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WARNINGS TO ALL Unclean Persons. Rev XXI. 8. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers,
WARNINGS TO ALL Unclean Persons. Rev XXI. 8. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers,
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and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire & brimstone: which is the second death.
and sorcerers, and Idolaters, and all liars, shall have their part in the lake which burns with fire & brimstone: which is the second death.
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SInners promise themselves a great deal of pleasure, satisfaction and delight in the ways of Disobedience, to the holy Commands of God;
Sinners promise themselves a great deal of pleasure, satisfaction and delight in the ways of Disobedience, to the holy Commands of God;
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but the destinations and appointments of God to them are far otherwise. They say they shall sollace themselves with love, and take their fill of love.
but the destinations and appointments of God to them Are Far otherwise. They say they shall solace themselves with love, and take their fill of love.
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But in these words you see what God appoints them too, not to a bed deckt with coverings of tapistry, with carved works, with fine Linnen of Egypt, perfumed with myrrh, aloes and cinnamon;
But in these words you see what God appoints them too, not to a Bed decked with coverings of tapestry, with carved works, with fine Linen of Egypt, perfumed with myrrh, aloes and cinnamon;
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but to a lake burning with fire and brimstone; a righteous allotment from God, to all them that burn in their filthy lusts here.
but to a lake burning with fire and brimstone; a righteous allotment from God, to all them that burn in their filthy Lustiest Here.
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In these words by an elegant Antithesis, we have represented to us the differing frame of the wicked from the godly;
In these words by an elegant Antithesis, we have represented to us the differing frame of the wicked from the godly;
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and the differing portion of these from the godly;
and the differing portion of these from the godly;
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the Godly in the foregoing verse are described from their constancy, and perseverance in opposing whatever was contrary to the holy nature, or holy Law of God:
the Godly in the foregoing verse Are described from their constancy, and perseverance in opposing whatever was contrary to the holy nature, or holy Law of God:
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and happiness in its full complement, or perfection is promised them of God:
and happiness in its full compliment, or perfection is promised them of God:
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The Ungodly spoken of in these words, are such as are for pre•ent ease, and endless sorrow,
The Ungodly spoken of in these words, Are such as Are for pre•ent ease, and endless sorrow,
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and pain are threatned to them.
and pain Are threatened to them.
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In which words, we have as it were a Catalogue of those that are appointed to Wrath,
In which words, we have as it were a Catalogue of those that Are appointed to Wrath,
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or a very severe Commination, or Threatning, &c. With the Subjects thereof.
or a very severe Commination, or Threatening, etc. With the Subject's thereof.
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1. The Commination or Threatning, shall have their part, &c. an absolute peremptory threatning, ( shall have ) not that its probable,
1. The Commination or Threatening, shall have their part, etc. an absolute peremptory threatening, (shall have) not that its probable,
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or who can tell but it may be so, they are in danger, its very much to be feared it will be •o;
or who can tell but it may be so, they Are in danger, its very much to be feared it will be •o;
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but they shall have their part. but they shall have their part.
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Part ] share or portion, so much as hath been demerited by their sins, and is appointed them of God:Part ] share or portion, so much as hath been demerited by their Sins, and is appointed them of God:
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who will give to every man, according to the fruit of his doings. Lake ] figuratively put for the place of Tor•ent;who will give to every man, according to the fruit of his doings. Lake ] figuratively put for the place of Tor•ent;
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Hell, wherein the reprobate shall be •ormented. Burns with fire and brimstone ] denoting the •xtream torments of Hell;
Hell, wherein the Reprobate shall be •ormented. Burns with fire and brimstone ] denoting the •xtream torments of Hell;
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when 'tis said they •hall have their part, &c. 'tis as much as though •t had been said, they shall be adjudged to a most grievous Damnation, by an irreversible Sentence.
when it's said they •hall have their part, etc. it's as much as though •t had been said, they shall be adjudged to a most grievous Damnation, by an irreversible Sentence.
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Second Death ] Eternal Death, &c. Damnation of Soul and Body in Hell, concludes under it the separation of the whole man, Soul and Body from the glorious presence of God;Second Death ] Eternal Death, etc. Damnation of Soul and Body in Hell, concludes under it the separation of the Whole man, Soul and Body from the glorious presence of God;
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and the delivering of the Sinner to endless pain and torment in Hell. 2. The Subjects of this doleful Commination.
and the delivering of the Sinner to endless pain and torment in Hell. 2. The Subject's of this doleful Commination.
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Fearful ] Such as through fear of man, swerve from the holy profession, and practice of Godliness;Fearful ] Such as through Fear of man, swerve from the holy profession, and practice of Godliness;
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comprehending all those who are afraid, from the encouragements of the Gospel, to commit their Souls to Christ;
comprehending all those who Are afraid, from the encouragements of the Gospel, to commit their Souls to christ;
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who dare not on Gospel Encouragements believe on Christ.
who Dare not on Gospel Encouragements believe on christ.
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Unbelieving ] all that remain in a Christless and Impenitent State, on whatever consideration, whether from sloth, love of sinful pleasures,Unbelieving ] all that remain in a Christless and Impenitent State, on whatever consideration, whither from sloth, love of sinful pleasures,
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or contempt of Christ, and his Glorious Grace.
or contempt of christ, and his Glorious Grace.
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Abominable. ] Those that are left to sin against nature, and such as are guilty of Sodomy, and Bea•tiality.Abominable. ] Those that Are left to sin against nature, and such as Are guilty of Sodomy, and Bea•tiality.
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Murderers. ] Those that unjustly take away the life of others, or do that which hath a tendency thereto;Murderers. ] Those that unjustly take away the life of Others, or do that which hath a tendency thereto;
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those that offer violence to the blood and life of others. Whoremongers. ] Unclean persons, whether married, who are termed Adulterers;
those that offer violence to the blood and life of Others. Whoremongers. ] Unclean Persons, whither married, who Are termed Adulterers;
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or unmarried, who are called Fornicators. Sorcerers ] Witches, those that have familiar amity with Evil Spirits.
or unmarried, who Are called Fornicators. Sorcerers ] Witches, those that have familiar amity with Evil Spirits.
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Idolaters ] Idol worshippers, that use Idols in Religious Worship: Such also are all that put the Creature in the room and stead of God.Idolaters ] Idol worshippers, that use Idols in Religious Worship: Such also Are all that put the Creature in the room and stead of God.
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All Lyars ] Such as are deceitful, and dissembling, who speak otherwise then they think; and do otherwise then they speak;All Liars ] Such as Are deceitful, and dissembling, who speak otherwise then they think; and do otherwise then they speak;
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such as accustom themselves to speak falsly;
such as accustom themselves to speak falsely;
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comprehend those that fall into Heresie, and all practical Lyars, as Hypocrites, who profess that they know God, yet in works deny him ;
comprehend those that fallen into Heresy, and all practical Liars, as Hypocrites, who profess that they know God, yet in works deny him;
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any dying under the guilt of these sins, are the Subjects of this Commination: Any living under the single guilt of any one of these heads of sin;
any dying under the guilt of these Sins, Are the Subject's of this Commination: Any living under the single guilt of any one of these Heads of since;
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are at present under a Sentence of Death, and nothing but un•eigned repentance towards God, and faith in Jesus Christ, can prevent their being the Subjects, of this threatning eternally.
Are At present under a Sentence of Death, and nothing but un•eigned Repentance towards God, and faith in jesus christ, can prevent their being the Subject's, of this threatening eternally.
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