A sermon preached before the honourable judges of assize, at the cathedral in Lincoln, July 21. 1673 Sir William Humble Baronet, being high sheriff of the county. By Richard Hollingworth, minister of God's Word at West-ham near London.
and he that does anything, and lives in the omission of any Duty, whereby it is eclipsed or darkned, whereby standers-by have any occasion either to think amiss,
and he that does anything, and lives in the omission of any Duty, whereby it is eclipsed or darkened, whereby Standers by have any occasion either to think amiss,
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he acts neither according to those Obligations that in Baptism he laid upon himself, nor any wayes in correspondence to the intrinsick worth and excellence of the thing it self:
he acts neither according to those Obligations that in Baptism he laid upon himself, nor any ways in correspondence to the intrinsic worth and excellence of the thing it self:
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and obtain such a general footing in the Eastern parts of the World, you shall find this one (to wit) the peaceable and obedient carriage of those who were its first Votaries to their Governors,
and obtain such a general footing in the Eastern parts of the World, you shall find this one (to wit) the peaceable and obedient carriage of those who were its First Votaries to their Governors,
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and those who were set and appointed over them, their readiness to execute their Commands, their willingness to undergotheir Censures and their Punishments;
and those who were Set and appointed over them, their readiness to execute their Commands, their willingness to undergotheir Censures and their Punishments;
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their Patience under all those Afflictions their Profession did expose them to, did hugely recommend the Doctrine of Christianity to many that stood gazing upon them,
their Patience under all those Afflictions their Profession did expose them to, did hugely recommend the Doctrine of Christianity to many that stood gazing upon them,
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and engaged them in a studying of, and afterwards in an hearty complyance with that which was attended with so rare and excellent, with so unfrequent and so unknown a temper.
and engaged them in a studying of, and afterwards in an hearty compliance with that which was attended with so rare and excellent, with so unfrequent and so unknown a temper.
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when, instead of the meekness and patience of their Ancestors, they were cloathed with the revenge and malice, with the cruelty and bitterness of lasps'd and apostatized Spirits,
when, instead of the meekness and patience of their Ancestors, they were clothed with the revenge and malice, with the cruelty and bitterness of laspsed and apostatized Spirits,
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and every little fancyed Provocation put them upon plotting mischief, and overturning Governments, why then this incomparable product of Divine Wisdom (I mean Religion) lost ground,
and every little fancied Provocation put them upon plotting mischief, and overturning Governments, why then this incomparable product of Divine Wisdom (I mean Religion) lost ground,
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and a great part of the World, instead of turning or continuing Christians, betook themselves either to the Tents of Mahomet, or else obstinately persevered in Heathenish Idolatry and Superstition.
and a great part of the World, instead of turning or Continuing Christians, betook themselves either to the Tents of Mahomet, or Else obstinately persevered in Heathenish Idolatry and Superstition.
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And how much this Nation peculiarly hath gained by the late unhappy Breaches and unnatural War in this particular, pray let the actions and common carriage of the Inhabitants give evidence:
And how much this nation peculiarly hath gained by the late unhappy Breaches and unnatural War in this particular, pray let the actions and Common carriage of the Inhabitants give evidence:
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And that I might contribute to so good and necessary a work, I have made choice of these words, Put them in mind to be subject to Pincipalities, &c. In the treating upon which words, I shall do these three things.
And that I might contribute to so good and necessary a work, I have made choice of these words, Put them in mind to be Subject to Principalities, etc. In the treating upon which words, I shall do these three things.
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and we no liberty, without violating the Injunctions of an higher Prince, and so consequently contracting guilt upon the Conscience to comply withall. 3. We will consider by what wayes we may understand our Duty in both these respects.
and we not liberty, without violating the Injunctions of an higher Prince, and so consequently contracting guilt upon the Conscience to comply withal. 3. We will Consider by what ways we may understand our Duty in both these respects.
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then farther, if we would know in what things we are not in an active manner to obey our Superiors in, that may be quickly understood, to wit, in such things as are as certainly moral Evils,
then farther, if we would know in what things we Are not in an active manner to obey our Superiors in, that may be quickly understood, to wit, in such things as Are as Certainly moral Evils,
1. We are to obey Magistrates in all Lawful and honest things, such as have a foundation both in the general and particular Precepts of holy Scripture;
1. We Are to obey Magistrates in all Lawful and honest things, such as have a Foundation both in the general and particular Precepts of holy Scripture;
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and fixes a deeper stain upon the Soul. And though he sins severely that breaks so much as we are obliged to keep of the Sabbath, notwithstanding the Injunction of the fourth Commandment;
and fixes a Deeper stain upon the Soul. And though he Sins severely that breaks so much as we Are obliged to keep of the Sabbath, notwithstanding the Injunction of the fourth Commandment;
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And therefore consider thus much, that though Drunkenness and Swearing, Fornication and Adultery, and such other notorious Impieties are severely forbidden by God in Scripture,
And Therefore Consider thus much, that though drunkenness and Swearing, Fornication and Adultery, and such other notorious Impieties Are severely forbidden by God in Scripture,
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And indeed had God in the holy Scripture determined every particular carriage in all those various relations in which we stand, had He resolved that no one thing should ever be done, no attempt should be made, no enterprize set upon, no design pursued without a particular encouragement,
And indeed had God in the holy Scripture determined every particular carriage in all those various relations in which we stand, had He resolved that no one thing should ever be done, no attempt should be made, no enterprise Set upon, no Design pursued without a particular encouragement,
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And therefore, He having given Men rational Souls, capable of prudential and wise Considerations, He was pleased, in many things, to prescribe our Duties to us in general,
And Therefore, He having given Men rational Souls, capable of prudential and wise Considerations, He was pleased, in many things, to prescribe our Duties to us in general,
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And when He commands us, by the Apostle, to let all things be done decently and in order in the Service of God, He does not make such a particular Description of those things in which that order and decency does consist,
And when He commands us, by the Apostle, to let all things be done decently and in order in the Service of God, He does not make such a particular Description of those things in which that order and decency does consist,
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The Gospel therefore, I say, being designed to be oecumenical and dispersed over the face of the whole Earth, He left the Determinations of these outward circumstances to the Governors of those several places.
The Gospel Therefore, I say, being designed to be ecumenical and dispersed over the face of the Whole Earth, He left the Determinations of these outward Circumstances to the Governors of those several places.
namely, his compleat fulfilling the Office of a Mediator, he will quickly find that Christ looses nothing of his Supremacy and Praerogative, of his Soveraignty and Dominion by a Princes care, that men do not address themselves to God in a rude and disorderly manner;
namely, his complete fulfilling the Office of a Mediator, he will quickly find that christ looses nothing of his Supremacy and Prerogative, of his Sovereignty and Dominion by a Princes care, that men do not address themselves to God in a rude and disorderly manner;
as no abridgment of the just Power of this great Prince the Lord Jesus, till these men who raise this Objection can produce a Government of their own so modelled by plain and unforced Scripture,
as no abridgment of the just Power of this great Prince the Lord jesus, till these men who raise this Objection can produce a Government of their own so modeled by plain and unforced Scripture,
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as to have nothing of humane counsel and prudential determination in it, till they can bring us out a Draught so exactly to the Pattern in the Mount, that Humane Invention is not concerned in one stroke or line of it;
as to have nothing of humane counsel and prudential determination in it, till they can bring us out a Draught so exactly to the Pattern in the Mount, that Humane Invention is not concerned in one stroke or line of it;
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Now it being so that God hath entrusted Governours with such a Power, we must have a very special care how we part with the Duty of Obedience to those who are our Rulers.
Now it being so that God hath Entrusted Governors with such a Power, we must have a very special care how we part with the Duty of obedience to those who Are our Rulers.
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If the things commanded be not in plain down-right terms, or by evident and easie consequence, opposite to the Word of God, the Rule of our Faith and Manners;
If the things commanded be not in plain downright terms, or by evident and easy consequence, opposite to the Word of God, the Rule of our Faith and Manners;
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if there do not appear in them some real turpitude and filthiness, some immorality and natural evil, we must consider well before we shake hands, and part with our Governours;
if there do not appear in them Some real turpitude and filthiness, Some immorality and natural evil, we must Consider well before we shake hands, and part with our Governors;
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or from a Principle of Pride, because they may not with the Pharisee sit in the highest place of the Synagogue, refuse to come to the publick and constituted places of Divine Worship;
or from a Principle of Pride, Because they may not with the Pharisee fit in the highest place of the Synagogue, refuse to come to the public and constituted places of Divine Worship;
they are real Breakers of the Fifth Commandment, and Sinners against all those Injunctions to Obedience with which both the Old and New Testament does abound.
they Are real Breakers of the Fifth Commandment, and Sinners against all those Injunctions to obedience with which both the Old and New Testament does abound.
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And they have no plea commonly for what they do, but what is fetched from those little Magazines which our Gallants are wont to make use of for their duelling, and their other Sins;
And they have no plea commonly for what they do, but what is fetched from those little Magazines which our Gallants Are wont to make use of for their duelling, and their other Sins;
and he that is not as certain of the wickedness of the thing imposed, as he is of the goodness of Obedience to Authority, does not deal justly and with integrity with his Conscience, if he disobeys.
and he that is not as certain of the wickedness of the thing imposed, as he is of the Goodness of obedience to authority, does not deal justly and with integrity with his Conscience, if he disobeys.
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I am certain it is a Principle which would very much heal the Breaches, and break down those walls of Separation that are too many and too high amongst us;
I am certain it is a Principle which would very much heal the Breaches, and break down those walls of Separation that Are too many and too high among us;
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The reputation of all good Laws would be in heart, and civil Sanctions would lead a better and more quiet life then now they do, (things very desirable by every man, who understands the interest of all united and incorporated Bodies whatsoever);
The reputation of all good Laws would be in heart, and civil Sanctions would led a better and more quiet life then now they do, (things very desirable by every man, who understands the Interest of all united and incorporated Bodies whatsoever);
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and entertain mean and despicable thoughts of what is prudently thought convenient to be enacted into a Law, they alwayes grow (unless prevented by an excellent natural disposition) tumultuous and seditious,
and entertain mean and despicable thoughts of what is prudently Thought convenient to be enacted into a Law, they always grow (unless prevented by an excellent natural disposition) tumultuous and seditious,
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and so they continue, if the natural influence and tendency of these Principles be not prevented, plo•ting and conspiring till they have either by the hands of violence forced the enjoyment of their own Fancies,
and so they continue, if the natural influence and tendency of these Principles be not prevented, plo•ting and conspiring till they have either by the hands of violence forced the enjoyment of their own Fancies,
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And now by what hath been discoursed under this first Head, you have a direct answer to the second thing propounded, to wit, wherein we are not to obey Magistrates.
And now by what hath been discoursed under this First Head, you have a Direct answer to the second thing propounded, to wit, wherein we Are not to obey Magistrates.
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and he that does so is a good Christian, and a good subject, and does nothing that can in the least impeach his Principles, or discredit his Profession:
and he that does so is a good Christian, and a good Subject, and does nothing that can in the least impeach his Principles, or discredit his Profession:
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or out of revenge, because their own Fancies and Opinions do not take place, and have not a publick countenance and encouragement, do speak evil of Dignities,
or out of revenge, Because their own Fancies and Opinions do not take place, and have not a public countenance and encouragement, do speak evil of Dignities,
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and whisper against the Government, and by sly and subtile, remote and dark expressions, either in Prayer or Preaching convey into the minds of people suspicious thoughts of the Powers that are above them:
and whisper against the Government, and by sly and subtle, remote and dark expressions, either in Prayer or Preaching convey into the minds of people suspicious thoughts of the Powers that Are above them:
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and kept within bounds, as Persons whose design is nothing else but Sword and Battel, as men who, like the Disciples, know not what spirit they are of;
and kept within bounds, as Persons whose Design is nothing Else but Sword and Battle, as men who, like the Disciples, know not what Spirit they Are of;
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A Principle so far from having any thing that is masculine and generous, that is Evangelical and Divine in it, that it is raked out of the bottomless Pit,
A Principle so Far from having any thing that is masculine and generous, that is Evangelical and Divine in it, that it is raked out of the bottomless Pit,
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and under this notion do the Papists assert Transubstantiation, Invocation of Saints, Prayer for the Dead, Purgatory, &c. And he that will not swallow these down, he is proscribed and cut off,
and under this notion do the Papists assert Transubstantiation, Invocation of Saints, Prayer for the Dead, Purgatory, etc. And he that will not swallow these down, he is proscribed and Cut off,
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or easily deduced and drawn from the holy Scripture, and under such a severe Notion as this, we stand no wayes obliged to an active Obedience to his Laws,
or Easily deduced and drawn from the holy Scripture, and under such a severe Notion as this, we stand no ways obliged to an active obedience to his Laws,
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and are declared to lay no further Obligation upon the Conscience, then was derived from those Texts of Scripture whereby we are commanded to obey our Governors, I think no wise man can justly,
and Are declared to lay no further Obligation upon the Conscience, then was derived from those Texts of Scripture whereby we Are commanded to obey our Governors, I think no wise man can justly,
For, in a word, the true proper and formal notion of Popery, is to force men with the same necessity to believe and practise such things as have no foundation in Scripture,
For, in a word, the true proper and formal notion of Popery, is to force men with the same necessity to believe and practise such things as have no Foundation in Scripture,
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and then you must be sure, that the Church from which you are tempted is as truly Idolatrous as that was out of which the Apostle invited the Corinthians, or else that Scripture will not be a sufficient warrant for your departure and separation from it.
and then you must be sure, that the Church from which you Are tempted is as truly Idolatrous as that was out of which the Apostle invited the Corinthians, or Else that Scripture will not be a sufficient warrant for your departure and separation from it.
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as abstaining from Marriage, and some sorts of Meats as utterly unlawful; which though they might be abstained from, yet when they were forbidden as things detestable,
as abstaining from Marriage, and Some sorts of Meats as utterly unlawful; which though they might be abstained from, yet when they were forbidden as things detestable,
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3. There is one thing more that I would recommend to every persons consideration, and that is when he enquires into the nature of the things commanded in order to his satisfaction,
3. There is one thing more that I would recommend to every Persons consideration, and that is when he enquires into the nature of the things commanded in order to his satisfaction,
and more especially, if he enquire after the lawfulness or unlawfulness of those three Ceremonies, which are the great stones of offence at which so many persons in this Kingdom stumble.
and more especially, if he inquire After the lawfulness or unlawfulness of those three Ceremonies, which Are the great stones of offence At which so many Persons in this Kingdom Stumble.
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I desire him to consider how doubtful and unsatisfied, how wavering and unresolved many of those persons are who are the Ringleaders of Dissention from our Church,
I desire him to Consider how doubtful and unsatisfied, how wavering and unresolved many of those Persons Are who Are the Ringleaders of Dissension from our Church,
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and other popular Discourses, their Spleen and Anger against these Institutions, fixing such names upon them as they know will stir the choler of the more rude and ignorant sort of people, such whereby God in anger represents his indignation against the Heathen Idols;
and other popular Discourses, their Spleen and Anger against these Institutions, fixing such names upon them as they know will stir the choler of the more rude and ignorant sort of people, such whereby God in anger represents his Indignation against the Heathen Idols;
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yet if you come to examine their judgments of these things, by some other actions, you will find they are not so rationally satisfied of the unlawfulness of these things,
yet if you come to examine their Judgments of these things, by Some other actions, you will find they Are not so rationally satisfied of the unlawfulness of these things,
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He that considers how many of these angry men studiously and advisedly educate their Children, in order to the advantages and improvements of an University-life, where,
He that considers how many of these angry men studiously and advisedly educate their Children, in order to the advantages and improvements of an University-life, where,
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and live in the practice of such things as in their own Opinion work in God the greatest Displeasure and Indignation (which I thank God the honour I have for several Dissenters, will give me no liberty to credit them,
and live in the practice of such things as in their own Opinion work in God the greatest Displeasure and Indignation (which I thank God the honour I have for several Dissenters, will give me no liberty to credit them,
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And farther, he that looks back upon a very few weeks since, and considers how many persons thoroughout this Nation, who were before professed Enemies to our Church, have, in compliance with a late seasonable Law, joyned with us in our Publick Worship,
And farther, he that looks back upon a very few weeks since, and considers how many Persons throughout this nation, who were before professed Enemies to our Church, have, in compliance with a late seasonable Law, joined with us in our Public Worship,
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For if these things were so concluded, men of Principles and Conscience would rather loose their Estates and Lives, all that is near and dear to them; then comply;
For if these things were so concluded, men of Principles and Conscience would rather lose their Estates and Lives, all that is near and dear to them; then comply;
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and he that can once in a year, with a satisfied Conscience, obey Authority in any one thing commanded, he stands bound to do it every day in the year that he is called to express that Obedience:
and he that can once in a year, with a satisfied Conscience, obey authority in any one thing commanded, he Stands bound to do it every day in the year that he is called to express that obedience:
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Now let me intreat thee, whosoever thou art, when thou takest these things into thy thoughts, in order to thy satisfaction, let these actions of men be weighed,
Now let me entreat thee, whosoever thou art, when thou Takest these things into thy thoughts, in order to thy satisfaction, let these actions of men be weighed,
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I list not to rake into former Sores, but yet this I will say, That from the want of these Notions of Obedience, I dare derive our former Commotions and Disturbances,
I list not to rake into former Sores, but yet this I will say, That from the want of these Notions of obedience, I Dare derive our former Commotions and Disturbances,
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and he that notwithstanding all that can be said or felt, will yet hug those two pernicious Principles (for so I may well call them) to wit, that the Magistrate hath nothing to do in Church affairs,
and he that notwithstanding all that can be said or felt, will yet hug those two pernicious Principles (for so I may well call them) to wit, that the Magistrate hath nothing to do in Church affairs,
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'Tis this that tears the comly Garments of the Priest in pieces, and fixes such odious Names upon that ancient Order of Episcopacy; and after that, calls all Messengers of the Gospel by the names of Priests of Baal, and dumb Doggs. 'Tis this that denies Children their right to the Ordinance of Baptism, and laughs at the solemn confirmation of them in that Faith, which by their Trustees they undertook to maintain and defend.
It's this that tears the comely Garments of the Priest in Pieces, and fixes such odious Names upon that ancient Order of Episcopacy; and After that, calls all Messengers of the Gospel by the names of Priests of Baal, and dumb Dogs. It's this that Denies Children their right to the Ordinance of Baptism, and laughs At the solemn confirmation of them in that Faith, which by their Trustees they undertook to maintain and defend.
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For had Reason and unprejudiced Judgment taken place, and Fancy waited upon them according to her bounden duty, we had not been troubled with those swarms of Heresies and poysonous Opinions that now fly up and down, to the great disturbance of Laws and Government,
For had Reason and unprejudiced Judgement taken place, and Fancy waited upon them according to her bounden duty, we had not been troubled with those swarms of Heresies and poisonous Opinions that now fly up and down, to the great disturbance of Laws and Government,
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and to the molestation of mens minds and spirits, whereby they are taken off from the constant and laborious practice of those plain and clear Instances and Requisites of Religion,
and to the molestation of men's minds and spirits, whereby they Are taken off from the constant and laborious practice of those plain and clear Instances and Requisites of Religion,
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then may we hope to sit under our own Vines and Figg-trees with delight, then may we expect the return of Primitive Christianty again, wherein Faith and not Faction, Reason and not Fancy, internal Holiness,
then may we hope to fit under our own Vines and Figtrees with delight, then may we expect the return of Primitive Christianity again, wherein Faith and not Faction, Reason and not Fancy, internal Holiness,
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