The good man's epitaph briefly explained & applyed in a sermon at the funeral of Mr. John Drury. By Thomas Cartwright, M. of A. of Queens College Oxon, and now vicar of Waltham-stow in Essex.

Cartwright, Thomas, 1634-1689
Publisher: printed by D Maxwel for John Baker at the Peacock in S Pauls Church yard
Place of Publication: London
Publication Year: 1659
Approximate Era: Interregnum
TCP ID: A80841 ESTC ID: R207856 STC ID: C699
Subject Headings: Drury, John, d. 1659; Funeral sermons -- 17th century;
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0 REVEL. 14. 13. And I heard a voice from Heaven, saying unto me, Write, Blessed are those who dye in the Lord, from henceforth; REVEL. 14. 13. And I herd a voice from Heaven, saying unto me, Write, Blessed Are those who die in the Lord, from henceforth; vvi. crd crd cc pns11 vvd dt n1 p-acp n1, vvg p-acp pno11, vvb, vvn vbr d r-crq vvb p-acp dt n1, p-acp av; (3) sermon (DIV1) 0 Page 1
1 Yea, saith the Spirit, that they may rest from their labors, and their Works do follow them. Yea, Says the Spirit, that they may rest from their labors, and their Works do follow them. uh, vvz dt n1, cst pns32 vmb vvi p-acp po32 n2, cc po32 vvz vdb vvi pno32. (3) sermon (DIV1) 0 Page 1
2 THese words are words of Consolation, conveyed to S. John by a voice from Heaven, that he might thereby encourage the Saints and faithful Servants of God cheerfully to encounter all the dangers which should at any time assault them in their passage through the wildernesse of this World, to the Canaan of Eternal happinesse; by assuring them that the utmost extent of their enemies malice, THese words Are words of Consolation, conveyed to S. John by a voice from Heaven, that he might thereby encourage the Saints and faithful Servants of God cheerfully to encounter all the dangers which should At any time assault them in their passage through the Wilderness of this World, to the Canaan of Eternal happiness; by assuring them that the utmost extent of their enemies malice, d n2 vbr n2 pp-f n1, vvn p-acp n1 np1 p-acp dt n1 p-acp n1, cst pns31 vmd av vvi dt n2 cc j n2 pp-f np1 av-j pc-acp vvi d dt n2 r-crq vmd p-acp d n1 vvi pno32 p-acp po32 n1 p-acp dt n1 pp-f d n1, p-acp dt np1 pp-f j n1; p-acp vvg pno32 cst dt j n1 pp-f po32 ng1 n1, (3) sermon (DIV1) 1 Page 1
3 and the worst they could do them, was to put them in present possession of their happinesse. and the worst they could do them, was to put them in present possession of their happiness. cc dt js pns32 vmd vdi pno32, vbds pc-acp vvi pno32 p-acp j n1 pp-f po32 n1. (3) sermon (DIV1) 1 Page 1
4 What dependance soever they may have upon the foregoing parts of this Chapter, they are (as considered in themselves) fit for such a Funeral Discourse as ours, What dependence soever they may have upon the foregoing parts of this Chapter, they Are (as considered in themselves) fit for such a Funeral Discourse as ours, q-crq n1 av pns32 vmb vhi p-acp dt vvg n2 pp-f d n1, pns32 vbr (c-acp vvn p-acp px32) j p-acp d dt n1 n1 c-acp png12, (3) sermon (DIV1) 2 Page 1
5 and need no other Introduction then a Coffin. and need no other Introduction then a Coffin. cc vvb dx j-jn n1 cs dt n1. (3) sermon (DIV1) 2 Page 1
6 Now that you may benefit the more by them, I shall propose them to you in the easiest and most familiar method imaginable. Now that you may benefit the more by them, I shall propose them to you in the Easiest and most familiar method imaginable. av cst pn22 vmb vvi dt av-dc p-acp pno32, pns11 vmb vvi pno32 p-acp pn22 p-acp dt js cc av-ds j-jn n1 j. (3) sermon (DIV1) 3 Page 2
7 But first, Let The Voice challenge your attention, because 'tis a Voice from Heaven: Non vox hominem sonat, it sounds as if it came from the tongue of an Angel; and not of a Man; and therefore hearken to it, not as 'tis reported by a weak and sinful man, at the second hand, But First, Let The Voice challenge your attention, Because it's a Voice from Heaven: Non vox hominem Sonnet, it sounds as if it Come from the tongue of an Angel; and not of a Man; and Therefore harken to it, not as it's reported by a weak and sinful man, At the second hand, p-acp ord, vvb dt n1 vvb po22 n1, c-acp pn31|vbz dt n1 p-acp n1: fw-fr fw-la fw-la fw-la, pn31 vvz c-acp cs pn31 vvd p-acp dt n1 pp-f dt n1; cc xx pp-f dt n1; cc av vvi p-acp pn31, xx c-acp pn31|vbz vvn p-acp dt j cc j n1, p-acp dt ord n1, (3) sermon (DIV1) 4 Page 2
8 but as if you heard it with S. Johns ears, immediately sounding from heaven. And I heard a voice from heaven saying, &c. but as if you herd it with S. Johns ears, immediately sounding from heaven. And I herd a voice from heaven saying, etc. cc-acp c-acp cs pn22 vvd pn31 p-acp n1 np1 n2, av-j vvg p-acp n1. cc pns11 vvd dt n1 p-acp n1 vvg, av (3) sermon (DIV1) 4 Page 2
9 Which Words may fitly be termed, the Godly mans Epitaph, pen'd by S. John as 'twas dictated to him by a voice from heaven; in which (as in all well-composed Epitaphs) there are three things observable, 1. The Inditers Love to the parties deceased, in registring their happiness, Which Words may fitly be termed, the Godly men Epitaph, penned by S. John as 'twas dictated to him by a voice from heaven; in which (as in all well-composed Epitaphs) there Are three things observable, 1. The Inditers Love to the parties deceased, in registering their happiness, r-crq n2 vmb av-j vbi vvn, dt j ng1 n1, vvn p-acp n1 np1 c-acp pn31|vbds vvn p-acp pno31 p-acp dt n1 p-acp n1; p-acp r-crq (c-acp p-acp d j n2) pc-acp vbr crd n2 j, crd dt n2 vvb p-acp dt n2 vvn, p-acp n-vvg po32 n1, (3) sermon (DIV1) 5 Page 2
10 and causing it to be exposed to publick view. And I heard a voice from heaven, saying unto me, Write, Yea, saith the Spirit. and causing it to be exposed to public view. And I herd a voice from heaven, saying unto me, Write, Yea, Says the Spirit. cc vvg pn31 pc-acp vbi vvn p-acp j n1. cc pns11 vvd dt n1 p-acp n1, vvg p-acp pno11, vvb, uh, vvz dt n1. (3) sermon (DIV1) 5 Page 2
11 2. A Signal Character given them, whereby they are distinguished from all others, and their memory continued to posterity, Blessed are they that dye in the Lord. 2. A Signal Character given them, whereby they Are distinguished from all Others, and their memory continued to posterity, Blessed Are they that die in the Lord. crd dt n1 n1 vvn pno32, c-crq pns32 vbr vvn p-acp d n2-jn, cc po32 n1 vvd p-acp n1, vvn vbr pns32 cst vvb p-acp dt n1. (3) sermon (DIV1) 5 Page 2
12 3. Their Friends surviving are comforted, from an assurance of a double priviledg, which they since their death enjoy, viz. 1. Rest or cessation from their works, They rest from their labors. 3. Their Friends surviving Are comforted, from an assurance of a double privilege, which they since their death enjoy, viz. 1. Rest or cessation from their works, They rest from their labors. crd po32 n2 vvg vbr vvn, p-acp dt n1 pp-f dt j-jn n1, r-crq pns32 p-acp po32 n1 vvi, n1 crd vvb cc n1 p-acp po32 n2, pns32 vvb p-acp po32 n2. (3) sermon (DIV1) 5 Page 2
13 2. Remuneration, or reward for their works, And their works they follow them. 2. Remuneration, or reward for their works, And their works they follow them. crd n1, cc vvi p-acp po32 n2, cc po32 n2 pns32 vvb pno32. (3) sermon (DIV1) 5 Page 2
14 We shall speak something (as far as a Funeral-warning, your patience, and this time will give us leave) to each of these particulars, We shall speak something (as Far as a Funeral-warning, your patience, and this time will give us leave) to each of these particulars, pns12 vmb vvi pi (c-acp av-j c-acp dt n1, po22 n1, cc d n1 vmb vvi pno12 vvi) p-acp d pp-f d n2-j, (3) sermon (DIV1) 6 Page 3
15 and that orderly, briefly and plainly. And therefore and that orderly, briefly and plainly. And Therefore cc d j, av-j cc av-j. cc av (3) sermon (DIV1) 6 Page 3
16 1. First let us take a view of the Inditers love to the parties deceased, in exposing their happiness to publick view, 1. First let us take a view of the Inditers love to the parties deceased, in exposing their happiness to public view, crd ord vvb pno12 vvi dt n1 pp-f dt n2 vvb p-acp dt n2 vvn, p-acp vvg po32 n1 p-acp j n1, (3) sermon (DIV1) 7 Page 3
17 and causing their priviledges to be recorded. and causing their privileges to be recorded. cc vvg po32 n2 pc-acp vbi vvn. (3) sermon (DIV1) 7 Page 3
18 And from hence we may observe, how the Spirit of God takes care to register the Priviledges of the Godly, both for their own satisfaction, and others conviction: And from hence we may observe, how the Spirit of God Takes care to register the Privileges of the Godly, both for their own satisfaction, and Others conviction: cc p-acp av pns12 vmb vvi, c-crq dt n1 pp-f np1 vvz n1 pc-acp vvi dt n2 pp-f dt j, d p-acp po32 d n1, cc n2-jn n1: (3) sermon (DIV1) 7 Page 3
19 He causes their Ptiviledges to be written, that in them others may read the goodness and bounty of God to them that seek him. He Causes their Ptiviledges to be written, that in them Others may read the Goodness and bounty of God to them that seek him. pns31 vvz po32 n2 pc-acp vbi vvn, cst p-acp pno32 n2-jn vmb vvi dt n1 cc n1 pp-f np1 p-acp pno32 cst vvb pno31. (3) sermon (DIV1) 7 Page 3
20 Though Christs friends dye as well as others, yet he takes a special care to shew his friendship to them, Though Christ Friends die as well as Others, yet he Takes a special care to show his friendship to them, cs npg1 n2 vvi c-acp av c-acp n2-jn, av pns31 vvz dt j n1 pc-acp vvi po31 n1 p-acp pno32, (3) sermon (DIV1) 8 Page 3
21 and to clear it to the world after their death, lest possibly his love to them might appear to die with them. and to clear it to the world After their death, lest possibly his love to them might appear to die with them. cc pc-acp vvi pn31 p-acp dt n1 p-acp po32 n1, cs av-j po31 n1 p-acp pno32 vmd vvi pc-acp vvi p-acp pno32. (3) sermon (DIV1) 8 Page 3
22 Now this praise which he takes such a special order to have upon record of them, it makes both for the glory of God, Now this praise which he Takes such a special order to have upon record of them, it makes both for the glory of God, av d n1 r-crq pns31 vvz d dt j n1 pc-acp vhi p-acp n1 pp-f pno32, pn31 vvz av-d p-acp dt n1 pp-f np1, (3) sermon (DIV1) 8 Page 3
23 and the benefit of the living. and the benefit of the living. cc dt n1 pp-f dt n-vvg. (3) sermon (DIV1) 8 Page 3
24 The happiness of the godly is a Truth of more unquestionable Authority, than those which are conveyed to us by Tradition, for it hath a Scriptum est to confirm it, 'Tis written. So that these are no transient Commendations which are given them from Heaven, such as spend their life in a breath; The happiness of the godly is a Truth of more unquestionable authority, than those which Are conveyed to us by Tradition, for it hath a Scriptum est to confirm it, It's written. So that these Are no Transient Commendations which Are given them from Heaven, such as spend their life in a breath; dt n1 pp-f dt j vbz dt n1 pp-f dc j n1, cs d r-crq vbr vvn p-acp pno12 p-acp n1, p-acp pn31 vhz dt np1 fw-fr pc-acp vvi pn31, pn31|vbz vvn. av cst d vbr dx j n2 r-crq vbr vvn pno32 p-acp n1, d c-acp vvb po32 n1 p-acp dt n1; (3) sermon (DIV1) 9 Page 3
25 but they are determined to be lasting and permament ones, they must be written in an indelible Character, but they Are determined to be lasting and permanent ones, they must be written in an indelible Character, cc-acp pns32 vbr vvn pc-acp vbi vvg cc j pi2, pns32 vmb vbi vvn p-acp dt j n1, (3) sermon (DIV1) 9 Page 3
26 as it were, with a Graver, upon the Tomb of them who dye in the Lord. as it were, with a Graver, upon the Tomb of them who die in the Lord. c-acp pn31 vbdr, p-acp dt jc, p-acp dt n1 pp-f pno32 r-crq vvb p-acp dt n1. (3) sermon (DIV1) 9 Page 3
27 God has a Book of Remembrance in which those who are his Servants are registred, that they may be had in everlasting remembrance, that they may appear to be NONLATINALPHABET, a people of extraordinary note, God has a Book of Remembrance in which those who Are his Servants Are registered, that they may be had in everlasting remembrance, that they may appear to be, a people of extraordinary note, np1 vhz dt n1 pp-f n1 p-acp r-crq d r-crq vbr po31 n2 vbr vvn, cst pns32 vmb vbi vhn p-acp j n1, cst pns32 vmb vvi pc-acp vbi, dt n1 pp-f j n1, (3) sermon (DIV1) 10 Page 4
28 even Gods NONLATINALPHABET, the Jewels of Heaven, those upon whom he puts an higher value then ordinary; even God's, the Jewels of Heaven, those upon whom he puts an higher valve then ordinary; av ng1, dt n2 pp-f n1, d p-acp ro-crq pns31 vvz dt jc n1 av j; (3) sermon (DIV1) 10 Page 4
29 and indeed it his esteem of them which doth both make and manifest their happiness. and indeed it his esteem of them which does both make and manifest their happiness. cc av pn31 po31 n1 pp-f pno32 r-crq vdz d vvb cc j po32 n1. (3) sermon (DIV1) 10 Page 4
30 Those therefore whom by the declaration of Gods will (as it were by a voice from heaven) he causes to be written amongst his Favourites, must needs have such a share in his love, Those Therefore whom by the declaration of God's will (as it were by a voice from heaven) he Causes to be written among his Favourites, must needs have such a share in his love, d av r-crq p-acp dt n1 pp-f npg1 n1 (c-acp pn31 vbdr p-acp dt n1 p-acp n1) pns31 vvz pc-acp vbi vvn p-acp po31 n2, vmb av vhi d dt n1 p-acp po31 n1, (3) sermon (DIV1) 10 Page 4
31 and such a title to his affection as will make them happy to all eternity. and such a title to his affection as will make them happy to all eternity. cc d dt n1 p-acp po31 n1 c-acp vmb vvi pno32 j p-acp d n1. (3) sermon (DIV1) 10 Page 4
32 God threatned the wicked that he will scatter them into corners, and that he will make the remembrance of them to cease from amongst men. God threatened the wicked that he will scatter them into corners, and that he will make the remembrance of them to cease from among men. np1 vvd dt j cst pns31 vmb vvi pno32 p-acp n2, cc cst pns31 vmb vvi dt n1 pp-f pno32 pc-acp vvi p-acp p-acp n2. (3) sermon (DIV1) 11 Page 4
33 And when Bildad was reckoning up the calamities of the wicked, he thought this was not to be forgotten, That the light of tbe wicked shall be put out, And when Bildad was reckoning up the calamities of the wicked, he Thought this was not to be forgotten, That the Light of The wicked shall be put out, cc c-crq np1 vbds vvg a-acp dt n2 pp-f dt j, pns31 vvd d vbds xx pc-acp vbi vvn, cst dt n1 pp-f n1 j vmb vbi vvn av, (3) sermon (DIV1) 11 Page 4
34 and his candle put out with him, his remembrance shall perish from the earth, and he shall have no name in the street. and his candle put out with him, his remembrance shall perish from the earth, and he shall have no name in the street. cc po31 n1 vvd av p-acp pno31, po31 n1 vmb vvi p-acp dt n1, cc pns31 vmb vhi dx n1 p-acp dt n1. (3) sermon (DIV1) 11 Page 4
35 The face of the Lord is against them that do evil (sayes David) to cut off the remembrance of them from the earth. The face of the Lord is against them that do evil (Says David) to Cut off the remembrance of them from the earth. dt n1 pp-f dt n1 vbz p-acp pno32 cst vdb j-jn (vvz np1) pc-acp vvi a-acp dt n1 pp-f pno32 p-acp dt n1. (3) sermon (DIV1) 11 Page 4
36 It seems they are so bad that God would have us hear no more of them when they are gone, It seems they Are so bad that God would have us hear no more of them when they Are gone, pn31 vvz pns32 vbr av j cst np1 vmd vhi pno12 vvi av-dx dc pp-f pno32 c-crq pns32 vbr vvn, (3) sermon (DIV1) 11 Page 4
37 because their memory stinks and is offensive, therefore does he take care that it may be buried with them. Because their memory stinks and is offensive, Therefore does he take care that it may be buried with them. c-acp po32 n1 vvz cc vbz j, av vdz pns31 vvi n1 cst pn31 vmb vbi vvn p-acp pno32. (3) sermon (DIV1) 11 Page 4
38 All their actions abhor a register, nor shall they be ever named, unlesse like that obscure Herostrotus, to their perpetual infamy. All their actions abhor a register, nor shall they be ever nam, unless like that Obscure Herostrotus, to their perpetual infamy. d po32 n2 vvb dt n1, ccx vmb pns32 vbi av vvn, cs av-j cst j np1, p-acp po32 j n1. (3) sermon (DIV1) 11 Page 4
39 But the righteous shall be had in everlasting remembrance; But the righteous shall be had in everlasting remembrance; p-acp dt j vmb vbi vhn p-acp j n1; (3) sermon (DIV1) 11 Page 4
40 He took care to do well, and God takes care that he may hear well, causing his best actions to be written in a fair hand, that he may transmit his memory to after ages: He took care to do well, and God Takes care that he may hear well, causing his best actions to be written in a fair hand, that he may transmit his memory to After ages: pns31 vvd n1 pc-acp vdi av, cc np1 vvz n1 cst pns31 vmb vvi av, vvg po31 js n2 pc-acp vbi vvn p-acp dt j n1, cst pns31 vmb vvi po31 n1 p-acp p-acp n2: (3) sermon (DIV1) 11 Page 4
41 He enrolls them in an everlasting Register, and that his name may ride in Triumph to all eternity, he allots his glorious Angels for his Supporters. He enrols them in an everlasting Register, and that his name may ride in Triumph to all eternity, he allots his glorious Angels for his Supporters. pns31 vvz pno32 p-acp dt j n1, cc d po31 n1 vmb vvi p-acp n1 p-acp d n1, pns31 vvz po31 j n2 p-acp po31 n2. (3) sermon (DIV1) 11 Page 5
42 That the priviledges of the righteous may be sure to be heard of far and near, God causes them to be pronounc'd by a voice from heaven, a miraculous one indeed, a voice without a Speaker, an audible testimony of an invisible witnesse, and yet not outwardly sounding (that we read of) to S. John, but inwardly conveyed to him by that Angel who reveal'd the whole Apocalypse to him. That the privileges of the righteous may be sure to be herd of Far and near, God Causes them to be pronounced by a voice from heaven, a miraculous one indeed, a voice without a Speaker, an audible testimony of an invisible witness, and yet not outwardly sounding (that we read of) to S. John, but inwardly conveyed to him by that Angel who revealed the Whole Apocalypse to him. cst dt n2 pp-f dt j vmb vbi j pc-acp vbi vvn pp-f av-j cc av-j, np1 vvz pno32 pc-acp vbi vvn p-acp dt n1 p-acp n1, dt j pi av, dt n1 p-acp dt n1, dt j n1 pp-f dt j n1, cc av xx av-j vvg (cst pns12 vvb pp-f) p-acp n1 np1, p-acp av-j vvn p-acp pno31 p-acp d n1 r-crq vvd dt j-jn np1 p-acp pno31. (3) sermon (DIV1) 12 Page 5
43 The Memorial of the Just shall be blessed. The Memorial of the Just shall be blessed. dt n-jn pp-f dt j vmb vbi vvn. (3) sermon (DIV1) 13 Page 5
44 A Good Name shall be his heir, which that it may be made manifest to Succeeding, as well as Present Generations, God orders it to be written, that so his respect and love to him may never be forgotten, A Good Name shall be his heir, which that it may be made manifest to Succeeding, as well as Present Generations, God order it to be written, that so his respect and love to him may never be forgotten, dt j vvb vmb vbi po31 n1, r-crq cst pn31 vmb vbi vvn j p-acp vvg, c-acp av c-acp j n2, np1 n2 pn31 p-acp vbb vvn, cst av po31 n1 cc vvi p-acp pno31 vmb av-x vbi vvn, (3) sermon (DIV1) 13 Page 5
45 but remain upon Record to all eternity. but remain upon Record to all eternity. cc-acp vvb p-acp vvb p-acp d n1. (3) sermon (DIV1) 13 Page 5
46 Now because this affection of the Holy Spirit of God to the Servants of God (when deceased) runs through the other two parts of their Epitaph, Now Because this affection of the Holy Spirit of God to the Servants of God (when deceased) runs through the other two parts of their Epitaph, av p-acp d n1 pp-f dt j n1 pp-f np1 p-acp dt n2 pp-f np1 (c-crq vvn) vvz p-acp dt j-jn crd n2 pp-f po32 n1, (3) sermon (DIV1) 14 Page 5
47 and is to be seen as well in the Character which is given them, as likewise in the Comfort which is administred to their surviving friends, I cannot properly be said to passe it over, though I come along with your patience to the Second Observable in my Text; viz. and is to be seen as well in the Character which is given them, as likewise in the Comfort which is administered to their surviving Friends, I cannot properly be said to pass it over, though I come along with your patience to the Second Observable in my Text; viz. cc vbz pc-acp vbi vvn a-acp av p-acp dt n1 r-crq vbz vvn pno32, c-acp av p-acp dt vvb r-crq vbz vvn p-acp po32 j-vvg n2, pns11 vmbx av-j vbi vvn p-acp vvb pn31 a-acp, c-acp pns11 vvb a-acp p-acp po22 n1 p-acp dt ord j p-acp po11 n1; n1 (3) sermon (DIV1) 14 Page 5
48 II. The Signal Character which by order from Heaven is given to these servants of God, whereby they are to be distinguisht from all others, II The Signal Character which by order from Heaven is given to these Servants of God, whereby they Are to be distinguished from all Others, crd dt n1 n1 r-crq p-acp n1 p-acp n1 vbz vvn p-acp d n2 pp-f np1, c-crq pns32 vbr pc-acp vbi vvn p-acp d n2-jn, (3) sermon (DIV1) 15 Page 5
49 and by which their Memory is perfum'd to all eternity; viz. in the Blessing which is pronounc'd on them, and of them. and by which their Memory is perfumed to all eternity; viz. in the Blessing which is pronounced on them, and of them. cc p-acp r-crq po32 n1 vbz vvn p-acp d n1; n1 p-acp dt vvg r-crq vbz vvn p-acp pno32, cc pp-f pno32. (3) sermon (DIV1) 15 Page 5
50 Blessed are they who dye in the Lord; (a Phrase suitable to that, Of Sleeping in the Lord.) Blessed Are they who die in the Lord; (a Phrase suitable to that, Of Sleeping in the Lord.) vvn vbr pns32 r-crq vvb p-acp dt n1; (dt n1 j p-acp d, pp-f vvg p-acp dt n1.) (3) sermon (DIV1) 15 Page 6
51 The Verdict of the Holy Spirit is much different from the Worlds opinion, for whereas they judg none more Miserable, the Comforter declares none more Blessed, then they who dye in the Lord (that is, either for his Cause, The Verdict of the Holy Spirit is much different from the World's opinion, for whereas they judge none more Miserable, the Comforter declares none more Blessed, then they who die in the Lord (that is, either for his Cause, dt n1 pp-f dt j n1 vbz d j p-acp dt ng1 n1, c-acp cs pns32 vvb pix av-dc j, dt n1 vvz pix dc vvn, av pns32 r-crq vvb p-acp dt n1 (cst vbz, av-d p-acp po31 n1, (3) sermon (DIV1) 16 Page 6
52 or in faith and obedience to him;) nay, none besides them: The Spirit sayes it, though the flesh and the world deny it. or in faith and Obedience to him;) nay, none beside them: The Spirit Says it, though the Flesh and the world deny it. cc p-acp n1 cc n1 p-acp pno31;) uh-x, pix p-acp pno32: dt n1 vvz pn31, cs dt n1 cc dt n1 vvb pn31. (3) sermon (DIV1) 16 Page 6
53 It was but one mans opinion (and he a Heathen too) That Death was Natures best invention; It was but one men opinion (and he a Heathen too) That Death was Nature's best invention; pn31 vbds cc-acp crd ng1 n1 (cc pns31 dt j-jn av) cst n1 vbds ng1 js n1; (3) sermon (DIV1) 17 Page 6
54 and therefore that Blessedness should be entailed upon the dead, will amongst sober men easily pass for a Paradox; and Therefore that Blessedness should be entailed upon the dead, will among Sobrium men Easily pass for a Paradox; cc av d n1 vmd vbi vvn p-acp dt j, vmb p-acp j n2 av-j vvi p-acp dt n1; (3) sermon (DIV1) 17 Page 6
55 which that it may appear to be true beyond all exceptions and mistakes, thre is a clause of Inhibition by the Holy Spirit here inserted, which limits the Proposition, which that it may appear to be true beyond all exceptions and mistakes, Three is a clause of Inhibition by the Holy Spirit Here inserted, which Limits the Proposition, r-crq cst pn31 vmb vvi pc-acp vbi j p-acp d n2 cc n2, crd vbz dt n1 pp-f n1 p-acp dt j n1 av vvn, r-crq n2 dt n1, (3) sermon (DIV1) 17 Page 6
56 and shews what sorts of Dead he means, when he stiles them Blessed (not all, and shows what sorts of Dead he means, when he stile them Blessed (not all, cc vvz r-crq n2 pp-f j pns31 vvz, c-crq pns31 vvz pno32 vvn (xx d, (3) sermon (DIV1) 17 Page 6
57 for then Scipio 's Question to his Father were material, Why should we live, many in pain, more in misery, all in sin? but) they only who dy in the Lord; for then Scipio is Question to his Father were material, Why should we live, many in pain, more in misery, all in since? but) they only who die in the Lord; c-acp av np1 vbz n1 p-acp po31 n1 vbdr j-jn, q-crq vmd pns12 vvi, d p-acp n1, dc p-acp n1, d p-acp n1? cc-acp) pns32 av-j r-crq vvb p-acp dt n1; (3) sermon (DIV1) 17 Page 6
58 that is, they who lead their lives in an impartial obedience to his Commands, and continues faithful to the end, that is, they who led their lives in an impartial Obedience to his Commands, and continues faithful to the end, cst vbz, pns32 r-crq vvb po32 n2 p-acp dt j n1 p-acp po31 vvz, cc vvz j p-acp dt n1, (3) sermon (DIV1) 17 Page 6
59 and then departs in Peace with God, their own Consciences, and all the World. and then departs in Peace with God, their own Consciences, and all the World. cc av vvz p-acp n1 p-acp np1, po32 d n2, cc d dt n1. (3) sermon (DIV1) 17 Page 6
60 Though every Subject do desire to have this Predicate of Blessedness coupled to it, yet to none is it really agreeable but to those who dye in the Lord, which as I now tell you in the beginning of my Discourse, you will certainly find most true in the end of your lives. Though every Subject do desire to have this Predicate of Blessedness coupled to it, yet to none is it really agreeable but to those who die in the Lord, which as I now tell you in the beginning of my Discourse, you will Certainly find most true in the end of your lives. cs d n-jn vdb vvi pc-acp vhi d vvb pp-f n1 vvn p-acp pn31, av p-acp pix vbz pn31 av-j j cc-acp p-acp d r-crq vvb p-acp dt n1, r-crq c-acp pns11 av vvb pn22 p-acp dt n-vvg pp-f po11 n1, pn22 vmb av-j vvi av-ds j p-acp dt n1 pp-f po22 n2. (3) sermon (DIV1) 18 Page 6
61 Not every one who ferries over the Dead sea is happy, only they are truly stiled Blessed who arrive safely at the Haven of eternal Happiness, and such are those and those only who dye in the Lord. Not every one who ferries over the Dead sea is happy, only they Are truly styled Blessed who arrive safely At the Haven of Eternal Happiness, and such Are those and those only who die in the Lord. xx d crd r-crq vvz p-acp dt j n1 vbz j, av-j pns32 vbr av-j vvn vvn r-crq vvb av-j p-acp dt n1 pp-f j n1, cc d vbr d cc d j r-crq vvb p-acp dt n1. (3) sermon (DIV1) 18 Page 7
62 It cannot be expected, but as men differ in their lives, so they should in their deaths. It cannot be expected, but as men differ in their lives, so they should in their death's. pn31 vmbx vbi vvn, cc-acp c-acp n2 vvb p-acp po32 n2, av pns32 vmd p-acp po32 n2. (3) sermon (DIV1) 19 Page 7
63 They who go two several wayes, and those opposite one to the other, can never hope to meet at one end of their journey. They who go two several ways, and those opposite one to the other, can never hope to meet At one end of their journey. pns32 r-crq vvb crd j n2, cc d j-jn crd p-acp dt n-jn, vmb av-x vvi pc-acp vvi p-acp crd n1 pp-f po32 n1. (3) sermon (DIV1) 19 Page 7
64 The same Prison may for a while containe both the Innocent and Malefactor, but when a Commission is issued forth to call them out, The same Prison may for a while contain both the Innocent and Malefactor, but when a Commission is issued forth to call them out, dt d n1 vmb p-acp dt n1 vvi d dt j-jn cc n1, cc-acp c-crq dt n1 vbz vvn av pc-acp vvi pno32 av, (3) sermon (DIV1) 20 Page 7
65 and a Warrant to bring them to the Bar, this Summons finds a different entertainment between them. and a Warrant to bring them to the Bar, this Summons finds a different entertainment between them. cc dt vvb pc-acp vvi pno32 p-acp dt n1, d n1 vvz dt j n1 p-acp pno32. (3) sermon (DIV1) 20 Page 7
66 For the wicked mans Guilt does then flye in his face, and take down his courage, For the wicked men Gilded does then fly in his face, and take down his courage, p-acp dt j ng1 j-vvn vdz av vvi p-acp po31 n1, cc vvb a-acp po31 n1, (3) sermon (DIV1) 20 Page 7
67 nor can all his vain and frolick methods of confidence shift off the violent horror which he conceives at this news, upon a conscience of his own misdemeanors. nor can all his vain and frolic methods of confidence shift off the violent horror which he conceives At this news, upon a conscience of his own misdemeanors. ccx vmb d po31 j cc j-jn n2 pp-f n1 vvb a-acp dt j n1 r-crq pns31 vvz p-acp d n1, p-acp dt n1 pp-f po31 d n2. (3) sermon (DIV1) 20 Page 7
68 The fear of death, like one of the stained colours, does then abate his pleasant and chearful countenance, The Fear of death, like one of the stained colours, does then abate his pleasant and cheerful countenance, dt n1 pp-f n1, av-j crd pp-f dt j-vvn n2, vdz av vvi po31 j cc j n1, (3) sermon (DIV1) 21 Page 7
69 and the melancholy remembrance of what he has done together with the horrid expectation and foresight of his future sufferings, terrifies him to the purpose. and the melancholy remembrance of what he has done together with the horrid expectation and foresight of his future sufferings, terrifies him to the purpose. cc dt j-jn n1 pp-f r-crq pns31 vhz vdn av p-acp dt j n1 cc n1 pp-f po31 j-jn n2, vvz pno31 p-acp dt n1. (3) sermon (DIV1) 21 Page 7
70 He now sees the gates of death wide open expecting him, and through them his passage to those of hell, which he cannot possibly conceive any meanes of escaping, having so highly provok'd that Great Judge before whom he is then to appear: He now sees the gates of death wide open expecting him, and through them his passage to those of hell, which he cannot possibly conceive any means of escaping, having so highly provoked that Great Judge before whom he is then to appear: pns31 av vvz dt n2 pp-f n1 av-j j vvg pno31, cc p-acp pno32 po31 n1 p-acp d pp-f n1, r-crq pns31 vmbx av-j vvi d n2 pp-f vvg, vhg av av-j vvn cst j n1 p-acp ro-crq pns31 vbz av pc-acp vvi: (3) sermon (DIV1) 21 Page 7
71 Whereas on the other hand, he who has made it the business of his life to make the Judg his friend, triumphs at the news of his appearance before him, Whereas on the other hand, he who has made it the business of his life to make the Judge his friend, Triumphos At the news of his appearance before him, cs p-acp dt j-jn n1, pns31 r-crq vhz vvn pn31 dt n1 pp-f po31 n1 pc-acp vvi dt n1 po31 n1, vvz p-acp dt n1 pp-f po31 n1 p-acp pno31, (3) sermon (DIV1) 21 Page 7
72 and looking merrily towards heaven, the Reward of his Innocence, his soul is ravisht with an earnest desire of being dissolved that he may be with God. and looking merrily towards heaven, the Reward of his Innocence, his soul is ravished with an earnest desire of being dissolved that he may be with God. cc vvg av-j p-acp n1, dt n1 pp-f po31 n1, po31 n1 vbz vvn p-acp dt j n1 pp-f vbg vvn cst pns31 vmb vbi p-acp np1. (3) sermon (DIV1) 21 Page 8
73 The Glory of the End makes him contemn the Hardness of the Way: The Glory of the End makes him contemn the Hardness of the Way: dt n1 pp-f dt vvb vvz pno31 vvi dt n1 pp-f dt n1: (3) sermon (DIV1) 21 Page 8
74 He knowes, that as he lives in Gods Fear, so he shall dye in his Favour, He knows, that as he lives in God's fear, so he shall die in his Favour, pns31 vvz, cst c-acp pns31 vvz p-acp npg1 n1, av pns31 vmb vvi p-acp po31 n1, (3) sermon (DIV1) 21 Page 8
75 and therefore he smiles upon the Messenger of his Departure, and embraces it as his entrance into Happiness. and Therefore he smiles upon the Messenger of his Departure, and embraces it as his Entrance into Happiness. cc av pns31 vvz p-acp dt n1 pp-f po31 n1, cc vvz pn31 p-acp po31 n1 p-acp n1. (3) sermon (DIV1) 21 Page 8
76 Is it any wonder that the wicked should fear death, when their Conscience (which is their faithful Informer) tells them, that it is a Trap-door which will let them down into the Dungeon of eternal misery? Is it any wonder that he is dismayed when these Spiritual Philistines (the terrors of death) make War upon him, Is it any wonder that the wicked should Fear death, when their Conscience (which is their faithful Informer) tells them, that it is a Trap-door which will let them down into the Dungeon of Eternal misery? Is it any wonder that he is dismayed when these Spiritual philistines (the terrors of death) make War upon him, vbz pn31 d n1 cst dt j vmd vvi n1, c-crq po32 n1 (r-crq vbz po32 j n1) vvz pno32, cst pn31 vbz dt n1 r-crq vmb vvi pno32 a-acp p-acp dt n1 pp-f j n1? vbz pn31 d n1 cst pns31 vbz vvn c-crq d j njp2 (dt n2 pp-f n1) vvb n1 p-acp pno31, (3) sermon (DIV1) 22 Page 8
77 when his own heart informs him that the Lord is departed from him? No wonder if he who lived without Grace expects to dye without Comfort. Needs must it be a ghastly sight to him to see death like a Pursevant sent from hell, waiting to guard him into endless miseries. when his own heart informs him that the Lord is departed from him? No wonder if he who lived without Grace expects to die without Comfort. Needs must it be a ghastly sighed to him to see death like a Pursuivant sent from hell, waiting to guard him into endless misery's. c-crq po31 d n1 vvz pno31 cst dt n1 vbz vvn p-acp pno31? dx n1 cs pns31 r-crq vvd p-acp n1 vvz pc-acp vvi p-acp n1. av vmb pn31 vbi dt j n1 p-acp pno31 pc-acp vvi n1 av-j dt n1 vvn p-acp n1, vvg pc-acp vvi pno31 p-acp j n2. (3) sermon (DIV1) 22 Page 8
78 But now they who dye in the Lord have another-guess Cordial to keep up their spirits, But now they who die in the Lord have another-guess Cordial to keep up their spirits, p-acp av pns32 r-crq vvb p-acp dt n1 vhb j j pc-acp vvi a-acp po32 n2, (3) sermon (DIV1) 22 Page 8
79 so that in what habit soever death comes attired, they can make him welcome, because they perceive him to be a Messenger come from their Heavenly Father, to call them to take possession of a Kingdom. so that in what habit soever death comes attired, they can make him welcome, Because they perceive him to be a Messenger come from their Heavenly Father, to call them to take possession of a Kingdom. av cst p-acp r-crq n1 av n1 vvz vvn, pns32 vmb vvi pno31 vvi, c-acp pns32 vvb pno31 pc-acp vbi dt n1 vvb p-acp po32 j n1, pc-acp vvi pno32 p-acp vvb n1 pp-f dt n1. (3) sermon (DIV1) 22 Page 8
80 They may pass with comfort and courage through this dark entry which leads to the Palace of their eternal Glory. They may pass with Comfort and courage through this dark entry which leads to the Palace of their Eternal Glory. pns32 vmb vvi p-acp n1 cc n1 p-acp d j n1 r-crq vvz p-acp dt n1 pp-f po32 j n1. (3) sermon (DIV1) 22 Page 8
81 They may play upon the hole of this Asp without danger, for it cannot sting them. They may play upon the hold of this Asp without danger, for it cannot sting them. pns32 vmb vvi p-acp dt n1 pp-f d n1 p-acp n1, c-acp pn31 vmbx vvi pno32. (3) sermon (DIV1) 22 Page 8
82 Christ has subdued the Second, and reconciled the First Death to them, so that the one they never taste of, christ has subdued the Second, and reconciled the First Death to them, so that the one they never taste of, np1 vhz vvn dt ord, cc vvn dt ord n1 p-acp pno32, av d dt crd pns32 av-x vvb pp-f, (3) sermon (DIV1) 22 Page 8
83 and the other is so sweetned, that they cannot justly complain of its relish. and the other is so sweetened, that they cannot justly complain of its relish. cc dt j-jn vbz av vvn, cst pns32 vmbx av-j vvi pp-f po31 n1. (3) sermon (DIV1) 22 Page 8
84 When these Jacobs have got the blessing of their heavenly Father, they can meet this ruffe Esau with a kiss, and not with a frown; When these Jacobs have god the blessing of their heavenly Father, they can meet this ruff Esau with a kiss, and not with a frown; q-crq d np1 vhb vvn dt n1 pp-f po32 j n1, pns32 vmb vvi d n1 np1 p-acp dt n1, cc xx p-acp dt n1; (3) sermon (DIV1) 23 Page 9
85 and if they do receive a blow from his ruffe hand, yet that very stroke is healing. and if they do receive a blow from his ruff hand, yet that very stroke is healing. cc cs pns32 vdb vvi dt vvb p-acp po31 n1 n1, av cst av n1 vbz vvg. (3) sermon (DIV1) 23 Page 9
86 When our Saviour has made the bed of the grave soft and sweet by his own lying in it, a Christian can with much chearfulness and quietness repose himself in it. When our Saviour has made the Bed of the grave soft and sweet by his own lying in it, a Christian can with much cheerfulness and quietness repose himself in it. c-crq po12 n1 vhz vvn dt n1 pp-f dt j j cc j p-acp po31 d vvg p-acp pn31, dt njp vmb p-acp d n1 cc n1 vvb px31 p-acp pn31. (3) sermon (DIV1) 24 Page 9
87 When an Angel comes to him, as it did to S. Peter, knocks off his chains, and profers him a Gaol-delivery; he is no longer in love with the Prison of his flesh, but lets his Soul follow him freely into the best of Liberties. When an Angel comes to him, as it did to S. Peter, knocks off his chains, and proffers him a Gaol delivery; he is no longer in love with the Prison of his Flesh, but lets his Soul follow him freely into the best of Liberties. c-crq dt n1 vvz p-acp pno31, c-acp pn31 vdd p-acp n1 np1, vvz a-acp po31 n2, cc vvz pno31 dt n1; pns31 vbz av-dx av-jc p-acp n1 p-acp dt n1 pp-f po31 n1, p-acp n2 po31 n1 vvi pno31 av-j p-acp dt js pp-f n2. (3) sermon (DIV1) 25 Page 9
88 When his Redeemer sends for him, he has no reason to shew any unwillingness to go to him. When his Redeemer sends for him, he has no reason to show any unwillingness to go to him. c-crq po31 n1 vvz p-acp pno31, pns31 vhz dx n1 pc-acp vvi d n1 pc-acp vvi p-acp pno31. (3) sermon (DIV1) 26 Page 9
89 And what do you think, it was but a sight of this future blessedness which made the Martyrs so in love with their stakes, And what do you think, it was but a sighed of this future blessedness which made the Martyrs so in love with their stakes, cc q-crq vdb pn22 vvi, pn31 vbds p-acp dt n1 pp-f d j-jn n1 r-crq vvd dt n2 av p-acp n1 p-acp po32 n2, (3) sermon (DIV1) 26 Page 9
90 and so strangely amorous of their torment? What was it but this, that made them chalenge death, and so strangely Amoros of their torment? What was it but this, that made them challenge death, cc av av-j j pp-f po32 n1? q-crq vbds pn31 p-acp d, cst vvd pno32 vvi n1, (3) sermon (DIV1) 26 Page 9
91 and court their persecutors as their best friends, giving them thanks for their service in letting them loose from the slavery of this world? Was it not the earnest desire of their future glory, which so passionately inflamed them with a love of their present misery. and court their persecutors as their best Friends, giving them thanks for their service in letting them lose from the slavery of this world? Was it not the earnest desire of their future glory, which so passionately inflamed them with a love of their present misery. cc vvb po32 n2 p-acp po32 av-js n2, vvg pno32 n2 p-acp po32 n1 p-acp vvg pno32 j p-acp dt n1 pp-f d n1? vbds pn31 xx dt j n1 pp-f po32 j-jn n1, r-crq av av-j j-vvn pno32 p-acp dt n1 pp-f po32 j n1. (3) sermon (DIV1) 26 Page 9
92 Needs must they be blessed who dye in the Lord, who then reap the great and plentiful gain of their Godliness; here they have Beatitudinem viae, but then, Needs must they be blessed who die in the Lord, who then reap the great and plentiful gain of their Godliness; Here they have Beatitudinem Viae, but then, av vmb pns32 vbb vvn r-crq vvb p-acp dt n1, r-crq av vvb dt j cc j vvi pp-f po32 n1; av pns32 vhb fw-la fw-la, p-acp av, (3) sermon (DIV1) 27 Page 9
93 and there do they enter upon Beatitudinem Patriae; they have a blessing accompanying them in their wayes, but it is not to be compared with that which meets them at their journies end. and there do they enter upon Beatitudinem Patriae; they have a blessing accompanying them in their ways, but it is not to be compared with that which meets them At their journeys end. cc pc-acp vdi pns32 vvi p-acp fw-la fw-la; pns32 vhb dt n1 vvg pno32 p-acp po32 n2, p-acp pn31 vbz xx pc-acp vbi vvn p-acp d r-crq vvz pno32 p-acp po32 ng1 n1. (3) sermon (DIV1) 27 Page 10
94 He who is the Lord of life, and has tryed what it is to dye, has pronounc'd a peculiar blessing upon them that dye in the Lord; He who is the Lord of life, and has tried what it is to die, has pronounced a peculiar blessing upon them that die in the Lord; pns31 r-crq vbz dt n1 pp-f n1, cc vhz vvn r-crq pn31 vbz pc-acp vvi, vhz vvn dt j n1 p-acp pno32 cst vvb p-acp dt n1; (3) sermon (DIV1) 28 Page 10
95 they are both Beati qui moriuntur, & quia moriuntur in Domino, who do, and because they do dye in the Lord; they Are both Beati qui moriuntur, & quia moriuntur in Domino, who do, and Because they do die in the Lord; pns32 vbr d fw-la fw-la fw-la, cc fw-la fw-la p-acp fw-la, r-crq vdb, cc c-acp pns32 vdb vvi p-acp dt n1; (3) sermon (DIV1) 28 Page 10
96 the interest which they have in God whilst they live, is that which gives them assurance of their happiness with him when they dye: the Interest which they have in God while they live, is that which gives them assurance of their happiness with him when they die: dt n1 r-crq pns32 vhb p-acp np1 cs pns32 vvb, vbz d r-crq vvz pno32 n1 pp-f po32 n1 p-acp pno31 c-crq pns32 vvb: (3) sermon (DIV1) 28 Page 10
97 They who do not live in London cannot expect to dye there, nor can they who do not live in Gods Grace, expect by death to have admission into his Glory: They who do not live in London cannot expect to die there, nor can they who do not live in God's Grace, expect by death to have admission into his Glory: pns32 r-crq vdb xx vvi p-acp np1 vmbx vvi pc-acp vvi a-acp, ccx vmb pns32 r-crq vdb xx vvi p-acp ng1 n1, vvb p-acp n1 pc-acp vhi n1 p-acp po31 n1: (3) sermon (DIV1) 28 Page 10
98 They who would be happy in the end, must first be holy in the beginning; They who would be happy in the end, must First be holy in the beginning; pns32 r-crq vmd vbi j p-acp dt n1, vmb ord vbi j p-acp dt n1; (3) sermon (DIV1) 28 Page 10
99 they who would obtain the price of eternal happiness (which is to be distributed at the Goal) must first run the race which is set before them, and observe the rules likewise, that are given out by the eternal God, who is to dispose of it, they who would obtain the price of Eternal happiness (which is to be distributed At the Goal) must First run the raze which is Set before them, and observe the rules likewise, that Are given out by the Eternal God, who is to dispose of it, pns32 r-crq vmd vvi dt n1 pp-f j n1 (r-crq vbz pc-acp vbi vvn p-acp dt n1) vmb ord vvb dt n1 r-crq vbz vvn p-acp pno32, cc vvb dt n2 av, cst vbr vvn av p-acp dt j np1, r-crq vbz pc-acp vvi pp-f pn31, (3) sermon (DIV1) 28 Page 10
100 and in so doing they shall have priviledges of a double nature conveyed over to them; and in so doing they shall have privileges of a double nature conveyed over to them; cc p-acp av vdg pns32 vmb vhi n2 pp-f dt j-jn n1 vvn a-acp p-acp pno32; (3) sermon (DIV1) 28 Page 10
101 some in possession, others in reversion; Some in possession, Others in reversion; d p-acp n1, n2-jn p-acp n1; (3) sermon (DIV1) 28 Page 10
102 some in spe, others in re; they shall have some blessing in hold, whilst they live in hope of others: Some in See, Others in re; they shall have Some blessing in hold, while they live in hope of Others: d p-acp fw-la, n2-jn p-acp zz; pns32 vmb vhi d n1 p-acp n1, cs pns32 vvb p-acp n1 pp-f n2-jn: (3) sermon (DIV1) 28 Page 10
103 Here they shall have desiderium Beatitudinis, there Beatitudinem desiderii, here the desire of happiness and persuit after it, there shall they be swallowed up in the happiness which they desire. Here they shall have desiderium Beatitudinis, there Beatitudinem Desire, Here the desire of happiness and pursuit After it, there shall they be swallowed up in the happiness which they desire. av pns32 vmb vhi fw-la fw-la, a-acp fw-la fw-la, av dt n1 pp-f n1 cc n1 p-acp pn31, pc-acp vmb pns32 vbi vvn a-acp p-acp dt n1 r-crq pns32 vvb. (3) sermon (DIV1) 28 Page 10
104 Those are blessed who live in the Lord, but they rest not from their labours; Those Are blessed who live in the Lord, but they rest not from their labours; d vbr vvn r-crq vvb p-acp dt n1, cc-acp pns32 vvb xx p-acp po32 n2; (3) sermon (DIV1) 29 Page 10
105 toil and sorrow intrudes between them and a perfect enjoyment of that blessedness which they now possess only in hope and inchoation, toil and sorrow intrudes between them and a perfect enjoyment of that blessedness which they now possess only in hope and inchoation, n1 cc n1 vvz p-acp pno32 cc dt j n1 pp-f d n1 r-crq pns32 av vvb av-j p-acp n1 cc n1, (3) sermon (DIV1) 29 Page 10
106 when Death adds rest to it, then, and not before is their happiness compleated; whilst they are in the body, their souls lye manacled in their jayl of flesh; when Death adds rest to it, then, and not before is their happiness completed; while they Are in the body, their Souls lie manacled in their jail of Flesh; c-crq n1 vvz n1 p-acp pn31, av, cc xx a-acp vbz po32 n1 vvd; cs pns32 vbr p-acp dt n1, po32 n2 vvb vvn p-acp po32 n1 pp-f n1; (3) sermon (DIV1) 29 Page 10
107 but then they receive a release, and are joyned with their Saviour in eternal liberty, where they possess joyes, for matter, spiritual; for substance, real; for use, universal; and for continuance, eternal: And therefore but then they receive a release, and Are joined with their Saviour in Eternal liberty, where they possess Joys, for matter, spiritual; for substance, real; for use, universal; and for Continuance, Eternal: And Therefore cc-acp cs pns32 vvb dt n1, cc vbr vvn p-acp po32 n1 p-acp j n1, c-crq pns32 vvb n2, p-acp n1, j; p-acp n1, j; p-acp n1, j; cc p-acp n1, j: cc av (3) sermon (DIV1) 29 Page 11
108 Foelices nimium quibus est fortuna peracta. Jam sua. Faolices Nimium quibus est fortuna Peracta. Jam sua. npg1 fw-la fw-la fw-la fw-la fw-la. fw-la fw-la. (3) sermon (DIV1) 30 Page 11
109 They are happy beyond comparison, or expression, whose Glass is so well run, as that we may say of them, they are dead in the Lord. They Are happy beyond comparison, or expression, whose Glass is so well run, as that we may say of them, they Are dead in the Lord. pns32 vbr j p-acp n1, cc n1, rg-crq n1 vbz av av vvn, c-acp cst pns12 vmb vvi pp-f pno32, pns32 vbr j p-acp dt n1. (3) sermon (DIV1) 32 Page 11
110 Blessed are the dead who dye in the Lord (so some translations) by which it seems that good men are dead, Blessed Are the dead who die in the Lord (so Some Translations) by which it seems that good men Are dead, vvn vbr dt j q-crq vvi p-acp dt n1 (av d n2) p-acp r-crq pn31 vvz d j n2 vbr j, (3) sermon (DIV1) 32 Page 11
111 before the stroke of death reaches them; before the stroke of death reaches them; p-acp dt n1 pp-f n1 vvz pno32; (3) sermon (DIV1) 32 Page 11
112 death is no stranger to them, they are grown familiar with it, being dead to Sin, dead to the Law, and dead to the World: death is no stranger to them, they Are grown familiar with it, being dead to since, dead to the Law, and dead to the World: n1 vbz dx n1 p-acp pno32, pns32 vbr vvn j-jn p-acp pn31, vbg j p-acp n1, j p-acp dt n1, cc j p-acp dt n1: (3) sermon (DIV1) 32 Page 11
113 The wicked go down quick to Hell, but the Godly are dead before hand, and therefore 'tis no trouble or difficulty for them to dye, especially considering that they dye in the Lord. They live in the Lord, in one sense, The wicked go down quick to Hell, but the Godly Are dead before hand, and Therefore it's no trouble or difficulty for them to die, especially considering that they die in the Lord. They live in the Lord, in one sense, dt j vvi a-acp j p-acp n1, p-acp dt j vbr j p-acp n1, cc av pn31|vbz dx n1 cc n1 p-acp pno32 pc-acp vvi, av-j vvg cst pns32 vvi p-acp dt n1. pns32 vvb p-acp dt n1, p-acp crd n1, (3) sermon (DIV1) 32 Page 11
114 but they dye in him, in another, for being engrafted into Christ, that precious Vine by Faith and Love, they live and flourish for ever, but they die in him, in Another, for being engrafted into christ, that precious Vine by Faith and Love, they live and flourish for ever, cc-acp pns32 vvb p-acp pno31, p-acp j-jn, c-acp vbg vvn p-acp np1, cst j n1 p-acp n1 cc n1, pns32 vvb cc vvi p-acp av, (3) sermon (DIV1) 32 Page 11
115 and continue to be the Mystical Members of his body, the living Branches of that Vine, even when they have naturally breath'd out their Souls, and continue to be the Mystical Members of his body, the living Branches of that Vine, even when they have naturally breathed out their Souls, cc vvb pc-acp vbi dt j n2 pp-f po31 n1, dt j-vvg n2 pp-f d n1, av c-crq pns32 vhb av-j vvn av po32 n2, (3) sermon (DIV1) 32 Page 11
116 and are fallen asleep in his bosome. and Are fallen asleep in his bosom. cc vbr vvn j p-acp po31 n1. (3) sermon (DIV1) 32 Page 11
117 But Beza 's Latine Translation reads it, Beati qui Domini causâ moriuntur, Blessed are they who dye for the Lord 's sake, who are persecuted for righteousness sake unto death, But Beza is Latin translation reads it, Beati qui Domini causâ moriuntur, Blessed Are they who die for the Lord is sake, who Are persecuted for righteousness sake unto death, p-acp np1 vbz jp n1 vvz pn31, fw-la fw-la fw-la fw-la fw-la, vvn vbr pns32 r-crq vvb p-acp dt n1 vbz n1, r-crq vbr vvn p-acp n1 n1 p-acp n1, (3) sermon (DIV1) 33 Page 11
118 because through a red Sea of blood, they pass into a Canaan of eternal happiness: Because through a read Sea of blood, they pass into a Canaan of Eternal happiness: c-acp p-acp dt j-jn n1 pp-f n1, pns32 vvb p-acp dt np1 pp-f j n1: (3) sermon (DIV1) 33 Page 11
119 Though Christ have finished his own sufferings for the expiation of the World, yet there are NONLATINALPHABET, portions which are left behind of the sufferings of Christ, which must be filled up by his body, the Church, Though christ have finished his own sufferings for the expiation of the World, yet there Are, portions which Are left behind of the sufferings of christ, which must be filled up by his body, the Church, cs np1 vhb vvn po31 d n2 p-acp dt n1 pp-f dt n1, av a-acp vbr, n2 r-crq vbr vvn a-acp pp-f dt n2 pp-f np1, r-crq vmb vbi vvn a-acp p-acp po31 n1, dt n1, (3) sermon (DIV1) 33 Page 12
120 and happy are those who contribute most unto it. and happy Are those who contribute most unto it. cc j vbr d q-crq vvi av-ds p-acp pn31. (3) sermon (DIV1) 33 Page 12
121 And this is a duty which our times make highly seasonable to be prest, though the present occasion of our meeting, do withdraw me from pursuing it. And this is a duty which our times make highly seasonable to be pressed, though the present occasion of our meeting, do withdraw me from pursuing it. cc d vbz dt n1 r-crq po12 n2 vvi av-j j pc-acp vbi vvn, cs dt j n1 pp-f po12 n1, vdb vvi pno11 p-acp vvg pn31. (3) sermon (DIV1) 33 Page 12
122 Now there is a particle of time mentioned in this blessing, which breeds some small difference among Interpreters [ from henceforth ] from now ] from this time ] which some, with Beza, would joyn with [ Blessed ] and then the words run thus, Blessed from henceforth are they who dye in the Lord. Now there is a particle of time mentioned in this blessing, which breeds Some small difference among Interpreters [ from henceforth ] from now ] from this time ] which Some, with Beza, would join with [ Blessed ] and then the words run thus, Blessed from henceforth Are they who die in the Lord. av pc-acp vbz dt n1 pp-f n1 vvn p-acp d n1, r-crq vvz d j n1 p-acp n2 [ p-acp av ] p-acp av ] p-acp d n1 ] r-crq d, p-acp np1, vmd vvi p-acp [ j-vvn ] cc av dt n2 vvb av, vvn p-acp av vbr pns32 r-crq vvb p-acp dt n1. (3) sermon (DIV1) 34 Page 12
123 Others are unwilling to stir it out of the place, which our Translation has given it, Others Are unwilling to stir it out of the place, which our translation has given it, ng2-jn vbr j pc-acp vvi pn31 av pp-f dt n1, r-crq po12 n1 vhz vvn pn31, (3) sermon (DIV1) 34 Page 12
124 and therefore joyn it with [ Dying ] and then they read them thus: Blessed are those that dye from henceforth in the Lord; and Therefore join it with [ Dying ] and then they read them thus: Blessed Are those that die from henceforth in the Lord; cc av vvb pn31 p-acp [ j-vvg ] cc av pns32 vvd pno32 av: vvn vbr d cst vvb p-acp av p-acp dt n1; (3) sermon (DIV1) 34 Page 12
125 not but that those who dyed in former ages were also blessed, but because the times which the Angel here spoke of, were times of great persecution, not but that those who died in former ages were also blessed, but Because the times which the Angel Here spoke of, were times of great persecution, xx p-acp d d r-crq vvd p-acp j n2 vbdr av vvn, cc-acp c-acp dt n2 r-crq dt n1 av vvd pp-f, vbdr n2 pp-f j n1, (3) sermon (DIV1) 34 Page 12
126 and therefore required more signal comfort then ordinary. and Therefore required more signal Comfort then ordinary. cc av vvd dc n1 vvi av j. (3) sermon (DIV1) 34 Page 12
127 A third sort restrain it, not to the time of uttering this Prophecy, but to the instant of death, A third sort restrain it, not to the time of uttering this Prophecy, but to the instant of death, dt ord n1 vvi pn31, xx p-acp dt n1 pp-f vvg d n1, p-acp p-acp dt n-jn pp-f n1, (3) sermon (DIV1) 34 Page 12
128 and thereby make this voice from heaven, of strength enough to blow out Romes pick-purse flames, and beat down their Doctrine of Purgatory. and thereby make this voice from heaven, of strength enough to blow out Romes pickpurse flames, and beatrice down their Doctrine of Purgatory. cc av vvb d n1 p-acp n1, pp-f n1 av-d pc-acp vvi av npg1 n1 n2, cc vvb a-acp po32 n1 pp-f n1. (3) sermon (DIV1) 34 Page 12
129 Now because every Epitaph is supposed to be NONLATINALPHABET, Commendatory, and therefore is likewise NONLATINALPHABET, Consolatory, carrying something in it that may calm the minds of those friends, who shall bewayl the parties •••psed; Now Because every Epitaph is supposed to be, Commendatory, and Therefore is likewise, Consolatory, carrying something in it that may Cam the minds of those Friends, who shall bewail the parties •••psed; av p-acp d n1 vbz vvn pc-acp vbi, j, cc av vbz av, j, vvg pi p-acp pn31 cst vmb vvi dt n2 pp-f d n2, r-crq vmb vvi dt n2 vvn; (3) sermon (DIV1) 35 Page 12
130 therefore the holy Spirit here writing upon the Saints departed, closes their Epitaph with matter of comfort to their surviving relations; wherein he takes care by a fresh gale of consolation, to blow over those showers of tears, which would otherwise fall for them; Therefore the holy Spirit Here writing upon the Saints departed, closes their Epitaph with matter of Comfort to their surviving relations; wherein he Takes care by a fresh gale of consolation, to blow over those showers of tears, which would otherwise fallen for them; av dt j n1 av vvg p-acp dt n2 vvd, vvz po32 n1 p-acp n1 pp-f n1 p-acp po32 vvg n2; c-crq pns31 vvz n1 p-acp dt j n1 pp-f n1, pc-acp vvi p-acp d n2 pp-f n2, r-crq vmd av vvi p-acp pno32; (3) sermon (DIV1) 35 Page 13
131 in the last words, for they rest from their labours, and their works they follow them. So that III. in the last words, for they rest from their labours, and their works they follow them. So that III. p-acp dt ord n2, c-acp pns32 vvb p-acp po32 n2, cc po32 n2 pns32 vvb pno32. av cst np1. (3) sermon (DIV1) 35 Page 13
132 Their Friends are Comforted, from an assurance of a double Priviledg, that they 〈 ◊ 〉 their death enjoy, viz. Rest and Reward. Their Friends Are Comforted, from an assurance of a double Privilege, that they 〈 ◊ 〉 their death enjoy, viz. Rest and Reward. po32 n2 vbr vvn, p-acp dt n1 pp-f dt j-jn n1, cst pns32 〈 sy 〉 po32 n1 vvi, n1 vvb cc vvb. (3) sermon (DIV1) 36 Page 13
133 1. The First Cordial that the H. Spirit administers to keep up their fainting friends, is a serious consideration, That they rest from their labors. 1. The First Cordial that the H. Spirit administers to keep up their fainting Friends, is a serious consideration, That they rest from their labors. crd dt ord j cst dt np1 n1 n2 pc-acp vvi a-acp po32 j-vvg n2, vbz dt j n1, cst pns32 vvb p-acp po32 n2. (3) sermon (DIV1) 37 Page 13
134 By which it seems, That Christianity is no lazie Imployment. God admits none but Labourers into his Vineyard, Loyterers have nothing to do there; By which it seems, That Christianity is no lazy Employment. God admits none but Labourers into his Vineyard, Loiterers have nothing to do there; p-acp r-crq pn31 vvz, cst np1 vbz dx j n1. np1 vvz pix cc-acp n2 p-acp po31 n1, n2 vhb pix pc-acp vdi a-acp; (3) sermon (DIV1) 37 Page 13
135 We must bestir our selves in it all the day till the evening comes, and with that the Messenger of Death from God, to serve a Quietus est upon us, We must Bestir our selves in it all the day till the evening comes, and with that the Messenger of Death from God, to serve a Quietus est upon us, pns12 vmb vvi po12 n2 p-acp pn31 d dt n1 p-acp dt n1 vvz, cc p-acp d dt n1 pp-f n1 p-acp np1, pc-acp vvi dt n1 fw-la p-acp pno12, (3) sermon (DIV1) 37 Page 13
136 and command us to rest from our labour. and command us to rest from our labour. cc vvb pno12 pc-acp vvi p-acp po12 n1. (3) sermon (DIV1) 37 Page 13
137 Labors are a Law which we all are bound to submit to, who have Adam for our Grandfather; Labors Are a Law which we all Are bound to submit to, who have Adam for our Grandfather; n2 vbr dt n1 r-crq pns12 d vbr vvn pc-acp vvi p-acp, r-crq vhb np1 p-acp po12 n1; (3) sermon (DIV1) 38 Page 13
138 and Crosses are a Curse which will reach us all who acknowledge Eve for our Grandmother; and Crosses Are a Curse which will reach us all who acknowledge Eve for our Grandmother; cc n2 vbr dt n1 r-crq vmb vvi pno12 d r-crq vvb n1 p-acp po12 n1; (3) sermon (DIV1) 38 Page 13
139 and though the wickeds death is not properly a Rest, but a Remove to a greater place of torment, and though the wickeds death is not properly a Rest, but a Remove to a greater place of torment, cc cs dt ng1 n1 vbz xx av-j dt vvb, p-acp dt vvb p-acp dt jc n1 pp-f n1, (3) sermon (DIV1) 38 Page 13
140 as well as Labor, yet there remaineth a rest to the people of God, which at the hour of death they enter into possession of, as well as Labour, yet there remains a rest to the people of God, which At the hour of death they enter into possession of, c-acp av c-acp n1, av a-acp vvz dt n1 p-acp dt n1 pp-f np1, r-crq p-acp dt n1 pp-f n1 pns32 vvb p-acp n1 pp-f, (3) sermon (DIV1) 38 Page 13
141 for then they Rest from their labors; that is, from Evils of all sorts, from the Injuries of the World, from Temporal Chastisements from all Infirmities and Bodily Diseases, from all painfull and Laborious Imployments, for then they Rest from their labors; that is, from Evils of all sorts, from the Injuries of the World, from Temporal Chastisements from all Infirmities and Bodily Diseases, from all painful and Laborious Employments, c-acp cs pns32 vvb p-acp po32 n2; cst vbz, p-acp n2-jn pp-f d n2, p-acp dt n2 pp-f dt n1, p-acp j n2 p-acp d n1 cc j n2, p-acp d j cc j n2, (3) sermon (DIV1) 38 Page 13
142 and therefore they are never better delivered then when delivered by death: For they are now in their Haven, and no longer tugging at the Oares: and Therefore they Are never better Delivered then when Delivered by death: For they Are now in their Haven, and no longer tugging At the Oars: cc av pns32 vbr av av-jc vvn cs c-crq vvn p-acp n1: c-acp pns32 vbr av p-acp po32 n1, cc dx av-jc vvg p-acp dt n2: (3) sermon (DIV1) 38 Page 13
143 Their Work is done, their Journey ended, no more Fasting, Weeping, Watching, Sinning, Suffering, no Peccant Humors to disturb their crazie bodies, no griping Fears, Their Work is done, their Journey ended, no more Fasting, Weeping, Watching, Sinning, Suffering, no Peccant Humours to disturb their crazy bodies, no gripping Fears, po32 n1 vbz vdn, po32 n1 vvn, av-dx av-dc vvg, vvg, vvg, vvg, vvg, dx j n2 pc-acp vvi po32 j n2, dx j-vvg n2, (3) sermon (DIV1) 38 Page 14
144 nor consuming Cares to afflict their minds, as formerly, but they are freed from all these, nor consuming Cares to afflict their minds, as formerly, but they Are freed from all these, ccx j-vvg n2 pc-acp vvi po32 n2, c-acp av-j, cc-acp pns32 vbr vvn p-acp d d, (3) sermon (DIV1) 38 Page 14
145 and enjoy an absolutely perfect and complete Rest from all their Labors, from the sence of Gods displeasure, from the Disturbing Temptations of Satan, from the Allurements of the flesh, from the bewitching Snares of the World, from all Abuses and Dissentions, from the many Duties which their Weakness made burdensome; and enjoy an absolutely perfect and complete Rest from all their Labors, from the sense of God's displeasure, from the Disturbing Temptations of Satan, from the Allurements of the Flesh, from the bewitching Snares of the World, from all Abuses and Dissensions, from the many Duties which their Weakness made burdensome; cc vvi dt av-j j cc j n1 p-acp d po32 n2, p-acp dt n1 pp-f npg1 n1, p-acp dt j-vvg n2 pp-f np1, p-acp dt n2 pp-f dt n1, p-acp dt j-vvg n2 pp-f dt n1, p-acp d n2 cc n2, p-acp dt d n2 r-crq po32 n1 vvd j; (3) sermon (DIV1) 38 Page 14
146 from the disturbance of Desires and Hopes, of their Longing and Waitings, which made them weary of their lives, and desirous to be dissolved. from the disturbance of Desires and Hope's, of their Longing and Waitings, which made them weary of their lives, and desirous to be dissolved. p-acp dt n1 pp-f n2 cc ng1, pp-f po32 vvg cc n2, r-crq vvd pno32 j pp-f po32 n2, cc j pc-acp vbi vvn. (3) sermon (DIV1) 38 Page 14
147 But before we dismiss this Clause, let us not forget to reconcile it with another in the same Book, which may seem to stand at a distance from it; But before we dismiss this Clause, let us not forget to reconcile it with Another in the same Book, which may seem to stand At a distance from it; p-acp a-acp pns12 vvb d n1, vvb pno12 xx vvi pc-acp vvi pn31 p-acp j-jn p-acp dt d n1, r-crq vmb vvi pc-acp vvi p-acp dt n1 p-acp pn31; (3) sermon (DIV1) 39 Page 14
148 where 'tis said of the Saints in Heaven, That they have no Rest day or night; whereas one of the principal Fruits of Life Eternal is shadowed out under the Metaphor of Rest, and here 'tis recorded, where it's said of the Saints in Heaven, That they have no Rest day or night; whereas one of the principal Fruits of Life Eternal is shadowed out under the Metaphor of Rest, and Here it's recorded, c-crq pn31|vbz vvn pp-f dt n2 p-acp n1, cst pns32 vhb dx n1 n1 cc n1; cs crd pp-f dt j-jn n2 pp-f n1 j vbz vvn av p-acp dt n1 pp-f vvb, cc av pn31|vbz vvn, (3) sermon (DIV1) 39 Page 14
149 as a Priviledg of theirs, That they rest from their Labors. as a Privilege of theirs, That they rest from their Labors. c-acp dt n1 pp-f png32, cst pns32 vvb p-acp po32 n2. (3) sermon (DIV1) 39 Page 14
150 To bring both which expressions together, to salute one another with a Kiss of Peace, let us consider that a Rest indeed they have viz. Such a one as implies, A cessation from all toilesome and troublesome Labours: To bring both which expressions together, to salute one Another with a Kiss of Peace, let us Consider that a Rest indeed they have viz. Such a one as Implies, A cessation from all toilsome and troublesome Labours: pc-acp vvi d r-crq n2 av, pc-acp vvi pi j-jn p-acp dt n1 pp-f n1, vvb pno12 vvi d dt vvb av pns32 vhb n1 d dt crd c-acp vvz, dt n1 p-acp d j cc j n2: (3) sermon (DIV1) 39 Page 14
151 But yet they are not Idle in Heaven, they have their work to do there as wel as on Earth; But yet they Are not Idle in Heaven, they have their work to do there as well as on Earth; cc-acp av pns32 vbr xx j p-acp n1, pns32 vhb po32 n1 pc-acp vdi a-acp p-acp av c-acp p-acp n1; (3) sermon (DIV1) 39 Page 14
152 but yet such an one, as will not in continuance of time tire them, but eternally Delight them, such as wil not at any time destroy, but yet such an one, as will not in Continuance of time tire them, but eternally Delight them, such as will not At any time destroy, cc-acp av d dt pi, c-acp vmb xx p-acp n1 pp-f n1 vvi pno32, cc-acp av-j n1 pno32, d c-acp vmb xx p-acp d n1 vvi, (3) sermon (DIV1) 39 Page 14
153 but for everperfect them And therefore weep not for them, but your selves, in that God has not thought fit to give you a Writ of Ease to sit down with them. but for everperfect them And Therefore weep not for them, but your selves, in that God has not Thought fit to give you a Writ of Ease to fit down with them. cc-acp p-acp n1 pno32 cc av vvb xx p-acp pno32, cc-acp po22 n2, p-acp cst np1 vhz xx vvn j pc-acp vvi pn22 dt vvn pp-f n1 pc-acp vvi a-acp p-acp pno32. (3) sermon (DIV1) 39 Page 14
154 2. The second Comfort which the Holy Spirit administers to the Living at the death of their righteous Friends, is, That their Works follow them; 2. The second Comfort which the Holy Spirit administers to the Living At the death of their righteous Friends, is, That their Works follow them; crd dt ord n1 r-crq dt j n1 vvz p-acp dt n-vvg p-acp dt n1 pp-f po32 j n2, vbz, cst po32 vvz vvb pno32; (3) sermon (DIV1) 40 Page 15
155 which if they were Good, must needs Comfort the pensive spirit of the Mourner, and administer a Cruse of Oyle to his Joy; which if they were Good, must needs Comfort the pensive Spirit of the Mourner, and administer a Cruse of Oil to his Joy; r-crq cs pns32 vbdr j, vmb av vvi dt j n1 pp-f dt n1, cc vvb dt n1 pp-f n1 p-acp po31 n1; (3) sermon (DIV1) 40 Page 15
156 but if Bad, a Conduit of Tears to his sorrow, for Qualis vita, finis ita; As men live, so they dye. but if Bad, a Conduit of Tears to his sorrow, for Qualis vita, finis ita; As men live, so they die. cc-acp cs j, dt n1 pp-f n2 p-acp po31 n1, c-acp fw-la fw-la, fw-la fw-la; p-acp n2 vvb, av pns32 vvb. (3) sermon (DIV1) 40 Page 15
157 As Evil Works have two Punishments following of them close at their heeles, viz. Remorse and guilt of Conscience in this life, and Eternal Damnation in that which is to come: As Evil Works have two Punishments following of them close At their heals, viz. Remorse and guilt of Conscience in this life, and Eternal Damnation in that which is to come: p-acp j-jn vvz vhb crd n2 vvg pp-f pno32 av-j p-acp po32 n2, n1 n1 cc n1 pp-f n1 p-acp d n1, cc j n1 p-acp d r-crq vbz pc-acp vvi: (3) sermon (DIV1) 41 Page 15
158 So Good Works have two Rewards attending them, the one in this life, and thats Peace of Conscience; the other following them into that to come, viz. Joy for evermore. Then shall they reap the Fruit of their Labors, when God renders to every one according to their deeds that they have done in the flesh whether good or evil. So Good Works have two Rewards attending them, the one in this life, and thats Peace of Conscience; the other following them into that to come, viz. Joy for evermore. Then shall they reap the Fruit of their Labors, when God renders to every one according to their Deeds that they have done in the Flesh whither good or evil. av j vvz vhb crd n2 vvg pno32, dt pi p-acp d n1, cc d|vbz n1 pp-f n1; dt n-jn vvg pno32 p-acp d pc-acp vvi, n1 n1 p-acp av. av vmb pns32 vvi dt n1 pp-f po32 n2, c-crq np1 vvz p-acp d pi vvg p-acp po32 n2 cst pns32 vhb vdn p-acp dt n1 cs j cc j-jn. (3) sermon (DIV1) 41 Page 15
159 Good Works are the Seeds of Glory. Good Works Are the Seeds of Glory. j vvz vbr dt n2 pp-f n1. (3) sermon (DIV1) 42 Page 15
160 A man may, as well ride to Rome upon a dead horse, as go to heaven with a dead faith, A man may, as well ride to Room upon a dead horse, as go to heaven with a dead faith, dt n1 vmb, c-acp av vvi p-acp vvb p-acp dt j n1, c-acp vvb p-acp n1 p-acp dt j n1, (3) sermon (DIV1) 42 Page 15
161 and such is that which is without Works: and therefore Blessed are they whose works follow them into Heaven, whither Christ is gone before them, and such is that which is without Works: and Therefore Blessed Are they whose works follow them into Heaven, whither christ is gone before them, cc d vbz d r-crq vbz p-acp vvz: cc av vvn vbr pns32 r-crq n2 vvb pno32 p-acp n1, c-crq np1 vbz vvn p-acp pno32, (3) sermon (DIV1) 42 Page 15
162 and do there claim of God, that exceeding weight of Glory, which is (not out of our Merits, and do there claim of God, that exceeding weight of Glory, which is (not out of our Merits, cc vdb pc-acp vvi pp-f np1, cst vvg n1 pp-f n1, r-crq vbz (xx av pp-f po12 n2, (3) sermon (DIV1) 42 Page 15
163 but His Mercy) treasured up for them who dye in the Lord: but His Mercy) treasured up for them who die in the Lord: cc-acp po31 n1) vvn a-acp p-acp pno32 r-crq vvb p-acp dt n1: (3) sermon (DIV1) 42 Page 15
164 so that if thy Actions have been good on Earth, great will be thy Reward in Heaven, where thy Grace will be consummated, thy Glory perfected, so that if thy Actions have been good on Earth, great will be thy Reward in Heaven, where thy Grace will be consummated, thy Glory perfected, av cst cs po21 n2 vhb vbn j p-acp n1, j vmb vbi po21 n1 p-acp n1, c-crq po21 n1 vmb vbi vvn, po21 n1 vvn, (3) sermon (DIV1) 42 Page 15
165 and thou have the inseparable Company of Christ, and immediate communion with thy God; and thou have the inseparable Company of christ, and immediate communion with thy God; cc pns21 vhi dt j n1 pp-f np1, cc j n1 p-acp po21 n1; (3) sermon (DIV1) 42 Page 15
166 where thou shalt feast thy self with the vision of that Being, which is Invisible, and according to the Riches of Gods promise, Inherit that Kingdome which flesh and blood cannot inherit. where thou shalt feast thy self with the vision of that Being, which is Invisible, and according to the Riches of God's promise, Inherit that Kingdom which Flesh and blood cannot inherit. c-crq pns21 vm2 vvi po21 n1 p-acp dt n1 pp-f d vbg, r-crq vbz j, cc vvg p-acp dt n2 pp-f npg1 n1, vvb d n1 r-crq n1 cc n1 vmbx vvi. (3) sermon (DIV1) 42 Page 16
167 No sooner does the Messenger of death arrest us, but Riches they take wing and fly away, our Pleasures they steal from us and forsake us, No sooner does the Messenger of death arrest us, but Riches they take wing and fly away, our Pleasures they steal from us and forsake us, av-dx av-c vdz dt n1 pp-f n1 vvb pno12, cc-acp n2 pns32 vvb n1 cc vvi av, po12 n2 pns32 vvb p-acp pno12 cc vvb pno12, (3) sermon (DIV1) 43 Page 16
168 but our Good works prove our close and faithful friends, they follow us still; but our Good works prove our close and faithful Friends, they follow us still; cc-acp po12 j n2 vvi po12 j cc j n2, pns32 vvb pno12 av; (3) sermon (DIV1) 43 Page 16
169 in regard whereof David extolls this as one of the Priviledges of godly men, That they shall eat the labor of their hands, happy shall they be, in regard whereof David extols this as one of the Privileges of godly men, That they shall eat the labour of their hands, happy shall they be, p-acp n1 c-crq np1 vvz d p-acp crd pp-f dt n2 pp-f j n2, cst pns32 vmb vvi dt n1 pp-f po32 n2, j vmb pns32 vbi, (3) sermon (DIV1) 43 Page 16
170 and it shall be well with them; insomuch that when their palates shall disgust all other things, and it shall be well with them; insomuch that when their palates shall disgust all other things, cc pn31 vmb vbi av p-acp pno32; av cst c-crq po32 n2 vmb vvi d j-jn n2, (3) sermon (DIV1) 43 Page 16
171 yet shall their souls be much affected in tasting the Fruits of their Labors. yet shall their Souls be much affected in tasting the Fruits of their Labors. av vmb po32 n2 vbb av-d vvn p-acp vvg dt n2 pp-f po32 n2. (3) sermon (DIV1) 43 Page 16
172 But when do these Works of theirs follow them, and what haste do they make? will you say! But when do these Works of theirs follow them, and what haste do they make? will you say! cc-acp q-crq vdb d vvz pp-f png32 vvi pno32, cc r-crq n1 vdb pns32 vvi? vmb pn22 vvb! (3) sermon (DIV1) 44 Page 16
173 I answer, Those Works which they did in the Soul only, follow them through the Chambers of death, and overtake them immediately. I answer, Those Works which they did in the Soul only, follow them through the Chambers of death, and overtake them immediately. pns11 vvb, d vvz r-crq pns32 vdd p-acp dt n1 av-j, vvb pno32 p-acp dt n2 pp-f n1, cc vvi pno32 av-j. (3) sermon (DIV1) 44 Page 16
174 The soul instantly after her departure from the Bodie, receiving upon the state of separation her reward for them; The soul instantly After her departure from the Body, receiving upon the state of separation her reward for them; dt n1 av-jn p-acp po31 n1 p-acp dt n1, vvg p-acp dt n1 pp-f n1 po31 n1 p-acp pno32; (3) sermon (DIV1) 44 Page 16
175 but as for those which they performed, partly by the soul, and partly by the body, those will not make any more haste then to overtake them by the Day of Judgment, their recompence being reserved for the Sentence of Remuneration, to be pronounced at that day, Mat. 25. 34, 35. but as for those which they performed, partly by the soul, and partly by the body, those will not make any more haste then to overtake them by the Day of Judgement, their recompense being reserved for the Sentence of Remuneration, to be pronounced At that day, Mathew 25. 34, 35. cc-acp c-acp p-acp d r-crq pns32 vvd, av p-acp dt n1, cc av p-acp dt n1, d vmb xx vvi d dc n1 cs pc-acp vvi pno32 p-acp dt n1 pp-f n1, po32 n1 vbg vvn p-acp dt n1 pp-f n1, pc-acp vbi vvn p-acp d n1, np1 crd crd, crd (3) sermon (DIV1) 44 Page 16
176 If Our Works shall certainly follow us, what manner of men ought we to be in all sober conversation? And what a bitter Pill is this for those wicked men to chew upon, whose consciences will convince them, That all their works have been works of Darkness, when they shall certainly know that they will follow them into the Place of Eternal Darkness; which to prevent, follow your works now, that they may follow you hereafter. If Our Works shall Certainly follow us, what manner of men ought we to be in all Sobrium Conversation? And what a bitter Pill is this for those wicked men to chew upon, whose Consciences will convince them, That all their works have been works of Darkness, when they shall Certainly know that they will follow them into the Place of Eternal Darkness; which to prevent, follow your works now, that they may follow you hereafter. cs np1 vvz vmb av-j vvb pno12, r-crq n1 pp-f n2 vmd pns12 pc-acp vbi p-acp d j n1? cc q-crq dt j n1 vbz d p-acp d j n2 pc-acp vvi p-acp, rg-crq n2 vmb vvi pno32, cst d po32 n2 vhb vbn n2 pp-f n1, c-crq pns32 vmb av-j vvi d pns32 vmb vvi pno32 p-acp dt n1 pp-f j n1; r-crq pc-acp vvi, vvb po22 n2 av, d pns32 vmb vvi pn22 av. (3) sermon (DIV1) 45 Page 17
177 To do well here, is the only way to fare well hereafter; and therefore they are the wisest men, who are the best livers. To do well Here, is the only Way to fare well hereafter; and Therefore they Are the Wisest men, who Are the best livers. p-acp vdb av av, vbz dt j n1 p-acp vvb av av; cc av pns32 vbr dt js n2, r-crq vbr dt js n2. (3) sermon (DIV1) 45 Page 17
178 The fear of the Lord that is Wisdom, and to depart from evil that is Understanding. The Fear of the Lord that is Wisdom, and to depart from evil that is Understanding. dt n1 pp-f dt n1 cst vbz n1, cc pc-acp vvi p-acp j-jn cst vbz n1. (3) sermon (DIV1) 45 Page 17
179 If honour, liberty, length of dayes, riches, or contentment might have the favour to pass with us for things desireable; If honour, liberty, length of days, riches, or contentment might have the favour to pass with us for things desirable; cs n1, n1, n1 pp-f n2, n2, cc n1 vmd vhi dt n1 pc-acp vvi p-acp pno12 p-acp n2 j; (3) sermon (DIV1) 46 Page 17
180 that which God commands us for our duty, might easily suffer us for our reward too. that which God commands us for our duty, might Easily suffer us for our reward too. cst r-crq np1 vvz pno12 p-acp po12 n1, vmd av-j vvi pno12 p-acp po12 n1 av. (3) sermon (DIV1) 46 Page 17
181 If we had so much of the Saducee in us, as not to believe the Resurrection, If we had so much of the Sadducee in us, as not to believe the Resurrection, cs pns12 vhd av d pp-f dt np1 p-acp pno12, c-acp xx pc-acp vvi dt n1, (3) sermon (DIV1) 46 Page 17
182 or of the Atheist, as not to dream of the life to come, yet methinks there is allurement enough in goodness, to chalenge our choice, our sweat, our industry. or of the Atheist, as not to dream of the life to come, yet methinks there is allurement enough in Goodness, to challenge our choice, our sweat, our industry. cc pp-f dt n1, c-acp xx pc-acp vvi pp-f dt n1 pc-acp vvi, av vvz pc-acp vbz n1 av-d p-acp n1, pc-acp vvi po12 n1, po12 n1, po12 n1. (3) sermon (DIV1) 46 Page 17
183 But if our obligation to it, and comfort which we may reap from it, will not move us, think upon the benefit and reward which will follow it; But if our obligation to it, and Comfort which we may reap from it, will not move us, think upon the benefit and reward which will follow it; p-acp cs po12 n1 p-acp pn31, cc vvi r-crq pns12 vmb vvi p-acp pn31, vmb xx vvi pno12, vvb p-acp dt n1 cc vvi r-crq vmb vvi pn31; (3) sermon (DIV1) 46 Page 17
184 for if Faith can but discover to you what the eyes of reason is too dim to see, the eternal weight of glory which is laid up for those in the life to come, who shall serve God in this; for if Faith can but discover to you what the eyes of reason is too dim to see, the Eternal weight of glory which is laid up for those in the life to come, who shall serve God in this; p-acp cs n1 vmb cc-acp vvi p-acp pn22 r-crq dt n2 pp-f n1 vbz av j pc-acp vvi, dt j n1 pp-f n1 r-crq vbz vvn a-acp p-acp d p-acp dt n1 pc-acp vvi, r-crq vmb vvi np1 p-acp d; (3) sermon (DIV1) 46 Page 17
185 I cannot think how you can need any encouragement to press you to lead your lives in a constant obedience to Gods commands, (as I question not but our deceased brother did,) that so when sickness shall nail you to your Pillowes, you may have a full assurance that you shall dye in the Lord, I cannot think how you can need any encouragement to press you to led your lives in a constant Obedience to God's commands, (as I question not but our deceased brother did,) that so when sickness shall nail you to your Pillows, you may have a full assurance that you shall die in the Lord, pns11 vmbx vvi c-crq pn22 vmb vvi d n1 pc-acp vvi pn22 pc-acp vvi po22 n2 p-acp dt j n1 p-acp npg1 n2, (c-acp pns11 vvb xx p-acp po12 j-vvn n1 vdd,) cst av c-crq n1 vmb vvi pn22 p-acp po22 n2, pn22 vmb vhi dt j n1 cst pn22 vmb vvi p-acp dt n1, (3) sermon (DIV1) 46 Page 17
186 and partake of that blessedness, which I am fully perswaded he now inherits. and partake of that blessedness, which I am Fully persuaded he now inherits. cc vvi pp-f d n1, r-crq pns11 vbm av-j vvn pns31 av vvz. (3) sermon (DIV1) 46 Page 17
187 To give the dead their due praises, is both for the Glory of God, and the benefit of the living. To give the dead their due praises, is both for the Glory of God, and the benefit of the living. pc-acp vvi dt j po32 j-jn n2, vbz d p-acp dt n1 pp-f np1, cc dt n1 pp-f dt n-vvg. (3) sermon (DIV1) 47 Page 17
188 And therefore I shall not need to crave your pardon, but patience, whilst I unlock our dear brothers Coffin, And Therefore I shall not need to crave your pardon, but patience, while I unlock our dear Brother's Coffin, cc av pns11 vmb xx vvi pc-acp vvi po22 n1, cc-acp n1, cs pns11 vvb po12 j-jn ng1 n1, (3) sermon (DIV1) 47 Page 17
189 and set his chief virtues out, as so many precious Jewels before you, which are the rather worth your present view, and Set his chief Virtues out, as so many precious Jewels before you, which Are the rather worth your present view, cc vvd po31 j-jn n2 av, c-acp av d j n2 p-acp pn22, r-crq vbr dt av j po22 j n1, (3) sermon (DIV1) 47 Page 18
190 because they follow him. But because Adulation has been a familiar vice too frequently following Hearses in this latter age to their Graves, Because they follow him. But Because Adulation has been a familiar vice too frequently following Hearses in this latter age to their Graves, c-acp pns32 vvb pno31. cc-acp p-acp n1 vhz vbn dt j-jn n1 av av-j vvg n2 p-acp d d n1 p-acp po32 n2, (3) sermon (DIV1) 47 Page 18
191 and that it may appear to you all, how sollicitous I am to avoid it, I shall not play the Wire-drawer with his commendations, but rather omit the mentioning of those things which could not possibly incur the suspition of either flattery or falsehood. and that it may appear to you all, how solicitous I am to avoid it, I shall not play the Wiredrawer with his commendations, but rather omit the mentioning of those things which could not possibly incur the suspicion of either flattery or falsehood. cc cst pn31 vmb vvi p-acp pn22 d, c-crq j pns11 vbm pc-acp vvi pn31, pns11 vmb xx vvi dt n1 p-acp po31 n2, p-acp av-c vvb dt vvg pp-f d n2 r-crq vmd xx av-j vvi dt n1 pp-f d n1 cc n1. (3) sermon (DIV1) 47 Page 18
192 His carriage to those of his acquaintance was so modest, his words so civil, his dealings so just, his conversation so obliging, His carriage to those of his acquaintance was so modest, his words so civil, his dealings so just, his Conversation so obliging, po31 n1 p-acp d pp-f po31 n1 vbds av j, po31 n2 av j, po31 n2-vvg av av, po31 n1 av vvg, (3) sermon (DIV1) 48 Page 18
193 and his friendship so real, that I may confidently say, he left a monument in every brest that knew him. and his friendship so real, that I may confidently say, he left a monument in every breast that knew him. cc po31 n1 av j, cst pns11 vmb av-j vvi, pns31 vvd dt n1 p-acp d n1 cst vvd pno31. (3) sermon (DIV1) 48 Page 18
194 And I begin the rather with this, because he himself sufficiently understood what is fit to be preacht to you, And I begin the rather with this, Because he himself sufficiently understood what is fit to be preached to you, cc pns11 vvb dt av-c p-acp d, c-acp pns31 px31 av-j vvd r-crq vbz j pc-acp vbi vvd p-acp pn22, (3) sermon (DIV1) 49 Page 18
195 how Morality is a fair step toward Christianity, and the Observation of the second Table the best touchstone to try our sincere obedience to the first. how Morality is a fair step towards Christianity, and the Observation of the second Table the best touchstone to try our sincere Obedience to the First. q-crq n1 vbz dt j n1 p-acp np1, cc dt n1 pp-f dt ord n1 dt js n1 pc-acp vvi po12 j n1 p-acp dt ord. (3) sermon (DIV1) 49 Page 18
196 But to his endless commendations as well as comfort, he did not rest here, but went on in the course of his life to prove himself a religious, But to his endless commendations as well as Comfort, he did not rest Here, but went on in the course of his life to prove himself a religious, p-acp p-acp po31 j n2 c-acp av c-acp n1, pns31 vdd xx vvi av, cc-acp vvd a-acp p-acp dt n1 pp-f po31 n1 pc-acp vvi px31 dt j, (3) sermon (DIV1) 49 Page 18
197 as well as an honest man, of his stedfastness in the true Faith (notwithstanding the many temptations which our giddy times might profer to shake it) as likewise his frequent attending on the ordinances, and improvement by them; as well as an honest man, of his steadfastness in the true Faith (notwithstanding the many temptations which our giddy times might proffer to shake it) as likewise his frequent attending on the ordinances, and improvement by them; c-acp av c-acp dt j n1, pp-f po31 n1 p-acp dt j n1 (c-acp dt d n2 r-crq po12 j n2 vmd n1 pc-acp vvi pn31) c-acp av po31 j vvg p-acp dt n2, cc n1 p-acp pno32; (3) sermon (DIV1) 49 Page 18
198 he hath left me amongst others, a faithful witness, and of his more than ordinary diligence in those stricter duties which require more retirement, his nearest relations give abundant testimony; he hath left me among Others, a faithful witness, and of his more than ordinary diligence in those Stricter duties which require more retirement, his nearest relations give abundant testimony; pns31 vhz vvn pno11 p-acp n2-jn, dt j n1, cc pp-f po31 av-dc cs j n1 p-acp d jc n2 r-crq vvb dc n1, po31 js n2 vvb j n1; (3) sermon (DIV1) 49 Page 18
199 all his actions were sufficient evidences, that he judged his Wife, his second self, for he behaved himself so lovingly, all his actions were sufficient evidences, that he judged his Wife, his second self, for he behaved himself so lovingly, d po31 n2 vbdr j n2, cst pns31 vvd po31 n1, po31 ord n1, c-acp pns31 vvd px31 av av-vvg, (3) sermon (DIV1) 49 Page 18
200 so meekly, so courteously tow••ds her, that there was no difference or distast between them from the first hour of their acquaintance, to that of his departure; so meekly, so courteously tow••ds her, that there was no difference or distaste between them from the First hour of their acquaintance, to that of his departure; av av-j, av av-j vvz pno31, cst a-acp vbds dx n1 cc n1 p-acp pno32 p-acp dt ord n1 pp-f po32 n1, p-acp d pp-f po31 n1; (3) sermon (DIV1) 49 Page 19
201 nor did he seem to entertain any displeasure but that he could not be better than he was; nor did he seem to entertain any displeasure but that he could not be better than he was; ccx vdd pns31 vvi pc-acp vvi d n1 cc-acp cst pns31 vmd xx vbi av-jc cs pns31 vbds; (3) sermon (DIV1) 49 Page 19
202 so that his worth was like her loss, and therefore not to be exprest but with silence and admiration: so that his worth was like her loss, and Therefore not to be expressed but with silence and admiration: av cst po31 n1 vbds av-j po31 n1, cc av xx pc-acp vbi vvn cc-acp p-acp n1 cc n1: (3) sermon (DIV1) 49 Page 19
203 In fine, he was neither ashamed to live, nor afraid to dye, out of a full perswasion that Christ would be an advantage to him in both. In fine, he was neither ashamed to live, nor afraid to die, out of a full persuasion that christ would be an advantage to him in both. p-acp j, pns31 vbds av-dx j pc-acp vvi, ccx j pc-acp vvi, av pp-f dt j n1 cst np1 vmd vbi dt n1 p-acp pno31 p-acp d. (3) sermon (DIV1) 49 Page 19
204 Now before we lay him in the Grave, that bed in which he will rest from his labours; Now before we lay him in the Grave, that Bed in which he will rest from his labours; av c-acp pns12 vvb pno31 p-acp dt j, cst n1 p-acp r-crq pns31 vmb vvi p-acp po31 n2; (3) sermon (DIV1) 50 Page 19
205 let me bespeak his nearest surviving relations, that they would set bounds to restrain their exorbitant passions. let me bespeak his nearest surviving relations, that they would Set bounds to restrain their exorbitant passion. vvb pno11 vvi po31 av-j vvg n2, cst pns32 vmd vvi n2 pc-acp vvi po32 j n2. (3) sermon (DIV1) 50 Page 19
206 Rachel, though otherwise very good, yet was in this too much a woman, that she would not be comforted. Rachel, though otherwise very good, yet was in this too much a woman, that she would not be comforted. np1, c-acp av av j, av vbds p-acp d av av-d dt n1, cst pns31 vmd xx vbi vvn. (3) sermon (DIV1) 50 Page 19
207 I neither hope, nor attempt to preach you up to a stoical Apathy; our headstrong passions, like unruly Horses, are not to be broken at the first attempt; I neither hope, nor attempt to preach you up to a stoical Apathy; our headstrong passion, like unruly Horses, Are not to be broken At the First attempt; pns11 av-dx vvb, ccx n1 pc-acp vvi pn22 a-acp p-acp dt j n1; po12 j n2, av-j j n2, vbr xx pc-acp vbi vvn p-acp dt ord n1; (3) sermon (DIV1) 50 Page 19
208 and therefore, there will be time as well as wisdome required to moderate them: and Therefore, there will be time as well as Wisdom required to moderate them: cc av, pc-acp vmb vbi n1 c-acp av c-acp n1 vvd pc-acp vvi pno32: (3) sermon (DIV1) 50 Page 19
209 'Tis true, the blow by which he fell did reach to you, who were so neerly concerned in him; It's true, the blow by which he fell did reach to you, who were so nearly concerned in him; pn31|vbz j, dt n1 p-acp r-crq pns31 vvd vdd vvi p-acp pn22, r-crq vbdr av av-j vvn p-acp pno31; (3) sermon (DIV1) 50 Page 19
210 but yet remember from whose hand it came, even from God, and then you'l find your selves obliged to sit down in silence, but yet Remember from whose hand it Come, even from God, and then You'll find your selves obliged to fit down in silence, cc-acp av vvb p-acp rg-crq n1 pn31 vvd, av p-acp np1, cc av pn22|vmb vvi po22 n2 vvn pc-acp vvi a-acp p-acp n1, (3) sermon (DIV1) 50 Page 19
211 and give glory to him, by shewing the strength of your graces, in this present opportunity which he gives you of exercising them: and give glory to him, by showing the strength of your graces, in this present opportunity which he gives you of exercising them: cc vvb n1 p-acp pno31, p-acp vvg dt n1 pp-f po22 n2, p-acp d j n1 r-crq pns31 vvz pn22 pp-f vvg pno32: (3) sermon (DIV1) 50 Page 19
212 This will work you up to acquiesce in old Eli's resolution, It is the Lord, let him do what seems him good. This will work you up to acquiesce in old Eli's resolution, It is the Lord, let him do what seems him good. d vmb vvi pn22 a-acp pc-acp vvi p-acp j npg1 n1, pn31 vbz dt n1, vvb pno31 vdi r-crq vvz pno31 j. (3) sermon (DIV1) 50 Page 19
213 It behoves you rather to be thankful to God for sparing him so long, than to murmur and repine at his taking him away now at last. I know you love him too well, to wish the deferring of his happiness, which yet he could never have had but by death, It behoves you rather to be thankful to God for sparing him so long, than to murmur and repine At his taking him away now At last. I know you love him too well, to wish the deferring of his happiness, which yet he could never have had but by death, pn31 vvz pn22 av pc-acp vbi j p-acp np1 p-acp vvg pno31 av av-j, cs pc-acp vvi cc vvi p-acp po31 vvg pno31 av av p-acp ord. pns11 vvb pn22 vvb pno31 av av, pc-acp vvi dt vvg pp-f po31 n1, r-crq av pns31 vmd av vhb vhd p-acp p-acp n1, (3) sermon (DIV1) 50 Page 20
214 and therefore do not betray so great a design of injuring him, as to be sorry that his goodness hindred him no longer from glory: and Therefore do not betray so great a Design of injuring him, as to be sorry that his Goodness hindered him no longer from glory: cc av vdb xx vvi av j dt n1 pp-f vvg pno31, c-acp pc-acp vbi j cst po31 n1 vvd pno31 av-dx av-jc p-acp n1: (3) sermon (DIV1) 50 Page 20
215 Put this Dilemma to your own Souls, and try what answer they can give you to it. Put this Dilemma to your own Souls, and try what answer they can give you to it. vvb d n1 p-acp po22 d n2, cc vvi r-crq n1 pns32 vmb vvi pn22 p-acp pn31. (3) sermon (DIV1) 50 Page 20
216 Either you loved him for himself, and then you must needs be pleased with that change which makes so much for his advantage; Either you loved him for himself, and then you must needs be pleased with that change which makes so much for his advantage; av-d pn22 vvd pno31 p-acp px31, cc cs pn22 vmb av vbi vvn p-acp d n1 r-crq vvz av av-d c-acp po31 n1; (3) sermon (DIV1) 50 Page 20
217 or else you loved your selves in him, and then you may very well be ashamed to let us know it. or Else you loved your selves in him, and then you may very well be ashamed to let us know it. cc av pn22 vvd po22 n2 p-acp pno31, cc cs pn22 vmb av av vbi j pc-acp vvi pno12 vvi pn31. (3) sermon (DIV1) 50 Page 20
218 If you sorrow for him as those without hope, you distrust this voyce from heaven; and if an Angel should come from thence, you would not believe him. If you sorrow for him as those without hope, you distrust this voice from heaven; and if an Angel should come from thence, you would not believe him. cs pn22 n1 p-acp pno31 p-acp d p-acp n1, pn22 vvb d n1 p-acp n1; cc cs dt n1 vmd vvi p-acp av, pn22 vmd xx vvi pno31. (3) sermon (DIV1) 51 Page 20
219 Though the loss be yours, yet the gain is his, (nay, the loss cannot be yours, Though the loss be yours, yet the gain is his, (nay, the loss cannot be yours, cs dt n1 vbb png22, av dt n1 vbz png31, (uh-x, dt n1 vmbx vbi png22, (3) sermon (DIV1) 52 Page 20
220 because the gain is his) whatsoever you complain of, he is freed from; Because the gain is his) whatsoever you complain of, he is freed from; c-acp dt n1 vbz po31) r-crq pn22 vvb pp-f, pns31 vbz vvn p-acp; (3) sermon (DIV1) 52 Page 20
221 whatsoever you desire, if it be good, he enjoyes it, and therefore weep not for him but your selves; whatsoever you desire, if it be good, he enjoys it, and Therefore weep not for him but your selves; r-crq pn22 vvb, cs pn31 vbb j, pns31 vvz pn31, cc av vvb xx p-acp pno31 p-acp po22 n2; (3) sermon (DIV1) 52 Page 20
222 and though his Soul be beyond the reach of your commendations, yet consider how you are obliged to follow after him by invitation, that so you living, and though his Soul be beyond the reach of your commendations, yet Consider how you Are obliged to follow After him by invitation, that so you living, cc cs po31 n1 vbb p-acp dt n1 pp-f po22 n2, av vvb c-crq pn22 vbr vvn pc-acp vvi p-acp pno31 p-acp n1, cst av pn22 vvg, (3) sermon (DIV1) 52 Page 20
223 as he did in the fear, may dye in the favour of the Lord, and in his good time, rest from your labours, as he did in the Fear, may die in the favour of the Lord, and in his good time, rest from your labours, c-acp pns31 vdd p-acp dt n1, vmb vvi p-acp dt n1 pp-f dt n1, cc p-acp po31 j n1, n1 p-acp po22 n2, (3) sermon (DIV1) 52 Page 20
224 and of his special grace have your best works, that is, the comfort and exceeding great reward of them, following you into his presence, where there is fulness of joy and pleasures for evermore. Amen. FINIS. and of his special grace have your best works, that is, the Comfort and exceeding great reward of them, following you into his presence, where there is fullness of joy and pleasures for evermore. Amen. FINIS. cc pp-f po31 j n1 vhb po22 js n2, cst vbz, dt n1 cc j-vvg j n1 pp-f pno32, vvg pn22 p-acp po31 n1, c-crq pc-acp vbz n1 pp-f n1 cc n2 p-acp av. uh-n. fw-la. (3) sermon (DIV1) 52 Page 20

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
32 0 Deut. 32. 26, Deuteronomy 32. 26, np1 crd crd,
33 0 Job. 17. 6. Job. 17. 6. np1. crd crd
34 0 Ver. 17. Ver. 17. np1 crd
35 0 Psal. 34. 16. Psalm 34. 16. np1 crd crd
40 0 Psal. 112. 2. Psalm 112. 2. np1 crd crd
44 0 Prov. 10. 7. Curae 10. 7. np1 crd crd
50 0 1 Cor. 15. 18 1 Cor. 15. 18 vvn np1 crd crd
148 0 Rev. 4. 8. Rev. 4. 8. n1 crd crd
161 0 Jam. 2. 17. Jam. 2. 17. np1 crd crd
170 0 Psal. 128. 2. Psalm 128. 2. np1 crd crd