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A SERMON PREACHED In St. Mary's - Church of Gateshead, in the County-Palatine of Durham, at the Funeral of George Johnson Gentleman, deceased; May the 29th. Anno Domini 1683. Heb. IX. Part of the 27th. Verse.
A SERMON PREACHED In Saint Mary's - Church of Gateshead, in the County-Palatine of Durham, At the Funeral of George Johnson Gentleman, deceased; May the 29th. Anno Domini 1683. Hebrew IX. Part of the 27th. Verse.
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— It is appointed for men once to die.
— It is appointed for men once to die.
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THE first Adam, the Protoplast of all mankind, was made upright, his Righteousness, was not the Righteousness of his Person only;
THE First Adam, the Protoplast of all mankind, was made upright, his Righteousness, was not the Righteousness of his Person only;
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but it was the righteousness of Humane Nature; It was a Connatural Endowment, it was given to man with his Nature;
but it was the righteousness of Humane Nature; It was a Connatural Endowment, it was given to man with his Nature;
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so that if Adam, had continued in that his estate, according to his first Creation, He had (with all his posterity) been free from death:
so that if Adam, had continued in that his estate, according to his First Creation, He had (with all his posterity) been free from death:
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But being created mutable, and yielding to the Temptation of Eve, (who was inticed by the Devil, in the shape of a Serpent) He by his transgression fell;
But being created mutable, and yielding to the Temptation of Eve, (who was enticed by the devil, in the shape of a Serpent) He by his Transgression fell;
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nay, his disobedience remains ours by imputation;
nay, his disobedience remains ours by imputation;
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yea further, the sin imputed, makes us liable to the punishment to be inflicted, and that is death threatened upon sin, in those words, In the day that thou eatest, thou shalt surely die.
yea further, the since imputed, makes us liable to the punishment to be inflicted, and that is death threatened upon since, in those words, In the day that thou Eatest, thou shalt surely die.
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All Saints are mortal, though not equal: The greatest sins, through Christ, upon Faith, and Repentance are venial;
All Saints Are Mortal, though not equal: The greatest Sins, through christ, upon Faith, and Repentance Are venial;
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and the least sin, in its Nature, without Faith, and Repentance is mortal, and makes men liable to death temporal, spiritual, and eternal. Now,
and the least since, in its Nature, without Faith, and Repentance is Mortal, and makes men liable to death temporal, spiritual, and Eternal. Now,
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The death, that I shall (here) speak of, is a temporal death, the Consequent of sin.
The death, that I shall (Here) speak of, is a temporal death, the Consequent of since.
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We see in the Text, that it is a statute-Law; it is appointed for Men once to die:
We see in the Text, that it is a Statutelaw; it is appointed for Men once to die:
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It is a statute-Law, that hath been in force in all ages, and will be to the end of the world.
It is a Statutelaw, that hath been in force in all ages, and will be to the end of the world.
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The Law of the Medes and Persians, which was not to be altered, is not so sure and firm as this.
The Law of the Medes and Persians, which was not to be altered, is not so sure and firm as this.
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Neither riches, nor honour, nor beauty nor strength, nor any outward priviledge, can free men from death.
Neither riches, nor honour, nor beauty nor strength, nor any outward privilege, can free men from death.
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The Prophets, do they live for ever? Ministers, Magistrates, Masters, Servants, the deformed, the beautiful, high,
The prophets, do they live for ever? Ministers, Magistrates, Masters, Servants, the deformed, the beautiful, high,
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and low, rich, and poor they are all subject to death.
and low, rich, and poor they Are all Subject to death.
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Abraham, the Father of the faithful, Isaac the Patriarch, Aaron the Priest, Josiah the Prince, these all died.Abraham, the Father of the faithful, Isaac the Patriarch, Aaron the Priest, Josiah the Prince, these all died.
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All flesh is grass, Death, is the end of all flesh; it is the way of all the Earth.
All Flesh is grass, Death, is the end of all Flesh; it is the Way of all the Earth.
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When Zerxes upon an hill, beheld his great Army, both by sea and land, he wept, considering, that within one hundred years, there should not be one of that great company left alive. The World is a Theatre;
When Xerxes upon an hill, beheld his great Army, both by sea and land, he wept, considering, that within one hundred Years, there should not be one of that great company left alive. The World is a Theatre;
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the earth, is as a Stage, placed in the midst: Here, high, and low, all sorts of people act their parts, as in a Tragedy;
the earth, is as a Stage, placed in the midst: Here, high, and low, all sorts of people act their parts, as in a Tragedy;
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the cryes of new born children are as the Prologue; our false hopes, our vain joys, our fierce distractions are as the Musich that divides the Acts: Time holds the glass, and when the last sand is fallen, death strikes the Epilogue, and the Play is done.
the cries of new born children Are as the Prologue; our false hope's, our vain Joys, our fierce distractions Are as the Musich that divides the Acts: Time holds the glass, and when the last sand is fallen, death strikes the Epilogue, and the Play is done.
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Man's life, is like a winters day; when the Sun is then strongest, it is but weak;
Man's life, is like a winter's day; when the Sun is then Strongest, it is but weak;
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when it is at the highest, it is but low; and when it shines longest, it is but short.
when it is At the highest, it is but low; and when it shines longest, it is but short.
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Every thing hath its spring, growth, and decay: and all men have their dates, however eminent in degree;
Every thing hath its spring, growth, and decay: and all men have their dates, however eminent in degree;
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and the shank of their Compass is so set in a Centre, that the Circle of their lives is oftentimes abrupt,
and the shank of their Compass is so Set in a Centre, that the Circle of their lives is oftentimes abrupt,
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before it be drawn to a full round.
before it be drawn to a full round.
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Some, whose bodies have been strong, fitted for war, have by spears, and glittering sword been laid upon the ground, purpled with the broken,
some, whose bodies have been strong, fitted for war, have by spears, and glittering sword been laid upon the ground, purpled with the broken,
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and bloody carcases one of another, mixt as in an horible winepress;
and bloody carcases one of Another, mixed as in an horrible winepress;
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others by the distemperature of diet, continually labour, contagiousness of air, and afflictions by sickness, have been weakned,
Others by the distemperature of diet, continually labour, contagiousness of air, and afflictions by sickness, have been weakened,
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and have yielded up the ghost. There are some Scriptures affirmative, testifying, that all men are liable to death.
and have yielded up the ghost. There Are Some Scriptures affirmative, testifying, that all men Are liable to death.
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There are other Scriptures negative, testifying, that there are none exempt from death. The cause of death is universal, and that is sin.
There Are other Scriptures negative, testifying, that there Are none exempt from death. The cause of death is universal, and that is since.
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Sin, is the true and proper cause.
since, is the true and proper cause.
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Death entred into the world by sin, Rom. 5. 12. Death, is the wages of sin; Death entered into the world by since, Rom. 5. 12. Death, is the wages of since;
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now, all have sinned, and therefore, all are liable to death. NONLATINALPHABET, Death is a propriety inseparable from man, said Nazianzen.
now, all have sinned, and Therefore, all Are liable to death., Death is a propriety inseparable from man, said Nazianzen.
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Nothing can bear off fatal blows, when Death-strikes with its Ragged-staff.
Nothing can bear off fatal blows, when Death-strikes with its Ragged-staff.
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When the rich Cardinal of Winchester was struck with an uncurable disease, and was told by his Physician, that he could not live;
When the rich Cardinal of Winchester was struck with an uncurable disease, and was told by his physician, that he could not live;
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said he, will not Death be hired? will money do nothing? must I die who have so great riches? If the whole Realm would save my life, I am able either by policy to get,
said he, will not Death be hired? will money do nothing? must I die who have so great riches? If the Whole Realm would save my life, I am able either by policy to get,
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or by riches to buy it: but all would not prevail, but that he died of the same disease.or by riches to buy it: but all would not prevail, but that he died of the same disease.
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Caesar and Pompey, who got such famous victories, and were exalted to so great honour, Marcellus, and Belisarius, those succesful Commanders;Caesar and Pompey, who god such famous victories, and were exalted to so great honour, Marcellus, and Belisarius, those successful Commanders;
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Saladine, the Conqueror of the East, and Alexander the great, who got so many victories,Saladine, the Conqueror of the East, and Alexander the great, who god so many victories,
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and had Ambassadours sent to him from all Countries, to congratulate his conquests, and to do him homage,
and had ambassadors sent to him from all Countries, to congratulate his conquests, and to do him homage,
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and bring him presents these all died. Though men live a long time, yet they die.
and bring him presents these all died. Though men live a long time, yet they die.
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All the days of Lamech were seven hundred seventy and seven years, and he died. All the days of Methusalem, were nine hundred sixty and nine years, and he died. All the days of Lamech were seven hundred seventy and seven Years, and he died. All the days of Methuselah, were nine hundred sixty and nine Years, and he died.
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Joshua 's Sun had a time to set; and they who live a long time, die at last. joshua is Sun had a time to Set; and they who live a long time, die At last.
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which way ever you look, you may see something that may mind you of mortality.
which Way ever you look, you may see something that may mind you of mortality.
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When you behold the dust of the Earth, you may then remember that you are dust,
When you behold the dust of the Earth, you may then Remember that you Are dust,
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& that to dust you must return.
& that to dust you must return.
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When you look upon the flowers of the field, you may then remember that man comes forth like a flower, and is cut down.
When you look upon the flowers of the field, you may then Remember that man comes forth like a flower, and is Cut down.
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When you look upon the clouds, you may then remember, that man going to the grave is as a cloud, that is consumed, and vanisheth away.
When you look upon the Clouds, you may then Remember, that man going to the grave is as a cloud, that is consumed, and Vanishes away.
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When you behold the fowls of the air, you may then consider, that Man's days are as the Eagle, that hasteth to the prey.
When you behold the fowls of the air, you may then Consider, that Man's days Are as the Eagl, that hastes to the prey.
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When you look upon the water, you may then remember that man dying is as the fome upon the water;
When you look upon the water, you may then Remember that man dying is as the foam upon the water;
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and as water spilt upon the ground. When you come to Church, you see the Sepulchers of others;and as water spilled upon the ground. When you come to Church, you see the Sepulchers of Others;
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and some of you can scarcely go from the places where you stand, but you will tread upon the dormitories of some of your progenitors.
and Some of you can scarcely go from the places where you stand, but you will tread upon the dormitories of Some of your progenitors.
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When you travail abroad, you hear of the death of others;
When you travail abroad, you hear of the death of Others;
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and when you come home, upon your tables you see the carcases of creatures slain for your use;
and when you come home, upon your tables you see the carcases of creatures slave for your use;
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All which things should put you in mind of that mortality to which you are all liable.
All which things should put you in mind of that mortality to which you Are all liable.
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Objection. The Apostle saith, 1. Cor. 15. ver. 51. We shall not all sleep. Objection. The Apostle Says, 1. Cor. 15. ver. 51. We shall not all sleep.
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Answer. That, is spoken only of such as shall be living at the very moment of Christs coming to Judgment: all before them shall die;Answer. That, is spoken only of such as shall be living At the very moment of Christ coming to Judgement: all before them shall die;
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and (even) they shall be changed, which is equivalent to death. Obj. Enoch, was translated that he should not see death;
and (even) they shall be changed, which is equivalent to death. Object Enoch, was translated that he should not see death;
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and Elijah was wrapt up into heaven, and died not. and Elijah was wrapped up into heaven, and died not.
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Ans. There was a special reason, why those two were freed from the ordinary way of dying.Ans. There was a special reason, why those two were freed from the ordinary Way of dying.
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It was a long time between the promise of Christ, and the Exhibition of him;
It was a long time between the promise of christ, and the Exhibition of him;
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and therefore to support the faith of believers, in a freedom from death by Christ, the Lord was pleased to give those two real demonstrations;
and Therefore to support the faith of believers, in a freedom from death by christ, the Lord was pleased to give those two real demonstrations;
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the one before the floud, and the other after the floud. Besides that, one or two extraordinary Instances, do not infringe an ordinary Rule;
the one before the flood, and the other After the flood. Beside that, one or two extraordinary Instances, do not infringe an ordinary Rule;
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especially, when it is altered by him who set the Rule. Moreover, they were both changed, which is answerable to death;
especially, when it is altered by him who Set the Rule. Moreover, they were both changed, which is answerable to death;
av-j, c-crq pn31 vbz vvn p-acp pno31 r-crq vvd dt n1. np1, pns32 vbdr d vvn, r-crq vbz j p-acp n1;
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and thereby, their robe of mortality, was taken off before they were admitted into heaven Our death, is a change;
and thereby, their robe of mortality, was taken off before they were admitted into heaven Our death, is a change;
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and their change was as death.
and their change was as death.
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Wee see by experience, that men of all estates, and conditions are taken away by death;
we see by experience, that men of all estates, and conditions Are taken away by death;
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even the righteous perish, and mercifull men are taken away. No priviledge can exempt men from death.
even the righteous perish, and merciful men Are taken away. No privilege can exempt men from death.
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Nascimur, Morimur; and therefore, Solomon in his 30th. of Prov. joyns the Womb and the Grave together;Nascimur, Morimur; and Therefore, Solomon in his 30th. of Curae joins the Womb and the Grave together;
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to shew, that we are no sooner born, but death waits for us.
to show, that we Are no sooner born, but death waits for us.
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Every one that hath his Genesis, must have his Exodus. One hearing one boast that he could decline any word, he told him, he could not decline death.
Every one that hath his Genesis, must have his Exodus. One hearing one boast that he could decline any word, he told him, he could not decline death.
d crd cst vhz po31 n1, vmb vhi po31 fw-la. crd n1 crd n1 cst pns31 vmd vvi d n1, pns31 vvd pno31, pns31 vmd xx vvi n1.
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We eat and we die, said the old Stoich. Wee put death into our mouths and death on our backs;
We eat and we die, said the old Stoich. we put death into our mouths and death on our backs;
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we are all posting on to the grave, which is the House of all the living.
we Are all posting on to the grave, which is the House of all the living.
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The decree of God, in this respect, is established; and the law of nature, in this respect, is in violable, and universal.
The Decree of God, in this respect, is established; and the law of nature, in this respect, is in violable, and universal.
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Wee are all born alike, and wee must die alike; We came naked into the world, and we must go out naked. Mors omnes reddit aequales;
we Are all born alike, and we must die alike; We Come naked into the world, and we must go out naked. Mors omnes Render aequales;
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aequat divitibus pauperes, et liberis servos. Death makes all alike; it makes the rich and poor, masters and servants alike;aequat divitibus Paupers, et Liberis servos. Death makes all alike; it makes the rich and poor, Masters and Servants alike;
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death puts an end to all civil distinctions.
death puts an end to all civil Distinctions.
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Having done with the illustration of this truth, I shall now speak to you by way of Application.
Having done with the illustration of this truth, I shall now speak to you by Way of Application.
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First Instruction. Hence wee are informed of the stability of God's decree. God's purpose was, that if man sinned, he should die;
First Instruction. Hence we Are informed of the stability of God's Decree. God's purpose was, that if man sinned, he should die;
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and God hath made good his word ever since; all the posterity of Adam hath been liable to death.
and God hath made good his word ever since; all the posterity of Adam hath been liable to death.
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Indeed, God is unchangeable in his Essence, his Attributes, his Councels, and his Word. What God saith, shall be done;
Indeed, God is unchangeable in his Essence, his Attributes, his Counsels, and his Word. What God Says, shall be done;
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what he speaks, shall be accomplished; whatsoever God wills, purposes, and speaks, shall be brought to pass, Numb. the 23d. verse the 19th.
what he speaks, shall be accomplished; whatsoever God wills, Purposes, and speaks, shall be brought to pass, Numb. the 23d. verse the 19th.
r-crq pns31 vvz, vmb vbi vvn; r-crq np1 vvz, n2, cc vvz, vmb vbi vvn pc-acp vvi, j. dt crd. n1 dt ord.
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Second Instruction. Hence we learn the frailty of man's nature.
Second Instruction. Hence we Learn the frailty of Man's nature.
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There are many dangers, and diseases attending us, so that wee may say with Saint Paul, Wee are in deaths oft.
There Are many dangers, and diseases attending us, so that we may say with Saint Paul, we Are in death's oft.
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Third Instruction. By this we see the sad effects of sin. There is an evil in sin, and that is the violation of God's Law:
Third Instruction. By this we see the sad effects of since. There is an evil in since, and that is the violation of God's Law:
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and their is an evil after sin, and that is death, the punishment of sin.
and their is an evil After since, and that is death, the punishment of since.
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Draco, the severe Law-giver, being asked, why (when all sins were not equal) he appointed death to all, he answered, he knew all sins were not equal;Draco, the severe Lawgiver, being asked, why (when all Sins were not equal) he appointed death to all, he answered, he knew all Sins were not equal;
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but he knew the least deserved death. It was the speech of Heraclitus concerning a Bow, NONLATINALPHABET, its work is to kill;
but he knew the least deserved death. It was the speech of Heraclitus Concerning a Bow,, its work is to kill;
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so, the effect of sin is death.
so, the Effect of since is death.
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By one man sin entred into the world, and death by sin, and so death over all men, By one man since entered into the world, and death by since, and so death over all men,
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for as much as all have sinned. Rom. the 5th. ver. the 12th. Indeed the Apostle saith, there is a sin not unto death;for as much as all have sinned. Rom. the 5th. ver. the 12th. Indeed the Apostle Says, there is a since not unto death;
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but that is to be understood of the event, not the merit. The least sin being committed against an infinite Justice, deserves death.
but that is to be understood of the event, not the merit. The least since being committed against an infinite justice, deserves death.
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this was a principle impressed upon nature; the very Heathens were sensible of it: the Apostle speaing of the Heathens, Rom. the 1st. and the 32d. saith thus;
this was a principle impressed upon nature; the very heathens were sensible of it: the Apostle speaing of the heathens, Rom. the 1st. and the 32d. Says thus;
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Knowing, that they which commit such things, are worthy of death. Knowing, that they which commit such things, Are worthy of death.
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It is plain by the words of the Apostle, that the Heathens knew this: and the Prophet is positiye in it, The soul that sinneth it shall die. Ezek. the 18th. and the 4th. The first Adam had two Sacraments laid before him, a Sacrament of life, and a Sacrament of death; the tree of life, was a Sacrament of life; by eating of that Tree, he was to be upheld in his obedience, which was the way to life:
It is plain by the words of the Apostle, that the heathens knew this: and the Prophet is positiye in it, The soul that Sinneth it shall die. Ezekiel the 18th. and the 4th. The First Adam had two Sacraments laid before him, a Sacrament of life, and a Sacrament of death; the tree of life, was a Sacrament of life; by eating of that Tree, he was to be upheld in his Obedience, which was the Way to life:
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Had he continued eating of that Tree, he had been freed from temporal death; & after an enjoyment of a temporal happiness in this world, he should have been translated to an estate of eternal blessedness, in heaven:
Had he continued eating of that Tree, he had been freed from temporal death; & After an enjoyment of a temporal happiness in this world, he should have been translated to an estate of Eternal blessedness, in heaven:
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But by eating of the forbidden tree (which was a Sacrament of death) he was liable to death:
But by eating of the forbidden tree (which was a Sacrament of death) he was liable to death:
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Now Adam was a representative Person, the root of all mankind; so that in Adam, all sinned and in him, all men are liable to death.
Now Adam was a representative Person, the root of all mankind; so that in Adam, all sinned and in him, all men Are liable to death.
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The Fourth Exhortation. Make use of your thoughts about man's mortality, as a remedy.
The Fourth Exhortation. Make use of your thoughts about Man's mortality, as a remedy.
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First, against pride: It was decreed by the Senate of Rome, that when the Roman Conqueror, was in his Triumphs,
First, against pride: It was decreed by the Senate of Rome, that when the Roman Conqueror, was in his Triumphos,
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& had so many acclamations, and praises, and other occasions of pride; that one should cry thus, Remember that thou art a man:
& had so many acclamations, and praises, and other occasions of pride; that one should cry thus, remember that thou art a man:
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that so the consideration of his mortality might keep him from pride. They are in no peril of death:
that so the consideration of his mortality might keep him from pride. They Are in no peril of death:
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that is, they think themselves to be in no peril;
that is, they think themselves to be in no peril;
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and this is the cause, that they are so holden with pride, Psal. 73. If men did mind their latter end,
and this is the cause, that they Are so held with pride, Psalm 73. If men did mind their latter end,
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if they did consider, that in a short time, they must be turned into dust, surely they would be humble;
if they did Consider, that in a short time, they must be turned into dust, surely they would be humble;
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but they think only of this life, therefore they are so proud.
but they think only of this life, Therefore they Are so proud.
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Man who at first, was made like unto God, is now, like the beasts that perish;
Man who At First, was made like unto God, is now, like the beasts that perish;
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not a brute, but brutish, in respect of sensuality, and mortality.
not a brutus, but brutish, in respect of sensuality, and mortality.
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He who was created Lord of the Universe, must now say to corruption, thou art my Father,
He who was created Lord of the Universe, must now say to corruption, thou art my Father,
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and to the worm thou art my Mother, and Sister: And this is the fruit of sin;and to the worm thou art my Mother, and Sister: And this is the fruit of since;
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and the thought of it, should make us low in our own eyes. Secondly, Make use of the thoughts of man's mortality as a remedy against Covetousness.
and the Thought of it, should make us low in our own eyes. Secondly, Make use of the thoughts of Man's mortality as a remedy against Covetousness.
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Facile contemnit omnia, qui semper se cogitat moriturum. Facile contemnit omnia, qui semper se cogitat moriturum.
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That man, is easily perswaded to contemn all things, who is always mindful of his own death.
That man, is Easily persuaded to contemn all things, who is always mindful of his own death.
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A little money will serve for his expences, who is to go but a short journey.
A little money will serve for his expenses, who is to go but a short journey.
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A little parcel of earth will hold them, who now ambitiously seek after the whole world.
A little parcel of earth will hold them, who now ambitiously seek After the Whole world.
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Why should man be inordinatly desirous after great territories, and rich clothing, who in a short time, shall have no more Land,
Why should man be inordinately desirous After great territories, and rich clothing, who in a short time, shall have no more Land,
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than the compass of his grave; and no more clothing than those vestiments appointed for his burial!
than the compass of his grave; and no more clothing than those vestments appointed for his burial!
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The Psalmist accounts this a great piece of vanity; surely every man walketh in a vain shew;
The Psalmist accounts this a great piece of vanity; surely every man walks in a vain show;
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surely they are disquieted in vain. He heapeth up riches to himself, and knoweth not who shall gather them.
surely they Are disquieted in vain. He heapeth up riches to himself, and Knoweth not who shall gather them.
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Psal. 39. Why should they accumulate riches, and endeavour to grasp the world, who in a short time, must lay their heads upon a green Turf? Our life is like the Macedonian Empire, that was in, and out like a flash.Psalm 39. Why should they accumulate riches, and endeavour to grasp the world, who in a short time, must lay their Heads upon a green Turf? Our life is like the Macedonian Empire, that was in, and out like a flash.
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Vita, vitrea; fumus, & umbra sumus. Our life is like glass; we are as smoak, and as a shadow;Vita, Vitrea; Fumes, & umbra sumus. Our life is like glass; we Are as smoke, and as a shadow;
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and therefore, the Apostle exhorts thus, 1 Cor. 7. 29, 30, 31. Brethren, the time is short, it remaineth, that they that have wives be as though they had none;
and Therefore, the Apostle exhorts thus, 1 Cor. 7. 29, 30, 31. Brothers, the time is short, it remains, that they that have wives be as though they had none;
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and they that weep, as if they wept not; and they that rejoyce as if they rejoyced not; and they that weep, as if they wept not; and they that rejoice as if they rejoiced not;
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and they that buy, as if they possessed not; and they that use the world as not abusing it;
and they that buy, as if they possessed not; and they that use the world as not abusing it;
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for the fashion of this World passeth away. for the fashion of this World passes away.
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Why should frail man, be in ordinately desirous after riches, pleasures, and honours of the world;
Why should frail man, be in ordinately desirous After riches, pleasures, and honours of the world;
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when he may be so quickly taken from them, or they from him?
when he may be so quickly taken from them, or they from him?
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The Fifth Exhortation.
The Fifth Exhortation.
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As the thoughts of man's frailty, should diswade you from those sins of pride, and covetousness;
As the thoughts of Man's frailty, should dissuade you from those Sins of pride, and covetousness;
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so it should perswade you to several practicall duties. 1 It should put you upon the study of true wisdom.
so it should persuade you to several practical duties. 1 It should put you upon the study of true Wisdom.
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David desired to be instructed how to number his days, and that time he had yet to live, Psal. 39. 5. And Moses learned in all the wisdom of the Aegyptians desired in the behalf of himself and others, to be taught to number their daies, Psal 90. 12. So teach us to number our daies, that we may apply our hearts unto wisdom. David desired to be instructed how to number his days, and that time he had yet to live, Psalm 39. 5. And Moses learned in all the Wisdom of the egyptians desired in the behalf of himself and Others, to be taught to number their days, Psalm 90. 12. So teach us to number our days, that we may apply our hearts unto Wisdom.
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Neither David, nor Moses desired to know in a literal sence, what year, or what day their life should end;
Neither David, nor Moses desired to know in a literal sense, what year, or what day their life should end;
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but in a spiritual sence, how they might live so as that they might end their lives well any day of the year,
but in a spiritual sense, how they might live so as that they might end their lives well any day of the year,
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or any hour of the day. There is no kind of learning more weighty than this.
or any hour of the day. There is no kind of learning more weighty than this.
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2. This should move you to repentance. Hezekiah did so upon a message of death. We cannot promise life to our selves till to morrow;
2. This should move you to Repentance. Hezekiah did so upon a message of death. We cannot promise life to our selves till to morrow;
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and therefore wee should repent to day.
and Therefore we should Repent to day.
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Whilst a woman is with child, none can tell what kind of birth it will be;
While a woman is with child, none can tell what kind of birth it will be;
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and so time travelleth with God's decrees, and in their season brings them forth;
and so time travelleth with God's decrees, and in their season brings them forth;
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but little doth any man know what is in the womb of to morrow, till God hath signified it by the event:
but little does any man know what is in the womb of to morrow, till God hath signified it by the event:
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and therefore, it is fit suddenly to set about repentance, before days of darkness come. 3. It should perswade you to a reverential fear of God.
and Therefore, it is fit suddenly to Set about Repentance, before days of darkness come. 3. It should persuade you to a reverential Fear of God.
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Fear him, who is able to kill both body and soul. God is a God life and death; he kills, and makes alive; fear him, who is able to kill both body and soul. God is a God life and death; he kills, and makes alive;
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he hath the Keys of death and hell, Revel. 1. 18. Who would but fear him, who hath within him the power of life and death?
he hath the Keys of death and hell, Revel. 1. 18. Who would but Fear him, who hath within him the power of life and death?
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4. This should perswade us to patience under all adversities, and diseases. Death will put an end to all such evils.
4. This should persuade us to patience under all adversities, and diseases. Death will put an end to all such evils.
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Many are the troubles of the righteous: a particular instance hereof we have in.
Many Are the Troubles of the righteous: a particular instance hereof we have in.
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paul, whose sufferings are largly set out 2 Cor. 11. 23, 24. If you should meet with the like, consider that within a while, death will put an end to all such evils;paul, whose sufferings Are largely Set out 2 Cor. 11. 23, 24. If you should meet with the like, Consider that within a while, death will put an end to all such evils;
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and therefore, you should bear up your Spirits now. 5. Let this move you to desire, and to seek after heavenly things.
and Therefore, you should bear up your Spirits now. 5. Let this move you to desire, and to seek After heavenly things.
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There is no good foundation of hope, nor any good ground of joy to be found here;
There is no good Foundation of hope, nor any good ground of joy to be found Here;
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and therefore, the frequent meditation about death should move you to desire after heaven and happiness.
and Therefore, the frequent meditation about death should move you to desire After heaven and happiness.
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Our conversation is in heaven, saith the Apostle, from whence we look for the Saviour, the Lord Jesus Christ, who shall change our vile body, that it may be fashioned like to his glorious body. Our Conversation is in heaven, Says the Apostle, from whence we look for the Saviour, the Lord jesus christ, who shall change our vile body, that it may be fashioned like to his glorious body.
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One reading that Scripture, that No man hath seen God at any time, and lived, cryed out thus, O then that I might die, that I might see him.
One reading that Scripture, that No man hath seen God At any time, and lived, cried out thus, Oh then that I might die, that I might see him.
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6. This should perswade you to be willing to die. Aliter se habere non potest necessarium, said Aristotle, That that is necessary cannot be otherwise:
6. This should persuade you to be willing to die. Aliter se habere non potest Necessary, said Aristotle, That that is necessary cannot be otherwise:
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And therefore be of his resolution, who said, Cum nequeo mutare, aequo animo feram. When I cannot turn aside an evil, I will bear it patiently.
And Therefore be of his resolution, who said, Cum nequeo mutare, Aequo animo feram. When I cannot turn aside an evil, I will bear it patiently.
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There is a necessity of all mens dying. The extent and community of this condition, sheweth the necessity of it.
There is a necessity of all men's dying. The extent and community of this condition, shows the necessity of it.
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The wise man dieth as the fool, Eccles. 2. 16. The beggar died, and the rich man died, Luke 16. 22. Those who (in respect of their office) are as Gods upon earth, shall die like men. The wise man Dieth as the fool, Eccles. 2. 16. The beggar died, and the rich man died, Lycia 16. 22. Those who (in respect of their office) Are as God's upon earth, shall die like men.
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The mighty man and the man of war, the Judge, and the Prophet, the Prudent, and the Ancient, the Captain, and the Honourable man, the Councellor, and the cunning Artificer; and the eloquennt orator; The mighty man and the man of war, the Judge, and the Prophet, the Prudent, and the Ancient, the Captain, and the Honourable man, the Councillor, and the cunning Artificer; and the eloquennt orator;
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these, who are the stay, and staff of a Nation shall be taken away, Isai. 3. 1, 2, 3.
these, who Are the stay, and staff of a nation shall be taken away, Isaiah 3. 1, 2, 3.
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Therefore since Death cannot be avoided, it is fit, that men should cheerfully undergo it. Thus did Elias, he sate under the Juniper tree, and desired, that he might die,
Therefore since Death cannot be avoided, it is fit, that men should cheerfully undergo it. Thus did Elias, he sat under the Juniper tree, and desired, that he might die,
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and said, it is enough, Lord, now; O Lord take my soul, for I am not better than my Fathers. and said, it is enough, Lord, now; Oh Lord take my soul, for I am not better than my Father's.
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Thus died faithful Simeon; Lord now lettest thou thy servant depart in peace. Indeed, Christians, do not desire Death, as Death.
Thus died faithful Simeon; Lord now Lettest thou thy servant depart in peace. Indeed, Christians, do not desire Death, as Death.
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Paul, in that respect, would not be unclothed. And Peter must be carried whither he would not: Paul, in that respect, would not be unclothed. And Peter must be carried whither he would not:
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but when Christians consider the decree of heaven, the setled purpose of God; & the unalterable Laws of nature;
but when Christians Consider the Decree of heaven, the settled purpose of God; & the unalterable Laws of nature;
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and the benefits they obtain by it, then they should be ready to say, now farewel world; farewell relations; and welcom death, welcome Christ; welcome heaven.
and the benefits they obtain by it, then they should be ready to say, now farewell world; farewell relations; and welcome death, welcome christ; welcome heaven.
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Queen Elizabeth, professed, that She preferred her Coffin before her Cradle, and her Burial-day before her Birth-day.
Queen Elizabeth, professed, that She preferred her Coffin before her Cradle, and her Burial-day before her Birthday.
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And you should be cheerful in the thoughts of death, which cannot be resisted; and should account it an happy change to go from night, to day; from darkness, to light; from death, to life; from sorrow, to solace;
And you should be cheerful in the thoughts of death, which cannot be resisted; and should account it an happy change to go from night, to day; from darkness, to Light; from death, to life; from sorrow, to solace;
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from a troublesome world, to a resting place in Heaven. 7. Let this perswade you to be patient about the death of others.
from a troublesome world, to a resting place in Heaven. 7. Let this persuade you to be patient about the death of Others.
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When Galienus, the Emperor, was told of the death of his Father, why said he, I knew that my Father was mortal.
When Galen, the Emperor, was told of the death of his Father, why said he, I knew that my Father was Mortal.
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When Anaxagoras was told of the death of his son, he answered, he knew his son was mortal. When Anaxagoras was told of the death of his son, he answered, he knew his son was Mortal.
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Consider the greatness of Job, and the goodness of Job: he was the greatest of all the men of the east;
Consider the greatness of Job, and the Goodness of Job: he was the greatest of all the men of the east;
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supposed by some to be the King of the Edomites; and as for his goodness, he was a perfect, and upright man:
supposed by Some to be the King of the Edomites; and as for his Goodness, he was a perfect, and upright man:
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consider the sudden death of his seven Sons, & three Daughters;
Consider the sudden death of his seven Sons, & three Daughters;
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consider with what contentedness & thankfulness he did bear all, Job 2. 21. Job in this case, will be a worthy pattern of contentment to you in the like case;
Consider with what contentedness & thankfulness he did bear all, Job 2. 21. Job in this case, will be a worthy pattern of contentment to you in the like case;
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and a strong inforcement to this duty. When your Friends die, you should not be as men without hope:
and a strong enforcement to this duty. When your Friends die, you should not be as men without hope:
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you should consider, that their death could not be resisted, nor can their life be recalled;
you should Consider, that their death could not be resisted, nor can their life be Recalled;
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and that he that hath taken them away, can provide for them better than you can do;
and that he that hath taken them away, can provide for them better than you can do;
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and can make an abundant supply of them to you another way, and can be better to you than many friends.
and can make an abundant supply of them to you Another Way, and can be better to you than many Friends.
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Friends can do you no good, except God be your friend; and if God be your friend, you will not stand in need of other friends;
Friends can do you no good, except God be your friend; and if God be your friend, you will not stand in need of other Friends;
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He will more than supply the room of all friends & relations. You cannot account those friends that are taken away by death, to be utterly lost.
He will more than supply the room of all Friends & relations. You cannot account those Friends that Are taken away by death, to be utterly lost.
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It is observable, that Job 's Children who were taken away by death, were not numbred amongst the things that were lost.
It is observable, that Job is Children who were taken away by death, were not numbered among the things that were lost.
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It is said, that the Lord gave Job twice as much as he had before, Job 42. 10. He had seven thousand sheep before,
It is said, that the Lord gave Job twice as much as he had before, Job 42. 10. He had seven thousand sheep before,
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and he had fourteen thousand given him again; he had three thousand Camels before, and he had six thousand given him after;and he had fourteen thousand given him again; he had three thousand Camels before, and he had six thousand given him After;
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and so for other things, they were all double:
and so for other things, they were all double:
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But when his Sons and daughters are mentioned, there is the same number as before, seven sons and three daughters;
But when his Sons and daughters Are mentioned, there is the same number as before, seven Sons and three daughters;
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and yet it is said, that God gave twice as much as he had before; the reason is this;
and yet it is said, that God gave twice as much as he had before; the reason is this;
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His Cattle were utterly lost, and their number was doubled; and his sons and daughters were the same number as before;
His Cattle were utterly lost, and their number was doubled; and his Sons and daughters were the same number as before;
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and yet, they were accounted double; because, though they were taken away by death, yet they were not absolutely lost.
and yet, they were accounted double; Because, though they were taken away by death, yet they were not absolutely lost.
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8. Let us, by this that hath been said, be perswaded to prepare our selves for death. Death is common; none can exempted from it;
8. Let us, by this that hath been said, be persuaded to prepare our selves for death. Death is Common; none can exempted from it;
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and it is certain, none can avoid it; and therefore, it is fit, that we should be always prepared for it.
and it is certain, none can avoid it; and Therefore, it is fit, that we should be always prepared for it.
cc pn31 vbz j, pix vmb vvi pn31; cc av, pn31 vbz j, cst pns12 vmd vbi av vvn p-acp pn31.
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Death is an Enemy, which we must encounter; an Enemy which wee must overcome; and therefore, wee should be always in a readyness for it.
Death is an Enemy, which we must encounter; an Enemy which we must overcome; and Therefore, we should be always in a readiness for it.
n1 vbz dt n1, r-crq pns12 vmb vvi; dt n1 r-crq pns12 vmb vvi; cc av, pns12 vmd vbi av p-acp dt n1 p-acp pn31.
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In order to your preparation. 1. Think of those things, that may put you in mind of death.
In order to your preparation. 1. Think of those things, that may put you in mind of death.
p-acp n1 p-acp po22 n1. crd vvb pp-f d n2, cst vmb vvi pn22 p-acp n1 pp-f n1.
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It hath been an ancient practice of the Devil, to perswade men to be forgetful of death;
It hath been an ancient practice of the devil, to persuade men to be forgetful of death;
pn31 vhz vbn dt j n1 pp-f dt n1, pc-acp vvi n2 pc-acp vbi j pp-f n1;
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some of the Aegyptians did hide their dead, the Scythians did eat their dead, the Greeks did burn their dead,
Some of the egyptians did hide their dead, the Scythians did eat their dead, the Greeks did burn their dead,
d pp-f dt njp2 vdd vvi po32 j, dt np1 vdd vvi po32 j, dt np1 vdd vvi po32 j,
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and let the Wind blow away their ashes:
and let the Wind blow away their Ashes:
cc vvb dt n1 vvb av po32 n2:
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others, have thrown their dead bodies into the sea, to be devoured of fishes, on purpose, that there might be nothing before their eyes, to mind them of death:
Others, have thrown their dead bodies into the sea, to be devoured of Fish, on purpose, that there might be nothing before their eyes, to mind them of death:
ng2-jn, vhb vvn po32 j n2 p-acp dt n1, pc-acp vbi vvn pp-f n2, p-acp n1, cst a-acp vmd vbi pix p-acp po32 n2, pc-acp vvi pno32 pp-f n1:
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But surely it will be Christian prudence to have death always before your eyes, and to look at those things, that might put you in mind of Death.
But surely it will be Christian prudence to have death always before your eyes, and to look At those things, that might put you in mind of Death.
cc-acp av-j pn31 vmb vbi np1 n1 pc-acp vhi n1 av p-acp po22 n2, cc pc-acp vvi p-acp d n2, cst vmd vvi pn22 p-acp n1 pp-f n1.
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God clothed our first parents with the Skins of dead beasts, that they might think on Death.
God clothed our First Parents with the Skins of dead beasts, that they might think on Death.
np1 vvn po12 ord n2 p-acp dt n2 pp-f j n2, cst pns32 vmd vvi p-acp n1.
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And he now feeds us with the flesh of slain beasts, that we might remember the same.
And he now feeds us with the Flesh of slave beasts, that we might Remember the same.
cc pns31 av vvz pno12 p-acp dt n1 pp-f vvn n2, cst pns12 vmd vvi dt d.
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2. Endeavour to disaffect the things of the world. So long as men have towring thoughts, and ambitious desires after honour:
2. Endeavour to disaffect the things of the world. So long as men have towering thoughts, and ambitious Desires After honour:
crd n1 pc-acp vvi dt n2 pp-f dt n1. av av-j c-acp n2 vhb j-vvg n2, cc j n2 p-acp n1:
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so long as men are full of immoderate cares about the things of the world:
so long as men Are full of immoderate Cares about the things of the world:
av av-j c-acp n2 vbr j pp-f j n2 p-acp dt n2 pp-f dt n1:
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So long as they affect delicate fare, and costly arraiment, they are unwilling to hear of Death.
So long as they affect delicate fare, and costly arraiment, they Are unwilling to hear of Death.
av av-j c-acp pns32 vvb j n1, cc j fw-fr, pns32 vbr j pc-acp vvi pp-f n1.
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But, when they come to have their affections dead to the world; when those intemperate desires after great possessions are quenched;
But, when they come to have their affections dead to the world; when those intemperate Desires After great possessions Are quenched;
p-acp, c-crq pns32 vvb pc-acp vhi po32 n2 j p-acp dt n1; c-crq d j n2 p-acp j n2 vbr vvn;
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when men undervalue, and disesteem the world, and look upon all the glory thereof as a fancy;
when men undervalue, and disesteem the world, and look upon all the glory thereof as a fancy;
c-crq n2 vvi, cc vvb dt n1, cc vvb p-acp d dt n1 av p-acp dt n1;
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when men have their hearts cleansed from the love of the world, then they are easily perswaded to be willing to die.
when men have their hearts cleansed from the love of the world, then they Are Easily persuaded to be willing to die.
c-crq n2 vhb po32 n2 vvn p-acp dt n1 pp-f dt n1, cs pns32 vbr av-j vvn pc-acp vbi j pc-acp vvi.
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3. Set your houses in order, for the comfort, and convenience of them that are to live after you.
3. Set your houses in order, for the Comfort, and convenience of them that Are to live After you.
crd j-vvn po22 n2 p-acp n1, p-acp dt n1, cc n1 pp-f pno32 cst vbr pc-acp vvi p-acp pn22.
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When Hezekiah, received a message of Death, he was commanded to set his house in order, Isai. 38. And it is of great use for all Christians.
When Hezekiah, received a message of Death, he was commanded to Set his house in order, Isaiah 38. And it is of great use for all Christians.
c-crq np1, vvd dt n1 pp-f n1, pns31 vbds vvn pc-acp vvi po31 n1 p-acp n1, np1 crd cc pn31 vbz pp-f j n1 p-acp d np1.
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When mens estates are unsetled, then their minds are unsetled;
When men's estates Are unsettled, then their minds Are unsettled;
c-crq ng2 n2 vbr j-vvn, cs po32 n2 vbr j-vvn;
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but, when men have discreetly disposed, of their estates for their families, and relations, their fears and troubles are in a great measure over,
but, when men have discreetly disposed, of their estates for their families, and relations, their fears and Troubles Are in a great measure over,
cc-acp, c-crq n2 vhb av-j vvn, pp-f po32 n2 p-acp po32 n2, cc n2, po32 n2 cc n2 vbr p-acp dt j n1 a-acp,
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and they are then in a fitter condition to die. 4. Set about repentance.
and they Are then in a fitter condition to die. 4. Set about Repentance.
cc pns32 vbr av p-acp dt jc n1 pc-acp vvi. crd j-vvn p-acp n1.
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It was good counsel, that one gave to his Scholar, that he should be sure to repent one day before he died;
It was good counsel, that one gave to his Scholar, that he should be sure to Repent one day before he died;
pn31 vbds j n1, cst pi vvd p-acp po31 n1, cst pns31 vmd vbi j pc-acp vvi crd n1 c-acp pns31 vvd;
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which came to this, that he should repent every day; because he knew not, but that might be the day of his Death.
which Come to this, that he should Repent every day; Because he knew not, but that might be the day of his Death.
r-crq vvd p-acp d, cst pns31 vmd vvi d n1; c-acp pns31 vvd xx, cc-acp cst vmd vbi dt n1 pp-f po31 n1.
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It is one of the Devils ways to destroy souls, by tempting them to defer and delay the time of repentance:
It is one of the Devils ways to destroy Souls, by tempting them to defer and Delay the time of Repentance:
pn31 vbz crd pp-f dt ng1 n2 pc-acp vvi n2, p-acp vvg pno32 pc-acp vvi cc vvi dt n1 pp-f n1:
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He deals with sinners in this case, like a cunning Usurer, who flatters his debtor, till he hath failed his day,
He deals with Sinners in this case, like a cunning Usurer, who flatters his debtor, till he hath failed his day,
pns31 vvz p-acp n2 p-acp d n1, av-j dt j-jn n1, r-crq vvz po31 n1, c-acp pns31 vhz vvn po31 n1,
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and then he seizeth upon his land.
and then he seizes upon his land.
cc av pns31 vvz p-acp po31 n1.
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And therefore, let us cry out, quamdiu cras, quare non hodie? How long shall we say to morrow? why not to day? You may die to night,
And Therefore, let us cry out, Quamdiu cras, quare non hodie? How long shall we say to morrow? why not to day? You may die to night,
cc av, vvb pno12 vvi av, fw-la fw-la, fw-la fw-fr fw-la? c-crq av-j vmb pns12 vvi p-acp n1? q-crq xx p-acp n1? pn22 vmb vvi p-acp n1,
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and how can you repent to morrow? It will be your prudence speedily to repent.
and how can you Repent to morrow? It will be your prudence speedily to Repent.
cc q-crq vmb pn22 vvi p-acp n1? pn31 vmb vbi po22 n1 av-j pc-acp vvi.
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I would willingly perswade you, to set about the confession of all your sins, both in thought, word, and deed. Mourn for your sins;
I would willingly persuade you, to Set about the Confessi of all your Sins, both in Thought, word, and deed. Mourn for your Sins;
pns11 vmd av-j vvi pn22, pc-acp vvi p-acp dt n1 pp-f d po22 n2, av-d p-acp n1, n1, cc n1. vvb p-acp po22 n2;
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for Original sin, for Actual sins, for the sins of your Youth, and riper years. Mourn for your sins of Omission, and Commission; for sins at home, and sins abroad; for sins of Ignorance, and sins of Presumption. But this is not enough;
for Original since, for Actual Sins, for the Sins of your Youth, and riper Years. Mourn for your Sins of Omission, and Commission; for Sins At home, and Sins abroad; for Sins of Ignorance, and Sins of Presumption. But this is not enough;
p-acp j-jn n1, p-acp j n2, p-acp dt n2 pp-f po22 n1, cc jc n2. vvb p-acp po22 n2 pp-f n1, cc n1; p-acp n2 p-acp n1-an, cc n2 av; p-acp n2 pp-f n1, cc n2 pp-f n1. p-acp d vbz xx av-d;
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a sorrow for sin, an acknowledgment of sin, do not make up true repentance.
a sorrow for since, an acknowledgment of since, do not make up true Repentance.
dt n1 p-acp n1, dt n1 pp-f n1, vdb xx vvi a-acp j n1.
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Judas repented, and acknowledged his sin, in betraying innocent blood, and yet he retained a murtherous principle: for he afterwards murthered himself.Judas repented, and acknowledged his since, in betraying innocent blood, and yet he retained a murderous principle: for he afterwards murdered himself.
np1 vvd, cc vvd po31 n1, p-acp vvg j-jn n1, cc av pns31 vvd dt j n1: c-acp pns31 av vvn px31.
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And therefore, you must add to these, reformation of life: There must be a change of the heart, and such an alteration of the mind,
And Therefore, you must add to these, Reformation of life: There must be a change of the heart, and such an alteration of the mind,
cc av, pn22 vmb vvi p-acp d, n1 pp-f n1: pc-acp vmb vbi dt n1 pp-f dt n1, cc d dt n1 pp-f dt n1,
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and disposition, as may produce a new life, and conversation. To this your repentance add faith;
and disposition, as may produce a new life, and Conversation. To this your Repentance add faith;
cc n1, c-acp vmb vvi dt j n1, cc n1. p-acp d po22 n1 vvi n1;
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the end whereof is the salvation of the Soul. Being thus prepared, you will be in a condition like St. Ambrose who declared, that he was neither ashamed to live, nor afraid to die.
the end whereof is the salvation of the Soul. Being thus prepared, you will be in a condition like Saint Ambrose who declared, that he was neither ashamed to live, nor afraid to die.
dt n1 c-crq vbz dt n1 pp-f dt n1 vbg av vvn, pn22 vmb vbi p-acp dt n1 av-j n1 np1 r-crq vvd, cst pns31 vbds av-dx j pc-acp vvi, ccx j pc-acp vvi.
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Being thus prepared, you will be meet for the inheritance of the Saints in light.
Being thus prepared, you will be meet for the inheritance of the Saints in Light.
vbg av vvn, pn22 vmb vbi j p-acp dt n1 pp-f dt n2 p-acp n1.
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And now, I cannot but say something of this worthy person deceased, whose body is now brought to be inhum'd.
And now, I cannot but say something of this worthy person deceased, whose body is now brought to be inhumed.
cc av, pns11 vmbx p-acp vvi pi pp-f d j n1 vvn, rg-crq n1 vbz av vvn pc-acp vbi vvn.
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I cannot be silent without wrong to the Church, and dishonour to God: neither can I speak without loss to his merit.
I cannot be silent without wrong to the Church, and dishonour to God: neither can I speak without loss to his merit.
pns11 vmbx vbi j p-acp n-jn p-acp dt n1, cc vvi p-acp np1: av-dx vmb pns11 vvi p-acp n1 p-acp po31 n1.
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I am afraid, that except I were a more worthy Encomiast, able to expatiate in a formal Panegyrick, that what I shall say, will be a diminution of his worth.
I am afraid, that except I were a more worthy Encomiast, able to expatiate in a formal Panegyric, that what I shall say, will be a diminution of his worth.
pns11 vbm j, cst c-acp pns11 vbdr dt av-dc j vvn, j p-acp j p-acp dt j n1, cst r-crq pns11 vmb vvi, vmb vbi dt n1 pp-f po31 n1.
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Posibly, some may judge it unfit to commend the dead though they have been famous in their Generations;
Possibly, Some may judge it unfit to commend the dead though they have been famous in their Generations;
av-j, d vmb vvi pn31 j pc-acp vvi dt j c-acp pns32 vhb vbn j p-acp po32 n2;
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But you know of whom it was said, that he was a burning and a shining light;
But you know of whom it was said, that he was a burning and a shining Light;
cc-acp pn22 vvb pp-f ro-crq pn31 vbds vvn, cst pns31 vbds dt j-vvg cc dt j-vvg n1;
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and I think it fit that they who honour God, should be honoured both in life and death.
and I think it fit that they who honour God, should be honoured both in life and death.
cc pns11 vvb pn31 j cst pns32 r-crq n1 np1, vmd vbi vvn av-d p-acp n1 cc n1.
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He had a strong body, and a solid judgment, an excellent dispatch of business, not apt to be elevated, or dejected.
He had a strong body, and a solid judgement, an excellent dispatch of business, not apt to be elevated, or dejected.
pns31 vhd dt j n1, cc dt j n1, dt j n1 pp-f n1, xx j pc-acp vbi vvn, cc vvn.
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By his vigilance, care, industry, and activity, (God blessing his endeavours) he hath done many and great things for the good of himself and others in this place.
By his vigilance, care, industry, and activity, (God blessing his endeavours) he hath done many and great things for the good of himself and Others in this place.
p-acp po31 n1, n1, n1, cc n1, (np1 vvg po31 n2) pns31 vhz vdn d cc j n2 p-acp dt j pp-f px31 cc n2-jn p-acp d n1.
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He was clothed with humility, of an obliging temper, of a most sweet disposition; seldom seen to have an angry countenance;
He was clothed with humility, of an obliging temper, of a most sweet disposition; seldom seen to have an angry countenance;
pns31 vbds vvn p-acp n1, pp-f dt j-vvg n1, pp-f dt av-ds j n1; av vvn pc-acp vhi dt j n1;
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nor did I ever hear him speak evill of any man. He was a Peace-keeper, and a Peace-maker;
nor did I ever hear him speak evil of any man. He was a Peace-keeper, and a Peacemaker;
ccx vdd pns11 av vvi pno31 vvi j-jn pp-f d n1. pns31 vbds dt n1, cc dt n1;
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ready to compose differences, far from doing any wrong to others; and far from revenging wrong done by others:
ready to compose differences, Far from doing any wrong to Others; and Far from revenging wrong done by Others:
j pc-acp vvi n2, av-j p-acp vdg d j-jn p-acp n2-jn; cc av-j p-acp j-vvg n-jn vdn p-acp n2-jn:
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He was made up of kindness, he never declined any capacity of doing good.
He was made up of kindness, he never declined any capacity of doing good.
pns31 vbds vvn a-acp pp-f n1, pns31 av-x vvd d n1 pp-f vdg j.
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His assiduity in waiting upon Ordinances, and his love to the Ministers of the Gospel, was admirable;
His assiduity in waiting upon Ordinances, and his love to the Ministers of the Gospel, was admirable;
po31 n1 p-acp vvg p-acp n2, cc po31 n1 p-acp dt n2 pp-f dt n1, vbds j;
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especially to those whom he found to be the Orthodox, and Loyal. His principle was to fear God, and honour the King;
especially to those whom he found to be the Orthodox, and Loyal. His principle was to Fear God, and honour the King;
av-j p-acp d r-crq pns31 vvd pc-acp vbi dt n1, cc j. po31 n1 vbds pc-acp vvi np1, cc vvi dt n1;
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to be obedient to the Laws, both of the Church, and State.
to be obedient to the Laws, both of the Church, and State.
pc-acp vbi j p-acp dt n2, d pp-f dt n1, cc n1.
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His zeal was great, in endeavouring, that loyal and faithful Subjects might be elected to sit as Members in Parliament.
His zeal was great, in endeavouring, that loyal and faithful Subject's might be elected to fit as Members in Parliament.
po31 n1 vbds j, p-acp vvg, cst j cc j n2-jn vmd vbi vvn pc-acp vvi c-acp n2 p-acp n1.
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He was an excellent Subject, Husband, Father, and Friend.
He was an excellent Subject, Husband, Father, and Friend.
pns31 vbds dt j j-jn, n1, n1, cc n1.
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He frequently appear'd at this Font, as a God-Father, to the Children of the poorest persons.
He frequently appeared At this Font, as a God-Father, to the Children of the Poorest Persons.
pns31 av-j vvd p-acp d n1, c-acp dt n1, p-acp dt n2 pp-f dt js n2.
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He was ready to entertain strangers: the blessing of them that were ready to perish, was upon him.
He was ready to entertain Strangers: the blessing of them that were ready to perish, was upon him.
pns31 vbds j pc-acp vvi n2: dt n1 pp-f pno32 cst vbdr j pc-acp vvi, vbds p-acp pno31.
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He was zealous of good works, as being the necessary fruits of Christian faith. he was come to the top of St. Peters Climax, brotherly kindness, and charity.
He was zealous of good works, as being the necessary fruits of Christian faith. he was come to the top of Saint Peter's Climax, brotherly kindness, and charity.
pns31 vbds j pp-f j n2, c-acp vbg dt j n2 pp-f njp n1. pns31 vbds vvn p-acp dt n1 pp-f n1 npg1 np1, av-j n1, cc n1.
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No man could better say his prayers, as being dove-like, free from gall and rancor. His patience was great, under God's afflicting hand;
No man could better say his Prayers, as being dovelike, free from Gall and rancour. His patience was great, under God's afflicting hand;
dx n1 vmd av-jc vvi po31 n2, c-acp vbg av-j, j p-acp n1 cc n1. po31 n1 vbds j, p-acp npg1 vvg n1;
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in his greatest extremities I never heard him murmur. The Sun in all his journeys, hath scarcely seen a better qualifi'd person. He was Gateshead's darling:
in his greatest extremities I never herd him murmur. The Sun in all his journeys, hath scarcely seen a better qualified person. He was Gateshead's darling:
p-acp po31 js n2 pns11 av-x vvd pno31 n1. dt n1 p-acp d po31 n2, vhz av-j vvn dt jc vvn n1. pns31 vbds ng1 j-jn:
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in respect of his meekness, and charity, he is hardly to be equalled;
in respect of his meekness, and charity, he is hardly to be equaled;
p-acp n1 pp-f po31 n1, cc n1, pns31 vbz av pc-acp vbi vvn;
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never to be exceeded in this place, (or his place.) He shin'd as the Morning star among the living;
never to be exceeded in this place, (or his place.) He shined as the Morning star among the living;
av-x pc-acp vbi vvn p-acp d n1, (cc po31 n1.) pns31 vvd p-acp dt n1 n1 p-acp dt n-vvg;
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and dying, as the Evening star among the dead. These are the due praises of this glorious Saint.
and dying, as the Evening star among the dead. These Are the due praises of this glorious Saint.
cc vvg, c-acp dt n1 n1 p-acp dt j. d vbr dt j-jn n2 pp-f d j n1.
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He hath faithfully discharged his duty towards God and man. He hath now a writ of ease from all his industrious labours;
He hath faithfully discharged his duty towards God and man. He hath now a writ of ease from all his Industria labours;
pns31 vhz av-j vvn po31 n1 p-acp np1 cc n1. pns31 vhz av dt n1 pp-f n1 p-acp d po31 j n2;
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he hath fought a good fight, he hath finished his course, and is now gone to wear that Crown, that is laid up for him. he hath fought a good fight, he hath finished his course, and is now gone to wear that Crown, that is laid up for him.
pns31 vhz vvn dt j n1, pns31 vhz vvn po31 n1, cc vbz av vvn pc-acp vvi d n1, cst vbz vvn a-acp p-acp pno31.
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Audite Posteri! If my voice would reach it, I would speak to the generations that are yet to come.Audite Posteri! If my voice would reach it, I would speak to the generations that Are yet to come.
fw-la np1! cs po11 n1 vmd vvi pn31, pns11 vmd vvi p-acp dt n2 cst vbr av pc-acp vvi.
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You of this present age can bear faithfull witness of these his vertues; and of the truth of what I speak;
You of this present age can bear faithful witness of these his Virtues; and of the truth of what I speak;
pn22 pp-f d j n1 vmb vvi j n1 pp-f d po31 n2; cc pp-f dt n1 pp-f r-crq pns11 vvb;
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and I hope, that those, who come after will always mention his name, as being of blessed memory, knowing that the righteous shall be had in everlasting remembrance.
and I hope, that those, who come After will always mention his name, as being of blessed memory, knowing that the righteous shall be had in everlasting remembrance.
cc pns11 vvb, cst d, r-crq vvb p-acp n1 av vvi po31 n1, c-acp vbg pp-f j-vvn n1, vvg cst dt j vmb vbi vhn p-acp j n1.
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We have reason to believe, that his Soul is now beholding the face of God in glory;
We have reason to believe, that his Soul is now beholding the face of God in glory;
pns12 vhb n1 pc-acp vvi, cst po31 n1 vbz av vvg dt n1 pp-f np1 p-acp n1;
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that it is warbled in the Quires of ever blessed spirits, in that vortex of eternity;
that it is warbled in the Quires of ever blessed spirits, in that vortex of eternity;
cst pn31 vbz j-vvn p-acp dt n2 pp-f av j-vvn n2, p-acp d n1 pp-f n1;
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and that his body shall be raised in glory, and being reunited to his soul, shall enjoy happy immortality, and immortal happiness.
and that his body shall be raised in glory, and being Reunited to his soul, shall enjoy happy immortality, and immortal happiness.
cc cst po31 n1 vmb vbi vvn p-acp n1, cc vbg vvn p-acp po31 n1, vmb vvi j n1, cc j n1.
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Now let us all endeavour to worship, and glorifie God with our bodies, and souls in this life, that our bodies,
Now let us all endeavour to worship, and Glorify God with our bodies, and Souls in this life, that our bodies,
av vvb pno12 d n1 pc-acp vvi, cc vvi np1 p-acp po12 n2, cc n2 p-acp d n1, cst po12 n2,
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and souls may be glorifi'd in the life to come, Amen.
and Souls may be glorified in the life to come, Amen.
cc n2 vmb vbi vvn p-acp dt n1 pc-acp vvi, uh-n.
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