A sermon preached at Lincolns-Inn-Chappel, on the 31th of January, 1688 being the day appointed for a publick thanksgiving to Almighty God for having made His Highness the Prince of Orange the glorious instrument of the great deliverance of this kingdom from popery & arbitrary power / by John Tillotson ...
Should we again break thy Commandments, and joyn in affinity with the people of these abominations? Wouldst not thou be angry with us till thou hadst consumed us,
Should we again break thy commandments, and join in affinity with the people of these abominations? Wouldst not thou be angry with us till thou Hadst consumed us,
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and so they are very proper and pertinent to the great Occasion of this Day. Nay these Words, even in their saddest aspect, are not so unsuitable to it.
and so they Are very proper and pertinent to the great Occasion of this Day. Nay these Words, even in their Saddest aspect, Are not so unsuitable to it.
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For we find in Scripture upon the most solemn Occasions of Humiliation, that good Men have alwayes testifyed a thankful sense of the goodness of God to them.
For we find in Scripture upon the most solemn Occasions of Humiliation, that good Men have always testified a thankful sense of the Goodness of God to them.
And so Ezra here, in the depth of their Sorrow and Humiliation, hath so great a sense of the greatness of their Deliverance, that he hardly knew how to express it;
And so Ezra Here, in the depth of their Sorrow and Humiliation, hath so great a sense of the greatness of their Deliverance, that he hardly knew how to express it;
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And on the other hand, we find that good Men, in their most solemn Praises and Thanksgivings, have made very serious reflections upon their own unworthiness.
And on the other hand, we find that good Men, in their most solemn Praises and Thanksgivings, have made very serious reflections upon their own unworthiness.
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how doth he abase himself before Him? But who am I, and what is my people? And so likewise, after he had summoned all the powers and faculties of his Soul to joyn in the praises of God, he interposeth this seasonable meditation, He hath not dealt with us after our sins,
how does he abase himself before Him? But who am I, and what is my people? And so likewise, After he had summoned all the Powers and faculties of his Soul to join in the praises of God, he interposeth this seasonable meditation, He hath not dealt with us After our Sins,
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Wouldst thou not be angry with us till thou hadst consum'd us, so that there should be no remnant nor escaping? This is not spoken doubtfully, though it be put by way of question;
Wouldst thou not be angry with us till thou Hadst consumed us, so that there should be no remnant nor escaping? This is not spoken doubtfully, though it be put by Way of question;
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as if he had said, it cannot otherwise be in reason expected, but that after such repeated provocations God should be angry with us till be had consumed us.
as if he had said, it cannot otherwise be in reason expected, but that After such repeated provocations God should be angry with us till be had consumed us.
and for our great trespass, there is the greatness of our Sin. But when I say that great Sins have a proportionable Punishment, I do not mean that any temporal Punishments are proportionable to the great evil of Sin;
and for our great trespass, there is the greatness of our Sin. But when I say that great Sins have a proportionable Punishment, I do not mean that any temporal Punishments Are proportionable to the great evil of since;
but that God doth usually observe a proportion in the temporal punishments of Sin, so that although no temporal punishment be proportionable to Sin,
but that God does usually observe a proportion in the temporal punishments of since, so that although no temporal punishment be proportionable to since,
yet the temporal punishment of one Sin holds a proportion to the punishment of another; and consequently, lesser and greater Sins have proportionably a lesser and greater Punishment.
yet the temporal punishment of one since holds a proportion to the punishment of Another; and consequently, lesser and greater Sins have proportionably a lesser and greater Punishment.
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In the Hebrew it is, and hast kept down our iniquities, that is, that they should not rise up against us. The LXX. expresseth it very emphatically, thou hast eased us of our fins, that is, thou hast not let the whole weight of them fall upon us.
In the Hebrew it is, and haste kept down our iniquities, that is, that they should not rise up against us. The LXX. Expresses it very emphatically, thou hast eased us of our fins, that is, thou hast not let the Whole weight of them fallen upon us.
Were it not for the restraints which God puts upon his anger, and the merciful mitigations of it, the Sinner would not be able to bear it, but must sink under it.
Were it not for the restraints which God puts upon his anger, and the merciful mitigations of it, the Sinner would not be able to bear it, but must sink under it.
Indeed it is only said in the Text, that the punishment which God inflicted upon the Jews, though it was a long Captivity, was beneath the desert of their Sins:
Indeed it is only said in the Text, that the punishment which God inflicted upon the jews, though it was a long Captivity, was beneath the desert of their Sins:
Ezra insinuates that there was great reason to fear this, especially considering the strange temper of that People, who when God multiply'd his blessings upon them, were so apt to wax fat and kick against Him;
Ezra insinuates that there was great reason to Fear this, especially considering the strange temper of that People, who when God multiplied his blessings upon them, were so apt to wax fat and kick against Him;
Why? what was the cause of this great shame and confusion of face? He tells us, vers. 9. for we were bondmen, yet our God hath not forsaken us in our bondage,
Why? what was the cause of this great shame and confusion of face? He tells us, vers. 9. for we were bondmen, yet our God hath not forsaken us in our bondage,
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and yet after this they presently relapsed into a very great Sin, vers. 10. And now, O our God, what shall we say after this? for we have forsaken thy Commandments.
and yet After this they presently relapsed into a very great since, vers. 10. And now, Oh our God, what shall we say After this? for we have forsaken thy commandments.
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Here are three things to be distinctly spoken to. 1. That it is a sad aggravation of Sin to return to it after great Judgments. 2. To do this after great Mercies and Deliverances.
Here Are three things to be distinctly spoken to. 1. That it is a sad aggravation of since to return to it After great Judgments. 2. To do this After great mercies and Deliverances.
The longer Pharaoh resisted the Judgments of God, the more was his wicked heart hardned, till at last he arriv'd at a monstrous degree of hardness, having been,
The longer Pharaoh resisted the Judgments of God, the more was his wicked heart hardened, till At last he arrived At a monstrous degree of hardness, having been,
as the Text tells us, hardned under ten plagues. And we find, that after God had threaten'd the People of Israel with several Judgments, he tells them, that if they will not be reformed by all these things, he will punish them seven times more for their sins.
as the Text tells us, hardened under ten plagues. And we find, that After God had threatened the People of Israel with several Judgments, he tells them, that if they will not be reformed by all these things, he will Punish them seven times more for their Sins.
There is a particular brand set upon King Ahaz, because affliction made him worse: This is that King Ahaz, that is, that grievous and notorious Sinner.
There is a particular brand Set upon King Ahaz, Because affliction made him Worse: This is that King Ahaz, that is, that grievous and notorious Sinner.
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And this we find recorded as a heavy charge upon the People of Israel, that they remembred not the Lord their God, who had delivered them out of the hand of all their enemies on every side;
And this we find recorded as a heavy charge upon the People of Israel, that they remembered not the Lord their God, who had Delivered them out of the hand of all their enemies on every side;
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neither shewed they kindness to the House of Jerubbaal, namely Gideon who had been their Deliverer, according to all the goodness which he had shewed to Israel.
neither showed they kindness to the House of Jerubbaal, namely gideon who had been their Deliverer, according to all the Goodness which he had showed to Israel.
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And how severely does Nathan the Prophet reproach David upon this account? Thus saith the Lord God of Israel, I anointed thee King over Israel, and delivered thee out of the hand of Saul, &c. And if this had been too little, I would moreover have done such and such things.
And how severely does Nathan the Prophet reproach David upon this account? Thus Says the Lord God of Israel, I anointed thee King over Israel, and Delivered thee out of the hand of Saul, etc. And if this had been too little, I would moreover have done such and such things.
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There is no greater evidence in the World of an intractable disposition, than not to be wrought upon by kindness, not to be melted by mercies, not to be obliged by benefits, not to be tamed by gentle usage.
There is no greater evidence in the World of an intractable disposition, than not to be wrought upon by kindness, not to be melted by Mercies, not to be obliged by benefits, not to be tamed by gentle usage.
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and giveth thee a Sign or a Wonder, and the Sign or the Wonder cometh to pass, whereof he spake to thee, saying, let us go after other Gods and serve them;
and gives thee a Signen or a Wonder, and the Signen or the Wonder comes to pass, whereof he spoke to thee, saying, let us go After other God's and serve them;
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And he gives the reason, because he hath spoken to turn you away from the Lord God of Israel, which brought you out of the Land of Egypt, and delivered you out of the House of Bondage.
And he gives the reason, Because he hath spoken to turn you away from the Lord God of Israel, which brought you out of the Land of Egypt, and Delivered you out of the House of Bondage.
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This is an argument of a very perverse and incorrigible temper, and that which made the Sin of the People of Israel so above measure sinful, that after so many signal Deliverances,
This is an argument of a very perverse and incorrigible temper, and that which made the since of the People of Israel so above measure sinful, that After so many signal Deliverances,
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and so many terrible Judgments, they fell into the same Sin of murmuring ten times; murmuring against God the Author, and against Moses the glorious Instrument of their Deliverance out of Egypt, which was one of the two great Types of the Old Testament, both of temporal and spiritual Oppression and Tyranny. Hear with what resentment God speaks of the ill returns which they made to him for that great Mercy and Deliverance.
and so many terrible Judgments, they fell into the same since of murmuring ten times; murmuring against God the Author, and against Moses the glorious Instrument of their Deliverance out of Egypt, which was one of the two great Types of the Old Testament, both of temporal and spiritual Oppression and Tyranny. Hear with what resentment God speaks of the ill returns which they made to him for that great Mercy and Deliverance.
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how does he upbraid them with their proneness to fall again into the same Sin of Idolatry? And the Lord said unto the Children of Israel, did not I deliver you from the Egyptians, and from the Amorites;
how does he upbraid them with their proneness to fallen again into the same since of Idolatry? And the Lord said unto the Children of Israel, did not I deliver you from the egyptians, and from the amorites;
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Should we again break thy Commandments, and join in affinity with the People of these abominations, wouldest thou not be angry with us till thou hadst consumed us,
Should we again break thy commandments, and join in affinity with the People of these abominations, Wouldst thou not be angry with us till thou Hadst consumed us,
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so that there should be no remnant nor escaping? And so God threatens the People of Israel in the Text which I cited before, wherefore I will deliver you no more. Wherefore;
so that there should be no remnant nor escaping? And so God threatens the People of Israel in the Text which I cited before, Wherefore I will deliver you no more. Wherefore;
because the iniquity of the Amorites, was not yet full. When neither the Mercies nor the Judgments of God will bring us to repentance, we are then fit for destruction;
Because the iniquity of the amorites, was not yet full. When neither the mercies nor the Judgments of God will bring us to Repentance, we Are then fit for destruction;
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according to that of the Apostle, What if God willing to shew his wrath, and make his power known, endured with much long suffering the vessels of wrath fitted for destruction? They who are not wrought upon neither by the patience of God's Mercies,
according to that of the Apostle, What if God willing to show his wrath, and make his power known, endured with much long suffering the vessels of wrath fitted for destruction? They who Are not wrought upon neither by the patience of God's mercies,
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Why should they be smitten any more? sayes God of the People of Israel, they will revolt more and more. How often would I have gathered you, sayes our B. Saviour to the Jews, even as a hen gathereth her chickens under her wings? and ye would not.
Why should they be smitten any more? Says God of the People of Israel, they will revolt more and more. How often would I have gathered you, Says our B. Saviour to the jews, even as a hen gathereth her chickens under her wings? and you would not.
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Behold, your house is left to you desolate, that is, ye shall be utterly destroyed; as it hapned forty years after to Jerusalem, and to the whole Jewish Nation.
Behold, your house is left to you desolate, that is, you shall be utterly destroyed; as it happened forty Years After to Jerusalem, and to the Whole Jewish nation.
Scarce hath any Nation been more calamitous than this of Ours, both in respect of the Invasions and Conquests of Foreigners, and of our own Civil and intestine Divisions. Four times we have been Conquer'd; By the Romans, Saxons, Danes, and Normans, And our intestine Divisions have likewise been great and of long continuance.
Scarce hath any nation been more calamitous than this of Ours, both in respect of the Invasions and Conquests of Foreigners, and of our own Civil and intestine Divisions. Four times we have been Conquered; By the Roman, Saxons, Danes, and Normans, And our intestine Divisions have likewise been great and of long Continuance.
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But to come nearer to our own Times. What fearful Judgments and Calamities, of War, and Pestilence, and Fire, have many of us seen? And how close did they follow one another? What terrible havock did the Sword make amongst us for many years? and this not the Sword of a Foreign Enemy, but of a Civil War; the mischiefs whereof were all terminated upon our selves,
But to come nearer to our own Times. What fearful Judgments and Calamities, of War, and Pestilence, and Fire, have many of us seen? And how close did they follow one Another? What terrible havoc did the Sword make among us for many Years? and this not the Sword of a Foreign Enemy, but of a Civil War; the mischiefs whereof were all terminated upon our selves,
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This War was drawn out to a great length, and had a Tragical end, in the Murtber of an excellent King; and in the Banishment of his Children into a strange Countrey, whereby they were expos'd to the Arts and Practices of those of another Religion;
This War was drawn out to a great length, and had a Tragical end, in the Murtber of an excellent King; and in the Banishment of his Children into a strange Country, whereby they were exposed to the Arts and Practices of those of Another Religion;
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And when God was pleas'd in great mercy at last to put an end to the miserable Distractions and Confusions of almost twenty years, by the happy Restoration of the Royal Family, and our ancient Government; which seem'd to promise to us a lasting settlement,
And when God was pleased in great mercy At last to put an end to the miserable Distractions and Confusions of almost twenty Years, by the happy Restoration of the Royal Family, and our ancient Government; which seemed to promise to us a lasting settlement,
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yet how soon was this bright and glorious morning overcast, by the restless and black Designs of that sure and inveterate Enemy of ours, the Church of Rome, for the restoring of their Religion amongst us.
yet how soon was this bright and glorious morning overcast, by the restless and black Designs of that sure and inveterate Enemy of ours, the Church of Rome, for the restoring of their Religion among us.
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and sent among us the most raging Pestilence that ever was known in this Nation, which in the space of eight or nine Months swept away near a third part of the Inhabitants of this vast and populous City, and of the Suburbs thereof;
and sent among us the most raging Pestilence that ever was known in this nation, which in the Molle of eight or nine Months swept away near a third part of the Inhabitants of this vast and populous city, and of the Suburbs thereof;
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And therefore, the very next year after, God sent a terrible and devouring Fire, which in less than three days time laid the greatest part of this great City in ashes.
And Therefore, the very next year After, God sent a terrible and devouring Fire, which in less than three days time laid the greatest part of this great city in Ashes.
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And even since the time of that dreadful Calamity, which is now above twenty years agone, we have been in a continual fear of the cruel Designs of that Party, which had hitherto been incessantly working under ground,
And even since the time of that dreadful Calamity, which is now above twenty Years ago, we have been in a continual Fear of the cruel Designs of that Party, which had hitherto been incessantly working under ground,
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Insomuch, that if God had not put it into the hearts of our kind Neighbours, and of that incomparable Prince, who laid and conducted that great Design with so much skill and secrecy, to have appear'd so seasonably for our rescue, our Patience had infallibly, without a Miracle, been our ruine.
Insomuch, that if God had not put it into the hearts of our kind Neighbours, and of that incomparable Prince, who laid and conducted that great Design with so much skill and secrecy, to have appeared so seasonably for our rescue, our Patience had infallibly, without a Miracle, been our ruin.
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And now if you ask me, for what Sins more especially God hath sent all these Judgments upon us? It will not, I think, become us to be very particular and positive in such determinations.
And now if you ask me, for what Sins more especially God hath sent all these Judgments upon us? It will not, I think, become us to be very particular and positive in such determinations.
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Yet I will venture to instance in one or two things which may probably enough have had a more particular and immediate hand in drawing down the Judgments of God upon us.
Yet I will venture to instance in one or two things which may probably enough have had a more particular and immediate hand in drawing down the Judgments of God upon us.
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Our horrible contempt of Religion on the one hand, by our Infidelity and Profaneness; and our shameful abuse of it on the other, by our gross Hypocrisie, and sheltering great wickedness and immoralities under the cloak and profession of Religion.
Our horrible contempt of Religion on the one hand, by our Infidelity and Profaneness; and our shameful abuse of it on the other, by our gross Hypocrisy, and sheltering great wickedness and immoralities under the cloak and profession of Religion.
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so that almost from the beginning of our happy Reformation the Enemy had sown these Tares, and by the unwearied Malice and Arts of the Church of Rome the seeds of Dissention were scattered very early amongst us;
so that almost from the beginning of our happy Reformation the Enemy had sown these Tares, and by the unwearied Malice and Arts of the Church of Room the seeds of Dissension were scattered very early among us;
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That which is call'd the great Trespass here in the Text, their joining in affinity with the People of these abominations, by whom they had been detain'd in a long Captivity:
That which is called the great Trespass Here in the Text, their joining in affinity with the People of these abominations, by whom they had been detained in a long Captivity:
This, I say, seems to have had, both from the nature of the thing, and the just Judgment of God, no small influence upon a great part of the Miseries and Calamities which have befallen us.
This, I say, seems to have had, both from the nature of the thing, and the just Judgement of God, no small influence upon a great part of the Misery's and Calamities which have befallen us.
For had it not been for the countenance which Popery had by the Marriages and Alliances of our Princes, for two or three Generations together, with those of that Religion, it had not probably had a continuance among us to this day.
For had it not been for the countenance which Popery had by the Marriages and Alliances of our Princes, for two or three Generations together, with those of that Religion, it had not probably had a Continuance among us to this day.
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Which will, I hope, now be a good warning to those, who have the Authority to do it, to make effectual provision by Law for the prevention of the like inconvenience and mischief in this Nation for ever.
Which will, I hope, now be a good warning to those, who have the authority to do it, to make effectual provision by Law for the prevention of the like inconvenience and mischief in this nation for ever.
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And this acknowledgment we have as much reason to make for our selves, as Ezra had to do it in behalf of the Jews; Thou our God hast punish'd us less than our iniquities deserve.
And this acknowledgment we have as much reason to make for our selves, as Ezra had to do it in behalf of the jews; Thou our God hast punished us less than our iniquities deserve.
And it is our God likewise, to whom we have a more peculiar relation, and with whom, by virtue of our Profession of Christianity, we are in Covenant: Thou our God hast punish'd us less than our Iniquities deserve.
And it is our God likewise, to whom we have a more peculiar Relation, and with whom, by virtue of our Profession of Christianity, we Are in Covenant: Thou our God hast punished us less than our Iniquities deserve.
He might justly have pour'd forth all his wrath, and have made his jealousie to have smoak'd against us, and have blotted out the remembrance of us from under Heaven:
He might justly have poured forth all his wrath, and have made his jealousy to have smoked against us, and have blotted out the remembrance of us from under Heaven:
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He might have brought us into the net which they had spred for us, and have laid a terrible load of affliction upon our loins, and suffer'd insolent men to ride over our heads, and them that hated us with a perfect hatred, to have had the rule over us:
He might have brought us into the net which they had spread for us, and have laid a terrible load of affliction upon our loins, and suffered insolent men to ride over our Heads, and them that hated us with a perfect hatred, to have had the Rule over us:
when he saw that their power was gone, and that things were come to that extremity, that we were in all humane probability utterly unable to have wrought out our own Deliverance.
when he saw that their power was gone, and that things were come to that extremity, that we were in all humane probability utterly unable to have wrought out our own Deliverance.
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And whilst I am speaking of this, God is my witness, whom I serve in the Gospel of his Son, that I do not say one word upon this Occasion in flattery to men,
And while I am speaking of this, God is my witness, whom I serve in the Gospel of his Son, that I do not say one word upon this Occasion in flattery to men,
but in true thankfulness to Almighty God, and constrain'd thereto from a just sense of his great mercy to us all, in this marvelous Deliverance, in this mighty Salvation which he wrought for us.
but in true thankfulness to Almighty God, and constrained thereto from a just sense of his great mercy to us all, in this marvelous Deliverance, in this mighty Salvation which he wrought for us.
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So great, that we know not how to compare it with any thing but it Self. God hath given us this Deliverance. And therefore, Not unto us, O Lord, not unto us,
So great, that we know not how to compare it with any thing but it Self. God hath given us this Deliverance. And Therefore, Not unto us, Oh Lord, not unto us,
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It is the Lord's doing, and therefore ought to be the more marvellous in our eyes. It is a Deliverance full of Mercy, and I had almost said, full of Miracle. The Finger of God was visibly in it;
It is the Lord's doing, and Therefore ought to be the more marvellous in our eyes. It is a Deliverance full of Mercy, and I had almost said, full of Miracle. The Finger of God was visibly in it;
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And if we will not wisely consider the Lord's doings, we have reason to stand in awe of that Threatning of His, Because they regard not the works of the Lord,
And if we will not wisely Consider the Lord's doings, we have reason to stand in awe of that Threatening of His, Because they regard not the works of the Lord,
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nor the operation of his hands, he shall destroy them, and not build them up. It was a wonderful Deliverance indeed, if we consider all the Circumstances of it: The Greatness of it;
nor the operation of his hands, he shall destroy them, and not built them up. It was a wondered Deliverance indeed, if we Consider all the circumstances of it: The Greatness of it;
And it was brought about in a very extraordinary manner, and by very strange means: Whether we consider the greatness and difficulty of the Enterprise;
And it was brought about in a very extraordinary manner, and by very strange means: Whither we Consider the greatness and difficulty of the Enterprise;
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or the closeness and secrecy of the Design, which must of necessity be communicated at least to the Chief of those who were to assist and engage in it:
or the closeness and secrecy of the Design, which must of necessity be communicated At least to the Chief of those who were to assist and engage in it:
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Especially the States of the United Provinces, who were then in so much danger themselves, and wanted more than their own Forces for their own Defence and Security:
Especially the States of the United Provinces, who were then in so much danger themselves, and wanted more than their own Forces for their own Defence and Security:
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And besides all this, the difficulties and disappointments which happen'd, after the Design was open and manifest, from the uncertainties of Wind and Weather, and many other Accidents impossible to be foreseen and prevented.
And beside all this, the difficulties and disappointments which happened, After the Design was open and manifest, from the uncertainties of Wind and Weather, and many other Accidents impossible to be foreseen and prevented.
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And yet in Conclusion a strange concurrence of all things, on all sides, to bring the thing which the Providence of God intended to a happy issue and effect.
And yet in Conclusion a strange concurrence of all things, on all sides, to bring the thing which the Providence of God intended to a happy issue and Effect.
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I say, the Jesuits, who for so long a time, and for so little reason, have affected the reputation of the deepest and craftiest States-men in the World, have upon this great Occasion,
I say, the Jesuits, who for so long a time, and for so little reason, have affected the reputation of the Deepest and craftiest Statesmen in the World, have upon this great Occasion,
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and when their whole Kingdom of Darkness lay at stake, by a more than ordinary infatuation and blindness, so outwitted and over-reach'd themselves in their own counsels, that they have really contributed as much,
and when their Whole Kingdom of Darkness lay At stake, by a more than ordinary infatuation and blindness, so outwitted and overreached themselves in their own Counsels, that they have really contributed as much,
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And lastly, If we consider the cheapness and easiness of this Deliverance. All this was done without a Battel, and almost without Blood. All the danger is,
And lastly, If we Consider the cheapness and easiness of this Deliverance. All this was done without a Battle, and almost without Blood. All the danger is,
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For there can hardly be a fouler and blacker Ingratitude towards Almighty God, than to slight so great a Deliverance, only because it came to us so easily,
For there can hardly be a Fowler and blacker Ingratitude towards Almighty God, than to slight so great a Deliverance, only Because it Come to us so Easily,
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That God seems in this Last Deliverance, in some sort to have united and brought together all the great Deliverances which He hath been pleas'd to work for this Nation against all the remarkable attempts of Popery, from the beginning of our Reformation. Our wonderful Deliverance from the formidable Spanish Invasion design'd against us, happen'd in the Year 1588. And now just a hundred years after, the very same year, and at the same Season of the year, this last great Deliverance came to us.
That God seems in this Last Deliverance, in Some sort to have united and brought together all the great Deliverances which He hath been pleased to work for this nation against all the remarkable attempts of Popery, from the beginning of our Reformation. Our wondered Deliverance from the formidable Spanish Invasion designed against us, happened in the Year 1588. And now just a hundred Years After, the very same year, and At the same Season of the year, this last great Deliverance Come to us.
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That horrid Gunpowder Conspiracy, without Precedent, and without Parallel, was design'd to have been executed upon the Fifth Day of November; the same Day upon which his Highness the Prince of Orange landed the Forces here in England which he brought hither for our Rescue.
That horrid Gunpowder conspiracy, without Precedent, and without Parallel, was designed to have been executed upon the Fifth Day of November; the same Day upon which his Highness the Prince of Orange landed the Forces Here in England which he brought hither for our Rescue.
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as the fittest of all other to comprehend, and to put us in mind to commemorate all the great Deliverances which God hath wrought for Us, from Popery, and its inseparable Companion, Arbitrary Power. And we may then say with the Holy Psalmist, This is the Lord's doing, it is marvellous in our eyes.
as the Fittest of all other to comprehend, and to put us in mind to commemorate all the great Deliverances which God hath wrought for Us, from Popery, and its inseparable Companion, Arbitrary Power. And we may then say with the Holy Psalmist, This is the Lord's doing, it is marvellous in our eyes.
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and since God hath punish'd us less than our iniquities did deserve; should we again break his Commandments, and join in affinity with the People of these Abominations, would He not be angry with us till he had consumed us,
and since God hath punished us less than our iniquities did deserve; should we again break his commandments, and join in affinity with the People of these Abominations, would He not be angry with us till he had consumed us,
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but utter ruine and destruction? We may here apply, as St. Paul does, God's Dealing with the People of Israel, to the Times of the Gospel; for he speaks of it as an Example and Admonition to all Ages to the end of the World.
but utter ruin and destruction? We may Here apply, as Saint Paul does, God's Dealing with the People of Israel, to the Times of the Gospel; for he speaks of it as an Exampl and Admonition to all Ages to the end of the World.
And the People spake against God, and against Moses, Wherefore have ye brought us up out of Egypt, to die in the Wilderness? &c. impeaching God and his Servant Moses, as if by this Deliverance they had put them into a much worse condition than they were in when they were in Egypt. And the Lord sent fiery Serpents among the People,
And the People spoke against God, and against Moses, Wherefore have you brought us up out of Egypt, to die in the Wilderness? etc. impeaching God and his Servant Moses, as if by this Deliverance they had put them into a much Worse condition than they were in when they were in Egypt. And the Lord sent fiery Serpents among the People,
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that is, let not us, now under the Gospel, tempt our Saviour and Deliverer, as the Israelites did theirs, by slighting that great Deliverance and by speaking against God, and against Moses.
that is, let not us, now under the Gospel, tempt our Saviour and Deliverer, as the Israelites did theirs, by slighting that great Deliverance and by speaking against God, and against Moses.
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but with great Moderation and Clemency, making as few Examples of Severity as will be consistent with our future security from the like Attempts upon our Religion and Laws: And even in the Execution of Justice upon the greatest Offenders, let us not give so much countenance to the ill Examples which have been set of Extravagant Fines and Punishments, as to imitate those Patterns which with so much reason we abhor;
but with great Moderation and Clemency, making as few Examples of Severity as will be consistent with our future security from the like Attempts upon our Religion and Laws: And even in the Execution of justice upon the greatest Offenders, let us not give so much countenance to the ill Examples which have been Set of Extravagant Fines and Punishments, as to imitate those Patterns which with so much reason we abhor;
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And let us endeavour, for once, to be so wise, as not to forfeit the fruits of this Deliverance, and to hinder our selves of the benefit and advantage of it, by Breaches and Divisions among our selves.
And let us endeavour, for once, to be so wise, as not to forfeit the fruits of this Deliverance, and to hinder our selves of the benefit and advantage of it, by Breaches and Divisions among our selves.
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both from the long Trial and Experience which we have had of it in this Nation, and likewise from that dismal and horrid View which hath of late been given us of the true Spirit and Temper of it in One of our Neighbour Nations, which hath long pretended to the Profession of the most refin'd and moderate Popery in the World;
both from the long Trial and Experience which we have had of it in this nation, and likewise from that dismal and horrid View which hath of late been given us of the true Spirit and Temper of it in One of our Neighbour nations, which hath long pretended to the Profession of the most refined and moderate Popery in the World;
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since our Alliances with them by Marriage have had so fatal an Influence, both upon the publick Peace and Tranquillity of the Nation, and upon the Welfare also of private Families. I have known Many Instances of this kind,
since our Alliances with them by Marriage have had so fatal an Influence, both upon the public Peace and Tranquillity of the nation, and upon the Welfare also of private Families. I have known Many Instances of this kind,
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because of the apparent Danger and Temptation to which those of our Church and Religion that enter into them do evidently expose themselves, of being seduc'd from their Religion;
Because of the apparent Danger and Temptation to which those of our Church and Religion that enter into them do evidently expose themselves, of being seduced from their Religion;
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not by the good Arguments which the other can offer to that purpose, but by the ill Arts which they have the Confidence and the Conscience to make use of in the making of Proselytes.
not by the good Arguments which the other can offer to that purpose, but by the ill Arts which they have the Confidence and the Conscience to make use of in the making of Proselytes.
And let us pay our most hearty and thankful Acknowledgments, chiefly and in the first place to Almighty God, the Blessed Author of this Deliverance; and under Him, to that happy Instrument whom God hath been pleased, in great pity to this sinful and unworthy Nation, to raise up on purpose for it, his Highness the Prince of Orange; and to that end did in his All-wise Providence lay the Foundation of our then future Deliverance, in that auspicious Match which was concluded here in England, about eleven years ago, between this Renowned Prince and our Excellent Princess.
And let us pay our most hearty and thankful Acknowledgments, chiefly and in the First place to Almighty God, the Blessed Author of this Deliverance; and under Him, to that happy Instrument whom God hath been pleased, in great pity to this sinful and unworthy nation, to raise up on purpose for it, his Highness the Prince of Orange; and to that end did in his Alwise Providence lay the Foundation of our then future Deliverance, in that auspicious Match which was concluded Here in England, about eleven Years ago, between this Renowned Prince and our Excellent Princess.
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This is that most Illustrious House of Nassau and Orange, which God hath so highly honoured above all the Families of the Earth, to give a Check to the Two Great aspiring Monarchies of the West, and bold Attempters upon the Liberties of Europe: To the One, in the last Age;
This is that most Illustrious House of Nassau and Orange, which God hath so highly honoured above all the Families of the Earth, to give a Check to the Two Great aspiring Monarchies of the West, and bold Attempers upon the Liberties of Europe: To the One, in the last Age;
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And lastly, let us beseech Almighty God, all whose Ways and Works are perfect, That he would establish that which he hath wrought, and still carry it on to further and greater Perfection.
And lastly, let us beseech Almighty God, all whose Ways and Works Are perfect, That he would establish that which he hath wrought, and still carry it on to further and greater Perfection.
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if by our ingrateful Murmurings and Discontents, by our own foolish Heats and Animosities, kindled and carried on by the ill designs of some, working upon the tenderness and scruples of others, under the specious pretences of Conscience and Loyalty: I say,
if by our ingrateful Murmurings and Discontents, by our own foolish Heats and Animosities, kindled and carried on by the ill designs of Some, working upon the tenderness and scruples of Others, under the specious pretences of Conscience and Loyalty: I say,
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and there will be no need that God should be angry with us, for we shall be undone by our own Differences and Quarrels about the Way and Means of our being saved;
and there will be no need that God should be angry with us, for we shall be undone by our own Differences and Quarrels about the Way and Means of our being saved;
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for his Mercies sake, in Jesus Christ, to whom, with Thee, O Father, and the Holy-Ghost, be all Honour and Glory, Thanksgiving and Praise, both now and ever. Amen. FINIS.
for his mercies sake, in jesus christ, to whom, with Thee, Oh Father, and the Holy ghost, be all Honour and Glory, Thanksgiving and Praise, both now and ever. Amen. FINIS.
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