The arraignment, tryall, conviction, and confession of Francis Deane a salter, and of Iohn Faulkner a strong-water man, (both Annabaptists, and lately received into that sect) for the murther of one Mr. Daniel a soliciter, who was cruelly murthered one night in Elbow-lane, they being apprehended were brought to New-gate on the 24th. day of January last, and for which fact were executed at Tyburne on Munday last, being the 17. of April. 1643. Also whereunto is added an Anabaptists sermon, which was preached at the re-baptizing of a brother at the new or holy Iordan, as they call it neare Bow, or Hackny River; together with the manner how they use to performe their Anabaptisticall ceremonies.
BEloved, I am fil•ed with much zealous joy to behold so great an Assembly gathered together in this Chamber to heare me discover unto you new Doctrine upon the receiving of a n•w Member or Brother into our assembly;
beloved, I am fil•ed with much zealous joy to behold so great an Assembly gathered together in this Chamber to hear me discover unto you new Doctrine upon the receiving of a n•w Member or Brother into our assembly;
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who before had only the bare rags of Adam, and bap•ized by the ceremony of Antichrist, whose idolatrous customes which have bin used, hath drawn Gods heavy judgments upon us,
who before had only the bore rags of Adam, and bap•ized by the ceremony of Antichrist, whose idolatrous customs which have been used, hath drawn God's heavy Judgments upon us,
But this word wash in my text doth signifie our rebaptizing of our children, wherin the action is to wash, that is not to sprinkle them with a little idolatrous water out of a Font or Bason;
But this word wash in my text does signify our rebaptizing of our children, wherein the actium is to wash, that is not to sprinkle them with a little idolatrous water out of a Font or Basin;
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as Bow River, Hackny River, and other Rivers are to us a cleare Jordan, wherein we may baptize one another as we meane to do this day our late lost brother;
as Bow River, Hackney River, and other rivers Are to us a clear Jordan, wherein we may baptise one Another as we mean to do this day our late lost brother;
Now you carelesse sort of washers, are such as care not for this washing, they thinke it enough to be •e washed or rather watered with a little superfluous water at their Chrisnings as they call it,
Now you careless sort of washers, Are such as care not for this washing, they think it enough to be •e washed or rather watered with a little superfluous water At their Chrisnings as they call it,
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and by the Priest in the presence of three Gossips to be Tom-nam'd, Iohn-nam'd, Dick-nam'd, or rather Nick-nam'd, for we hold it utterly unlawfull to baptize any untill they come to full years of understanding, that they may answer for themselves,
and by the Priest in the presence of three Gossips to be Tom-named, Iohn-named, Dick-named, or rather Nicknamed, for we hold it utterly unlawful to baptise any until they come to full Years of understanding, that they may answer for themselves,
for litle John as long as he is in his infancy is not worthy to be named any thing but Iack, and so Richard may be called Dick, as a Blacke-bird that is kept in a Cage,
for little John as long as he is in his infancy is not worthy to be nam any thing but Iack, and so Richard may be called Dick, as a Blackbird that is kept in a Cage,
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Wee may reade of whole housholds that were baptized, and indeed it was a great pollicy in those times not to baptized by any name untill they come to full yeares.
we may read of Whole Households that were baptised, and indeed it was a great policy in those times not to baptised by any name until they come to full Years.
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And therefore though in former times Christnings and Gossipings did cost a great deale of money to make a William or a Robert, which afterward proved a wicked Will, and a plundering Robert, like Prince Robers, let us encrease and multiply as fast as we c•n,
And Therefore though in former times Christenings and Gossipings did cost a great deal of money to make a William or a Robert, which afterwards proved a wicked Will, and a plundering Robert, like Prince Robers, let us increase and multiply as fast as we c•n,
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then let us call our daughters Hanua, Dorca; Mary, Lydia, Ruth, and Priscilla, and our sonnes Nathaniel, Moyses, Benoms, Annanias, Manasses, Obadiah, and other such like Scripture names:
then let us call our daughters Hanua, Dorca; Marry, Lydia, Ruth, and Priscilla, and our Sons Nathaniel, Moses, Benoms, Ananias, Manasses, Obadiah, and other such like Scripture names:
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Now for the last part of my division, which was concerning foolish people and w•shers, I account that all women are foolish washers, two peny-worth of Soape is a great charge to them,
Now for the last part of my division, which was Concerning foolish people and w•shers, I account that all women Are foolish washers, two pennyworth of Soap is a great charge to them,
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So me loose people, ig•orant and wicked rep•obates scoffe at us as if we were not halfe so holy as we would be beleeved to be, they have with narrow eyes observed our actions,
So me lose people, ig•orant and wicked rep•obates scoff At us as if we were not half so holy as we would be believed to be, they have with narrow eyes observed our actions,
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The Drunkard may be placed in the list of foolish washers, swallowing all the gaines of h•s Trade by washing his throat with good liquor, •ut let our d•aughts though few be costly,
The Drunkard may be placed in the list of foolish washers, swallowing all the gains of h•s Trade by washing his throat with good liquour, •ut let our d•aughts though few be costly,
for first if a man owe me mony upon a Bill or Bond, and afterward absent himselfe and run away, it may be very well said he is gone cleane out of sight, and cleane away.
for First if a man owe me money upon a Bill or Bound, and afterwards absent himself and run away, it may be very well said he is gone clean out of sighed, and clean away.
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But some will say, how know we that we are cleane? the spirit doth inwardly testifie unto us our goodnesse, our Prayers are so full of divine charmes that they can at Gods hands command audience;
But Some will say, how know we that we Are clean? the Spirit does inwardly testify unto us our Goodness, our Prayers Are so full of divine charms that they can At God's hands command audience;
I must confesse unto you I am glad to see the fruites of our Preaching in the generall reformation which it hath wrought, our servants goe cleane and handsome in their apparell,
I must confess unto you I am glad to see the fruits of our Preaching in the general Reformation which it hath wrought, our Servants go clean and handsome in their apparel,
I am glad to see your servants being of durty moyling trades so neate and cleane in their apparrell, it doth m•ke them most certainely appeare very pure in this Congregation,
I am glad to see your Servants being of dirty moiling trades so neat and clean in their apparel, it does m•ke them most Certainly appear very pure in this Congregation,
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and therefore it seemes that they have washt, and washt to purpose, and so I have made the Text good, Wash and be cleane. N•y, our bands are cleane and neate, making us looke with religious faces, whereby we are accounted cleare godly men.
and Therefore it seems that they have washed, and washed to purpose, and so I have made the Text good, Wash and be clean. N•y, our bans Are clean and neat, making us look with religious faces, whereby we Are accounted clear godly men.
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and cursed is he that putteth his hand to the Plough and lookes back, therefore I will not looke back any more upon my Text, sufficient hath our handling thereof bin:
and cursed is he that putteth his hand to the Plough and looks back, Therefore I will not look back any more upon my Text, sufficient hath our handling thereof been:
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and being come to this holy pl•ce, I desire all of you here present to take notice, that this our brother is received to the R•ver Io••an call•d the old FooRd neare Bow,
and being come to this holy pl•ce, I desire all of you Here present to take notice, that this our brother is received to the R•ver Io••an call•d the old FooRd near Bow,
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and so I pray you good Brethren excite as many as you can, now thou art baptized to come out of their Popish opinion, thinking to be saved by their former baptizing,
and so I pray you good Brothers excite as many as you can, now thou art baptised to come out of their Popish opinion, thinking to be saved by their former baptizing,
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