0
GEN. xiij. 8. And Abraham said unto Lot, Let there be no strife, I pray thee, between me and thee,
GEN. xiij. 8. And Abraham said unto Lot, Let there be no strife, I pray thee, between me and thee,
fw-la. crd. crd cc np1 vvd p-acp n1, vvb pc-acp vbi dx n1, pns11 vvb pno21, p-acp pno11 cc pno21,
(4) sermon (DIV1)
0
Image 5
1
and between my Herd-men and thy Herd-men: For we be Brethren. THere are in my Text two General Parts, which I shall consider in this Sermon:
and between my Herdsmen and thy Herdsmen: For we be Brothers. THere Are in my Text two General Parts, which I shall Consider in this Sermon:
cc p-acp po11 n2 cc po21 n2: c-acp pns12 vbb n2. pc-acp vbr p-acp po11 n1 crd j n2, r-crq pns11 vmb vvi p-acp d n1:
(4) sermon (DIV1)
0
Image 5
2
And the first of these two Parts, is, Abraham's generous Condescention, his eagerness and forward compliance for Peace and Friendliness, contain'd in these words, And Abraham said unto Lot, &c.
And the First of these two Parts, is, Abraham's generous Condescension, his eagerness and forward compliance for Peace and Friendliness, contained in these words, And Abraham said unto Lot, etc.
cc dt ord pp-f d crd n2, vbz, npg1 j n1, po31 n1 cc j n1 p-acp n1 cc n1, vvn p-acp d n2, cc np1 vvd p-acp n1, av
(4) sermon (DIV1)
1
Image 5
3
In the other part of my Text, is, Abraham's Reason for this kind and peaceable temper, to be maintain'd between Lot and himself, For we be Brethren.
In the other part of my Text, is, Abraham's Reason for this kind and peaceable temper, to be maintained between Lot and himself, For we be Brothers.
p-acp dt j-jn n1 pp-f po11 n1, vbz, npg1 vvb p-acp d n1 cc j n1, pc-acp vbi vvn p-acp n1 cc px31, c-acp pns12 vbb n2.
(4) sermon (DIV1)
2
Image 5
4
Now that I may in some measure promote, what I hope doth naturally grow in your Bosoms ( Honour'd Country-men ),
Now that I may in Some measure promote, what I hope does naturally grow in your Bosoms (Honoured Countrymen),
av cst pns11 vmb p-acp d n1 vvd, r-crq pns11 vvb vdz av-j vvi p-acp po22 n2 (vvn n2),
(4) sermon (DIV1)
3
Image 5
5
namely, a large, open, and diffusive Charity; a gallant, friendly temper of mind:
namely, a large, open, and diffusive Charity; a gallant, friendly temper of mind:
av, dt j, j, cc j n1; dt j-jn, j n1 pp-f n1:
(4) sermon (DIV1)
3
Image 5
6
I say to this intent, I have chosen out for you the Example of our Father Abraham; great in his Wealth and Honour, but greater far in his Faith and Charity:
I say to this intent, I have chosen out for you the Exampl of our Father Abraham; great in his Wealth and Honour, but greater Far in his Faith and Charity:
pns11 vvb p-acp d n1, pns11 vhb vvn av p-acp pn22 dt n1 pp-f po12 n1 np1; j p-acp po31 n1 cc n1, p-acp jc j p-acp po31 n1 cc n1:
(4) sermon (DIV1)
3
Image 5
7
An Example known of and approved by every one of you, I am perswaded:
an Exampl known of and approved by every one of you, I am persuaded:
dt n1 vvn pp-f cc vvn p-acp d crd pp-f pn22, pns11 vbm vvn:
(4) sermon (DIV1)
3
Image 5
8
An Example by Gods Providence preserv'd to us, and to our days, through the many spoils, changes,
an Exampl by God's Providence preserved to us, and to our days, through the many spoils, changes,
dt n1 p-acp npg1 n1 vvn p-acp pno12, cc p-acp po12 n2, p-acp dt d n2, n2,
(4) sermon (DIV1)
3
Image 5
9
and different events of three thousand six hundred and odd years;
and different events of three thousand six hundred and odd Years;
cc j n2 pp-f crd crd crd crd cc j n2;
(4) sermon (DIV1)
3
Image 5
10
and this not without Gods special design to be followed by us also in these later Ages.
and this not without God's special Design to be followed by us also in these later Ages.
cc d xx p-acp npg1 j n1 pc-acp vbi vvn p-acp pno12 av p-acp d jc n2.
(4) sermon (DIV1)
3
Image 5
11
For we cannot imagine, that the Holy Ghost intended we should read the Scriptures as we do a Chronicle of our own Nation,
For we cannot imagine, that the Holy Ghost intended we should read the Scriptures as we do a Chronicle of our own nation,
c-acp pns12 vmbx vvi, cst dt j n1 vvd pns12 vmd vvi dt n2 c-acp pns12 vdb dt n1 pp-f po12 d n1,
(4) sermon (DIV1)
3
Image 5
12
or as we do a Story of Caesar and Pompey: But that we should read, and mark, and learn to do as Abraham did.
or as we do a Story of Caesar and Pompey: But that we should read, and mark, and Learn to do as Abraham did.
cc c-acp pns12 vdb dt n1 pp-f np1 cc np1: cc-acp cst pns12 vmd vvi, cc n1, cc vvb pc-acp vdi c-acp np1 vdd.
(4) sermon (DIV1)
3
Image 5
13
Gods Providence in giving and preserving to us the holy Scriptures, being a far nobler design than to entertain our fancies, or furnish our discourse;
God's Providence in giving and preserving to us the holy Scriptures, being a Far Nobler Design than to entertain our fancies, or furnish our discourse;
npg1 n1 p-acp vvg cc vvg p-acp pno12 dt j n2, vbg dt av-j jc n1 cs pc-acp vvi po12 n2, cc vvi po12 n1;
(4) sermon (DIV1)
3
Image 5
14
it being, among other things, to make us kind and peaceable, gentle, meek, and complying;
it being, among other things, to make us kind and peaceable, gentle, meek, and complying;
pn31 vbg, p-acp j-jn n2, pc-acp vvi pno12 j cc j, j, j, cc j-vvg;
(4) sermon (DIV1)
3
Image 5
15
as you will find Abraham to have been in the Story of my Text. By his Example then we are to learn our own duty;
as you will find Abraham to have been in the Story of my Text. By his Exampl then we Are to Learn our own duty;
c-acp pn22 vmb vvi np1 pc-acp vhi vbn p-acp dt n1 pp-f po11 np1 p-acp po31 n1 cs pns12 vbr pc-acp vvi po12 d n1;
(4) sermon (DIV1)
3
Image 5
16
by his demeanour in this place and in this affair, we are all bound to manage our own lives and behaviours.
by his demeanour in this place and in this affair, we Are all bound to manage our own lives and behaviours.
p-acp po31 n1 p-acp d n1 cc p-acp d n1, pns12 vbr d vvn pc-acp vvi po12 d n2 cc n2.
(4) sermon (DIV1)
3
Image 5
17
This is the Apostle's way of Preaching, I am sure, Heb. ch. 11, 12. And 'tis St. James 's command also, ch. 5. v. 10.
This is the Apostle's Way of Preaching, I am sure, Hebrew changed. 11, 12. And it's Saint James is command also, changed. 5. v. 10.
d vbz dt ng1 n1 pp-f vvg, pns11 vbm j, np1 vvn. crd, crd cc pn31|vbz n1 np1 vbz n1 av, vvn. crd n1 crd
(4) sermon (DIV1)
3
Image 5
18
And this I have said by way of Preface, to justifie my intended Discourse, which shall be by way of Example, (it being the most ingenuous manner of dealing with you),
And this I have said by Way of Preface, to justify my intended Discourse, which shall be by Way of Exampl, (it being the most ingenuous manner of dealing with you),
cc d pns11 vhb vvn p-acp n1 pp-f n1, pc-acp vvi po11 j-vvn n1, r-crq vmb vbi p-acp n1 pp-f n1, (pn31 vbg dt av-ds j n1 pp-f vvg p-acp pn22),
(4) sermon (DIV1)
4
Image 5
19
and to shew you the force and value of such an Argument:
and to show you the force and valve of such an Argument:
cc pc-acp vvi pn22 dt n1 cc n1 pp-f d dt n1:
(4) sermon (DIV1)
4
Image 5
20
Hoping, that you will with candour and reverence hearken to a Discourse of the same nature,
Hoping, that you will with candour and Reverence harken to a Discourse of the same nature,
vvg, cst pn22 vmb p-acp n1 cc n1 vvi p-acp dt n1 pp-f dt d n1,
(4) sermon (DIV1)
4
Image 5
21
though it come far short of the Apostle's Preaching, as to the circumstances of Gravity and Eloquence. To begin then:
though it come Far short of the Apostle's Preaching, as to the Circumstances of Gravity and Eloquence. To begin then:
cs pn31 vvb av-j j pp-f dt ng1 vvg, c-acp p-acp dt n2 pp-f n1 cc n1. pc-acp vvi av:
(4) sermon (DIV1)
4
Image 5
22
We find from the 11th Chapter of this Book of Genesis v. 31. that Abraham was indeed Uncle to Lot, though in this place he calls him Brother;
We find from the 11th Chapter of this Book of Genesis v. 31. that Abraham was indeed Uncle to Lot, though in this place he calls him Brother;
pns12 vvb p-acp dt ord n1 pp-f d n1 pp-f n1 n1 crd cst np1 vbds av n1 p-acp n1, cs p-acp d n1 pns31 vvz pno31 n1;
(4) sermon (DIV1)
5
Image 5
23
a compellation among Kinred not unusual in those times, and in those Countries;
a compellation among Kindred not unusual in those times, and in those Countries;
dt n1 p-acp n1 xx j p-acp d n2, cc p-acp d n2;
(4) sermon (DIV1)
5
Image 5
24
Lot being the Son of Haran, which Haran was the Brother of Abraham, as by the place doth appear.Lot being the Son of Haran, which Haran was the Brother of Abraham, as by the place does appear.
n1 vbg dt n1 pp-f np1, r-crq np1 vbds dt n1 pp-f np1, a-acp p-acp dt n1 vdz vvi.
(4) sermon (DIV1)
5
Image 5
25
Abraham then, you see, was Lots Superiour, as to the line of Kinred, and the common Rules of Civility and Good-manners.Abraham then, you see, was Lots Superior, as to the line of Kindred, and the Common Rules of Civility and Good manners.
np1 av, pn22 vvb, vbds npg1 j-jn, c-acp p-acp dt n1 pp-f n1, cc dt j n2 pp-f n1 cc n2.
(4) sermon (DIV1)
5
Image 5
26
Again, Lot was a Fatherless Child, desolate and without a Parent:
Again, Lot was a Fatherless Child, desolate and without a Parent:
av, n1 vbds dt j n1, j cc p-acp dt n1:
(4) sermon (DIV1)
6
Image 5
27
As being the Son of that man, who is particularly remarkt ('twas it seems a strange thing), I say, Lot was the Son of that Haran, who is particularly remarkt to have died before his own Father, Gen. 11. 28. Lots condition then,
As being the Son of that man, who is particularly remarked ('twas it seems a strange thing), I say, Lot was the Son of that Haran, who is particularly remarked to have died before his own Father, Gen. 11. 28. Lots condition then,
c-acp vbg dt n1 pp-f d n1, r-crq vbz av-j vvn (pn31|vbds pn31 vvz dt j n1), pns11 vvb, n1 vbds dt n1 pp-f d np1, r-crq vbz av-j vvn pc-acp vhi vvn p-acp po31 d n1, np1 crd crd npg1 n1 av,
(4) sermon (DIV1)
6
Image 5
28
when Abraham took him into his own Family, was so much the more sad and calamitous,
when Abraham took him into his own Family, was so much the more sad and calamitous,
c-crq np1 vvd pno31 p-acp po31 d n1, vbds av av-d dt av-dc j cc j,
(4) sermon (DIV1)
6
Image 5
29
as being so strange and unusual:
as being so strange and unusual:
c-acp vbg av j cc j-u:
(4) sermon (DIV1)
6
Image 5
30
And hereupon (as may be suppos'd) good Abraham takes him into his own Family;
And hereupon (as may be supposed) good Abraham Takes him into his own Family;
cc av (c-acp vmb vbi vvn) j np1 vvz pno31 p-acp po31 d n1;
(4) sermon (DIV1)
6
Image 5
31
deals as tenderly with him, as he would have done with his own Child, furnishes him with Flocks and Herds, with Lands and Possessions.
deals as tenderly with him, as he would have done with his own Child, furnishes him with Flocks and Herds, with Lands and Possessions.
vvz a-acp av-j p-acp pno31, c-acp pns31 vmd vhi vdn p-acp po31 d n1, vvz pno31 p-acp n2 cc n2, p-acp n2 cc n2.
(4) sermon (DIV1)
6
Image 5
32
Now Abraham, we may be sure, was very great and powerful; his very Countenance was an honour and support:
Now Abraham, we may be sure, was very great and powerful; his very Countenance was an honour and support:
av np1, pns12 vmb vbi j, vbds av j cc j; po31 j n1 vbds dt n1 cc vvi:
(4) sermon (DIV1)
6
Image 5
33
Yet this Abraham takes with him Lot the Orphan, makes him sharer with him in the variety of his Travels and his Fortune;
Yet this Abraham Takes with him Lot the Orphan, makes him sharer with him in the variety of his Travels and his Fortune;
av d np1 vvz p-acp pno31 n1 dt n1, vvz pno31 n1 p-acp pno31 p-acp dt n1 pp-f po31 n2 cc po31 n1;
(4) sermon (DIV1)
6
Image 5
34
gives him the honour of his Company, and the protection of his Power.
gives him the honour of his Company, and the protection of his Power.
vvz pno31 dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1.
(4) sermon (DIV1)
6
Image 5
35
And upon this score also was Abraham far greater than Lot; much the better man every way;
And upon this score also was Abraham Far greater than Lot; much the better man every Way;
cc p-acp d n1 av vbds np1 av-j jc cs n1; d dt jc n1 d n1;
(4) sermon (DIV1)
6
Image 5
36
as being Lots Uncle and Guardian, as being Lots Prince, and Lots Benefactor: Yet behold!
as being Lots Uncle and Guardian, as being Lots Prince, and Lots Benefactor: Yet behold!
c-acp vbg n2 n1 cc n1, c-acp vbg n2 n1, cc npg1 n1: av vvb!
(4) sermon (DIV1)
6
Image 5
37
even to this young man, to this Lot his Nephew and Pupil, to one beneath him,
even to this young man, to this Lot his Nephew and Pupil, to one beneath him,
av p-acp d j n1, p-acp d n1 po31 n1 cc n1, p-acp crd p-acp pno31,
(4) sermon (DIV1)
6
Image 5
38
and beholden to him, is Abraham thus kind and condescending.
and beholden to him, is Abraham thus kind and condescending.
cc vvi p-acp pno31, vbz np1 av j cc j-vvg.
(4) sermon (DIV1)
6
Image 5
39
He stands not upon the punctilio's of nice Honour, or the fond appointments of a Ceremony:
He Stands not upon the punctilio's of Nicaenae Honour, or the found appointments of a Ceremony:
pns31 vvz xx p-acp dt n2 pp-f j n1, cc dt j n2 pp-f dt n1:
(4) sermon (DIV1)
6
Image 5
40
But though a Prince high and mighty, generous and munificent; yet he stoops down, and humbles himself to be at peace with his Inferior;
But though a Prince high and mighty, generous and munificent; yet he stoops down, and humbles himself to be At peace with his Inferior;
cc-acp cs dt n1 j cc j, j cc j; av pns31 vvz a-acp, cc vvz px31 pc-acp vbi p-acp n1 p-acp po31 j-jn;
(4) sermon (DIV1)
6
Image 5
41
to be at peace with one who was bound by the Laws of Nature and Nations, by the Laws of Thankfulness, Custom,
to be At peace with one who was bound by the Laws of Nature and nations, by the Laws of Thankfulness, Custom,
pc-acp vbi p-acp n1 p-acp pi r-crq vbds vvn p-acp dt n2 pp-f n1 cc n2, p-acp dt n2 pp-f n1, n1,
(4) sermon (DIV1)
6
Image 5
42
and Good-manners, to have submitted unto him:
and Good manners, to have submitted unto him:
cc n2, pc-acp vhi vvn p-acp pno31:
(4) sermon (DIV1)
6
Image 5
43
That is, Abraham looks upon Honour and Majesty, stateliness and austere distance, to be meer trifles,
That is, Abraham looks upon Honour and Majesty, stateliness and austere distance, to be mere trifles,
cst vbz, np1 vvz p-acp n1 cc n1, n1 cc j n1, pc-acp vbi j n2,
(4) sermon (DIV1)
6
Image 5
44
when compar'd with Love and Charity; when compar'd with gentleness, benevolence, and just compliance.
when compared with Love and Charity; when compared with gentleness, benevolence, and just compliance.
c-crq vvn p-acp n1 cc n1; c-crq vvn p-acp n1, n1, cc j n1.
(4) sermon (DIV1)
6
Image 5
45
Abraham, even mighty Abraham, addresses himself to one that should have waited upon Him, pays respect to his inferior, casts off all the Robes of Majesty,Abraham, even mighty Abraham, Addresses himself to one that should have waited upon Him, pays respect to his inferior, Cast off all the Robes of Majesty,
np1, av j np1, n2 px31 p-acp pi cst vmd vhi vvn p-acp pno31, vvz n1 p-acp po31 j-jn, vvz a-acp d dt n2 pp-f n1,
(4) sermon (DIV1)
6
Image 5
46
and exposes himself naked to Scorn and Contempt, rather than loosen the Cords of Friendship, or break asunder the Bonds of Peace.
and exposes himself naked to Scorn and Contempt, rather than loosen the Cords of Friendship, or break asunder the Bonds of Peace.
cc vvz px31 j p-acp n1 cc n1, av-c cs vvi dt n2 pp-f n1, cc vvi av dt n2 pp-f n1.
(4) sermon (DIV1)
6
Image 5
47
And this should we also do. We should be any thing rather than unkind or uncharitable.
And this should we also do. We should be any thing rather than unkind or uncharitable.
cc d vmd pns12 av vdb. pns12 vmd vbi d n1 av-c cs j cc j.
(4) sermon (DIV1)
7
Image 5
48
We should in all our conversation be courteous and affable, kind and familiar to each other,
We should in all our Conversation be courteous and affable, kind and familiar to each other,
pns12 vmd p-acp d po12 n1 vbi j cc j, j cc j-jn p-acp d n-jn,
(4) sermon (DIV1)
7
Image 5
49
though Providence and a successful industry, have plac'd any of us some steps above our Brethren.
though Providence and a successful industry, have placed any of us Some steps above our Brothers.
cs n1 cc dt j n1, vhb vvn d pp-f pno12 d n2 p-acp po12 n2.
(4) sermon (DIV1)
7
Image 5
50
God hath set no man so much higher than another, but that we are all within a Call:
God hath Set no man so much higher than Another, but that we Are all within a Call:
np1 vhz vvn dx n1 av av-d jc cs j-jn, cc-acp cst pns12 vbr d p-acp dt n1:
(4) sermon (DIV1)
7
Image 5
51
Even he that sits at the top, may with a very calm and gentle voice of Peace reach the Ears of him that lies below.
Even he that sits At the top, may with a very Cam and gentle voice of Peace reach the Ears of him that lies below.
av pns31 cst vvz p-acp dt n1, vmb p-acp dt j j-jn cc j n1 pp-f n1 vvi dt n2 pp-f pno31 cst vvz a-acp.
(4) sermon (DIV1)
7
Image 5
52
We are indeed something above one another, but 'tis a very small matter, 'tis only as the Members in the same Body, (which is the Apostle's instance, and not mine);
We Are indeed something above one Another, but it's a very small matter, it's only as the Members in the same Body, (which is the Apostle's instance, and not mine);
pns12 vbr av pi p-acp crd j-jn, cc-acp pn31|vbz dt j j n1, pn31|vbz av-j p-acp dt n2 p-acp dt d n1, (r-crq vbz dt ng1 n1, cc xx png11);
(4) sermon (DIV1)
7
Image 5
53
I say, some men are indeed higher than their Brethren, but 'tis as the Head is above the Hand:
I say, Some men Are indeed higher than their Brothers, but it's as the Head is above the Hand:
pns11 vvb, d n2 vbr av av-jc cs po32 n2, cc-acp pn31|vbz p-acp dt n1 vbz p-acp dt n1:
(4) sermon (DIV1)
7
Image 5
54
Though one be the Servant and the other the Master, yet we can with little or no pains,
Though one be the Servant and the other the Master, yet we can with little or no pains,
cs pi vbb dt n1 cc dt j-jn dt n1, av pns12 vmb p-acp j cc dx n2,
(4) sermon (DIV1)
7
Image 5
55
nay often to our own ease, stoop down our Head to lean and repose it upon our Arm;
nay often to our own ease, stoop down our Head to lean and repose it upon our Arm;
uh-x av p-acp po12 d n1, vvb a-acp po12 n1 pc-acp vvi cc vvi pn31 p-acp po12 n1;
(4) sermon (DIV1)
7
Image 5
56
and with as little pains can the Hand be lifted up to feed, and stroak,
and with as little pains can the Hand be lifted up to feed, and stroke,
cc p-acp p-acp j n2 vmb dt n1 vbb vvn a-acp pc-acp vvi, cc n1,
(4) sermon (DIV1)
7
Image 5
57
and refresh the Head. In short, every one of us here present, may at one time or another, be a comfort and support,
and refresh the Head. In short, every one of us Here present, may At one time or Another, be a Comfort and support,
cc vvi dt n1 p-acp j, d crd pp-f pno12 av j, vmb p-acp crd n1 cc j-jn, vbb dt n1 cc vvi,
(4) sermon (DIV1)
7
Image 5
58
an ease and pleasure to each other; the highest to the lowest, and the lowest to the highest:
an ease and pleasure to each other; the highest to the lowest, and the lowest to the highest:
dt n1 cc n1 p-acp d n-jn; dt js p-acp dt js, cc dt js p-acp dt js:
(4) sermon (DIV1)
7
Image 5
59
He that is rich and great, may comfort and make glad the Souls of the poor ones;
He that is rich and great, may Comfort and make glad the Souls of the poor ones;
pns31 cst vbz j cc j, vmb vvi cc vvi j dt n2 pp-f dt j pi2;
(4) sermon (DIV1)
7
Image 5
60
and he that is poor, may oblige the rich good man, by affording him opportunities to gratifie his own just desires of doing good.
and he that is poor, may oblige the rich good man, by affording him opportunities to gratify his own just Desires of doing good.
cc pns31 cst vbz j, vmb vvi dt j j n1, p-acp vvg pno31 n2 pc-acp vvi po31 d j n2 pp-f vdg j.
(4) sermon (DIV1)
7
Image 5
61
Thus may we all in our several places be serviceable to one another:
Thus may we all in our several places be serviceable to one Another:
av vmb pns12 d p-acp po12 j n2 vbb j p-acp pi j-jn:
(4) sermon (DIV1)
7
Image 5
62
Nor are we to live at such a distance, but that we may be within the compass of a neighbourly conversation, and a familiar acquaintance.
Nor Are we to live At such a distance, but that we may be within the compass of a neighbourly Conversation, and a familiar acquaintance.
ccx vbr pns12 pc-acp vvi p-acp d dt n1, cc-acp cst pns12 vmb vbi p-acp dt n1 pp-f dt j n1, cc dt j-jn n1.
(4) sermon (DIV1)
7
Image 5
63
But what is more to my present purpose:
But what is more to my present purpose:
cc-acp q-crq vbz av-dc p-acp po11 j n1:
(4) sermon (DIV1)
8
Image 5
64
If any of us (my Brethren) should chance at any time to fall out and quarrel about Flocks and Herds, Lands and Possessions (which God forbid);
If any of us (my Brothers) should chance At any time to fallen out and quarrel about Flocks and Herds, Lands and Possessions (which God forbid);
cs d pp-f pno12 (po11 n2) vmd vvi p-acp d n1 pc-acp vvi av cc vvi p-acp n2 cc n2, n2 cc n2 (r-crq np1 vvb);
(4) sermon (DIV1)
8
Image 5
65
I say, if this should happen, as I hope it will not, yet 'tis no discredit, you see, no sordid abject debasement,
I say, if this should happen, as I hope it will not, yet it's no discredit, you see, no sordid abject debasement,
pns11 vvb, cs d vmd vvi, c-acp pns11 vvb pn31 vmb xx, av pn31|vbz dx n1, pn22 vvb, dx j j n1,
(4) sermon (DIV1)
8
Image 5
66
even for the best of you to begin peace and reconcilement with your offending or your offended Brother.
even for the best of you to begin peace and reconcilement with your offending or your offended Brother.
av p-acp dt js pp-f pn22 pc-acp vvi n1 cc n1 p-acp po22 j-vvg cc po22 j-vvn n1.
(4) sermon (DIV1)
8
Image 5
67
It will be no disparagement to your Courage, to your Birth, or your Quality, if great men,
It will be no disparagement to your Courage, to your Birth, or your Quality, if great men,
pn31 vmb vbi dx n1 p-acp po22 n1, p-acp po22 n1, cc po22 n1, cs j n2,
(4) sermon (DIV1)
8
Image 5
68
as in other cases, so in this also, take place, and have the precedence, to begin the methods of peace and forgiveness.
as in other cases, so in this also, take place, and have the precedence, to begin the methods of peace and forgiveness.
c-acp p-acp j-jn n2, av p-acp d av, vvb n1, cc vhb dt n1, pc-acp vvi dt n2 pp-f n1 cc n1.
(4) sermon (DIV1)
8
Image 5
69
Abraham in my Text did so, you see; and for this stands high upon the Pillars of Fame to this very day:Abraham in my Text did so, you see; and for this Stands high upon the Pillars of Fame to this very day:
np1 p-acp po11 n1 vdd av, pn22 vvb; cc p-acp d vvz j p-acp dt n2 pp-f n1 p-acp d j n1:
(4) sermon (DIV1)
8
Image 5
70
He condescended, and as it were submitted to his offending inferior:
He condescended, and as it were submitted to his offending inferior:
pns31 vvd, cc c-acp pn31 vbdr vvn p-acp po31 j-vvg j-jn:
(4) sermon (DIV1)
8
Image 5
71
And yet for all this, I appeal to your own Souls and Consciences, whether any of you ever thought the worse of Abraham for it.
And yet for all this, I appeal to your own Souls and Consciences, whither any of you ever Thought the Worse of Abraham for it.
cc av p-acp d d, pns11 vvb p-acp po22 d n2 cc n2, cs d pp-f pn22 av vvd dt jc pp-f np1 p-acp pn31.
(4) sermon (DIV1)
8
Image 5
72
'Tis indeed a very common thing, to see a poor man crouch and cringe to his better:
It's indeed a very Common thing, to see a poor man crouch and cringe to his better:
pn31|vbz av dt j j n1, pc-acp vvi dt j n1 vvi cc vvi p-acp po31 j:
(4) sermon (DIV1)
8
Image 5
73
But 'twill be spectaculum Deo dignum, to speak with Seneca, 'twill be a sight worth the view and approbation of God himself, to see a great man condescend and intreat for peace with a poor man:
But it'll be spectaculum God dignum, to speak with Senecca, it'll be a sighed worth the view and approbation of God himself, to see a great man condescend and entreat for peace with a poor man:
cc-acp pn31|vmb vbi fw-la fw-la fw-la, pc-acp vvi p-acp np1, pn31|vmb vbb dt n1 j dt n1 cc n1 pp-f np1 px31, pc-acp vvi dt j n1 vvi cc vvi p-acp n1 p-acp dt j n1:
(4) sermon (DIV1)
8
Image 5
74
I say, 'twill be a sight pleasing to God and his holy Angels;
I say, it'll be a sighed pleasing to God and his holy Angels;
pns11 vvb, pn31|vmb vbi dt n1 vvg p-acp np1 cc po31 j n2;
(4) sermon (DIV1)
8
Image 5
75
inasmuch as 'tis the common practice of Heaven so to do, or else God never had been, never would be reconciled to us miserable dust and ashes.
inasmuch as it's the Common practice of Heaven so to do, or Else God never had been, never would be reconciled to us miserable dust and Ashes.
av c-acp pn31|vbz dt j n1 pp-f n1 av pc-acp vdi, cc av np1 av-x vhd vbn, av-x vmd vbi vvn p-acp pno12 j n1 cc n2.
(4) sermon (DIV1)
8
Image 5
76
How beautiful a thing then will it be, to see a man not puft up with his Riches and Honour,
How beautiful a thing then will it be, to see a man not puffed up with his Riches and Honour,
q-crq j dt n1 av vmb pn31 vbi, pc-acp vvi dt n1 xx vvn a-acp p-acp po31 n2 cc n1,
(4) sermon (DIV1)
8
Image 5
77
as with a Poyson or a Disease;
as with a Poison or a Disease;
c-acp p-acp dt n1 cc dt n1;
(4) sermon (DIV1)
8
Image 5
78
but by the weight of his abundance prest lower, and bowed down to his poor desolate Brother.
but by the weight of his abundance pressed lower, and bowed down to his poor desolate Brother.
cc-acp p-acp dt n1 pp-f po31 n1 vvd av-jc, cc vvd a-acp p-acp po31 j j n1.
(4) sermon (DIV1)
8
Image 5
79
And I the rather commend this to you (my Brethren) because it often happens, that a great man may promote peace and friendliness,
And I the rather commend this to you (my Brothers) Because it often happens, that a great man may promote peace and friendliness,
cc pns11 dt av-c vvi d p-acp pn22 (po11 n2) c-acp pn31 av vvz, cst dt j n1 vmb vvi n1 cc n1,
(4) sermon (DIV1)
9
Image 5
80
when a poor man dares not. Many men are not stubborn, but modest; they are not froward and peevish, but very bashful;
when a poor man dares not. Many men Are not stubborn, but modest; they Are not froward and peevish, but very bashful;
c-crq dt j n1 vvz xx. av-d n2 vbr xx j, cc-acp j; pns32 vbr xx j cc j, cc-acp av j;
(4) sermon (DIV1)
9
Image 5
81
they are indeed willing, but cannot be so bold, as to proffer peace, or even to ask forgiveness.
they Are indeed willing, but cannot be so bold, as to proffer peace, or even to ask forgiveness.
pns32 vbr av j, cc-acp vmbx vbi av j, c-acp pc-acp vvi n1, cc av pc-acp vvi n1.
(4) sermon (DIV1)
9
Image 5
82
They are not like the sturdy Oak, which will not bow even to a Tempest; but like the Hair of our Head, which will bend and bow to any thing,
They Are not like the sturdy Oak, which will not bow even to a Tempest; but like the Hair of our Head, which will bend and bow to any thing,
pns32 vbr xx av-j dt j n1, r-crq vmb xx vvi av p-acp dt n1; cc-acp av-j dt n1 pp-f po12 n1, r-crq vmb vvi cc vvi p-acp d n1,
(4) sermon (DIV1)
9
Image 5
83
but is apt to be blown aside by every Breath.
but is apt to be blown aside by every Breath.
cc-acp vbz j pc-acp vbi vvn av p-acp d n1.
(4) sermon (DIV1)
9
Image 5
84
Such are many men, willing enough to comply with peace, hugely capable of being bow'd to any shape;
Such Are many men, willing enough to comply with peace, hugely capable of being bowed to any shape;
d vbr d n2, vvg av-d pc-acp vvi p-acp n1, av-j j pp-f vbg vvn p-acp d n1;
(4) sermon (DIV1)
9
Image 5
85
but the blast of a great man's mouth, some few blustering words quite discourage them, they fly into Corners,
but the blast of a great Man's Mouth, Some few blustering words quite discourage them, they fly into Corners,
cc-acp dt n1 pp-f dt j ng1 n1, d d j-vvg n2 av vvi pno32, pns32 vvb p-acp n2,
(4) sermon (DIV1)
9
Image 5
86
and there pine away in secret and in scorn. This is a consideration of high Morality, and worthy of your noblest Charity:
and there pine away in secret and in scorn. This is a consideration of high Morality, and worthy of your Noblest Charity:
cc pc-acp vvi av p-acp j-jn cc p-acp n1. d vbz dt n1 pp-f j n1, cc j pp-f po22 js n1:
(4) sermon (DIV1)
9
Image 5
87
And from whence I could heartily wish, That you who are great and good, would learn to pity such men, to call and invite, to encourage and perswade your meaner Brethren to be Friends,
And from whence I could heartily wish, That you who Are great and good, would Learn to pity such men, to call and invite, to encourage and persuade your meaner Brothers to be Friends,
cc p-acp c-crq pns11 vmd av-j vvi, cst pn22 r-crq vbr j cc j, vmd vvi pc-acp vvi d n2, pc-acp vvi cc vvi, pc-acp vvi cc vvi po22 jc n2 pc-acp vbi n2,
(4) sermon (DIV1)
9
Image 5
88
if ever interest or a sad accident cast discontents among you.
if ever Interest or a sad accident cast discontents among you.
cs av n1 cc dt j n1 vvd n2-jn p-acp pn22.
(4) sermon (DIV1)
9
Image 5
89
But on the other side, suppose it be stubbornness in a mean man (as Poverty is often froward and peevish,
But on the other side, suppose it be stubbornness in a mean man (as Poverty is often froward and peevish,
cc-acp p-acp dt j-jn n1, vvb pn31 vbi n1 p-acp dt j n1 (c-acp n1 vbz av j cc j,
(4) sermon (DIV1)
10
Image 5
90
and we must bear with it), I say, suppose it be stubbornness in a mean man;
and we must bear with it), I say, suppose it be stubbornness in a mean man;
cc pns12 vmb vvi p-acp pn31), pns11 vvb, vvb pn31 vbi n1 p-acp dt j n1;
(4) sermon (DIV1)
10
Image 5
91
yet it becomes men of Parts and Education, to teach Clowns their Duty, with calmness and gravity, with good words and prudent behaviour, to soften and polish such rude and ungarnisht minds.
yet it becomes men of Parts and Education, to teach Clowns their Duty, with calmness and gravity, with good words and prudent behaviour, to soften and polish such rude and ungarnished minds.
av pn31 vvz n2 pp-f n2 cc n1, pc-acp vvi n2 po32 n1, p-acp n1 cc n1, p-acp j n2 cc j n1, pc-acp vvi cc vvi d j cc j n2.
(4) sermon (DIV1)
10
Image 5
92
'Tis such mens Disease and Distemper to be quarrelsom and froward; And 'tis the good man's Duty, even to help and pity them in this condition:
It's such men's Disease and Distemper to be quarrelsome and froward; And it's the good Man's Duty, even to help and pity them in this condition:
pn31|vbz d ng2 n1 cc n1 pc-acp vbi j cc j; cc pn31|vbz dt j ng1 n1, av pc-acp vvi cc vvi pno32 p-acp d n1:
(4) sermon (DIV1)
10
Image 5
93
For we are not to suffer a Convulsive man to lye in the Fire, into which his angry Sickness hath cast him,
For we Are not to suffer a Convulsive man to lie in the Fire, into which his angry Sickness hath cast him,
c-acp pns12 vbr xx pc-acp vvi dt j n1 pc-acp vvi p-acp dt n1, p-acp r-crq po31 j n1 vhz vvn pno31,
(4) sermon (DIV1)
10
Image 5
94
though in the taking him up, his Disease, and not he, strike us on the Face,
though in the taking him up, his Disease, and not he, strike us on the Face,
cs p-acp dt vvg pno31 a-acp, po31 n1, cc xx pns31, vvb pno12 p-acp dt n1,
(4) sermon (DIV1)
10
Image 5
95
or smite us on the Breast:
or smite us on the Breast:
cc vvb pno12 p-acp dt n1:
(4) sermon (DIV1)
10
Image 5
96
For we are to remember, that in such a case he will do as much even to himself.
For we Are to Remember, that in such a case he will do as much even to himself.
c-acp pns12 vbr pc-acp vvi, cst p-acp d dt n1 pns31 vmb vdi c-acp d j p-acp px31.
(4) sermon (DIV1)
10
Image 5
97
And this I say, not to encourage the Clown in his clownishness, or the froward man in his frowardness:
And this I say, not to encourage the Clown in his clownishness, or the froward man in his frowardness:
cc d pns11 vvb, xx pc-acp vvi dt n1 p-acp po31 n1, cc dt j n1 p-acp po31 n1:
(4) sermon (DIV1)
10
Image 5
98
But to shew you, that Peace and Love, Friendship and Charity, are to be procured at any rate;
But to show you, that Peace and Love, Friendship and Charity, Are to be procured At any rate;
cc-acp pc-acp vvi pn22, cst n1 cc n1, n1 cc n1, vbr pc-acp vbi vvn p-acp d n1;
(4) sermon (DIV1)
10
Image 5
99
And that the rich man ought to seek peace, and ensue it (as the Apostle speaks) when the poor man will not,
And that the rich man ought to seek peace, and ensue it (as the Apostle speaks) when the poor man will not,
cc cst dt j n1 vmd pc-acp vvi n1, cc vvi pn31 (c-acp dt n1 vvz) c-crq dt j n1 vmb xx,
(4) sermon (DIV1)
10
Image 5
100
or rather dares not offer at it.
or rather dares not offer At it.
cc av-c vvz xx vvi p-acp pn31.
(4) sermon (DIV1)
10
Image 5
101
But farther, because this Day's business, and my Text oblige me to a larger Discourse of Friendship and Unity;
But farther, Because this Day's business, and my Text oblige me to a larger Discourse of Friendship and Unity;
p-acp jc, c-acp d n1|vbz n1, cc po11 n1 vvi pno11 p-acp dt jc n1 pp-f n1 cc n1;
(4) sermon (DIV1)
11
Image 5
102
Give me leave again to recommend to you the Example of Abraham, in this following method.
Give me leave again to recommend to you the Exampl of Abraham, in this following method.
vvb pno11 vvi av pc-acp vvi p-acp pn22 dt n1 pp-f np1, p-acp d j-vvg n1.
(4) sermon (DIV1)
11
Image 5
103
And first, Let us take notice of Abraham 's willingness to be at peace, from the manner of his endeavouring after it, exprest in these words, Let there be no strife, I pray thee, &c.
And First, Let us take notice of Abraham is willingness to be At peace, from the manner of his endeavouring After it, expressed in these words, Let there be no strife, I pray thee, etc.
cc ord, vvb pno12 vvi n1 pp-f np1 vbz n1 pc-acp vbi p-acp n1, p-acp dt n1 pp-f po31 vvg p-acp pn31, vvn p-acp d n2, vvb pc-acp vbi dx n1, pns11 vvb pno21, av
(4) sermon (DIV1)
12
Image 5
104
Secondly, Let us take notice of Abraham 's willingness to be at peace, in the matter in which this quarrel was like to be;
Secondly, Let us take notice of Abraham is willingness to be At peace, in the matter in which this quarrel was like to be;
ord, vvb pno12 vvi n1 pp-f np1 vbz n1 pc-acp vbi p-acp n1, p-acp dt n1 p-acp r-crq d n1 vbds av-j pc-acp vbi;
(4) sermon (DIV1)
13
Image 5
105
namely, in the matter of worldly gain, in Lands and Possessions;
namely, in the matter of worldly gain, in Lands and Possessions;
av, p-acp dt n1 pp-f j n1, p-acp n2 cc n2;
(4) sermon (DIV1)
13
Image 5
106
together with the extent of it, it was like to grow even among their Servants also, among their Herdmen, &c.
together with the extent of it, it was like to grow even among their Servants also, among their Herdsmen, etc.
av p-acp dt n1 pp-f pn31, pn31 vbds av-j pc-acp vvi av p-acp po32 n2 av, p-acp po32 n2, av
(4) sermon (DIV1)
13
Image 5
107
As to the manner of Abraham 's address;
As to the manner of Abraham is address;
p-acp p-acp dt n1 pp-f np1 vbz vvi;
(4) sermon (DIV1)
14
Image 5
108
you have partly seen it already, in his applying himself to Lot, his Nephew and Inferior;
you have partly seen it already, in his applying himself to Lot, his Nephew and Inferior;
pn22 vhb av vvn pn31 av, p-acp po31 vvg px31 p-acp n1, po31 n1 cc j-jn;
(4) sermon (DIV1)
14
Image 5
109
and it is farther exprest in his humble words, and gentle intreaties, Let there be no strife, I pray thee. I pray thee!
and it is farther expressed in his humble words, and gentle entreaties, Let there be no strife, I pray thee. I pray thee!
cc pn31 vbz av-jc vvn p-acp po31 j n2, cc j n2, vvb pc-acp vbi dx n1, pns11 vvb pno21. pns11 vvb pno21!
(4) sermon (DIV1)
14
Image 5
110
What lowly, meek, and friendly language is here! He that could have commanded, intreats; he that was Lord and Master, prays and beseeches for peace. What melting Language was this!
What lowly, meek, and friendly language is Here! He that could have commanded, intreats; he that was Lord and Master, prays and Beseeches for peace. What melting Language was this!
q-crq j, j, cc j n1 vbz av! pns31 cst vmd vhi vvn, vvz; pns31 cst vbds n1 cc n1, vvz cc vvz p-acp n1. q-crq j-vvg n1 vbds d!
(4) sermon (DIV1)
14
Image 5
111
How must this dominari affectibus, rule and controul the Passions, far more than the Eloquence of Cicero or Demosthenes! or to put it into the phrase of a better Orator than both these, His words indeed are sweeter than honey,
How must this Dominari affectibus, Rule and control the Passion, Far more than the Eloquence of Cicero or Demosthenes! or to put it into the phrase of a better Orator than both these, His words indeed Are Sweeten than honey,
q-crq vmb d fw-la fw-la, n1 cc vvi dt n2, av-j av-dc cs dt n1 pp-f np1 cc np1! cc pc-acp vvi pn31 p-acp dt n1 pp-f dt jc n1 cs d d, po31 n2 av vbr jc cs n1,
(4) sermon (DIV1)
14
Image 5
112
yea than honey, or the honey-comb. yea than honey, or the honeycomb.
uh cs n1, cc dt n1.
(4) sermon (DIV1)
14
Image 5
113
Nor was this civil and obliging Language a fit of Courtship, or a good humour only;
Nor was this civil and obliging Language a fit of Courtship, or a good humour only;
ccx vbds d j cc j-vvg n1 dt j pp-f n1, cc dt j n1 av-j;
(4) sermon (DIV1)
14
Image 5
114
but the usual and frequent practice of this mighty Prince.
but the usual and frequent practice of this mighty Prince.
cc-acp dt j cc j n1 pp-f d j n1.
(4) sermon (DIV1)
14
Image 5
115
An instance of whose courteous behaviour, fit to be taken notice of by all proud and morose men, we have in Gen. 23. where also the very Heathen, the Sons of Heth, may upbraid our Quakers, and such like untaught and illiterate Clowns.
an instance of whose courteous behaviour, fit to be taken notice of by all proud and morose men, we have in Gen. 23. where also the very Heathen, the Sons of Heth, may upbraid our Quakers, and such like untaught and illiterate Clowns.
dt n1 pp-f rg-crq j n1, j pc-acp vbi vvn n1 pp-f p-acp d j cc vvd n2, pns12 vhb p-acp np1 crd n1 av dt j j-jn, dt n2 pp-f np1, vmb vvi po12 np1, cc d av-j j cc j n2.
(4) sermon (DIV1)
14
Image 5
116
The Story in short is this: Sarah was now dead;
The Story in short is this: Sarah was now dead;
dt n1 p-acp j vbz d: np1 vbds av j;
(4) sermon (DIV1)
14
Image 5
117
and Abraham, though grief might have made him sullen, comes and treats friendlily and obligingly with the Sons of Heth, about a burying-place;
and Abraham, though grief might have made him sullen, comes and treats friendlily and obligingly with the Sons of Heth, about a burying-place;
cc np1, cs n1 vmd vhi vvn pno31 j, vvz cc vvz av-j cc av-vvg p-acp dt n2 pp-f np1, p-acp dt n1;
(4) sermon (DIV1)
15
Image 5
118
and they do it in such language, and such a manner, that even the Courts of civiliz'd Nations cannot exceed them.
and they do it in such language, and such a manner, that even the Courts of civilized nations cannot exceed them.
cc pns32 vdb pn31 p-acp d n1, cc d dt n1, cst av dt n2 pp-f vvn n2 vmbx vvi pno32.
(4) sermon (DIV1)
15
Image 5
119
So early and so natural is the practice of civil words, respectful Behaviour, and honourable Compellations;
So early and so natural is the practice of civil words, respectful Behaviour, and honourable Compellations;
av av-j cc av j vbz dt n1 pp-f j n2, j n1, cc j n2;
(4) sermon (DIV1)
15
Image 5
120
for at ver. 5, 6, we thus read:
for At for. 5, 6, we thus read:
c-acp p-acp p-acp. crd, crd, pns12 av vvn:
(4) sermon (DIV1)
15
Image 5
121
And the Children of Heth answered Abraham, saying unto him, Hear us my Lord, Thou art a mighty Prince among us, in the choice of our Sepulchers bury thy dead. And the Children of Heth answered Abraham, saying unto him, Hear us my Lord, Thou art a mighty Prince among us, in the choice of our Sepulchers bury thy dead.
cc dt n2 pp-f np1 vvd np1, vvg p-acp pno31, vvb pno12 po11 n1, pns21 vb2r dt j n1 p-acp pno12, p-acp dt n1 pp-f po12 n2 vvi po21 j.
(4) sermon (DIV1)
16
Image 5
122
Ver. 7. And Abraham stood up, and bowed himself to the people of the Land —.
Ver. 7. And Abraham stood up, and bowed himself to the people of the Land —.
np1 crd cc np1 vvd a-acp, cc vvd px31 p-acp dt n1 pp-f dt n1 —.
(4) sermon (DIV1)
16
Image 5
123
And so he doth again at the 12th Verse.
And so he does again At the 12th Verse.
cc av pns31 vdz av p-acp dt ord n1.
(4) sermon (DIV1)
16
Image 5
124
He doth not, it seems, think it inconsistent with his Religion, or inconsistent with his Honour, to bow his Body,
He does not, it seems, think it inconsistent with his Religion, or inconsistent with his Honour, to bow his Body,
pns31 vdz xx, pn31 vvz, vvb pn31 j p-acp po31 n1, cc j p-acp po31 n1, pc-acp vvi po31 n1,
(4) sermon (DIV1)
16
Image 5
125
and pay his respect even to the Heathen, in whose esteem he was a mighty Prince.
and pay his respect even to the Heathen, in whose esteem he was a mighty Prince.
cc vvi po31 n1 av p-acp dt j-jn, p-acp rg-crq n1 pns31 vbds dt j n1.
(4) sermon (DIV1)
16
Image 5
126
He takes their awful and civil compellation of Lord, and gives them back his bodily Complement;
He Takes their awful and civil compellation of Lord, and gives them back his bodily Compliment;
pns31 vvz po32 j cc j n1 pp-f n1, cc vvz pno32 av po31 j n1;
(4) sermon (DIV1)
16
Image 5
127
though as far from Superstition, and as tender of Gods Honour, as any of our morose Pretenders can be.
though as Far from Superstition, and as tender of God's Honour, as any of our morose Pretenders can be.
c-acp c-acp av-j p-acp n1, cc p-acp j pp-f npg1 n1, c-acp d pp-f po12 j n2 vmb vbi.
(4) sermon (DIV1)
16
Image 5
128
Let those men therefore consider this, and go not you into their ways, a main part of whose Religion it is, to be unmannerly, both to God and to man.
Let those men Therefore Consider this, and go not you into their ways, a main part of whose Religion it is, to be unmannerly, both to God and to man.
vvb d n2 av vvb d, cc vvb xx pn22 p-acp po32 n2, dt j n1 pp-f rg-crq n1 pn31 vbz, pc-acp vbi j, av-d p-acp np1 cc p-acp n1.
(4) sermon (DIV1)
16
Image 5
129
But to return to my Text:
But to return to my Text:
p-acp pc-acp vvi p-acp po11 n1:
(4) sermon (DIV1)
17
Image 5
130
We are to take notice in it, of Abraham 's kind and meek language, of his praying and beseeching,
We Are to take notice in it, of Abraham is kind and meek language, of his praying and beseeching,
pns12 vbr pc-acp vvi n1 p-acp pn31, pp-f np1 vbz j cc j n1, pp-f po31 n-vvg cc vvg,
(4) sermon (DIV1)
17
Image 5
131
even while he was at odds with his Nephew.
even while he was At odds with his Nephew.
av cs pns31 vbds p-acp n2 p-acp po31 n1.
(4) sermon (DIV1)
17
Image 5
132
Which may be remembred to the conviction, and be it spoken to the shame of us Christians;
Which may be remembered to the conviction, and be it spoken to the shame of us Christians;
r-crq vmb vbi vvn p-acp dt n1, cc vbi pn31 vvn p-acp dt n1 pp-f pno12 njpg2;
(4) sermon (DIV1)
17
Image 5
133
who in a contest or a quarrel, in a small pet, or some trifling disagreement, do rail at and backbite, do slander and abase each other.
who in a contest or a quarrel, in a small pet, or Some trifling disagreement, do rail At and backbite, do slander and abase each other.
r-crq p-acp dt vvi cc dt n1, p-acp dt j n1, cc d j-vvg n1, vdb vvi p-acp cc vvi, vdb vvi cc vvi d n-jn.
(4) sermon (DIV1)
17
Image 5
134
Cursings and evil-speakings are our frequent Arguments, and we shoot out our arrows, even bitter words.
Cursings and evil-speakings Are our frequent Arguments, and we shoot out our arrows, even bitter words.
n2-vvg cc j vbr po12 j n2, cc pns12 vvb av po12 n2, av j n2.
(4) sermon (DIV1)
17
Image 5
135
This enrages and envenoms the Wound, adds bitterness to the Gall, turns a Dispute into a Frenzy,
This enrages and envenoms the Wound, adds bitterness to the Gall, turns a Dispute into a Frenzy,
d vvz cc vvz dt n1, vvz n1 p-acp dt n1, vvz dt vvb p-acp dt n1,
(4) sermon (DIV1)
17
Image 5
136
and makes that Madness which should be Reason. But on the other side;
and makes that Madness which should be Reason. But on the other side;
cc vvz d n1 r-crq vmd vbi n1. cc-acp p-acp dt j-jn n1;
(4) sermon (DIV1)
17
Image 5
137
when do we hear such language as this in my Text, or to whose Ear hath the report come? Let there be no, &c. between me and thee, I pray thee, my Brother.
when do we hear such language as this in my Text, or to whose Ear hath the report come? Let there be no, etc. between me and thee, I pray thee, my Brother.
q-crq vdb pns12 vvb d n1 c-acp d p-acp po11 n1, cc p-acp rg-crq n1 vhz dt n1 vvb? vvb a-acp vbb dx, av p-acp pno11 cc pno21, pns11 vvb pno21, po11 n1.
(4) sermon (DIV1)
18
Image 5
138
I beseech thee for peace my Friend; Come, let's agree, and dwell together in Unity.
I beseech thee for peace my Friend; Come, let's agree, and dwell together in Unity.
pns11 vvb pno21 p-acp n1 po11 n1; vvb, vvb|pno12 vvi, cc vvi av p-acp n1.
(4) sermon (DIV1)
18
Image 5
139
No, we are so far from such meek and tender Expressions, so far generally from intreating for peace, that when men speak unto us of it, we make our selves ready for Battel.
No, we Are so Far from such meek and tender Expressions, so Far generally from entreating for peace, that when men speak unto us of it, we make our selves ready for Battle.
uh-dx, pns12 vbr av av-j p-acp d j cc j n2, av av-j av-j p-acp vvg p-acp n1, cst c-crq n2 vvb p-acp pno12 pp-f pn31, pns12 vvb po12 n2 j p-acp n1.
(4) sermon (DIV1)
18
Image 5
140
We will not move one step forward to be at peace:
We will not move one step forward to be At peace:
pns12 vmb xx vvi crd n1 av-j pc-acp vbi p-acp n1:
(4) sermon (DIV1)
18
Image 5
141
But we fix our selves, and sit down in the Chair of the Scornful, Επὶ καθέδρα λοιμῶν, In cathedra pestium, as Tertullian of old reads it out of the Greek Translation of the Bible.
But we fix our selves, and fit down in the Chair of the Scornful, Επὶ καθέδρα λοιμῶν, In cathedra Pestium, as Tertullian of old reads it out of the Greek translation of the bible.
cc-acp pns12 vvb po12 n2, cc vvb a-acp p-acp dt n1 pp-f dt j, np1 n1 n1, p-acp fw-fr fw-la, p-acp np1 pp-f j vvz pn31 av pp-f dt jp n1 pp-f dt n1.
(4) sermon (DIV1)
18
Image 5
142
The Scornful man is a Pest and Infection; his Breath poisons the Air, and blasts the credit of all that come near him.
The Scornful man is a Pest and Infection; his Breath poisons the Air, and blasts the credit of all that come near him.
dt j n1 vbz dt n1 cc n1; po31 n1 vvz dt n1, cc vvz dt n1 pp-f d cst vvb av-j pno31.
(4) sermon (DIV1)
18
Image 5
143
Such cruel things are bitter words, that they are and may be compar'd to what we fear most of all,
Such cruel things Are bitter words, that they Are and may be compared to what we Fear most of all,
d j n2 vbr j n2, cst pns32 vbr cc vmb vbi vvn p-acp r-crq pns12 vvb ds pp-f d,
(4) sermon (DIV1)
18
Image 5
144
even to the Plague and Pestilence. Let us therefore avoid all such unnatural and reproachful words.
even to the Plague and Pestilence. Let us Therefore avoid all such unnatural and reproachful words.
av p-acp dt n1 cc n1. vvb pno12 av vvi d d j cc j n2.
(4) sermon (DIV1)
18
Image 5
145
Let our Discourse, even in Disputes and Controversies, be amiable and obliging, be courteous, peaceful, and condescending.
Let our Discourse, even in Disputes and Controversies, be amiable and obliging, be courteous, peaceful, and condescending.
vvb po12 n1, av p-acp vvz cc n2, vbb j cc j-vvg, vbb j, j, cc vvg.
(4) sermon (DIV1)
18
Image 5
146
And let all such men know, who are given to a proud and haughty speech, that Abraham, a better man than the best of such Scorners, chides them severely in this Example, and though he be dead, yet speaketh.
And let all such men know, who Are given to a proud and haughty speech, that Abraham, a better man than the best of such Scorner's, chides them severely in this Exampl, and though he be dead, yet speaks.
cc vvb d d n2 vvb, r-crq vbr vvn p-acp dt j cc j n1, cst np1, dt jc n1 cs dt js pp-f d ng1, vvz pno32 av-j p-acp d n1, cc cs pns31 vbb j, av vvz.
(4) sermon (DIV1)
18
Image 5
147
Nor must they look to dwell in his peaceful Bosom, or to have one drop of water to cool those tongues, which before-hand are set on fire of Hell, as St. James expresseth it.
Nor must they look to dwell in his peaceful Bosom, or to have one drop of water to cool those tongues, which beforehand Are Set on fire of Hell, as Saint James Expresses it.
ccx vmb pns32 vvb pc-acp vvi p-acp po31 j n1, cc pc-acp vhi crd n1 pp-f n1 pc-acp vvi d n2, r-crq av vbr vvn p-acp n1 pp-f n1, p-acp n1 np1 vvz pn31.
(4) sermon (DIV1)
18
Image 5
148
Wherefore, Beloved Country-men, seeing these things are so, Let us wholly conform our language and behaviour, our endeavours and our intreaties, to peace and friendship. Wherefore, beloved Countrymen, seeing these things Are so, Let us wholly conform our language and behaviour, our endeavours and our entreaties, to peace and friendship.
q-crq, vvn n2, vvg d n2 vbr av, vvb pno12 av-jn vvi po12 n1 cc n1, po12 n2 cc po12 n2, p-acp n1 cc n1.
(4) sermon (DIV1)
19
Image 5
149
If our Enemies curse, let us bless; if they revile, let us beseech.
If our Enemies curse, let us bless; if they revile, let us beseech.
cs po12 n2 vvi, vvb pno12 vvi; cs pns32 vvb, vvb pno12 vvi.
(4) sermon (DIV1)
19
Image 5
150
And who can tell, but a soft word may melt that man's heart, who will not be corrected with Scorpions,
And who can tell, but a soft word may melt that Man's heart, who will not be corrected with Scorpions,
cc q-crq vmb vvi, cc-acp dt j n1 vmb vvi cst ng1 n1, r-crq vmb xx vbi vvn p-acp n2,
(4) sermon (DIV1)
19
Image 5
151
nor subdued with a rod of Iron? Thus have I done with the manner of Abraham's address, his peaceful and kind approaches;
nor subdued with a rod of Iron? Thus have I done with the manner of Abraham's address, his peaceful and kind Approaches;
ccx vvn p-acp dt n1 pp-f n1? av vhb pns11 vdn p-acp dt n1 pp-f npg1 vvi, po31 j cc j n2;
(4) sermon (DIV1)
19
Image 5
152
hoping, that your Education and good manners, your natural goodness, and your Christian Piety will improve this Example to the publick honour, quiet,
hoping, that your Education and good manners, your natural Goodness, and your Christian Piety will improve this Exampl to the public honour, quiet,
vvg, cst po22 n1 cc j n2, po22 j n1, cc po22 np1 n1 vmb vvi d n1 p-acp dt j n1, j-jn,
(4) sermon (DIV1)
19
Image 5
153
and advantage both of your selves and others.
and advantage both of your selves and Others.
cc n1 av-d pp-f po22 n2 cc n2-jn.
(4) sermon (DIV1)
19
Image 5
154
As to the remaining part (in which I shall be short), namely, the matter of this debate and growing quarrel;
As to the remaining part (in which I shall be short), namely, the matter of this debate and growing quarrel;
c-acp p-acp dt j-vvg n1 (p-acp r-crq pns11 vmb vbi j), av, dt n1 pp-f d n1 cc j-vvg n1;
(4) sermon (DIV1)
20
Image 5
155
'twas about Flocks and Herds, about Fields and Possessions:
'twas about Flocks and Herds, about Fields and Possessions:
pn31|vbds p-acp n2 cc n2, p-acp n2 cc n2:
(4) sermon (DIV1)
20
Image 5
156
And no wonder, for Riches and Gain have made Breaches in the closest and most compact Friendships.
And no wonder, for Riches and Gain have made Breaches in the closest and most compact Friendships.
cc dx n1, c-acp n2 cc n1 vhb vvn n2 p-acp dt js cc av-ds j n2.
(4) sermon (DIV1)
20
Image 5
157
These have made Fathers cruel, and Sons disobedient; have torn Families into pieces, and scatter'd blood and ruine among the dearest Relations:
These have made Father's cruel, and Sons disobedient; have torn Families into Pieces, and scattered blood and ruin among the dearest Relations:
np1 vhb vvn n2 j, cc n2 j; vhb vvn n2 p-acp n2, cc j-vvn n1 cc n1 p-acp dt js-jn n2:
(4) sermon (DIV1)
20
Image 5
158
And therefore it being the common fate of mankind, to quarrel for such mean concerns, I cannot but conjure you, by Charity and Religion, by the Honour and Remembrance of your Country,
And Therefore it being the Common fate of mankind, to quarrel for such mean concerns, I cannot but conjure you, by Charity and Religion, by the Honour and Remembrance of your Country,
cc av pn31 vbg dt j n1 pp-f n1, pc-acp vvi p-acp d n1 vvz, pns11 vmbx p-acp vvi pn22, p-acp n1 cc n1, p-acp dt n1 cc n1 pp-f po22 n1,
(4) sermon (DIV1)
20
Image 5
159
and lastly, by this great Example, That you quarrel not about such things.
and lastly, by this great Exampl, That you quarrel not about such things.
cc ord, p-acp d j n1, cst pn22 vvb xx p-acp d n2.
(4) sermon (DIV1)
20
Image 5
160
Suffer not your selves to be hurried by this common Stream into the wide Sea and open Tempests of wranglings and disagreements.
Suffer not your selves to be hurried by this Common Stream into the wide Sea and open Tempests of wranglings and disagreements.
vvb xx po22 n2 pc-acp vbi vvd p-acp d j n1 p-acp dt j n1 cc j n2 pp-f n2-vvg cc n2.
(4) sermon (DIV1)
20
Image 5
161
Waste not your Time, and your Estates, and your Charity to boot, in long and vexatious Suits at Law.
Waste not your Time, and your Estates, and your Charity to boot, in long and vexatious Suits At Law.
n1 xx po22 n1, cc po22 n2, cc po22 n1 pc-acp vvi, p-acp j cc j n2 p-acp n1.
(4) sermon (DIV1)
20
Image 5
162
Prefer your Charity before your Riches:
Prefer your Charity before your Riches:
vvb po22 n1 p-acp po22 n2:
(4) sermon (DIV1)
20
Image 5
163
Prefer the peace of God, and of your Neighbour, and of your own Consciences, before wealth and abundance,
Prefer the peace of God, and of your Neighbour, and of your own Consciences, before wealth and abundance,
vvb dt n1 pp-f np1, cc pp-f po22 n1, cc pp-f po22 d n2, p-acp n1 cc n1,
(4) sermon (DIV1)
20
Image 5
164
before your profit or your pleasure. For here also Abraham is your Example, and bids you do so;
before your profit or your pleasure. For Here also Abraham is your Exampl, and bids you do so;
p-acp po22 n1 cc po22 n1. p-acp av av np1 vbz po22 n1, cc vvz pn22 vdb av;
(4) sermon (DIV1)
20
Image 5
165
who rather than fall out with his Nephew Lot, gives him his choice, and parts with a Land that was well water'd, Even as the Garden of the Lord,
who rather than fallen out with his Nephew Lot, gives him his choice, and parts with a Land that was well watered, Even as the Garden of the Lord,
r-crq av-c cs vvi av p-acp po31 n1 n1, vvz pno31 po31 n1, cc n2 p-acp dt n1 cst vbds av vvn, av-j p-acp dt n1 pp-f dt n1,
(4) sermon (DIV1)
20
Image 5
166
like the land of Egypt, as thou comest to Zoar, Verse 10, of this Chapter.like the land of Egypt, as thou Comest to Zoar, Verse 10, of this Chapter.
av-j dt n1 pp-f np1, c-acp pns21 vv2 pc-acp vvi, vvb crd, pp-f d n1.
(4) sermon (DIV1)
20
Image 5
167
But if necessity, and domestick prudence to keep our own, cast us upon disputes and controversies;
But if necessity, and domestic prudence to keep our own, cast us upon disputes and controversies;
cc-acp cs n1, cc j-jn n1 pc-acp vvi po12 d, vvb pno12 p-acp vvz cc n2;
(4) sermon (DIV1)
21
Image 5
168
Go first, and intreat for peace, pray to God for his help, and to thine angry Brother for his compliance:
Go First, and entreat for peace, pray to God for his help, and to thine angry Brother for his compliance:
vvb ord, cc vvi p-acp n1, vvb p-acp np1 p-acp po31 n1, cc p-acp po21 j n1 p-acp po31 n1:
(4) sermon (DIV1)
21
Image 5
169
Try all the arts and methods of peace; so shalt thou have the Blessing of Abraham, even the eternal Blessings of the Peace-makers.
Try all the arts and methods of peace; so shalt thou have the Blessing of Abraham, even the Eternal Blessings of the Peacemakers.
vvb d dt n2 cc n2 pp-f n1; av vm2 pns21 vhi dt n1 pp-f np1, av dt j n2 pp-f dt n2.
(4) sermon (DIV1)
21
Image 5
170
And this we must do, not only between our selves and our Neighbours, but between our Servants and their Servants;
And this we must do, not only between our selves and our Neighbours, but between our Servants and their Servants;
cc d pns12 vmb vdi, xx av-j p-acp po12 n2 cc po12 n2, cc-acp p-acp po12 n2 cc po32 n2;
(4) sermon (DIV1)
22
Image 5
171
according to the extent of Abraham 's Charity here in my Text, Let there be no strife between my Herdmen and thy Herdmen.
according to the extent of Abraham is Charity Here in my Text, Let there be no strife between my Herdsmen and thy Herdsmen.
vvg p-acp dt n1 pp-f np1 vbz n1 av p-acp po11 n1, vvb pc-acp vbi dx n1 p-acp po11 n2 cc po21 n2.
(4) sermon (DIV1)
22
Image 5
172
We must take care to spread and enlarge our Charity, and to let it drop down from our Head to the Skirts of our Garments,
We must take care to spread and enlarge our Charity, and to let it drop down from our Head to the Skirts of our Garments,
pns12 vmb vvi n1 pc-acp vvi cc vvi po12 n1, cc pc-acp vvi pn31 vvi a-acp p-acp po12 n1 p-acp dt n2 pp-f po12 n2,
(4) sermon (DIV1)
22
Image 5
173
even to the meanest that belong to us. Servants are sometimes petulant and querulous, froward and talkative;
even to the Meanest that belong to us. Servants Are sometime petulant and querulous, froward and talkative;
av p-acp dt js cst vvb p-acp pno12. ng1 vbr av j cc j, j cc j;
(4) sermon (DIV1)
22
Image 5
174
and many a man by upholding an unmannerly Child, or a pragmatical Servant, hath enrag'd his Neighbour, and lost his Friend.
and many a man by upholding an unmannerly Child, or a pragmatical Servant, hath enraged his Neighbour, and lost his Friend.
cc d dt n1 p-acp vvg dt j n1, cc dt j n1, vhz vvn po31 n1, cc vvd po31 n1.
(4) sermon (DIV1)
22
Image 5
175
'Tis therefore our duty to teach our Children and Servants modesty and civil language: To plant peace in the tender youth, and to fix it in the basest dispositions.
It's Therefore our duty to teach our Children and Servants modesty and civil language: To plant peace in the tender youth, and to fix it in the Basest dispositions.
pn31|vbz av po12 n1 pc-acp vvi po12 n2 cc n2 n1 cc j n1: pc-acp vvi n1 p-acp dt j n1, cc pc-acp vvi pn31 p-acp dt js n2.
(4) sermon (DIV1)
22
Image 5
176
We are to increase the Dominions of Charity, and to enlarge the Curtains of her Habitation, that she may dwell even among the meanest of the people;
We Are to increase the Dominions of Charity, and to enlarge the Curtains of her Habitation, that she may dwell even among the Meanest of the people;
pns12 vbr pc-acp vvi dt n2 pp-f n1, cc pc-acp vvi dt n2 pp-f po31 n1, cst pns31 vmb vvi av p-acp dt js pp-f dt n1;
(4) sermon (DIV1)
22
Image 5
177
that is, we are to deal our love and good nature, as we do our Bread, even to all our Family.
that is, we Are to deal our love and good nature, as we do our Bred, even to all our Family.
d vbz, pns12 vbr pc-acp vvi po12 n1 cc j n1, c-acp pns12 vdb po12 n1, av p-acp d po12 n1.
(4) sermon (DIV1)
22
Image 5
178
Lastly, When we are made Friends with any man, as we must cease to do evil,
Lastly, When we Are made Friends with any man, as we must cease to do evil,
ord, c-crq pns12 vbr vvn n2 p-acp d n1, c-acp pns12 vmb vvi pc-acp vdi j-jn,
(4) sermon (DIV1)
23
Image 5
179
so we must learn to do good to him and his.
so we must Learn to do good to him and his.
av pns12 vmb vvi pc-acp vdi j p-acp pno31 cc png31.
(4) sermon (DIV1)
23
Image 5
180
Many men say, when they are agreed with a Neighbour, I am friends with him at last,
Many men say, when they Are agreed with a Neighbour, I am Friends with him At last,
av-d n2 vvb, c-crq pns32 vbr vvn p-acp dt n1, pns11 vbm n2 p-acp pno31 p-acp ord,
(4) sermon (DIV1)
23
Image 5
181
but I have done with him, I'le take care never to deal with him more. This is the common Rhetorick of cruel men, and the Eloquence of worldly wisdom.
but I have done with him, I'll take care never to deal with him more. This is the Common Rhetoric of cruel men, and the Eloquence of worldly Wisdom.
cc-acp pns11 vhb vdn p-acp pno31, pns11|vmb vvi n1 av-x pc-acp vvi p-acp pno31 av-dc. d vbz dt j n1 pp-f j n2, cc dt n1 pp-f j n1.
(4) sermon (DIV1)
23
Image 5
182
I do not forbid Caution and just Prudence in such cases;
I do not forbid Caution and just Prudence in such cases;
pns11 vdb xx vvi n1 cc j n1 p-acp d n2;
(4) sermon (DIV1)
23
Image 5
183
but I say, we must do as we find Abraham doing in the next Chapter to my Text;
but I say, we must do as we find Abraham doing in the next Chapter to my Text;
cc-acp pns11 vvb, pns12 vmb vdi c-acp pns12 vvb np1 vdg p-acp dt ord n1 p-acp po11 n1;
(4) sermon (DIV1)
23
Image 5
184
not only reconciling himself to Lot (as here) even to his own Loss,
not only reconciling himself to Lot (as Here) even to his own Loss,
xx av-j n-vvg n1 p-acp n1 (c-acp av) av p-acp po31 d n1,
(4) sermon (DIV1)
23
Image 5
185
but venturing his own Life and Fortune for him, against the combin'd force of his barbarous Enemies.
but venturing his own Life and Fortune for him, against the combined force of his barbarous Enemies.
cc-acp vvg po31 d n1 cc n1 p-acp pno31, p-acp dt vvn n1 pp-f po31 j n2.
(4) sermon (DIV1)
23
Image 5
186
We must, when we are made Friends with any man, assist him with our Strength and with our Riches, with our Counsel and with our Interest,
We must, when we Are made Friends with any man, assist him with our Strength and with our Riches, with our Counsel and with our Interest,
pns12 vmb, c-crq pns12 vbr vvn n2 p-acp d n1, vvb pno31 p-acp po12 n1 cc p-acp po12 n2, p-acp po12 n1 cc p-acp po12 n1,
(4) sermon (DIV1)
23
Image 5
187
and that too in his greatest necessities.
and that too in his greatest necessities.
cc cst av p-acp po31 js n2.
(4) sermon (DIV1)
23
Image 5
188
Our Lives and our Discourses, our Wealth, our Servants and Children, all that we have are to be disposed for Peace and Charity.
Our Lives and our Discourses, our Wealth, our Servants and Children, all that we have Are to be disposed for Peace and Charity.
po12 n2 cc po12 n2, po12 n1, po12 n2 cc n2, d cst pns12 vhb vbr pc-acp vbi vvn p-acp n1 cc n1.
(4) sermon (DIV1)
23
Image 5
189
We must plead the cause of the absent, and intreat those we meet face to face:
We must plead the cause of the absent, and entreat those we meet face to face:
pns12 vmb vvi dt n1 pp-f dt j, cc vvi d pns12 vvb n1 p-acp n1:
(4) sermon (DIV1)
23
Image 5
190
And we must allow men to plead for themselves, and to make their own excuses;
And we must allow men to plead for themselves, and to make their own excuses;
cc pns12 vmb vvi n2 pc-acp vvi p-acp px32, cc pc-acp vvi po32 d n2;
(4) sermon (DIV1)
23
Image 5
191
and not be as cruel to one another, as we are told the Heathens were to our Forefathers, the Christians, who allow'd to all men,
and not be as cruel to one Another, as we Are told the heathens were to our Forefathers, the Christians, who allowed to all men,
cc xx vbi a-acp j p-acp pi j-jn, c-acp pns12 vbr vvn dt n2-jn vbdr p-acp po12 n2, dt np1, r-crq vvn p-acp d n2,
(4) sermon (DIV1)
23
Image 5
192
even to the most vile Malefactors, an Advocate to plead for them, save only to the Christians.
even to the most vile Malefactors, an Advocate to plead for them, save only to the Christians.
av p-acp dt av-ds j n2, dt n1 pc-acp vvi p-acp pno32, vvb av-j p-acp dt np1.
(4) sermon (DIV1)
23
Image 5
193
Wherefore, as I said before, so I say again, Let us be kind and familiar, courteous and affable, intreating and easie to be intreated; For
Wherefore, as I said before, so I say again, Let us be kind and familiar, courteous and affable, entreating and easy to be entreated; For
q-crq, c-acp pns11 vvd a-acp, av pns11 vvb av, vvb pno12 vbi j cc j-jn, j cc j, vvg cc j pc-acp vbi vvn; p-acp
(4) sermon (DIV1)
23
Image 5
194
We be Brethren: The Second General of my Text, namely, Abraham's Reason for this kind and peaceable temper to be maintain'd between Lot and himself, For we be Brethren, &c.We be Brothers: The Second General of my Text, namely, Abraham's Reason for this kind and peaceable temper to be maintained between Lot and himself, For we be Brothers, etc.
pns12 vbb n2: dt ord n1 pp-f po11 n1, av, npg1 vvb p-acp d n1 cc j n1 pc-acp vbi vvn p-acp n1 cc px31, c-acp pns12 vbb n2, av
(4) sermon (DIV1)
24
Image 5
195
Now a Brother carries in its Name all the endearments of Nature, the strongest and most valiant Arguments for Love that can be.
Now a Brother carries in its Name all the endearments of Nature, the Strongest and most valiant Arguments for Love that can be.
av dt n1 vvz p-acp po31 n1 d dt n2 pp-f n1, dt js cc av-ds j n2 p-acp n1 cst vmb vbi.
(4) sermon (DIV1)
25
Image 5
196
Even those Christians of old, who were so famous for loving one another, could not find out a fitter name than this:
Even those Christians of old, who were so famous for loving one Another, could not find out a fitter name than this:
j d np1 pp-f j, r-crq vbdr av j p-acp vvg pi j-jn, vmd xx vvi av dt jc n1 cs d:
(4) sermon (DIV1)
25
Image 5
197
And though the Heathens scofft at them for it, yet they stood to their name of Fratres, of Brethren,
And though the heathens scoffed At them for it, yet they stood to their name of Brothers, of Brothers,
cc cs dt n2-jn vvd p-acp pno32 p-acp pn31, av pns32 vvd p-acp po32 n1 pp-f np1, pp-f n2,
(4) sermon (DIV1)
25
Image 5
198
and made it good by their Practice; so loving and so friendly, that they had every thing common but their Wives.
and made it good by their Practice; so loving and so friendly, that they had every thing Common but their Wives.
cc vvd pn31 j p-acp po32 n1; av vvg cc av j, cst pns32 vhd d n1 j p-acp po32 n2.
(4) sermon (DIV1)
25
Image 5
199
And indeed the Love of Brethren is the very Seed and Root of Kingdoms and Societies, of Cities and Commonwealths:
And indeed the Love of Brothers is the very Seed and Root of Kingdoms and Societies, of Cities and Commonwealths:
cc av dt n1 pp-f n2 vbz dt j n1 cc n1 pp-f n2 cc n2, pp-f n2 cc n2:
(4) sermon (DIV1)
25
Image 5
200
And the eternal Rules of Peace and Justice must be first maintain'd in private Families, or else there can be no such thing as Publick Weal and Society.
And the Eternal Rules of Peace and justice must be First maintained in private Families, or Else there can be no such thing as Public Weal and Society.
cc dt j n2 pp-f n1 cc n1 vmb vbi ord vvn p-acp j n2, cc av pc-acp vmb vbi dx d n1 c-acp j n1 cc n1.
(4) sermon (DIV1)
25
Image 5
201
The Reason then which Abraham gives for Peace, is the most plain and natural, the most agreeable and convincing Argument in the World.
The Reason then which Abraham gives for Peace, is the most plain and natural, the most agreeable and convincing Argument in the World.
dt n1 av r-crq np1 vvz p-acp n1, vbz dt av-ds j cc j, dt av-ds j cc j-vvg n1 p-acp dt n1.
(4) sermon (DIV1)
25
Image 5
202
Nor may we think Abraham so little skill'd in Passions, in the Arts of Eloquence and Perswasion,
Nor may we think Abraham so little skilled in Passion, in the Arts of Eloquence and Persuasion,
ccx vmb pns12 vvb np1 av av-j j-vvn p-acp n2, p-acp dt n2 pp-f n1 cc n1,
(4) sermon (DIV1)
25
Image 5
203
as not to apply the most suitable Topick in a matter his Soul so much desired. But farther yet:
as not to apply the most suitable Topic in a matter his Soul so much desired. But farther yet:
c-acp xx pc-acp vvi dt av-ds j np1 p-acp dt n1 po31 n1 av av-d vvn. p-acp jc av:
(4) sermon (DIV1)
25
Image 5
204
The Hebrew adds more strength and lustre to Abraham's Argument;
The Hebrew adds more strength and lustre to Abraham's Argument;
dt njp vvz dc n1 cc n1 p-acp npg1 n1;
(4) sermon (DIV1)
26
Image 5
205
nor can I well see, why this Reading I am about to mentin, is thrust out into the Margin,
nor can I well see, why this Reading I am about to mentin, is thrust out into the Margin,
ccx vmb pns11 av vvi, c-crq d n-vvg pns11 vbm a-acp p-acp n1, vbz vvn av p-acp dt n1,
(4) sermon (DIV1)
26
Image 5
206
unless it be to comply with the Greek Translation. For in the Original it runs thus: NONLATINALPHABET For men Brethren are we;
unless it be to comply with the Greek translation. For in the Original it runs thus: For men Brothers Are we;
cs pn31 vbb pc-acp vvi p-acp dt jp n1. p-acp p-acp dt j-jn pn31 vvz av: p-acp n2 n2 vbr pns12;
(4) sermon (DIV1)
26
Image 5
207
follow'd by the Syriack also, and Chaldee Translations: For Men Brethren are we; that is, we are Men as well as Brethren; followed by the Syriac also, and Chaldee Translations: For Men Brothers Are we; that is, we Are Men as well as Brothers;
vvd p-acp dt np1 av, cc np1 n2: p-acp n2 n2 vbr pns12; cst vbz, pns12 vbr n2 p-acp av c-acp n2;
(4) sermon (DIV1)
26
Image 5
208
our Nature as well as our Kinred bids us not to quarrel. 'Tis beastly indeed, and inhumane.
our Nature as well as our Kindred bids us not to quarrel. It's beastly indeed, and inhumane.
po12 n1 c-acp av c-acp po12 n1 vvz pno12 xx p-acp n1. pn31|vbz j av, cc j.
(4) sermon (DIV1)
26
Image 5
209
'Tis like the Wolves of the Desart, and the Lyons of the Wilderness, and not like Men:
It's like the Wolves of the Desert, and the Lyons of the Wilderness, and not like Men:
pn31|vbz av-j dt n2 pp-f dt n1, cc dt n2 pp-f dt n1, cc xx av-j n2:
(4) sermon (DIV1)
26
Image 5
210
From whose very name good-nature hath its Title, and is call'd Humanity. But farther yet, there is more in this Argument still:
From whose very name Good nature hath its Title, and is called Humanity. But farther yet, there is more in this Argument still:
p-acp rg-crq j n1 n1 vhz po31 n1, cc vbz vvn n1. p-acp jc av, pc-acp vbz av-dc p-acp d n1 av:
(4) sermon (DIV1)
26
Image 5
211
We are, saith Abraham, Anashim, Achim, perishing, mortal Brethren; and therefore, let us not quarrel:We Are, Says Abraham, Anashim, Achim, perishing, Mortal Brothers; and Therefore, let us not quarrel:
pns12 vbr, vvz np1, np1, np1, vvg, j-jn n2; cc av, vvb pno12 xx vvi:
(4) sermon (DIV1)
27
Image 5
212
we have enemies enough beside, the Devil and his Angels, Death and Sickness, and ten thousand accidents, to consume and to dissolve us;
we have enemies enough beside, the devil and his Angels, Death and Sickness, and ten thousand accidents, to consume and to dissolve us;
pns12 vhb n2 av-d a-acp, dt n1 cc po31 n2, n1 cc n1, cc crd crd n2, pc-acp vvi cc pc-acp vvi pno12;
(4) sermon (DIV1)
27
Image 5
213
yea, and the very Air doth prey upon and devour us. We are sickly, perishing Brethren, and therefore let there be no strife between us.
yea, and the very Air does prey upon and devour us. We Are sickly, perishing Brothers, and Therefore let there be no strife between us.
uh, cc dt j n1 vdz vvi p-acp cc vvi pno12. pns12 vbr j, vvg n2, cc av vvb pc-acp vbi dx n1 p-acp pno12.
(4) sermon (DIV1)
27
Image 5
214
This is in short the sum of Abraham 's Argument. And give me leave to expostulate the case with you also;
This is in short the sum of Abraham is Argument. And give me leave to expostulate the case with you also;
d vbz p-acp j dt n1 pp-f np1 vbz n1. cc vvb pno11 n1 pc-acp vvi dt n1 p-acp pn22 av;
(4) sermon (DIV1)
27
Image 5
215
For are not we such also, my Brethren? Are not we mortal, fading, sickly Creatures? Therefore, let us also be at peace.
For Are not we such also, my Brothers? are not we Mortal, fading, sickly Creatures? Therefore, let us also be At peace.
c-acp vbr xx po12 d av, po11 n2? vbr xx pns12 j-jn, j-vvg, j n2? av, vvb pno12 av vbi p-acp n1.
(4) sermon (DIV1)
27
Image 5
216
For what an ugly sight is it, to see two weak dying men grasping for a Morsel they cannot swallow,
For what an ugly sighed is it, to see two weak dying men grasping for a Morsel they cannot swallow,
p-acp r-crq dt j n1 vbz pn31, pc-acp vvi crd j j-vvg n2 j-vvg p-acp dt n1 pns32 vmbx vvi,
(4) sermon (DIV1)
27
Image 5
217
or for some pleasant Toy which they cannot enjoy;
or for Some pleasant Toy which they cannot enjoy;
cc p-acp d j n1 r-crq pns32 vmbx vvi;
(4) sermon (DIV1)
27
Image 5
218
to see them scratch at, and offer violence to each other, to employ that small leisure which their Features have from Pangs and Convulsions, in threatning Looks, and ghastly Menaces.
to see them scratch At, and offer violence to each other, to employ that small leisure which their Features have from Pangs and Convulsions, in threatening Looks, and ghastly Menaces.
pc-acp vvi pno32 vvi p-acp, cc vvi n1 p-acp d n-jn, pc-acp vvi d j n1 r-crq po32 n2 vhb p-acp n2 cc n2, p-acp vvg vvz, cc j n2.
(4) sermon (DIV1)
27
Image 5
219
And such are we, perishing Brethren, every day going to our long home, and therefore let us not quarrel at our parting;
And such Are we, perishing Brothers, every day going to our long home, and Therefore let us not quarrel At our parting;
cc d vbr pns12, vvg n2, d n1 vvg p-acp po12 j n1-an, cc av vvb pno12 xx vvi p-acp po12 n-vvg;
(4) sermon (DIV1)
27
Image 5
220
but like Friends that are taking leave, let us employ that little time we have, in shaking hands, in love and kindness, in Charity and good wishes:
but like Friends that Are taking leave, let us employ that little time we have, in shaking hands, in love and kindness, in Charity and good wishes:
cc-acp j n2 cst vbr vvg n1, vvb pno12 vvi d j n1 pns12 vhb, p-acp vvg n2, p-acp n1 cc n1, p-acp n1 cc j n2:
(4) sermon (DIV1)
27
Image 5
221
For though Menander an Heretick (in Irenaeus ) brag'd that his Disciples, when once baptized, could neither wax old, nor grow sick;
For though Menander an Heretic (in Irnaeus) bragged that his Disciples, when once baptised, could neither wax old, nor grow sick;
c-acp cs np1 dt n1 (p-acp np1) vvd cst po31 n2, c-crq a-acp vvn, vmd av-dx vvi j, ccx vvi j;
(4) sermon (DIV1)
27
Image 5
222
yet time and death gave him the Lye, and we are all Anashim Achim, perishing Brethren for all that.
yet time and death gave him the Lie, and we Are all Anashim Achim, perishing Brothers for all that.
av n1 cc n1 vvd pno31 dt n1, cc pns12 vbr d vvi np1, vvg n2 p-acp d d.
(4) sermon (DIV1)
27
Image 5
223
Thus have I enlarged on Abraham 's Reason:
Thus have I enlarged on Abraham is Reason:
av vhb pns11 vvn p-acp np1 vbz n1:
(4) sermon (DIV1)
27
Image 5
224
And this Argument is to remain upon our Consciences and our Memories also ( Honoured Countrymen) For we are Brethren:
And this Argument is to remain upon our Consciences and our Memories also (Honoured Countrymen) For we Are Brothers:
cc d n1 vbz pc-acp vvi p-acp po12 n2 cc po12 n2 av (vvn n2) c-acp pns12 vbr n2:
(4) sermon (DIV1)
27
Image 5
225
Brethren in the same great Family, the Church of Christ: Brethren in the same Protestant Religion:
Brothers in the same great Family, the Church of christ: Brothers in the same Protestant Religion:
n2 p-acp dt d j n1, dt n1 pp-f np1: n2 p-acp dt d n1 n1:
(4) sermon (DIV1)
27
Image 5
226
Brethren of the same County, and most of us Brethren in the same City:
Brothers of the same County, and most of us Brothers in the same city:
n2 pp-f dt d n1, cc ds pp-f pno12 n2 p-acp dt d n1:
(4) sermon (DIV1)
27
Image 5
227
We are tied together to Love and Peace, by all the Obligations of Religion, of humane nature, and of humane frailty:
We Are tied together to Love and Peace, by all the Obligations of Religion, of humane nature, and of humane frailty:
pns12 vbr vvn av pc-acp vvi cc n1, p-acp d dt n2 pp-f n1, pp-f j n1, cc pp-f j n1:
(4) sermon (DIV1)
27
Image 5
228
We, even we, are under all those Obligations with which wise and peaceable Abraham prevail'd over his Nephew.
We, even we, Are under all those Obligations with which wise and peaceable Abraham prevailed over his Nephew.
pns12, av pns12, vbr p-acp d d n2 p-acp r-crq j cc j np1 vvn p-acp po31 n1.
(4) sermon (DIV1)
27
Image 5
229
Let us therefore be at unity, as Brethren in an House; let us agree and consent to do good;
Let us Therefore be At unity, as Brothers in an House; let us agree and consent to do good;
vvb pno12 av vbi p-acp n1, c-acp n2 p-acp dt n1; vvb pno12 vvi cc n1 pc-acp vdi j;
(4) sermon (DIV1)
27
Image 5
230
yea, let us rejoice together for the good of others: Then shall this Solemnity be a Solemnity of Blessing;
yea, let us rejoice together for the good of Others: Then shall this Solemnity be a Solemnity of Blessing;
uh, vvb pno12 vvi av p-acp dt j pp-f n2-jn: av vmb d n1 vbb dt n1 pp-f n1;
(4) sermon (DIV1)
27
Image 5
231
and Αγάπη may be the Name for our Feasts; they may be Charity it self, as the Meetings of the Ancients were call'd:
and Αγάπη may be the Name for our Feasts; they may be Charity it self, as the Meetings of the Ancients were called:
cc np1 vmb vbi dt n1 p-acp po12 n2; pns32 vmb vbi n1 pn31 n1, c-acp dt n2 pp-f dt n2-j vbdr vvn:
(4) sermon (DIV1)
27
Image 5
232
And 'tis (God be thanked) in our Power to be so.
And it's (God be thanked) in our Power to be so.
cc pn31|vbz (np1 vbb vvn) p-acp po12 n1 pc-acp vbi av.
(4) sermon (DIV1)
27
Image 5
233
In order to this, give me leave to recommend to you at this time two Circumstances, wherein it were to be wisht we could all agree: And then I have done.
In order to this, give me leave to recommend to you At this time two circumstances, wherein it were to be wished we could all agree: And then I have done.
p-acp n1 p-acp d, vvb pno11 n1 pc-acp vvi p-acp pn22 p-acp d n1 crd n2, c-crq pn31 vbdr pc-acp vbi vvn pns12 vmd d vvi: cc av pns11 vhb vdn.
(4) sermon (DIV1)
27
Image 5
234
First then, Let us be united in our Religion:
First then, Let us be united in our Religion:
ord av, vvb pno12 vbi vvn p-acp po12 n1:
(4) sermon (DIV1)
28
Image 5
235
For if Abraham complyed so much, and took such care to be at peace in worldly Affairs;
For if Abraham complied so much, and took such care to be At peace in worldly Affairs;
c-acp cs np1 vvd av av-d, cc vvd d n1 pc-acp vbi p-acp n1 p-acp j n2;
(4) sermon (DIV1)
28
Image 5
236
How much more should we strive to be at peace in our Religion, whose very business is Charity,
How much more should we strive to be At peace in our Religion, whose very business is Charity,
c-crq d dc vmd pns12 vvi pc-acp vbi p-acp n1 p-acp po12 n1, rg-crq j n1 vbz n1,
(4) sermon (DIV1)
28
Image 5
237
and whose Gospel is a Gospel of peace? Consider your tender Mother, the Church of England, and be not easily perswaded to think amiss of her;
and whose Gospel is a Gospel of peace? Consider your tender Mother, the Church of England, and be not Easily persuaded to think amiss of her;
cc rg-crq n1 vbz dt n1 pp-f n1? np1 po22 j n1, dt n1 pp-f np1, cc vbb xx av-j vvn pc-acp vvi av pp-f pno31;
(4) sermon (DIV1)
28
Image 5
238
of her who hath pray'd and intreated her disobedient Sons to come to her, who hath divested her self of many innocent and honourable Priviledges, to satisfie the weak and discontented:
of her who hath prayed and entreated her disobedient Sons to come to her, who hath divested her self of many innocent and honourable Privileges, to satisfy the weak and discontented:
pp-f pno31 r-crq vhz vvd cc vvd po31 j n2 pc-acp vvi p-acp pno31, r-crq vhz vvn po31 n1 pp-f d j-jn cc j n2, pc-acp vvi dt j cc j-vvn:
(4) sermon (DIV1)
28
Image 5
239
And I hope no man would have her go naked, would strip her of all her decent Ornaments, to content the Pride and Avarice of her disobedient Children;
And I hope no man would have her go naked, would strip her of all her decent Ornament, to content the Pride and Avarice of her disobedient Children;
cc pns11 vvb dx n1 vmd vhi pno31 vvb j, vmd vvi pno31 pp-f d po31 j n2, pc-acp vvi dt n1 cc n1 pp-f po31 j n2;
(4) sermon (DIV1)
28
Image 5
240
those Children whom she would have gathered under her wings, as a Hen gathereth her Chicken, and they would not.
those Children whom she would have gathered under her wings, as a Hen gathereth her Chicken, and they would not.
d n2 r-crq pns31 vmd vhi vvn p-acp po31 n2, c-acp dt n1 vvz po31 n1, cc pns32 vmd xx.
(4) sermon (DIV1)
28
Image 5
241
There are indeed many Pretences and Suggestions, many Scruples and Objectins, which I may not answer now;
There Are indeed many Pretences and Suggestions, many Scruples and Objectins, which I may not answer now;
pc-acp vbr av d n2 cc n2, d n2 cc n2, r-crq pns11 vmb xx vvi av;
(4) sermon (DIV1)
28
Image 5
242
many Jealousies and Fears of Popery and Superstition:
many Jealousies and Fears of Popery and Superstition:
d n2 cc n2 pp-f n1 cc n1:
(4) sermon (DIV1)
28
Image 5
243
But 'tis well, if the Romans do not serve us, as one of them did the mutinous Jews of old;
But it's well, if the Romans do not serve us, as one of them did the mutinous jews of old;
cc-acp pn31|vbz av, cs dt np1 vdb xx vvi pno12, c-acp pi pp-f pno32 vdd dt j np2 pp-f j;
(4) sermon (DIV1)
28
Image 5
244
for Pilate, as Eusebius tells us out of Josephus, I say, Pilate, when he was made Governour by Tiberius, and when he could not hope the Jews would ever suffer him to bring in his Emperors Standards and Images openly into the City (for the Jews abhorr'd and detested such things,
for Pilate, as Eusebius tells us out of Josephus, I say, Pilate, when he was made Governor by Tiberius, and when he could not hope the jews would ever suffer him to bring in his Emperor's Standards and Images openly into the city (for the jews abhorred and detested such things,
p-acp np1, p-acp np1 vvz pno12 av pp-f np1, pns11 vvb, np1, c-crq pns31 vbds vvn n1 p-acp np1, cc c-crq pns31 vmd xx vvi dt np2 vmd av vvi pno31 pc-acp vvi p-acp po31 ng1 n2 cc n2 av-j p-acp dt n1 (c-acp dt np2 vvn cc vvd d n2,
(4) sermon (DIV1)
28
Image 5
245
and the forenam'd Josephus a Jew reckons it among Solomon 's Crimes, his making the Similitude of Brazen Oxen under the Molten Sea,
and the forenamed Josephus a Jew reckons it among Solomon is Crimes, his making the Similitude of Brazen Oxen under the Melted Sea,
cc dt j-vvn np1 dt np1 vvz pn31 p-acp np1 vbz n2, po31 vvg dt n1 pp-f j n2 p-acp dt j-vvn n1,
(4) sermon (DIV1)
28
Image 5
246
and of Lyons on his Throne);
and of Lyons on his Throne);
cc pp-f ng2 p-acp po31 n1);
(4) sermon (DIV1)
28
Image 5
247
I say, this Pilate contriv'd to bring those Images into the City in the dark night,
I say, this Pilate contrived to bring those Images into the city in the dark night,
pns11 vvb, d np1 vvn pc-acp vvi d n2 p-acp dt n1 p-acp dt j n1,
(4) sermon (DIV1)
28
Image 5
248
and cover'd too, and veil'd over:
and covered too, and veiled over:
cc vvd av, cc vvn a-acp:
(4) sermon (DIV1)
28
Image 5
249
But when he had once got them in, it cost the Jews many tears and lamentations, much danger and more sorrow,
But when he had once god them in, it cost the jews many tears and lamentations, much danger and more sorrow,
cc-acp c-crq pns31 vhd a-acp vvn pno32 p-acp, pn31 vvd dt np2 d n2 cc n2, d n1 cc dc n1,
(4) sermon (DIV1)
28
Image 5
250
before they could get them remov'd again.
before they could get them removed again.
c-acp pns32 vmd vvi pno32 vvn av.
(4) sermon (DIV1)
28
Image 5
251
And let us take care, and I pray God we do not find Popery and Superstition, Images and Idols maskt under the Garments of Zeal and Reformation, brought into this Church;
And let us take care, and I pray God we do not find Popery and Superstition, Images and Idols masked under the Garments of Zeal and Reformation, brought into this Church;
cc vvb pno12 vvi n1, cc pns11 vvb np1 pns12 vdb xx vvi n1 cc n1, n2 cc n2 vvn p-acp dt n2 pp-f n1 cc n1, vvn p-acp d n1;
(4) sermon (DIV1)
28
Image 5
252
which was once, and is still the Glory and Support of the Protestant Interest.
which was once, and is still the Glory and Support of the Protestant Interest.
r-crq vbds a-acp, cc vbz av dt n1 cc vvb pp-f dt n1 n1.
(4) sermon (DIV1)
28
Image 5
253
But secondly, That which I chiefly design at this time, and I humbly beg you all to agree in, Is a Generous,
But secondly, That which I chiefly Design At this time, and I humbly beg you all to agree in, Is a Generous,
p-acp ord, cst r-crq pns11 av-jn vvb p-acp d n1, cc pns11 av-j vvb pn22 d pc-acp vvi p-acp, vbz dt j,
(4) sermon (DIV1)
29
Image 5
254
and Free, and Charitable Supply for your Poor Countrymen:
and Free, and Charitable Supply for your Poor Countrymen:
cc j, cc j n1 p-acp po22 j n2:
(4) sermon (DIV1)
29
Image 5
255
For those, who mourn in secret, and dwell in the low Tabernacles of Smoak and desolate want:
For those, who mourn in secret, and dwell in the low Tabernacles of Smoke and desolate want:
c-acp d, r-crq vvb p-acp j-jn, cc vvi p-acp dt j n2 pp-f n1 cc j n1:
(4) sermon (DIV1)
29
Image 5
256
For those, who themselves also would have made a part of this Solemnity, had not God in his Providence disposed them to a sadder Entertainment.
For those, who themselves also would have made a part of this Solemnity, had not God in his Providence disposed them to a sadder Entertainment.
c-acp d, r-crq px32 av vmd vhi vvn dt n1 pp-f d n1, vhd xx np1 p-acp po31 n1 vvn pno32 p-acp dt jc n1.
(4) sermon (DIV1)
29
Image 5
257
Remember the Fatherless and the Widow, whose cry cometh up to Heaven, even now while we are paying our Devotions toward it:
remember the Fatherless and the Widow, whose cry comes up to Heaven, even now while we Are paying our Devotions towards it:
np1 dt j cc dt n1, rg-crq n1 vvz a-acp p-acp n1, av av cs pns12 vbr vvg po12 n2 p-acp pn31:
(4) sermon (DIV1)
29
Image 5
258
Those, who sustain the necessities and hardships, the cold and hunger of the whole year upon the hopes of being comforted by the Bounty and Charity of this day.
Those, who sustain the necessities and hardships, the cold and hunger of the Whole year upon the hope's of being comforted by the Bounty and Charity of this day.
d, r-crq vvb dt n2 cc n2, dt j-jn cc n1 pp-f dt j-jn n1 p-acp dt n2 pp-f vbg vvn p-acp dt n1 cc n1 pp-f d n1.
(4) sermon (DIV1)
29
Image 5
259
Nor need I use many words, to perswade you, my Brethren: For, besides the tyes of Religion and natural Compassion, methinks we of all other men, have the greatest Obligations upon to be Charitable:
Nor need I use many words, to persuade you, my Brothers: For, beside the ties of Religion and natural Compassion, methinks we of all other men, have the greatest Obligations upon to be Charitable:
ccx vvb pns11 vvb d n2, pc-acp vvi pn22, po11 n2: p-acp, p-acp dt n2 pp-f n1 cc j n1, vvz pns12 pp-f d j-jn n2, vhb dt js n2 p-acp pc-acp vbi j:
(4) sermon (DIV1)
29
Image 5
260
We were born in that County, which is blest with an University, the very Seat and dwelling-place of Charity.
We were born in that County, which is blessed with an university, the very Seat and dwelling-place of Charity.
pns12 vbdr vvn p-acp d n1, r-crq vbz vvn p-acp dt n1, dt j n1 cc n1 pp-f n1.
(4) sermon (DIV1)
29
Image 5
261
She lies scatter'd indeed in private Bosomes, and hath now and then taken up her Lodgings in other places:
She lies scattered indeed in private Bosoms, and hath now and then taken up her Lodgings in other places:
pns31 vvz vvn av p-acp j n2, cc vhz av cc av vvn a-acp po31 n2 p-acp j-jn n2:
(4) sermon (DIV1)
29
Image 5
262
But in your Country is her Mansionhouse, there is her Throne, and place of abode. It was in your County that she first appeared in State;
But in your Country is her Mansion house, there is her Throne, and place of Abided. It was in your County that she First appeared in State;
cc-acp p-acp po22 n1 vbz po31 n1, pc-acp vbz po31 n1, cc n1 pp-f n1. pn31 vbds p-acp po22 n1 cst pns31 ord vvd p-acp n1;
(4) sermon (DIV1)
29
Image 5
263
and 'twas Oxford, that was blest with the early designs of Charity, that being the place where the two first endow'd Colleges of Christendom were built, as Cambden assures us.
and 'twas Oxford, that was blessed with the early designs of Charity, that being the place where the two First endowed Colleges of Christendom were built, as Camden assures us.
cc pn31|vbds np1, cst vbds vvn p-acp dt j n2 pp-f n1, cst vbg dt n1 c-crq dt crd ord vvd n2 pp-f np1 vbdr vvn, c-acp np1 vvz pno12.
(4) sermon (DIV1)
29
Image 5
264
From your County one of our best Kings ( Charles the Martyr always excepted), namely, Edward the Confessor, began his life:
From your County one of our best Kings (Charles the Martyr always excepted), namely, Edward the Confessor, began his life:
p-acp po22 n1 crd pp-f po12 js n2 (np1 dt n1 av vvn), av, np1 dt n1, vvd po31 n1:
(4) sermon (DIV1)
29
Image 5
265
And another of our most valiant Kings, Richard the first, took in his great Spirit from your Air.
And Another of our most valiant Kings, Richard the First, took in his great Spirit from your Air.
cc n-jn pp-f po12 av-ds j n2, np1 dt ord, vvd p-acp po31 j n1 p-acp po22 n1.
(4) sermon (DIV1)
29
Image 5
266
Thus Honourable and Famous hath your County been, even above any County in the World; and hath but one Equal, and that in our own Nation too.
Thus Honourable and Famous hath your County been, even above any County in the World; and hath but one Equal, and that in our own nation too.
av j cc j vhz po22 n1 vbn, av p-acp d n1 p-acp dt n1; cc vhz cc-acp crd j-jn, cc cst p-acp po12 d n1 av.
(4) sermon (DIV1)
29
Image 5
267
Let us not then degenerate from the Credit and Honour of our Native Soyl;
Let us not then degenerate from the Credit and Honour of our Native Soil;
vvb pno12 xx av j p-acp dt n1 cc n1 pp-f po12 j-jn n1;
(4) sermon (DIV1)
30
Image 5
268
but let us be a Repute to our Country, and a Support to our poor Countrymen.
but let us be a Repute to our Country, and a Support to our poor Countrymen.
cc-acp vvb pno12 vbi dt n1 p-acp po12 n1, cc dt vvb p-acp po12 j n2.
(4) sermon (DIV1)
30
Image 5
269
Let part of that Charity which dwelt among your Fore-Fathers, posses your minds:
Let part of that Charity which dwelled among your Fore-Fathers, poss your minds:
vvb n1 pp-f d n1 r-crq vvd p-acp po22 n2, vvb po22 n2:
(4) sermon (DIV1)
30
Image 5
270
And let us answer the expectation of the World, and the hope of our poor Brethren at this Day.
And let us answer the expectation of the World, and the hope of our poor Brothers At this Day.
cc vvb pno12 vvi dt n1 pp-f dt n1, cc dt n1 pp-f po12 j n2 p-acp d n1.
(4) sermon (DIV1)
30
Image 5
271
For beside our Religion, and the Genius of our Country, even Nature and Pagan Philosophy bids us be Charitable to the Indigent.
For beside our Religion, and the Genius of our Country, even Nature and Pagan Philosophy bids us be Charitable to the Indigent.
c-acp p-acp po12 n1, cc dt n1 pp-f po12 n1, av n1 cc j-jn n1 vvz pno12 vbi j p-acp dt j.
(4) sermon (DIV1)
31
Image 5
272
And Aristotle an Heathen can advise, That the rich are bound to supply the poor with Necessaries.
And Aristotle an Heathen can Advice, That the rich Are bound to supply the poor with Necessaries.
np1 np1 dt j-jn vmb vvi, cst dt j vbr vvn pc-acp vvi dt j p-acp n2-j.
(4) sermon (DIV1)
31
Image 5
273
Nor can I imagine, what can hinder any of us from this natural and pleasant Duty;
Nor can I imagine, what can hinder any of us from this natural and pleasant Duty;
ccx vmb pns11 vvi, q-crq vmb vvi d pp-f pno12 p-acp d j cc j n1;
(4) sermon (DIV1)
31
Image 5
274
unless we detain that from the poor, which we design to bestow upon our sins;
unless we detain that from the poor, which we Design to bestow upon our Sins;
cs pns12 vvb cst p-acp dt j, r-crq pns12 vvb pc-acp vvi p-acp po12 n2;
(4) sermon (DIV1)
31
Image 5
275
unless we forbear to give that, which we have already devoted to Wantonness, Intemperance, and costly Follies.
unless we forbear to give that, which we have already devoted to Wantonness, Intemperance, and costly Follies.
cs pns12 vvb pc-acp vvi d, r-crq pns12 vhb av vvn p-acp n1, n1, cc j n2.
(4) sermon (DIV1)
31
Image 5
276
It concerns us therefore, to be more Temperate and Sober, and then we shall be more Generous and Charitable.
It concerns us Therefore, to be more Temperate and Sobrium, and then we shall be more Generous and Charitable.
pn31 vvz pno12 av, pc-acp vbi av-dc j cc j, cc av pns12 vmb vbi av-dc j cc j.
(4) sermon (DIV1)
31
Image 5
277
Let us spend less upon our Vices, upon our gaudy and vain Apparel, upon costly Banquets, and endless Quarrels;
Let us spend less upon our Vices, upon our gaudy and vain Apparel, upon costly Banquets, and endless Quarrels;
vvb pno12 vvi av-dc p-acp po12 n2, p-acp po12 j cc j n1, p-acp j n2, cc j n2;
(4) sermon (DIV1)
31
Image 5
278
and then we shall have enough to satisfie the just Conveniencies of our Quality, and yet enough to spare to the empty Bowels and craving Necessities of the poor.
and then we shall have enough to satisfy the just Conveniences of our Quality, and yet enough to spare to the empty Bowels and craving Necessities of the poor.
cc cs pns12 vmb vhi av-d pc-acp vvi dt j n2 pp-f po12 n1, cc av av-d pc-acp vvi p-acp dt j n2 cc vvg n2 pp-f dt j.
(4) sermon (DIV1)
31
Image 5
279
And here I may recommend to you the frugal Modesty in Diet and Apparel of the ancient Christians;
And Here I may recommend to you the frugal Modesty in Diet and Apparel of the ancient Christians;
cc av pns11 vmb vvi p-acp pn22 dt j n1 p-acp n1 cc n1 pp-f dt j np1;
(4) sermon (DIV1)
31
Image 5
280
whose Women (which in most Nations are allow'd to be clad somewhat more delicately) observ'd a wonderful Plainness and Gravity.
whose Women (which in most nations Are allowed to be clad somewhat more delicately) observed a wondered Plainness and Gravity.
rg-crq n2 (r-crq p-acp ds n2 vbr vvn pc-acp vbi vvn av n1 av-j) vvd dt j n1 cc n1.
(4) sermon (DIV1)
31
Image 5
281
For Tertullian in his Apology for the Christians, tells us of their Women, Aurum nulla noverat preterquam unico digito, &c. The Women wore no Gold,
For Tertullian in his Apology for the Christians, tells us of their Women, Aurum nulla noverat preterquam Unique digito, etc. The Women wore no Gold,
p-acp np1 p-acp po31 n1 p-acp dt njpg2, vvz pno12 pp-f po32 n2, fw-la fw-la fw-la fw-la fw-la fw-la, av dt n2 vvd dx n1,
(4) sermon (DIV1)
31
Image 5
282
nay scarce knew any, but their Wedding-Ring. But the contrary was an early Vice, even in the Church, especially among the Women;
nay scarce knew any, but their Wedding-ring. But the contrary was an early Vice, even in the Church, especially among the Women;
uh-x av-j vvd d, cc-acp po32 n1. p-acp dt n-jn vbds dt j n1, av p-acp dt n1, av-j p-acp dt n2;
(4) sermon (DIV1)
31
Image 5
283
whose Ornaments and Apparels, colour'd Garments and painted Petticoats, Tertullian sticks not to call the Invention not of men, but of evil Angels:
whose Ornament and Apparels, coloured Garments and painted Petticoats, Tertullian sticks not to call the Invention not of men, but of evil Angels:
rg-crq n2 cc n2, vvn n2 cc j-vvn n2, np1 vvz xx pc-acp vvi dt n1 xx pp-f n2, cc-acp pp-f j-jn n2:
(4) sermon (DIV1)
31
Image 5
284
But 'twas his advice, and from him let me give it you, to take care of this Vice;
But 'twas his Advice, and from him let me give it you, to take care of this Vice;
cc-acp pn31|vbds po31 n1, cc p-acp pno31 vvb pno11 vvi pn31 pn22, pc-acp vvi n1 pp-f d n1;
(4) sermon (DIV1)
31
Image 5
285
and to remember, that Gravity in Clothes, Plainness and Decency in Apparel, are the Maintainers of those two most excellent Vertues, Modesty and Charity.
and to Remember, that Gravity in Clothes, Plainness and Decency in Apparel, Are the Maintainers of those two most excellent Virtues, Modesty and Charity.
cc pc-acp vvi, cst n1 p-acp n2, n1 cc n1 p-acp n1, vbr dt n2 pp-f d crd av-ds j n2, n1 cc n1.
(4) sermon (DIV1)
31
Image 5
286
Nor may we think, that this advice of his proceeded from the Necessity of the times,
Nor may we think, that this Advice of his proceeded from the Necessity of the times,
ccx vmb pns12 vvi, cst d n1 pp-f po31 vvn p-acp dt n1 pp-f dt n2,
(4) sermon (DIV1)
31
Image 5
287
or the Poverty of the Christians:
or the Poverty of the Christians:
cc dt n1 pp-f dt np1:
(4) sermon (DIV1)
31
Image 5
288
For the same Father tells us, nay and he tells the Heathen to their Faces, That the Christians gave more Money away in the Streets,
For the same Father tells us, nay and he tells the Heathen to their Faces, That the Christians gave more Money away in the Streets,
c-acp dt d n1 vvz pno12, uh-x cc pns31 vvz dt j-jn p-acp po32 n2, cst dt njpg2 vvd dc n1 av p-acp dt n2,
(4) sermon (DIV1)
31
Image 5
289
than the Heathens spent upon their gods and their Altars, upon their gaudy and their costly Superstitions.
than the heathens spent upon their God's and their Altars, upon their gaudy and their costly Superstitions.
cs dt n2-jn vvd p-acp po32 n2 cc po32 n2, p-acp po32 j cc po32 j n2.
(4) sermon (DIV1)
31
Image 5
290
And what was the reason, why the Christians did and were able to do so much? Why, I can give it you out of the same Father, (since I have began to speak out of him),
And what was the reason, why the Christians did and were able to do so much? Why, I can give it you out of the same Father, (since I have began to speak out of him),
cc q-crq vbds dt n1, q-crq dt np1 vdd cc vbdr j pc-acp vdi av av-d? uh-crq, pns11 vmb vvi pn31 pn22 av pp-f dt d n1, (c-acp pns11 vhb vvd pc-acp vvi av pp-f pno31),
(4) sermon (DIV1)
31
Image 5
291
namely, because they were temperate, chaste, and sober.
namely, Because they were temperate, chaste, and Sobrium.
av, c-acp pns32 vbdr j, j, cc j.
(4) sermon (DIV1)
31
Image 5
292
For when the Heathens complain'd, that the Christians were a sort of Close-fisted men, that they spent no money at all;
For when the heathens complained, that the Christians were a sort of Close-fisted men, that they spent no money At all;
p-acp c-crq dt n2-jn vvd, cst dt njpg2 vbdr dt n1 pp-f j n2, cst pns32 vvd dx n1 p-acp d;
(4) sermon (DIV1)
31
Image 5
293
he bravely answers, But I'le tell you, saith he, who are they that complain, they are the Brothel-houses, and the Taverns;
he bravely answers, But I'll tell you, Says he, who Are they that complain, they Are the brothelhouses, and the Taverns;
pns31 av-j vvz, cc-acp pns11|vmb vvi pn22, vvz pns31, r-crq vbr pns32 cst vvb, pns32 vbr dt n2, cc dt n2;
(4) sermon (DIV1)
31
Image 5
294
they are the Ministers of Lust, and Luxury, and Vice, that complain, and none else. And let all such complain, yea for ever complain among us also.
they Are the Ministers of Lust, and Luxury, and Vice, that complain, and none Else. And let all such complain, yea for ever complain among us also.
pns32 vbr dt n2 pp-f n1, cc n1, cc n1, cst vvb, cc pix av. cc vvb d d vvb, uh p-acp av vvi p-acp pno12 av.
(4) sermon (DIV1)
31
Image 5
295
And if we are curious to know, how the Christians spent their Money;
And if we Are curious to know, how the Christians spent their Money;
cc cs pns12 vbr j pc-acp vvi, c-crq dt np1 vvd po32 n1;
(4) sermon (DIV1)
32
Image 5
296
the same man tells us, They had a Box, wherein every one monthly cast in what his Charity and Estate allowed.
the same man tells us, They had a Box, wherein every one monthly cast in what his Charity and Estate allowed.
dt d n1 vvz pno12, pns32 vhd dt n1, c-crq d pi av-j vvn p-acp r-crq po31 n1 cc n1 vvn.
(4) sermon (DIV1)
32
Image 5
297
And this went, non potaculis, non epulis, not to maintain Gluttony and Drunkenness; but to relieve the poor, to bury the poor;
And this went, non potaculis, non epulis, not to maintain Gluttony and drunkenness; but to relieve the poor, to bury the poor;
cc d vvd, fw-fr fw-la, fw-la fw-la, xx pc-acp vvi n1 cc n1; cc-acp pc-acp vvi dt j, pc-acp vvi dt j;
(4) sermon (DIV1)
32
Image 5
298
to Children without Father or Mother, or any subsistence; to the Aged, to the Imprisoned, and such like poor Christians.
to Children without Father or Mother, or any subsistence; to the Aged, to the Imprisoned, and such like poor Christians.
p-acp n2 p-acp n1 cc n1, cc d n1; p-acp dt j-vvn, p-acp dt vvn, cc d av-j j np1.
(4) sermon (DIV1)
32
Image 5
299
Nor can I conclude with, and I think you cannot take a better patern, than this;
Nor can I conclude with, and I think you cannot take a better pattern, than this;
ccx vmb pns11 vvi p-acp, cc pns11 vvb pn22 vmbx vvi dt jc n1, cs d;
(4) sermon (DIV1)
32
Image 5
300
nor can you grudg, I hope, to do that once a Year, which the ancient Christians (who were under worse circumstances than most of you are) did once every Month.
nor can you grudge, I hope, to do that once a Year, which the ancient Christians (who were under Worse Circumstances than most of you Are) did once every Monn
ccx vmb pn22 vvi, pns11 vvb, pc-acp vdi d a-acp dt n1, r-crq dt j np1 (r-crq vbdr p-acp jc n2 cs ds pp-f pn22 vbr) vdd a-acp d np1
(4) sermon (DIV1)
32
Image 5
301
Thus have I from the Example of Abraham recommended to you Love, and Peace, and Condescention:
Thus have I from the Exampl of Abraham recommended to you Love, and Peace, and Condescension:
av vhb pns11 p-acp dt n1 pp-f np1 vvn p-acp pn22 vvb, cc n1, cc n1:
(4) sermon (DIV1)
33
Image 5
302
And from the ancient and best Christians have I recommended Bounty and Charity to the Poor and Distressed:
And from the ancient and best Christians have I recommended Bounty and Charity to the Poor and Distressed:
cc p-acp dt j cc av-js njpg2 vhb pns11 vvn n1 cc n1 p-acp dt j cc j-vvn:
(4) sermon (DIV1)
33
Image 5
303
What remains, but that we go and do likewise, having the fear of God before us,
What remains, but that we go and do likewise, having the Fear of God before us,
q-crq vvz, cc-acp cst pns12 vvb cc vdb av, vhg dt n1 pp-f np1 p-acp pno12,
(4) sermon (DIV1)
33
Image 5
304
while we are Feasting together, and the Charity of Christians, when we have done? And having minded you of these two things,
while we Are Feasting together, and the Charity of Christians, when we have done? And having minded you of these two things,
cs pns12 vbr vvg av, cc dt n1 pp-f np1, c-crq pns12 vhb vdn? cc vhg vvn pn22 pp-f d crd n2,
(4) sermon (DIV1)
33
Image 5
305
namely, of Temperance at our Dinner, and of Bounty after it;
namely, of Temperance At our Dinner, and of Bounty After it;
av, pp-f n1 p-acp po12 n1, cc pp-f n1 p-acp pn31;
(4) sermon (DIV1)
33
Image 5
306
I will conclude with a part of Scripture, which I hope you will all remember, taken out of Nehemiah, ch. 8. ver. 10. Go your way, eat the fat, and drink the sweet;
I will conclude with a part of Scripture, which I hope you will all Remember, taken out of Nehemiah, changed. 8. ver. 10. Go your Way, eat the fat, and drink the sweet;
pns11 vmb vvi p-acp dt n1 pp-f n1, r-crq pns11 vvb pn22 vmb d vvi, vvn av pp-f np1, n1. crd fw-la. crd vvb po22 n1, vvb dt j, cc vvi dt j;
(4) sermon (DIV1)
33
Image 5
307
and send Portions to them, for whom nothing is provided. And then, as it follows, This day will be holy unto our Lord;
and send Portions to them, for whom nothing is provided. And then, as it follows, This day will be holy unto our Lord;
cc vvb n2 p-acp pno32, p-acp ro-crq pix vbz vvn. cc av, c-acp pn31 vvz, d n1 vmb vbi j p-acp po12 n1;
(4) sermon (DIV1)
34
Image 5
308
neither shall ye be sorry, for the joy of the Lord will be your strength. neither shall you be sorry, for the joy of the Lord will be your strength.
dx vmb pn22 vbi j, p-acp dt n1 pp-f dt n1 vmb vbi po22 n1.
(4) sermon (DIV1)
35
Image 5
309
To whom, the Eternal Creator, Three Persons, and One God, be Glory and Honour, Might, Majesty,
To whom, the Eternal Creator, Three Persons, and One God, be Glory and Honour, Might, Majesty,
p-acp ro-crq, dt j n1, crd n2, cc crd np1, vbb n1 cc n1, vmd, n1,
(4) sermon (DIV1)
35
Image 5
310
and Dominion, now and for ever.
and Dominion, now and for ever.
cc n1, av cc p-acp av.
(4) sermon (DIV1)
35
Image 5
311
Now the God of Patience and Consolation, grant you to be like-minded one towards another, according to Christ Jesus.
Now the God of Patience and Consolation, grant you to be like-minded one towards Another, according to christ jesus.
av dt n1 pp-f n1 cc n1, vvb pn22 pc-acp vbi j pi p-acp n-jn, vvg p-acp np1 np1.
(4) sermon (DIV1)
35
Image 5
312
And, The Blessing of God Almighty, the Father, Son, and Holy Ghost be among us, and remain with us this Day, and for ever more. Amen.
And, The Blessing of God Almighty, the Father, Son, and Holy Ghost be among us, and remain with us this Day, and for ever more. Amen.
np1, dt n1 pp-f np1 j-jn, dt n1, n1, cc j n1 vbb p-acp pno12, cc vvi p-acp pno12 d n1, cc p-acp av av-dc. uh-n.
(4) sermon (DIV1)
35
Image 5
