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The Earl of Derby his Funeral Sermon: Preached by Doctor Green, on Tuesday in the Afternoon before his Lordship was executed.
The Earl of Derby his Funeral Sermon: Preached by Doctor Green, on Tuesday in the Afternoon before his Lordship was executed.
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Beloved, when we come to die, we shall be stript naked of three things,
beloved, when we come to die, we shall be stripped naked of three things,
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1. We shall be stript naked of all our worldly honour, riches and greatnesse. 2. We shall be stript naked of our bodies.
1. We shall be stripped naked of all our worldly honour, riches and greatness. 2. We shall be stripped naked of our bodies.
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And 3. Which is above all, we shall be stript naked of our sins.
And 3. Which is above all, we shall be stripped naked of our Sins.
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And that is the happines of a child of God, he shall put off, not only his mortal body, but the body of sin.
And that is the happiness of a child of God, he shall put off, not only his Mortal body, but the body of since.
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4. In the fourth place observe, As no man knoweth the time when he fals asleep, a man fals asleep before he is aware:
4. In the fourth place observe, As no man Knoweth the time when he falls asleep, a man falls asleep before he is aware:
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So no man can tell the certain time when he must die.
So no man can tell the certain time when he must die.
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There is nothing so certain as that we must die, nothing so uncertain as the time when we shall die;
There is nothing so certain as that we must die, nothing so uncertain as the time when we shall die;
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Death comes suddenly even as sleep comes upon a man before he is aware.
Death comes suddenly even as sleep comes upon a man before he is aware.
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4. When a man goeth to sleep, he goeth to sleep but for a certain time, in the morning he awakes out of sleep.
4. When a man Goes to sleep, he Goes to sleep but for a certain time, in the morning he awakes out of sleep.
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So it is with the sleep of death;
So it is with the sleep of death;
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and therefore death is called a sleep, because we must all awake in the morning of the resurrection.
and Therefore death is called a sleep, Because we must all awake in the morning of the resurrection.
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We are in the grave, as in our beds and when the trumpet of God,
We Are in the grave, as in our Beds and when the trumpet of God,
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and the voice of the Archangel shall sound, we shall all rise out of our grave, as out of our beds.
and the voice of the Archangel shall found, we shall all rise out of our grave, as out of our Beds.
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Death is but a sleep for a certain time.
Death is but a sleep for a certain time.
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5. Sleep is a great refreshing to those that are weary and sick, and when the sick man awakes, he is more lively and chearful then he was when he fell asleep;
5. Sleep is a great refreshing to those that Are weary and sick, and when the sick man awakes, he is more lively and cheerful then he was when he fell asleep;
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and therefore sleep is called Medicus laborum, redinte gratio virium, recreator corporum, The great Physician of the sick body, the redinte-gration of mans spirits, the reviver of the weary body.
and Therefore sleep is called Medicus laborum, redinte gratio virium, recreator corporum, The great physician of the sick body, the redinte-gration of men spirits, the reviver of the weary body.
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And so it is with death, when Gods people awake out of the sleep of death, they shall be made active for God, then ever they were before;
And so it is with death, when God's people awake out of the sleep of death, they shall be made active for God, then ever they were before;
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when you lie down in the grave, you lie down with mortal bodies;
when you lie down in the grave, you lie down with Mortal bodies;
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It it sown a morta body, but it shall rise up an immortal body, it is sown in dishonour, It it sown a morta body, but it shall rise up an immortal body, it is sown in dishonour,
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but it shall rise up in honour; it is sown a natural body, but it shall rise up a spiritual body. but it shall rise up in honour; it is sown a natural body, but it shall rise up a spiritual body.
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6 When we rise out of our beds, we then put on our Cloathes So in the morning of the resurrection, we shall put on a a glorious body,
6 When we rise out of our Beds, we then put on our Clothes So in the morning of the resurrection, we shall put on a a glorious body,
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like to the glorious body of Jesus Christ, we shall put on Stolam immortalitatis, the garment of immortality.
like to the glorious body of jesus christ, we shall put on Stolam immortalitatis, the garment of immortality.
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7 As no man when he layeth him down to sleep, knoweth the direct time when he shall awake.
7 As no man when he Layeth him down to sleep, Knoweth the Direct time when he shall awake.
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So no man can tell when the resurrection shall be.
So no man can tell when the resurrection shall be.
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They do but couzen you, who say, that the general resurrection shall be such or such a year;
They do but cozen you, who say, that the general resurrection shall be such or such a year;
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for, as no man can know the minute when he shall awake out of his natural sleep, no more can any man know when we shall arise from the sleep of death.
for, as no man can know the minute when he shall awake out of his natural sleep, no more can any man know when we shall arise from the sleep of death.
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8. It is a very easie thing to awake a man out of sleep, it is but jogging of him and you will quickly awake him.
8. It is a very easy thing to awake a man out of sleep, it is but jogging of him and you will quickly awake him.
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9 As when a man ariseth in the morning, though he hath slept many hours;
9 As when a man arises in the morning, though he hath slept many hours;
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nay, suppose he could sleep 20 years together, yet notwithstanding, when he awakes, these 20 years will seem to be but as one hour unto him.
nay, suppose he could sleep 20 Years together, yet notwithstanding, when he awakes, these 20 Years will seem to be but as one hour unto him.
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So it will be at the day of Judgment, all those that are in their graves,
So it will be At the day of Judgement, all those that Are in their graves,
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when they awake, it will be tanquam somnus unius horae, but as the sleep of an hour unto them.
when they awake, it will be tanquam somnus unius horae, but as the sleep of an hour unto them.
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Lastly, and most especially, As sleep seizeth onely upon the body, and the outward senses,
Lastly, and most especially, As sleep seizes only upon the body, and the outward Senses,
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but doth not seiz upon the soul, the soul of man is many times most busie, when the man is asleep;
but does not seize upon the soul, the soul of man is many times most busy, when the man is asleep;
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And God hath heretofore revealed most glorious things to his children in dreams, when they have bin asleep;
And God hath heretofore revealed most glorious things to his children in dreams, when they have been asleep;
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God appeared unto Abraham and many others in dreams, the body sleeps, but the soul awakes.
God appeared unto Abraham and many Others in dreams, the body sleeps, but the soul awakes.
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So it is with the sleep of death, the body that dies, but the soul doth not die.
So it is with the sleep of death, the body that die, but the soul does not die.
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There are some men that are not afraid to teach you, That the soul sleeps as well as the body and that when the body dies and fals asleep, the soul likewise continues in a dull Lethorgy veterno•o s•mno correptus, neither capable of ioy nor sorrow, untill the resurrection.
There Are Some men that Are not afraid to teach you, That the soul sleeps as well as the body and that when the body die and falls asleep, the soul likewise continues in a dull Lethargy veterno•o s•mno correptus, neither capable of joy nor sorrow, until the resurrection.
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Beloved, This is a very uncomfortable, and a very false Doctrine.
beloved, This is a very uncomfortable, and a very false Doctrine.
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They indeavour to prove it from my Text, they say, That Stephen when he died fell asleep;
They endeavour to prove it from my Text, they say, That Stephen when he died fell asleep;
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It is true in regard of his body, he sell asleep, but his soul did not fall asleep, that which was stoned fell asleep, which was his body onely;
It is true in regard of his body, he fell asleep, but his soul did not fallen asleep, that which was stoned fell asleep, which was his body only;
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for when he was stoning, he saw Jesus Christ standing ready to receive his soul into heaven:
for when he was stoning, he saw jesus christ standing ready to receive his soul into heaven:
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Lord Jesus, saith he, receive my Spirit Stephens soul could not be stoned, though his body was stoned.
Lord jesus, Says he, receive my Spirit Stephen's soul could not be stoned, though his body was stoned.
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So when Iesus Christ was crucified, his soul was not crucified. I mean, when his body was killed, his soul was not killed:
So when Iesus christ was Crucified, his soul was not Crucified. I mean, when his body was killed, his soul was not killed:
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indeed he did endure torments in his soul, which made him cry out, My God, my God why hast thou forsaken me? But yet his soul did not die.
indeed he did endure torments in his soul, which made him cry out, My God, my God why hast thou forsaken me? But yet his soul did not die.
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So when Stephen died, his soul went to Christ. It is true, when a child of God dies, the soul goes to sleep;
So when Stephen died, his soul went to christ. It is true, when a child of God die, the soul Goes to sleep;
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How is that? The soul goes to sleep in a Scripture-sense, that is, it goes to rest in Abrahams bosom (O blessed sleep) it goes to rest in the imbraces of God, it goes into the arms of its Redeemer, it goes to the heavenly Paradise, it goes to be alwayes present with the Lord But take heed of that wicked opinion, to say, that the soul sleeps in an Anabaptistical sense;
How is that? The soul Goes to sleep in a Scripture-sense, that is, it Goes to rest in Abrahams bosom (Oh blessed sleep) it Goes to rest in the embraces of God, it Goes into the arms of its Redeemer, it Goes to the heavenly Paradise, it Goes to be always present with the Lord But take heed of that wicked opinion, to say, that the soul sleeps in an Anabaptistical sense;
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that is, That it lies in a strange kind of Lethargy, neither dead, nor alive; neither capable of ioy nor sorrow, untill the resurrection.
that is, That it lies in a strange kind of Lethargy, neither dead, nor alive; neither capable of joy nor sorrow, until the resurrection.
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Though Stephens body fell asleep, yet his soul did not fall asleep, but immediatly went unto Jesus Christ in Heaven.
Though Stephen's body fell asleep, yet his soul did not fallen asleep, but immediately went unto jesus christ in Heaven.
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Thus I have given the Explication of the words. Now give me leave to make some Application of all unto our selve.
Thus I have given the Explication of the words. Now give me leave to make Some Application of all unto our selve.
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If the death of Gods children be nothing else but a falling asleep, then let this comfort us against the deaths of our godly friends though they die unnatural and violent deaths,
If the death of God's children be nothing Else but a falling asleep, then let this Comfort us against the death's of our godly Friends though they die unnatural and violent death's,
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though they be stoned to death, though they be burnt to asbes, though they be sawn asunder, &c Here is a message of rich consolation, which as a Minister of Christ I hold out unto you this day, viz. That the death of a child of God, let it be after what manner soveer it will, it is nothing else but a falling asleep;
though they be stoned to death, though they be burned to asbes, though they be sawn asunder, etc. Here is a message of rich consolation, which as a Minister of christ I hold out unto you this day, viz. That the death of a child of God, let it be After what manner soveer it will, it is nothing Else but a falling asleep;
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he goes to his grave as to his bed; and therefore our burying places are called •oimeteria, do•mitoria, our sleeping-houses.
he Goes to his grave as to his Bed; and Therefore our burying places Are called •oimeteria, do•mitoria, our sleeping-houses.
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A child of God when he dies he lies down in peace, and enters into his rest.
A child of God when he die he lies down in peace, and enters into his rest.
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Dr. Green (he being upon the Sea fold) spake as followeth to the Earl of Derby.
Dr. Green (he being upon the Sea fold) spoke as follows to the Earl of Derby.
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You have this morning in the presence of a few, given some accompt of your Religion,
You have this morning in the presence of a few, given Some account of your Religion,
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and under generall notions or words, have given an accompt of your faith, charity, and repentance.
and under general notions or words, have given an account of your faith, charity, and Repentance.
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To those on the Scaffold, If you please to hear the same questions asked here, you shall find that it may be a general testimony to you all, that he died in the favour of God.
To those on the Scaffold, If you please to hear the same questions asked Here, you shall find that it may be a general testimony to you all, that he died in the favour of God.
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Now Sir, I degin to deal with you:
Now Sir, I degin to deal with you:
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you do acknowledg that this stroak you are by and by to suffer, is a just punishment laid upon you by God,
you do acknowledge that this stroke you Are by and by to suffer, is a just punishment laid upon you by God,
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for your former sins? Derby,
for your former Sins? Derby,
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I dare not only not deny it, but dare not but confess it, I have no opportunity of glorifying God more,
I Dare not only not deny it, but Dare not but confess it, I have no opportunity of glorifying God more,
pns11 vvb xx j xx vvi pn31, cc-acp vvb xx cc-acp vvi pn31, pns11 vhb dx n1 pp-f vvg np1 av-dc,
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then by taking shame to my self, and I have a reason of the Justice of God in my own bosome, which I have put to your bosome. Doctor.
then by taking shame to my self, and I have a reason of the justice of God in my own bosom, which I have put to your bosom. Doctor.
cs p-acp vvg n1 p-acp po11 n1, cc pns11 vhb dt n1 pp-f dt n1 pp-f np1 p-acp po11 d n1, r-crq pns11 vhb vvn p-acp po22 n1. n1.
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You acknowledg you deserve more then this stroak hf the Ax, and that a far greater misery is due to you,
You acknowledge you deserve more then this stroke hf the Ax, and that a Far greater misery is due to you,
pn22 vvb pn22 vvi dc cs d n1 n1 dt n1, cc cst dt av-j jc n1 vbz j-jn p-acp pn22,
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even the pains and torments of Hell that the damned there endure? Derby.
even the pains and torments of Hell that the damned there endure? Derby.
av dt n2 cc n2 pp-f n1 cst dt j-vvn pc-acp vvi? np1.
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I know it is due in righteous judgment, but I knw again, I have a satisfaction made by my elder Brother Christ Jesus, and then I say it is not due, tis due from me, but quitted by his righteousnesse. Doctor.
I know it is due in righteous judgement, but I knw again, I have a satisfaction made by my elder Brother christ jesus, and then I say it is not due, this due from me, but quit by his righteousness. Doctor.
pns11 vvb pn31 vbz j-jn p-acp j n1, cc-acp pns11 vvi av, pns11 vhb dt n1 vvd p-acp po11 jc-jn n1 np1 np1, cc av pns11 vvb pn31 vbz xx j-jn, pn31|vbz j-jn p-acp pno11, cc-acp vvn p-acp po31 n1. n1.
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Do you believe to be saved by that Mediatot and none others? Derby, By that and that only, renouncing all secondary causes whatsoever. Doct.
Do you believe to be saved by that Mediatot and none Others? Derby, By that and that only, renouncing all secondary Causes whatsoever. Doct.
vdb pn22 vvi pc-acp vbi vvn p-acp cst np1 cc pi ng2-jn? np1, p-acp d cc cst av-j, vvg d j n2 r-crq. np1
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Are you truly and unfainedly sorry before God, as you appear to us, for all those sins that have brought you hither? Derby.
are you truly and unfeignedly sorry before God, as you appear to us, for all those Sins that have brought you hither? Derby.
vbr pn22 av-j cc av-j j p-acp np1, c-acp pn22 vvb p-acp pno12, c-acp d d n2 cst vhb vvn pn22 av? np1.
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I am sorry, and can never be sorrowfull enough, and am sorry I can be no more sorty.
I am sorry, and can never be sorrowful enough, and am sorry I can be no more sorty.
pns11 vbm j, cc vmb av-x vbi j av-d, cc vbm j pns11 vmb vbi dx dc n1.
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On Satturday last came intelligence of the King of Scots arrival at the Hague in Holland:
On Saturday last Come intelligence of the King of Scots arrival At the Hague in Holland:
p-acp np1 ord vvd n1 pp-f dt n1 pp-f np2 n1 p-acp dt np1 p-acp n1:
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And of his taking Shipping at Graves-end on the fourth of this instant October, being disguised in a Sea-mans Apparel. FINIS.
And of his taking Shipping At Gravesend on the fourth of this instant October, being disguised in a Seamans Apparel. FINIS.
cc pp-f po31 n-vvg n-vvg p-acp n1 p-acp dt ord pp-f d j-jn np1, vbg vvn p-acp dt ng1 n1. fw-la.
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