The coblers end, or His (last) sermon being a true relation of that sermon, which was preached in St. Georges Church in Southwark by a cobler last Sabbath day, being the 12. of December, 1641. who most impudently, and insolently stept up into the pulpit, and broached his Brownisticall & erroneous opinions to his auditors. This is none of your lying flashes, but all is most reall truth. His text was taken out of the 30. chapter of Esaiah, and the last verse. For the fire of Hell is ordained from the beginning, yea even for the King it is prepared, &c.
Yet notwithstanding by the peculiar, & particular suggestions of some of the said parish, being of his owne tribe, hee was appointed to preach on the Sabbath day immediatly succeeding without the generall assent, on consent of all the Parishioners,
Yet notwithstanding by the peculiar, & particular suggestions of Some of the said parish, being of his own tribe, he was appointed to preach on the Sabbath day immediately succeeding without the general assent, on consent of all the Parishioners,
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& those that offend God should be damned, therefore by consequence, hee that did not pray extempore, or preach according as the spirit shall inable him, shall without doubt be damned.
& those that offend God should be damned, Therefore by consequence, he that did not pray extempore, or preach according as the Spirit shall inable him, shall without doubt be damned.
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And with that he cryed, fire, fire, so vehemently, that I wonder some did not spit on his face to quench and extinquish the flaming fire of his lustfull mind, and concupiscence.
And with that he cried, fire, fire, so vehemently, that I wonder Some did not spit on his face to quench and extinquish the flaming fire of his lustful mind, and concupiscence.
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But this we know (as his other) is a maine point of blasphemy. And moreover that no learning, either morall, or divine, was requisite for the Ministeriall function,
But this we know (as his other) is a main point of blasphemy. And moreover that no learning, either moral, or divine, was requisite for the Ministerial function,
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But to omit many of his ridiculous proofes, he at length came to his third point of doctrine, viz The disrespect of persons, it is appointed for the King himselfe:
But to omit many of his ridiculous proofs, he At length Come to his third point of Doctrine, videlicet The disrespect of Persons, it is appointed for the King himself:
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but if I should describe in an apparant declaration each particular Schisme, that he obstinatly produced in this regard, I should be more blamed for expressing it,
but if I should describe in an apparent declaration each particular Schism, that he obstinately produced in this regard, I should be more blamed for expressing it,
Wherefore when the alarme of his obstreperous tongue was ended in this prior division, he proceeded unto some other particulars, which were not lesse dangerous,
Wherefore when the alarm of his obstreperous tongue was ended in this prior division, he proceeded unto Some other particulars, which were not less dangerous,
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First he affirmed that all Bishops were contrary to the word of God, and therefore Diabolicall. Secondly, that the booke of Common-Service was diducted out of the Popish Liturgy, and therefore ought not to be admitted,
First he affirmed that all Bishops were contrary to the word of God, and Therefore Diabolical. Secondly, that the book of Common-Service was diducted out of the Popish Liturgy, and Therefore ought not to be admitted,
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or have any approbate allowance in our publick Assemblies, and Congregations. Thirdly, that every one might exercise the talent, according as the spirit shall enable them:
or have any approbate allowance in our public Assemblies, and Congregations. Thirdly, that every one might exercise the talon, according as the Spirit shall enable them:
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Thirdly, that the spirit guides a mans thoughts to the right object of heavenly things. Fourthly, that he which is led by the spirit, is an absolute child of God.
Thirdly, that the Spirit guides a men thoughts to the right Object of heavenly things. Fourthly, that he which is led by the Spirit, is an absolute child of God.
and there were divers Brownistically intended, that had presented the name of one Vincent unto him to preach for him, who was a Cobler living in Holborne, and the Curate asked him whether he head warrant or no to preach, he answered, that it was nothing to him,
and there were diverse Brownistically intended, that had presented the name of one Vincent unto him to preach for him, who was a Cobbler living in Holborn, and the Curate asked him whither he head warrant or not to preach, he answered, that it was nothing to him,
With that he crawled up into the Pulpit, like a Jackanapes, and preached there according to his wisedome, I should have said according as the spirit moved him.
With that he crawled up into the Pulpit, like a Jackanapes, and preached there according to his Wisdom, I should have said according as the Spirit moved him.
