A discourse of the necessity of Revelation and an holy life deliver'd in a visitation-sermon at Guilford, October 7, 1697 / by William Whitfeld.

Whitfeld, William, 1658-1717
Publisher: Printed by E Holt for Tho Bennet
Place of Publication: London
Publication Year: 1698
Approximate Era: WilliamAndMary
TCP ID: A65927 ESTC ID: R26358 STC ID: W2014
Subject Headings: Revelation; Sermons, English -- 17th century; Visitation sermons;
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0 A SERMON. PSAL. L. 23. — To him that ordereth his Conversation aright, will I shew the Salvation of God. A SERMON. PSALM L. 23. — To him that Ordereth his Conversation aright, will I show the Salvation of God. dt n1. np1 np1 crd — p-acp pno31 cst vvz po31 n1 av, vmb pns11 vvi dt n1 pp-f np1. (2) sermon (DIV1) 0 Image 2
1 SEveral Verses of this Psalm, and likewise this of my Text, seem to be spoken by the Author in the Person of God; SEveral Verses of this Psalm, and likewise this of my Text, seem to be spoken by the Author in the Person of God; j n2 pp-f d n1, cc av d pp-f po11 n1, vvb pc-acp vbi vvn p-acp dt n1 p-acp dt n1 pp-f np1; (2) sermon (DIV1) 2 Image 2
2 being usher'd in with this solemn Preface to command our Attention, The Mighty God, even the Lord hath spoken; being ushered in with this solemn Preface to command our Attention, The Mighty God, even the Lord hath spoken; vbg vvd p-acp p-acp d j n1 pc-acp vvi po12 n1, dt j np1, av dt n1 vhz vvn; (2) sermon (DIV1) 2 Image 2
3 and my Text is introduc'd with this, Thus saith God. and my Text is introduced with this, Thus Says God. cc po11 n1 vbz vvd p-acp d, av vvz np1. (2) sermon (DIV1) 2 Image 2
4 The Psalm it self treats of calling all Mankind to Judgment, and of rejecting the Jewish Sacrifices: The Psalm it self treats of calling all Mankind to Judgement, and of rejecting the Jewish Sacrifices: dt n1 pn31 n1 vvz pp-f vvg d n1 p-acp n1, cc pp-f vvg dt jp n2: (2) sermon (DIV1) 3 Image 2
5 From whence (as Cajet. observes) it is evident that the Time of Christ's Coming is here describ'd, From whence (as Cajetan. observes) it is evident that the Time of Christ's Coming is Here described, p-acp c-crq (c-acp np1. vvz) pn31 vbz j cst dt n1 pp-f npg1 vvg vbz av vvn, (2) sermon (DIV1) 3 Image 2
6 and that it is the Messiah who is this mighty Lord, brought in as an Interlocutor with the Prophet: and that it is the Messiah who is this mighty Lord, brought in as an Interlocutor with the Prophet: cc cst pn31 vbz dt np1 r-crq vbz d j n1, vvn p-acp p-acp dt n1 p-acp dt n1: (2) sermon (DIV1) 3 Image 2
7 He, who calls the Earth from the rising of the Sun to the going down thereof, sending his Summons forth, far beyond the Jewish Nation and Mosaical Law. He, who calls the Earth from the rising of the Sun to the going down thereof, sending his Summons forth, Far beyond the Jewish nation and Mosaical Law. pns31, r-crq vvz dt n1 p-acp dt n-vvg pp-f dt n1 p-acp dt vvg a-acp av, vvg po31 n1 av, av-j p-acp dt jp n1 cc j n1. (2) sermon (DIV1) 3 Image 2
8 All which seems peculiar to the Promulgation of the Gospel, which was to take in all the Heathen for the Inheritance of Christ, and the uttermost Parts of the Earth for his Possession. All which seems peculiar to the Promulgation of the Gospel, which was to take in all the Heathen for the Inheritance of christ, and the uttermost Parts of the Earth for his Possession. av-d r-crq vvz j p-acp dt n1 pp-f dt n1, r-crq vbds pc-acp vvi p-acp d dt j-jn p-acp dt n1 pp-f np1, cc dt j n2 pp-f dt n1 p-acp po31 n1. (2) sermon (DIV1) 3 Image 2
9 Now, if from the Person chiefly concern'd in the Subject of this Psalm, we are to learn what is meant by the Salvation of God mention'd in my Text, it is to be understood of that Redemption, which was extended to all Mankind by Jesus Christ: Now, if from the Person chiefly concerned in the Subject of this Psalm, we Are to Learn what is meant by the Salvation of God mentioned in my Text, it is to be understood of that Redemption, which was extended to all Mankind by jesus christ: av, cs p-acp dt n1 av-jn vvn p-acp dt j-jn pp-f d n1, pns12 vbr pc-acp vvi r-crq vbz vvn p-acp dt n1 pp-f np1 vvn p-acp po11 n1, pn31 vbz pc-acp vbi vvn pp-f d n1, r-crq vbds vvn p-acp d n1 p-acp np1 np1: (2) sermon (DIV1) 4 Image 2
10 If from the Person that speaks in my Text, we may know who is to give us the knowledge of this Salvation, it is God himself who hath promised to do it: If from the Person that speaks in my Text, we may know who is to give us the knowledge of this Salvation, it is God himself who hath promised to do it: cs p-acp dt n1 cst vvz p-acp po11 n1, pns12 vmb vvi r-crq vbz pc-acp vvi pno12 dt n1 pp-f d n1, pn31 vbz n1 px31 r-crq vhz vvn pc-acp vdi pn31: (2) sermon (DIV1) 4 Image 2
11 And lastly, if the ordering our Conversation aright, be propos'd as a Condition necessary for this Salvation being shew'd unto us, we may be assur'd that the Foundation of the Knowledge is to be laid in a Vertuous and Holy Life: And lastly, if the ordering our Conversation aright, be proposed as a Condition necessary for this Salvation being showed unto us, we may be assured that the Foundation of the Knowledge is to be laid in a Virtuous and Holy Life: cc ord, cs dt vvg po12 n1 av, vbb vvn p-acp dt n1 j p-acp d n1 vbg vvn p-acp pno12, pns12 vmb vbi vvn cst dt n1 pp-f dt n1 vbz pc-acp vbi vvn p-acp dt j cc j n1: (2) sermon (DIV1) 4 Image 2
12 Which are the several Parts that I intend to speak to in my following Discourse, by shewing, I. Which Are the several Parts that I intend to speak to in my following Discourse, by showing, I. r-crq vbr dt j n2 cst pns11 vvb pc-acp vvi p-acp p-acp po11 j-vvg n1, p-acp vvg, pns11. (2) sermon (DIV1) 4 Image 2
13 That it is most worthy of the Salvation of God, that it be understood of the General Redemption of Mankind by Jesus Christ. That it is most worthy of the Salvation of God, that it be understood of the General Redemption of Mankind by jesus christ. cst pn31 vbz av-ds j pp-f dt n1 pp-f np1, cst pn31 vbb vvn pp-f dt j n1 pp-f n1 p-acp np1 np1. (2) sermon (DIV1) 5 Image 2
14 II. That the Knowledge of this Salvation is above the reach of Natural Reason; and not to be attain'd but by Revelation from God. III. That it is an Holy Life, which will render us the most capable of receiving this Knowledge from God. I. II That the Knowledge of this Salvation is above the reach of Natural Reason; and not to be attained but by Revelation from God. III. That it is an Holy Life, which will render us the most capable of receiving this Knowledge from God. I. crd d dt n1 pp-f d n1 vbz p-acp dt n1 pp-f j n1; cc xx pc-acp vbi vvd cc-acp p-acp n1 p-acp np1. np1. cst pn31 vbz dt j n1, r-crq vmb vvi pno12 dt ds j pp-f vvg d n1 p-acp np1. pns11. (2) sermon (DIV1) 6 Image 2
15 It is most worthy of the Salvation of God, that it be understood of the General Redemption of Mankind by Jesus Christ. It is most worthy of the Salvation of God, that it be understood of the General Redemption of Mankind by jesus christ. pn31 vbz av-ds j pp-f dt n1 pp-f np1, cst pn31 vbb vvn pp-f dt j n1 pp-f n1 p-acp np1 np1. (2) sermon (DIV1) 8 Image 2
16 Both in the Old and New Testament (as the Seventh Article saith) Everlasting Life is offer'd to Mankind by Christ, who is the only Mediator between God and Man. And there is none other Name under Heaven given among Men whereby we may be saved, Both in the Old and New Testament (as the Seventh Article Says) Everlasting Life is offered to Mankind by christ, who is the only Mediator between God and Man. And there is none other Name under Heaven given among Men whereby we may be saved, av-d p-acp dt j cc j n1 (c-acp dt ord n1 vvz) j n1 vbz vvn p-acp n1 p-acp np1, r-crq vbz dt j n1 p-acp np1 cc n1 np1 a-acp vbz pix j-jn n1 p-acp n1 vvn p-acp n2 c-crq pns12 vmb vbi vvn, (2) sermon (DIV1) 9 Image 2
17 neither is there Salvation in any other. neither is there Salvation in any other. av-dx vbz pc-acp n1 p-acp d n-jn. (2) sermon (DIV1) 9 Image 2
18 Nevertheless, before the Fulness of Time was come, wherein God sent forth his Son to redeem them that were under the Law, this Knowledge was confin'd to very narrow limits; Nevertheless, before the Fullness of Time was come, wherein God sent forth his Son to Redeem them that were under the Law, this Knowledge was confined to very narrow Limits; av, p-acp dt n1 pp-f n1 vbds vvn, c-crq np1 vvd av po31 n1 pc-acp vvi pno32 cst vbdr p-acp dt n1, d n1 vbds vvn p-acp av j n2; (2) sermon (DIV1) 9 Image 2
19 to a Nation exceedingly small in proportion to the Inhabitants of all the Earth, and very inconsiderable likewise in respect of the large Empires of the World, which extended their Dominions wide, together with the knowledge of many useful Sciences, by which they civilized a great part of Mankind. to a nation exceedingly small in proportion to the Inhabitants of all the Earth, and very inconsiderable likewise in respect of the large Empires of the World, which extended their Dominions wide, together with the knowledge of many useful Sciences, by which they civilized a great part of Mankind. p-acp dt n1 av-vvg j p-acp n1 p-acp dt n2 pp-f d dt n1, cc av j av p-acp n1 pp-f dt j n2 pp-f dt n1, r-crq vvd po32 n2 j, av p-acp dt n1 pp-f d j n2, p-acp r-crq pns32 vvd dt j n1 pp-f n1. (2) sermon (DIV1) 9 Image 2
20 The Revelation besides was dark, even where it was best known; The Revelation beside was dark, even where it was best known; dt n1 a-acp vbds j, av c-crq pn31 vbds js vvn; (2) sermon (DIV1) 10 Image 2
21 particularly as to the Resurrection of the Dead, which is the Anchor of our Hope after this Life, (the glad Tidings of Reward to the Good, particularly as to the Resurrection of the Dead, which is the Anchor of our Hope After this Life, (the glad Tidings of Reward to the Good, av-j c-acp p-acp dt n1 pp-f dt j, r-crq vbz dt n1 pp-f po12 n1 p-acp d n1, (dt j n2 pp-f n1 p-acp dt j, (2) sermon (DIV1) 10 Image 2
22 and the Terror and Punishment of the Wicked:) as also by reason of the ambiguity of the Law under Types and Shadows of things to come; and the Terror and Punishment of the Wicked:) as also by reason of the ambiguity of the Law under Types and Shadows of things to come; cc dt n1 cc n1 pp-f dt j:) p-acp av p-acp n1 pp-f dt n1 pp-f dt n1 p-acp n2 cc n2 pp-f n2 pc-acp vvi; (2) sermon (DIV1) 10 Image 2
23 which represented a Salvation to be given many Ages after by this general Redeemer, who was not commonly believ'd in by the Jews before his Coming, which represented a Salvation to be given many Ages After by this general Redeemer, who was not commonly believed in by the jews before his Coming, r-crq vvn dt n1 pc-acp vbi vvn d n2 a-acp p-acp d j n1, r-crq vbds xx av-j vvn p-acp p-acp dt np2 p-acp po31 vvg, (2) sermon (DIV1) 10 Image 2
24 nor known by them when he appear'd. nor known by them when he appeared. ccx vvn p-acp pno32 c-crq pns31 vvd. (2) sermon (DIV1) 10 Image 2
25 Such was the Knowledge of the Salvation of God (narrow and obscure) before the Coming of Christ; Such was the Knowledge of the Salvation of God (narrow and Obscure) before the Coming of christ; d vbds dt n1 pp-f dt n1 pp-f np1 (j cc j) p-acp dt vvg pp-f np1; (2) sermon (DIV1) 11 Image 2
26 which now is reach'd out unto all Mankind by our Messiah, who is set for a Light to the Gentiles, which now is reached out unto all Mankind by our Messiah, who is Set for a Light to the Gentiles, r-crq av vbz vvn av p-acp d n1 p-acp po12 np1, r-crq vbz vvn p-acp dt n1 p-acp dt n2-j, (2) sermon (DIV1) 11 Image 2
27 and for Salvation unto the Ends of the Earth. and for Salvation unto the Ends of the Earth. cc p-acp n1 p-acp dt n2 pp-f dt n1. (2) sermon (DIV1) 11 Image 2
28 Now is this Salvation perfected in Jesus Christ, in whom God hath reconcil'd the World unto himself: Now is this Salvation perfected in jesus christ, in whom God hath reconciled the World unto himself: av vbz d n1 vvn p-acp np1 np1, p-acp ro-crq np1 vhz vvn dt n1 p-acp px31: (2) sermon (DIV1) 11 Image 2
29 And now is the Knowledge of it clearly manifested, since the Day-spring from on high hath visited the World, to give Light to them that sat in Darkness, And now is the Knowledge of it clearly manifested, since the Dayspring from on high hath visited the World, to give Light to them that sat in Darkness, cc av vbz dt n1 pp-f pn31 av-j vvn, p-acp dt n1 p-acp p-acp j vhz vvn dt n1, pc-acp vvi n1 p-acp pno32 cst vvd p-acp n1, (2) sermon (DIV1) 11 Image 2
30 and Knowledge of Salvation unto his People. and Knowledge of Salvation unto his People. cc n1 pp-f n1 p-acp po31 n1. (2) sermon (DIV1) 11 Image 2
31 Let this suffice to shew in short, that it is most worthy of the Salvation of God to be understood of this General Redemption, which is extended and manifested to all the Race of Mankind in Jesus Christ; Let this suffice to show in short, that it is most worthy of the Salvation of God to be understood of this General Redemption, which is extended and manifested to all the Raze of Mankind in jesus christ; vvb d vvi pc-acp vvi p-acp j, cst pn31 vbz av-ds j pp-f dt n1 pp-f np1 pc-acp vbi vvn pp-f d j n1, r-crq vbz vvn cc vvn p-acp d dt n1 pp-f n1 p-acp np1 np1; (2) sermon (DIV1) 12 Image 2
32 for Salvation was not to be had in any other, but in Him it was compleated, for Salvation was not to be had in any other, but in Him it was completed, p-acp n1 vbds xx pc-acp vbi vhn p-acp d n-jn, cc-acp p-acp pno31 pn31 vbds vvd, (2) sermon (DIV1) 12 Image 2
33 and perfectly known at his Coming. and perfectly known At his Coming. cc av-j vvn p-acp po31 vvg. (2) sermon (DIV1) 12 Image 2
34 And this, we may presume, is that Salvation promis'd in my Text, to be shewn unto us by God, And this, we may presume, is that Salvation promised in my Text, to be shown unto us by God, cc d, pns12 vmb vvi, vbz d n1 vvd p-acp po11 n1, pc-acp vbi vvn p-acp pno12 p-acp np1, (2) sermon (DIV1) 12 Image 2
35 if we shall order our Conversation aright; if we shall order our Conversation aright; cs pns12 vmb vvi po12 n1 av; (2) sermon (DIV1) 12 Image 2
36 in which we may assure our selves, that without an Holy Life we are not fit to be instructed by God; in which we may assure our selves, that without an Holy Life we Are not fit to be instructed by God; p-acp r-crq pns12 vmb vvi po12 n2, cst p-acp dt j n1 pns12 vbr xx j pc-acp vbi vvn p-acp np1; (2) sermon (DIV1) 12 Image 2
37 and that without Instruction from God, we are not able to attain the knowledge of his Salvation. For, and that without Instruction from God, we Are not able to attain the knowledge of his Salvation. For, cc cst p-acp n1 p-acp np1, pns12 vbr xx j pc-acp vvi dt n1 pp-f po31 n1. p-acp, (2) sermon (DIV1) 12 Image 2
38 II. The Knowledge of this Salvation is above the reach of Natural Reason, and not to be attain'd but by Revelation from God. II The Knowledge of this Salvation is above the reach of Natural Reason, and not to be attained but by Revelation from God. crd dt n1 pp-f d n1 vbz p-acp dt n1 pp-f j n1, cc xx pc-acp vbi vvd cc-acp p-acp n1 p-acp np1. (2) sermon (DIV1) 13 Image 2
39 I will not dispute how far our Natural Reason, unassisted by Revelation, can lead us on in our way to the knowledge of God's true Worship, I will not dispute how Far our Natural Reason, unassisted by Revelation, can led us on in our Way to the knowledge of God's true Worship, pns11 vmb xx vvi c-crq av-j po12 j n1, vvn p-acp n1, vmb vvi pno12 p-acp p-acp po12 n1 p-acp dt n1 pp-f npg1 j n1, (2) sermon (DIV1) 14 Image 2
40 and to the attainment of eternal Happiness; and to the attainment of Eternal Happiness; cc p-acp dt n1 pp-f j n1; (2) sermon (DIV1) 14 Image 2
41 but shall take it for granted, that our Faith in Christ Jesus is now become requisite to Salvation; but shall take it for granted, that our Faith in christ jesus is now become requisite to Salvation; cc-acp vmb vvi pn31 p-acp vvn, cst po12 n1 p-acp np1 np1 vbz av vvn j p-acp n1; (2) sermon (DIV1) 14 Image 2
42 and that in all its necessary Doctrines it was not fully known, either to the wisest of the Heathens, and that in all its necessary Doctrines it was not Fully known, either to the Wisest of the heathens, cc cst p-acp d po31 j n2 pn31 vbds xx av-j vvn, av-d p-acp dt js pp-f dt n2-jn, (2) sermon (DIV1) 14 Image 2
43 or to the best of the Jews, before it was revealed by God. or to the best of the jews, before it was revealed by God. cc p-acp dt js pp-f dt np2, c-acp pn31 vbds vvn p-acp np1. (2) sermon (DIV1) 14 Image 2
44 And our Natural Reason is the same now as heretofore, and can shew us nothing new in this Disquisition, And our Natural Reason is the same now as heretofore, and can show us nothing new in this Disquisition, cc po12 j n1 vbz dt d av c-acp av, cc vmb vvi pno12 pix j p-acp d n1, (2) sermon (DIV1) 15 Image 2
45 but as it shall please God to declare his Will concerning it: but as it shall please God to declare his Will Concerning it: cc-acp c-acp pn31 vmb vvi np1 pc-acp vvi po31 n1 vvg pn31: (2) sermon (DIV1) 15 Image 2
46 So that, if any things shall remain still unreveal'd by God, or made known by him but in part, So that, if any things shall remain still unrevealed by God, or made known by him but in part, av cst, cs d n2 vmb vvi av j p-acp np1, cc vvd vvn p-acp pno31 p-acp p-acp n1, (2) sermon (DIV1) 15 Image 2
47 tho' a Socrates, a Plato, or an Aristotle should at this day set themselves to enquire into them, their Natural Knowledge could carry them no farther now than it hath done of old; though a Socrates, a Plato, or an Aristotle should At this day Set themselves to inquire into them, their Natural Knowledge could carry them no farther now than it hath done of old; cs dt np1, dt np1, cc dt np1 vmd p-acp d n1 vvn px32 pc-acp vvi p-acp pno32, po32 j n1 vmd vvi pno32 av-dx av-jc av cs pn31 vhz vdn pp-f j; (2) sermon (DIV1) 15 Image 2
48 nor even Abraham 's Faith him, without a more express Revelation from God. nor even Abraham is Faith him, without a more express Revelation from God. ccx av np1 vbz n1 pno31, p-acp dt av-dc j n1 p-acp np1. (2) sermon (DIV1) 15 Image 2
49 Now of this Nature I take to be that hidden Wisdom of Almighty God, by which he hath ordained the great Work of our Redemption; Now of this Nature I take to be that hidden Wisdom of Almighty God, by which he hath ordained the great Work of our Redemption; av pp-f d n1 pns11 vvb pc-acp vbi d vvn n1 pp-f j-jn np1, p-acp r-crq pns31 vhz vvn dt j n1 pp-f po12 n1; (2) sermon (DIV1) 16 Image 2
50 several Articles whereof (warranted by the Apostles of Christ) we call the Mysteries of the Christian Faith. several Articles whereof (warranted by the Apostles of christ) we call the Mysteres of the Christian Faith. j n2 c-crq (vvn p-acp dt n2 pp-f np1) pns12 vvb dt n2 pp-f dt njp n1. (2) sermon (DIV1) 16 Image 2
51 Concerning which St. Paul (the most Learned Apostle, inspired by God in a most eminent manner, Concerning which Saint Paul (the most Learned Apostle, inspired by God in a most eminent manner, vvg r-crq n1 np1 (dt av-ds j n1, vvn p-acp np1 p-acp dt av-ds j n1, (2) sermon (DIV1) 16 Image 2
52 and ropt up into the third Heavens) doth complain, that in this Life We know but in part, we speak and understand as Children: and ropt up into the third Heavens) does complain, that in this Life We know but in part, we speak and understand as Children: cc vvd a-acp p-acp dt ord ng1) vdz vvi, cst p-acp d n1 pns12 vvb cc-acp p-acp n1, pns12 vvb cc vvi p-acp n2: (2) sermon (DIV1) 16 Image 2
53 We see (God and Divine Mysteries) thro' a Glass, darkly. We see (God and Divine Mysteres) through a Glass, darkly. pns12 vvb (np1 cc j-jn n2) p-acp dt n1, av-j. (2) sermon (DIV1) 16 Image 2
54 We know but in part; because God hath reveal'd them only in part, only in general, that there have bin such Wonders wrought for our Redemption (which therefore we do believe) without declaring any thing of his hidden Wisdom in their wonderful Production; We know but in part; Because God hath revealed them only in part, only in general, that there have been such Wonders wrought for our Redemption (which Therefore we do believe) without declaring any thing of his hidden Wisdom in their wondered Production; pns12 vvb cc-acp p-acp vvb; p-acp np1 vhz vvn pno32 av-j p-acp vvi, av-j p-acp n1, cst pc-acp vhi vbn d n2 vvn p-acp po12 n1 (r-crq av pns12 vdb vvi) p-acp vvg d n1 pp-f po31 j-vvn n1 p-acp po32 j n1; (2) sermon (DIV1) 16 Image 2
55 which therefore when we speak of, we speak and understand as Children. which Therefore when we speak of, we speak and understand as Children. r-crq av c-crq pns12 vvb pp-f, pns12 vvb cc vvi p-acp n2. (2) sermon (DIV1) 16 Image 2
56 Indeed, our knowledge in these things is much enlarg'd by the Revelation of the Gospel of Jesus Christ, who hath brought Life and Immortality to light; Indeed, our knowledge in these things is much enlarged by the Revelation of the Gospel of jesus christ, who hath brought Life and Immortality to Light; av, po12 n1 p-acp d n2 vbz d vvn p-acp dt n1 pp-f dt n1 pp-f np1 np1, r-crq vhz vvn n1 cc n1 pc-acp vvi; (2) sermon (DIV1) 17 Image 2
57 but yet there are still remaining many Mysteries in the Work of our Redemption, far above the reach and capacity of our Natural Reason to comprehend; but yet there Are still remaining many Mysteres in the Work of our Redemption, Far above the reach and capacity of our Natural Reason to comprehend; p-acp av a-acp vbr av vvg d n2 p-acp dt n1 pp-f po12 n1, av-j p-acp dt n1 cc n1 pp-f po12 j n1 pc-acp vvi; (2) sermon (DIV1) 17 Image 2
58 which in this Life, we must content our selves to view only in a Giass, darkly, and not expect to behold them now, as we shall hereafter, Face to Face, which in this Life, we must content our selves to view only in a Giass, darkly, and not expect to behold them now, as we shall hereafter, Face to Face, r-crq p-acp d n1, pns12 vmb vvi po12 n2 pc-acp vvi av-j p-acp dt n1, av-j, cc xx vvi pc-acp vvi pno32 av, c-acp pns12 vmb av, n1 p-acp n1, (2) sermon (DIV1) 17 Image 2
59 and to see as we shall be seen, And it is the high Privilege of the Gospel, that we may behold these Wonders of the Lord in this Glass, which the Law (as the Apostle saith) look'd upon thro' a Veil: and to see as we shall be seen, And it is the high Privilege of the Gospel, that we may behold these Wonders of the Lord in this Glass, which the Law (as the Apostle Says) looked upon through a Veil: cc pc-acp vvi c-acp pns12 vmb vbi vvn, cc pn31 vbz dt j n1 pp-f dt n1, cst pns12 vmb vvi d n2 pp-f dt n1 p-acp d n1, r-crq dt n1 (c-acp dt n1 vvz) vvd p-acp p-acp dt n1: (2) sermon (DIV1) 17 Image 2
60 but it is our advantage to see those Promises of God fulfilled, which our Forefathers beheld at a great distance from their Completion, but it is our advantage to see those Promises of God fulfilled, which our Forefathers beheld At a great distance from their Completion, cc-acp pn31 vbz po12 n1 pc-acp vvi d vvz pp-f np1 vvn, r-crq po12 n2 vvn p-acp dt j n1 p-acp po32 n1, (2) sermon (DIV1) 17 Image 2
61 and by the Light of Prophecy only (which shone in a dark place ) or else thro' Types and Figures. and by the Light of Prophecy only (which shone in a dark place) or Else through Types and Figures. cc p-acp dt n1 pp-f n1 av-j (r-crq vvd p-acp dt j n1) cc av p-acp n2 cc n2. (2) sermon (DIV1) 17 Image 2
62 But since it pleased God to require so strong a Proof of Abraham 's Faith that (hoping even against Hope, But since it pleased God to require so strong a Proof of Abraham is Faith that (hoping even against Hope, p-acp c-acp pn31 vvd np1 pc-acp vvi av j dt n1 pp-f np1 vbz n1 cst (vvg av p-acp n1, (2) sermon (DIV1) 18 Image 2
63 and not staggering at the Promise of God thro' unbelief) He rejoyc'd to see the day of the Lord; and not staggering At the Promise of God through unbelief) He rejoiced to see the day of the Lord; cc xx vvg p-acp dt n1 pp-f np1 p-acp n1) pns31 vvd pc-acp vvi dt n1 pp-f dt n1; (2) sermon (DIV1) 18 Image 2
64 and He saw it (even thro' this thick and gloomy Veil) and was glad; much more reasonably may God expect from us, that we should now be fully perswaded, that what he hath promised, he hath been able also to perform; and He saw it (even through this thick and gloomy Veil) and was glad; much more reasonably may God expect from us, that we should now be Fully persuaded, that what he hath promised, he hath been able also to perform; cc pns31 vvd pn31 (av p-acp d j cc j n1) cc vbds j; av-d av-dc av-j vmb np1 vvi p-acp pno12, cst pns12 vmd av vbi av-j vvn, cst r-crq pns31 vhz vvn, pns31 vhz vbn j av pc-acp vvi; (2) sermon (DIV1) 18 Image 2
65 since it is given to us to see the performances of our God; since it is given to us to see the performances of our God; p-acp pn31 vbz vvn p-acp pno12 pc-acp vvi dt n2 pp-f po12 n1; (2) sermon (DIV1) 18 Image 2
66 to adore his Goodness in the fulfilling all his Promises, and in the completion of his Predictions, to adore his goodness in the fulfilling all his Promises, and in the completion of his Predictions, pc-acp vvi po31 n1 p-acp dt j-vvg d po31 vvz, cc p-acp dt n1 pp-f po31 n2, (2) sermon (DIV1) 18 Image 2
67 and to read the Mysteries of our Redemption in the Gospels of Jesus Christ. and to read the Mysteres of our Redemption in the Gospels of jesus christ. cc pc-acp vvi dt n2 pp-f po12 n1 p-acp dt ng1 pp-f np1 np1. (2) sermon (DIV1) 18 Image 2
68 And this Information not coming otherwise unto us, but from the Reveal'd Word of God, gives us a sure Ground for our Belief (and for our Knowledge likewise) in these Mysteries; And this Information not coming otherwise unto us, but from the Revealed Word of God, gives us a sure Ground for our Belief (and for our Knowledge likewise) in these Mysteres; cc d n1 xx vvg av p-acp pno12, cc-acp p-acp dt vvn n1 pp-f np1, vvz pno12 dt j n1 p-acp po12 n1 (cc p-acp po12 n1 av) p-acp d n2; (2) sermon (DIV1) 19 Image 2
69 in which we cannot, with any shadow of Pretence, complain, that we have not a good Foundation for our Faith; in which we cannot, with any shadow of Pretence, complain, that we have not a good Foundation for our Faith; p-acp r-crq pns12 vmbx, p-acp d n1 pp-f n1, vvb, cst pns12 vhb xx dt j n1 p-acp po12 n1; (2) sermon (DIV1) 19 Image 2
70 no more being requir'd to be believ'd concerning them, but as much as is Reveal'd of them by God; no more being required to be believed Concerning them, but as much as is Revealed of them by God; dx av-dc vbg vvn pc-acp vbi vvn vvg pno32, cc-acp c-acp d c-acp vbz vvn pp-f pno32 p-acp np1; (2) sermon (DIV1) 19 Image 2
71 nor any thing farther necessary to be known of them, but what is declar'd by him; nor any thing farther necessary to be known of them, but what is declared by him; ccx d n1 av-jc j pc-acp vbi vvn pp-f pno32, cc-acp q-crq vbz vvd p-acp pno31; (2) sermon (DIV1) 19 Image 2
72 nor otherwise than as he hath declar'd. nor otherwise than as he hath declared. ccx av av c-acp pns31 vhz vvd. (2) sermon (DIV1) 19 Image 2
73 In this assurance we stand unmov'd against all vain Suggestions of the impossibility of there being any such Mysteries in the Christian Religion, In this assurance we stand unmoved against all vain Suggestions of the impossibility of there being any such Mysteres in the Christian Religion, p-acp d n1 pns12 vvb j p-acp d j n2 pp-f dt n1 pp-f po32 vbg d d n2 p-acp dt njp n1, (2) sermon (DIV1) 20 Image 2
74 and of our own incapacity to believe things which our Ʋnderstanding cannot comprehend. Which assertions proceed from a bold, but mistaken Philosophy; and of our own incapacity to believe things which our Ʋnderstanding cannot comprehend. Which assertions proceed from a bold, but mistaken Philosophy; cc pp-f po12 d n1 pc-acp vvi n2 r-crq po12 n1 vmbx vvi. r-crq n2 vvb p-acp dt j, cc-acp j-vvn n1; (2) sermon (DIV1) 20 Image 2
75 ignorant of the great Power of God; and not rightly distinguishing between the measure of Knowledge, sufficient for Faith, and for Demonstration; ignorant of the great Power of God; and not rightly distinguishing between the measure of Knowledge, sufficient for Faith, and for Demonstration; j pp-f dt j n1 pp-f np1; cc xx av-jn vvg p-acp dt n1 pp-f n1, j p-acp n1, cc p-acp n1; (2) sermon (DIV1) 20 Image 2
76 nor knowing, that where the Veracity of the Affirmer, and the Power of the Author of any Miracle are unquestionable, there we have a good Authority to believe his Relation of any thing, nor knowing, that where the Veracity of the Affirmer, and the Power of the Author of any Miracle Are unquestionable, there we have a good authority to believe his Relation of any thing, ccx vvg, cst c-crq dt n1 pp-f dt n1, cc dt n1 pp-f dt n1 pp-f d n1 vbr j, a-acp pns12 vhb dt j n1 pc-acp vvi po31 n1 pp-f d n1, (2) sermon (DIV1) 20 Image 2
77 tho' it shall be wonderful, and far above our Capacity to comprehend. though it shall be wondered, and Far above our Capacity to comprehend. cs pn31 vmb vbi j, cc av-j p-acp po12 n1 pc-acp vvi. (2) sermon (DIV1) 20 Image 2
78 Now what God hath affirm'd, we have this reason to believe, and as far as we are capable of apprehending the Truth of a Proposition in which any Mystery is revealed by him, Now what God hath affirmed, we have this reason to believe, and as Far as we Are capable of apprehending the Truth of a Proposition in which any Mystery is revealed by him, av r-crq np1 vhz vvn, pns12 vhb d n1 pc-acp vvi, cc c-acp av-j c-acp pns12 vbr j pp-f vvg dt n1 pp-f dt n1 p-acp r-crq d n1 vbz vvn p-acp pno31, (2) sermon (DIV1) 21 Image 2
79 so far the Mystery becomes a necessary object of our Faith; so Far the Mystery becomes a necessary Object of our Faith; av av-j dt n1 vvz dt j n1 pp-f po12 n1; (2) sermon (DIV1) 21 Image 2
80 and we may be said to understand enough of it, to believe, even when we cannot comprehend the manner and way by which it was produc'd; and we may be said to understand enough of it, to believe, even when we cannot comprehend the manner and Way by which it was produced; cc pns12 vmb vbi vvn pc-acp vvi av-d pp-f pn31, p-acp vvb, av c-crq pns12 vmbx vvi dt n1 cc n1 p-acp r-crq pn31 vbds vvn; (2) sermon (DIV1) 21 Image 2
81 which (when they are not Reveal'd) we say remain a Mystery still; which (when they Are not Revealed) we say remain a Mystery still; q-crq (c-crq pns32 vbr xx vvn) pns12 vvb vvi dt n1 av; (2) sermon (DIV1) 21 Image 2
82 and when they are Reveal'd, they are often so likewise, being above our Understanding, in as much as the Power that wrought, is infinitely superiour to all our Faculties of Reasoning. For Example. and when they Are Revealed, they Are often so likewise, being above our Understanding, in as much as the Power that wrought, is infinitely superior to all our Faculties of Reasoning. For Exampl. cc c-crq pns32 vbr vvn, pns32 vbr av av av, vbg p-acp po12 n1, p-acp c-acp d c-acp dt n1 cst vvd, vbz av-j j-jn p-acp d po12 n2 pp-f vvg. p-acp n1. (2) sermon (DIV1) 21 Image 2
83 In the Incarnation of Christ, because God hath declar'd this in the Gospel, it is therefore an Article of the Christian Faith; In the Incarnation of christ, Because God hath declared this in the Gospel, it is Therefore an Article of the Christian Faith; p-acp dt n1 pp-f np1, c-acp np1 vhz vvd d p-acp dt n1, pn31 vbz av dt n1 pp-f dt njp n1; (2) sermon (DIV1) 22 Image 2
84 but because the incomprehensible Union of the two Natures (of perfect God and perfect Man) is not shewn, but Because the incomprehensible union of the two Nature's (of perfect God and perfect Man) is not shown, cc-acp c-acp dt j n1 pp-f dt crd n2 (pp-f j np1 cc j n1) vbz xx vvn, (2) sermon (DIV1) 22 Image 2
85 and would have far surpass'd all our Knowledge, if it had been Reveal'd; and would have Far surpassed all our Knowledge, if it had been Revealed; cc vmd vhi av-j vvn d po12 n1, cs pn31 vhd vbn vvn; (2) sermon (DIV1) 22 Image 2
86 it is therefore (as the Apostle saith) a Great Mystery without all Controversie, God manifest in the Flesh. it is Therefore (as the Apostle Says) a Great Mystery without all Controversy, God manifest in the Flesh. pn31 vbz av (c-acp dt n1 vvz) dt j n1 p-acp d n1, np1 j p-acp dt n1. (2) sermon (DIV1) 22 Image 2
87 Nevertheless we may say, that we have some Notion in our Minds of what we believe herein; Nevertheless we may say, that we have Some Notion in our Minds of what we believe herein; av pns12 vmb vvi, cst pns12 vhb d n1 p-acp po12 n2 pp-f r-crq pns12 vvb av; (2) sermon (DIV1) 22 Image 2
88 for the Truth of this Proposition, God took upon him the Nature of Man (being there is no contradiction in the Terms) may be conceiv'd in our Minds. for the Truth of this Proposition, God took upon him the Nature of Man (being there is no contradiction in the Terms) may be conceived in our Minds. p-acp dt n1 pp-f d n1, np1 vvd p-acp pno31 dt n1 pp-f n1 (vbg a-acp vbz dx n1 p-acp dt n2) vmb vbi vvn p-acp po12 n2. (2) sermon (DIV1) 22 Image 2
89 And since we can conceive the Truth of this Mystery, and have a full assurance likewise of the Truth of that, which the God of all Power and Truth hath declar'd, we may affirm, that we do understand what we believe, in this great Article of our Faith, And since we can conceive the Truth of this Mystery, and have a full assurance likewise of the Truth of that, which the God of all Power and Truth hath declared, we may affirm, that we do understand what we believe, in this great Article of our Faith, cc c-acp pns12 vmb vvi dt n1 pp-f d n1, cc vhb dt j n1 av pp-f dt n1 pp-f d, r-crq dt n1 pp-f d n1 cc n1 vhz vvd, pns12 vmb vvi, cst pns12 vdb vvi r-crq pns12 vvb, p-acp d j n1 pp-f po12 n1, (2) sermon (DIV1) 22 Image 2
90 and that we have a sufficient measure of Knowledge for our Belief, and we may shew the Reasons why we do believe it. and that we have a sufficient measure of Knowledge for our Belief, and we may show the Reasons why we do believe it. cc cst pns12 vhb dt j n1 pp-f n1 p-acp po12 n1, cc pns12 vmb vvi dt n2 c-crq pns12 vdb vvi pn31. (2) sermon (DIV1) 22 Image 2
91 It is, I know, impossible for the Eye of Natural Reason to look clearly and strongly into the Works and Counsels of Almighty God; It is, I know, impossible for the Eye of Natural Reason to look clearly and strongly into the Works and Counsels of Almighty God; pn31 vbz, pns11 vvb, j p-acp dt n1 pp-f j n1 pc-acp vvi av-j cc av-j p-acp dt vvz cc n2 pp-f j-jn np1; (2) sermon (DIV1) 23 Image 2
92 but this can be no Objection either against our apprehending the Truth of these Works and Counsels so far as they shall be Revealed; but this can be no Objection either against our apprehending the Truth of these Works and Counsels so Far as they shall be Revealed; cc-acp d vmb vbi dx n1 av-d p-acp po12 vvg dt n1 pp-f d vvz cc n2 av av-j c-acp pns32 vmb vbi vvn; (2) sermon (DIV1) 23 Image 2
93 nor can the weakness of of our Understanding be any hindrance to our believing them, after they have been declar'd by God. nor can the weakness of of our Understanding be any hindrance to our believing them, After they have been declared by God. ccx vmb dt n1 pp-f pp-f po12 n1 vbb d n1 p-acp po12 vvg pno32, c-acp pns32 vhb vbn vvd p-acp np1. (2) sermon (DIV1) 23 Image 2
94 For Example, It will not be deny'd, I suppose, that Almighty God hath Created this World out of Nothing; For Exampl, It will not be denied, I suppose, that Almighty God hath Created this World out of Nothing; p-acp n1, pn31 vmb xx vbi vvn, pns11 vvb, cst j-jn np1 vhz vvn d n1 av pp-f pix; (2) sermon (DIV1) 23 Image 2
95 and we conceive what we mean, when we profess in our Creed, that we do believe it; and we conceive what we mean, when we profess in our Creed, that we do believe it; cc pns12 vvb r-crq pns12 vvb, c-crq pns12 vvb p-acp po12 n1, cst pns12 vdb vvi pn31; (2) sermon (DIV1) 23 Image 2
96 But our Belief and Knowledge of this must depend upon the Authority of Revetation, and not upon the strength and powers of Natural Reason; for from this we can have no Idea in our Minds of this beautiful Frame, produc'd to be, But our Belief and Knowledge of this must depend upon the authority of Revetation, and not upon the strength and Powers of Natural Reason; for from this we can have no Idea in our Minds of this beautiful Frame, produced to be, cc-acp po12 n1 cc n1 pp-f d vmb vvi p-acp dt n1 pp-f n1, cc xx p-acp dt n1 cc n2 pp-f j n1; p-acp p-acp d pns12 vmb vhi dx n1 p-acp po12 n2 pp-f d j n1, vvn pc-acp vbi, (2) sermon (DIV1) 23 Image 2
97 and arising up from the Term of not Being; but we have from that an assurance of the Truth of it. and arising up from the Term of not Being; but we have from that an assurance of the Truth of it. cc vvg a-acp p-acp dt n1 pp-f xx vbg; cc-acp pns12 vhb p-acp cst dt n1 pp-f dt n1 pp-f pn31. (2) sermon (DIV1) 23 Image 2
98 We do in like manner agree in believing the Omnipotence of our Creator; We do in like manner agree in believing the Omnipotence of our Creator; pns12 vdb p-acp j n1 vvi p-acp vvg dt n1 pp-f po12 n1; (2) sermon (DIV1) 23 Image 2
99 but what Notion can our narrow Understanding receive of the ubiquity and plenitude of his Presence? but what Notion can our narrow Understanding receive of the ubiquity and plenitude of his Presence? cc-acp q-crq n1 vmb po12 j n1 vvi pp-f dt n1 cc n1 pp-f po31 n1? (2) sermon (DIV1) 23 Image 2
100 Now, if these things do far exceed all the Limits and Powers of Natural Reason, more especially so doth the wonderful Mystery of our Redemption by our Lord and Saviour Jesus Christ (the greatest Work by far of God's Power and Love to Mankind;) which in its full extent can never lye within the compass of Human Knowledge, Now, if these things do Far exceed all the Limits and Powers of Natural Reason, more especially so does the wondered Mystery of our Redemption by our Lord and Saviour jesus christ (the greatest Work by Far of God's Power and Love to Mankind;) which in its full extent can never lie within the compass of Human Knowledge, av, cs d n2 vdb av-j vvi d dt n2 cc n2 pp-f j n1, av-dc av-j av vdz dt j n1 pp-f po12 n1 p-acp po12 n1 cc n1 np1 np1 (dt js n1 p-acp av-j pp-f npg1 n1 cc vvi p-acp n1;) r-crq p-acp po31 j n1 vmb av-x vvi p-acp dt n1 pp-f j n1, (2) sermon (DIV1) 24 Image 2
101 nor ever become naturally the Object of it; nor ever become naturally the Object of it; ccx av vvi av-j dt n1 pp-f pn31; (2) sermon (DIV1) 24 Image 2
102 being that, which neither Eye hath seen, nor Ear heard, nor could it ever have entred into the Heart of Man, without a particular Revelation from God: being that, which neither Eye hath seen, nor Ear herd, nor could it ever have entered into the Heart of Man, without a particular Revelation from God: vbg d, r-crq dx n1 vhz vvn, ccx n1 vvd, ccx vmd pn31 av vhb vvn p-acp dt n1 pp-f n1, p-acp dt j n1 p-acp np1: (2) sermon (DIV1) 24 Image 2
103 From whence alone it is, that we come to know the truth of this Mystery, From whence alone it is, that we come to know the truth of this Mystery, p-acp c-crq j pn31 vbz, cst pns12 vvb pc-acp vvi dt n1 pp-f d n1, (2) sermon (DIV1) 24 Image 2
104 and to apprehend in some measure, what is meant by the words of a Proposition, wherein we profess our belief of a thing far above our Comprehension; and to apprehend in Some measure, what is meant by the words of a Proposition, wherein we profess our belief of a thing Far above our Comprehension; cc pc-acp vvi p-acp d n1, r-crq vbz vvn p-acp dt n2 pp-f dt n1, c-crq pns12 vvb po12 n1 pp-f dt n1 av-j p-acp po12 n1; (2) sermon (DIV1) 24 Image 2
105 and from whence we have, in like manner, the same Notion of all the most marvellous workings of God's Love for the compleating our Redemption; and from whence we have, in like manner, the same Notion of all the most marvellous workings of God's Love for the completing our Redemption; cc p-acp c-crq pns12 vhb, p-acp j n1, dt d n1 pp-f d dt av-ds j n2 pp-f npg1 n1 p-acp dt vvg po12 n1; (2) sermon (DIV1) 24 Image 2
106 which are, and will continue to be Mysteries, so long as our Understanding is Finite, and not commensurate to the Power of an Almighty Being, and Infinite Spirit, whose Mercies, as well as Judgments, are unsearchable, which Are, and will continue to be Mysteres, so long as our Understanding is Finite, and not commensurate to the Power of an Almighty Being, and Infinite Spirit, whose mercies, as well as Judgments, Are unsearchable, r-crq vbr, cc vmb vvi pc-acp vbi n2, av av-j c-acp po12 n1 vbz j, cc xx j p-acp dt n1 pp-f dt j-jn vbg, cc j n1, rg-crq n2, c-acp av c-acp n2, vbr j, (2) sermon (DIV1) 24 Image 2
107 and his Mightiness to save, past finding out. and his Mightiness to save, passed finding out. cc po31 n1 pc-acp vvi, p-acp vvg av. (2) sermon (DIV1) 24 Image 2
108 This may serve to show in general, the insufficiency of many Cavils against several Articles of the Christian Faith, rais'd mostly by natural Men, who have the Pride to think above what is written: This may serve to show in general, the insufficiency of many Cavils against several Articles of the Christian Faith, raised mostly by natural Men, who have the Pride to think above what is written: d vmb vvi pc-acp vvi p-acp n1, dt n1 pp-f d n2 p-acp j n2 pp-f dt njp n1, vvn j p-acp j n2, r-crq vhb dt n1 p-acp vvb p-acp r-crq vbz vvn: (2) sermon (DIV1) 25 Image 2
109 By one of which (measuring the whole Power of God by the Scale of his own Reason) it is affirm'd to be as Absurd to say, that God hath taken upon him the Nature of Man, By one of which (measuring the Whole Power of God by the Scale of his own Reason) it is affirmed to be as Absurd to say, that God hath taken upon him the Nature of Man, p-acp crd pp-f r-crq (vvg dt j-jn n1 pp-f np1 p-acp dt n1 pp-f po31 d n1) pn31 vbz vvn pc-acp vbi a-acp j pc-acp vvi, cst np1 vhz vvn p-acp pno31 dt n1 pp-f n1, (2) sermon (DIV1) 25 Image 2
110 as that a Circle should put on the nature of a Square. Spinos. Ep. 21. ad Oldenb. as that a Circle should put on the nature of a Square. Spinos. Epistle 21. and Oldenb. c-acp cst dt n1 vmd vvi p-acp dt n1 pp-f dt n-jn. np1. np1 crd cc np1. (2) sermon (DIV1) 25 Image 2
111 If this is a Jest of the Philosophers, 'tis very unbecoming the seriousness of the Subject; If this is a Jest of the Philosophers, it's very unbecoming the seriousness of the Subject; cs d vbz dt n1 pp-f dt n2, pn31|vbz av j dt n1 pp-f dt j-jn; (2) sermon (DIV1) 26 Image 2
112 and all good Men will abhor his prophane Lightness in the main Article of our Redemption. and all good Men will abhor his profane Lightness in the main Article of our Redemption. cc d j n2 vmb vvi po31 j n1 p-acp dt j n1 pp-f po12 n1. (2) sermon (DIV1) 26 Image 2
113 But if it shall be said in earnest by him, 'tis a weak proof of his Judgment to argue from the Comparison of a Square and Circle, whose Properties do lye within the compass of our Knowledge, to the Nature and Power of an Infinite Spirit, which we cannot comprehend: But if it shall be said in earnest by him, it's a weak proof of his Judgement to argue from the Comparison of a Square and Circle, whose Properties do lie within the compass of our Knowledge, to the Nature and Power of an Infinite Spirit, which we cannot comprehend: p-acp cs pn31 vmb vbi vvn p-acp n1 p-acp pno31, pn31|vbz dt j n1 pp-f po31 n1 pc-acp vvi p-acp dt n1 pp-f dt j-jn cc n1, rg-crq n2 vdb vvi p-acp dt n1 pp-f po12 n1, p-acp dt n1 cc n1 pp-f dt j n1, r-crq pns12 vmbx vvi: (2) sermon (DIV1) 26 Image 2
114 And to measure the extent of God's Power and Love to Mankind, by a similitude of things natural and circumscrib'd, is truly absurd. And to measure the extent of God's Power and Love to Mankind, by a similitude of things natural and circumscribed, is truly absurd. cc pc-acp vvi dt n1 pp-f npg1 n1 cc vvi p-acp n1, p-acp dt n1 pp-f n2 j cc vvn, vbz av-j j. (2) sermon (DIV1) 26 Image 2
115 This may be one Instance, amongst many, of the weakness and pride of those Men who set up without God to know and measure his Power, assaying without Revelation to penetrate into the Counsels of Divine Providence, This may be one Instance, among many, of the weakness and pride of those Men who Set up without God to know and measure his Power, assaying without Revelation to penetrate into the Counsels of Divine Providence, d vmb vbi crd n1, p-acp d, pp-f dt n1 cc n1 pp-f d n2 r-crq vvd a-acp p-acp np1 pc-acp vvi cc vvi po31 n1, vvg p-acp n1 pc-acp vvi p-acp dt n2 pp-f j-jn n1, (2) sermon (DIV1) 27 Image 2
116 and into the Mysteries of Man's Redemption, which even the Angels are desirous to look into, but cannot. and into the Mysteres of Man's Redemption, which even the Angels Are desirous to look into, but cannot. cc p-acp dt n2 pp-f ng1 n1, r-crq av dt n2 vbr j pc-acp vvi p-acp, cc-acp vmbx. (2) sermon (DIV1) 27 Image 2
117 And when thou chargest thy Angels with Folly, what have we, O God, to rely upon without thy assistance! And when thou chargest thy Angels with Folly, what have we, Oh God, to rely upon without thy assistance! cc c-crq pns21 vv2 po21 n2 p-acp n1, r-crq vhb pns12, uh np1, pc-acp vvi p-acp p-acp po21 n1! (2) sermon (DIV1) 27 Image 2
118 How uncertain a Guide to eternal Happiness (purchas'd to Mankind by so many amazing Wonders of Infinite Love) is the single Clue of Natural Reason! How uncertain a Guide to Eternal Happiness (purchased to Mankind by so many amazing Wonders of Infinite Love) is the single clue of Natural Reason! q-crq j dt n1 p-acp j n1 (vvd p-acp n1 p-acp av d j-vvg n2 pp-f j n1) vbz dt j n1 pp-f j n1! (2) sermon (DIV1) 27 Image 2
119 in it self much deprav'd, and so unequally divided amongst the Sons of Men, that it is not of the same strength in any two Persons Living! in it self much depraved, and so unequally divided among the Sons of Men, that it is not of the same strength in any two Persons Living! p-acp pn31 n1 av-d vvn, cc av av-j vvn p-acp dt n2 pp-f n2, cst pn31 vbz xx pp-f dt d n1 p-acp d crd n2 vvg! (2) sermon (DIV1) 27 Image 2
120 And yet (how weak soever it may be in some, and how unequal soever it is in all) is it said, that we must trust to it for the knowledge of our Salvation, And yet (how weak soever it may be in Some, and how unequal soever it is in all) is it said, that we must trust to it for the knowledge of our Salvation, cc av (c-crq j av pn31 vmb vbi p-acp d, cc c-crq j av pn31 vbz p-acp d) vbz pn31 vvn, cst pns12 vmb vvi p-acp pn31 p-acp dt n1 pp-f po12 n1, (2) sermon (DIV1) 27 Image 2
121 even before the Reveal'd Word of God. even before the Revealed Word of God. av p-acp dt vvn n1 pp-f np1. (2) sermon (DIV1) 27 Image 2
122 For, Socinus dares to say (and that more than once) That tho' a thing were not only once, but oftentimes reveal'd in Holy Writ, he would not believe it, For, Socinus dares to say (and that more than once) That though a thing were not only once, but oftentimes revealed in Holy Writ, he would not believe it, p-acp, np1 vvz pc-acp vvi (cc d dc cs a-acp) d cs dt n1 vbdr xx av-j a-acp, p-acp av vvn p-acp j vvn, pns31 vmd xx vvi pn31, (2) sermon (DIV1) 28 Image 2
123 if it did not agree with his Reason, proceeding upon Natural Principles, (for Reason, laying aside Revelation, goes upon no other.) Now granting to Socinus, that his Reason ought to be the only Rule and supreme Judge to himself in these Matters about which he voucher it; if it did not agree with his Reason, proceeding upon Natural Principles, (for Reason, laying aside Revelation, Goes upon no other.) Now granting to Socinus, that his Reason ought to be the only Rule and supreme Judge to himself in these Matters about which he voucher it; cs pn31 vdd xx vvi p-acp po31 n1, vvg p-acp j n2, (p-acp n1, vvg av n1, vvz p-acp dx j-jn.) av vvg p-acp np1, cst po31 n1 vmd pc-acp vbi dt j n1 cc j n1 p-acp px31 p-acp d n2 p-acp r-crq pns31 n1 pn31; (2) sermon (DIV1) 28 Image 2
124 yet the Understanding of all Men is not alike good: yet the Understanding of all Men is not alike good: av dt n1 pp-f d n2 vbz xx av j: (2) sermon (DIV1) 28 Image 2
125 And therefore others who shall reason wrong, must believe falsely, and of consequence hazard their eternal Happiness, And Therefore Others who shall reason wrong, must believe falsely, and of consequence hazard their Eternal Happiness, cc av ng2-jn r-crq vmb n1 vvi, vmb vvi av-j, cc pp-f n1 vvi po32 j n1, (2) sermon (DIV1) 28 Image 2
126 if they go upon the same Principle, and have no other Guide of their Faith to Salvation. if they go upon the same Principle, and have no other Guide of their Faith to Salvation. cs pns32 vvb p-acp dt d n1, cc vhb dx j-jn n1 pp-f po32 n1 p-acp n1. (2) sermon (DIV1) 28 Image 2
127 For Socinus 's Reason (tho' it should be right) can never be a Rule to all; because in those Persons unto whom it shall not appear so to be (and there are many distemper'd Minds and differing Judgments in Mankind) another Man's Judgment can have no Power over their Belief. For Socinus is Reason (though it should be right) can never be a Rule to all; Because in those Persons unto whom it shall not appear so to be (and there Are many distempered Minds and differing Judgments in Mankind) Another Man's Judgement can have no Power over their Belief. p-acp np1 vbz n1 (cs pn31 vmd vbi j-jn) vmb av-x vbi dt n1 p-acp d; p-acp p-acp d n2 p-acp ro-crq pn31 vmb xx vvi av pc-acp vbi (cc pc-acp vbr d vvn n2 cc j-vvg n2 p-acp n1) j-jn ng1 n1 vmb vhi dx n1 p-acp po32 n1. (2) sermon (DIV1) 28 Image 2
128 And how then can this Principle build us up in Unity of Faith and Spirit, And how then can this Principle built us up in Unity of Faith and Spirit, cc c-crq av vmb d n1 vvb pno12 a-acp p-acp n1 pp-f n1 cc n1, (2) sermon (DIV1) 29 Image 2
129 and in the Bond of Peace? and make us all to speak the same thing, and in the Bound of Peace? and make us all to speak the same thing, cc p-acp dt n1 pp-f n1? cc vvb pno12 d pc-acp vvi dt d n1, (2) sermon (DIV1) 29 Image 2
130 and to be perfectly joyn'd together in the same Mind, and in the same Judgment? to which the Apostle doth passionately exhort us in the Name of our Lord Jesus Christ. and to be perfectly joined together in the same Mind, and in the same Judgement? to which the Apostle does passionately exhort us in the Name of our Lord jesus christ. cc pc-acp vbi av-j vvn av p-acp dt d n1, cc p-acp dt d n1? p-acp r-crq dt n1 vdz av-j vvi pno12 p-acp dt n1 pp-f po12 n1 np1 np1. (2) sermon (DIV1) 29 Image 2
131 We cannot be united in our Belief by that, about which we shall perpetually contend, and in which we do so far differ from each other. We cannot be united in our Belief by that, about which we shall perpetually contend, and in which we do so Far differ from each other. pns12 vmbx vbi vvn p-acp po12 n1 p-acp cst, p-acp r-crq pns12 vmb av-j vvi, cc p-acp r-crq pns12 vdb av av-j vvi p-acp d n-jn. (2) sermon (DIV1) 29 Image 2
132 But we may reasonably suppose, that St. Paul had a greater Authority and better Grounds to prescribe Rules to our Faith than Socinus; and that in perswading all Christians to Unity, the Apostle knew that there was one General Principle in which they might all agree; But we may reasonably suppose, that Saint Paul had a greater authority and better Grounds to prescribe Rules to our Faith than Socinus; and that in persuading all Christians to Unity, the Apostle knew that there was one General Principle in which they might all agree; cc-acp pns12 vmb av-j vvi, cst n1 np1 vhd dt jc n1 cc jc n2 pc-acp vvi n2 p-acp po12 n1 cs np1; cc cst p-acp vvg d np1 p-acp n1, dt n1 vvd cst pc-acp vbds pi j n1 p-acp r-crq pns32 vmd d vvi; (2) sermon (DIV1) 29 Image 2
133 a common Standard, which would regulate their Belief, and give Law to the diversity of their Judgments, by delivering the same thing to their Faith, notwithstanding the different Ways, a Common Standard, which would regulate their Belief, and give Law to the diversity of their Judgments, by delivering the same thing to their Faith, notwithstanding the different Ways, dt j n1, r-crq vmd vvi po32 n1, cc vvb n1 p-acp dt n1 pp-f po32 n2, p-acp vvg dt d n1 p-acp po32 n1, a-acp dt j n2, (2) sermon (DIV1) 29 Image 2
134 and unequal Strength of Mankind in their Reasoning. and unequal Strength of Mankind in their Reasoning. cc j n1 pp-f n1 p-acp po32 vvg. (2) sermon (DIV1) 29 Image 2
135 And if this Rule shall be no other than the Reveal'd Word of God, we may surely, with more safety, rely upon it for what is necessary to be known of our Salvation, And if this Rule shall be no other than the Revealed Word of God, we may surely, with more safety, rely upon it for what is necessary to be known of our Salvation, cc cs d n1 vmb vbi dx n-jn cs dt vvn n1 pp-f np1, pns12 vmb av-j, p-acp dc n1, vvb p-acp pn31 p-acp r-crq vbz j pc-acp vbi vvn pp-f po12 n1, (2) sermon (DIV1) 29 Image 2
136 than upon Socinus 's Reason, or upon our own. than upon Socinus is Reason, or upon our own. cs p-acp np1 vbz n1, cc p-acp po12 d. (2) sermon (DIV1) 29 Image 2
137 For it is certainly more becoming the Truth of God, and more secure for Mankind, that their Belief (upon which depends their everlasting Happiness) should rather be founded upon that which is stable, For it is Certainly more becoming the Truth of God, and more secure for Mankind, that their Belief (upon which depends their everlasting Happiness) should rather be founded upon that which is stable, p-acp pn31 vbz av-j av-dc vvg dt n1 pp-f np1, cc av-dc j p-acp n1, cst po32 n1 (p-acp r-crq vvz po32 j n1) vmd av-c vbi vvn p-acp d r-crq vbz j, (2) sermon (DIV1) 30 Image 2
138 and for ever fix'd (as his most Holy Word is) than upon the sagacity of Humane Reason, which varies, and for ever fixed (as his most Holy Word is) than upon the sagacity of Humane Reason, which Varies, cc p-acp av vvn (c-acp po31 av-ds j n1 vbz) cs p-acp dt n1 pp-f j n1, r-crq vvz, (2) sermon (DIV1) 30 Image 2
139 and encreases, and declines with Age, in all parts of which Salvation is alike necessary. and increases, and declines with Age, in all parts of which Salvation is alike necessary. cc vvz, cc vvz p-acp n1, p-acp d n2 pp-f r-crq n1 vbz av j. (2) sermon (DIV1) 30 Image 2
140 It is most befitting the Justice of God, and most equitable to Mankind, that their knowledge of Salvation should be deriv'd from thence, wherein they all have a common Right and an equal Possession; It is most befitting the justice of God, and most equitable to Mankind, that their knowledge of Salvation should be derived from thence, wherein they all have a Common Right and an equal Possession; pn31 vbz av-ds vvg dt n1 pp-f np1, cc av-ds j p-acp n1, cst po32 n1 pp-f n1 vmd vbi vvn p-acp av, c-crq pns32 d vhb dt j n-jn cc dt j-jn n1; (2) sermon (DIV1) 30 Image 2
141 as they all have (or ought to have) in the Scriptures, who are to be judg'd by them; as they all have (or ought to have) in the Scriptures, who Are to be judged by them; c-acp pns32 d vhb (cc pi pc-acp vhi) p-acp dt n2, r-crq vbr pc-acp vbi vvn p-acp pno32; (2) sermon (DIV1) 30 Image 2
142 tho' unequal to each other in the strength of their Reasoning, and differing much in the natural Endowments of their Mind. though unequal to each other in the strength of their Reasoning, and differing much in the natural Endowments of their Mind. cs j p-acp d n-jn p-acp dt n1 pp-f po32 vvg, cc vvg d p-acp dt j n2 pp-f po32 n1. (2) sermon (DIV1) 30 Image 2
143 But Justice and Equity will plead for us, that this Knowledge shou'd rest in something wherein we are all alike Partakers, But justice and Equity will plead for us, that this Knowledge should rest in something wherein we Are all alike Partakers, p-acp n1 cc n1 vmb vvi p-acp pno12, cst d n1 vvd n1 p-acp pi c-crq pns12 vbr d av-j n2, (2) sermon (DIV1) 30 Image 2
144 as we all are of the Reveal'd Word of God; as we all Are of the Revealed Word of God; c-acp pns12 d vbr pp-f dt vvn n1 pp-f np1; (2) sermon (DIV1) 30 Image 2
145 and in something, wherein no Man excels his Brethren, as no Man naturally doth in the Power of believing the Scriptures, and in something, wherein no Man excels his Brothers, as no Man naturally does in the Power of believing the Scriptures, cc p-acp pi, c-crq dx n1 vvz po31 n2, c-acp dx n1 av-j vdz p-acp dt n1 pp-f vvg dt n2, (2) sermon (DIV1) 30 Image 2
146 nor (with Grace) in his Abilities of obeying God's Commands to lead an Holy Life, nor (with Grace) in his Abilities of obeying God's Commands to led an Holy Life, ccx (p-acp n1) p-acp po31 n2 pp-f vvg npg1 vvz p-acp vvi dt j n1, (2) sermon (DIV1) 30 Image 2
147 and to order his Conversation aright. and to order his Conversation aright. cc pc-acp vvi po31 n1 av. (2) sermon (DIV1) 30 Image 2
148 And this seems to be the distinguishing Character of the Salvation of God by Jesus Christ, And this seems to be the distinguishing Character of the Salvation of God by jesus christ, cc d vvz pc-acp vbi dt j-vvg n1 pp-f dt n1 pp-f np1 p-acp np1 np1, (2) sermon (DIV1) 31 Image 2
149 as we may presume to infer from our blessed Saviour's passing by the Scribes and Pharisees, as we may presume to infer from our blessed Saviour's passing by the Scribes and Pharisees, c-acp pns12 vmb vvi pc-acp vvi p-acp po12 j-vvn ng1 vvg p-acp dt n2 cc np2, (2) sermon (DIV1) 31 Image 2
150 and Preaching his Gospel chiefly to the Poor and Unlearned; and Preaching his Gospel chiefly to the Poor and Unlearned; cc vvg po31 n1 av-jn p-acp dt j cc j-u; (2) sermon (DIV1) 31 Image 2
151 where, not acuteness in Arguing, and largeness of Knowledge, but Probity of Life, and Humility of Mind were the proper Vertues that fitted them of all Mankind to be the first and the readiest Receivers of the Salvation of God. where, not acuteness in Arguing, and largeness of Knowledge, but Probity of Life, and Humility of Mind were the proper Virtues that fitted them of all Mankind to be the First and the Readiest Receivers of the Salvation of God. c-crq, xx n1 p-acp vvg, cc n1 pp-f n1, cc-acp n1 pp-f n1, cc n1 pp-f n1 vbdr dt j n2 d vvn pno32 pp-f d n1 pc-acp vbi dt ord cc dt js n2 pp-f dt n1 pp-f np1. (2) sermon (DIV1) 31 Image 2
152 And it is very remarkable that the Cross of Christ, which brought Redemption and Salvation to the Souls of these Men, prov'd immediately after to the Learned Greeks Foolishness; And it is very remarkable that the Cross of christ, which brought Redemption and Salvation to the Souls of these Men, proved immediately After to the Learned Greeks Foolishness; cc pn31 vbz av j cst dt n1 pp-f np1, r-crq vvd n1 cc n1 p-acp dt n2 pp-f d n2, vvd av-j a-acp p-acp dt j np1 n1; (2) sermon (DIV1) 31 Image 2
153 for they sought Wisdom, but these the Kingdom of God; for they sought Wisdom, but these the Kingdom of God; c-acp pns32 vvd n1, cc-acp d dt n1 pp-f np1; (2) sermon (DIV1) 31 Image 2
154 their Philosophy taught them to admit the Belief of nothing which was not fetch'd from self-evident Principles, their Philosophy taught them to admit the Belief of nothing which was not fetched from self-evident Principles, po32 n1 vvd pno32 pc-acp vvi dt n1 pp-f pix r-crq vbds xx vvd p-acp j n2, (2) sermon (DIV1) 31 Image 2
155 and from thence deduc'd into demonstration; and from thence deduced into demonstration; cc p-acp av vvn p-acp n1; (2) sermon (DIV1) 31 Image 2
156 and therefore no sooner did they hear St. Paul preach of the Resurrection of the Dead, but they (as some amongst us do) Marked. and Therefore no sooner did they hear Saint Paul preach of the Resurrection of the Dead, but they (as Some among us do) Marked. cc av dx av-c vdd pns32 vvi n1 np1 vvi pp-f dt n1 pp-f dt j, p-acp pns32 (c-acp d p-acp pno12 vdb) vvn. (2) sermon (DIV1) 31 Image 2
157 As to the Mysteries of our Holy Faith, they receiv'd them with Contempt, being harden'd by their Pride against acknowledging any thing too sublime for their Understanding, As to the Mysteres of our Holy Faith, they received them with Contempt, being hardened by their Pride against acknowledging any thing too sublime for their Understanding, p-acp p-acp dt n2 pp-f po12 j n1, pns32 vvd pno32 p-acp n1, vbg vvn p-acp po32 n1 p-acp vvg d n1 av j c-acp po32 n1, (2) sermon (DIV1) 32 Image 2
158 or believing any thing which was not consistent with their fancied Schemes of Arguing: or believing any thing which was not consistent with their fancied Schemes of Arguing: cc vvg d n1 r-crq vbds xx j p-acp po32 j-vvn n2 pp-f vvg: (2) sermon (DIV1) 32 Image 2
159 But as to the Duties of our Religion which lay plain and obvious to the meanest Capacity, These were overlook'd by the high-minded Philosophers; But as to the Duties of our Religion which lay plain and obvious to the Meanest Capacity, These were overlooked by the High-minded Philosophers; cc-acp c-acp p-acp dt n2 pp-f po12 n1 r-crq vvd j cc j p-acp dt js n1, d vbdr vvn p-acp dt j n2; (2) sermon (DIV1) 32 Image 2
160 their Heads were warm with Disputing, but not so their Hearts with Charity; they train'd and exercis'd their Reason, (as they proudly imagin'd) but it was at the expence of their Humility; and so together with the loss of the Gospel-Duties, they made Shipwrack of the Christian Faith, their Heads were warm with Disputing, but not so their Hearts with Charity; they trained and exercised their Reason, (as they proudly imagined) but it was At the expense of their Humility; and so together with the loss of the Gospel duties, they made Shipwreck of the Christian Faith, po32 n2 vbdr j p-acp vvg, p-acp xx av po32 n2 p-acp n1; pns32 vvd cc vvn po32 n1, (c-acp pns32 av-j vvn) cc-acp pn31 vbds p-acp dt n1 pp-f po32 n1; cc av av p-acp dt n1 pp-f dt n2, pns32 vvd n1 pp-f dt njp n1, (2) sermon (DIV1) 32 Image 2
161 and spent their time in nothing else (as the Apostle saith) but to tell and to hear some new thing. and spent their time in nothing Else (as the Apostle Says) but to tell and to hear Some new thing. cc vvd po32 n1 p-acp pix av (c-acp dt n1 vvz) p-acp pc-acp vvi cc pc-acp vvi d j n1. (2) sermon (DIV1) 32 Image 2
162 Which brings me to my last particular, to shew, III. That it is an Holy Life which will render us the most capable of receiving this Knowledge. Which brings me to my last particular, to show, III. That it is an Holy Life which will render us the most capable of receiving this Knowledge. r-crq vvz pno11 p-acp po11 ord j, pc-acp vvi, np1. cst pn31 vbz dt j n1 r-crq vmb vvi pno12 dt ds j pp-f vvg d n1. (2) sermon (DIV1) 32 Image 2
163 For to him that ordereth his Conversation aright, shall be shewn the Salvation of God. But this may seem to raise the Objection still higher against us; For to him that Ordereth his Conversation aright, shall be shown the Salvation of God. But this may seem to raise the Objection still higher against us; p-acp p-acp pno31 cst vvz po31 n1 av, vmb vbb vvn dt n1 pp-f np1. p-acp d vmb vvi pc-acp vvi dt n1 av jc p-acp pno12; (2) sermon (DIV1) 33 Image 2
164 inasmuch as that sprightly Sence and Faith in the Gospel of Jesus Christ are not to be reconciled: inasmuch as that sprightly Sense and Faith in the Gospel of jesus christ Are not to be reconciled: av c-acp cst j n1 cc n1 p-acp dt n1 pp-f np1 np1 vbr xx pc-acp vbi vvn: (2) sermon (DIV1) 34 Image 2
165 To be a true Believer is to quit our Reason; to be seriously Religious is to be sunk deep in Melancholy, or prejudic'd by Education, or weaken'd with Age: To be a true Believer is to quit our Reason; to be seriously Religious is to be sunk deep in Melancholy, or prejudiced by Education, or weakened with Age: pc-acp vbi dt j n1 vbz pc-acp vvi po12 n1; pc-acp vbi av-j j vbz pc-acp vbi vvn j-jn p-acp n-jn, cc vvn p-acp n1, cc vvn p-acp n1: (2) sermon (DIV1) 34 Image 2
166 'Tis some way or other (they tell us) by impairing or prepossessing the Judgment, It's Some Way or other (they tell us) by impairing or prepossessing the Judgement, pn31|vbz d n1 cc j-jn (pns32 vvb pno12) p-acp vvg cc vvg dt n1, (2) sermon (DIV1) 34 Image 2
167 and therefore we declaim so much against the use of Reason, in our disquisitions of Religion. and Therefore we declaim so much against the use of Reason, in our disquisitions of Religion. cc av pns12 vvi av av-d p-acp dt n1 pp-f n1, p-acp po12 n2 pp-f n1. (2) sermon (DIV1) 34 Image 2
168 It would be a most vain attempt to argue against the true use of Reason in any thing, It would be a most vain attempt to argue against the true use of Reason in any thing, pn31 vmd vbi dt av-ds j n1 pc-acp vvi p-acp dt j n1 pp-f n1 p-acp d n1, (2) sermon (DIV1) 35 Image 2
169 but more especially absurd would it prove, to banish it from the Enquiries into the Christian Faith, whose Truths have been Vindicated from the gross Errors of Superstition and Idolatry, by asserting to Humane Reason, but more especially absurd would it prove, to banish it from the Enquiries into the Christian Faith, whose Truths have been Vindicated from the gross Errors of Superstition and Idolatry, by asserting to Humane Reason, cc-acp av-dc av-j j vmd pn31 vvi, pc-acp vvi pn31 p-acp dt n2 p-acp dt njp n1, rg-crq n2 vhb vbn vvn p-acp dt j n2 pp-f n1 cc n1, p-acp vvg p-acp j n1, (2) sermon (DIV1) 35 Image 2
170 and the Holy Scriptures, their right use and free Liberty. Yet this is the unjust Charge of our Adversaries; and the Holy Scriptures, their right use and free Liberty. Yet this is the unjust Charge of our Adversaries; cc dt j n2, po32 j-jn n1 cc j n1. av d vbz dt j n1 pp-f po12 n2; (2) sermon (DIV1) 35 Image 2
171 taking their advantage from this Controversie to object it most unrighteously against those Divines of our Church, who have appeared upon all occasions the forwardest, taking their advantage from this Controversy to Object it most unrighteously against those Divines of our Church, who have appeared upon all occasions the forwardest, vvg po32 n1 p-acp d n1 pc-acp vvi pn31 av-ds av-j p-acp d n2-jn pp-f po12 n1, r-crq vhb vvn p-acp d n2 dt js, (2) sermon (DIV1) 35 Image 2
172 and (I may say) the most successful Champions against blind Obedience and implicit Faith. and (I may say) the most successful Champions against blind obedience and implicit Faith. cc (pns11 vmb vvi) dt av-ds j n2 p-acp j n1 cc j n1. (2) sermon (DIV1) 35 Image 2
173 But it may be granted, a suppose, to be no hindrance to Knowledge in general, to endeavour to assigh to Natural Reason its distinct Office, But it may be granted, a suppose, to be no hindrance to Knowledge in general, to endeavour to assigh to Natural Reason its distinct Office, p-acp pn31 vmb vbi vvn, dt vvb, pc-acp vbi dx n1 p-acp n1 p-acp j, pc-acp vvi p-acp n1 p-acp j n1 po31 j n1, (2) sermon (DIV1) 36 Image 2
174 and to confine it to its own Natural Objects; and to confine it to its own Natural Objects; cc pc-acp vvi pn31 p-acp po31 d j n2; (2) sermon (DIV1) 36 Image 2
175 and it wou'd prove the greatest advancement to Human Learning in particular, to perform the same thing in its several Sciences. and it would prove the greatest advancement to Human Learning in particular, to perform the same thing in its several Sciences. cc pn31 vmd vvi dt js n1 p-acp j n1 p-acp j, pc-acp vvi dt d n1 p-acp po31 j n2. (2) sermon (DIV1) 36 Image 2
176 Now, in all these, it may be demonstrated, that tho' all things fall under our Understanding by the intermediate help of our Senses, yet that there are many: Now, in all these, it may be demonstrated, that though all things fallen under our Understanding by the intermediate help of our Senses, yet that there Are many: av, p-acp d d, pn31 vmb vbi vvn, cst cs d n2 vvb p-acp po12 n1 p-acp dt vvb n1 pp-f po12 n2, av cst a-acp vbr d: (2) sermon (DIV1) 36 Image 2
177 things (thro' want of a fit Medium, or due distance) which cannot be rightly judged of, things (through want of a fit Medium, or due distance) which cannot be rightly judged of, n2 (p-acp n1 pp-f dt n1 fw-la, cc j-jn n1) r-crq vmbx vbi av-jn vvn pp-f, (2) sermon (DIV1) 36 Image 2
178 unless an appeal shall be made from our Senses unto our Reason. unless an appeal shall be made from our Senses unto our Reason. cs dt n1 vmb vbi vvn p-acp po12 n2 p-acp po12 n1. (2) sermon (DIV1) 36 Image 2
179 And the same Subordination that there is in our Senses to our Reason, may be said to be in our Reason to Revelation, where it is own'd. And the same Subordination that there is in our Senses to our Reason, may be said to be in our Reason to Revelation, where it is owned. cc dt d n1 cst pc-acp vbz p-acp po12 n2 p-acp po12 n1, vmb vbi vvn pc-acp vbi p-acp po12 n1 p-acp n1, c-crq pn31 vbz j-vvn. (2) sermon (DIV1) 36 Image 2
180 For as in the knowledge of things Natural, we cannot be satisfied and determin'd by the Information from Sense alone; For as in the knowledge of things Natural, we cannot be satisfied and determined by the Information from Sense alone; p-acp a-acp p-acp dt n1 pp-f n2 j, pns12 vmbx vbi vvn cc vvd p-acp dt n1 p-acp n1 av-j; (2) sermon (DIV1) 36 Image 2
181 but our Mind rests in a demonstration from our Reason, notwithstanding it may seem repugnant to our Senses: but our Mind rests in a demonstration from our Reason, notwithstanding it may seem repugnant to our Senses: cc-acp po12 n1 vvz p-acp dt n1 p-acp po12 n1, p-acp pn31 vmb vvi j p-acp po12 n2: (2) sermon (DIV1) 36 Image 2
182 so in matters of Faith, being led to the knowledge of God's Word by our Reason, we appeal from its final Judgment to the higher authority of Revelation in all the Mysteries which that shall declare; so in matters of Faith, being led to the knowledge of God's Word by our Reason, we appeal from its final Judgement to the higher Authority of Revelation in all the Mysteres which that shall declare; av p-acp n2 pp-f n1, vbg vvn p-acp dt n1 pp-f npg1 n1 p-acp po12 n1, pns12 vvb p-acp po31 j n1 p-acp dt jc n1 pp-f n1 p-acp d dt n2 r-crq d vmb vvi; (2) sermon (DIV1) 36 Image 2
183 and herein doth our Faith acquiesce, notwithstanding the Word of God shall propose to our Belief great Wonders, seemingly disagreeable to our Reason. and herein does our Faith acquiesce, notwithstanding the Word of God shall propose to our Belief great Wonders, seemingly disagreeable to our Reason. cc av vdz po12 n1 vvi, c-acp dt n1 pp-f np1 vmb vvi p-acp po12 n1 j n2, av-vvg j p-acp po12 n1. (2) sermon (DIV1) 36 Image 2
184 Now in the one, we do not reject our Senses, tho' we are not determin'd by them in the last Resort, nor do we in the other reject our Reason; Now in the one, we do not reject our Senses, though we Are not determined by them in the last Resort, nor do we in the other reject our Reason; av p-acp dt pi, pns12 vdb xx vvi po12 n2, cs pns12 vbr xx vvd p-acp pno32 p-acp dt ord vvi, ccx vdb pns12 p-acp dt n-jn vvi po12 n1; (2) sermon (DIV1) 36 Image 2
185 but we make use of both in gaining the Knowledge proper for them to comminicate within their respective Spheres, but we make use of both in gaining the Knowledge proper for them to comminicate within their respective Spheres, cc-acp pns12 vvb n1 pp-f d p-acp vvg dt n1 j p-acp pno32 pc-acp vvi p-acp po32 j n2, (2) sermon (DIV1) 36 Image 2
186 and proceed from thence, in referring the several Objects to be judg'd and determin'd at their right Bar; and proceed from thence, in referring the several Objects to be judged and determined At their right Bar; cc vvi p-acp av, p-acp vvg dt j n2 pc-acp vbi vvn cc vvd p-acp po32 j-jn n1; (2) sermon (DIV1) 36 Image 2
187 the Objects of Science by Reason, and the Objects of Faith by Revelation, with submission to the Sentence which shall there be pronounc'd upon each. the Objects of Science by Reason, and the Objects of Faith by Revelation, with submission to the Sentence which shall there be pronounced upon each. dt n2 pp-f n1 p-acp n1, cc dt n2 pp-f n1 p-acp n1, p-acp n1 p-acp dt n1 r-crq vmb a-acp vbi vvn p-acp d. (2) sermon (DIV1) 36 Image 2
188 And herein, if we may argue from the Judgments of Almighty God (which are unsearchable by Human Reason) to the Mysteries of our Redemption, that which Salvian saith of our Submission to the Justice of Divine Providence, may be fitly applied concerning the Resignation of our Reason to the Revelation of God. And herein, if we may argue from the Judgments of Almighty God (which Are unsearchable by Human Reason) to the Mysteres of our Redemption, that which Salvian Says of our Submission to the justice of Divine Providence, may be fitly applied Concerning the Resignation of our Reason to the Revelation of God. cc av, cs pns12 vmb vvi p-acp dt n2 pp-f j-jn np1 (r-crq vbr j p-acp j n1) p-acp dt n2 pp-f po12 n1, cst r-crq np1 vvz pp-f po12 n1 p-acp dt n1 pp-f j-jn n1, vmb vbi av-j vvn vvg dt n1 pp-f po12 n1 p-acp dt n1 pp-f np1. (2) sermon (DIV1) 37 Image 2
189 That thing (says Salvian ) is not therefore not just, which God hath brought upon me, That thing (Says Salvian) is not Therefore not just, which God hath brought upon me, cst n1 (vvz np1) vbz xx av xx j, r-crq np1 vhz vvn p-acp pno11, (2) sermon (DIV1) 37 Image 2
190 because I cannot penetrate into the Method of its Equity; Because I cannot penetrate into the Method of its Equity; c-acp pns11 vmbx vvi p-acp dt n1 pp-f po31 n1; (2) sermon (DIV1) 37 Image 2
191 for as God is more than Man's Reason, so that thing ought to be unto me more than Reason, which I know proceeds from God. for as God is more than Man's Reason, so that thing ought to be unto me more than Reason, which I know proceeds from God. c-acp c-acp np1 vbz av-dc cs ng1 n1, av d n1 vmd pc-acp vbi p-acp pno11 av-dc cs n1, r-crq pns11 vvb vvz p-acp np1. (2) sermon (DIV1) 37 Image 2
192 It is agreeable to God 's Reason, tho' not to Mine; and because his Knowledge, and Wisdom, and Providence do infinitely surpass my Knowledge, and Wisdom, and Reason, I submit; It is agreeable to God is Reason, though not to Mine; and Because his Knowledge, and Wisdom, and Providence do infinitely surpass my Knowledge, and Wisdom, and Reason, I submit; pn31 vbz j p-acp np1 vbz n1, cs xx p-acp png11; cc c-acp po31 n1, cc n1, cc n1 vdb av-j vvi po11 n1, cc n1, cc n1, pns11 vvb; (2) sermon (DIV1) 37 Image 2
193 because God hath done it, it is just; because God hath said it, it is true. Because God hath done it, it is just; Because God hath said it, it is true. c-acp np1 vhz vdn pn31, pn31 vbz j; c-acp np1 vhz vvn pn31, pn31 vbz j. (2) sermon (DIV1) 37 Image 2
194 Now in all these Matters a sound Mind is certainly one of the greatest Blessings from Heaven, Now in all these Matters a found Mind is Certainly one of the greatest Blessings from Heaven, av p-acp d d n2 dt j n1 vbz av-j crd pp-f dt js n2 p-acp n1, (2) sermon (DIV1) 38 Image 2
195 and never more needful than to pass a right Judgment upon things of this Moment. and never more needful than to pass a right Judgement upon things of this Moment. cc av-x av-dc j cs pc-acp vvi dt j-jn n1 p-acp n2 pp-f d n1. (2) sermon (DIV1) 38 Image 2
196 Nor can an Inquisitive Head be ever imploy'd to better purpose, than in examining what the true Religion of the Gospel is, Nor can an Inquisitive Head be ever employed to better purpose, than in examining what the true Religion of the Gospel is, ccx vmb dt j n1 vbb av vvn p-acp jc n1, cs p-acp vvg r-crq dt j n1 pp-f dt n1 vbz, (2) sermon (DIV1) 38 Image 2
197 and what is reveal'd by God. and what is revealed by God. cc r-crq vbz vvn p-acp np1. (2) sermon (DIV1) 38 Image 2
198 For (as I have said) our Reason brings us to the knowledge of that which is Reveal'd; For (as I have said) our Reason brings us to the knowledge of that which is Revealed; p-acp (c-acp pns11 vhb vvn) po12 n1 vvz pno12 p-acp dt n1 pp-f d r-crq vbz vvn; (2) sermon (DIV1) 38 Image 2
199 to which I may add, that a sound Mind is never at odds with true Religion; to which I may add, that a found Mind is never At odds with true Religion; p-acp r-crq pns11 vmb vvi, cst dt j n1 vbz av-x p-acp n2 p-acp j n1; (2) sermon (DIV1) 38 Image 2
200 that is, a Mind possess'd with Humility and Innocence of Life, and a stedfast relyance upon the Word of God; that is, a Mind possessed with Humility and Innocence of Life, and a steadfast reliance upon the Word of God; d vbz, dt n1 vvn p-acp n1 cc n1 pp-f n1, cc dt j n1 p-acp dt n1 pp-f np1; (2) sermon (DIV1) 38 Image 2
201 which are the Mediums thro' which our Reason is to judge of all things Reveal'd by Him. which Are the Mediums through which our Reason is to judge of all things Revealed by Him. r-crq vbr dt n2 p-acp r-crq po12 n1 vbz pc-acp vvi pp-f d n2 vvn p-acp pno31. (2) sermon (DIV1) 38 Image 2
202 Without these Qualifications, Fancy and Ostentation too often usurp the place of good Judgment and solid Reason; Without these Qualifications, Fancy and Ostentation too often usurp the place of good Judgement and solid Reason; p-acp d n2, n1 cc n1 av av vvi dt n1 pp-f j n1 cc j n1; (2) sermon (DIV1) 38 Image 2
203 and not seldom doth it happen, that the most pregnant Parts, when accompanied with Prophaneness, and not seldom does it happen, that the most pregnant Parts, when accompanied with Profaneness, cc xx av vdz pn31 vvi, cst dt av-ds j n2, c-crq vvn p-acp n1, (2) sermon (DIV1) 38 Image 2
204 and Pride, and Impiety, serve only to set the Owners of them so much the farther out of their way from serious Knowledge and Divine Truths. and Pride, and Impiety, serve only to Set the Owners of them so much the farther out of their Way from serious Knowledge and Divine Truths. cc n1, cc n1, vvb av-j pc-acp vvi dt n2 pp-f pno32 av av-d dt jc av pp-f po32 n1 p-acp j n1 cc j-jn n2. (2) sermon (DIV1) 38 Image 2
205 For the understanding of these things doth not arise so much from high Speculations, as from Conscientious Practice, For the understanding of these things does not arise so much from high Speculations, as from Conscientious Practice, p-acp dt n1 pp-f d n2 vdz xx vvi av av-d p-acp j n2, c-acp p-acp j n1, (2) sermon (DIV1) 39 Image 2
206 and receives Improvement from keeping the Commandments of God. And as to every Science, a particular Genius and aptitude are requir'd in the Learner, and receives Improvement from keeping the commandments of God. And as to every Science, a particular Genius and aptitude Are required in the Learner, cc vvz n1 p-acp vvg dt n2 pp-f np1. cc c-acp p-acp d n1, dt j n1 cc n1 vbr vvn p-acp dt n1, (2) sermon (DIV1) 39 Image 2
207 so there is to this, Piety, Humility, and Uncorruptness of Life always necessary; so there is to this, Piety, Humility, and Uncorruptness of Life always necessary; av pc-acp vbz p-acp d, n1, n1, cc n1 pp-f n1 av j; (2) sermon (DIV1) 39 Image 2
208 without which, Knowledge puffeth up (as the Apostle of Christ telleth us) but will never edifie; unless to our Faith we add Vertue, without which, Knowledge Puffeth up (as the Apostle of christ Telleth us) but will never edify; unless to our Faith we add Virtue, p-acp r-crq, n1 vvz a-acp (c-acp dt n1 pp-f np1 vvz pno12) p-acp vmb av-x vvi; cs p-acp po12 n1 pns12 vvb n1, (2) sermon (DIV1) 39 Image 2
209 and then, (and after that) Knowledge to Vertue: And even still we must be adding to our Knowledge; and then, (and After that) Knowledge to Virtue: And even still we must be adding to our Knowledge; cc av, (cc p-acp d) n1 p-acp n1: cc av av pns12 vmb vbi vvg p-acp po12 n1; (2) sermon (DIV1) 39 Image 2
210 adding unto it Temperance, Patience, Godliness, Brotherly Kindness and Charity. adding unto it Temperance, Patience, Godliness, Brotherly Kindness and Charity. vvg p-acp pn31 n1, np1-n, n1, av-j n1 cc n1. (2) sermon (DIV1) 39 Image 2
211 For if these things be in you and abound, they will make you, that you shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. For if these things be in you and abound, they will make you, that you shall neither be barren nor unfruitful in the knowledge of our Lord jesus christ. p-acp cs d n2 vbb p-acp pn22 cc vvi, pns32 vmb vvi pn22, cst pn22 vmb av-dx vbi j ccx j p-acp dt n1 pp-f po12 n1 np1 np1. (2) sermon (DIV1) 39 Image 2
212 But he that lacketh these things (he the Apostle saith) is blind, 2 Pet. 1.5. But he that lacketh these things (he the Apostle Says) is blind, 2 Pet. 1.5. p-acp pns31 cst vvz d n2 (pns31 dt n1 vvz) vbz j, crd np1 crd. (2) sermon (DIV1) 39 Image 2
213 Indeed a full and clear perception of all the great Mysteries of our Redemption is never to be attain'd in this Life, being (as we may humbly presume) reserv'd to make up the greatest part of our Beatitude in Heaven, Indeed a full and clear perception of all the great Mysteres of our Redemption is never to be attained in this Life, being (as we may humbly presume) reserved to make up the greatest part of our Beatitude in Heaven, av dt j cc j n1 pp-f d dt j n2 pp-f po12 n1 vbz av-x pc-acp vbi vvd p-acp d n1, vbg (c-acp pns12 vmb av-j vvi) vvd pc-acp vvi a-acp dt js n1 pp-f po12 n1 p-acp n1, (2) sermon (DIV1) 40 Image 2
214 nor even in that Estate shall the knowledge of all Men be equal, but proportion'd to the Capacity of the Vessel; nor even in that Estate shall the knowledge of all Men be equal, but proportioned to the Capacity of the Vessel; ccx av p-acp d n1 vmb dt n1 pp-f d n2 vbb j-jn, cc-acp vvn p-acp dt n1 pp-f dt n1; (2) sermon (DIV1) 40 Image 2
215 yet theirs we may reasonably believe will have the most degrees of Perfection, whom exalted Love and eminent Piety shall place in the highest Stations of Glory; yet theirs we may reasonably believe will have the most Degrees of Perfection, whom exalted Love and eminent Piety shall place in the highest Stations of Glory; av png32 pns12 vmb av-j vvi vmb vhi dt ds n2 pp-f n1, ro-crq j-vvn n1 cc j n1 vmb vvi p-acp dt js n2 pp-f n1; (2) sermon (DIV1) 40 Image 2
216 and that the same Vertues will in the best manner prepare and enlarge our Souls in this Life, and that the same Virtues will in the best manner prepare and enlarge our Souls in this Life, cc cst dt d n2 vmb p-acp dt js n1 vvi cc vvi po12 n2 p-acp d n1, (2) sermon (DIV1) 40 Image 2
217 for the Reception of all Heavenly Wisdom. for the Reception of all Heavenly Wisdom. p-acp dt n1 pp-f d j n1. (2) sermon (DIV1) 40 Image 2
218 For a Good Man Experiences, that a Life spent in Justice and Integrity, tends more to advancing his Knowledge of the Just one that inhabits Eternity, than Memory or Wit: For a Good Man Experiences, that a Life spent in justice and Integrity, tends more to advancing his Knowledge of the Just one that inhabits Eternity, than Memory or Wit: p-acp dt j n1 n2, cst dt n1 vvn p-acp n1 cc n1, vvz av-dc p-acp vvg po31 n1 pp-f dt av pi cst vvz n1, cs n1 cc n1: (2) sermon (DIV1) 41 Image 2
219 He finds that Chastity, Temperance, and Purity in Heart do best dispose his Soul, to receive a most lively Impression of the God of all Holiness: He finds that Chastity, Temperance, and Purity in Heart do best dispose his Soul, to receive a most lively Impression of the God of all Holiness: pns31 vvz d n1, n1, cc n1 p-acp n1 vdb av-js vvi po31 n1, pc-acp vvi dt av-ds j n1 pp-f dt n1 pp-f d n1: (2) sermon (DIV1) 41 Image 2
220 Universal Charity will display upon our Minds the brightest Rays of Infinite Mercy: Universal Charity will display upon our Minds the Brightest Rays of Infinite Mercy: j-u n1 vmb vvi p-acp po12 n2 dt js n2 pp-f j n1: (2) sermon (DIV1) 41 Image 2
221 A constant, regular Worship in the House of God, and the Returns which are made by him unto our daily Prayers, will shew us truly God's Goodness: A constant, regular Worship in the House of God, and the Returns which Are made by him unto our daily Prayers, will show us truly God's goodness: dt j, j n1 p-acp dt n1 pp-f np1, cc dt vvz r-crq vbr vvn p-acp pno31 p-acp po12 j n2, vmb vvi pno12 av-j npg1 n1: (2) sermon (DIV1) 41 Image 2
222 And Lastly, a Worthy Receiving of the Holy Communion will make us one with Christ, and Christ with us. And Lastly, a Worthy Receiving of the Holy Communion will make us one with christ, and christ with us. cc ord, dt j-jn vvg pp-f dt j n1 vmb vvi pno12 crd p-acp np1, cc np1 p-acp pno12. (2) sermon (DIV1) 41 Image 2
223 This is to order our Conversation aright, and from this Station God hath promis'd to shew us his Salvation. This is to order our Conversation aright, and from this Station God hath promised to show us his Salvation. d vbz pc-acp vvi po12 n1 av, cc p-acp d n1 np1 vhz vvn pc-acp vvi pno12 po31 n1. (2) sermon (DIV1) 41 Image 2
224 I will conclude with some Considerations upon what hath been said by way of Application. I will conclude with Some Considerations upon what hath been said by Way of Application. pns11 vmb vvi p-acp d n2 p-acp r-crq vhz vbn vvn p-acp n1 pp-f n1. (2) sermon (DIV1) 42 Image 2
225 1. If we are firmly secure of our true Knowledge of the Salvation of God, in the Faith of that Church which we do profess; 1. If we Are firmly secure of our true Knowledge of the Salvation of God, in the Faith of that Church which we do profess; crd cs pns12 vbr av-j j pp-f po12 j n1 pp-f dt n1 pp-f np1, p-acp dt n1 pp-f d n1 r-crq pns12 vdb vvi; (2) sermon (DIV1) 43 Image 2
226 Let us then keep this Faith in Purity of Heart, and true Holiness of Life, without which no Man shall ever see the Lord. Let us then keep this Faith in Purity of Heart, and true Holiness of Life, without which no Man shall ever see the Lord. vvb pno12 av vvi d n1 p-acp n1 pp-f n1, cc j n1 pp-f n1, p-acp r-crq dx n1 vmb av vvi dt n1. (2) sermon (DIV1) 43 Image 2
227 2. If any Man is doubtful, amidst the many Disputes which do at this time wound the Christian Religion, 2. If any Man is doubtful, amid the many Disputes which do At this time wound the Christian Religion, crd cs d n1 vbz j, p-acp dt d vvz r-crq vdb p-acp d n1 vvi dt njp n1, (2) sermon (DIV1) 44 Image 2
228 and break the Bond of Peace; and break the Bound of Peace; cc vvi dt n1 pp-f n1; (2) sermon (DIV1) 44 Image 2
229 If he is serious in his Enquiries after that Knowledge which is to lead him to Eternal Life, Let him then in the sincerity of his Heart make this Trial; If he is serious in his Enquiries After that Knowledge which is to led him to Eternal Life, Let him then in the sincerity of his Heart make this Trial; cs pns31 vbz j p-acp po31 n2 p-acp d n1 r-crq vbz pc-acp vvi pno31 p-acp j n1, vvb pno31 av p-acp dt n1 pp-f po31 n1 vvi d n1; (2) sermon (DIV1) 44 Image 2
230 and, from a good Life, begin his searches after the Knowledge of the Salvation of God. and, from a good Life, begin his Searches After the Knowledge of the Salvation of God. cc, p-acp dt j n1, vvb po31 n2 p-acp dt n1 pp-f dt n1 pp-f np1. (2) sermon (DIV1) 44 Image 2
231 Let Piety, Humility, Integrity, and Charity, be the Foundation upon which he builds a true Faith; Let Piety, Humility, Integrity, and Charity, be the Foundation upon which he builds a true Faith; vvb n1, n1, n1, cc n1, vbb dt n1 p-acp r-crq pns31 vvz dt j n1; (2) sermon (DIV1) 44 Image 2
232 and let him firmly believe, and faithfully practice all that his Conscience shall tell him God hath assuredly revealed and commanded, with a Mind free from prejudice, and let him firmly believe, and faithfully practice all that his Conscience shall tell him God hath assuredly revealed and commanded, with a Mind free from prejudice, cc vvb pno31 av-j vvi, cc av-j vvi d d po31 n1 vmb vvi pno31 n1 vhz av-vvn vvn cc vvn, p-acp dt n1 j p-acp n1, (2) sermon (DIV1) 44 Image 2
233 and ready to receive greater Measures of Knowledge, as they shall be tender'd unto him from his Word. and ready to receive greater Measures of Knowledge, as they shall be tendered unto him from his Word. cc j pc-acp vvi jc n2 pp-f n1, c-acp pns32 vmb vbi vvn p-acp pno31 p-acp po31 n1. (2) sermon (DIV1) 44 Image 2
234 And for his Encouragement, he hath an instance in the Scripture of a good and holy Man, who came to the Knowledge of the Salvation of God this way. And for his Encouragement, he hath an instance in the Scripture of a good and holy Man, who Come to the Knowledge of the Salvation of God this Way. cc p-acp po31 n1, pns31 vhz dt n1 p-acp dt n1 pp-f dt j cc j n1, r-crq vvd p-acp dt n1 pp-f dt n1 pp-f np1 d n1. (2) sermon (DIV1) 44 Image 2
235 Cornelius a devout Man, one that feared God with all his House, which gave much Alms to the People, and prayed to God always. Cornelius a devout Man, one that feared God with all his House, which gave much Alms to the People, and prayed to God always. np1 dt j n1, pi cst vvd np1 p-acp d po31 n1, r-crq vvd d n2 p-acp dt n1, cc vvd p-acp np1 av. (2) sermon (DIV1) 44 Image 2
236 His Prayers were heard, and his Alms had in remembrance in the sight of the Lord; His Prayers were herd, and his Alms had in remembrance in the sighed of the Lord; po31 n2 vbdr vvn, cc po31 n2 vhd p-acp n1 p-acp dt n1 pp-f dt n1; (2) sermon (DIV1) 44 Image 2
237 and he was soon after this shown the Salvation of God: and he was soon After this shown the Salvation of God: cc pns31 vbds av p-acp d vvn dt n1 pp-f np1: (2) sermon (DIV1) 44 Image 2
238 From his sincere performance of that which he did know to be God's Will, he was led on successfully to the Knowledge of the Salvation of Jesus Christ, of which he was ignorant; From his sincere performance of that which he did know to be God's Will, he was led on successfully to the Knowledge of the Salvation of jesus christ, of which he was ignorant; p-acp po31 j n1 pp-f d r-crq pns31 vdd vvi pc-acp vbi npg1 n1, pns31 vbds vvn a-acp av-j p-acp dt n1 pp-f dt n1 pp-f np1 np1, pp-f r-crq pns31 vbds j; (2) sermon (DIV1) 44 Image 2
239 from a Proselyte of the Gate, to be baptized into the Christian Faith. And of a truth God is no Respecter of Persons; from a Proselyte of the Gate, to be baptised into the Christian Faith. And of a truth God is no Respecter of Persons; p-acp dt n1 pp-f dt n1, pc-acp vbi vvn p-acp dt njp n1. cc pp-f dt n1 np1 vbz dx n1 pp-f n2; (2) sermon (DIV1) 44 Image 2
240 but in every Nation, He that feareth God, and worketh Righteousness, is accepted with him. but in every nation, He that fears God, and works Righteousness, is accepted with him. cc-acp p-acp d n1, pns31 cst vvz np1, cc vvz n1, vbz vvn p-acp pno31. (2) sermon (DIV1) 44 Image 2
241 3. Wickedness of Life is the most fatal step to Infidelity, and sets us at the greatest distance from this Knowledge of the Salvation of God. 3. Wickedness of Life is the most fatal step to Infidelity, and sets us At the greatest distance from this Knowledge of the Salvation of God. crd n1 pp-f n1 vbz dt av-ds j n1 p-acp n1, cc vvz pno12 p-acp dt js n1 p-acp d n1 pp-f dt n1 pp-f np1. (2) sermon (DIV1) 45 Image 2
242 For Vice, as the Platonists observe, doth much cloud and weaken the Understanding, and shews its Mastery and Dominion over the Mind by the Captivity it hath brought it under. For Vice, as the Platonists observe, does much cloud and weaken the Understanding, and shows its Mastery and Dominion over the Mind by the Captivity it hath brought it under. p-acp n1, c-acp dt np1 vvb, vdz d n1 cc vvi dt n1, cc vvz po31 n1 cc n1 p-acp dt n1 p-acp dt n1 pn31 vhz vvn pn31 p-acp. (2) sermon (DIV1) 46 Image 2
243 And without this Natural Incapacity (if I may so call that Inability which proceeds from the Corruption of Nature,) impure Minds are very improper Judges of true Holiness, And without this Natural Incapacity (if I may so call that Inability which proceeds from the Corruption of Nature,) impure Minds Are very improper Judges of true Holiness, cc p-acp d j n1 (cs pns11 vmb av vvi d n1 r-crq vvz p-acp dt n1 pp-f n1,) j n2 vbr av j n2 pp-f j n1, (2) sermon (DIV1) 46 Image 2
244 and the wicked Liver insufficient for the Salvation of God; from the Knowledge of which he seems to be particularly excluded; and the wicked Liver insufficient for the Salvation of God; from the Knowledge of which he seems to be particularly excluded; cc dt j n1 j p-acp dt n1 pp-f np1; p-acp dt n1 pp-f r-crq pns31 vvz pc-acp vbi av-j vvn; (2) sermon (DIV1) 46 Image 2
245 God saying unto Him in the Psalm of my Text, What hast thou to do to declare my Statutes? Or that thou should'st take my Covenant in thy Mouth? Whereas thou hatest Instruction, God saying unto Him in the Psalm of my Text, What hast thou to do to declare my Statutes? Or that thou Shouldst take my Covenant in thy Mouth? Whereas thou Hatest Instruction, np1 vvg p-acp pno31 p-acp dt n1 pp-f po11 n1, q-crq vh2 pns21 pc-acp vdi pc-acp vvi po11 n2? cc cst pns21 vmd2 vvi po11 n1 p-acp po21 n1? cs pns21 vv2 n1, (2) sermon (DIV1) 46 Image 2
246 and castest my Words behind thee. The wicked Man hateth Instruction: and Chastest my Words behind thee. The wicked Man hates Instruction: cc vv2 po11 n2 p-acp pno21. dt j n1 vvz n1: (2) sermon (DIV1) 46 Image 2
247 Even He, that is often the much-boasted Master of right Reason, and only impartial Seaarcher after Truth; Even He, that is often the much-boasted Master of right Reason, and only impartial Seaarcher After Truth; av-j pns31, cst vbz av dt j n1 pp-f j-jn n1, cc av-j j n1 p-acp n1; (2) sermon (DIV1) 47 Image 2
248 He that sets by himself as the best qualified for Knowledge, because he doubts and disputes every thing, treading servily in no Man's steps, generously freeing his Mind from prejudice, He that sets by himself as the best qualified for Knowledge, Because he doubts and disputes every thing, treading servilely in no Man's steps, generously freeing his Mind from prejudice, pns31 cst vvz p-acp px31 p-acp dt js vvn p-acp n1, c-acp pns31 vvz cc vvz d n1, vvg av-j p-acp dx ng1 n2, av-j vvg po31 n1 p-acp n1, (2) sermon (DIV1) 47 Image 2
249 and raising his Understanding above all that have gone before him. But still the wicked Man casteth the Words of God behind him; and raising his Understanding above all that have gone before him. But still the wicked Man Cast the Words of God behind him; cc vvg po31 n1 p-acp d cst vhb vvn p-acp pno31. p-acp av dt j n1 vvz dt n2 pp-f np1 p-acp pno31; (2) sermon (DIV1) 47 Image 2
250 the Words which God hath revealed to instruct him in His Faith, and to direct him in an Holy Life; the Words which God hath revealed to instruct him in His Faith, and to Direct him in an Holy Life; dt n2 r-crq np1 vhz vvn pc-acp vvi pno31 p-acp po31 n1, cc pc-acp vvi pno31 p-acp dt j n1; (2) sermon (DIV1) 47 Image 2
251 and he hateth Instruction, hating (as the Psalter translates it) to be reform'd. For thou givest thy mouth to Evil, (saith God;) when thou sawest a Thief then thou consentedst with him, and he hates Instruction, hating (as the Psalter translates it) to be reformed. For thou givest thy Mouth to Evil, (Says God;) when thou Sawest a Thief then thou consentedst with him, cc pns31 vvz n1, vvg (c-acp dt n1 vvz pn31) pc-acp vbi vvn. p-acp pns21 vv2 po21 n1 p-acp j-jn, (vvz np1;) c-crq pns21 vvd2 dt n1 cs pns21 vvd2 p-acp pno31, (2) sermon (DIV1) 47 Image 2
252 and hast been Partaker with Adulterers: and hast been Partaker with Adulterers: cc vh2 vbn n1 p-acp n2: (2) sermon (DIV1) 47 Image 2
253 And with these Qualifications, thou settest up for a Reviler of Christ Jesus, and a Director in Religion. And with these Qualifications, thou settest up for a Reviler of christ jesus, and a Director in Religion. cc p-acp d n2, pns21 vv2 a-acp p-acp dt n1 pp-f np1 np1, cc dt n1 p-acp n1. (2) sermon (DIV1) 47 Image 2
254 God forbid that this should be charg'd upon all Unbelievers! God forbid that this should be charged upon all Unbelievers! np1 vvb cst d vmd vbi vvn p-acp d n2! (2) sermon (DIV1) 48 Image 2
255 Many of which have Modesty, and many, I hope, Vertue, whom God, I trust, in his Mercy will bring home to himself in his appointed time. Many of which have Modesty, and many, I hope, Virtue, whom God, I trust, in his Mercy will bring home to himself in his appointed time. av-d pp-f r-crq vhb n1, cc d, pns11 vvb, n1, ro-crq np1, pns11 vvb, p-acp po31 n1 vmb vvi av-an p-acp px31 p-acp po31 j-vvn n1. (2) sermon (DIV1) 48 Image 2
256 But yet the Observation which Grotias makes upon the Nataral Man, from the comparison of the Greek Philosophers, (most of which History delivers down as unclean and impure in their Lives.) we find too often verified: But yet the Observation which Grotias makes upon the Nataral Man, from the comparison of the Greek Philosophers, (most of which History delivers down as unclean and impure in their Lives.) we find too often verified: p-acp av dt n1 r-crq np1 vvz p-acp dt j n1, p-acp dt n1 pp-f dt jp n2, (av-ds pp-f r-crq n1 vvz a-acp p-acp j cc j p-acp po32 n2.) pns12 vvb av av vvn: (2) sermon (DIV1) 48 Image 2
257 It being a most just Judgment of Almighty God, that the Despisers of his Word should walk in the Lusts of their own Hearts, and be given up to the Vices, as well as to the Errors of corrupt Nature; It being a most just Judgement of Almighty God, that the Despisers of his Word should walk in the Lustiest of their own Hearts, and be given up to the Vices, as well as to the Errors of corrupt Nature; pn31 vbg dt av-ds j n1 pp-f j-jn np1, cst dt n2 pp-f po31 n1 vmd vvi p-acp dt n2 pp-f po32 d n2, cc vbi vvn a-acp p-acp dt n2, c-acp av c-acp p-acp dt n2 pp-f j n1; (2) sermon (DIV1) 48 Image 2
258 to shew them, how uncertain a Guide they have to their Salvation, which they experience to be so far deprav'd in their Morals. to show them, how uncertain a Guide they have to their Salvation, which they experience to be so Far depraved in their Morals. pc-acp vvi pno32, c-crq j dt n1 pns32 vhb p-acp po32 n1, r-crq pns32 vvb pc-acp vbi av av-j vvn p-acp po32 n2. (2) sermon (DIV1) 48 Image 2
259 And of all such, we may be bold to say (whosoever they are that shall join Infidelity and a vicious Life together,) that their Enquiries into Divine Truths are vain and absurd. And of all such, we may be bold to say (whosoever they Are that shall join Infidelity and a vicious Life together,) that their Enquiries into Divine Truths Are vain and absurd. cc pp-f d d, pns12 vmb vbi j pc-acp vvi (r-crq pns32 vbr cst vmb vvi n1 cc dt j n1 av,) cst po32 n2 p-acp j-jn n2 vbr j cc j. (2) sermon (DIV1) 49 Image 2
260 'Tis no wonder to hear them strenuously opposing the Belief of a suture State; It's no wonder to hear them strenuously opposing the Belief of a suture State; pn31|vbz dx n1 pc-acp vvi pno32 av-j vvg dt n1 pp-f dt j-jn n1; (2) sermon (DIV1) 49 Image 2
261 for it is necessary that they either stifle the Thoughts of that, or else forsake the Enjoyment of their present Pleasures. for it is necessary that they either stifle the Thoughts of that, or Else forsake the Enjoyment of their present Pleasures. p-acp pn31 vbz j cst pns32 av-d vvi dt n2 pp-f cst, cc av vvb dt n1 pp-f po32 j n2. (2) sermon (DIV1) 49 Image 2
262 And 'tis no matter how they wrest and pervert, or wholly deny the Written Word of God; And it's no matter how they wrest and pervert, or wholly deny the Written Word of God; cc pn31|vbz dx n1 c-crq pns32 vvi cc vvi, cc av-jn vvi dt j-vvn n1 pp-f np1; (2) sermon (DIV1) 49 Image 2
263 which being denied, extinguishes the dread of Punishments to come; and being perverted, takes away the Eternity of their Torments. which being denied, extinguishes the dread of Punishments to come; and being perverted, Takes away the Eternity of their Torments. r-crq vbg vvn, vvz dt n1 pp-f n2 pc-acp vvi; cc vbg vvn, vvz av dt n1 pp-f po32 n2. (2) sermon (DIV1) 49 Image 2
264 'Tis no more than we may expect, to find them disputing against the Eternal Law of Good and Evil: It's no more than we may expect, to find them disputing against the Eternal Law of Good and Evil: pn31|vbz dx dc cs pns12 vmb vvi, pc-acp vvi pno32 vvg p-acp dt j n1 pp-f j cc j-jn: (2) sermon (DIV1) 49 Image 2
265 For these are the Barriers fix'd against their Wickedness, which they wou'd fain have remov'd: For these Are the Barriers fixed against their Wickedness, which they would fain have removed: c-acp d vbr dt n2 vvn p-acp po32 n1, r-crq pns32 vmd av-j vhi vvn: (2) sermon (DIV1) 49 Image 2
266 And we may hear them (but with Horror) daily blaspheming the Divinity of Jesus Christ, God blessed for evermore; And we may hear them (but with Horror) daily blaspheming the Divinity of jesus christ, God blessed for evermore; cc pns12 vmb vvi pno32 (p-acp p-acp n1) av-j vvg dt n1 pp-f np1 np1, np1 vvn p-acp av; (2) sermon (DIV1) 49 Image 2
267 whom they shall find their Judge at the last Day, but never their Saviour. whom they shall find their Judge At the last Day, but never their Saviour. r-crq pns32 vmb vvi po32 n1 p-acp dt ord n1, cc-acp av po32 n1. (2) sermon (DIV1) 49 Image 2
268 Prophaness and wilful Ignorance in these Men serve them for Pandars to their Lusts in this present Life, Profaneness and wilful Ignorance in these Men serve them for Panders to their Lustiest in this present Life, n1 cc j n1 p-acp d n2 vvi pno32 p-acp n2 p-acp po32 n2 p-acp d j n1, (2) sermon (DIV1) 49 Image 2
269 and without severe Repentance, they are the Pledges likewise of the Outer Darkness and Blasphemings, which shall be their Portion and Torments hereafter. and without severe Repentance, they Are the Pledges likewise of the Outer Darkness and Blasphemings, which shall be their Portion and Torments hereafter. cc p-acp j n1, pns32 vbr dt n2 av pp-f dt j n1 cc n2-vvg, r-crq vmb vbi po32 n1 cc n2 av. (2) sermon (DIV1) 49 Image 2
270 O that God in his Infinite Mercies, may forgive us these great Sins of Prophaness in Holy Things, Oh that God in his Infinite mercies, may forgive us these great Sins of Profaneness in Holy Things, uh cst np1 p-acp po31 j n2, vmb vvi pno12 d j n2 pp-f n1 p-acp j n2, (2) sermon (DIV1) 50 Image 2
271 and Impurity of Life join'd together! (Sins which we see too closely united, and too much triumphant!) O that in his Goodness He may preserve the yet Innocent and Faithful in their Integrity, Faith, and Vertue! and Impurity of Life joined together! (Sins which we see too closely united, and too much triumphant!) O that in his goodness He may preserve the yet Innocent and Faithful in their Integrity, Faith, and Virtue! cc n1 pp-f n1 vvd av! (n2 q-crq pns12 vvb av av-j vvn, cc av av-d j!) sy cst p-acp po31 n1 pns31 vmb vvi dt av j-jn cc j p-acp po32 n1, n1, cc n1! (2) sermon (DIV1) 50 Image 2
272 and open their Eyes to discover the Deceits, and to avoid the Lusts of these impious Wretches! and open their Eyes to discover the Deceits, and to avoid the Lustiest of these impious Wretches! cc vvb po32 n2 pc-acp vvi dt n2, cc pc-acp vvi dt n2 pp-f d j n2! (2) sermon (DIV1) 50 Image 2
273 And may that good and gracious God, whose Mercies and Long Suffering are boundless, give unto themselves a timely Repentance, And may that good and gracious God, whose mercies and Long Suffering Are boundless, give unto themselves a timely Repentance, cc vmb d j cc j np1, rg-crq n2 cc av-j vvg vbr j, vvb p-acp px32 dt j n1, (2) sermon (DIV1) 50 Image 2
274 before he calls them to Judgment! before he calls them to Judgement! c-acp pns31 vvz pno32 p-acp n1! (2) sermon (DIV1) 50 Image 2
275 Lastly, As to our selves, my reverend Brethren, shall I call it our Affliction, or our Happiness, that we have these Persons our implacable Adversaries? It is to our unspeakable Grief, that there will always be such Men (and that this Age and Nation do too much abound with them) Enemies to the Religion of Christ, and to their own Souls: Lastly, As to our selves, my reverend Brothers, shall I call it our Affliction, or our Happiness, that we have these Persons our implacable Adversaries? It is to our unspeakable Grief, that there will always be such Men (and that this Age and nation do too much abound with them) Enemies to the Religion of christ, and to their own Souls: ord, c-acp p-acp po12 n2, po11 j-jn n2, vmb pns11 vvi pn31 po12 n1, cc po12 n1, cst pns12 vhb d n2 po12 j n2? pn31 vbz p-acp po12 j n1, cst a-acp vmb av vbi d n2 (cc cst d n1 cc n1 vdb av av-d vvi p-acp pno32) n2 p-acp dt n1 pp-f np1, cc p-acp po32 d n2: (2) sermon (DIV1) 51 Image 2
276 But it is I think to our Honour, that the Christian Faith, and our Fanction, have one Common Adversary, But it is I think to our Honour, that the Christian Faith, and our Fanction, have one Common Adversary, cc-acp pn31 vbz pns11 vvb p-acp po12 vvi, cst dt njp n1, cc po12 n1, vhb crd j n1, (2) sermon (DIV1) 51 Image 2
277 and that the Revilers of the Ministry are likewise Blasphemers of Christ. and that the Revilers of the Ministry Are likewise Blasphemers of christ. cc cst dt n2 pp-f dt n1 vbr av n2 pp-f np1. (2) sermon (DIV1) 51 Image 2
278 To make our Glory the greater, we will be sure (by the Blessing of Almighty God) to adorn our Profession with an unblameable and upright Conversation, the true groundwork of all our Knowledge in that Salvation, which we are to teach others, and to attain ourselves. To make our Glory the greater, we will be sure (by the Blessing of Almighty God) to adorn our Profession with an unblameable and upright Conversation, the true groundwork of all our Knowledge in that Salvation, which we Are to teach Others, and to attain ourselves. pc-acp vvi po12 n1 dt jc, pns12 vmb vbi j (p-acp dt n1 pp-f j-jn np1) pc-acp vvi po12 n1 p-acp dt j-u cc j n1, dt j n1 pp-f d po12 n1 p-acp d n1, r-crq pns12 vbr pc-acp vvi n2-jn, cc pc-acp vvi px12. (2) sermon (DIV1) 52 Image 2
279 And herewith let us not be discourag'd! They boast much of the strength of their Reason; And herewith let us not be discouraged! They boast much of the strength of their Reason; cc av vvb pno12 xx vbi vvn! pns32 vvb d pp-f dt n1 pp-f po32 n1; (2) sermon (DIV1) 53 Image 2
280 I wish it were sound and true, (for then there would be no Cause of difference;) but we, I trust, have that on our side; I wish it were found and true, (for then there would be no Cause of difference;) but we, I trust, have that on our side; pns11 vvb pn31 vbdr j cc j, (c-acp av pc-acp vmd vbi dx n1 pp-f n1;) cc-acp pns12, pns11 vvb, vhb cst p-acp po12 n1; (2) sermon (DIV1) 53 Image 2
281 experieneed from our Education, how to wield the Weapon; Experienced from our Education, how to wield the Weapon; j p-acp po12 n1, c-crq pc-acp vvi dt n1; (2) sermon (DIV1) 53 Image 2
282 and, from our Knowledge in the Scriptures, where to let it fall in submission to Faith: and, from our Knowledge in the Scriptures, where to let it fallen in submission to Faith: cc, p-acp po12 n1 p-acp dt n2, c-crq pc-acp vvi pn31 vvi p-acp n1 p-acp n1: (2) sermon (DIV1) 53 Image 2
283 To which let us add (what our Holy Function indispensably requires,) a good Life, To which let us add (what our Holy Function indispensably requires,) a good Life, p-acp r-crq vvb pno12 vvi (r-crq po12 j n1 av-j vvz,) dt j n1, (2) sermon (DIV1) 53 Image 2
284 and our faithful Labours in the Word of God; our best Security for our Knowledge in Jesus Christ. and our faithful Labours in the Word of God; our best Security for our Knowledge in jesus christ. cc po12 j n2 p-acp dt n1 pp-f np1; po12 js n1 p-acp po12 n1 p-acp np1 np1. (2) sermon (DIV1) 53 Image 2
285 Let these be our strong Hold, our Rock of Defence, and our Castle, in which we will trust! Let these be our strong Hold, our Rock of Defence, and our Castle, in which we will trust! vvb d vbb po12 j vvb, po12 n1 pp-f n1, cc po12 n1, p-acp r-crq pns12 vmb vvi! (2) sermon (DIV1) 54 Image 2
286 from which nothing shall ever make us to recede, or draw us out beyond our Lines: from which nothing shall ever make us to recede, or draw us out beyond our Lines: p-acp r-crq pix vmb av vvi pno12 pc-acp vvi, cc vvb pno12 av p-acp po12 n2: (2) sermon (DIV1) 54 Image 2
287 Not the Vanity of trying our Strength in New Schemes of Divinity; not the Hardyness of rejecting the Receiv'd and Establish'd Terms of the Church of Christ; Not the Vanity of trying our Strength in New Schemes of Divinity; not the Hardiness of rejecting the Received and Established Terms of the Church of christ; xx dt n1 pp-f vvg po12 n1 p-acp j n2 pp-f n1; xx dt n1 pp-f vvg dt vvn cc vvn n2 pp-f dt n1 pp-f np1; (2) sermon (DIV1) 54 Image 2
288 not the Deceitfulness of Philosophy to forsake the Word of God. not the Deceitfulness of Philosophy to forsake the Word of God. xx dt n1 pp-f n1 pc-acp vvi dt n1 pp-f np1. (2) sermon (DIV1) 54 Image 2
289 And then with all assurance, we may appeal to the good and unprejudiced part of Mankind, which is the safest Guide to the Knowledge of the Salvation of God, Reason with the Gospel, And then with all assurance, we may appeal to the good and unprejudiced part of Mankind, which is the Safest Guide to the Knowledge of the Salvation of God, Reason with the Gospel, cc av p-acp d n1, pns12 vmb vvi p-acp dt j cc j n1 pp-f n1, r-crq vbz dt js n1 p-acp dt n1 pp-f dt n1 pp-f np1, n1 p-acp dt n1, (2) sermon (DIV1) 54 Image 2
290 or Reason without it. It is the Cause of God in which we are engaged, or Reason without it. It is the Cause of God in which we Are engaged, cc n1 p-acp pn31. pn31 vbz dt n1 pp-f np1 p-acp r-crq pns12 vbr vvn, (2) sermon (DIV1) 54 Image 2
291 and the Redemption of all Faithful Christians through the Blood of Christ, for which we contend: and the Redemption of all Faithful Christians through the Blood of christ, for which we contend: cc dt n1 pp-f d j np1 p-acp dt n1 pp-f np1, p-acp r-crq pns12 vvb: (2) sermon (DIV1) 54 Image 2
292 Let us therefore play the Men for our People, and for the Cities of our God! But let God himself be the Director in the Methods of his own Salvation. Let us Therefore play the Men for our People, and for the Cities of our God! But let God himself be the Director in the Methods of his own Salvation. vvb pno12 av vvi dt n2 p-acp po12 n1, cc p-acp dt n2 pp-f po12 np1 cc-acp vvb np1 px31 vbi dt n1 p-acp dt n2 pp-f po31 d n1. (2) sermon (DIV1) 54 Image 2
293 And the Lord do that which seemeth him good! And if this be Priest-Craft, may our Right Hand never forget her Cunning! And the Lord do that which seems him good! And if this be Priest-Craft, may our Right Hand never forget her Cunning! cc dt n1 vdb d r-crq vvz pno31 j! cc cs d vbb n1, vmb po12 j-jn n1 av-x vvi po31 j-jn! (2) sermon (DIV1) 54 Image 2
294 May our Studies be serious, our Endeavours strong, and our Prudence and Charity always exercis'd in it! May our Studies be serious, our Endeavours strong, and our Prudence and Charity always exercised in it! vmb po12 n2 vbb j, po12 n2 j, cc po12 n1 cc n1 av vvn p-acp pn31! (2) sermon (DIV1) 55 Image 2
295 That by it we may catch Men, even them (if it shall be the good Pleasure of Heaven,) who use their Craft for the destruction of those Souls for which Jesus Christ died. That by it we may catch Men, even them (if it shall be the good Pleasure of Heaven,) who use their Craft for the destruction of those Souls for which jesus christ died. cst p-acp pn31 pns12 vmb vvi n2, av pno32 (cs pn31 vmb vbi dt j n1 pp-f n1,) r-crq vvb po32 n1 p-acp dt n1 pp-f d n2 p-acp r-crq np1 np1 vvd. (2) sermon (DIV1) 55 Image 2
296 And now, O Lord, behold their Threatnings and Revilings! In thy Mercy renew a right Spirit within them! And now, Oh Lord, behold their Threatenings and Revilings! In thy Mercy renew a right Spirit within them! cc av, uh n1, vvb po32 n2-vvg cc n2-vvg! p-acp po21 n1 vvi dt j-jn n1 p-acp pno32! (2) sermon (DIV1) 56 Image 2
297 And grant unto thy Servants that with all Boldness they may speak thy Word in Truth and Soberness! And grant unto thy Servants that with all Boldness they may speak thy Word in Truth and Soberness! cc vvb p-acp po21 n2 cst p-acp d n1 pns32 vmb vvi po21 n1 p-acp n1 cc n1! (2) sermon (DIV1) 56 Image 2
298 That with Constancy they may teach that Faith which was once deliver'd unto the Saints! That with Constancy they may teach that Faith which was once Delivered unto the Saints! cst p-acp n1 pns32 vmb vvi d n1 r-crq vbds a-acp vvn p-acp dt n2! (2) sermon (DIV1) 56 Image 2
299 That they may stand up in defence of thy Holy Scriptures, not without much Blood, rescu'd out of the Hands of unreasonable Men by our Forefathers of the Reformation. That they may stand up in defence of thy Holy Scriptures, not without much Blood, rescued out of the Hands of unreasonable Men by our Forefathers of the Reformation. cst pns32 vmb vvi a-acp p-acp n1 pp-f po21 j n2, xx p-acp d n1, vvn av pp-f dt n2 pp-f j n2 p-acp po12 n2 pp-f dt n1. (2) sermon (DIV1) 56 Image 2
300 And of thy Grace, add to these Mercies, Integrity of Life, and Purity of Manners in thy Servants which wait at thy Altar! And of thy Grace, add to these mercies, Integrity of Life, and Purity of Manners in thy Servants which wait At thy Altar! cc pp-f po21 n1, vvb p-acp d n2, n1 pp-f n1, cc n1 pp-f n2 p-acp po21 n2 r-crq vvb p-acp po21 n1! (2) sermon (DIV1) 56 Image 2
301 So shall we be able, O Lord, by the Soundness of our Doctrine, and Holiness of our Lives, both to exhort and convince Gainsayers, and to shew forth the Salvation of God. FINIS. So shall we be able, Oh Lord, by the Soundness of our Doctrine, and Holiness of our Lives, both to exhort and convince Gainsayers, and to show forth the Salvation of God. FINIS. av vmb pns12 vbi j, uh n1, p-acp dt n1 pp-f po12 n1, cc n1 pp-f po12 n2, d pc-acp vvi cc vvi n2, cc pc-acp vvi av dt n1 pp-f np1. fw-la. (2) sermon (DIV1) 56 Image 2

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