Romes cruelty & apostacie: declared in a sermon preached on the fifth of November, 1644. Before the Honourable House of Commons. By Anthony Burgess, pastour of Sutton Coldfield; a Member of the Assembly.
I Am not ignorant how much revelation is necessary to understand this Booke of Revelation, and that Interpreters themselves need interpretatioĢ, insomuch that the learned Arias Montanus relateth, that though he had thirty yeares studied the Scripture, with the helpe of Expositors, he understood onely one or two Chapters,
I Am not ignorant how much Revelation is necessary to understand this Book of Revelation, and that Interpreters themselves need Interpretation, insomuch that the learned Arias Montanus relateth, that though he had thirty Years studied the Scripture, with the help of Expositors, he understood only one or two Chapters,
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and therefore was wont to say, That the Expositors were as hard to be understood as the Text. There are some Comments that may be called NONLATINALPHABET, obscurities upon the Revelation: yet for all this, none may bring an ill report upon this Booke that floweth with Milke and Honey,
and Therefore was wont to say, That the Expositors were as hard to be understood as the Text. There Are Some Comments that may be called, Obscurities upon the Revelation: yet for all this, none may bring an ill report upon this Book that flows with Milk and Honey,
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or Scripture, that yet would adventure to open this sealed Book, which how happily they have done appeareth in their expounding the very first word Apocalypsis, which (they say) commeth of NONLATINALPHABET and clipsor clipsaris, i.e. velo velas.
or Scripture, that yet would adventure to open this sealed Book, which how happily they have done appears in their expounding the very First word Apocalypse, which (they say) comes of and clipsor clipsaris, i.e. Velo velas.
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The subject that I have pitched upon, is not clogg'd with any of these Objections, for they are part of that song, which a Company in Heaven praised God with,
The Subject that I have pitched upon, is not clogged with any of these Objections, for they Are part of that song, which a Company in Heaven praised God with,
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Before I come to the Doctrines, I must cleare one doubt, and that is, Whether this City be Rome, or no? For as the Jewes look'd for another kind of Christ then the true Messias, so the Papists for another kind of Antichrist then the Scripture holds forth:
Before I come to the Doctrines, I must clear one doubt, and that is, Whither this city be Room, or no? For as the Jews looked for Another kind of christ then the true Messias, so the Papists for Another kind of Antichrist then the Scripture holds forth:
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so is Antichrist to be found out by the accumulation of all markes together. Now that Rome is this City appeareth; Rev. 17.18. The woman (which is the same with Babylon and the whore in my Text) is said to have power over all the kings of the earth;
so is Antichrist to be found out by the accumulation of all marks together. Now that Room is this city appears; Rev. 17.18. The woman (which is the same with Babylon and the whore in my Text) is said to have power over all the Kings of the earth;
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and this was only the Romane Monarchy at that time. 2. She is called emphatically NONLATINALPHABET, now Rome was onely the famous City, being called urbs NONLATINALPHABET.
and this was only the Roman Monarchy At that time. 2. She is called emphatically, now Room was only the famous city, being called Urbs.
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3. This City is said to be set on seven hils: Chap. 17.9. which doth only agree to Rome, called NONLATINALPHABET, and howsoever Mountacutius would prove this true of Constantinople; yet if it were so, it is so obscure in story that it is not to be regarded;
3. This city is said to be Set on seven hills: Chap. 17.9. which does only agree to Room, called, and howsoever Mountacutius would prove this true of Constantinople; yet if it were so, it is so Obscure in story that it is not to be regarded;
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though no honey in them, as Tertullian said, The time was when such a point as this might not be pressed, There was a law that no body should eate of this honey,
though no honey in them, as Tertullian said, The time was when such a point as this might not be pressed, There was a law that no body should eat of this honey,
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It is true, Bellarmine useth many distinctions in the asserting of this power, for the Jesuites in all their controversies strive who shall shew the most subtilty,
It is true, Bellarmine uses many Distinctions in the asserting of this power, for the Jesuits in all their controversies strive who shall show the most subtlety,
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Qui haereticos occidendos negant, de seipsis solliciti sunt, saith Maldonat. And the other of the Socinians, who would have no outward forcible restraining of any error,
Qui haereticos occidendos negant, de seipsis solliciti sunt, Says Maldonatus. And the other of the socinians, who would have no outward forcible restraining of any error,
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Meisnor doth well distinguish between haereticus simplex, and haereticus seditiosus ac blasphemus, these last he saith may be punished with capitall punishments;
Meisnor does well distinguish between Heretic simplex, and Heretic seditiosus ac Blasphemous, these last he Says may be punished with capital punishments;
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But how contrary is this to Scripture, we have a fearfull instance in the Prophet Ezekiel, of Zedekiah the King, who brake his faith with the king of Babylon: how doth God take notice of this sin especially,
But how contrary is this to Scripture, we have a fearful instance in the Prophet Ezekielem, of Zedekiah the King, who brake his faith with the King of Babylon: how does God take notice of this since especially,
and therefore how much admired is that Romane, who kept his faith with Carthage, though he knew it would be his desperate ruine? And did not God punish Sauls posterity,
and Therefore how much admired is that Roman, who kept his faith with Carthage, though he knew it would be his desperate ruin? And did not God Punish Saul's posterity,
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for the breach of his Covenant with the Gibeonites, though it was deceitfully obtained? How true doe they make that old proverbe, Men play with oaths, as children with shels?
for the breach of his Covenant with the Gibeonites, though it was deceitfully obtained? How true do they make that old proverb, Men play with Oaths, as children with shells?
This also must needs overthrow state constitutions, though adamantine, for seeing that truth and words they are the sinewes and ligaments of the body politicke,
This also must needs overthrow state constitutions, though adamantine, for seeing that truth and words they Are the sinews and ligaments of the body politic,
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if these be cut and dissolved, how can the body stand? What delusions of Magistrates? What evasions of righteous judgements? What insnaring of innocent men? what doubling in oathes will there be by this meanes? How can an oath be an end of a controversie if this be allowed? O ye holy Martyrs lay aside your glorious Robes of immortality, you died like fooles,
if these be Cut and dissolved, how can the body stand? What delusions of Magistrates? What evasions of righteous Judgments? What ensnaring of innocent men? what doubling in Oaths will there be by this means? How can an oath be an end of a controversy if this be allowed? O you holy Martyrs lay aside your glorious Robes of immortality, you died like Fools,
How doth the morall honesty of Heathens exceed their piety, for Tully doth relate among the examples malae fidei, that fact of a souldier, prisoner, who by Hannibals permission had leave to goe out upon his oath, that he would returne againe,
How does the moral honesty of heathens exceed their piety, for Tully does relate among the Examples Malae fidei, that fact of a soldier, prisoner, who by Hannibals permission had leave to go out upon his oath, that he would return again,
and this doctrine hath been a private backway to let in horrible conspiracies and murders, Nullum tantum malum esse potest cujus vitandi causa confessionem prodere liceat, and Bellarmine praiseth Garnet, that would not reveale this Gun-powder treason;
and this Doctrine hath been a private backway to let in horrible conspiracies and murders, Nullum Tantum malum esse potest cujus vitandi causa confessionem prodere liceat, and Bellarmine Praiseth Garnet, that would not reveal this Gunpowder treason;
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because (forsooth) confession (as they say) is De jure Divino, and temporall authority de jure humano, leviori damno reges omnes quotquot sunt occiderentur quam vel una confessio revelaretur, Casaubon saith, this was a Jesuites speech to him;
Because (forsooth) Confessi (as they say) is De jure Divino, and temporal Authority de jure Human, leviori Damno reges omnes quotquot sunt occiderentur quam vel una confessio revelaretur, Casaubon Says, this was a Jesuits speech to him;
I wonder whether they would hide it, if there were a conspiracie to kill the Pope? Thus you see how all their opinions are with Dracoes written in bloud.
I wonder whither they would hide it, if there were a Conspiracy to kill the Pope? Thus you see how all their opinions Are with Dragoes written in blood.
But there was one Jesuite escaped well in this matter of Confession, his name was father Aubigney, who in the bloudy fact of Ravilliack, being called in question,
But there was one Jesuit escaped well in this matter of Confessi, his name was father Aubigny, who in the bloody fact of Ravilliack, being called in question,
and demanded, what was revealed to him? He replyed this answer, that God had given him this grace, that whatsoever was told him in Confession, he presently by a miracle forgot it,
and demanded, what was revealed to him? He replied this answer, that God had given him this grace, that whatsoever was told him in Confessi, he presently by a miracle forgotten it,
Clerici rebellio in regem, non est crimen laesae Majestatis, quia non est subditus regi, and if so, what wickednesse may be committed by them without any controll.
Clerici Rebellion in regem, non est crimen laesae Majestatis, quia non est Subditus King, and if so, what wickedness may be committed by them without any control.
yet in the popish way is very detestable, for hereby they hold themselves so the inheritance and portion of God, that they are exempt from all jurisdiction;
yet in the popish Way is very detestable, for hereby they hold themselves so the inheritance and portion of God, that they Are exempt from all jurisdiction;
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Thus what Seneca complained of, as a great weaknesse among people, That homines malunt credere quam judicare, and they doe receive all worship of God, tanquam legibus jussum, rather then diis gratum, will be made a vertue in these men;
Thus what Senecca complained of, as a great weakness among people, That homines Malunt Believe quam judicare, and they do receive all worship of God, tanquam legibus jussum, rather then Dis gratum, will be made a virtue in these men;
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8. That the Pope may dispense in all vowes and promises, and obligations, and who knowes not how England hath been like Egypt, all the waters of it turned into bloud by this doctrine? How have Popes absolved people from their oaths and all civill obligations whatsoever? and that the Jesuites they are like those heathen priests that had snakes in one hand and firebrands in the other,
8. That the Pope may dispense in all vows and promises, and obligations, and who knows not how England hath been like Egypt, all the waters of it turned into blood by this Doctrine? How have Popes absolved people from their Oaths and all civil obligations whatsoever? and that the Jesuits they Are like those heathen Priests that had snakes in one hand and firebrands in the other,
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yet because the Pope can so easily untie such knots, what trust can be given to them? Well therefore is that Antichrist set forth by the Dragon in the Rev. who is both subtile and bloudy,
yet Because the Pope can so Easily untie such knots, what trust can be given to them? Well Therefore is that Antichrist Set forth by the Dragon in the Rev. who is both subtle and bloody,
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and this is true in our case this day, for when Catesby asked Garnet, Whether it was lawfull to blow up in the Parliament the innocent with the nocent, he answered, it was lawfull to kill friends in the destruction of enemies,
and this is true in our case this day, for when Catesby asked Garnet, Whither it was lawful to blow up in the Parliament the innocent with the nocent, he answered, it was lawful to kill Friends in the destruction of enemies,
if so much good would arise as might recompence the slaughter of the innocent. How contrary are those to God, God would save Sodome, if there were ten Righteous,
if so much good would arise as might recompense the slaughter of the innocent. How contrary Are those to God, God would save Sodom, if there were ten Righteous,
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Whether they should kill friends or no in killing their enemies? he returned this answer, Yes, Deus enim novit, qui ejus sunt, God will know well enough at the day of judgement, which are his.
Whither they should kill Friends or not in killing their enemies? he returned this answer, Yes, Deus enim Novit, qui His sunt, God will know well enough At the day of judgement, which Are his.
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and they cut it off, yet this is mitigated by them, Magna mihi opinio est faelicis eorum exitus & salutis, qui etsi in consilio opere { que } peccassent, constantes tamen in fide Romanae Ecclesiae ex hac luce discesserunt.
and they Cut it off, yet this is mitigated by them, Magna mihi opinio est faelicis Their exitus & Salutis, qui Though in consilio Opere { que } peccassent, constantes tamen in fide Romanae Ecclesiae ex hac luce discesserunt.
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1. Concerning the Waldenses and poore Albigenses, although we have little certainty of their opinions, they being for the most part reported by popish Authours,
1. Concerning the Waldenses and poor Albigenses, although we have little certainty of their opinions, they being for the most part reported by popish Authors,
sometimes by open hostile waies, and howsoever it be true, that the Protestants there in defence of their toleration, which was confirmed to them by law, did also shed much bloud,
sometime by open hostile ways, and howsoever it be true, that the Protestants there in defence of their toleration, which was confirmed to them by law, did also shed much blood,
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and spared no more then Tygers or Wolves? But this may support us, that the bloud of Gods people hath a two-fold notable effect: 1. It speaketh and cryeth:
and spared no more then Tigers or Wolves? But this may support us, that the blood of God's people hath a twofold notable Effect: 1. It speaks and Cries:
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What darknesse would have covered the land? How would the Sunne and Moone, (the great ones of the state) been turned into bloud? How had the Philistines taken the Arke, our Ministers been turned into Friers, our Bibles into images, our Tables into altars;
What darkness would have covered the land? How would the Sun and Moon, (the great ones of the state) been turned into blood? How had the philistines taken the Ark, our Ministers been turned into Friars, our Bibles into Images, our Tables into Altars;
yea, our Heaven turned immediately into an hell? All this was a plotting & sol non sudas? & terra non contremiscis? How would the Kingdome have been like an Egypt, when every house had one dead in it? We cry out of Herods cruelty, that would have killed all the children of two yeares old:
yea, our Heaven turned immediately into an hell? All this was a plotting & sol non sudas? & terra non contremiscis? How would the Kingdom have been like an Egypt, when every house had one dead in it? We cry out of Herods cruelty, that would have killed all the children of two Years old:
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because he would not kill a Flea, when they can destroy an whole Kingdome? What and to be Saints for all this? Shall we, with Paul and Peter and the other Saints, see Catesby and Faux, and that company also?
Because he would not kill a Flay, when they can destroy an Whole Kingdom? What and to be Saints for all this? Shall we, with Paul and Peter and the other Saints, see Catesby and Faux, and that company also?
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as the Iebusites and Canaanites to us. In quo quis peccat, in eo punitur: Thinke not that your estates, and goods will content them, it must be your God, and your lives;
as the Jebusites and Canaanites to us. In quo quis peccat, in eo punitur: Think not that your estates, and goods will content them, it must be your God, and your lives;
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when yee are willing your soules should be damned, and your bodies killed, then thinke of reconciliation with the Church of Rome. Puniantur Ć te, ne tu pro illis puniaris:
when ye Are willing your Souls should be damned, and your bodies killed, then think of reconciliation with the Church of Room. Puniantur Ć te, ne tu Pro illis puniaris:
rather dye by them, then ever be reconciled with them, and know God hath promised to be avenged on that Church of Rome, and that they shall not alwayes boast in that marke of temporall felicity.
rather die by them, then ever be reconciled with them, and know God hath promised to be avenged on that Church of Rome, and that they shall not always boast in that mark of temporal felicity.
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for howsoever some Papists heretofore have endeavoured to shew the bloudinesse of Calvinisticall Doctrine, making it the cause of all the warres in France, Germany, and Scotland, yet Bilson doth fully and clearely vindicate them in their defensive warres;
for howsoever Some Papists heretofore have endeavoured to show the Bloudinesse of Calvinistical Doctrine, making it the cause of all the wars in France, Germany, and Scotland, yet Bilson does Fully and clearly vindicate them in their defensive wars;
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That the Church of Rome hath greatly apostatized from all her former faith. The Apostle Paul saith of the Romanes, their faith was knowne to all the world,
That the Church of Rome hath greatly apostatized from all her former faith. The Apostle Paul Says of the Romans, their faith was known to all the world,
for it was a change by degrees, as consumptions are in a body, and therefore it was the more dangerous and certainly mortall, Ille morbus vix est sanabilis, qui sanitatem imitatur, and besides,
for it was a change by Degrees, as consumptions Are in a body, and Therefore it was the more dangerous and Certainly Mortal, Isle morbus vix est sanabilis, qui sanitatem imitatur, and beside,
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The Causes of this Apostacy were, 1. Pride and ambition. Chrysostome well called pride the mother of hell, for that made the divell, a divell, and so hell an hell;
The Causes of this Apostasy were, 1. Pride and ambition. Chrysostom well called pride the mother of hell, for that made the Devil, a Devil, and so hell an hell;
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It is knowne to all, what arrogancy that Church did take unto her selfe, and how Tertullian in his time complained of the insolentiam cleri Romani, now how ill would the poore contemptible way of Christ,
It is known to all, what arrogance that Church did take unto her self, and how Tertullian in his time complained of the insolentiam Cleri Romani, now how ill would the poor contemptible Way of christ,
then would she incourage them to appeale to her, whereupon she would release them, by which meanes she exalted her selfe into this great dominion she hath;
then would she encourage them to appeal to her, whereupon she would release them, by which means she exalted her self into this great dominion she hath;
for take the eyes out of the body, the Sunne out of the firmament, the Compasse from the Ship, what can follow but confusion? Therefore they have wished that there had never been Scripture;
for take the eyes out of the body, the Sun out of the firmament, the Compass from the Ship, what can follow but confusion? Therefore they have wished that there had never been Scripture;
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3. Their piety extends to externall acts, for if we observe all their Theologie, its like that of the Pharisees, to look to the externall acts, not regarding the inward grace,
3. Their piety extends to external acts, for if we observe all their Theology, its like that of the Pharisees, to look to the external acts, not regarding the inward grace,
and what fathers and grandfathers have done, it is hard not to admire, and certainly had not the Scripture foretold what an Eclipse would be upon the whole Church, we would thinke it impossible that such ridiculous things should be taken up.
and what Father's and grandfathers have done, it is heard not to admire, and Certainly had not the Scripture foretold what an Eclipse would be upon the Whole Church, we would think it impossible that such ridiculous things should be taken up.
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and one Pope (as Bishop Abbot relateth it) made a serious motion in the Conclave that he and the Cardinals might ride on a solemne day on Asses to imitate Christs humility;
and one Pope (as Bishop Abbot relateth it) made a serious motion in the Conclave that he and the Cardinals might ride on a solemn day on Asses to imitate Christ humility;
It is a signe he hath life in him that will swimme against the streame. A man is a sociable creature even in errours, as well as any thing else. 7. They commend ignorance;
It is a Signen he hath life in him that will swim against the stream. A man is a sociable creature even in errors, as well as any thing Else. 7. They commend ignorance;
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It is said, he should bring downe fire from Heaven, though that which he would have done to day, was a contrary wonder, Ignis de terra, fire from under the earth;
It is said, he should bring down fire from Heaven, though that which he would have done to day, was a contrary wonder, Ignis de terra, fire from under the earth;
Learne of the very Romanes, who though sometimes at deadly enmity one with another, yet would deponere inimicitias, till they had done the publike service;
Learn of the very Romans, who though sometime At deadly enmity one with Another, yet would deponere inimicitias, till they had done the public service;
How can you ever indure that these trumperies and idolatries should be brought in againe; Humble your selves that Parliaments heretofore have not done them;
How can you ever endure that these trumperies and idolatries should be brought in again; Humble your selves that Parliaments heretofore have not done them;
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How often doe the people of Israel bewaile their owne sinnes and the sinnes of their fathers? doe you confesse your own sinnes of unwillingnesse, of coldnesse in this worke,
How often do the people of Israel bewail their own Sins and the Sins of their Father's? do you confess your own Sins of unwillingness, of coldness in this work,
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Christ hath invested the Officers of his Church with sufficient spirituall power for the attaining of that spirituall benefit, which they are to look for,
christ hath invested the Officers of his Church with sufficient spiritual power for the attaining of that spiritual benefit, which they Are to look for,
Howsoever Grotius doth much extoll Cassander and Erasmus (whom Bellarmine called semichristianum ) yet we ought not to loose a letter or syllable of truth to gaine all the world,
Howsoever Grotius does much extol Cassander and Erasmus (whom Bellarmine called semichristianum) yet we ought not to lose a Letter or syllable of truth to gain all the world,
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we have a famous instance for this of the Orthodox and the Arrians, Syrmiensis Synodus in humane wisedome to quench the fire raised by the Arrians, did conclude an ambiguous forme, that so both parties might have their senses,
we have a famous instance for this of the Orthodox and the Arians, Syrmiensis Synod in humane Wisdom to quench the fire raised by the Arians, did conclude an ambiguous Form, that so both parties might have their Senses,
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But what became of this? a great fire was raised hereupon, which made Hosius a grave man, that yeelded in that Synod, to grieve because he had betrayed the truth. 2. A Socinian moderation;
But what became of this? a great fire was raised hereupon, which made Hosius a grave man, that yielded in that Synod, to grieve Because he had betrayed the truth. 2. A Socinian moderation;
That what the Schoolemen doe in many Schoole and abstruse questions, the same they doe in substantials and essentials, videtur quod sic, & videtur quod non, and prout nobis nunc videtur; these will put a fortasse, and salvo meliorum judicio, upon received Principles of Faith;
That what the Schoolmen do in many School and abstruse questions, the same they do in substantials and essentials, videtur quod sic, & videtur quod non, and prout nobis nunc videtur; these will put a Fortasse, and salvo meliorum Judicio, upon received Principles of Faith;
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and its observed, that they would make a Declaration sententiae eorum, of their judgement and opinion, not fidei in maine things of Religion. 3. A state politique Moderation.
and its observed, that they would make a Declaration sententiae Their, of their judgement and opinion, not fidei in main things of Religion. 3. A state politic Moderation.
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when the waves and tempests doe arise, was not this the destruction of Ieroboam? and hath not the Lord been severe in punishing even little neglects in his worship?
when the waves and tempests do arise, was not this the destruction of Jeroboam? and hath not the Lord been severe in punishing even little neglects in his worship?
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and calling upon Tully to judge, he decideth it thus, by wishing them to write the halfe word onely, tert. Consul, and so both parties might quickly agree.
and calling upon Tully to judge, he decideth it thus, by wishing them to write the half word only, Tert. Consul, and so both parties might quickly agree.
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And this made the Orthodox when they were afraid the true faith would be subverted by the Arrians, who were potent and numerous, to joyne with the Novatians, who agreed with them in the Deity of Christ, (although dissenting from them in matters about Baptisme) and this concord proved successefull.
And this made the Orthodox when they were afraid the true faith would be subverted by the Arians, who were potent and numerous, to join with the Novatians, who agreed with them in the Deity of christ, (although dissenting from them in matters about Baptism) and this concord proved successful.
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yet I observe those that are sound and judicious, especially when they come to speake of punishments for their errours, to incline in mitiorem partem: Although indeed the Magistrate is herein to deport himselfe so, that he be neither guilty of sinfull remisnesse on one side,
yet I observe those that Are found and judicious, especially when they come to speak of punishments for their errors, to incline in mitiorem partem: Although indeed the Magistrate is herein to deport himself so, that he be neither guilty of sinful remissness on one side,
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