Peter's patern newly revived, with additions, or The perfect path to worldly happiness. As it was delivered in a funeral sermon preached at the interrment of Mr. Hugh Peters lately deceased. By I.C. translator of Pineda upon Job, and one of the triers.
royal blazon or coat of arms DIEV ET MON DROIT After they had sang the two first staves of the tenth hymn of Larners twelve Songs of Sion, to the tune of The Knave of Clubs, the Parson proceeded in his Text, as followeth. GUSMAN, lib.
royal blazon or coat of arms DIE ET MON DROIT After they had sang the two First staves of the tenth hymn of Larners twelve Songs of Sion, to the tune of The Knave of Clubs, the Parson proceeded in his Text, as follows. GUSMAN, lib.
THe scope of this reverent Divine is in these words to hold forth unto us, the excellencie of human wit and policy, in this self-seeking and deceitful world.
THe scope of this reverend Divine is in these words to hold forth unto us, the excellency of human wit and policy, in this self-seeking and deceitful world.
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And indeed I hope I have not made a wrong choice of my Text, not knowing any one whereon I could better ground the praises of our departed Brother here before us;
And indeed I hope I have not made a wrong choice of my Text, not knowing any one whereon I could better ground the praises of our departed Brother Here before us;
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I use this comparison, that you may know me to be a man of trade, that is to say, one that trades in the word, or if you will have it otherwise, a holder-forth, according to the last and most sanctifi'd institution.
I use this comparison, that you may know me to be a man of trade, that is to say, one that trades in the word, or if you will have it otherwise, a holder-forth, according to the last and most sanctified Institution.
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First, then, you have an exhortation in these words, Let us; Secondly, the time given us to make use thereof, while we live; Thirdly, the thing to which we are exhorted, that is, to make use of our time;
First, then, you have an exhortation in these words, Let us; Secondly, the time given us to make use thereof, while we live; Thirdly, the thing to which we Are exhorted, that is, to make use of our time;
First then of the first, that is to say, of the words, Let us; But here you must give me leave to excuse the great abuses that have been put upon these two poor innocent monosyllables.
First then of the First, that is to say, of the words, Let us; But Here you must give me leave to excuse the great Abuses that have been put upon these two poor innocent monosyllables.
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than ever tripes were scowr'd from their filth by the nicest Huswife in Field Lane. Now being thus purifi'd, you will find Let us, to signifie sometimes as much as, hinder us not, Quixot the 12. verse 8. Hinder me not fair Dulcina from the enjoyment of your sweet Company, that is, Let me enjoy your sweet Company;
than ever tripes were scoured from their filth by the nicest Huswife in Field Lane. Now being thus purified, you will find Let us, to signify sometime as much as, hinder us not, Quixot the 12. verse 8. Hinder me not fair Dulcina from the enjoyment of your sweet Company, that is, Let me enjoy your sweet Company;
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sometimes as much as to say Suffer us; saith the reverent Buscon, chap. 7. verse 5. to his Master in great affliction, Suffer us not to be starv'd to death, that is, Let us not be starved, &c. Yet it is not meant here as in those places, by way of petition,
sometime as much as to say Suffer us; Says the reverend Buscon, chap. 7. verse 5. to his Master in great affliction, Suffer us not to be starved to death, that is, Let us not be starved, etc. Yet it is not meant Here as in those places, by Way of petition,
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As when the Carrmen would heave a great load into their Carts, they exhort one another by crying hey boys; or as when the Coachman would have his horses to goe faster than ordinary, he incourages them by saying stirr up, in which sense our learned Gusman uses this expression, Let us, in this place,
As when the Carmen would heave a great load into their Carts, they exhort one Another by crying heigh boys; or as when the Coachman would have his Horses to go faster than ordinary, he encourages them by saying stir up, in which sense our learned Gusman uses this expression, Let us, in this place,
what is meant by Wee, and secondly what is meant by the words in general while we live. Note then that Wee is a particle of distinction, which shews you that there is another sort of men to whom our deer Gusman doth deny the precious comforts held forth in this verse;
what is meant by we, and secondly what is meant by the words in general while we live. Note then that we is a particle of distinction, which shows you that there is Another sort of men to whom our deer Gusman does deny the precious comforts held forth in this verse;
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The other sort of men here imply'd are all those who professe to be our enemies, men that would cut off our ears with the paring-shovels of their malice,
The other sort of men Here implied Are all those who profess to be our enemies, men that would Cut off our ears with the paring-shovels of their malice,
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How vast a while did Methuselah live to enjoy the pains and labours of his youth? But no sooner had our dear Brother Mr. Peters got an Estate, a little Chariot,
How vast a while did Methuselah live to enjoy the pains and labours of his youth? But no sooner had our dear Brother Mr. Peter's god an Estate, a little Chariot,
and even as that closes up at the setting of the Sun, so did he end in a day, even in that day that the Sun of our Religion was forc'd to withdraw himself from White Hall. Thus much for the Exposition;
and even as that closes up At the setting of the Sun, so did he end in a day, even in that day that the Sun of our Religion was forced to withdraw himself from White Hall. Thus much for the Exposition;
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but also a tye upon them to look after self-preservation, for if a Child of God be in want and wofull necessity, as many times they are, the Law of nature doth oblige them to seek after maintenance,
but also a tie upon them to look After self-preservation, for if a Child of God be in want and woeful necessity, as many times they Are, the Law of nature does oblige them to seek After maintenance,
Therefore when Necessity, the best School-mistresse of the Godly, that maketh Magpies to speak and Spaniels to fetch and carry, had made him to consider his duty, he was not slack in the exercise thereof,
Therefore when Necessity, the best Schoolmistress of the Godly, that makes Magpies to speak and Spaniels to fetch and carry, had made him to Consider his duty, he was not slack in the exercise thereof,
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Moreover my beloved, this Duty of self-preservation caus'd our dear Sister Agatha, as you may read in the first book of pious Francion, not only to bethink her self,
Moreover my Beloved, this Duty of self-preservation caused our dear Sister Agatha, as you may read in the First book of pious Fraction, not only to bethink her self,
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but some follow one thing, some another, according to their several gifts. For some are Stitchers of cloath, some are Bodies-makers, some are Translators, some are Souldiers,
but Some follow one thing, Some Another, according to their several Gifts. For Some Are Stitchers of cloth, Some Are Embalmers, Some Are Translators, Some Are Soldiers,
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and fight the battails of the Lord, some are Broakers, some are Hewers of wood, that is to say Carpenters, some are drawers of water, that is Victuallers,
and fight the battles of the Lord, Some Are Brokers, Some Are Hewers of wood, that is to say Carpenters, Some Are drawers of water, that is Victuallers,
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and Innkeepers, some are those that gape for State employments, and some, though I deny not that any of these may take the Ministry upon them in time, are Preachers of the Word,
and Innkeepers, Some Are those that gape for State employments, and Some, though I deny not that any of these may take the Ministry upon them in time, Are Preachers of the Word,
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The Gift of Nonsenc The Gift of Leasing. The Gift of accusing and informing. The Gift of Ignorance. The Gift of Cozening. The Gift of Thieving. The Gift of Covetousnesse. And the Gift of Hypocrisie.
The Gift of Nonsenc The Gift of Leasing. The Gift of accusing and informing. The Gift of Ignorance. The Gift of Cozening. The Gift of Thieving. The Gift of Covetousness. And the Gift of Hypocrisy.
I have plac'd the gift of convenient boldness in the Van, and the gift of Hypocrisie in the Rear, knowing that a professor cannot well go on upon any enterprise without the one,
I have placed the gift of convenient boldness in the Van, and the gift of Hypocrisy in the Rear, knowing that a professor cannot well go on upon any enterprise without the one,
Now though a Professor ought always to have an inward working of these gifts, yet the perfection of them is required in some sorts of Professors more than in others:
Now though a Professor ought always to have an inward working of these Gifts, yet the perfection of them is required in Some sorts of Professors more than in Others:
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and your garment of Hypocrisie, and go unto your Superiors and say, Yonder is a man who is not of the Congregation of Professors, who is planted in a rich Living, he is a scandalous and disaffected person,
and your garment of Hypocrisy, and go unto your Superiors and say, Yonder is a man who is not of the Congregation of Professors, who is planted in a rich Living, he is a scandalous and disaffected person,
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Thus did holy Nye throw out unrighteous Juxon out of his Parsonage of Fullham. Thus our brother Marshall became possessed of his fat Living in the Land of Essex. This emboldned our departed brother to hold forth in the Pulpit of White-Hall, where so many learned (as the heathen call them) had been before him.
Thus did holy High throw out unrighteous Juxon out of his Parsonage of Fullham. Thus our brother Marshal became possessed of his fat Living in the Land of Essex. This emboldened our departed brother to hold forth in the Pulpit of Whitehall, where so many learned (as the heathen call them) had been before him.
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What cared they for the reproaches of men, for their hearts were seared with the hot Iron of impudence finding themselves at ease and filled with joy? This likewise emboldened the poor Spaniard, as we find in the book of our dear Gusman, Book 1. c. 7. First to begg money, nd then without bidding sit down cheek by jowl with the Ambassador;
What cared they for the Reproaches of men, for their hearts were seared with the hight Iron of impudence finding themselves At ease and filled with joy? This likewise emboldened the poor Spaniard, as we find in the book of our dear Gusman, Book 1. c. 7. First to beg money, and then without bidding fit down cheek by jowl with the Ambassador;
to which purpose often repetitions, and telling of tales do very much conduce; as when our departed brother, told the story of his being in heaven and hell,
to which purpose often repetitions, and telling of tales do very much conduce; as when our departed brother, told the story of his being in heaven and hell,
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With these arts our deceased brother furnished the Parliament with Basons, Rings, and Bodkins Thus he by telling them that Ireland was a place that flowed with milk and honey,
With these arts our deceased brother furnished the Parliament with Basons, Rings, and Bodkins Thus he by telling them that Ireland was a place that flowed with milk and honey,
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though he were but a Coblers son in Cordova, and by boasting of several great actions, which he never did, got of the said Ambassador both money and his dinner.
though he were but a Cobblers son in Cordova, and by boasting of several great actions, which he never did, god of the said Ambassador both money and his dinner.
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We find also Mr. Sterry practising this gift, when he to ingratiate himself with his new Master, our late Protector, he assured him that his father was sitting at the right hand of God,
We find also Mr. Sterry practising this gift, when he to ingratiate himself with his new Master, our late Protector, he assured him that his father was sitting At the right hand of God,
The next thing requisite for a man that will make ye but use of his time, is the gift of accusing and slandring; knowest thou not (O Man) that slanders are like the defilement of printers ink, easily laid on,
The next thing requisite for a man that will make you but use of his time, is the gift of accusing and slandering; Knowest thou not (Oh Man) that slanders Are like the defilement of printers ink, Easily laid on,
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but hard to rub off? If then thou seekest to work any one into disfavor with his Superiors, that thou maist obtain thy desired end, make thy first shot at him with the pot-guns of slander;
but hard to rub off? If then thou Seekest to work any one into disfavour with his Superiors, that thou Mayest obtain thy desired end, make thy First shot At him with the pot-guns of slander;
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and if after such advancement, thou dost grow wiser than thy brethren, then I say make use of thy time, saith blessed Machiavel in his Book of the Right Path to preferment, Let every man counterfeit that humor which he finds most advantagious to his designs.
and if After such advancement, thou dost grow Wiser than thy brothers, then I say make use of thy time, Says blessed Machiavel in his Book of the Right Path to preferment, Let every man counterfeit that humour which he finds most advantageous to his designs.
There came a learned man, and one of the weak brethren, and contended for a place, saith our, deceased brother to him that was learned, What is Faith? who answered him discreetly according to the learning of the Schools;
There Come a learned man, and one of the weak brothers, and contended for a place, Says our, deceased brother to him that was learned, What is Faith? who answered him discreetly according to the learning of the Schools;
know my beloved the common people are a simple soru N creatures, who must be deluded into their own good Do woe not otheir good is the good and safety of their Governors;
know my Beloved the Common people Are a simple soru N creatures, who must be deluded into their own good Do woe not other good is the good and safety of their Governors;
w not deceive Children whom we would give Physick unto, by anointing the brim of the Cup with hony? So do we sweeten the bitter purges, which are the peoples Taxes and Impositian, with the delicate allurements of Liberty and Religion.
w not deceive Children whom we would give Physic unto, by anointing the brim of the Cup with honey? So do we sweeten the bitter purges, which Are the peoples Taxes and Imposition, with the delicate allurements of Liberty and Religion.
Thus did the devout Lazarillo cousen the Priest his Master of his bread, I shall give you his own words, l. 1. c. 3. v. 11. I pray my beloved turn to the place and mark it,
Thus did the devout Lazarillo Cousin the Priest his Master of his bred, I shall give you his own words, l. 1. c. 3. v. 11. I pray my Beloved turn to the place and mark it,
and feeding upon the sight of the Chest wherein my Masters bread was locked, there came a Tinker to the dore with a bunch of keys, who seemed to me to be an Angel in disguise, said I to him, have you a key that will open this Chest, he assay'd and open'd it, by which means I made many a fair loaf invisible that my Master never knew of.
and feeding upon the sighed of the Chest wherein my Masters bred was locked, there Come a Tinker to the door with a bunch of keys, who seemed to me to be an Angel in disguise, said I to him, have you a key that will open this Chest, he assayed and opened it, by which means I made many a fair loaf invisible that my Master never knew of.
The reason thereof is, that there may come changes, and that the Professors may be forc'd to flye, it be hooves them therefore while they may to make use of their time, that is, to hoard up and save against the day of adversity.
The reason thereof is, that there may come changes, and that the Professors may be forced to fly, it be hooves them Therefore while they may to make use of their time, that is, to hoard up and save against the day of adversity.
nor content with this, ome of our Brethren sitting in the Tryers chair which is the seat of authority, have privately taken to themselves the r-ewards of well doing, loath to spoyl the charity of men, by receiving tankards of Silver, rundlets of Sack,
nor content with this, ome of our Brothers sitting in the Tryers chair which is the seat of Authority, have privately taken to themselves the r-ewards of well doing, loath to spoil the charity of men, by receiving tankards of Silver, roundlet of Sack,
Is it so then that every Professor ought to make use of his time, then let this serve for a use of Exhortation, to exhort every one of yee to make the best use of your time;
Is it so then that every Professor ought to make use of his time, then let this serve for a use of Exhortation, to exhort every one of ye to make the best use of your time;
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To confirm this, I shall only give you two or three motives, and so conclude. First from the inconveniencies following the neglect of your Duty, & 2ly. from the conveniencies that hang upon it even as pears hang upon a tree at the latter end of Summer.
To confirm this, I shall only give you two or three motives, and so conclude. First from the inconveniences following the neglect of your Duty, & 2ly. from the Conveniences that hang upon it even as pears hang upon a tree At the latter end of Summer.
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and should complain, and thou not be able to supply her, would it not be a great trouble and vexation of spirit to thee to hear the clamours of thy dear Consort? The next motive is the Folly and indiscretion that men would justly accuse yee off, that when it is in your power to make use of your time, you should be such wood-Cockscombs as to refuse it.
and should complain, and thou not be able to supply her, would it not be a great trouble and vexation of Spirit to thee to hear the clamours of thy dear Consort? The next motive is the Folly and indiscretion that men would justly accuse ye off, that when it is in your power to make use of your time, you should be such wood-Cockscombs as to refuse it.
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The conveniencies a rising are first the respect of men, secondly the respect of women, and thirdly the certain gain and profit which hath alwayes belonged unto us;
The Conveniences a rising Are First the respect of men, secondly the respect of women, and Thirdly the certain gain and profit which hath always belonged unto us;
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The women will feast yee, and cram not only your bellies but your purses, nor shall there be a good bit eaten at the table of their Husbands of which you shall not partake, to the great envie of the wicked.
The women will feast ye, and cram not only your bellies but your purses, nor shall there be a good bit eaten At the table of their Husbands of which you shall not partake, to the great envy of the wicked.
Therefore I shall conclude in the words of my Text, Let us while we live make use of our time, taking for our pattern the life and manners of our deceased Brother here before us;
Therefore I shall conclude in the words of my Text, Let us while we live make use of our time, taking for our pattern the life and manners of our deceased Brother Here before us;
To his Prince he was a great assistance in all his designs, laying aside that notional impediment of a Stateman, called Conscience, that he might be the more serviceable to his Country;
To his Prince he was a great assistance in all his designs, laying aside that notional impediment of a Statesman, called Conscience, that he might be the more serviceable to his Country;
His Charity was not unknown, He giving two notable examples thereof, in his relieving our two dear Sisters, the Butchers wife and Mrs. Littleton, in both their afflictions.
His Charity was not unknown, He giving two notable Examples thereof, in his relieving our two dear Sisters, the Butchers wife and Mrs. Littleton, in both their afflictions.
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for as I am informed, that on that night that he departed, departed also a dear brother and Sister of ours, the Hangman and Moll Cutpurse. He was first unwilling to dye, knowing what comforts he left behind him,
for as I am informed, that on that night that he departed, departed also a dear brother and Sister of ours, the Hangman and Moll Cutpurse. He was First unwilling to die, knowing what comforts he left behind him,
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And thus having tired your patience, before which time we never use to make an end, I shall conclude, still desiring you not to forget the example of our departed Brother,
And thus having tired your patience, before which time we never use to make an end, I shall conclude, still desiring you not to forget the Exampl of our departed Brother,
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