pns32 vbr vvn a-acp p-acp n1, cc vvn p-acp n2 pp-f n1, cst pns32 vdd vvi po32 ord n1, cc po32 d n1.
(7) subpart (DIV2)
3112
Image 14
11424
It is in Greek not their first state, but their first principle, NONLATINALPHABET.
It is in Greek not their First state, but their First principle,.
pn31 vbz p-acp np1 xx po32 ord n1, cc-acp po32 ord n1,.
(7) subpart (DIV2)
3112
Image 14
11425
O Saints is not this a Sin, greater than that of Devils, not only to forsake,
O Saints is not this a since, greater than that of Devils, not only to forsake,
sy n2 vbz xx d dt n1, jc cs d pp-f n2, xx av-j pc-acp vvi,
(7) subpart (DIV2)
3112
Image 14
11426
but to grieve, and cast shame upon this first, and most blessed Spirit, which is your only principle, a principle of Divin• Life, Light, and Purity;
but to grieve, and cast shame upon this First, and most blessed Spirit, which is your only principle, a principle of Divin• Life, Light, and Purity;
cc-acp pc-acp vvi, cc vvd n1 p-acp d ord, cc av-ds j-vvn n1, r-crq vbz po22 j n1, dt n1 pp-f np1 n1, n1, cc n1;
(7) subpart (DIV2)
3112
Image 14
11427
your own habitation, a habitation of Divine Rest, and Glory? 2. O all you, who desire to be Saints, or to grow in the new,
your own habitation, a habitation of Divine Rest, and Glory? 2. O all you, who desire to be Saints, or to grow in the new,
po22 d n1, dt n1 pp-f j-jn n1, cc n1? crd sy av-d pn22, r-crq vvb pc-acp vbi n2, cc pc-acp vvi p-acp dt j,
(7) subpart (DIV2)
3112
Image 14
11428
and Divine Nature of a Saint; let your hearts burn by day, and by night with continual longings for the Spirit.
and Divine Nature of a Saint; let your hearts burn by day, and by night with continual longings for the Spirit.
cc j-jn n1 pp-f dt n1; vvb po22 n2 vvb p-acp n1, cc p-acp n1 p-acp j n2-vvg p-acp dt n1.
(7) subpart (DIV2)
3113
Image 14
11429
This alone is that of which a Saint is bred, by which he is nourished.
This alone is that of which a Saint is bred, by which he is nourished.
np1 av-j vbz d pp-f r-crq dt n1 vbz vvn, p-acp r-crq pns31 vbz vvn.
(7) subpart (DIV2)
3113
Image 14
11430
This alone is the Heavenly Root, the Sap, the sweet Dew, Showers, and Influences, the warm,
This alone is the Heavenly Root, the Sap, the sweet Due, Showers, and Influences, the warm,
np1 av-j vbz dt j n1, dt n1, dt j n1, n2, cc n2, dt j,
(7) subpart (DIV2)
3113
Image 14
11431
and cherishing Sun-shine to every Spiritual Plant, Cry therefore, and wait for this Spirit; wait upon it; minister to it; seek it;
and cherishing Sunshine to every Spiritual Plant, Cry Therefore, and wait for this Spirit; wait upon it; minister to it; seek it;
cc vvg n1 p-acp d j n1, vvb av, cc vvi p-acp d n1; vvb p-acp pn31; vvb p-acp pn31; vvb pn31;
(7) subpart (DIV2)
3113
Image 14
11432
suck it in by all means, thorow all its own manifestations, and ordinances, of Nature, or of Grace.
suck it in by all means, thorough all its own manifestations, and ordinances, of Nature, or of Grace.
vvb pn31 p-acp p-acp d n2, p-acp d po31 d n2, cc n2, pp-f n1, cc pp-f n1.
(7) subpart (DIV2)
3113
Image 14
11433
When this world was first made a beautiful frame out of a dark Deep, the Spirit moved upon the face of the waters.
When this world was First made a beautiful frame out of a dark Deep, the Spirit moved upon the face of the waters.
c-crq d n1 vbds ord vvn dt j n1 av pp-f dt j j-jn, dt n1 vvn p-acp dt n1 pp-f dt n2.
(7) subpart (DIV2)
3113
Image 14
11434
When Jesus was conceived in the womb of the Virgin, the Holy Ghost overshadowed her, and rested upon her.
When jesus was conceived in the womb of the Virgae, the Holy Ghost overshadowed her, and rested upon her.
c-crq np1 vbds vvn p-acp dt n1 pp-f dt n1, dt j n1 vvn pno31, cc vvd p-acp pno31.
(7) subpart (DIV2)
3113
Image 14
11435
In both places the expressions seem to allude to a Bird, or a Dove spreading itself over its Nest to hatch its young Ones.
In both places the expressions seem to allude to a Bird, or a Dove spreading itself over its Nest to hatch its young Ones.
p-acp d n2 dt n2 vvb pc-acp vvi p-acp dt n1, cc dt n1 vvg px31 p-acp po31 n1 pc-acp vvi po31 j pi2.
(7) subpart (DIV2)
3113
Image 14
11436
When the Lord Jesus was Baptized, the Holy Ghost descended, and rested upon him in the form of a Dove.
When the Lord jesus was Baptised, the Holy Ghost descended, and rested upon him in the from of a Dove.
c-crq dt n1 np1 vbds j-vvn, dt j n1 vvn, cc vvd p-acp pno31 p-acp dt n1 pp-f dt n1.
(7) subpart (DIV2)
3113
Image 14
11437
Dost thou indeed desire to have thy dark, defiled, dead heart made a new Creature, to have Jesus Christ to be born,
Dost thou indeed desire to have thy dark, defiled, dead heart made a new Creature, to have jesus christ to be born,
vd2 pns21 av vvi pc-acp vhi po21 j, vvn, j n1 vvd dt j n1, pc-acp vhi np1 np1 pc-acp vbi vvn,
(7) subpart (DIV2)
3113
Image 14
11438
or to grow within thee, and to be Baptized yet more, into Jesus Christ the Sea of all Heavenly Beauties, Loves,
or to grow within thee, and to be Baptised yet more, into jesus christ the Sea of all Heavenly Beauty's, Loves,
cc pc-acp vvi p-acp pno21, cc pc-acp vbi j-vvn av n1, p-acp np1 np1 dt n1 pp-f d j n2, vvz,
(7) subpart (DIV2)
3113
Image 14
11439
and Joys? O then pray to the blessed Spirit to make thy Soul his Nest, to move upon the face of thy Spirit, to overshadow thee, to descend and rest upon thee in his Dove like form.
and Joys? O then pray to the blessed Spirit to make thy Soul his Nest, to move upon the face of thy Spirit, to overshadow thee, to descend and rest upon thee in his Dove like from.
cc n2? sy av vvb p-acp dt j-vvn n1 pc-acp vvi po21 n1 po31 n1, pc-acp vvi p-acp dt n1 pp-f po21 n1, pc-acp vvi pno21, pc-acp vvi cc vvi p-acp pno21 p-acp po31 n1 av-j n1.
(7) subpart (DIV2)
3113
Image 14
11440
3. O all ye Saints, sing the praises of the holy Spirits let the high praises of the holy Spirit be ever in your mouths. Say to the Spirit;
3. O all you Saints, sing the praises of the holy Spirits let the high praises of the holy Spirit be ever in your mouths. Say to the Spirit;
crd sy av-d pn22 n2, vvb dt n2 pp-f dt j n2 vvb dt j n2 pp-f dt j n1 vbb av p-acp po22 n2. np1 p-acp dt n1;
(7) subpart (DIV2)
3114
Image 14
11441
this is the womb of Divine Life and Power, which hath born us, and brought us forth to be Children, and Heirs to God;
this is the womb of Divine Life and Power, which hath born us, and brought us forth to be Children, and Heirs to God;
d vbz dt n1 pp-f j-jn n1 cc n1, r-crq vhz vvn pno12, cc vvd pno12 av pc-acp vbi n2, cc n2 p-acp np1;
(7) subpart (DIV2)
3114
Image 14
11442
these are the Breasts of Divine Life, and sweetness, which give us suck;
these Are the Breasts of Divine Life, and sweetness, which give us suck;
d vbr dt n2 pp-f j-jn n1, cc n1, r-crq vvb pno12 vvi;
(7) subpart (DIV2)
3114
Image 14
11443
this is itself, the Heavenly Milk of the Eternal word, by which we live, and grow.
this is itself, the Heavenly Milk of the Eternal word, by which we live, and grow.
d vbz px31, dt j n1 pp-f dt j n1, p-acp r-crq pns12 vvb, cc vvi.
(7) subpart (DIV2)
3114
Image 14
11444
Do you see any glympse of Evangelical Light, and Truth, do you feel any workings of Grace, any sweet springings of Love and Joy? Give Glory to the Spirit, it is this blessed Spirit, which now shines in you, enlivens you, and acts you.
Do you see any glimpse of Evangelical Light, and Truth, do you feel any workings of Grace, any sweet springings of Love and Joy? Give Glory to the Spirit, it is this blessed Spirit, which now shines in you, enlivens you, and acts you.
vdb pn22 vvi d n1 pp-f np1 n1, cc n1, vdb pn22 vvi d n2 pp-f n1, d j n2-vvg pp-f n1 cc n1? np1 n1 p-acp dt n1, pn31 vbz d j-vvn n1, r-crq av vvz p-acp pn22, vvz pn22, cc vvz pn22.
(7) subpart (DIV2)
3114
Image 14
11445
The Children of Iracel in the Wilderness, in a great want of water, met with a Well,
The Children of Iracel in the Wilderness, in a great want of water, met with a Well,
dt n2 pp-f vvb p-acp dt n1, p-acp dt j n1 pp-f n1, vvn p-acp dt av,
(7) subpart (DIV2)
3114
Image 14
11446
then they sang to it in these words, Spring O Well, the Princes have digged it with their S•aves.
then they sang to it in these words, Spring Oh Well, the Princes have dug it with their S•aves.
cs pns32 vvd p-acp pn31 p-acp d n2, vvb uh av, dt n2 vhb vvn pn31 p-acp po32 n2.
(7) subpart (DIV2)
3114
Image 14
11447
When ever thou meetest with any fresh stream, any sweet drop of the water of Life rising up within thee in th•s parched Land,
When ever thou meetest with any fresh stream, any sweet drop of the water of Life rising up within thee in th•s parched Land,
c-crq av pns21 vv2 p-acp d j n1, d j n1 pp-f dt n1 pp-f n1 vvg a-acp p-acp pno21 p-acp j j-vvn n1,
(7) subpart (DIV2)
3114
Image 14
11448
and weary Wilderness, sing to thy Well, sing to the blessed Spirit, and say in thy Song:
and weary Wilderness, sing to thy Well, sing to the blessed Spirit, and say in thy Song:
cc j n1, vvb p-acp po21 n1, vvb p-acp dt j-vvn n1, cc vvb p-acp po21 n1:
(7) subpart (DIV2)
3114
Image 14
11449
my Well springeth, my Jesus hath digged it in my heart with the Golden Scepter of his Grac•, and Love.
my Well springs, my jesus hath dug it in my heart with the Golden Sceptre of his Grac•, and Love.
po11 n1 vvz, po11 np1 vhz vvn pn31 p-acp po11 n1 p-acp dt j n1 pp-f po31 np1, cc n1.
(7) subpart (DIV2)
3114
Image 14
11450
Thus let every gracious thought, gracious moving of thy mind, will, or affections put into thy mouth a new Song of joyful praises to the Spirit,
Thus let every gracious Thought, gracious moving of thy mind, will, or affections put into thy Mouth a new Song of joyful praises to the Spirit,
av vvb d j n1, j n-vvg pp-f po21 n1, n1, cc n2 vvn p-acp po21 n1 dt j n1 pp-f j n2 p-acp dt n1,
(7) subpart (DIV2)
3114
Image 14
11451
as the dear, and inseparable principle of Life, of Heaven, of Eternity within thee, thine own• principle. Thus much of the Principle.
as the dear, and inseparable principle of Life, of Heaven, of Eternity within thee, thine own• principle. Thus much of the Principle.
c-acp dt j-jn, cc j n1 pp-f n1, pp-f n1, pp-f n1 p-acp pno21, po21 n1 n1. av d pp-f dt n1.
(7) subpart (DIV2)
3114
Image 14
11452
2. The two effects of this Principle are a Spiritual sense, & savour both comprehended in that expression: to be heavenly minded.
2. The two effects of this Principle Are a Spiritual sense, & savour both comprehended in that expression: to be heavenly minded.
crd dt crd n2 pp-f d n1 vbr dt j n1, cc n1 av-d vvn p-acp d n1: pc-acp vbi j vvn.
(7) subpart (DIV2)
3115
Image 14
11453
How often doth my Spirit labour in the Bosom, and power of the Eternal Spirit for these two things, 1. That all Men were brought forth into this Spiritual Principle. 2. That all, who have the Spiritual Principle within them, were continually acted by it!
How often does my Spirit labour in the Bosom, and power of the Eternal Spirit for these two things, 1. That all Men were brought forth into this Spiritual Principle. 2. That all, who have the Spiritual Principle within them, were continually acted by it!
uh-crq av vdz po11 n1 n1 p-acp dt n1, cc n1 pp-f dt j n1 p-acp d crd n2, crd cst d n2 vbdr vvn av p-acp d j n1. crd cst d, r-crq vhb dt j n1 p-acp pno32, vbdr av-j vvn p-acp pn31!
(7) subpart (DIV2)
3115
Image 14
11454
How sweet would life be to them, for the sight of their Eyes, and rellish of their Spirit? They that live in the Spirit, see all things by a Spiritual Light, It is indeed a pleasant thing to behold this Light.
How sweet would life be to them, for the sighed of their Eyes, and relish of their Spirit? They that live in the Spirit, see all things by a Spiritual Light, It is indeed a pleasant thing to behold this Light.
q-crq j vmd n1 vbi p-acp pno32, p-acp dt n1 pp-f po32 n2, cc n1 pp-f po32 n1? pns32 cst vvb p-acp dt n1, vvb d n2 p-acp dt j n1, pn31 vbz av dt j n1 pc-acp vvi d n1.
(7) subpart (DIV2)
3115
Image 14
11455
Every glympse of it infuseth a heavenly joy into the Heart, and scattereth all Clouds of grief, or melancholy.
Every glimpse of it infuseth a heavenly joy into the Heart, and Scattereth all Clouds of grief, or melancholy.
np1 n1 pp-f pn31 vvz dt j n1 p-acp dt n1, cc vvz d n2 pp-f n1, cc j-jn.
(7) subpart (DIV2)
3115
Image 14
11456
These see all things in a Spiritual Image, that is in a Divine, and Immortal Glory.
These see all things in a Spiritual Image, that is in a Divine, and Immortal Glory.
np1 vvb d n2 p-acp dt j n1, cst vbz p-acp dt j-jn, cc j n1.
(7) subpart (DIV2)
3115
Image 14
11457
They tast the sweetness of a Heavenly, and Divine Love in every thing.
They taste the sweetness of a Heavenly, and Divine Love in every thing.
pns32 vvb dt n1 pp-f dt j, cc j-jn n1 p-acp d n1.
(7) subpart (DIV2)
3115
Image 14
11458
Every thing presenteth itself to them in an Heavenly Appearance, and every appearance of things entreth into their Souls with a heavenly taste,
Every thing presents itself to them in an Heavenly Appearance, and every appearance of things entereth into their Souls with a heavenly taste,
np1 n1 vvz px31 p-acp pno32 p-acp dt j n1, cc d n1 pp-f n2 vvz p-acp po32 n2 p-acp dt j n1,
(7) subpart (DIV2)
3115
Image 14
11459
and rellish, far sweeter than Hony to the Palate. All our converse with things of every kind of Nature, or Grace;
and relish, Far Sweeten than Honey to the Palate. All our converse with things of every kind of Nature, or Grace;
cc vvi, av-j jc cs n1 p-acp dt n1. av-d po12 n1 p-acp n2 pp-f d n1 pp-f n1, cc n1;
(7) subpart (DIV2)
3115
Image 14
11460
of Sense, or reason proceedeth from a union with those things in one Principle, and is a communion with them in that Principle.
of Sense, or reason Proceedeth from a Union with those things in one Principle, and is a communion with them in that Principle.
pp-f n1, cc n1 vvz p-acp dt n1 p-acp d n2 p-acp crd n1, cc vbz dt n1 p-acp pno32 p-acp d n1.
(7) subpart (DIV2)
3116
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11461
Such as the Principle is, such are the Appearances, and rellishes of things to us, such is our converse with them.
Such as the Principle is, such Are the Appearances, and Relishes of things to us, such is our converse with them.
d c-acp dt n1 vbz, d vbr dt n2, cc vvz pp-f n2 p-acp pno12, d vbz po12 n1 p-acp pno32.
(7) subpart (DIV2)
3116
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11462
All Appearances of things to Men, or to Angels in every natural Principle, to our senses,
All Appearances of things to Men, or to Angels in every natural Principle, to our Senses,
av-d n2 pp-f n2 p-acp n2, cc p-acp n2 p-acp d j n1, p-acp po12 n2,
(7) subpart (DIV2)
3116
Image 14
11463
or to our understandings are no more than shadows, or dreams. The Spirit alone is Truth.
or to our understandings Are no more than shadows, or dreams. The Spirit alone is Truth.
cc p-acp po12 n2 vbr dx dc cs n2, cc n2. dt n1 av-j vbz n1.
(7) subpart (DIV2)
3116
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11464
When melancholy forms, and Images of things in this world afflict our Spirits; when the pleasant things here lift them up to vain joys, and glories;
When melancholy forms, and Images of things in this world afflict our Spirits; when the pleasant things Here lift them up to vain Joys, and Glories;
c-crq j-jn n2, cc n2 pp-f n2 p-acp d n1 vvi po12 n2; c-crq dt j n2 av vvi pno32 a-acp p-acp j n2, cc n2;
(7) subpart (DIV2)
3116
Image 14
11465
if the holy Spirit awaken himself, and arise in us:
if the holy Spirit awaken himself, and arise in us:
cs dt j n1 vvi px31, cc vvi p-acp pno12:
(7) subpart (DIV2)
3116
Image 14
11466
all these fly away, all other appearances of things break up into an appearance of Eternal Beauty,
all these fly away, all other appearances of things break up into an appearance of Eternal Beauty,
d d vvb av, d j-jn n2 pp-f n2 vvb a-acp p-acp dt n1 pp-f j n1,
(7) subpart (DIV2)
3116
Image 14
11467
and Blessedness springing forth from this Spirit like the shadows of the night, when the Sun is seen,
and Blessedness springing forth from this Spirit like the shadows of the night, when the Sun is seen,
cc n1 vvg av p-acp d n1 av-j dt n2 pp-f dt n1, c-crq dt n1 vbz vvn,
(7) subpart (DIV2)
3116
Image 14
11468
and a dream, when a Man awaketh.
and a dream, when a Man awakes.
cc dt n1, c-crq dt n1 vvz.
(7) subpart (DIV2)
3116
Image 14
11469
We are taught by natural Philosopy, that the Images of things are seen thorow a Christalline humor in the Eye, as a fine Glass.
We Are taught by natural Philosophy, that the Images of things Are seen thorough a Crystalline humour in the Eye, as a fine Glass.
pns12 vbr vvn p-acp j n1, cst dt n2 pp-f n2 vbr vvn p-acp dt j n1 p-acp dt n1, c-acp dt j n1.
(7) subpart (DIV2)
3117
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11470
If this Christal be dyed with any colour: all things, which we see, appear to us in that colour.
If this Crystal be died with any colour: all things, which we see, appear to us in that colour.
cs d n1 vbi vvn p-acp d n1: d n2, r-crq pns12 vvb, vvb p-acp pno12 p-acp d n1.
(7) subpart (DIV2)
3117
Image 14
11471
In like manner there is a native moisture upon our Palates, and Tongues, by which we tast things.
In like manner there is a native moisture upon our Palates, and Tongues, by which we taste things.
p-acp j n1 a-acp vbz dt j-jn n1 p-acp po12 n2, cc n2, p-acp r-crq pns12 vvb n2.
(7) subpart (DIV2)
3117
Image 14
12014
Thus desirable, and delightful is death to a Saint, which now indeed is no more Death,
Thus desirable, and delightful is death to a Saint, which now indeed is no more Death,
av j, cc j vbz n1 p-acp dt n1, r-crq av av vbz dx dc n1,
(7) subpart (DIV2)
3182
Image 14
11472
If this moisture have any tast of its own, every thing tasteth of it. Blessed art thou, who livest the life of a Saint.
If this moisture have any taste of its own, every thing tasteth of it. Blessed art thou, who Livest the life of a Saint.
cs d n1 vhb d n1 pp-f po31 d, d n1 vvz pp-f pn31. j-vvn n1 pns21, q-crq vv2 dt n1 pp-f dt n1.
(7) subpart (DIV2)
3117
Image 14
11473
Thou livest the life of Heaven upon Earth.
Thou Livest the life of Heaven upon Earth.
pns21 vv2 dt n1 pp-f n1 p-acp n1.
(7) subpart (DIV2)
3117
Image 14
11474
The Spirit is the Christal in the Eye of thy Soul, thorow which thou seest all things.
The Spirit is the Crystal in the Eye of thy Soul, thorough which thou See all things.
dt n1 vbz dt n1 p-acp dt n1 pp-f po21 n1, p-acp r-crq pns21 vv2 d n2.
(7) subpart (DIV2)
3117
Image 14
11475
This Christal hath a heavenly colour of Glory ever upon it. Thou then feest all things in this ravishing colour, in a Heavenly Glory.
This Crystal hath a heavenly colour of Glory ever upon it. Thou then feest all things in this ravishing colour, in a Heavenly Glory.
d n1 vhz dt j n1 pp-f n1 av p-acp pn31. pns21 av vv2 d n2 p-acp d j-vvg n1, p-acp dt j n1.
(7) subpart (DIV2)
3117
Image 14
11476
The Spirit is the Divine moisture, and water of life upon the pallate of thy Soul, by which thou tastest all things.
The Spirit is the Divine moisture, and water of life upon the palate of thy Soul, by which thou tastest all things.
dt n1 vbz dt j-jn n1, cc n1 pp-f n1 p-acp dt n1 pp-f po21 n1, p-acp r-crq pns21 vv2 d n2.
(7) subpart (DIV2)
3117
Image 14
11477
This water of the Spirit hath ever the heavenly rellish, the unexpressible sweetness of the Divine Nature, of the Divine Love, of the pleasures of the God-Head. Thus thou savourest all things.
This water of the Spirit hath ever the heavenly relish, the unexpressible sweetness of the Divine Nature, of the Divine Love, of the pleasures of the God-Head. Thus thou savourest all things.
d n1 pp-f dt n1 vhz av dt j n1, dt j n1 pp-f dt j-jn n1, pp-f dt j-jn n1, pp-f dt n2 pp-f dt n1. av pns21 vv2 d n2.
(7) subpart (DIV2)
3117
Image 14
11478
This Love, and Sweetness thou rellishest in every thing.
This Love, and Sweetness thou rellishest in every thing.
d n1, cc n1 pns21 js p-acp d n1.
(7) subpart (DIV2)
3117
Image 14
11479
3. The two companions of these two effects of a Spiritual Principle are 〈 ◊ 〉, and Peace.
3. The two Sodales of these two effects of a Spiritual Principle Are 〈 ◊ 〉, and Peace.
crd dt crd n2 pp-f d crd n2 pp-f dt j n1 vbr 〈 sy 〉, cc n1.
(7) subpart (DIV2)
3118
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11480
To be spiritually minded is Life, and Peace. 1. Life The Spirit, and Life are inseparable one from another.To be spiritually minded is Life, and Peace. 1. Life The Spirit, and Life Are inseparable one from Another.
pc-acp vbi av-j vvn vbz n1, cc n1. crd n1 dt n1, cc n1 vbr j pi p-acp n-jn.
(7) subpart (DIV2)
3118
Image 14
11481
The words that I speak, they are Spirit, and they are life, saith Jesus Christ, Joh. 6. The Spirit is the Fountain of Life.
The words that I speak, they Are Spirit, and they Are life, Says jesus christ, John 6. The Spirit is the Fountain of Life.
dt n2 cst pns11 vvb, pns32 vbr n1, cc pns32 vbr n1, vvz np1 np1, np1 crd dt n1 vbz dt n1 pp-f n1.
(7) subpart (DIV2)
3119
Image 14
11482
For he is called the Spirit of Life, Rom. 8. The Quickening Spirit. 1 Cor. 15. The Power of an Endless Life.For he is called the Spirit of Life, Rom. 8. The Quickening Spirit. 1 Cor. 15. The Power of an Endless Life.
p-acp pns31 vbz vvn dt n1 pp-f n1, np1 crd dt j-vvg n1. crd np1 crd dt n1 pp-f dt j n1.
(7) subpart (DIV2)
3119
Image 14
11483
Heb. Let us ever pray, that we may ever live in the Spirit: For now we live, if we stand fast in our spiritual Principle.Hebrew Let us ever pray, that we may ever live in the Spirit: For now we live, if we stand fast in our spiritual Principle.
np1 vvb pno12 av vvi, cst pns12 vmb av vvi p-acp dt n1: c-acp av pns12 vvb, cs pns12 vvb av-j p-acp po12 j n1.
(7) subpart (DIV2)
3119
Image 14
11484
The Life which we now live, is first, pure. It hath nothing of any Mixture, of any Defilement, or of any shadow of Death. Secondly, It is perfect.
The Life which we now live, is First, pure. It hath nothing of any Mixture, of any Defilement, or of any shadow of Death. Secondly, It is perfect.
dt n1 r-crq pns12 av vvb, vbz ord, j. pn31 vhz pix pp-f d n1, pp-f d n1, cc pp-f d n1 pp-f n1. ord, pn31 vbz j.
(7) subpart (DIV2)
3119
Image 14
11485
It hath all the Sweetnesses, Virtues, Joys, and Beauties of Life in it. Thirdly, It is perpetual, It never ceaseth, It never endeth, but springeth to Eternity.
It hath all the Sweetnesses, Virtues, Joys, and Beauty's of Life in it. Thirdly, It is perpetual, It never ceases, It never Endeth, but springs to Eternity.
pn31 vhz d dt n2, n2, n2, cc n2 pp-f n1 p-acp pn31. ord, pn31 vbz j, pn31 av-x vvz, pn31 av-x vvz, cc-acp vvz p-acp n1.
(7) subpart (DIV2)
3119
Image 14
11486
Fourthly, It is a powerful Life. It maintains itself against all the Powers of Darkness, and Death.
Fourthly, It is a powerful Life. It maintains itself against all the Powers of Darkness, and Death.
ord, pn31 vbz dt j n1. pn31 vvz px31 p-acp d dt n2 pp-f n1, cc n1.
(7) subpart (DIV2)
3119
Image 14
11487
It maintains itself in the midst of them, as a sweet Light of Glory, shining in a dark place, and triumphing over the darkness.
It maintains itself in the midst of them, as a sweet Light of Glory, shining in a dark place, and triumphing over the darkness.
pn31 vvz px31 p-acp dt n1 pp-f pno32, c-acp dt j n1 pp-f n1, vvg p-acp dt j n1, cc vvg p-acp dt n1.
(7) subpart (DIV2)
3119
Image 14
11488
In a word, this Life is the purest, sweetest, and most lasting Li•e: For it flows immediately, and springs up continually from the Fountain of Life itself.
In a word, this Life is the Purest, Sweetest, and most lasting Li•e: For it flows immediately, and springs up continually from the Fountain of Life itself.
p-acp dt n1, d n1 vbz dt js, js, cc av-ds j-vvg n1: c-acp pn31 vvz av-j, cc vvz a-acp av-j p-acp dt n1 pp-f n1 px31.
(7) subpart (DIV2)
3119
Image 14
11489
Nay, which is far sweeter, and more glorious, it is Life, as it lies in the Fountain of Life.
Nay, which is Far Sweeten, and more glorious, it is Life, as it lies in the Fountain of Life.
uh-x, r-crq vbz av-j jc, cc av-dc j, pn31 vbz n1, c-acp pn31 vvz p-acp dt n1 pp-f n1.
(7) subpart (DIV2)
3119
Image 14
11490
It is Life not only from the Spirit, but in the Spirit. So St. Paul speaks in this Chapter:
It is Life not only from the Spirit, but in the Spirit. So Saint Paul speaks in this Chapter:
pn31 vbz n1 xx av-j p-acp dt n1, cc-acp p-acp dt n1. av n1 np1 vvz p-acp d n1:
(7) subpart (DIV2)
3119
Image 14
11491
They that are in the Spirit; and to the Galatians; if ye live in the Spirit. They that Are in the Spirit; and to the Galatians; if you live in the Spirit.
pns32 cst vbr p-acp dt n1; cc p-acp dt np1; cs pn22 vvb p-acp dt n1.
(7) subpart (DIV2)
3119
Image 14
11492
2. The other Companion of a Spiritual Sense is Peace, Peace in the Language of the Scripture, signifieth a perfection of Happiness.
2. The other Companion of a Spiritual Sense is Peace, Peace in the Language of the Scripture, signifies a perfection of Happiness.
crd dt j-jn n1 pp-f dt j n1 vbz n1, uh-n p-acp dt n1 pp-f dt n1, vvz dt n1 pp-f n1.
(7) subpart (DIV2)
3120
Image 14
11493
It is distinguished into, 1. Peace above with God. 2. Peace within, in your own Consciences and Spirits. 3. Peace with all Creatures round about you.
It is distinguished into, 1. Peace above with God. 2. Peace within, in your own Consciences and Spirits. 3. Peace with all Creatures round about you.
pn31 vbz vvn p-acp, crd n1 a-acp p-acp np1. crd n1 a-acp, p-acp po22 d n2 cc n2. crd n1 p-acp d n2 av-j p-acp pn22.
(7) subpart (DIV2)
3120
Image 14
11494
O how true is it, that they keep the Feast continually, a Royal and Divine Feast in white Garments, who live in a spiritual sense of things!
O how true is it, that they keep the Feast continually, a Royal and Divine Feast in white Garments, who live in a spiritual sense of things!
sy q-crq j vbz pn31, cst pns32 vvb dt n1 av-j, dt j cc j-jn n1 p-acp j-jn n2, r-crq vvb p-acp dt j n1 pp-f n2!
(7) subpart (DIV2)
3120
Image 14
11495
Every day to them is a Holy Day, a Festival Day. All things are festival round about them.
Every day to them is a Holy Day, a Festival Day. All things Are festival round about them.
np1 n1 p-acp pno32 vbz dt j n1, dt n1 n1. av-d n2 vbr n1 j p-acp pno32.
(7) subpart (DIV2)
3120
Image 14
11496
All things are in a Covenant of Peace with them, in a Covenant of Grace, and Divine Peace.
All things Are in a Covenant of Peace with them, in a Covenant of Grace, and Divine Peace.
av-d n2 vbr p-acp dt n1 pp-f n1 p-acp pno32, p-acp dt n1 pp-f n1, cc j-jn n1.
(7) subpart (DIV2)
3120
Image 14
11497
All appearances of things in every State shine upon them from the glorified Person of Christ,
All appearances of things in every State shine upon them from the glorified Person of christ,
av-d n2 pp-f n2 p-acp d n1 vvi p-acp pno32 p-acp dt vvn n1 pp-f np1,
(7) subpart (DIV2)
3120
Image 14
11498
as heavenly Beauties smiling upon them. All Providences, Changings, and Motions of things, are a Heavenly Musick, springing up to them,
as heavenly Beauty's smiling upon them. All Providences, Changings, and Motions of things, Are a Heavenly Music, springing up to them,
c-acp j n2 vvg p-acp pno32. av-d n2, n2-vvg, cc n2 pp-f n2, vbr dt j n1, vvg a-acp p-acp pno32,
(7) subpart (DIV2)
3120
Image 14
11499
and sounding round about them, in the Unity of the Spirit.
and sounding round about them, in the Unity of the Spirit.
cc vvg av-j p-acp pno32, p-acp dt n1 pp-f dt n1.
(7) subpart (DIV2)
3120
Image 14
11500
All Impressions made upon their Souls from every passage of Providence, or Change, is a most delicious sweetness upon their Spirits,
All Impressions made upon their Souls from every passage of Providence, or Change, is a most delicious sweetness upon their Spirits,
av-d n2 vvn p-acp po32 n2 p-acp d n1 pp-f n1, cc n1, vbz dt av-ds j n1 p-acp po32 n2,
(7) subpart (DIV2)
3120
Image 14
11501
an unexpressible Taste of Heaven and Eternity.
an unexpressible Taste of Heaven and Eternity.
dt j n1 pp-f n1 cc n1.
(7) subpart (DIV2)
3120
Image 14
11502
But the manner of St. Paul 's Expression is very observable, and hath a great force in it:
But the manner of Saint Paul is Expression is very observable, and hath a great force in it:
p-acp dt n1 pp-f n1 np1 vbz n1 vbz av j, cc vhz dt j n1 p-acp pn31:
(7) subpart (DIV2)
3121
Image 14
11503
To be spiritually minded is Life and Peace. To be spiritually minded is Life and Peace.
pc-acp vbi av-j vvn vbz n1 cc n1.
(7) subpart (DIV2)
3121
Image 14
11504
The sense and favour of the Spirit is itself Life and Peace universally, absolutely, in the abstract, in perfection, without any Confinement or Allay.
The sense and favour of the Spirit is itself Life and Peace universally, absolutely, in the abstract, in perfection, without any Confinement or Allay.
dt n1 cc n1 pp-f dt n1 vbz px31 n1 cc n1 av-j, av-j, p-acp dt n-jn, p-acp n1, p-acp d n1 cc n1.
(7) subpart (DIV2)
3121
Image 14
11505
The spiritual sense of a Saint, is the pure, and compleat Essence of Life and Peace in its highest Activity.
The spiritual sense of a Saint, is the pure, and complete Essence of Life and Peace in its highest Activity.
dt j n1 pp-f dt n1, vbz dt j, cc j n1 pp-f n1 cc n1 p-acp po31 js n1.
(7) subpart (DIV2)
3121
Image 14
11506
How true is it, that a good man is satisfied from himself? How Holy,
How true is it, that a good man is satisfied from himself? How Holy,
q-crq j vbz pn31, cst dt j n1 vbz vvn p-acp px31? q-crq j,
(7) subpart (DIV2)
3121
Image 14
11507
how High, how Happy, how Heavenly a thing is it to be a Saint, to be spiritual, to live as a Saint, to live spiritually? Thou now comprehendest all things in an uncorruptible Beauty, Love,
how High, how Happy, how Heavenly a thing is it to be a Saint, to be spiritual, to live as a Saint, to live spiritually? Thou now comprehendest all things in an uncorruptible Beauty, Love,
c-crq j, c-crq j, c-crq j dt n1 vbz pn31 pc-acp vbi dt n1, pc-acp vbi j, pc-acp vvi p-acp dt n1, pc-acp vvi av-j? pns21 av vv2 d n2 p-acp dt j n1, n1,
(7) subpart (DIV2)
3121
Image 14
11508
and Joy in thy self, as in Heaven:
and Joy in thy self, as in Heaven:
cc n1 p-acp po21 n1, c-acp p-acp n1:
(7) subpart (DIV2)
3121
Image 14
11509
For all things are to thee thine own spiritual Principle, thine own spiritual Sence, springing up and diffusing itself into all blessed Forms of Glory, Delight, and Immortality within thee.
For all things Are to thee thine own spiritual Principle, thine own spiritual Sense, springing up and diffusing itself into all blessed Forms of Glory, Delight, and Immortality within thee.
c-acp d n2 vbr p-acp pno21 po21 d j n1, po21 d j n1, vvg a-acp cc vvg px31 p-acp d j-vvn n2 pp-f n1, n1, cc n1 p-acp pno21.
(7) subpart (DIV2)
3121
Image 14
11510
Jesus Christ tells his Spouse in the Canticles, That she is a Fountain of Living Waters flowing from Lebanon; That she is a Fountain of Gardens;
jesus christ tells his Spouse in the Canticles, That she is a Fountain of Living Waters flowing from Lebanon; That she is a Fountain of Gardens;
np1 np1 vvz po31 n1 p-acp dt n2, cst pns31 vbz dt n1 pp-f j-vvg n2 vvg p-acp np1; cst pns31 vbz dt n1 pp-f n2;
(7) subpart (DIV2)
3121
Image 14
11511
That all her Plants are Plants of Paradise. O blessed Spirit, who livest in the Eternal Spirit,
That all her Plants Are Plants of Paradise. Oh blessed Spirit, who Livest in the Eternal Spirit,
cst d po31 n2 vbr n2 pp-f n1. uh j-vvn n1, q-crq vv2 p-acp dt j n1,
(7) subpart (DIV2)
3121
Image 14
11512
as thy Principle, by which thou art inwardly acted! The Principle of thine is the Fountain, the ground of Paradise within thee.
as thy Principle, by which thou art inwardly acted! The Principle of thine is the Fountain, the ground of Paradise within thee.
c-acp po21 n1, p-acp r-crq pns21 vb2r av-j vvn! dt n1 pp-f png21 vbz dt n1, dt n1 pp-f n1 p-acp pno21.
(7) subpart (DIV2)
3121
Image 14
11513
All forms of things are Paradisical Plants, at once pleasant to the Eye, good for Food, desirable, to fill thee with all the most glorious Treasures of the Divine Wisdom.
All forms of things Are Paradisical Plants, At once pleasant to the Eye, good for Food, desirable, to fill thee with all the most glorious Treasures of the Divine Wisdom.
av-d n2 pp-f n2 vbr j n2, p-acp a-acp j p-acp dt n1, j p-acp n1, j, pc-acp vvi pno21 p-acp d dt av-ds j n2 pp-f dt j-jn n1.
(7) subpart (DIV2)
3121
Image 14
11514
Thy Spiritual Principle is the Divine Ground, out of which all these Plants of Paradise grow up within thee, as thine own Plants.
Thy Spiritual Principle is the Divine Ground, out of which all these Plants of Paradise grow up within thee, as thine own Plants.
po21 j n1 vbz dt j-jn n1, av pp-f r-crq d d n2 pp-f n1 vvb a-acp p-acp pno21, c-acp po21 d n2.
(7) subpart (DIV2)
3121
Image 14
11515
Thy spiritual Sense and Savour, is a perpetual Feeding and Feasting upon the Fruits of Paradise, which these Plants continually bring forth.
Thy spiritual Sense and Savour, is a perpetual Feeding and Feasting upon the Fruits of Paradise, which these Plants continually bring forth.
po21 j n1 cc n1, vbz dt j n-vvg cc vvg p-acp dt n2 pp-f n1, r-crq d n2 av-j vvi av.
(7) subpart (DIV2)
3121
Image 14
11516
2. The Fleshly or Carnal Sense is also illustrated by three Circumstances. 1. The Principle. 2. The Effect of that Principle. 3. The Companion of that Effect ▪
2. The Fleshly or Carnal Sense is also illustrated by three circumstances. 1. The Principle. 2. The Effect of that Principle. 3. The Companion of that Effect ▪
crd dt j cc j n1 vbz av vvn p-acp crd n2. crd dt n1. crd dt vvb pp-f d n1. crd dt n1 pp-f d vvi ▪
(7) subpart (DIV2)
3122
Image 14
11517
1. The Principle of a Carnal Sense is the Flesh. It is expresly called the Mind or Sense of the Flesh.
1. The Principle of a Carnal Sense is the Flesh. It is expressly called the Mind or Sense of the Flesh.
crd dt n1 pp-f dt j n1 vbz dt n1. pn31 vbz av-j vvn dt n1 cc n1 pp-f dt n1.
(7) subpart (DIV2)
3123
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11518
The Flesh, the Natural Man, the Earthly Man, the Spirit of man, the natural Soul in the Language of the Gospel,
The Flesh, the Natural Man, the Earthly Man, the Spirit of man, the natural Soul in the Language of the Gospel,
dt n1, dt j n1, dt j n1, dt n1 pp-f n1, dt j n1 p-acp dt n1 pp-f dt n1,
(7) subpart (DIV2)
3123
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11519
and most of them in this present Chapter signifie the same Principle of a carnal Sense of Sin, and of Death.
and most of them in this present Chapter signify the same Principle of a carnal Sense of since, and of Death.
cc ds pp-f pno32 p-acp d j n1 vvi dt d n1 pp-f dt j n1 pp-f n1, cc pp-f n1.
(7) subpart (DIV2)
3123
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11520
Happy is he that is not here deceived.
Happy is he that is not Here deceived.
j vbz pns31 cst vbz xx av vvn.
(7) subpart (DIV2)
3123
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11521
Every Earthly Heavenly, Humane, Angelical Spirit, or Principle, however enlightened sanctified, heightened by the work of the Spirit, below that Spirit which 〈 ◊ 〉 immediately born of the eternal Spirit, which is one Spirit with it,
Every Earthly Heavenly, Humane, Angelical Spirit, or Principle, however enlightened sanctified, heightened by the work of the Spirit, below that Spirit which 〈 ◊ 〉 immediately born of the Eternal Spirit, which is one Spirit with it,
np1 j j, j, j n1, cc n1, c-acp vvn j-vvn, vvn p-acp dt n1 pp-f dt n1, p-acp d n1 r-crq 〈 sy 〉 av-j vvn pp-f dt j n1, r-crq vbz crd n1 p-acp pn31,
(7) subpart (DIV2)
3123
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11522
and live•• in it, is Flesh, and this Principle of a fleshly Mind, or Sense, or of Death.
and live•• in it, is Flesh, and this Principle of a fleshly Mind, or Sense, or of Death.
cc n1 p-acp pn31, vbz n1, cc d n1 pp-f dt j n1, cc n1, cc pp-f n1.
(7) subpart (DIV2)
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11523
2. The Effect of this Fleshly Principle is Twofold: 1. A Carnal, 〈 ◊ 〉 Fleshly Sense. 2. A Fleshly, or Carnal, Savour.
2. The Effect of this Fleshly Principle is Twofold: 1. A Carnal, 〈 ◊ 〉 Fleshly Sense. 2. A Fleshly, or Carnal, Savour.
crd dt vvb pp-f d j n1 vbz j: crd dt j, 〈 sy 〉 j n1. crd dt j, cc j, n1.
(7) subpart (DIV2)
3124
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11524
How unpleasant is thy Life, who livest in this Principle for the sight of thine Eyes? The Light of 〈 ◊ 〉 World, which alone thou seest, is Darkness, and the shadow of Death:
How unpleasant is thy Life, who Livest in this Principle for the sighed of thine Eyes? The Light of 〈 ◊ 〉 World, which alone thou See, is Darkness, and the shadow of Death:
q-crq j vbz po21 n1, q-crq vv2 p-acp d n1 p-acp dt n1 pp-f po21 n2? dt n1 pp-f 〈 sy 〉 n1, r-crq av-j pns21 vv2, vbz n1, cc dt n1 pp-f n1:
(7) subpart (DIV2)
3124
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11525
Fo• the Prince of this World is the Prince of Darkness. Thou measurest Heavenly and Spiritual things by Earthly and Carnal.
Fo• the Prince of this World is the Prince of Darkness. Thou measurest Heavenly and Spiritual things by Earthly and Carnal.
np1 dt n1 pp-f d n1 vbz dt n1 pp-f n1. pns21 vv2 j cc j n2 p-acp j cc j.
(7) subpart (DIV2)
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11526
When Jesus Christ in the Gospel was reproved by Peter, for the mentio• of his Sufferings and Death, the Lord replies to Peter, Get thee behind 〈 ◊ 〉 Satan;
When jesus christ in the Gospel was reproved by Peter, for the mentio• of his Sufferings and Death, the Lord replies to Peter, Get thee behind 〈 ◊ 〉 Satan;
c-crq np1 np1 p-acp dt n1 vbds vvn p-acp np1, p-acp dt n1 pp-f po31 n2 cc n1, dt n1 vvz p-acp np1, vvb pno21 a-acp 〈 sy 〉 np1;
(7) subpart (DIV2)
3125
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11527
For th•u savourest not the things of God, but the things of man. For th•u savourest not the things of God, but the things of man.
p-acp n1 vv2 xx dt n2 pp-f np1, cc-acp dt n2 pp-f n1.
(7) subpart (DIV2)
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11528
The•• are Three things remarkable in these words. 1. There is a Humane, 〈 ◊ 〉 there is a Divine Sense of the same things,
The•• Are Three things remarkable in these words. 1. There is a Humane, 〈 ◊ 〉 there is a Divine Sense of the same things,
np1 vbr crd n2 j p-acp d n2. crd pc-acp vbz dt j, 〈 sy 〉 a-acp vbz dt j-jn n1 pp-f dt d n2,
(7) subpart (DIV2)
3125
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11529
and these two are contra••• one to another. 2. Those things that are the things of man,
and these two Are contra••• one to Another. 2. Those things that Are the things of man,
cc d crd vbr n1 pi p-acp n-jn. crd d n2 cst vbr dt n2 pp-f n1,
(7) subpart (DIV2)
3125
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11530
and dreadful• man in an humane Sense, as Death, are Divine, have a Divine Beauty, 〈 ◊ 〉 sweetness in them, to a Divine Sense and Savour. 3. The Humane sense the Humane Image,
and dreadful• man in an humane Sense, as Death, Are Divine, have a Divine Beauty, 〈 ◊ 〉 sweetness in them, to a Divine Sense and Savour. 3. The Humane sense the Humane Image,
cc n1 n1 p-acp dt j n1, c-acp n1, vbr j-jn, vhb dt j-jn n1, 〈 sy 〉 n1 p-acp pno32, p-acp dt j-jn n1 cc n1. crd dt j n1 dt j n1,
(7) subpart (DIV2)
3125
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11531
and rellish of things, springs from the Devil, as he is Sa•tan, that is, the Hater, the Enemy to all things Divine, to Love, to Ligh• to Truth to Immortality, and Blessedness.
and relish of things, springs from the devil, as he is Sa•tan, that is, the Hater, the Enemy to all things Divine, to Love, to Ligh• to Truth to Immortality, and Blessedness.
cc n1 pp-f n2, n2 p-acp dt n1, c-acp pns31 vbz np1, cst vbz, dt n1, dt n1 p-acp d n2 j-jn, pc-acp vvi, p-acp np1 p-acp n1 p-acp n1, cc n1.
(7) subpart (DIV2)
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11532
3. The Companion of a Carnal Sense, and Savour, is Death: To be Ca••nally minded is Death.
3. The Companion of a Carnal Sense, and Savour, is Death: To be Ca••nally minded is Death.
crd dt n1 pp-f dt j n1, cc n1, vbz n1: pc-acp vbi av-j vvn vbz n1.
(7) subpart (DIV2)
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11533
'Tis Death in all the black Properties and Powers 〈 ◊ 〉 Death. 1. That Divine Image of things, which alone is the Truth, is Spirit and Life, both the Paradises, the Heavenly,
It's Death in all the black Properties and Powers 〈 ◊ 〉 Death. 1. That Divine Image of things, which alone is the Truth, is Spirit and Life, both the Paradises, the Heavenly,
pn31|vbz n1 p-acp d dt j-jn n2 cc n2 〈 sy 〉 np1-n. crd cst j-jn n1 pp-f n2, r-crq av-j vbz dt n1, vbz n1 cc n1, d dt vvz, dt j,
(7) subpart (DIV2)
3126
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11534
and the Earthly, as it is new born, and united unto the Heavenly, lie captivated in a Carnal Mind,
and the Earthly, as it is new born, and united unto the Heavenly, lie captivated in a Carnal Mind,
cc dt j, c-acp pn31 vbz j vvn, cc vvn p-acp dt j, vvb vvn p-acp dt j n1,
(7) subpart (DIV2)
3126
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11535
or Sense, as in a Prison or Grave. 2. A Carnal Sense is that outermost Darkness, which is without the new,
or Sense, as in a Prison or Grave. 2. A Carnal Sense is that outermost Darkness, which is without the new,
cc n1, c-acp p-acp dt n1 cc j. crd dt j n1 vbz d j n1, r-crq vbz p-acp dt j,
(7) subpart (DIV2)
3126
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11536
and Heavenly Jerusalem: 3. In a Carnal Sense are disorder, confusion, and desolation, the dissolutions of all the ban•s of Peace, Beauty, and Life.
and Heavenly Jerusalem: 3. In a Carnal Sense Are disorder, confusion, and desolation, the dissolutions of all the ban•s of Peace, Beauty, and Life.
cc j np1: crd p-acp dt j n1 vbr n1, n1, cc n1, dt n2 pp-f d dt n2 pp-f n1, n1, cc n1.
(7) subpart (DIV2)
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11537
For these all consist in that order alone, which hath for its band the Unity of the Spirit. 4. A Carnal Sense hath ever the sting of Death in it.
For these all consist in that order alone, which hath for its band the Unity of the Spirit. 4. A Carnal Sense hath ever the sting of Death in it.
p-acp d d vvi p-acp d n1 av-j, r-crq vhz p-acp po31 n1 dt n1 pp-f dt n1. crd dt j n1 vhz av dt n1 pp-f n1 p-acp pn31.
(7) subpart (DIV2)
3126
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11538
Fears, Cares, Grief, Pains, Anguishes, Torments never cease here.
Fears, Cares, Grief, Pains, Anguishes, Torments never cease Here.
np1, n2, n1, n2, vvz, n2 av-x vvb av.
(7) subpart (DIV2)
3126
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11539
They are the Worm which never dyes, the Fire, which never goes out, in this region of the shadow of Death, a Carnal Mind, or Fleshly Sense.
They Are the Worm which never dies, the Fire, which never Goes out, in this region of the shadow of Death, a Carnal Mind, or Fleshly Sense.
pns32 vbr dt n1 r-crq av-x vvz, dt n1, r-crq av-x vvz av, p-acp d n1 pp-f dt n1 pp-f n1, dt j n1, cc j n1.
(7) subpart (DIV2)
3126
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11540
Naturalists tell us, that some Candles may be so made, that all the Persons seen, by those lights shall appear as Ghosts one to another,
Naturalists tell us, that Some Candles may be so made, that all the Persons seen, by those lights shall appear as Ghosts one to Another,
n2 vvb pno12, cst d n2 vmb vbi av vvn, cst d dt n2 vvn, p-acp d n2 vmb vvi p-acp n2 crd p-acp n-jn,
(7) subpart (DIV2)
3127
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11541
or the whole place seem full of Snakes, and dreadful Serpents.
or the Whole place seem full of Snakes, and dreadful Serpents.
cc dt j-jn n1 vvb j pp-f n2, cc j n2.
(7) subpart (DIV2)
3127
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11542
Such are those lights of a Carnal Sense, by which all things are seen of thee, who art in a Carnal, Fleshly State.
Such Are those lights of a Carnal Sense, by which all things Are seen of thee, who art in a Carnal, Fleshly State.
d vbr d n2 pp-f dt j n1, p-acp r-crq d n2 vbr vvn pp-f pno21, q-crq vb2r p-acp dt j, j n1.
(7) subpart (DIV2)
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11543
Every thing of Truth, as it appears to thee, is an apparition from below, bearing Paleness, Terrour, Death,
Every thing of Truth, as it appears to thee, is an apparition from below, bearing Paleness, Terror, Death,
np1 n1 pp-f n1, c-acp pn31 vvz p-acp pno21, vbz dt n1 p-acp a-acp, vvg n1, n1, n1,
(7) subpart (DIV2)
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11544
and Hell in the face of it. Thou canst no where walk, sit, lie down in peace.
and Hell in the face of it. Thou Canst not where walk, fit, lie down in peace.
cc n1 p-acp dt n1 pp-f pn31. pns21 vm2 xx c-crq vvi, vvb, vvb a-acp p-acp n1.
(7) subpart (DIV2)
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11545
All places, all States to thee are full of Serpents, hissing, shooting out their forked stings, casting their poyson at thee.
All places, all States to thee Are full of Serpents, hissing, shooting out their forked stings, casting their poison At thee.
av-d n2, d n2 p-acp pno21 vbr j pp-f n2, vvg, vvg av po32 j-vvn n2, vvg po32 n1 p-acp pno21.
(7) subpart (DIV2)
3127
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11546
Wo to you, O ye Inhabitants of the Earth, ye, who dwell in a fleshly sense of things.
Woe to you, Oh you Inhabitants of the Earth, you, who dwell in a fleshly sense of things.
n1 p-acp pn22, uh pn22 n2 pp-f dt n1, pn22, r-crq vvb p-acp dt j n1 pp-f n2.
(7) subpart (DIV2)
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11547
The Devil is ever in the midst of you with great rage; here he is known by his name Satan, the Enemy, the Hater.
The devil is ever in the midst of you with great rage; Here he is known by his name Satan, the Enemy, the Hater.
dt n1 vbz av p-acp dt n1 pp-f pn22 p-acp j n1; av pns31 vbz vvn p-acp po31 n1 np1, dt n1, dt n1.
(7) subpart (DIV2)
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11548
But ye, O ye Inhabitants of Heaven who live in a Spiritual Principle, why are you ever found abroad? Why are not all your walks within in the Spirit, the heavenly Paradise, which God hath planted,
But you, Oh you Inhabitants of Heaven who live in a Spiritual Principle, why Are you ever found abroad? Why Are not all your walks within in the Spirit, the heavenly Paradise, which God hath planted,
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(7) subpart (DIV2)
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11549
and set you in to dress it, and to keep it, and to eat of the fruits of it without any exception within your own Spirits? Behold!
and Set you in to dress it, and to keep it, and to eat of the fruits of it without any exception within your own Spirits? Behold!
cc vvb pn22 a-acp pc-acp vvi pn31, cc pc-acp vvi pn31, cc pc-acp vvi pp-f dt n2 pp-f pn31 p-acp d n1 p-acp po22 d n2? vvb!
(7) subpart (DIV2)
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11550
not a single Cherubim, but the whole Army of glorious Angels, with the Presence, and Power of the Eternal Spirit,
not a single Cherubin, but the Whole Army of glorious Angels, with the Presence, and Power of the Eternal Spirit,
xx dt j n1, cc-acp dt j-jn n1 pp-f j n2, p-acp dt n1, cc n1 pp-f dt j n1,
(7) subpart (DIV2)
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11551
as a flaming Sword turning every way, keeps the entrance into this Paradise, not to keep you out,
as a flaming Sword turning every Way, keeps the Entrance into this Paradise, not to keep you out,
c-acp dt j-vvg n1 vvg d n1, vvz dt n1 p-acp d n1, xx pc-acp vvi pn22 av,
(7) subpart (DIV2)
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11552
but to defend you in it by suffering no evil thing, none of the Powers of Darkness, of Death, of Wrath, to enter here.
but to defend you in it by suffering no evil thing, none of the Powers of Darkness, of Death, of Wrath, to enter Here.
cc-acp pc-acp vvi pn22 p-acp pn31 p-acp vvg dx j-jn n1, pix pp-f dt n2 pp-f n1, pp-f n1, pp-f n1, pc-acp vvi av.
(7) subpart (DIV2)
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11553
While you are without in a Carnal Mind, and Worldly Spirit, you are among the holes of the Foxes, the Dens of the Lyons, and the Mountains of Leopards.
While you Are without in a Carnal Mind, and Worldly Spirit, you Are among the holes of the Foxes, the Dens of the Lyons, and the Mountains of Leopards.
cs pn22 vbr p-acp p-acp dt j n1, cc j n1, pn22 vbr p-acp dt n2 pp-f dt n2, dt n2 pp-f dt n2, cc dt n2 pp-f n2.
(7) subpart (DIV2)
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11554
All things, with which you converse, ascend from below, from the Earth, from the natural Soul,
All things, with which you converse, ascend from below, from the Earth, from the natural Soul,
av-d n2, p-acp r-crq pn22 vvb, vvb p-acp a-acp, p-acp dt n1, p-acp dt j n1,
(7) subpart (DIV2)
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11555
and from the Devil, as St, James teacheth us.
and from the devil, as Saint, James Teaches us.
cc p-acp dt n1, c-acp zz, np1 vvz pno12.
(7) subpart (DIV2)
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11556
All these three the Earth, the Natural Soul, and the Devil are Links in the same chain of Darkness immediately fastned one to another.
All these three the Earth, the Natural Soul, and the devil Are Links in the same chain of Darkness immediately fastened one to Another.
av-d d crd dt n1, dt j n1, cc dt n1 vbr n2 p-acp dt d n1 pp-f n1 av-j vvn pi p-acp n-jn.
(7) subpart (DIV2)
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11557
The light, and breath of your life in the Spirit of this world is the smoak from the Bottomless Pit. Your Beauties, your Joys, your pleasant things are those Locusts sent forth from thence, mentioned in the Revelation, with Faces,
The Light, and breath of your life in the Spirit of this world is the smoke from the Bottomless Pit. Your Beauty's, your Joys, your pleasant things Are those Locusts sent forth from thence, mentioned in the Revelation, with Faces,
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(7) subpart (DIV2)
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11558
and Hair like Women, with Crowns upon their Heads, false Shows of Sweetness, Softness, Greatness, and Glory, but stings, invenomed stings, the stings of Death are in their tails.
and Hair like Women, with Crowns upon their Heads, false Shows of Sweetness, Softness, Greatness, and Glory, but stings, envenomed stings, the stings of Death Are in their tails.
cc n1 av-j n2, p-acp n2 p-acp po32 n2, j vvz pp-f n1, n1, n1, cc n1, cc-acp n2, j-vvn n2, dt n2 pp-f n1 vbr p-acp po32 n2.
(7) subpart (DIV2)
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11559
O! Retire into your own enclosed Gardens, there within your own enclosed Grounds, your own Souls, sit under your own Fig-Tree, your own Vine, which are your own Spiritual Principle, out of which the universal Image of things both Heavenly,
OH! Retire into your own enclosed Gardens, there within your own enclosed Grounds, your own Souls, fit under your own Fig-tree, your own Vine, which Are your own Spiritual Principle, out of which the universal Image of things both Heavenly,
uh vvb p-acp po22 d j-vvn n2, a-acp p-acp po22 d j-vvn n2, po22 d n2, vvb p-acp po22 d n1, po22 d n1, r-crq vbr po22 d j n1, av pp-f r-crq dt j n1 pp-f n2 d j,
(7) subpart (DIV2)
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11560
and Earthly springeth up into the perfection of all pure Beauties, and Joys with immortality.
and Earthly springs up into the perfection of all pure Beauty's, and Joys with immortality.
cc j vvz a-acp p-acp dt n1 pp-f d j n2, cc n2 p-acp n1.
(7) subpart (DIV2)
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11561
Delight your selves under their shadows, where you are safe from all Evil, and at rest for ever.
Delight your selves under their shadows, where you Are safe from all Evil, and At rest for ever.
n1 po22 n2 p-acp po32 n2, c-crq pn22 vbr j p-acp d n-jn, cc p-acp n1 c-acp av.
(7) subpart (DIV2)
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11562
I again testify unto you, as I have often, and alwaies testified in all my Sermons,
I again testify unto you, as I have often, and always testified in all my Sermons,
pns11 av vvi p-acp pn22, c-acp pns11 vhb av, cc av vvn p-acp d po11 n2,
(7) subpart (DIV2)
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11563
and Discourses, that there is no Salvation to the flesh, or in the flesh.
and Discourses, that there is no Salvation to the Flesh, or in the Flesh.
cc n2, cst pc-acp vbz dx n1 p-acp dt n1, cc p-acp dt n1.
(7) subpart (DIV2)
3128
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11564
O then ye, who are yet found walking after the flesh, give no rest to your selves here.
O then you, who Are yet found walking After the Flesh, give no rest to your selves Here.
sy cs pn22, r-crq vbr av vvn vvg p-acp dt n1, vvb dx n1 p-acp po22 n2 av.
(7) subpart (DIV2)
3128
Image 14
11565
Cry night and day without ceasing to the Holy Spirit to take you up upon his Wings,
Cry night and day without ceasing to the Holy Spirit to take you up upon his Wings,
n1 n1 cc n1 p-acp vvg p-acp dt j n1 pc-acp vvi pn22 a-acp p-acp po31 n2,
(7) subpart (DIV2)
3128
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11566
and to translate you suddenly, in a moment, out of this Wilderness of fiery Serpents into the promised,
and to translate you suddenly, in a moment, out of this Wilderness of fiery Serpents into the promised,
cc pc-acp vvi pn22 av-j, p-acp dt n1, av pp-f d n1 pp-f j n2 p-acp dt j-vvn,
(7) subpart (DIV2)
3128
Image 14
11567
and good Land flowing with Rivers of Milk, and Hony, the Milk of the Eternal Word,
and good Land flowing with rivers of Milk, and Honey, the Milk of the Eternal Word,
cc j n1 vvg p-acp n2 pp-f n1, cc n1, dt n1 pp-f dt j n1,
(7) subpart (DIV2)
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11568
and the Hony of the Divine Wisdom, which both are Jesus Christ, the Fulness, Sweetness, and Glory of the God-Head.
and the Honey of the Divine Wisdom, which both Are jesus christ, the Fullness, Sweetness, and Glory of the God-Head.
cc dt n1 pp-f dt j-jn n1, r-crq d vbr np1 np1, dt n1, n1, cc n1 pp-f dt n1.
(7) subpart (DIV2)
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11610
Sin, and Death, end all at once in the Death of a Saint, in the very first moment of his Death.
since, and Death, end all At once in the Death of a Saint, in the very First moment of his Death.
n1, cc n1, vvb d p-acp a-acp p-acp dt n1 pp-f dt n1, p-acp dt av ord n1 pp-f po31 n1.
(7) subpart (DIV2)
3136
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11569
O that these words, as now you read, or hear them, in this very moment, thorow the power of the blessed Spirit might be as the hands of Angels laid upon Lot, to hasten you out of this Sodom of the flesh,
O that these words, as now you read, or hear them, in this very moment, thorough the power of the blessed Spirit might be as the hands of Angels laid upon Lot, to hasten you out of this Sodom of the Flesh,
sy cst d n2, c-acp av pn22 vvb, cc vvi pno32, p-acp d j n1, p-acp dt n1 pp-f dt j-vvn n1 vmd vbi p-acp dt n2 pp-f n2 vvn p-acp n1, pc-acp vvi pn22 av pp-f d np1 pp-f dt n1,
(7) subpart (DIV2)
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11570
while you linger here, into a place of safety, the City of the living God in the secret of the Spirit,
while you linger Here, into a place of safety, the city of the living God in the secret of the Spirit,
cs pn22 vvb av, p-acp dt n1 pp-f n1, dt n1 pp-f dt j-vvg n1 p-acp dt n-jn pp-f dt n1,
(7) subpart (DIV2)
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11571
before the Lord rain down fire from the Lord upon all Flesh.
before the Lord rain down fire from the Lord upon all Flesh.
p-acp dt n1 vvb a-acp n1 p-acp dt n1 p-acp d n1.
(7) subpart (DIV2)
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11572
The profit, the pleasure, the seasonableness of this discourse hath carryed me farther, & stayed me longer upon it than my method seemed to require.
The profit, the pleasure, the seasonableness of this discourse hath carried me farther, & stayed me longer upon it than my method seemed to require.
dt n1, dt n1, dt n1 pp-f d n1 vhz vvn pno11 av-jc, cc vvd pno11 av-jc p-acp pn31 cs po11 n1 vvd pc-acp vvi.
(7) subpart (DIV2)
3129
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11573
Let us now return to apply this distinction of a twofold sense, Carnal, and Spiritual to our present purpose, which is to set forth the Beautiful,
Let us now return to apply this distinction of a twofold sense, Carnal, and Spiritual to our present purpose, which is to Set forth the Beautiful,
vvb pno12 av vvi pc-acp vvi d n1 pp-f dt j n1, j, cc j p-acp po12 j n1, r-crq vbz pc-acp vvi av dt j,
(7) subpart (DIV2)
3129
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11574
and Blessed Sta•• of a Saints Soul and Body in Death.
and Blessed Sta•• of a Saints Soul and Body in Death.
cc j-vvn np1 pp-f dt ng1 n1 cc n1 p-acp n1.
(7) subpart (DIV2)
3129
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11575
We have heard that a Spiritual sense is Life, and Peace absolutely, universally, eternally, without mixture, confinement or change;
We have herd that a Spiritual sense is Life, and Peace absolutely, universally, eternally, without mixture, confinement or change;
pns12 vhb vvn d dt j n1 vbz n1, cc n1 av-j, av-j, av-j, p-acp n1, n1 cc n1;
(7) subpart (DIV2)
3129
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11576
that all things here are in the purity, and perfection of Divine Life, Beauty, and Joy.
that all things Here Are in the purity, and perfection of Divine Life, Beauty, and Joy.
cst d n2 av vbr p-acp dt n1, cc n1 pp-f j-jn n1, n1, cc n1.
(7) subpart (DIV2)
3129
Image 14
11577
We have also heard, that the Carnal Sense is Death, as it reigns entirely here,
We have also herd, that the Carnal Sense is Death, as it reigns entirely Here,
pns12 vhb av vvn, cst dt j n1 vbz n1, c-acp pn31 vvz av-j av,
(7) subpart (DIV2)
3129
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11578
so it it is confined hither, shut up in this Pit, and without this fleshly Principle hath no where any place.
so it it is confined hither, shut up in this Pit, and without this fleshly Principle hath not where any place.
av pn31 pn31 vbz vvn av, vvb a-acp p-acp d n1, cc p-acp d j n1 vhz xx c-crq d n1.
(7) subpart (DIV2)
3129
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11579
I shall bring this Distinction home to my purpose of making Death all over, in every part lovely,
I shall bring this Distinction home to my purpose of making Death all over, in every part lovely,
pns11 vmb vvi d n1 av-an p-acp po11 n1 pp-f vvg n1 d a-acp, p-acp d n1 j,
(7) subpart (DIV2)
3130
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11580
and pleasant to a Saint, by two Propositions. 1. Propos. This is the first.
and pleasant to a Saint, by two Propositions. 1. Propos. This is the First.
cc j p-acp dt n1, p-acp crd n2. crd np1 d vbz dt ord.
(7) subpart (DIV2)
3130
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11581
A Saint by dying is taken entirely in his whole Person, Soul, and Body out of the Carnal,
A Saint by dying is taken entirely in his Whole Person, Soul, and Body out of the Carnal,
dt n1 p-acp vvg vbz vvn av-j p-acp po31 j-jn n1, n1, cc n1 av pp-f dt j,
(7) subpart (DIV2)
3131
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11582
or Fleshly Principle, out of the Fleshly Sense, and so out of Death.
or Fleshly Principle, out of the Fleshly Sense, and so out of Death.
cc j n1, av pp-f dt j n1, cc av av pp-f n1.
(7) subpart (DIV2)
3131
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11583
2. Propos. A Saint by dying is in his whole Person, Soul, and Body gathered up entirely into a Spiritual Principle,
2. Propos. A Saint by dying is in his Whole Person, Soul, and Body gathered up entirely into a Spiritual Principle,
crd np1 dt n1 p-acp vvg vbz p-acp po31 j-jn n1, n1, cc n1 vvn a-acp av-j p-acp dt j n1,
(7) subpart (DIV2)
3132
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11584
and so into the Immortality of a Divine Life, Peace, and Delight.
and so into the Immortality of a Divine Life, Peace, and Delight.
cc av p-acp dt n1 pp-f dt j-jn n1, n1, cc n1.
(7) subpart (DIV2)
3132
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11585
1. Propos. A Saint by dying is taken entirely in his whole Person, Soul, and Body out of the Carnal,
1. Propos. A Saint by dying is taken entirely in his Whole Person, Soul, and Body out of the Carnal,
crd np1 dt n1 p-acp vvg vbz vvn av-j p-acp po31 j-jn n1, n1, cc n1 av pp-f dt j,
(7) subpart (DIV2)
3133
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11586
or Fleshly Sense, and so out of Death. I shall open, and confirm this Proposition to you by two Scriptures.
or Fleshly Sense, and so out of Death. I shall open, and confirm this Proposition to you by two Scriptures.
cc j n1, cc av av pp-f n1. pns11 vmb vvi, cc vvi d n1 p-acp pn22 p-acp crd n2.
(7) subpart (DIV2)
3133
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11587
1. The first Scripture is the 1 Epistle of St. Peter, 4. 1. Wherefore seeing Christ hath suffered in the Flesh, let us also arm our selves with the same mind.
1. The First Scripture is the 1 Epistle of Saint Peter, 4. 1. Wherefore seeing christ hath suffered in the Flesh, let us also arm our selves with the same mind.
crd dt ord n1 vbz dt crd n1 pp-f n1 np1, crd crd c-crq vvg np1 vhz vvn p-acp dt n1, vvb pno12 av vvi po12 n2 p-acp dt d n1.
(7) subpart (DIV2)
3134
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11588
For he that hath suffered in the Flesh, hath ceased from Sin. The Holy Ghost clearly relates to the death of the Lord Jesus, and of a Saint.
For he that hath suffered in the Flesh, hath ceased from Sin. The Holy Ghost clearly relates to the death of the Lord jesus, and of a Saint.
p-acp pns31 cst vhz vvn p-acp dt n1, vhz vvn p-acp np1 dt j n1 av-j vvz p-acp dt n1 pp-f dt n1 np1, cc pp-f dt n1.
(7) subpart (DIV2)
3134
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11589
He speaks of the time perfectly past; he that hath suffered in the Flesh, that is, he that by dying hath compleated,
He speaks of the time perfectly passed; he that hath suffered in the Flesh, that is, he that by dying hath completed,
pns31 vvz pp-f dt n1 av-j vvn; pns31 cst vhz vvn p-acp dt n1, cst vbz, pns31 cst p-acp vvg vhz vvd,
(7) subpart (DIV2)
3134
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11590
and finished his sufferings in the flesh, he hath ceased from sin.
and finished his sufferings in the Flesh, he hath ceased from since.
cc vvd po31 n2 p-acp dt n1, pns31 vhz vvn p-acp n1.
(7) subpart (DIV2)
3134
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11591
He that dyeth in union with Christ in the vertue of his death, and in a conformity to it, in the first moment of death ceaseth from all the Evils of Sin, the Guilt, the Power, the Pollution, the Punishment, and so from Death itself.
He that Dies in Union with christ in the virtue of his death, and in a conformity to it, in the First moment of death ceases from all the Evils of since, the Gilded, the Power, the Pollution, the Punishment, and so from Death itself.
pns31 cst vvz p-acp n1 p-acp np1 p-acp dt n1 pp-f po31 n1, cc p-acp dt n1 p-acp pn31, p-acp dt ord n1 pp-f n1 vvz p-acp d dt n2-jn pp-f n1, dt j-vvn, dt n1, dt n1, dt n1, cc av p-acp n1 px31.
(7) subpart (DIV2)
3134
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11592
See the inseparable connexion between the Flesh, Sufferings, Sin, and Death. All these continue together, and cease together.
See the inseparable connexion between the Flesh, Sufferings, since, and Death. All these continue together, and cease together.
vvb dt j n1 p-acp dt n1, n2, n1, cc n1. av-d d vvb av, cc vvb av.
(7) subpart (DIV2)
3135
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11593
O you, that hear or read, understand these things, and lay them to heart!
O you, that hear or read, understand these things, and lay them to heart!
sy pn22, cst vvb cc vvi, vvb d n2, cc vvd pno32 p-acp n1!
(7) subpart (DIV2)
3135
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11594
This Flesh, which is so dear to us, which we are so loath, and unwilling to part with, which we tender as our nearest,
This Flesh, which is so dear to us, which we Are so loath, and unwilling to part with, which we tender as our nearest,
d n1, r-crq vbz av j-jn p-acp pno12, r-crq pns12 vbr av j, cc j pc-acp vvi p-acp, r-crq pns12 vvb p-acp po12 js,
(7) subpart (DIV2)
3135
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11595
and dearest self, is our only division from our self, a bed of Snakes, and Enmity.
and dearest self, is our only division from our self, a Bed of Snakes, and Enmity.
cc js-jn n1, vbz po12 j n1 p-acp po12 n1, dt n1 pp-f n2, cc n1.
(7) subpart (DIV2)
3135
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11596
It is the root, the seat, the food, the fewel, the fruit of Sin, and suffering, and death.
It is the root, the seat, the food, the fuel, the fruit of since, and suffering, and death.
pn31 vbz dt n1, dt n1, dt n1, dt n1, dt n1 pp-f n1, cc vvg, cc n1.
(7) subpart (DIV2)
3135
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11597
This Fleshly Principle, and Sense, this worldly Light, and Image, which we account Life, and the Sweetness of Life, in which we think all the dear Treasures and Joys of Life are comprehended, is no other,
This Fleshly Principle, and Sense, this worldly Light, and Image, which we account Life, and the Sweetness of Life, in which we think all the dear Treasures and Joys of Life Are comprehended, is no other,
d j n1, cc n1, d j n1, cc n1, r-crq pns12 vvb n1, cc dt n1 pp-f n1, p-acp r-crq pns12 vvb d dt j-jn n2 cc n2 pp-f n1 vbr vvn, vbz dx n-jn,
(7) subpart (DIV2)
3135
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11598
than a deep, dark, and miery Dungeon, where we lie in the midst of the hissings, stings,
than a deep, dark, and miery Dungeon, where we lie in the midst of the hissings, stings,
cs dt j-jn, j, cc j n1, c-crq pns12 vvb p-acp dt n1 pp-f dt n2-vvg, n2,
(7) subpart (DIV2)
3135
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11599
and poysons of innumerable Toads, and Serpents.
and poisons of innumerable Toads, and Serpents.
cc n2 pp-f j n2, cc n2.
(7) subpart (DIV2)
3135
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11600
This Sin, which so easily besetteth us, and winds itself into our bosoms, is that weight, which presseth us,
This since, which so Easily besetteth us, and winds itself into our bosoms, is that weight, which Presseth us,
d n1, r-crq av av-j vvz pno12, cc n2 px31 p-acp po12 n2, vbz d n1, r-crq vvz pno12,
(7) subpart (DIV2)
3135
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11601
and sinketh us down, that chain of Darkness, which tyeth us down, and fastneth us here below in the horrible Pit,
and sinks us down, that chain of Darkness, which tyeth us down, and fasteneth us Here below in the horrible Pit,
cc vvz pno12 a-acp, cst n1 pp-f n1, r-crq vvz pno12 a-acp, cc vvz pno12 av p-acp p-acp dt j n1,
(7) subpart (DIV2)
3135
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11602
and Dungeon of this Fleshly Principle, and Sense, this Fleshly, this worldly Spirit, and Image.
and Dungeon of this Fleshly Principle, and Sense, this Fleshly, this worldly Spirit, and Image.
cc n1 pp-f d j n1, cc n1, d j, d j n1, cc n1.
(7) subpart (DIV2)
3135
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11603
This Death which seemeth so dreadful to us, which we so tremble at, and fly from, is that dearest Friend come down from Heaven, from the bosom of God, that beautiful hand put forth from the secret of Eternal Life, Love,
This Death which seems so dreadful to us, which we so tremble At, and fly from, is that dearest Friend come down from Heaven, from the bosom of God, that beautiful hand put forth from the secret of Eternal Life, Love,
d n1 r-crq vvz av j p-acp pno12, r-crq pns12 av vvb p-acp, cc vvi p-acp, vbz cst js-jn n1 vvb a-acp p-acp n1, p-acp dt n1 pp-f np1, cst j n1 vvd av p-acp dt n-jn pp-f j n1, n1,
(7) subpart (DIV2)
3135
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11604
and Glory, which taketh off this weight, which knocketh off this chain of Darkness, and restoreth to us our silver Wings,
and Glory, which Takes off this weight, which knocketh off this chain of Darkness, and restoreth to us our silver Wings,
cc n1, r-crq vvz a-acp d n1, r-crq vvz a-acp d n1 pp-f n1, cc vvz p-acp pno12 po12 n1 n2,
(7) subpart (DIV2)
3135
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11605
and golden Feathers, by which in a moment we fly forth from this Cage of unclean Spirits, this Dungeon of the Fleshly Principle,
and golden Feathers, by which in a moment we fly forth from this Cage of unclean Spirits, this Dungeon of the Fleshly Principle,
cc j n2, p-acp r-crq p-acp dt n1 pns12 vvb av p-acp d n1 pp-f j n2, d n1 pp-f dt j n1,
(7) subpart (DIV2)
3135
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11606
and Sense never to return into them any more. O Believers, fear not, fly not from Sufferings!
and Sense never to return into them any more. Oh Believers, Fear not, fly not from Sufferings!
cc n1 av-x pc-acp vvi p-acp pno32 d dc. uh n2, vvb xx, vvb xx p-acp n2!
(7) subpart (DIV2)
3135
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11607
Be willing to sacrifice and offer up this Flesh, as a whole Burnt-Offering in the Flame of Sufferings unto Death.
Be willing to sacrifice and offer up this Flesh, as a Whole Burnt-offering in the Flame of Sufferings unto Death.
vbb j pc-acp vvi cc vvi a-acp d n1, c-acp dt j-jn j p-acp dt n1 pp-f n2 p-acp n1.
(7) subpart (DIV2)
3136
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11608
Kiss Death as a lovely Bride, as those perfumed Flowers, those Beds of Spices, the Cheeks of the Heavenly Bride-groom, mentioned in the Canticles: For the Flesh, the fleshly Principle,
Kiss Death as a lovely Bride, as those perfumed Flowers, those Beds of Spices, the Cheeks of the Heavenly Bridegroom, mentioned in the Canticles: For the Flesh, the fleshly Principle,
n1 n1 p-acp dt j n1, c-acp d j-vvn n2, d n2 pp-f n2, dt n2 pp-f dt j n1, vvn p-acp dt n2: p-acp dt n1, dt j n1,
(7) subpart (DIV2)
3136
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11609
and Sense, the Spirit and Image of this Flesh, of this World, together with the Sufferings,
and Sense, the Spirit and Image of this Flesh, of this World, together with the Sufferings,
cc n1, dt n1 cc n1 pp-f d n1, pp-f d n1, av p-acp dt n2,
(7) subpart (DIV2)
3136
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11611
A Holy Divine, when he was dying, lay upon his Death-Bed, singing this often over; Now I shall sin no more.
A Holy Divine, when he was dying, lay upon his Death-Bed, singing this often over; Now I shall sin no more.
dt j j-jn, c-crq pns31 vbds vvg, vvd p-acp po31 n1, vvg d av a-acp; av pns11 vmb vvi av-dx av-dc.
(7) subpart (DIV2)
3137
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11612
We read Isaiah 59. 2. That our Iniquities separate between us and our God, our Sins hide his face from us.
We read Isaiah 59. 2. That our Iniquities separate between us and our God, our Sins hide his face from us.
pns12 vvb np1 crd crd cst po12 n2 vvi p-acp pno12 cc po12 n1, po12 n2 vvi po31 n1 p-acp pno12.
(7) subpart (DIV2)
3137
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11613
Death is indeed a separation, but it is not the separation of the Soul from the Body.
Death is indeed a separation, but it is not the separation of the Soul from the Body.
n1 vbz av dt n1, cc-acp pn31 vbz xx dt n1 pp-f dt n1 p-acp dt n1.
(7) subpart (DIV2)
3137
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11614
The separation of the Soul or the Body from God, this is Death indeed, this alone is Death.
The separation of the Soul or the Body from God, this is Death indeed, this alone is Death.
dt n1 pp-f dt n1 cc dt n1 p-acp np1, d vbz n1 av, d j vbz n1.
(7) subpart (DIV2)
3137
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11615
This world, this worldly Spirit, and Image is the Curtain, or Vail, the Partition wall between us and the Face,
This world, this worldly Spirit, and Image is the Curtain, or vail, the Partition wall between us and the Face,
d n1, d j n1, cc n1 vbz dt n1, cc vvi, dt n1 n1 p-acp pno12 cc dt n1,
(7) subpart (DIV2)
3137
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11616
or Bosom of our Heavenly Bridegroom our Lord Jesus.
or Bosom of our Heavenly Bridegroom our Lord jesus.
cc n1 pp-f po12 j n1 po12 n1 np1.
(7) subpart (DIV2)
3137
Image 14
11617
So saith St. Paul: Our Gospel is hid to those, whose Eyes the God of this world hath blinded, that they should not behold the Light of the Knowledge of the Glory of God in the Face, or Person of Christ.
So Says Saint Paul: Our Gospel is hid to those, whose Eyes the God of this world hath blinded, that they should not behold the Light of the Knowledge of the Glory of God in the Face, or Person of christ.
np1 vvz n1 np1: po12 n1 vbz vvn p-acp d, rg-crq n2 dt n1 pp-f d n1 vhz vvn, cst pns32 vmd xx vvi dt n1 pp-f dt n1 pp-f dt n1 pp-f np1 p-acp dt n1, cc n1 pp-f np1.
(7) subpart (DIV2)
3137
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11618
The Fleshly Principle, or Sense is the unpassable gulf between us, and the unsearchable Treasures of the Divine Nature, of the Blessed Persons in the Divine Nature, the Father, the Eternal Word, the Holy Spirit.
The Fleshly Principle, or Sense is the unpassable gulf between us, and the unsearchable Treasures of the Divine Nature, of the Blessed Persons in the Divine Nature, the Father, the Eternal Word, the Holy Spirit.
dt j n1, cc n1 vbz dt j n1 p-acp pno12, cc dt j n2 pp-f dt j-jn n1, pp-f dt j-vvn n2 p-acp dt j-jn n1, dt n1, dt j n1, dt j n1.
(7) subpart (DIV2)
3137
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11619
Sin digs up, and keeps open this Gulf, sin builds up this Partition wall. Sin draws this Curtain between us, and the Divine Beauties, the Divine Blessedness.
since digs up, and keeps open this Gulf, since builds up this Partition wall. since draws this Curtain between us, and the Divine Beauty's, the Divine Blessedness.
n1 vvz a-acp, cc vvz j d n1, n1 vvz a-acp d n1 n1. n1 vvz d n1 p-acp pno12, cc dt j-jn n2, dt j-jn n1.
(7) subpart (DIV2)
3137
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11620
O dying Saints, break forth into singings! O all ye Saints rejoice, and triumph at every thought, at every approach of Death!
O dying Saints, break forth into singings! O all you Saints rejoice, and triumph At every Thought, At every approach of Death!
sy vvg n2, vvb av p-acp n2-vvg! sy av-d pn22 n2 vvb, cc vvi p-acp d n1, p-acp d n1 pp-f n1!
(7) subpart (DIV2)
3137
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11621
Abraham saw the day of Christ, and rejoyced to see it, saith our Lord Jesus in the Gospel.Abraham saw the day of christ, and rejoiced to see it, Says our Lord jesus in the Gospel.
np1 vvd dt n1 pp-f np1, cc vvd pc-acp vvi pn31, vvz po12 n1 np1 p-acp dt n1.
(7) subpart (DIV2)
3137
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11622
The word rejoyce in Greek is NONLATINALPHABET, that is, he danced a Galliard.
The word rejoice in Greek is, that is, he danced a Galliard.
dt n1 vvb p-acp jp vbz, cst vbz, pns31 vvd dt n1.
(7) subpart (DIV2)
3137
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11623
When the Virgin Mary, with Christ in her Womb, came to the Mother of John the Baptist, the Babe within her sprung for joy.
When the Virgae Marry, with christ in her Womb, Come to the Mother of John the Baptist, the Babe within her sprung for joy.
c-crq dt n1 uh, p-acp np1 p-acp po31 n1, vvd p-acp dt n1 pp-f np1 dt n1, dt n1 p-acp pno31 vvd p-acp n1.
(7) subpart (DIV2)
3137
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11624
Thus O Believers let your hearts spring for joy within you at the approach, and presence of Death.
Thus Oh Believers let your hearts spring for joy within you At the approach, and presence of Death.
av uh n2 vvb po22 n2 vvb p-acp n1 p-acp pn22 p-acp dt n1, cc n1 pp-f n1.
(7) subpart (DIV2)
3137
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11625
So Death coming to you as a beautiful, and a heavenly Virgin with Jesus Christ in its Womb, not after the Flesh,
So Death coming to you as a beautiful, and a heavenly Virgae with jesus christ in its Womb, not After the Flesh,
av n1 vvg p-acp pn22 p-acp dt j, cc dt j n1 p-acp np1 np1 p-acp po31 n1, xx p-acp dt n1,
(7) subpart (DIV2)
3137
Image 14
11626
but in the Glory of the Spirit, to be delivered of him immediately into your Bosoms,
but in the Glory of the Spirit, to be Delivered of him immediately into your Bosoms,
cc-acp p-acp dt n1 pp-f dt n1, pc-acp vbi vvn pp-f pno31 av-j p-acp po22 n2,
(7) subpart (DIV2)
3137
Image 14
11627
as a Bridegroom that at once in the same moment appears to you in Glory, makes you worthy of himself, by being like himself,
as a Bridegroom that At once in the same moment appears to you in Glory, makes you worthy of himself, by being like himself,
c-acp dt n1 cst p-acp a-acp p-acp dt d n1 vvz p-acp pn22 p-acp n1, vvz pn22 j pp-f px31, p-acp vbg j px31,
(7) subpart (DIV2)
3137
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11628
and one Glory with himself, makes all things Life, Immortality, & Glory round about you.
and one Glory with himself, makes all things Life, Immortality, & Glory round about you.
cc crd n1 p-acp px31, vvz d n2 n1, n1, cc n1 av-j p-acp pn22.
(7) subpart (DIV2)
3137
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11629
Behold the day of your Death both afar off, & near at hand as the day of Christ,
Behold the day of your Death both afar off, & near At hand as the day of christ,
vvb dt n1 pp-f po22 n1 av-d av a-acp, cc av-j p-acp n1 p-acp dt n1 pp-f np1,
(7) subpart (DIV2)
3137
Image 14
11630
as a day, which the Lord Jesus makes, rising himself, as the true Sun upon you,
as a day, which the Lord jesus makes, rising himself, as the true Sun upon you,
c-acp dt n1, r-crq dt n1 np1 vvz, vvg px31, c-acp dt j n1 p-acp pn22,
(7) subpart (DIV2)
3137
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11631
& so iurning this Sun into Darkness, before the brightness of his own appearance, enlightning all within you,
& so iurning this Sun into Darkness, before the brightness of his own appearance, enlightening all within you,
cc av vvg d n1 p-acp n1, p-acp dt n1 pp-f po31 d n1, n1 av-d p-acp pn22,
(7) subpart (DIV2)
3137
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11633
At the sight of this day, as Abraham did, so let your hearts spring with a pleasant lightness,
At the sighed of this day, as Abraham did, so let your hearts spring with a pleasant lightness,
p-acp dt n1 pp-f d n1, c-acp np1 vdd, av vvb po22 n2 vvb p-acp dt j n1,
(7) subpart (DIV2)
3137
Image 14
11634
and dance Galliards in your Bosom.
and dance Galliards in your Bosom.
cc vvi n2 p-acp po22 n1.
(7) subpart (DIV2)
3137
Image 14
11635
Now sing of Death, and say in your songs every one of you, as you lie upon your Death-beds:
Now sing of Death, and say in your songs every one of you, as you lie upon your Deathbeds:
av vvb pp-f n1, cc vvb p-acp po22 n2 d crd pp-f pn22, c-acp pn22 vvb p-acp po22 n2:
(7) subpart (DIV2)
3137
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11636
I shall sin no more, I shall be in Flesh no more, no more for ever in this Fleshly Principle,
I shall sin no more, I shall be in Flesh no more, no more for ever in this Fleshly Principle,
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(7) subpart (DIV2)
3137
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11637
and sense, which hath so long bewitched me, and held me by their •orceries in the House of Whoredoms, and of Death.
and sense, which hath so long bewitched me, and held me by their •orceries in the House of Whoredoms, and of Death.
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(7) subpart (DIV2)
3137
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11638
I shall be in this world so loathsome, and so hateful to me, I shall see this world,
I shall be in this world so loathsome, and so hateful to me, I shall see this world,
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(7) subpart (DIV2)
3137
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11639
and this Image of things, which hath been so long so tempting, and tormenting to me, no more for ever.
and this Image of things, which hath been so long so tempting, and tormenting to me, no more for ever.
cc d n1 pp-f n2, r-crq vhz vbn av av-j av vvg, cc vvg p-acp pno11, av-dx av-dc c-acp av.
(7) subpart (DIV2)
3137
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11640
Farewel for ever all distances, all divisions between me, and my Jesus, my God. Henceforth shall I with open face in my Soul, and my Body behold the open, and unvailed Face of God.
Farewell for ever all distances, all divisions between me, and my jesus, my God. Henceforth shall I with open face in my Soul, and my Body behold the open, and Unveiled Face of God.
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(7) subpart (DIV2)
3137
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11641
Henceforth shall I with my naked Soul, and Body lie for ever in the naked Bosom of my Glorified Saviour, my King,
Henceforth shall I with my naked Soul, and Body lie for ever in the naked Bosom of my Glorified Saviour, my King,
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(7) subpart (DIV2)
3137
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11642
and Husband, giving him of my Loves, drinking in abundantly his Loves, and bringing forth continually by him all the Spiritual,
and Husband, giving him of my Loves, drinking in abundantly his Loves, and bringing forth continually by him all the Spiritual,
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(7) subpart (DIV2)
3137
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11643
and Heavenly fruits of Life, and Immortality.
and Heavenly fruits of Life, and Immortality.
cc j n2 pp-f n1, cc n1.
(7) subpart (DIV2)
3137
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11644
The morning is called Rosy-fingred, because the morning Beams, as Rosy-fingers seem to open the Curtains of the night,
The morning is called Rosy-fingered, Because the morning Beams, as Rosy-fingers seem to open the Curtains of the night,
dt n1 vbz vvn j, c-acp dt n1 n2, c-acp n2 vvb pc-acp vvi dt n2 pp-f dt n1,
(7) subpart (DIV2)
3138
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11645
and let in day upon us.
and let in day upon us.
cc vvb p-acp n1 p-acp pno12.
(7) subpart (DIV2)
3138
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11646
Death is to a Saint of a truth this Rosy fingered morning, which by sweet beams breaking forth from on high, draws aside the Curtains of this night of Flesh,
Death is to a Saint of a truth this Rosy fingered morning, which by sweet beams breaking forth from on high, draws aside the Curtains of this night of Flesh,
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(7) subpart (DIV2)
3138
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11647
and lets in upon us the Eternal day, which at once in a moment overspreads our Souls,
and lets in upon us the Eternal day, which At once in a moment overspreads our Souls,
cc vvz p-acp p-acp pno12 dt j n1, r-crq p-acp a-acp p-acp dt n1 vvz po12 n2,
(7) subpart (DIV2)
3138
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11648
and Bodies, and fills all things to us with its blessed Light, making us, and all things new in the newness of its own Heavenly, and Immortal Beauties.
and Bodies, and fills all things to us with its blessed Light, making us, and all things new in the newness of its own Heavenly, and Immortal Beauty's.
cc n2, cc vvz d n2 p-acp pno12 p-acp po31 j-vvn n1, vvg pno12, cc d n2 j p-acp dt n1 pp-f po31 d j, cc j n2.
(7) subpart (DIV2)
3138
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11649
The second Scripture is, 2 Corin. 5. 6, 8. Therefore we are alwaies confident, knowing, that whilst we are at home in the Body, we are absent from the Lord.
The second Scripture is, 2 Corin. 5. 6, 8. Therefore we Are always confident, knowing, that while we Are At home in the Body, we Are absent from the Lord.
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(7) subpart (DIV2)
3139
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11650
We are confident I say being willing rather to be absent from the Body, and present with the Lord.
We Are confident I say being willing rather to be absent from the Body, and present with the Lord.
pns12 vbr j pns11 vvb vbg j av-c pc-acp vbi j p-acp dt n1, cc vvi p-acp dt n1.
(7) subpart (DIV2)
3139
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11651
Of what Body speaketh the Apostle here? What Body is this, which thus divideth between the Spiritual Bride,
Of what Body speaks the Apostle Here? What Body is this, which thus divides between the Spiritual Bride,
pp-f r-crq n1 vvz dt n1 av? q-crq n1 vbz d, r-crq av vvz p-acp dt j n1,
(7) subpart (DIV2)
3139
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11652
and her Heavenly Bridegroom, that a Saint cannot be present with both at once? If he be at home in this Body, he must be absent from Christ,
and her Heavenly Bridegroom, that a Saint cannot be present with both At once? If he be At home in this Body, he must be absent from christ,
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(7) subpart (DIV2)
3139
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11653
and a banished Person from his Bosom.
and a banished Person from his Bosom.
cc dt j-vvn n1 p-acp po31 n1.
(7) subpart (DIV2)
3139
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11654
If he will be present with Christ, and enjoy him, he must cast off this Body, and be absent from it.
If he will be present with christ, and enjoy him, he must cast off this Body, and be absent from it.
cs pns31 vmb vbi j p-acp np1, cc vvi pno31, pns31 vmb vvi a-acp d n1, cc vbi j p-acp pn31.
(7) subpart (DIV2)
3139
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11655
Is this the true, and proper Body of a Saint? How can that be? The true Body of a Saint is as much himself, as his Soul is himself.
Is this the true, and proper Body of a Saint? How can that be? The true Body of a Saint is as much himself, as his Soul is himself.
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(7) subpart (DIV2)
3140
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11656
He can be no more absent from his own Body, than he can be absent from his Soul, or from himself.
He can be no more absent from his own Body, than he can be absent from his Soul, or from himself.
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(7) subpart (DIV2)
3140
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11657
We read in the same Chapter, 1 Corin. 6. Towards the latter end, that the Body of a Saint is the Member of Christ,
We read in the same Chapter, 1 Corin. 6. Towards the latter end, that the Body of a Saint is the Member of christ,
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(7) subpart (DIV2)
3141
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11658
and the Temple of the Holy Ghost.
and the Temple of the Holy Ghost.
cc dt n1 pp-f dt j n1.
(7) subpart (DIV2)
3141
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11659
When St. Paul speaketh of a Body, from which we must be absent, that we may be present with the Lord Jesus;
When Saint Paul speaks of a Body, from which we must be absent, that we may be present with the Lord jesus;
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(7) subpart (DIV2)
3141
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11660
sure he cannot mean this Body, which is a Member of Christ, which is united to Christ, and implanted into him.
sure he cannot mean this Body, which is a Member of christ, which is united to christ, and implanted into him.
j pns31 vmbx vvi d n1, r-crq vbz dt n1 pp-f np1, r-crq vbz vvn p-acp np1, cc vvn p-acp pno31.
(7) subpart (DIV2)
3141
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11661
Can I be absent from Christ by being present with that Body, which is a Member of him, a Member in him? Can I be absent from this Body, which is a Member of Christ,
Can I be absent from christ by being present with that Body, which is a Member of him, a Member in him? Can I be absent from this Body, which is a Member of christ,
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(7) subpart (DIV2)
3141
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11662
while I am present with Christ? O Believers, be not weary of living in the Body, only know your true selves, and your own Bodies!
while I am present with christ? O Believers, be not weary of living in the Body, only know your true selves, and your own Bodies!
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(7) subpart (DIV2)
3141
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11663
while you live in these, you live in Heaven, and are ever with the Lord Jesus.
while you live in these, you live in Heaven, and Are ever with the Lord jesus.
cs pn22 vvb p-acp d, pn22 vvb p-acp n1, cc vbr av p-acp dt n1 np1.
(7) subpart (DIV2)
3141
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11664
For your-Bodies are his Members, and so the fulness of him, who filleth all in all.
For your-Bodies Are his Members, and so the fullness of him, who fills all in all.
p-acp n2 vbr po31 n2, cc av dt n1 pp-f pno31, r-crq vvz d p-acp d.
(7) subpart (DIV2)
3141
Image 14
11665
O Believers fear not to die, you part not with any thing, that is truly your selves, truly your own.
O Believers Fear not to die, you part not with any thing, that is truly your selves, truly your own.
sy n2 vvb xx pc-acp vvi, pn22 vvb xx p-acp d n1, cst vbz av-j po22 n2, av-j po22 d.
(7) subpart (DIV2)
3141
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11666
You part not with your Bodies, nor with any thing, in which they have any true propriety,
You part not with your Bodies, nor with any thing, in which they have any true propriety,
pn22 vvb xx p-acp po22 n2, ccx p-acp d n1, p-acp r-crq pns32 vhb d j n1,
(7) subpart (DIV2)
3141
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11667
or which hath any dear Relation to them.
or which hath any dear Relation to them.
cc r-crq vhz d j-jn n1 p-acp pno32.
(7) subpart (DIV2)
3141
Image 14
11668
For your Bodies are the Members of Christ, Baptized into one Body with him by that one,
For your Bodies Are the Members of christ, Baptised into one Body with him by that one,
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(7) subpart (DIV2)
3141
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11669
and the same Spirit, which gathereth up all things together unto him, and into one in him.
and the same Spirit, which gathereth up all things together unto him, and into one in him.
cc dt d n1, r-crq vvz a-acp d n2 av p-acp pno31, cc p-acp crd p-acp pno31.
(7) subpart (DIV2)
3141
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11670
Thy Body, O Believer, is the Temple of the Holy Ghost.
Thy Body, Oh Believer, is the Temple of the Holy Ghost.
po21 n1, uh n1, vbz dt n1 pp-f dt j n1.
(7) subpart (DIV2)
3142
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11671
When the Spirit of God, and of Glory rests upon this Temple, he never removeth off from it any more.
When the Spirit of God, and of Glory rests upon this Temple, he never Removeth off from it any more.
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(7) subpart (DIV2)
3142
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11672
When he enters into this Temple of his, he never goeth forth, nor leaves it empty.
When he enters into this Temple of his, he never Goes forth, nor leaves it empty.
c-crq pns31 vvz p-acp d n1 pp-f png31, pns31 av-x vvz av, ccx vvz pn31 j.
(7) subpart (DIV2)
3142
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11673
This is his true Temple upon the true Mount Sion, the Soul, and Body of a Saint, which he hath chosen for a resting place for ever.
This is his true Temple upon the true Mount Sion, the Soul, and Body of a Saint, which he hath chosen for a resting place for ever.
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(7) subpart (DIV2)
3142
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11674
O Saints have patience, and peace in life.
O Saints have patience, and peace in life.
sy n2 vhb n1, cc n1 p-acp n1.
(7) subpart (DIV2)
3142
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11675
For by being at, home in your Bodies, you are in the Temple of the Holy Ghost, which he fills with his Glory, where every thing utters Glory.
For by being At, home in your Bodies, you Are in the Temple of the Holy Ghost, which he fills with his Glory, where every thing utters Glory.
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(7) subpart (DIV2)
3142
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11676
O Saints have pleasure in Death.
O Saints have pleasure in Death.
sy n2 vhb n1 p-acp n1.
(7) subpart (DIV2)
3142
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11677
For Death cannot divide your Bodies from you, nor the Holy Ghost from your Bodies, which are his Temple.
For Death cannot divide your Bodies from you, nor the Holy Ghost from your Bodies, which Are his Temple.
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(7) subpart (DIV2)
3142
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11678
Can you ever be absent from Christ, while you are present in your own proper Bodies, which are the Temples of the Spirit of Christ? Can you by being present with the Lord Jesus be absent from these Bodies of yours, which are the Temple of the Holy Spirit, which is the highest band of Unity;
Can you ever be absent from christ, while you Are present in your own proper Bodies, which Are the Temples of the Spirit of christ? Can you by being present with the Lord jesus be absent from these Bodies of yours, which Are the Temple of the Holy Spirit, which is the highest band of Unity;
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(7) subpart (DIV2)
3142
Image 14
11679
the dwelling place of that Spirit, which is one with the Lord Jesus? No certainly, this can never be.
the Dwelling place of that Spirit, which is one with the Lord jesus? No Certainly, this can never be.
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(7) subpart (DIV2)
3142
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11680
Thy Body O Saint is ever, in life, and in death, filled, and overshadowed by the Holy Ghost.
Thy Body Oh Saint is ever, in life, and in death, filled, and overshadowed by the Holy Ghost.
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(7) subpart (DIV2)
3142
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11681
When it seems to fall into the Dust, and Darkness of Death according to the Carnal sense;
When it seems to fallen into the Dust, and Darkness of Death according to the Carnal sense;
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(7) subpart (DIV2)
3142
Image 14
11682
then doth thy Heavenly Dove give to it according to the Spiritual sense its own silver Wings, and golden Feathers.
then does thy Heavenly Dove give to it according to the Spiritual sense its own silver Wings, and golden Feathers.
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(7) subpart (DIV2)
3142
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11683
What then is this Body of which St. Paul speaks to the Corinthians, which gives him a triumphant confidence in the face of Death,
What then is this Body of which Saint Paul speaks to the Corinthians, which gives him a triumphant confidence in the face of Death,
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(7) subpart (DIV2)
3143
Image 14
11684
while it is his greatest desire to be absent from this Body, that he may be present with Christ? Is it not that Body of Death against which he cryeth out, Rom. 8. l. O wretched Man that I am, who shall deliver me from this Body of Death? This he calls also a little before in the same Chapter that flesh of his, that self, in which there dwels no good.
while it is his greatest desire to be absent from this Body, that he may be present with christ? Is it not that Body of Death against which he Cries out, Rom. 8. l. Oh wretched Man that I am, who shall deliver me from this Body of Death? This he calls also a little before in the same Chapter that Flesh of his, that self, in which there dwells no good.
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(7) subpart (DIV2)
3143
Image 14
11685
This is the Fleshly Principle, and Sense, the Spirit, and Image of this world, which is sprung up out of the Fall, which lies as a disguise,
This is the Fleshly Principle, and Sense, the Spirit, and Image of this world, which is sprung up out of the Fallen, which lies as a disguise,
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(7) subpart (DIV2)
3143
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11686
and a cloud upon the true Person, the Soul and Body of a Saint.
and a cloud upon the true Person, the Soul and Body of a Saint.
cc dt n1 p-acp dt j n1, dt n1 cc n1 pp-f dt n1.
(7) subpart (DIV2)
3143
Image 14
11687
What is not this the Body, which is the partition-wall between these two Spiritual Lovers, Christ,
What is not this the Body, which is the partition-wall between these two Spiritual Lovers, christ,
q-crq vbz xx d dt n1, r-crq vbz dt n1 p-acp d crd j n2, np1,
(7) subpart (DIV2)
3143
Image 14
11688
and a Saint, while he lives here, which being cast off in Death, they find themselves in the pure, beautiful,
and a Saint, while he lives Here, which being cast off in Death, they find themselves in the pure, beautiful,
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(7) subpart (DIV2)
3143
Image 14
11689
and naked Arms of each other.
and naked Arms of each other.
cc j n2 pp-f d n-jn.
(7) subpart (DIV2)
3143
Image 14
11690
What is Death now to a Saint? Is it not the power of the Divine life,
What is Death now to a Saint? Is it not the power of the Divine life,
q-crq vbz n1 av p-acp dt n1? vbz pn31 xx dt n1 pp-f dt j-jn n1,
(7) subpart (DIV2)
3143
Image 14
11691
and love in a Saint breaking forth, and as it breaks forth, tearing off, and burning up this disguise of Flesh? Is it not the power of a Divine Light,
and love in a Saint breaking forth, and as it breaks forth, tearing off, and burning up this disguise of Flesh? Is it not the power of a Divine Light,
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(7) subpart (DIV2)
3143
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11692
and Glory breaking forth, and as it breaks forth, scattering, and blotting out the cloud of this Body of Death for ever? How beautifully does the Body of a Believer shine forth now in Death,
and Glory breaking forth, and as it breaks forth, scattering, and blotting out the cloud of this Body of Death for ever? How beautifully does the Body of a Believer shine forth now in Death,
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(7) subpart (DIV2)
3143
Image 14
11693
as a naked Member of our glorified Jesus cleansed from all its dust, and defilement,
as a naked Member of our glorified jesus cleansed from all its dust, and defilement,
c-acp dt j n1 pp-f po12 vvn uh-np vvn p-acp d po31 n1, cc n1,
(7) subpart (DIV2)
3143
Image 14
11694
when it is taken up entirely out of the fleshly Principle, and Sense? How beautiful,
when it is taken up entirely out of the fleshly Principle, and Sense? How beautiful,
c-crq pn31 vbz vvn a-acp av-j av pp-f dt j n1, cc n1? q-crq j,
(7) subpart (DIV2)
3143
Image 14
11695
and glorious a Temple on every side of it doth the Body of a Believer now appear in Death,
and glorious a Temple on every side of it does the Body of a Believer now appear in Death,
cc j dt n1 p-acp d n1 pp-f pn31 vdz dt n1 pp-f dt n1 av vvi p-acp n1,
(7) subpart (DIV2)
3143
Image 14
11696
when it cometh entirely out of its Cloud by being entirely taken out of the Spirit,
when it comes entirely out of its Cloud by being entirely taken out of the Spirit,
c-crq pn31 vvz av-j av pp-f po31 n1 p-acp vbg av-j vvn av pp-f dt n1,
(7) subpart (DIV2)
3143
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11699
It stands here like the glorious Tabernacle composed of the most precious materials, Silks, Silver, Gold, the choicest Woods;
It Stands Here like the glorious Tabernacle composed of the most precious materials, Silks, Silver, Gold, the Choicest Woods;
pn31 vvz av av-j dt j n1 vvn pp-f dt av-ds j n2-jn, n2, n1, n1, dt js n2;
(7) subpart (DIV2)
3143
Image 14
11700
wrought with all the richest colours, and the most curious Figures in Needle-work, and Carvings of a Divine Workmanship, which stood in a vast, and howling.
wrought with all the Richest colours, and the most curious Figures in Needlework, and Carvings of a Divine Workmanship, which stood in a vast, and howling.
vvn p-acp d dt js n2, cc dt av-ds j n2 p-acp n1, cc n2-vvg pp-f dt j-jn n1, r-crq vvd p-acp dt j, cc vvg.
(7) subpart (DIV2)
3143
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11701
Wilderness, covered with a Tent of Badgers Skins.
Wilderness, covered with a Tent of Badgers Skins.
n1, vvn p-acp dt n1 pp-f np1 n2.
(7) subpart (DIV2)
3143
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11702
O! how pure, how precious, how beautiful, how divine a thing is the Body of a Saint in Death,
OH! how pure, how precious, how beautiful, how divine a thing is the Body of a Saint in Death,
uh q-crq j, c-crq j, c-crq j, c-crq j-jn dt n1 vbz dt n1 pp-f dt n1 p-acp n1,
(7) subpart (DIV2)
3143
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11703
when it casts off this Body of Death, the corrupt, the carnal Image, and Principle entirely,
when it Cast off this Body of Death, the corrupt, the carnal Image, and Principle entirely,
c-crq pn31 vvz a-acp d n1 pp-f n1, dt j, dt j n1, cc n1 av-j,
(7) subpart (DIV2)
3143
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11704
and is seen now no more for ever in any appearance, besides that alone of a naked Member in the most lovely,
and is seen now no more for ever in any appearance, beside that alone of a naked Member in the most lovely,
cc vbz vvn av av-dx av-dc p-acp av p-acp d n1, p-acp cst j pp-f dt j n1 p-acp dt av-ds j,
(7) subpart (DIV2)
3143
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11705
& shining Body of the Lord Jesus? With what sweetness, and beauty doth it break forth now as a most amiable,
& shining Body of the Lord jesus? With what sweetness, and beauty does it break forth now as a most amiable,
cc j-vvg n1 pp-f dt n1 np1? p-acp r-crq n1, cc n1 vdz pn31 vvi av av c-acp dt av-ds j,
(7) subpart (DIV2)
3143
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11706
and admirable Tabernacle of the Eternal Spirit, when by death it casts off the Tent of Badgers Skins, with all the darkning,
and admirable Tabernacle of the Eternal Spirit, when by death it Cast off the Tent of Badgers Skins, with all the darkening,
cc j n1 pp-f dt j n1, c-crq p-acp n1 pn31 vvz a-acp dt n1 pp-f np1 n2, p-acp d dt n-vvg,
(7) subpart (DIV2)
3143
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11707
and deforming impressions of Dust, and heat, and at once passeth out of the Wilderness of this worldly Spirit,
and deforming impressions of Dust, and heat, and At once passes out of the Wilderness of this worldly Spirit,
cc vvg n2 pp-f n1, cc n1, cc p-acp a-acp vvz av pp-f dt n1 pp-f d j n1,
(7) subpart (DIV2)
3143
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11708
and form of things unto the good Land of rest, and promise, by passing in a dry,
and from of things unto the good Land of rest, and promise, by passing in a dry,
cc n1 pp-f n2 p-acp dt j n1 pp-f n1, cc n1, p-acp vvg p-acp dt j,
(7) subpart (DIV2)
3143
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11709
and flowry path thorow the River Jordan, that sweet, and blessed bound of Death, between the dreadful desart, and heavenly Canaan.
and flowery path thorough the River Jordan, that sweet, and blessed bound of Death, between the dreadful desert, and heavenly Canaan.
cc j n1 p-acp dt n1 np1, cst j, cc j-vvn n1 pp-f n1, p-acp dt j n1, cc j np1.
(7) subpart (DIV2)
3143
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11710
Give me leave here to drop upon your hearts four brief exhortations. 1. O that all Men would love the King of Saints, the Lord Jesus.
Give me leave Here to drop upon your hearts four brief exhortations. 1. O that all Men would love the King of Saints, the Lord jesus.
vvb pno11 vvi av pc-acp vvi p-acp po22 n2 crd j n2. crd sy cst d n2 vmd vvi dt n1 pp-f n2, dt n1 np1.
(7) subpart (DIV2)
3144
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11711
It is he alone, who subdues the King of Terror, that is, Death, and is more,
It is he alone, who subdues the King of Terror, that is, Death, and is more,
pn31 vbz pns31 j, r-crq vvz dt n1 pp-f n1, cst vbz, n1, cc vbz av-dc,
(7) subpart (DIV2)
3145
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11712
than a conqueror over him, making him the King of delights.
than a conqueror over him, making him the King of delights.
cs dt n1 p-acp pno31, vvg pno31 dt n1 pp-f n2.
(7) subpart (DIV2)
3145
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11713
He changeth the Region, and Kingdom of Death, which is the Principality of the Devil, into the Kingdom of God, which is Righteousness, Peace,
He changes the Region, and Kingdom of Death, which is the Principality of the devil, into the Kingdom of God, which is Righteousness, Peace,
pns31 vvz dt n1, cc n1 pp-f n1, r-crq vbz dt n1 pp-f dt n1, p-acp dt n1 pp-f np1, r-crq vbz n1, n1,
(7) subpart (DIV2)
3145
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11714
and Joy in the Holy Ghost. 2. Set a value upon the union with the Lord Jesus by faith.
and Joy in the Holy Ghost. 2. Set a valve upon the Union with the Lord jesus by faith.
cc n1 p-acp dt j n1. crd j-vvn dt n1 p-acp dt n1 p-acp dt n1 np1 p-acp n1.
(7) subpart (DIV2)
3145
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11715
Ask, seek, dig for this by day, and by night, in Prayer, in the Word, in the Society of the Saints, in every ordinance, in every creature, that you may believe in the Lord Jesus,
Ask, seek, dig for this by day, and by night, in Prayer, in the Word, in the Society of the Saints, in every Ordinance, in every creature, that you may believe in the Lord jesus,
vvb, vvb, vvb p-acp d p-acp n1, cc p-acp n1, p-acp n1, p-acp dt n1, p-acp dt n1 pp-f dt n2, p-acp d n1, p-acp d n1, cst pn22 vmb vvi p-acp dt n1 np1,
(7) subpart (DIV2)
3146
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11716
and that you may be united to him by believing. Let nothing discourage you in this pursuit, and expectation.
and that you may be united to him by believing. Let nothing discourage you in this pursuit, and expectation.
cc cst pn22 vmb vbi vvn p-acp pno31 p-acp vvg. vvb pix vvi pn22 p-acp d n1, cc n1.
(7) subpart (DIV2)
3146
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11717
The Lord Jesus hath given himself for you, even unto Death, that you may be his in the sweetest, and most intimate union.
The Lord jesus hath given himself for you, even unto Death, that you may be his in the Sweetest, and most intimate Union.
dt n1 np1 vhz vvn px31 p-acp pn22, av p-acp n1, cst pn22 vmb vbi po31 p-acp dt js, cc av-ds j n1.
(7) subpart (DIV2)
3146
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11718
He giveth himself to you in his life of Glory, that he may be yours by an immediate, and entire union.
He gives himself to you in his life of Glory, that he may be yours by an immediate, and entire Union.
pns31 vvz px31 p-acp pn22 p-acp po31 n1 pp-f n1, cst pns31 vmb vbi png22 p-acp dt j, cc j n1.
(7) subpart (DIV2)
3146
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11719
He giveth his Spirit to you, to be the Maker, and the band of this union, to work faith in you, and make you Believers.
He gives his Spirit to you, to be the Maker, and the band of this Union, to work faith in you, and make you Believers.
pns31 vvz po31 n1 p-acp pn22, pc-acp vbi dt n1, cc dt n1 pp-f d n1, pc-acp vvi n1 p-acp pn22, cc vvb pn22 n2.
(7) subpart (DIV2)
3146
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11720
He is now with you, now in you in the fulness of his merits, righteousness, glory, love, and Spirit.
He is now with you, now in you in the fullness of his merits, righteousness, glory, love, and Spirit.
pns31 vbz av p-acp pn22, av p-acp pn22 p-acp dt n1 pp-f po31 n2, n1, n1, n1, cc n1.
(7) subpart (DIV2)
3146
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11721
Now this moment open the Eyes of your minds, and behold him in the midst of you, open your hearts,
Now this moment open the Eyes of your minds, and behold him in the midst of you, open your hearts,
av d n1 vvi dt n2 pp-f po22 n2, cc vvb pno31 p-acp dt n1 pp-f pn22, vvb po22 n2,
(7) subpart (DIV2)
3146
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11722
and take him in, cast your selves into his open arms, and heart, cleave to him by believing.
and take him in, cast your selves into his open arms, and heart, cleave to him by believing.
cc vvb pno31 p-acp, vvb po22 n2 p-acp po31 j n2, cc n1, vvb p-acp pno31 p-acp vvg.
(7) subpart (DIV2)
3146
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11723
So even this moment shall your Souls, and Bodies both, which are naturally the Members of this Harlot, the Flesh, and the World;
So even this moment shall your Souls, and Bodies both, which Are naturally the Members of this Harlot, the Flesh, and the World;
av av d n1 vmb po22 n2, cc n2 av-d, r-crq vbr av-j dt n2 pp-f d n1, dt n1, cc dt n1;
(7) subpart (DIV2)
3146
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11724
which are naturally Dens of Thieves, and Devils, become the Members of the Lord Jesus, and the Temples of the Holy Ghost.
which Are naturally Dens of Thieves, and Devils, become the Members of the Lord jesus, and the Temples of the Holy Ghost.
r-crq vbr av-j n2 pp-f n2, cc n2, vvb dt n2 pp-f dt n1 np1, cc dt n2 pp-f dt j n1.
(7) subpart (DIV2)
3146
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11725
The Lord Jesus shall be in your Body itself, as in a Member of himself, a Fountain of living waters even in Death,
The Lord jesus shall be in your Body itself, as in a Member of himself, a Fountain of living waters even in Death,
dt n1 np1 vmb vbi p-acp po22 n1 px31, c-acp p-acp dt n1 pp-f px31, dt n1 pp-f j-vvg n2 av p-acp n1,
(7) subpart (DIV2)
3146
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11726
and in the Grave, making it there a Paradise, a Garden for God, and for all blessed Spirits.
and in the Grave, making it there a Paradise, a Garden for God, and for all blessed Spirits.
cc p-acp dt j, vvg pn31 a-acp dt n1, dt n1 p-acp np1, cc p-acp d j-vvn n2.
(7) subpart (DIV2)
3146
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11727
The Holy Ghost shall be, not only in your Souls, but in your Bodies also as in his Holy.
The Holy Ghost shall be, not only in your Souls, but in your Bodies also as in his Holy.
dt j n1 vmb vbi, xx av-j p-acp po22 n2, cc-acp p-acp po22 n2 av c-acp p-acp po31 j.
(7) subpart (DIV2)
3146
Image 14
11728
Temple, even in the darkness of Death itself, filling it with his Glory, and moving over it with his Doves Wings, the Wings of Eternal Love.
Temple, even in the darkness of Death itself, filling it with his Glory, and moving over it with his Dove Wings, the Wings of Eternal Love.
n1, av p-acp dt n1 pp-f n1 px31, vvg pn31 p-acp po31 n1, cc vvg p-acp pn31 p-acp po31 ng1 n2, dt n2 pp-f j n1.
(7) subpart (DIV2)
3146
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11729
3. Make it your chief work, and end to grow in the knowledge of the Lord Jesus.
3. Make it your chief work, and end to grow in the knowledge of the Lord jesus.
crd n1 pn31 po22 j-jn n1, cc vvb pc-acp vvi p-acp dt n1 pp-f dt n1 np1.
(7) subpart (DIV2)
3147
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11730
What care, and pains do we take to grow in riches? yet riches profit not in the day of Wrath. To know him is eternal life.
What care, and pains do we take to grow in riches? yet riches profit not in the day of Wrath. To know him is Eternal life.
q-crq n1, cc n2 vdb pns12 vvb pc-acp vvi p-acp n2? av n2 vvb xx p-acp dt n1 pp-f np1 p-acp vvi pno31 vbz j n1.
(7) subpart (DIV2)
3147
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11731
With what diligence do we pursue the wisdom of this world? Yet saith Solomon, as dyeth the Fool,
With what diligence do we pursue the Wisdom of this world? Yet Says Solomon, as Dies the Fool,
p-acp r-crq n1 vdb pns12 vvb dt n1 pp-f d n1? av vvz np1, c-acp vvz dt n1,
(7) subpart (DIV2)
3147
Image 14
11732
so dyeth the wise Man. If thou gain, and grow in the knowledge of the Lord Jesus, this is a wisdom, which will make thy Soul,
so Dies the wise Man. If thou gain, and grow in the knowledge of the Lord jesus, this is a Wisdom, which will make thy Soul,
av vvz dt j n1 cs pns21 vvb, cc vvi p-acp dt n1 pp-f dt n1 np1, d vbz dt n1, r-crq vmb vvi po21 n1,
(7) subpart (DIV2)
3147
Image 14
11733
and Body both shine with a Light of Glory, and Immortality, even in Death itself.
and Body both shine with a Light of Glory, and Immortality, even in Death itself.
cc n1 av-d vvi p-acp dt n1 pp-f n1, cc n1, av p-acp n1 px31.
(7) subpart (DIV2)
3147
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11734
Solomon saith, that when understanding enters into our Souls, wisdom will be sweeter, than hony to our tast.Solomon Says, that when understanding enters into our Souls, Wisdom will be Sweeten, than honey to our taste.
np1 vvz, cst c-crq n1 vvz p-acp po12 n2, n1 vmb vbi jc, cs n1 p-acp po12 n1.
(7) subpart (DIV2)
3147
Image 14
11735
O what new tast, and rellishes of new, and unexpressible sweetnesses doth the Soul still meet with, which is still growing in the knowledge of our Lord Jesus? What a sweet tast,
O what new taste, and Relishes of new, and unexpressible Sweetnesses does the Soul still meet with, which is still growing in the knowledge of our Lord jesus? What a sweet taste,
sy q-crq j n1, cc vvz pp-f j, cc j n2 vdz dt n1 av vvi p-acp, r-crq vbz av vvg p-acp dt n1 pp-f po12 n1 np1? q-crq dt j n1,
(7) subpart (DIV2)
3147
Image 14
11736
and rellish of Death beyond all the delights of Life doth the knowledge of Jesus Christ give unto us, representing it as a Feast of pleasant things to our Bodies also,
and relish of Death beyond all the delights of Life does the knowledge of jesus christ give unto us, representing it as a Feast of pleasant things to our Bodies also,
cc n1 pp-f n1 p-acp d dt n2 pp-f n1 vdz dt n1 pp-f np1 np1 vvi p-acp pno12, vvg pn31 p-acp dt n1 pp-f j n2 p-acp po12 n2 av,
(7) subpart (DIV2)
3147
Image 14
11737
as well as to our Souls? When thou understandest the fellowship, and vertue of Christs Death in thy Death, thou shalt see Death in thy Soul,
as well as to our Souls? When thou Understandest the fellowship, and virtue of Christ Death in thy Death, thou shalt see Death in thy Soul,
c-acp av c-acp p-acp po12 n2? c-crq pns21 vv2 dt n1, cc n1 pp-f npg1 n1 p-acp po21 n1, pns21 vm2 vvi n1 p-acp po21 n1,
(7) subpart (DIV2)
3147
Image 14
11738
and in thy Body, as the Carkass of a dead Lyon torn in pieces by that true Samson, the Lord Jesus, whither the Father himself,
and in thy Body, as the Carcase of a dead lion torn in Pieces by that true samson, the Lord jesus, whither the Father himself,
cc p-acp po21 n1, c-acp dt n1 pp-f dt j n1 vvn p-acp n2 p-acp d j np1, dt n1 np1, c-crq dt n1 px31,
(7) subpart (DIV2)
3147
Image 14
11739
and Christ, and the Holy Spirit, with all the blessed Angels resort, as Bees to their Hive;
and christ, and the Holy Spirit, with all the blessed Angels resort, as Bees to their Hive;
cc np1, cc dt j n1, p-acp d dt j-vvn n2 vvi, c-acp n2 p-acp po32 n1;
(7) subpart (DIV2)
3147
Image 14
11743
If you knew the love of the Father, the Glory of the Lord Jesus, the joys of the Holy Ghost in Death;
If you knew the love of the Father, the Glory of the Lord jesus, the Joys of the Holy Ghost in Death;
cs pn22 vvd dt n1 pp-f dt n1, dt n1 pp-f dt n1 np1, dt n2 pp-f dt j n1 p-acp n1;
(7) subpart (DIV2)
3148
Image 14
11744
if you knew what the Death of a Saint were, how precious, you would ask it continually of God, that he would hasten it in the time thereof.
if you knew what the Death of a Saint were, how precious, you would ask it continually of God, that he would hasten it in the time thereof.
cs pn22 vvd r-crq dt n1 pp-f dt n1 vbdr, c-crq j, pn22 vmd vvi pn31 av-j pp-f np1, cst pns31 vmd vvi pn31 p-acp dt n1 av.
(7) subpart (DIV2)
3148
Image 14
11745
You would cry out continually, as Sisera's Mother did, why doth his Chariot stay? Death is not now a shadow of Death,
You would cry out continually, as Sisera's Mother did, why does his Chariot stay? Death is not now a shadow of Death,
pn22 vmd vvi av av-j, c-acp npg1 n1 vdd, q-crq vdz po31 n1 vvi? n1 vbz xx av dt n1 pp-f n1,
(7) subpart (DIV2)
3148
Image 14
11746
but a living, delightful, and divine shadow cast from the glorious face of our Lord Jesus, under which our Souls,
but a living, delightful, and divine shadow cast from the glorious face of our Lord jesus, under which our Souls,
cc-acp dt j-vvg, j, cc j-jn n1 vvn p-acp dt j n1 pp-f po12 n1 np1, p-acp r-crq po12 n2,
(7) subpart (DIV2)
3148
Image 14
11747
and Bodies lie together, as in a sweet, and divine sleep in his Bosom, in which sleep all the joys,
and Bodies lie together, as in a sweet, and divine sleep in his Bosom, in which sleep all the Joys,
cc n2 vvb av, c-acp p-acp dt j, cc j-jn n1 p-acp po31 n1, p-acp r-crq n1 d dt n2,
(7) subpart (DIV2)
3148
Image 14
11748
and glories of Heaven, and Eternity are present with us, as a divine Dream, out of which we wake at the Resurrection, finding all to be true, eternally true,
and Glories of Heaven, and Eternity Are present with us, as a divine Dream, out of which we wake At the Resurrection, finding all to be true, eternally true,
cc n2 pp-f n1, cc n1 vbr j p-acp pno12, c-acp dt j-jn n1, av pp-f r-crq pns12 vvb p-acp dt n1, vvg d pc-acp vbi j, av-j j,
(7) subpart (DIV2)
3148
Image 14
11749
and the sweet shadow, and dream themselves swallowed up into a bright, clear, and full enjoyment.
and the sweet shadow, and dream themselves swallowed up into a bright, clear, and full enjoyment.
cc dt j n1, cc vvi px32 vvn p-acp p-acp dt j, j, cc j n1.
(7) subpart (DIV2)
3148
Image 14
11750
Thus, according to St. Pauls Language, doth the very Body of a Saint, when he dies, sleep in the Lord.
Thus, according to Saint Paul's Language, does the very Body of a Saint, when he die, sleep in the Lord.
av, vvg p-acp n1 npg1 n1, vdz dt j n1 pp-f dt n1, c-crq pns31 vvz, vvb p-acp dt n1.
(7) subpart (DIV2)
3148
Image 14
11751
Thus is death to the Soul, and Body of a Saint, as the Curtains of Purple round about Solomons Bed, where the Saint lies now in the embraces of the true Solomon himself, the King of Righteousness,
Thus is death to the Soul, and Body of a Saint, as the Curtains of Purple round about Solomons Bed, where the Saint lies now in the embraces of the true Solomon himself, the King of Righteousness,
av vbz n1 p-acp dt n1, cc n1 pp-f dt n1, c-acp dt n2 pp-f j-jn n1 p-acp np1 n1, c-crq dt n1 vvz av p-acp dt n2 pp-f dt j np1 px31, dt n1 pp-f n1,
(7) subpart (DIV2)
3148
Image 14
11752
and King of Peace, or round about the Chariot of Solomon, which had within it a Throne of Gold, and was paved with Love.
and King of Peace, or round about the Chariot of Solomon, which had within it a Throne of Gold, and was paved with Love.
cc n1 pp-f n1, cc av-j p-acp dt n1 pp-f np1, r-crq vhd p-acp pn31 dt n1 pp-f n1, cc vbds vvn p-acp n1.
(7) subpart (DIV2)
3148
Image 14
11753
As the Sun by its influence forms a precious Mine of Gold in the bowels of the Earth, which afterward being taken out,
As the Sun by its influence forms a precious Mine of Gold in the bowels of the Earth, which afterwards being taken out,
p-acp dt n1 p-acp po31 n1 vvz dt j n1 pp-f n1 p-acp dt n2 pp-f dt n1, r-crq av vbg vvn av,
(7) subpart (DIV2)
3148
Image 14
11754
and separated from its dross, becomes pure and incorruptible, and is made a Crown for the Head of a great King:
and separated from its dross, becomes pure and incorruptible, and is made a Crown for the Head of a great King:
cc vvn p-acp po31 n1, vvz j cc j, cc vbz vvn dt n1 p-acp dt n1 pp-f dt j n1:
(7) subpart (DIV2)
3148
Image 14
11755
so the Lord Jesus by his Spirit frames a new, a heavenly Soul, and Body in a Saint, which are both his precious Members, his Temples of Gold.
so the Lord jesus by his Spirit frames a new, a heavenly Soul, and Body in a Saint, which Are both his precious Members, his Temples of Gold.
av dt n1 np1 p-acp po31 n1 vvz dt j, dt j n1, cc n1 p-acp dt n1, r-crq vbr d po31 j n2, po31 n2 pp-f n1.
(7) subpart (DIV2)
3148
Image 14
11756
But while this life lasts, they are in this Body of Sin, and Death, as Gold in the Oar. In the moment of Death the Lord Jesus takes them both out, separates them entirely from the dross of all earthliness,
But while this life lasts, they Are in this Body of since, and Death, as Gold in the Oar. In the moment of Death the Lord jesus Takes them both out, separates them entirely from the dross of all earthliness,
p-acp cs d n1 vvz, pns32 vbr p-acp d n1 pp-f n1, cc n1, c-acp n1 p-acp dt n1 p-acp dt n1 pp-f n1 dt n1 np1 vvz pno32 d av, vvz pno32 av-j p-acp dt n1 pp-f d n1,
(7) subpart (DIV2)
3148
Image 14
11757
and carnality, makes them pure, and shining Diadems in the hand of God.
and carnality, makes them pure, and shining Diadems in the hand of God.
cc n1, vvz pno32 j, cc j-vvg n2 p-acp dt n1 pp-f np1.
(7) subpart (DIV2)
3148
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11758
2. Propos. The whole Person of a Saint in Soul and Body at the moment of Death, is gathered up entirely into a Spiritual Principle,
2. Propos. The Whole Person of a Saint in Soul and Body At the moment of Death, is gathered up entirely into a Spiritual Principle,
crd np1 dt j-jn n1 pp-f dt n1 p-acp n1 cc n1 p-acp dt n1 pp-f n1, vbz vvn a-acp av-j p-acp dt j n1,
(7) subpart (DIV2)
3149
Image 14
11759
and so into a Spiritual Sense, and so into a Divine Life, and Peace.
and so into a Spiritual Sense, and so into a Divine Life, and Peace.
cc av p-acp dt j n1, cc av p-acp dt j-jn n1, cc n1.
(7) subpart (DIV2)
3149
Image 14
11760
This followeth of necessity upon the former Proposition, which I have already proved by the Scripture.
This follows of necessity upon the former Proposition, which I have already proved by the Scripture.
np1 vvz pp-f n1 p-acp dt j n1, r-crq pns11 vhb av vvn p-acp dt n1.
(7) subpart (DIV2)
3149
Image 14
11761
For, if a Saint in Death be gathered up entirely out of a Carnal Principle; he is gathered up entirely into a Spiritual Principle.
For, if a Saint in Death be gathered up entirely out of a Carnal Principle; he is gathered up entirely into a Spiritual Principle.
p-acp, cs dt n1 p-acp n1 vbi vvn a-acp av-j av pp-f dt j n1; pns31 vbz vvn a-acp av-j p-acp dt j n1.
(7) subpart (DIV2)
3149
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11763
We read in Scripture of the divided state of a Saint between freedom, and bondage, liberty, and captivity;
We read in Scripture of the divided state of a Saint between freedom, and bondage, liberty, and captivity;
pns12 vvb p-acp n1 pp-f dt j-vvn n1 pp-f dt n1 p-acp n1, cc n1, n1, cc n1;
(7) subpart (DIV2)
3150
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11764
the War between the Spirit, and the Flesh, while he lives on Earth.
the War between the Spirit, and the Flesh, while he lives on Earth.
dt n1 p-acp dt n1, cc dt n1, cs pns31 vvz p-acp n1.
(7) subpart (DIV2)
3150
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11765
Accordingly we meet with exhortations to abide in Christ, to walk in the Spirit, if we live in the Spirit.
Accordingly we meet with exhortations to abide in christ, to walk in the Spirit, if we live in the Spirit.
av-vvg pns12 vvi p-acp n2 pc-acp vvi p-acp np1, pc-acp vvi p-acp dt n1, cs pns12 vvb p-acp dt n1.
(7) subpart (DIV2)
3150
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11766
But, when a Saint dies, we read of him, and that with a peculiar relation to his Body, that he sleeps in the Lord, that he sleeps in Christ. O sweet, and full expression! O beautiful and blessed State!
But, when a Saint die, we read of him, and that with a peculiar Relation to his Body, that he sleeps in the Lord, that he sleeps in christ. O sweet, and full expression! O beautiful and blessed State!
p-acp, c-crq dt n1 vvz, pns12 vvb pp-f pno31, cc cst p-acp dt j n1 p-acp po31 n1, cst pns31 vvz p-acp dt n1, cst pns31 vvz p-acp np1. sy j, cc j n1! sy j cc j-vvn n1!
(7) subpart (DIV2)
3150
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11767
Now is a Saint with his Body, as well as his Soul alone in Christ, entirely in Christ,
Now is a Saint with his Body, as well as his Soul alone in christ, entirely in christ,
av vbz dt n1 p-acp po31 n1, c-acp av c-acp po31 n1 av-j p-acp np1, av-j p-acp np1,
(7) subpart (DIV2)
3150
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11768
for ever in Christ, in Christ risen from the Dead, a quickning Spirit, in the Glory of the Father, with the fulness of the God-Head,
for ever in christ, in christ risen from the Dead, a quickening Spirit, in the Glory of the Father, with the fullness of the God-Head,
c-acp av p-acp np1, p-acp np1 vvn p-acp dt j, dt j-vvg n1, p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1,
(7) subpart (DIV2)
3150
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11769
and all fulness dwelling in him.
and all fullness Dwelling in him.
cc d n1 vvg p-acp pno31.
(7) subpart (DIV2)
3150
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11770
Now is the Body also of a Saint at rest in a sweet rest, in a living rest.
Now is the Body also of a Saint At rest in a sweet rest, in a living rest.
av vbz dt n1 av pp-f dt n1 p-acp n1 p-acp dt j n1, p-acp dt j-vvg n1.
(7) subpart (DIV2)
3150
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11771
For such is the rest of sleep.
For such is the rest of sleep.
p-acp d vbz dt n1 pp-f n1.
(7) subpart (DIV2)
3150
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11772
It is in an immortal, and glorious rest, in a rest of Divine Love, and Joys, which,
It is in an immortal, and glorious rest, in a rest of Divine Love, and Joys, which,
pn31 vbz p-acp dt j, cc j n1, p-acp dt n1 pp-f j-jn n1, cc n2, r-crq,
(7) subpart (DIV2)
3150
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11773
though it bears the similitude of Death to Carnal Sense, yet in truth is above all the degrees, and delights of life here.
though it bears the similitude of Death to Carnal Sense, yet in truth is above all the Degrees, and delights of life Here.
cs pn31 vvz dt n1 pp-f n1 p-acp j n1, av p-acp n1 vbz p-acp d dt n2, cc n2 pp-f n1 av.
(7) subpart (DIV2)
3150
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11774
For such is the sleep in Christ.
For such is the sleep in christ.
p-acp d vbz dt n1 p-acp np1.
(7) subpart (DIV2)
3150
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11775
But I will open this Proposition to you more clearly, and fully by that twofold relation, which the Scriptures attribute to the Body of a Believer. 1. Of a Member of Christ. 2. The Temple of the Holy Ghost.
But I will open this Proposition to you more clearly, and Fully by that twofold Relation, which the Scriptures attribute to the Body of a Believer. 1. Of a Member of christ. 2. The Temple of the Holy Ghost.
cc-acp pns11 vmb vvi d n1 p-acp pn22 av-dc av-j, cc av-j p-acp cst j n1, r-crq dt n2 vvb p-acp dt n1 pp-f dt n1. crd pp-f dt n1 pp-f np1. crd dt n1 pp-f dt j n1.
(7) subpart (DIV2)
3151
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11776
Both these are affirmed by the Holy Apostle, and the Blessed Spirit, with an assured confidence,
Both these Are affirmed by the Holy Apostle, and the Blessed Spirit, with an assured confidence,
av-d d vbr vvn p-acp dt j n1, cc dt j-vvn n1, p-acp dt j-vvn n1,
(7) subpart (DIV2)
3151
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11777
as truths known to all, and undeniable by any, 1 Corin. 6. 15. Know ye not, that your Bodies are the Members of Christ? 19. Know ye not, that your Bodies are the Temples of the Holy Ghost?
as truths known to all, and undeniable by any, 1 Corin. 6. 15. Know you not, that your Bodies Are the Members of christ? 19. Know you not, that your Bodies Are the Temples of the Holy Ghost?
c-acp n2 vvn p-acp d, cc j p-acp d, crd np1 crd crd vvb pn22 xx, cst po22 n2 vbr dt n2 pp-f np1? crd vvb pn22 xx, cst po22 n2 vbr dt n2 pp-f dt j n1?
(7) subpart (DIV2)
3151
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11778
1. The Body of a Saint is the Member of Christ. This relation of Membership implyeth three things. 1. Union. 2. Communion. 3. Proportion, or Suitableness.
1. The Body of a Saint is the Member of christ. This Relation of Membership Implies three things. 1. union. 2. Communion. 3. Proportion, or Suitableness.
crd dt n1 pp-f dt n1 vbz dt n1 pp-f np1. d n1 pp-f n1 vvz crd n2. crd n1. crd n1. crd n1, cc n1.
(7) subpart (DIV2)
3152
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11779
1. There is an union between the Body of a Believer, and Jesus Christ, an Union of Membership.
1. There is an Union between the Body of a Believer, and jesus christ, an union of Membership.
crd pc-acp vbz dt n1 p-acp dt n1 pp-f dt n1, cc np1 np1, dt n1 pp-f n1.
(7) subpart (DIV2)
3153
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11780
But to what Christ is the Body of a Believer united? To Christ risen from the Dead, to Christ in Glory.
But to what christ is the Body of a Believer united? To christ risen from the Dead, to christ in Glory.
p-acp p-acp q-crq np1 vbz dt n1 pp-f dt n1 vvn? p-acp np1 vvn p-acp dt j, p-acp np1 p-acp n1.
(7) subpart (DIV2)
3153
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11781
So you shall read, Rom. 7. 4. You are dead by the dead Body of Christ, that you might be Married to another, to him who is risen from the Dead.
So you shall read, Rom. 7. 4. You Are dead by the dead Body of christ, that you might be Married to Another, to him who is risen from the Dead.
av pn22 vmb vvi, np1 crd crd pn22 vbr j p-acp dt j n1 pp-f np1, cst pn22 vmd vbi vvn p-acp j-jn, p-acp pno31 r-crq vbz vvn p-acp dt j.
(7) subpart (DIV2)
3153
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11782
Marriage, and Membership are two distinct expressions of the same union between Christ and a Saint, which for its dearness, nearness, entireness,
Marriage, and Membership Are two distinct expressions of the same Union between christ and a Saint, which for its dearness, nearness, entireness,
n1, cc n1 vbr crd j n2 pp-f dt d n1 p-acp np1 cc dt n1, r-crq p-acp po31 n1, n1, n1,
(7) subpart (DIV2)
3153
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11848
I will conclude this Communion with that most remarkable expression: God hath tempered the Body together.
I will conclude this Communion with that most remarkable expression: God hath tempered the Body together.
pns11 vmb vvi d n1 p-acp d av-ds j n1: np1 vhz vvn dt n1 av.
(7) subpart (DIV2)
3161
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11783
and inseparableness is unexpressible, in as much as it comprehends the sweetness, and vertue of all unions among the Creatures, either Men,
and inseparableness is unexpressible, in as much as it comprehends the sweetness, and virtue of all unions among the Creatures, either Men,
cc n1 vbz j, p-acp c-acp av-d p-acp pn31 vvz dt n1, cc n1 pp-f d n2 p-acp dt n2, d n2,
(7) subpart (DIV2)
3153
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11784
or Angels, and transcendeth them all.
or Angels, and transcendeth them all.
cc n2, cc vvz pno32 d.
(7) subpart (DIV2)
3153
Image 14
11785
But you, have these two unions of Membership, and Marriage between the Body of a Saint singly and expresly,
But you, have these two unions of Membership, and Marriage between the Body of a Saint singly and expressly,
p-acp pn22, vhb d crd n2 pp-f n1, cc n1 p-acp dt n1 pp-f dt n1 av-j cc av-j,
(7) subpart (DIV2)
3153
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11786
and the Lord Jesus, joyned together by St. Paul, who founds that of Membership, upon that of Marriage, 1 Corin. 6. 15. Know ye not, that your Bodies are the Members of Christ Then he makes good that,
and the Lord jesus, joined together by Saint Paul, who founds that of Membership, upon that of Marriage, 1 Corin. 6. 15. Know you not, that your Bodies Are the Members of christ Then he makes good that,
cc dt n1 np1, vvn av p-acp n1 np1, r-crq vvz d pp-f n1, p-acp d pp-f n1, crd np1 crd crd vvb pn22 xx, cst po22 n2 vbr dt n2 pp-f np1 av pns31 vvz j cst,
(7) subpart (DIV2)
3153
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11787
thus, v. 16. 17. It is said those two shall be one Flesh, But he that is joyned to the Lord is one Spirit.
thus, v. 16. 17. It is said those two shall be one Flesh, But he that is joined to the Lord is one Spirit.
av, n1 crd crd pn31 vbz vvn d crd vmb vbi crd n1, cc-acp pns31 cst vbz vvn p-acp dt n1 vbz crd n1.
(7) subpart (DIV2)
3153
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11788
The days of Christs life on Earth are called the days of his Flesh.
The days of Christ life on Earth Are called the days of his Flesh.
dt n2 pp-f npg1 n1 p-acp n1 vbr vvn dt n2 pp-f po31 n1.
(7) subpart (DIV2)
3153
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11789
He hath the name of a Spirit given to him, as he is risen from the Dead,
He hath the name of a Spirit given to him, as he is risen from the Dead,
pns31 vhz dt n1 pp-f dt n1 vvn p-acp pno31, c-acp pns31 vbz vvn p-acp dt j,
(7) subpart (DIV2)
3153
Image 14
11790
as he is in the Heavenly Image, and in Glory.
as he is in the Heavenly Image, and in Glory.
c-acp pns31 vbz p-acp dt j n1, cc p-acp n1.
(7) subpart (DIV2)
3153
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11791
So St. Paul calls him in one place the Lord that Spirit, in another place, the quickning Spirit. St. Peter saith of him;
So Saint Paul calls him in one place the Lord that Spirit, in Another place, the quickening Spirit. Saint Peter Says of him;
av n1 np1 vvz pno31 p-acp crd n1 dt n1 cst n1, p-acp j-jn n1, dt j-vvg n1. n1 np1 vvz pp-f pno31;
(7) subpart (DIV2)
3153
Image 14
11792
he was put to death in the Flesh, and quickned in the Spirit. Thus the Body of a Saint is married to Christ, is a Member of Christ.
he was put to death in the Flesh, and quickened in the Spirit. Thus the Body of a Saint is married to christ, is a Member of christ.
pns31 vbds vvn p-acp n1 p-acp dt n1, cc vvd p-acp dt n1. av dt n1 pp-f dt n1 vbz vvn p-acp np1, vbz dt n1 pp-f np1.
(7) subpart (DIV2)
3153
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11793
By this union it becomes a Spiritual Body, a Spirit, one Spirit with Christ.
By this Union it becomes a Spiritual Body, a Spirit, one Spirit with christ.
p-acp d n1 pn31 vvz dt j n1, dt n1, crd n1 p-acp np1.
(7) subpart (DIV2)
3153
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11794
There is a threefold band of this union of Membership, the same Spirit, the same Life, the same Image.
There is a threefold band of this Union of Membership, the same Spirit, the same Life, the same Image.
pc-acp vbz dt j n1 pp-f d n1 pp-f n1, dt d n1, dt d n1, dt d n1.
(7) subpart (DIV2)
3154
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11795
1. The first band of Union in this Membership between the Body of a Believer,
1. The First band of union in this Membership between the Body of a Believer,
crd dt ord n1 pp-f n1 p-acp d n1 p-acp dt n1 pp-f dt n1,
(7) subpart (DIV2)
3155
Image 14
11796
and Jesus Christ, is the same Spirit, St. Paul saith, 1 Corin. 12. 13. We all by one Spirit are Baptized into one Body.
and jesus christ, is the same Spirit, Saint Paul Says, 1 Corin. 12. 13. We all by one Spirit Are Baptised into one Body.
cc np1 np1, vbz dt d n1, n1 np1 vvz, crd np1 crd crd pns12 d p-acp crd n1 vbr j-vvn p-acp crd n1.
(7) subpart (DIV2)
3155
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11797
The Unity of the ever-blessed Spirit is the sure, and sweet band which tyeth one to another, the glorious Head,
The Unity of the Everblessed Spirit is the sure, and sweet band which tyeth one to Another, the glorious Head,
dt n1 pp-f dt j n1 vbz dt j, cc j n1 r-crq vvz pi p-acp n-jn, dt j n1,
(7) subpart (DIV2)
3155
Image 14
11798
and all the blessed Members in the Body of Christ. But what sweetness lies in the universality of that expression;
and all the blessed Members in the Body of christ. But what sweetness lies in the universality of that expression;
cc d dt j-vvn n2 p-acp dt n1 pp-f np1. p-acp r-crq n1 vvz p-acp dt n1 pp-f d n1;
(7) subpart (DIV2)
3155
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11799
we all are Baptized by one Spirit into one Body? As the Soul of Man is all in the whole Body,
we all Are Baptised by one Spirit into one Body? As the Soul of Man is all in the Whole Body,
pns12 d vbr j-vvn p-acp crd n1 p-acp crd n1? p-acp dt n1 pp-f n1 vbz d p-acp dt j-jn n1,
(7) subpart (DIV2)
3155
Image 14
11800
and all in every part of it;
and all in every part of it;
cc d p-acp d n1 pp-f pn31;
(7) subpart (DIV2)
3155
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11801
so is that ever-blessed Spirit, which is in the whole Heavenly Body, of which the Holy Angels, Glorified Saints, Christ,
so is that Everblessed Spirit, which is in the Whole Heavenly Body, of which the Holy Angels, Glorified Saints, christ,
av vbz d j n1, r-crq vbz p-acp dt j-jn j n1, pp-f r-crq dt j n2, vvn n2, np1,
(7) subpart (DIV2)
3155
Image 14
11802
and the Father are Fellow-members, one and the same, whole, and entire in every part of this Body of thine, O Believer, which in its lowest,
and the Father Are Fellow members, one and the same, Whole, and entire in every part of this Body of thine, Oh Believer, which in its lowest,
cc dt n1 vbr n2, crd cc dt d, j-jn, cc j p-acp d n1 pp-f d n1 pp-f png21, uh n1, r-crq p-acp po31 js,
(7) subpart (DIV2)
3155
Image 14
11803
and most broken State is a Member of Christ.
and most broken State is a Member of christ.
cc av-ds j-vvn n1 vbz dt n1 pp-f np1.
(7) subpart (DIV2)
3155
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11804
This union is so much more close, full, and sweet between the Members, by how much more Spiritual the Body is;
This Union is so much more close, full, and sweet between the Members, by how much more Spiritual the Body is;
d n1 vbz av av-d av-dc j, j, cc j p-acp dt n2, p-acp c-crq av-d av-dc j dt n1 vbz;
(7) subpart (DIV2)
3155
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11805
by how much the more high, and divine the Unity is in this Body;
by how much the more high, and divine the Unity is in this Body;
p-acp c-crq av-d dt av-dc j, cc j-jn dt n1 vbz p-acp d n1;
(7) subpart (DIV2)
3155
Image 14
11806
by how much the more high, and divine the unity of that blessed Spirit is, in which the Father of Lights, the Heavenly Bride-groom, Glorified Saints, all the Elect Angels dwell together in one,
by how much the more high, and divine the unity of that blessed Spirit is, in which the Father of Lights, the Heavenly Bridegroom, Glorified Saints, all the Elect Angels dwell together in one,
p-acp c-crq av-d dt av-dc j, cc j-jn dt n1 pp-f cst j-vvn n1 vbz, p-acp r-crq dt n1 pp-f n2, dt j n1, vvn n2, d dt j-vvn n2 vvb av p-acp crd,
(7) subpart (DIV2)
3155
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11807
2. The same Life flowing from this one Spirit is the second band of this Union.
2. The same Life flowing from this one Spirit is the second band of this union.
crd dt d n1 vvg p-acp d crd n1 vbz dt ord n1 pp-f d n1.
(7) subpart (DIV2)
3156
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11808
We read from St. Paul, Rom. 8. 11. If the Spirit of him;
We read from Saint Paul, Rom. 8. 11. If the Spirit of him;
pns12 vvb p-acp n1 np1, np1 crd crd cs dt n1 pp-f pno31;
(7) subpart (DIV2)
3156
Image 14
11809
which raised Christ from the Dead, dwell in you, he that raised up Christ from the Dead, shall also quicken your mortal Bodies by his Spirit dwelling in you. which raised christ from the Dead, dwell in you, he that raised up christ from the Dead, shall also quicken your Mortal Bodies by his Spirit Dwelling in you.
r-crq vvd np1 p-acp dt j, vvb p-acp pn22, pns31 cst vvd a-acp np1 p-acp dt j, vmb av vvi po22 j-jn n2 p-acp po31 n1 vvg p-acp pn22.
(7) subpart (DIV2)
3156
Image 14
11810
This expression, shall quicken, signifieth not only an effect at a distance, at the last day,
This expression, shall quicken, signifies not only an Effect At a distance, At the last day,
d n1, vmb vvi, vvz xx av-j dt n1 p-acp dt n1, p-acp dt ord n1,
(7) subpart (DIV2)
3156
Image 14
11811
but a present effect immediately flowing from the indwelling of the Spirit in us.
but a present Effect immediately flowing from the indwelling of the Spirit in us.
cc-acp dt j n1 av-j vvg p-acp dt n-vvg pp-f dt n1 p-acp pno12.
(7) subpart (DIV2)
3156
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11812
For the union between the Spirit, and our Bodies, by which he dwelleth in them also,
For the Union between the Spirit, and our Bodies, by which he dwells in them also,
p-acp dt n1 p-acp dt n1, cc po12 n2, p-acp r-crq pns31 vvz p-acp pno32 av,
(7) subpart (DIV2)
3156
Image 14
11813
as well, as in our Souls, is a vital union, an union, from which Membership springs.
as well, as in our Souls, is a vital Union, an Union, from which Membership springs.
c-acp av, c-acp p-acp po12 n2, vbz dt j n1, dt n1, p-acp r-crq n1 vvz.
(7) subpart (DIV2)
3156
Image 14
11814
This expression then, shall quicken your mortal Bodies, is like that of St. Paul in the same Epistle;
This expression then, shall quicken your Mortal Bodies, is like that of Saint Paul in the same Epistle;
d n1 av, vmb vvi po22 j-jn n2, vbz av-j d pp-f n1 np1 p-acp dt d n1;
(7) subpart (DIV2)
3156
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11815
Sin shall not have dominion over you, if you be not under the Law, but under Grace, Shall, there expresseth an effect immediately,
since shall not have dominion over you, if you be not under the Law, but under Grace, Shall, there Expresses an Effect immediately,
n1 vmb xx vhi n1 p-acp pn22, cs pn22 vbb xx p-acp dt n1, cc-acp p-acp n1, vmb, a-acp vvz dt n1 av-j,
(7) subpart (DIV2)
3156
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11816
and inseparably flowing from its cause, a freedom from the dominion of Sin by being under Grace, not under the Law.
and inseparably flowing from its cause, a freedom from the dominion of since by being under Grace, not under the Law.
cc av-j vvg p-acp po31 n1, dt n1 p-acp dt n1 pp-f n1 p-acp vbg p-acp n1, xx p-acp dt n1.
(7) subpart (DIV2)
3156
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11817
The Spirit of Christ findeth our Bodies Natural, and Mortal;
The Spirit of christ finds our Bodies Natural, and Mortal;
dt n1 pp-f np1 vvz po12 n2 j, cc j-jn;
(7) subpart (DIV2)
3156
Image 14
11818
but by its enterance into them, and inhabitation in them, maketh them, immediately Spiritual, and Immortal by their union with Christ,
but by its Entrance into them, and inhabitation in them, makes them, immediately Spiritual, and Immortal by their Union with christ,
cc-acp p-acp po31 n1 p-acp pno32, cc n1 p-acp pno32, vvz pno32, av-j j, cc j p-acp po32 n1 p-acp np1,
(7) subpart (DIV2)
3156
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11819
and by the pouring forth of his Life, and Immortality into them. 3. The band of union in this Membership is the same Image.
and by the pouring forth of his Life, and Immortality into them. 3. The band of Union in this Membership is the same Image.
cc p-acp dt vvg av pp-f po31 n1, cc n1 p-acp pno32. crd dt n1 pp-f n1 p-acp d n1 vbz dt d n1.
(7) subpart (DIV2)
3156
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11820
All the Members of every Body make up one Image, in which each several Member bears a part.
All the Members of every Body make up one Image, in which each several Member bears a part.
av-d dt n2 pp-f d n1 vvi a-acp crd n1, p-acp r-crq d j n1 vvz dt n1.
(7) subpart (DIV2)
3157
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11821
As we have born the Image of the Earthly Man, so shall we also bear the Image of the Heavenly.
As we have born the Image of the Earthly Man, so shall we also bear the Image of the Heavenly.
c-acp pns12 vhb vvn dt n1 pp-f dt j n1, av vmb pns12 av vvb dt n1 pp-f dt j.
(7) subpart (DIV2)
3157
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11822
So far, O Saint, as thy Body is a Member of the Heavenly Body of Christ, it bears the same Heavenly Image.
So Far, Oh Saint, as thy Body is a Member of the Heavenly Body of christ, it bears the same Heavenly Image.
av av-j, uh n1, c-acp po21 n1 vbz dt n1 pp-f dt j n1 pp-f np1, pn31 vvz dt d j n1.
(7) subpart (DIV2)
3157
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11823
This is the first thing in Membership, the union. 2. There is in Membership a Communion.
This is the First thing in Membership, the Union. 2. There is in Membership a Communion.
d vbz dt ord n1 p-acp n1, dt n1. crd pc-acp vbz p-acp n1 dt n1.
(7) subpart (DIV2)
3157
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11824
We read the 1 Corin. 12. 24, 25, 26. God hath tempered the Body together, having given the more abundant honour to that part, which lacked, that there should be no Schism in the Body,
We read the 1 Corin. 12. 24, 25, 26. God hath tempered the Body together, having given the more abundant honour to that part, which lacked, that there should be no Schism in the Body,
pns12 vvb dt crd np1 crd crd, crd, crd np1 vhz vvn dt n1 av, vhg vvn dt av-dc j n1 p-acp d n1, r-crq vvd, cst a-acp vmd vbi dx n1 p-acp dt n1,
(7) subpart (DIV2)
3158
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11825
but that the Members should have the same care one for another, and whether one Members suffer, all the Members suffer with it,
but that the Members should have the same care one for Another, and whither one Members suffer, all the Members suffer with it,
cc-acp cst dt n2 vmd vhi dt d vvb pi p-acp n-jn, cc cs crd n2 vvi, d dt n2 vvb p-acp pn31,
(7) subpart (DIV2)
3158
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11826
or one Member be honoured, all the Members rejoice with it. There is a threefold Communion in the Body of Christ.
or one Member be honoured, all the Members rejoice with it. There is a threefold Communion in the Body of christ.
cc crd n1 vbb vvn, d dt n2 vvb p-acp pn31. pc-acp vbz dt j n1 p-acp dt n1 pp-f np1.
(7) subpart (DIV2)
3158
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11827
A Communion of Cares, a Communion of Sufferings, a Communion of Joy and Glory. 1. There is a Communion of Cares.
A Communion of Cares, a Communion of Sufferings, a Communion of Joy and Glory. 1. There is a Communion of Cares.
dt n1 pp-f n2, dt n1 pp-f n2, dt n1 pp-f n1 cc n1. crd pc-acp vbz dt n1 pp-f n2.
(7) subpart (DIV2)
3158
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11828
All the Members have the same care one for another.
All the Members have the same care one for Another.
av-d dt n2 vhb dt d vvb pi p-acp n-jn.
(7) subpart (DIV2)
3159
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11829
As it is in the Natural Body, the Head, the Heart, the Eye, the Hand, all are set on work for every other part,
As it is in the Natural Body, the Head, the Heart, the Eye, the Hand, all Are Set on work for every other part,
p-acp pn31 vbz p-acp dt j n1, dt n1, dt n1, dt n1, dt n1, d vbr vvn p-acp n1 p-acp d j-jn n1,
(7) subpart (DIV2)
3159
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11830
for the little Toes, as for themselves, to defend, or cherish it upon every occasion: so is it in the Body of Christ. O Saint!
for the little Toes, as for themselves, to defend, or cherish it upon every occasion: so is it in the Body of christ. O Saint!
p-acp dt j n2, c-acp p-acp px32, pc-acp vvi, cc vvb pn31 p-acp d n1: av vbz pn31 p-acp dt n1 pp-f np1. sy n1!
(7) subpart (DIV2)
3159
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11831
with what quietness, and security mayest thou lye down to rest, and sleep in the midst of all wants, enemies,
with what quietness, and security Mayest thou lie down to rest, and sleep in the midst of all Wants, enemies,
p-acp q-crq n1, cc n1 vm2 pns21 vvi a-acp p-acp n1, cc vvi p-acp dt n1 pp-f d n2, n2,
(7) subpart (DIV2)
3159
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11832
and dangers? Thy Body itself is a Fellow-Member in the Body of Christ with all the glorious Angels,
and dangers? Thy Body itself is a Fellow member in the Body of christ with all the glorious Angels,
cc n2? po21 n1 px31 vbz dt n1 p-acp dt n1 pp-f np1 p-acp d dt j n2,
(7) subpart (DIV2)
3159
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11833
and Blessed Spirits, with Christ the head of all, and the Father the Head of Christ.
and Blessed Spirits, with christ the head of all, and the Father the Head of christ.
cc j-vvn n2, p-acp np1 dt n1 pp-f d, cc dt n1 dt n1 pp-f np1.
(7) subpart (DIV2)
3159
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11834
All these have the same care of thy Body for every part, of it in every State, as for themselves.
All these have the same care of thy Body for every part, of it in every State, as for themselves.
av-d d vhb dt d n1 pp-f po21 n1 p-acp d n1, pp-f pn31 p-acp d n1, c-acp p-acp px32.
(7) subpart (DIV2)
3159
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11835
For it is themselves, a Member, and part of themselves.
For it is themselves, a Member, and part of themselves.
p-acp pn31 vbz px32, dt n1, cc n1 pp-f px32.
(7) subpart (DIV2)
3159
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11836
They all are present with it, they encompass it, they minister unto it all things seasonable for its defence, and comfort.
They all Are present with it, they encompass it, they minister unto it all things seasonable for its defence, and Comfort.
pns32 d vbr j p-acp pn31, pns32 vvi pn31, pns32 vvb p-acp pn31 d n2 j p-acp po31 n1, cc n1.
(7) subpart (DIV2)
3159
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11837
2. There is a Communion of sufferings. Whether one Member suffer, all the Members suffer with it. O Christians!
2. There is a Communion of sufferings. Whither one Member suffer, all the Members suffer with it. O Christians!
crd pc-acp vbz dt n1 pp-f n2. cs crd n1 vvi, d dt n2 vvb p-acp pn31. sy np1!
(7) subpart (DIV2)
3160
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11838
what a sweetning is this to the bitterest affliction? How doth this take away the solitude, the sadness, the sting from Poverty, a Prison, a Sickness, the Grave? You are in the heart of all Angels,
what a sweetening is this to the Bitterest affliction? How does this take away the solitude, the sadness, the sting from Poverty, a Prison, a Sickness, the Grave? You Are in the heart of all Angels,
q-crq dt vvg vbz d p-acp dt js n1? q-crq vdz d vvi av dt n1, dt n1, dt n1 p-acp n1, dt n1, dt n1, dt j? pn22 vbr p-acp dt n1 pp-f d n2,
(7) subpart (DIV2)
3160
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11839
and Saints of Christ, and of the Father to suffer, to live, and to die together with you.
and Saints of christ, and of the Father to suffer, to live, and to die together with you.
cc n2 pp-f np1, cc pp-f dt n1 pc-acp vvi, pc-acp vvi, cc pc-acp vvi av p-acp pn22.
(7) subpart (DIV2)
3160
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11840
All the Heavenly company, that are by one Spirit gathered together into that one glorious Body of Christ, lye down with you in the Dust, in a Dungeon, on a sick Bed, in the Grave.
All the Heavenly company, that Are by one Spirit gathered together into that one glorious Body of christ, lie down with you in the Dust, in a Dungeon, on a sick Bed, in the Grave.
av-d dt j n1, cst vbr p-acp crd n1 vvd av p-acp d crd j n1 pp-f np1, vvb a-acp p-acp pn22 p-acp dt n1, p-acp dt n1, p-acp dt j n1, p-acp dt j.
(7) subpart (DIV2)
3160
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11841
How is the Spouse of Christ now in its most solitary, and afflicted State indeed, as two Heavenly Companies, according to the expression in the Canticles?
How is the Spouse of christ now in its most solitary, and afflicted State indeed, as two Heavenly Companies, according to the expression in the Canticles?
q-crq vbz dt n1 pp-f np1 av p-acp po31 av-ds j, cc j-vvn n1 av, c-acp crd j n2, vvg p-acp dt n1 p-acp dt n2?
(7) subpart (DIV2)
3160
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11842
3. The Fellow-members in the Body of Christ have a Communion of Joy, and Glory.
3. The Fellow members in the Body of christ have a Communion of Joy, and Glory.
crd dt n2 p-acp dt n1 pp-f np1 vhb dt n1 pp-f n1, cc n1.
(7) subpart (DIV2)
3161
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11843
Whether one Member be honoured, all the Members rejoice with it, A Believer is ever glorious, ever blessed.
Whither one Member be honoured, all the Members rejoice with it, A Believer is ever glorious, ever blessed.
cs crd n1 vbb vvn, d dt n2 vvb p-acp pn31, dt n1 vbz av j, av vvn.
(7) subpart (DIV2)
3161
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11844
St. Peter saith, that when we suffer for the name of Christ, the Spirit of Glory,
Saint Peter Says, that when we suffer for the name of christ, the Spirit of Glory,
n1 np1 vvz, cst c-crq pns12 vvb p-acp dt n1 pp-f np1, dt n1 pp-f n1,
(7) subpart (DIV2)
3161
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11845
and of God resteth upon us. Every suffering of a Saint, so far as he is a Saint, is for Christ.
and of God rests upon us. Every suffering of a Saint, so Far as he is a Saint, is for christ.
cc pp-f np1 vvz p-acp pno12. np1 vvg pp-f dt n1, av av-j c-acp pns31 vbz dt n1, vbz p-acp np1.
(7) subpart (DIV2)
3161
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11846
Why art thou ever melancholy, why is thy Heart heavy within thee, O Believer? Open thine Eyes to see them, open thine Heart to take them in.
Why art thou ever melancholy, why is thy Heart heavy within thee, Oh Believer? Open thine Eyes to see them, open thine Heart to take them in.
q-crq vb2r pns21 av j-jn, q-crq vbz po21 n1 j p-acp pno21, uh n1? j po21 n2 pc-acp vvi pno32, vvb po21 n1 pc-acp vvi pno32 p-acp.
(7) subpart (DIV2)
3161
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11847
Behold the Joys, and Glories of all the blessed in Heaven are thine, are present with thee, and ever rest upon thee.
Behold the Joys, and Glories of all the blessed in Heaven Are thine, Are present with thee, and ever rest upon thee.
vvb dt n2, cc n2 pp-f d dt j-vvn p-acp n1 vbr png21, vbr j p-acp pno21, cc av vvb p-acp pno21.
(7) subpart (DIV2)
3161
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11849
The word is hath mingled the Body together. How full an expression is this? How doth this mixture sweeten all our sufferings,
The word is hath mingled the Body together. How full an expression is this? How does this mixture sweeten all our sufferings,
dt n1 vbz vhz vvn dt n1 av. q-crq j dt n1 vbz d? q-crq vdz d n1 vvi d po12 n2,
(7) subpart (DIV2)
3161
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11850
and make all our Joys far more pleasant? Thou, O Believer, with all thy shame,
and make all our Joys Far more pleasant? Thou, Oh Believer, with all thy shame,
cc vvi d po12 n2 av-j av-dc j? pns21, uh n1, p-acp d po21 n1,
(7) subpart (DIV2)
3161
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11851
and sufferings art tempered, and mingled together with all the Saints, and Angels above, with Christ,
and sufferings art tempered, and mingled together with all the Saints, and Angels above, with christ,
cc n2 n1 vvn, cc vvd av p-acp d dt n2, cc n2 a-acp, p-acp np1,
(7) subpart (DIV2)
3161
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11852
and the Father, with all their Joys, and Glories.
and the Father, with all their Joys, and Glories.
cc dt n1, p-acp d po32 n2, cc n2.
(7) subpart (DIV2)
3161
Image 14
11853
All the same Heavenly Company, with all the same Joys, and Glories, are tempered, and mingled together with thee, with thy shames, and sufferings here below.
All the same Heavenly Company, with all the same Joys, and Glories, Are tempered, and mingled together with thee, with thy shames, and sufferings Here below.
av-d dt d j n1, p-acp d dt d n2, cc n2, vbr vvn, cc vvd av p-acp pno21, p-acp po21 n2, cc n2 av a-acp.
(7) subpart (DIV2)
3161
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11854
Thus are all one piece, and that one piece whole, and entire in every one. Thus is the greater, the greatest comeliness put upon the most indigent.
Thus Are all one piece, and that one piece Whole, and entire in every one. Thus is the greater, the greatest comeliness put upon the most indigent.
av vbr d crd n1, cc d crd n1 j-jn, cc j p-acp d crd. av vbz dt jc, dt js n1 vvn p-acp dt av-ds j.
(7) subpart (DIV2)
3161
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11855
Thus is there no Schism in the Body.
Thus is there no Schism in the Body.
av vbz pc-acp dx n1 p-acp dt n1.
(7) subpart (DIV2)
3161
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11856
As in many Spirits tempered into one Spirit, many Liquors tempered into one Liquor, many Spices beaten into the smallest Powder, mingled into one costly Ointment, every portion of this Spirit, this Liquor, this Ointment hath all the Spirits, all the Liquors, all the Ointments of the whole in it:
As in many Spirits tempered into one Spirit, many Liquors tempered into one Liquour, many Spices beaten into the Smallest Powder, mingled into one costly Ointment, every portion of this Spirit, this Liquour, this Ointment hath all the Spirits, all the Liquors, all the Ointments of the Whole in it:
p-acp p-acp d n2 vvn p-acp crd n1, d n2 vvn p-acp crd n1, d n2 vvn p-acp dt js n1, vvn p-acp crd j n1, d n1 pp-f d n1, d n1, d n1 vhz d dt n2, d dt n2, d dt n2 pp-f dt j-jn p-acp pn31:
(7) subpart (DIV2)
3161
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11857
so is the Body of Christ in general, and every Member in particular. 3. The proportion, or suitableness.
so is the Body of christ in general, and every Member in particular. 3. The proportion, or suitableness.
av vbz dt n1 pp-f np1 p-acp n1, cc d n1 p-acp j. crd dt n1, cc n1.
(7) subpart (DIV2)
3161
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11858
There is no Schism in the Body of Christ.
There is no Schism in the Body of christ.
pc-acp vbz dx n1 p-acp dt n1 pp-f np1.
(7) subpart (DIV2)
3162
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11859
If this be pure, precious, living, immortal, heavenly, and glorious, then is thy Body also, O Believer,
If this be pure, precious, living, immortal, heavenly, and glorious, then is thy Body also, Oh Believer,
cs d vbb j, j, vvg, j, j, cc j, av vbz po21 n1 av, uh n1,
(7) subpart (DIV2)
3162
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11860
so far as it is a Member of this Body, pure, precious, living, immortal, heavenly, & glorious.
so Far as it is a Member of this Body, pure, precious, living, immortal, heavenly, & glorious.
av av-j c-acp pn31 vbz dt n1 pp-f d n1, j, j, vvg, j, j, cc j.
(7) subpart (DIV2)
3162
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11861
How living, how immortal, how beautiful, how glorious, how divine a thing is that Body of a Saint, which is a Member of Christ in Glory? What Life, what Joys are those of this Body, which is in so dear,
How living, how immortal, how beautiful, how glorious, how divine a thing is that Body of a Saint, which is a Member of christ in Glory? What Life, what Joys Are those of this Body, which is in so dear,
np1 vvg, c-crq j, c-crq j, c-crq j, c-crq j-jn dt n1 vbz d n1 pp-f dt n1, r-crq vbz dt n1 pp-f np1 p-acp n1? q-crq n1, r-crq n2 vbr d pp-f d n1, r-crq vbz p-acp av j-jn,
(7) subpart (DIV2)
3162
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11862
so inseparable, so intimate an Union, and Communion of the same Life, Joys, Beauties, and Spirit with all the glorious Angels, blessed Spirits, Christ himself, the Head of all,
so inseparable, so intimate an union, and Communion of the same Life, Joys, Beauty's, and Spirit with all the glorious Angels, blessed Spirits, christ himself, the Head of all,
av j, av vvb dt n1, cc n1 pp-f dt d n1, n2, n2, cc n1 p-acp d dt j n2, j-vvn n2, np1 px31, dt n1 pp-f d,
(7) subpart (DIV2)
3162
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11863
& the Father in Christ? This is the State of the Body of a Saint,
& the Father in christ? This is the State of the Body of a Saint,
cc dt n1 p-acp np1? d vbz dt n1 pp-f dt n1 pp-f dt n1,
(7) subpart (DIV2)
3162
Image 14
11864
as it is a Member of Christ.
as it is a Member of christ.
c-acp pn31 vbz dt n1 pp-f np1.
(7) subpart (DIV2)
3162
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11865
But while a Saint lives in this world, his Body is partly the Member of this Heavenly Husband, the Lord Jesus,
But while a Saint lives in this world, his Body is partly the Member of this Heavenly Husband, the Lord jesus,
p-acp cs dt n1 vvz p-acp d n1, po31 n1 vbz av dt n1 pp-f d j n1, dt n1 np1,
(7) subpart (DIV2)
3162
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11866
and partly the Member of a Harlot, this World, and the Flesh;
and partly the Member of a Harlot, this World, and the Flesh;
cc av dt n1 pp-f dt n1, d n1, cc dt n1;
(7) subpart (DIV2)
3162
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11867
in as much as a Saint here below hath his life, and conversation divided between the pure Spirit of Christ,
in as much as a Saint Here below hath his life, and Conversation divided between the pure Spirit of christ,
p-acp c-acp d c-acp dt n1 av a-acp vhz po31 n1, cc n1 vvn p-acp dt j n1 pp-f np1,
(7) subpart (DIV2)
3162
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11868
and the Whorish Spirit of this world. O sweet, O beautiful, O precious, and blessed Death!
and the Whorish Spirit of this world. O sweet, Oh beautiful, Oh precious, and blessed Death!
cc dt j n1 pp-f d n1. sy j, uh j, uh j, cc j-vvn n1!
(7) subpart (DIV2)
3162
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11869
By Death is the joyful, and glorious separation made in the Body of a Saint, between the precious,
By Death is the joyful, and glorious separation made in the Body of a Saint, between the precious,
p-acp n1 vbz dt j, cc j n1 vvn p-acp dt n1 pp-f dt n1, p-acp dt j,
(7) subpart (DIV2)
3162
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11870
and the vile, between the heavenly Bridegroom, the Lord Jesus, and the Hellish Adulterer, this World.
and the vile, between the heavenly Bridegroom, the Lord jesus, and the Hellish Adulterer, this World.
cc dt j, p-acp dt j n1, dt n1 np1, cc dt j n1, d n1.
(7) subpart (DIV2)
3162
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11871
Now it ceaseth for ever to be in any degree any more the Member of the Harlot, to be in a Carnal, or worldly Spirit.
Now it ceases for ever to be in any degree any more the Member of the Harlot, to be in a Carnal, or worldly Spirit.
av pn31 vvz p-acp av pc-acp vbi p-acp d n1 d av-dc dt n1 pp-f dt n1, pc-acp vbi p-acp dt j, cc j n1.
(7) subpart (DIV2)
3162
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11872
Now it's for ever singly, entirely gathered up into the Spirit, Body, and Bosom of Jesus Christ.
Now it's for ever singly, entirely gathered up into the Spirit, Body, and Bosom of jesus christ.
av pn31|vbz p-acp av av-j, av-j vvn a-acp p-acp dt n1, n1, cc n1 pp-f np1 np1.
(7) subpart (DIV2)
3162
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11873
O! how pure, how shining, in what Angelical, in what Spiritual, in what Divine a form,
OH! how pure, how shining, in what Angelical, in what Spiritual, in what Divine a from,
uh q-crq j, c-crq vvg, p-acp r-crq j, p-acp r-crq j, p-acp r-crq j-jn dt n1,
(7) subpart (DIV2)
3162
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11874
and fulness of unexpressible rest, beauty, and delight is the Body of a Saint in the very moment of Death,
and fullness of unexpressible rest, beauty, and delight is the Body of a Saint in the very moment of Death,
cc n1 pp-f j n1, n1, cc n1 vbz dt n1 pp-f dt n1 p-acp dt j n1 pp-f n1,
(7) subpart (DIV2)
3162
Image 14
11875
when, like fine Gold purged from its dross, or a Heavenly Sun, that hath cast up its cloud, it now comes forth out of the Whorish Spirit of the Flesh,
when, like fine Gold purged from its dross, or a Heavenly Sun, that hath cast up its cloud, it now comes forth out of the Whorish Spirit of the Flesh,
c-crq, av-j j n1 vvn p-acp po31 n1, cc dt j n1, cst vhz vvn a-acp po31 n1, pn31 av vvz av av pp-f dt j n1 pp-f dt n1,
(7) subpart (DIV2)
3162
Image 14
11876
and this World, a single, and pure Member in the pure, and divine Body of our Lord Jesus? These are the three things contained in this Membership of the Body of a Believer in Christ; Union, Communion, and proportion.
and this World, a single, and pure Member in the pure, and divine Body of our Lord jesus? These Are the three things contained in this Membership of the Body of a Believer in christ; union, Communion, and proportion.
cc d n1, dt j, cc j n1 p-acp dt j, cc j-jn n1 pp-f po12 n1 np1? d vbr dt crd n2 vvn p-acp d n1 pp-f dt n1 pp-f dt n1 p-acp np1; n1, n1, cc n1.
(7) subpart (DIV2)
3162
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11877
From this I shall raise a threefold short exhortation. 1. Set a value upon the new Birth, upon the Regeneration.
From this I shall raise a threefold short exhortation. 1. Set a valve upon the new Birth, upon the Regeneration.
p-acp d pns11 vmb vvi dt j j n1. crd j-vvn dt n1 p-acp dt j n1, p-acp dt n1.
(7) subpart (DIV2)
3163
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11878
Content not your selves with being once born. By your first Birth you have Souls, and Bodies Members of this world.
Content not your selves with being once born. By your First Birth you have Souls, and Bodies Members of this world.
j xx po22 n2 p-acp vbg a-acp vvn. p-acp po22 ord n1 pn22 vhb n2, cc n2 n2 pp-f d n1.
(7) subpart (DIV2)
3164
Image 14
11879
By the Spirit of this world they are Baptized into the Body, and Society of Darkness, Corruption, Death, Wrath, the whole Company of wicked Spirits, and Devils.
By the Spirit of this world they Are Baptised into the Body, and Society of Darkness, Corruption, Death, Wrath, the Whole Company of wicked Spirits, and Devils.
p-acp dt n1 pp-f d n1 pns32 vbr j-vvn p-acp dt n1, cc n1 pp-f n1, n1, n1, n1, dt j-jn n1 pp-f j n2, cc n2.
(7) subpart (DIV2)
3164
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11880
Give your selves no rest till you are born again.
Give your selves no rest till you Are born again.
vvb po22 n2 dx n1 p-acp pn22 vbr vvn av.
(7) subpart (DIV2)
3164
Image 14
11881
By the new Birth, which is from above, you have new Souls, and new Bodies, which are Members one of another, Fellow-members of Christ.
By the new Birth, which is from above, you have new Souls, and new Bodies, which Are Members one of Another, Fellow members of christ.
p-acp dt j n1, r-crq vbz p-acp a-acp, pn22 vhb j n2, cc j n2, r-crq vbr n2 crd pp-f n-jn, n2 pp-f np1.
(7) subpart (DIV2)
3164
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11882
Your Souls, and your Bodies both are by that one, Eternal Spirit Baptized into one Spiritual, Immortal,
Your Souls, and your Bodies both Are by that one, Eternal Spirit Baptised into one Spiritual, Immortal,
po22 n2, cc po22 n2 d vbr p-acp d crd, j n1 j-vvn p-acp crd j, j,
(7) subpart (DIV2)
3164
Image 14
11883
and glorious Body with the Spirits of all just men made evangelically perfect by the Blood, and Spirit of Christ;
and glorious Body with the Spirits of all just men made evangelically perfect by the Blood, and Spirit of christ;
cc j n1 p-acp dt n2 pp-f d j n2 vvd av-j j p-acp dt n1, cc n1 pp-f np1;
(7) subpart (DIV2)
3164
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11884
with all the Holy Angels, with Christ, and the Father. Press into the Fellowship of this mystery.
with all the Holy Angels, with christ, and the Father. Press into the Fellowship of this mystery.
p-acp d dt j n2, p-acp np1, cc dt n1. n1 p-acp dt n1 pp-f d n1.
(7) subpart (DIV2)
3164
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11885
Here you shall see it indeed to be true, that Grace is Glory begun in your Souls, and Bodies both;
Here you shall see it indeed to be true, that Grace is Glory begun in your Souls, and Bodies both;
av pn22 vmb vvi pn31 av pc-acp vbi j, cst n1 vbz n1 vvn p-acp po22 n2, cc n2 av-d;
(7) subpart (DIV2)
3164
Image 14
11886
that when you believe, a Spirit of Glory rests upon your whole Person by your Union with Christ.
that when you believe, a Spirit of Glory rests upon your Whole Person by your union with christ.
cst c-crq pn22 vvb, dt n1 pp-f n1 vvz p-acp po22 j-jn n1 p-acp po22 n1 p-acp np1.
(7) subpart (DIV2)
3164
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11887
2. Possess this Vessel of your Bodies in holiness. For so you shall possess it in honour.
2. Possess this Vessel of your Bodies in holiness. For so you shall possess it in honour.
crd vvb d n1 pp-f po22 n2 p-acp n1. p-acp av pn22 vmb vvi pn31 p-acp n1.
(7) subpart (DIV2)
3165
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11888
Possess it, converse with it in a Spiritual Principle. So you shall enjoy it, and your selves in it, as a Member of Christ.
Possess it, converse with it in a Spiritual Principle. So you shall enjoy it, and your selves in it, as a Member of christ.
vvb pn31, vvb p-acp pn31 p-acp dt j n1. av pn22 vmb vvi pn31, cc po22 n2 p-acp pn31, c-acp dt n1 pp-f np1.
(7) subpart (DIV2)
3165
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11889
You shall see, feel, enjoy within your selves in this Body, the Spirit, the Life, the Immortality, the Joy, the Glory of the whole Body of Christ, the society of all things Heavenly, Blessed and Eternal, to wake,
You shall see, feel, enjoy within your selves in this Body, the Spirit, the Life, the Immortality, the Joy, the Glory of the Whole Body of christ, the society of all things Heavenly, Blessed and Eternal, to wake,
pn22 vmb vvi, vvb, vvb p-acp po22 n2 p-acp d n1, dt n1, dt n1, dt n1, dt n1, dt n1 pp-f dt j-jn n1 pp-f np1, dt n1 pp-f d n2 j, j-vvn cc j, pc-acp vvi,
(7) subpart (DIV2)
3165
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11890
and to sleep, to walk, and lie down, to live, and to dye with you.
and to sleep, to walk, and lie down, to live, and to die with you.
cc pc-acp vvi, pc-acp vvi, cc vvb a-acp, pc-acp vvi, cc pc-acp vvi p-acp pn22.
(7) subpart (DIV2)
3165
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11891
This is the true Church-fellowship, a Fellowship in our Souls, and in our Bodies by a Spiritual Principle,
This is the true Church fellowship, a Fellowship in our Souls, and in our Bodies by a Spiritual Principle,
d vbz dt j n1, dt n1 p-acp po12 n2, cc p-acp po12 n2 p-acp dt j n1,
(7) subpart (DIV2)
3165
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11892
and Life with the Church, and Assembly of the first-born, with all things in their first born State, in one Spiritual, and Heavenly Body in Christ.
and Life with the Church, and Assembly of the firstborn, with all things in their First born State, in one Spiritual, and Heavenly Body in christ.
cc n1 p-acp dt n1, cc n1 pp-f dt j, p-acp d n2 p-acp po32 ord vvn n1, p-acp crd j, cc j n1 p-acp np1.
(7) subpart (DIV2)
3165
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11893
3. How amiable, and lovely doth this make death to the Saints? This is the chief end I aim at in my discourse,
3. How amiable, and lovely does this make death to the Saints? This is the chief end I aim At in my discourse,
crd q-crq j, cc j vdz d vvi n1 p-acp dt n2? d vbz dt j-jn n1 pns11 vvb p-acp p-acp po11 n1,
(7) subpart (DIV2)
3166
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11894
and the point to which I bring it.
and the point to which I bring it.
cc dt n1 p-acp r-crq pns11 vvb pn31.
(7) subpart (DIV2)
3166
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11895
With what a beautiful, and smiling Face doth Death now look forth even in the Body of a Saint, in which he hath been wont generally to appear so grim to the holiest Persons? Thy Body, O Believer,
With what a beautiful, and smiling Face does Death now look forth even in the Body of a Saint, in which he hath been wont generally to appear so grim to the Holiest Persons? Thy Body, Oh Believer,
p-acp r-crq dt j, cc j-vvg n1 vdz n1 av vvb av av p-acp dt n1 pp-f dt n1, p-acp r-crq pns31 vhz vbn j av-j pc-acp vvi av j p-acp dt js n2? po21 n1, uh n1,
(7) subpart (DIV2)
3166
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11896
so far as thou standest in a Spiritual Principle, is a Fellow-member with thy Soul in the Body of Christ:
so Far as thou Standest in a Spiritual Principle, is a Fellow member with thy Soul in the Body of christ:
av av-j c-acp pns21 vv2 p-acp dt j n1, vbz dt n1 p-acp po21 n1 p-acp dt n1 pp-f np1:
(7) subpart (DIV2)
3166
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11897
It is a Jewel, the work of a faithful, and curious workman the most holy Spirit;
It is a Jewel, the work of a faithful, and curious workman the most holy Spirit;
pn31 vbz dt n1, dt n1 pp-f dt j, cc j n1 dt av-ds j n1;
(7) subpart (DIV2)
3166
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11898
as Solomon in the Canticles speaketh of the Spouse of Christ.
as Solomon in the Canticles speaks of the Spouse of christ.
c-acp np1 p-acp dt n2 vvz pp-f dt n1 pp-f np1.
(7) subpart (DIV2)
3166
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11899
But here the mixture of the fleshly, and carnal Principle is as Dust, and Dirt, which covereth, and fullyeth this costly Jewel.
But Here the mixture of the fleshly, and carnal Principle is as Dust, and Dirt, which Covereth, and fullyeth this costly Jewel.
p-acp av dt n1 pp-f dt j, cc j n1 vbz p-acp n1, cc n1, r-crq vvz, cc vvz d j n1.
(7) subpart (DIV2)
3166
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11900
With what a sweet, pure lustre of Immortality, and of Heavenly Glory doth it sparkle,
With what a sweet, pure lustre of Immortality, and of Heavenly Glory does it sparkle,
p-acp r-crq dt j, j n1 pp-f n1, cc pp-f j n1 vdz pn31 vvi,
(7) subpart (DIV2)
3166
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11901
and shine forth, ravishing thine own, and all spiritual Eyes, and Hearts in the moment of Death,
and shine forth, ravishing thine own, and all spiritual Eyes, and Hearts in the moment of Death,
cc vvi av, vvg po21 d, cc d j n2, cc n2 p-acp dt n1 pp-f n1,
(7) subpart (DIV2)
3166
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11902
when the blessed hand of Death clean wipes off the dust, and stain of the carnal Principle,
when the blessed hand of Death clean wipes off the dust, and stain of the carnal Principle,
c-crq dt j-vvn n1 pp-f n1 av-j vvz a-acp dt n1, cc n1 pp-f dt j n1,
(7) subpart (DIV2)
3166
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11903
and brings it forth entirely into its Spiritual Principle, that now it stands singly, as a Spiritual Member in the Spiritual Body of Christ? The Lord Jesus saith;
and brings it forth entirely into its Spiritual Principle, that now it Stands singly, as a Spiritual Member in the Spiritual Body of christ? The Lord jesus Says;
cc vvz pn31 av av-j p-acp po31 j n1, cst av pn31 vvz av-j, c-acp dt j n1 p-acp dt j n1 pp-f np1? dt n1 np1 vvz;
(7) subpart (DIV2)
3166
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11904
if thine Eye be single, thine whole Body shall be light, as when a Candle enlightens a Room.
if thine Eye be single, thine Whole Body shall be Light, as when a Candle enlightens a Room.
cs po21 n1 vbi j, po21 j-jn n1 vmb vbi j, c-acp c-crq dt n1 vvz dt n1.
(7) subpart (DIV2)
3167
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11905
In this life O Saints, we have a double Eye, and have a double sight. The mixture of the Spiritual, and Carnal Principle is the double, and divided Eye.
In this life Oh Saints, we have a double Eye, and have a double sighed. The mixture of the Spiritual, and Carnal Principle is the double, and divided Eye.
p-acp d n1 uh n2, pns12 vhb dt j-jn n1, cc vhb dt j-jn n1. dt n1 pp-f dt j, cc j n1 vbz dt j-jn, cc j-vvn n1.
(7) subpart (DIV2)
3167
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11906
O welcome Death, receive it with open embraces. Now is your Eye single. Now is the carnal Principle cast out for ever.
O welcome Death, receive it with open embraces. Now is your Eye single. Now is the carnal Principle cast out for ever.
sy vvb n1, vvb pn31 p-acp j n2. av vbz po22 n1 j. av vbz dt j n1 vvd av p-acp av.
(7) subpart (DIV2)
3167
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11907
Now you look forth with the open, and single Eye of the single Principle of the Eternal Spirit.
Now you look forth with the open, and single Eye of the single Principle of the Eternal Spirit.
av pn22 vvb av p-acp dt j, cc j n1 pp-f dt j n1 pp-f dt j n1.
(7) subpart (DIV2)
3167
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11908
Now is your whole Body, nay, now is the whole body of things filled to you with a Heavenly light of Immortality, & Glory.
Now is your Whole Body, nay, now is the Whole body of things filled to you with a Heavenly Light of Immortality, & Glory.
av vbz po22 j-jn n1, uh-x, av vbz dt j-jn n1 pp-f n2 vvn p-acp pn22 p-acp dt j n1 pp-f n1, cc n1.
(7) subpart (DIV2)
3167
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11909
This single Eye pours forth from the Unity of the Spirit, as from the Fountain of blessed Light thorow your whole Souls,
This single Eye pours forth from the Unity of the Spirit, as from the Fountain of blessed Light thorough your Whole Souls,
d j n1 vvz av p-acp dt n1 pp-f dt n1, c-acp p-acp dt n1 pp-f j-vvn n1 p-acp po22 j-jn n2,
(7) subpart (DIV2)
3167
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11910
and Bodies, thorow all things round about them a Light of Glory, as when a Candle enlightneth a Room.
and Bodies, thorough all things round about them a Light of Glory, as when a Candle Enlighteneth a Room.
cc n2, p-acp d n2 av-j p-acp pno32 dt n1 pp-f n1, c-acp c-crq dt n1 vvz dt n1.
(7) subpart (DIV2)
3167
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11932
O live alwaies in the Spirit, that thou maist alwaies be in thy Body, as in the Temple, that there thou maist see, understand,
O live always in the Spirit, that thou Mayest always be in thy Body, as in the Temple, that there thou Mayest see, understand,
sy vvb av p-acp dt n1, cst pns21 vm2 av vbi p-acp po21 n1, c-acp p-acp dt n1, cst a-acp pns21 vm2 vvi, vvb,
(7) subpart (DIV2)
3171
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11911
A way of cleansing Pearls, when they have any spot, or cloud upon them is to thrust them down the throat of a Pigeon into its Crop, where the heat of the Pigeon takes off the stain, and makes them perfectly white.
A Way of cleansing Pearls, when they have any spot, or cloud upon them is to thrust them down the throat of a Pigeon into its Crop, where the heat of the Pigeon Takes off the stain, and makes them perfectly white.
dt n1 pp-f vvg n2, c-crq pns32 vhb d n1, cc n1 p-acp pno32 vbz pc-acp vvi pno32 a-acp dt n1 pp-f dt n1 p-acp po31 n1, c-crq dt n1 pp-f dt n1 vvz a-acp dt n1, cc vvz pno32 av-j j-jn.
(7) subpart (DIV2)
3168
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11912
This is the mystery of a Saints Death.
This is the mystery of a Saints Death.
d vbz dt n1 pp-f dt ng1 n1.
(7) subpart (DIV2)
3168
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11913
The Heavenly Dove, the Holy Spirit in the same moment takes a Saint entirely in Soul,
The Heavenly Dove, the Holy Spirit in the same moment Takes a Saint entirely in Soul,
dt j n1, dt j n1 p-acp dt d n1 vvz dt n1 av-j p-acp n1,
(7) subpart (DIV2)
3168
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11914
and Body out of this Life, out of the Carnal Principle into himself, into his Bosom of Love, by the Divine heat of that Love takes off every spot,
and Body out of this Life, out of the Carnal Principle into himself, into his Bosom of Love, by the Divine heat of that Love Takes off every spot,
cc n1 av pp-f d n1, av pp-f dt j n1 p-acp px31, p-acp po31 n1 pp-f n1, p-acp dt j-jn n1 pp-f d n1 vvz a-acp d n1,
(7) subpart (DIV2)
3168
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11915
or cloud of the flesh by consuming it both in the Soul, and in the Body,
or cloud of the Flesh by consuming it both in the Soul, and in the Body,
cc n1 pp-f dt n1 p-acp vvg pn31 av-d p-acp dt n1, cc p-acp dt n1,
(7) subpart (DIV2)
3168
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11916
and makes them both purely white, and shining. Pearls in the Heavenly Body of that one great, and only Pearl the Lord Jesus.
and makes them both purely white, and shining. Pearls in the Heavenly Body of that one great, and only Pearl the Lord jesus.
cc vvz pno32 d av-j j-jn, cc vvg. n2 p-acp dt j n1 pp-f d crd j, cc j n1 dt n1 np1.
(7) subpart (DIV2)
3168
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11917
2. The second relation, into which the Body of a Believer is taken at the new birth, is that of a Temple to the Holy Ghost.
2. The second Relation, into which the Body of a Believer is taken At the new birth, is that of a Temple to the Holy Ghost.
crd dt ord n1, p-acp r-crq dt n1 pp-f dt n1 vbz vvn p-acp dt j n1, vbz d pp-f dt n1 p-acp dt j n1.
(7) subpart (DIV2)
3169
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11918
There are 4 things proper to a Temple. 1. The Figure. 2. The Glory. 3. The Communion. 4. The Defence.
There Are 4 things proper to a Temple. 1. The Figure. 2. The Glory. 3. The Communion. 4. The Defence.
pc-acp vbr crd n2 j p-acp dt n1. crd dt n1. crd dt n1. crd dt n1. crd dt n1.
(7) subpart (DIV2)
3169
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11919
1. Every thing in the Tabernacle, and so in the Temple to the least things,
1. Every thing in the Tabernacle, and so in the Temple to the least things,
crd np1 n1 p-acp dt n1, cc av p-acp dt n1 p-acp dt ds n2,
(7) subpart (DIV2)
3170
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11920
and lowest actions were divine Types of Spiritual Truths, and Heavenly Excellencies in the Person of the Lord Jesus.
and lowest actions were divine Types of Spiritual Truths, and Heavenly Excellencies in the Person of the Lord jesus.
cc js n2 vbdr j-jn n2 pp-f j n2, cc j n2 p-acp dt n1 pp-f dt n1 np1.
(7) subpart (DIV2)
3170
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11921
So it is said, that all things were made, and ordered according to the pattern in the Mount, which pattern in the Mount was Christ in Glory. O Saints!
So it is said, that all things were made, and ordered according to the pattern in the Mount, which pattern in the Mount was christ in Glory. O Saints!
av pn31 vbz vvn, cst d n2 vbdr vvn, cc vvn vvg p-acp dt n1 p-acp dt n1, r-crq n1 p-acp dt n1 vbds np1 p-acp n1. sy n2!
(7) subpart (DIV2)
3170
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11922
This Tabernacle, and Temple were Types first of Christ, then of you, whose Souls, and Bodies both are the true, and living Temples of God.
This Tabernacle, and Temple were Types First of christ, then of you, whose Souls, and Bodies both Are the true, and living Temples of God.
d n1, cc n1 vbdr n2 ord pp-f np1, av pp-f pn22, rg-crq n2, cc n2 d vbr dt j, cc j-vvg n2 pp-f np1.
(7) subpart (DIV2)
3170
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11923
The Body of a Saint is a more excellent Temple, in as much as Solomons Temple was a shadow only of this.
The Body of a Saint is a more excellent Temple, in as much as Solomons Temple was a shadow only of this.
dt n1 pp-f dt n1 vbz dt av-dc j n1, p-acp c-acp d c-acp np1 n1 vbds dt n1 av-j pp-f d.
(7) subpart (DIV2)
3170
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11924
It is a Living, Divine, and Immortal Temple.
It is a Living, Divine, and Immortal Temple.
pn31 vbz dt j-vvg, j-jn, cc j n1.
(7) subpart (DIV2)
3170
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11925
It is therefore in the whole a far more excellent, more rich, more glorious, and delightful Image of the God-Head in its entire form.
It is Therefore in the Whole a Far more excellent, more rich, more glorious, and delightful Image of the God-Head in its entire from.
pn31 vbz av p-acp dt j-jn dt j av-dc j, av-dc j, av-dc j, cc j n1 pp-f dt n1 p-acp po31 j n1.
(7) subpart (DIV2)
3170
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11926
It is in every part, and point of it a most lively, a most beautiful, a most pleasant figure of some particular Mystery,
It is in every part, and point of it a most lively, a most beautiful, a most pleasant figure of Some particular Mystery,
pn31 vbz p-acp d n1, cc n1 pp-f pn31 dt av-ds j, dt av-ds j, dt av-ds j n1 pp-f d j n1,
(7) subpart (DIV2)
3170
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11927
and Glory in the God Head.
and Glory in the God Head.
cc n1 p-acp dt np1 n1
(7) subpart (DIV2)
3170
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11928
All the parts of your Bodies themselves, the lowest, and least, even to a hair of your Heads, every thing that befals you in every part of your Body in the meanest,
All the parts of your Bodies themselves, the lowest, and least, even to a hair of your Heads, every thing that befalls you in every part of your Body in the Meanest,
d dt n2 pp-f po22 n2 px32, dt js, cc ds, av p-acp dt n1 pp-f po22 n2, d n1 cst vvz pn22 p-acp d n1 pp-f po22 n1 p-acp dt js,
(7) subpart (DIV2)
3171
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11929
and slightest circumstance, is formed exactly by the Divine Wisdom, and Power, according to the Divine Will, to answer the Pattern in the Mount, to be the holy figure of an eternal Glory in Christ.
and slightest circumstance, is formed exactly by the Divine Wisdom, and Power, according to the Divine Will, to answer the Pattern in the Mount, to be the holy figure of an Eternal Glory in christ.
cc js n1, vbz vvn av-j p-acp dt j-jn n1, cc n1, vvg p-acp dt j-jn n1, pc-acp vvi dt n1 p-acp dt n1, pc-acp vbi dt j n1 pp-f dt j n1 p-acp np1.
(7) subpart (DIV2)
3171
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11930
We read Psal. 29. 9. Every thing in his Temple speaks Glory.
We read Psalm 29. 9. Every thing in his Temple speaks Glory.
pns12 vvb np1 crd crd np1 n1 p-acp po31 n1 vvz n1.
(7) subpart (DIV2)
3171
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11931
Every thing in thy Body, O Believer, so far as thou art a Believer, speaks Glory. For this is his Temple.
Every thing in thy Body, Oh Believer, so Far as thou art a Believer, speaks Glory. For this is his Temple.
d n1 p-acp po21 n1, uh n1, av av-j c-acp pns21 vb2r dt n1, vvz n1. p-acp d vbz po31 n1.
(7) subpart (DIV2)
3171
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11933
and enjoy the Glory in every thing! 2. The Temple of God is filled with the Glory of God.
and enjoy the Glory in every thing! 2. The Temple of God is filled with the Glory of God.
cc vvi dt n1 p-acp d n1! crd dt n1 pp-f np1 vbz vvn p-acp dt n1 pp-f np1.
(7) subpart (DIV2)
3171
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11934
There is a Prophesy in Malachy, concerning the times of the Gospel, that he shall come into his Temple.
There is a Prophesy in Malachy, Concerning the times of the Gospel, that he shall come into his Temple.
pc-acp vbz dt vvb p-acp np1, vvg dt n2 pp-f dt n1, cst pns31 vmb vvi p-acp po31 n1.
(7) subpart (DIV2)
3172
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11935
You, O Saints are the Temple, which is here Prophefied of.
You, Oh Saints Are the Temple, which is Here Prophesied of.
pn22, uh n2 vbr dt n1, r-crq vbz av vvn pp-f.
(7) subpart (DIV2)
3172
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11936
Jesus Christ, as God in the Glory of the Father, in the Third Person, the Holy Ghost, comes into you, into your Bodies also,
jesus christ, as God in the Glory of the Father, in the Third Person, the Holy Ghost, comes into you, into your Bodies also,
np1 np1, c-acp np1 p-acp dt n1 pp-f dt n1, p-acp dt ord n1, dt j n1, vvz p-acp pn22, p-acp po22 n2 av,
(7) subpart (DIV2)
3172
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11937
and fills them with his Glory. The same word in Hebrew signifieth a Temple, and a Pallace.
and fills them with his Glory. The same word in Hebrew signifies a Temple, and a Palace.
cc vvz pno32 p-acp po31 n1. dt d n1 p-acp njp vvz dt n1, cc dt n1.
(7) subpart (DIV2)
3172
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11938
The name of a Temple in Greek, signifieth an Habitation, or dwelling place.
The name of a Temple in Greek, signifies an Habitation, or Dwelling place.
dt n1 pp-f dt n1 p-acp jp, vvz dt n1, cc vvg n1.
(7) subpart (DIV2)
3172
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11939
It is a note of a learned Divine, that the Temple had Tables, and a Throne,
It is a note of a learned Divine, that the Temple had Tables, and a Throne,
pn31 vbz dt n1 pp-f dt j j-jn, cst dt n1 vhd n2, cc dt n1,
(7) subpart (DIV2)
3172
Image 14
11940
and a State in it, which was the Golden Mercy Seat called in the Gospel, the Throne of Grace, to signifie that the Temple of God was his Pallace,
and a State in it, which was the Golden Mercy Seat called in the Gospel, the Throne of Grace, to signify that the Temple of God was his Palace,
cc dt n1 p-acp pn31, r-crq vbds dt j n1 n1 vvn p-acp dt n1, dt n1 pp-f n1, pc-acp vvi cst dt n1 pp-f np1 vbds po31 n1,
(7) subpart (DIV2)
3172
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11941
as he is the great King. The Eternal Spirit is present in the Body of a Believer, as in his Pallace. He keeps his Court there.
as he is the great King. The Eternal Spirit is present in the Body of a Believer, as in his Palace. He keeps his Court there.
c-acp pns31 vbz dt j n1. dt j n1 vbz j p-acp dt n1 pp-f dt n1, c-acp p-acp po31 n1. pns31 vvz po31 n1 a-acp.
(7) subpart (DIV2)
3172
Image 14
11942
There is his Throne, with all the blessed Angels, and all the Heavenly Company, waiting round about it. It is called his resting-place.
There is his Throne, with all the blessed Angels, and all the Heavenly Company, waiting round about it. It is called his Resting place.
pc-acp vbz po31 n1, p-acp d dt j-vvn n2, cc d dt j n1, vvg av-j p-acp pn31. pn31 vbz vvn po31 n1.
(7) subpart (DIV2)
3172
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11943
Arise, saith David to God, thou, and the Ark of thy strength into thy resting-place. God shineth forth in his Temple, filleth it with his Glory within, resting upon it,
Arise, Says David to God, thou, and the Ark of thy strength into thy Resting place. God shines forth in his Temple, fills it with his Glory within, resting upon it,
vvb, vvz np1 p-acp np1, pns21, cc dt n1 pp-f po21 n1 p-acp po21 n1. np1 vvz av p-acp po31 n1, vvz pn31 p-acp po31 n1 a-acp, vvg p-acp pn31,
(7) subpart (DIV2)
3173
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11944
and overshadowing it with his Glory without. In the 50 Psal. at the beginning the Psalmist speaking of the Temple saith;
and overshadowing it with his Glory without. In the 50 Psalm At the beginning the Psalmist speaking of the Temple Says;
cc vvg pn31 p-acp po31 n1 p-acp. p-acp dt crd np1 p-acp dt n1 dt n1 vvg pp-f dt n1 vvz;
(7) subpart (DIV2)
3173
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11945
God shineth from Sion, the perfection of Beauty. What a perfection of Beauty then, what a Divine Pallace, how full of Glory within,
God shines from Sion, the perfection of Beauty. What a perfection of Beauty then, what a Divine Palace, how full of Glory within,
np1 vvz p-acp np1, dt n1 pp-f n1. q-crq dt n1 pp-f n1 av, q-crq dt j-jn n1, c-crq j pp-f n1 a-acp,
(7) subpart (DIV2)
3173
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11946
how encompassed with a clear, & shining Glory round about is that Body of a Saint, which is the living, eternal Temple of the Holy Ghost? In what Majesty doth this Eternal Spirit appear here upon its Throne of Love? In the midst of what Divine Pleasures,
how encompassed with a clear, & shining Glory round about is that Body of a Saint, which is the living, Eternal Temple of the Holy Ghost? In what Majesty does this Eternal Spirit appear Here upon its Throne of Love? In the midst of what Divine Pleasures,
c-crq vvn p-acp dt j, cc j-vvg n1 av-j a-acp vbz d n1 pp-f dt n1, r-crq vbz dt j-vvg, j n1 pp-f dt j n1? p-acp r-crq n1 vdz d j n1 vvi av p-acp po31 n1 pp-f n1? p-acp dt n1 pp-f r-crq j-jn n2,
(7) subpart (DIV2)
3173
Image 14
11947
and Delights doth it rest for ever here.
and Delights does it rest for ever Here.
cc n2 vdz pn31 vvi p-acp av av.
(7) subpart (DIV2)
3173
Image 14
11948
What a Court does it keep here with all its Train of Angels, and heavenly Attendants, waiting round about its Throne,
What a Court does it keep Here with all its Train of Angels, and heavenly Attendants, waiting round about its Throne,
q-crq dt n1 vdz pn31 vvi av p-acp d po31 n1 pp-f n2, cc j n2-jn, vvg av-j p-acp po31 n1,
(7) subpart (DIV2)
3173
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11949
as in another Heaven? O Believers, honor your Bodies.
as in Another Heaven? O Believers, honour your Bodies.
c-acp p-acp j-jn n1? sy n2, vvb po22 n2.
(7) subpart (DIV2)
3173
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11950
For these, so far as you stand in a Spiritual Principle, are as another Heaven, the Heaven of Heavens, the Pallace of the great King, which he fills with his Glory, where he heeps his Court, & sits upon his Throne.
For these, so Far as you stand in a Spiritual Principle, Are as Another Heaven, the Heaven of Heavens, the Palace of the great King, which he fills with his Glory, where he heeps his Court, & sits upon his Throne.
p-acp d, av av-j c-acp pn22 vvb p-acp dt j n1, vbr a-acp j-jn n1, dt n1 pp-f n2, dt n1 pp-f dt j n1, r-crq pns31 vvz p-acp po31 n1, c-crq pns31 n2 po31 n1, cc vvz p-acp po31 n1.
(7) subpart (DIV2)
3173
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11951
3. The Saints have communion with God in his Temple. In the Temple was the Golden Mercy-Seat.
3. The Saints have communion with God in his Temple. In the Temple was the Golden Mercy-Seat.
crd dt n2 vhb n1 p-acp np1 p-acp po31 n1. p-acp dt n1 vbds dt j n1.
(7) subpart (DIV2)
3174
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11952
There, saith God, will I commune with thee. This was overspread with Cherubims of Glory, as St. Paul calls them.
There, Says God, will I commune with thee. This was overspread with Cherubims of Glory, as Saint Paul calls them.
a-acp, vvz np1, vmb pns11 vvi p-acp pno21. d vbds vvn p-acp n2 pp-f n1, c-acp n1 np1 vvz pno32.
(7) subpart (DIV2)
3174
Image 14
11953
These Cherubims covered this Golden Mercy-Seat with their Wings, and so made the State, or Glory about the Throne.
These Cherubims covered this Golden Mercy-Seat with their Wings, and so made the State, or Glory about the Throne.
np1 vvz vvn d j n1 p-acp po32 n2, cc av vvd dt n1, cc n1 p-acp dt n1.
(7) subpart (DIV2)
3174
Image 14
11954
This is therefore called the secret of the most high, and the shadow of the Almighty, where a Saint is said to dwell, and to lodge.
This is Therefore called the secret of the most high, and the shadow of the Almighty, where a Saint is said to dwell, and to lodge.
d vbz av vvn dt n-jn pp-f dt av-ds j, cc dt n1 pp-f dt j-jn, c-crq dt n1 vbz vvn pc-acp vvi, cc pc-acp vvi.
(7) subpart (DIV2)
3174
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11955
Hear, O ye Saints, what glorious things are spoken of your Bodies;
Hear, Oh you Saints, what glorious things Are spoken of your Bodies;
np1, uh pn22 n2, r-crq j n2 vbr vvn pp-f po22 n2;
(7) subpart (DIV2)
3174
Image 14
11956
be Spiritual, and behold in these Temples the Golden Mercy-Seat, which is the glorified Person of Christ,
be Spiritual, and behold in these Temples the Golden Mercy-Seat, which is the glorified Person of christ,
vbb j, cc vvi p-acp d n2 dt j n1, r-crq vbz dt vvn n1 pp-f np1,
(7) subpart (DIV2)
3174
Image 14
11957
and the Cherubims of Glory covering it with their Wings, and God here upon this Golden Mercy-Seat, the glorified Bosom of Christ from between the Wings of the Cherubims, ready alwaies to commune with you,
and the Cherubims of Glory covering it with their Wings, and God Here upon this Golden Mercy-Seat, the glorified Bosom of christ from between the Wings of the Cherubims, ready always to commune with you,
cc dt n2 pp-f n1 vvg pn31 p-acp po32 n2, cc np1 av p-acp d j n1, dt vvn n1 pp-f np1 p-acp p-acp dt n2 pp-f dt n2, j av pc-acp vvi p-acp pn22,
(7) subpart (DIV2)
3174
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11958
yea taking you up upon this Golden Mercy-Seat, within the Wings of the Cherubims, to commune freely with him at all seasons in this secret of eternal safety, rest, love, joy, and glory.
yea taking you up upon this Golden Mercy-Seat, within the Wings of the Cherubims, to commune freely with him At all seasons in this secret of Eternal safety, rest, love, joy, and glory.
uh vvg pn22 a-acp p-acp d j n1, p-acp dt n2 pp-f dt n2, pc-acp vvi av-j p-acp pno31 p-acp d n2 p-acp d n-jn pp-f j n1, n1, n1, n1, cc n1.
(7) subpart (DIV2)
3174
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11959
This Temple is the Body of a Saint while he liveth below;
This Temple is the Body of a Saint while he lives below;
d n1 vbz dt n1 pp-f dt n1 cs pns31 vvz a-acp;
(7) subpart (DIV2)
3175
Image 14
11960
but now it is in too great a degree covered with a cloud of Flesh, filled with the smoak of the Spirit of this world, that a Saint too rarely enters into this Temple of the holy Ghost in his own Body,
but now it is in too great a degree covered with a cloud of Flesh, filled with the smoke of the Spirit of this world, that a Saint too rarely enters into this Temple of the holy Ghost in his own Body,
cc-acp av pn31 vbz p-acp av j dt n1 vvn p-acp dt n1 pp-f n1, vvn p-acp dt n1 pp-f dt n1 pp-f d n1, cst dt n1 av av-j vvz p-acp d n1 pp-f dt j n1 p-acp po31 d n1,
(7) subpart (DIV2)
3175
Image 14
11961
and more rarely seeth with any degree of clearness the Glory, or heareth the voice of the blessed Spirit there.
and more rarely sees with any degree of clearness the Glory, or hears the voice of the blessed Spirit there.
cc av-dc av-j vvz p-acp d n1 pp-f n1 dt n1, cc vvz dt n1 pp-f dt j-vvn n1 a-acp.
(7) subpart (DIV2)
3175
Image 14
11962
What joy is it to think, in what a purely sacred, and Divine Temple, in what a clear,
What joy is it to think, in what a purely sacred, and Divine Temple, in what a clear,
q-crq n1 vbz pn31 pc-acp vvi, p-acp r-crq dt av-j j, cc j-jn n1, p-acp r-crq dt j,
(7) subpart (DIV2)
3175
Image 14
11963
and shining Pallace of the eternal King, in what open, and unstained, unvailed visions of Divine Glory, in what a secret, in what a presence of glorious Angels,
and shining Palace of the Eternal King, in what open, and unstained, Unveiled visions of Divine Glory, in what a secret, in what a presence of glorious Angels,
cc j-vvg n1 pp-f dt j n1, p-acp r-crq j, cc j, vvd n2 pp-f j-jn n1, p-acp r-crq dt j-jn, p-acp r-crq dt n1 pp-f j n2,
(7) subpart (DIV2)
3175
Image 14
11964
and Eternal Spirits, in the midst of what sweet overshadowings, dear encompassings, naked outshinings of the Eternal Spirit, in what most blessed, most ravishing Communion of Eternal Light, Life,
and Eternal Spirits, in the midst of what sweet overshadowings, dear encompassings, naked outshinings of the Eternal Spirit, in what most blessed, most ravishing Communion of Eternal Light, Life,
cc j n2, p-acp dt n1 pp-f r-crq j n2-vvg, j-jn n2, j n2-vvg pp-f dt j n1, p-acp r-crq av-ds vvn, av-ds j-vvg n1 pp-f j n1, n1,
(7) subpart (DIV2)
3175
Image 14
11965
and Love with this Spirit, in what sight, and embraces, with what kisses of incomprehensible Beauties, in the sound of what words, what salutations, what wooings, what expressions of the highest Loves,
and Love with this Spirit, in what sighed, and embraces, with what Kisses of incomprehensible Beauty's, in the found of what words, what salutations, what wooings, what expressions of the highest Loves,
cc vvb p-acp d n1, p-acp r-crq n1, cc n2, p-acp r-crq n2 pp-f j n2, p-acp dt n1 pp-f r-crq n2, r-crq n2, r-crq n2-vvg, r-crq n2 pp-f dt js vvz,
(7) subpart (DIV2)
3175
Image 14
11966
and Joys from the Eternal Spirit a Saint finds himself even in his own proper Body in the very moment of his Death,
and Joys from the Eternal Spirit a Saint finds himself even in his own proper Body in the very moment of his Death,
cc n2 p-acp dt j n1 dt n1 vvz px31 av p-acp po31 d j n1 p-acp dt j n1 pp-f po31 n1,
(7) subpart (DIV2)
3175
Image 14
11967
when departing out of this Life at once he departs for ever out of the Fleshly Image,
when departing out of this Life At once he departs for ever out of the Fleshly Image,
c-crq vvg av pp-f d n1 p-acp a-acp pns31 vvz p-acp av av pp-f dt j n1,
(7) subpart (DIV2)
3175
Image 14
11968
and the Spirit of this World?
and the Spirit of this World?
cc dt n1 pp-f d n1?
(7) subpart (DIV2)
3175
Image 14
11969
4. The Divine Presence, and Glory was the defence of the Temple, Esa. 4. 5. There is a Prophesy concerning the times of the Gospel expressed by figures taken from the state of things under the Law:
4. The Divine Presence, and Glory was the defence of the Temple, Isaiah 4. 5. There is a Prophesy Concerning the times of the Gospel expressed by figures taken from the state of things under the Law:
crd dt j-jn n1, cc n1 vbds dt n1 pp-f dt n1, np1 crd crd pc-acp vbz dt vvb vvg dt n2 pp-f dt n1 vvn p-acp n2 vvn p-acp dt n1 pp-f n2 p-acp dt n1:
(7) subpart (DIV2)
3176
Image 14
11970
And the Lord will create upon every •welling place of Mount Sion, and upon her Assemblies a Cloud,
And the Lord will create upon every •welling place of Mount Sion, and upon her Assemblies a Cloud,
cc dt n1 vmb vvi p-acp d j-vvg n1 pp-f n1 np1, cc p-acp po31 n2 dt n1,
(7) subpart (DIV2)
3176
Image 14
11971
and smoak by day, and the shining of a flaming fire by night. For upon all the Glory shall be a defence, or a covering.
and smoke by day, and the shining of a flaming fire by night. For upon all the Glory shall be a defence, or a covering.
cc n1 p-acp n1, cc dt j-vvg pp-f dt j-vvg n1 p-acp n1. p-acp p-acp d dt n1 vmb vbi dt n1, cc dt n-vvg.
(7) subpart (DIV2)
3176
Image 14
11972
When the first Temple was to be destroyed, the Prophet Ezekiel saw the Glory removing off from it;
When the First Temple was to be destroyed, the Prophet Ezekielem saw the Glory removing off from it;
c-crq dt ord n1 vbds pc-acp vbi vvn, dt n1 np1 vvd dt n1 vvg a-acp p-acp pn31;
(7) subpart (DIV2)
3176
Image 14
11973
afterwards, when the second Temple was near its end, a voice was heard in it saying;
afterwards, when the second Temple was near its end, a voice was herd in it saying;
av, c-crq dt ord n1 vbds av-j po31 n1, dt n1 vbds vvn p-acp pn31 vvg;
(7) subpart (DIV2)
3176
Image 14
11974
Let us be gone from hence, which was understood to be the voice of God,
Let us be gone from hence, which was understood to be the voice of God,
vvb pno12 vbi vvn p-acp av, r-crq vbds vvn pc-acp vbi dt n1 pp-f np1,
(7) subpart (DIV2)
3176
Image 14
11975
and of his holy Angels with all those invisible companies, and Ministers, which made up the Glory of the Divine Presence,
and of his holy Angels with all those invisible companies, and Ministers, which made up the Glory of the Divine Presence,
cc pp-f po31 j n2 p-acp d d j n2, cc n2, r-crq vvd a-acp dt n1 pp-f dt j-jn n1,
(7) subpart (DIV2)
3176
Image 14
11976
as Nobles, Officers, and Guards make up the Court of a King. O Saints!
as Nobles, Officers, and Guards make up the Court of a King. O Saints!
c-acp n2-j, n2, cc n2 vvb a-acp dt n1 pp-f dt n1. fw-fr n2!
(7) subpart (DIV2)
3176
Image 14
11977
why do you fear for your Bodies hidden Conspiracies, or open force, diseases, the fury of the Elements, the malice of Men,
why do you Fear for your Bodies hidden Conspiracies, or open force, diseases, the fury of the Elements, the malice of Men,
q-crq vdb pn22 vvb p-acp po22 n2 vvn n2, cc j n1, n2, dt n1 pp-f dt n2, dt n1 pp-f n2,
(7) subpart (DIV2)
3177
Image 14
11978
or Devils? These Bodies of yours are the Temples of the Holy Ghost.
or Devils? These Bodies of yours Are the Temples of the Holy Ghost.
cc n2? np1 n2 pp-f png22 vbr dt n2 pp-f dt j n1.
(7) subpart (DIV2)
3177
Image 14
11979
Here are the Holy Assemblies of all the Heavenly Company in the unity of the Spirit, whose Temples your Bodies are.
Here Are the Holy Assemblies of all the Heavenly Company in the unity of the Spirit, whose Temples your Bodies Are.
av vbr dt j n2 pp-f d dt j n1 p-acp dt n1 pp-f dt n1, rg-crq n2 po22 n2 vbr.
(7) subpart (DIV2)
3177
Image 14
11980
Of these it is Prophesied, to these it is promised, that God will create upon them a cloud,
Of these it is Prophesied, to these it is promised, that God will create upon them a cloud,
pp-f d pn31 vbz vvn, p-acp d pn31 vbz vvn, cst np1 vmb vvi p-acp pno32 dt n1,
(7) subpart (DIV2)
3177
Image 14
11981
and a smoak by day, the shining of a flaming fire by night. Upon these the Glory is a defence, or a covering.
and a smoke by day, the shining of a flaming fire by night. Upon these the Glory is a defence, or a covering.
cc dt n1 p-acp n1, dt j-vvg pp-f dt j-vvg n1 p-acp n1. p-acp d dt n1 vbz dt n1, cc dt n-vvg.
(7) subpart (DIV2)
3177
Image 14
11982
God himself with all his holy Ones, his Angels, his Watchmen, his ministring Spirits is this Cloud, this Glory, which is the defence,
God himself with all his holy Ones, his Angels, his Watchmen, his ministering Spirits is this Cloud, this Glory, which is the defence,
np1 px31 p-acp d po31 j pi2, po31 n2, po31 n2, po31 j-vvg n2 vbz d n1, d n1, r-crq vbz dt n1,
(7) subpart (DIV2)
3177
Image 14
11983
and covering upon your whole Persons your Bodies, as well as your Souls:
and covering upon your Whole Persons your Bodies, as well as your Souls:
cc vvg p-acp po22 j-jn n2 po22 n2, c-acp av c-acp po22 n2:
(7) subpart (DIV2)
3177
Image 14
11984
both have together with Christ a hidden Life, a secure Life, in this secret of God within this covering of this Divine Cloud, Flame, and Glory.
both have together with christ a hidden Life, a secure Life, in this secret of God within this covering of this Divine Cloud, Flame, and Glory.
d vhb av p-acp np1 dt j-vvn n1, dt j n1, p-acp d n-jn pp-f np1 p-acp d n-vvg pp-f d j-jn n1, n1, cc n1.
(7) subpart (DIV2)
3177
Image 14
11985
From off these Temples of your Bodies this Glory never removes. From within these Temples of your Bodies this heavenly Company never departs;
From off these Temples of your Bodies this Glory never removes. From within these Temples of your Bodies this heavenly Company never departs;
p-acp a-acp d n2 pp-f po22 n2 d n1 av-x vvz. p-acp p-acp d n2 pp-f po22 n2 d j n1 av-x vvz;
(7) subpart (DIV2)
3177
Image 14
11986
for as much as the union in the Spirit of Grace under the Gospel is Eternal.
for as much as the Union in the Spirit of Grace under the Gospel is Eternal.
p-acp c-acp d c-acp dt n1 p-acp dt n1 pp-f n1 p-acp dt n1 vbz j.
(7) subpart (DIV2)
3177
Image 14
11987
Thus the Bodies also of Believers in this Life are the Temples of the Holy Ghost.
Thus the Bodies also of Believers in this Life Are the Temples of the Holy Ghost.
av dt n2 av pp-f n2 p-acp d n1 vbr dt n2 pp-f dt j n1.
(7) subpart (DIV2)
3178
Image 14
11988
All things in them here are divine Figures of a divine Glory. They are filled and covered with the Glory itself.
All things in them Here Are divine Figures of a divine Glory. They Are filled and covered with the Glory itself.
av-d n2 p-acp pno32 av vbr j-jn n2 pp-f dt j-jn n1. pns32 vbr vvn cc vvn p-acp dt n1 px31.
(7) subpart (DIV2)
3178
Image 14
11989
They are the seats of the freest Communion with this Glory, being the Temples of the God of Gods,
They Are the seats of the Freest Communion with this Glory, being the Temples of the God of God's,
pns32 vbr dt n2 pp-f dt js n1 p-acp d n1, vbg dt n2 pp-f dt n1 pp-f n2,
(7) subpart (DIV2)
3178
Image 14
11990
and so the Pallaces of the King of Kings.
and so the Palaces of the King of Kings.
cc av dt n2 pp-f dt n1 pp-f n2.
(7) subpart (DIV2)
3178
Image 14
11991
All this is true of them here, as they stand in a Spiritual Principle, and in union with Christ by the new birth.
All this is true of them Here, as they stand in a Spiritual Principle, and in Union with christ by the new birth.
av-d d vbz j pp-f pno32 av, c-acp pns32 vvb p-acp dt j n1, cc p-acp n1 p-acp np1 p-acp dt j n1.
(7) subpart (DIV2)
3178
Image 14
11992
But this Life is a mixt State. We stand partly in a Spiritual, partly in a Fleshly Principle.
But this Life is a mixed State. We stand partly in a Spiritual, partly in a Fleshly Principle.
p-acp d n1 vbz dt vvn n1. pns12 vvb av p-acp dt j, av p-acp dt j n1.
(7) subpart (DIV2)
3179
Image 14
11993
These Temples of our Bodies are covered with a corrupt Flesh, that we can hardly discern their Spiritual Beauties.
These Temples of our Bodies Are covered with a corrupt Flesh, that we can hardly discern their Spiritual Beauty's.
np1 n2 pp-f po12 n2 vbr vvn p-acp dt j n1, cst pns12 vmb av vvi po32 j n2.
(7) subpart (DIV2)
3179
Image 14
11994
They are too frequently in too great a part filled with a smoak of Hell, the smoak of the Spirit of this world, that a Believer can rarely enter into this Temple of his Body to behold,
They Are too frequently in too great a part filled with a smoke of Hell, the smoke of the Spirit of this world, that a Believer can rarely enter into this Temple of his Body to behold,
pns32 vbr av av-j p-acp av j dt n1 vvn p-acp dt n1 pp-f n1, dt n1 pp-f dt n1 pp-f d n1, cst dt n1 vmb av-j vvi p-acp d n1 pp-f po31 n1 pc-acp vvi,
(7) subpart (DIV2)
3179
Image 14
11995
and converse with the Glory there. This is the precious, the blessed work of Death in a Believer.
and converse with the Glory there. This is the precious, the blessed work of Death in a Believer.
cc vvi p-acp dt n1 a-acp. d vbz dt j, dt j-vvn n1 pp-f n1 p-acp dt n1.
(7) subpart (DIV2)
3179
Image 14
11996
It breaketh the union, it maketh a separation not between Christ, and a Believer, not between the Soul,
It breaks the Union, it makes a separation not between christ, and a Believer, not between the Soul,
pn31 vvz dt n1, pn31 vvz dt n1 xx p-acp np1, cc dt n1, xx p-acp dt n1,
(7) subpart (DIV2)
3180
Image 14
11997
and Body of a Believer, as they are joyned together in Christ by the band, and unity of the Eternal Spirit, and make one Spiritual Man, or Person in Christ;
and Body of a Believer, as they Are joined together in christ by the band, and unity of the Eternal Spirit, and make one Spiritual Man, or Person in christ;
cc n1 pp-f dt n1, c-acp pns32 vbr vvn av p-acp np1 p-acp dt n1, cc n1 pp-f dt j n1, cc vvi crd j n1, cc n1 p-acp np1;
(7) subpart (DIV2)
3180
Image 14
11998
but between the precious, and the vile, between the Carnal and Spiritual Principle of a Saint both in Soul and Body.
but between the precious, and the vile, between the Carnal and Spiritual Principle of a Saint both in Soul and Body.
cc-acp p-acp dt j, cc dt j, p-acp dt j cc j n1 pp-f dt n1 av-d p-acp n1 cc n1.
(7) subpart (DIV2)
3180
Image 14
11999
Now in the moment of Death the Soul, and Body of a Saint come forth immediately, clear,
Now in the moment of Death the Soul, and Body of a Saint come forth immediately, clear,
av p-acp dt n1 pp-f n1 dt n1, cc n1 pp-f dt n1 vvb av av-j, j,
(7) subpart (DIV2)
3181
Image 14
12000
and shining Temples of the Spirit;
and shining Temples of the Spirit;
cc j-vvg n2 pp-f dt n1;
(7) subpart (DIV2)
3181
Image 14
12001
the smoak, and clouds of the Fleshly Principles, and of this worldly Image being for ever driven away from within them, and from without.
the smoke, and Clouds of the Fleshly Principles, and of this worldly Image being for ever driven away from within them, and from without.
dt n1, cc n2 pp-f dt j n2, cc pp-f d j n1 vbg p-acp av vvn av p-acp p-acp pno32, cc p-acp p-acp.
(7) subpart (DIV2)
3181
Image 14
12002
Thus you understand St. Pauls sweet, and blessed sense of Death, when he speaketh of the Body,
Thus you understand Saint Paul's sweet, and blessed sense of Death, when he speaks of the Body,
av pn22 vvb n1 npg1 j, cc j-vvn n1 pp-f n1, c-crq pns31 vvz pp-f dt n1,
(7) subpart (DIV2)
3182
Image 14
12003
and saith, 1 Corin. 5. 1. 2. That, we shall not be found naked, but be cloathed upon from above with a building of God Eternal in the Heavens, which shall swallow up mortality in life.
and Says, 1 Corin. 5. 1. 2. That, we shall not be found naked, but be clothed upon from above with a building of God Eternal in the Heavens, which shall swallow up mortality in life.
cc vvz, crd np1 crd crd crd cst, pns12 vmb xx vbi vvn j, cc-acp vbi vvn p-acp p-acp a-acp p-acp dt n-vvg pp-f np1 j p-acp dt n2, r-crq vmb vvi a-acp n1 p-acp n1.
(7) subpart (DIV2)
3182
Image 14
12004
Our Spiritual Body, which we have in this life by our new Birth, as we stand in our Spiritual Principle is this Divine Building sprung from a Divine Root, of a Divine Nature,
Our Spiritual Body, which we have in this life by our new Birth, as we stand in our Spiritual Principle is this Divine Building sprung from a Divine Root, of a Divine Nature,
po12 j n1, r-crq pns12 vhb p-acp d n1 p-acp po12 j n1, c-acp pns12 vvb p-acp po12 j n1 vbz d j-jn n1 vvn p-acp dt j-jn n1, pp-f dt j-jn n1,
(7) subpart (DIV2)
3182
Image 14
12005
or Substance, of a Divine Form, and Workmanship.
or Substance, of a Divine From, and Workmanship.
cc n1, pp-f dt j-jn n1, cc n1.
(7) subpart (DIV2)
3182
Image 14
12006
This is ever in Heaven, being inseparably united to Christ, and being ever in the Spirit.
This is ever in Heaven, being inseparably united to christ, and being ever in the Spirit.
d vbz av p-acp n1, vbg av-j vvn p-acp np1, cc vbg av p-acp dt n1.
(7) subpart (DIV2)
3182
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12007
This is Eternal, when we die, this casts off the Cloud of corrupt, and cursed Flesh.
This is Eternal, when we die, this Cast off the Cloud of corrupt, and cursed Flesh.
d vbz j, c-crq pns12 vvb, d vvz a-acp dt n1 pp-f j, cc j-vvn n1.
(7) subpart (DIV2)
3182
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12008
This springs forth out of its Spiritual Principle, as out of Heaven, and the Bosom of God.
This springs forth out of its Spiritual Principle, as out of Heaven, and the Bosom of God.
np1 vvz av av pp-f po31 j n1, c-acp av pp-f n1, cc dt n1 pp-f np1.
(7) subpart (DIV2)
3182
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12009
This rests upon us, takes us in, cloaths us entirely, universally with itself. Thus we are never found naked not for any one the least moment.
This rests upon us, Takes us in, clothes us entirely, universally with itself. Thus we Are never found naked not for any one the least moment.
np1 vvz p-acp pno12, vvz pno12 p-acp, n2 pno12 av-j, av-j p-acp px31. av pns12 vbr av-x vvn j xx p-acp d pi dt ds n1.
(7) subpart (DIV2)
3182
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12010
All that life, all those objects, entertainments, and joys, which we possessed before in the Cloud, in the Captivity of a mortal Image,
All that life, all those objects, entertainments, and Joys, which we possessed before in the Cloud, in the Captivity of a Mortal Image,
av-d d n1, d d n2, n2, cc n2, r-crq pns12 vvd a-acp p-acp dt n1, p-acp dt n1 pp-f dt j-jn n1,
(7) subpart (DIV2)
3182
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12011
yea the very Image of mortality itself, besides innumerable new and unconceivable Glories, are all the very same things present with us in this Heavenly Building; this Heavenly Body;
yea the very Image of mortality itself, beside innumerable new and unconceivable Glories, Are all the very same things present with us in this Heavenly Building; this Heavenly Body;
uh dt j n1 pp-f n1 px31, p-acp j j cc j n2, vbr d dt j d n2 j p-acp pno12 p-acp d j n1; d j n1;
(7) subpart (DIV2)
3182
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12012
but after a new, and more excellent manner. We have our pleasant things a hundred-fold more pleasant.
but After a new, and more excellent manner. We have our pleasant things a hundredfold more pleasant.
cc-acp p-acp dt j, cc av-dc j n1. pns12 vhb po12 j n2 dt n1 av-dc j.
(7) subpart (DIV2)
3182
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12013
We have our unpleasant things with an unmixed, pure, and perfect pleasantness, as they stand within in the Divine Mystery, and Love.
We have our unpleasant things with an unmixed, pure, and perfect pleasantness, as they stand within in the Divine Mystery, and Love.
pns12 vhb po12 j n2 p-acp dt j, j, cc j n1, c-acp pns32 vvb a-acp p-acp dt j-jn n1, cc n1.
(7) subpart (DIV2)
3182
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12015
but the flood, the Fountain of pure Light, Eternal Life, the Divine Love breaking forth in his Soul,
but the flood, the Fountain of pure Light, Eternal Life, the Divine Love breaking forth in his Soul,
cc-acp dt n1, dt n1 pp-f j n1, j n1, dt j-jn n1 vvg av p-acp po31 n1,
(7) subpart (DIV2)
3182
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12016
and Body, and swallowing up every thing of Mortality into itself.
and Body, and swallowing up every thing of Mortality into itself.
cc n1, cc vvg a-acp d n1 pp-f n1 p-acp px31.
(7) subpart (DIV2)
3182
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12017
Give me leave here to take occasion to shir you up to the love, and pursuit of Spirituality in Religion, by a short exhortation. 1. Understand your loss.
Give me leave Here to take occasion to shir you up to the love, and pursuit of Spirituality in Religion, by a short exhortation. 1. Understand your loss.
vvb pno11 vvi av pc-acp vvi n1 pc-acp vvi pn22 a-acp p-acp dt n1, cc n1 pp-f n1 p-acp n1, p-acp dt j n1. crd vvb po22 n1.
(7) subpart (DIV2)
3183
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12018
How many precious, and glorious truths of the Gospel? What Heavenly, and Divine growths in Grace? How many sweet, unexpressible consolations,
How many precious, and glorious truths of the Gospel? What Heavenly, and Divine growths in Grace? How many sweet, unexpressible consolations,
c-crq d j, cc j n2 pp-f dt n1? q-crq j, cc j-jn n2 p-acp n1? c-crq d j, j n2,
(7) subpart (DIV2)
3184
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12019
and joys in life, and in death are we unacquainted with, are we uncapable of for want of the Spirit,
and Joys in life, and in death Are we unacquainted with, Are we uncapable of for want of the Spirit,
cc n2 p-acp n1, cc p-acp n1 vbr pns12 j p-acp, vbr pns12 j pp-f p-acp n1 pp-f dt n1,
(7) subpart (DIV2)
3184
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12020
and Spirituality? I have many things to speak unto you, saith our Lord Jesus to his Disciples before his Death;
and Spirituality? I have many things to speak unto you, Says our Lord jesus to his Disciples before his Death;
cc n1? pns11 vhb d n2 pc-acp vvi p-acp pn22, vvz po12 n1 np1 p-acp po31 n2 p-acp po31 n1;
(7) subpart (DIV2)
3184
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12021
but ye cannot bear them now. Why? Hitherto they knew Christ after the Flesh only.
but you cannot bear them now. Why? Hitherto they knew christ After the Flesh only.
cc-acp pn22 vmbx vvi pno32 av. q-crq? av pns32 vvd np1 p-acp dt n1 av-j.
(7) subpart (DIV2)
3184
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12022
The Spirit was not come, which was to lead them into all truths, and to be their eminent comforter.
The Spirit was not come, which was to led them into all truths, and to be their eminent comforter.
dt n1 vbds xx vvn, r-crq vbds pc-acp vvi pno32 p-acp d n2, cc pc-acp vbi po32 j n1.
(7) subpart (DIV2)
3184
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12023
I could not speak unto you, as to Spiritual, but as to Carnal, saith St. Paul to the Corinthtans, who yet were pussed up with a conceit of their knowledge.
I could not speak unto you, as to Spiritual, but as to Carnal, Says Saint Paul to the Corinthians, who yet were pussed up with a conceit of their knowledge.
pns11 vmd xx vvi p-acp pn22, c-acp p-acp j, cc-acp c-acp p-acp j, vvz n1 np1 p-acp dt np2, r-crq av vbdr vvn a-acp p-acp dt n1 pp-f po32 n1.
(7) subpart (DIV2)
3184
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12024
2. Consider the danger from the want of Spirituality.
2. Consider the danger from the want of Spirituality.
crd np1 dt n1 p-acp dt n1 pp-f n1.
(7) subpart (DIV2)
3185
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12025
St. Paul saith in one place, that what the Law speaketh, it speaketh to those that are under the Law.
Saint Paul Says in one place, that what the Law speaks, it speaks to those that Are under the Law.
n1 np1 vvz p-acp crd n1, cst r-crq dt n1 vvz, pn31 vvz p-acp d cst vbr p-acp dt n1.
(7) subpart (DIV2)
3185
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12026
The Law in Scripture is called the Letter, which is the Figure, and Image only: The Gospel the Spirit, which is the Life, and Truth.
The Law in Scripture is called the letter, which is the Figure, and Image only: The Gospel the Spirit, which is the Life, and Truth.
dt n1 p-acp n1 vbz vvn dt n1, r-crq vbz dt n1, cc n1 av-j: dt n1 dt n1, r-crq vbz dt n1, cc n1.
(7) subpart (DIV2)
3185
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12027
This then is the dreadful curse, which the Law pronounceth upon those, who live, and worship God in the oldness of the Letter;
This then is the dreadful curse, which the Law pronounceth upon those, who live, and worship God in the oldness of the letter;
np1 av vbz dt j n1, r-crq dt n1 vvz p-acp d, r-crq vvb, cc n1 np1 p-acp dt n1 pp-f dt n1;
(7) subpart (DIV2)
3185
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12028
not in the newness of the Spirit:
not in the newness of the Spirit:
xx p-acp dt n1 pp-f dt n1:
(7) subpart (DIV2)
3185
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12029
that their Eyes, their Ears, their Hearts shall be closed, made fat, and hardned, that seeing they shall not see, hearing they shall not understand, that they shall be taught line upon line, precept upon precept, here a little,
that their Eyes, their Ears, their Hearts shall be closed, made fat, and hardened, that seeing they shall not see, hearing they shall not understand, that they shall be taught line upon line, precept upon precept, Here a little,
cst po32 n2, po32 n2, po32 n2 vmb vbi vvn, vvd j, cc vvn, cst vvg pns32 vmb xx vvi, vvg pns32 vmb xx vvi, cst pns32 vmb vbi vvn n1 p-acp n1, n1 p-acp n1, av dt j,
(7) subpart (DIV2)
3185
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12030
and there a little, that they may fall backward, and perish, and never rise more;
and there a little, that they may fallen backward, and perish, and never rise more;
cc a-acp dt j, cst pns32 vmb vvi av-j, cc vvi, cc av-x vvb av-dc;
(7) subpart (DIV2)
3185
Image 14
12031
because, when Christ was presented to them in the Spirit of Life, and Glory to be their rest,
Because, when christ was presented to them in the Spirit of Life, and Glory to be their rest,
c-acp, c-crq np1 vbds vvn p-acp pno32 p-acp dt n1 pp-f n1, cc n1 pc-acp vbi po32 n1,
(7) subpart (DIV2)
3185
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12032
and refreshing for ever, they would not obey the heavenly Call. O dreadful danger! O deadly curse! Hear this O Professors;
and refreshing for ever, they would not obey the heavenly Call. O dreadful danger! O deadly curse! Hear this O Professors;
cc vvg p-acp av, pns32 vmd xx vvi dt j n1. sy j n1! sy j n1! np1 d fw-la n2;
(7) subpart (DIV2)
3185
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12033
O Believers, who are Carnal, and not Spiritual!
Oh Believers, who Are Carnal, and not Spiritual!
uh n2, r-crq vbr j, cc xx j!
(7) subpart (DIV2)
3185
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12034
Tremble and fear to be eternally imprisoned in the dark Image, and killing Letter, being for ever excluded from the marvellous light of God, from the Eternal Life,
Tremble and Fear to be eternally imprisoned in the dark Image, and killing letter, being for ever excluded from the marvellous Light of God, from the Eternal Life,
vvb cc vvb pc-acp vbi av-j vvn p-acp dt j n1, cc vvg n1, vbg p-acp av vvn p-acp dt j n1 pp-f np1, p-acp dt j n1,
(7) subpart (DIV2)
3185
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12035
and from the most glorious truth itself of all Heavenly, and Divine Things, to wander perpetually in a barren Wilderness of Graves,
and from the most glorious truth itself of all Heavenly, and Divine Things, to wander perpetually in a barren Wilderness of Graves,
cc p-acp dt av-ds j n1 px31 pp-f d j, cc j-jn n2, pc-acp vvi av-j p-acp dt j n1 pp-f n2,
(7) subpart (DIV2)
3185
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12036
and of fiery Serpents, never to enter into the rest of God, nor the refreshing of the Eternal Spirit.
and of fiery Serpents, never to enter into the rest of God, nor the refreshing of the Eternal Spirit.
cc pp-f j n2, av-x pc-acp vvi p-acp dt n1 pp-f np1, ccx dt n-vvg pp-f dt j n1.
(7) subpart (DIV2)
3185
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12037
O Silly Men, and silly Women, that are ever learning, ever hearing Sermons, ever praying, ever reading the Scriptures, ever sounding forth the name of Christ, and God;
O Silly Men, and silly Women, that Are ever learning, ever hearing Sermons, ever praying, ever reading the Scriptures, ever sounding forth the name of christ, and God;
sy j n2, cc j n2, cst vbr av vvg, av vvg n2, av vvg, av vvg dt n2, av vvg av dt n1 pp-f np1, cc np1;
(7) subpart (DIV2)
3185
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12038
yet at the end of one, ten, or twenty years, still laden with the same diversity of Lusts,
yet At the end of one, ten, or twenty Years, still laden with the same diversity of Lustiest,
av p-acp dt n1 pp-f crd, crd, cc crd n2, av vvn p-acp dt d n1 pp-f n2,
(7) subpart (DIV2)
3185
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12039
and Passions, still moving forward, and backward upon the same Carnal, and literal sense of things, never coming to the knowledge of the Truth,
and Passion, still moving forward, and backward upon the same Carnal, and literal sense of things, never coming to the knowledge of the Truth,
cc n2, av vvg av-j, cc av-j p-acp dt d j, cc j n1 pp-f n2, av-x vvg p-acp dt n1 pp-f dt n1,
(7) subpart (DIV2)
3185
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12040
as the Truth is in Jesus, as the Spirit is Truth!
as the Truth is in jesus, as the Spirit is Truth!
c-acp dt n1 vbz p-acp np1, c-acp dt n1 vbz n1!
(7) subpart (DIV2)
3185
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12041
3. See the advantages of Spirituality, as they are laid together, 2 Corin. 3. At the latter end.
3. See the advantages of Spirituality, as they Are laid together, 2 Corin. 3. At the latter end.
crd n1 dt n2 pp-f n1, c-acp pns32 vbr vvn av, crd np1 crd p-acp dt d n1.
(7) subpart (DIV2)
3186
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12042
1. Liberty, Where the Spirit of the Lord is, there is Liberty; a pure freedom from the servitude of hellish Lusts, and passions;
1. Liberty, Where the Spirit of the Lord is, there is Liberty; a pure freedom from the servitude of hellish Lustiest, and passion;
crd n1, c-crq dt n1 pp-f dt n1 vbz, pc-acp vbz n1; dt j n1 p-acp dt n1 pp-f j n2, cc n2;
(7) subpart (DIV2)
3187
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12043
a pleasant freedom from fears, cares, consinements; from the Law, Death, and Wrath;
a pleasant freedom from fears, Cares, confinements; from the Law, Death, and Wrath;
dt j n1 p-acp n2, n2, n2; p-acp dt n1, n1, cc n1;
(7) subpart (DIV2)
3187
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12044
a Divine Freedom from the vale of the Flesh, the Law, the Letter of things, from every Earthly, Created, Darkning, Dividing Principle, Life, and Image;
a Divine Freedom from the vale of the Flesh, the Law, the letter of things, from every Earthly, Created, Darkening, Dividing Principle, Life, and Image;
dt j-jn n1 p-acp dt n1 pp-f dt n1, dt n1, dt n1 pp-f n2, p-acp d j, vvn, vvg, vvg n1, n1, cc n1;
(7) subpart (DIV2)
3187
Image 14
12045
the liberty of a free access into the purity, power, rest, joys, glories, immortality, infiniteness of the Spirit, and of the Divine Nature.
the liberty of a free access into the purity, power, rest, Joys, Glories, immortality, infiniteness of the Spirit, and of the Divine Nature.
dt n1 pp-f dt j n1 p-acp dt n1, n1, n1, n2, n2, n1, n1 pp-f dt n1, cc pp-f dt j-jn n1.
(7) subpart (DIV2)
3187
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12046
2. A clear discovery, evidence, and seal of the new Birth in you. We with open Face behold the Glory of the Lord.
2. A clear discovery, evidence, and seal of the new Birth in you. We with open Face behold the Glory of the Lord.
crd dt j n1, n1, cc n1 pp-f dt j n1 p-acp pn22. pns12 p-acp j n1 vvi dt n1 pp-f dt n1.
(7) subpart (DIV2)
3188
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12047
The open face there (as appears clearly by the context of the words) is the Spiritual,
The open face there (as appears clearly by the context of the words) is the Spiritual,
dt j n1 a-acp (c-acp vvz av-j p-acp dt n1 pp-f dt n2) vbz dt j,
(7) subpart (DIV2)
3188
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12048
and Heavenly Man within us unvailed, appearing evidently with the Seal of his own Spiritual Beauties,
and Heavenly Man within us Unveiled, appearing evidently with the Seal of his own Spiritual Beauty's,
cc j n1 p-acp pno12 vvn, vvg av-j p-acp dt n1 pp-f po31 d j n2,
(7) subpart (DIV2)
3188
Image 14
12049
and Glories upon it, in the openness, and freedom of a Spiritual, and Divine Light. Where are doubts, where are fears now concerning our condition? they are fled away,
and Glories upon it, in the openness, and freedom of a Spiritual, and Divine Light. Where Are doubts, where Are fears now Concerning our condition? they Are fled away,
cc n2 p-acp pn31, p-acp dt n1, cc n1 pp-f dt j, cc j-jn n1. q-crq vbr n2, q-crq vbr n2 av vvg po12 n1? pns32 vbr vvn av,
(7) subpart (DIV2)
3188
Image 14
12050
and vanish, as the shadows of the night before the Sun rising, and shining forth with open face.
and vanish, as the shadows of the night before the Sun rising, and shining forth with open face.
cc vvb, c-acp dt n2 pp-f dt n1 p-acp dt n1 vvg, cc vvg av p-acp j n1.
(7) subpart (DIV2)
3188
Image 14
12051
3. A clear vision of the Lord Jesus in Glory within thy self.
3. A clear vision of the Lord jesus in Glory within thy self.
crd dt j n1 pp-f dt n1 np1 p-acp n1 p-acp po21 n1.
(7) subpart (DIV2)
3189
Image 14
12052
We all with open face, as in a glass, beholding the Glory of the Lord, saith St. Paul. It is in Greek beholding,We all with open face, as in a glass, beholding the Glory of the Lord, Says Saint Paul. It is in Greek beholding,
pns12 d p-acp j n1, c-acp p-acp dt n1, vvg dt n1 pp-f dt n1, vvz n1 np1. pn31 vbz p-acp jp vvg,
(7) subpart (DIV2)
3189
Image 14
12053
as in a Looking-glass, where the Face, that is seen, is the Face of him who fees, reflected upon itself.
as in a Looking-glass, where the Face, that is seen, is the Face of him who fees, reflected upon itself.
c-acp p-acp dt n1, c-crq dt n1, cst vbz vvn, vbz dt n1 pp-f pno31 r-crq n2, vvn p-acp px31.
(7) subpart (DIV2)
3189
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12054
O blessed State of a Spiritual Saint!
O blessed State of a Spiritual Saint!
sy j-vvn n1 pp-f dt j n1!
(7) subpart (DIV2)
3189
Image 14
12055
The Spiritual Man in him is a Divine, and living Looking-glass, in which, while he beholds the face of the Lord Jesus in Glory, he sees his own Face,
The Spiritual Man in him is a Divine, and living Looking-glass, in which, while he beholds the face of the Lord jesus in Glory, he sees his own Face,
dt j n1 p-acp pno31 vbz dt j-jn, cc j-vvg n1, p-acp r-crq, cs pns31 vvz dt n1 pp-f dt n1 np1 p-acp n1, pns31 vvz po31 d n1,
(7) subpart (DIV2)
3189
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12056
and the glorious form of his own Heavenly Person reflected upon itself.
and the glorious from of his own Heavenly Person reflected upon itself.
cc dt j n1 pp-f po31 d j n1 vvn p-acp px31.
(7) subpart (DIV2)
3189
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12057
The Person which sees, the Heavenly Person which is seen, and the Glass, are all one Spirit.
The Person which sees, the Heavenly Person which is seen, and the Glass, Are all one Spirit.
dt n1 r-crq vvz, dt j n1 r-crq vbz vvn, cc dt n1, vbr d crd n1.
(7) subpart (DIV2)
3189
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12058
All these dwell together, see, possess, and enjoy one another in the same Life, and Image.
All these dwell together, see, possess, and enjoy one Another in the same Life, and Image.
av-d d vvb av, vvb, vvb, cc vvi pi j-jn p-acp dt d n1, cc n1.
(7) subpart (DIV2)
3189
Image 14
12059
4. Spirituality brings a lively, and lovely growth in all Grace.
4. Spirituality brings a lively, and lovely growth in all Grace.
crd n1 vvz dt j, cc j n1 p-acp d n1.
(7) subpart (DIV2)
3190
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12060
We are changed, saith St. Paul, into the likeness of the same Image from Glory to Glory.
We Are changed, Says Saint Paul, into the likeness of the same Image from Glory to Glory.
pns12 vbr vvn, vvz n1 np1, p-acp dt n1 pp-f dt d n1 p-acp n1 p-acp n1.
(7) subpart (DIV2)
3190
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12061
These words import three excellencies in the growth of a Spiritual Person. 1. It is continual, which is implied in that expression from Glory to Glory. One degree of growth immediately follows another.
These words import three excellencies in the growth of a Spiritual Person. 1. It is continual, which is implied in that expression from Glory to Glory. One degree of growth immediately follows Another.
np1 n2 vvi crd n2 p-acp dt n1 pp-f dt j n1. crd pn31 vbz j, r-crq vbz vvn p-acp d n1 p-acp n1 p-acp n1. crd n1 pp-f n1 av-j vvz j-jn.
(7) subpart (DIV2)
3190
Image 14
12062
The Kingdom of Heaven, which is the State of Spirituality, and in the Holy Ghost, is compared to Corn, which grows by day,
The Kingdom of Heaven, which is the State of Spirituality, and in the Holy Ghost, is compared to Corn, which grows by day,
dt n1 pp-f n1, r-crq vbz dt n1 pp-f n1, cc p-acp dt j n1, vbz vvn p-acp n1, r-crq vvz p-acp n1,
(7) subpart (DIV2)
3190
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12063
and by night, in Winter, and in Summer.
and by night, in Winter, and in Summer.
cc p-acp n1, p-acp n1, cc p-acp n1.
(7) subpart (DIV2)
3190
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12064
It is growing every moment, till it be ripe for the Harvest. 2. Spirituality groweth by great increases.
It is growing every moment, till it be ripe for the Harvest. 2. Spirituality grows by great increases.
pn31 vbz vvg d n1, c-acp pn31 vbb j p-acp dt n1. crd n1 vvz p-acp j vvz.
(7) subpart (DIV2)
3190
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12065
Here the name of Glory is put upon the growths of Grace in a Spiritual State from Glory to Glory.
Here the name of Glory is put upon the growths of Grace in a Spiritual State from Glory to Glory.
av dt n1 pp-f n1 vbz vvn p-acp dt n2 pp-f n1 p-acp dt j n1 p-acp n1 p-acp n1.
(7) subpart (DIV2)
3190
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12066
In another place St. Paul expresseth it by the increases of God, that is, swift, great, glorious, divine increases,
In Another place Saint Paul Expresses it by the increases of God, that is, swift, great, glorious, divine increases,
p-acp j-jn n1 n1 np1 vvz pn31 p-acp dt vvz pp-f np1, cst vbz, j, j, j, j-jn vvz,
(7) subpart (DIV2)
3190
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12067
as by the immediate springings of the Godhead, and bearing the likeness of God in Glory. 3. Spirituality makes the Glorified Person of Christ the Pattern, the Measure, the Mark, and End of its growth.
as by the immediate springings of the Godhead, and bearing the likeness of God in Glory. 3. Spirituality makes the Glorified Person of christ the Pattern, the Measure, the Mark, and End of its growth.
c-acp p-acp dt j n2-vvg pp-f dt n1, cc vvg dt n1 pp-f np1 p-acp n1. crd n1 vvz dt vvn n1 pp-f np1 dt n1, dt n1, dt n1, cc vvb pp-f po31 n1.
(7) subpart (DIV2)
3190
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12068
So saith St. Paul, Beholding the Glory of the Lord, we are changed into the likeness of the same Image.
So Says Saint Paul, Beholding the Glory of the Lord, we Are changed into the likeness of the same Image.
np1 vvz n1 np1, vvg dt n1 pp-f dt n1, pns12 vbr vvn p-acp dt n1 pp-f dt d n1.
(7) subpart (DIV2)
3190
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12069
A Spiritual Person hath the Lord Jesus cloathed with a Spiritual Glory ever in his eye;
A Spiritual Person hath the Lord jesus clothed with a Spiritual Glory ever in his eye;
dt j n1 vhz dt n1 np1 vvn p-acp dt j n1 av p-acp po31 n1;
(7) subpart (DIV2)
3190
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12070
is continually taking him into his Heart, continually bringing him forth into his whole Person and Life, with an increasing clearness and fulness.
is continually taking him into his Heart, continually bringing him forth into his Whole Person and Life, with an increasing clearness and fullness.
vbz av-j vvg pno31 p-acp po31 n1, av-j vvg pno31 av p-acp po31 j-jn n1 cc n1, p-acp dt j-vvg n1 cc n1.
(7) subpart (DIV2)
3190
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12071
As the Object is to the Faculty, and to the Soul;
As the Object is to the Faculty, and to the Soul;
p-acp dt n1 vbz p-acp dt n1, cc p-acp dt n1;
(7) subpart (DIV2)
3190
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12072
so is Jesus Christ to a Spiritual Person, his Pattern, his Object, his Food, his Feast, which spreads itself quite thorow his Person and Life, which all throughout turns into Life, Strength, Beauty, Cheerfulness, and Joy to him.
so is jesus christ to a Spiritual Person, his Pattern, his Object, his Food, his Feast, which spreads itself quite thorough his Person and Life, which all throughout turns into Life, Strength, Beauty, Cheerfulness, and Joy to him.
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(7) subpart (DIV2)
3190
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12073
5. A spiritual person in a sweet and sealing manner sees the Spirit himself presenting the Lord Jesus to him within himself in a spiritual Glory;
5. A spiritual person in a sweet and sealing manner sees the Spirit himself presenting the Lord jesus to him within himself in a spiritual Glory;
crd dt j n1 p-acp dt j cc j-vvg n1 vvz dt n1 px31 vvg dt n1 np1 p-acp pno31 p-acp px31 p-acp dt j n1;
(7) subpart (DIV2)
3191
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12074
feels the Spirit himself springing up immediately within him in all sights of Christ, in all his changes, and growths into Christ.
feels the Spirit himself springing up immediately within him in all sights of christ, in all his changes, and growths into christ.
vvz dt n1 px31 vvg a-acp av-j p-acp pno31 p-acp d n2 pp-f np1, p-acp d po31 n2, cc n2 p-acp np1.
(7) subpart (DIV2)
3191
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12075
He sees, and feels this Spirit to be Jesus Christ himself.
He sees, and feels this Spirit to be jesus christ himself.
pns31 vvz, cc vvz d n1 pc-acp vbi np1 np1 px31.
(7) subpart (DIV2)
3191
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12076
He sees and feels this Spirit, and this Jesus to be in himself, and one Spirit with himself. So the verse forementioned runs;
He sees and feels this Spirit, and this jesus to be in himself, and one Spirit with himself. So the verse forementioned runs;
pns31 vvz cc vvz d n1, cc d np1 pc-acp vbi p-acp px31, cc crd n1 p-acp px31. np1 dt n1 vvn vvz;
(7) subpart (DIV2)
3191
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12077
We all with open face, beholding, as in a Looking-glass, the Glory of the Lord, are changed into the likeness of the same Image, from Glory to Glory, We all with open face, beholding, as in a Looking-glass, the Glory of the Lord, Are changed into the likeness of the same Image, from Glory to Glory,
pns12 d p-acp j n1, vvg, c-acp p-acp dt n1, dt n1 pp-f dt n1, vbr vvn p-acp dt n1 pp-f dt d n1, p-acp n1 p-acp n1,
(7) subpart (DIV2)
3191
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12078
as by the Spirit of the Lord; or, according to the Greek, by the Lord that Spirit. as by the Spirit of the Lord; or, according to the Greek, by the Lord that Spirit.
c-acp p-acp dt n1 pp-f dt n1; cc, vvg p-acp dt jp, p-acp dt n1 cst n1.
(7) subpart (DIV2)
3191
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12079
These are the sweet and blessed Advantages of a Spiritual State. I will add some few and short Directions to this State.
These Are the sweet and blessed Advantages of a Spiritual State. I will add Some few and short Directions to this State.
d vbr dt j cc j-vvn n2 pp-f dt j n1. pns11 vmb vvi d d cc j n2 p-acp d n1.
(7) subpart (DIV2)
3192
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12080
1. Look to the New Birth in You. See that you be born again, that you be born from above, that you be born of the Spirit;
1. Look to the New Birth in You. See that you be born again, that you be born from above, that you be born of the Spirit;
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(7) subpart (DIV2)
3193
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that this which is born in you, be Spirit, Jesus Christ saith, That which is born of the Spirit, is Spirit.
that this which is born in you, be Spirit, jesus christ Says, That which is born of the Spirit, is Spirit.
cst d r-crq vbz vvn p-acp pn22, vbb n1, np1 np1 vvz, cst r-crq vbz vvn pp-f dt n1, vbz n1.
(7) subpart (DIV2)
3193
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12082
This only is the New Birth. Newness is only in the Eternal Spring, the Spirit. 2. Take care of your Union with Christ, that it be a Spiritual Union;
This only is the New Birth. Newness is only in the Eternal Spring, the Spirit. 2. Take care of your union with christ, that it be a Spiritual union;
d av-j vbz dt j n1. n1 vbz av-j p-acp dt j n1, dt n1. crd vvb n1 pp-f po22 n1 p-acp np1, cst pn31 vbb dt j n1;
(7) subpart (DIV2)
3193
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12083
that you be united to Christ, as he is risen from the Dead, and in Glory,
that you be united to christ, as he is risen from the Dead, and in Glory,
cst pn22 vbb vvn p-acp np1, c-acp pns31 vbz vvn p-acp dt j, cc p-acp n1,
(7) subpart (DIV2)
3194
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12084
as he is a Spirit, the King and Bridegroom of Spirits; that you be united to Christ in the Spiritual Man;
as he is a Spirit, the King and Bridegroom of Spirits; that you be united to christ in the Spiritual Man;
c-acp pns31 vbz dt n1, dt n1 cc n1 pp-f n2; cst pn22 vbb vvn p-acp np1 p-acp dt j n1;
(7) subpart (DIV2)
3194
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12085
that your Union be a Spiritual Marriage; that you be one Spirit in the Unity of the Eternal Spirit, which is Love.
that your union be a Spiritual Marriage; that you be one Spirit in the Unity of the Eternal Spirit, which is Love.
cst po22 n1 vbb dt j n1; cst pn22 vbb crd n1 p-acp dt n1 pp-f dt j n1, r-crq vbz n1.
(7) subpart (DIV2)
3194
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12086
3. Pray for the Spirit, for a Spiritual Understanding, for the Knowledge of things in the Spirit,
3. prey for the Spirit, for a Spiritual Understanding, for the Knowledge of things in the Spirit,
crd n1 p-acp dt n1, p-acp dt j n1, p-acp dt n1 pp-f n2 p-acp dt n1,
(7) subpart (DIV2)
3195
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12087
as they are Spirit and Life, and so alone Truth.
as they Are Spirit and Life, and so alone Truth.
c-acp pns32 vbr n1 cc n1, cc av j n1.
(7) subpart (DIV2)
3195
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12088
Suck in the Spirit by day, and by night, from the lips of Christ, from the kisses of his mouth.
Suck in the Spirit by day, and by night, from the lips of christ, from the Kisses of his Mouth.
n1 p-acp dt n1 p-acp n1, cc p-acp n1, p-acp dt n2 pp-f np1, p-acp dt n2 pp-f po31 n1.
(7) subpart (DIV2)
3195
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12089
4. Die to every thing of the Flesh, that you may live in the Spirit.
4. Die to every thing of the Flesh, that you may live in the Spirit.
crd n1 p-acp d n1 pp-f dt n1, cst pn22 vmb vvi p-acp dt n1.
(7) subpart (DIV2)
3196
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12090
Bear about in your Bodies the dying of the Lord Jesus, that the Life also of the Lord Jesus, according to the Spirit, may be manifested in your mortal Bodies.
Bear about in your Bodies the dying of the Lord jesus, that the Life also of the Lord jesus, according to the Spirit, may be manifested in your Mortal Bodies.
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(7) subpart (DIV2)
3196
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12091
At the young Phoenix is said to spring new and fresh out of the Ashes of the Old One;
At the young Phoenix is said to spring new and fresh out of the Ashes of the Old One;
p-acp dt j n1 vbz vvn pc-acp vvi j cc j av pp-f dt n2 pp-f dt j pi;
(7) subpart (DIV2)
3196
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12092
so doth the Spirit in the newness of an Heavenly and Immortal Glory spring out of the Grace of Christ.
so does the Spirit in the newness of an Heavenly and Immortal Glory spring out of the Grace of christ.
av vdz dt n1 p-acp dt n1 pp-f dt j cc j n1 vvi av pp-f dt n1 pp-f np1.
(7) subpart (DIV2)
3196
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12093
5. Live purely, live in Love.
5. Live purely, live in Love.
crd j av-j, vvb p-acp n1.
(7) subpart (DIV2)
3197
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12094
These two, Purity and Love, are the principal fruits of the Spirit, by which the Spirit himself is drawn down,
These two, Purity and Love, Are the principal fruits of the Spirit, by which the Spirit himself is drawn down,
np1 crd, n1 cc n1, vbr dt j-jn n2 pp-f dt n1, p-acp r-crq dt n1 px31 vbz vvn a-acp,
(7) subpart (DIV2)
3197
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12095
and held in our Hearts, being fed, and delighted with them.
and held in our Hearts, being fed, and delighted with them.
cc vvd p-acp po12 n2, vbg vvn, cc vvd p-acp pno32.
(7) subpart (DIV2)
3197
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12096
Every kind and degree of impurity and enmity quencheth the Spirit and maketh him to withdraw himself into Heaven again.
Every kind and degree of impurity and enmity quenches the Spirit and makes him to withdraw himself into Heaven again.
np1 n1 cc n1 pp-f n1 cc n1 vvz dt n1 cc vv2 pno31 pc-acp vvi px31 p-acp n1 av.
(7) subpart (DIV2)
3197
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12097
The Scripture saith, The Flesh lusteth against the Spirit, to bring forth its own Beauties, Delights and Fruits all over the Spirit of Man in the place of the Eternal Spirit.
The Scripture Says, The Flesh Lusteth against the Spirit, to bring forth its own Beauty's, Delights and Fruits all over the Spirit of Man in the place of the Eternal Spirit.
dt n1 vvz, dt n1 vvz p-acp dt n1, pc-acp vvi av po31 d n2, n2 cc n2 d p-acp dt n1 pp-f n1 p-acp dt n1 pp-f dt j n1.
(7) subpart (DIV2)
3197
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12098
The Scripture saith also, That the Flesh envyeth against the Spirit:
The Scripture Says also, That the Flesh envyeth against the Spirit:
dt n1 vvz av, cst dt n1 vvz p-acp dt n1:
(7) subpart (DIV2)
3197
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12099
The Flesh hath an envy, and an envious malice to see the Spirit with its Eternal Glories, Joys and Fruits to flourish in the Soul. 6. Lastly;
The Flesh hath an envy, and an envious malice to see the Spirit with its Eternal Glories, Joys and Fruits to flourish in the Soul. 6. Lastly;
dt n1 vhz dt n1, cc dt j n1 pc-acp vvi dt n1 p-acp po31 j n2, n2 cc n2 pc-acp vvi p-acp dt n1 crd ord;
(7) subpart (DIV2)
3197
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12100
Take heed of thinking that you know enough.
Take heed of thinking that you know enough.
vvb n1 pp-f vvg cst pn22 vvb av-d.
(7) subpart (DIV2)
3198
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12101
He that thinks he knows any thing, knows nothing as he ought to know it, saith St. Paul. He that thinks he knows any thing, knows things only after the Letter, which is a knowledge of shadows only, and a shadow of knowledge.He that thinks he knows any thing, knows nothing as he ought to know it, Says Saint Paul. He that thinks he knows any thing, knows things only After the letter, which is a knowledge of shadows only, and a shadow of knowledge.
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(7) subpart (DIV2)
3198
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12102
This is that knowledge, which pusseth up, which swels a man with a windy conceit of knowledge.
This is that knowledge, which pusseth up, which Swells a man with a windy conceit of knowledge.
d vbz d n1, r-crq vvz a-acp, r-crq vvz dt n1 p-acp dt j n1 pp-f n1.
(7) subpart (DIV2)
3198
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12103
But that knowledge which is from the Spirit, as its Fountain, and in the Spirit,
But that knowledge which is from the Spirit, as its Fountain, and in the Spirit,
p-acp d n1 r-crq vbz p-acp dt n1, c-acp po31 n1, cc p-acp dt n1,
(7) subpart (DIV2)
3198
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12104
as its air, and element, and of the Spirit, as its only object, this makes a man at the highest degree of his knowledge on Earth to be sensible, that all his knowledge is,
as its air, and element, and of the Spirit, as its only Object, this makes a man At the highest degree of his knowledge on Earth to be sensible, that all his knowledge is,
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(7) subpart (DIV2)
3198
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12105
but as the light of the night, a light shining in a dark place, not the day-star,
but as the Light of the night, a Light shining in a dark place, not the daystar,
cc-acp c-acp dt n1 pp-f dt n1, dt n1 vvg p-acp dt j n1, xx dt n1,
(7) subpart (DIV2)
3198
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12106
and the Sun itself risen upon him.
and the Sun itself risen upon him.
cc dt n1 px31 vvn p-acp pno31.
(7) subpart (DIV2)
3198
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12107
This man thinks himself at best, as a door-keeper only, or (as the Hebrew word signifieth) one standing at the threshold of the House of God, who looketh in at a distance,
This man thinks himself At best, as a doorkeeper only, or (as the Hebrew word signifies) one standing At the threshold of the House of God, who looks in At a distance,
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(7) subpart (DIV2)
3198
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12108
and hath only a weak glimmering prospect of the Glories there, but is not yet entered into the Light of those Glories to behold them,
and hath only a weak glimmering prospect of the Glories there, but is not yet entered into the Light of those Glories to behold them,
cc vhz av-j dt j j-vvg n1 pp-f dt n2 a-acp, cc-acp vbz xx av vvn p-acp dt n1 pp-f d n2 pc-acp vvi pno32,
(7) subpart (DIV2)
3198
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12109
as they are, to know them, as he ought to know them, and is to know them.
as they Are, to know them, as he ought to know them, and is to know them.
c-acp pns32 vbr, pc-acp vvi pno32, c-acp pns31 vmd pc-acp vvi pno32, cc vbz pc-acp vvi pno32.
(7) subpart (DIV2)
3198
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12110
He therefore, as a new born Babe from the Womb of the Spirit, keeps his Eye ever fixed with wonder,
He Therefore, as a new born Babe from the Womb of the Spirit, keeps his Eye ever fixed with wonder,
pns31 av, c-acp dt j j-vvn n1 p-acp dt n1 pp-f dt n1, vvz po31 n1 av vvn p-acp n1,
(7) subpart (DIV2)
3198
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12111
and pleasure upon the light of the Spirit, and ever thirsts to drink in more, and more the sweet milk of this Light.
and pleasure upon the Light of the Spirit, and ever thirsts to drink in more, and more the sweet milk of this Light.
cc n1 p-acp dt n1 pp-f dt n1, cc av vvz pc-acp vvi p-acp av-dc, cc av-dc dt j n1 pp-f d n1.
(7) subpart (DIV2)
3198
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12112
The Subject of our discourse hath been the passage of a Saint by Death, not only in his Soul,
The Subject of our discourse hath been the passage of a Saint by Death, not only in his Soul,
dt j-jn pp-f po12 n1 vhz vbn dt n1 pp-f dt n1 p-acp n1, xx av-j p-acp po31 n1,
(7) subpart (DIV2)
3199
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12113
but in his Body also, into a State of purity, pleasure, perfection, and immortality. One of the objections against this was taken from common sense, to which Death presents the Bodies of the holiest Persons liveless, ghastly, dissolving to dust.
but in his Body also, into a State of purity, pleasure, perfection, and immortality. One of the objections against this was taken from Common sense, to which Death presents the Bodies of the Holiest Persons Lifeless, ghastly, dissolving to dust.
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(7) subpart (DIV2)
3199
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12114
We have answered this objection by a distinction between a twofold sense, Carnal, and Spiritual.
We have answered this objection by a distinction between a twofold sense, Carnal, and Spiritual.
pns12 vhb vvn d n1 p-acp dt n1 p-acp dt j n1, j, cc j.
(7) subpart (DIV2)
3199
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12115
But this objection was enforced from the Body of Christ, which was a rueful, and bloody spectacle in Death, which lay three days in the silence, darkness, and restraint of the Grave.
But this objection was Enforced from the Body of christ, which was a rueful, and bloody spectacle in Death, which lay three days in the silence, darkness, and restraint of the Grave.
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(7) subpart (DIV2)
3199
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12116
It is necessary therefore to say something, particularly to the State of Christs Body in Death, by the application of this distinction to that also.
It is necessary Therefore to say something, particularly to the State of Christ Body in Death, by the application of this distinction to that also.
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(7) subpart (DIV2)
3199
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12117
I shall ground this discourse upon that Scripture, Luke 12. 50. They are the words of Christ:
I shall ground this discourse upon that Scripture, Lycia 12. 50. They Are the words of christ:
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(7) subpart (DIV2)
3200
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12118
I have a Baptism to be Baptized with, and how am I streightned till it be over.
I have a Baptism to be Baptised with, and how am I straighteneth till it be over.
pns11 vhb dt n1 pc-acp vbi j-vvn p-acp, cc q-crq vbm pns11 vvn c-acp pn31 vbb a-acp.
(7) subpart (DIV2)
3200
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12119
This Baptism is generally, and as I humbly conceive, rightly, interpreted to be the sufferings of Christ at his Death.
This Baptism is generally, and as I humbly conceive, rightly, interpreted to be the sufferings of christ At his Death.
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(7) subpart (DIV2)
3200
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12120
The Baptism of Christ, and the accomplishment of that Baptism were both at the time of his Death.
The Baptism of christ, and the accomplishment of that Baptism were both At the time of his Death.
dt n1 pp-f np1, cc dt n1 pp-f d n1 vbdr av-d p-acp dt n1 pp-f po31 n1.
(7) subpart (DIV2)
3200
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12121
The sense of this Baptism before it came, was an unexpressible streightning, or affliction, and oppression to the Soul of Christ.
The sense of this Baptism before it Come, was an unexpressible straightening, or affliction, and oppression to the Soul of christ.
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(7) subpart (DIV2)
3200
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12122
He cries out, how am I streightned? The words thus opened, afford this observation:
He cries out, how am I straighteneth? The words thus opened, afford this observation:
pns31 vvz av, q-crq vbm pns11 vvn? dt n2 av vvn, vvb d n1:
(7) subpart (DIV2)
3200
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12123
The Lord Jesus had his greatest trouble, and his greatest Triumph at the time of his Death. Then was this bloody Baptism;
The Lord jesus had his greatest trouble, and his greatest Triumph At the time of his Death. Then was this bloody Baptism;
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(7) subpart (DIV2)
3201
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12124
and then was the blessed accomplishment of this Baptism.
and then was the blessed accomplishment of this Baptism.
cc av vbds dt j-vvn n1 pp-f d n1.
(7) subpart (DIV2)
3201
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12125
I shall open this in seven Propositions, whereof 5 set forth the trouble, the other two the Triumph of Christ at his Death.
I shall open this in seven Propositions, whereof 5 Set forth the trouble, the other two the Triumph of christ At his Death.
pns11 vmb vvi d p-acp crd n2, c-crq crd vvn av dt n1, dt j-jn crd dt n1 pp-f np1 p-acp po31 n1.
(7) subpart (DIV2)
3201
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12126
1. Propos. It was the most glorious, and eternal Person of God himself in two Natures, Divine,
1. Propos. It was the most glorious, and Eternal Person of God himself in two Nature's, Divine,
crd np1 pn31 vbds dt av-ds j, cc j n1 pp-f np1 px31 p-acp crd n2, j-jn,
(7) subpart (DIV2)
3202
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12127
and Humane, which was our Jesus.
and Humane, which was our jesus.
cc j, r-crq vbds po12 uh-np.
(7) subpart (DIV2)
3202
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12128
2. Propos. God in his own Person, as the Divine Nature lived in our Nature here on Earth, stood at once in a twofold Principle, one Natural, and Temporary; the other Supernatural, and Eternal.
2. Propos. God in his own Person, as the Divine Nature lived in our Nature Here on Earth, stood At once in a twofold Principle, one Natural, and Temporary; the other Supernatural, and Eternal.
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(7) subpart (DIV2)
3203
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12129
3. Propos. As this Eternal Person our Jesus with his God-Head in the Humane Nature, stood in a Natural,
3. Propos. As this Eternal Person our jesus with his God-Head in the Humane Nature, stood in a Natural,
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(7) subpart (DIV2)
3204
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12130
and Temporary Principle, he stood under the curse, receiving, and feeling all the stings, and bitterness of the curse to the utmost extremity.
and Temporary Principle, he stood under the curse, receiving, and feeling all the stings, and bitterness of the curse to the utmost extremity.
cc j n1, pns31 vvd p-acp dt n1, vvg, cc vvg d dt n2, cc n1 pp-f dt n1 p-acp dt j n1.
(7) subpart (DIV2)
3204
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12131
4. Propos. This our Jesus, as he at the same time with his Divine Nature in his Humanity, stood in a Supernatural,
4. Propos. This our jesus, as he At the same time with his Divine Nature in his Humanity, stood in a Supernatural,
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(7) subpart (DIV2)
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12132
and Eternal Principle, he in his Humanity comprehended his Humanity itself, in its natural Principle, together with the natural Principle itself, the Curse, all the stings,
and Eternal Principle, he in his Humanity comprehended his Humanity itself, in its natural Principle, together with the natural Principle itself, the Curse, all the stings,
cc j n1, pns31 p-acp po31 n1 vvd po31 n1 px31, p-acp po31 j n1, av p-acp dt j n1 px31, dt n1, d dt n2,
(7) subpart (DIV2)
3205
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12133
and bitterness of the Curse, in a light of Divine Glory, in a life of Divine Love,
and bitterness of the Curse, in a Light of Divine Glory, in a life of Divine Love,
cc n1 pp-f dt n1, p-acp dt n1 pp-f j-jn n1, p-acp dt n1 pp-f j-jn n1,
(7) subpart (DIV2)
3205
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12134
as so many varieties of pure Love, Joy, and Glory with Immortality.
as so many varieties of pure Love, Joy, and Glory with Immortality.
c-acp av d n2 pp-f j n1, n1, cc n1 p-acp n1.
(7) subpart (DIV2)
3205
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12135
5. Propos. The Curse with the stings, and sense of it upon the Natural, and Temporary Principle,
5. Propos. The Curse with the stings, and sense of it upon the Natural, and Temporary Principle,
crd np1 dt n1 p-acp dt n2, cc n1 pp-f pn31 p-acp dt j, cc j n1,
(7) subpart (DIV2)
3206
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as also the conflict between the Natural, and Temporary, the Supernatural, and Eternal Principle in the Lord Jesus through his whole Person,
as also the conflict between the Natural, and Temporary, the Supernatural, and Eternal Principle in the Lord jesus through his Whole Person,
c-acp av dt n1 p-acp dt j, cc j, dt j, cc j n1 p-acp dt n1 np1 p-acp po31 j-jn n1,
(7) subpart (DIV2)
3206
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12137
as it lived in a Humane Soul, and Body, were highest at his Death. These are the five Propositions, which set forth the trouble of Christ at his Death.
as it lived in a Humane Soul, and Body, were highest At his Death. These Are the five Propositions, which Set forth the trouble of christ At his Death.
c-acp pn31 vvd p-acp dt j n1, cc n1, vbdr js p-acp po31 n1. d vbr dt crd n2, r-crq vvd av dt n1 pp-f np1 p-acp po31 n1.
(7) subpart (DIV2)
3206
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12138
In the other two followeth his Triumph.
In the other two follows his Triumph.
p-acp dt j-jn crd vvz po31 n1.
(7) subpart (DIV2)
3207
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6. Propos. This Eternal Person our Jesus with his God-Head in his whole Humanity both Soul,
6. Propos. This Eternal Person our jesus with his God-Head in his Whole Humanity both Soul,
crd np1 d j n1 po12 np1 p-acp po31 n1 p-acp po31 j-jn n1 d n1,
(7) subpart (DIV2)
3208
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12140
and Body, in the moment of Death by dying, went entirely forth from the Natural, or Temporary Principle, and so from under the Curse.
and Body, in the moment of Death by dying, went entirely forth from the Natural, or Temporary Principle, and so from under the Curse.
cc n1, p-acp dt n1 pp-f n1 p-acp vvg, vvd av-j av p-acp dt j, cc j n1, cc av p-acp p-acp dt n1.
(7) subpart (DIV2)
3208
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12181
and glorious Unity of one Divine, and Eternal Spirit, one Mystical, Divine, and Eternal Person?
and glorious Unity of one Divine, and Eternal Spirit, one Mystical, Divine, and Eternal Person?
cc j n1 pp-f crd j-jn, cc j n1, crd j, j-jn, cc j n1?
(7) subpart (DIV2)
3214
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12141
7. Propos. This same Jesus in his whole Person with his whole Soul, and Body, in the moment of Death by dying went forth entirely into the simplicity, and singleness of his Supernatural, the Eternal Principle,
7. Propos. This same jesus in his Whole Person with his Whole Soul, and Body, in the moment of Death by dying went forth entirely into the simplicity, and singleness of his Supernatural, the Eternal Principle,
crd np1 d d np1 p-acp po31 j-jn n1 p-acp po31 j-jn n1, cc n1, p-acp dt n1 pp-f n1 p-acp vvg vvd av av-j p-acp dt n1, cc n1 pp-f po31 j, dt j n1,
(7) subpart (DIV2)
3209
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and so into a State of pure Eternity, unmixt Joy, and Glory. I shall briefly open these Propositions in their order.
and so into a State of pure Eternity, unmix Joy, and Glory. I shall briefly open these Propositions in their order.
cc av p-acp dt n1 pp-f j n1, vvn n1, cc n1. pns11 vmb av-j vvi d n2 p-acp po32 n1.
(7) subpart (DIV2)
3209
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1. Propos. It was the most glorious, and eternal Person of God himself in two Natures, Divine,
1. Propos. It was the most glorious, and Eternal Person of God himself in two Nature's, Divine,
crd np1 pn31 vbds dt av-ds j, cc j n1 pp-f np1 px31 p-acp crd n2, j-jn,
(7) subpart (DIV2)
3211
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12144
and Humane, which was our Jesus, John 1. 14. The Word was made Flesh.
and Humane, which was our jesus, John 1. 14. The Word was made Flesh.
cc j, r-crq vbds po12 uh-np, np1 crd crd dt n1 vbds vvn n1.
(7) subpart (DIV2)
3211
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12145
The second Person in the Trinity, from which the other two Persons, the Father and the Spirit are inseparable;
The second Person in the Trinity, from which the other two Persons, the Father and the Spirit Are inseparable;
dt ord n1 p-acp dt np1, p-acp r-crq dt j-jn crd n2, dt n1 cc dt n1 vbr j;
(7) subpart (DIV2)
3211
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12146
the eternal, and essential Son of God, which hath the fulness of the God-Head in himself, in its most express Image,
the Eternal, and essential Son of God, which hath the fullness of the God-Head in himself, in its most express Image,
dt j, cc j n1 pp-f np1, r-crq vhz dt n1 pp-f dt n1 p-acp px31, p-acp po31 av-ds j n1,
(7) subpart (DIV2)
3211
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12147
and greatest Glory, he in his own Person, in this Eternal Person, and Sonship, was made Flesh.
and greatest Glory, he in his own Person, in this Eternal Person, and Sonship, was made Flesh.
cc js n1, pns31 p-acp po31 d n1, p-acp d j n1, cc n1, vbds vvn n1.
(7) subpart (DIV2)
3211
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12148
This Eternal Person, this Essential Son of God was that Flesh.
This Eternal Person, this Essential Son of God was that Flesh.
d j n1, d j n1 pp-f np1 vbds d n1.
(7) subpart (DIV2)
3211
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12149
This Flesh was that Person, that Son, which had the Father, and the Spirit inseparably with himself,
This Flesh was that Person, that Son, which had the Father, and the Spirit inseparably with himself,
d n1 vbds d n1, cst n1, r-crq vhd dt n1, cc dt n1 av-j p-acp px31,
(7) subpart (DIV2)
3211
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and was essentially one with them.
and was essentially one with them.
cc vbds av-j crd p-acp pno32.
(7) subpart (DIV2)
3211
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12151
O Christians, study this union of the two Natures Divine, and Humane in one only Divine, Unchangeable,
Oh Christians, study this Union of the two Nature's Divine, and Humane in one only Divine, Unchangeable,
uh np1, vvb d n1 pp-f dt crd n2 j-jn, cc j p-acp crd j j-jn, j-u,
(7) subpart (DIV2)
3212
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12152
and Eternal Person, which is the most glorious, and Ever-blessed God.
and Eternal Person, which is the most glorious, and Everblessed God.
cc j n1, r-crq vbz dt av-ds j, cc j np1.
(7) subpart (DIV2)
3212
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12153
This is the deep and rich ground of the Christian Religion, out of which, as the true ground of the Heavenly Paradise, the God-Head itself makes to spring all the precious mysteries of the Gospel, all Evangelical Truths, Graces,
This is the deep and rich ground of the Christian Religion, out of which, as the true ground of the Heavenly Paradise, the God-Head itself makes to spring all the precious Mysteres of the Gospel, all Evangelical Truths, Graces,
d vbz dt j-jn cc j n1 pp-f dt njp n1, av pp-f r-crq, c-acp dt j n1 pp-f dt j n1, dt n1 px31 vvz p-acp n1 d dt j n2 pp-f dt n1, d np1 n2, n2,
(7) subpart (DIV2)
3212
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and Joys in their most Spiritual Beauty, Sweetness, and Life. Understand this:
and Joys in their most Spiritual Beauty, Sweetness, and Life. Understand this:
cc n2 p-acp po32 av-ds j n1, n1, cc n1. vvb d:
(7) subpart (DIV2)
3212
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12155
Pray for the understanding of this, for a sight, sense, and feeling of it within your own Spirits, that it is God, God himself in his own only Divine, unchangeable, undivided Person, in your own Form, in your own Nature, in your own Persons,
Pray for the understanding of this, for a sighed, sense, and feeling of it within your own Spirits, that it is God, God himself in his own only Divine, unchangeable, undivided Person, in your own From, in your own Nature, in your own Persons,
vvb p-acp dt n1 pp-f d, c-acp dt n1, n1, cc vvg pp-f pn31 p-acp po22 d n2, cst pn31 vbz np1, np1 px31 p-acp po31 d j j-jn, j-u, j n1, p-acp po22 d n1, p-acp po22 d n1, p-acp po22 d n2,
(7) subpart (DIV2)
3212
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and Spirits, which is your Jesus, your Saviour, Redeemer, Husband, and King, your Ransom, Atonement,
and Spirits, which is your jesus, your Saviour, Redeemer, Husband, and King, your Ransom, Atonement,
cc n2, r-crq vbz po22 np1, po22 n1, n1, n1, cc n1, po22 n1, n1,
(7) subpart (DIV2)
3212
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and Righteousness, your Beauty, your Life, your Joy, your Root, Branch, Flower, and Fruit. This union between the Divine,
and Righteousness, your Beauty, your Life, your Joy, your Root, Branch, Flower, and Fruit. This Union between the Divine,
cc n1, po22 n1, po22 n1, po22 n1, po22 n1, n1, n1, cc np1 d n1 p-acp dt j-jn,
(7) subpart (DIV2)
3212
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12158
and Humane Nature in one Person in our Lord Jesus, is the Original, and Reason of the union between you,
and Humane Nature in one Person in our Lord jesus, is the Original, and Reason of the Union between you,
cc j n1 p-acp crd n1 p-acp po12 n1 np1, vbz dt j-jn, cc n1 pp-f dt n1 p-acp pn22,
(7) subpart (DIV2)
3212
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12159
and this Jesus, which is God in Person, to which Person, thorow this union, you also are immediately, eternally united in one Spirit, in one mystical Person, which is Christ,
and this jesus, which is God in Person, to which Person, thorough this Union, you also Are immediately, eternally united in one Spirit, in one mystical Person, which is christ,
cc d np1, r-crq vbz np1 p-acp n1, p-acp r-crq n1, p-acp d n1, pn22 av vbr av-j, av-j vvn p-acp crd n1, p-acp crd j n1, r-crq vbz np1,
(7) subpart (DIV2)
3212
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12160
as St. Paul speaketh, as there is one Body, and many Members, so is Christ.
as Saint Paul speaks, as there is one Body, and many Members, so is christ.
c-acp n1 np1 vvz, c-acp pc-acp vbz crd n1, cc d n2, av vbz np1.
(7) subpart (DIV2)
3212
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For, saith Christ, when he was now to suffer; now is the Son of Man Glorified;
For, Says christ, when he was now to suffer; now is the Son of Man Glorified;
p-acp, vvz np1, c-crq pns31 vbds av pc-acp vvi; av vbz dt n1 pp-f n1 vvn;
(7) subpart (DIV2)
3222
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A Spiritual knowledge of this union of two Natures in one Person, and that God himself is this Person, will sweeten all sufferings of life to you, and perfume the Grave.
A Spiritual knowledge of this Union of two Nature's in one Person, and that God himself is this Person, will sweeten all sufferings of life to you, and perfume the Grave.
dt j n1 pp-f d n1 pp-f crd n2 p-acp crd n1, cc cst np1 px31 vbz d n1, vmb vvi d n2 pp-f n1 p-acp pn22, cc vvi dt j.
(7) subpart (DIV2)
3213
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Open the Eyes of your Spirits, and behold with joy, and wonder the going of your God,
Open the Eyes of your Spirits, and behold with joy, and wonder the going of your God,
j dt n2 pp-f po22 n2, cc vvi p-acp n1, cc vvb dt n-vvg pp-f po22 n1,
(7) subpart (DIV2)
3213
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and King in the Sanctuary of this Earthly Body.
and King in the Sanctuary of this Earthly Body.
cc n1 p-acp dt n1 pp-f d j n1.
(7) subpart (DIV2)
3213
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12164
It was the ever-glorious, and immutable Person of God in the most high, and holy Trinity, which made itself Flesh in the Womb of the Virgin, which was that Flesh, which in that Flesh eat, drank, slept, talked,
It was the ever-glorious, and immutable Person of God in the most high, and holy Trinity, which made itself Flesh in the Womb of the Virgae, which was that Flesh, which in that Flesh eat, drank, slept, talked,
pn31 vbds dt j, cc j n1 pp-f np1 p-acp dt av-ds j, cc j np1, r-crq vvd px31 n1 p-acp dt n1 pp-f dt n1, r-crq vbds d n1, r-crq p-acp d n1 vvi, vvd, vvn, vvd,
(7) subpart (DIV2)
3213
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and walked upon the Face of this Earth, which passed under all the clouds, thorow all the storms of life here, which hung upon the Cross, dyed,
and walked upon the Face of this Earth, which passed under all the Clouds, thorough all the storms of life Here, which hung upon the Cross, died,
cc vvd p-acp dt n1 pp-f d n1, r-crq vvd p-acp d dt n2, p-acp d dt n2 pp-f n1 av, r-crq vvd p-acp dt n1, vvd,
(7) subpart (DIV2)
3213
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and lay down in the Grave. O with what a Divine, and delightful Glory hath this Divine presence, and Person silled,
and lay down in the Grave. O with what a Divine, and delightful Glory hath this Divine presence, and Person silled,
cc vvd a-acp p-acp dt j. sy p-acp r-crq dt j-jn, cc j n1 vhz d j-jn n1, cc n1 vvn,
(7) subpart (DIV2)
3213
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and cloathed this Flesh, this Earth, all the natural actions, and passions of this Flesh, on this Earth, Clouds, Storms, the Cross, Death,
and clothed this Flesh, this Earth, all the natural actions, and passion of this Flesh, on this Earth, Clouds, Storms, the Cross, Death,
cc vvd d n1, d n1, d dt j n2, cc n2 pp-f d n1, p-acp d n1, n2, n2, dt n1, n1,
(7) subpart (DIV2)
3213
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and the Grave to the Spiritual Eyes of Believers? What living Plants of Paradise;
and the Grave to the Spiritual Eyes of Believers? What living Plants of Paradise;
cc dt j p-acp dt j n2 pp-f n2? r-crq vvg n2 pp-f n1;
(7) subpart (DIV2)
3213
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12169
how beautiful, how laden with most pleasant, and Immortal Fruits are all these springing up out of this Root, this Divine,
how beautiful, how laden with most pleasant, and Immortal Fruits Are all these springing up out of this Root, this Divine,
c-crq j, c-crq vvn p-acp ds j, cc j n2 vbr d d vvg a-acp av pp-f d n1, d j-jn,
(7) subpart (DIV2)
3213
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12170
and Eternal Person? What Jewels are they of incomprehensible virtue; sweetness, and lustre hanging upon this Person?
and Eternal Person? What Jewels Are they of incomprehensible virtue; sweetness, and lustre hanging upon this Person?
cc j n1? q-crq n2 vbr pns32 pp-f j n1; n1, cc n1 vvg p-acp d n1?
(7) subpart (DIV2)
3213
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12171
See your selves O all ye Saints, even the lowest, and the least, conformed to this Image.
See your selves Oh all you Saints, even the lowest, and the least, conformed to this Image.
vvb po22 n2 uh av-d pn22 n2, av dt js, cc dt ds, vvn p-acp d n1.
(7) subpart (DIV2)
3214
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12172
It is the immortal Seed, and Son of God in you, it is your Jesus, the most glorious Person of God himself in this Seed in you, which is made partaker of Flesh,
It is the immortal Seed, and Son of God in you, it is your jesus, the most glorious Person of God himself in this Seed in you, which is made partaker of Flesh,
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(7) subpart (DIV2)
3214
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and Blood, which walks on Earth, and acts all the parts of the natural Life here, which passeth thorow all the Clouds,
and Blood, which walks on Earth, and acts all the parts of the natural Life Here, which passes thorough all the Clouds,
cc n1, r-crq vvz p-acp n1, cc vvz d dt n2 pp-f dt j n1 av, r-crq vvz p-acp d dt n2,
(7) subpart (DIV2)
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and Storms of life, which suffers, dies, and lies in the Grave. The Spoase saith of Christ, he is a bundle of Myrrh;
and Storms of life, which suffers, die, and lies in the Grave. The Spoase Says of christ, he is a bundle of Myrrh;
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(7) subpart (DIV2)
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he shall lye all night between my Breasts. Thus the Humane Nature of Christ saith to the Divine Nature.
he shall lie all night between my Breasts. Thus the Humane Nature of christ Says to the Divine Nature.
pns31 vmb vvi d n1 p-acp po11 n2. av dt j n1 pp-f np1 vvz p-acp dt j-jn n1.
(7) subpart (DIV2)
3214
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Thus the Earthly Nature saith to the Heavenly Nature, to the Divine Seed, to the Lord Jesus, to the Divine Nature in the Lord Jesus:
Thus the Earthly Nature Says to the Heavenly Nature, to the Divine Seed, to the Lord jesus, to the Divine Nature in the Lord jesus:
av dt j n1 vvz p-acp dt j n1, p-acp dt j-jn n1, p-acp dt n1 np1, p-acp dt j-jn n1 p-acp dt n1 np1:
(7) subpart (DIV2)
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thou art my bundle of Myrrh, thou liest all the night of this life, and death between my naked Breasts.
thou art my bundle of Myrrh, thou liest all the night of this life, and death between my naked Breasts.
pns21 vb2r po11 n1 pp-f n1, pns21 vv2 av-d dt n1 pp-f d n1, cc n1 p-acp po11 j n2.
(7) subpart (DIV2)
3214
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12178
What corruption can I see in the Grave itself? What Divine Sweetness breaths forth itself in all States? What Divine Treasures of Life,
What corruption can I see in the Grave itself? What Divine Sweetness breathes forth itself in all States? What Divine Treasures of Life,
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(7) subpart (DIV2)
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and Immortality fill, and overflow all;
and Immortality fill, and overflow all;
cc n1 vvi, cc vvi d;
(7) subpart (DIV2)
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12180
while we thus lye most intimately united, entirely wrapt up in each other, in the most sweet,
while we thus lie most intimately united, entirely wrapped up in each other, in the most sweet,
cs pns12 av vvi av-ds av-j vvn, av-j vvn a-acp p-acp d n-jn, p-acp dt av-ds j,
(7) subpart (DIV2)
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as the Prince of this World, and the Prince of Darkness.
as the Prince of this World, and the Prince of Darkness.
c-acp dt n1 pp-f d n1, cc dt n1 pp-f n1.
(7) subpart (DIV2)
3224
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2. Propos. God in his own Person, as the Divine Nature lived in our Nature here on Earth, stood at once in a twofold Principle; the one Natural, and Temporary; the other Spiritual, and Eternal.
2. Propos. God in his own Person, as the Divine Nature lived in our Nature Here on Earth, stood At once in a twofold Principle; the one Natural, and Temporary; the other Spiritual, and Eternal.
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(7) subpart (DIV2)
3215
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12183
The Lord Jesus was truly, and really a man in every point like unto us, sin only excepted,
The Lord jesus was truly, and really a man in every point like unto us, sin only excepted,
dt n1 np1 vbds av-j, cc av-j dt n1 p-acp d n1 av-j p-acp pno12, vvb av-j vvn,
(7) subpart (DIV2)
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12184
as the Scripture speaketh in the Epistle to the Hebrews. Thus he did bear in himself the Earthly,
as the Scripture speaks in the Epistle to the Hebrews. Thus he did bear in himself the Earthly,
c-acp dt n1 vvz p-acp dt n1 p-acp dt np2. av pns31 vdd vvi p-acp px31 dt j,
(7) subpart (DIV2)
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12185
and Natural Image, he stood in an earthly, and natural Principle. He came forth from the Father into the World.
and Natural Image, he stood in an earthly, and natural Principle. He Come forth from the Father into the World.
cc j n1, pns31 vvd p-acp dt j, cc j n1. pns31 vvd av p-acp dt n1 p-acp dt n1.
(7) subpart (DIV2)
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12186
So was he made a Servant, and made under the Law. But the Lord Jesus was in Person the Eternal Son of God.
So was he made a Servant, and made under the Law. But the Lord jesus was in Person the Eternal Son of God.
np1 vbds pns31 vvn dt n1, cc vvd p-acp dt n1. p-acp dt n1 np1 vbds p-acp n1 dt j n1 pp-f np1.
(7) subpart (DIV2)
3216
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12187
In this Person alone did the Humane Nature of Christ, with its Natural Principle, and Fleshly Form in this world subsist.
In this Person alone did the Humane Nature of christ, with its Natural Principle, and Fleshly From in this world subsist.
p-acp d n1 av-j vdd dt j n1 pp-f np1, p-acp po31 j n1, cc j n1 p-acp d n1 vvi.
(7) subpart (DIV2)
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The second Person in the Trinity was the Glorious, and Invisible Root, which, through the Divine Nature sent forth, sustained, lived,
The second Person in the Trinity was the Glorious, and Invisible Root, which, through the Divine Nature sent forth, sustained, lived,
dt ord n1 p-acp dt np1 vbds dt j, cc j n1, r-crq, p-acp dt j-jn n1 vvd av, vvn, vvd,
(7) subpart (DIV2)
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and appeared in the spotless Flesh of the Lord Jesus.
and appeared in the spotless Flesh of the Lord jesus.
cc vvd p-acp dt j n1 pp-f dt n1 np1.
(7) subpart (DIV2)
3217
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12190
Thus the Manhood of Christ in its Earthly State stood in a natural Principle, according to its proper essence, and created Form;
Thus the Manhood of christ in its Earthly State stood in a natural Principle, according to its proper essence, and created From;
av dt n1 pp-f np1 p-acp po31 j n1 vvd p-acp dt j n1, vvg p-acp po31 j n1, cc vvd n1;
(7) subpart (DIV2)
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12191
but in a Supernatural, and Eternal Principle according to its Personal subsistence in the Eternal Word.
but in a Supernatural, and Eternal Principle according to its Personal subsistence in the Eternal Word.
cc-acp p-acp dt j, cc j n1 vvg p-acp po31 j n1 p-acp dt j n1.
(7) subpart (DIV2)
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12192
How patient should we be of Life; nay with what delight, and wonder should we pass the time of our Pilgrimage hero,
How patient should we be of Life; nay with what delight, and wonder should we pass the time of our Pilgrimage hero,
c-crq j vmd pns12 vbi pp-f n1; uh-x p-acp q-crq n1, cc n1 vmd pns12 vvi dt n1 pp-f po12 n1 n1,
(7) subpart (DIV2)
3218
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12193
if with a Spiritual Eye we beheld the Lord Jesus in Flesh, and saw our life in flesh a conformity to his? What a Divine Spectacle, what a mystery of Divinity,
if with a Spiritual Eye we beheld the Lord jesus in Flesh, and saw our life in Flesh a conformity to his? What a Divine Spectacle, what a mystery of Divinity,
cs p-acp dt j n1 pns12 vvd dt n1 np1 p-acp n1, cc vvd po12 n1 p-acp n1 dt n1 p-acp po31? q-crq dt j-jn n1, r-crq dt n1 pp-f n1,
(7) subpart (DIV2)
3218
Image 14
12194
how full of Sweetness, Beauty, and Glory doth the Life of Christ in Flesh appear,
how full of Sweetness, Beauty, and Glory does the Life of christ in Flesh appear,
c-crq j pp-f n1, n1, cc n1 vdz dt n1 pp-f np1 p-acp n1 vvi,
(7) subpart (DIV2)
3218
Image 14
12195
when it is rightly seen? The Natural Spirit of this world with its natural Image in its full compass stood in the midst of the Lights, Immortalities, Glories of that Divine Person which is the Brightness of Glory, the Sea of all Sweetnesses,
when it is rightly seen? The Natural Spirit of this world with its natural Image in its full compass stood in the midst of the Lights, Immortalities, Glories of that Divine Person which is the Brightness of Glory, the Sea of all Sweetnesses,
c-crq pn31 vbz av-jn vvn? dt j n1 pp-f d n1 p-acp po31 j n1 p-acp po31 j n1 vvd p-acp dt n1 pp-f dt n2, n2, n2 pp-f d j-jn n1 r-crq vbz dt n1 pp-f n1, dt n1 pp-f d n2,
(7) subpart (DIV2)
3218
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12196
and Loves, Eternity itself, God himself.
and Loves, Eternity itself, God himself.
cc vvz, n1 px31, np1 px31.
(7) subpart (DIV2)
3218
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12197
This was the Eternal Principle, which brought it forth from itself, which bears it up in its own Bosom, which acts it, fills it, comprehends it,
This was the Eternal Principle, which brought it forth from itself, which bears it up in its own Bosom, which acts it, fills it, comprehends it,
d vbds dt j n1, r-crq vvd pn31 av p-acp px31, r-crq vvz pn31 a-acp p-acp po31 d n1, r-crq vvz pn31, vvz pn31, vvz pn31,
(7) subpart (DIV2)
3218
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12198
as itself, one Person with itself, itself Personally in a Divine, and Mysterious Figure, in the midst of all its Divine, and Substantial Glories.
as itself, one Person with itself, itself Personally in a Divine, and Mysterious Figure, in the midst of all its Divine, and Substantial Glories.
c-acp px31, crd n1 p-acp px31, px31 av-j p-acp dt j-jn, cc j n1, p-acp dt n1 pp-f d po31 j-jn, cc j n2.
(7) subpart (DIV2)
3218
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12199
3. Propos. As this Eternal Person our Jesus with his God-Head in the Humane Nature, stood in a Natural,
3. Propos. As this Eternal Person our jesus with his God-Head in the Humane Nature, stood in a Natural,
crd np1 p-acp d j n1 po12 np1 p-acp po31 n1 p-acp dt j n1, vvd p-acp dt j,
(7) subpart (DIV2)
3219
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12200
and Temporary Principle, he stood under the Curse, receiving, and feeling all the stings, and bitterness of the Curse to the utmost extremity.
and Temporary Principle, he stood under the Curse, receiving, and feeling all the stings, and bitterness of the Curse to the utmost extremity.
cc j n1, pns31 vvd p-acp dt n1, vvg, cc vvg d dt n2, cc n1 pp-f dt n1 p-acp dt j n1.
(7) subpart (DIV2)
3219
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12201
The Scripture saith he was made a Curse for us.
The Scripture Says he was made a Curse for us.
dt n1 vvz pns31 vbds vvn dt n1 p-acp pno12.
(7) subpart (DIV2)
3219
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12202
Although together with the Natural Principle, he took not the Corruption, yet he took the Curse.
Although together with the Natural Principle, he took not the Corruption, yet he took the Curse.
cs av p-acp dt j n1, pns31 vvd xx dt n1, av pns31 vvd dt n1.
(7) subpart (DIV2)
3219
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12203
You that read, or hear this, prepare your selves to receive a Relation of Divine Love, which will at once break your hearts, and make them whole again:
You that read, or hear this, prepare your selves to receive a Relation of Divine Love, which will At once break your hearts, and make them Whole again:
pn22 cst vvb, cc vvi d, vvb po22 n2 pc-acp vvi dt n1 pp-f j-jn n1, r-crq vmb p-acp a-acp vvi po22 n2, cc vvi pno32 j-jn av:
(7) subpart (DIV2)
3219
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12204
That God, who is Blessedness itself, the purest Light of Life, Joy, and Glory in Person, cloaths himself with Flesh,
That God, who is Blessedness itself, the Purest Light of Life, Joy, and Glory in Person, clothes himself with Flesh,
cst np1, r-crq vbz n1 px31, dt js n1 pp-f n1, n1, cc n1 p-acp n1, n2 px31 p-acp n1,
(7) subpart (DIV2)
3219
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12205
even with the Fleshly Spirit, and Principle, that he may make himself a Curse for your sakes, in your stead.
even with the Fleshly Spirit, and Principle, that he may make himself a Curse for your sakes, in your stead.
av p-acp dt j n1, cc n1, cst pns31 vmb vvi px31 dt n1 p-acp po22 n2, p-acp po22 n1.
(7) subpart (DIV2)
3219
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12206
Thus he receives immediately into his own Person, into his own Breast, and Heart, all the stings of the Curse, of Separation, of Loss, of Shame, of Pain, of Guilt, of Grief, of Horrour, Amazement, Death.
Thus he receives immediately into his own Person, into his own Breast, and Heart, all the stings of the Curse, of Separation, of Loss, of Shame, of Pain, of Gilded, of Grief, of Horror, Amazement, Death.
av pns31 vvz av-j p-acp po31 d n1, p-acp po31 d n1, cc n1, d dt n2 pp-f dt n1, pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f j-vvn, pp-f n1, pp-f n1, n1, n1.
(7) subpart (DIV2)
3219
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12207
All these stings he receives into himself, as they are dipt all over in the most unmixt,
All these stings he receives into himself, as they Are dipped all over in the most unmix,
av-d d n2 pns31 vvz p-acp px31, c-acp pns32 vbr vvn d a-acp p-acp dt av-ds vvn,
(7) subpart (DIV2)
3219
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12208
and fiercest Poison of the Divine Wrath. All these stings he felt at once, envenomed with Wrath in the tenderest,
and Fiercest Poison of the Divine Wrath. All these stings he felt At once, envenomed with Wrath in the Tenderest,
cc js n1 pp-f dt j-jn np1 av-d d n2 pns31 vvd p-acp a-acp, vvn p-acp n1 p-acp dt vv2,
(7) subpart (DIV2)
3219
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12209
and most sensible manner, with the quickest, and sharpest sense.
and most sensible manner, with the quickest, and Sharpest sense.
cc av-ds j n1, p-acp dt js, cc js n1.
(7) subpart (DIV2)
3219
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12210
Never was, never can there be such a sting, such a sense of any sting in the Spirit of Man, or Devil, or any Creature.
Never was, never can there be such a sting, such a sense of any sting in the Spirit of Man, or devil, or any Creature.
av-x vbds, av-x vmb a-acp vbi d dt n1, d dt n1 pp-f d n1 p-acp dt n1 pp-f n1, cc n1, cc d n1.
(7) subpart (DIV2)
3219
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12211
Do we hear all this, and that all this was from love to us, and are we not by a sympathy of love wounded with a sense of those stings, which thus stuck in our Saviours Heart? Do we not feel our hearts wounded with a sense of those Sins of ours, which fixed those stings there? But doth not this sense also fall like drops of precious Balsom upon our Hearts to heal those wounds immediately,
Do we hear all this, and that all this was from love to us, and Are we not by a Sympathy of love wounded with a sense of those stings, which thus stuck in our Saviors Heart? Do we not feel our hearts wounded with a sense of those Sins of ours, which fixed those stings there? But does not this sense also fallen like drops of precious Balsam upon our Hearts to heal those wounds immediately,
vdb pns12 vvi d d, cc cst d d vbds p-acp n1 p-acp pno12, cc vbr pns12 xx p-acp dt n1 pp-f n1 vvn p-acp dt n1 pp-f d n2, r-crq av vvd p-acp po12 ng1 n1? vdb pns12 xx vvi po12 n2 vvn p-acp dt n1 pp-f d n2 pp-f png12, r-crq vvd d n2 a-acp? p-acp vdz xx d n1 av vvi av-j n2 pp-f j n1 p-acp po12 n2 pc-acp vvi d n2 av-j,
(7) subpart (DIV2)
3219
Image 14
12212
or to turn them into Fountains of Love, and Joy, when we hear, that it was Love,
or to turn them into Fountains of Love, and Joy, when we hear, that it was Love,
cc pc-acp vvi pno32 p-acp n2 pp-f n1, cc n1, c-crq pns12 vvb, cst pn31 vbds n1,
(7) subpart (DIV2)
3219
Image 14
12213
and infinite Love in the Heart of God himself, which took these stings out of our low,
and infinite Love in the Heart of God himself, which took these stings out of our low,
cc j n1 p-acp dt n1 pp-f np1 px31, r-crq vvd d n2 av pp-f po12 j,
(7) subpart (DIV2)
3219
Image 14
12214
and wretched Persons, to fix them in that most High, and Glorious Person, which is Eternal Love,
and wretched Persons, to fix them in that most High, and Glorious Person, which is Eternal Love,
cc j n2, pc-acp vvi pno32 p-acp d av-ds j, cc j n1, r-crq vbz j n1,
(7) subpart (DIV2)
3219
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12215
and Life itself? He was made Sin for us, that is, a Sacrifice for Sin in a flame of Wrath in our stead, that we might be made the Righteousness of God in him, to ascend in the Bosom of his glorified Person in a pure flame of Love, Delight, and Glory above all Heavens.
and Life itself? He was made since for us, that is, a Sacrifice for since in a flame of Wrath in our stead, that we might be made the Righteousness of God in him, to ascend in the Bosom of his glorified Person in a pure flame of Love, Delight, and Glory above all Heavens.
cc n1 px31? pns31 vbds vvn n1 p-acp pno12, cst vbz, dt n1 p-acp n1 p-acp dt n1 pp-f n1 p-acp po12 n1, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31, pc-acp vvi p-acp dt n1 pp-f po31 vvn n1 p-acp dt j n1 pp-f n1, n1, cc n1 p-acp d n2.
(7) subpart (DIV2)
3219
Image 14
12216
4. Propos. This our Jesus, as he at the same time with his Divine Nature in his Humanity, stood in a supernatural,
4. Propos. This our jesus, as he At the same time with his Divine Nature in his Humanity, stood in a supernatural,
crd np1 d po12 np1, c-acp pns31 p-acp dt d n1 p-acp po31 j-jn n1 p-acp po31 n1, vvd p-acp dt j,
(7) subpart (DIV2)
3220
Image 14
12217
and eternal Principle, he in his Humanity comprehended his Humanity itself in its natural Principle, together with the natural Principle itself, the Curse, all the stings,
and Eternal Principle, he in his Humanity comprehended his Humanity itself in its natural Principle, together with the natural Principle itself, the Curse, all the stings,
cc j n1, pns31 p-acp po31 n1 vvd po31 n1 px31 p-acp po31 j n1, av p-acp dt j n1 px31, dt n1, d dt n2,
(7) subpart (DIV2)
3220
Image 14
12218
and bitterness of the Curse in a Light of Divine Glory, in a Life of Divine Love,
and bitterness of the Curse in a Light of Divine Glory, in a Life of Divine Love,
cc n1 pp-f dt n1 p-acp dt n1 pp-f j-jn n1, p-acp dt n1 pp-f j-jn n1,
(7) subpart (DIV2)
3220
Image 14
12219
as so many varieties of pure Love, Joy, and Glory with immortality.
as so many varieties of pure Love, Joy, and Glory with immortality.
c-acp av d n2 pp-f j n1, n1, cc n1 p-acp n1.
(7) subpart (DIV2)
3220
Image 14
12220
Our Jesus, at the same time in his natural Principle, and in his Flesh was encompassed with a blackness of darkness,
Our jesus, At the same time in his natural Principle, and in his Flesh was encompassed with a blackness of darkness,
np1 np1, p-acp dt d n1 p-acp po31 j n1, cc p-acp po31 n1 vbds vvn p-acp dt n1 pp-f n1,
(7) subpart (DIV2)
3220
Image 14
12221
and was filled with the bitterness of the Curse;
and was filled with the bitterness of the Curse;
cc vbds vvn p-acp dt n1 pp-f dt n1;
(7) subpart (DIV2)
3220
Image 14
12222
at the same time in his supernatural Principle, the Eternal Spirit, even in the natural Principle in the Flesh, in the midst of the darknesses,
At the same time in his supernatural Principle, the Eternal Spirit, even in the natural Principle in the Flesh, in the midst of the Darknesses,
p-acp dt d n1 p-acp po31 j n1, dt j n1, av p-acp dt j n1 p-acp dt n1, p-acp dt n1 pp-f dt n2,
(7) subpart (DIV2)
3220
Image 14
12223
& bitternesses he saw them all, he conversed with them, he tasted them, feasted upon them, enjoyed them,
& Bitternesses he saw them all, he conversed with them, he tasted them, feasted upon them, enjoyed them,
cc n2 pns31 vvd pno32 d, pns31 vvd p-acp pno32, pns31 vvd pno32, vvd p-acp pno32, vvd pno32,
(7) subpart (DIV2)
3220
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12224
and himself in them, as the Light, and Sweetness of Heavenly Love, as Roses, and Lillies, the Hony,
and himself in them, as the Light, and Sweetness of Heavenly Love, as Roses, and Lilies, the Honey,
cc px31 p-acp pno32, c-acp dt n1, cc n1 pp-f j n1, c-acp n2, cc n2, dt n1,
(7) subpart (DIV2)
3220
Image 14
12225
and the hony-comb in the Paradise of God, as the delicacies of Eternity, and a banquet of Wine in the Kingdom of God.
and the honeycomb in the Paradise of God, as the delicacies of Eternity, and a banquet of Wine in the Kingdom of God.
cc dt n1 p-acp dt n1 pp-f np1, c-acp dt n2 pp-f n1, cc dt n1 pp-f n1 p-acp dt n1 pp-f np1.
(7) subpart (DIV2)
3220
Image 14
12226
For he received, he saw, he rellished them in the will of his Father, and the will of his Father in them.
For he received, he saw, he relished them in the will of his Father, and the will of his Father in them.
p-acp pns31 vvd, pns31 vvd, pns31 vvd pno32 p-acp dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1 p-acp pno32.
(7) subpart (DIV2)
3220
Image 14
12227
Thus he speaketh of them, when he cometh first into the World, I come to do thy Will, O God.
Thus he speaks of them, when he comes First into the World, I come to do thy Will, Oh God.
av pns31 vvz pp-f pno32, c-crq pns31 vvz ord p-acp dt n1, pns11 vvb pc-acp vdi po21 n1, uh np1.
(7) subpart (DIV2)
3220
Image 14
12228
All things, which he met with in the World, and in Flesh were to him the pure,
All things, which he met with in the World, and in Flesh were to him the pure,
d n2, r-crq pns31 vvd p-acp p-acp dt n1, cc p-acp n1 vbdr p-acp pno31 dt j,
(7) subpart (DIV2)
3220
Image 14
12229
and entire Will of God alone presenting itself in so many various Forms, where the Substance,
and entire Will of God alone presenting itself in so many various Forms, where the Substance,
cc j n1 pp-f np1 av-j vvg px31 p-acp av d j n2, c-crq dt n1,
(7) subpart (DIV2)
3220
Image 14
12230
and the Forms both were the same Will, like a Feast in several Dishes, where the Meat,
and the Forms both were the same Will, like a Feast in several Dishes, where the Meat,
cc dt n2 d vbdr dt d n1, av-j dt n1 p-acp j n2, c-crq dt n1,
(7) subpart (DIV2)
3220
Image 14
12231
and the Dishes too are alike delicate food.
and the Dishes too Are alike delicate food.
cc dt n2 av vbr av j n1.
(7) subpart (DIV2)
3220
Image 14
12232
So Christ himself expressed it, John 4. It is my Meat, and Drink (a Divine Meat,
So christ himself expressed it, John 4. It is my Meat, and Drink (a Divine Meat,
av np1 px31 vvd pn31, np1 crd pn31 vbz po11 n1, cc vvb (dt j-jn n1,
(7) subpart (DIV2)
3220
Image 14
12233
and a Divine Drink) to do the Will of my Father. All the sufferings, and passions of Christ, were an active accomplishment;
and a Divine Drink) to do the Will of my Father. All the sufferings, and passion of christ, were an active accomplishment;
cc dt j-jn vvb) pc-acp vdi dt n1 pp-f po11 n1. av-d dt n2, cc n2 pp-f np1, vbdr dt j n1;
(7) subpart (DIV2)
3220
Image 14
12234
an active entertainment of the Will of the Father, of that Will, of that supream Will, which is the pure Fountain, Measure, Essence, perfection of all Good, Loveliness, Love, Sweetness, and Joy.
an active entertainment of the Will of the Father, of that Will, of that supreme Will, which is the pure Fountain, Measure, Essence, perfection of all Good, Loveliness, Love, Sweetness, and Joy.
dt j n1 pp-f dt n1 pp-f dt n1, pp-f d n1, pp-f cst j n1, r-crq vbz dt j n1, n1, n1, n1 pp-f d j, n1, n1, n1, cc n1.
(7) subpart (DIV2)
3220
Image 14
12235
The sufferings of our Lord Jesus appeared to him in a Spiritual Light, as Heavenly Beauties cloathing his Person, making it so much the more lovely in the Eye of his Father the truest Judge of loveliness, and Beauty.
The sufferings of our Lord jesus appeared to him in a Spiritual Light, as Heavenly Beauty's clothing his Person, making it so much the more lovely in the Eye of his Father the Truest Judge of loveliness, and Beauty.
dt n2 pp-f po12 n1 np1 vvd p-acp pno31 p-acp dt j n1, c-acp j ng1 n1 po31 n1, vvg pn31 av av-d dt av-dc j p-acp dt n1 pp-f po31 n1 dt js n1 pp-f n1, cc n1.
(7) subpart (DIV2)
3221
Image 14
12236
My Father loves me, saith Jesus Christ, because I lay down my Life for my Sheep. My Father loves me, Says jesus christ, Because I lay down my Life for my Sheep.
po11 n1 vvz pno11, vvz np1 np1, c-acp pns11 vvd a-acp po11 n1 p-acp po11 n1.
(7) subpart (DIV2)
3221
Image 14
12237
How sweet, and dear a sense hath the Lord Jesus of the Curse, and of Death,
How sweet, and dear a sense hath the Lord jesus of the Curse, and of Death,
c-crq j, cc j-jn dt n1 vhz dt n1 np1 pp-f dt n1, cc pp-f n1,
(7) subpart (DIV2)
3221
Image 14
12238
when he had this sense of them, that they made him lovely to his Father, attracted his Fathers Heart to him,
when he had this sense of them, that they made him lovely to his Father, attracted his Father's Heart to him,
c-crq pns31 vhd d n1 pp-f pno32, cst pns32 vvd pno31 j p-acp po31 n1, vvd po31 ng1 n1 p-acp pno31,
(7) subpart (DIV2)
3221
Image 14
12239
and made him more in love with him.
and made him more in love with him.
cc vvd pno31 av-dc p-acp n1 p-acp pno31.
(7) subpart (DIV2)
3221
Image 14
12240
The blackest Cloud, that resteth upon Christ, discovered itself to his Spiritual Eye to be in truth a Glory surrounding him.
The Blackest Cloud, that rests upon christ, discovered itself to his Spiritual Eye to be in truth a Glory surrounding him.
dt js-jn n1, cst vvz p-acp np1, vvd px31 p-acp po31 j n1 pc-acp vbi p-acp n1 dt n1 vvg pno31.
(7) subpart (DIV2)
3222
Image 14
12241
All the griefs of his Heart appeared to be Jewels of Glory, and Immortality hanging in his Bosom.
All the griefs of his Heart appeared to be Jewels of Glory, and Immortality hanging in his Bosom.
av-d dt n2 pp-f po31 n1 vvd pc-acp vbi n2 pp-f n1, cc n1 vvg p-acp po31 n1.
(7) subpart (DIV2)
3222
Image 14
12243
and again, he saith, the Father is Glorified in the Son. O! how d•fferent is the truth of things in the Spirit from the outward appearance in the Flesh? When Jesus Christ was spit upon, Scourged, Crucified,
and again, he Says, the Father is Glorified in the Son. OH! how d•fferent is the truth of things in the Spirit from the outward appearance in the Flesh? When jesus christ was spit upon, Scourged, crucified,
cc av, pns31 vvz, dt n1 vbz vvn p-acp dt n1 uh q-crq j vbz dt n1 pp-f n2 p-acp dt n1 p-acp dt j n1 p-acp dt n1? c-crq np1 np1 vbds n1 p-acp, vvn, vvn,
(7) subpart (DIV2)
3222
Image 14
12244
as this World gives, forms, and names of things, then in the sense, and language of Heaven of Eternity, of the Eternal,
as this World gives, forms, and names of things, then in the sense, and language of Heaven of Eternity, of the Eternal,
c-acp d n1 vvz, n2, cc n2 pp-f n2, av p-acp dt n1, cc n1 pp-f n1 pp-f n1, pp-f dt j,
(7) subpart (DIV2)
3222
Image 14
12245
and Spiritual Principle in himself, he was glorified;
and Spiritual Principle in himself, he was glorified;
cc j n1 p-acp px31, pns31 vbds vvn;
(7) subpart (DIV2)
3222
Image 14
12246
all these were as so many fresh Lights of Glory, in which his Person shines forth to itself,
all these were as so many fresh Lights of Glory, in which his Person shines forth to itself,
d d vbdr a-acp av d j n2 pp-f n1, p-acp r-crq po31 n1 vvz av p-acp px31,
(7) subpart (DIV2)
3222
Image 14
12247
and to the Father, in which the Fathers Person shines forth in his Person, as in a new Heaven with new, and increasi•• Beauties.
and to the Father, in which the Father's Person shines forth in his Person, as in a new Heaven with new, and increasi•• Beauty's.
cc p-acp dt n1, p-acp r-crq dt ng1 n1 vvz av p-acp po31 n1, c-acp p-acp dt j n1 p-acp j, cc n1 n2.
(7) subpart (DIV2)
3222
Image 14
12248
O you, that are Followers of Christ, what a mystery of Spiritual Joy, and Heavenly Glory is there in the life of a Saint,
Oh you, that Are Followers of christ, what a mystery of Spiritual Joy, and Heavenly Glory is there in the life of a Saint,
uh pn22, cst vbr n2 pp-f np1, r-crq dt n1 pp-f j n1, cc j n1 vbz a-acp p-acp dt n1 pp-f dt n1,
(7) subpart (DIV2)
3223
Image 14
12249
if this be to be a Saint, to walk on Earth, as Christ walked, that is, in a Spiritual Principle, in the midst of the Natural Principle,
if this be to be a Saint, to walk on Earth, as christ walked, that is, in a Spiritual Principle, in the midst of the Natural Principle,
cs d vbb pc-acp vbi dt n1, pc-acp vvi p-acp n1, c-acp np1 vvd, cst vbz, p-acp dt j n1, p-acp dt n1 pp-f dt j n1,
(7) subpart (DIV2)
3223
Image 14
12250
and Fleshly Image of things governing, comprehending, seeing, handling, rellishing all in the Divine Light, Beauty,
and Fleshly Image of things governing, comprehending, seeing, handling, relishing all in the Divine Light, Beauty,
cc j n1 pp-f n2 vvg, vvg, vvg, n-vvg, vvg d p-acp dt j-jn n1, n1,
(7) subpart (DIV2)
3223
Image 14
12251
and Sweetness of the Eternal Spirit? When the blackest Cloud of melancholy rests upon thy Spirit,
and Sweetness of the Eternal Spirit? When the Blackest Cloud of melancholy rests upon thy Spirit,
cc n1 pp-f dt j n1? c-crq dt js-jn n1 pp-f n-jn vvz p-acp po21 n1,
(7) subpart (DIV2)
3223
Image 14
12252
when the sharpest Sword of Grief pierceth thy Heart, retire into thy Spiritual Principle, there thou shalt be,
when the Sharpest Sword of Grief pierces thy Heart, retire into thy Spiritual Principle, there thou shalt be,
c-crq dt js n1 pp-f n1 vvz po21 n1, vvb p-acp po21 j n1, a-acp pns21 vm2 vbi,
(7) subpart (DIV2)
3223
Image 14
12253
as on Mount Tabor, the Mount of Transfiguration, where the Face of thy God shall be as a pleasant Sun of Joy,
as on Mount Tabor, the Mount of Transfiguration, where the Face of thy God shall be as a pleasant Sun of Joy,
c-acp p-acp n1 n1, dt n1 pp-f n1, c-crq dt n1 pp-f po21 n1 vmb vbi p-acp dt j n1 pp-f n1,
(7) subpart (DIV2)
3223
Image 14
12254
and Glory shining forth in its strength within thee, and the whole Image of things in thee,
and Glory shining forth in its strength within thee, and the Whole Image of things in thee,
cc n1 vvg av p-acp po31 n1 p-acp pno21, cc dt j-jn n1 pp-f n2 p-acp pno21,
(7) subpart (DIV2)
3223
Image 14
12255
and round about thee, as a Garment of Light all weaved, and wrought with the freshest,
and round about thee, as a Garment of Light all weaved, and wrought with the Freshest,
cc av-j p-acp pno21, c-acp dt n1 pp-f n1 av-d vvd, cc vvn p-acp dt js,
(7) subpart (DIV2)
3223
Image 14
12256
and purest Beams of this Sun in all living, and immortal Figures of the highest Joys, and Glories.
and Purest Beams of this Sun in all living, and immortal Figures of the highest Joys, and Glories.
cc js n2 pp-f d n1 p-acp d n-vvg, cc j n2 pp-f dt js n2, cc n2.
(7) subpart (DIV2)
3223
Image 14
12257
5. Propos. The Curse with the stings, and sense of it upon the Natural, and Temporary Principle,
5. Propos. The Curse with the stings, and sense of it upon the Natural, and Temporary Principle,
crd np1 dt n1 p-acp dt n2, cc n1 pp-f pn31 p-acp dt j, cc j n1,
(7) subpart (DIV2)
3224
Image 14
12258
as also the conflict between the Natural, and Temporary;
as also the conflict between the Natural, and Temporary;
c-acp av dt n1 p-acp dt j, cc j;
(7) subpart (DIV2)
3224
Image 14
12259
the Supernatural, and Eternal Principle in the Lord Jesus thorow his whole Person, as it lived in a Humane Soul,
the Supernatural, and Eternal Principle in the Lord jesus thorough his Whole Person, as it lived in a Humane Soul,
dt j, cc j n1 p-acp dt n1 np1 p-acp po31 j-jn n1, c-acp pn31 vvd p-acp dt j n1,
(7) subpart (DIV2)
3224
Image 14
12260
and Body, were highest at his Death. The Lord Jesus saith, the Prince of this World cometh:
and Body, were highest At his Death. The Lord jesus Says, the Prince of this World comes:
cc n1, vbdr js p-acp po31 n1. dt n1 np1 vvz, dt n1 pp-f d n1 vvz:
(7) subpart (DIV2)
3224
Image 14
12261
This is your hour, and the power, or principality of Darkness.
This is your hour, and the power, or principality of Darkness.
d vbz po22 n1, cc dt n1, cc n1 pp-f n1.
(7) subpart (DIV2)
3224
Image 14
12262
The Devil came now to make his two last, and most furious assaults upon the Lord Jesus in the Garden, and upon the Cross.
The devil Come now to make his two last, and most furious assaults upon the Lord jesus in the Garden, and upon the Cross.
dt n1 vvd av pc-acp vvi po31 crd ord, cc av-ds j n2 p-acp dt n1 np1 p-acp dt n1, cc p-acp dt n1.
(7) subpart (DIV2)
3224
Image 14
12263
He therefore comes with all the powers of Darkness, and Legions of Devils, with all the blackest,
He Therefore comes with all the Powers of Darkness, and Legions of Devils, with all the Blackest,
pns31 av vvz p-acp d dt n2 pp-f n1, cc n2 pp-f n2, p-acp d dt js-jn,
(7) subpart (DIV2)
3224
Image 14
12264
and most dreadful Furniture, and force of Wrath from Hell below, from Earth, and Heaven above,
and most dreadful Furniture, and force of Wrath from Hell below, from Earth, and Heaven above,
cc av-ds j n1, cc n1 pp-f n1 p-acp n1 a-acp, p-acp n1, cc n1 a-acp,
(7) subpart (DIV2)
3224
Image 14
12266
The Battel was so sore against the Lord Jesus, that he himself, who was the Wisdom,
The Battle was so soar against the Lord jesus, that he himself, who was the Wisdom,
dt n1 vbds av av-j p-acp dt n1 np1, cst pns31 px31, r-crq vbds dt n1,
(7) subpart (DIV2)
3224
Image 14
12267
and Power of God was amazed.
and Power of God was amazed.
cc n1 pp-f np1 vbds vvn.
(7) subpart (DIV2)
3224
Image 14
12268
He, who was the eternal delights of his Father day by day cries out, My Soul is very sorrowful even unto Death; The word in Greek is NONLATINALPHABET;
He, who was the Eternal delights of his Father day by day cries out, My Soul is very sorrowful even unto Death; The word in Greek is;
pns31, r-crq vbds dt j n2 pp-f po31 n1 n1 p-acp n1 vvz av, po11 n1 vbz av j av p-acp n1; dt n1 p-acp jp vbz;
(7) subpart (DIV2)
3224
Image 14
12269
which signifieth an excess of sorrow, and a surrounding sorrow.
which signifies an excess of sorrow, and a surrounding sorrow.
r-crq vvz dt n1 pp-f n1, cc dt vvg n1.
(7) subpart (DIV2)
3224
Image 14
12270
All things round about the Lord Jesus were hung with a blackness of Darkness, and amazing horrours, that he himself, who bears up the weight of all things, could hardly sustain the weight of his own fears,
All things round about the Lord jesus were hung with a blackness of Darkness, and amazing horrors, that he himself, who bears up the weight of all things, could hardly sustain the weight of his own fears,
av-d n2 av-j p-acp dt n1 np1 vbdr vvn p-acp dt n1 pp-f n1, cc j-vvg n2, cst pns31 px31, r-crq vvz a-acp dt n1 pp-f d n2, vmd av vvi dt n1 pp-f po31 d n2,
(7) subpart (DIV2)
3224
Image 14
12271
and sorrows, or sustain himself in Life under them. He falls beneath them to the ground.
and sorrows, or sustain himself in Life under them. He falls beneath them to the ground.
cc n2, cc vvi px31 p-acp n1 p-acp pno32. pns31 vvz p-acp pno32 p-acp dt n1.
(7) subpart (DIV2)
3224
Image 14
12272
His whole Person is so prest, and opprest with them, that through the agony of his Spirits, the boiling blood is strained forth through all the parts of his Body.
His Whole Person is so pressed, and oppressed with them, that through the agony of his Spirits, the boiling blood is strained forth through all the parts of his Body.
po31 j-jn n1 vbz av vvn, cc vvn p-acp pno32, cst p-acp dt n1 pp-f po31 n2, dt j-vvg n1 vbz vvn av p-acp d dt n2 pp-f po31 n1.
(7) subpart (DIV2)
3224
Image 14
12273
He cries to his Father thrice: Angels are sent from Heaven to strengthen him, and comfort him.
He cries to his Father thrice: Angels Are sent from Heaven to strengthen him, and Comfort him.
pns31 vvz p-acp po31 n1 av: n2 vbr vvn p-acp n1 pc-acp vvi pno31, cc vvi pno31.
(7) subpart (DIV2)
3224
Image 14
12274
But after this, the conflict upon the Cross was yet sharper.
But After this, the conflict upon the Cross was yet sharper.
cc-acp p-acp d, dt n1 p-acp dt n1 vbds av jc.
(7) subpart (DIV2)
3225
Image 14
12275
Now the Prince of Darkness grows desperate, knowing that this is his last effort, and that now at once he fights for his Kingdom, Liberty,
Now the Prince of Darkness grows desperate, knowing that this is his last effort, and that now At once he fights for his Kingdom, Liberty,
av dt n1 pp-f n1 vvz j, vvg cst d vbz po31 ord n1, cc cst av p-acp a-acp pns31 vvz p-acp po31 n1, n1,
(7) subpart (DIV2)
3225
Image 14
12276
and Life, that his whole Kingdom of Darkness, and his Person too depend upon this one Fight.
and Life, that his Whole Kingdom of Darkness, and his Person too depend upon this one Fight.
cc n1, cst po31 j-jn n1 pp-f n1, cc po31 n1 av vvi p-acp d crd n1.
(7) subpart (DIV2)
3225
Image 14
12277
The Earth-quake, the rending of the Rocks, the total Eclipse of the Sun, and the Universal Darkness upon the face of the whole Earth were Types of what Christ the Prince of Glory,
The Earthquake, the rending of the Rocks, the total Eclipse of the Sun, and the Universal Darkness upon the face of the Whole Earth were Types of what christ the Prince of Glory,
dt n1, dt j-vvg pp-f dt n2, dt j n1 pp-f dt n1, cc dt j-u n1 p-acp dt n1 pp-f dt j-jn n1 vbdr n2 pp-f r-crq np1 dt n1 pp-f n1,
(7) subpart (DIV2)
3225
Image 14
12278
and the Devil the Prince of Darkness suffered in this last Conflict; the like to which never was before, nor shall ever be.
and the devil the Prince of Darkness suffered in this last Conflict; the like to which never was before, nor shall ever be.
cc dt n1 dt n1 pp-f n1 vvn p-acp d ord n1; dt j p-acp r-crq av vbds a-acp, ccx vmb av vbi.
(7) subpart (DIV2)
3225
Image 14
12279
The whole frame of things shook, and trembled under the Feet of the Lord Jesus, and round about him.
The Whole frame of things shook, and trembled under the Feet of the Lord jesus, and round about him.
dt j-jn n1 pp-f n2 vvd, cc vvd p-acp dt n2 pp-f dt n1 np1, cc av-j p-acp pno31.
(7) subpart (DIV2)
3225
Image 14
12280
The Rocks, all the supports of his Soul, all the Foundations, and Pillars of his strength,
The Rocks, all the supports of his Soul, all the Foundations, and Pillars of his strength,
dt n2, d dt n2 pp-f po31 n1, d dt n2, cc n2 pp-f po31 n1,
(7) subpart (DIV2)
3225
Image 14
12281
and life were rent in pieces, and dissolved.
and life were rend in Pieces, and dissolved.
cc n1 vbdr vvn p-acp n2, cc vvn.
(7) subpart (DIV2)
3225
Image 14
12282
The face of the Creature, the face of Heaven, the face of his Father were all covered with a thick, a threatning,
The face of the Creature, the face of Heaven, the face of his Father were all covered with a thick, a threatening,
dt n1 pp-f dt n1, dt n1 pp-f n1, dt n1 pp-f po31 n1 vbdr d vvn p-acp dt j, dt j-vvg,
(7) subpart (DIV2)
3225
Image 14
12283
and an amazing Darkness, as in a dreadful Tempest above the course, and force of nature.
and an amazing Darkness, as in a dreadful Tempest above the course, and force of nature.
cc dt j-vvg n1, c-acp p-acp dt j n1 p-acp dt n1, cc n1 pp-f n1.
(7) subpart (DIV2)
3225
Image 14
12284
The Lord of Life, in whom all things subsist, is now sinking, and ready to give up all for lost.
The Lord of Life, in whom all things subsist, is now sinking, and ready to give up all for lost.
dt n1 pp-f n1, p-acp ro-crq d n2 vvi, vbz av vvg, cc j pc-acp vvi a-acp d c-acp vvn.
(7) subpart (DIV2)
3225
Image 14
12285
How deeply was his Heart pierced, how cruelly wounded, how were every glympse of Light, every drop of Comfort intercepted and with-held, when he cried out;
How deeply was his Heart pierced, how cruelly wounded, how were every glimpse of Light, every drop of Comfort intercepted and withheld, when he cried out;
c-crq av-jn vbds po31 n1 vvn, c-crq av-j vvn, c-crq vbdr d n1 pp-f n1, d n1 pp-f n1 vvn cc vvn, c-crq pns31 vvd av;
(7) subpart (DIV2)
3225
Image 14
12306
Jesus Christ hath been a Husband in Blood to thee, O suffering Saint. Now art thou also indeed a Sister, and a Spouse to him in Blood.
jesus christ hath been a Husband in Blood to thee, Oh suffering Saint. Now art thou also indeed a Sister, and a Spouse to him in Blood.
np1 np1 vhz vbn dt n1 p-acp n1 p-acp pno21, uh j-vvg n1. av vb2r pns21 av av dt n1, cc dt n1 p-acp pno31 p-acp n1.
(7) subpart (DIV2)
3229
Image 14
12286
My God, my God, why hast thou forsaken me? What potent inchantment from Hell was this, what power of Darkness, what infusion of Wrath, what separation ten thousand times more bitter than Death, which so wrought, that he, who is God himself, seems divided from himself,My God, my God, why hast thou forsaken me? What potent enchantment from Hell was this, what power of Darkness, what infusion of Wrath, what separation ten thousand times more bitter than Death, which so wrought, that he, who is God himself, seems divided from himself,
po11 np1, po11 np1, q-crq vh2 pns21 vvn pno11? q-crq j n1 p-acp n1 vbds d, r-crq n1 pp-f n1, r-crq n1 pp-f n1, r-crq n1 crd crd n2 av-dc j cs n1, r-crq av vvd, cst pns31, r-crq vbz n1 px31, vvz vvn p-acp px31,
(7) subpart (DIV2)
3225
Image 14
12287
and totally deserted by all the power, and sweet lights of the God-Head? Thus you see in this 5th Proposition the trouble of Christ at its height:
and totally deserted by all the power, and sweet lights of the God-Head? Thus you see in this 5th Proposition the trouble of christ At its height:
cc av-j vvn p-acp d dt n1, cc j n2 pp-f dt n1? av pn22 vvb p-acp d ord n1 dt n1 pp-f np1 p-acp po31 n1:
(7) subpart (DIV2)
3225
Image 14
12288
In the two following Propositions, you shall see, that notwithstanding this dreadful storm in the evening,
In the two following Propositions, you shall see, that notwithstanding this dreadful storm in the evening,
p-acp dt crd j-vvg n2, pn22 vmb vvi, cst p-acp d j n1 p-acp dt n1,
(7) subpart (DIV2)
3226
Image 14
12289
and latest hour of his life, this beautiful Sun in his dying moment, as in the close itself of the day;
and latest hour of his life, this beautiful Sun in his dying moment, as in the close itself of the day;
cc js n1 pp-f po31 n1, d j n1 p-acp po31 j-vvg n1, c-acp p-acp dt j px31 pp-f dt n1;
(7) subpart (DIV2)
3226
Image 14
12290
casts up its cloud, comes forth Triumphantly, and no night follows.
Cast up its cloud, comes forth Triumphantly, and no night follows.
vvz a-acp po31 n1, vvz av av-j, cc dx n1 vvz.
(7) subpart (DIV2)
3226
Image 14
12291
Before we pass to the other Propositions, let us make a few short observations upon these.
Before we pass to the other Propositions, let us make a few short observations upon these.
c-acp pns12 vvb p-acp dt j-jn n2, vvb pno12 vvi dt d j n2 p-acp d.
(7) subpart (DIV2)
3227
Image 14
12292
1. See how dreadful, and hateful an evil Sin is by the effects of it in the Person of God himself, our Lord Jesus.
1. See how dreadful, and hateful an evil since is by the effects of it in the Person of God himself, our Lord jesus.
crd vvb c-crq j, cc j dt j-jn n1 vbz p-acp dt n2 pp-f pn31 p-acp dt n1 pp-f np1 px31, po12 n1 np1.
(7) subpart (DIV2)
3228
Image 14
12293
Let not that be a light thing to us, which lay with so great weight upon him,
Let not that be a Light thing to us, which lay with so great weight upon him,
vvb xx d vbi dt j n1 p-acp pno12, r-crq vvd p-acp av j n1 p-acp pno31,
(7) subpart (DIV2)
3228
Image 14
12294
neither let us be secure in our Lusts, Vanities, Covetousness, Sloath, playing with these, which were so many Serpents in the Bosom of Christ,
neither let us be secure in our Lustiest, Vanities, Covetousness, Sloth, playing with these, which were so many Serpents in the Bosom of christ,
av-dx vvb pno12 vbi j p-acp po12 n2, n2, n1, n1, vvg p-acp d, r-crq vbdr av d n2 p-acp dt n1 pp-f np1,
(7) subpart (DIV2)
3228
Image 14
12295
and shot deadly stings into his Heart.
and shot deadly stings into his Heart.
cc vvd j n2 p-acp po31 n1.
(7) subpart (DIV2)
3228
Image 14
12296
Can we stand under those things, which had almost sunk the Son of God into despair,
Can we stand under those things, which had almost sunk the Son of God into despair,
vmb pns12 vvi p-acp d n2, r-crq vhd av vvn dt n1 pp-f np1 p-acp n1,
(7) subpart (DIV2)
3228
Image 14
12297
and Eternal Darkness? It is true God brings good out of the evil of Sin, order out of its disorder,
and Eternal Darkness? It is true God brings good out of the evil of since, order out of its disorder,
cc j n1? pn31 vbz j np1 vvz j av pp-f dt n-jn pp-f n1, n1 av pp-f po31 n1,
(7) subpart (DIV2)
3228
Image 14
12298
and reconciles all into a beautiful Harmony of Divine Love, and Joy.
and reconciles all into a beautiful Harmony of Divine Love, and Joy.
cc vvz d p-acp dt j n1 pp-f j-jn n1, cc n1.
(7) subpart (DIV2)
3228
Image 14
12299
But how? by how dear a price? by how precious an atonement? by how costly,
But how? by how dear a price? by how precious an atonement? by how costly,
p-acp q-crq? p-acp c-crq j-jn dt n1? p-acp q-crq j dt n1? p-acp q-crq j,
(7) subpart (DIV2)
3228
Image 14
12300
how cruel, how bloody a Sacrifice? by how violent a conflict between all the powers of light,
how cruel, how bloody a Sacrifice? by how violent a conflict between all the Powers of Light,
c-crq j, c-crq j dt n1? p-acp q-crq j dt n1 p-acp d dt n2 pp-f n1,
(7) subpart (DIV2)
3228
Image 14
12301
and darkness at once? by how dreadful a dissolution of the whole frame of things, with the blackest Tempest of Divine Wrath from above? by what horrours of Death in its ugliest shape, with its most venemous stings;
and darkness At once? by how dreadful a dissolution of the Whole frame of things, with the Blackest Tempest of Divine Wrath from above? by what horrors of Death in its ugliest shape, with its most venomous stings;
cc n1 p-acp a-acp? p-acp q-crq j dt n1 pp-f dt j-jn n1 pp-f n2, p-acp dt js-jn n1 pp-f j-jn n1 p-acp a-acp? p-acp r-crq n2 pp-f n1 p-acp po31 js n1, p-acp po31 av-ds j n2;
(7) subpart (DIV2)
3228
Image 14
12302
and all this in the Person of God himself, our Jesus? 2. Be good Soldiers of the Lord Jesus. Endure hardships. Endure the fight of Sufferings.
and all this in the Person of God himself, our jesus? 2. Be good Soldiers of the Lord jesus. Endure hardships. Endure the fight of Sufferings.
cc d d p-acp dt n1 pp-f np1 px31, po12 np1? crd vbb j n2 pp-f dt n1 np1. vvb n2. vvb dt n1 pp-f n2.
(7) subpart (DIV2)
3228
Image 14
12303
Think not strange to have the Clouds blackest, and the Storm greatest with Thunders, and Lightnings round about you in your latest hour, in old age, and death.
Think not strange to have the Clouds Blackest, and the Storm greatest with Thunders, and Lightnings round about you in your latest hour, in old age, and death.
vvb xx j pc-acp vhi dt n2 js-jn, cc dt n1 js p-acp ng1, cc n2 av-j p-acp pn22 p-acp po22 js n1, p-acp j n1, cc n1.
(7) subpart (DIV2)
3229
Image 14
12304
Thus you bear the Cross of Christ. Thus you fight under the Banner of Love.
Thus you bear the Cross of christ. Thus you fight under the Banner of Love.
av pn22 vvb dt n1 pp-f np1. av pn22 vvb p-acp dt n1 pp-f n1.
(7) subpart (DIV2)
3229
Image 14
12305
A Husband in Bloods art thou to me, saith the Wife of Moses to him, concerning the Circumcision.
A Husband in Bloods art thou to me, Says the Wife of Moses to him, Concerning the Circumcision.
dt n1 p-acp ng1 vb2r pns21 p-acp pno11, vvz dt n1 pp-f np1 p-acp pno31, vvg dt n1.
(7) subpart (DIV2)
3229
Image 14
12307
This Life is the Season of suffering. Christ suffered here.
This Life is the Season of suffering. christ suffered Here.
d n1 vbz dt n1 pp-f vvg. np1 vvd av.
(7) subpart (DIV2)
3229
Image 14
12308
Can you not suffer with Christ one hour, the short Season of this fleeting Life? Think how glorious in the Eyes of all the Holy Angels,
Can you not suffer with christ one hour, the short Season of this fleeting Life? Think how glorious in the Eyes of all the Holy Angels,
vmb pn22 xx vvi p-acp np1 crd n1, dt j n1 pp-f d j-vvg n1? vvb c-crq j p-acp dt n2 pp-f d dt j n2,
(7) subpart (DIV2)
3229
Image 14
12309
and of the Blessed Saints of Christ, and the Father you shall come into Heaven? How dear to the Bosom,
and of the Blessed Saints of christ, and the Father you shall come into Heaven? How dear to the Bosom,
cc pp-f dt j-vvn n2 pp-f np1, cc dt n1 pn22 vmb vvi p-acp n1? q-crq j-jn p-acp dt n1,
(7) subpart (DIV2)
3229
Image 14
12310
and Embraces of them all, when you come most covered with Dust, and Blood, when you come immediately out of the greatest sufferings;
and Embraces of them all, when you come most covered with Dust, and Blood, when you come immediately out of the greatest sufferings;
cc n2 pp-f pno32 d, c-crq pn22 vvb av-ds vvn p-acp n1, cc n1, c-crq pn22 vvb av-j av pp-f dt js n2;
(7) subpart (DIV2)
3229
Image 14
12311
when you come so much the lovelier, by how much the liker you are to Christ;
when you come so much the lovelier, by how much the liker you Are to christ;
c-crq pn22 vvb av av-d dt jc, p-acp c-crq av-d dt jc pn22 vbr p-acp np1;
(7) subpart (DIV2)
3229
Image 14
12312
when Christ, and the Father have been so much the more glorified in you;
when christ, and the Father have been so much the more glorified in you;
c-crq np1, cc dt n1 vhb vbn av av-d dt av-dc vvn p-acp pn22;
(7) subpart (DIV2)
3229
Image 14
12313
when they in their Glories have so much the more clearly, eminently shined forth in your Persons,
when they in their Glories have so much the more clearly, eminently shined forth in your Persons,
c-crq pns32 p-acp po32 n2 vhb av av-d dt av-dc av-j, av-j vvd av p-acp po22 n2,
(7) subpart (DIV2)
3229
Image 14
12314
and rested upon them, by how much the more extream your sufferings have been? When the Father hath thus accomplished his will in you, what a Feast of Eternal Pleasures, what a Crown of Eternal Glories will he make this will of his to you,
and rested upon them, by how much the more extreme your sufferings have been? When the Father hath thus accomplished his will in you, what a Feast of Eternal Pleasures, what a Crown of Eternal Glories will he make this will of his to you,
cc vvd p-acp pno32, p-acp c-crq av-d dt av-dc j-jn po22 n2 vhb vbn? c-crq dt n1 vhz av vvn po31 n1 p-acp pn22, q-crq dt n1 pp-f j n2, r-crq dt n1 pp-f j n2 vmb pns31 vvi d n1 pp-f png31 pc-acp pn22,
(7) subpart (DIV2)
3229
Image 14
12315
how will he accomplish your will in himself to the utmost height of all delights, & blessedness?
how will he accomplish your will in himself to the utmost height of all delights, & blessedness?
q-crq vmb pns31 vvi po22 n1 p-acp px31 p-acp dt j n1 pp-f d n2, cc n1?
(7) subpart (DIV2)
3229
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12316
3. See here a threefold comfort against sufferings, and Death. 1. He, who hath conquered them is your Captain the Lord Jesus.
3. See Here a threefold Comfort against sufferings, and Death. 1. He, who hath conquered them is your Captain the Lord jesus.
crd n1 av dt j n1 p-acp n2, cc n1. crd pns31, r-crq vhz vvn pno32 vbz po22 n1 dt n1 np1.
(7) subpart (DIV2)
3230
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12317
We read Heb. 2. That the Captain of our Salvation, being to bring many Sons to Glory, was made perfect through Sufferings.
We read Hebrew 2. That the Captain of our Salvation, being to bring many Sons to Glory, was made perfect through Sufferings.
pns12 vvb np1 crd cst dt n1 pp-f po12 n1, vbg pc-acp vvi d n2 p-acp n1, vbds vvn j p-acp n2.
(7) subpart (DIV2)
3231
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12318
There are four things in that word Perfect. 1. There was a perfection of sufferings in all kinds, and degrees.
There Are four things in that word Perfect. 1. There was a perfection of sufferings in all Kinds, and Degrees.
pc-acp vbr crd n2 p-acp d n1 j. crd pc-acp vbds dt n1 pp-f n2 p-acp d n2, cc n2.
(7) subpart (DIV2)
3231
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12319
Nothing of any evil of sufferings in the evil of it was absent, or could be added. 2. Jesus Christ perfectly endured these sufferings in the sense of them, in the continuance under them, in pressures,
Nothing of any evil of sufferings in the evil of it was absent, or could be added. 2. jesus christ perfectly endured these sufferings in the sense of them, in the Continuance under them, in pressures,
pix pp-f d n-jn pp-f n2 p-acp dt n-jn pp-f pn31 vbds j, cc vmd vbi vvn. crd np1 np1 av-j vvd d n2 p-acp dt n1 pp-f pno32, p-acp dt n1 p-acp pno32, p-acp n2,
(7) subpart (DIV2)
3231
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12320
and oppressions by them. 3. He was a perfect Conqueror over them. 4. To be made perfect, signifieth an initiation in Sufferings,
and oppressions by them. 3. He was a perfect Conqueror over them. 4. To be made perfect, signifies an initiation in Sufferings,
cc n2 p-acp pno32. crd pns31 vbds dt j n1 p-acp pno32. crd pc-acp vbi vvn j, vvz dt n1 p-acp n2,
(7) subpart (DIV2)
3231
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12321
as in Sacred, and Divine Mysteries.
as in Sacred, and Divine Mysteres.
c-acp p-acp j, cc j-jn n2.
(7) subpart (DIV2)
3231
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12322
So Christ was at once in his Sufferings the Priest, the Altar, the Fire, the Sacrifice, the Temple, the God.
So christ was At once in his Sufferings the Priest, the Altar, the Fire, the Sacrifice, the Temple, the God.
av np1 vbds p-acp a-acp p-acp po31 n2 dt n1, dt n1, dt n1, dt n1, dt n1, dt np1.
(7) subpart (DIV2)
3231
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12323
This Jesus, thus a perfect, and a Divine Conqueror, over all Sufferings, who holdeth all evil of Sin,
This jesus, thus a perfect, and a Divine Conqueror, over all Sufferings, who holds all evil of since,
np1 np1, av dt j, cc dt j-jn n1, p-acp d n2, r-crq vvz d n-jn pp-f n1,
(7) subpart (DIV2)
3231
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12324
and Sorrow, as Captives, in Chains of Eternal Goodness, pure Love, Light, and Joy, He leads you upon Sufferings;
and Sorrow, as Captives, in Chains of Eternal goodness, pure Love, Light, and Joy, He leads you upon Sufferings;
cc n1, c-acp n2-jn, p-acp n2 pp-f j n1, j n1, n1, cc n1, pns31 vvz pn22 p-acp n2;
(7) subpart (DIV2)
3231
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12325
he goes before you into them;
he Goes before you into them;
pns31 vvz p-acp pn22 p-acp pno32;
(7) subpart (DIV2)
3231
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12326
he turns them all into Holy, and Heavenly Mysteries of Divine Life, and Love, and makes you in the midst of them,
he turns them all into Holy, and Heavenly Mysteres of Divine Life, and Love, and makes you in the midst of them,
pns31 vvz pno32 d p-acp j, cc j n2 pp-f j-jn n1, cc n1, cc vvz pn22 p-acp dt n1 pp-f pno32,
(7) subpart (DIV2)
3231
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12327
as Priests, like Aaron in his Priestly Robes, and Ornaments, and Anointings in the Temple of the Eternal Spirit.
as Priests, like Aaron in his Priestly Robes, and Ornament, and Anointings in the Temple of the Eternal Spirit.
c-acp n2, av-j np1 p-acp po31 j n2, cc n2, cc n2 p-acp dt n1 pp-f dt j n1.
(7) subpart (DIV2)
3231
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12349
I shall open this by four Scriptures.
I shall open this by four Scriptures.
pns11 vmb vvi d p-acp crd n2.
(7) subpart (DIV2)
3234
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12328
2. You, O Saints, have nothing to do in your greatest Sufferings, that you may be Conquerors over them,
2. You, Oh Saints, have nothing to do in your greatest Sufferings, that you may be Conquerors over them,
crd pn22, uh n2, vhb pix pc-acp vdi p-acp po22 js n2, cst pn22 vmb vbi n2 p-acp pno32,
(7) subpart (DIV2)
3232
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12329
but to abide in the Lord Jesus.
but to abide in the Lord jesus.
cc-acp pc-acp vvi p-acp dt n1 np1.
(7) subpart (DIV2)
3232
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12330
He himself in his dying discourses, thus comforts his Disciples in the Gospel of St. John; In the World you shall have trouble,
He himself in his dying discourses, thus comforts his Disciples in the Gospel of Saint John; In the World you shall have trouble,
pns31 px31 p-acp po31 j-vvg n2, av vvz po31 n2 p-acp dt n1 pp-f n1 np1; p-acp dt n1 pn22 vmb vhi n1,
(7) subpart (DIV2)
3232
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12331
but in me you shall have peace, be of good chear, I have overcome the World. but in me you shall have peace, be of good cheer, I have overcome the World.
cc-acp p-acp pno11 pn22 vmb vhi n1, vbb pp-f j n1, pns11 vhb vvn dt n1.
(7) subpart (DIV2)
3232
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12332
Stand still, be stedfast, and unmoved in the Lord Jesus;
Stand still, be steadfast, and unmoved in the Lord jesus;
vvb av, vbb j, cc j p-acp dt n1 np1;
(7) subpart (DIV2)
3232
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12333
so shall you never have any other sight of your Enemies, or Troubles, but such as the Children of Israel had on this side of the Red Sea, when they came forth with their Timbrels, and Dances.
so shall you never have any other sighed of your Enemies, or Troubles, but such as the Children of Israel had on this side of the Read Sea, when they Come forth with their Timbrels, and Dances.
av vmb pn22 av-x vhb d j-jn n1 pp-f po22 n2, cc vvz, cc-acp d c-acp dt n2 pp-f np1 vhd p-acp d n1 pp-f dt j-jn n1, c-crq pns32 vvd av p-acp po32 n2, cc n2.
(7) subpart (DIV2)
3232
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12334
You shall see them drown'd in the Sea of your Saviours Blood, in a Sea of Glory in his Victory, never to appear more in any melancholy shape.
You shall see them drowned in the Sea of your Saviors Blood, in a Sea of Glory in his Victory, never to appear more in any melancholy shape.
pn22 vmb vvi pno32 vvn p-acp dt n1 pp-f po22 ng1 n1, p-acp dt n1 pp-f n1 p-acp po31 n1, av-x pc-acp vvi av-dc p-acp d j-jn n1.
(7) subpart (DIV2)
3232
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12335
When thine Enemies encompass thee on every side, like mighty Floods, with greatest force and fury, lie down upon thy glorified Saviours Bosom,
When thine Enemies encompass thee on every side, like mighty Floods, with greatest force and fury, lie down upon thy glorified Saviors Bosom,
c-crq po21 n2 vvi pno21 p-acp d n1, av-j j n2, p-acp js n1 cc n1, vvb a-acp p-acp po21 vvn ng1 n1,
(7) subpart (DIV2)
3232
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12336
as the Bed of Love, have his high praises in thy mouth, sing aloud of his Love, his Loveliness, his Victory in his Death, his Resurrection, and return in the Spirit.
as the Bed of Love, have his high praises in thy Mouth, sing aloud of his Love, his Loveliness, his Victory in his Death, his Resurrection, and return in the Spirit.
c-acp dt n1 pp-f n1, vhb po31 j n2 p-acp po21 n1, vvb av pp-f po31 n1, po31 n1, po31 n1 p-acp po31 n1, po31 n1, cc vvi p-acp dt n1.
(7) subpart (DIV2)
3232
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12337
So shalt thou see all the powers of Darkness, Death, and Hell under thy Feet, bound in Golden Chains of Love, Immortality, and Glory.
So shalt thou see all the Powers of Darkness, Death, and Hell under thy Feet, bound in Golden Chains of Love, Immortality, and Glory.
av vm2 pns21 vvi d dt n2 pp-f n1, n1, cc n1 p-acp po21 n2, vvn p-acp j n2 pp-f n1, n1, cc n1.
(7) subpart (DIV2)
3232
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12338
3. Look forth now with a Spiritual Eye, and see, that Sufferings, and Death are a name only,
3. Look forth now with a Spiritual Eye, and see, that Sufferings, and Death Are a name only,
crd n1 av av p-acp dt j n1, cc vvi, cst n2, cc n1 vbr dt n1 av-j,
(7) subpart (DIV2)
3233
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and empty shadows without any substance.
and empty shadows without any substance.
cc j n2 p-acp d n1.
(7) subpart (DIV2)
3233
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12340
The things themselves are for ever destroyed by the Death of Christ, and buryed in his Grave, never to rise more.
The things themselves Are for ever destroyed by the Death of christ, and buried in his Grave, never to rise more.
dt n2 px32 vbr p-acp av vvn p-acp dt n1 pp-f np1, cc vvn p-acp po31 j, av-x pc-acp vvi av-dc.
(7) subpart (DIV2)
3233
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12341
A good Woman, a Martyr, being reproved for going with joy to the Fire, when Christ was sad at the approach of Death, answered;
A good Woman, a Martyr, being reproved for going with joy to the Fire, when christ was sad At the approach of Death, answered;
dt j n1, dt n1, vbg vvn p-acp vvg p-acp n1 p-acp dt n1, c-crq np1 vbds j p-acp dt n1 pp-f n1, vvd;
(7) subpart (DIV2)
3233
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12342
My Saviour was sad, that I might be joyful. My Saviour was sad, that I might be joyful.
po11 n1 vbds j, cst pns11 vmd vbi j.
(7) subpart (DIV2)
3233
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12343
Sufferings, and Death are now to Saints, like Snakes, out of whom the Lord Jesus hath taken the Sting, that we may take them into our Bosoms,
Sufferings, and Death Are now to Saints, like Snakes, out of whom the Lord jesus hath taken the Sting, that we may take them into our Bosoms,
n2, cc n1 vbr av p-acp n2, av-j n2, av pp-f ro-crq dt n1 np1 vhz vvn dt n1, cst pns12 vmb vvi pno32 p-acp po12 n2,
(7) subpart (DIV2)
3233
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12344
and make them our soft, and shining Play-fellows.
and make them our soft, and shining Playfellows.
cc vvi pno32 po12 j, cc j-vvg n2.
(7) subpart (DIV2)
3233
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12345
They are become now in the Blood, and Spirit of Christ like Vipers in Wine, which have lost their Poyson, and are high Cordials;
They Are become now in the Blood, and Spirit of christ like Vipers in Wine, which have lost their Poison, and Are high Cordials;
pns32 vbr vvn av p-acp dt n1, cc n1 pp-f np1 av-j n2 p-acp n1, r-crq vhb vvn po32 n1, cc vbr j n2;
(7) subpart (DIV2)
3233
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12346
like Bees they have shot their stings into the Lord Jesus, and lost them there. They have Hony now without any sting for thee to suck forth, and feed upon.
like Bees they have shot their stings into the Lord jesus, and lost them there. They have Honey now without any sting for thee to suck forth, and feed upon.
j n2 pns32 vhb vvn po32 n2 p-acp dt n1 np1, cc vvd pno32 a-acp. pns32 vhb n1 av p-acp d n1 p-acp pno21 pc-acp vvi av, cc vvi p-acp.
(7) subpart (DIV2)
3233
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12347
6. Propos. This Eternal Person, our Jesus with his God-Head in his whole Humanity both Soul,
6. Propos. This Eternal Person, our jesus with his God-Head in his Whole Humanity both Soul,
crd np1 d j n1, po12 np1 p-acp po31 n1 p-acp po31 j-jn n1 d n1,
(7) subpart (DIV2)
3234
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12348
and Body in the moment of Death by dying, went entirely forth from the Natural, or Temporary Principle, and so from under the Curse.
and Body in the moment of Death by dying, went entirely forth from the Natural, or Temporary Principle, and so from under the Curse.
cc n1 p-acp dt n1 pp-f n1 p-acp vvg, vvd av-j av p-acp dt j, cc j n1, cc av p-acp p-acp dt n1.
(7) subpart (DIV2)
3234
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12350
1. Scrip. Heb. 10. 19, 20. The Lord Jesus is said to have con••erated a new,
1. Scrip. Hebrew 10. 19, 20. The Lord jesus is said to have con••erated a new,
crd np1 np1 crd crd, crd dt n1 np1 vbz vvn pc-acp vhi vvn dt j,
(7) subpart (DIV2)
3235
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12351
and living way for us to enter into the holiest through the Vail, that is, his Flesh, Math. 27. 50, 51. You shall see, that as Jesus Christ yielded up the Ghost, immediately the Vail of the Temple was rent in twain from the top to the bottom.
and living Way for us to enter into the Holiest through the vail, that is, his Flesh, Math. 27. 50, 51. You shall see, that as jesus christ yielded up the Ghost, immediately the vail of the Temple was rend in twain from the top to the bottom.
cc j-vvg n1 p-acp pno12 pc-acp vvi p-acp dt js p-acp dt n1, cst vbz, po31 n1, np1 crd crd, crd pn22 vmb vvi, cst c-acp np1 np1 vvd a-acp dt n1, av-j dt n1 pp-f dt n1 vbds vvn p-acp crd p-acp dt n1 p-acp dt n1.
(7) subpart (DIV2)
3235
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12352
The Temple was a Figure of the Person of Christ, as the Vail was of this Flesh.
The Temple was a Figure of the Person of christ, as the vail was of this Flesh.
dt n1 vbds dt n1 pp-f dt n1 pp-f np1, c-acp dt n1 vbds pp-f d n1.
(7) subpart (DIV2)
3235
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12353
How particularly, and emphatically is it expressed, that the Vail was rent from the top to the bottom, to its utmost extent in the Person of Christ? The Flesh was as a Vail lying upon the Divine Beauties upon the Eternal Person,
How particularly, and emphatically is it expressed, that the vail was rend from the top to the bottom, to its utmost extent in the Person of christ? The Flesh was as a vail lying upon the Divine Beauty's upon the Eternal Person,
c-crq av-jn, cc av-j vbz pn31 vvn, cst dt n1 vbds vvn p-acp dt n1 p-acp dt n1, p-acp po31 j n1 p-acp dt n1 pp-f np1? dt n1 vbds p-acp dt n1 vvg p-acp dt j-jn n2 p-acp dt j n1,
(7) subpart (DIV2)
3235
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12354
and the Heavenly Image in the Soul, & Body of Christ.
and the Heavenly Image in the Soul, & Body of christ.
cc dt j n1 p-acp dt n1, cc n1 pp-f np1.
(7) subpart (DIV2)
3235
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12355
The Flesh of Christ was a dividing Vail, separating between the Lord Jesus, & the naked Beauties, the naked Bosom of his Father keeping his Soul,
The Flesh of christ was a dividing vail, separating between the Lord jesus, & the naked Beauty's, the naked Bosom of his Father keeping his Soul,
dt n1 pp-f np1 vbds dt vvg n1, n-vvg p-acp dt n1 np1, cc dt j n2, dt j n1 pp-f po31 n1 vvg po31 n1,
(7) subpart (DIV2)
3235
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12356
and Body, his blessed Person, and Divine Nature, as they subsisted in his Soul, and Body out of the holiest, out of the pure,
and Body, his blessed Person, and Divine Nature, as they subsisted in his Soul, and Body out of the Holiest, out of the pure,
cc n1, po31 j-vvn n1, cc j-jn n1, c-acp pns32 vvd p-acp po31 n1, cc n1 av pp-f dt js, av pp-f dt j,
(7) subpart (DIV2)
3235
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12357
and open Glories of the God-Head.
and open Glories of the God-Head.
cc j n2 pp-f dt n1.
(7) subpart (DIV2)
3235
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12358
As the Lord Jesus dies, in that same moment this Vail is rent from the top to the bottom, from the the highest part of his Soul,
As the Lord jesus die, in that same moment this vail is rend from the top to the bottom, from the the highest part of his Soul,
p-acp dt n1 np1 vvz, p-acp cst d n1 d n1 vbz vvn p-acp dt n1 p-acp dt n1, p-acp dt dt js n1 pp-f po31 n1,
(7) subpart (DIV2)
3235
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and Spirit to the lowest part, and appearance in the Body.
and Spirit to the lowest part, and appearance in the Body.
cc n1 p-acp dt js n1, cc n1 p-acp dt n1.
(7) subpart (DIV2)
3235
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12360
Now the Holiest, the Heavenly Image, the pure, and naked Glories of the Eternal Person, of the God-Head were opened,
Now the Holiest, the Heavenly Image, the pure, and naked Glories of the Eternal Person, of the God-Head were opened,
av dt js, dt j n1, dt j, cc j n2 pp-f dt j n1, pp-f dt n1 vbdr vvn,
(7) subpart (DIV2)
3235
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12361
and discovered thorow his whole Soul, and Body.
and discovered thorough his Whole Soul, and Body.
cc vvn p-acp po31 j-jn n1, cc n1.
(7) subpart (DIV2)
3235
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12362
His Soul, and Body both entered into the Holiest, into this Heavenly Image, into these pure Glories in the unity of the Eternal Spirit.
His Soul, and Body both entered into the Holiest, into this Heavenly Image, into these pure Glories in the unity of the Eternal Spirit.
po31 n1, cc n1 av-d vvn p-acp dt js, p-acp d j n1, p-acp d j n2 p-acp dt n1 pp-f dt j n1.
(7) subpart (DIV2)
3235
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12363
2. Scrip. John 19. 30. When the Lord Jesus was now breathing his last, he formed his last breath into these words, it is finished. As he spake those words, he bowed his Head, and gave up the Ghost.
2. Scrip. John 19. 30. When the Lord jesus was now breathing his last, he formed his last breath into these words, it is finished. As he spoke those words, he bowed his Head, and gave up the Ghost.
crd np1 np1 crd crd c-crq dt n1 np1 vbds av vvg po31 ord, pns31 vvd po31 ord n1 p-acp d n2, pn31 vbz vvn. c-acp pns31 vvd d n2, pns31 vvd po31 n1, cc vvd a-acp dt n1.
(7) subpart (DIV2)
3236
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What was that, which was finished with the life of Christ? Not the work of our redemption.
What was that, which was finished with the life of christ? Not the work of our redemption.
q-crq vbds d, r-crq vbds vvn p-acp dt n1 pp-f np1? xx dt n1 pp-f po12 n1.
(7) subpart (DIV2)
3236
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12365
Many great, and principal parts of that remained still behind, the Resurrection of the Lord Jesus, his Ascension, his Intercession, his return in the Spirit at the pouring forth of that his last Appearance, his Judgment, and Kingdom.
Many great, and principal parts of that remained still behind, the Resurrection of the Lord jesus, his Ascension, his Intercession, his return in the Spirit At the pouring forth of that his last Appearance, his Judgement, and Kingdom.
av-d j, cc j-jn n2 pp-f d vvd av a-acp, dt n1 pp-f dt n1 np1, po31 n1, po31 n1, po31 n1 p-acp dt n1 p-acp dt vvg av pp-f d po31 ord n1, po31 n1, cc n1.
(7) subpart (DIV2)
3236
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12366
What then was that which was finished with the finishing of the life of Christ? The days of his abode in the Flesh without the Vail;
What then was that which was finished with the finishing of the life of christ? The days of his Abided in the Flesh without the vail;
q-crq av vbds d r-crq vbds vvn p-acp dt j-vvg pp-f dt n1 pp-f np1? dt n2 pp-f po31 n1 p-acp dt n1 p-acp dt n1;
(7) subpart (DIV2)
3236
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12367
his Humiliation, his Sufferings, the State of Nature, the Curse, the Wrath of the Father were now finished;
his Humiliation, his Sufferings, the State of Nature, the Curse, the Wrath of the Father were now finished;
po31 n1, po31 n2, dt n1 pp-f n1, dt n1, dt n1 pp-f dt n1 vbdr av vvn;
(7) subpart (DIV2)
3236
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12386
in that which is Earthly, and visible; in the Fountain-Glories, and flowing Streams; in the Princes on high, and their Principalities beneath.
in that which is Earthly, and visible; in the Fountain-Glories, and flowing Streams; in the Princes on high, and their Principalities beneath.
p-acp d r-crq vbz j, cc j; p-acp dt n2, cc j-vvg n2; p-acp dt n2 p-acp j, cc po32 n2 a-acp.
(7) subpart (DIV2)
3240
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12368
the Spirit, and Image of this world, the hour, and power of Darkness, the bloody Fight with the Prince of Darkness, the Prince of this World were now at an end,
the Spirit, and Image of this world, the hour, and power of Darkness, the bloody Fight with the Prince of Darkness, the Prince of this World were now At an end,
dt n1, cc n1 pp-f d n1, dt n1, cc n1 pp-f n1, dt j n1 p-acp dt n1 pp-f n1, dt n1 pp-f d n1 vbdr av p-acp dt n1,
(7) subpart (DIV2)
3236
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12369
as the life of Christ ended.
as the life of christ ended.
c-acp dt n1 pp-f np1 vvd.
(7) subpart (DIV2)
3236
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12370
O you, who are followers of Christ, and predestinated to be conformed to him in your Lives,
Oh you, who Are followers of christ, and predestinated to be conformed to him in your Lives,
uh pn22, r-crq vbr n2 pp-f np1, cc vvn pc-acp vbi vvn p-acp pno31 p-acp po22 n2,
(7) subpart (DIV2)
3237
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12371
and in your Deaths ▪ meet Death with Joy, with the shout of those, who cry out for victory. Now is your Warfare accomplished;
and in your Death's ▪ meet Death with Joy, with the shout of those, who cry out for victory. Now is your Warfare accomplished;
cc p-acp po22 ng1 ▪ vvb n1 p-acp n1, p-acp dt n1 pp-f d, r-crq vvb av p-acp n1. av vbz po22 n1 vvn;
(7) subpart (DIV2)
3237
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12372
now is your Captivity in the Fleshly Spirit, and Image at an end. You shall dwell now no more in Meshek, at a distance from the Divine Glory,
now is your Captivity in the Fleshly Spirit, and Image At an end. You shall dwell now no more in Meshek, At a distance from the Divine Glory,
av vbz po22 n1 p-acp dt j n1, cc n1 p-acp dt n1. pn22 vmb vvi av av-dx av-dc p-acp np1, p-acp dt n1 p-acp dt j-jn n1,
(7) subpart (DIV2)
3237
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12373
nor sojourn in the Tents of Kedar, in the Land of Darkness.
nor sojourn in the Tents of Kedar, in the Land of Darkness.
ccx vvi p-acp dt n2 pp-f np1, p-acp dt n1 pp-f n1.
(7) subpart (DIV2)
3237
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12374
The Vail of the Flesh is now rent from the top to the bottom thorow your whole Soul, and Body.
The vail of the Flesh is now rend from the top to the bottom thorough your Whole Soul, and Body.
dt n1 pp-f dt n1 vbz av vvn p-acp dt n1 p-acp dt n1 p-acp po22 j-jn n1, cc n1.
(7) subpart (DIV2)
3237
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12375
In both, as you seem to fleshly senses to enter into the shade of Death, you in that moment enter into the Kingdom of Light, the Glorious Pallace of your Father, the Divine Beauties,
In both, as you seem to fleshly Senses to enter into the shade of Death, you in that moment enter into the Kingdom of Light, the Glorious Palace of your Father, the Divine Beauty's,
p-acp d, c-acp pn22 vvb p-acp j n2 pc-acp vvi p-acp dt n1 pp-f n1, pn22 p-acp d n1 vvi p-acp dt n1 pp-f n1, dt j n1 pp-f po22 n1, dt j-jn n2,
(7) subpart (DIV2)
3237
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12376
and Joys of the Heavenly Image. You have now fought the good Fight, and finished it.
and Joys of the Heavenly Image. You have now fought the good Fight, and finished it.
cc n2 pp-f dt j n1. pn22 vhb av vvn dt j n1, cc vvd pn31.
(7) subpart (DIV2)
3237
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12377
Henceforth from this moment it is, that the Crown of Righteousness, the Crown of Life,
Henceforth from this moment it is, that the Crown of Righteousness, the Crown of Life,
av p-acp d n1 pn31 vbz, cst dt n1 pp-f n1, dt n1 pp-f n1,
(7) subpart (DIV2)
3237
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12378
and Immortality hath been laid up for you to be set upon your Heads, and worn by you, which God shall now give you from his own presence, from his own hand, in this day of Glory, which now breaketh, and riseth upon you.
and Immortality hath been laid up for you to be Set upon your Heads, and worn by you, which God shall now give you from his own presence, from his own hand, in this day of Glory, which now breaks, and Riseth upon you.
cc n1 vhz vbn vvn a-acp p-acp pn22 pc-acp vbi vvn p-acp po22 n2, cc vvn p-acp pn22, r-crq np1 vmb av vvi pn22 p-acp po31 d n1, p-acp po31 d n1, p-acp d n1 pp-f n1, r-crq av vvz, cc vvz p-acp pn22.
(7) subpart (DIV2)
3237
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12379
3. Scrip. Colos. 2. 15. The Apostle speaking of Christ saith thus;
3. Scrip. Colos 2. 15. The Apostle speaking of christ Says thus;
crd np1 np1 crd crd dt n1 vvg pp-f np1 vvz av;
(7) subpart (DIV2)
3238
Image 14
12380
and having spoiled Principalities, and Powers, he made a show of them openly, and triumphed over them in it, that is, his Cross, which was mentioned in the latter end of the foregoing verse.
and having spoiled Principalities, and Powers, he made a show of them openly, and triumphed over them in it, that is, his Cross, which was mentioned in the latter end of the foregoing verse.
cc vhg vvn n2, cc n2, pns31 vvd dt n1 pp-f pno32 av-j, cc vvd p-acp pno32 p-acp pn31, cst vbz, po31 n1, r-crq vbds vvn p-acp dt d n1 pp-f dt vvg n1.
(7) subpart (DIV2)
3238
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12381
There are three parts in this Scripture, which is a glorious description of the Victory of our Lord Jesus. 1. The Subject of his Victory. 2. The Victory itself. 3. The Seat of his Victory.
There Are three parts in this Scripture, which is a glorious description of the Victory of our Lord jesus. 1. The Subject of his Victory. 2. The Victory itself. 3. The Seat of his Victory.
pc-acp vbr crd n2 p-acp d n1, r-crq vbz dt j n1 pp-f dt n1 pp-f po12 n1 np1. crd dt j-jn pp-f po31 n1. crd dt n1 px31. crd dt n1 pp-f po31 n1.
(7) subpart (DIV2)
3239
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12382
1. The Subject of Christs Victory are Principalities, and Powers. The first word NONLATINALPHABET, signifieth Principles. The second word NONLATINALPHABET, signifieth Dominions, Principalities, and a power of ruling.
1. The Subject of Christ Victory Are Principalities, and Powers. The First word, signifies Principles. The second word, signifies Dominions, Principalities, and a power of ruling.
crd dt j-jn pp-f npg1 n1 vbr n2, cc n2. dt ord n1, vvz n2. dt ord n1, vvz n2, n2, cc dt n1 pp-f vvg.
(7) subpart (DIV2)
3240
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12383
By these names the Angels are expressed, as they are the Invisible Springs, out of which all visible things continually flow;
By these names the Angels Are expressed, as they Are the Invisible Springs, out of which all visible things continually flow;
p-acp d n2 dt n2 vbr vvn, c-acp pns32 vbr dt j n2, av pp-f r-crq d j n2 av-j vvi;
(7) subpart (DIV2)
3240
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12384
as they are the Supream Glories, Virtues, Powers, among things created, to which this present world is subjected, by which it is enlivened, enlightned, formed, acted, and ruled.
as they Are the Supreme Glories, Virtues, Powers, among things created, to which this present world is subjected, by which it is enlivened, enlightened, formed, acted, and ruled.
c-acp pns32 vbr dt j n2, n2, n2, p-acp n2 vvn, p-acp r-crq d j n1 vbz vvn, p-acp r-crq pn31 vbz vvn, vvn, vvn, vvn, cc vvn.
(7) subpart (DIV2)
3240
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12385
Thus the Victory of Christ extendeth itself over the whole Creation, the whole frame of Nature in its Heavenly, Angelical, and unseen part;
Thus the Victory of christ extendeth itself over the Whole Creation, the Whole frame of Nature in its Heavenly, Angelical, and unseen part;
av dt n1 pp-f np1 vvz px31 p-acp dt j-jn n1, dt j-jn n1 pp-f n1 p-acp po31 j, j, cc j n1;
(7) subpart (DIV2)
3240
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12387
2. The Victory itself is exprest in three steps. 1. The Spoil. 2. The Show. 3. The Triumph. 1. The Spoil. He spoiled Principalities, and Powers. The word signifieth to uncloath.
2. The Victory itself is expressed in three steps. 1. The Spoil. 2. The Show. 3. The Triumph. 1. The Spoil. He spoiled Principalities, and Powers. The word signifies to unclothe.
crd dt n1 px31 vbz vvn p-acp crd n2. crd dt n1. crd dt vvb. crd dt n1. crd dt n1. pns31 vvd n2, cc n2. dt n1 vvz pc-acp vvi.
(7) subpart (DIV2)
3241
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12388
The Lord Jesus, as a conquering Prince, uncloathed the Invisible Princes of this World of all Power, Principality,
The Lord jesus, as a conquering Prince, Unclothed the Invisible Princes of this World of all Power, Principality,
dt n1 np1, c-acp dt j-vvg n1, vvn dt j n2 pp-f d n1 pp-f d n1, n1,
(7) subpart (DIV2)
3242
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12389
and Appearance, by which means the whole Creation, and the frame of Nature, which stood by these Powers, in these Appearances, according to their first,
and Appearance, by which means the Whole Creation, and the frame of Nature, which stood by these Powers, in these Appearances, according to their First,
cc n1, p-acp r-crq vvz dt j-jn n1, cc dt n1 pp-f n1, r-crq vvd p-acp d n2, p-acp d n2, vvg p-acp po32 ord,
(7) subpart (DIV2)
3242
Image 14
12390
and natural State, were dissolved, fell into the depths of Darkness, and confusion, disappearing for ever. 2. The Show.
and natural State, were dissolved, fell into the depths of Darkness, and confusion, disappearing for ever. 2. The Show.
cc j n1, vbdr vvn, vvd p-acp dt n2 pp-f n1, cc n1, vvg p-acp av. crd dt vvb.
(7) subpart (DIV2)
3242
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12391
Our Victorious Saviour brought forth all the Principles, Powers, and Appearances of Nature, into the open light of the Eternal Spirit.
Our Victorious Saviour brought forth all the Principles, Powers, and Appearances of Nature, into the open Light of the Eternal Spirit.
po12 j n1 vvd av d dt n2, n2, cc n2 pp-f n1, p-acp dt j n1 pp-f dt j n1.
(7) subpart (DIV2)
3243
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12392
There he led them as Captives through the Streets of the Heavenly Jerusalem, showing them,
There he led them as Captives through the Streets of the Heavenly Jerusalem, showing them,
a-acp pns31 vvd pno32 p-acp n2-jn p-acp dt n2 pp-f dt j np1, vvg pno32,
(7) subpart (DIV2)
3243
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12393
as the subjects, and marks of his Victory to all the Innumerable, and Glorious Inhabitants of that Blessed City of the great King. 3. The Triumph. He Triumphed over them.
as the subject's, and marks of his Victory to all the Innumerable, and Glorious Inhabitants of that Blessed city of the great King. 3. The Triumph. He Triumphed over them.
c-acp dt n2-jn, cc n2 pp-f po31 n1 p-acp d dt j, cc j n2 pp-f d j-vvn n1 pp-f dt j n1. crd dt n1. pns31 vvd p-acp pno32.
(7) subpart (DIV2)
3243
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12394
All natural Powers, Glories, Lives, and Images lay beneath the Feet of the Lord Jesus,
All natural Powers, Glories, Lives, and Images lay beneath the Feet of the Lord jesus,
av-d j n2, n2, n2, cc n2 vvb p-acp dt n2 pp-f dt n1 np1,
(7) subpart (DIV2)
3244
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12395
as his Footstool, while he sat down upon a Throne of Glory, cloathed all over with Garments of Glory,
as his Footstool, while he sat down upon a Throne of Glory, clothed all over with Garments of Glory,
c-acp po31 n1, cs pns31 vvd a-acp p-acp dt n1 pp-f n1, vvn d a-acp p-acp n2 pp-f n1,
(7) subpart (DIV2)
3244
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12396
and wearing a Crown of Glory upon his Head. These are the three Parts of Christs Victory.
and wearing a Crown of Glory upon his Head. These Are the three Parts of Christ Victory.
cc vvg dt n1 pp-f n1 p-acp po31 n1 d vbr dt crd n2 pp-f npg1 n1.
(7) subpart (DIV2)
3244
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12397
3. The Seat of Christs Victory was his Cross. He Triumphed on it.
3. The Seat of Christ Victory was his Cross. He Triumphed on it.
crd dt n1 pp-f npg1 n1 vbds po31 n1. pns31 vvd p-acp pn31.
(7) subpart (DIV2)
3245
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12398
Hea• this all ye, that are one Seed, one Spirit with the Lord Jesus, that are made conformable to his Death in your Lives, and Deaths. Hear this;
Hea• this all you, that Are one Seed, one Spirit with the Lord jesus, that Are made conformable to his Death in your Lives, and Death's. Hear this;
np1 d d pn22, cst vbr pi n1, crd n1 p-acp dt n1 np1, cst vbr vvn j p-acp po31 n1 p-acp po22 n2, cc ng1. np1 d;
(7) subpart (DIV2)
3245
Image 14
12399
let it be written upon your Hearts in Characters of Glory with a living Beam from that bright Sun, the Face of our Lord Jesus,
let it be written upon your Hearts in Characters of Glory with a living Beam from that bright Sun, the Face of our Lord jesus,
vvb pn31 vbi vvn p-acp po22 n2 p-acp n2 pp-f n1 p-acp dt j-vvg n1 p-acp d j n1, dt n1 pp-f po12 n1 np1,
(7) subpart (DIV2)
3245
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12400
as he shines in the Eternal Glory of his most Blessed Victory, and Triumph.
as he shines in the Eternal Glory of his most Blessed Victory, and Triumph.
c-acp pns31 vvz p-acp dt j n1 pp-f po31 av-ds j-vvn n1, cc n1.
(7) subpart (DIV2)
3245
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12401
It was upon his Cross, it was upon his Cross, that the Lord Jesus spoiled, made a Show of, Triumphed over the Principalities, and Powers of this World.
It was upon his Cross, it was upon his Cross, that the Lord jesus spoiled, made a Show of, Triumphed over the Principalities, and Powers of this World.
pn31 vbds p-acp po31 n1, pn31 vbds p-acp po31 n1, cst dt n1 np1 vvn, vvd dt vvb pp-f, vvd p-acp dt n2, cc n2 pp-f d n1.
(7) subpart (DIV2)
3245
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12402
Our Blessed Saviour, in dying, by dying, in that very moment, by that very act, dissolves,
Our Blessed Saviour, in dying, by dying, in that very moment, by that very act, dissolves,
po12 j-vvn n1, p-acp vvg, p-acp vvg, p-acp cst j n1, p-acp cst j n1, vvz,
(7) subpart (DIV2)
3246
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12403
and defaceth at once the whole frame of Nature, and of the first Creation. He taketh away from it all Power of being, subsisting, acting, or appearing.
and defaceth At once the Whole frame of Nature, and of the First Creation. He Takes away from it all Power of being, subsisting, acting, or appearing.
cc vvz p-acp a-acp dt j-jn n1 pp-f n1, cc pp-f dt ord n1. pns31 vvz av p-acp pn31 d n1 pp-f vbg, vvg, vvg, cc vvg.
(7) subpart (DIV2)
3246
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12404
He blotteth out every natural Image, and form of Light, or Darkness; Life or Death, Beauty, or Deformity; Shame, or Glory; Grief, or Joy for ever.
He blots out every natural Image, and from of Light, or Darkness; Life or Death, Beauty, or Deformity; Shame, or Glory; Grief, or Joy for ever.
pns31 vvz av d j n1, cc n1 pp-f n1, cc n1; n1 cc n1, n1, cc n1; n1, cc n1; n1, cc n1 p-acp av.
(7) subpart (DIV2)
3246
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12405
You have this excellently painted out in a clear Prophesy, Psalm. 73. 20. As a Dream, when one awaketh;
You have this excellently painted out in a clear Prophesy, Psalm. 73. 20. As a Dream, when one awakes;
pn22 vhb d av-j vvn av p-acp dt j vvb, n1. crd crd p-acp dt n1, c-crq pi vvz;
(7) subpart (DIV2)
3246
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12406
O Lord, when thou awakest, thou shalt despise their Image. The word Image signifieth a Shadow.Oh Lord, when thou awakest, thou shalt despise their Image. The word Image signifies a Shadow.
uh n1, c-crq pns21 vv2, pns21 vm2 vvi po32 n1. dt n1 n1 vvz dt n1.
(7) subpart (DIV2)
3246
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12407
The Eternal Word, the Heavenly Image, our Lord Jesus was in this Creation, as under the Vail of Darkness, and Night; as in a sleep.
The Eternal Word, the Heavenly Image, our Lord jesus was in this Creation, as under the vail of Darkness, and Night; as in a sleep.
dt j n1, dt j n1, po12 n1 np1 vbds p-acp d n1, c-acp p-acp dt n1 pp-f n1, cc n1; c-acp p-acp dt n1.
(7) subpart (DIV2)
3246
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12408
He bringeth forth, and beareth up all the Powers, and Forms of Nature, as a D•eam in this sleep,
He brings forth, and bears up all the Powers, and Forms of Nature, as a D•eam in this sleep,
pns31 vvz av, cc vvz a-acp d dt n2, cc n2 pp-f n1, c-acp dt n1 p-acp d n1,
(7) subpart (DIV2)
3246
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12409
and as shadowy Images in this Dream. By dying he awakes out of this sleep, he sets an end to this Dream.
and as shadowy Images in this Dream. By dying he awakes out of this sleep, he sets an end to this Dream.
cc p-acp j n2 p-acp d n1. p-acp vvg pns31 vvz av pp-f d n1, pns31 vvz dt n1 p-acp d n1.
(7) subpart (DIV2)
3246
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12410
The whole frame of Nature with all Forms, and Images of things within the vast compass of it either Visible,
The Whole frame of Nature with all Forms, and Images of things within the vast compass of it either Visible,
dt j-jn n1 pp-f n1 p-acp d n2, cc n2 pp-f n2 p-acp dt j n1 pp-f pn31 d j,
(7) subpart (DIV2)
3246
Image 14
12411
or Invisible, break up, fly away, and vanish, as a Dream, as the shadowy Images in a Dream, when a Man awaketh.
or Invisible, break up, fly away, and vanish, as a Dream, as the shadowy Images in a Dream, when a Man awakes.
cc j, vvb a-acp, vvb av, cc vvb, c-acp dt n1, c-acp dt j n2 p-acp dt n1, c-crq dt n1 vvz.
(7) subpart (DIV2)
3246
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12412
But neither are they quite lost. They only change their Principle, and Appearance.
But neither Are they quite lost. They only change their Principle, and Appearance.
p-acp d vbr pns32 av vvn. pns32 av-j vvi po32 n1, cc n1.
(7) subpart (DIV2)
3247
Image 14
12413
In the same dying moment doth the Lord Jesus, who is that Eternal, and Essential Image, in whom they all subsist, appear,
In the same dying moment does the Lord jesus, who is that Eternal, and Essential Image, in whom they all subsist, appear,
p-acp dt d j-vvg n1 vdz dt n1 np1, r-crq vbz d j, cc j n1, p-acp ro-crq pns32 d vvi, vvb,
(7) subpart (DIV2)
3247
Image 14
12414
and pass thorow their several changes, carry them with himself into the Divine Light, and Life of the Eternal Spirit.
and pass thorough their several changes, carry them with himself into the Divine Light, and Life of the Eternal Spirit.
cc vvi p-acp po32 j n2, vvb pno32 p-acp px31 p-acp dt j-jn n1, cc n1 pp-f dt j n1.
(7) subpart (DIV2)
3247
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12415
There are they seen again, as the Fruits of his Conquest, spoiled of all their own Life, Light,
There Are they seen again, as the Fruits of his Conquest, spoiled of all their own Life, Light,
pc-acp vbr pns32 vvn av, c-acp dt n2 pp-f po31 n1, vvn pp-f d po32 d n1, n1,
(7) subpart (DIV2)
3247
Image 14
12416
and Form, having put on a new Life, Light, and Form according to the Will of the Conqueror, to show forth his Power and Glory, to make them pleasant,
and From, having put on a new Life, Light, and From according to the Will of the Conqueror, to show forth his Power and Glory, to make them pleasant,
cc n1, vhg vvn p-acp dt j n1, n1, cc n1 vvg p-acp dt n1 pp-f dt n1, pc-acp vvi av po31 n1 cc n1, pc-acp vvi pno32 j,
(7) subpart (DIV2)
3247
Image 14
12417
and Eternal Spectacles of his Divine Triumph to all the Inhabitants of Heaven, and Eternity.
and Eternal Spectacles of his Divine Triumph to all the Inhabitants of Heaven, and Eternity.
cc j n2 pp-f po31 j-jn n1 p-acp d dt n2 pp-f n1, cc n1.
(7) subpart (DIV2)
3247
Image 14
12418
Now, before he is taken down from the Cross, even upon the Cross itself, the Lord Jesus,
Now, before he is taken down from the Cross, even upon the Cross itself, the Lord jesus,
av, c-acp pns31 vbz vvn a-acp p-acp dt n1, av p-acp dt n1 px31, dt n1 np1,
(7) subpart (DIV2)
3248
Image 14
12419
as he gives up his Spirit with his last breath, Triumphs in his Soul, and Body too, whose proper Seat the Cross was:
as he gives up his Spirit with his last breath, Triumphos in his Soul, and Body too, whose proper Seat the Cross was:
c-acp pns31 vvz a-acp po31 n1 p-acp po31 ord n1, n2 p-acp po31 n1, cc n1 av, rg-crq j n1 dt n1 vbds:
(7) subpart (DIV2)
3248
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12420
In both, cloathed with Triumphal Robes of an immortal Beauty, and Blessedness, he rides forth in the Glorious Chariot of the Heavenly Image, and of the Eternal Spirit.
In both, clothed with Triumphal Robes of an immortal Beauty, and Blessedness, he rides forth in the Glorious Chariot of the Heavenly Image, and of the Eternal Spirit.
p-acp d, vvn p-acp j n2 pp-f dt j n1, cc n1, pns31 vvz av p-acp dt j n1 pp-f dt j n1, cc pp-f dt j n1.
(7) subpart (DIV2)
3248
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12421
All the Powers, and Forms of Nature, of Life, and Death, the Cross itself, and the Crucifiers, as Captive;
All the Powers, and Forms of Nature, of Life, and Death, the Cross itself, and the Crucifiers, as Captive;
av-d dt n2, cc n2 pp-f n1, pp-f n1, cc n1, dt n1 px31, cc dt n2, c-acp j-jn;
(7) subpart (DIV2)
3248
Image 14
12422
follow his Chariot, bound in the Golden Chains of Divine Light, and Love, making up the delight, and Glory of his Triumph.
follow his Chariot, bound in the Golden Chains of Divine Light, and Love, making up the delight, and Glory of his Triumph.
vvb po31 n1, vvn p-acp dt j n2 pp-f j-jn n1, cc n1, vvg a-acp dt n1, cc n1 pp-f po31 n1.
(7) subpart (DIV2)
3248
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12423
This also doth the Psalmist clearly Prophesy of, Psal. 68. 18. Thou hast ascended up on high, thou hast led Captivity Captive.
This also does the Psalmist clearly Prophesy of, Psalm 68. 18. Thou hast ascended up on high, thou hast led Captivity Captive.
np1 av vdz dt n1 av-j vvb pp-f, np1 crd crd pns21 vh2 vvn a-acp p-acp j, pns21 vh2 vvn n1 j-jn.
(7) subpart (DIV2)
3249
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12424
The descent of our Lord Jesus was finished with his Life. He begins his ascent upon his Cross the first moment of his Death.
The descent of our Lord jesus was finished with his Life. He begins his ascent upon his Cross the First moment of his Death.
dt n1 pp-f po12 n1 np1 vbds vvn p-acp po31 n1. pns31 vvz po31 n1 p-acp po31 n1 dt ord n1 pp-f po31 n1.
(7) subpart (DIV2)
3249
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12425
This World, with all its Powers, and Principalities, the life of this World, the Cross itself,
This World, with all its Powers, and Principalities, the life of this World, the Cross itself,
d n1, p-acp d po31 n2, cc n2, dt n1 pp-f d n1, dt n1 px31,
(7) subpart (DIV2)
3249
Image 14
12426
and Death, which had so long captivated the Lord Jesus with all the Powers, Beauties, Joys,
and Death, which had so long captivated the Lord jesus with all the Powers, Beauty's, Joys,
cc n1, r-crq vhd av av-j vvn dt n1 np1 p-acp d dt n2, n2, n2,
(7) subpart (DIV2)
3249
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12468
without the bounds of this Dominion all things are Light, Life, Love, Joy, Immortality, Spirit, and Truth.
without the bounds of this Dominion all things Are Light, Life, Love, Joy, Immortality, Spirit, and Truth.
p-acp dt n2 pp-f d n1 d n2 vbr j, n1, n1, n1, n1, n1, cc n1.
(7) subpart (DIV2)
3252
Image 14
12427
and Glories of his Heavenly Image, binding them in Chains of Darkness within the Dungeon of this Earthly Image, whose light is darkness, are now themselves in the Person of our Lord Jesus, in his Soul,
and Glories of his Heavenly Image, binding them in Chains of Darkness within the Dungeon of this Earthly Image, whose Light is darkness, Are now themselves in the Person of our Lord jesus, in his Soul,
cc n2 pp-f po31 j n1, vvg pno32 p-acp n2 pp-f n1 p-acp dt n1 pp-f d j n1, rg-crq n1 vbz n1, vbr av px32 p-acp dt n1 pp-f po12 n1 np1, p-acp po31 n1,
(7) subpart (DIV2)
3249
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12428
and Body, together with his Captivity itself, carryed up, as he ascends, and made Captives to that Heavenly Image, which they held Captive.
and Body, together with his Captivity itself, carried up, as he ascends, and made Captives to that Heavenly Image, which they held Captive.
cc n1, av p-acp po31 n1 px31, vvd a-acp, c-acp pns31 vvz, cc vvd n2-jn p-acp d j n1, r-crq pns32 vvd n-jn.
(7) subpart (DIV2)
3249
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12429
Here, in this Pallace of the Spirit, and of Eternity, where Darkness itself shines, as the Light, they are seen,
Here, in this Palace of the Spirit, and of Eternity, where Darkness itself shines, as the Light, they Are seen,
av, p-acp d n1 pp-f dt n1, cc pp-f n1, c-crq n1 px31 vvz, c-acp dt n1, pns32 vbr vvn,
(7) subpart (DIV2)
3249
Image 14
12430
as the Captives of the Lord Jesus, bound in Chains of Glory, spectacles to all the Holy Angels,
as the Captives of the Lord jesus, bound in Chains of Glory, spectacles to all the Holy Angels,
c-acp dt n2-jn pp-f dt n1 np1, vvn p-acp n2 pp-f n1, n2 p-acp d dt j n2,
(7) subpart (DIV2)
3249
Image 14
12431
and Blessed Spirits, in which the Beauties of Christs Victory, and Triumph, as so many ravishing Wonders of an Incomprehensible, of a Mysterious Power, Wisdom, Love, Glory, Divinity, subduing all things entirely to themselves, eternally shine.
and Blessed Spirits, in which the Beauty's of Christ Victory, and Triumph, as so many ravishing Wonders of an Incomprehensible, of a Mysterious Power, Wisdom, Love, Glory, Divinity, subduing all things entirely to themselves, eternally shine.
cc j-vvn n2, p-acp r-crq dt n2 pp-f npg1 n1, cc n1, c-acp av d j-vvg n2 pp-f dt j, pp-f dt j n1, n1, n1, n1, n1, j-vvg d n2 av-j p-acp px32, av-j vvi.
(7) subpart (DIV2)
3249
Image 14
12432
This honour have all the Saints in their Deaths, by the vertue of their Saviours Death, by vertue of their fellowship with him,
This honour have all the Saints in their Death's, by the virtue of their Saviors Death, by virtue of their fellowship with him,
d n1 vhb d dt n2 p-acp po32 n2, p-acp dt n1 pp-f po32 ng1 n1, p-acp n1 pp-f po32 n1 p-acp pno31,
(7) subpart (DIV2)
3250
Image 14
12433
and his fellowship with them mutually in their several Deaths, all in each Death dying together.
and his fellowship with them mutually in their several Death's, all in each Death dying together.
cc po31 n1 p-acp pno32 av-j p-acp po32 j n2, av-d p-acp d n1 vvg av.
(7) subpart (DIV2)
3250
Image 14
12434
Where now is the Melancholy of Death, and of the Grave? It is swallowed up into the Divine Pomp,
Where now is the Melancholy of Death, and of the Grave? It is swallowed up into the Divine Pomp,
c-crq av vbz dt n-jn pp-f n1, cc pp-f dt j? pn31 vbz vvn a-acp p-acp dt j-jn n1,
(7) subpart (DIV2)
3250
Image 14
12435
and Pleasure of a most Glorious Victory, and Triumph. O Saint!
and Pleasure of a most Glorious Victory, and Triumph. O Saint!
cc n1 pp-f dt av-ds j n1, cc n1. sy n1!
(7) subpart (DIV2)
3250
Image 14
12436
What fearest thou in Death? Or thou, who fearest not to be dead why fearest thou to die? If thou rejoicest in the Glory of thy departed Soul,
What Fearest thou in Death? Or thou, who Fearest not to be dead why Fearest thou to die? If thou Rejoicest in the Glory of thy departed Soul,
q-crq vv2 pns21 p-acp n1? cc pns21, q-crq vv2 xx pc-acp vbi j c-crq vv2 pns21 pc-acp vvi? cs pns21 vv2 p-acp dt n1 pp-f po21 j-vvn n1,
(7) subpart (DIV2)
3250
Image 14
12437
why mournest thou over thy Body, as left behind in a naked, and loathsome Prison? The act of dying to both is the gaining of a Glorious Victory over the Life, and Death;
why mournest thou over thy Body, as left behind in a naked, and loathsome Prison? The act of dying to both is the gaining of a Glorious Victory over the Life, and Death;
q-crq vv2 pns21 p-acp po21 n1, c-acp vvn a-acp p-acp dt j, cc j n1? dt n1 pp-f vvg p-acp d vbz dt n-vvg pp-f dt j n1 p-acp dt n1, cc n1;
(7) subpart (DIV2)
3250
Image 14
12438
the Powers, and Principalities of this whole World.
the Powers, and Principalities of this Whole World.
dt n2, cc n2 pp-f d j-jn n1.
(7) subpart (DIV2)
3250
Image 14
12439
The passage itself out of this Life is a Glorious Triumph to thy Soul, and Body both, which, with all the Triumphal Ornaments of the Light of Life,
The passage itself out of this Life is a Glorious Triumph to thy Soul, and Body both, which, with all the Triumphal Ornament of the Light of Life,
dt n1 px31 av pp-f d n1 vbz dt j n1 p-acp po21 n1, cc n1 av-d, r-crq, p-acp d dt j n2 pp-f dt n1 pp-f n1,
(7) subpart (DIV2)
3250
Image 14
12440
and Immortality, ride forth in the Chariot of the Heavenly Image, and the Eternal Spirit over the Spirit,
and Immortality, ride forth in the Chariot of the Heavenly Image, and the Eternal Spirit over the Spirit,
cc n1, vvb av p-acp dt n1 pp-f dt j n1, cc dt j n1 p-acp dt n1,
(7) subpart (DIV2)
3250
Image 14
12441
and all the forms of this Creation, which lie conquered under your Feet.
and all the forms of this Creation, which lie conquered under your Feet.
cc d dt n2 pp-f d n1, r-crq n1 vvd p-acp po22 n2.
(7) subpart (DIV2)
3250
Image 14
12442
In the very moment of your dying, all the Powers, and Appearances of Nature, which rule in the Kingdoms of Sense,
In the very moment of your dying, all the Powers, and Appearances of Nature, which Rule in the Kingdoms of Sense,
p-acp dt j n1 pp-f po22 n-vvg, d dt n2, cc n2 pp-f n1, r-crq n1 p-acp dt n2 pp-f n1,
(7) subpart (DIV2)
3251
Image 14
12443
and Reason, are lost for ever; so that their place, where once they reigned in your Persons, knows them no more.
and Reason, Are lost for ever; so that their place, where once they reigned in your Persons, knows them no more.
cc n1, vbr vvn p-acp av; av cst po32 n1, c-crq a-acp pns32 vvd p-acp po22 n2, vvz pno32 dx av-dc.
(7) subpart (DIV2)
3251
Image 14
12444
You sit down upon the Throne of Christ, and the Father together with them.
You fit down upon the Throne of christ, and the Father together with them.
pn22 vvb a-acp p-acp dt n1 pp-f np1, cc dt n1 av p-acp pno32.
(7) subpart (DIV2)
3251
Image 14
12445
All the Births, Images, and changes of time are swallowed up into the bright, the beautiful, the most delightful depths of Eternity, the unfathomable depths of purest Light, Love, and Joy immediately;
All the Births, Images, and changes of time Are swallowed up into the bright, the beautiful, the most delightful depths of Eternity, the unfathomable depths of Purest Light, Love, and Joy immediately;
av-d dt n2, n2, cc n2 pp-f n1 vbr vvn a-acp p-acp dt j, dt j, dt av-ds j n2 pp-f n1, dt j n2 pp-f js n1, n1, cc vvb av-j;
(7) subpart (DIV2)
3251
Image 14
12446
as Triumphant Conquerors, and Kings, you are encompassed with the ravishing applauses, and shouts of innumerable Angels, of Immortal,
as Triumphant Conquerors, and Kings, you Are encompassed with the ravishing applauses, and shouts of innumerable Angels, of Immortal,
c-acp j n2, cc n2, pn22 vbr vvn p-acp dt j-vvg n2, cc n2 pp-f j n2, pp-f j,
(7) subpart (DIV2)
3251
Image 14
12447
and Glorious spirits, springing up, and shining forth in all the places of this World, where its Light,
and Glorious spirits, springing up, and shining forth in all the places of this World, where its Light,
cc j n2, vvg a-acp, cc vvg av p-acp d dt n2 pp-f d n1, c-crq po31 n1,
(7) subpart (DIV2)
3251
Image 14
12448
or Darkness Life, or Death seemed before to stand.
or Darkness Life, or Death seemed before to stand.
cc n1 n1, cc n1 vvd a-acp pc-acp vvi.
(7) subpart (DIV2)
3251
Image 14
12449
You see all these with a Heavenly Musick, and Songs of Triumph, setting Garlands, and Crowns of Victory on your Heads immediately,
You see all these with a Heavenly Music, and Songs of Triumph, setting Garlands, and Crowns of Victory on your Heads immediately,
pn22 vvb d d p-acp dt j n1, cc n2 pp-f n1, vvg n2, cc n2 pp-f n1 p-acp po22 n2 av-j,
(7) subpart (DIV2)
3251
Image 14
12450
as you pass out of the Light of this Life, you see your selves received, your Souls,
as you pass out of the Light of this Life, you see your selves received, your Souls,
c-acp pn22 vvb av pp-f dt n1 pp-f d n1, pn22 vvb po22 n2 vvn, po22 n2,
(7) subpart (DIV2)
3251
Image 14
12451
and your Bodies both, with the most delicious kisses into the Eternal Embraces of the Father,
and your Bodies both, with the most delicious Kisses into the Eternal Embraces of the Father,
cc po22 n2 av-d, p-acp dt av-ds j n2 p-acp dt j n2 pp-f dt n1,
(7) subpart (DIV2)
3251
Image 14
12452
and of Christ, in that Unity of the Spirit, which is the unfathomable center of all Lights, Loves,
and of christ, in that Unity of the Spirit, which is the unfathomable centre of all Lights, Loves,
cc pp-f np1, p-acp d n1 pp-f dt n1, r-crq vbz dt j n1 pp-f d n2, vvz,
(7) subpart (DIV2)
3251
Image 14
12453
and Joys, of all beautiful, and blissful Spirits created, and uncreated.
and Joys, of all beautiful, and blissful Spirits created, and uncreated.
cc n2, pp-f d j, cc j n2 vvn, cc j.
(7) subpart (DIV2)
3251
Image 14
12454
All now for ever are filling full your Joys in themselves, and fulfilling their Joys in you.
All now for ever Are filling full your Joys in themselves, and fulfilling their Joys in you.
av-d av p-acp av vbr vvg av-j po22 n2 p-acp px32, cc vvg po32 n2 p-acp pn22.
(7) subpart (DIV2)
3251
Image 14
12455
4. Scrip. Heb. 2. 14. That he by dying might destroy him, who had the power of Death, that is, the Devil,
4. Scrip. Hebrew 2. 14. That he by dying might destroy him, who had the power of Death, that is, the devil,
crd np1 np1 crd crd cst pns31 p-acp j-vvg vmd vvi pno31, r-crq vhd dt n1 pp-f n1, cst vbz, dt n1,
(7) subpart (DIV2)
3252
Image 14
12456
and set them free, who all their life time were subject to bondage by the fear of Death.
and Set them free, who all their life time were Subject to bondage by the Fear of Death.
cc vvd pno32 j, r-crq d po32 n1 n1 vbdr j-jn p-acp n1 p-acp dt n1 pp-f n1.
(7) subpart (DIV2)
3252
Image 14
12457
The word Power, in this place signifieth properly a Prince with a Principality, or Dominion. This whole world is the Principality of the Devil.
The word Power, in this place signifies properly a Prince with a Principality, or Dominion. This Whole world is the Principality of the devil.
dt n1 n1, p-acp d n1 vvz av-j dt n1 p-acp dt n1, cc n1. d j-jn n1 vbz dt n1 pp-f dt n1.
(7) subpart (DIV2)
3252
Image 14
12458
For the Devil is called in Scripture the Prince of this world. All Flesh, every thing of Nature, and of this Creation is comprehended under that name,
For the devil is called in Scripture the Prince of this world. All Flesh, every thing of Nature, and of this Creation is comprehended under that name,
p-acp dt n1 vbz vvn p-acp n1 dt n1 pp-f d n1. av-d n1, d n1 pp-f n1, cc pp-f d n1 vbz vvn p-acp d n1,
(7) subpart (DIV2)
3252
Image 14
12459
as it is distinguished from, and opposed to the Spirit, and the new Creation in the Spirit, the Kingdom of God in the Holy Ghost,
as it is distinguished from, and opposed to the Spirit, and the new Creation in the Spirit, the Kingdom of God in the Holy Ghost,
c-acp pn31 vbz vvn p-acp, cc vvn p-acp dt n1, cc dt j n1 p-acp dt n1, dt n1 pp-f np1 p-acp dt j n1,
(7) subpart (DIV2)
3252
Image 14
12460
and is the Principality of the Devil. All Darkness every shadow, every evil of Sin, or Suffering; of Corruption, and the Curse;
and is the Principality of the devil. All Darkness every shadow, every evil of since, or Suffering; of Corruption, and the Curse;
cc vbz dt n1 pp-f dt n1. av-d n1 d n1, d n-jn pp-f n1, cc vvg; pp-f n1, cc dt n1;
(7) subpart (DIV2)
3252
Image 14
12461
of Shame, Deformity, Pain, Grief, and Wrath, as all these are expressed in the Scripture,
of Shame, Deformity, Pain, Grief, and Wrath, as all these Are expressed in the Scripture,
pp-f n1, n1, n1, n1, cc n1, c-acp d d vbr vvn p-acp dt n1,
(7) subpart (DIV2)
3252
Image 14
12462
and in common Language, with every other kind, or degree of Evil, by Darkness, are the Principality of the Devil.
and in Common Language, with every other kind, or degree of Evil, by Darkness, Are the Principality of the devil.
cc p-acp j n1, p-acp d j-jn n1, cc n1 pp-f n-jn, p-acp n1, vbr dt n1 pp-f dt n1.
(7) subpart (DIV2)
3252
Image 14
12463
For the Devil is called the Prince of Darkness.
For the devil is called the Prince of Darkness.
p-acp dt n1 vbz vvn dt n1 pp-f n1.
(7) subpart (DIV2)
3252
Image 14
12464
Death is the Devils Principality, who in this Scripture is called the Power, or Prince of Death.
Death is the Devils Principality, who in this Scripture is called the Power, or Prince of Death.
n1 vbz dt ng1 n1, r-crq p-acp d n1 vbz vvn dt n1, cc n1 pp-f n1.
(7) subpart (DIV2)
3252
Image 14
12465
All this then hath Jesus Christ by dying destroyed in his own Person, this World; the Principles, and Forms of Nature;
All this then hath jesus christ by dying destroyed in his own Person, this World; the Principles, and Forms of Nature;
av-d d av vhz np1 np1 p-acp vvg vvn p-acp po31 d n1, d n1; dt n2, cc n2 pp-f n1;
(7) subpart (DIV2)
3252
Image 14
12466
the Life, and Images of Flesh; every Darkness inward, or outward, of mind, or sense; Death itself.
the Life, and Images of Flesh; every Darkness inward, or outward, of mind, or sense; Death itself.
dt n1, cc n2 pp-f n1; d n1 j, cc j, pp-f n1, cc n1; n1 px31.
(7) subpart (DIV2)
3252
Image 14
12467
For all these lie within the Principality of the Devil, and are his Region, his Kingdom;
For all these lie within the Principality of the devil, and Are his Region, his Kingdom;
p-acp d d n1 p-acp dt n1 pp-f dt n1, cc vbr po31 n1, po31 n1;
(7) subpart (DIV2)
3252
Image 14
12469
As it is Jesus, who dies again in the Death of every Saint;
As it is jesus, who die again in the Death of every Saint;
p-acp pn31 vbz np1, r-crq vvz av p-acp dt n1 pp-f d n1;
(7) subpart (DIV2)
3253
Image 14
12470
as the Death of every Saint is the Death of Christ acted over again in the similitude, by the vertue of his Death:
as the Death of every Saint is the Death of christ acted over again in the similitude, by the virtue of his Death:
c-acp dt n1 pp-f d n1 vbz dt n1 pp-f np1 vvd a-acp av p-acp dt n1, p-acp dt n1 pp-f po31 n1:
(7) subpart (DIV2)
3253
Image 14
12471
so doth every Saint, as he is one Spirit with Christ, after the like manner, by dying destroy the Principality, the Kingdom of the Devil in his Person also.
so does every Saint, as he is one Spirit with christ, After the like manner, by dying destroy the Principality, the Kingdom of the devil in his Person also.
av vdz d n1, c-acp pns31 vbz crd n1 p-acp np1, p-acp dt j n1, p-acp vvg vvi dt n1, dt n1 pp-f dt n1 p-acp po31 n1 av.
(7) subpart (DIV2)
3253
Image 14
12472
For this is said to be the end of Christ in his Death, that he might free all the Saints from the fear of Death. O Believers!
For this is said to be the end of christ in his Death, that he might free all the Saints from the Fear of Death. O Believers!
p-acp d vbz vvn pc-acp vbi dt n1 pp-f np1 p-acp po31 n1, cst pns31 vmd vvi d dt n2 p-acp dt n1 pp-f n1. sy n2!
(7) subpart (DIV2)
3253
Image 14
12473
Let your Saviour gain his end upon you, and end of most tender Love. Be no more in bondage to the fear of Death.
Let your Saviour gain his end upon you, and end of most tender Love. Be no more in bondage to the Fear of Death.
vvb po22 n1 vvi po31 n1 p-acp pn22, cc n1 pp-f ds j n1. vbb dx dc p-acp n1 p-acp dt n1 pp-f n1.
(7) subpart (DIV2)
3253
Image 14
12474
Let the Lord Jesus see the seed of his Death springing up in your Deaths, a Glorious,
Let the Lord jesus see the seed of his Death springing up in your Death's, a Glorious,
vvb dt n1 np1 vvi dt n1 pp-f po31 n1 vvg a-acp p-acp po22 ng1, dt j,
(7) subpart (DIV2)
3253
Image 14
12475
and Divine Seed of Life, and Immortality springing up in the place of Death, and swallowing it up into Victory.
and Divine Seed of Life, and Immortality springing up in the place of Death, and swallowing it up into Victory.
cc j-jn n1 pp-f n1, cc n1 vvg a-acp p-acp dt n1 pp-f n1, cc vvg pn31 a-acp p-acp n1.
(7) subpart (DIV2)
3253
Image 14
12476
Lay aside now for ever those melancholy, and delusive Imaginations of Death, as a separation of those tenderest Bosom-Friends, Soul, and Body;
Lay aside now for ever those melancholy, and delusive Imaginations of Death, as a separation of those Tenderest Bosom friends, Soul, and Body;
np1 av av c-acp av d n-jn, cc j n2 pp-f n1, c-acp dt n1 pp-f d vv2 n2, n1, cc n1;
(7) subpart (DIV2)
3253
Image 14
12477
a separation from your dearest Relations, and entertainments, the delights of your Eyes; an extinguishing of the sweet Light of Life;
a separation from your dearest Relations, and entertainments, the delights of your Eyes; an extinguishing of the sweet Light of Life;
dt n1 p-acp po22 js-jn n2, cc n2, dt n2 pp-f po22 n2; dt vvg pp-f dt j n1 pp-f n1;
(7) subpart (DIV2)
3253
Image 14
12478
a dismal solitude, a perpetual Darkness; the Confinement of the Body to the nakedness, coldness, streightness, and horrour of the Grave;
a dismal solitude, a perpetual Darkness; the Confinement of the Body to the nakedness, coldness, straightness, and horror of the Grave;
dt j n1, dt j n1; dt n1 pp-f dt n1 p-acp dt n1, n1, n1, cc n1 pp-f dt j;
(7) subpart (DIV2)
3253
Image 14
12479
Dust, Stones, and Bones covering it, and ratling over it; Worms feeding upon it; the Soul naked, and alone taking its flight through a vast distance of empty air, and space to another place.
Dust, Stones, and Bones covering it, and rattling over it; Worms feeding upon it; the Soul naked, and alone taking its flight through a vast distance of empty air, and Molle to Another place.
n1, n2, cc n2 vvg pn31, cc vvg p-acp pn31; n2 vvg p-acp pn31; dt n1 j, cc av-j vvg po31 n1 p-acp dt j n1 pp-f j n1, cc n1 p-acp j-jn n1.
(7) subpart (DIV2)
3253
Image 14
12480
These are the Forms, and Appearances of Death to the Dead only.
These Are the Forms, and Appearances of Death to the Dead only.
d vbr dt n2, cc n2 pp-f n1 p-acp dt j av-j.
(7) subpart (DIV2)
3253
Image 14
12481
Those, who follow Jesus Christ in that living, and shining way, in which he went thorow Death, meet with none of these appalling, and affrightful Apparitions.
Those, who follow jesus christ in that living, and shining Way, in which he went thorough Death, meet with none of these appalling, and affrightful Apparitions.
d, r-crq vvb np1 np1 p-acp d n-vvg, cc j-vvg n1, p-acp r-crq pns31 vvd p-acp n1, vvb p-acp pix pp-f d vvg, cc j n2.
(7) subpart (DIV2)
3253
Image 14
12482
Let the Dead bury their Dead, saith Jesus Christ to his Disciples, but follow thou me. Let the Dead bury their Dead, Says jesus christ to his Disciples, but follow thou me.
vvb dt j vvi po32 j, vvz np1 np1 p-acp po31 n2, p-acp vvi pns21 pno11.
(7) subpart (DIV2)
3253
Image 14
12483
Understand this, O Believers, that all Shadows, all Forms of Darkness, and of Death are from below, Earthly, Sensual, Devilish, from the Earth, from the Natural Soul,
Understand this, Oh Believers, that all Shadows, all Forms of Darkness, and of Death Are from below, Earthly, Sensual, Devilish, from the Earth, from the Natural Soul,
vvb d, uh n2, cst d n2, d n2 pp-f n1, cc pp-f n1 vbr p-acp a-acp, j, j, j, p-acp dt n1, p-acp dt j n1,
(7) subpart (DIV2)
3254
Image 14
12484
and from the Devil, as St. James speaks.
and from the devil, as Saint James speaks.
cc p-acp dt n1, c-acp n1 np1 vvz.
(7) subpart (DIV2)
3254
Image 14
12485
All this Image, and sense of things is that Kingdom of the Devil, which together with the King himself, which the Lord Jesus by dying, in himself, in thee, hath everlastingly destroyed in his own Person, in his own Death,
All this Image, and sense of things is that Kingdom of the devil, which together with the King himself, which the Lord jesus by dying, in himself, in thee, hath everlastingly destroyed in his own Person, in his own Death,
av-d d n1, cc n1 pp-f n2 vbz d n1 pp-f dt n1, r-crq av p-acp dt n1 px31, r-crq dt n1 np1 p-acp vvg, p-acp px31, p-acp pno21, vhz av-j vvn p-acp po31 d n1, p-acp po31 d n1,
(7) subpart (DIV2)
3254
Image 14
12486
and in thine by the vertue of his own.
and in thine by the virtue of his own.
cc p-acp po21 p-acp dt n1 pp-f po31 d.
(7) subpart (DIV2)
3254
Image 14
12487
As an Inchantment, so is this whole Frame, and Form of things dissolved, so doth it vanish at the going forth of thy last breath.
As an Enchantment, so is this Whole Frame, and From of things dissolved, so does it vanish At the going forth of thy last breath.
p-acp dt n1, av vbz d j-jn n1, cc n1 pp-f n2 vvn, av vdz pn31 vvi p-acp dt vvg av pp-f po21 ord n1.
(7) subpart (DIV2)
3254
Image 14
12488
If thou seek now for the region of Shadows, and the Land of Darkness thou findest it no more for ever,
If thou seek now for the region of Shadows, and the Land of Darkness thou Findest it not more for ever,
cs pns21 vvb av p-acp dt n1 pp-f n2, cc dt n1 pp-f n1 pns21 vv2 pn31 xx dc p-acp av,
(7) subpart (DIV2)
3254
Image 14
12508
both, as he was a sweet Singer, a most skilful Musitian;
both, as he was a sweet Singer, a most skilful Musician;
d, c-acp pns31 vbds dt j n1, dt av-ds j n1;
(7) subpart (DIV2)
3261
Image 14
12489
as he that would seek for the Night, the Nightly Shades, and Forms of things when the Sun is once risen.
as he that would seek for the Night, the Nightly Shades, and Forms of things when the Sun is once risen.
c-acp pns31 cst vmd vvi p-acp dt n1, dt av-j n2, cc n2 pp-f n2 c-crq dt n1 vbz a-acp vvn.
(7) subpart (DIV2)
3254
Image 14
12490
Let thy Soul, and Body both then rejoice together, and rest in this assurance, that in their departure out of this Life, in the passage of Death they shall meet with nothing of loss, nothing uncouth, nothing unpleasant, nothing of Darkness, of Division, of Death, of the Devil;
Let thy Soul, and Body both then rejoice together, and rest in this assurance, that in their departure out of this Life, in the passage of Death they shall meet with nothing of loss, nothing uncouth, nothing unpleasant, nothing of Darkness, of Division, of Death, of the devil;
vvb po21 n1, cc n1 av-d av vvb av, cc n1 p-acp d n1, cst p-acp po32 n1 av pp-f d n1, p-acp dt n1 pp-f n1 pns32 vmb vvi p-acp pix pp-f n1, pix j, pix j, pix pp-f n1, pp-f n1, pp-f n1, pp-f dt n1;
(7) subpart (DIV2)
3254
Image 14
12491
but the most beautiful, and blessed Face, the most dear, and delightful Embraces of the Lord Jesus,
but the most beautiful, and blessed Face, the most dear, and delightful Embraces of the Lord jesus,
cc-acp dt av-ds j, cc j-vvn n1, dt av-ds j-jn, cc j n2 pp-f dt n1 np1,
(7) subpart (DIV2)
3254
Image 14
12492
as a Glorious Lover, as a Heavenly Bridegroom immediately presenting himself, immediately receiving them.
as a Glorious Lover, as a Heavenly Bridegroom immediately presenting himself, immediately receiving them.
c-acp dt j n1, c-acp dt j n1 av-j vvg px31, av-j vvg pno32.
(7) subpart (DIV2)
3254
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12493
In the same moment do all things here disappear, and all things appear again, as they are reconciled into a most ravishing Harmony of Divine Beauty, and Love:
In the same moment do all things Here disappear, and all things appear again, as they Are reconciled into a most ravishing Harmony of Divine Beauty, and Love:
p-acp dt d n1 vdb d n2 av vvi, cc d n2 vvi av, c-acp pns32 vbr vvn p-acp dt av-ds j-vvg n1 pp-f j-jn n1, cc n1:
(7) subpart (DIV2)
3254
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12494
As they are gathered up into their Head, into their first Glory, their Eternal Unity in the Glorified Person of Christ.
As they Are gathered up into their Head, into their First Glory, their Eternal Unity in the Glorified Person of christ.
c-acp pns32 vbr vvn a-acp p-acp po32 n1, p-acp po32 ord n1, po32 j n1 p-acp dt vvn n1 pp-f np1.
(7) subpart (DIV2)
3254
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12495
7. Propos. This same Jesus in his whole Person, with his whole Soul, and Body, in the moment of Death, by dying went forth entirely into the simplicity,
7. Propos. This same jesus in his Whole Person, with his Whole Soul, and Body, in the moment of Death, by dying went forth entirely into the simplicity,
crd np1 d d np1 p-acp po31 j-jn n1, p-acp po31 j-jn n1, cc n1, p-acp dt n1 pp-f n1, p-acp vvg vvd av av-j p-acp dt n1,
(7) subpart (DIV2)
3255
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12496
and singleness of his Supernatural, and Eternal Principle, and so into a State of pure Eternity, unmixt Joy, and Glory.
and singleness of his Supernatural, and Eternal Principle, and so into a State of pure Eternity, unmix Joy, and Glory.
cc n1 pp-f po31 j, cc j n1, cc av p-acp dt n1 pp-f j n1, vvn n1, cc n1.
(7) subpart (DIV2)
3255
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12497
I shall endeavour to explain, and confirm this Proposition by the fuller opening of a Scripture, which I have often touched.
I shall endeavour to explain, and confirm this Proposition by the fuller opening of a Scripture, which I have often touched.
pns11 vmb vvi pc-acp vvi, cc vvi d n1 p-acp dt jc n-vvg pp-f dt n1, r-crq pns11 vhb av vvn.
(7) subpart (DIV2)
3256
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12498
Psalm. 16. 9, 10. 11. Thus we read: Therefore my heart is glad, my Glory rejoiceth, my Flesh also shall rest in hope. Psalm. 16. 9, 10. 11. Thus we read: Therefore my heart is glad, my Glory rejoices, my Flesh also shall rest in hope.
np1. crd crd, crd crd av pns12 vvb: av po11 n1 vbz j, po11 n1 vvz, po11 n1 av vmb vvi p-acp n1.
(7) subpart (DIV2)
3257
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12499
For thou wilt not leave my Soul in Hell; neither wilt thou suffer thy Holy One to see corruption.
For thou wilt not leave my Soul in Hell; neither wilt thou suffer thy Holy One to see corruption.
p-acp pns21 vm2 xx vvi po11 n1 p-acp n1; av-d vm2 pns21 vvi po21 j pi pc-acp vvi n1.
(7) subpart (DIV2)
3257
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12500
Thou wilt show me the path of Life;
Thou wilt show me the path of Life;
pns21 vm2 vvi pno11 dt n1 pp-f n1;
(7) subpart (DIV2)
3257
Image 14
12501
in thy presence is the fulness of Joy, at thy Right Hand are Pleasures for evermore. in thy presence is the fullness of Joy, At thy Right Hand Are Pleasures for evermore.
p-acp po21 n1 vbz dt n1 pp-f n1, p-acp po21 j-jn n1 vbr n2 p-acp av.
(7) subpart (DIV2)
3257
Image 14
12502
This is a Prophesy of Christ in his Death. David, as a Prophet, speaketh concerning Christ, and in the Person of Christ.
This is a Prophesy of christ in his Death. David, as a Prophet, speaks Concerning christ, and in the Person of christ.
d vbz dt vvb pp-f np1 p-acp po31 n1. np1, p-acp dt n1, vvz vvg np1, cc p-acp dt n1 pp-f np1.
(7) subpart (DIV2)
3257
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12503
So St. Peter interpreteth, and applieth this Scripture. Acts 2. 25. This then is the Triumph of Christ in Death, over Death, which Triumph consisteth of four Parts. 1. The Subject. 2. The Triumph. 3. The Ground. 4. The manner of the Triumph.
So Saint Peter interpreteth, and Applieth this Scripture. Acts 2. 25. This then is the Triumph of christ in Death, over Death, which Triumph Consisteth of four Parts. 1. The Subject. 2. The Triumph. 3. The Ground. 4. The manner of the Triumph.
av n1 np1 vvz, cc vvz d n1. vvz crd crd np1 av vbz dt n1 pp-f np1 p-acp n1, p-acp n1, r-crq n1 vvz pp-f crd n2. crd dt j-jn. crd dt n1. crd dt n1. crd dt n1 pp-f dt n1.
(7) subpart (DIV2)
3257
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12504
1. The Subject of Christs Triumph.
1. The Subject of Christ Triumph.
crd dt j-jn pp-f npg1 n1.
(7) subpart (DIV2)
3259
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12505
This is threefold. 1. The Soul. 2. The Glory. 3. The Flesh of the Lord Jesus.
This is threefold. 1. The Soul. 2. The Glory. 3. The Flesh of the Lord jesus.
d vbz j. crd dt n1 crd dt n1. crd dt n1 pp-f dt n1 np1.
(7) subpart (DIV2)
3259
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12506
1. The Soul. This seemeth to be that unseen, and principal part of the Natural Man, which in our common language is opposed to the Body,
1. The Soul. This seems to be that unseen, and principal part of the Natural Man, which in our Common language is opposed to the Body,
crd dt n1 d vvz pc-acp vbi d j, cc j-jn n1 pp-f dt j n1, r-crq p-acp po12 j n1 vbz vvn p-acp dt n1,
(7) subpart (DIV2)
3260
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12507
as the Visible and inferiour part. 2. The Glory hath a twofold acception. Davids Harp, and his Tongue, were his Glory upon two accounts;
as the Visible and inferior part. 2. The Glory hath a twofold acception. Davids Harp, and his Tongue, were his Glory upon two accounts;
c-acp dt j cc j-jn n1. crd dt n1 vhz dt j n1. npg1 vvb, cc po31 n1, vbdr po31 n1 p-acp crd n2;
(7) subpart (DIV2)
3260
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12548
and brighter unto a perfect day.
and Brighter unto a perfect day.
cc jc p-acp dt j n1.
(7) subpart (DIV2)
3271
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12509
and also as he was the sweet Singer of Israel, as his Harp, and Tongue recorded the Praises of God,
and also as he was the sweet Singer of Israel, as his Harp, and Tongue recorded the Praises of God,
cc av c-acp pns31 vbds dt j n1 pp-f np1, p-acp po31 n1, cc n1 vvn dt n2 pp-f np1,
(7) subpart (DIV2)
3261
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12510
and made all things round about him to resound the perfections and loves of the Lord Jesus.
and made all things round about him to resound the perfections and loves of the Lord jesus.
cc vvd d n2 av-j p-acp pno31 pc-acp vvi dt n2 cc n2 pp-f dt n1 np1.
(7) subpart (DIV2)
3261
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12511
Thus the Tongue of Christ was his Glory, as he is the sweet Preacher in Jerusasalem, the Heavenly Interpreter, one of a thousand, who sheweth to Man his Righteousness, and his rest.
Thus the Tongue of christ was his Glory, as he is the sweet Preacher in Jerusalem, the Heavenly Interpreter, one of a thousand, who shows to Man his Righteousness, and his rest.
av dt n1 pp-f np1 vbds po31 n1, c-acp pns31 vbz dt j n1 p-acp np1, dt j n1, crd pp-f dt crd, r-crq vvz p-acp n1 po31 n1, cc po31 n1.
(7) subpart (DIV2)
3261
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12512
But again this Glory in David was the Spiritual Man, the birth of the Spirit, the Seed of God, the Life of Christ, Christ in David. This Glory in Christ was the Spiritual Man, the Heavenly Image, the Divine Nature, the God-Head.
But again this Glory in David was the Spiritual Man, the birth of the Spirit, the Seed of God, the Life of christ, christ in David. This Glory in christ was the Spiritual Man, the Heavenly Image, the Divine Nature, the God-Head.
p-acp av d n1 p-acp np1 vbds dt j n1, dt n1 pp-f dt n1, dt n1 pp-f np1, dt n1 pp-f np1, np1 p-acp np1. d n1 p-acp np1 vbds dt j n1, dt j n1, dt j-jn n1, dt n1.
(7) subpart (DIV2)
3261
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12513
For so Heb. 1. 1. Jesus Christ is said to be the brightness of the Glory of God,
For so Hebrew 1. 1. jesus christ is said to be the brightness of the Glory of God,
p-acp av np1 crd crd np1 np1 vbz vvn pc-acp vbi dt n1 pp-f dt n1 pp-f np1,
(7) subpart (DIV2)
3261
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12514
as he is the express Image of his Person, and Substance. 3. The Flesh of Christ is his Body, as it is distinguished from the Soul,
as he is the express Image of his Person, and Substance. 3. The Flesh of christ is his Body, as it is distinguished from the Soul,
c-acp pns31 vbz dt j n1 pp-f po31 n1, cc n1. crd dt n1 pp-f np1 vbz po31 n1, c-acp pn31 vbz vvn p-acp dt n1,
(7) subpart (DIV2)
3261
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12515
and is covered with a Vail of Flesh, under which Vail it contains within itself those other two, the Soul, and the Glory.
and is covered with a vail of Flesh, under which vail it contains within itself those other two, the Soul, and the Glory.
cc vbz vvn p-acp dt n1 pp-f n1, p-acp r-crq n1 pn31 vvz p-acp px31 d j-jn crd, dt n1, cc dt n1.
(7) subpart (DIV2)
3262
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12516
This is the threefold Subject of the Triumph; the Natural Body, the Natural Soul, the Eternal Spirit, as it inhabiteth in these.
This is the threefold Subject of the Triumph; the Natural Body, the Natural Soul, the Eternal Spirit, as it Inhabiteth in these.
d vbz dt j j-jn pp-f dt n1; dt j n1, dt j n1, dt j n1, c-acp pn31 vvz p-acp d.
(7) subpart (DIV2)
3262
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12517
2. The Triumph itself is exprest in those four words; Gladness, Joy, Rest, and Hope. Gladness is the same with Joy.
2. The Triumph itself is expressed in those four words; Gladness, Joy, Rest, and Hope. Gladness is the same with Joy.
crd dt n1 px31 vbz vvn p-acp d crd n2; n1, n1, vvb, cc n1. n1 vbz dt d p-acp n1.
(7) subpart (DIV2)
3263
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12518
The State of Blessedness in Heaven, and Eternity is expressed by Joy. The Lord Jesus saith to the Good, and Faithful Servant;
The State of Blessedness in Heaven, and Eternity is expressed by Joy. The Lord jesus Says to the Good, and Faithful Servant;
dt n1 pp-f n1 p-acp n1, cc n1 vbz vvn p-acp n1. dt n1 np1 vvz p-acp dt j, cc j n1;
(7) subpart (DIV2)
3263
Image 14
12519
Enter thou into thy Masters Joy. Enter thou into thy Masters Joy.
vvb pns21 p-acp po21 ng1 n1.
(7) subpart (DIV2)
3263
Image 14
12520
St. Peter calls the Blessedness which we have here in believing, and loving the Lord Jesus, which is Heaven upon Earth; a Joy Glorious, and unspeakable.
Saint Peter calls the Blessedness which we have Here in believing, and loving the Lord jesus, which is Heaven upon Earth; a Joy Glorious, and unspeakable.
n1 np1 vvz dt n1 r-crq pns12 vhb av p-acp vvg, cc vvg dt n1 np1, r-crq vbz n1 p-acp n1; dt n1 j, cc j-u.
(7) subpart (DIV2)
3263
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12521
As our Lord Jesus dyed, the Humane Soul of Christ before imprisoned in a Fleshly Body, went forth to be comprehended,
As our Lord jesus died, the Humane Soul of christ before imprisoned in a Fleshly Body, went forth to be comprehended,
p-acp po12 n1 np1 vvd, dt j n1 pp-f np1 a-acp vvn p-acp dt j n1, vvd av pc-acp vbi vvn,
(7) subpart (DIV2)
3263
Image 14
12522
and swallowed up in that Joy, which it could not take in, nor comprehend, because it was boundless, and infinite.
and swallowed up in that Joy, which it could not take in, nor comprehend, Because it was boundless, and infinite.
cc vvd a-acp p-acp d n1, r-crq pn31 vmd xx vvi p-acp, ccx vvi, c-acp pn31 vbds j, cc j.
(7) subpart (DIV2)
3263
Image 14
12523
His Divine Nature, which in this Humane Soul, together with it, had been vailed by an Earthly Body now breaks forth and shines out into the freedom,
His Divine Nature, which in this Humane Soul, together with it, had been veiled by an Earthly Body now breaks forth and shines out into the freedom,
po31 j-jn n1, r-crq p-acp d j n1, av p-acp pn31, vhd vbn vvn p-acp dt j n1 av vvz av cc vvz av p-acp dt n1,
(7) subpart (DIV2)
3263
Image 14
12524
and full liberty of its own unconfined delights, and unvailed Glories. My Soul, saith Christ, is glad, and my Glory rejoiceth.
and full liberty of its own unconfined delights, and Unveiled Glories. My Soul, Says christ, is glad, and my Glory rejoices.
cc j n1 pp-f po31 d j n2, cc vvd n2. po11 n1, vvz np1, vbz j, cc po11 n1 vvz.
(7) subpart (DIV2)
3263
Image 14
12525
The Triumph of Christ in his Body, and his Flesh is set forth by Rest, and Hope.
The Triumph of christ in his Body, and his Flesh is Set forth by Rest, and Hope.
dt n1 pp-f np1 p-acp po31 n1, cc po31 n1 vbz vvn av p-acp n1, cc n1.
(7) subpart (DIV2)
3264
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12526
which two words import Life, Sense, a Sweetness, and fulness of Life, and Sense with Immortality.
which two words import Life, Sense, a Sweetness, and fullness of Life, and Sense with Immortality.
q-crq crd n2 vvi n1, n1, dt n1, cc n1 pp-f n1, cc n1 p-acp n1.
(7) subpart (DIV2)
3264
Image 14
12527
The Sabbath in the beginning of the Creation, as it figureth the perfection of a Sanctified,
The Sabbath in the beginning of the Creation, as it Figured the perfection of a Sanctified,
dt n1 p-acp dt n-vvg pp-f dt n1, c-acp pn31 vvz dt n1 pp-f dt j-vvn,
(7) subpart (DIV2)
3265
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12528
and blessed State in Christ, and in Heaven, is expressed by Rest, the name Sabbath signifieth Rest.
and blessed State in christ, and in Heaven, is expressed by Rest, the name Sabbath signifies Rest.
cc j-vvn n1 p-acp np1, cc p-acp n1, vbz vvn p-acp n1, dt n1 n1 vvz n1
(7) subpart (DIV2)
3265
Image 14
12529
The Land of Canaan, as it was a Land of Rivers, and Springs, and floods of Water;
The Land of Canaan, as it was a Land of rivers, and Springs, and floods of Water;
dt n1 pp-f np1, c-acp pn31 vbds dt n1 pp-f n2, cc n2, cc n2 pp-f n1;
(7) subpart (DIV2)
3266
Image 14
12530
as it was a Land flowing with Milk, and Hony, and so a Type of that good Land, that flourishing Land of the Spirit,
as it was a Land flowing with Milk, and Honey, and so a Type of that good Land, that flourishing Land of the Spirit,
c-acp pn31 vbds dt n1 vvg p-acp n1, cc n1, cc av dt n1 pp-f cst j n1, cst j-vvg n1 pp-f dt n1,
(7) subpart (DIV2)
3266
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12531
and of Eternity, where the Fountains, and full floods are of all Divine Goodness, and Truth, is expressed by Rest. Joshua, who gave the Land of Canaan to the Jews, is said to give them Rest.
and of Eternity, where the Fountains, and full floods Are of all Divine goodness, and Truth, is expressed by Rest. joshua, who gave the Land of Canaan to the jews, is said to give them Rest.
cc pp-f n1, c-crq dt n2, cc j n2 vbr pp-f d j-jn n1, cc n1, vbz vvn p-acp n1 np1, r-crq vvd dt n1 pp-f np1 p-acp dt np2, vbz vvn pc-acp vvi pno32 n1
(7) subpart (DIV2)
3266
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12532
That perfect Cessation from all trouble, that perfect Consummation of our Happiness in the quieting of all our desires by the full accomplishment of them, that terminating of all our motions to good in their most wished for end, the chief good, which the Lord Jesus, which the Gospel, which Faith bringeth us to in an immediate, entire, eternal Union with God;
That perfect Cessation from all trouble, that perfect Consummation of our Happiness in the quieting of all our Desires by the full accomplishment of them, that terminating of all our motions to good in their most wished for end, the chief good, which the Lord jesus, which the Gospel, which Faith brings us to in an immediate, entire, Eternal union with God;
cst j n1 p-acp d n1, cst j n1 pp-f po12 n1 p-acp dt vvg pp-f d po12 n2 p-acp dt j n1 pp-f pno32, cst n-vvg pp-f d po12 n2 p-acp j p-acp po32 av-ds vvn p-acp n1, dt j-jn j, r-crq dt n1 np1, r-crq dt n1, r-crq n1 vvz pno12 p-acp p-acp dt j, j, j n1 p-acp np1;
(7) subpart (DIV2)
3267
Image 14
12533
all this the Holy Ghost expresseth by Rest. Come to me, and I will give you Rest, saith the Lord Jesus.
all this the Holy Ghost Expresses by Rest. Come to me, and I will give you Rest, Says the Lord jesus.
d d dt j n1 vvz p-acp n1 vvb p-acp pno11, cc pns11 vmb vvi pn22 vvb, vvz dt n1 np1.
(7) subpart (DIV2)
3267
Image 14
12534
He that believeth, entereth into Rest, saith the Epistle to the Hebrews. Thus the Body, and Flesh of Christ rest in Death.He that Believeth, entereth into Rest, Says the Epistle to the Hebrews. Thus the Body, and Flesh of christ rest in Death.
pns31 cst vvz, vvz p-acp n1, vvz dt n1 p-acp dt np2. av dt n1, cc n1 pp-f np1 n1 p-acp n1.
(7) subpart (DIV2)
3267
Image 14
12535
These are the words, as he dies, in his Song of Death: My Flesh also doth rest in hope.
These Are the words, as he die, in his Song of Death: My Flesh also does rest in hope.
d vbr dt n2, c-acp pns31 vvz, p-acp po31 n1 pp-f n1: po11 n1 av vdz vvi p-acp n1.
(7) subpart (DIV2)
3267
Image 14
12536
The Hebrew word for Hope, signifieth two things, Confidence, and Hope.
The Hebrew word for Hope, signifies two things, Confidence, and Hope.
dt njp n1 p-acp n1, vvz crd n2, n1, cc n1.
(7) subpart (DIV2)
3268
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12537
Confidence implies a double certainty. 1. A certainty in the object, which is the good in prospect, or in possession;
Confidence Implies a double certainty. 1. A certainty in the Object, which is the good in prospect, or in possession;
n1 vvz dt j-jn n1. crd dt n1 p-acp dt n1, r-crq vbz dt j p-acp n1, cc p-acp n1;
(7) subpart (DIV2)
3269
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12538
hoped for, or already enjoyed. 2. The certainty of the Subject, which is a sweet, a deep, a clear Sense,
hoped for, or already enjoyed. 2. The certainty of the Subject, which is a sweet, a deep, a clear Sense,
vvn p-acp, cc av vvn. crd dt n1 pp-f dt j-jn, r-crq vbz dt j, dt j-jn, dt j n1,
(7) subpart (DIV2)
3269
Image 14
12539
and Seal upon the Soul of the certainty of the object, of the certainty of that Good, which it hath in fruition, or expectation.
and Seal upon the Soul of the certainty of the Object, of the certainty of that Good, which it hath in fruition, or expectation.
cc vvi p-acp dt n1 pp-f dt n1 pp-f dt n1, pp-f dt n1 pp-f cst j, r-crq pn31 vhz p-acp n1, cc n1.
(7) subpart (DIV2)
3269
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12540
This twofold Certainty maketh that confidence, or assurance which compleateth, or crowneth the Souls Rest. In this confidence doth the Flesh of the Lord Jesus rest in Death.
This twofold Certainty makes that confidence, or assurance which completeth, or Crowneth the Souls Rest. In this confidence does the Flesh of the Lord jesus rest in Death.
d j n1 vvz d n1, cc n1 r-crq vvz, cc vvz dt n2 n1 p-acp d n1 vdz dt n1 pp-f dt n1 np1 n1 p-acp n1.
(7) subpart (DIV2)
3269
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12541
It hath no more for ever any Conflicts, or Allarms. It is overspread with a sweet, and clear Heaven.
It hath no more for ever any Conflicts, or Alarms. It is overspread with a sweet, and clear Heaven.
pn31 vhz dx dc p-acp av d n2, cc n2. pn31 vbz vvn p-acp dt j, cc j n1.
(7) subpart (DIV2)
3270
Image 14
12542
It breaths in a gentle, and delicious air, where there is no storm, no rain, nor cloud.
It breathes in a gentle, and delicious air, where there is no storm, no rain, nor cloud.
pn31 vvz p-acp dt j, cc j n1, c-crq pc-acp vbz dx n1, dx n1, ccx n1.
(7) subpart (DIV2)
3270
Image 14
12543
It is in a State of immutable joys, where there is no Death, no Shadow of Death, no trouble, no fear, no shadow of fear, or any such thing.
It is in a State of immutable Joys, where there is no Death, no Shadow of Death, no trouble, no Fear, no shadow of Fear, or any such thing.
pn31 vbz p-acp dt n1 pp-f j n2, c-crq pc-acp vbz dx n1, dx n1 pp-f n1, dx n1, dx n1, dx n1 pp-f n1, cc d d n1.
(7) subpart (DIV2)
3270
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12544
All things sing an eternal requiem, and rest to it. As the Flesh of the Lord Jesus resteth in Confidence;
All things sing an Eternal requiem, and rest to it. As the Flesh of the Lord jesus rests in Confidence;
av-d n2 vvb dt j n1, cc n1 p-acp pn31. p-acp dt n1 pp-f dt n1 np1 vvz p-acp n1;
(7) subpart (DIV2)
3270
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12545
so it resteth also in Hope.
so it rests also in Hope.
av pn31 vvz av p-acp n1.
(7) subpart (DIV2)
3271
Image 14
12546
Hope is good in prospect, or in progress, At our first conversion the Eternal day breaketh upon us.
Hope is good in prospect, or in progress, At our First conversion the Eternal day breaks upon us.
n1 vbz j p-acp n1, cc p-acp n1, p-acp po12 ord n1 dt j n1 vvz p-acp pno12.
(7) subpart (DIV2)
3271
Image 14
12547
While we live on Earth in a State of Grace we have sweet, and clear streaks of the Light of Life appearing thorow our Spirits, which still grow clearer,
While we live on Earth in a State of Grace we have sweet, and clear streaks of the Light of Life appearing thorough our Spirits, which still grow clearer,
cs pns12 vvb p-acp n1 p-acp dt n1 pp-f n1 pns12 vhb j, cc j n2 pp-f dt n1 pp-f n1 vvg p-acp po12 n2, r-crq av vvb jc,
(7) subpart (DIV2)
3271
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12549
But all this while there are dark, and black shades of the Night, Sins, and Sufferings every where mingled with the pure Light of this blessed Day.
But all this while there Are dark, and black shades of the Night, Sins, and Sufferings every where mingled with the pure Light of this blessed Day.
p-acp d d n1 pc-acp vbr j, cc j-jn n2 pp-f dt n1, n2, cc n2 d c-crq vvn p-acp dt j n1 pp-f d j-vvn n1.
(7) subpart (DIV2)
3271
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12550
At Death it is perfect Day.
At Death it is perfect Day.
p-acp n1 pn31 vbz j n1.
(7) subpart (DIV2)
3271
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12551
The shadows of the Night are perfectly drunk up into the rising Light, that now they appear no more in dark Forms,
The shadows of the Night Are perfectly drunk up into the rising Light, that now they appear no more in dark Forms,
dt n2 pp-f dt n1 vbr av-j vvn a-acp p-acp dt j-vvg n1, cst av pns32 vvb av-dx dc p-acp j n2,
(7) subpart (DIV2)
3271
Image 14
12552
but are seen only, as by a lovely temperature with the Light, they make beautiful, and pleasant colours of Saffron, and of Roses.
but Are seen only, as by a lovely temperature with the Light, they make beautiful, and pleasant colours of Saffron, and of Roses.
cc-acp vbr vvn av-j, c-acp p-acp dt j n1 p-acp dt n1, pns32 vvb j, cc j n2 pp-f n1, cc pp-f n2.
(7) subpart (DIV2)
3271
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12553
In the Resurrection the body of the Sun, the Eternal Sun, the Lord Jesus, in the Glory of his God-Head ariseth upon Soul,
In the Resurrection the body of the Sun, the Eternal Sun, the Lord jesus, in the Glory of his God-Head arises upon Soul,
p-acp dt n1 dt n1 pp-f dt n1, dt j n1, dt n1 np1, p-acp dt n1 pp-f po31 n1 vvz p-acp n1,
(7) subpart (DIV2)
3271
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and Body both, and is nakedly seen, nakedly enjoyed, without the Vail of any dark, and nightly shade, or any Floury, Spicy, or morning shade.
and Body both, and is nakedly seen, nakedly enjoyed, without the vail of any dark, and nightly shade, or any Floury, Spicy, or morning shade.
cc n1 av-d, cc vbz av-j vvn, av-j vvn, p-acp dt n1 pp-f d j, cc j n1, cc d n1, j, cc n1 n1.
(7) subpart (DIV2)
3271
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From the Resurrection to the utmost point of the ascention, this Divine Sun is rising higher,
From the Resurrection to the utmost point of the Ascension, this Divine Sun is rising higher,
p-acp dt n1 p-acp dt j n1 pp-f dt n1, d j-jn n1 vbz vvg jc,
(7) subpart (DIV2)
3271
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and higher in Glory upon us, till he comes to that Noon-sted of Eternity, and of the God-Head, where there is no more any ascent,
and higher in Glory upon us, till he comes to that Noonstead of Eternity, and of the God-Head, where there is no more any ascent,
cc jc p-acp n1 p-acp pno12, c-acp pns31 vvz p-acp d n1 pp-f n1, cc pp-f dt n1, c-crq pc-acp vbz dx dc d n1,
(7) subpart (DIV2)
3271
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or descent, where the Unity is entire, where god is one, and that one God is all in all.
or descent, where the Unity is entire, where god is one, and that one God is all in all.
cc n1, c-crq dt n1 vbz j, c-crq n1 vbz pi, cc d crd np1 vbz d p-acp d.
(7) subpart (DIV2)
3271
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12558
In the Confidence, and full assurance of this Hope doth the Flesh of our dying Saviour,
In the Confidence, and full assurance of this Hope does the Flesh of our dying Saviour,
p-acp dt n1, cc j n1 pp-f d n1 vdz dt n1 pp-f po12 j-vvg n1,
(7) subpart (DIV2)
3271
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and of every dying Saint rest.
and of every dying Saint rest.
cc pp-f d j-vvg n1 n1.
(7) subpart (DIV2)
3271
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12560
Object. But you may say, we have formerly seemed to affirm according to the Language of the Scripture, that the days of Christ on Earth before his Death, were alone the days of his Flesh;Object. But you may say, we have formerly seemed to affirm according to the Language of the Scripture, that the days of christ on Earth before his Death, were alone the days of his Flesh;
n1. p-acp pn22 vmb vvi, pns12 vhb av-j vvd pc-acp vvi vvg p-acp dt n1 pp-f dt n1, cst dt n2 pp-f np1 p-acp n1 p-acp po31 n1, vbdr av-j dt n2 pp-f po31 n1;
(7) subpart (DIV2)
3272
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that the Flesh of Christ was a Vail upon his Body, which was rent in Death;
that the Flesh of christ was a vail upon his Body, which was rend in Death;
cst dt n1 pp-f np1 vbds dt n1 p-acp po31 n1, r-crq vbds vvn p-acp n1;
(7) subpart (DIV2)
3272
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12562
that it was not the substance of his Body, nor its true, proper, and natural Form;
that it was not the substance of his Body, nor its true, proper, and natural From;
cst pn31 vbds xx dt n1 pp-f po31 n1, ccx po31 j, j, cc j n1;
(7) subpart (DIV2)
3272
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12563
but a darkning, and dividing Form, in which the Body of Christ appeared, and with which it was cloathed in the State of fallen Nature, in the State of his Humiliation, in his Earthly State.
but a darkening, and dividing From, in which the Body of christ appeared, and with which it was clothed in the State of fallen Nature, in the State of his Humiliation, in his Earthly State.
cc-acp dt n-vvg, cc vvg n1, p-acp r-crq dt n1 pp-f np1 vvd, cc p-acp r-crq pn31 vbds vvn p-acp dt n1 pp-f vvn n1, p-acp dt n1 pp-f po31 n1, p-acp po31 j n1.
(7) subpart (DIV2)
3272
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12564
This State ended, this Form was put off in Death.
This State ended, this From was put off in Death.
d n1 vvn, d n1 vbds vvn a-acp p-acp n1.
(7) subpart (DIV2)
3272
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12565
How then had the Flesh of Christ a part in his Triumph? How did the Flesh of Christ rest in Hope?
How then had the Flesh of christ a part in his Triumph? How did the Flesh of christ rest in Hope?
uh-crq av vhd dt n1 pp-f np1 dt n1 p-acp po31 n1? q-crq vdd dt n1 pp-f np1 n1 p-acp n1?
(7) subpart (DIV2)
3272
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Ans. In a Garden of Flowers by night, the Flowers are seen in dusky, and dark Forms,Ans. In a Garden of Flowers by night, the Flowers Are seen in dusky, and dark Forms,
np1 p-acp dt n1 pp-f n2 p-acp n1, dt n2 vbr vvn p-acp j, cc j n2,
(7) subpart (DIV2)
3273
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12567
while the shades of the night lie upon them, as Vails upon their Beauties.
while the shades of the night lie upon them, as Vails upon their Beauty's.
cs dt n2 pp-f dt n1 vvb p-acp pno32, c-acp n2 p-acp po32 n2.
(7) subpart (DIV2)
3273
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12568
When the bright day riseth upon this Garden, the Flowers appear in their naked, and shining Beauties, in their proper and lovely Figures;
When the bright day Riseth upon this Garden, the Flowers appear in their naked, and shining Beauty's, in their proper and lovely Figures;
c-crq dt j n1 vvz p-acp d n1, dt n2 vvb p-acp po32 j, cc j-vvg n2, p-acp po32 j cc j n2;
(7) subpart (DIV2)
3273
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12569
their dark appearances, together with their darkning vails the shades of the night, are drunk up,
their dark appearances, together with their darkening vails the shades of the night, Are drunk up,
po32 j n2, av p-acp po32 n-vvg n2 dt n2 pp-f dt n1, vbr vvn a-acp,
(7) subpart (DIV2)
3273
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and transformed into the brightness of the Rosy morning.
and transformed into the brightness of the Rosy morning.
cc vvn p-acp dt n1 pp-f dt j n1.
(7) subpart (DIV2)
3273
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12571
The Body of the Lord Jesus, and of all his holy Ones, are the immortal Flowers, Flowers of the Heavenly Paradise.
The Body of the Lord jesus, and of all his holy Ones, Are the immortal Flowers, Flowers of the Heavenly Paradise.
dt n1 pp-f dt n1 np1, cc pp-f d po31 j pi2, vbr dt j n2, n2 pp-f dt j n1.
(7) subpart (DIV2)
3273
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12572
Their Fleshly Form is the shadow of the night upon them, their dim, and dusky appearance thorow this Shadow.
Their Fleshly From is the shadow of the night upon them, their dim, and dusky appearance thorough this Shadow.
po32 j n1 vbz dt n1 pp-f dt n1 p-acp pno32, po32 j, cc j n1 p-acp d n1.
(7) subpart (DIV2)
3273
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12573
Death is the lovely, and rosy Morning of the Eternal Day rising upon them. The Spirit of Glory, and of God is the brightness of this Day.
Death is the lovely, and rosy Morning of the Eternal Day rising upon them. The Spirit of Glory, and of God is the brightness of this Day.
n1 vbz dt j, cc j n1 pp-f dt j n1 vvg p-acp pno32. dt n1 pp-f n1, cc pp-f np1 vbz dt n1 pp-f d n1.
(7) subpart (DIV2)
3273
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12574
The Flesh is now changed into Spirit, the dusky appearance thorow the Vail of Flesh into a Spiritual, and Heavenly brightness.
The Flesh is now changed into Spirit, the dusky appearance thorough the vail of Flesh into a Spiritual, and Heavenly brightness.
dt n1 vbz av vvn p-acp n1, dt j n1 p-acp dt n1 pp-f n1 p-acp dt j, cc j n1.
(7) subpart (DIV2)
3273
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12575
In this brightness these bodies, of which we spake, shine forth in their naked, native shapes,
In this brightness these bodies, of which we spoke, shine forth in their naked, native shapes,
p-acp d n1 d n2, pp-f r-crq pns12 vvd, vvb av p-acp po32 j, j-jn n2,
(7) subpart (DIV2)
3273
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and Beauties, from all parts they shed a Divine Lustre, they breath a pure sweetness of Divine Joys,
and Beauty's, from all parts they shed a Divine Lustre, they breath a pure sweetness of Divine Joys,
cc n2, p-acp d n2 pns32 vvd dt j-jn n1, pns32 vvb dt j n1 pp-f j-jn n2,
(7) subpart (DIV2)
3273
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12577
like the Flowers of the Spring in a fair morning. Thus the Flesh of Christ resteth in Death.
like the Flowers of the Spring in a fair morning. Thus the Flesh of christ rests in Death.
av-j dt n2 pp-f dt n1 p-acp dt j n1. av dt n1 pp-f np1 vvz p-acp n1.
(7) subpart (DIV2)
3273
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3. The ground of this Triumph is the inseparable union between the God-Head, and the whole Humanity of Christ living,
3. The ground of this Triumph is the inseparable Union between the God-Head, and the Whole Humanity of christ living,
crd dt n1 pp-f d n1 vbz dt j n1 p-acp dt n1, cc dt j-jn n1 pp-f np1 vvg,
(7) subpart (DIV2)
3274
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12579
or dying, These are the words of the Lord Jesus by his Spirit in the mouth of David: Thou wilt not leave my Soul in Hell.
or dying, These Are the words of the Lord jesus by his Spirit in the Mouth of David: Thou wilt not leave my Soul in Hell.
cc vvg, d vbr dt n2 pp-f dt n1 np1 p-acp po31 n1 p-acp dt n1 pp-f np1: pns21 vm2 xx vvi po11 n1 p-acp n1.
(7) subpart (DIV2)
3274
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12580
Expositors agree, that the word Hell signifieth not a place of torments according to the common acception,
Expositors agree, that the word Hell signifies not a place of torments according to the Common acception,
n2 vvb, cst dt n1 n1 vvz xx dt n1 pp-f n2 vvg p-acp dt j n1,
(7) subpart (DIV2)
3274
Image 14
12581
but the State of Soul, and Body in Death.
but the State of Soul, and Body in Death.
cc-acp dt n1 pp-f n1, cc n1 p-acp n1.
(7) subpart (DIV2)
3274
Image 14
12582
The Greek word, by which it is rendered in the New Testament is NONLATINALPHABET, which by its notation signifieth the State of things Invisible,
The Greek word, by which it is rendered in the New Testament is, which by its notation signifies the State of things Invisible,
dt jp n1, p-acp r-crq pn31 vbz vvn p-acp dt j n1 vbz, r-crq p-acp po31 n1 vvz dt n1 pp-f n2 j,
(7) subpart (DIV2)
3274
Image 14
12583
or the Invisible State of things.
or the Invisible State of things.
cc dt j n1 pp-f n2.
(7) subpart (DIV2)
3274
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12584
It is also well known that the Soul in the language of the Old Testament is not used to express only one part of a Man, but the whole Person.
It is also well known that the Soul in the language of the Old Testament is not used to express only one part of a Man, but the Whole Person.
pn31 vbz av av vvn cst dt n1 p-acp dt n1 pp-f dt j n1 vbz xx vvn pc-acp vvi av-j crd n1 pp-f dt n1, cc-acp dt j-jn n1.
(7) subpart (DIV2)
3275
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12585
It is a Maxim in Divinity laid down by all learned, and holy Men, that when the Natural Union between the Soul,
It is a Maxim in Divinity laid down by all learned, and holy Men, that when the Natural union between the Soul,
pn31 vbz dt n1 p-acp n1 vvn a-acp p-acp d j, cc j n2, cst c-crq dt j n1 p-acp dt n1,
(7) subpart (DIV2)
3276
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12586
and Body of our Lord Jesus ceased in Death, the Supernatural, and Hypostatical, or Personal Union between the Divine,
and Body of our Lord jesus ceased in Death, the Supernatural, and Hypostatical, or Personal union between the Divine,
cc n1 pp-f po12 n1 np1 vvd p-acp n1, dt j, cc j, cc j n1 p-acp dt j-jn,
(7) subpart (DIV2)
3276
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12587
or Humane Nature in both parts of it remained inviolable, and entire.
or Humane Nature in both parts of it remained inviolable, and entire.
cc j n1 p-acp d n2 pp-f pn31 vvd j, cc j.
(7) subpart (DIV2)
3276
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12588
Thus it is frequently said, that although the Soul of Christ was separated from his Body in the Grave,
Thus it is frequently said, that although the Soul of christ was separated from his Body in the Grave,
av pn31 vbz av-j vvn, cst cs dt n1 pp-f np1 vbds vvn p-acp po31 n1 p-acp dt j,
(7) subpart (DIV2)
3276
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12589
yet the God-Head was never separated from either. O sweet and sure truth! A Spring of Holy, Heavenly, and Immortal Joys in Life, and in Death.
yet the God-Head was never separated from either. O sweet and sure truth! A Spring of Holy, Heavenly, and Immortal Joys in Life, and in Death.
av dt n1 vbds av-x vvn p-acp d. sy j cc j n1! dt n1 pp-f j, j, cc j n2 p-acp n1, cc p-acp n1.
(7) subpart (DIV2)
3276
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12590
This Truth rightly understood is a blessed Light, which discovereth to us a Divinity in our Life here, Immortality in Death, and Heaven in the Grave.
This Truth rightly understood is a blessed Light, which Discovereth to us a Divinity in our Life Here, Immortality in Death, and Heaven in the Grave.
d n1 av-jn vvn vbz dt j-vvn n1, r-crq vvz p-acp pno12 dt n1 p-acp po12 n1 av, n1 p-acp n1, cc n1 p-acp dt j.
(7) subpart (DIV2)
3276
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12591
This Divine Truth is the rich ground of our dear Saviours Glorious Triumph over Death in Death.
This Divine Truth is the rich ground of our dear Saviors Glorious Triumph over Death in Death.
d j-jn n1 vbz dt j n1 pp-f po12 j-jn ng1 j n1 p-acp n1 p-acp n1.
(7) subpart (DIV2)
3276
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12613
Separation itself was here only a various, and delightful form of embracing in the Unity of this Eternal Person.
Separation itself was Here only a various, and delightful from of embracing in the Unity of this Eternal Person.
n1 px31 vbds av av-j dt j, cc j n1 pp-f vvg p-acp dt n1 pp-f d j n1.
(7) subpart (DIV2)
3280
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12592
There was a twofold band of Union between the Soul, and Body of Christ while he lived in Flesh, one Natural, the other Supernatural.
There was a twofold band of union between the Soul, and Body of christ while he lived in Flesh, one Natural, the other Supernatural.
a-acp vbds dt j n1 pp-f n1 p-acp dt n1, cc n1 pp-f np1 cs pns31 vvd p-acp n1, crd j, dt j-jn j.
(7) subpart (DIV2)
3277
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12593
1. The Natural Union was that composition of soul, and Body, by which he became a Natural Man,
1. The Natural union was that composition of soul, and Body, by which he became a Natural Man,
crd dt j n1 vbds d n1 pp-f n1, cc n1, p-acp r-crq pns31 vvd dt j n1,
(7) subpart (DIV2)
3278
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12594
and had the true Forms, Substance, and Essence of a Man, sprung from the first Adam. This band of union was broken in Death, by which means the Natural Man now was no more for ever according to its Natural State,
and had the true Forms, Substance, and Essence of a Man, sprung from the First Adam. This band of Union was broken in Death, by which means the Natural Man now was no more for ever according to its Natural State,
cc vhd dt j n2, n1, cc n1 pp-f dt n1, vvn p-acp dt ord np1. d n1 pp-f n1 vbds vvn p-acp n1, p-acp r-crq vvz dt j n1 av vbds dx dc p-acp av vvg p-acp po31 j n1,
(7) subpart (DIV2)
3278
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and Principle, but vanished like a shadow, breaking up into the Light of a Spiritual Glory.
and Principle, but vanished like a shadow, breaking up into the Light of a Spiritual Glory.
cc n1, cc-acp vvd av-j dt n1, vvg a-acp p-acp dt n1 pp-f dt j n1.
(7) subpart (DIV2)
3278
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12596
2. The Supernatural Union is that of the second Person in the Trinity, which is the Eternal God;
2. The Supernatural union is that of the second Person in the Trinity, which is the Eternal God;
crd dt j n1 vbz d pp-f dt ord n1 p-acp dt np1, r-crq vbz dt j np1;
(7) subpart (DIV2)
3279
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12597
who at the Incarnation of Christ made himself Flesh, that is, a compleat Man, himself subsisting,
who At the Incarnation of christ made himself Flesh, that is, a complete Man, himself subsisting,
r-crq p-acp dt n1 pp-f np1 vvd px31 n1, cst vbz, dt j n1, px31 vvg,
(7) subpart (DIV2)
3279
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12598
as the single, and undivided Person in this Man, in both parts of this Man, in Soul,
as the single, and undivided Person in this Man, in both parts of this Man, in Soul,
c-acp dt j, cc j n1 p-acp d n1, p-acp d n2 pp-f d n1, p-acp n1,
(7) subpart (DIV2)
3279
Image 14
12599
and in Body, giving in like manner a personal subsistence to them in himself, that the Divinity,
and in Body, giving in like manner a personal subsistence to them in himself, that the Divinity,
cc p-acp n1, vvg p-acp j n1 dt j n1 p-acp pno32 p-acp px31, cst dt n1,
(7) subpart (DIV2)
3279
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12600
and the Humanity in its Soul, and in its Body both were all one simple individual, indivisible Person.
and the Humanity in its Soul, and in its Body both were all one simple Individu, indivisible Person.
cc dt n1 p-acp po31 n1, cc p-acp po31 n1 d vbdr d crd j j-jn, j n1.
(7) subpart (DIV2)
3279
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12601
This is that, which Divines call the Hypostatical, or Personal Union in Christ, which remained firm,
This is that, which Divines call the Hypostatical, or Personal union in christ, which remained firm,
d vbz d, r-crq n2-jn vvb dt j, cc j n1 p-acp np1, r-crq vvd j,
(7) subpart (DIV2)
3279
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12602
and altogether unimpaired in Death itself. See now the beautiful, and delightful consequences of this Union.
and altogether unimpaired in Death itself. See now the beautiful, and delightful consequences of this union.
cc av j p-acp n1 px31. vvb av dt j, cc j n2 pp-f d n1.
(7) subpart (DIV2)
3279
Image 14
12603
The Soul, and Body of Christ continued immediately, intimately sweetly, triumphantly united upon the Cross, in the Grave, were both one Immortal, Glorious Person, by the Heavenly,
The Soul, and Body of christ continued immediately, intimately sweetly, triumphantly united upon the Cross, in the Grave, were both one Immortal, Glorious Person, by the Heavenly,
dt n1, cc n1 pp-f np1 vvd av-j, av-j av-j, av-j vvn p-acp dt n1, p-acp dt j, vbdr d crd j, j n1, p-acp dt j,
(7) subpart (DIV2)
3280
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12604
and Personal Union in, and with the Eternal Word. Soul, and Body were separated in respect to their Natural Union, and Composition.
and Personal union in, and with the Eternal Word. Soul, and Body were separated in respect to their Natural union, and Composition.
cc j n1 p-acp, cc p-acp dt j n1. n1, cc n1 vbdr vvn p-acp n1 p-acp po32 j n1, cc n1.
(7) subpart (DIV2)
3280
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12605
All the Relations, and Delights of both;
All the Relations, and Delights of both;
av-d dt n2, cc n2 pp-f d;
(7) subpart (DIV2)
3280
Image 14
12606
all the precious Treasures, all the clear Images, and Lights of Life with the sweet life itself vanished,
all the precious Treasures, all the clear Images, and Lights of Life with the sweet life itself vanished,
d dt j n2, d dt j n2, cc n2 pp-f n1 p-acp dt j n1 px31 vvd,
(7) subpart (DIV2)
3280
Image 14
12607
and fled away, so far as they were founded upon the Natural Union, the band being broken, which tyed them all together in one, at the dissolution of this Union.
and fled away, so Far as they were founded upon the Natural union, the band being broken, which tied them all together in one, At the dissolution of this union.
cc vvd av, av av-j c-acp pns32 vbdr vvn p-acp dt j n1, dt n1 vbg vvn, r-crq vvd pno32 d av p-acp crd, p-acp dt n1 pp-f d n1.
(7) subpart (DIV2)
3280
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12608
But all these still dwelt together undivided, still possessed, and enjoyed one another after the most intimate manner without allay,
But all these still dwelled together undivided, still possessed, and enjoyed one Another After the most intimate manner without allay,
p-acp d d av vvd av j, av vvn, cc vvd pi j-jn p-acp dt av-ds j n1 p-acp n1,
(7) subpart (DIV2)
3280
Image 14
12609
or interruption in the Unexpressible, and Glorious Unity of the Eternal Word the Second Person in the Trinity.
or interruption in the Unexpressible, and Glorious Unity of the Eternal Word the Second Person in the Trinity.
cc n1 p-acp dt j, cc j n1 pp-f dt j n1 dt ord n1 p-acp dt np1.
(7) subpart (DIV2)
3280
Image 14
12610
This Unity was a Divine Band, an undivided Center, a living Spring, an unfathomable depth of Loves,
This Unity was a Divine Band, an undivided Centre, a living Spring, an unfathomable depth of Loves,
d n1 vbds dt j-jn n1, dt j n1, dt j-vvg n1, dt j n1 pp-f vvz,
(7) subpart (DIV2)
3280
Image 14
12611
and Glories, where they lay perpetually enfolded in the warm embraces each of other, covered with all the sweetest Lights,
and Glories, where they lay perpetually enfolded in the warm embraces each of other, covered with all the Sweetest Lights,
cc n2, c-crq pns32 vvd av-j vvn p-acp dt j n2 d pp-f n-jn, vvn p-acp d dt js n2,
(7) subpart (DIV2)
3280
Image 14
12612
and Beauties even upon the bitter Cross, and in the cold Grave never to be divorced from each other.
and Beauty's even upon the bitter Cross, and in the cold Grave never to be divorced from each other.
cc n2 av p-acp dt j n1, cc p-acp dt j-jn np1 av-x pc-acp vbi vvn p-acp d n-jn.
(7) subpart (DIV2)
3280
Image 14
12614
4. In the fourth, and last place follows the manner of the Triumph This hath three parts.
4. In the fourth, and last place follows the manner of the Triumph This hath three parts.
crd p-acp dt ord, cc ord n1 vvz dt n1 pp-f dt n1 d vhz crd n2.
(7) subpart (DIV2)
3281
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12615
1. The Triumph over Corruption, exprest in these words; Thou shalt not suffer thy holy One to see Corruption.
1. The Triumph over Corruption, expressed in these words; Thou shalt not suffer thy holy One to see Corruption.
crd dt n1 p-acp n1, vvn p-acp d n2; pns21 vm2 xx vvi po21 j pi pc-acp vvi n1.
(7) subpart (DIV2)
3282
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12616
2. The Triumph of Life, Thou wilt shew me the path of Life.
2. The Triumph of Life, Thou wilt show me the path of Life.
crd dt n1 pp-f n1, pns21 vm2 vvi pno11 dt n1 pp-f n1.
(7) subpart (DIV2)
3283
Image 14
12617
3. A Triumph in the Pleasures of Life, In thy Presence is fulness of Joy, at thy Right Hand Pleasures for evermore.
3. A Triumph in the Pleasures of Life, In thy Presence is fullness of Joy, At thy Right Hand Pleasures for evermore.
crd dt n1 p-acp dt n2 pp-f n1, p-acp po21 n1 vbz n1 pp-f n1, p-acp po21 j-jn n1 n2 p-acp av.
(7) subpart (DIV2)
3284
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12618
1. The first part in the manner of the Triumph is the Triumph over Corruption. Thou wilt not suffer thy Holy One to see Corruption.
1. The First part in the manner of the Triumph is the Triumph over Corruption. Thou wilt not suffer thy Holy One to see Corruption.
crd dt ord n1 p-acp dt n1 pp-f dt n1 vbz dt n1 p-acp n1. pns21 vm2 xx vvi po21 j pi pc-acp vvi n1.
(7) subpart (DIV2)
3285
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12619
The Triumphant Person here is the holy one of God, the holy Son of God, the pure Seed, Birth,
The Triumphant Person Here is the holy one of God, the holy Son of God, the pure Seed, Birth,
dt j n1 av vbz dt j pi pp-f np1, dt j n1 pp-f np1, dt j n1, n1,
(7) subpart (DIV2)
3285
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12620
and Image of God, Jesus Christ in his Divine, and Humane Nature, as he is in both the Holy One of God, the Holy Birth,
and Image of God, jesus christ in his Divine, and Humane Nature, as he is in both the Holy One of God, the Holy Birth,
cc n1 pp-f np1, np1 np1 p-acp po31 j-jn, cc j n1, c-acp pns31 vbz p-acp d dt j pi pp-f np1, dt j n1,
(7) subpart (DIV2)
3285
Image 14
12621
and Son of God, Jesus Christ in himself;
and Son of God, jesus christ in himself;
cc n1 pp-f np1, np1 np1 p-acp px31;
(7) subpart (DIV2)
3285
Image 14
12622
Jesus Christ in David, David in Jesus Christ, Jesus Christ in the Holy Soul, and Holy Body of every Member of Christ,
jesus christ in David, David in jesus christ, jesus christ in the Holy Soul, and Holy Body of every Member of christ,
np1 np1 p-acp np1, np1 p-acp np1 np1, np1 np1 p-acp dt j n1, cc j n1 pp-f d n1 pp-f np1,
(7) subpart (DIV2)
3285
Image 14
12623
as they are the Spiritual Births, and Spiritual Temples of the Holy Spirit. This is the Person, which Triumphs in Death.
as they Are the Spiritual Births, and Spiritual Temples of the Holy Spirit. This is the Person, which Triumphos in Death.
c-acp pns32 vbr dt j n2, cc j n2 pp-f dt j n1. d vbz dt n1, r-crq n2 p-acp n1.
(7) subpart (DIV2)
3285
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12624
That which he Triumphs over is Corruption.
That which he Triumphos over is Corruption.
cst r-crq pns31 n2 a-acp p-acp|dt n1.
(7) subpart (DIV2)
3286
Image 14
12625
There is a complication of four Evils in Corruption. 1. Division, or Dissolution, which is the chief,
There is a complication of four Evils in Corruption. 1. Division, or Dissolution, which is the chief,
pc-acp vbz dt n1 pp-f crd n2-jn p-acp n1. crd n1, cc n1, r-crq vbz dt j-jn,
(7) subpart (DIV2)
3286
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and the Root of the other Evils. 2. Darkness increasing. 3. Deformity overspreading. 4. Decay, which is a tendency to a destruction of Being,
and the Root of the other Evils. 2. Darkness increasing. 3. Deformity overspreading. 4. Decay, which is a tendency to a destruction of Being,
cc dt n1 pp-f dt n-jn n2-jn. crd n1 vvg. crd n1 vvg. crd n1, r-crq vbz dt n1 p-acp dt n1 pp-f vbg,
(7) subpart (DIV2)
3286
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12627
or to a contrariety in Being, to all the good of Being. Over all these Evils of Corruption Jesus Christ Triumpheth, as he dyeth.
or to a contrariety in Being, to all the good of Being. Over all these Evils of Corruption jesus christ Triumpheth, as he Dies.
cc p-acp dt n1 p-acp vbg, p-acp d dt j pp-f vbg. p-acp d d n2-jn pp-f n1 np1 np1 vvz, c-acp pns31 vvz.
(7) subpart (DIV2)
3286
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12628
1. Jesus Christ Triumpheth over Division, or Dissolution in Death.
1. jesus christ Triumpheth over Division, or Dissolution in Death.
crd np1 np1 vvz p-acp n1, cc n1 p-acp n1.
(7) subpart (DIV2)
3287
Image 14
12629
The Eternal Unity of his Divine Person was at once, as a Root, and a Band to both his Natures, to both parts of his Humane, Nature, to all the Powers,
The Eternal Unity of his Divine Person was At once, as a Root, and a Band to both his Nature's, to both parts of his Humane, Nature, to all the Powers,
dt j n1 pp-f po31 j-jn n1 vbds p-acp a-acp, c-acp dt n1, cc dt n1 p-acp d po31 n2, p-acp d n2 pp-f po31 j, n1, p-acp d dt n2,
(7) subpart (DIV2)
3287
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12630
and parts of his Soul, and Body, to the several Elements in his Body, to all Perfections of Glory, Grace,
and parts of his Soul, and Body, to the several Elements in his Body, to all Perfections of Glory, Grace,
cc n2 pp-f po31 n1, cc n1, p-acp dt j n2 p-acp po31 n1, p-acp d n2 pp-f n1, n1,
(7) subpart (DIV2)
3287
Image 14
12631
and Nature in all Powers, and Parts of the Humane Soul, and Body.
and Nature in all Powers, and Parts of the Humane Soul, and Body.
cc n1 p-acp d n2, cc n2 pp-f dt j n1, cc n1.
(7) subpart (DIV2)
3287
Image 14
12632
All were, as an Immortal Nosegay, or a Mysterious Knot of Divine Flowers ever inseparably united in this Band, ever unfadingly flourishing in this Root of the Hypostatical Union,
All were, as an Immortal Nosegay, or a Mysterious Knot of Divine Flowers ever inseparably united in this Band, ever unfadingly flourishing in this Root of the Hypostatical union,
d vbdr, c-acp dt j n1, cc dt j n1 pp-f j-jn n2 av av-j vvn p-acp d n1, av av-vvg vvg p-acp d n1 pp-f dt j n1,
(7) subpart (DIV2)
3287
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12633
or the Divine Unity of the Eternal Person, which was indissoluble in Death itself.
or the Divine Unity of the Eternal Person, which was indissoluble in Death itself.
cc dt j-jn n1 pp-f dt j n1, r-crq vbds j p-acp n1 px31.
(7) subpart (DIV2)
3287
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12634
Yea those Separations, which are Natural, and necessary in Death, were themselves Flowers of the Heavenly,
Yea those Separations, which Are Natural, and necessary in Death, were themselves Flowers of the Heavenly,
uh d n2, r-crq vbr j, cc j p-acp n1, vbdr px32 n2 pp-f dt j,
(7) subpart (DIV2)
3287
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12635
and Earthly Paradise bound up with this Heavenly Band in this ever-fair, ever-fragrant Nosegay.
and Earthly Paradise bound up with this Heavenly Band in this ever-fair, ever-fragrant Nosegay.
cc j n1 vvn a-acp p-acp d j n1 p-acp d j, j n1.
(7) subpart (DIV2)
3287
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12717
Thus God the Father leads Jesus Christ;
Thus God the Father leads jesus christ;
av np1 dt n1 vvz np1 np1;
(7) subpart (DIV2)
3295
Image 14
12636
2. Jesus Christ dying, Triumpheth over the gloomy horrours of the increasing darkness, which ariseth from the hateful Womb of Darkness in the dreaded vaults of Death.
2. jesus christ dying, Triumpheth over the gloomy horrors of the increasing darkness, which arises from the hateful Womb of Darkness in the dreaded vaults of Death.
crd np1 np1 vvg, vvz p-acp dt j n2 pp-f dt j-vvg n1, r-crq vvz p-acp dt j n1 pp-f n1 p-acp dt j-vvn n2 pp-f n1.
(7) subpart (DIV2)
3288
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12637
The Divine Nature, which is inseparable from the Humane Nature, the Personal Unity, which is really,
The Divine Nature, which is inseparable from the Humane Nature, the Personal Unity, which is really,
dt j-jn n1, r-crq vbz j p-acp dt j n1, dt j n1, r-crq vbz av-j,
(7) subpart (DIV2)
3288
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12638
and substantially one with the Divine Nature, which gives a subsistence in itself to the Humane Nature,
and substantially one with the Divine Nature, which gives a subsistence in itself to the Humane Nature,
cc av-j crd p-acp dt j-jn n1, r-crq vvz dt n1 p-acp px31 p-acp dt j n1,
(7) subpart (DIV2)
3288
Image 14
12639
and makes it in its Personal subsistence one with the Divine;
and makes it in its Personal subsistence one with the Divine;
cc vvz pn31 p-acp po31 j n1 crd p-acp dt j-jn;
(7) subpart (DIV2)
3288
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12640
this is a brightness of Glory shining in the Grave, this is a Golden Candlestick, in which all the seven Lamps of God burn continually by day,
this is a brightness of Glory shining in the Grave, this is a Golden Candlestick, in which all the seven Lamps of God burn continually by day,
d vbz dt n1 pp-f n1 vvg p-acp dt j, d vbz dt j n1, p-acp r-crq d dt crd n2 pp-f np1 vvb av-j p-acp n1,
(7) subpart (DIV2)
3288
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12641
and by night before the Throne of God, and make the vaults of Death themselves a Temple of Gold,
and by night before the Throne of God, and make the vaults of Death themselves a Temple of Gold,
cc p-acp n1 p-acp dt n1 pp-f np1, cc vvi dt n2 pp-f n1 px32 dt n1 pp-f n1,
(7) subpart (DIV2)
3288
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12642
and Christal filled with the sweet Beams of the Heavenly, Eternal Sun. All things, even Death,
and Crystal filled with the sweet Beams of the Heavenly, Eternal Sun. All things, even Death,
cc n1 vvn p-acp dt j n2 pp-f dt j, j n1 av-d n2, av n1,
(7) subpart (DIV2)
3288
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12643
and the darkness of Death are as precious Stones set together in the rich Jewel of this Person,
and the darkness of Death Are as precious Stones Set together in the rich Jewel of this Person,
cc dt n1 pp-f n1 vbr a-acp j n2 vvn av p-acp dt j n1 pp-f d n1,
(7) subpart (DIV2)
3288
Image 14
12644
or Hypostatical Union, where no one Stone contracts the least degree of dimness, but all in the midnight of Death itself ever sparkle with the sweetest,
or Hypostatical union, where no one Stone contracts the least degree of dimness, but all in the midnight of Death itself ever sparkle with the Sweetest,
cc j n1, q-crq dx crd n1 vvz dt ds n1 pp-f n1, cc-acp d p-acp dt n1 pp-f n1 px31 av vvb p-acp dt js,
(7) subpart (DIV2)
3288
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12645
and clearest water of Eternal Life.
and Clearest water of Eternal Life.
cc js n1 pp-f j n1.
(7) subpart (DIV2)
3288
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12646
3. The deformity of Death, as it springs up out of the Corruption in Death, is the subject of our dying, and dead Saviours Triumph.
3. The deformity of Death, as it springs up out of the Corruption in Death, is the Subject of our dying, and dead Saviors Triumph.
crd dt n1 pp-f n1, c-acp pn31 vvz a-acp av pp-f dt n1 p-acp n1, vbz dt n-jn pp-f po12 vvg, cc j ng1 n1.
(7) subpart (DIV2)
3289
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12647
The Heavenly Image of the God-Head, which is the supream Beauty the Arche-type, and first Pattern of all Beauties upon the Mount of Eternity, is the Person of Christ, in which the Divine,
The Heavenly Image of the God-Head, which is the supreme Beauty the Archetype, and First Pattern of all Beauty's upon the Mount of Eternity, is the Person of christ, in which the Divine,
dt j n1 pp-f dt n1, r-crq vbz dt j n1 dt n1, cc ord n1 pp-f d n2 p-acp dt n1 pp-f n1, vbz dt n1 pp-f np1, p-acp r-crq dt j-jn,
(7) subpart (DIV2)
3289
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and Humane Nature with all its changes of Life, and Death stand, and subsist together.
and Humane Nature with all its changes of Life, and Death stand, and subsist together.
cc j n1 p-acp d po31 n2 pp-f n1, cc n1 vvb, cc vvi av.
(7) subpart (DIV2)
3289
Image 14
12649
Can any thing be deformed in Beauty itself? Can any thing be Unlovely, where the highest,
Can any thing be deformed in Beauty itself? Can any thing be Unlovely, where the highest,
vmb d n1 vbi vvn p-acp n1 px31? vmb d n1 vbb j, c-crq dt js,
(7) subpart (DIV2)
3289
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and purest Loveliness shines thorow all, and over all? What must the Harmony, what must the amiableness, and agreeableness be;
and Purest Loveliness shines thorough all, and over all? What must the Harmony, what must the amiableness, and agreeableness be;
cc js n1 vvz p-acp d, cc p-acp d? q-crq vmb dt n1, r-crq vmb dt n1, cc n1 vbi;
(7) subpart (DIV2)
3289
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12651
how exact, and ravishing, as in Heaven itself there, where the Supream Unity, the most Sacred Unity of one of the most blessed Persons in the All-glorious Trinity, diffuseth itself thorow all the variety of things, Divine,
how exact, and ravishing, as in Heaven itself there, where the Supreme Unity, the most Sacred Unity of one of the most blessed Persons in the All-glorious Trinity, diffuseth itself thorough all the variety of things, Divine,
c-crq j, cc vvg, c-acp p-acp n1 px31 a-acp, c-crq dt j n1, dt av-ds j n1 pp-f crd pp-f dt av-ds j-vvn n2 p-acp dt j np1, vvz px31 p-acp d dt n1 pp-f n2, j-jn,
(7) subpart (DIV2)
3289
Image 14
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and Humane, of Soul, and of Body, binding up all by itself immediately into the most perfect,
and Humane, of Soul, and of Body, binding up all by itself immediately into the most perfect,
cc j, pp-f n1, cc pp-f n1, vvg a-acp d p-acp px31 av-j p-acp dt av-ds j,
(7) subpart (DIV2)
3289
Image 14
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and Divine Order, and gathering up all into one most perfect, and Divine Person in itself? How High,
and Divine Order, and gathering up all into one most perfect, and Divine Person in itself? How High,
cc j-jn n1, cc vvg a-acp d p-acp pi av-ds j, cc j-jn n1 p-acp px31? q-crq j,
(7) subpart (DIV2)
3289
Image 14
12654
and Glorious is the Triumph of Divine Beauty over the deformity of Death, when thus the Eternal Beauty itself dies, dressing itself up in the Forms of Death,
and Glorious is the Triumph of Divine Beauty over the deformity of Death, when thus the Eternal Beauty itself die, dressing itself up in the Forms of Death,
cc j vbz dt n1 pp-f j-jn n1 p-acp dt n1 pp-f n1, c-crq av dt j n1 px31 vvz, vvg px31 a-acp p-acp dt n2 pp-f n1,
(7) subpart (DIV2)
3289
Image 14
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and giving to Death its own most lovely Face, which enflames the highest Angels, and God himself with Eternal,
and giving to Death its own most lovely Face, which enflames the highest Angels, and God himself with Eternal,
cc vvg p-acp n1 pn31|vbz d av-ds j n1, r-crq vvz dt js n2, cc np1 px31 p-acp j,
(7) subpart (DIV2)
3289
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and Infinite Loves? In the place of Deformity, what potent, what attractive charms of Loveliness hath this Death to ravish Souls into the bosom of it, which are thus to die by a Fellowship with the Lord Jesus, as he dies?
and Infinite Loves? In the place of Deformity, what potent, what Attractive charms of Loveliness hath this Death to ravish Souls into the bosom of it, which Are thus to die by a Fellowship with the Lord jesus, as he die?
cc j vvz? p-acp dt n1 pp-f n1, r-crq j, r-crq j n2 pp-f n1 vhz d n1 pc-acp vvi n2 p-acp dt n1 pp-f pn31, r-crq vbr av pc-acp vvi p-acp dt n1 p-acp dt n1 np1, c-acp pns31 vvz?
(7) subpart (DIV2)
3289
Image 14
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4, The last Evil in the Corruption of Death is the decay, which is a Tendency to a Nothingness, a Privation, the destruction of the being of things,
4, The last Evil in the Corruption of Death is the decay, which is a Tendency to a Nothingness, a Privation, the destruction of thee being of things,
crd, dt ord j-jn p-acp dt n1 pp-f n1 vbz dt n1, r-crq vbz dt n1 p-acp dt n1, dt n1, dt n1 pp-f pno32 vbg pp-f n2,
(7) subpart (DIV2)
3290
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or to a contrariety to all good in Being.
or to a contrariety to all good in Being.
cc p-acp dt n1 p-acp d j p-acp vbg.
(7) subpart (DIV2)
3290
Image 14
12659
This is that dark Cave, that bottomless Pit, out of which, like the smoak of Hell,
This is that dark Cave, that bottomless Pit, out of which, like the smoke of Hell,
d vbz d j n1, cst j n1, av pp-f r-crq, av-j dt n1 pp-f n1,
(7) subpart (DIV2)
3290
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12660
like gastly, black, and flaming apparitions from Hell, the deepest, and darkest Melancholy, the most dismal Horrours,
like ghastly, black, and flaming apparitions from Hell, the Deepest, and Darkest Melancholy, the most dismal Horrors,
av-j j, j-jn, cc j-vvg n2 p-acp n1, dt js-jn, cc js j-jn, dt av-ds j n2,
(7) subpart (DIV2)
3290
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12661
and the most horrid Imaginations from the sense, and fear of Death issue forth, and cover the face of the Soul,
and the most horrid Imaginations from the sense, and Fear of Death issue forth, and cover the face of the Soul,
cc dt av-ds j n2 p-acp dt n1, cc n1 pp-f n1 n1 av, cc vvi dt n1 pp-f dt n1,
(7) subpart (DIV2)
3290
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12662
as pitchy, and stormy Clouds cover the Face of Heaven.
as pitchy, and stormy Clouds cover the Face of Heaven.
c-acp j, cc j n2 vvi dt n1 pp-f n1.
(7) subpart (DIV2)
3290
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12663
How does the dying Soul dread to be cast forth into the uttermost Darkness to be dispossest of itself together with all thigns? To be endlessly sinking in an abyss,
How does the dying Soul dread to be cast forth into the uttermost Darkness to be dispossessed of itself together with all thigns? To be endlessly sinking in an abyss,
q-crq vdz dt j-vvg n1 j pc-acp vbi vvn av p-acp dt j n1 pc-acp vbi vvn pp-f px31 av p-acp d n2? pc-acp vbi av-j vvg p-acp dt n1,
(7) subpart (DIV2)
3290
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or bottomless deep of a vast emptiness, and a cheerless, formless shade? to be no more? or to be in the midst of all the wounds,
or bottomless deep of a vast emptiness, and a cheerless, formless shade? to be no more? or to be in the midst of all the wounds,
cc j j-jn pp-f dt j n1, cc dt j, j n1? pc-acp vbi dx dc? cc pc-acp vbi p-acp dt n1 pp-f d dt n2,
(7) subpart (DIV2)
3290
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and torments that Being is capable of? to be consuming so, as ever to wish it as the only medicine of ones evil,
and torments that Being is capable of? to be consuming so, as ever to wish it as the only medicine of ones evil,
cc n2 cst vbg vbz j pp-f? pc-acp vbi vvg av, c-acp av pc-acp vvi pn31 p-acp dt j n1 pp-f pig n-jn,
(7) subpart (DIV2)
3290
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and ever to fear it, as the greatest of all Evils, as the most incomprehensible Evil, to be no more?
and ever to Fear it, as the greatest of all Evils, as the most incomprehensible Evil, to be no more?
cc av pc-acp vvi pn31, c-acp dt js pp-f d n2-jn, c-acp dt av-ds j n-jn, pc-acp vbi dx dc?
(7) subpart (DIV2)
3290
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12667
How sweet, and delightful was the Triumph of our Lord Jesus over this Monster, which stands with so grim,
How sweet, and delightful was the Triumph of our Lord jesus over this Monster, which Stands with so grim,
c-crq j, cc j vbds dt n1 pp-f po12 n1 np1 p-acp d n1, r-crq vvz p-acp av j,
(7) subpart (DIV2)
3291
Image 14
12668
and frightful a look in the Gate of Death? O Corruption! O Decay! O Destructions!
and frightful a look in the Gate of Death? O Corruption! O Decay! O Destructions!
cc j dt n1 p-acp dt n1 pp-f n1? sy n1! sy n1! sy n2!
(7) subpart (DIV2)
3291
Image 14
12669
where is your Victory? Jesus Christ comes into the empty, and obscure shades of Death with the fulness of the Godhead with all the Lights of the Divine Nature, of Angelical,
where is your Victory? jesus christ comes into the empty, and Obscure shades of Death with the fullness of the Godhead with all the Lights of the Divine Nature, of Angelical,
q-crq vbz po22 n1? np1 np1 vvz p-acp dt j, cc j n2 pp-f n1 p-acp dt n1 pp-f dt n1 p-acp d dt n2 pp-f dt j-jn n1, pp-f j,
(7) subpart (DIV2)
3291
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and created Glories, of Heaven, and Eternity, with their full splendours shining together all at once in the Unity of his Divine Person.
and created Glories, of Heaven, and Eternity, with their full splendours shining together all At once in the Unity of his Divine Person.
cc j-vvn n2, pp-f n1, cc n1, p-acp po32 j n2 vvg av d p-acp a-acp p-acp dt n1 pp-f po31 j-jn n1.
(7) subpart (DIV2)
3291
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This Person, which is the Fulness, that filleth all in all, which is the Brightness that shineth eternally in the Divine Essence,
This Person, which is the Fullness, that fills all in all, which is the Brightness that shines eternally in the Divine Essence,
d n1, r-crq vbz dt n1, cst vvz d p-acp d, r-crq vbz dt n1 cst vvz av-j p-acp dt j-jn n1,
(7) subpart (DIV2)
3291
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12672
now filleth the whole space o• Death, now enlighteneth it thorough-out, now becometh the stage, and Scene of Death, supporting it on his delicious Bosom, bounding it with his bright, and blissful Beams.
now fills the Whole Molle o• Death, now Enlighteneth it throughout, now Becometh the stage, and Scene of Death, supporting it on his delicious Bosom, bounding it with his bright, and blissful Beams.
av vvz dt j-jn n1 n1 n1, av vvz pn31 j, av vvz dt n1, cc n1 pp-f n1, vvg pn31 p-acp po31 j n1, vvg pn31 p-acp po31 j, cc j n2.
(7) subpart (DIV2)
3291
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12673
Where is the emptiness, where is the shade, where is the bottomless Pit of Dread,
Where is the emptiness, where is the shade, where is the bottomless Pit of Dread,
q-crq vbz dt n1, q-crq vbz dt n1, q-crq vbz dt j n1 pp-f n1,
(7) subpart (DIV2)
3291
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& decay in Death? They are all swallowed up into shining, full, & substantial Glorys in this Triumph of our Saviour over Death.
& decay in Death? They Are all swallowed up into shining, full, & substantial Glorys in this Triumph of our Saviour over Death.
cc vvi p-acp n1? pns32 vbr d vvn a-acp p-acp vvg, j, cc j np1 p-acp d n1 pp-f po12 n1 p-acp n1.
(7) subpart (DIV2)
3291
Image 14
12739
and bring forth an endless race of Loves, and Delights.
and bring forth an endless raze of Loves, and Delights.
cc vvi av dt j n1 pp-f vvz, cc n2.
(7) subpart (DIV2)
3298
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12675
These are the Evils of Corruption in Death, over which Christ triumphs. See row the height of this Triumph.
These Are the Evils of Corruption in Death, over which christ Triumphos. See row the height of this Triumph.
d vbr dt n2-jn pp-f n1 p-acp n1, p-acp r-crq np1 vvz. vvb vvi dt n1 pp-f d n1.
(7) subpart (DIV2)
3291
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Thou wilt not suffer thy Holy One to see Corruption. Thou wilt not suffer thy Holy One to see Corruption.
pns21 vm2 xx vvi po21 j pi pc-acp vvi n1.
(7) subpart (DIV2)
3292
Image 14
12677
Jesus Christ passeth so triumphantly through the Regions of Death ▪ that Corruption loseth not onely its force,
jesus christ passes so triumphantly through the Regions of Death ▪ that Corruption loses not only its force,
np1 np1 vvz av av-j p-acp dt n2 pp-f n1 ▪ cst n1 vvz xx av-j po31 n1,
(7) subpart (DIV2)
3292
Image 14
12678
but its appearance 〈 ◊ 〉 his presence. Jesus Christ seeks for the place of Corruption, and finds it no more.
but its appearance 〈 ◊ 〉 his presence. jesus christ seeks for the place of Corruption, and finds it no more.
cc-acp po31 n1 〈 sy 〉 po31 n1. np1 np1 vvz p-acp dt n1 pp-f n1, cc vvz pn31 dx dc.
(7) subpart (DIV2)
3292
Image 14
12679
Thou, O God, wilt not suffer thy Holy One to see Corruption.
Thou, Oh God, wilt not suffer thy Holy One to see Corruption.
pns21, uh np1, vm2 xx vvi po21 j pi pc-acp vvi n1.
(7) subpart (DIV2)
3292
Image 14
12680
The God-head itself, the Divine Person of Christ, the Divine Nature inseparable from that Person goes before the Lord Jesus,
The Godhead itself, the Divine Person of christ, the Divine Nature inseparable from that Person Goes before the Lord jesus,
dt n1 px31, dt j-jn n1 pp-f np1, dt j-jn n1 j p-acp d n1 vvz p-acp dt n1 np1,
(7) subpart (DIV2)
3292
Image 14
12681
as a Guide, when he passeth through this waste Wilderness. It cometh behind him, as a Rearward of Glory.
as a Guide, when he passes through this waste Wilderness. It comes behind him, as a Rearward of Glory.
c-acp dt n1, c-crq pns31 vvz p-acp d j n1. pn31 vvz p-acp pno31, c-acp dt n1 pp-f n1.
(7) subpart (DIV2)
3292
Image 14
12682
It encompasseth him on every side with its highest Brightnesses, and Blessednesses. It suffereth him to see nothing but Itself on every side of him.
It encompasses him on every side with its highest Brightnesses, and Blessednesses. It suffers him to see nothing but Itself on every side of him.
pn31 vvz pno31 p-acp d n1 p-acp po31 js n2, cc n2. pn31 vvz pno31 pc-acp vvi pix cc-acp px31 p-acp d n1 pp-f pno31.
(7) subpart (DIV2)
3292
Image 14
12683
The living, & shining Glorys of his God-head are Light, and Eyes to his dead Body in the Grave.
The living, & shining Glorys of his Godhead Are Light, and Eyes to his dead Body in the Grave.
dt j-vvg, cc j-vvg np1 pp-f po31 n1 vbr j, cc n2 p-acp po31 j n1 p-acp dt j.
(7) subpart (DIV2)
3292
Image 14
12684
With these, and with these alone his Divine Person now looketh forth thorough his Body in the Grave, thorough the Grave, to the utmost bounds of the Regions of Death.
With these, and with these alone his Divine Person now looks forth through his Body in the Grave, through the Grave, to the utmost bounds of the Regions of Death.
p-acp d, cc p-acp d av-j po31 j-jn n1 av vvz av p-acp po31 n1 p-acp dt j, p-acp dt j, p-acp dt j n2 pp-f dt n2 pp-f n1.
(7) subpart (DIV2)
3292
Image 14
12685
In this Light, to these Eyes all things near at hand, and afar off throughout, are a shining Prospect of Living Beauties to Eternity.
In this Light, to these Eyes all things near At hand, and afar off throughout, Are a shining Prospect of Living Beauty's to Eternity.
p-acp d n1, p-acp d n2 d n2 av-j p-acp n1, cc av a-acp a-acp, vbr dt j-vvg n1 pp-f j-vvg n2 p-acp n1.
(7) subpart (DIV2)
3292
Image 14
12686
This Divine Light, and these Divine Eyes are a Divine Flame, which in a moment, in the twinkling of an Eye break up all Shades of obscurity, fill all space with their own Brightnesses, transform all Shapes even Corruption,
This Divine Light, and these Divine Eyes Are a Divine Flame, which in a moment, in the twinkling of an Eye break up all Shades of obscurity, fill all Molle with their own Brightnesses, transform all Shapes even Corruption,
d j-jn n1, cc d j-jn n2 vbr dt j-jn n1, r-crq p-acp dt n1, p-acp dt n-vvg pp-f dt n1 vvb a-acp d n2 pp-f n1, vvb d n1 p-acp po32 d n2, vvb d vvz av n1,
(7) subpart (DIV2)
3292
Image 14
12687
and Death into the same Divine Forms with themselves to the utmost bound of things. Thus God suffereth not his Holy One to see Corruption.
and Death into the same Divine Forms with themselves to the utmost bound of things. Thus God suffers not his Holy One to see Corruption.
cc n1 p-acp dt d j-jn n2 p-acp px32 p-acp dt j n1 pp-f n2. av np1 vvz xx po31 j pi pc-acp vvi n1.
(7) subpart (DIV2)
3292
Image 14
12688
2. The second part is the manner of the Triumph: the Triumph of Life is expressed in those words;
2. The second part is the manner of the Triumph: the Triumph of Life is expressed in those words;
crd dt ord n1 vbz dt n1 pp-f dt n1: dt n1 pp-f n1 vbz vvn p-acp d n2;
(7) subpart (DIV2)
3293
Image 14
12689
Thou shalt sh•w me the Path of Life. There are here two remarkable Triumphs over Death, 1 Life in Death;Thou shalt sh•w me the Path of Life. There Are Here two remarkable Triumphos over Death, 1 Life in Death;
pns21 vm2 vvi pno11 dt n1 pp-f n1. pc-acp vbr av crd j n2 p-acp n1, crd n1 p-acp n1;
(7) subpart (DIV2)
3293
Image 14
12690
2. The sight, and Triumphant sense of this Life.
2. The sighed, and Triumphant sense of this Life.
crd dt n1, cc j n1 pp-f d n1.
(7) subpart (DIV2)
3293
Image 14
12691
1. Life in Death is declared by the Path of Life, which is made for the Lord Jesus thorough Death.
1. Life in Death is declared by the Path of Life, which is made for the Lord jesus through Death.
crd n1 p-acp n1 vbz vvn p-acp dt n1 pp-f n1, r-crq vbz vvn p-acp dt n1 np1 p-acp n1.
(7) subpart (DIV2)
3294
Image 14
12692
Noah with his dear Relations, and all kinds of Creatures kept dry, and safe in the Ark,Noah with his dear Relations, and all Kinds of Creatures kept dry, and safe in the Ark,
np1 p-acp po31 j-jn n2, cc d n2 pp-f n2 vvd j, cc j p-acp dt n1,
(7) subpart (DIV2)
3294
Image 14
12693
while the fountains of the great Deep were broken up from below, and the windows of heaven were opened from above to cover all things with a Flood of Waters;
while the fountains of the great Deep were broken up from below, and the windows of heaven were opened from above to cover all things with a Flood of Waters;
cs dt n2 pp-f dt j j-jn vbdr vvn a-acp p-acp a-acp, cc dt n2 pp-f n1 vbdr vvn p-acp p-acp pc-acp vvi d n2 p-acp dt n1 pp-f n2;
(7) subpart (DIV2)
3294
Image 14
12694
the Children of Israel in the Land of Goshen, wh••re there was Light, and Rivers of Water,
the Children of Israel in the Land of Goshen, wh••re there was Light, and rivers of Water,
dt n2 pp-f np1 p-acp dt n1 pp-f np1, vbr a-acp vbds j, cc n2 pp-f n1,
(7) subpart (DIV2)
3294
Image 14
12695
while darkness was upon the whole Land of Egypt, and the Rivers in it were turned into Blood;
while darkness was upon the Whole Land of Egypt, and the rivers in it were turned into Blood;
cs n1 vbds p-acp dt j-jn n1 pp-f np1, cc dt n2 p-acp pn31 vbdr vvn p-acp n1;
(7) subpart (DIV2)
3294
Image 14
12696
the Children of Israel passing in a dry path thorough the Red Sea, which overwhelmed the E•yptian King with his whole Army;
the Children of Israel passing in a dry path through the Read Sea, which overwhelmed the E•yptian King with his Whole Army;
dt n2 pp-f np1 vvg p-acp dt j n1 p-acp dt j-jn n1, r-crq vvd dt jp n1 p-acp po31 j-jn n1;
(7) subpart (DIV2)
3294
Image 14
12697
the Three Children with the similitude of the son of God walking in the midst of the fiery furnace, which burnt their bands only,
the Three Children with the similitude of the son of God walking in the midst of the fiery furnace, which burned their bans only,
dt crd n2 p-acp dt n1 pp-f dt n1 pp-f np1 vvg p-acp dt n1 pp-f dt j n1, r-crq vvd po32 n2 av-j,
(7) subpart (DIV2)
3294
Image 14
12698
and devoured their enemies, which cast them in, all these were Figures of Jesus Christ passing in a Path of life thorow Death.
and devoured their enemies, which cast them in, all these were Figures of jesus christ passing in a Path of life thorough Death.
cc vvd po32 n2, r-crq vvd pno32 p-acp, d d vbdr n2 pp-f np1 np1 vvg p-acp dt n1 pp-f n1 p-acp n1.
(7) subpart (DIV2)
3294
Image 14
12699
The Lord Jesus himself in his Heavenly, & divine form, as he is the Essential Image of his Father is his own Way, and Life thorough Death.
The Lord jesus himself in his Heavenly, & divine from, as he is the Essential Image of his Father is his own Way, and Life through Death.
dt n1 np1 px31 p-acp po31 j, cc j-jn n1, c-acp pns31 vbz dt j n1 pp-f po31 n1 vbz po31 d n1, cc n1 p-acp n1.
(7) subpart (DIV2)
3294
Image 14
12700
This is the Fountain of Life, and Eternity itself.
This is the Fountain of Life, and Eternity itself.
d vbz dt n1 pp-f n1, cc n1 px31.
(7) subpart (DIV2)
3294
Image 14
12701
This hath all Lives bound up in one, like those innumerable Beams, which pour forth themselves through all things in Heaven,
This hath all Lives bound up in one, like those innumerable Beams, which pour forth themselves through all things in Heaven,
np1 vhz d n2 vvn a-acp p-acp crd, av-j d j n2, r-crq vvb av px32 p-acp d n2 p-acp n1,
(7) subpart (DIV2)
3294
Image 14
12702
and on Earth, united in the sun.
and on Earth, united in the sun.
cc p-acp n1, vvn p-acp dt n1.
(7) subpart (DIV2)
3294
Image 14
12703
Here Life riseth up in its greatest Fulness, in its freshest, purest, and sweetest Streams, where all the strengths, Beauties,
Here Life Riseth up in its greatest Fullness, in its Freshest, Purest, and Sweetest Streams, where all the strengths, Beauty's,
av n1 vvz a-acp p-acp po31 js n1, p-acp po31 js, js, cc js n2, c-crq d dt n2, n2,
(7) subpart (DIV2)
3294
Image 14
12704
and Joys of Life are at their greatest heighth.
and Joys of Life Are At their greatest height.
cc n2 pp-f n1 vbr p-acp po32 js n1.
(7) subpart (DIV2)
3294
Image 14
12705
Thus the Godhead in its Essential Image stands in every part, and point of the Humane Nature of Christ dying, or dead.
Thus the Godhead in its Essential Image Stands in every part, and point of the Humane Nature of christ dying, or dead.
av dt n1 p-acp po31 j n1 vvz p-acp d n1, cc n1 pp-f dt j n1 pp-f np1 vvg, cc j.
(7) subpart (DIV2)
3294
Image 14
12706
Thus it stands in every step, and point of its Way through Death. Thus it makes it all, as a Fountain and F•ood of Life.
Thus it Stands in every step, and point of its Way through Death. Thus it makes it all, as a Fountain and F•ood of Life.
av pn31 vvz p-acp d n1, cc n1 pp-f po31 n1 p-acp n1. av pn31 vvz pn31 d, c-acp dt n1 cc n1 pp-f n1.
(7) subpart (DIV2)
3294
Image 14
12707
As the Milky way in Heaven, where innumerable Stars mingle their Beams into one Path of Light:
As the Milky Way in Heaven, where innumerable Stars mingle their Beams into one Path of Light:
p-acp dt j n1 p-acp n1, c-crq j n2 vvb po32 n2 p-acp crd n1 pp-f n1:
(7) subpart (DIV2)
3294
Image 14
12708
Such is the Way of Christ in Death, which is all a mixture, or contexture of the innumerable Beauties,
Such is the Way of christ in Death, which is all a mixture, or contexture of the innumerable Beauty's,
d vbz dt n1 pp-f np1 p-acp n1, r-crq vbz d dt n1, cc n1 pp-f dt j n2,
(7) subpart (DIV2)
3294
Image 14
12709
and sweetnesses of Life rising up fresh from the innumerable springs of Life in the Bosom of this Heavenly Image, which is Eternity,
and Sweetnesses of Life rising up fresh from the innumerable springs of Life in the Bosom of this Heavenly Image, which is Eternity,
cc n2 pp-f n1 vvg a-acp j p-acp dt j n2 pp-f n1 p-acp dt n1 pp-f d j n1, r-crq vbz n1,
(7) subpart (DIV2)
3294
Image 14
12710
and the Divine Essence it self in its own substantial Form.
and the Divine Essence it self in its own substantial Form
cc dt j-jn n1 pn31 n1 p-acp po31 d j np1
(7) subpart (DIV2)
3294
Image 14
12711
2. The Triumphant sight, and sense of Life accompanys the Lord Jesus in this Path of Life thorow Death;
2. The Triumphant sighed, and sense of Life accompanys the Lord jesus in this Path of Life thorough Death;
crd dt j n1, cc n1 pp-f n1 n1 dt n1 np1 p-acp d n1 pp-f n1 p-acp n1;
(7) subpart (DIV2)
3295
Image 14
12712
as is signified by those words, Thou 〈 ◊ 〉 shew me, or make me to know the Path of Life.
as is signified by those words, Thou 〈 ◊ 〉 show me, or make me to know the Path of Life.
a-acp vbz vvn p-acp d n2, pns21 〈 sy 〉 vvi pno11, cc vvb pno11 pc-acp vvi dt n1 pp-f n1.
(7) subpart (DIV2)
3295
Image 14
12713
As a Princely Bridegroom leading his Royal Bride in his hand thorough delightful walks, when the spring is in its prime, makes her to observe all the delights in the Walks, saying to her;
As a Princely Bridegroom leading his Royal Bride in his hand through delightful walks, when the spring is in its prime, makes her to observe all the delights in the Walks, saying to her;
p-acp dt j n1 vvg po31 j n1 p-acp po31 n1 p-acp j n2, c-crq dt n1 vbz p-acp po31 n-jn, vvz pno31 pc-acp vvi d dt n2 p-acp dt n2, vvg p-acp pno31;
(7) subpart (DIV2)
3295
Image 14
12714
see, how pleasantly all things look; how sweetly Heaven and Earth smile one upon another;
see, how pleasantly all things look; how sweetly Heaven and Earth smile one upon Another;
vvb, c-crq av-j d n2 vvb; c-crq av-j n1 cc n1 vvb pi p-acp n-jn;
(7) subpart (DIV2)
3295
Image 14
12715
how lovely the leaves, and blossoms are upon the Trees, the grass, and the Flowers upon the ground;
how lovely the leaves, and blossoms Are upon the Trees, the grass, and the Flowers upon the ground;
c-crq j dt n2, cc n2 vbr p-acp dt n2, dt n1, cc dt n2 p-acp dt n1;
(7) subpart (DIV2)
3295
Image 14
12716
how pleasantly the birds sing in every bush; how pure, and sweet the air; is how 〈 ◊ 〉 the year is now:
how pleasantly the Birds sing in every bush; how pure, and sweet the air; is how 〈 ◊ 〉 the year is now:
c-crq av-j dt n2 vvb p-acp d n1; c-crq j, cc j dt n1; vbz uh-crq 〈 sy 〉 dt n1 vbz av:
(7) subpart (DIV2)
3295
Image 14
12718
thus the Divine Nature in the brightness of its Glory leads the Humane Nature thorough the Pa•h of Life in Death,
thus the Divine Nature in the brightness of its Glory leads the Humane Nature through the Pa•h of Life in Death,
av dt j-jn n1 p-acp dt n1 pp-f po31 n1 vvz dt j n1 p-acp dt n1 pp-f n1 p-acp n1,
(7) subpart (DIV2)
3295
Image 14
12719
as a heavenly Bridegroom its dearest Bride. He lo•k forth upon him with a flaming eye of Love, he saith to him;
as a heavenly Bridegroom its dearest Bride. He lo•k forth upon him with a flaming eye of Love, he Says to him;
c-acp dt j n1 po31 js-jn n1. pns31 vvd av p-acp pno31 p-acp dt j-vvg n1 pp-f n1, pns31 vvz p-acp pno31;
(7) subpart (DIV2)
3295
Image 14
12720
behold a new and large prospect of Divine Lights, and all the Beauties of Life in Death;
behold a new and large prospect of Divine Lights, and all the Beauty's of Life in Death;
vvb dt j cc j n1 pp-f j-jn n2, cc d dt n2 pp-f n1 p-acp n1;
(7) subpart (DIV2)
3295
Image 14
12721
with what spicy sweetness, and immortal perfumes the Spirit of Life, and Love, as the Air of Paradise,
with what spicy sweetness, and immortal perfumes the Spirit of Life, and Love, as the Air of Paradise,
p-acp r-crq j n1, cc j n2 dt n1 pp-f n1, cc n1, c-acp dt n1 pp-f n1,
(7) subpart (DIV2)
3295
Image 14
12722
and Heaven itself breaths upon all things here 〈 ◊ 〉 do Heaven, and Earth, the uncreated and the created Image of things reflect the same Beauties,
and Heaven itself breathes upon all things Here 〈 ◊ 〉 do Heaven, and Earth, the uncreated and the created Image of things reflect the same Beauty's,
cc n1 px31 vvz p-acp d n2 av 〈 sy 〉 vdb n1, cc n1, dt j cc dt j-vvn n1 pp-f n2 vvb dt d n2,
(7) subpart (DIV2)
3295
Image 14
12723
and sweetnesses one upon another, like the Living Face, and the Face in a Chrystal Mirrou•? How do all glories in their lovelyest Forms,
and Sweetnesses one upon Another, like the Living Face, and the Face in a Crystal Mirrou•? How do all Glories in their loveliest Forms,
cc n2 crd p-acp n-jn, av-j dt j-vvg n1, cc dt n1 p-acp dt n1 np1? q-crq vdb d n2 p-acp po32 js n2,
(7) subpart (DIV2)
3295
Image 14
12724
& richest Varieties, looking down from above, sprouting forth, and blossoming from beneath, meet and kiss each other? How do Angels,
& Richest Varieties, looking down from above, sprouting forth, and blossoming from beneath, meet and kiss each other? How do Angels,
cc js n2, vvg a-acp p-acp a-acp, vvg av, cc j-vvg p-acp p-acp, vvb cc vvi d n-jn? q-crq vdb n2,
(7) subpart (DIV2)
3295
Image 14
12725
how do Immortal, and shining Spirits spring, and sing every where? How doth the Shade of Death itself, mingling itself with all these, surrounding this Divine Light,
how do Immortal, and shining Spirits spring, and sing every where? How does the Shade of Death itself, mingling itself with all these, surrounding this Divine Light,
q-crq vdb j, cc j-vvg n2 vvb, cc vvi d q-crq? q-crq vdz dt n1 pp-f n1 px31, vvg px31 p-acp d d, vvg d j-jn n1,
(7) subpart (DIV2)
3295
Image 14
12726
& at the same time surrounded by it, give a solemn sweetning, and heightning to all,
& At the same time surrounded by it, give a solemn sweetening, and heightening to all,
cc p-acp dt d n1 vvn p-acp pn31, vvb dt j vvg, cc n1 p-acp d,
(7) subpart (DIV2)
3295
Image 14
12727
like the Base string to the Musick of a Lute, making Death it self another Heaven distinct from the Heaven after Death,
like the Base string to the Music of a Lute, making Death it self Another Heaven distinct from the Heaven After Death,
av-j dt j n1 p-acp dt n1 pp-f dt n1, vvg n1 pn31 n1 j-jn n1 j p-acp dt n1 p-acp n1,
(7) subpart (DIV2)
3295
Image 14
12728
and contending with it for delightfulness? Thus God the Father maketh Christ to see the Path of Light in Death.
and contending with it for delightfulness? Thus God the Father makes christ to see the Path of Light in Death.
cc vvg p-acp pn31 p-acp n1? av np1 dt n1 vvz np1 pc-acp vvi dt n1 pp-f n1 p-acp n1.
(7) subpart (DIV2)
3295
Image 14
12729
3. The third part in the manner of the Triumph, the Pleasure; In thy presence are all pleasantnesses, and at thy right hand Pleasures for evermore.
3. The third part in the manner of the Triumph, the Pleasure; In thy presence Are all Pleasantnesses, and At thy right hand Pleasures for evermore.
crd dt ord n1 p-acp dt n1 pp-f dt n1, dt n1; p-acp po21 n1 vbr d n2, cc p-acp po21 j-jn n1 n2 p-acp av.
(7) subpart (DIV2)
3296
Image 14
12730
Three pleas•n things are here presented in one: 1. The Seat of Pleasure: 2. The Perfection; 3. The Perpetuity of Pleasures.
Three pleas•n things Are Here presented in one: 1. The Seat of Pleasure: 2. The Perfection; 3. The Perpetuity of Pleasures.
crd n1 n2 vbr av vvn p-acp crd: crd dt n1 pp-f n1: crd dt n1; crd dt n1 pp-f n2.
(7) subpart (DIV2)
3297
Image 14
12731
1. The Seat of Pleasure is the Presence, and right hand of God. The Presence in Hebrew is the Face of God.
1. The Seat of Pleasure is the Presence, and right hand of God. The Presence in Hebrew is the Face of God.
crd dt n1 pp-f n1 vbz dt n1, cc j-jn n1 pp-f np1. dt n1 p-acp njp vbz dt n1 pp-f np1.
(7) subpart (DIV2)
3298
Image 14
12732
The Son of God, The Eternal Word.
The Son of God, The Eternal Word.
dt n1 pp-f np1, dt j n1.
(7) subpart (DIV2)
3298
Image 14
12733
The Essential Form of God, and the Brightness of his Glory, is the Face of God.
The Essential From of God, and the Brightness of his Glory, is the Face of God.
dt j n1 pp-f np1, cc dt n1 pp-f po31 n1, vbz dt n1 pp-f np1.
(7) subpart (DIV2)
3298
Image 14
12734
Behold thou art fair, my beloved, yea thou art Pleasant, our Bed is green; saith the spouse in the Can•cles to Jesus Christ.Behold thou art fair, my Beloved, yea thou art Pleasant, our Bed is green; Says the spouse in the Can•cles to jesus christ.
vvb pns21 vb2r j, po11 j-vvn, uh pns21 vb2r j, po12 n1 vbz j-jn; vvz dt n1 p-acp dt n2 p-acp np1 np1.
(7) subpart (DIV2)
3298
Image 14
12735
He is that Eternal Form, and naked face of the Godhead where all the Pleasantnesses of the purest Beauties, Loves,
He is that Eternal From, and naked face of the Godhead where all the Pleasantnesses of the Purest Beauty's, Loves,
pns31 vbz d j n1, cc j n1 pp-f dt n1 c-crq d dt n2 pp-f dt js n2, vvz,
(7) subpart (DIV2)
3298
Image 14
12736
and Joys, first spring, flourish and seat themselves.
and Joys, First spring, flourish and seat themselves.
cc n2, ord n1, vvb cc vvi px32.
(7) subpart (DIV2)
3298
Image 14
12737
His Cheeks therefore in the same Book are said to be the Gardenbeds of the most fragrant Spices,
His Cheeks Therefore in the same Book Are said to be the Gardenbeds of the most fragrant Spices,
po31 n2 av p-acp dt d n1 vbr vvn pc-acp vbi dt n2 pp-f dt av-ds j n2,
(7) subpart (DIV2)
3298
Image 14
12738
and persumed Flowers, where the highest Beauties, and the highest sweetnesses are born, and married one to another,
and presumed Flowers, where the highest Beauty's, and the highest Sweetnesses Are born, and married one to Another,
cc j-vvn n2, c-crq dt js n2, cc dt js n2 vbr vvn, cc vvd pi p-acp n-jn,
(7) subpart (DIV2)
3298
Image 14
12740
This Face of God, in which all Loveliness, and Loves thus shine, and flame together is also set with so many eyes, which continually behold,
This Face of God, in which all Loveliness, and Loves thus shine, and flame together is also Set with so many eyes, which continually behold,
d n1 pp-f np1, p-acp r-crq d n1, cc vvz av vvi, cc n1 av vbz av vvn p-acp av d n2, r-crq av-j vvb,
(7) subpart (DIV2)
3298
Image 14
12741
and rejoyce in their own Beauties and Pleasantnesses.
and rejoice in their own Beauty's and Pleasantnesses.
cc vvi p-acp po32 d n2 cc n2.
(7) subpart (DIV2)
3298
Image 14
12742
This Face, this Form of God is the Person, which subsists in the Human Nature of Christ both Soul & Body, which in itself gives a subsistance to the whole Humanity of Christ living, and dying.
This Face, this From of God is the Person, which subsists in the Human Nature of christ both Soul & Body, which in itself gives a subsistence to the Whole Humanity of christ living, and dying.
d n1, d n1 pp-f np1 vbz dt n1, r-crq vvz p-acp dt j n1 pp-f np1 d n1 cc n1, r-crq p-acp px31 vvz dt n1 p-acp dt j-jn n1 pp-f np1 vvg, cc vvg.
(7) subpart (DIV2)
3298
Image 14
12743
Thus is it in the Grave and in the dead Body of Christ, the seat of all Pleasantnesses, the Throne of divine Beauty, & of Love in Death.
Thus is it in the Grave and in the dead Body of christ, the seat of all Pleasantnesses, the Throne of divine Beauty, & of Love in Death.
av vbz pn31 p-acp dt j cc p-acp dt j n1 pp-f np1, dt n1 pp-f d n2, dt n1 pp-f j-jn n1, cc pp-f n1 p-acp n1.
(7) subpart (DIV2)
3298
Image 14
12744
It is also as a thousand never sleeping, never s•umbring eyes, in this blessed Body, with which it uninterruptedly contemplates in it self this Eternal face,
It is also as a thousand never sleeping, never s•umbring eyes, in this blessed Body, with which it uninterruptedly contemplates in it self this Eternal face,
pn31 vbz av p-acp dt crd av vvg, av-x vvg n2, p-acp d j-vvn n1, p-acp r-crq pn31 av-vvn vvz p-acp pn31 n1 d j n1,
(7) subpart (DIV2)
3298
Image 14
12745
and Form of God, this seat of Pleasantnesses, which is its own Person, its own self in its personal Unity, and subsistence.
and From of God, this seat of Pleasantnesses, which is its own Person, its own self in its personal Unity, and subsistence.
cc n1 pp-f np1, d n1 pp-f n2, r-crq vbz po31 d n1, pn31|vbz d n1 p-acp po31 j n1, cc n1.
(7) subpart (DIV2)
3298
Image 14
12746
The right hand of God is the Godhead in the strength, at the heighth of Love, Power Majesty,
The right hand of God is the Godhead in the strength, At the height of Love, Power Majesty,
dt j-jn n1 pp-f np1 vbz dt n1 p-acp dt n1, p-acp dt n1 pp-f n1, n1 n1,
(7) subpart (DIV2)
3299
Image 14
12747
and Glory, as it is above all heavens.
and Glory, as it is above all heavens.
cc n1, c-acp pn31 vbz p-acp d n2.
(7) subpart (DIV2)
3299
Image 14
12748
Here are Pleasures in their proper fear, in their greatest force, and fulness, as they transcend the joys themselves of all created Heavens.
Here Are Pleasures in their proper Fear, in their greatest force, and fullness, as they transcend the Joys themselves of all created Heavens.
av vbr n2 p-acp po32 j n1, p-acp po32 js n1, cc n1, c-acp pns32 vvb dt n2 px32 pp-f d j-vvn n2.
(7) subpart (DIV2)
3299
Image 14
12749
At this right hand of God is Jesus in the Grave.
At this right hand of God is jesus in the Grave.
p-acp d j-jn n1 pp-f np1 vbz np1 p-acp dt j.
(7) subpart (DIV2)
3299
Image 14
12750
By this right hand of God, which hath all pleasures ever attending it, was he pleasantly led thorough the Shadow of Death:
By this right hand of God, which hath all pleasures ever attending it, was he pleasantly led through the Shadow of Death:
p-acp d j-jn n1 pp-f np1, r-crq vhz d n2 av vvg pn31, vbds pns31 av-j vvd p-acp dt n1 pp-f n1:
(7) subpart (DIV2)
3299
Image 14
12751
In the Bed of Death this right hand of the most High embraced him, that he might sweetly rest there in the midst of all the Pleasures of this Right Hand of his.
In the Bed of Death this right hand of the most High embraced him, that he might sweetly rest there in the midst of all the Pleasures of this Right Hand of his.
p-acp dt n1 pp-f n1 d j-jn n1 pp-f dt av-ds j vvd pno31, cst pns31 vmd av-j vvi a-acp p-acp dt n1 pp-f d dt n2 pp-f d j-jn n1 pp-f png31.
(7) subpart (DIV2)
3299
Image 14
12752
2. The Perfection of Pleasures is exprest by these two names of Pleasantnesses, and Pleasures. Pleasantnesses are the Objects of delight, or Pleasures in the object.
2. The Perfection of Pleasures is expressed by these two names of Pleasantnesses, and Pleasures. Pleasantnesses Are the Objects of delight, or Pleasures in the Object.
crd dt n1 pp-f n2 vbz vvn p-acp d crd n2 pp-f n2, cc n2. n2 vbr dt n2 pp-f n1, cc n2 p-acp dt n1.
(7) subpart (DIV2)
3300
Image 14
12753
Pleasures are the Delights themselves in the fruition, and enjoyment of those objects, or Pleasures in their Subject.
Pleasures Are the Delights themselves in the fruition, and enjoyment of those objects, or Pleasures in their Subject.
ng1 vbr dt n2 px32 p-acp dt n1, cc n1 pp-f d n2, cc n2 p-acp po32 j-jn.
(7) subpart (DIV2)
3300
Image 14
12754
The Subject, and the Object uniting, and mingling, and transforming themselves variously by their various mixtures in their union into one mutual life,
The Subject, and the Object uniting, and mingling, and transforming themselves variously by their various mixtures in their Union into one mutual life,
dt j-jn, cc dt n1 n-vvg, cc vvg, cc vvg px32 av-j p-acp po32 j n2 p-acp po32 n1 p-acp crd j n1,
(7) subpart (DIV2)
3300
Image 14
12755
and Form of Beauty, and Love, make Pleasure, and delight.
and From of Beauty, and Love, make Pleasure, and delight.
cc n1 pp-f n1, cc n1, vvb n1, cc n1.
(7) subpart (DIV2)
3300
Image 14
12756
You have here all Pleasantnesses in the Face of God, and so all Pleasures at the Right Hand of God.
You have Here all Pleasantnesses in the Face of God, and so all Pleasures At the Right Hand of God.
pn22 vhb av d n2 p-acp dt n1 pp-f np1, cc av d n2 p-acp dt j-jn n1 pp-f np1.
(7) subpart (DIV2)
3300
Image 14
12757
The Lord Jesus dying, and in death beholds the Face of God.
The Lord jesus dying, and in death beholds the Face of God.
dt n1 np1 vvg, cc p-acp n1 vvz dt n1 pp-f np1.
(7) subpart (DIV2)
3301
Image 14
12758
In this Face he at once beholds all pleasant forms and Forms of Pleasantness, the pleasantness of all Forms among Men,
In this Face he At once beholds all pleasant forms and Forms of Pleasantness, the pleasantness of all Forms among Men,
p-acp d n1 pns31 p-acp a-acp vvz d j n2 cc n2 pp-f n1, dt n1 pp-f d n2 p-acp n2,
(7) subpart (DIV2)
3301
Image 14
12759
& Angels in their first & highest Patterns, to which the most Glorious spectacles, and spirits of Men,
& Angels in their First & highest Patterns, to which the most Glorious spectacles, and spirits of Men,
cc n2 p-acp po32 ord cc js n2, p-acp r-crq dt av-ds j n2, cc n2 pp-f n2,
(7) subpart (DIV2)
3301
Image 14
12760
or Angels, are obscure Shadows and faint imitations.
or Angels, Are Obscure Shadows and faint imitations.
cc n2, vbr j n2 cc j n2.
(7) subpart (DIV2)
3301
Image 14
12761
In this face he beholdeth pleasant Forms, incomprehensible for variety, and Glory, which never cast any the least shadow of themselves,
In this face he beholdeth pleasant Forms, incomprehensible for variety, and Glory, which never cast any the least shadow of themselves,
p-acp d n1 pns31 vvz j n2, j p-acp n1, cc n1, r-crq av-x vvd d dt ds n1 pp-f px32,
(7) subpart (DIV2)
3301
Image 14
12762
nor were capable of being in the least degree imitated in the highest of created excellencies.
nor were capable of being in the least degree imitated in the highest of created excellencies.
ccx vbdr j pp-f vbg p-acp dt ds n1 vvn p-acp dt js pp-f vvn n2.
(7) subpart (DIV2)
3301
Image 14
12763
Death itself is a divine Marriage-bed, in which Jesus Ch•ist receives all these pleasant Forms into his Bosom,
Death itself is a divine Marriage bed, in which jesus Ch•ist receives all these pleasant Forms into his Bosom,
n1 px31 vbz dt j-jn n1, p-acp r-crq np1 np1 vvz d d j n2 p-acp po31 n1,
(7) subpart (DIV2)
3301
Image 14
12764
as Lights of Glory shining thick thorow the Cristal Temple of his pure, and sacred Body in this Night of his Divine Death.
as Lights of Glory shining thick thorough the Crystal Temple of his pure, and sacred Body in this Night of his Divine Death.
c-acp n2 pp-f n1 vvg av-j p-acp dt n1 n1 pp-f po31 j, cc j n1 p-acp d n1 pp-f po31 j-jn n1.
(7) subpart (DIV2)
3301
Image 14
12765
He be•reth in his dead Body the impressions, and Figures of them all with the Heavenly substances themselves in these Impressions,
He be•reth in his dead Body the impressions, and Figures of them all with the Heavenly substances themselves in these Impressions,
pns31 vvz p-acp po31 j n1 dt n2, cc n2 pp-f pno32 d p-acp dt j n2 px32 p-acp d n2,
(7) subpart (DIV2)
3301
Image 14
12766
and Figures like a seal of Gold fixed on Virgin-wax;
and Figures like a seal of Gold fixed on Virgin-wax;
cc n2 av-j dt n1 pp-f n1 vvn p-acp n1;
(7) subpart (DIV2)
3301
Image 14
12767
his dying, and dead Body is transformed into one Life, and Form with those Original Forms of Pleasantnesses, being embraced by them,
his dying, and dead Body is transformed into one Life, and From with those Original Forms of Pleasantnesses, being embraced by them,
po31 j-vvg, cc j n1 vbz vvn p-acp crd n1, cc n1 p-acp d j-jn n2 pp-f n2, vbg vvn p-acp pno32,
(7) subpart (DIV2)
3301
Image 14
12768
as by a Divine flame, which makes it one pure flame of Pleasantness, and Pleasure with itself.
as by a Divine flame, which makes it one pure flame of Pleasantness, and Pleasure with itself.
c-acp p-acp dt j-jn n1, r-crq vvz pn31 pi j n1 pp-f n1, cc n1 p-acp px31.
(7) subpart (DIV2)
3301
Image 14
12769
3. The Perpetuity of the Pleasure; At thy right hand are Pleasures for evermore.
3. The Perpetuity of the Pleasure; At thy right hand Are Pleasures for evermore.
crd dt n1 pp-f dt n1; p-acp po21 j-jn n1 vbr n2 p-acp av.
(7) subpart (DIV2)
3302
Image 14
12770
Two things are here signified. 1. The continuation of Pleasures in the Person of Christ without any interruption: 2. The endlesness of those Pleasures.
Two things Are Here signified. 1. The continuation of Pleasures in the Person of christ without any interruption: 2. The Endlessness of those Pleasures.
crd n2 vbr av vvn. crd dt n1 pp-f n2 p-acp dt n1 pp-f np1 p-acp d n1: crd dt n1 pp-f d n2.
(7) subpart (DIV2)
3302
Image 14
12771
Jesus Christ saith to his Father in one Place, thou leadest me by thy right hand.
jesus christ Says to his Father in one Place, thou Leadest me by thy right hand.
np1 np1 vvz p-acp po31 n1 p-acp crd n1, pns21 vv2 pno11 p-acp po21 j-jn n1.
(7) subpart (DIV2)
3302
Image 14
12772
The Lord Jesus was ever led by the right hand of the Father out of Heaven into the Virgins Womb, out of the Womb into the gloomy Light of this World, thorow this World, thorow Death,
The Lord jesus was ever led by the right hand of the Father out of Heaven into the Virgins Womb, out of the Womb into the gloomy Light of this World, thorough this World, thorough Death,
dt n1 np1 vbds av vvn p-acp dt j-jn n1 pp-f dt n1 av pp-f n1 p-acp dt ng1 n1, av pp-f dt n1 p-acp dt j n1 pp-f d n1, p-acp d n1, p-acp n1,
(7) subpart (DIV2)
3302
Image 14
12773
and the Grave into Heaven again.
and the Grave into Heaven again.
cc dt j p-acp n1 av.
(7) subpart (DIV2)
3302
Image 14
12774
Thus was this blessed Person ever at the right hand of his Father, that is, at the right ha•d a•d Fountain of Power, Majesty, Love, Life,
Thus was this blessed Person ever At the right hand of his Father, that is, At the right ha•d a•d Fountain of Power, Majesty, Love, Life,
av vbds d j-vvn n1 av p-acp dt j-jn n1 pp-f po31 n1, cst vbz, p-acp dt j-jn n1 j-vvn n1 pp-f n1, n1, n1, n1,
(7) subpart (DIV2)
3302
Image 14
12775
and Pleasures, in the Womb, on the earth, on the Cross, in the Grave.
and Pleasures, in the Womb, on the earth, on the Cross, in the Grave.
cc n2, p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt j.
(7) subpart (DIV2)
3302
Image 14
12776
So was the Path of this righteous o•e a shining Light of divine Pleasures uni•terrupted thorow all these thick shades of the black••• darkness.
So was the Path of this righteous o•e a shining Light of divine Pleasures uni•terrupted thorough all these thick shades of the black••• darkness.
np1 vbds dt n1 pp-f d j n1 dt j-vvg n1 pp-f j-jn n2 vvn p-acp d d j n2 pp-f dt n1 n1.
(7) subpart (DIV2)
3302
Image 14
12777
There is one thing more in the duration of Christs Pleasures signified in the last Verse of this Psalm above all this.
There is one thing more in the duration of Christ Pleasures signified in the last Verse of this Psalm above all this.
pc-acp vbz crd n1 av-dc p-acp dt n1 pp-f npg1 n2 vvn p-acp dt ord n1 pp-f d n1 p-acp d d.
(7) subpart (DIV2)
3303
Image 14
12778
The Lord saith to his Father, all Pleasa••••sses are in thy Face.
The Lord Says to his Father, all Pleasa••••sses Are in thy Face.
dt n1 vvz p-acp po31 n1, d n2 vbr p-acp po21 n1.
(7) subpart (DIV2)
3303
Image 14
12779
Behold here in one undivided point the full circle of Eternity, and that an Eternity of Pleasures;
Behold Here in one undivided point the full circle of Eternity, and that an Eternity of Pleasures;
vvb av p-acp crd j n1 dt j n1 pp-f n1, cc cst dt n1 pp-f n2;
(7) subpart (DIV2)
3303
Image 14
12780
The Face of God with all Pleasant•esses in it. Eternity implyes three things; 1. the Fulness of all Bei•g, 2. the utmost heighth of being; 3. the undividedness.
The Face of God with all Pleasant•esses in it. Eternity Implies three things; 1. the Fullness of all Bei•g, 2. the utmost height of being; 3. the undividedness.
dt n1 pp-f np1 p-acp d n2 p-acp pn31. n1 vvz crd n2; crd dt n1 pp-f d n1, crd dt j n1 pp-f vbg; crd dt n1.
(7) subpart (DIV2)
3303
Image 14
12781
In this Time falls below Eternity, that it is a contracted, successive Shadow.
In this Time falls below Eternity, that it is a contracted, successive Shadow.
p-acp d n1 vvz p-acp n1, cst pn31 vbz dt j-vvn, j n1.
(7) subpart (DIV2)
3303
Image 14
12782
The Face of God, which is his Essential Image, and substantial Form, the God Head itself in the second Person in the Trinity, which is our Lord Jesus, is this Eternity.
The Face of God, which is his Essential Image, and substantial From, the God Head itself in the second Person in the Trinity, which is our Lord jesus, is this Eternity.
dt n1 pp-f np1, r-crq vbz po31 j n1, cc j n1, dt np1 n1 px31 p-acp dt ord n1 p-acp dt np1, r-crq vbz po12 n1 np1, vbz d n1.
(7) subpart (DIV2)
3304
Image 14
12783
This is that Person, which was Man, was Flesh, hung on the Cross, and lay dead in the Grave.
This is that Person, which was Man, was Flesh, hung on the Cross, and lay dead in the Grave.
d vbz d n1, r-crq vbds n1, vbds n1, vvn p-acp dt n1, cc vvd j p-acp dt j.
(7) subpart (DIV2)
3304
Image 14
12784
No more could the Lord Jesus be separated from the Face of his Father in any part of his Soul,
No more could the Lord jesus be separated from the Face of his Father in any part of his Soul,
av-dx dc vmd dt n1 np1 vbb vvn p-acp dt n1 pp-f po31 n1 p-acp d n1 pp-f po31 n1,
(7) subpart (DIV2)
3304
Image 14
12785
or Body in any season, either of Life, or of Death, than a person can be separated from itself,
or Body in any season, either of Life, or of Death, than a person can be separated from itself,
cc n1 p-acp d n1, av-d pp-f n1, cc pp-f n1, cs dt n1 vmb vbi vvn p-acp px31,
(7) subpart (DIV2)
3304
Image 14
12786
or the Lord Jesus be divided from the Second Person in the Trinity.
or the Lord jesus be divided from the Second Person in the Trinity.
cc dt n1 np1 vbb vvn p-acp dt ord n1 p-acp dt np1.
(7) subpart (DIV2)
3304
Image 14
12787
Thorow every state, thorow the most cloudy days, and the most tempestuous Nights the Face of God, the Son of Eternity went along with the 〈 ◊ 〉 Jesus shining upon every Cloud, a•d Storm, shining thorough all, g••ding all with the Joys, and Glories of Heaven itself.
Thorough every state, thorough the most cloudy days, and the most tempestuous Nights the Face of God, the Son of Eternity went along with the 〈 ◊ 〉 jesus shining upon every Cloud, a•d Storm, shining through all, g••ding all with the Joys, and Glories of Heaven itself.
p-acp d n1, p-acp dt av-ds j n2, cc dt av-ds j ng1 dt n1 pp-f np1, dt n1 pp-f n1 vvd a-acp p-acp dt 〈 sy 〉 uh-np vvg p-acp d n1, j n1, vvg p-acp d, vvg d p-acp dt n2, cc n2 pp-f n1 px31.
(7) subpart (DIV2)
3304
Image 14
12788
In this Face, as in the undivided Circle of Eternity always, at once, in every moment,
In this Face, as in the undivided Circle of Eternity always, At once, in every moment,
p-acp d n1, c-acp p-acp dt j n1 pp-f n1 av, p-acp a-acp, p-acp d n1,
(7) subpart (DIV2)
3304
Image 14
12789
and cast of his eye he saw, possest, and enjoyed all pleasantnesses.
and cast of his eye he saw, possessed, and enjoyed all Pleasantnesses.
cc vvn pp-f po31 n1 pns31 vvd, vvn, cc vvd d n2.
(7) subpart (DIV2)
3304
Image 14
12790
In this Face of his Father, which is the Light of Eternity, he saw his own Face as he passed thorow all changes:
In this Face of his Father, which is the Light of Eternity, he saw his own Face as he passed thorough all changes:
p-acp d n1 pp-f po31 n1, r-crq vbz dt n1 pp-f n1, pns31 vvd po31 d n1 c-acp pns31 vvd p-acp d n2:
(7) subpart (DIV2)
3304
Image 14
12791
Even then when he cried out, that he was forsaken by his Father, he beheld this forsaking of him, himself thus forsaken in this Glass the face of his Father in the midst of all Pleasantnesses, one of the Pleasantnesses, one with all the Pleasantnesses there.
Even then when he cried out, that he was forsaken by his Father, he beheld this forsaking of him, himself thus forsaken in this Glass the face of his Father in the midst of all Pleasantnesses, one of the Pleasantnesses, one with all the Pleasantnesses there.
av-j av c-crq pns31 vvd av, cst pns31 vbds vvn p-acp po31 n1, pns31 vvd d vvg pp-f pno31, px31 av vvn p-acp d n1 dt n1 pp-f po31 n1 p-acp dt n1 pp-f d n2, crd pp-f dt n2, pi p-acp d dt n2 a-acp.
(7) subpart (DIV2)
3304
Image 14
12792
The A•gels that take care of Children here below in the midst of this their work on Earth, ever behold the Face of the Father in Heaven.
The A•gels that take care of Children Here below in the midst of this their work on Earth, ever behold the Face of the Father in Heaven.
dt n2 cst vvb n1 pp-f n2 av a-acp p-acp dt n1 pp-f d po32 n1 p-acp n1, av vvb dt n1 pp-f dt n1 p-acp n1.
(7) subpart (DIV2)
3304
Image 14
12793
How much more is it true of that Person who is the Face of the Father, who is one Essence and Substance with the Father, who unites the Humane Nature, to the Divine Nature in the Unity of this Person? Shall not he much more see the face of his Father in Heaven,
How much more is it true of that Person who is the Face of the Father, who is one Essence and Substance with the Father, who unites the Humane Nature, to the Divine Nature in the Unity of this Person? Shall not he much more see the face of his Father in Heaven,
c-crq d dc vbz pn31 j pp-f d n1 r-crq vbz dt n1 pp-f dt n1, r-crq vbz crd n1 cc n1 p-acp dt n1, r-crq vvz dt j n1, p-acp dt j-jn n1 p-acp dt n1 pp-f d n1? vmb xx pns31 av-d av-dc vvi dt n1 pp-f po31 n1 p-acp n1,
(7) subpart (DIV2)
3304
Image 14
12794
while he is on Earth, or in the Grave, serving the little Children of his Father, his younger Brethren,
while he is on Earth, or in the Grave, serving the little Children of his Father, his younger Brothers,
cs pns31 vbz p-acp n1, cc p-acp dt j, vvg dt j n2 pp-f po31 n1, po31 jc n2,
(7) subpart (DIV2)
3304
Image 14
12795
as their good Angel? This Face, in which all Pleasantnesses are at their fulness, at their heighth, was that Joy set before Jesus Christ upon the Cross,
as their good Angel? This Face, in which all Pleasantnesses Are At their fullness, At their height, was that Joy Set before jesus christ upon the Cross,
c-acp po32 j n1? d n1, p-acp r-crq d n2 vbr p-acp po32 n1, p-acp po32 n1, vbds d n1 vvn p-acp np1 np1 p-acp dt n1,
(7) subpart (DIV2)
3304
Image 14
12796
for which he en•ured the Cross, and despised the shame.
for which he en•ured the Cross, and despised the shame.
p-acp r-crq pns31 vvd dt n1, cc vvd dt n1.
(7) subpart (DIV2)
3304
Image 14
12797
I shall now conclude this discourse of our dying, and dead Saviour, of his sacred Body living,
I shall now conclude this discourse of our dying, and dead Saviour, of his sacred Body living,
pns11 vmb av vvi d n1 pp-f po12 vvg, cc j n1, pp-f po31 j n1 vvg,
(7) subpart (DIV2)
3305
Image 14
12798
and immortal in Death with those four thi•gs which were too wonderful for Solomon; the way of a Ship upon the Sea;
and immortal in Death with those four thi•gs which were too wondered for Solomon; the Way of a Ship upon the Sea;
cc j p-acp n1 p-acp d crd n2 r-crq vbdr av j c-acp np1; dt n1 pp-f dt n1 p-acp dt n1;
(7) subpart (DIV2)
3305
Image 14
12799
of an E•gle in the Air; of a Serpent upon a sto•e, or a rock; of a man with a maid, or, as it is in Hebrew, in a maid.
of an E•gle in the Air; of a Serpent upon a sto•e, or a rock; of a man with a maid, or, as it is in Hebrew, in a maid.
pp-f dt n1 p-acp dt n1; pp-f dt n1 p-acp dt n1, cc dt n1; pp-f dt n1 p-acp dt n1, cc, c-acp pn31 vbz p-acp njp, p-acp dt n1.
(7) subpart (DIV2)
3305
Image 14
12800
The most learned Jews teach us to understand this, as the Myst•ry of the Messiah.
The most learned jews teach us to understand this, as the Myst•ry of the Messiah.
dt av-ds j np2 vvb pno12 pc-acp vvi d, c-acp dt n1 pp-f dt np1.
(7) subpart (DIV2)
3305
Image 14
12801
The most learned of the Christian Divines give us such a Gloss as this upon it,
The most learned of the Christian Divines give us such a Gloss as this upon it,
dt av-ds j pp-f dt njp vvz vvb pno12 d dt n1 c-acp d p-acp pn31,
(7) subpart (DIV2)
3305
Image 14
12802
while they make this place from the authority o• the Jews themselves to prove against them, that the Messiah was to be born of a Virgin. 1. The Man in the Maid is the Heavenly Man in Womb of the Virgin. 2. The Ship upon the Sea is the Humane Nature in its Union with the Divine Nature, Sailing along in its course of time,
while they make this place from the Authority o• the jews themselves to prove against them, that the Messiah was to be born of a Virgae. 1. The Man in the Maid is the Heavenly Man in Womb of the Virgae. 2. The Ship upon the Sea is the Humane Nature in its union with the Divine Nature, Sailing along in its course of time,
cs pns32 vvb d n1 p-acp dt n1 n1 dt np2 px32 pc-acp vvi p-acp pno32, cst dt np1 vbds pc-acp vbi vvn pp-f dt n1. crd dt n1 p-acp dt n1 vbz dt j n1 p-acp n1 pp-f dt n1. crd dt n1 p-acp dt n1 vbz dt j n1 p-acp po31 n1 p-acp dt j-jn n1, vvg a-acp p-acp po31 n1 pp-f n1,
(7) subpart (DIV2)
3305
Image 14
12803
and life here below upon the Sea of Eternity. 3. The serpent upon the S•o•e or the Rock, is the deep,
and life Here below upon the Sea of Eternity. 3. The serpent upon the S•o•e or the Rock, is the deep,
cc n1 av a-acp p-acp dt n1 pp-f n1. crd dt n1 p-acp dt n1 cc dt n1, vbz dt j-jn,
(7) subpart (DIV2)
3305
Image 14
12804
and Glorious wonder of Death in the Person of Christ, who is the Rock o• Eternal Life,
and Glorious wonder of Death in the Person of christ, who is the Rock o• Eternal Life,
cc j n1 pp-f n1 p-acp dt n1 pp-f np1, r-crq vbz dt n1 n1 j n1,
(7) subpart (DIV2)
3305
Image 14
12805
and God himself, who lives for ever. 4. The Eagle in the Air is the Humane Nature risen,
and God himself, who lives for ever. 4. The Eagl in the Air is the Humane Nature risen,
cc np1 px31, r-crq vvz p-acp av. crd dt n1 p-acp dt n1 vbz dt j n1 vvn,
(7) subpart (DIV2)
3305
Image 14
12806
and ascending in the Spirit to the right hand of the father above all Heaven to the utmost heighths of all Joys,
and ascending in the Spirit to the right hand of the father above all Heaven to the utmost heights of all Joys,
cc vvg p-acp dt n1 p-acp dt j-jn n1 pp-f dt n1 p-acp d n1 p-acp dt j n2 pp-f d n2,
(7) subpart (DIV2)
3305
Image 14
12807
and Glories of the Divine Nature, and Eternity. Before I leave this Subject, I will point out one Use and Application of it.
and Glories of the Divine Nature, and Eternity. Before I leave this Subject, I will point out one Use and Application of it.
cc n2 pp-f dt j-jn n1, cc n1. c-acp pns11 vvb d n-jn, pns11 vmb vvi av crd n1 cc n1 pp-f pn31.
(7) subpart (DIV2)
3305
Image 14
12808
When a Voice came with Thunder to the Lord Jesus, declaring Love and Glory from on high upon him;
When a Voice Come with Thunder to the Lord jesus, declaring Love and Glory from on high upon him;
c-crq dt n1 vvd p-acp n1 p-acp dt n1 np1, vvg n1 cc n1 p-acp p-acp j p-acp pno31;
(7) subpart (DIV2)
3306
Image 14
12809
Jesus Christ saith to his Disciples, T•is Voice came not for my sake, but for yours.
jesus christ Says to his Disciples, T•is Voice Come not for my sake, but for yours.
np1 np1 vvz p-acp po31 n2, np1 n1 vvd xx p-acp po11 n1, cc-acp p-acp png22.
(7) subpart (DIV2)
3306
Image 14
12810
In like manner these glorious things are spoken of Christ in his life, and in his death, not for himself only, but for all his Saints.
In like manner these glorious things Are spoken of christ in his life, and in his death, not for himself only, but for all his Saints.
p-acp j n1 d j n2 vbr vvn pp-f np1 p-acp po31 n1, cc p-acp po31 n1, xx p-acp px31 av-j, cc-acp p-acp d po31 n2.
(7) subpart (DIV2)
3306
Image 14
12811
Christ, and all the Saints, are one seed.
christ, and all the Saints, Are one seed.
np1, cc d dt n2, vbr pi n1.
(7) subpart (DIV2)
3306
Image 14
12812
To that one seed, to all the Saints in Christ, to Christ in himself, and in all his Saints, are all the Promises made.
To that one seed, to all the Saints in christ, to christ in himself, and in all his Saints, Are all the Promises made.
p-acp d crd n1, p-acp d dt n2 p-acp np1, p-acp np1 p-acp px31, cc p-acp d po31 n2, vbr d dt vvz vvn.
(7) subpart (DIV2)
3306
Image 14
12813
All those pleasant things which we have spoken of Jesus Christ, and of his holy Body, in Death, are true of him,
All those pleasant things which we have spoken of jesus christ, and of his holy Body, in Death, Are true of him,
d d j n2 r-crq pns12 vhb vvn pp-f np1 np1, cc pp-f po31 j n1, p-acp n1, vbr j pp-f pno31,
(7) subpart (DIV2)
3307
Image 14
12814
as his Humane Nature is joyned to the Divine Nature in one Divine and Eternal Person, which is the most High God.
as his Humane Nature is joined to the Divine Nature in one Divine and Eternal Person, which is the most High God.
c-acp po31 j n1 vbz vvn p-acp dt j-jn n1 p-acp crd j-jn cc j n1, r-crq vbz dt av-ds j np1.
(7) subpart (DIV2)
3307
Image 14
12815
The same things are true in us also, who believe in him, by that Mystical Union, which joyneth us to the Lord Jesus in one mystical Person and in the Unity of that Spirit, which is also the most high God, one with the Father, and the Son.
The same things Are true in us also, who believe in him, by that Mystical union, which Joineth us to the Lord jesus in one mystical Person and in the Unity of that Spirit, which is also the most high God, one with the Father, and the Son.
dt d n2 vbr j p-acp pno12 av, r-crq vvb p-acp pno31, p-acp cst j n1, r-crq vvz pno12 p-acp dt n1 np1 p-acp crd j n1 cc p-acp dt n1 pp-f d n1, r-crq vbz av dt av-ds j np1, pi p-acp dt n1, cc dt n1
(7) subpart (DIV2)
3307
Image 14
12816
While we live, as Saints by the Faith of the Lord Jesus, we live not,
While we live, as Saints by the Faith of the Lord jesus, we live not,
cs pns12 vvb, c-acp n2 p-acp dt n1 pp-f dt n1 np1, pns12 vvb xx,
(7) subpart (DIV2)
3308
Image 14
12817
but Christ liveth in us, we live, and we are Spiritual only, as we are Spirits, the Birth of the Eternal Spirit,
but christ lives in us, we live, and we Are Spiritual only, as we Are Spirits, the Birth of the Eternal Spirit,
cc-acp np1 vvz p-acp pno12, pns12 vvb, cc pns12 vbr j av-j, c-acp pns12 vbr n2, dt n1 pp-f dt j n1,
(7) subpart (DIV2)
3308
Image 14
12818
and one Spirit with the Lord Jesus in his Resurrection from the Dead:
and one Spirit with the Lord jesus in his Resurrection from the Dead:
cc crd n1 p-acp dt n1 np1 p-acp po31 n1 p-acp dt j:
(7) subpart (DIV2)
3308
Image 14
12819
All things in Heaven and on Earth, of Soul, and of Body, of Life, and of Death are Spirit, and Life to us.
All things in Heaven and on Earth, of Soul, and of Body, of Life, and of Death Are Spirit, and Life to us.
d n2 p-acp n1 cc p-acp n1, pp-f n1, cc pp-f n1, pp-f n1, cc pp-f n1 vbr n1, cc n1 p-acp pno12.
(7) subpart (DIV2)
3308
Image 14
12820
It is true, that while we live on Earth, a fleshly Spirit, a fleshly Image, in which Satan hath his Throne, have a part in us, not as our true selves,
It is true, that while we live on Earth, a fleshly Spirit, a fleshly Image, in which Satan hath his Throne, have a part in us, not as our true selves,
pn31 vbz j, cst cs pns12 vvb p-acp n1, dt j n1, dt j n1, p-acp r-crq np1 vhz po31 n1, vhb dt n1 p-acp pno12, xx c-acp po12 j n2,
(7) subpart (DIV2)
3309
Image 14
12821
but as our disguises, our diseases, our enemy, as evil Dreams in our sleep.
but as our disguises, our diseases, our enemy, as evil Dreams in our sleep.
cc-acp c-acp po12 n2, po12 n2, po12 n1, c-acp j-jn n2 p-acp po12 n1.
(7) subpart (DIV2)
3309
Image 14
12822
These of••n prevail over the Spiritual Man in us, and captivate us to many sinful Lusts, fears, and Griefs.
These of••n prevail over the Spiritual Man in us, and captivate us to many sinful Lustiest, fears, and Griefs.
np1 vmb vvi p-acp dt j n1 p-acp pno12, cc vvb pno12 p-acp d j n2, n2, cc n2.
(7) subpart (DIV2)
3309
Image 14
12823
But still the Spiritual man in itself, which is our true self, puts them under its feet,
But still the Spiritual man in itself, which is our true self, puts them under its feet,
p-acp av dt j n1 p-acp px31, r-crq vbz po12 j n1, vvz pno32 p-acp po31 n2,
(7) subpart (DIV2)
3309
Image 14
12824
and makes them Captives to the Light, Love, and Immortality of the Spirit.
and makes them Captives to the Light, Love, and Immortality of the Spirit.
cc vvz pno32 n2-jn p-acp dt n1, n1, cc n1 pp-f dt n1.
(7) subpart (DIV2)
3309
Image 14
12825
The Spirit in us is like the Sua, which, when we think it under a Cloud,
The Spirit in us is like the Sua, which, when we think it under a Cloud,
dt n1 p-acp pno12 vbz av-j dt fw-la, r-crq, c-crq pns12 vvb pn31 p-acp dt n1,
(7) subpart (DIV2)
3309
Image 14
12826
or eclipsed by the Moon, is so only to our Earthly Light, but in truth, and to itself it is upon its own Throne of Light triumphantly above the Clouds,
or eclipsed by the Moon, is so only to our Earthly Light, but in truth, and to itself it is upon its own Throne of Light triumphantly above the Clouds,
cc vvn p-acp dt n1, vbz av av-j p-acp po12 j n1, cc-acp p-acp n1, cc p-acp px31 pn31 vbz p-acp po31 d n1 pp-f n1 av-j p-acp dt n2,
(7) subpart (DIV2)
3309
Image 14
12827
and the Moon, comprehending them in the brightness of its own Glory.
and the Moon, comprehending them in the brightness of its own Glory.
cc dt n1, vvg pno32 p-acp dt n1 pp-f po31 d n1.
(7) subpart (DIV2)
3309
Image 14
12828
But besides this, in the moment of Death this fleshly Spirit, and Image is for ever cast out of all power,
But beside this, in the moment of Death this fleshly Spirit, and Image is for ever cast out of all power,
cc-acp p-acp d, p-acp dt n1 pp-f n1 d j n1, cc n1 vbz p-acp av vvd av pp-f d n1,
(7) subpart (DIV2)
3310
Image 14
12829
and rule in a Saint, and is entirely subdued to that pure, and Heavenly Spirit, which is the true Saint, which now with••t any interposing vail or interrupting interval perpetually sees the glorious Face of Jesus Christ in it self, which is one Spirit with him,
and Rule in a Saint, and is entirely subdued to that pure, and Heavenly Spirit, which is the true Saint, which now with••t any interposing Vail or interrupting interval perpetually sees the glorious Face of jesus christ in it self, which is one Spirit with him,
cc vvi p-acp dt n1, cc vbz av-j vvn p-acp d j, cc j n1, r-crq vbz dt j n1, r-crq av vvd d vvg n1 cc vvg n1 av-j vvz dt j n1 pp-f np1 np1 p-acp pn31 n1, r-crq vbz crd n1 p-acp pno31,
(7) subpart (DIV2)
3310
Image 14
12830
and the Glorious Face of the Father in Jesus Christ.
and the Glorious Face of the Father in jesus christ.
cc dt j n1 pp-f dt n1 p-acp np1 np1.
(7) subpart (DIV2)
3310
Image 14
12831
Yea one advantage of unexpressible Joy, and Glory hath the death of a 〈 … 〉 of Christ.
Yea one advantage of unexpressible Joy, and Glory hath the death of a 〈 … 〉 of christ.
uh crd n1 pp-f j n1, cc n1 vhz dt n1 pp-f dt 〈 … 〉 pp-f np1.
(7) subpart (DIV2)
3311
Image 14
12832
The Death of Christ had all the stings of 〈 … 〉 cr••ture •ver felt, or can feel, the guilt of Sin, 〈 … 〉 Wrath of the Father;
The Death of christ had all the stings of 〈 … 〉 cr••ture •ver felt, or can feel, the guilt of since, 〈 … 〉 Wrath of the Father;
dt n1 pp-f np1 vhd d dt n2 pp-f 〈 … 〉 n1 av vvn, cc vmb vvi, dt n1 pp-f n1, 〈 … 〉 n1 pp-f dt n1;
(7) subpart (DIV2)
3311
Image 14
12833
all the Powers of Hell in 〈 … 〉 these stings are taken out of the death of a Saint.
all the Powers of Hell in 〈 … 〉 these stings Are taken out of the death of a Saint.
d dt n2 pp-f n1 p-acp 〈 … 〉 d n2 vbr vvn av pp-f dt n1 pp-f dt n1.
(7) subpart (DIV2)
3311
Image 14
12834
Christ is risen, all the Powers of evil subdued, captivated, and changed into mysteries of eternal Light,
christ is risen, all the Powers of evil subdued, captivated, and changed into Mysteres of Eternal Light,
np1 vbz vvn, d dt n2 pp-f n-jn vvn, vvn, cc vvn p-acp n2 pp-f j n1,
(7) subpart (DIV2)
3311
Image 14
12835
and Love in the Glorified Person of Christ, by the Virtue of his Resurrection.
and Love in the Glorified Person of christ, by the Virtue of his Resurrection.
cc vvb p-acp dt vvn n1 pp-f np1, p-acp dt n1 pp-f po31 n1.
(7) subpart (DIV2)
3311
Image 14
12836
A Believer living, and dying stands in the Resurrection of Christ, is risen with him, in him.
A Believer living, and dying Stands in the Resurrection of christ, is risen with him, in him.
dt n1 vvg, cc vvg vvz p-acp dt n1 pp-f np1, vbz vvn p-acp pno31, p-acp pno31.
(7) subpart (DIV2)
3311
Image 14
12837
A Believer is married to Christ as he is risen from the Dead.
A Believer is married to christ as he is risen from the Dead.
dt n1 vbz vvn p-acp np1 c-acp pns31 vbz vvn p-acp dt j.
(7) subpart (DIV2)
3311
Image 14
12838
His Life, his Death thoroughout all things of them both, are Divine Fruits of this marriage-bed, brought forth in the Bosom of God, to God.
His Life, his Death throughout all things of them both, Are Divine Fruits of this Marriage bed, brought forth in the Bosom of God, to God.
po31 n1, po31 n1 p-acp d n2 pp-f pno32 d, vbr j-jn n2 pp-f d n1, vvd av p-acp dt n1 pp-f np1, p-acp np1.
(7) subpart (DIV2)
3311
Image 14
12839
Break forth then, O ye Saints, into singing, both living, and dying, tune your last breath to this song of the Lamb, and say like him;
Break forth then, Oh you Saints, into singing, both living, and dying, tune your last breath to this song of the Lamb, and say like him;
vvb av av, uh pn22 n2, p-acp vvg, d vvg, cc vvg, vvb po22 ord n1 p-acp d n1 pp-f dt n1, cc vvb av-j pno31;
(7) subpart (DIV2)
3312
Image 14
12840
I have set my glorified Jesus, my Heavenly Bridegroom and the Father in him before me. I have Set my glorified jesus, my Heavenly Bridegroom and the Father in him before me.
pns11 vhb vvn po11 vvn np1, po11 j n1 cc dt n1 p-acp pno31 p-acp pno11.
(7) subpart (DIV2)
3312
Image 14
12841
My glorified Jesus, my Heavenly Bridegroom, and the Father in him is at my right hand;
My glorified jesus, my Heavenly Bridegroom, and the Father in him is At my right hand;
po11 vvn np1, po11 j n1, cc dt n1 p-acp pno31 vbz p-acp po11 j-jn n1;
(7) subpart (DIV2)
3312
Image 14
12842
therefore shall I not be greatly moved. Therefore doth my Soul rejoyce in Death, my Body also sweetly rests in the Grave,Therefore shall I not be greatly moved. Therefore does my Soul rejoice in Death, my Body also sweetly rests in the Grave,
av vmb pns11 xx vbi av-j vvn. av vdz po11 n1 vvi p-acp n1, po11 n1 av av-j vvz p-acp dt j,
(7) subpart (DIV2)
3312
Image 14
12843
as in a Marriagebed, in the midst of all Divine delights, as Flowers of Paradise strewed upon it.
as in a Marriage bed, in the midst of all Divine delights, as Flowers of Paradise strewed upon it.
c-acp p-acp dt n1, p-acp dt n1 pp-f d j-jn n2, c-acp n2 pp-f n1 vvn p-acp pn31.
(7) subpart (DIV2)
3312
Image 14
12844
It rests in the Bosom of my glorified Jesus my hope.
It rests in the Bosom of my glorified jesus my hope.
pn31 vvz p-acp dt n1 pp-f po11 vvn uh-np po11 n1.
(7) subpart (DIV2)
3312
Image 14
12845
This sweet, and sure hope is he, that will never leave my Soul in the state of Death;
This sweet, and sure hope is he, that will never leave my Soul in the state of Death;
d j, cc j n1 vbz pns31, cst vmb av-x vvi po11 n1 p-acp dt n1 pp-f n1;
(7) subpart (DIV2)
3312
Image 14
12846
nor suffer his Holy One, his spouse, this Soul, or this Body, which he hath spoused,
nor suffer his Holy One, his spouse, this Soul, or this Body, which he hath spoused,
ccx vvb po31 j pi, po31 n1, d n1, cc d n1, r-crq pns31 vhz vvn,
(7) subpart (DIV2)
3312
Image 14
12847
as chast Virgins to himself, to see Corruption. No, no;
as chaste Virgins to himself, to see Corruption. No, no;
c-acp j n2 p-acp px31, pc-acp vvi n1. uh-dx, uh-dx;
(7) subpart (DIV2)
3312
Image 14
12848
my Bride-groom, with all his Lights of Glory, and the Father of lights in him, will accompany this Darling-Soul,
my Bridegroom, with all his Lights of Glory, and the Father of lights in him, will accompany this Darling-Soul,
po11 n1, p-acp d po31 n2 pp-f n1, cc dt n1 pp-f n2 p-acp pno31, vmb vvi d n1,
(7) subpart (DIV2)
3312
Image 14
12849
and Darling-Body, his pair of Doves, which are to him as his two eyes, through Death, and the Grave.
and Darling-Body, his pair of Dove, which Are to him as his two eyes, through Death, and the Grave.
cc n1, po31 n1 pp-f n2, r-crq vbr p-acp pno31 c-acp po31 crd n2, p-acp n1, cc dt j.
(7) subpart (DIV2)
3312
Image 14
12850
There will he, filling all things round about me with his shining Beauties, make me to see the Path of Life,
There will he, filling all things round about me with his shining Beauty's, make me to see the Path of Life,
pc-acp vmb pns31, vvg d n2 av-j p-acp pno11 p-acp po31 j-vvg n2, vvb pno11 pc-acp vvi dt n1 pp-f n1,
(7) subpart (DIV2)
3312
Image 14
12851
& Immortality, all composed of innumerable Angels of Glory, or the innumerable Glories of the Godhead,
& Immortality, all composed of innumerable Angels of Glory, or the innumerable Glories of the Godhead,
cc n1, d vvn pp-f j n2 pp-f n1, cc dt j n2 pp-f dt n1,
(7) subpart (DIV2)
3312
Image 14
12852
as the Milky way in Heaven is said to be composed with innumerable Stars thick set.
as the Milky Way in Heaven is said to be composed with innumerable Stars thick Set.
c-acp dt j n1 p-acp n1 vbz vvn pc-acp vbi vvn p-acp j n2 av-j vvn.
(7) subpart (DIV2)
3312
Image 14
12853
Thorow all the shades of Death shall I behold all pleasantnesses in his Face shining forth upon me with a fresh Glory,
Thorough all the shades of Death shall I behold all Pleasantnesses in his Face shining forth upon me with a fresh Glory,
p-acp d dt n2 pp-f n1 vmb pns11 vvi d n2 p-acp po31 n1 vvg av p-acp pno11 p-acp dt j n1,
(7) subpart (DIV2)
3312
Image 14
12854
as a new Sun turning those Shades into a flowry, and perfumed Arbour in the Heavenly Paradise, I shall be continually at his right hand, where pleasures are for evermore without mixture, interruption, or end.
as a new Sun turning those Shades into a flowery, and perfumed Arbour in the Heavenly Paradise, I shall be continually At his right hand, where pleasures Are for evermore without mixture, interruption, or end.
c-acp dt j n1 vvg d n2 p-acp dt j, cc j-vvn n1 p-acp dt j n1, pns11 vmb vbi av-j p-acp po31 j-jn n1, c-crq n2 vbr p-acp av p-acp n1, n1, cc n1.
(7) subpart (DIV2)
3312
Image 14
12855
Thus is his right hand, which is the heighth and Fountain of Life, and Pleasures, the beginning of my Life, my strength,
Thus is his right hand, which is the height and Fountain of Life, and Pleasures, the beginning of my Life, my strength,
av vbz po31 j-jn n1, r-crq vbz dt n1 cc n1 pp-f n1, cc n2, dt n1 pp-f po11 n1, po11 n1,
(7) subpart (DIV2)
3312
Image 14
12856
and guide in my way, my end in Death.
and guide in my Way, my end in Death.
cc vvi p-acp po11 n1, po11 n1 p-acp n1.
(7) subpart (DIV2)
3312
Image 14
12857
We have finished the answers to the objection against the Immortality and Glory of the Body of a Saint together with the Soul in Death, which was taken from the Body itself,
We have finished the answers to the objection against the Immortality and Glory of the Body of a Saint together with the Soul in Death, which was taken from the Body itself,
pns12 vhb vvn dt n2 p-acp dt n1 p-acp dt n1 cc n1 pp-f dt n1 pp-f dt n1 av p-acp dt n1 p-acp n1, r-crq vbds vvn p-acp dt n1 px31,
(7) subpart (DIV2)
3313
Image 14
12858
and strengthened by the particular consideration of the Body of Christ in Death, and in the Grave.
and strengthened by the particular consideration of the Body of christ in Death, and in the Grave.
cc vvn p-acp dt j n1 pp-f dt n1 pp-f np1 p-acp n1, cc p-acp dt j.
(7) subpart (DIV2)
3313
Image 14
12859
We have finished the distinction between the two Bod•es, the Body of Death in a Saint,
We have finished the distinction between the two Bod•es, the Body of Death in a Saint,
pns12 vhb vvn dt n1 p-acp dt crd n2, dt n1 pp-f n1 p-acp dt n1,
(7) subpart (DIV2)
3313
Image 14
12860
and the proper Body of a Saint, which is an ins•parable Member in the Spiritual,
and the proper Body of a Saint, which is an ins•parable Member in the Spiritual,
cc dt j n1 pp-f dt n1, r-crq vbz dt j n1 p-acp dt j,
(7) subpart (DIV2)
3313
Image 14
12861
and Heavenly Body of Christ, and the Temple of the Holy Ghost, as the Soul is.
and Heavenly Body of christ, and the Temple of the Holy Ghost, as the Soul is.
cc j n1 pp-f np1, cc dt n1 pp-f dt j n1, c-acp dt n1 vbz.
(7) subpart (DIV2)
3313
Image 14
12862
We come now to the last objection, taken from the resurrection of the Body at the last day, which seems to be without any sense,
We come now to the last objection, taken from the resurrection of the Body At the last day, which seems to be without any sense,
pns12 vvb av p-acp dt ord n1, vvn p-acp dt n1 pp-f dt n1 p-acp dt ord n1, r-crq vvz pc-acp vbi p-acp d n1,
(7) subpart (DIV2)
3314
Image 14
12863
if our Bodies become Glorious and Immortal at our Death.
if our Bodies become Glorious and Immortal At our Death.
cs po12 n2 vvb j cc j p-acp po12 n1.
(7) subpart (DIV2)
3314
Image 14
12864
This Objection is answered by the distinction of three eminent steps, or degrees in the resurrection from the Dead.
This Objection is answered by the distinction of three eminent steps, or Degrees in the resurrection from the Dead.
d n1 vbz vvn p-acp dt n1 pp-f crd j n2, cc n2 p-acp dt n1 p-acp dt j.
(7) subpart (DIV2)
3315
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12865
I shall take my ground, upon which I shall build this answer, and distinction from St. John Chap. 11. v. 25. these are the words of our Lord Jesus in that place;
I shall take my ground, upon which I shall built this answer, and distinction from Saint John Chap. 11. v. 25. these Are the words of our Lord jesus in that place;
pns11 vmb vvi po11 n1, p-acp r-crq pns11 vmb vvi d n1, cc n1 p-acp n1 np1 np1 crd n1 crd d vbr dt n2 pp-f po12 n1 np1 p-acp d n1;
(7) subpart (DIV2)
3315
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12866
I am the Resurrection, and the Life. He, that lives, and believes in me, shall never die. I am the Resurrection, and the Life. He, that lives, and believes in me, shall never die.
pns11 vbm dt n1, cc dt n1. pns31, cst vvz, cc vvz p-acp pno11, vmb av-x vvi.
(7) subpart (DIV2)
3315
Image 14
12867
He that beli•ves in me, though he were dead, yet shall he live. The Lord Jesus is here comforting Martha mourning over her dead Brother:He that beli•ves in me, though he were dead, yet shall he live. The Lord jesus is Here comforting Martha mourning over her dead Brother:
pns31 cst vvz p-acp pno11, cs pns31 vbdr j, av vmb pns31 vvi. dt n1 np1 vbz av vvg np1 vvg p-acp po31 j n1:
(7) subpart (DIV2)
3315
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12868
He propounds to her the comfort, and Joy of his Resurrection.
He propounds to her the Comfort, and Joy of his Resurrection.
pns31 vvz p-acp pno31 dt n1, cc n1 pp-f po31 n1.
(7) subpart (DIV2)
3315
Image 14
12869
Thy Brother, saith he, shall rise again. That, which would have been a present, and powerful Joy looked upon with a Spiritual eye in a Light of Glory, becomes to Martha a faint,Thy Brother, Says he, shall rise again. That, which would have been a present, and powerful Joy looked upon with a Spiritual eye in a Light of Glory, becomes to Martha a faint,
po21 n1, vvz pns31, vmb vvi av. cst, r-crq vmd vhi vbn dt j, cc j n1 vvd p-acp p-acp dt j n1 p-acp dt n1 pp-f n1, vvz p-acp np1 dt j,
(7) subpart (DIV2)
3315
Image 14
12870
and far distant Joy, while she looks upon the Resurrection a great way off, at the end of the World.
and Far distant Joy, while she looks upon the Resurrection a great Way off, At the end of the World.
cc av-j j n1, cs pns31 vvz p-acp dt n1 dt j n1 a-acp, p-acp dt n1 pp-f dt n1.
(7) subpart (DIV2)
3315
Image 14
12871
So she answereth the Lord Jesus: Yea, Lord I know, that my Brother shall rise again at the last Day.
So she Answers the Lord jesus: Yea, Lord I know, that my Brother shall rise again At the last Day.
av pns31 vvz dt n1 np1: uh, n1 pns11 vvb, cst po11 n1 vmb vvi av p-acp dt ord n1.
(7) subpart (DIV2)
3315
Image 14
12872
The Lord Jesus scattereth this Cloud of Flesh by shining out upon Martha in the Brightness and Glory of his Heavenly,
The Lord jesus Scattereth this Cloud of Flesh by shining out upon Martha in the Brightness and Glory of his Heavenly,
dt n1 np1 vvz d n1 pp-f n1 p-acp vvg av p-acp np1 p-acp dt n1 cc n1 pp-f po31 j,
(7) subpart (DIV2)
3315
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12873
and Divine Person, as that Invisible and Eternal Sun, which is at once the Fountain, and Treasury of all Lights, Lives, and Forms of things in a state of Perfection, and unchangeableness.
and Divine Person, as that Invisible and Eternal Sun, which is At once the Fountain, and Treasury of all Lights, Lives, and Forms of things in a state of Perfection, and unchangeableness.
cc j-jn n1, c-acp cst j cc j n1, r-crq vbz p-acp a-acp dt n1, cc n1 pp-f d n2, n2, cc n2 pp-f n2 p-acp dt n1 pp-f n1, cc n1.
(7) subpart (DIV2)
3315
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12874
The Lord, as he shineth out upon her annointeth the eyes of her mind with his Spirit,
The Lord, as he shines out upon her anointeth the eyes of her mind with his Spirit,
dt n1, c-acp pns31 vvz av p-acp pno31 vvz dt n2 pp-f po31 n1 p-acp po31 n1,
(7) subpart (DIV2)
3315
Image 14
12875
and the Light of his appearance, to see him, as he is in the fulness of Glory,
and the Light of his appearance, to see him, as he is in the fullness of Glory,
cc dt n1 pp-f po31 n1, pc-acp vvi pno31, c-acp pns31 vbz p-acp dt n1 pp-f n1,
(7) subpart (DIV2)
3315
Image 14
12876
as the fulness of the Glory of God, and of all things dwelleth in him,
as the fullness of the Glory of God, and of all things dwells in him,
c-acp dt n1 pp-f dt n1 pp-f np1, cc pp-f d n2 vvz p-acp pno31,
(7) subpart (DIV2)
3315
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12877
as he is the same, and all things in him are the same yesterday, to day, and for ever.
as he is the same, and all things in him Are the same yesterday, to day, and for ever.
c-acp pns31 vbz dt d, cc d n2 p-acp pno31 vbr dt d av-an, p-acp n1, cc p-acp av.
(7) subpart (DIV2)
3315
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12878
I, saith he, am the Resurre•tion and the Life. The latter of these is the cause, and demonstration of the former.I, Says he, am the Resurre•tion and the Life. The latter of these is the cause, and demonstration of the former.
pns11, vvz pns31, vbm dt n1 cc dt n1. dt d pp-f d vbz dt n1, cc n1 pp-f dt j.
(7) subpart (DIV2)
3315
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12879
It will not seem strange to him, who seeth the Lord Jesus to be the Life of all things,
It will not seem strange to him, who sees the Lord jesus to be the Life of all things,
pn31 vmb xx vvi j p-acp pno31, r-crq vvz dt n1 np1 pc-acp vbi dt n1 pp-f d n2,
(7) subpart (DIV2)
3315
Image 14
12880
& all things in their most exact distinction to be living perfectly, and Ete•nally in him, in the vast,
& all things in their most exact distinction to be living perfectly, and Ete•nally in him, in the vast,
cc d n2 p-acp po32 av-ds j n1 pc-acp vbi vvg av-j, cc av-j p-acp pno31, p-acp dt j,
(7) subpart (DIV2)
3315
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12881
and unbounded Circle of the Unity of his Person, and Spirit, as in a secret Paradise, a Field of Light,
and unbounded Circle of the Unity of his Person, and Spirit, as in a secret Paradise, a Field of Light,
cc j n1 pp-f dt n1 pp-f po31 n1, cc n1, c-acp p-acp dt j-jn n1, dt n1 pp-f n1,
(7) subpart (DIV2)
3315
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12882
and bliss above the Heavens, and yet invisibly present every where;
and bliss above the Heavens, and yet invisibly present every where;
cc n1 p-acp dt n2, cc av av-j vvi d q-crq;
(7) subpart (DIV2)
3315
Image 14
12883
that he should at his Pleasure bring forth things, which have disappeared here by Death, into new appearances,
that he should At his Pleasure bring forth things, which have disappeared Here by Death, into new appearances,
cst pns31 vmd p-acp po31 n1 vvi av n2, r-crq vhb vvn av p-acp n1, p-acp j n2,
(7) subpart (DIV2)
3315
Image 14
12926
so thou sleepest in the dark Prison of the flesh, and this World, in the midst of Devils, with whom thou art chained, and bound.
so thou Sleepest in the dark Prison of the Flesh, and this World, in the midst of Devils, with whom thou art chained, and bound.
av pns21 vv2 p-acp dt j n1 pp-f dt n1, cc d n1, p-acp dt n1 pp-f n2, p-acp ro-crq pns21 vb2r vvn, cc vvn.
(7) subpart (DIV2)
3325
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12884
as Resurrections from the Dead, and present them again to our eye in the same Forme, in which they before conversed with them, not as P•antasms,
as Resurrections from the Dead, and present them again to our eye in the same Form, in which they before conversed with them, not as P•antasms,
c-acp n2 p-acp dt j, cc vvi pno32 av p-acp po12 n1 p-acp dt d n1, p-acp r-crq pns32 a-acp vvd p-acp pno32, xx p-acp n2,
(7) subpart (DIV2)
3315
Image 14
12885
or as empty Apparitions, but real, and Substantial.
or as empty Apparitions, but real, and Substantial.
cc p-acp j n2, cc-acp j, cc j.
(7) subpart (DIV2)
3315
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12886
Thus to Martha inlightned by this Spiritual Vision of Christ, it was easie to understand, that Jesus Christ could give her Brother Lazarus again out of his Grave, living, into her Arms even at that present time.
Thus to Martha enlightened by this Spiritual Vision of christ, it was easy to understand, that jesus christ could give her Brother Lazarus again out of his Grave, living, into her Arms even At that present time.
av p-acp np1 vvn p-acp d j n1 pp-f np1, pn31 vbds j pc-acp vvi, cst np1 np1 vmd vvi po31 n1 np1 av av pp-f po31 j, vvg, p-acp po31 n2 av p-acp cst j n1.
(7) subpart (DIV2)
3315
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12887
Having thus cleared my ground for my ensuing discourse by the opening of the words, I procced to my distinction of a threefold eminent degree in the Resurrection from the D•ad.
Having thus cleared my ground for my ensuing discourse by the opening of the words, I proceed to my distinction of a threefold eminent degree in the Resurrection from the D•ad.
vhg av vvn po11 n1 p-acp po11 j-vvg n1 p-acp dt n-vvg pp-f dt n2, pns11 vvb p-acp po11 n1 pp-f dt j j n1 p-acp dt n1 p-acp dt n1.
(7) subpart (DIV2)
3316
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12888
1. The first eminent step, or degree in the Resurrection from the dead is Regeneration, which signifieth a new birth, a second birth, to be born again of God,
1. The First eminent step, or degree in the Resurrection from the dead is Regeneration, which signifies a new birth, a second birth, to be born again of God,
crd dt ord j n1, cc n1 p-acp dt n1 p-acp dt j vbz n1, r-crq vvz dt j n1, dt ord n1, pc-acp vbi vvn av pp-f np1,
(7) subpart (DIV2)
3317
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12889
after the Death of that Life which we receive from him by our first Generation, as Sons of God by the Creation.
After the Death of that Life which we receive from him by our First Generation, as Sons of God by the Creation.
p-acp dt n1 pp-f d n1 r-crq pns12 vvb p-acp pno31 p-acp po12 ord n1, c-acp n2 pp-f np1 p-acp dt n1.
(7) subpart (DIV2)
3317
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12890
2. The Second eminent step, or degree in the Resurrection from the Dead is the Natural Death.
2. The Second eminent step, or degree in the Resurrection from the Dead is the Natural Death.
crd dt ord j n1, cc n1 p-acp dt n1 p-acp dt j vbz dt j n1.
(7) subpart (DIV2)
3318
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12891
3. The last eminent step, and degree is the Resurrection of the Dead at the last day.
3. The last eminent step, and degree is the Resurrection of the Dead At the last day.
crd dt ord j n1, cc n1 vbz dt n1 pp-f dt j p-acp dt ord n1.
(7) subpart (DIV2)
3319
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12892
1. I shall begin with the first of these, that the difference between these th••e Resurrections may more clearly appear.
1. I shall begin with the First of these, that the difference between these th••e Resurrections may more clearly appear.
crd pns11 vmb vvi p-acp dt ord pp-f d, cst dt n1 p-acp d j n2 vmb av-dc av-j vvi.
(7) subpart (DIV2)
3320
Image 14
12893
I shall lay it down in the form of a Doctrine. Doct. Regeneration is a Resurrection from the Dead.
I shall lay it down in the from of a Doctrine. Doct. Regeneration is a Resurrection from the Dead.
pns11 vmb vvi pn31 a-acp p-acp dt n1 pp-f dt n1. np1 n1 vbz dt n1 p-acp dt j.
(7) subpart (DIV2)
3320
Image 14
12894
St Paul clearly so expresseth it Eph. 5. v. 14. wherefore, he saith, Awake thou, that sleepest,
Saint Paul clearly so Expresses it Ephesians 5. v. 14. Wherefore, he Says, Awake thou, that Sleepest,
np1 np1 av-j av vvz pn31 np1 crd n1 crd c-crq, pns31 vvz, vvb pns21, cst vv2,
(7) subpart (DIV2)
3321
Image 14
12895
and arise from the Dead, and Christ shall give thee Light. and arise from the Dead, and christ shall give thee Light.
cc vvi p-acp dt j, cc np1 vmb vvi pno21 n1.
(7) subpart (DIV2)
3321
Image 14
12896
Behold three things here. 1. A Sleep. 2. The Awakening from this Sleep. 3. The cause of Awakening. 1. Here is a sleep;
Behold three things Here. 1. A Sleep. 2. The Awakening from this Sleep. 3. The cause of Awakening. 1. Here is a sleep;
vvb crd n2 av. crd dt n1. crd dt n-vvg p-acp d n1. crd dt n1 pp-f n-vvg. crd av vbz dt n1;
(7) subpart (DIV2)
3321
Image 14
12897
Thou that sleepest. Every man in his Natural state is a divine Spirit, an Immortal Soul,Thou that Sleepest. Every man in his Natural state is a divine Spirit, an Immortal Soul,
pns21 cst vv2. d n1 p-acp po31 j n1 vbz dt j-jn n1, dt j n1,
(7) subpart (DIV2)
3322
Image 14
12898
an Image of God, a Son of God in a deep Sleep.
an Image of God, a Son of God in a deep Sleep.
dt n1 pp-f np1, dt n1 pp-f np1 p-acp dt j-jn n1.
(7) subpart (DIV2)
3322
Image 14
12899
The Natural Sleep is defined to be a perfect ligation, or binding up of all the senses outward, or inward.
The Natural Sleep is defined to be a perfect ligation, or binding up of all the Senses outward, or inward.
dt j n1 vbz vvn pc-acp vbi dt j n1, cc vvg a-acp pp-f d dt n2 j, cc j.
(7) subpart (DIV2)
3322
Image 14
12900
But this is an unnatural Sleep, into which we are cast by the Enchantments, and Power of the Devil.
But this is an unnatural Sleep, into which we Are cast by the Enchantments, and Power of the devil.
p-acp d vbz dt j n1, p-acp r-crq pns12 vbr vvn p-acp dt n2, cc n1 pp-f dt n1.
(7) subpart (DIV2)
3322
Image 14
12901
It is the Sleep of Sin. O man, all thy senses and faculties, outward and inward, which were true, pure,
It is the Sleep of Sin. O man, all thy Senses and faculties, outward and inward, which were true, pure,
pn31 vbz dt n1 pp-f np1 sy n1, d po21 n2 cc n2, j cc j, r-crq vbdr j, j,
(7) subpart (DIV2)
3322
Image 14
12902
and divine, in the Similitude of God, whilst they were awake, and at liberty, were continually feasted with divine Objects, they possessed,
and divine, in the Similitude of God, while they were awake, and At liberty, were continually feasted with divine Objects, they possessed,
cc j-jn, p-acp dt n1 pp-f np1, cs pns32 vbdr j, cc p-acp n1, vbdr av-j vvn p-acp j-jn n2, pns32 vvd,
(7) subpart (DIV2)
3322
Image 14
12903
and enjoyed a Paradise in themselves.
and enjoyed a Paradise in themselves.
cc vvd dt n1 p-acp px32.
(7) subpart (DIV2)
3322
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12927
Thou liest dead in this dead Image of things, as in a Grave of Corruption, and Rottenness.
Thou liest dead in this dead Image of things, as in a Grave of Corruption, and Rottenness.
pns21 vv2 j p-acp d j n1 pp-f n2, c-acp p-acp dt j pp-f n1, cc n1.
(7) subpart (DIV2)
3325
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12904
But how are they now fallen asleep, how are they bound up? Thou now no more seest, hearest, tastest, feelest, understandest, enjoyest any sweet beam of truth, any thing of the Harmonious Musick, of the delicate Relish, of the soft Embraces, of the immutable, all-satisfying Reality,
But how Are they now fallen asleep, how Are they bound up? Thou now no more See, Hearst, tastest, Feel, Understandest, enjoyest any sweet beam of truth, any thing of the Harmonious Music, of the delicate Relish, of the soft Embraces, of the immutable, All-satisfying Reality,
p-acp q-crq vbr pns32 av vvn j, q-crq vbr pns32 vvn a-acp? pns21 av av-dx av-dc vv2, vv2, vv2, vv2, vv2, vv2 d j n1 pp-f n1, d n1 pp-f dt j n1, pp-f dt j vvb, pp-f dt j n2, pp-f dt j, j n1,
(7) subpart (DIV2)
3322
Image 14
12905
and Substance of pure Love, pure Light, pure Beauty, pure Joy, pure Goodness, Every thing pleasant every thing Real, every thing Divine is to thee,
and Substance of pure Love, pure Light, pure Beauty, pure Joy, pure goodness, Every thing pleasant every thing Real, every thing Divine is to thee,
cc n1 pp-f j n1, j n1, j n1, j n1, j n1, d n1 j d n1 j, d n1 j-jn vbz p-acp pno21,
(7) subpart (DIV2)
3322
Image 14
12906
as if it were not at all: Yet is not thy sleep quiet.
as if it were not At all: Yet is not thy sleep quiet.
c-acp cs pn31 vbdr xx p-acp d: av vbz xx po21 n1 j-jn.
(7) subpart (DIV2)
3322
Image 14
12907
All this, which thou seemest to thy self, to hear, to see, to understand, to converse with by any of thy senses,
All this, which thou seemest to thy self, to hear, to see, to understand, to converse with by any of thy Senses,
av-d d, r-crq pns21 vv2 p-acp po21 n1, pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi p-acp p-acp d pp-f po21 n2,
(7) subpart (DIV2)
3322
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12908
or faculties, is a Dream in thy sleep, a •delusive, a defiling, a melancholy Dream, where false,
or faculties, is a Dream in thy sleep, a •delusive, a defiling, a melancholy Dream, where false,
cc n2, vbz dt n1 p-acp po21 n1, dt j, dt n-vvg, dt j-jn n1, c-crq j,
(7) subpart (DIV2)
3322
Image 14
12909
and filthy showes of Pleasures are mingled with tumultuous disquiets, confusions, torments fears, and Horrours.
and filthy shows of Pleasures Are mingled with tumultuous disquiets, confusions, torments fears, and Horrors.
cc j n2 pp-f n2 vbr vvn p-acp j n2, n2, n2 n2, cc n2.
(7) subpart (DIV2)
3322
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12910
This Sleep is the Sleep of Death, not a Natural, and momentany Death, which is a meer cessation of Life with a rest from all its troubles,
This Sleep is the Sleep of Death, not a Natural, and momentany Death, which is a mere cessation of Life with a rest from all its Troubles,
d n1 vbz dt n1 pp-f n1, xx dt j, cc n1 n1, r-crq vbz dt j n1 pp-f n1 p-acp dt n1 p-acp d po31 n2,
(7) subpart (DIV2)
3323
Image 14
12911
but a living Death, the second Death, a Hellish Death, the Death of damned Sp•rits. Thus are Sleep and Death joyned here;
but a living Death, the second Death, a Hellish Death, the Death of damned Sp•rits. Thus Are Sleep and Death joined Here;
cc-acp dt j-vvg n1, dt ord n1, dt j n1, dt n1 pp-f j-vvn n2. av vbr n1 cc n1 vvn av;
(7) subpart (DIV2)
3323
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12912
Awake thou that sleepest, and stand up from the Dead. Awake thou that Sleepest, and stand up from the Dead.
vvb pns21 cst vv2, cc vvb a-acp p-acp dt j.
(7) subpart (DIV2)
3323
Image 14
12913
This Sleep is a true Death, and this Death is truely a Sleep, a living Death,
This Sleep is a true Death, and this Death is truly a Sleep, a living Death,
d n1 vbz dt j n1, cc d n1 vbz av-j dt n1, dt j-vvg n1,
(7) subpart (DIV2)
3323
Image 14
12914
or an unquiet Sleep full of evil Dreams. 2. The second thing is the Awakening. The Awakening out of this Sleep is also a Resurrection from the Dead.
or an unquiet Sleep full of evil Dreams. 2. The second thing is the Awakening. The Awakening out of this Sleep is also a Resurrection from the Dead.
cc dt j n1 j pp-f j-jn n2. crd dt ord n1 vbz dt n-vvg. dt n-vvg av pp-f d n1 vbz av dt n1 p-acp dt j.
(7) subpart (DIV2)
3323
Image 14
12915
Awake thou that sleepest, and stand up from the Dead. Awake thou that Sleepest, and stand up from the Dead.
vvb pns21 cst vv2, cc vvb a-acp p-acp dt j.
(7) subpart (DIV2)
3324
Image 14
12916
This is the Regeneration, or new Birth, by which the soul is raised up from the Sleep,
This is the Regeneration, or new Birth, by which the soul is raised up from the Sleep,
d vbz dt n1, cc j n1, p-acp r-crq dt n1 vbz vvn a-acp p-acp dt n1,
(7) subpart (DIV2)
3324
Image 14
12917
and Death of Sin into the Light of Life, and Immortality. 3. The third thing is the cause of this Awakening;
and Death of since into the Light of Life, and Immortality. 3. The third thing is the cause of this Awakening;
cc n1 pp-f n1 p-acp dt n1 pp-f n1, cc n1. crd dt ord n1 vbz dt n1 pp-f d n-vvg;
(7) subpart (DIV2)
3324
Image 14
12918
And Christ shall give thee Light. And, here signifies, as much as, For, by a common Hebraism.And christ shall give thee Light. And, Here signifies, as much as, For, by a Common Hebraism.
cc np1 vmb vvi pno21 n1. np1, av vvz, c-acp d c-acp, c-acp, p-acp dt j n1.
(7) subpart (DIV2)
3325
Image 14
12919
Thus you are to read it, Awake thou that sleepest, and stand up from the Dead,
Thus you Are to read it, Awake thou that Sleepest, and stand up from the Dead,
av pn22 vbr pc-acp vvi pn31, vvb pns21 cst vv2, cc vvb a-acp p-acp dt j,
(7) subpart (DIV2)
3325
Image 14
12920
for Christ shall give thee Light.
for christ shall give thee Light.
c-acp np1 vmb vvi pno21 n1.
(7) subpart (DIV2)
3325
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12921
This will be plain, if you look to that Scripture, from which this is taken Isaia. 60. 1. v. Arise, sh•ne;
This will be plain, if you look to that Scripture, from which this is taken Isaiah. 60. 1. v. Arise, sh•ne;
d vmb vbi j, cs pn22 vvb p-acp d n1, p-acp r-crq d vbz vvn np1. crd crd n1 vvb, n1;
(7) subpart (DIV2)
3325
Image 14
12922
for thy Light is come, and the Glory of the Lord is risen upon thee. for thy Light is come, and the Glory of the Lord is risen upon thee.
p-acp po21 n1 vbz vvn, cc dt n1 pp-f dt n1 vbz vvn p-acp pno21.
(7) subpart (DIV2)
3325
Image 14
12923
St. Paul applies this to the Lord Jesus, and a Sinner in the work of Conversion,
Saint Paul Applies this to the Lord jesus, and a Sinner in the work of Conversion,
n1 np1 vvz d p-acp dt n1 np1, cc dt n1 p-acp dt n1 pp-f n1,
(7) subpart (DIV2)
3325
Image 14
12924
or Regeneration, Poor Sinner, thou sleepest in a dark and miry Dungeon, of Sensuality, Lust, Passion, Ignorance, Unbelief, Despair,
or Regeneration, Poor Sinner, thou Sleepest in a dark and miry Dungeon, of Sensuality, Lust, Passion, Ignorance, Unbelief, Despair,
cc n1, j n1, pns21 vv2 p-acp dt j cc j n1, pp-f n1, n1, n1, n1, n1, n1,
(7) subpart (DIV2)
3325
Image 14
12925
like Peter sleeping in Prison, bound with two Souldiers on each side him:
like Peter sleeping in Prison, bound with two Soldiers on each side him:
av-j np1 vvg p-acp n1, vvn p-acp crd n2 p-acp d n1 pno31:
(7) subpart (DIV2)
3325
Image 14
12928
Behold the Lord Jesus full of the Beauties of Holiness, full of the unsearchable Riches of Divine Love shineth upon thee with a Light of Glory.
Behold the Lord jesus full of the Beauty's of Holiness, full of the unsearchable Riches of Divine Love shines upon thee with a Light of Glory.
vvb dt n1 np1 j pp-f dt n2 pp-f n1, j pp-f dt j n2 pp-f j-jn n1 vvz p-acp pno21 p-acp dt n1 pp-f n1.
(7) subpart (DIV2)
3325
Image 14
12929
He, who is the Light and Glory of God, of Heaven, of Eternity, as he shineth upon thee, giveth thee Light, infuseth this Light of Glory into thee, by giving himself to thee, by infusing himself into thee, by springing up himself within thee,
He, who is the Light and Glory of God, of Heaven, of Eternity, as he shines upon thee, gives thee Light, infuseth this Light of Glory into thee, by giving himself to thee, by infusing himself into thee, by springing up himself within thee,
pns31, r-crq vbz dt n1 cc n1 pp-f np1, pp-f n1, pp-f n1, c-acp pns31 vvz p-acp pno21, vvz pno21 n1, vvz d n1 pp-f n1 p-acp pno21, p-acp vvg px31 p-acp pno21, p-acp vvg px31 p-acp pno21, p-acp vvg p-acp px31 p-acp pno21,
(7) subpart (DIV2)
3325
Image 14
12930
as he shineth from without upon thee. Thus he awakens thee. Thus awakened, stand up from the Dead. For Christ giveth thee Light.
as he shines from without upon thee. Thus he awakens thee. Thus awakened, stand up from the Dead. For christ gives thee Light.
c-acp pns31 vvz p-acp p-acp p-acp pno21. av pns31 vvz pno21. av vvn, vvb a-acp p-acp dt j. p-acp np1 vvz pno21 n1.
(7) subpart (DIV2)
3325
Image 14
12931
The work of Regeneration, which is a true Resurrection from Death to Life, will be more clearly understood by considering it in these four Circumstances;
The work of Regeneration, which is a true Resurrection from Death to Life, will be more clearly understood by considering it in these four circumstances;
dt n1 pp-f n1, r-crq vbz dt j n1 p-acp n1 p-acp n1, vmb vbi av-dc av-j vvn p-acp vvg pn31 p-acp d crd n2;
(7) subpart (DIV2)
3326
Image 14
12932
1. The Life, which is raised again; 2. The Death, out of which this Life is raised; 3. The Resurrection itself;
1. The Life, which is raised again; 2. The Death, out of which this Life is raised; 3. The Resurrection itself;
crd dt n1, r-crq vbz vvn av; crd dt n1, av pp-f r-crq d n1 vbz vvn; crd dt n1 px31;
(7) subpart (DIV2)
3326
Image 14
12933
4. The way of this Resurrection. 1. The life which is raised again is twofold; 1. One Life is that of Paradise at the beginning of Time.
4. The Way of this Resurrection. 1. The life which is raised again is twofold; 1. One Life is that of Paradise At the beginning of Time.
crd dt n1 pp-f d n1. crd dt n1 r-crq vbz vvn av vbz j; crd crd n1 vbz d pp-f n1 p-acp dt n-vvg pp-f n1.
(7) subpart (DIV2)
3326
Image 14
12934
We had an earthly head in Paradise, in whom we all stood, and subsisted together in the Garden of Eden, or of Divine Pleasures.
We had an earthly head in Paradise, in whom we all stood, and subsisted together in the Garden of Eden, or of Divine Pleasures.
pns12 vhd dt j n1 p-acp n1, p-acp ro-crq pns12 d vvd, cc vvd av p-acp dt n1 pp-f np1, cc pp-f j-jn n2.
(7) subpart (DIV2)
3327
Image 14
12935
There we were clothed with a Divine Image, and enjoyed a Divine Life.
There we were clothed with a Divine Image, and enjoyed a Divine Life.
a-acp pns12 vbdr vvn p-acp dt j-jn n1, cc vvd dt j-jn n1.
(7) subpart (DIV2)
3327
Image 14
12936
We were made in the similitude of God, and lived a life like to that of God himself.
We were made in the similitude of God, and lived a life like to that of God himself.
pns12 vbdr vvn p-acp dt n1 pp-f np1, cc vvd dt n1 av-j p-acp d pp-f np1 px31.
(7) subpart (DIV2)
3327
Image 14
12937
St. Paul speaks of this Life, Rom. 7. 9. v. For I was alive without the Law once.
Saint Paul speaks of this Life, Rom. 7. 9. v. For I was alive without the Law once.
n1 np1 vvz pp-f d n1, np1 crd crd n1 c-acp pns11 vbds j p-acp dt n1 a-acp.
(7) subpart (DIV2)
3327
Image 14
12938
I know that this Scripture, is generally applied to the convincing, and the condemning Power of the Law.
I know that this Scripture, is generally applied to the convincing, and the condemning Power of the Law.
pns11 vvb cst d n1, vbz av-j vvn p-acp dt j-vvg, cc dt vvg n1 pp-f dt n1.
(7) subpart (DIV2)
3327
Image 14
12939
So St. Paul is understood here to speak of that Life of Pleasure, and satisfaction to his own deceived mind,
So Saint Paul is understood Here to speak of that Life of Pleasure, and satisfaction to his own deceived mind,
av n1 np1 vbz vvn av pc-acp vvi pp-f d n1 pp-f n1, cc n1 p-acp po31 d j-vvn n1,
(7) subpart (DIV2)
3327
Image 14
12940
and senses, which he enjoyed in sin before he felt the work of the Law upon his Heart convincing him of the Evil of Sin. But whoever well considers this Scripture will very plainly see, that it cannot bear this sense.
and Senses, which he enjoyed in since before he felt the work of the Law upon his Heart convincing him of the Evil of Sin. But whoever well considers this Scripture will very plainly see, that it cannot bear this sense.
cc n2, r-crq pns31 vvd p-acp n1 c-acp pns31 vvd dt n1 pp-f dt n1 p-acp po31 n1 vvg pno31 pp-f dt n-jn pp-f np1 p-acp r-crq av vvz d n1 vmb av av-j vvi, cst pn31 vmbx vvi d n1.
(7) subpart (DIV2)
3327
Image 14
12941
For 1. The scope of this place is to shew that which is expressed at the 5th. Verse, That the Motions of Sin are by the Law which work in our Members to bring forth fruit unto Death. 2. The objection which is made at the 7th. verse, what shall we say then, is the Law sin? can have no ground in any other sense than this, that Sin itself takes life from the Law. 3. St. Paul expresly proceeds in his reasoning by these steps verse 8th, 9th. Sin taking occasion by the Commandment, wrought in me all manner of concupiscence.
For 1. The scope of this place is to show that which is expressed At the 5th. Verse, That the Motions of since Are by the Law which work in our Members to bring forth fruit unto Death. 2. The objection which is made At the 7th. verse, what shall we say then, is the Law since? can have no ground in any other sense than this, that since itself Takes life from the Law. 3. Saint Paul expressly proceeds in his reasoning by these steps verse 8th, 9th. since taking occasion by the Commandment, wrought in me all manner of concupiscence.
p-acp crd dt n1 pp-f d n1 vbz pc-acp vvi d r-crq vbz vvn p-acp dt ord. n1, cst dt n2 pp-f n1 vbr p-acp dt n1 r-crq vvb p-acp po12 n2 pc-acp vvi av n1 p-acp n1. crd dt n1 r-crq vbz vvn p-acp dt ord. n1, r-crq vmb pns12 vvi av, vbz dt n1 n1? vmb vhi dx n1 p-acp d j-jn n1 cs d, cst n1 px31 vvz n1 p-acp dt n1. crd n1 np1 av-j vvz p-acp po31 n-vvg p-acp d n2 n1 ord, ord. n1 vvg n1 p-acp dt n1, vvn p-acp pno11 d n1 pp-f n1.
(7) subpart (DIV2)
3327
Image 14
12942
He proves that by this Argument; for without the Law sin was dead.
He Proves that by this Argument; for without the Law since was dead.
pns31 vvz cst p-acp d n1; p-acp p-acp dt n1 n1 vbds j.
(7) subpart (DIV2)
3327
Image 14
12984
and thy self together with all these, ready every moment to vanish into everlasting Darkness, and Flames.
and thy self together with all these, ready every moment to vanish into everlasting Darkness, and Flames.
cc po21 n1 av p-acp d d, j d n1 pc-acp vvi p-acp j n1, cc n2.
(7) subpart (DIV2)
3330
Image 14
12943
The force of the connection makes it clear, that the death of sin here meant, is not the death in Sin with stupidity and security,
The force of the connection makes it clear, that the death of since Here meant, is not the death in since with stupidity and security,
dt n1 pp-f dt n1 vvz pn31 j, cst dt n1 pp-f n1 av vvd, vbz xx dt n1 p-acp n1 p-acp n1 cc n1,
(7) subpart (DIV2)
3327
Image 14
12944
but a Life free from the power and pollution of Sin. This is explained and illustrated by another Argument;
but a Life free from the power and pollution of Sin. This is explained and illustrated by Another Argument;
cc-acp dt n1 j p-acp dt n1 cc n1 pp-f np1 d vbz vvn cc vvn p-acp j-jn n1;
(7) subpart (DIV2)
3327
Image 14
12945
For I was alive without the Law once. For I was alive without the Law once.
c-acp pns11 vbds j p-acp dt n1 a-acp.
(7) subpart (DIV2)
3327
Image 14
12946
While all things stood in the s••plicity and unity of the Divine Image undivided, the Light,
While all things stood in the s••plicity and unity of the Divine Image undivided, the Light,
cs d n2 vvd p-acp dt n1 cc n1 pp-f dt j-jn n1 j, dt n1,
(7) subpart (DIV2)
3327
Image 14
12947
and the Darkness no where appearing as two, but as one in one Divine Spirit, in one Divine Harmony.
and the Darkness no where appearing as two, but as one in one Divine Spirit, in one Divine Harmony.
cc dt n1 dx n1 vvg p-acp crd, cc-acp c-acp pi p-acp crd j-jn n1, p-acp crd j-jn n1.
(7) subpart (DIV2)
3327
Image 14
12948
There was nothing from which sin could take life.
There was nothing from which since could take life.
pc-acp vbds pix p-acp r-crq n1 vmd vvi n1.
(7) subpart (DIV2)
3327
Image 14
12949
Now St. Paul lived, now as he, so we lived, and all Mankind, according to our several properties,
Now Saint Paul lived, now as he, so we lived, and all Mankind, according to our several properties,
av n1 np1 vvd, av c-acp pns31, av pns12 vvd, cc d n1, vvg p-acp po12 j n2,
(7) subpart (DIV2)
3327
Image 14
12950
and distinct Persons in Paradise, together with Adam & in Adam, who was the Earthly Head,
and distinct Persons in Paradise, together with Adam & in Adam, who was the Earthly Head,
cc j n2 p-acp n1, av p-acp np1 cc p-acp np1, r-crq vbds dt j n1,
(7) subpart (DIV2)
3327
Image 14
12951
and collective Body of us all, like Christ in Heaven.
and collective Body of us all, like christ in Heaven.
cc j n1 pp-f pno12 d, av-j np1 p-acp n1.
(7) subpart (DIV2)
3327
Image 14
12952
2. The other Life, which is raised again in the Regeneration, is the Life of Heaven in Eternity.
2. The other Life, which is raised again in the Regeneration, is the Life of Heaven in Eternity.
crd dt j-jn n1, r-crq vbz vvn av p-acp dt n1, vbz dt n1 pp-f n1 p-acp n1.
(7) subpart (DIV2)
3328
Image 14
12953
Before, and above our Earthly Head, we had a Head in Heaven, in Eternity, the Lord Jesus, in whose Image and Similitude Adam was Created to be a Figure of him.
Before, and above our Earthly Head, we had a Head in Heaven, in Eternity, the Lord jesus, in whose Image and Similitude Adam was Created to be a Figure of him.
p-acp, cc p-acp po12 j n1, pns12 vhd dt n1 p-acp n1, p-acp n1, dt n1 np1, p-acp rg-crq n1 cc n1 np1 vbds vvn pc-acp vbi dt n1 pp-f pno31.
(7) subpart (DIV2)
3328
Image 14
12954
In this heavenly and eternal Head had we a Heavenly and Eternal Life. Our Heavenly Life in Eternity is as the Light.
In this heavenly and Eternal Head had we a Heavenly and Eternal Life. Our Heavenly Life in Eternity is as the Light.
p-acp d j cc j n1 vhd pns12 dt j cc j n1. po12 j n1 p-acp n1 vbz p-acp dt n1.
(7) subpart (DIV2)
3328
Image 14
12955
Our Earthly Life in Paradise as the Shadow to this Light.
Our Earthly Life in Paradise as the Shadow to this Light.
po12 j n1 p-acp n1 p-acp dt n1 p-acp d n1.
(7) subpart (DIV2)
3328
Image 14
12956
O thou, who art now as a Dunghil covered with, and composed of the most loathsom pollutions and defilements of Sin, who art withered in all thy Beauties, Hopes and Comforts;
O thou, who art now as a Dunghill covered with, and composed of the most loathsome pollutions and defilements of since, who art withered in all thy Beauty's, Hope's and Comforts;
sy pns21, q-crq vb2r av p-acp dt n1 vvn p-acp, cc vvn pp-f dt av-ds j n2 cc n2 pp-f n1, q-crq vb2r vvn p-acp d po21 n2, ng1 cc n2;
(7) subpart (DIV2)
3328
Image 14
12957
who art sunk deepest into despair;
who art sunk Deepest into despair;
r-crq n1 vvd js-jn p-acp n1;
(7) subpart (DIV2)
3328
Image 14
12958
who art now no more a Man, but a Worm, the worst of Worms, the seed of the Serpent;
who art now no more a Man, but a Worm, the worst of Worms, the seed of the Serpent;
q-crq vb2r av dx av-dc dt n1, cc-acp dt n1, dt js pp-f n2, dt n1 pp-f dt n1;
(7) subpart (DIV2)
3328
Image 14
12959
See from whence thou art fallen, what once thou wert;
See from whence thou art fallen, what once thou Wertenberg;
vvb p-acp c-crq pns21 vb2r vvn, r-crq a-acp pns21 vbd2r;
(7) subpart (DIV2)
3328
Image 14
12960
what Lives, what Joys, what Glories lie buried in thee? Thou wert once a beautiful Prince, like the Morning Star:
what Lives, what Joys, what Glories lie buried in thee? Thou Wertenberg once a beautiful Prince, like the Morning Star:
q-crq vvz, r-crq n2, r-crq n2 vvb vvn p-acp pno21? pns21 vbd2r a-acp dt j n1, av-j dt n1 n1:
(7) subpart (DIV2)
3328
Image 14
12961
Thou wert once the Perfection of Beauty, and Pleasantness in the Figure, in Paradise, in Adam: Thou wert once the Perfection of Beauty in the Life itself, in Heaven, in Eternity, in the Lord Jesus.
Thou Wertenberg once the Perfection of Beauty, and Pleasantness in the Figure, in Paradise, in Adam: Thou Wertenberg once the Perfection of Beauty in the Life itself, in Heaven, in Eternity, in the Lord jesus.
pns21 vbd2r a-acp dt n1 pp-f n1, cc n1 p-acp dt n1, p-acp n1, p-acp np1: pns21 vbd2r a-acp dt n1 pp-f n1 p-acp dt n1 px31, p-acp n1, p-acp n1, p-acp dt n1 np1.
(7) subpart (DIV2)
3328
Image 14
12962
Whither are these Beauties now fled? How do these Beautiful Lives now lie as in the Grave covered with the Darkness of Death? The Psalmist saith to the Lord, That the Saints pity the Dust of Sion,
Whither Are these Beauty's now fled? How do these Beautiful Lives now lie as in the Grave covered with the Darkness of Death? The Psalmist Says to the Lord, That the Saints pity the Dust of Sion,
q-crq vbr d n2 av vvn? q-crq vdb d j n2 av vvb a-acp p-acp dt j vvn p-acp dt n1 pp-f n1? dt n1 vvz p-acp dt n1, cst dt n2 vvb dt n1 pp-f np1,
(7) subpart (DIV2)
3328
Image 14
12963
and take Pleasure in the Stones thereof. O all you, who hear, and read this;and take Pleasure in the Stones thereof. Oh all you, who hear, and read this;
cc vvb n1 p-acp dt n2 av. uh av-d pn22, r-crq vvb, cc vvb d;
(7) subpart (DIV2)
3328
Image 14
12985
This is the Death, out of which the Divine Life is raised in the first Resurrection or the Regeneration.
This is the Death, out of which the Divine Life is raised in the First Resurrection or the Regeneration.
d vbz dt n1, av pp-f r-crq dt j-jn n1 vbz vvn p-acp dt ord n1 cc dt n1.
(7) subpart (DIV2)
3330
Image 14
12964
In your selves, in each other see, pity, take Pleasure in the Ruins of the Divine Life, of the Divine Image, of Paradise, of Heaven with all their Beauties, Joys, and Glories.
In your selves, in each other see, pity, take Pleasure in the Ruins of the Divine Life, of the Divine Image, of Paradise, of Heaven with all their Beauty's, Joys, and Glories.
p-acp po22 n2, p-acp d n-jn vvb, n1, vvb n1 p-acp dt n2 pp-f dt j-jn n1, pp-f dt j-jn n1, pp-f n1, pp-f n1 p-acp d po32 n2, n2, cc n2.
(7) subpart (DIV2)
3328
Image 14
12965
See the Lord Jesus from Heaven looking upon them with an eye of pity, and delight.
See the Lord jesus from Heaven looking upon them with an eye of pity, and delight.
n1 dt n1 np1 p-acp n1 vvg p-acp pno32 p-acp dt n1 pp-f n1, cc n1.
(7) subpart (DIV2)
3328
Image 14
12966
Let this be a Beam of hope to you shining from his face into the midst of the Darkness of your Guilt, Defilements,
Let this be a Beam of hope to you shining from his face into the midst of the Darkness of your Gilded, Defilements,
vvb d vbi dt n1 pp-f n1 p-acp pn22 vvg p-acp po31 n1 p-acp dt n1 pp-f dt n1 pp-f po22 j-vvn, n2,
(7) subpart (DIV2)
3328
Image 14
12967
and despair that by him these beautiful, and blessed Lives may rise again.
and despair that by him these beautiful, and blessed Lives may rise again.
cc n1 cst p-acp pno31 d j, cc j-vvn n2 vmb vvi av.
(7) subpart (DIV2)
3328
Image 14
12968
2. The Death out of which this Life is raised, is that of Sin, and of the Curse for Sin. Eph. 2. 1. v. St. Paul saith, we were dead in Sin. Hear,
2. The Death out of which this Life is raised, is that of since, and of the Curse for Sin. Ephesians 2. 1. v. Saint Paul Says, we were dead in Sin. Hear,
crd dt n1 av pp-f r-crq d n1 vbz vvn, vbz d pp-f n1, cc pp-f dt n1 p-acp np1 np1 crd crd n1 n1 np1 vvz, pns12 vbdr j p-acp np1 np1,
(7) subpart (DIV2)
3329
Image 14
12969
and read this, O man, with sighs, and tears, with trembling, and terrour. Thy Life it self is now a Death, and a cursed Death such a Death,
and read this, Oh man, with sighs, and tears, with trembling, and terror. Thy Life it self is now a Death, and a cursed Death such a Death,
cc vvb d, uh n1, p-acp n2, cc n2, p-acp vvg, cc n1. po21 n1 pn31 n1 vbz av dt n1, cc dt j-vvn n1 d dt n1,
(7) subpart (DIV2)
3329
Image 14
12970
as makes the difference between an Angel in Glory, and a Devil in Hell. The corruption of the best things is worst.
as makes the difference between an Angel in Glory, and a devil in Hell. The corruption of the best things is worst.
c-acp vvz dt n1 p-acp dt n1 p-acp n1, cc dt n1 p-acp n1. dt n1 pp-f dt js n2 vbz js.
(7) subpart (DIV2)
3329
Image 14
12971
The fall of the highest and greatest things makes the greatest, and most dreadful Ruine. The Divine Life is dead;
The fallen of the highest and greatest things makes the greatest, and most dreadful Ruin. The Divine Life is dead;
dt n1 pp-f dt js cc js n2 vvz dt js, cc av-ds j n1. dt j-jn n1 vbz j;
(7) subpart (DIV2)
3329
Image 14
12972
the Divine Image is fallen in thee.
the Divine Image is fallen in thee.
dt j-jn n1 vbz vvn p-acp pno21.
(7) subpart (DIV2)
3329
Image 14
12973
Thou art dead in Sin. Sin lived, and I died, saith St. Paul in the forementioned place.
Thou art dead in Sin. since lived, and I died, Says Saint Paul in the forementioned place.
pns21 vb2r j p-acp np1 n1 vvd, cc pns11 vvd, vvz n1 np1 p-acp dt j n1.
(7) subpart (DIV2)
3329
Image 14
12974
A Life of Darkness, shame, Disorder, deformity, enmity, the Life and Image of Hell, and Devils are sprung up in thee,
A Life of Darkness, shame, Disorder, deformity, enmity, the Life and Image of Hell, and Devils Are sprung up in thee,
dt n1 pp-f n1, n1, n1, n1, n1, dt n1 cc n1 pp-f n1, cc n2 vbr vvn a-acp p-acp pno21,
(7) subpart (DIV2)
3329
Image 14
12975
and are become a Grave of hate and horrour which hath swallowed up the Life, the Image of Love, Beauty,
and Are become a Grave of hate and horror which hath swallowed up the Life, the Image of Love, Beauty,
cc vbr vvn dt j pp-f n1 cc n1 r-crq vhz vvn a-acp dt n1, dt n1 pp-f n1, n1,
(7) subpart (DIV2)
3329
Image 14
12976
and Joy, of Heaven, of Angels, of God into a cursed Victory in thee. All the stings and terrours of the first death in the separation of the Soul,
and Joy, of Heaven, of Angels, of God into a cursed Victory in thee. All the stings and terrors of the First death in the separation of the Soul,
cc n1, pp-f n1, pp-f n2, pp-f np1 p-acp dt j-vvn n1 p-acp pno21. av-d dt n2 cc n2 pp-f dt ord n1 p-acp dt n1 pp-f dt n1,
(7) subpart (DIV2)
3329
Image 14
12977
and Body, are all the secret burnings of this Hellish fire of the Death in Sin now quite consuming the broken Relicks of the Divine Light,
and Body, Are all the secret burnings of this Hellish fire of the Death in since now quite consuming the broken Relics of the Divine Light,
cc n1, vbr d dt j-jn n2 pp-f d j n1 pp-f dt n1 p-acp n1 av av vvg dt j-vvn n2 pp-f dt j-jn n1,
(7) subpart (DIV2)
3329
Image 14
12978
and sweetness in the Flesh, and enlarging itself into the second Death, as into an eternal Flame of Wrath, and torment. Look up, oh man!
and sweetness in the Flesh, and enlarging itself into the second Death, as into an Eternal Flame of Wrath, and torment. Look up, o man!
cc n1 p-acp dt n1, cc vvg px31 p-acp dt ord n1, c-acp p-acp dt j n1 pp-f n1, cc n1. vvb a-acp, uh n1!
(7) subpart (DIV2)
3329
Image 14
12979
see this whole World of these Heavens, and this Earth, as a Charnel-house, or a dark Vault for the Dead.
see this Whole World of these Heavens, and this Earth, as a charnel house, or a dark Vault for the Dead.
vvb d j-jn n1 pp-f d n2, cc d n1, c-acp dt n1, cc dt j n1 p-acp dt j.
(7) subpart (DIV2)
3330
Image 14
12980
See thy self in this Body, as a melancholy Coffin in the midst of this Vault, where thine own Divine Life and Image, with ten thousand blessed Lives, the Life of Christ, of Paradise, of Heaven, lie dead and buried.
See thy self in this Body, as a melancholy Coffin in the midst of this Vault, where thine own Divine Life and Image, with ten thousand blessed Lives, the Life of christ, of Paradise, of Heaven, lie dead and buried.
vvb po21 n1 p-acp d n1, c-acp dt j-jn n1 p-acp dt n1 pp-f d n1, c-crq po21 d j-jn n1 cc n1, p-acp crd crd j-vvn n2, dt n1 pp-f np1, pp-f n1, pp-f n1, vvb j cc vvn.
(7) subpart (DIV2)
3330
Image 14
12981
See this place in which now thou art, the smoaky porch, and gloomy entrance into Hell,
See this place in which now thou art, the smoky porch, and gloomy Entrance into Hell,
vvb d n1 p-acp r-crq av pns21 vb2r, dt j n1, cc j n1 p-acp n1,
(7) subpart (DIV2)
3330
Image 14
12982
like a cloudy Evening to that dismal Night.
like a cloudy Evening to that dismal Night.
av-j dt j n1 p-acp d j n1.
(7) subpart (DIV2)
3330
Image 14
12983
See thy self walking here as a wretched Ghost and Shade in the midst of the Dead, in the midst of cursed Apparitions from below,
See thy self walking Here as a wretched Ghost and Shade in the midst of the Dead, in the midst of cursed Apparitions from below,
vvb po21 n1 vvg av p-acp dt j n1 cc n1 p-acp dt n1 pp-f dt j, p-acp dt n1 pp-f j-vvn n2 p-acp a-acp,
(7) subpart (DIV2)
3330
Image 14
12986
3. The Resurrection of this Life, out of this Death, is to be declared in its first step, which is the Regeneration, or New-birth.
3. The Resurrection of this Life, out of this Death, is to be declared in its First step, which is the Regeneration, or New birth.
crd dt n1 pp-f d n1, av pp-f d n1, vbz pc-acp vbi vvn p-acp po31 ord n1, r-crq vbz dt n1, cc n1.
(7) subpart (DIV2)
3331
Image 14
12987
The Divine Nature, which lies hid at the bottom, and in the center of the Soul, lives there to itself with its Heavenly,
The Divine Nature, which lies hid At the bottom, and in the centre of the Soul, lives there to itself with its Heavenly,
dt j-jn n1, r-crq vvz vvn p-acp dt n1, cc p-acp dt n1 pp-f dt n1, vvz a-acp p-acp px31 p-acp po31 j,
(7) subpart (DIV2)
3331
Image 14
12988
and Earthly Image, as in the Secret of its own twofold Paradise, whereof one was never yet revealed in any Creature until Christ;
and Earthly Image, as in the Secret of its own twofold Paradise, whereof one was never yet revealed in any Creature until christ;
cc j n1, c-acp p-acp dt n-jn pp-f po31 d j n1, c-crq pi vbds av av vvn p-acp d n1 c-acp np1;
(7) subpart (DIV2)
3331
Image 14
12989
the other with drew itself hither from the sight of the Soul at the Fall.
the other with drew itself hither from the sighed of the Soul At the Fallen.
dt j-jn p-acp vvd px31 av p-acp dt n1 pp-f dt n1 p-acp dt n1.
(7) subpart (DIV2)
3331
Image 14
12990
This Divine Nature, as to the Soul itself, whose Root it is, of whose Being it is the only Life,
This Divine Nature, as to the Soul itself, whose Root it is, of whose Being it is the only Life,
d j-jn n1, c-acp p-acp dt n1 px31, rg-crq n1 pn31 vbz, pp-f rg-crq vbg pn31 vbz dt j n1,
(7) subpart (DIV2)
3331
Image 14
12991
and Truth, lies slain by the Life of Sin, and buried in its own Ruines beneath the Darkness,
and Truth, lies slave by the Life of since, and buried in its own Ruins beneath the Darkness,
cc n1, vvz vvn p-acp dt n1 pp-f n1, cc vvn p-acp po31 d n2 p-acp dt n1,
(7) subpart (DIV2)
3331
Image 14
12992
and Confusion of the Corrupt, the Fleshly, and the Hellish Image. This Divine Nature in the moment of Regeneration, or Conversion is new-born in the Soul,
and Confusion of the Corrupt, the Fleshly, and the Hellish Image. This Divine Nature in the moment of Regeneration, or Conversion is newborn in the Soul,
cc n1 pp-f dt j, dt j, cc dt j n1. d j-jn n1 p-acp dt n1 pp-f n1, cc n1 vbz j p-acp dt n1,
(7) subpart (DIV2)
3331
Image 14
12993
or, which is the same, the Soul is new-born into the Divine Nature, and comes forth with a new,
or, which is the same, the Soul is newborn into the Divine Nature, and comes forth with a new,
cc, r-crq vbz dt d, dt n1 vbz j p-acp dt j-jn n1, cc vvz av p-acp dt j,
(7) subpart (DIV2)
3332
Image 14
12994
and Divine Being, into a new, and Divine World.
and Divine Being, into a new, and Divine World.
cc np1 vbg, p-acp dt j, cc j-jn n1.
(7) subpart (DIV2)
3332
Image 14
12995
This change is called a Birth, because the Divine Nature, as the Seed of God sown in the Soul, diffuseth itself thorough the Soul, changeth the Soul into one Nature,
This change is called a Birth, Because the Divine Nature, as the Seed of God sown in the Soul, diffuseth itself through the Soul, changes the Soul into one Nature,
d n1 vbz vvn dt n1, c-acp dt j-jn n1, c-acp dt n1 pp-f np1 vvn p-acp dt n1, vvz px31 p-acp dt n1, vvz dt n1 p-acp crd n1,
(7) subpart (DIV2)
3333
Image 14
12996
and Life with itself, so bringeth forth itself in the soul, and the Soul together with itself, in its own Divine Life, and Likeness.
and Life with itself, so brings forth itself in the soul, and the Soul together with itself, in its own Divine Life, and Likeness.
cc n1 p-acp px31, av vvz av px31 p-acp dt n1, cc dt n1 av p-acp px31, p-acp po31 d j-jn n1, cc n1.
(7) subpart (DIV2)
3333
Image 14
12997
The Eternal Spirit is the Father of this Birth, which sendeth forth this holy Seed. This Spirit is also the Mother.
The Eternal Spirit is the Father of this Birth, which sends forth this holy Seed. This Spirit is also the Mother.
dt j n1 vbz dt n1 pp-f d n1, r-crq vvz av d j n1. d n1 vbz av dt n1.
(7) subpart (DIV2)
3334
Image 14
12998
For in the naked Bosom of the Eternal Spirit, at once the Seed of God is sown in the soul,
For in the naked Bosom of the Eternal Spirit, At once the Seed of God is sown in the soul,
p-acp p-acp dt j n1 pp-f dt j n1, p-acp a-acp dt n1 pp-f np1 vbz vvn p-acp dt n1,
(7) subpart (DIV2)
3334
Image 14
12999
and the Soul is sown, as a new Seed sent forth immediately from God, wrapt up in the Seed of God ▪ The Spirit also itself is this Seed.
and the Soul is sown, as a new Seed sent forth immediately from God, wrapped up in the Seed of God ▪ The Spirit also itself is this Seed.
cc dt n1 vbz vvn, c-acp dt j n1 vvd av av-j p-acp np1, vvn a-acp p-acp dt n1 pp-f np1 ▪ dt n1 av px31 vbz d n1.
(7) subpart (DIV2)
3334
Image 14
13000
For so the Lord Jesus saith, John 3. That which is born of the Spirit is Spirit.
For so the Lord jesus Says, John 3. That which is born of the Spirit is Spirit.
p-acp av dt n1 np1 vvz, np1 crd d r-crq vbz vvn pp-f dt n1 vbz n1.
(7) subpart (DIV2)
3334
Image 14
13001
This New birth is said to be from above; because it is immediately from God;
This New birth is said to be from above; Because it is immediately from God;
d j n1 vbz vvn pc-acp vbi p-acp a-acp; c-acp pn31 vbz av-j p-acp np1;
(7) subpart (DIV2)
3335
Image 14
13002
the Birth of God, as he is in the Simplicity of his Godhead uncloathed of every Vail, infinitely transcending all created powers, and perfections.
the Birth of God, as he is in the Simplicity of his Godhead Unclothed of every vail, infinitely transcending all created Powers, and perfections.
dt n1 pp-f np1, c-acp pns31 vbz p-acp dt n1 pp-f po31 n1 vvn pp-f d n1, av-j vvg d vvn n2, cc n2.
(7) subpart (DIV2)
3335
Image 14
13003
This Birth is expressed by being born again, as a second Birth.
This Birth is expressed by being born again, as a second Birth.
d n1 vbz vvn p-acp vbg vvn av, c-acp dt ord n1.
(7) subpart (DIV2)
3335
Image 14
13004
For man was first born unto a Divine Light, and Image in P•radise, where he a•so dyed to this Life,
For man was First born unto a Divine Light, and Image in P•radise, where he a•so died to this Life,
p-acp n1 vbds ord vvn p-acp dt j-jn n1, cc n1 p-acp n1, c-crq pns31 av vvd p-acp d n1,
(7) subpart (DIV2)
3335
Image 14
13005
and Image, unto which he is now born a second time, That was a Shadow onely:
and Image, unto which he is now born a second time, That was a Shadow only:
cc n1, p-acp r-crq pns31 vbz av vvn dt ord n1, cst vbds dt n1 av-j:
(7) subpart (DIV2)
3335
Image 14
13006
This the Shadow, and the Substance both in Union. This Birth is also called a Resurrection, and is truely so upon this account.
This the Shadow, and the Substance both in union. This Birth is also called a Resurrection, and is truly so upon this account.
d dt n1, cc dt n1 av-d p-acp n1. d n1 vbz av vvn dt n1, cc vbz av-j av p-acp d n1.
(7) subpart (DIV2)
3335
Image 14
13007
That same Divine Person, in his own proper, and individual Existency, which died in Paradise, which ever since hath lien slain,
That same Divine Person, in his own proper, and Individu Existency, which died in Paradise, which ever since hath lain slave,
cst d j-jn n1, p-acp po31 d j, cc j-jn n1, r-crq vvd p-acp n1, r-crq av c-acp vhz vvn vvn,
(7) subpart (DIV2)
3336
Image 14
13008
and buried in the corrupt, sinful Person sprung up in its place, as in a Grave, now riseth again.
and buried in the corrupt, sinful Person sprung up in its place, as in a Grave, now Riseth again.
cc vvn p-acp dt j, j n1 vvd a-acp p-acp po31 n1, c-acp p-acp dt j, av vvz av.
(7) subpart (DIV2)
3336
Image 14
13009
As it riseth, it casteth off this cursed, and Hellish person as a Body rising to Glory casteth off the form of a dead Carcass, of Rottenness,
As it Riseth, it Cast off this cursed, and Hellish person as a Body rising to Glory Cast off the from of a dead Carcase, of Rottenness,
p-acp pn31 vvz, pn31 vvz a-acp d j-vvn, cc j n1 p-acp dt n1 vvg p-acp n1 vvz a-acp dt n1 pp-f dt j n1, pp-f n1,
(7) subpart (DIV2)
3336
Image 14
13010
and dust, recovering, its own proper place, and right.
and dust, recovering, its own proper place, and right.
cc n1, vvg, pn31|vbz d j n1, cc j-jn.
(7) subpart (DIV2)
3336
Image 14
13011
But there is a threefold difference, between this Divine Nature in its first Life in Paradise,
But there is a threefold difference, between this Divine Nature in its First Life in Paradise,
p-acp pc-acp vbz dt j n1, p-acp d j-jn n1 p-acp po31 ord n1 p-acp n1,
(7) subpart (DIV2)
3337
Image 14
13012
and its first Resurrection in its Regeneration, or New-birth.
and its First Resurrection in its Regeneration, or New birth.
cc po31 ord n1 p-acp po31 n1, cc n1.
(7) subpart (DIV2)
3337
Image 14
13013
1. In Paradise the Divine Nature sprung up, and appeared in a Earthy Image and in an Earthy Person, only as in a lovely shadow of itself.
1. In Paradise the Divine Nature sprung up, and appeared in a Earthy Image and in an Earthy Person, only as in a lovely shadow of itself.
crd p-acp n1 dt j-jn n1 vvd a-acp, cc vvd p-acp dt j n1 cc p-acp dt j n1, av-j c-acp p-acp dt j n1 pp-f px31.
(7) subpart (DIV2)
3338
Image 14
13014
The Heavenly Person, the Heavenly Image, although it were the Root, the Truth, the Life, the Fulness of this Shadow,
The Heavenly Person, the Heavenly Image, although it were the Root, the Truth, the Life, the Fullness of this Shadow,
dt j n1, dt j n1, cs pn31 vbdr dt n1, dt n1, dt n1, dt n1 pp-f d n1,
(7) subpart (DIV2)
3338
Image 14
13015
yet it lay concealed beneath it, as a Vail, or as the Fruit lies hid in the Blossom.
yet it lay concealed beneath it, as a vail, or as the Fruit lies hid in the Blossom.
av pn31 vvd vvn p-acp pn31, c-acp dt n1, cc p-acp dt n1 vvz vvn p-acp dt n1.
(7) subpart (DIV2)
3338
Image 14
13016
By Sin the Blossom falls to make way for this Fruit. In the new birth, out of the Ruins of the Earthy Person,
By since the Blossom falls to make Way for this Fruit. In the new birth, out of the Ruins of the Earthy Person,
p-acp n1 dt n1 vvz pc-acp vvi n1 p-acp d np1 p-acp dt j n1, av pp-f dt n2 pp-f dt j n1,
(7) subpart (DIV2)
3338
Image 14
13017
and the Earthy Image, as the rending of the Vail, the Divine Nature springs up, and shines forth in its own Heavenly Person, and Image.
and the Earthy Image, as the rending of the vail, the Divine Nature springs up, and shines forth in its own Heavenly Person, and Image.
cc dt j n1, c-acp dt j-vvg pp-f dt n1, dt j-jn n1 vvz a-acp, cc vvz av p-acp po31 d j n1, cc n1.
(7) subpart (DIV2)
3338
Image 14
13018
Thus that which was sown by the Fall a Heavenly and Divine Shadow riseth again by the new birth a Heavenly,
Thus that which was sown by the Fallen a Heavenly and Divine Shadow Riseth again by the new birth a Heavenly,
av cst r-crq vbds vvn p-acp dt n1 dt j cc j-jn n1 vvz av p-acp dt j n1 dt j,
(7) subpart (DIV2)
3338
Image 14
13019
and Divine Substance, which is the Shadow in its Life, and Truth. The Holy Scriptures declare this Glorious Mystery;
and Divine Substance, which is the Shadow in its Life, and Truth. The Holy Scriptures declare this Glorious Mystery;
cc j-jn n1, r-crq vbz dt n1 p-acp po31 n1, cc n1. dt j n2 vvi d j n1;
(7) subpart (DIV2)
3338
Image 14
13020
1 Epist. John 5. c. where we read, That there are three which bear record in Heaven, the Father, the Word,
1 Epistle John 5. c. where we read, That there Are three which bear record in Heaven, the Father, the Word,
crd np1 np1 crd sy. c-crq pns12 vvb, cst a-acp vbr crd r-crq n1 n1 p-acp n1, dt n1, dt n1,
(7) subpart (DIV2)
3339
Image 14
13021
and the Spirit, A little after we read, That he, who believeth hath the record in himself. and the Spirit, A little After we read, That he, who Believeth hath the record in himself.
cc dt n1, dt j c-acp pns12 vvb, cst pns31, r-crq vvz vhz dt n1 p-acp px31.
(7) subpart (DIV2)
3339
Image 14
13022
If a Believer hath the Record within himself, he hath also within himself those who bear the Record.
If a Believer hath the Record within himself, he hath also within himself those who bear the Record.
cs dt n1 vhz dt n1 p-acp px31, pns31 vhz av p-acp px31 d r-crq vvb dt n1.
(7) subpart (DIV2)
3339
Image 14
13023
For a Record, or Testimony hath all its authority, and force from the Persons of the Witnesses,
For a Record, or Testimony hath all its Authority, and force from the Persons of the Witnesses,
p-acp dt n1, cc n1 vhz d po31 n1, cc vvi p-acp dt n2 pp-f dt n2,
(7) subpart (DIV2)
3339
Image 14
13024
as it is given by them, and cometh forth out of their mouths.
as it is given by them, and comes forth out of their mouths.
c-acp pn31 vbz vvn p-acp pno32, cc vvz av av pp-f po32 n2.
(7) subpart (DIV2)
3339
Image 14
13025
Behold then here in the moment of believing, God himself in the three Persons in their Heavenly Image, which is the Heaven of Heavens, bringing forth the Divine Nature,
Behold then Here in the moment of believing, God himself in the three Persons in their Heavenly Image, which is the Heaven of Heavens, bringing forth the Divine Nature,
vvb av av p-acp dt n1 pp-f vvg, np1 px31 p-acp dt crd n2 p-acp po32 j n1, r-crq vbz dt n1 pp-f n2, vvg av dt j-jn n1,
(7) subpart (DIV2)
3339
Image 14
13026
as their own proper Birth, and Child in an Heavenly Person, and in their own Heavenly Image, in which they themselves dwell together with him, giving their Testimony to him, in which he believes.
as their own proper Birth, and Child in an Heavenly Person, and in their own Heavenly Image, in which they themselves dwell together with him, giving their Testimony to him, in which he believes.
c-acp po32 d j n1, cc n1 p-acp dt j n1, cc p-acp po32 d j n1, p-acp r-crq pns32 px32 vvb av p-acp pno31, vvg po32 n1 p-acp pno31, p-acp r-crq pns31 vvz.
(7) subpart (DIV2)
3339
Image 14
13027
2. That which was the Beauty, and the beautiful Inhabitant of Paradise, was the Divine Nature in the Earthly Image,
2. That which was the Beauty, and the beautiful Inhabitant of Paradise, was the Divine Nature in the Earthly Image,
crd d r-crq vbds dt n1, cc dt j n1 pp-f n1, vbds dt j-jn n1 p-acp dt j n1,
(7) subpart (DIV2)
3340
Image 14
13029
The Heavenly Person, and the Heavenly Image, which were the Life itself were hidden, and Vailed beneath this Shadow;
The Heavenly Person, and the Heavenly Image, which were the Life itself were hidden, and Veiled beneath this Shadow;
dt j n1, cc dt j n1, r-crq vbdr dt n1 px31 vbdr vvn, cc vvn p-acp d n1;
(7) subpart (DIV2)
3340
Image 14
13030
like the Glory of a Flower in its seed beneath the Earth, when the Plant begins first to appear;
like the Glory of a Flower in its seed beneath the Earth, when the Plant begins First to appear;
av-j dt n1 pp-f dt n1 p-acp po31 n1 p-acp dt n1, c-crq dt n1 vvz ord pc-acp vvi;
(7) subpart (DIV2)
3340
Image 14
13031
or like the ripe fruit hid in the Blossom.
or like the ripe fruit hid in the Blossom.
cc av-j dt j n1 vvn p-acp dt n1.
(7) subpart (DIV2)
3340
Image 14
13032
In the New birth that Divine Person, and Form, which died in the Shadow, riseth again in the blessed life,
In the New birth that Divine Person, and From, which died in the Shadow, Riseth again in the blessed life,
p-acp dt j n1 cst j-jn n1, cc n1, r-crq vvd p-acp dt n1, vvz av p-acp dt j-vvn n1,
(7) subpart (DIV2)
3341
Image 14
13033
and most beautiful Truth of the Eternal Substance.
and most beautiful Truth of the Eternal Substance.
cc av-ds j n1 pp-f dt j n1.
(7) subpart (DIV2)
3341
Image 14
13034
As the Accorn, which was first an Oak, being sown in the Ground, and dying, springs up again into a fair, and flourishing tree.
As the Acorn, which was First an Oak, being sown in the Ground, and dying, springs up again into a fair, and flourishing tree.
p-acp dt n1, r-crq vbds ord dt n1, vbg vvn p-acp dt n1, cc vvg, vvz a-acp av p-acp dt j, cc j-vvg n1.
(7) subpart (DIV2)
3341
Image 14
13035
But there is this difference the Accorn is not the same Oak which at first it was,
But there is this difference the Acorn is not the same Oak which At First it was,
p-acp pc-acp vbz d n1 dt n1 vbz xx dt d n1 r-crq p-acp ord pn31 vbds,
(7) subpart (DIV2)
3341
Image 14
13036
but only another of the same kind.
but only Another of the same kind.
cc-acp av-j j-jn pp-f dt d n1.
(7) subpart (DIV2)
3341
Image 14
13037
But here the Shadow in its new birth riseth again in that Individual Person, and proper Essence of Glory, out of which it first descended.
But Here the Shadow in its new birth Riseth again in that Individu Person, and proper Essence of Glory, out of which it First descended.
p-acp av dt n1 p-acp po31 j n1 vvz av p-acp d j-jn n1, cc j n1 pp-f n1, av pp-f r-crq pn31 ord vvn.
(7) subpart (DIV2)
3341
Image 14
13038
As Jesus Christ saith, I came forth from God into the world; again, I leave the world, and go to the Father.
As jesus christ Says, I Come forth from God into the world; again, I leave the world, and go to the Father.
p-acp np1 np1 vvz, pns11 vvd av p-acp np1 p-acp dt n1; av, pns11 vvb dt n1, cc vvi p-acp dt n1.
(7) subpart (DIV2)
3341
Image 14
13039
So Saith this new-born Child of God, I was before the World, with my Elder Brother in the bosom of the Father, I was with the Father in the bosom of my Elder Brother, one Spirit, one Heavenly Image, one Brightness of Glory together with him.
So Says this newborn Child of God, I was before the World, with my Elder Brother in the bosom of the Father, I was with the Father in the bosom of my Elder Brother, one Spirit, one Heavenly Image, one Brightness of Glory together with him.
av vvz d j n1 pp-f np1, pns11 vbds p-acp dt n1, p-acp po11 jc-jn n1 p-acp dt n1 pp-f dt n1, pns11 vbds p-acp dt n1 p-acp dt n1 pp-f po11 jc-jn n1, crd n1, crd j n1, crd n1 pp-f n1 av p-acp pno31.
(7) subpart (DIV2)
3341
Image 14
13040
I came forth from this Glory into a Shadowy similitude of it, into an Earthly Paradise.
I Come forth from this Glory into a Shadowy similitude of it, into an Earthly Paradise.
pns11 vvd av p-acp d n1 p-acp dt j n1 pp-f pn31, p-acp dt j n1.
(7) subpart (DIV2)
3341
Image 14
13041
From thence I fell by sin into that Death which is my Life in this present evil World.
From thence I fell by since into that Death which is my Life in this present evil World.
p-acp av pns11 vvd p-acp n1 p-acp d n1 r-crq vbz po11 n1 p-acp d j j-jn n1.
(7) subpart (DIV2)
3341
Image 14
13042
Again through the Death of Christ by the Resurrection of the new Birth I leave both this living Death in the World,
Again through the Death of christ by the Resurrection of the new Birth I leave both this living Death in the World,
av p-acp dt n1 pp-f np1 p-acp dt n1 pp-f dt j n1 pns11 vvb d d j-vvg n1 p-acp dt n1,
(7) subpart (DIV2)
3341
Image 14
13043
& that Shadowy Life of Paradise, & return to my first Glory with Jesus Christ in the bosom of the Father.
& that Shadowy Life of Paradise, & return to my First Glory with jesus christ in the bosom of the Father.
cc cst j n1 pp-f n1, cc vvi p-acp po11 ord n1 p-acp np1 np1 p-acp dt n1 pp-f dt n1.
(7) subpart (DIV2)
3341
Image 14
13044
Moreover that Earthly Image, and shadowy Paradise are not lost. These also rise again in their Regeneration.
Moreover that Earthly Image, and shadowy Paradise Are not lost. These also rise again in their Regeneration.
av cst j n1, cc j n1 vbr xx vvn. np1 av vvi av p-acp po32 n1.
(7) subpart (DIV2)
3342
Image 14
13045
They arise again the same Individuals, but in a far different Form, and in a far differing manner of subsisting.
They arise again the same Individuals, but in a Far different From, and in a Far differing manner of subsisting.
pns32 vvb av dt d n2, cc-acp p-acp dt av-j j n1, cc p-acp dt av-j j-vvg n1 pp-f vvg.
(7) subpart (DIV2)
3342
Image 14
13046
The Earthly man of the first Paradise is born anew, subsisting in the Person of the Heavenly Man,
The Earthly man of the First Paradise is born anew, subsisting in the Person of the Heavenly Man,
dt j n1 pp-f dt ord n1 vbz vvn av, vvg p-acp dt n1 pp-f dt j n1,
(7) subpart (DIV2)
3342
Image 14
13047
as the Humanity of Christ subsisted in his Divine, and Eternal Person.
as the Humanity of christ subsisted in his Divine, and Eternal Person.
c-acp dt n1 pp-f np1 vvd p-acp po31 j-jn, cc j n1.
(7) subpart (DIV2)
3342
Image 14
13048
The Earthy Man springs up in the bosom of the Heavenly Man. It is no more now,
The Earthy Man springs up in the bosom of the Heavenly Man. It is no more now,
dt j n1 vvz a-acp p-acp dt n1 pp-f dt j n1 pn31 vbz av-dx av-dc av,
(7) subpart (DIV2)
3342
Image 14
13049
as at the first, a vail on the Sun-like Face and Spiritual Beauties of the Heavenly Pattern, and Original.
as At the First, a Vail on the Sunlike Face and Spiritual Beauty's of the Heavenly Pattern, and Original.
c-acp p-acp dt ord, dt n1 p-acp dt j n1 cc j n2 pp-f dt j n1, cc j-jn.
(7) subpart (DIV2)
3342
Image 14
13050
But it is to it, as the fr•shest Beams, and the most Flowry Light of the Sunshine is to the Sun. It Flows immediately from the naaked Form,
But it is to it, as the fr•shest Beams, and the most Flowery Light of the Sunshine is to the Sun. It Flows immediately from the naaked From,
p-acp pn31 vbz p-acp pn31, c-acp dt js n2, cc dt av-ds j n1 pp-f dt n1 vbz p-acp dt n1 pn31 vvz av-j p-acp dt j n1,
(7) subpart (DIV2)
3342
Image 14
13051
and fulness of the Heavenly Glory, it, is transparent to it, filled and covered with it.
and fullness of the Heavenly Glory, it, is transparent to it, filled and covered with it.
cc n1 pp-f dt j n1, pn31, vbz j p-acp pn31, vvd cc vvn p-acp pn31.
(7) subpart (DIV2)
3342
Image 14
13052
The Earthly Paradise now flourisheth in the midst of the Heavenly Paradise, which shineth all through it, bringing it forth,
The Earthly Paradise now flourishes in the midst of the Heavenly Paradise, which shines all through it, bringing it forth,
dt j n1 av vvz p-acp dt n1 pp-f dt j n1, r-crq vvz d p-acp pn31, vvg pn31 av,
(7) subpart (DIV2)
3342
Image 14
13053
as one Person, and one Spirit with itself.
as one Person, and one Spirit with itself.
c-acp crd n1, cc crd n1 p-acp px31.
(7) subpart (DIV2)
3342
Image 14
13054
This is the new Heaven, and the new Earth, the Heavenly Man, and the Heavenly Paradise newly,
This is the new Heaven, and the new Earth, the Heavenly Man, and the Heavenly Paradise newly,
d vbz dt j n1, cc dt j n1, dt j n1, cc dt j n1 av-j,
(7) subpart (DIV2)
3343
Image 14
13055
and nakedly discovered, so as it never before was in this Creation;
and nakedly discovered, so as it never before was in this Creation;
cc av-j vvn, av c-acp pn31 av a-acp vbds p-acp d n1;
(7) subpart (DIV2)
3343
Image 14
13056
The earthly man also, and the earthly Paradise, brought forth into a new state, and Glory by their Union,
The earthly man also, and the earthly Paradise, brought forth into a new state, and Glory by their union,
dt j n1 av, cc dt j n1, vvd av p-acp dt j n1, cc n1 p-acp po32 n1,
(7) subpart (DIV2)
3343
Image 14
13057
and fellowship with the Heavenly Man, and the Heavenly Paradise, as a Bride adorned by the presence of her Bridegroom coming forth like the Sun. Thus Jesus Christ makes all things new in the new Creature;
and fellowship with the Heavenly Man, and the Heavenly Paradise, as a Bride adorned by the presence of her Bridegroom coming forth like the Sun. Thus jesus christ makes all things new in the new Creature;
cc n1 p-acp dt j n1, cc dt j n1, c-acp dt n1 vvn p-acp dt n1 pp-f po31 n1 vvg av av-j dt n1 av np1 np1 vvz d n2 j p-acp dt j n1;
(7) subpart (DIV2)
3343
Image 14
13058
and brings forth the new Creature together with himself in himself, as St. Paul speaks 2 Corin. c. 5. v. If any man be in Christ he is a new Creature, or a new Creation.
and brings forth the new Creature together with himself in himself, as Saint Paul speaks 2 Corin. c. 5. v. If any man be in christ he is a new Creature, or a new Creation.
cc vvz av dt j n1 av p-acp px31 p-acp px31, c-acp n1 np1 vvz crd np1 sy. crd n1 cs d n1 vbi p-acp np1 pns31 vbz dt j n1, cc dt j n1.
(7) subpart (DIV2)
3343
Image 14
13059
For behold, saith Christ, I make all things new.
For behold, Says christ, I make all things new.
p-acp vvb, vvz np1, pns11 vvb d n2 j.
(7) subpart (DIV2)
3343
Image 14
13060
This new birth, and Resurrection of the Heavenly, and earthly Glories united in one Person in a Saint is excellently represented in that forementioned place of St. John. 1. Epist. c. 5. v. Having said, There are three that bear record in Heaven, the Father, the Word, and the Spirit;
This new birth, and Resurrection of the Heavenly, and earthly Glories united in one Person in a Saint is excellently represented in that forementioned place of Saint John. 1. Epistle c. 5. v. Having said, There Are three that bear record in Heaven, the Father, the Word, and the Spirit;
d j n1, cc n1 pp-f dt j, cc j n2 vvn p-acp crd n1 p-acp dt n1 vbz av-j vvn p-acp d j n1 pp-f n1 np1 crd np1 sy. crd n1 vhg vvn, pc-acp vbr crd cst n1 n1 p-acp n1, dt n1, dt n1, cc dt n1;
(7) subpart (DIV2)
3344
Image 14
13061
he adds, There are three that bear record on Earth; and saith he, these three agree in one.
he adds, There Are three that bear record on Earth; and Says he, these three agree in one.
pns31 vvz, pc-acp vbr crd cst n1 n1 p-acp n1; cc vvz pns31, d crd vvb p-acp pi.
(7) subpart (DIV2)
3344
Image 14
13062
The first three were one Heavenly Spirit, and Image.
The First three were one Heavenly Spirit, and Image.
dt ord crd vbdr crd j n1, cc n1.
(7) subpart (DIV2)
3344
Image 14
13063
The last three agree in one Earthly Image with themselves, and in one Heavenly Spirit with the Heavenly Image and the Heavenly three.
The last three agree in one Earthly Image with themselves, and in one Heavenly Spirit with the Heavenly Image and the Heavenly three.
dt ord crd vvb p-acp crd j n1 p-acp px32, cc p-acp crd j n1 p-acp dt j n1 cc dt j crd.
(7) subpart (DIV2)
3344
Image 14
13064
A Believer, as is before noted, is said to have the Record, or Testimony of these Witnesses in himself.
A Believer, as is before noted, is said to have the Record, or Testimony of these Witnesses in himself.
dt n1, c-acp vbz p-acp vvn, vbz vvn pc-acp vhi dt n1, cc n1 pp-f d n2 p-acp px31.
(7) subpart (DIV2)
3344
Image 14
13065
He hath then also the Witnesses in himself; for these Witnesses testifying of themselves to the Soul are in their own unvailed persons,
He hath then also the Witnesses in himself; for these Witnesses testifying of themselves to the Soul Are in their own Unveiled Persons,
pns31 vhz av av dt n2 p-acp px31; p-acp d n2 vvg pp-f px32 p-acp dt n1 vbr p-acp po32 d vvd n2,
(7) subpart (DIV2)
3344
Image 14
13066
and Divine presence, the T•stimony, the Truth of the Testimony, the Authority, the Witnesses all in one.
and Divine presence, the T•stimony, the Truth of the Testimony, the authority, the Witnesses all in one.
cc j-jn n1, dt n1, dt n1 pp-f dt n1, dt n1, dt n2 d p-acp pi.
(7) subpart (DIV2)
3344
Image 14
13067
The second Trinity of Witnesses is 1. the Water. 2. The Blood. 3. The Spirit.
The second Trinity of Witnesses is 1. the Water. 2. The Blood. 3. The Spirit.
dt ord np1 pp-f n2 vbz crd dt n1. crd dt n1. crd dt n1.
(7) subpart (DIV2)
3345
Image 14
13068
1. The Water is the natural or Earthly Image washt as by a Baptism of Water from its filth,
1. The Water is the natural or Earthly Image washed as by a Baptism of Water from its filth,
crd dt n1 vbz dt j cc j n1 vvn a-acp p-acp dt n1 pp-f n1 p-acp po31 n1,
(7) subpart (DIV2)
3346
Image 14
13069
like a piece of Gold fallen into the dirt. The first Creation is exprest by Water.
like a piece of Gold fallen into the dirt. The First Creation is expressed by Water.
av-j dt n1 pp-f n1 vvn p-acp dt n1. dt ord n1 vbz vvn p-acp n1.
(7) subpart (DIV2)
3346
Image 14
13070
It was a pure, and clear Sea of finest Christal.
It was a pure, and clear Sea of Finest Crystal.
pn31 vbds dt j, cc j n1 pp-f js n1.
(7) subpart (DIV2)
3346
Image 14
13071
The Face of God shining forth upon this Sea of Chrystal at once filled it with the sweet Light of his Beams,
The Face of God shining forth upon this Sea of Crystal At once filled it with the sweet Light of his Beams,
dt n1 pp-f np1 vvg av p-acp d n1 pp-f n1 p-acp a-acp vvd pn31 p-acp dt j n1 pp-f po31 n2,
(7) subpart (DIV2)
3346
Image 14
13137
All this was unchangeably true of him even in his Flesh, and in his natural man,
All this was unchangeably true of him even in his Flesh, and in his natural man,
av-d d vbds av-j j pp-f pno31 av p-acp po31 n1, cc p-acp po31 j n1,
(7) subpart (DIV2)
3354
Image 14
13072
and figured his Beauties upon it, which Light and Figure, were the Light of Paradise, and the Life of the first man in it.
and figured his Beauty's upon it, which Light and Figure, were the Light of Paradise, and the Life of the First man in it.
cc vvd po31 n2 p-acp pn31, r-crq n1 cc n1, vbdr dt n1 pp-f n1, cc dt n1 pp-f dt ord n1 p-acp pn31.
(7) subpart (DIV2)
3346
Image 14
13073
Sin by a mixture of Earth with this pure Water pollut•th it, troubleth it, changeth the Light into Darkness,
since by a mixture of Earth with this pure Water pollut•th it, Troubles it, changes the Light into Darkness,
n1 p-acp dt n1 pp-f n1 p-acp d j n1 vvz pn31, vvz pn31, vvz dt n1 p-acp n1,
(7) subpart (DIV2)
3346
Image 14
13074
and the Beautiful Figure of the Divine Glory into Confusion. The clear, and sweet calm is now changed into a black and foul Tempest.
and the Beautiful Figure of the Divine Glory into Confusion. The clear, and sweet Cam is now changed into a black and foul Tempest.
cc dt j n1 pp-f dt j-jn n1 p-acp n1. dt j, cc j n-jn vbz av vvn p-acp dt j-jn cc j n1.
(7) subpart (DIV2)
3346
Image 14
13075
The new birth separating the dark, & d•filing Earth from the clear, & pure Flood, gives a Resurrection to the Divine Light, the Divine Form, the Earthly man in its puriti••,
The new birth separating the dark, & d•filing Earth from the clear, & pure Flood, gives a Resurrection to the Divine Light, the Divine From, the Earthly man in its puriti••,
dt j n1 n-vvg dt j, cc vvg n1 p-acp dt j, cc j n1, vvz dt n1 p-acp dt j-jn n1, dt j-jn n1, dt j n1 p-acp po31 n1,
(7) subpart (DIV2)
3346
Image 14
13076
and the first Paradise in its Beauties. 2. The Blood is the second Witness joyned together with the Water.
and the First Paradise in its Beauty's. 2. The Blood is the second Witness joined together with the Water.
cc dt ord n1 p-acp po31 n2. crd dt n1 vbz dt ord n1 vvn av p-acp dt n1.
(7) subpart (DIV2)
3346
Image 14
13077
This is the Earthly Image heightened with a more excellent washing than that of Water, which is this of the precious Blood of God himself.
This is the Earthly Image heightened with a more excellent washing than that of Water, which is this of the precious Blood of God himself.
d vbz dt j n1 vvn p-acp dt av-dc j n-vvg cs d pp-f n1, r-crq vbz d pp-f dt j n1 pp-f np1 px31.
(7) subpart (DIV2)
3347
Image 14
13078
This Blood taketh away by the vertue of Christs Death the darkness of the vail, which interposeth between the naked Glories of the Heavenly Image,
This Blood Takes away by the virtue of Christ Death the darkness of the Vail, which interposeth between the naked Glories of the Heavenly Image,
d n1 vvz av p-acp dt n1 pp-f npg1 n1 dt n1 pp-f dt n1, r-crq vvz p-acp dt j n2 pp-f dt j n1,
(7) subpart (DIV2)
3347
Image 14
13079
and the Earthly Image, keeping it in the state of a shadow only.
and the Earthly Image, keeping it in the state of a shadow only.
cc dt j n1, vvg pn31 p-acp dt n1 pp-f dt n1 av-j.
(7) subpart (DIV2)
3347
Image 14
13080
Now this most precious Blood as a rich Flood of Divine Light, and Life breaks in freely,
Now this most precious Blood as a rich Flood of Divine Light, and Life breaks in freely,
av d av-ds j n1 p-acp dt j n1 pp-f j-jn n1, cc n1 vvz p-acp av-j,
(7) subpart (DIV2)
3347
Image 14
13081
and fully upon the Earthly Image in its new birth, that it is no more the shadow to that Heavenly substance,
and Fully upon the Earthly Image in its new birth, that it is no more the shadow to that Heavenly substance,
cc av-j p-acp dt j n1 p-acp po31 j n1, cst pn31 vbz av-dx av-dc dt n1 p-acp d j n1,
(7) subpart (DIV2)
3347
Image 14
13082
but the face in the Glass answering to the living face of the supream, and Eternal Beauty.
but the face in the Glass answering to the living face of the supreme, and Eternal Beauty.
cc-acp dt n1 p-acp dt n1 vvg p-acp dt j-vvg n1 pp-f dt j, cc j n1.
(7) subpart (DIV2)
3347
Image 14
13083
Thus the Earthly Man and the Earthly Paradise returneth, and riseth again in the Regeneration not by Water only,
Thus the Earthly Man and the Earthly Paradise returns, and Riseth again in the Regeneration not by Water only,
av dt j n1 cc dt j n1 vvz, cc vvz av p-acp dt n1 xx p-acp n1 av-j,
(7) subpart (DIV2)
3347
Image 14
13084
but by Blood, not as the shadowy Similitude of a concealed Beauty, but the shining brightness of a present, and unclouded Glory.
but by Blood, not as the shadowy Similitude of a concealed Beauty, but the shining brightness of a present, and unclouded Glory.
cc-acp p-acp n1, xx p-acp dt j n1 pp-f dt j-vvn n1, cc-acp dt j-vvg n1 pp-f dt j, cc vvn n1.
(7) subpart (DIV2)
3347
Image 14
13085
This is the second Witness on Earth. The Spirit is the last of the three Witnesses in the Earthly Image.
This is the second Witness on Earth. The Spirit is the last of the three Witnesses in the Earthly Image.
d vbz dt ord n1 p-acp n1. dt n1 vbz dt ord pp-f dt crd n2 p-acp dt j n1.
(7) subpart (DIV2)
3347
Image 14
13086
This giveth his Testimony joyntly in both Images, the Heavenly and the Earthly. This Spirit is the same in both;
This gives his Testimony jointly in both Images, the Heavenly and the Earthly. This Spirit is the same in both;
np1 vvz po31 n1 av-j p-acp d n2, dt j cc dt j. d n1 vbz dt d p-acp d;
(7) subpart (DIV2)
3347
Image 14
13087
the Mother, which bringeth both forth from its own Eternal Womb; the Life, which dwells in both;
the Mother, which brings both forth from its own Eternal Womb; the Life, which dwells in both;
dt n1, r-crq vvz d av p-acp po31 d j n1; dt n1, r-crq vvz p-acp d;
(7) subpart (DIV2)
3347
Image 14
13088
the Glory, which fits, and cloaths them both;
the Glory, which fits, and clothes them both;
dt n1, r-crq vvz, cc n2 pno32 d;
(7) subpart (DIV2)
3347
Image 14
13089
the Love which Eternally sports in both, which fills both with purest, & perpetual Pleasures in themselves, & in each other.
the Love which Eternally sports in both, which fills both with Purest, & perpetual Pleasures in themselves, & in each other.
dt n1 r-crq av-j n2 p-acp d, r-crq vvz d p-acp js, cc j n2 p-acp px32, cc p-acp d n-jn.
(7) subpart (DIV2)
3347
Image 14
13090
This Spirit is that band of perfection, which by its Heavenly, & entire Unity maks the heavenly & the earthly Image both one Spirit, one Life, one Glory, one Divine Person, one new man in Christ Jesus, in whose bosom they lie, mutually infolding each other in most beautiful, and most delightful Embraces.
This Spirit is that band of perfection, which by its Heavenly, & entire Unity makes the heavenly & the earthly Image both one Spirit, one Life, one Glory, one Divine Person, one new man in christ jesus, in whose bosom they lie, mutually infolding each other in most beautiful, and most delightful Embraces.
d n1 vbz d n1 pp-f n1, r-crq p-acp po31 j, cc j n1 vvz dt j cc dt j n1 d crd n1, crd n1, crd n1, crd j-jn n1, crd j n1 p-acp np1 np1, p-acp rg-crq n1 pns32 vvb, av-j vvg d n-jn p-acp ds j, cc av-ds j n2.
(7) subpart (DIV2)
3347
Image 14
13091
Thus now is the Earthly man, and the Earthly Paradise risen again in the Regeneration, not single,
Thus now is the Earthly man, and the Earthly Paradise risen again in the Regeneration, not single,
av av vbz dt j n1, cc dt j n1 vvn av p-acp dt n1, xx j,
(7) subpart (DIV2)
3347
Image 14
13092
but as a glorious Bride to the Heavenly Image, & the Heavenly Paradise, having her Bridegroom in her arms,
but as a glorious Bride to the Heavenly Image, & the Heavenly Paradise, having her Bridegroom in her arms,
cc-acp c-acp dt j n1 p-acp dt j n1, cc dt j n1, vhg po31 n1 p-acp po31 n2,
(7) subpart (DIV2)
3347
Image 14
13093
and being clasped fast in his.
and being clasped fast in his.
cc vbg vvn av-j p-acp po31.
(7) subpart (DIV2)
3347
Image 14
13094
This is the second difference between the Soul in its Earthly Paradise, and in the first Resurrection,
This is the second difference between the Soul in its Earthly Paradise, and in the First Resurrection,
d vbz dt ord n1 p-acp dt n1 p-acp po31 j n1, cc p-acp dt ord n1,
(7) subpart (DIV2)
3347
Image 14
13095
when it is new born to a life of Grace in the place of that Life of pure nature.
when it is new born to a life of Grace in the place of that Life of pure nature.
c-crq pn31 vbz j vvn p-acp dt n1 pp-f n1 p-acp dt n1 pp-f d n1 pp-f j n1.
(7) subpart (DIV2)
3347
Image 14
13096
3. You have seen two differences between the Life in the state of pure nature in Paradise,
3. You have seen two differences between the Life in the state of pure nature in Paradise,
crd pn22 vhb vvn crd n2 p-acp dt n1 p-acp dt n1 pp-f j n1 p-acp n1,
(7) subpart (DIV2)
3348
Image 14
13097
and the Resurrection of this Life unto a state of Grace in the Regeneration, or new birth.
and the Resurrection of this Life unto a state of Grace in the Regeneration, or new birth.
cc dt n1 pp-f d n1 p-acp dt n1 pp-f n1 p-acp dt n1, cc j n1.
(7) subpart (DIV2)
3348
Image 14
13098
In these two differences this Life, as it is risen again excelleth itself, as it was in its pure,
In these two differences this Life, as it is risen again excels itself, as it was in its pure,
p-acp d crd n2 d n1, c-acp pn31 vbz vvn av vvz px31, c-acp pn31 vbds p-acp po31 j,
(7) subpart (DIV2)
3348
Image 14
13099
and primitive state for the kind, and nature of it, after a wonderful manner, by an accession of the most Heavenly,
and primitive state for the kind, and nature of it, After a wondered manner, by an accession of the most Heavenly,
cc j n1 p-acp dt n1, cc n1 pp-f pn31, p-acp dt j n1, p-acp dt n1 pp-f dt av-ds j,
(7) subpart (DIV2)
3348
Image 14
13100
and highest Glory together with Immortality.
and highest Glory together with Immortality.
cc js n1 av p-acp n1.
(7) subpart (DIV2)
3348
Image 14
13101
But this third difference will shew us this Life in the Resurrection as it is a Life of Grace for its present state and degrees on Earth far inferiour unto itself as it was pu•ely natural in the first Paradise.
But this third difference will show us this Life in the Resurrection as it is a Life of Grace for its present state and Degrees on Earth Far inferior unto itself as it was pu•ely natural in the First Paradise.
p-acp d ord n1 vmb vvi pno12 d n1 p-acp dt n1 c-acp pn31 vbz dt n1 pp-f n1 p-acp po31 j n1 cc n2 p-acp n1 av-j j-jn p-acp px31 p-acp pn31 vbds av-j j p-acp dt ord n1.
(7) subpart (DIV2)
3349
Image 14
13102
1. The Life of Grace in the Regeneration, or Resurrection is imperfect in degree, while it is on Earth, it is in its Infancy, in its Childhood, under age, under Guardians, under the Tutorship of Angels, as St. Paul speaks.
1. The Life of Grace in the Regeneration, or Resurrection is imperfect in degree, while it is on Earth, it is in its Infancy, in its Childhood, under age, under Guardians, under the Tutorship of Angels, as Saint Paul speaks.
crd dt n1 pp-f n1 p-acp dt n1, cc n1 vbz j p-acp n1, cs pn31 vbz p-acp n1, pn31 vbz p-acp po31 n1, p-acp po31 n1, p-acp n1, p-acp n2, p-acp dt n1 pp-f n2, c-acp n1 np1 vvz.
(7) subpart (DIV2)
3350
Image 14
13103
It is a Life of Faith, not of clear, and compleat Fruition.
It is a Life of Faith, not of clear, and complete Fruition.
pn31 vbz dt n1 pp-f n1, xx pp-f j, cc j n1.
(7) subpart (DIV2)
3350
Image 14
13104
It is a dying Life, a Life bearing the Image of Christ's Death, and not yet brought forth entirely into the Resurrection from the Dead.
It is a dying Life, a Life bearing the Image of Christ's Death, and not yet brought forth entirely into the Resurrection from the Dead.
pn31 vbz dt j-vvg n1, dt n1 vvg dt n1 pp-f npg1 n1, cc xx av vvn av av-j p-acp dt n1 p-acp dt j.
(7) subpart (DIV2)
3350
Image 14
13105
It is a Life subject to many weaknesses by reason of its Infant-state, and Childhood. It is a Life in Growth, and so not arrived to its perfect Stature.
It is a Life Subject to many Weaknesses by reason of its Infant state, and Childhood. It is a Life in Growth, and so not arrived to its perfect Stature.
pn31 vbz dt n1 j-jn p-acp d n2 p-acp n1 pp-f po31 n1, cc n1. pn31 vbz dt n1 p-acp n1, cc av xx vvn p-acp po31 j n1.
(7) subpart (DIV2)
3350
Image 14
13106
2. The Life of Grace in this first Resurrection is imperfect for its state.
2. The Life of Grace in this First Resurrection is imperfect for its state.
crd dt n1 pp-f n1 p-acp d ord n1 vbz j p-acp po31 n1.
(7) subpart (DIV2)
3351
Image 14
13107
The Spiritual or Heavenly Man in a Believer is joyned in the same Person with the Old Man, which is cursed,
The Spiritual or Heavenly Man in a Believer is joined in the same Person with the Old Man, which is cursed,
dt j cc j n1 p-acp dt n1 vbz vvn p-acp dt d n1 p-acp dt j n1, r-crq vbz vvn,
(7) subpart (DIV2)
3351
Image 14
13108
and corrupt with the Child of the Curse, and Corruption.
and corrupt with the Child of the Curse, and Corruption.
cc vvi p-acp dt n1 pp-f dt n1, cc n1.
(7) subpart (DIV2)
3351
Image 14
13109
The Heavenly Image, and the Earthly Image new-born, Heaven itself, and the first Paradise risen again, are truly in a Saint on Earth, do compose the true Nature, Essence, and Person of a Saint.
The Heavenly Image, and the Earthly Image newborn, Heaven itself, and the First Paradise risen again, Are truly in a Saint on Earth, do compose the true Nature, Essence, and Person of a Saint.
dt j n1, cc dt j n1 j, n1 px31, cc dt ord n1 vvn av, vbr av-j p-acp dt n1 p-acp n1, vdb vvi dt j n1, n1, cc n1 pp-f dt n1.
(7) subpart (DIV2)
3351
Image 14
13110
But there are joyned together with these in the same outward Person the Earthly Image,
But there Are joined together with these in the same outward Person the Earthly Image,
p-acp a-acp vbr vvn av p-acp d p-acp dt d j n1 dt j n1,
(7) subpart (DIV2)
3351
Image 14
13111
as it is corrupt, and the Hellish Image, the Earthly or fleshly Image, as it is fallen,
as it is corrupt, and the Hellish Image, the Earthly or fleshly Image, as it is fallen,
c-acp pn31 vbz j, cc dt j n1, dt j cc j n1, c-acp pn31 vbz vvn,
(7) subpart (DIV2)
3351
Image 14
13112
and the Hellish Image, in which inseparably do reside the universal Corruption, and Curse, all the powers of Darkness, Death and Hell.
and the Hellish Image, in which inseparably do reside the universal Corruption, and Curse, all the Powers of Darkness, Death and Hell.
cc dt j n1, p-acp r-crq av-j vdb vvi dt j n1, cc vvb, d dt n2 pp-f n1, n1 cc n1.
(7) subpart (DIV2)
3351
Image 14
13113
Thus are all the Purities, Sweetnesses, Glories of Paradise or Heaven in a Saint mixed,
Thus Are all the Purities, Sweetnesses, Glories of Paradise or Heaven in a Saint mixed,
av vbr d dt n2, n2, n2 pp-f n1 cc n1 p-acp dt n1 vvn,
(7) subpart (DIV2)
3351
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13114
and Vailed, that they can never appear intire or in their own proper Form, but imperfectly, darkly,
and Veiled, that they can never appear entire or in their own proper From, but imperfectly, darkly,
cc vvn, cst pns32 vmb av-x vvi j cc p-acp po32 d j n1, cc-acp av-j, av-j,
(7) subpart (DIV2)
3351
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13115
and Enigmatically, as St Paul speaks, or, as those men, that were seen walking in the forms of Trees, by him, whose eyes Jesus Christ had touched the first time only.
and Enigmatically, as Saint Paul speaks, or, as those men, that were seen walking in the forms of Trees, by him, whose eyes jesus christ had touched the First time only.
cc av-j, c-acp zz np1 vvz, cc, c-acp d n2, cst vbdr vvn vvg p-acp dt n2 pp-f n2, p-acp pno31, rg-crq n2 np1 np1 vhd vvn dt ord n1 av-j.
(7) subpart (DIV2)
3351
Image 14
13116
Thus the Spiritual Man in a Saint, though it have Heaven, and Paradise united in itself,
Thus the Spiritual Man in a Saint, though it have Heaven, and Paradise united in itself,
av dt j n1 p-acp dt n1, cs pn31 vhb n1, cc n1 vvn p-acp px31,
(7) subpart (DIV2)
3351
Image 14
13117
yet in this first step of its resurrection, it hath within the same outward person a continual interchangeable War,
yet in this First step of its resurrection, it hath within the same outward person a continual interchangeable War,
av p-acp d ord n1 pp-f po31 n1, pn31 vhz p-acp dt d j n1 dt j j n1,
(7) subpart (DIV2)
3351
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13118
and Fight with the Earth, and with Hell, the Flesh, and the Devil.
and Fight with the Earth, and with Hell, the Flesh, and the devil.
cc vvi p-acp dt n1, cc p-acp n1, dt n1, cc dt n1.
(7) subpart (DIV2)
3351
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13119
Sometimes it is made a Captive cast into Chains of darkness laid low with all its Glories in a deep,
Sometime it is made a Captive cast into Chains of darkness laid low with all its Glories in a deep,
av pn31 vbz vvn dt n-jn vvd p-acp n2 pp-f n1 vvd av-j p-acp d po31 n2 p-acp dt j-jn,
(7) subpart (DIV2)
3351
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13120
and miery dungeon, where no spark of Divine Light appears;
and miery dungeon, where no spark of Divine Light appears;
cc j n1, c-crq dx n1 pp-f j-jn n1 vvz;
(7) subpart (DIV2)
3351
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13121
when it is a Conquerour it is in the field still where its sweetness, and Glory are vailed,
when it is a Conqueror it is in the field still where its sweetness, and Glory Are veiled,
c-crq pn31 vbz dt n1 pn31 vbz p-acp dt n1 av c-crq po31 n1, cc n1 vbr vvn,
(7) subpart (DIV2)
3351
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13122
and stained, as with the dust of the Earth, as with the smoke of the Fight and of Hell,
and stained, as with the dust of the Earth, as with the smoke of the Fight and of Hell,
cc vvn, c-acp p-acp dt n1 pp-f dt n1, c-acp p-acp dt n1 pp-f dt n1 cc pp-f n1,
(7) subpart (DIV2)
3351
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13123
as with the Blood of its Wounds. In the midst of these it is ever alarmed to new Fights.
as with the Blood of its Wounds. In the midst of these it is ever alarmed to new Fights.
c-acp p-acp dt n1 pp-f po31 n2. p-acp dt n1 pp-f d pn31 vbz av vvn p-acp j vvz.
(7) subpart (DIV2)
3351
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13124
This is the state of a Saint in the first step of the Resurrection, which is the new Birth or the Life of Grace on Earth.
This is the state of a Saint in the First step of the Resurrection, which is the new Birth or the Life of Grace on Earth.
d vbz dt n1 pp-f dt n1 p-acp dt ord n1 pp-f dt n1, r-crq vbz dt j n1 cc dt n1 pp-f n1 p-acp n1.
(7) subpart (DIV2)
3351
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13125
Objection. Some that are truly Saints, may now say to us, Alas how are we excluded from the new birth,Objection. some that Are truly Saints, may now say to us, Alas how Are we excluded from the new birth,
n1. d cst vbr av-j n2, vmb av vvi p-acp pno12, uh q-crq vbr pns12 vvn p-acp dt j n1,
(7) subpart (DIV2)
3352
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13126
if they, who are new born, have Heaven, and Paradise in an Heavenly Form brought forth within them,
if they, who Are new born, have Heaven, and Paradise in an Heavenly From brought forth within them,
cs pns32, r-crq vbr av-j vvn, vhb n1, cc n1 p-acp dt j n1 vvd av p-acp pno32,
(7) subpart (DIV2)
3352
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13127
and they themselves, are after an Heavenly manner brought forth into these, as by a Resurrection from the dead? How far are we from discerning any thing so sweet,
and they themselves, Are After an Heavenly manner brought forth into these, as by a Resurrection from the dead? How Far Are we from discerning any thing so sweet,
cc pns32 px32, vbr p-acp dt j n1 vvd av p-acp d, c-acp p-acp dt n1 p-acp dt j? c-crq av-j vbr pns12 p-acp vvg d n1 av j,
(7) subpart (DIV2)
3352
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13128
so great, so Glorious in our selves?
so great, so Glorious in our selves?
av j, av j p-acp po12 n2?
(7) subpart (DIV2)
3352
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13129
Ans. I shall give five answers to this Objection to comfort the lowest of the Saints, who least of all seem to themselves to be such.Ans. I shall give five answers to this Objection to Comfort the lowest of the Saints, who least of all seem to themselves to be such.
np1 pns11 vmb vvi crd n2 p-acp d n1 pc-acp vvi dt js pp-f dt n2, r-crq ds pp-f d vvb p-acp px32 pc-acp vbi d.
(7) subpart (DIV2)
3353
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13130
1. The Lord Jesus lay in the Womb, was laid an Infant in the Manger, slept as a man, had all the Light of Heaven, Visible,
1. The Lord jesus lay in the Womb, was laid an Infant in the Manger, slept as a man, had all the Light of Heaven, Visible,
crd dt n1 np1 vvd p-acp dt n1, vbds vvn dt n1 p-acp dt n1, vvn p-acp dt n1, vhd d dt n1 pp-f n1, j,
(7) subpart (DIV2)
3354
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13131
or invisible withdrawn from him, being deserted by the God-head itself in respect to any sensible presence, assistance,
or invisible withdrawn from him, being deserted by the Godhead itself in respect to any sensible presence, assistance,
cc j vvn p-acp pno31, vbg vvn p-acp dt n1 px31 p-acp n1 p-acp d j n1, n1,
(7) subpart (DIV2)
3354
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13132
or enjoyment of it, died on the Cross, was shut up a dead Corps in the Grave.
or enjoyment of it, died on the Cross, was shut up a dead Corpse in the Grave.
cc n1 pp-f pn31, vvd p-acp dt n1, vbds vvn a-acp dt j n1 p-acp dt j.
(7) subpart (DIV2)
3354
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13133
Yet in the Womb, in the Manger, in his sleep, in his Desertion, on the Cross, in the Grave, had he Heaven,
Yet in the Womb, in the Manger, in his sleep, in his Desertion, on the Cross, in the Grave, had he Heaven,
av p-acp dt n1, p-acp dt n1, p-acp po31 n1, p-acp po31 n1, p-acp dt n1, p-acp dt j, vhd pns31 n1,
(7) subpart (DIV2)
3354
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13134
and Paradise with their divinest sweetnesses, and fulnesses in himself, he himself was after the sweetest, fullest,
and Paradise with their Divinest Sweetnesses, and fullness in himself, he himself was After the Sweetest, Fullest,
cc n1 p-acp po32 js-jn n2, cc n1 p-acp px31, pns31 px31 vbds p-acp dt js, js,
(7) subpart (DIV2)
3354
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13135
and Divinest manner in Paradise, and Heaven.
and Divinest manner in Paradise, and Heaven.
cc js-jn n1 p-acp n1, cc n1.
(7) subpart (DIV2)
3354
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13136
For he himself in his own Person is the Light, the Life, and Truth of both.
For he himself in his own Person is the Light, the Life, and Truth of both.
p-acp pns31 px31 p-acp po31 d n1 vbz dt n1, dt n1, cc n1 pp-f d.
(7) subpart (DIV2)
3354
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13138
when to him in his Flesh, and in his natural man nothing of this appeared, or seemed to be at all.
when to him in his Flesh, and in his natural man nothing of this appeared, or seemed to be At all.
c-crq p-acp pno31 p-acp po31 n1, cc p-acp po31 j n1 pix pp-f d vvd, cc vvd pc-acp vbi p-acp d.
(7) subpart (DIV2)
3354
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13139
Thus may it be with thee, O doubting, and mourning Christian, who weepest for that life of the Spirit, which hath Heaven,
Thus may it be with thee, Oh doubting, and mourning Christian, who Weepest for that life of the Spirit, which hath Heaven,
av vmb pn31 vbi p-acp pno21, uh vvg, cc j-vvg np1, q-crq vv2 p-acp d n1 pp-f dt n1, r-crq vhz n1,
(7) subpart (DIV2)
3354
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13140
and Paradise in it by having Jesus Christ risen from the dead in it. Thou refusest to be comforted, because these are not, or rather appear not in thee.
and Paradise in it by having jesus christ risen from the dead in it. Thou refusest to be comforted, Because these Are not, or rather appear not in thee.
cc n1 p-acp pn31 p-acp vhg uh-np np1 vvn p-acp dt j p-acp pn31. pns21 vv2 pc-acp vbi vvn, c-acp d vbr xx, cc av-c vvi xx p-acp pno21.
(7) subpart (DIV2)
3354
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13141
But consider this, and be comforted. Cast thy eye upon thy Pattern the Lord Jesus, and then say;
But Consider this, and be comforted. Cast thy eye upon thy Pattern the Lord jesus, and then say;
cc-acp vvb d, cc vbi vvn. n1 po21 n1 p-acp po21 n1 dt n1 np1, cc av vvb;
(7) subpart (DIV2)
3354
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13142
Christ with Heaven and Paradise may be in me.
christ with Heaven and Paradise may be in me.
np1 p-acp n1 cc n1 vmb vbi p-acp pno11.
(7) subpart (DIV2)
3354
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13143
I may be in Heaven, and in Paradise by being in Christ, though this appear not to me.
I may be in Heaven, and in Paradise by being in christ, though this appear not to me.
pns11 vmb vbi p-acp n1, cc p-acp n1 p-acp vbg p-acp np1, cs d vvb xx p-acp pno11.
(7) subpart (DIV2)
3354
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13144
Christ may be in me, I may be in Christ in the Womb, or in the Manger, in a deep sleep,
christ may be in me, I may be in christ in the Womb, or in the Manger, in a deep sleep,
np1 vmb vbi p-acp pno11, pns11 vmb vbi p-acp np1 p-acp dt n1, cc p-acp dt n1, p-acp dt j-jn n1,
(7) subpart (DIV2)
3354
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13145
or a desertion upon the Cross, or in the Grave.
or a desertion upon the Cross, or in the Grave.
cc dt n1 p-acp dt n1, cc p-acp dt j.
(7) subpart (DIV2)
3354
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13146
But in Truth by all these, Heaven and Paradise with all their Divine store, and furniture, rise up in me so much the more Gloriously, by how much the more Christ is formed in me,
But in Truth by all these, Heaven and Paradise with all their Divine store, and furniture, rise up in me so much the more Gloriously, by how much the more christ is formed in me,
p-acp p-acp n1 p-acp d d, n1 cc n1 p-acp d po32 j-jn n1, cc n1, vvb a-acp p-acp pno11 av av-d dt av-dc av-j, p-acp c-crq av-d dt av-dc np1 vbz vvn p-acp pno11,
(7) subpart (DIV2)
3354
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13147
and I am conformed to Christ.
and I am conformed to christ.
cc pns11 vbm vvn p-acp np1.
(7) subpart (DIV2)
3354
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13148
2. Ans. Jesus Christ in the Gospel compareth the Kingdom of Heaven, or of God, to a seed of wheat sown in the field, which cometh up first in the Blade,
2. Ans. jesus christ in the Gospel compareth the Kingdom of Heaven, or of God, to a seed of wheat sown in the field, which comes up First in the Blade,
crd np1 np1 np1 p-acp dt n1 vvz dt n1 pp-f n1, cc pp-f np1, p-acp dt n1 pp-f n1 vvn p-acp dt n1, r-crq vvz p-acp ord p-acp dt n1,
(7) subpart (DIV2)
3355
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13149
then in the Stalk, then in the Ear, and lastly in the Ripe Corn in the Ear.
then in the Stalk, then in the Ear, and lastly in the Ripe Corn in the Ear.
av p-acp dt n1, av p-acp dt n1, cc ord p-acp dt j n1 p-acp dt n1.
(7) subpart (DIV2)
3355
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13150
Why dost thou sigh, O Believer, and say, that thou hast nothing of Christ, of Heaven, of Paradise risen from the dead,
Why dost thou sighs, Oh Believer, and say, that thou hast nothing of christ, of Heaven, of Paradise risen from the dead,
q-crq vd2 pns21 vvi, uh n1, cc vvi, cst pns21 vh2 pix pp-f np1, pp-f n1, pp-f n1 vvn p-acp dt j,
(7) subpart (DIV2)
3355
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13151
and new-born in thee, because they shine not forth in thee, and they take not thee in to see them, to be seen by them, to converse with them in their Spiritual, proper, eternal Forms,
and newborn in thee, Because they shine not forth in thee, and they take not thee in to see them, to be seen by them, to converse with them in their Spiritual, proper, Eternal Forms,
cc j p-acp pno21, c-acp pns32 vvb xx av p-acp pno21, cc pns32 vvb xx pno21 p-acp pc-acp vvi pno32, pc-acp vbi vvn p-acp pno32, pc-acp vvi p-acp pno32 p-acp po32 j, j, j n2,
(7) subpart (DIV2)
3355
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13152
and Glories? It may be true, that they may not yet be sprung up in thee like the ripe corn in the ear in the Ripeness,
and Glories? It may be true, that they may not yet be sprung up in thee like the ripe corn in the ear in the Ripeness,
cc n2? pn31 vmb vbi j, cst pns32 vmb xx av vbi vvn a-acp p-acp pno21 av-j dt j n1 p-acp dt n1 p-acp dt n1,
(7) subpart (DIV2)
3355
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13153
and maturity of their own Spirituality, and of the Heavenly Image.
and maturity of their own Spirituality, and of the Heavenly Image.
cc n1 pp-f po32 d n1, cc pp-f dt j n1.
(7) subpart (DIV2)
3355
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13154
Yet may they flourish in the Ear, that is, in a high and sweet Figure of Spirituality according to the purest letter of the Gospel, which may have the Spirit itself for a hidden life in it,
Yet may they flourish in the Ear, that is, in a high and sweet Figure of Spirituality according to the Purest Letter of the Gospel, which may have the Spirit itself for a hidden life in it,
av vmb pns32 vvi p-acp dt n1, cst vbz, p-acp dt j cc j n1 pp-f n1 vvg p-acp dt js n1 pp-f dt n1, r-crq vmb vhi dt n1 px31 p-acp dt j-vvn n1 p-acp pn31,
(7) subpart (DIV2)
3355
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13155
and ready to reveal itself, as the perfect Fruit. But suppose thou hast not attained to this, yet sing for Joy;
and ready to reveal itself, as the perfect Fruit. But suppose thou hast not attained to this, yet sing for Joy;
cc j pc-acp vvi px31, c-acp dt j np1 cc-acp vvb pns21 vh2 xx vvn p-acp d, av vvb p-acp n1;
(7) subpart (DIV2)
3355
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13156
the Spring and the Summer Season are come; Harvest is not far off;
the Spring and the Summer Season Are come; Harvest is not Far off;
dt n1 cc dt n1 n1 vbr vvn; n1 vbz xx av-j a-acp;
(7) subpart (DIV2)
3355
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13157
if the Kingdom of God, which is Christ, Heaven, Paradise all in one, and all in a Heavenly Glory be come up in thee into a Green and Living stalk.
if the Kingdom of God, which is christ, Heaven, Paradise all in one, and all in a Heavenly Glory be come up in thee into a Green and Living stalk.
cs dt n1 pp-f np1, r-crq vbz np1, n1, n1 av-d p-acp pi, cc d p-acp dt j n1 vbi vvn a-acp p-acp pno21 p-acp dt j-jn cc j-vvg n1.
(7) subpart (DIV2)
3355
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13158
Perhaps thou art yet subject to the Ministry of the Law.
Perhaps thou art yet Subject to the Ministry of the Law.
av pns21 vb2r av j-jn p-acp dt n1 pp-f dt n1.
(7) subpart (DIV2)
3355
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13159
Rejoyce in this, if it Spring from the Seed of Promise, if it flourish by the Virtue,
Rejoice in this, if it Spring from the Seed of Promise, if it flourish by the Virtue,
vvb p-acp d, cs pn31 vvb p-acp dt n1 pp-f n1, cs pn31 vvb p-acp dt n1,
(7) subpart (DIV2)
3355
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13160
and Life of this Seed forming itself into this stalk, although it lie vailed there. This living Stalk, this living Ministry of the Law, hath not only an outward Glory,
and Life of this Seed forming itself into this stalk, although it lie veiled there. This living Stalk, this living Ministry of the Law, hath not only an outward Glory,
cc n1 pp-f d n1 vvg px31 p-acp d n1, cs pn31 n1 vvn a-acp. d j-vvg n1, d j-vvg n1 pp-f dt n1, vhz xx av-j dt j n1,
(7) subpart (DIV2)
3355
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13161
and Lustre upon it, but the inward Glory of the Spiritual Kingdom within it, which sends forth this outward Life,
and Lustre upon it, but the inward Glory of the Spiritual Kingdom within it, which sends forth this outward Life,
cc n1 p-acp pn31, cc-acp dt j n1 pp-f dt j n1 p-acp pn31, r-crq vvz av d j n1,
(7) subpart (DIV2)
3355
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13162
and Lustre, which will itself also in its proper season sprout forth from it.
and Lustre, which will itself also in its proper season sprout forth from it.
cc n1, r-crq n1 px31 av p-acp po31 j n1 vvi av p-acp pn31.
(7) subpart (DIV2)
3355
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13163
Dost thou fall short of this also, dost thou see nothing in thy self of Letter or Spirit, of Law or Gospel, in any clearness of Life,
Dost thou fallen short of this also, dost thou see nothing in thy self of letter or Spirit, of Law or Gospel, in any clearness of Life,
vd2 pns21 vvi j pp-f d av, vd2 pns21 vvi pix p-acp po21 n1 pp-f n1 cc n1, pp-f n1 cc n1, p-acp d n1 pp-f n1,
(7) subpart (DIV2)
3356
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13164
or Power, by which thou canst make any comfortable Judgment of thy self;
or Power, by which thou Canst make any comfortable Judgement of thy self;
cc n1, p-acp r-crq pns21 vm2 vvi d j n1 pp-f po21 n1;
(7) subpart (DIV2)
3356
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13165
Are not these mournings of thine, that sence, those impressions, those desires, affections, endeavours, the causes and companions of these mournings, which come up so thick in the ground of thy Spirit by day, and by night;
are not these mournings of thine, that sense, those impressions, those Desires, affections, endeavours, the Causes and Sodales of these mournings, which come up so thick in the ground of thy Spirit by day, and by night;
vbr xx d n2 pp-f png21, cst n1, d n2, d n2, n2, n2, dt n2 cc n2 pp-f d n2, r-crq vvb a-acp av j p-acp dt n1 pp-f po21 n1 p-acp n1, cc p-acp n1;
(7) subpart (DIV2)
3356
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13166
are not these that Kingdom of God, that Jesus with Heaven, and Paradise in the midst of thee,
Are not these that Kingdom of God, that jesus with Heaven, and Paradise in the midst of thee,
vbr xx d cst n1 pp-f np1, cst np1 p-acp n1, cc n1 p-acp dt n1 pp-f pno21,
(7) subpart (DIV2)
3356
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13167
before thine eyes, as in the Blade, or the Herb, which can hardly be discerned,
before thine eyes, as in the Blade, or the Herb, which can hardly be discerned,
p-acp po21 n2, c-acp p-acp dt n1, cc dt n1, r-crq vmb av vbi vvn,
(7) subpart (DIV2)
3356
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13168
or distinguished from common grass, by common eyes? In the mean time thou like Mary complainest, that Christ is taken away from thee,
or distinguished from Common grass, by Common eyes? In the mean time thou like Marry complainest, that christ is taken away from thee,
cc vvn p-acp j n1, p-acp j n2? p-acp dt j n1 pns21 j vvi vv2, cst np1 vbz vvn av p-acp pno21,
(7) subpart (DIV2)
3356
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13169
when he standeth before thee risen from the dead, and talketh with thee though vailed under the form of a Gardener.
when he Stands before thee risen from the dead, and talketh with thee though veiled under the from of a Gardener.
c-crq pns31 vvz p-acp pno21 vvn p-acp dt j, cc vvz p-acp pno21 cs j-vvn p-acp dt n1 pp-f dt n1.
(7) subpart (DIV2)
3356
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13170
But let it be that no green things appears in the field of thy Soul ▪ it is naked, cold,
But let it be that no green things appears in the field of thy Soul ▪ it is naked, cold,
p-acp vvb pn31 vbi cst dx j-jn n2 vvz p-acp dt n1 pp-f po21 n1 ▪ pn31 vbz j, j-jn,
(7) subpart (DIV2)
3357
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13171
and hard, like the Earth in Winter. Yet mourn not as one without hope. This naked ground may be a flourishing field of Corn in the Summer time.
and hard, like the Earth in Winter. Yet mourn not as one without hope. This naked ground may be a flourishing field of Corn in the Summer time.
cc j, av-j dt n1 p-acp n1. av vvb xx c-acp pi p-acp n1. d j n1 vmb vbi dt j-vvg n1 pp-f n1 p-acp dt n1 n1.
(7) subpart (DIV2)
3357
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13172
This naked and hard heart of thine may in its proper Season soften, and flourish into an Heavenly Paradise by the springing up of Christ in it.
This naked and hard heart of thine may in its proper Season soften, and flourish into an Heavenly Paradise by the springing up of christ in it.
d j cc j n1 pp-f png21 vmb p-acp po31 j n1 vvi, cc vvi p-acp dt j n1 p-acp dt j-vvg a-acp pp-f np1 p-acp pn31.
(7) subpart (DIV2)
3357
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13173
For even now in this disconsolate & desolate state, may God the Father, and the Holy Angels from on high have their eye with Love,
For even now in this disconsolate & desolate state, may God the Father, and the Holy Angels from on high have their eye with Love,
p-acp av av p-acp d j cc j n1, vmb np1 dt n1, cc dt j n2 p-acp p-acp j vhb po32 n1 p-acp n1,
(7) subpart (DIV2)
3357
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13174
and delight upon it from one end of the year to the other, as seeing Heaven and Paradise with all their own Joys and Excellencies treasured up there in their seed, which is Christ, sown in thee.
and delight upon it from one end of the year to the other, as seeing Heaven and Paradise with all their own Joys and Excellencies treasured up there in their seed, which is christ, sown in thee.
cc vvi p-acp pn31 p-acp crd n1 pp-f dt n1 p-acp dt n-jn, c-acp vvg n1 cc n1 p-acp d po32 d n2 cc n2 vvn a-acp a-acp p-acp po32 n1, r-crq vbz np1, vvn p-acp pno21.
(7) subpart (DIV2)
3357
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13175
3. Ans. The Heavenly Image in thee, who art born again, while thou livest on Earth, is subject to various Clouds, and Storms.
3. Ans. The Heavenly Image in thee, who art born again, while thou Livest on Earth, is Subject to various Clouds, and Storms.
crd np1 dt j n1 p-acp pno21, q-crq vb2r vvn av, cs pns21 vv2 p-acp n1, vbz j-jn p-acp j n2, cc n2.
(7) subpart (DIV2)
3358
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13176
It is always in a conjunction with the fleshly Image and the Spirit of the Devil.
It is always in a conjunction with the fleshly Image and the Spirit of the devil.
pn31 vbz av p-acp dt n1 p-acp dt j n1 cc dt n1 pp-f dt n1.
(7) subpart (DIV2)
3358
Image 14
13177
These never suffer it to shine forth clearly, and purely.
These never suffer it to shine forth clearly, and purely.
np1 av-x vvi pn31 pc-acp vvi av av-j, cc av-j.
(7) subpart (DIV2)
3358
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13200
The Garden of God may be in thee, thou mayest be in the midst of this Garden,
The Garden of God may be in thee, thou Mayest be in the midst of this Garden,
dt n1 pp-f np1 vmb vbi p-acp pno21, pns21 vm2 vbi p-acp dt n1 pp-f d n1,
(7) subpart (DIV2)
3359
Image 14
13178
These often so cloud it, and captlvate it, that it can send forth no one sweet beam or spark to enlighten thee to any sensible discovery of it,
These often so cloud it, and captlvate it, that it can send forth no one sweet beam or spark to enlighten thee to any sensible discovery of it,
np1 av av vvi pn31, cc j pn31, cst pn31 vmb vvi av dx pi j n1 cc n1 pc-acp vvi pno21 p-acp d j n1 pp-f pn31,
(7) subpart (DIV2)
3358
Image 14
13179
or warm thee with any sensible comfort in it.
or warm thee with any sensible Comfort in it.
cc vvi pno21 p-acp d j n1 p-acp pn31.
(7) subpart (DIV2)
3358
Image 14
13180
The Law of God, which is the Law of the Spirit of Life, in which Spirit the Heaven,
The Law of God, which is the Law of the Spirit of Life, in which Spirit the Heaven,
dt n1 pp-f np1, r-crq vbz dt n1 pp-f dt n1 pp-f n1, p-acp r-crq n1 dt n1,
(7) subpart (DIV2)
3358
Image 14
13181
and Paradise of a Saint are seated, is within in the inward man, in the mind.
and Paradise of a Saint Are seated, is within in the inward man, in the mind.
cc n1 pp-f dt n1 vbr vvn, vbz a-acp p-acp dt j n1, p-acp dt n1.
(7) subpart (DIV2)
3358
Image 14
13182
But the Law of Sin, which is the Spirit of this World, where Death, Hell and the Devil, have their place,
But the Law of since, which is the Spirit of this World, where Death, Hell and the devil, have their place,
p-acp dt n1 pp-f n1, r-crq vbz dt n1 pp-f d n1, c-crq n1, n1 cc dt n1, vhb po32 n1,
(7) subpart (DIV2)
3358
Image 14
13183
and their Thro•e, is still manifest and Powerful in thy Members, in thy outward man.
and their Thro•e, is still manifest and Powerful in thy Members, in thy outward man.
cc po32 n1, vbz av j cc j p-acp po21 n2, p-acp po21 j n1.
(7) subpart (DIV2)
3358
Image 14
13184
What wonder then, if thine inward Man, like the Face of Heaven, and of an Heavenly Paradise with the Lord Jesus in his Spiritual Glory shining in them,
What wonder then, if thine inward Man, like the Face of Heaven, and of an Heavenly Paradise with the Lord jesus in his Spiritual Glory shining in them,
q-crq vvb av, cs po21 j n1, av-j dt n1 pp-f n1, cc pp-f dt j n1 p-acp dt n1 np1 p-acp po31 j n1 vvg p-acp pno32,
(7) subpart (DIV2)
3358
Image 14
13185
as the Sun in its purity and strength, be discerned by thee very weakly, and uncertainly,
as the Sun in its purity and strength, be discerned by thee very weakly, and uncertainly,
c-acp dt n1 p-acp po31 n1 cc n1, vbb vvn p-acp pno21 av av-j, cc av-j,
(7) subpart (DIV2)
3358
Image 14
13186
when they are to be seen thorough so thick, so polluted, so troubled an Air of the natural Spirit in thy Members? Nay what wonder is it,
when they Are to be seen through so thick, so polluted, so troubled an Air of the natural Spirit in thy Members? Nay what wonder is it,
c-crq pns32 vbr pc-acp vbi vvn p-acp av j, av vvn, av vvn dt n1 pp-f dt j n1 p-acp po21 n2? uh-x q-crq n1 vbz pn31,
(7) subpart (DIV2)
3358
Image 14
13187
if from the Morning of thy Life to the Evening of it, such blackness of darkness cover the whole Face, of these beautiful,
if from the Morning of thy Life to the Evening of it, such blackness of darkness cover the Whole Face, of these beautiful,
cs p-acp dt n1 pp-f po21 n1 p-acp dt n1 pp-f pn31, d n1 pp-f n1 vvi dt j-jn n1, pp-f d j,
(7) subpart (DIV2)
3358
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13188
and Heavenly things in thee, that they appear not at all to thee, although they constantly shine in the same Glory,
and Heavenly things in thee, that they appear not At all to thee, although they constantly shine in the same Glory,
cc j n2 p-acp pno21, cst pns32 vvb xx p-acp d p-acp pno21, cs pns32 av-j vvi p-acp dt d n1,
(7) subpart (DIV2)
3358
Image 14
13189
and move in the same order in themselves, to themselves within thee;
and move in the same order in themselves, to themselves within thee;
cc vvi p-acp dt d n1 p-acp px32, p-acp px32 p-acp pno21;
(7) subpart (DIV2)
3358
Image 14
13190
when as such Powers of Darkness have their seat in thine outward Man, thorough which they are to appear.
when as such Powers of Darkness have their seat in thine outward Man, through which they Are to appear.
c-crq p-acp d n2 pp-f n1 vhb po32 n1 p-acp po21 j n1, p-acp r-crq pns32 vbr pc-acp vvi.
(7) subpart (DIV2)
3358
Image 14
13191
4. Ans. Thou perhaps, O afflicted Soul, with the eye of Sense, and of Reason, by the Light of thine own Spirit, lookest to see the Kingdom of God with its Joys,
4. Ans. Thou perhaps, Oh afflicted Soul, with the eye of Sense, and of Reason, by the Light of thine own Spirit, Lookest to see the Kingdom of God with its Joys,
crd np1 pns21 av, uh j-vvn n1, p-acp dt n1 pp-f n1, cc pp-f n1, p-acp dt n1 pp-f po21 d n1, vv2 pc-acp vvi dt n1 pp-f np1 p-acp po31 n2,
(7) subpart (DIV2)
3359
Image 14
13192
and Glories, and Glorious Inhabitants in thee. But these are Spiritual things, and to be discerned Spiritually.
and Glories, and Glorious Inhabitants in thee. But these Are Spiritual things, and to be discerned Spiritually.
cc n2, cc j n2 p-acp pno21. p-acp d vbr j n2, cc pc-acp vbi vvn av-j.
(7) subpart (DIV2)
3359
Image 14
13193
They are Spiritual Senses, which alone can take in the Divine sweetnesses, and Beauties of this Spiritual Paradise, and Heaven.
They Are Spiritual Senses, which alone can take in the Divine Sweetnesses, and Beauty's of this Spiritual Paradise, and Heaven.
pns32 vbr j n2, r-crq av-j vmb vvi p-acp dt j-jn n2, cc n2 pp-f d j n1, cc n1.
(7) subpart (DIV2)
3359
Image 14
13194
It is the Light of the Spirit alone, in which they shine forth and appear. It is the Breath of the Spirit alone, which makes their Spices to flow forth, and give their smells. Thou O dejected Soul!
It is the Light of the Spirit alone, in which they shine forth and appear. It is the Breath of the Spirit alone, which makes their Spices to flow forth, and give their smells. Thou O dejected Soul!
pn31 vbz dt n1 pp-f dt n1 av-j, p-acp r-crq pns32 vvb av cc vvi. pn31 vbz dt n1 pp-f dt n1 av-j, r-crq vvz po32 n2 pc-acp vvi av, cc vvi po32 n2. pns21 np1 vvn n1!
(7) subpart (DIV2)
3359
Image 14
13195
mayest have thy Spiritual senses yet weak:
Mayest have thy Spiritual Senses yet weak:
vm2 vhi po21 j n2 av j:
(7) subpart (DIV2)
3359
Image 14
13196
Like a new-born Child thou mayest behold, and gaze upon the Light of the Heavenly Sun,
Like a newborn Child thou Mayest behold, and gaze upon the Light of the Heavenly Sun,
av-j dt j n1 pns21 vm2 vvi, cc vvi p-acp dt n1 pp-f dt j n1,
(7) subpart (DIV2)
3359
Image 14
13197
and yet not understand, what that is, which thou seest, or that thou seest any thing at all.
and yet not understand, what that is, which thou See, or that thou See any thing At all.
cc av xx vvi, r-crq d vbz, r-crq pns21 vv2, cc cst pns21 vv2 d n1 p-acp d.
(7) subpart (DIV2)
3359
Image 14
13198
Again, the Spirit is free, he breaths, and gives his Light, where he pleaseth, when he pleaseth,
Again, the Spirit is free, he breathes, and gives his Light, where he Pleases, when he Pleases,
av, dt n1 vbz j, pns31 vvz, cc vvz po31 n1, c-crq pns31 vvz, c-crq pns31 vvz,
(7) subpart (DIV2)
3359
Image 14
13199
and in what degree he pleaseth.
and in what degree he Pleases.
cc p-acp r-crq n1 pns31 vvz.
(7) subpart (DIV2)
3359
Image 14
13201
and yet not aware of it, because it is either a dark Season, where nothing appears,
and yet not aware of it, Because it is either a dark Season, where nothing appears,
cc av xx j pp-f pn31, c-acp pn31 vbz d dt j n1, c-crq pix vvz,
(7) subpart (DIV2)
3359
Image 14
13202
or a twilight of the Spirit only, where the Flowers, and Plants of this Garden appear,
or a twilight of the Spirit only, where the Flowers, and Plants of this Garden appear,
cc dt n1 pp-f dt n1 av-j, c-crq dt n2, cc n2 pp-f d n1 vvi,
(7) subpart (DIV2)
3359
Image 14
13203
like little Clouds, or dark spots undistinguished.
like little Clouds, or dark spots undistinguished.
av-j j n2, cc j n2 j.
(7) subpart (DIV2)
3359
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13204
5 Ans. There are three ways, by which the new Birth or the Resurrection from the dead evidenceth itself to the Soul. 1. The Seal of the Spirit. 2. The Witness of the Spirit. 3. A Spiritual Instinct.
5 Ans. There Are three ways, by which the new Birth or the Resurrection from the dead Evidenceth itself to the Soul. 1. The Seal of the Spirit. 2. The Witness of the Spirit. 3. A Spiritual Instinct.
crd np1 pc-acp vbr crd n2, p-acp r-crq dt j n1 cc dt n1 p-acp dt j vvz px31 p-acp dt n1 crd dt n1 pp-f dt n1. crd dt n1 pp-f dt n1. crd dt j n1.
(7) subpart (DIV2)
3360
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13205
1. The Seal of the Spirit is the clearest, and compleatest evidence.
1. The Seal of the Spirit is the Clearest, and compleatest evidence.
crd dt n1 pp-f dt n1 vbz dt js, cc js n1.
(7) subpart (DIV2)
3361
Image 14
13206
Of this you read Eph. 1. v 13. You are sealed with that Holy Spirit of Promise.
Of this you read Ephesians 1. v 13. You Are sealed with that Holy Spirit of Promise.
pp-f d pn22 vvb np1 crd crd crd pn22 vbr vvn p-acp d j n1 pp-f n1.
(7) subpart (DIV2)
3361
Image 14
13207
The Spirit himself, in his own person was the Promise, and is the Seal.
The Spirit himself, in his own person was the Promise, and is the Seal.
dt n1 px31, p-acp po31 d n1 vbds dt n1, cc vbz dt n1.
(7) subpart (DIV2)
3361
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13208
St. John 14. v. 20. Jesus Christ in that Chapter promiseth the Spirit, which he would send down,
Saint John 14. v. 20. jesus christ in that Chapter promises the Spirit, which he would send down,
n1 np1 crd n1 crd np1 np1 p-acp d n1 vvz dt n1, r-crq pns31 vmd vvi a-acp,
(7) subpart (DIV2)
3361
Image 14
13209
when he was ascended, to be in them. He calleth this Spirit the Spirit of Truth, and the Comforter.
when he was ascended, to be in them. He calls this Spirit the Spirit of Truth, and the Comforter.
c-crq pns31 vbds vvn, pc-acp vbi p-acp pno32. pns31 vvz d n1 dt n1 pp-f n1, cc dt n1.
(7) subpart (DIV2)
3361
Image 14
13210
Together with the promise of the Spirit he promiseth them, that he would come again to them,
Together with the promise of the Spirit he promises them, that he would come again to them,
av p-acp dt n1 pp-f dt n1 pns31 vvz pno32, cst pns31 vmd vvi av p-acp pno32,
(7) subpart (DIV2)
3361
Image 14
13211
and that they should see him, and have Joy, and that none should take this Joy from them;
and that they should see him, and have Joy, and that none should take this Joy from them;
cc cst pns32 vmd vvi pno31, cc vhb n1, cc cst pix vmd vvi d n1 p-acp pno32;
(7) subpart (DIV2)
3361
Image 14
13212
because they should never more lose the sight of him.
Because they should never more loose the sighed of him.
c-acp pns32 vmd av-x av-dc vvi dt n1 pp-f pno31.
(7) subpart (DIV2)
3361
Image 14
13213
He promiseth likewise that at that day of the Spirit his Father, and himself would come together,
He promises likewise that At that day of the Spirit his Father, and himself would come together,
pns31 vvz av cst p-acp d n1 pp-f dt n1 po31 n1, cc px31 vmd vvi av,
(7) subpart (DIV2)
3361
Image 14
13214
and sup with them, and lodge with them.
and sup with them, and lodge with them.
cc vvi p-acp pno32, cc vvi p-acp pno32.
(7) subpart (DIV2)
3361
Image 14
13215
The rich, and glorious ground of all this sweet mystery of the Divine Love, and Fellowship between the Father,
The rich, and glorious ground of all this sweet mystery of the Divine Love, and Fellowship between the Father,
dt j, cc j n1 pp-f d d j n1 pp-f dt j-jn n1, cc n1 p-acp dt n1,
(7) subpart (DIV2)
3361
Image 14
13216
and Christ, and the Spirit, and the Saints in the Spirit, at the coming of the Spirit is this: 1. The blessed Person of the Holy Spirit in the Trinity is the beautiful band of that sweet,
and christ, and the Spirit, and the Saints in the Spirit, At the coming of the Spirit is this: 1. The blessed Person of the Holy Spirit in the Trinity is the beautiful band of that sweet,
cc np1, cc dt n1, cc dt n2 p-acp dt n1, p-acp dt n-vvg pp-f dt n1 vbz d: crd dt j-vvn n1 pp-f dt j n1 p-acp dt np1 vbz dt j n1 pp-f cst j,
(7) subpart (DIV2)
3361
Image 14
13217
and sacred Union, in which the two other Persons the Father, and the Son most nakedly, most entirely at the utmost heighth of their Beauties,
and sacred union, in which the two other Persons the Father, and the Son most nakedly, most entirely At the utmost height of their Beauty's,
cc j n1, p-acp r-crq dt crd j-jn n2 dt n1, cc dt n1 av-ds av-j, av-ds av-j p-acp dt j n1 pp-f po32 n2,
(7) subpart (DIV2)
3361
Image 14
13218
and Loves, possess and enjoy each other.
and Loves, possess and enjoy each other.
cc vvz, vvb cc vvi d n-jn.
(7) subpart (DIV2)
3361
Image 14
13219
The same Person of the Spirit in the mystical, and Marriage Union between Christ, and the Soul, is that sweet,
The same Person of the Spirit in the mystical, and Marriage union between christ, and the Soul, is that sweet,
dt d n1 pp-f dt n1 p-acp dt j, cc n1 n1 p-acp np1, cc dt n1, vbz d j,
(7) subpart (DIV2)
3361
Image 14
13220
and sacred Unity, by the Virtue of which the Father, Christ, and a Saint in the Purity,
and sacred Unity, by the Virtue of which the Father, christ, and a Saint in the Purity,
cc j n1, p-acp dt n1 pp-f r-crq dt n1, np1, cc dt n1 p-acp dt n1,
(7) subpart (DIV2)
3361
Image 14
13221
and Perfection of all Heavenly sweetnesses, and excellencies behold, love, and take Pleasure in each other, as one Spirit.
and Perfection of all Heavenly Sweetnesses, and excellencies behold, love, and take Pleasure in each other, as one Spirit.
cc n1 pp-f d j n2, cc n2 vvb, n1, cc vvb n1 p-acp d n-jn, c-acp crd n1.
(7) subpart (DIV2)
3361
Image 14
13222
By this you may see how the Spirit is the Promise, and the Seal and what this Seal of the Spirit means.
By this you may see how the Spirit is the Promise, and the Seal and what this Seal of the Spirit means.
p-acp d pn22 vmb vvi c-crq dt n1 vbz dt n1, cc dt n1 cc r-crq d n1 pp-f dt n1 vvz.
(7) subpart (DIV2)
3361
Image 14
13223
The Lord Jesus fully expresseth it in the verse mentioned:
The Lord jesus Fully Expresses it in the verse mentioned:
dt n1 np1 av-j vvz pn31 p-acp dt n1 vvn:
(7) subpart (DIV2)
3362
Image 14
13224
At that day ye shall know that I am in my Father, and you in me, and I in you. At that day you shall know that I am in my Father, and you in me, and I in you.
p-acp d n1 pn22 vmb vvi cst pns11 vbm p-acp po11 n1, cc pn22 p-acp pno11, cc pns11 p-acp pn22.
(7) subpart (DIV2)
3362
Image 14
13225
This day is the day of the Spirit, the day of the Spirits coming into the Soul, and appearing there.
This day is the day of the Spirit, the day of the Spirits coming into the Soul, and appearing there.
d n1 vbz dt n1 pp-f dt n1, dt n1 pp-f dt n2 vvg p-acp dt n1, cc vvg a-acp.
(7) subpart (DIV2)
3362
Image 14
13226
In the Revelation of this third Person the Holy Spirit, when he shines forth in the Spirit of a Saint;
In the Revelation of this third Person the Holy Spirit, when he shines forth in the Spirit of a Saint;
p-acp dt n1 pp-f d ord n1 dt j n1, c-crq pns31 vvz av p-acp dt n1 pp-f dt n1;
(7) subpart (DIV2)
3362
Image 14
13227
the Father, Christ, and a Saint are all seen together in one Glory, the Glory of the Father;
the Father, christ, and a Saint Are all seen together in one Glory, the Glory of the Father;
dt n1, np1, cc dt n1 vbr d vvn av p-acp crd n1, dt n1 pp-f dt n1;
(7) subpart (DIV2)
3362
Image 14
13228
in the Fellowship, and Unity of this Spirit, which is the Spirit of Glory.
in the Fellowship, and Unity of this Spirit, which is the Spirit of Glory.
p-acp dt n1, cc n1 pp-f d n1, r-crq vbz dt n1 pp-f n1.
(7) subpart (DIV2)
3362
Image 14
13229
This Union, and this Vision takes the Saint up into itself, fixeth itself in a Saint, displayeth itself there by the immediate Brightness,
This union, and this Vision Takes the Saint up into itself, fixeth itself in a Saint, displayeth itself there by the immediate Brightness,
d n1, cc d n1 vvz dt n1 a-acp p-acp px31, vvz px31 p-acp dt n1, vvz px31 pc-acp p-acp dt j n1,
(7) subpart (DIV2)
3362
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13230
and Glory of that Heavenly Person, the Spirit himself which is the Spirit of Truth. This is the Seal of the Spirit;
and Glory of that Heavenly Person, the Spirit himself which is the Spirit of Truth. This is the Seal of the Spirit;
cc n1 pp-f cst j n1, dt n1 px31 r-crq vbz dt n1 pp-f n1. d vbz dt n1 pp-f dt n1;
(7) subpart (DIV2)
3362
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13231
this is the Banner of Love.
this is the Banner of Love.
d vbz dt n1 pp-f n1.
(7) subpart (DIV2)
3362
Image 14
13232
Thus he sets himself as a Seal upon the Heart of his spouse, thus he spreads himself,
Thus he sets himself as a Seal upon the Heart of his spouse, thus he spreads himself,
av pns31 vvz px31 p-acp dt n1 p-acp dt n1 pp-f po31 n1, av pns31 vvz px31,
(7) subpart (DIV2)
3362
Image 14
13233
as a Banner of Love over her head in his Banqueting-house.
as a Banner of Love over her head in his Banqueting house.
c-acp dt n1 pp-f n1 p-acp po31 n1 p-acp po31 n1.
(7) subpart (DIV2)
3362
Image 14
13234
How clearly in this Day, in this Vision, and Unity of the Spirit doth the Beloved Spouse of Christ see Heaven and Paradise, ten thousand Heavens and Paradises, new-born, and risen within herself;
How clearly in this Day, in this Vision, and Unity of the Spirit does the beloved Spouse of christ see Heaven and Paradise, ten thousand Heavens and Paradises, newborn, and risen within herself;
c-crq av-j p-acp d n1, p-acp d n1, cc n1 pp-f dt n1 vdz dt j-vvn n1 pp-f np1 vvb n1 cc n1, crd crd n2 cc vvz, j, cc vvn p-acp px31;
(7) subpart (DIV2)
3362
Image 14
13235
herself new-born, and risen into the midst of them, and enjoying them all?
herself newborn, and risen into the midst of them, and enjoying them all?
px31 j, cc vvn p-acp dt n1 pp-f pno32, cc vvg pno32 d?
(7) subpart (DIV2)
3362
Image 14
13236
Dost thou mourn, O dejected Soul, that thou hast not received this Seal of the Spirit? Alas!
Dost thou mourn, Oh dejected Soul, that thou hast not received this Seal of the Spirit? Alas!
vd2 pns21 vvi, uh j-vvn n1, cst pns21 vh2 xx vvn d n1 pp-f dt n1? np1!
(7) subpart (DIV2)
3363
Image 14
13237
how few have? How hath this Seal been withdrawn, since the Nations of the World received the mark of Anti-Christ? Mourn thou together with all the Saints,
how few have? How hath this Seal been withdrawn, since the nations of the World received the mark of Antichrist? Mourn thou together with all the Saints,
c-crq d vhb? np1 vhz d n1 vbn vvn, c-acp dt n2 pp-f dt n1 vvd dt n1 pp-f np1? vvb pns21 av p-acp d dt n2,
(7) subpart (DIV2)
3363
Image 14
13238
for the absence of the Heavenly Bridegroom in this Vision of his Glory, and Seal of his Love.
for the absence of the Heavenly Bridegroom in this Vision of his Glory, and Seal of his Love.
p-acp dt n1 pp-f dt j n1 p-acp d n1 pp-f po31 n1, cc n1 pp-f po31 n1.
(7) subpart (DIV2)
3363
Image 14
13239
But mourn not as without Hope.
But mourn not as without Hope.
cc-acp vvb xx c-acp p-acp n1.
(7) subpart (DIV2)
3363
Image 14
13240
Press forward to this Day of the Spirit, and to the Brightness of the rising of the Lord Jes•s together with the Father upon thy Soul in the Person of the Spirit, which is the Union of all Loves, Joys,
Press forward to this Day of the Spirit, and to the Brightness of the rising of the Lord Jes•s together with the Father upon thy Soul in the Person of the Spirit, which is the union of all Loves, Joys,
np1 av-j p-acp d n1 pp-f dt n1, cc p-acp dt n1 pp-f dt n-vvg pp-f dt n1 vbz av p-acp dt n1 p-acp po21 n1 p-acp dt n1 pp-f dt n1, r-crq vbz dt n1 pp-f d vvz, n2,
(7) subpart (DIV2)
3363
Image 14
13241
and Glories, as all Lights are United in the Sun. This Day hath already dawned, some few have seen the dawnings of it,
and Glories, as all Lights Are United in the Sun. This Day hath already dawned, Some few have seen the dawnings of it,
cc n2, c-acp d n2 vbr vvn p-acp dt n1 d n1 vhz av vvd, d d vhb vvn dt n2-vvg pp-f pn31,
(7) subpart (DIV2)
3363
Image 14
13242
and rejoyced to see it, when it hath shone forth upon the tops of their Spirits,
and rejoiced to see it, when it hath shone forth upon the tops of their Spirits,
cc vvd pc-acp vvi pn31, c-crq pn31 vhz vvn av p-acp dt n2 pp-f po32 n2,
(7) subpart (DIV2)
3363
Image 14
13243
as the Sun in the pleasant morning of a Summers-day gilds the Tops of the Mountains.
as the Sun in the pleasant morning of a Summer's day gilds the Tops of the Mountains.
c-acp dt n1 p-acp dt j n1 pp-f dt n1 vvz dt n2 pp-f dt n2.
(7) subpart (DIV2)
3363
Image 14
13244
2. The Second Evidence is the Witness of the Spirit.
2. The Second Evidence is the Witness of the Spirit.
crd dt ord n1 vbz dt n1 pp-f dt n1.
(7) subpart (DIV2)
3364
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13245
Of this Paul speaketh Rom. 8. v. 16. The Spirit itself beareth Witness in our Spirit, that we are the Children of God.
Of this Paul speaks Rom. 8. v. 16. The Spirit itself bears Witness in our Spirit, that we Are the Children of God.
pp-f d np1 vvz np1 crd n1 crd dt n1 px31 vvz n1 p-acp po12 n1, cst pns12 vbr dt n2 pp-f np1.
(7) subpart (DIV2)
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This Witness of the Spirit may be more interrupted, and be accompanied in the Soul with less Glory, and a less triumphant Joy;
This Witness of the Spirit may be more interrupted, and be accompanied in the Soul with less Glory, and a less triumphant Joy;
d n1 pp-f dt n1 vmb vbi av-dc vvn, cc vbi vvn p-acp dt n1 p-acp dc n1, cc dt av-dc j n1;
(7) subpart (DIV2)
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yet is it clear, and sweet, and sure; although the clearness, and the sweetness have their different degrees.
yet is it clear, and sweet, and sure; although the clearness, and the sweetness have their different Degrees.
av vbz pn31 j, cc j, cc j; cs dt n1, cc dt n1 vhb po32 j n2.
(7) subpart (DIV2)
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The Witness of the Spirit is as tho Voice of God in the Soul received,
The Witness of the Spirit is as though Voice of God in the Soul received,
dt n1 pp-f dt n1 vbz c-acp cs n1 pp-f np1 p-acp dt n1 vvd,
(7) subpart (DIV2)
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and ecchoed to by the Soul. The Seal of the Spirit is the Glorious Face of God unvailed in the Soul,
and echoed to by the Soul. The Seal of the Spirit is the Glorious Face of God Unveiled in the Soul,
cc vvd p-acp p-acp dt n1 dt n1 pp-f dt n1 vbz dt j n1 pp-f np1 vvd p-acp dt n1,
(7) subpart (DIV2)
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and by the kiss of its mouth Uniting it to the Soul, so that it stamps its own Heavenly Image upon the Soul,
and by the kiss of its Mouth Uniting it to the Soul, so that it stamps its own Heavenly Image upon the Soul,
cc p-acp dt n1 pp-f po31 n1 n-vvg pn31 p-acp dt n1, av cst pn31 vvz po31 d j n1 p-acp dt n1,
(7) subpart (DIV2)
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and Ravishing the Soul into one Life, and Form of Glory with itself becomes its own Reflection there, equally embracing,
and Ravishing the Soul into one Life, and From of Glory with itself becomes its own Reflection there, equally embracing,
cc vvg dt n1 p-acp crd n1, cc n1 pp-f n1 p-acp px31 vvz po31 d n1 a-acp, av-j vvg,
(7) subpart (DIV2)
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and embraced, enjoying, and enjoyed in the Unity of the Spirit.
and embraced, enjoying, and enjoyed in the Unity of the Spirit.
cc vvd, vvg, cc vvd p-acp dt n1 pp-f dt n1.
(7) subpart (DIV2)
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Thou, who feest not the Seal of the Spirit upon thy heart, open thy Spiritual Ear, hearken unto the voice of the Spirit, hearken to the voice of thine own Spirit.
Thou, who feest not the Seal of the Spirit upon thy heart, open thy Spiritual Ear, harken unto the voice of the Spirit, harken to the voice of thine own Spirit.
pns21, q-crq vv2 xx dt n1 pp-f dt n1 p-acp po21 n1, vvb po21 j n1, vvb p-acp dt n1 pp-f dt n1, vvb p-acp dt n1 pp-f po21 d n1.
(7) subpart (DIV2)
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These two by a sweet Consent, and Harmony may testifie together the Love of God in thee.
These two by a sweet Consent, and Harmony may testify together the Love of God in thee.
np1 crd p-acp dt j vvb, cc n1 vmb vvi av dt n1 pp-f np1 p-acp pno21.
(7) subpart (DIV2)
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Their voice may be low, and not to be heard in the Tumult, and noise of thy Fears, and Doubts.
Their voice may be low, and not to be herd in the Tumult, and noise of thy Fears, and Doubts.
po32 n1 vmb vbi j, cc xx pc-acp vbi vvn p-acp dt n1, cc n1 pp-f po21 n2, cc n2.
(7) subpart (DIV2)
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In the calmness, quietness, and rest of a meek, and resigned Spirit, hearken diligently, and thou mayest hear this low voice.
In the calmness, quietness, and rest of a meek, and resigned Spirit, harken diligently, and thou Mayest hear this low voice.
p-acp dt n1, n1, cc n1 pp-f dt j, cc vvd n1, vvb av-j, cc pns21 vm2 vvi d j n1.
(7) subpart (DIV2)
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Though this voice be low, yet is it clear and sweet.
Though this voice be low, yet is it clear and sweet.
cs d n1 vbi j, av vbz pn31 j cc j.
(7) subpart (DIV2)
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The Love, and Peace, and Joy of the Spirit, the Spirit of Love, Peace, and Joy himself are in this low voice.
The Love, and Peace, and Joy of the Spirit, the Spirit of Love, Peace, and Joy himself Are in this low voice.
dt n1, cc n1, cc n1 pp-f dt n1, dt n1 pp-f n1, n1, cc vvb px31 vbr p-acp d j n1.
(7) subpart (DIV2)
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3. The third Evidence is the Instinct of the Spirit, which seems to be mentioned by St. Paul, as a less degree of Evidence going before that of the Witness of the Spirit.
3. The third Evidence is the Instinct of the Spirit, which seems to be mentioned by Saint Paul, as a less degree of Evidence going before that of the Witness of the Spirit.
crd dt ord n1 vbz dt n1 pp-f dt n1, r-crq vvz pc-acp vbi vvn p-acp n1 np1, p-acp dt av-dc n1 pp-f n1 vvg p-acp d pp-f dt n1 pp-f dt n1.
(7) subpart (DIV2)
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Rom. 8. 15. Ye have received the Spirit of Adoption whereby ye Cry Abba Father. Rom. 8. 15. You have received the Spirit of Adoption whereby you Cry Abba Father.
np1 crd crd pn22 vhb vvn dt n1 pp-f n1 c-crq pn22 vvb np1 n1.
(7) subpart (DIV2)
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The little Lamb newly yeaned, and come forth from the Dam in a great flock amongst many Lambs,
The little Lamb newly yeaned, and come forth from the Dam in a great flock among many Lambs,
dt j n1 av-j j-vvn, cc vvb av p-acp dt n1 p-acp dt j n1 p-acp d n2,
(7) subpart (DIV2)
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and Ews knoweth its own Dam, discerneth its call from all others, runneth to it, keepeth by its side,
and Ewes Knoweth its own Dam, discerneth its call from all Others, Runneth to it, Keepeth by its side,
cc n2 vvz po31 d n1, vvz po31 n1 p-acp d n2-jn, vvz p-acp pn31, vvz p-acp po31 n1,
(7) subpart (DIV2)
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when it is in any fear, seeketh and sucketh its Milk, and the nourishment of its Life from it.
when it is in any Fear, seeks and sucketh its Milk, and the nourishment of its Life from it.
c-crq pn31 vbz p-acp d n1, vvz cc vvz po31 n1, cc dt n1 pp-f po31 n1 p-acp pn31.
(7) subpart (DIV2)
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This is the Instinct of Nature, which faileth not the Births of Nature.
This is the Instinct of Nature, which Faileth not the Births of Nature.
d vbz dt n1 pp-f n1, r-crq vvz xx dt n2 pp-f n1.
(7) subpart (DIV2)
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Thus every Child of God hath much more a Spiritual, and Divine Instinct, which is inseparable from the Divine Nature in it.
Thus every Child of God hath much more a Spiritual, and Divine Instinct, which is inseparable from the Divine Nature in it.
av d n1 pp-f np1 vhz d dc dt j, cc j-jn n1, r-crq vbz j p-acp dt j-jn n1 p-acp pn31.
(7) subpart (DIV2)
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The Spirit of God in it, when the Light of the Divine Nature is most obscured, is a Spirit of Son-ship,
The Spirit of God in it, when the Light of the Divine Nature is most obscured, is a Spirit of Sonship,
dt n1 pp-f np1 p-acp pn31, c-crq dt n1 pp-f dt j-jn n1 vbz av-ds vvn, vbz dt n1 pp-f n1,
(7) subpart (DIV2)
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or Childhood in the Soul by secret Impressions leading it, inclining, and carrying it to God,
or Childhood in the Soul by secret Impressions leading it, inclining, and carrying it to God,
cc n1 p-acp dt n1 p-acp j-jn n2 vvg pn31, vvg, cc vvg pn31 p-acp np1,
(7) subpart (DIV2)
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as its Father, giving it a secret sense, and discerning of the Voice of God, and of its Relation to God, as by the instinct of the Divine Nature.
as its Father, giving it a secret sense, and discerning of the Voice of God, and of its Relation to God, as by the instinct of the Divine Nature.
c-acp po31 n1, vvg pn31 dt j-jn n1, cc vvg pp-f dt n1 pp-f np1, cc pp-f po31 n1 p-acp np1, c-acp p-acp dt n1 pp-f dt j-jn n1.
(7) subpart (DIV2)
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Consider this, ye doubting, fearful, and distressed Saints; consider this, and be comforted. Thou hast no clear sight of the Face of God.
Consider this, you doubting, fearful, and distressed Saints; Consider this, and be comforted. Thou hast no clear sighed of the Face of God.
np1 d, pn22 vvg, j, cc j-vvn n2; vvb d, cc vbi vvn. pns21 vh2 dx j n1 pp-f dt n1 pp-f np1.
(7) subpart (DIV2)
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Thou hast no clear Testimony of the Love of God in thy Spirit.
Thou hast no clear Testimony of the Love of God in thy Spirit.
pns21 vh2 dx j n1 pp-f dt n1 pp-f np1 p-acp po21 n1.
(7) subpart (DIV2)
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Thou hast no distinct understanding of thy Union with God, or of the Nature of God,
Thou hast no distinct understanding of thy union with God, or of the Nature of God,
pns21 vh2 dx j n1 pp-f po21 n1 p-acp np1, cc pp-f dt n1 pp-f np1,
(7) subpart (DIV2)
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or of the things of God.
or of the things of God.
cc pp-f dt n2 pp-f np1.
(7) subpart (DIV2)
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Thou hast no Evidences, by which thou canst satisfy thy own Reason, thorow any discourse of Reason.
Thou hast no Evidences, by which thou Canst satisfy thy own Reason, thorough any discourse of Reason.
pns21 vh2 dx n2, p-acp r-crq pns21 vm2 vvi po21 d n1, p-acp d n1 pp-f n1.
(7) subpart (DIV2)
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But thou art inwardly carryed in thy desires, and inclinations to God, to please him, to be with him.
But thou art inwardly carried in thy Desires, and inclinations to God, to please him, to be with him.
p-acp pns21 vb2r av-j vvn p-acp po21 n2, cc n2 p-acp np1, pc-acp vvi pno31, pc-acp vbi p-acp pno31.
(7) subpart (DIV2)
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Thy Soul secretly hangs upon God, and cleaveth to him.
Thy Soul secretly hangs upon God, and cleaveth to him.
po21 n1 av-jn vvz p-acp np1, cc vvz p-acp pno31.
(7) subpart (DIV2)
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Thou inwardly longest, and thirstest to suck in from his Breasts the milk of Spiritual Life, Comfort, and Light.
Thou inwardly longest, and thirstest to suck in from his Breasts the milk of Spiritual Life, Comfort, and Light.
pns21 av-j vv2, cc vv2 pc-acp vvi p-acp p-acp po31 n2 dt n1 pp-f j n1, n1, cc n1.
(7) subpart (DIV2)
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In the day of thy fears, and distress thine Eye looketh to God, thine Heart cryeth, and hasteth to him.
In the day of thy fears, and distress thine Eye looks to God, thine Heart Cries, and hastes to him.
p-acp dt n1 pp-f po21 n2, cc vvi po21 n1 vvz p-acp np1, po21 n1 vvz, cc vvz p-acp pno31.
(7) subpart (DIV2)
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The call, the voice of God in his Providences, his Word, and the inward motions of his Spirit touch thine Heart,
The call, the voice of God in his Providences, his Word, and the inward motions of his Spirit touch thine Heart,
dt n1, dt n1 pp-f np1 p-acp po31 n2, po31 n1, cc dt j n2 pp-f po31 n1 vvi po21 n1,
(7) subpart (DIV2)
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and turn thy Bowels within thee.
and turn thy Bowels within thee.
cc vvb po21 n2 p-acp pno21.
(7) subpart (DIV2)
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How often in the greatest doubts, and distresses of thy Spirit dost thou sigh forth to God the name of Father? Behold this is the instinct of the Divine Nature in thee.
How often in the greatest doubts, and Distresses of thy Spirit dost thou sighs forth to God the name of Father? Behold this is the instinct of the Divine Nature in thee.
uh-crq av p-acp dt js n2, cc n2 pp-f po21 n1 vd2 pns21 vvi av p-acp np1 dt n1 pp-f n1? vvb d vbz dt n1 pp-f dt j-jn n1 p-acp pno21.
(7) subpart (DIV2)
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This is the Spirit of Adoption, by which thou art acted, and by which thou cryest Abba Father.
This is the Spirit of Adoption, by which thou art acted, and by which thou Christ Abba Father.
d vbz dt n1 pp-f n1, p-acp r-crq pns21 vb2r vvn, cc p-acp r-crq pns21 vv2 np1 n1.
(7) subpart (DIV2)
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Although thou understandest it no more, than the Lamb understandeth how, or why it is carryed to its Dam, and drawn by its bleatings.
Although thou Understandest it not more, than the Lamb understands how, or why it is carried to its Dam, and drawn by its bleatings.
cs pns21 vv2 pn31 xx av-dc, cs dt n1 vvz c-crq, cc c-crq pn31 vbz vvn p-acp po31 n1, cc vvn p-acp po31 n2-vvg.
(7) subpart (DIV2)
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Go thy way then, and be no more troubled, give thy self up to the instinct,
Go thy Way then, and be no more troubled, give thy self up to the instinct,
vvb po21 n1 av, cc vbi av-dx av-dc vvn, vvb po21 n1 a-acp p-acp dt n1,
(7) subpart (DIV2)
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and leadings of this holy Spirit within thee.
and leadings of this holy Spirit within thee.
cc n2 pp-f d j n1 p-acp pno21.
(7) subpart (DIV2)
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Thou shalt certainly see the time, when the obscure smoak of the Spiritual Instinct in thee will break up into a clear Light,
Thou shalt Certainly see the time, when the Obscure smoke of the Spiritual Instinct in thee will break up into a clear Light,
pns21 vm2 av-j vvi dt n1, c-crq dt j n1 pp-f dt j n1 p-acp pno21 vmb vvi a-acp p-acp dt j n1,
(7) subpart (DIV2)
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and flame of a Joy unspeakable, and Glorious, both in the Testimony of the Spirit heard within thee,
and flame of a Joy unspeakable, and Glorious, both in the Testimony of the Spirit herd within thee,
cc n1 pp-f dt n1 j-u, cc j, av-d p-acp dt n1 pp-f dt n1 vvn p-acp pno21,
(7) subpart (DIV2)
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and the Seal of the Spirit seen upon thee, either in this Life, or in Eternity.
and the Seal of the Spirit seen upon thee, either in this Life, or in Eternity.
cc dt n1 pp-f dt n1 vvn p-acp pno21, av-d p-acp d n1, cc p-acp n1.
(7) subpart (DIV2)
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13288
We read in the 2 of Chron. That Solomons Throne had a Foot-stool of Gold, and six steps up to the Throne.
We read in the 2 of Chronicles That Solomons Throne had a Footstool of Gold, and six steps up to the Throne.
pns12 vvb p-acp dt crd pp-f np1 cst np1 n1 vhd dt n1 pp-f n1, cc crd n2 a-acp p-acp dt n1.
(7) subpart (DIV2)
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On each side of these steps were two Lyons, that supported every step.
On each side of these steps were two Lyons, that supported every step.
p-acp d n1 pp-f d n2 vbdr crd n2, cst vvd d n1.
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Thou, who hast the Throne of the Divine Nature in the midst of the Spiritual Paradise,
Thou, who hast the Throne of the Divine Nature in the midst of the Spiritual Paradise,
pns21, q-crq vh2 dt n1 pp-f dt j-jn n1 p-acp dt n1 pp-f dt j n1,
(7) subpart (DIV2)
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and Heaven set up within thee in its obscurest, and lowest state, rest in peace, and joy on the Foot-stool itself, and upon the lowest step of this Throne.
and Heaven Set up within thee in its obscurest, and lowest state, rest in peace, and joy on the Footstool itself, and upon the lowest step of this Throne.
cc n1 vvn a-acp p-acp pno21 p-acp po31 js, cc js n1, n1 p-acp n1, cc n1 p-acp dt n1 px31, cc p-acp dt js n1 pp-f d n1.
(7) subpart (DIV2)
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For the Foot-stool itself, the lowest state is of Gold, of an incorruptible, and Divine Nature, which will certainly in its proper time lift thee up to the full height,
For the Footstool itself, the lowest state is of Gold, of an incorruptible, and Divine Nature, which will Certainly in its proper time lift thee up to the full height,
p-acp dt n1 px31, dt js n1 vbz pp-f n1, pp-f dt j, cc j-jn n1, r-crq vmb av-j p-acp po31 j n1 vvb pno21 a-acp p-acp dt j n1,
(7) subpart (DIV2)
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and Glory of the Throne itself.
and Glory of the Throne itself.
cc n1 pp-f dt n1 px31.
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The lowest step here, even at the highest, hath for its support, and guard, two Lyons.
The lowest step Here, even At the highest, hath for its support, and guard, two Lyons.
dt js n1 av, av p-acp dt js, vhz p-acp po31 n1, cc n1, crd n2.
(7) subpart (DIV2)
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The Lord Jesus, the true Lyon of the Tribe of Judah in all the Varieties,
The Lord jesus, the true lion of the Tribe of Judah in all the Varieties,
dt n1 np1, dt j n1 pp-f dt n1 pp-f np1 p-acp d dt n2,
(7) subpart (DIV2)
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and Riches of his Spiritual Glories, multiplies his Presence, and Appearance round about thee, to sustain, defend,
and Riches of his Spiritual Glories, multiplies his Presence, and Appearance round about thee, to sustain, defend,
cc n2 pp-f po31 j n2, vvz po31 n1, cc n1 av-j p-acp pno21, pc-acp vvi, vvb,
(7) subpart (DIV2)
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and cherish thee in these first beginnings of Grace in thee, in the midst of thy darkness,
and cherish thee in these First beginnings of Grace in thee, in the midst of thy darkness,
cc vvb pno21 p-acp d ord n2 pp-f n1 p-acp pno21, p-acp dt n1 pp-f po21 n1,
(7) subpart (DIV2)
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and weakness after the same manner, in the same Heavenly Person of his, in the same fulness of Love Power,
and weakness After the same manner, in the same Heavenly Person of his, in the same fullness of Love Power,
cc n1 p-acp dt d n1, p-acp dt d j n1 pp-f png31, p-acp dt d n1 pp-f n1 n1,
(7) subpart (DIV2)
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and Glory, as he is with the highest Saints.
and Glory, as he is with the highest Saints.
cc n1, c-acp pns31 vbz p-acp dt js n2.
(7) subpart (DIV2)
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13300
When we began to speak of this first step of the Resurrection, or new Birth, we propounded four Heads to treat upon. 1. The Life, which is risen. 2. The Death, out of which it riseth. 3. The Resurrection itself. 4. The way of this Resurrection.
When we began to speak of this First step of the Resurrection, or new Birth, we propounded four Heads to Treat upon. 1. The Life, which is risen. 2. The Death, out of which it Riseth. 3. The Resurrection itself. 4. The Way of this Resurrection.
c-crq pns12 vvd pc-acp vvi pp-f d ord n1 pp-f dt n1, cc j n1, pns12 vvd crd n2 pc-acp vvi p-acp. crd dt n1, r-crq vbz vvn. crd dt n1, av pp-f r-crq pn31 vvz. crd dt n1 px31. crd dt n1 pp-f d n1.
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We have finished our discourse upon three of these. We are now to speak briefly of the last.
We have finished our discourse upon three of these. We Are now to speak briefly of the last.
pns12 vhb vvn po12 n1 p-acp crd pp-f d. pns12 vbr av pc-acp vvi av-j pp-f dt ord.
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4. The way of the Resurrection in the new birth is Jesus Christ. He saith of himself in the Gospel of St. John, I am the Way.
4. The Way of the Resurrection in the new birth is jesus christ. He Says of himself in the Gospel of Saint John, I am the Way.
crd dt n1 pp-f dt n1 p-acp dt j n1 vbz np1 np1. pns31 vvz pp-f px31 p-acp dt n1 pp-f n1 np1, pns11 vbm dt n1.
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Jesus Christ is the way of this Resurrection in six Steps. 1. He is the Price. 2. The Head. 3. The Root. 4. The Pattern. 5. The Companion. 6. The Life of this Resurrection.
jesus christ is the Way of this Resurrection in six Steps. 1. He is the Price. 2. The Head. 3. The Root. 4. The Pattern. 5. The Companion. 6. The Life of this Resurrection.
np1 np1 vbz dt n1 pp-f d n1 p-acp crd vvz. crd pns31 vbz dt n1. crd dt n1 crd dt n1. crd dt n1. crd dt n1. crd dt n1 pp-f d n1.
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1. The Blood of Christ is the Price of this Resurrection.
1. The Blood of christ is the Price of this Resurrection.
crd dt n1 pp-f np1 vbz dt n1 pp-f d n1.
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Jesus Christ by his Blood hath doubly redeemed us from Death. 1. By Purchase giving his Life a Ransom for us to the Divine Justice. 2. By Conquest having by the effusion of his Blood,
jesus christ by his Blood hath doubly redeemed us from Death. 1. By Purchase giving his Life a Ransom for us to the Divine justice. 2. By Conquest having by the effusion of his Blood,
np1 np1 p-acp po31 n1 vhz av-j vvn pno12 p-acp n1. crd p-acp n1 vvg po31 n1 dt n1 p-acp pno12 p-acp dt j-jn n1. crd p-acp n1 vhg p-acp dt n1 pp-f po31 n1,
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and loss of his Life gained a perfect Victory over all the Powers of Darkness.
and loss of his Life gained a perfect Victory over all the Powers of Darkness.
cc n1 pp-f po31 n1 vvd dt j n1 p-acp d dt n2 pp-f n1.
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2. The Lord Jesus above in Heaven is the Head of the Resurrection from the Dead.
2. The Lord jesus above in Heaven is the Head of the Resurrection from the Dead.
crd dt n1 np1 p-acp p-acp n1 vbz dt n1 pp-f dt n1 p-acp dt j.
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In the latter part of the first of Eph. we have Jesus Christ gloriously presented unto us in his Resurrection, from the nethermost part of the Earth,
In the latter part of the First of Ephesians we have jesus christ gloriously presented unto us in his Resurrection, from the nethermost part of the Earth,
p-acp dt d n1 pp-f dt ord pp-f np1 pns12 vhb np1 np1 av-j vvd p-acp pno12 p-acp po31 n1, p-acp dt j n1 pp-f dt n1,
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and in his Ascent above all Heavens.
and in his Ascent above all Heavens.
cc p-acp po31 n1 p-acp d n2.
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13310
Then the Apostle concludes that discourse and Chapter with this Blessed Consolation, that God had given him in this Glory of the Resurrection from the Dead to be the Head over all things to his Church.
Then the Apostle concludes that discourse and Chapter with this Blessed Consolation, that God had given him in this Glory of the Resurrection from the Dead to be the Head over all things to his Church.
av dt n1 vvz d n1 cc n1 p-acp d j-vvn n1, cst np1 vhd vvn pno31 p-acp d n1 pp-f dt n1 p-acp dt j pc-acp vbi dt n1 p-acp d n2 p-acp po31 n1.
(7) subpart (DIV2)
3371
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Thou who mou•nest over thy sins, as the worst of Deaths, who doubtest, who despairest of Life, raise thy self to a lively Hope.
Thou who mou•nest over thy Sins, as the worst of Death's, who doubtest, who despairest of Life, raise thy self to a lively Hope.
pns21 r-crq vv2 p-acp po21 n2, c-acp dt js pp-f n2, r-crq vv2, r-crq js pp-f n1, vvb po21 n1 p-acp dt j n1.
(7) subpart (DIV2)
3371
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13312
Look up, and see thy self already risen in his Resurrection, already set down in Heavenly Places together with Christ,
Look up, and see thy self already risen in his Resurrection, already Set down in Heavenly Places together with christ,
n1 a-acp, cc vvb po21 n1 av vvn p-acp po31 n1, av vvn a-acp p-acp j n2 av p-acp np1,
(7) subpart (DIV2)
3371
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as a Glorious Spirit in that first Spirit, the Head, and Fountain of them all, from which they are as Inseparable as the Beams in their upper ends are from the Sun. Thus St. Paul speaks in the former part of the 2d Chap. of the Eph. upon that Divine Ground, which he had laid in the end of the first Chapter, That Christ in his Resurrection from the Dead, is the Head over all to his Church.
as a Glorious Spirit in that First Spirit, the Head, and Fountain of them all, from which they Are as Inseparable as the Beams in their upper ends Are from the Sun. Thus Saint Paul speaks in the former part of the 2d Chap. of the Ephesians upon that Divine Ground, which he had laid in the end of the First Chapter, That christ in his Resurrection from the Dead, is the Head over all to his Church.
c-acp dt j n1 p-acp d ord n1, dt n1, cc n1 pp-f pno32 d, p-acp r-crq pns32 vbr a-acp j c-acp dt n2 p-acp po32 j n2 vbr p-acp dt n1 av n1 np1 vvz p-acp dt j n1 pp-f dt crd np1 pp-f dt np1 p-acp d j-jn n1, r-crq pns31 vhd vvn p-acp dt n1 pp-f dt ord n1, cst np1 p-acp po31 n1 p-acp dt j, vbz dt n1 p-acp d p-acp po31 n1.
(7) subpart (DIV2)
3371
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3. The Lord Jesus, as he is risen from the Dead by his Spiritual Presence in our Hearts, is the root of the Resurrection,
3. The Lord jesus, as he is risen from the Dead by his Spiritual Presence in our Hearts, is the root of the Resurrection,
crd dt n1 np1, c-acp pns31 vbz vvn p-acp dt j p-acp po31 j n1 p-acp po12 n2, vbz dt n1 pp-f dt n1,
(7) subpart (DIV2)
3372
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or new Birth in us. 1 Corin. 15. Jesus Christ, as he is the second Adam, is said to be a quickning Spirit;
or new Birth in us. 1 Corin. 15. jesus christ, as he is the second Adam, is said to be a quickening Spirit;
cc j n1 p-acp pno12. crd np1 crd np1 np1, c-acp pns31 vbz dt ord np1, vbz vvn pc-acp vbi dt j-vvg n1;
(7) subpart (DIV2)
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and the living corner Stone precious, and tryed in his Death, and precious in his Resurrection, out of which we grow up to be a Temple to God, that is, both a Spiritual Heaven, and a Spiritual Paradise.
and the living corner Stone precious, and tried in his Death, and precious in his Resurrection, out of which we grow up to be a Temple to God, that is, both a Spiritual Heaven, and a Spiritual Paradise.
cc dt j-vvg n1 n1 j, cc vvn p-acp po31 n1, cc j p-acp po31 n1, av pp-f r-crq pns12 vvb a-acp pc-acp vbi dt n1 p-acp np1, cst vbz, d dt j n1, cc dt j n1.
(7) subpart (DIV2)
3372
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Eph. 3. He is said to dwell in our Hearts by Faith. Ephesians 3. He is said to dwell in our Hearts by Faith.
np1 crd pns31 vbz vvn pc-acp vvi p-acp po12 n2 p-acp n1.
(7) subpart (DIV2)
3372
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The Lord Jesus is that Spirit, which is the Root of all Spirits, natural, or supernatural;
The Lord jesus is that Spirit, which is the Root of all Spirits, natural, or supernatural;
dt n1 np1 vbz d n1, r-crq vbz dt n1 pp-f d n2, j, cc j;
(7) subpart (DIV2)
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the Root of all Life, Natural, and Spiritual; Earthly or Heavenly; Humane, Angelical, or Divine.
the Root of all Life, Natural, and Spiritual; Earthly or Heavenly; Humane, Angelical, or Divine.
dt n1 pp-f d n1, j, cc j; j cc j; j, j, cc j-jn.
(7) subpart (DIV2)
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Dost thou feel the weight of Death heavy upon thee? hast thou no sense of any spark of true Life in thee to sweeten either Death,
Dost thou feel the weight of Death heavy upon thee? hast thou no sense of any spark of true Life in thee to sweeten either Death,
vd2 pns21 vvi dt n1 pp-f n1 j p-acp pno21? vh2 pns21 dx n1 pp-f d n1 pp-f j n1 p-acp pno21 pc-acp vvi d n1,
(7) subpart (DIV2)
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or Life to thee? Look up to thy Root at the bottom of thy Spirit, thy Jesus.
or Life to thee? Look up to thy Root At the bottom of thy Spirit, thy jesus.
cc n1 p-acp pno21? n1 a-acp p-acp po21 n1 p-acp dt n1 pp-f po21 n1, po21 np1.
(7) subpart (DIV2)
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Abide in this Root, wait for this Root. Here are all the Treasures of Spiritual Life laid up.
Abide in this Root, wait for this Root. Here Are all the Treasures of Spiritual Life laid up.
vvb p-acp d n1, vvb p-acp d n1. av vbr d dt n2 pp-f j n1 vvn a-acp.
(7) subpart (DIV2)
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At the set time, in the proper season this Root shall spring, and bud, and blossom,
At the Set time, in the proper season this Root shall spring, and bud, and blossom,
p-acp dt j-vvn n1, p-acp dt j n1 d n1 vmb vvi, cc n1, cc n1,
(7) subpart (DIV2)
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and bring forth it's heavenly Fruits replenished with the Light, and sweetness of the Divine Life and spreading themselves thorow thy whole Soul. Thus shall that Life of God, which thou hast lost, which in thy death retired itself hither into its Root, rise again in thee,
and bring forth it's heavenly Fruits replenished with the Light, and sweetness of the Divine Life and spreading themselves thorough thy Whole Soul. Thus shall that Life of God, which thou hast lost, which in thy death retired itself hither into its Root, rise again in thee,
cc vvi av pn31|vbz j n2 vvn p-acp dt n1, cc n1 pp-f dt j-jn n1 cc vvg px32 p-acp po21 j-jn n1 av vmb d n1 pp-f np1, r-crq pns21 vh2 vvn, r-crq p-acp po21 n1 vvd px31 av p-acp po31 n1, vvb av p-acp pno21,
(7) subpart (DIV2)
3372
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and thou be new-born into this Life.
and thou be newborn into this Life.
cc pns21 vbi j p-acp d n1.
(7) subpart (DIV2)
3372
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Thus shall Jesus Christ, as an Heavenly Root in thy Heart, bring forth himself unto the Life of Faith, which is his own Heavenly Image in thee within the Vail, the Cloud of Flesh.
Thus shall jesus christ, as an Heavenly Root in thy Heart, bring forth himself unto the Life of Faith, which is his own Heavenly Image in thee within the vail, the Cloud of Flesh.
av vmb np1 np1, c-acp dt j n1 p-acp po21 n1, vvb av px31 p-acp dt n1 pp-f n1, r-crq vbz po31 d j n1 p-acp pno21 p-acp dt n1, dt n1 pp-f n1.
(7) subpart (DIV2)
3372
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Thus doth he make thine heart from this Root of Eternity to be an Heavenly Habitation,
Thus does he make thine heart from this Root of Eternity to be an Heavenly Habitation,
av vdz pns31 vvi po21 n1 p-acp d n1 pp-f n1 pc-acp vbi dt j n1,
(7) subpart (DIV2)
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and dwelling place for himself raised up new, and Eternal out of the Ruines of Death.
and Dwelling place for himself raised up new, and Eternal out of the Ruins of Death.
cc vvg n1 p-acp px31 vvn a-acp j, cc j av pp-f dt n2 pp-f n1.
(7) subpart (DIV2)
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4. Our blessed Saviour is the Pattern of the Resurrection to us.
4. Our blessed Saviour is the Pattern of the Resurrection to us.
crd po12 j-vvn n1 vbz dt n1 pp-f dt n1 p-acp pno12.
(7) subpart (DIV2)
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In the 8th of the Rom. we are said to be predestinated to be conformed to his Image.
In the 8th of the Rom. we Are said to be predestinated to be conformed to his Image.
p-acp dt ord pp-f dt np1 pns12 vbr vvn pc-acp vbi vvn pc-acp vbi vvn p-acp po31 n1.
(7) subpart (DIV2)
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Eph. 1. God is spoken of as working Faith, and so bringing forth the Spiritual Life in us according to that exceeding greatness of his Power, by which he raised Christ from the Dead.Ephesians 1. God is spoken of as working Faith, and so bringing forth the Spiritual Life in us according to that exceeding greatness of his Power, by which he raised christ from the Dead.
np1 crd np1 vbz vvn pp-f p-acp j-vvg n1, cc av vvg av dt j n1 p-acp pno12 vvg p-acp d j-vvg n1 pp-f po31 n1, p-acp r-crq pns31 vvd np1 p-acp dt j.
(7) subpart (DIV2)
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We read in the Gospel, that a mighty Angel came down from Heaven, and rolled away the Stone from the mouth of the Grave,
We read in the Gospel, that a mighty Angel Come down from Heaven, and rolled away the Stone from the Mouth of the Grave,
pns12 vvb p-acp dt n1, cst dt j n1 vvd a-acp p-acp n1, cc vvd av dt n1 p-acp dt n1 pp-f dt j,
(7) subpart (DIV2)
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while the Watchmen about the Grave were cast into a deep sleep, to make way for the rising of Christ.
while the Watchmen about the Grave were cast into a deep sleep, to make Way for the rising of christ.
cs dt n2 p-acp dt j vbdr vvn p-acp dt j-jn n1, pc-acp vvi n1 p-acp dt n-vvg pp-f np1.
(7) subpart (DIV2)
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How frequently doth the Soul, which feels the horrour of the Spiritual Death, think its Resurrection to a Divine Life, to the Heavenly Graces,
How frequently does the Soul, which feels the horror of the Spiritual Death, think its Resurrection to a Divine Life, to the Heavenly Graces,
c-crq av-j vdz dt n1, r-crq vvz dt n1 pp-f dt j n1, vvb po31 n1 p-acp dt j-jn n1, p-acp dt j n2,
(7) subpart (DIV2)
3373
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and sweet Peaces of that Life, impossible? Alass! the Flesh is as a Grave, in which it is shut up.
and sweet Peaces of that Life, impossible? Alas! the Flesh is as a Grave, in which it is shut up.
cc j ng1 pp-f d n1, j? uh! dt n1 vbz p-acp dt j, p-acp r-crq pn31 vbz vvn a-acp.
(7) subpart (DIV2)
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Its Lusts, and Temptations are, as a mighty Stone rolled upon the mouth of this Grave.
Its Lustiest, and Temptations Are, as a mighty Stone rolled upon the Mouth of this Grave.
po31 n2, cc n2 vbr, c-acp dt j n1 vvn p-acp dt n1 pp-f d j.
(7) subpart (DIV2)
3373
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Tempters visible and invisible are, as Watchmen round about the Grave, to keep thee there. But be not discouraged at any of these things, O thou disconsolate Soul!
Tempters visible and invisible Are, as Watchmen round about the Grave, to keep thee there. But be not discouraged At any of these things, Oh thou disconsolate Soul!
ng1 j cc j vbr, c-acp n2 av-j p-acp dt j, pc-acp vvi pno21 a-acp. cc-acp vbb xx vvn p-acp d pp-f d n2, uh pns21 j n1!
(7) subpart (DIV2)
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Look to thy Pattern, the Lord Jesus; as it was with him; so shall it be with thee.
Look to thy Pattern, the Lord jesus; as it was with him; so shall it be with thee.
n1 p-acp po21 n1, dt n1 np1; c-acp pn31 vbds p-acp pno31; av vmb pn31 vbi p-acp pno21.
(7) subpart (DIV2)
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A supernatural Power, a mighty Angel from Heaven shall bind up thy Tempters, thy Spiritual Enemies in chains of Darkness, as in a deep sleep;
A supernatural Power, a mighty Angel from Heaven shall bind up thy Tempters, thy Spiritual Enemies in chains of Darkness, as in a deep sleep;
dt j n1, dt j n1 p-acp n1 vmb vvi a-acp po21 ng1, po21 j n2 p-acp n2 pp-f n1, c-acp p-acp dt j-jn n1;
(7) subpart (DIV2)
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shall remove the great Stone, the most powerful Lusts, and Temptations from the mouth of thy Grave.
shall remove the great Stone, the most powerful Lustiest, and Temptations from the Mouth of thy Grave.
vmb vvi dt j n1, dt av-ds j n2, cc n2 p-acp dt n1 pp-f po21 j.
(7) subpart (DIV2)
3373
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God himself in his Power, in the greatness of his Power, as it excelleth, and transcendeth all Powers, all things, all thoughts of men, or Angels;
God himself in his Power, in the greatness of his Power, as it excels, and transcendeth all Powers, all things, all thoughts of men, or Angels;
np1 px31 p-acp po31 n1, p-acp dt n1 pp-f po31 n1, c-acp pn31 vvz, cc vvz d n2, d n2, d n2 pp-f n2, cc n2;
(7) subpart (DIV2)
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God himself in his Almightiness, in the infiniteness of his Power, and God-head, God himself in the immediate naked, most potent, most high, most Glorious Appearances,
God himself in his Almightiness, in the infiniteness of his Power, and Godhead, God himself in the immediate naked, most potent, most high, most Glorious Appearances,
np1 px31 p-acp po31 n1, p-acp dt n1 pp-f po31 n1, cc n1, np1 px31 p-acp dt j j, av-ds j, av-ds j, av-ds j n2,
(7) subpart (DIV2)
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and Operations of his God-head shall come down upon thee, shall arise, and shine in thee,
and Operations of his Godhead shall come down upon thee, shall arise, and shine in thee,
cc n2 pp-f po31 n1 vmb vvi a-acp p-acp pno21, vmb vvi, cc vvi p-acp pno21,
(7) subpart (DIV2)
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and as he riseth, raise thee together with himself into the Light of Life. Whil'st thou lyest in Sin, thy true Person, or Life lie together dead in thee,
and as he Riseth, raise thee together with himself into the Light of Life. Whilst thou liest in since, thy true Person, or Life lie together dead in thee,
cc c-acp pns31 vvz, vvb pno21 av p-acp px31 p-acp dt n1 pp-f n1. cs pns21 vv2 p-acp n1, po21 j n1, cc n1 vvb av j p-acp pno21,
(7) subpart (DIV2)
3373
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as to thee, But beneath thy Soul, at the bottom of it they lie hid in God, who is the ground of every natural being,
as to thee, But beneath thy Soul, At the bottom of it they lie hid in God, who is the ground of every natural being,
c-acp p-acp pno21, cc-acp p-acp po21 n1, p-acp dt n1 pp-f pn31 pns32 vvb vvn p-acp np1, r-crq vbz dt n1 pp-f d j vbg,
(7) subpart (DIV2)
3373
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and the Treasury of all Spiritual Beings.
and the Treasury of all Spiritual Beings.
cc dt n1 pp-f d j n2.
(7) subpart (DIV2)
3373
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At the season of the new birth God discocovers himself in thy Soul, as a glorious ground, out of which thy Life,
At the season of the new birth God discocovers himself in thy Soul, as a glorious ground, out of which thy Life,
p-acp dt n1 pp-f dt j n1 np1 vvz px31 p-acp po21 n1, c-acp dt j n1, av pp-f r-crq po21 n1,
(7) subpart (DIV2)
3373
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and thy Jesus spring up together by degrees, like Twin-lillies, Roses from the same stalk or root, which is Christ.
and thy jesus spring up together by Degrees, like Twin-lilies, Roses from the same stalk or root, which is christ.
cc po21 np1 vvb a-acp av p-acp n2, av-j n2, n2 p-acp dt d n1 cc n1, r-crq vbz np1.
(7) subpart (DIV2)
3373
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Thus shalt thou rise from the Dead with a shout of Heavenly Joys. 5. Christ is the Companion in the Resurrection.
Thus shalt thou rise from the Dead with a shout of Heavenly Joys. 5. christ is the Companion in the Resurrection.
av vm2 pns21 vvi p-acp dt j p-acp dt n1 pp-f j n2. crd np1 vbz dt n1 p-acp dt n1.
(7) subpart (DIV2)
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St. Paul tells the Galatians, he travels in birth again with them, till Christ be formed in them.
Saint Paul tells the Galatians, he travels in birth again with them, till christ be formed in them.
n1 np1 vvz dt np1, pns31 vvz p-acp n1 av p-acp pno32, c-acp np1 vbb vvn p-acp pno32.
(7) subpart (DIV2)
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We read 1 Corin. 6. He, that is joyned to the Lord is one Spirit.
We read 1 Corin. 6. He, that is joined to the Lord is one Spirit.
pns12 vvb crd np1 crd pns31, cst vbz vvn p-acp dt n1 vbz crd n1.
(7) subpart (DIV2)
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A saint and Christ are one Spirit by a Spiritual Marriage, which makes two Spirits perfectly one,
A saint and christ Are one Spirit by a Spiritual Marriage, which makes two Spirits perfectly one,
dt n1 cc np1 vbr crd n1 p-acp dt j n1, r-crq vvz crd n2 av-j pi,
(7) subpart (DIV2)
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yet so, that they remain perfectly, and distinctly two in one.
yet so, that they remain perfectly, and distinctly two in one.
av av, cst pns32 vvb av-j, cc av-j crd p-acp crd.
(7) subpart (DIV2)
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13354
When thou risest from the dead in Regeneration, thy Jesus riseth together with thee out of that Grave in thy Heart, into which thou hast cast him by thy Sin at the Fall,
When thou risest from the dead in Regeneration, thy jesus Riseth together with thee out of that Grave in thy Heart, into which thou hast cast him by thy since At the Fallen,
c-crq pns21 vv2 p-acp dt j p-acp n1, po21 np1 vvz av p-acp pno21 av pp-f d j p-acp po21 n1, p-acp r-crq pns21 vh2 vvn pno31 p-acp po21 n1 p-acp dt n1,
(7) subpart (DIV2)
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when thou in thy true Life, and Paradise in thee fell into the same Grave together with him.
when thou in thy true Life, and Paradise in thee fell into the same Grave together with him.
c-crq pns21 p-acp po21 j n1, cc n1 p-acp pno21 vvd p-acp dt d j av p-acp pno31.
(7) subpart (DIV2)
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Jesus Christ, and the Soul spring up together in the first Creation as Twins.
jesus christ, and the Soul spring up together in the First Creation as Twins.
np1 np1, cc dt n1 vvb a-acp av p-acp dt ord n1 p-acp n2.
(7) subpart (DIV2)
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For St. John saith in his first Chapter of his Gospel, that without him, that is, in a single state disjoyned from Christ, was nothing made, that was made;
For Saint John Says in his First Chapter of his Gospel, that without him, that is, in a single state disjoined from christ, was nothing made, that was made;
p-acp n1 np1 vvz p-acp po31 ord n1 pp-f po31 n1, cst p-acp pno31, cst vbz, p-acp dt j n1 vvn p-acp np1, vbds pix vvn, cst vbds vvn;
(7) subpart (DIV2)
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Christ and the Soul, like two Twin-lillies, flourished together in Paradise. Together they died by the Fall.
christ and the Soul, like two Twin-lilies, flourished together in Paradise. Together they died by the Fallen.
np1 cc dt n1, av-j crd n2, vvd av p-acp n1. av pns32 vvd p-acp dt n1.
(7) subpart (DIV2)
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Many times since thy birth into this world have Jesus Christ, and with him that Beautiful,
Many times since thy birth into this world have jesus christ, and with him that Beautiful,
av-d n2 c-acp po21 n1 p-acp d n1 vhb np1 np1, cc p-acp pno31 cst j,
(7) subpart (DIV2)
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and Blessed Life, which thou enjoyed'st in Paradise, been rising again into thy Heart into a more excelling Paradise, that in the Spirit,
and Blessed Life, which thou enjoyed'st in Paradise, been rising again into thy Heart into a more excelling Paradise, that in the Spirit,
cc j-vvn n1, r-crq pns21 vvd2 p-acp n1, vbi vvg av p-acp po21 n1 p-acp dt av-dc j-vvg n1, cst p-acp dt n1,
(7) subpart (DIV2)
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and in Heaven, which is Eternal. But alass!
and in Heaven, which is Eternal. But alas!
cc p-acp n1, r-crq vbz j. p-acp uh!
(7) subpart (DIV2)
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thou hast still thrown them back again into the same Grave in thy flesh by the new wounds, which thy renewed Lusts, and Unbelief have given them.
thou hast still thrown them back again into the same Grave in thy Flesh by the new wounds, which thy renewed Lustiest, and Unbelief have given them.
pns21 vh2 av vvn pno32 av av p-acp dt d j p-acp po21 n1 p-acp dt j n2, r-crq po21 j-vvn n2, cc n1 vhb vvn pno32.
(7) subpart (DIV2)
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Notwithstanding all this, when the set time is come, nothing can withstand the rising in thee.
Notwithstanding all this, when the Set time is come, nothing can withstand the rising in thee.
a-acp d d, c-crq dt j-vvn n1 vbz vvn, pix vmb vvi dt n-vvg p-acp pno21.
(7) subpart (DIV2)
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Jesus Christ, and thy Soul are together born anew in thee from the womb of Eternal Love, where they lay hid,
jesus christ, and thy Soul Are together born anew in thee from the womb of Eternal Love, where they lay hid,
np1 np1, cc po21 n1 vbr av vvn av p-acp pno21 p-acp dt n1 pp-f j n1, c-crq pns32 vvd vvn,
(7) subpart (DIV2)
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and wrapt up together in the Grave itself.
and wrapped up together in the Grave itself.
cc vvd a-acp av p-acp dt j px31.
(7) subpart (DIV2)
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They now come up together in one Spirit into one Spiritual Life, and Heavenly Image, in which Paradise also comes up new and fresh together with them.
They now come up together in one Spirit into one Spiritual Life, and Heavenly Image, in which Paradise also comes up new and fresh together with them.
pns32 av vvb a-acp av p-acp crd n1 p-acp crd j n1, cc j n1, p-acp r-crq n1 av vvz a-acp j cc j av p-acp pno32.
(7) subpart (DIV2)
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By the same immediate, and glorious operation of the God-head they break irresistibly forth thorow the darknesses of the night,
By the same immediate, and glorious operation of the Godhead they break irresistibly forth thorough the Darknesses of the night,
p-acp dt d j, cc j n1 pp-f dt n1 pns32 vvb av-j av p-acp dt n2 pp-f dt n1,
(7) subpart (DIV2)
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and scatters them, and breaks them up, as it shines thorow them. How blessed is this Union and Fellowship!
and scatters them, and breaks them up, as it shines thorough them. How blessed is this union and Fellowship!
cc vvz pno32, cc vvz pno32 a-acp, c-acp pn31 vvz p-acp pno32. np1 vvn vbz d n1 cc n1!
(7) subpart (DIV2)
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Christ and the Soul ever undivided, grow up now together in the mutual sight, in the mutual embraces of each other thorow every state and degree of the Regeneration, or Resurrection, Light, or Darkness; Solaces or Sufferings; Life, or Death.
christ and the Soul ever undivided, grow up now together in the mutual sighed, in the mutual embraces of each other thorough every state and degree of the Regeneration, or Resurrection, Light, or Darkness; Solaces or Sufferings; Life, or Death.
np1 cc dt n1 av j, vvb a-acp av av p-acp dt j n1, p-acp dt j n2 pp-f d n-jn p-acp d n1 cc n1 pp-f dt n1, cc n1, n1, cc n1; n2 cc n2; n1, cc n1.
(7) subpart (DIV2)
3374
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13370
In all by the Heavenly Union they are mutually a Crown of rejoycing one to another.
In all by the Heavenly union they Are mutually a Crown of rejoicing one to Another.
p-acp d p-acp dt j n1 pns32 vbr av-j dt n1 pp-f vvg pi p-acp n-jn.
(7) subpart (DIV2)
3374
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6. Christ is the Life of this Resurrection.
6. christ is the Life of this Resurrection.
crd np1 vbz dt n1 pp-f d n1.
(7) subpart (DIV2)
3375
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So himself testi•ieth in the 11 of St. John; I am the Resurrection, and the Life.
So himself testi•ieth in the 11 of Saint John; I am the Resurrection, and the Life.
np1 px31 vvz p-acp dt crd pp-f n1 np1; pns11 vbm dt n1, cc dt n1.
(7) subpart (DIV2)
3375
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How sure, how sweet is thy Life, O Believer, who art risen from the Death of Sin,
How sure, how sweet is thy Life, Oh Believer, who art risen from the Death of since,
q-crq j, c-crq j vbz po21 n1, uh n1, q-crq vb2r vvn p-acp dt n1 pp-f n1,
(7) subpart (DIV2)
3375
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and born again to thine Heavenly Father? Thy Life is sure.
and born again to thine Heavenly Father? Thy Life is sure.
cc vvn av p-acp po21 j n1? po21 n1 vbz j.
(7) subpart (DIV2)
3375
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It is Christ himself, the Power, God, eternal Life itself, who is thy Life, the Life of thy Grace• here, the Living Hope of Glory in Heaven, the Life of God in thee which never dies in the midst of Death.
It is christ himself, the Power, God, Eternal Life itself, who is thy Life, the Life of thy Grace• Here, the Living Hope of Glory in Heaven, the Life of God in thee which never die in the midst of Death.
pn31 vbz np1 px31, dt n1, np1, j n1 px31, r-crq vbz po21 n1, dt n1 pp-f po21 np1 av, dt j-vvg n1 pp-f n1 p-acp n1, dt n1 pp-f np1 p-acp pno21 r-crq av vvz p-acp dt n1 pp-f n1.
(7) subpart (DIV2)
3375
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Thy Life is sweet, O Believer!
Thy Life is sweet, Oh Believer!
po21 n1 vbz j, uh n1!
(7) subpart (DIV2)
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How unexpressible is this pleasure to feel Jesus Christ himself, the only delight of the Father in Eternity, the only Delight of all the Holy Angels,
How unexpressible is this pleasure to feel jesus christ himself, the only delight of the Father in Eternity, the only Delight of all the Holy Angels,
q-crq j vbz d n1 pc-acp vvi np1 np1 px31, dt j n1 pp-f dt n1 p-acp n1, dt j n1 pp-f d dt j n2,
(7) subpart (DIV2)
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and Glorified Saints in Heaven springing up in thy Heart, flowing thorow thy whole Soul, and Person, working in all, acting all, as Life in thee?
and Glorified Saints in Heaven springing up in thy Heart, flowing thorough thy Whole Soul, and Person, working in all, acting all, as Life in thee?
cc vvn n2 p-acp n1 vvg a-acp p-acp po21 n1, vvg p-acp po21 j-jn n1, cc n1, vvg p-acp d, vvg d, c-acp n1 p-acp pno21?
(7) subpart (DIV2)
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Thus I have finished this fourth Head, the way of the Resurrection in its first step, the Regeneration,
Thus I have finished this fourth Head, the Way of the Resurrection in its First step, the Regeneration,
av pns11 vhb vvn d ord n1, dt n1 pp-f dt n1 p-acp po31 ord n1, dt n1,
(7) subpart (DIV2)
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or New-birth, and the discourse itself upon this subject. FINIS.
or New birth, and the discourse itself upon this Subject. FINIS.
cc n1, cc dt n1 px31 p-acp d n-jn. fw-la.
(7) subpart (DIV2)
3376
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