PSALM Lxxviii. 5, 6. V. 5.... He established a Testimony in Iacob, and appointed a Law in Israel, which he commanded our Forefathers, That they should make them known to their Children.
PSALM Lxxviii. 5, 6. V. 5.... He established a Testimony in Iacob, and appointed a Law in Israel, which he commanded our Forefathers, That they should make them known to their Children.
And it was his care, amongst his other pious Designs, to continue the Memory of God's Wonderful Works from Age to Age; to the end that the Consideration of his Power and Goodness might effectually move them to obey his Laws.
And it was his care, among his other pious Designs, to continue the Memory of God's Wonderful Works from Age to Age; to the end that the Consideration of his Power and goodness might effectually move them to obey his Laws.
Wherefore God himself prescribed this way of teaching his Statutes, and rehearsing the History of his Mighty Acts, (and especially those at Horeb ) to their Sons, and their Sons Sons. Deut. 4. 9.
Wherefore God himself prescribed this Way of teaching his Statutes, and rehearsing the History of his Mighty Acts, (and especially those At Horeb) to their Sons, and their Sons Sons. Deuteronomy 4. 9.
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but only by the especial Instance of propagating the Knowledge of his Law; I shall use them rather as the Occasion, than the Ground of this Proposition.
but only by the especial Instance of propagating the Knowledge of his Law; I shall use them rather as the Occasion, than the Ground of this Proposition.
That a Good Man, according to his Talent and Circumstance, does endeavour in such manner to Do good in his time, that the next Age also may probably reap the benefit of it.
That a Good Man, according to his Talon and Circumstance, does endeavour in such manner to Do good in his time, that the next Age also may probably reap the benefit of it.
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Concerning this kind of Charity, I purpose to consider. 1. How fit and just a thing it is to put it in Practice. 2. That, notwithstanding its fitness, there is too general a disuse of it. 3. Whence it comes to pass that there is of Common a failure in so necessary a Duty. 4. By what means the Exercise of it may be made more regular, and more frequent among us;
Concerning this kind of Charity, I purpose to Consider. 1. How fit and just a thing it is to put it in Practice. 2. That, notwithstanding its fitness, there is too general a disuse of it. 3. Whence it comes to pass that there is of Common a failure in so necessary a Duty. 4. By what means the Exercise of it may be made more regular, and more frequent among us;
Now Good is increased as well by the Duration of Benefits, as by their Magnitude and Number; so that if the Good be equal in other respects, he that does the Charity that lasts but a day, does well;
Now Good is increased as well by the Duration of Benefits, as by their Magnitude and Number; so that if the Good be equal in other respects, he that does the Charity that lasts but a day, does well;
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Wherefore by the Reasons and Proportions of Good, a man is requir'd, according to his ability, to look beyond the term of his own few and uncertain days, known only to God how few they are. He is,
Wherefore by the Reasons and Proportions of Good, a man is required, according to his ability, to look beyond the term of his own few and uncertain days, known only to God how few they Are. He is,
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He so framed the Material World at the beginning, that by the same Order of Nature (the same for the main) it might in its several Ages conveniently subsist;
He so framed the Material World At the beginning, that by the same Order of Nature (the same for the main) it might in its several Ages conveniently subsist;
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God permitted men in the first Age of the World, to live very many Years, that by their Experience (especially in the Course of the Stars, which required length of time for observation) the following Ages might receive useful Instruction;
God permitted men in the First Age of the World, to live very many years, that by their Experience (especially in the Course of the Stars, which required length of time for observation) the following Ages might receive useful Instruction;
we are commanded to Remember the wife of Lot, who, so many Years ago, (looking back towards Sodom ) was turn'd into a Pillar of Salt and Sulphur, Gen. 19. 25. 26. S. Luke 17. 32. Deut. 29. 23. being punish'd in the same extraordinary way with those unclean Sinners who remained in it.
we Are commanded to remember the wife of Lot, who, so many years ago, (looking back towards Sodom) was turned into a Pillar of Salt and Sulphur, Gen. 19. 25. 26. S. Luke 17. 32. Deuteronomy 29. 23. being punished in the same extraordinary Way with those unclean Sinners who remained in it.
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If nothing had been done for us, in how misirable an Estate should we have come into the World and lived in it? Much more miserably than Adam, who in the state of Innocence, enjoy'd the Earth, without the Curse which Disobedience brought upon it.
If nothing had been done for us, in how misirable an Estate should we have come into the World and lived in it? Much more miserably than Adam, who in the state of Innocence, enjoyed the Earth, without the Curse which Disobedience brought upon it.
how rude, how mean would the condition of it be? How heavily would it be pressed with the burthen of Necessity? How much more painful and laborious would this render the Pilgrimage of man, which as it is, with all its advantages, has still its sufficient share of trouble? In what darkness had we fate in reference to the means of our Redemption,
how rude, how mean would the condition of it be? How heavily would it be pressed with the burden of Necessity? How much more painful and laborious would this render the Pilgrimage of man, which as it is, with all its advantages, has still its sufficient share of trouble? In what darkness had we fate in Referente to the means of our Redemption,
2. Too general a disuse of it, Some are careful even to Anxiety, but they show that the solicitude is for their selves, by their backwardness in disposing of anything so much as by a WILL.
2. Too general a disuse of it, some Are careful even to Anxiety, but they show that the solicitude is for their selves, by their backwardness in disposing of anything so much as by a WILL.
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much less have they a zeal for the supporting of Gods Church in difficult times, or the planting of true Religion in places that want the blessing of it:
much less have they a zeal for the supporting of God's Church in difficult times, or the planting of true Religion in places that want the blessing of it:
Insomuch that when they give up their wretched lives (as give them up they must, what aversion soever they have to it) they appear as a Place surrendred after a long and tedious Siege, where little remains, besides dead Corpses Rubbish, and Ruins.
Insomuch that when they give up their wretched lives (as give them up they must, what aversion soever they have to it) they appear as a Place surrendered After a long and tedious Siege, where little remains, beside dead Corpses Rubbish, and Ruins.
They are imitators of Apollyon the God of this World, whose Delight is Mischief, whose Triumphs are Barbarities, Fire and Sword are the Instruments of their Glory: They spare neither the Bodies of the Living,
They Are imitators of Apollyon the God of this World, whose Delight is Mischief, whose Triumphos Are Barbarities, Fire and Sword Are the Instruments of their Glory: They spare neither the Bodies of the Living,
3. We inquire into the Causes of this Uncharitableness, we shall without much difficulty, find them amongst the ill Principles and disorderly Lusts and Passions and Humours of unreasonable men. As for example;
3. We inquire into the Causes of this Uncharitableness, we shall without much difficulty, find them among the ill Principles and disorderly Lustiest and Passion and Humours of unreasonable men. As for Exampl;
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for such as are not capable of returning them immediate thanks, of making them Presents, of pleasing them with flatteries, of rendring them such services as are most grateful to flesh and blood.
for such as Are not capable of returning them immediate thanks, of making them Presents, of pleasing them with flatteries, of rendering them such services as Are most grateful to Flesh and blood.
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The Careless and Voluptuous are contented to think (if thinking be at any time the exercise of such Affectors of of Ease) that Peace and Plenty will last for their Days;
The Careless and Voluptuous Are contented to think (if thinking be At any time the exercise of such Affectors of of Ease) that Peace and Plenty will last for their Days;
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So it commonly happens to the Prodigal who inspect not their Affairs, and believe their Fortune to be sufficient for their Time; And in that Imagination, say to their Souls, Take your •ase:
So it commonly happens to the Prodigal who inspect not their Affairs, and believe their Fortune to be sufficient for their Time; And in that Imagination, say to their Souls, Take your •ase:
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Out of the abundance of such an ill Heart came that worst of Sayings pronounced by one of the Brutal Heathens, When I leave the World, let Earth and Fire mingle;
Out of the abundance of such an ill Heart Come that worst of Sayings pronounced by one of the Brutal heathens, When I leave the World, let Earth and Fire mingle;
He would have forborn those wicked Words, if he had but just thought of that more dreadful Fire which Divine Justice has prepared for the Uncharitable.
He would have forborn those wicked Words, if he had but just Thought of that more dreadful Fire which Divine justice has prepared for the Uncharitable.
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Moreover, the Proud and the Designing, who are themselves ignorant, will on purpose deny a leberal Education to those Children who are under their Conduct,
Moreover, the Proud and the Designing, who Are themselves ignorant, will on purpose deny a leberal Education to those Children who Are under their Conduct,
From the same Passion it is, that Wicked Men endeavour to hinder both present and future Good, by depressing generous and worthy Persons, giving them occasion to complain, with that great Warrior Belisarius; It was not a Crime that hurt us but Envy.
From the same Passion it is, that Wicked Men endeavour to hinder both present and future Good, by depressing generous and worthy Persons, giving them occasion to complain, with that great Warrior Belisarius; It was not a Crime that hurt us but Envy.
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Likewise, the Covetuous either stifle the Wills of the Charitable, or forbear to fulfill them; converting that to their own use, which was piously intended for others.
Likewise, the Covetous either stifle the Wills of the Charitable, or forbear to fulfil them; converting that to their own use, which was piously intended for Others.
Again, of some Men of revengeful Dispositions, it has been said, That on their very Death-Beds, [ a solemn Time in which nothing should supplant the Love of God and Man;
Again, of Some Men of revengeful Dispositions, it has been said, That on their very Death-Beds, [ a solemn Time in which nothing should supplant the Love of God and Man;
when their abundant Charity should, through Christ, prepare their way to the Mercy of God before whom they are suddenly to appear ] that, being engaged in vexatious Suits and Quarrels with others, they have given it in charge to the Heirs of their Families, to keep up the Grudg,
when their abundant Charity should, through christ, prepare their Way to the Mercy of God before whom they Are suddenly to appear ] that, being engaged in vexatious Suits and Quarrels with Others, they have given it in charge to the Heirs of their Families, to keep up the Grudge,
May That (as we hope, and as we pray) be, for the future, the Wisdom of this Age, to the end that it may flourish in True Religion, in Unity, in Plenty, Peace and Health,
May That (as we hope, and as we pray) be, for the future, the Wisdom of this Age, to the end that it may flourish in True Religion, in Unity, in Plenty, Peace and Health,
These Evil Principles, Lusts, Passions, and Humours which I have mentioned, are the Causes of the Decay of that generous Charity so beneficial to the Ages to come. But, Fourthly,
These Evil Principles, Lustiest, Passion, and Humours which I have mentioned, Are the Causes of the Decay of that generous Charity so beneficial to the Ages to come. But, Fourthly,
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First, That we may be capable of practising this sort of Charity, the forementioned Passions are to be subdued by pious Consideration, by Prayer for the especial Grace of God, by firm and steadfast Resolution, by Conversation with Christians whose Hearts are enlarged, by reading the holy Scriptures,
First, That we may be capable of practising this sort of Charity, the forementioned Passion Are to be subdued by pious Consideration, by Prayer for the especial Grace of God, by firm and steadfast Resolution, by Conversation with Christians whose Hearts Are enlarged, by reading the holy Scriptures,
for it is no Virtue to leave that behind us, which Death will not permit us to carry away. Dives laid up Goods for many years, and he left them to Others, without being to them a Benefactor;
for it is no Virtue to leave that behind us, which Death will not permit us to carry away. Dives laid up Goods for many Years, and he left them to Others, without being to them a Benefactor;
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in which he was miserably disappointed, by the surprizing Justice of that Righteous God, who said to Him, Thou Fool! this Night thy Soul shall be taken from thee.
in which he was miserably disappointed, by the surprising justice of that Righteous God, who said to Him, Thou Fool! this Night thy Soul shall be taken from thee.
Again, This Good-will is to be directed to a right and profitable Scope; that Charity may not be blinded by Superstition, which hath founded many Societies, and left great Revenues,
Again, This Goodwill is to be directed to a right and profitable Scope; that Charity may not be blinded by Superstition, which hath founded many Societies, and left great Revenues,
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They run the hazard even of Damnation, for the greatning of those, who generally spend with vicious profuseness all that Wealth which, with such guilt of Conscience they had gathered together.
They run the hazard even of Damnation, for the greatning of those, who generally spend with vicious profuseness all that Wealth which, with such guilt of Conscience they had gathered together.
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Thirdly, Having found out such Rules as these for the governing of our Practice, we may render our selves more fit for the discharge of so Excellent a Duty. First, By removing certain Discouragements.
Thirdly, Having found out such Rules as these for the governing of our Practice, we may render our selves more fit for the discharge of so Excellent a Duty. First, By removing certain Discouragements.
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1. Men of inferiour Condition suspect their Ability; imagining, that he who would become a Benefactor, must be arm'd with great Power and Authority indued with high degrees of Wisdom,
1. Men of inferior Condition suspect their Ability; imagining, that he who would become a Benefactor, must be armed with great Power and authority endued with high Degrees of Wisdom,
There are true Benefactors in the World besides such who have Ability to make Publick Waies, to repair Breaches of the Sea, to calm that which is tumultuous, the Rage of the People;
There Are true Benefactors in the World beside such who have Ability to make Public Ways, to repair Breaches of the Sea, to Cam that which is tumultuous, the Rage of the People;
And to Christians their great Master saith, What excellent things do ye? What do ye more than others? Much Good they may do by rehearsing the Holy History of God's Law and his wonderful Works before others, that they may learn it and transmit it to the next Generation.
And to Christians their great Master Says, What excellent things do you? What do you more than Others? Much Good they may do by rehearsing the Holy History of God's Law and his wondered Works before Others, that they may Learn it and transmit it to the next Generation.
By giving the World a Book of Piety, such as that of the Whole Duty of Man, by which the judicious and modest Author hath done a greater Good to those who lived in and after his Time,
By giving the World a Book of Piety, such as that of the whole Duty of Man, by which the judicious and modest Author hath done a greater Good to those who lived in and After his Time,
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To how many Generations has the Instance of afflicted Iob administred Courage and Support, whilst they have called it to Remembrance in the Time of their Trouble? And there is great need of virtuous Example for the ballancing of that which is Bad; the Contagion of which sticks like Leprosie in Families, Churches and Kingdoms.
To how many Generations has the Instance of afflicted Job administered Courage and Support, while they have called it to Remembrance in the Time of their Trouble? And there is great need of virtuous Exampl for the balancing of that which is Bad; the Contagion of which sticks like Leprosy in Families, Churches and Kingdoms.
Ieroboam the Son of Nebat made Israel to sin 1. King. 14. 16. [ to commit that great Sin of Idolatry, by worshipping the true God by an Image ] both in his Time, and after he was gone to answer both for his own and for other Men's Sins.
Jeroboam the Son of Nebat made Israel to sin 1. King. 14. 16. [ to commit that great since of Idolatry, by worshipping the true God by an Image ] both in his Time, and After he was gone to answer both for his own and for other Men's Sins.
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Exod. 20. 5, 6. • 34. 7. Deut. 7. 9. In sum, all Wicked M•• •s wi•ked, are hurtful, and all Good Men, a• good, •re beneficial both at present and for the future.
Exod 20. 5, 6. • 34. 7. Deuteronomy 7. 9. In sum, all Wicked M•• •s wi•ked, Are hurtful, and all Good Men, a• good, •re beneficial both At present and for the future.
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Secondly, There are Discouragements which hinder Men, who are able to do Good to other Generations, from being Willing. That is to say, The Instance of Backwardness in Public Mannagers to reward those who have undone themselves by some useful Invention, which generally ruines the first Projestors, whilst Posterity reaps the fruit of their Wit, Labour, and Expence.
Secondly, There Are Discouragements which hinder Men, who Are able to do Good to other Generations, from being Willing. That is to say, The Instance of Backwardness in Public Managers to reward those who have undone themselves by Some useful Invention, which generally ruins the First Projestors, while Posterity reaps the fruit of their Wit, Labour, and Expense.
Also the Instances of Failures and Frauds of smothered or abused Legacies, in Trust, of the converting of that to the use of the Rich, which is bequeathed to the Poor;
Also the Instances of Failures and Frauds of smothered or abused Legacies, in Trust, of the converting of that to the use of the Rich, which is bequeathed to the Poor;
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together with the Consideration of the uncertainty of Times, in which, by Wars and tumultuous Violences, the Effects of publick Charity do often perish.
together with the Consideration of the uncertainty of Times, in which, by Wars and tumultuous Violences, the Effects of public Charity do often perish.
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There is much Truth in this Objection, but yet not so much as makes it unanswerable. Useful Inventions are often greater Charities than could have been done by the Pains and Wealth which they cost.
There is much Truth in this Objection, but yet not so much as makes it unanswerable. Useful Inventions Are often greater Charities than could have been done by the Pains and Wealth which they cost.
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and wo to them, no• who are injur'd by them, but by whom they come. And the Observation of such accidental Miscarriages should, indeed, increase the Caution, but not prevent the Charity of wealthy Men.
and woe to them, no• who Are injured by them, but by whom they come. And the Observation of such accidental Miscarriages should, indeed, increase the Caution, but not prevent the Charity of wealthy Men.
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It is, also, profitable for us to remember, That whatsoever Hazards Good Works run, the Soul that has done them in Christian Manner, shall be safe in the Hands of their Mediator.
It is, also, profitable for us to Remember, That whatsoever Hazards Good Works run, the Soul that has done them in Christian Manner, shall be safe in the Hands of their Mediator.
as continuing and prospering. A great degree of happiness consists in hope, and in hope cherished by proceeding. The Mind is damp'd when it is stinted, and when it sees an end of any thing in which it took content.
as Continuing and prospering. A great degree of happiness consists in hope, and in hope cherished by proceeding. The Mind is damped when it is stinted, and when it sees an end of any thing in which it took content.
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And if pleasure is derived to us from the growth and progress even of our humblest Plants, much more shall we be pleased by the extent of our goodness to Christian Men,
And if pleasure is derived to us from the growth and progress even of our Humblest Plants, much more shall we be pleased by the extent of our Goodness to Christian Men,
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The Second Motive may be taken from Honour, which is Fame acquired by doing of worthy things. After this Men so naturally thirst, that some have affected the Name of Benefactors, Luke 22. 25. who have turn'd their Power into Oppression;
The Second Motive may be taken from Honour, which is Fame acquired by doing of worthy things. After this Men so naturally thirst, that Some have affected the Name of Benefactors, Lycia 22. 25. who have turned their Power into Oppression;
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Even the Charity which is transient, is honourable ▪ and the Woman who with her Spikenard anointed our Saviour to his burial, is to this day honourably remembred wheresoever the History of the Gospel is read.
Even the Charity which is Transient, is honourable ▪ and the Woman who with her Spikenard anointed our Saviour to his burial, is to this day honourably remembered wheresoever the History of the Gospel is read.
Wherefore the Holy Virgin, considering the Salvation of the World by Christ, whose Mother she was become through God's special favour, believed not her Magnificat to be a vainglorious Hymn, but said with humble Joy, God hath regarded the lowliness of his Hand-maiden;
Wherefore the Holy Virgae, considering the Salvation of the World by christ, whose Mother she was become through God's special favour, believed not her Magnificat to be a vainglorious Hymn, but said with humble Joy, God hath regarded the lowliness of his Handmaiden;
May God prepare us for this Felicity, by Faith, and Repentance, and Good Works, through him who was both the desire and the blessing of all Nations, Iesus Christ the Righteous, to whom with the Father and the Holy Ghost be all Honour and Glory, World without end, Amen. FINIS.
May God prepare us for this Felicity, by Faith, and Repentance, and Good Works, through him who was both the desire and the blessing of all nations, Iesus christ the Righteous, to whom with the Father and the Holy Ghost be all Honour and Glory, World without end, Amen. FINIS.
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