It is begun at the beginning of Chap. 5. continued through Chap. 6. and ended with the end of this Chap. 7. His great work in this Sermon is to retrieve the Law from the false glosses which the Pharisees had corrupted it with:
It is begun At the beginning of Chap. 5. continued through Chap. 6. and ended with the end of this Chap. 7. His great work in this Sermon is to retrieve the Law from the false Glosses which the Pharisees had corrupted it with:
Having done much this way, at vers. 15. of this Chap. (to lead you no further back for the relation of the words read) he gives them a Caution to beware of false Teachers, advising them to beware of such, by two Arguments, viz. The danger adjoyn'd, and the pernicious effect; both illustrated by a similitude:
Having done much this Way, At vers. 15. of this Chap. (to led you no further back for the Relation of the words read) he gives them a Caution to beware of false Teachers, advising them to beware of such, by two Arguments, viz. The danger adjoined, and the pernicious Effect; both illustrated by a similitude:
vhg vdn d d n1, p-acp zz. crd pp-f d np1 (pc-acp vvi pn22 av-dx av-jc av p-acp dt n1 pp-f dt n2 vvb) pns31 vvz pno32 dt n1 pc-acp vvi pp-f j n2, vvg pno32 pc-acp vvi pp-f d, p-acp crd n2, n1 dt n1 vvn, cc dt j n1; d vvn p-acp dt n1:
So the Apostle speaks of the true Servants of God, that they wandered in Sheep-skins, Heb. 11. 37. It seems to have been the use of the Prophets of the Lord to wear such.
So the Apostle speaks of the true Servants of God, that they wandered in Sheepskins, Hebrew 11. 37. It seems to have been the use of the prophets of the Lord to wear such.
the Greek Version hath the same word that the Apostle useth, which they might wear, partly to shew how far they were from Pride in Apparel, (Cardinal Wolsey is said to be the first Man that brought in the wearing of Silk by the Clergy in England) partly necessitated thereto by their Poverty under Persecution.
the Greek Version hath the same word that the Apostle uses, which they might wear, partly to show how Far they were from Pride in Apparel, (Cardinal wolsey is said to be the First Man that brought in the wearing of Silk by the Clergy in England) partly necessitated thereto by their Poverty under Persecution.
Which words are repeated in vers. 20. with the Addition of one word in the beginning of the Verse, which we Transtate Wherefore; in Beza's Account, speaking not only an illation,
Which words Are repeated in vers. 20. with the Addition of one word in the beginning of the Verse, which we Transtate Wherefore; in Beza's Account, speaking not only an illation,
This is plainly our Lord's Assertion, vers. 16. and repeated, vers. 20. Now, what can he do that cometh after the King? What need any further Testimony,
This is plainly our Lord's Assertion, vers. 16. and repeated, vers. 20. Now, what can he do that comes After the King? What need any further Testimony,
d vbz av-j po12 n1|vbz n1, fw-la. crd cc vvn, fw-la. crd av, r-crq vmb pns31 vdi d vvz p-acp dt n1? q-crq vvb d jc n1,
secondly, how evidential, or plainly discovering these false Teachers, those Fruits are. First, What are those Fruits? Their Doctrines, say some; their Works, say others; both, say I; their Preachings and their Practises. First, their Doctrines;
secondly, how evidential, or plainly discovering these false Teachers, those Fruits Are. First, What Are those Fruits? Their Doctrines, say Some; their Works, say Others; both, say I; their Preachings and their Practises. First, their Doctrines;
ord, c-crq j, cc av-j vvg d j n2, d n2 vbr. ord, q-crq vbr d n2? po32 n2, vvb d; pc-acp vvz, vvb ng2-jn; d, vvb pns11; po32 n2-vvg cc po32 n2. ord, po32 n2;
and Discoveries of false Teachers, 1 John 2. 22. & 4. 3. The great design of God, in and by the Gospel, is to conciliate Honour to Jesus Christ, John 5. 23. & 6. 27. & 8. 54. To detract therefore from him, is to profess Hostility against God.
and Discoveries of false Teachers, 1 John 2. 22. & 4. 3. The great Design of God, in and by the Gospel, is to conciliate Honour to jesus christ, John 5. 23. & 6. 27. & 8. 54. To detract Therefore from him, is to profess Hostility against God.
cc n2 pp-f j n2, crd np1 crd crd cc crd crd dt j n1 pp-f np1, p-acp cc p-acp dt n1, vbz pc-acp vvi n1 p-acp np1 np1, np1 crd crd cc crd crd cc crd crd p-acp vvi av p-acp pno31, vbz pc-acp vvi n1 p-acp np1.
the decrying or vacating his Offices, or setting up any thing in competition with any of them, is to deny the work for which he was sent into the World,
the decrying or vacating his Offices, or setting up any thing in competition with any of them, is to deny the work for which he was sent into the World,
dt vvg cc vvg po31 n2, cc vvg a-acp d n1 p-acp n1 p-acp d pp-f pno32, vbz pc-acp vvi dt n1 p-acp r-crq pns31 vbds vvn p-acp dt n1,
and the Office committed to him by the Father, and this is Anti-Christ. If Jesus be not acknowledged to be Immanuel, the Word made Flesh, in which he ascended into Heaven, in the sight, by the attestation of his Disciples, where he sits at the Right Hand of the Majesty and Glory of the Father, in his Father's Throne, Rev. 3. 23. The Power of Divine Majesty, wherein none may sit but God, and the God-man Jesus Christ:
and the Office committed to him by the Father, and this is Antichrist. If jesus be not acknowledged to be Immanuel, the Word made Flesh, in which he ascended into Heaven, in the sighed, by the attestation of his Disciples, where he sits At the Right Hand of the Majesty and Glory of the Father, in his Father's Throne, Rev. 3. 23. The Power of Divine Majesty, wherein none may fit but God, and the God-man jesus christ:
In this glorified Nature shall he come to Judgment, having Power to Judge as the Son of Man, John 5. 27. Acts 17. 31. In any of these respects to deny the Person,
In this glorified Nature shall he come to Judgement, having Power to Judge as the Son of Man, John 5. 27. Acts 17. 31. In any of these respects to deny the Person,
and all that he doeth towards Sinners in and by Christ for their Salvation, is to magnifie and exaalt this his free Grace, Ephes. 1. 6. Tit. 3. 4, 5. Kindness, Mercy,
and all that he doth towards Sinners in and by christ for their Salvation, is to magnify and exaalt this his free Grace, Ephesians 1. 6. Tit. 3. 4, 5. Kindness, Mercy,
cc d cst pns31 vdz p-acp n2 p-acp cc p-acp np1 p-acp po32 n1, vbz pc-acp vvi cc vvi d po31 j n1, np1 crd crd np1 crd crd, crd n1, n1,
With what plainness doth the Apostles repress the insolency of Man in this thing, 1 Cor. 4. 7. Who maketh thee to differ? What hast thou, that thou dist not receive? and how proud and anti-Evangelical was that answer of Grevinchovius, I have made my self to differ? Those that talk of their Works,
With what plainness does the Apostles repress the insolency of Man in this thing, 1 Cor. 4. 7. Who makes thee to differ? What hast thou, that thou Dist not receive? and how proud and Anti-evangelical was that answer of Grevinchovius, I have made my self to differ? Those that talk of their Works,
p-acp r-crq n1 vdz dt n2 vvb dt n1 pp-f n1 p-acp d n1, crd np1 crd crd q-crq vvz pno21 pc-acp vvi? q-crq vh2 pns21, cst pns21 vdd2 xx vvi? cc q-crq j cc np1 vbds d n1 pp-f np1, pns11 vhb vvn po11 n1 pc-acp vvi? d cst vvb pp-f po32 vvz,
Thirdly, Doctrines contrary to the conductive Principles of Men, and Christians, are false Doctrines. God hath vouchsafed Men in common with other Creatures, Sense; Christians with other Men, Reason; and peculiar to them, Faith.
Thirdly, Doctrines contrary to the conductive Principles of Men, and Christians, Are false Doctrines. God hath vouchsafed Men in Common with other Creatures, Sense; Christians with other Men, Reason; and peculiar to them, Faith.
to say, or preach any Doctrine that makes all the Senses of all sound Men about their proper Objects duly placed, Fallible, is to say, that no certainty can be had in any thing:
to say, or preach any Doctrine that makes all the Senses of all found Men about their proper Objects duly placed, Fallible, is to say, that no certainty can be had in any thing:
pc-acp vvi, cc vvi d n1 cst vvz d dt n2 pp-f d j n2 p-acp po32 j n2 av-jn vvn, j, vbz pc-acp vvi, cst dx n1 vmb vbi vhn p-acp d n1:
Which is the foundation of the third discerning Principle, viz. Faith proper to the Christian, whose all is subjected unto the Divine Pleasure made known.
Which is the Foundation of the third discerning Principle, viz. Faith proper to the Christian, whose all is subjected unto the Divine Pleasure made known.
The Obedience of Faith is to submit all to the Lord speaking, as Simon letting down the Net at Christ's word, Luke 5. 5. obeying that against all appearances to the contrary.
The obedience of Faith is to submit all to the Lord speaking, as Simon letting down the Net At Christ's word, Lycia 5. 5. obeying that against all appearances to the contrary.
dt n1 pp-f n1 vbz pc-acp vvi d p-acp dt n1 vvg, c-acp np1 vvg a-acp dt n1 p-acp npg1 n1, av crd crd vvg d p-acp d n2 p-acp dt n-jn.
and hath made Subjection to Superiours a piece of Moral Duty, a breach of which, in rising up against the Magistrate, was so severely punished by the Lord in Korah, Dathan, and Abiram, Num. 16. for it seems to be the Principality and Ruledom of Moses, that they did mostly rise up against, ver. 13. the New Testament, is no less express for Subjection to civil Powers than the Old, Rom. 13. 1, Every soul ] these things are commanded to all, (saith Chrysostom, on the place) whether Priests,
and hath made Subjection to Superiors a piece of Moral Duty, a breach of which, in rising up against the Magistrate, was so severely punished by the Lord in Korah, Dathan, and Abiram, Num. 16. for it seems to be the Principality and Ruledom of Moses, that they did mostly rise up against, ver. 13. the New Testament, is no less express for Subjection to civil Powers than the Old, Rom. 13. 1, Every soul ] these things Are commanded to all, (Says Chrysostom, on the place) whither Priests,
thus Chrysostom. The Apostle Peter accords with his Brother Paul herein also, 1 Pet. 13. Submit your selves to every ordinance of man, for the Lord's sake, i. e.
thus Chrysostom. The Apostle Peter accords with his Brother Paul herein also, 1 Pet. 13. Submit your selves to every Ordinance of man, for the Lord's sake, i. e.
av np1. dt n1 np1 vvz p-acp po31 n1 np1 av av, crd np1 crd np1 po22 n2 p-acp d n1 pp-f n1, p-acp dt ng1 n1, sy. sy.
but that cannot accord with the Apostles Distribution following, whether to the King as Supream, &c. Nor can they shew that the word here render'd Ordinance, is any where so taken:
but that cannot accord with the Apostles Distribution following, whither to the King as Supreme, etc. Nor can they show that the word Here rendered Ordinance, is any where so taken:
cc-acp cst vmbx vvi p-acp dt n2 n1 vvg, cs p-acp dt n1 c-acp j, av ccx vmb pns32 vvi cst dt n1 av vvn n1, vbz d c-crq av vvn:
it must be therefore every Magistrate, or Governour that the Apostle requires subjection to. Subversion of Government, speaking evil of Governours, is contrary to the Genius of the Gospel.
it must be Therefore every Magistrate, or Governor that the Apostle requires subjection to. Subversion of Government, speaking evil of Governors, is contrary to the Genius of the Gospel.
pn31 vmb vbi av d n1, cc n1 cst dt n1 vvz n1 p-acp. n1 pp-f n1, vvg j-jn pp-f n2, vbz j-jn p-acp dt n1 pp-f dt n1.
This is that Craftiness which the New Testament condemns, Luke 20. 23. 1 Cor. 3. 19. 2 Cor. 11. 3. Ephes. 4 14. This the Apostle puts off from himself,
This is that Craftiness which the New Testament condemns, Lycia 20. 23. 1 Cor. 3. 19. 2 Cor. 11. 3. Ephesians 4 14. This the Apostle puts off from himself,
d vbz d n1 r-crq dt j n1 vvz, av crd crd crd np1 crd crd crd np1 crd crd np1 crd crd np1 dt n1 vvz a-acp p-acp px31,
Not so, the Apostles of Jesus Christ, who were Tender, Compassionate, like Indulgent Fathers to Children, 1 Thes. 2. 11. Yea to the ignorant and the erring, 2. Tim. 24. 25, 26. The Church did then thrive best,
Not so, the Apostles of jesus christ, who were Tender, Compassionate, like Indulgent Father's to Children, 1 Thebes 2. 11. Yea to the ignorant and the erring, 2. Tim. 24. 25, 26. The Church did then thrive best,
Bloudy and deceitful Men are put together more than once in the Psalms. Christ's true Ministers desire to commend themselves to Men's Conscience in the Evidence of plain Gospel Truth,
Bloody and deceitful Men Are put together more than once in the Psalms. Christ's true Ministers desire to commend themselves to Men's Conscience in the Evidence of plain Gospel Truth,
The second thing is, How false Teachers come thus to be known by their Fruits? Take this from the Mouth of our Lord, Mat. 12. 34. Out of the abundance of the heart the mouth speaketh;
The second thing is, How false Teachers come thus to be known by their Fruits? Take this from the Mouth of our Lord, Mathew 12. 34. Out of the abundance of the heart the Mouth speaks;
dt ord n1 vbz, c-crq j n2 vvb av pc-acp vbi vvn p-acp po32 n2? vvb d p-acp dt n1 pp-f po12 n1, np1 crd crd av pp-f dt n1 pp-f dt n1 dt n1 vvz;
David seems to have exercised some more than common Cruelty towards the Ammonites, whilst he lay in the Lethergy of his Sin, 2 Sam. 12. 31. which at another time, he who had so often forgiven Injuries without Revenge, would not have done.
David seems to have exercised Some more than Common Cruelty towards the Ammonites, while he lay in the Lethargy of his since, 2 Sam. 12. 31. which At Another time, he who had so often forgiven Injuries without Revenge, would not have done.
np1 vvz pc-acp vhi vvn d dc cs j n1 p-acp dt np2, cs pns31 vvd p-acp dt n1 pp-f po31 n1, crd np1 crd crd r-crq p-acp j-jn n1, pns31 r-crq vhd av av vvn n2 p-acp n1, vmd xx vhi vdn.
but by their Fruit. Some of the Pharisees argue thus of our Saviour, Jo. 9. 16. where the proposition is sound and good, He that keepeth not the Sabbath, is not of God;
but by their Fruit. some of the Pharisees argue thus of our Saviour, John 9. 16. where the proposition is found and good, He that Keepeth not the Sabbath, is not of God;
cc-acp p-acp po32 np1 d pp-f dt np2 vvb av pp-f po12 n1, np1 crd crd n1 dt n1 vbz j cc j, pns31 cst vvz xx dt n1, vbz xx pp-f np1;
Ʋse, What have I done all this while, my Friends, but described the Romish Teachers, especially those of the Jesuitical Tribe? Is an Egg more like an Egg,
Ʋse, What have I done all this while, my Friends, but described the Romish Teachers, especially those of the Jesuitical Tribe? Is an Egg more like an Egg,
n1, q-crq vhb pns11 vdn d d n1, po11 n2, cc-acp vvd dt jp n2, av-j d pp-f dt j n1? vbz dt n1 av-dc av-j dt n1,
than the Predicants of that Synagogue like the Teachers deciphered by their Doctrines and Practices? Probably some of you have had occasion of Converse with them in France, specially in Spain and Portugal: But they that have read them,
than the Predicants of that Synagogue like the Teachers deciphered by their Doctrines and Practices? Probably Some of you have had occasion of Converse with them in France, specially in Spain and Portugal: But they that have read them,
cs dt j-jn pp-f d n1 av-j dt n2 vvn p-acp po32 n2 cc n2? np1 d pp-f pn22 vhb vhn n1 pp-f n1 p-acp pno32 p-acp np1, av-j p-acp np1 cc np1: cc-acp pns32 cst vhb vvn pno32,
though the Report says that of late the Colledge of Sorbone is dangerously tainted with Socinianism: And we know their by-blows among us dash ruefully against this Rock.
though the Report Says that of late the College of Sorbonne is dangerously tainted with Socinianism: And we know their by-blows among us dash ruefully against this Rock.
cs dt n1 vvz d pp-f av-j dt n1 pp-f j vbz av-j vvn p-acp n1: cc pns12 vvb po32 n2 p-acp pno12 vvi av-j p-acp d n1.
the word signifieth such a Priesthood as cannot pass from him to any other, as the Priest-hood of Aaron did, asserting their Mass a proper Propitiatory Sacrifice for the Living and Dead, contrary to Heb. 9. 25. 26, 28. and Chap. 10. 12, 14. His Kingly Office also, by setting up their Lord God the Pope,
the word signifies such a Priesthood as cannot pass from him to any other, as the Priesthood of Aaron did, asserting their Mass a proper Propitiatory Sacrifice for the Living and Dead, contrary to Hebrew 9. 25. 26, 28. and Chap. 10. 12, 14. His Kingly Office also, by setting up their Lord God the Pope,
The Doctrine of free Grace, how much they decry, by decrying up Man's free Will, is known contrary to Phil. 2. 13. forgetting Augustine, (whom sometimes they boast of,) saying, Sub laudibus naturalae latent inimici Gratiae, under the praises of Nature lurk the Enemies of Grace.
The Doctrine of free Grace, how much they decry, by decrying up Man's free Will, is known contrary to Philip 2. 13. forgetting Augustine, (whom sometime they boast of,) saying, Sub laudibus naturalae latent Inimici Gratiae, under the praises of Nature lurk the Enemies of Grace.
while we judge that to be Bread and Wine, which all the sound Senses of all Men in the World perceive such ? VVhether Sense be fallible or infallible, it is certain we have no other Faculties or Organs to perceive immediately sensible things by.
while we judge that to be Bred and Wine, which all the found Senses of all Men in the World perceive such? Whether Sense be fallible or infallible, it is certain we have no other Faculties or Organs to perceive immediately sensible things by.
cs pns12 vvb cst pc-acp vbi n1 cc n1, r-crq d dt j n2 pp-f d n2 p-acp dt n1 vvb d? cs n1 vbb j cc j, pn31 vbz j pns12 vhb dx j-jn n2 cc n2 pc-acp vvi av-j j n2 p-acp.
for how can the sign and the thing signified be really the same, and at the same time? If it be the very Flesh and Blood of Christ, it is no longer a Sacrament of it.
for how can the Signen and the thing signified be really the same, and At the same time? If it be the very Flesh and Blood of christ, it is no longer a Sacrament of it.
p-acp c-crq vmb dt n1 cc dt n1 vvn vbi av-j dt d, cc p-acp dt d n1? cs pn31 vbb dt j n1 cc n1 pp-f np1, pn31 vbz av-dx av-jc dt n1 pp-f pn31.
but that the Bread goes away, and Christ's Body cometh into the room of it, adductivè, as one succeeds into the place of another, the first being voided;
but that the Bred Goes away, and Christ's Body comes into the room of it, adductivè, as one succeeds into the place of Another, the First being voided;
cc-acp cst dt n1 vvz av, cc npg1 n1 vvz p-acp dt n1 pp-f pn31, fw-la, c-acp pi vvz p-acp dt n1 pp-f j-jn, dt ord vbg vvn;
and this, he saith, is the Opinion of the Church of Rome, himself being Reader of Controversies at Rome. But Suarez, Reader at Salamanca in Spain, confutes Bellarmine 's Opinion, terming it Translocation, not Transubstantiation;
and this, he Says, is the Opinion of the Church of Rome, himself being Reader of Controversies At Room. But Suarez, Reader At Salamanca in Spain, confutes Bellarmine is Opinion, terming it Translocation, not Transubstantiation;
But that Consequent is plainly repugnant to Scripture, Acts 3. 21. Heb. 9. 24. How contrary to Government their Doctrines are, might easily be evidenced from their own Books;
But that Consequent is plainly repugnant to Scripture, Acts 3. 21. Hebrew 9. 24. How contrary to Government their Doctrines Are, might Easily be evidenced from their own Books;
This determined in the Lateran Council, under Pope Innocent the Third, about the Year 1215 Pursuant to which, our King John was Excommunicated by that same Pope, and his Kingdom Interdicted.
This determined in the Lateran Council, under Pope Innocent the Third, about the Year 1215 Pursuant to which, our King John was Excommunicated by that same Pope, and his Kingdom Interdicted.
What influence they had into that foulest blot that ever the Protestant Profession lay under since the Reformation, I mean the taking off King Charles the First, will one day be made manifest;
What influence they had into that Foulest blot that ever the Protestant Profession lay under since the Reformation, I mean the taking off King Charles the First, will one day be made manifest;
When both the Houses of Parliament had voted the King's Concessions at the Treaty in the Isle of Wight were a sufficient ground for Peace, who turn'd all off the hinges,
When both the Houses of Parliament had voted the King's Concessions At the Treaty in the Isle of Wight were a sufficient ground for Peace, who turned all off the hinges,
Surely no man can produce this as the avowed Doctrine of any Protestant Church, that it is Lawful to rise up against a Lawful King, much less, to put him to Death.
Surely no man can produce this as the avowed Doctrine of any Protestant Church, that it is Lawful to rise up against a Lawful King, much less, to put him to Death.
how they promoted the Severity on our black Bartholomew-day in 1662, wherein more than 2000 Ministers were civilly slain in a day, without any regard to their Ministerial Work,
how they promoted the Severity on our black Bartholomew's day in 1662, wherein more than 2000 Ministers were civilly slave in a day, without any regard to their Ministerial Work,
What have we done to bring in Popery, but pray'd against it, preach'd against it, endeavour'd to settle our People in and upon Principles destructive of it,
What have we done to bring in Popery, but prayed against it, preached against it, endeavoured to settle our People in and upon Principles destructive of it,
and upon all Occasions born our Testimony against it, so far, as that not many years since we were charged with an Excess that was like to spoil all? They that thus calumniate us,
and upon all Occasions born our Testimony against it, so Far, as that not many Years since we were charged with an Excess that was like to spoil all? They that thus calumniate us,
cc p-acp d n2 vvn po12 n1 p-acp pn31, av av-j, c-acp cst xx d n2 c-acp pns12 vbdr vvn p-acp dt n1 cst vbds j pc-acp vvi d? pns32 d av vvi pno12,
What have we in Doctrine, in Discipline, in Worship or Walking, that speaks our accession thereto? Have we declared to the World, that an inclination to evil in Men, is a condition of Nature,
What have we in Doctrine, in Discipline, in Worship or Walking, that speaks our accession thereto? Have we declared to the World, that an inclination to evil in Men, is a condition of Nature,
but no sin properly? contrary to the Ninth Article of the Church of England. Do we teach, that Man in his corrupt Natural state hath free-will to that which is good, to chuse,
but no since properly? contrary to the Ninth Article of the Church of England. Do we teach, that Man in his corrupt Natural state hath freewill to that which is good, to choose,
and to do it? Contrary to the Tenth Article of the Church of England. Have we in our Churches any Popes or Cardinals, any Patriarchs or Primates, any Arch-Prelates or Prelates, any Deans or Arch-Deacons, any Chaunters or Chancellors,
and to do it? Contrary to the Tenth Article of the Church of England. Have we in our Churches any Popes or Cardinals, any Patriarchs or Primates, any Arch-Prelates or Prelates, any Deans or Arch-Deacons, any Chanters or Chancellors,
cc pc-acp vdi pn31? j-jn p-acp dt ord n1 pp-f dt n1 pp-f np1. vhb pns12 p-acp po12 n2 d n2 cc n2, d n2 cc n2, d n2 cc n2, d np1 cc n2, d n2 cc ng1,
and serve and please God better than some of their Neighbours, in which Men may buy out the punishment of their sins? Have we any Priests, properly so called, to offer up Sacrifice for us,
and serve and please God better than Some of their Neighbours, in which Men may buy out the punishment of their Sins? Have we any Priests, properly so called, to offer up Sacrifice for us,
cc vvi cc vvi np1 av-jc cs d pp-f po32 n2, p-acp r-crq n2 vmb vvi av dt n1 pp-f po32 n2? vhb pns12 d n2, av-j av vvn, pc-acp vvi a-acp n1 p-acp pno12,
or Candlesticks on an Altar? Any Crosses, whether of Wood, Stone, Silver, or in the Air? Do we adore an acknowledged piece of Bread, by receiving it on the knee? Contrary to the known practise of the Primitive Churches for some Ages;
or Candlesticks on an Altar? Any Crosses, whither of Wood, Stone, Silver, or in the Air? Do we adore an acknowledged piece of Bred, by receiving it on the knee? Contrary to the known practice of the Primitive Churches for Some Ages;
Praying on the Lord's-days (when surely they communicated in the Lord's Supper) standing, and prayed not kneeling, but in the time of Fasting, in token of Sorrow, Repentance, and great Humiliation.
Praying on the Lord's-days (when surely they communicated in the Lord's Supper) standing, and prayed not kneeling, but in the time of Fasting, in token of Sorrow, Repentance, and great Humiliation.
so accounting them, and dealing with them as the best of Christians, if they will but cry up the Church, the Church, the Liturgy, the Prayers? Have we tolerated in our Societies open and notorious Drunkards, Swearers, unclean Persons,
so accounting them, and dealing with them as the best of Christians, if they will but cry up the Church, the Church, the Liturgy, the Prayers? Have we tolerated in our Societies open and notorious Drunkards, Swearers, unclean Persons,
In all Instances that beseem the faithful Servants of Jesus Christ, we have, we shall give the firmest Evidences of our abiding close to Protestant Principles.
In all Instances that beseem the faithful Servants of jesus christ, we have, we shall give the firmest Evidences of our abiding close to Protestant Principles.
Let those that have Power, and speak so much of an Establishment by Law, (the Law of the Land, they mean not of Christ,) restore the species of a Church of Christ's,
Let those that have Power, and speak so much of an Establishment by Law, (the Law of the Land, they mean not of christ,) restore the species of a Church of Christ's,
vvb d cst vhb n1, cc vvb av d pp-f dt n1 p-acp n1, (dt n1 pp-f dt n1, pns32 vvb xx pp-f np1,) vvb dt n2 pp-f dt n1 pp-f npg1,
let them reform their Congregations, and especially their Ministers, and not enjoyn on us as Terms of Communion, what they acknowledge but indifferentin themselves, we profess would be sinful to us,
let them reform their Congregations, and especially their Ministers, and not enjoin on us as Terms of Communion, what they acknowledge but indifferentin themselves, we profess would be sinful to us,
and they will soon have few Dissenters in England. I speak for my self, yet have some presumption that I speak the sense of some thousands of my Brethren in the three Kingdoms.
and they will soon have few Dissenters in England. I speak for my self, yet have Some presumption that I speak the sense of Some thousands of my Brothers in the three Kingdoms.
cc pns32 vmb av vhi d n2 p-acp np1. pns11 vvb p-acp po11 n1, av vhb d n1 cst pns11 vvb dt n1 pp-f d crd pp-f po11 n2 p-acp dt crd n2.
But if we may have no Peace with them, unless we debauch our Consciences with the Conformity which they require, we must beg their Excuse, we are otherwise perswaded in our Minds, after a deliberate Examination:
But if we may have no Peace with them, unless we debauch our Consciences with the Conformity which they require, we must beg their Excuse, we Are otherwise persuaded in our Minds, After a deliberate Examination:
NONLATINALPHABET quod ad alium non demigrat; sive ad alium per successionem non transit: quasi dicas, immigrabile, intransfecibile, Hyper. Intransibile, quod ad alium transire nequit, vel in successivum scil. quod successione non transfertur, ficut contingebat sacerdotio Levitico, Estius in loc.
quod ad Alium non demigrat; sive ad Alium per successionem non transit: quasi dicas, immigrabile, intransfecibile, Hyper. Intransibile, quod ad Alium transire nequit, vel in successivum scil. quod succession non transfertur, ficut contingebat Sacerdotal Levitico, Estius in loc.
Caus. 15. q. 6. c. 2. Auctoritatem in Gloss. contra jus naturale potest dispensare, contra Apostolum dispensat. See too Caus. 16. q. 1. c. 44. quicunque. In Gloss. Quomodo Paschalis potuit dare hoc privilegium, cum sit contra praeceptum Divinae Legis? Non est absurdum quod privilegium concedatur quamvis sit contra jus Divinum. Nunquid laico? Dico quod sic.
Cause 15. q. 6. c. 2. Auctoritatem in Gloss. contra jus natural potest dispensare, contra Apostolum dispensat. See too Cause 16. q. 1. c. 44. quicunque. In Gloss. Quomodo Paschal Potuit Dare hoc Privilegium, cum sit contra Precept Divinae Legis? Non est absurdum quod Privilegium concedatur Quamvis sit contra jus Divinum. Whether Secular? Dico quod sic.
Corpus Christi verè offerri, immolarique censetur manibus Sacerdotis; corpus non corpus, illocale, invisibile, impalpabile in puncto indivisibili ad modum spirituum. Frider. Spanhem. Fil. Introd. ad Hist. Saecul. 10. pag. 996.
Corpus Christ verè offerri, immolarique censetur manibus Sacerdote; corpus non corpus, illocale, invisibile, impalpabile in puncto indivisibili ad modum spirituum. Frider. Spanhem. Fil. Intro. ad Hist. Saecul. 10. page. 996.
In the Form and Stile of their Sentence condemnatory they pretend a Petition to the Secular Power, In visceribus Jesu Christi ut rigor juris mitigttur, at { que } ut parcatur vita; yet how they suck blood is known.
In the From and Style of their Sentence condemnatory they pretend a Petition to the Secular Power, In visceribus Jesu Christ ut rigor Juris mitigttur, At { que } ut parcatur vita; yet how they suck blood is known.
