and if any thing displease or be offensive to us, it usually so engages our thoughts, that we scarce make any fitting reflection on the more favourable Circumstances, how great and numerous soever.
and if any thing displease or be offensive to us, it usually so engages our thoughts, that we scarce make any fitting reflection on the more favourable circumstances, how great and numerous soever.
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And whilst by this means one Evil, Inconvenience, or Misfortune makes a greater impression on us than hundreds of Mercies and Advantages which we enjoy, we are generally disposed to be dissatisfied with our Condition, to Complain and Murmur when indeed we have no just reason so to do.
And while by this means one Evil, Inconvenience, or Misfortune makes a greater impression on us than hundreds of mercies and Advantages which we enjoy, we Are generally disposed to be dissatisfied with our Condition, to Complain and Murmur when indeed we have no just reason so to do.
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This being a Malady so incident to mankind, the Apostle, one of the most Able Physicians of Souls, has given us a Prescription against it in the words of my Text;
This being a Malady so incident to mankind, the Apostle, one of the most Able Physicians of Souls, has given us a Prescription against it in the words of my Text;
2 dly. A Prohibition of the like Practice, Neither murmur ye, as some of them, &c. 3 dly. An Argument to dissuade us from the Imitation of them, drawn from the destructiveness of the Practice, evidenced by the Event it had on them, They were destroyed of the destroyer.
2 dly. A Prohibition of the like Practice, Neither murmur you, as Some of them, etc. 3 dly. an Argument to dissuade us from the Imitation of them, drawn from the destructiveness of the Practice, evidenced by the Event it had on them, They were destroyed of the destroyer.
Of whom? Even of the Children of Israel. It would be no strange matter to hear, that Heathens, that men governed by the mere Conduct of Corrupt Nature, should repine and murmur upon slight occasions:
Of whom? Even of the Children of Israel. It would be no strange matter to hear, that heathens, that men governed by the mere Conduct of Corrupt Nature, should repine and murmur upon slight occasions:
Nay, the state which they were in before was so very miserable, and it was by such a continued Succession of Miracles, of Deliverances and Mercies, that they were arrived at that Condition at which they murmured, that one might in all reason expect to hear of their Transports of Joy,
Nay, the state which they were in before was so very miserable, and it was by such a continued Succession of Miracles, of Deliverances and mercies, that they were arrived At that Condition At which they murmured, that one might in all reason expect to hear of their Transports of Joy,
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The land also brought forth frogs in abundance, yea, even in their kings chambers. He spake, and there came divers sorts of flies and lice in all their coasts.
The land also brought forth frogs in abundance, yea, even in their Kings chambers. He spoke, and there Come diverse sorts of flies and lice in all their coasts.
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And all along as we go on in their History, we may observe such evident, such wonderful, such seasonable Interpositions of the Divine Power and Goodness for their Defence and Relief, that one would think there could not possibly be any room left for discontent or repining among them.
And all along as we go on in their History, we may observe such evident, such wondered, such seasonable Interpositions of the Divine Power and goodness for their Defence and Relief, that one would think there could not possibly be any room left for discontent or repining among them.
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Were they in distress for a Passage? The Sea divided it self, and its Waters rose up on an heap, to afford them a Path through the deep, as through a wilderness.
Were they in distress for a Passage? The Sea divided it self, and its Waters rose up on an heap, to afford them a Path through the deep, as through a Wilderness.
Did they want a shelter by day? He spread his cloud over them for a covering. Did they want a Guide by night? He himself went before them in a pillar of fire.
Did they want a shelter by day? He spread his cloud over them for a covering. Did they want a Guide by night? He himself went before them in a pillar of fire.
I take notice of this the rather, because I have often observed, that many men, whose Temper and Principles (as I have apprehended) did not at all dispose them to Murmuring and Discontent, have yet been guilty of it, merely in compliance with others.
I take notice of this the rather, Because I have often observed, that many men, whose Temper and Principles (as I have apprehended) did not At all dispose them to Murmuring and Discontent, have yet been guilty of it, merely in compliance with Others.
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They observe many whom they converse with, and it may be, Persons of great Reputation, that they make it a great Subject of their Discourse to censure, find fault with,
They observe many whom they converse with, and it may be, Persons of great Reputation, that they make it a great Subject of their Discourse to censure, find fault with,
and yet how much they were guilty of it, it would certainly be a Caution to them to take heed how they are so easily misled by following others Examples.
and yet how much they were guilty of it, it would Certainly be a Caution to them to take heed how they Are so Easily misled by following Others Examples.
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For whether they are led away by the Considerableness of the Persons, or the Greatness of their Numbers, you will find them parallel'd in these unjust Murmurings of the Israelites; many princes of the assembly, famous in the congregation, men of renown;
For whither they Are led away by the Considerableness of the Persons, or the Greatness of their Numbers, you will find them paralleled in these unjust Murmurings of the Israelites; many Princes of the assembly, famous in the congregation, men of renown;
But if you please to reflect on their History, you will find that the Israelites themselves were not without some apparent Reasons for their Discontents.
But if you please to reflect on their History, you will find that the Israelites themselves were not without Some apparent Reasons for their Discontents.
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For if you look into Numb. 13. you will find the occasion of their murmuring to be, That the Spies who were sent to search the Land, upon their return represented the people whom they were to encounter with, to be strong, and the cities to be walled and very great;
For if you look into Numb. 13. you will find the occasion of their murmuring to be, That the Spies who were sent to search the Land, upon their return represented the people whom they were to encounter with, to be strong, and the cities to be walled and very great;
that the men were of great stature, nay, that there were mighty giants there, sons of Anak, in comparison of whom they were but as grashoppers. And it was the concurrent opinion of them all, excepting two, that they should never be able to withstand them.
that the men were of great stature, nay, that there were mighty Giants there, Sons of Anak, in comparison of whom they were but as grasshoppers. And it was the concurrent opinion of them all, excepting two, that they should never be able to withstand them.
This made the people despair and lament their Condition, and wish that they had died in the land of Egypt, or in the wilderness. For should they still persist in their Enterprize, they could expect nothing else,
This made the people despair and lament their Condition, and wish that they had died in the land of Egypt, or in the Wilderness. For should they still persist in their Enterprise, they could expect nothing Else,
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and therefore concluded, that the best course they could take, would be to return again to the Bondage and Slavery from which they had been so wonderfully delivered.
and Therefore concluded, that the best course they could take, would be to return again to the Bondage and Slavery from which they had been so wonderfully Delivered.
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blotting out the remembrance of all former Evils, either suffered or feared; making them senseless of present Mercies, though never so pregnant with future hopes and expectations;
blotting out the remembrance of all former Evils, either suffered or feared; making them senseless of present mercies, though never so pregnant with future hope's and Expectations;
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From the beginning of the World till Moses's time, the Royal Power, or Kingdom, and the Priesthood, were vested in the Patriarch, or Head of every Tribe;
From the beginning of the World till Moses's time, the Royal Power, or Kingdom, and the Priesthood, were vested in the Patriarch, or Head of every Tribe;
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and in the case of Abraham the Youngest Son of Terah; and of Jacob the Younger Brother of Esau. But now at the Israelites coming out of Egypt, Moses, whom God had made the great Instrument of their Deliverance, was advanced to the Supream Power,
and in the case of Abraham the Youngest Son of Terah; and of Jacob the Younger Brother of Esau But now At the Israelites coming out of Egypt, Moses, whom God had made the great Instrument of their Deliverance, was advanced to the Supreme Power,
and made King in Jeshurun, Deut. 33. 5. Aaron was Invested with the High-Priesthood, and the Tribe of Levi promoted to the Service of the Tabernacle, in lieu of the First-born of their several Families, who thereby were excluded from all hope of attaining to that Dignity.
and made King in Jeshurun, Deuteronomy 33. 5. Aaron was Invested with the High-Priesthood, and the Tribe of Levi promoted to the Service of the Tabernacle, in lieu of the Firstborn of their several Families, who thereby were excluded from all hope of attaining to that Dignity.
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Particularly Dathan and Abiram, the Sons of Eliab, and On, the Son of Peleth, being the Principal Persons of the Children of Reuben, the Eldest Son of Jacob, thought themselves extreamly injured.
Particularly Dathan and Abiram, the Sons of Eliab, and On, the Son of Peleth, being the Principal Persons of the Children of Reuben, the Eldest Son of Jacob, Thought themselves extremely injured.
For tho Reuben for his unnatural Sin was indeed Deposed, and justly Deprived of his Right to the Primogeniture, Genes. 49. 4. and 1 Chron. 5. 1. Yet they would not allow of any Variation upon any account whatsoever, from the usual way of Succession;
For though Reuben for his unnatural since was indeed Deposed, and justly Deprived of his Right to the Primogeniture, Genesis. 49. 4. and 1 Chronicles 5. 1. Yet they would not allow of any Variation upon any account whatsoever, from the usual Way of Succession;
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a Succession which (as they might plead) had been Established from the Creation of the World, founded on the Principles and Laws of Nature, receiv'd and practis'd by all Nations then in the World.
a Succession which (as they might plead) had been Established from the Creation of the World, founded on the Principles and Laws of Nature, received and practised by all nations then in the World.
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And by this so sacred a Right, the Royal and Sacerdotal Power belonged to them as descendants of the Eldest Son of Israel. And besides these, there were many other discontented Persons, especially Korah, who (as Solomon Jarchi says) was offended that Elizaphan, the Son of Uzziel, the Youngest of all the Brothers, was advanced to be the Chief of the Family of the Kohathites, Numb. 3. 30. in prejudice of himself, who was of an Elder Branch;
And by this so sacred a Right, the Royal and Sacerdotal Power belonged to them as descendants of the Eldest Son of Israel. And beside these, there were many other discontented Persons, especially Korah, who (as Solomon Jarchi Says) was offended that Elizaphan, the Son of Uzziel, the Youngest of all the Brother's, was advanced to be the Chief of the Family of the Kohathites, Numb. 3. 30. in prejudice of himself, who was of an Elder Branch;
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These and many others, to whose Interest or Ambition this change of Affairs seemed not favourable, being Male-content, joyned together in traducing the Government;
These and many Others, to whose Interest or Ambition this change of Affairs seemed not favourable, being Malcontent, joined together in traducing the Government;
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Charge Moses and Aaron as Usurpers, Numb. 10. 3. and accuse them, that, instead of delivering them from their former Oppressions and Miseries, they had brought them into a much worse Condition;
Charge Moses and Aaron as Usurpers, Numb. 10. 3. and accuse them, that, instead of delivering them from their former Oppressions and Misery's, they had brought them into a much Worse Condition;
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and that these things were so undeniably evident, that they must put out the eyes of men before they could expect to persuade them the contrary, Numb. 16. 13, 14. And we find that their pretences were so very plausible,
and that these things were so undeniably evident, that they must put out the eyes of men before they could expect to persuade them the contrary, Numb. 16. 13, 14. And we find that their pretences were so very plausible,
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and had such a mighty and general influence on the People, that though Almighty God in a very Signal and Miraculous manner, declared his implacable Anger against the Principal Malecontents,
and had such a mighty and general influence on the People, that though Almighty God in a very Signal and Miraculous manner, declared his implacable Anger against the Principal Malecontents,
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and Murmuring against Moses and Aaron, as Authors of their Murther, v. 41. So difficult is it for People to be convinced when their Errors are fortified by Prepossession and Prejudice!
and Murmuring against Moses and Aaron, as Authors of their Murder, v. 41. So difficult is it for People to be convinced when their Errors Are fortified by Prepossession and Prejudice!
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Thus (my Brethren) you have an account of the matter of Fact among the Israelites; the unreasonableness of their Murmurings, with the occasions and pretences of them.
Thus (my Brothers) you have an account of the matter of Fact among the Israelites; the unreasonableness of their Murmurings, with the occasions and pretences of them.
It is time now that we apply our selves to the consideration of the second thing observed in the words, viz. the Prohibition directed to us by St. Paul against the like Practice;
It is time now that we apply our selves to the consideration of the second thing observed in the words, viz. the Prohibition directed to us by Saint Paul against the like Practice;
for every one, I suppose, must needs understand, that when men are ready upon every occasion to signify their dissatisfaction with the state of Affairs;
for every one, I suppose, must needs understand, that when men Are ready upon every occasion to signify their dissatisfaction with the state of Affairs;
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But to avoid tediousness, I forbear them, as knowing that St. Paul's Authority alone must be owned sufficient by all Christians, such as we all profess our selves to be.
But to avoid tediousness, I forbear them, as knowing that Saint Paul's authority alone must be owned sufficient by all Christians, such as we all profess our selves to be.
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And if one does but seriously reflect on our Condition before the late Revolution, and represent to our minds the intolerable Grievances and formidable Circumstances which we then laboured under, one would think there could be no doubt of Success. For alas!
And if one does but seriously reflect on our Condition before the late Revolution, and represent to our minds the intolerable Grievances and formidable circumstances which we then laboured under, one would think there could be no doubt of Success. For alas!
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the Jesuits and other Popish Priests having the choice of our Bishops, and the disposal of all such Ecclesiastical Preferments as belonged to the Crown;
the Jesuits and other Popish Priests having the choice of our Bishops, and the disposal of all such Ecclesiastical Preferments as belonged to the Crown;
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when many honest men were debarred of their way of livelyhood, and a resolution was about being taken to suffer none to exercise such an Employment as required a License,
when many honest men were debarred of their Way of livelihood, and a resolution was about being taken to suffer none to exercise such an Employment as required a License,
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though I have not time to examine them particularly, yet methinks it is enough to bring them out of credit with any considering person, that they are so very like to those which the Seditious Israelites made use of,
though I have not time to examine them particularly, yet methinks it is enough to bring them out of credit with any considering person, that they Are so very like to those which the Seditious Israelites made use of,
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Ay! but may some say, Did God himself interpose among us, as he did among the Israelites; had we such Governors as Moses and Aaron, chosen by God himself,
Ay! but may Some say, Did God himself interpose among us, as he did among the Israelites; had we such Governors as Moses and Aaron, chosen by God himself,
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Now to pass by other things that may be replied to shew the Weakness of this Objection, I shall observe at present only this, viz. That this Objection would frustrate the Apostle's Precept;
Now to pass by other things that may be replied to show the Weakness of this Objection, I shall observe At present only this, viz. That this Objection would frustrate the Apostle's Precept;
But if this will not persuade us, let the Apostle's Argument at least prevail with us to forbear murmuring for the future, considering the Destructiveness of it, evidenc'd by the Event it had on the Israelites, seeing they were destroyed of the destroyer;
But if this will not persuade us, let the Apostle's Argument At least prevail with us to forbear murmuring for the future, considering the Destructiveness of it, evidenced by the Event it had on the Israelites, seeing they were destroyed of the destroyer;
insomuch that it is observed, That he has in his Laws assigned severer Punishments to such sins as tend to the Disturbance of the Peace and Welfare of Human Society,
insomuch that it is observed, That he has in his Laws assigned severer Punishments to such Sins as tend to the Disturbance of the Peace and Welfare of Human Society,
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so nothing could be more provoking in his people than their ungrateful Murmuring and Repining after such a Miraculous Deliverance as he had wrought for them.
so nothing could be more provoking in his people than their ungrateful Murmuring and Repining After such a Miraculous Deliverance as he had wrought for them.
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and for the rest, he swore they should none of them enter into his rest, but their carkasses should fall in the wilderness; which accordingly came to pass.
and for the rest, he swore they should none of them enter into his rest, but their carcases should fallen in the Wilderness; which accordingly Come to pass.
And in the following Verse he tells us plainly, That these things hapned unto them for our Ensample, and are written for our admonition, upon whom the ends of the world are come. Hapned to them for Ensamples;
And in the following Verse he tells us plainly, That these things happened unto them for our Ensample, and Are written for our admonition, upon whom the ends of the world Are come. Happened to them for Ensamples;
And besides these and other such like Threats which God has revealed and published in Holy Scripture, there is another sort of Punishments that are plainly legible in the nature of things.
And beside these and other such like Treats which God has revealed and published in Holy Scripture, there is Another sort of Punishments that Are plainly legible in the nature of things.
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So that by considering the natural tendency of many sins, we may evidently discover the temporal penalty which by the Divine disposition is annexed to them.
So that by considering the natural tendency of many Sins, we may evidently discover the temporal penalty which by the Divine disposition is annexed to them.
its immediate effect on them being, that it deprives them of the enjoyment of, or satisfaction in the Blessings which the Goodness of God vouchsafes to them.
its immediate Effect on them being, that it deprives them of the enjoyment of, or satisfaction in the Blessings which the goodness of God vouchsafes to them.
and whereon their Strength and Welfare, and their very Being essentially depends. It creates mutual Jealousies, Heartburnings, Strifes, and Contentions.
and whereon their Strength and Welfare, and their very Being essentially depends. It creates mutual Jealousies, Heartburnings, Strifes, and Contentions.
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And yet I have that good Opinion of the greatest part of them, that I am persuaded, that if they did but once consider the mischievous Consequences of their actions, they would no longer be guilty of them.
And yet I have that good Opinion of the greatest part of them, that I am persuaded, that if they did but once Consider the mischievous Consequences of their actions, they would no longer be guilty of them.
Is it to promote Discord and Sedition? To set the Nation on a Flame? To stir up an intestine War and Rebellion among us? Is it to weaken the Government that should protect us? To give our Enemies an advantage to Vanquish us, to Invade us,
Is it to promote Discord and Sedition? To Set the nation on a Flame? To stir up an intestine War and Rebellion among us? Is it to weaken the Government that should Pact us? To give our Enemies an advantage to Vanquish us, to Invade us,
and is not ready to cry out with Hazael, Am I a Dog, that I should do this thing? 2 Kings 8. 13. And yet if these be not your designs, What means your discontented Murmurings and Repinings, which all wise men teach,
and is not ready to cry out with hazael, Am I a Dog, that I should do this thing? 2 Kings 8. 13. And yet if these be not your designs, What means your discontented Murmurings and Repinings, which all wise men teach,
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Let us with all Thankfulness recognize the Divine Goodness to us, and discarding our Murmuring Ungrateful Humour, let us study to lead quiet and peaceable Lives in all Godliness and Honesty.
Let us with all Thankfulness recognise the Divine goodness to us, and discarding our Murmuring Ungrateful Humour, let us study to led quiet and peaceable Lives in all Godliness and Honesty.
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Numb. 16. 1. Dathan, Abiram, and On, were all Sons, that is, of the Posterity of Reuben, who was the First-born of Israel, but lost his Honour by his Sin, 1 Chron. 5. 1. which his Sons by unlawful means seek to regain. Ainsworth on the place.
Numb. 16. 1. Dathan, Abiram, and On, were all Sons, that is, of the Posterity of Reuben, who was the Firstborn of Israel, but lost his Honour by his since, 1 Chronicles 5. 1. which his Sons by unlawful means seek to regain. Ainsworth on the place.
