The Honorable History of the Seven Champions of Christendom, CHAP. 15. VER. 20. Thou speakest in vain, reply'd St. George, not all the Treasures hidden in the deepest Seas,
The Honourable History of the Seven Champions of Christendom, CHAP. 15. VER. 20. Thou Speakest in vain, replied Saint George, not all the Treasures hidden in the Deepest Seas,
yet, quoth he, thou speakest in vain. Then answered the Morocco Emperor, Why do I speak in vain? spare but my life and I will give thee yearly ten runs of tryed gold.
yet, quoth he, thou Speakest in vain. Then answered the Morocco Emperor, Why do I speak in vain? spare but my life and I will give thee yearly ten runs of tried gold.
B•t St. George reply'd, Thou speakest in vain. Nay further, quoth the Emperor, I will give thee five hundred Webs of woven Silk, a hundred Ships of Spices and refined Sugar,
B•t Saint George replied, Thou Speakest in vain. Nay further, quoth the Emperor, I will give thee five hundred Webs of woven Silk, a hundred Ships of Spices and refined Sugar,
and fain she would have begged his life but neither her intreaty, nor the tears of the poor Emperor could prevail, Thou speakest in vain, quoth St. George, not all the Treasures hidden in the deepest Seas,
and fain she would have begged his life but neither her entreaty, nor the tears of the poor Emperor could prevail, Thou Speakest in vain, quoth Saint George, not all the Treasures hidden in the Deepest Seas,
nor all the golden Mines of America, shall redeem thy life. Beloved, I think this Text is as pat to our purpose as a Cows thumb; if you don't like it, you may go seek a better where you can finde it.
nor all the golden Mines of America, shall Redeem thy life. beloved, I think this Text is as pat to our purpose as a Cows thumb; if you don't like it, you may go seek a better where you can find it.
and therefore be not angry that I am so testy, for we are now to preach surlily and doggedly, according to the natu•e of the person whom we are to speak of.
and Therefore be not angry that I am so testy, for we Are now to preach surlily and doggedly, according to the natu•e of the person whom we Are to speak of.
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He does not come sneaking, and cry You, or Your Worship, or Your Lordship, or Your Highness, or Your Majesty, but down-right Thou, to shew him he was none of his fellows that he spake to.
He does not come sneaking, and cry You, or Your Worship, or Your Lordship, or Your Highness, or Your Majesty, but downright Thou, to show him he was none of his Fellows that he spoke to.
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and I wonder who should know but I? Why, who did St. George speak to? Why, he spoke to a King, what if he did? Our deceased Champion has spoke to a King before now. Speak to the King!
and I wonder who should know but I? Why, who did Saint George speak to? Why, he spoke to a King, what if he did? Our deceased Champion has spoke to a King before now. Speak to the King!
Pox take him for a Puppy, why could not he translate it as it should be? Rogue — an I had him here, I'de make him translate it as I would have it — Why, 'tis as it should be — Ye lye, 'tis not as it should be — What do I do? Pervert the Text do you say? What's that to you;
Pox take him for a Puppy, why could not he translate it as it should be? Rogue — an I had him Here, I'd make him translate it as I would have it — Why, it's as it should be — the lie, it's not as it should be — What do I do? Pervert the Text do you say? What's that to you;
— I say it shall be so — The fellow — You'l say he was an Emperor, — shit o the Emperor — The fellow I say, was saucy — Whats the matter? — Why, he would have begged his life of one that would not give it him,
— I say it shall be so — The fellow — You'll say he was an Emperor, — shit oh the Emperor — The fellow I say, was saucy — Whats the matter? — Why, he would have begged his life of one that would not give it him,
Why if a Cavaleer should come to begg his life of me, are you such Fools and Puppies to think I'de give it him? No I warrant ye — Yet I would not say to him as if I were afraid of him.
Why if a cavalier should come to beg his life of me, Are you such Fools and Puppies to think I'd give it him? No I warrant you — Yet I would not say to him as if I were afraid of him.
what cant you hold open your eyes? I had thought I had bawld loud enough to keep ye waking, good folkes — but some will give the devil opportunities in spite of a mans heart — take heed, take heed — when your soul is gon a wooll gathering, the devil he comes and takes possession — But as concerning forgiveness;
what Cant you hold open your eyes? I had Thought I had bawld loud enough to keep you waking, good folks — but Some will give the Devil opportunities in spite of a men heart — take heed, take heed — when your soul is gone a wool gathering, the Devil he comes and Takes possession — But as Concerning forgiveness;
and simplicity? Look ye now, I have given you a reason for what I say, 'tis more then I need to do, I tell ye, I do use to give reasons for every thing I say:
and simplicity? Look you now, I have given you a reason for what I say, it's more then I need to do, I tell you, I do use to give Reasons for every thing I say:
Then I tell ye again that Forgiveness is an ill quality, a base quality, a vile quality, never use it, never practise it, y' are damnd if ye do, the devil, the devil will certainly have ye if ye let it enter into your brests — Now ye Rogues, you'd have a reason for this, would ye? — Yes when y' are hang'd, ye shall have new doublets — Reason quether!
Then I tell you again that Forgiveness is an ill quality, a base quality, a vile quality, never use it, never practise it, you Are damned if you do, the Devil, the Devil will Certainly have you if you let it enter into your breasts — Now you Rogues, You would have a reason for this, would you? — Yes when you Are hanged, you shall have new doublets — Reason quether!
what would you do with reason? Stop Glister-pipes? What quirks the devil puts into folkes heads? Do's the devil give ye any reason, I wonder? And yet you can believe the devil, and wont believe me.
what would you do with reason? Stop Glister-pipes? What quirks the Devil puts into folks Heads? Do's the Devil give you any reason, I wonder? And yet you can believe the Devil, and wont believe me.
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but I am so far from forgiving any body, that rather then I would forgive my brother seven times, I'de go seven mile to see him hang'd. Thus much by the by.
but I am so Far from forgiving any body, that rather then I would forgive my brother seven times, I'd go seven mile to see him hanged. Thus much by the by.
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He killed a Dragon, and so did not our Champion; S. George he was for England, and our Champion he was for the Fifth Monarchy. St. George was mighty furious, and so was our Champion.
He killed a Dragon, and so did not our Champion; S. George he was for England, and our Champion he was for the Fifth Monarchy. Saint George was mighty furious, and so was our Champion.
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but the Knight did trye the King, Therefore — but that was against Law, you'l say — You Rogues I know the time when ye durst as well have bin Hang'd as have said so — But what if it were against Law.
but the Knight did try the King, Therefore — but that was against Law, You'll say — You Rogues I know the time when you durst as well have been Hanged as have said so — But what if it were against Law.
and a Thunder-clap of wrath and indignation upon all Nations, and the terrible things that are to come shall make the Children quake, the Nurses tremble, Big-bellyed women shall groan at their Delivery;
and a Thunderclap of wrath and Indignation upon all nations, and the terrible things that Are to come shall make the Children quake, the Nurse's tremble, Big-bellied women shall groan At their Delivery;
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but cursed is he that goeth with a Pitch-fork in one hand, and a pair of Bellows in the other, thinking to pick up the gleanings of Ephraim where they are not to be found.
but cursed is he that Goes with a Pitchfork in one hand, and a pair of Bellows in the other, thinking to pick up the gleanings of Ephraim where they Are not to be found.
Not all the Treasures hidden in the deepest Seas, nor all the golden Mines of rich America, shall redeem thy life. I, did St. George say so? 'twas resolutely spoken upon my soul:
Not all the Treasures hidden in the Deepest Seas, nor all the golden Mines of rich America, shall Redeem thy life. I, did Saint George say so? 'twas resolutely spoken upon my soul:
Attila King of the Vandals, swears a great Oath in his Comment upon Bell and the Dragon, that he took as much delight in killing and slaying his enemies,
Attila King of the Vandals, swears a great Oath in his Comment upon Bell and the Dragon, that he took as much delight in killing and slaying his enemies,
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What have I forgot? Now I think on't I have a Letter from our deceased Champion which was given me by his wife, to read to ye for your satisfaction;
What have I forgotten? Now I think oned I have a letter from our deceased Champion which was given me by his wife, to read to you for your satisfaction;
VVIshing thee health and happiness and the enjoyment of all worldly comforts, for I finde those which we have in this place are no way like unto them, know that I have wrote these lines unto thee, to certifie to thee the truth of a thing, which among all these spiritual experiences which I bragg'd to have while I was accustomed to thy sheets, was never reveal'd unto me till now.
Wishing thee health and happiness and the enjoyment of all worldly comforts, for I find those which we have in this place Are no Way like unto them, know that I have wrote these lines unto thee, to certify to thee the truth of a thing, which among all these spiritual experiences which I bragged to have while I was accustomed to thy sheets, was never revealed unto me till now.
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Thou knowest that when we last took our leaves upon earth, I sware unto thee by the last holy parting-kiss that I gave thee, that I would not so forsake thee but would be with thee again before three days should be at an end,
Thou Knowest that when we last took our leaves upon earth, I sware unto thee by the last holy parting-kiss that I gave thee, that I would not so forsake thee but would be with thee again before three days should be At an end,
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Therefore I desire thee not to stay for me to supper, and unless it be for the comfortable solace of thy own appetite, I entreat thee not to lay down the fat Capons,
Therefore I desire thee not to stay for me to supper, and unless it be for the comfortable solace of thy own appetite, I entreat thee not to lay down the fat Capons,
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for I know thou will expect that I should do as I did formerly, but cursed be the Hang-man and the Hang-mans man who cut off these members the first thing they did, and burnt them to ashes:
for I know thou will expect that I should do as I did formerly, but cursed be the Hangman and the Hangmans man who Cut off these members the First thing they did, and burned them to Ashes:
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Therefore oh Daughter of woman better is it that I should stay from thee, then come to cause in thee a longing desire after that comfort which I am not able to afford thee.
Therefore o Daughter of woman better is it that I should stay from thee, then come to cause in thee a longing desire After that Comfort which I am not able to afford thee.
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By this time I believe, thou mayest be almost blind with weeping, therefore I shall say no more but this, prethee commend me to all the brethren of our profession,
By this time I believe, thou Mayest be almost blind with weeping, Therefore I shall say no more but this, prithee commend me to all the brothers of our profession,
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because I would have others damned as well as my self. A Barathro infernali, Octob. 16. 1660. Look ye, ye Rogues you, did you ever hear such a Letter as this? Ye may thank me for't, a Letter from hell ye Rogues you:
Because I would have Others damned as well as my self. A Barathro infernali, October 16. 1660. Look you, you Rogues you, did you ever hear such a letter as this? You may thank me fored, a letter from hell you Rogues you:
There's news for ye — Now you that are so much for heaven, what think ye of Hell now? — You had thought there had bin no honest men there, I warrant, — but ye see there are — Well then — and why goodman Cox-combs will not you go to Hell then — a Rope take ye all, 'tis too good for yee, unless ye were better.
There's news for you — Now you that Are so much for heaven, what think you of Hell now? — You had Thought there had been no honest men there, I warrant, — but you see there Are — Well then — and why goodman Coxcombs will not you go to Hell then — a Rope take you all, it's too good for ye, unless you were better.
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Do but marke here the honesty of this man, he had promised his wife to come to her in three days, good woman she could say no otherwise then she was told,
Do but mark Here the honesty of this man, he had promised his wife to come to her in three days, good woman she could say no otherwise then she was told,
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But you'l say is not his wife very sorry? Why goodman Puppies, what have you to do whether she be or no — good now meddle with your own business — What need you be asking so many questions to trouble your braines? If I don't tell you as much and more then you are able to carry away, without your help, let me suffer for it.
But You'll say is not his wife very sorry? Why goodman Puppies, what have you to do whither she be or no — good now meddle with your own business — What need you be asking so many questions to trouble your brains? If I don't tell you as much and more then you Are able to carry away, without your help, let me suffer for it.
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Well — While I was in these meditations, my gutts chiding my stomack, and my stomack making defences and excuses to my gutts, in comes this Letter, I read it over,
Well — While I was in these meditations, my guts chiding my stomach, and my stomach making defences and excuses to my guts, in comes this letter, I read it over,
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Then shall Satan roar like all the Bulls of Bashan, the Rulers of the Earth shall sit bare-breeched upon Hawthorn-Bushes, with Knitting-needles in their hands,
Then shall Satan roar like all the Bulls of Bashan, the Rulers of the Earth shall fit bare-breeched upon Hawthorn-Bushes, with Knitting-needles in their hands,
but how came we to be saints you I say? Why you Rogues you who made you examiners? is it not enough that I tell you so? Therefore when you get your foes into your Cluttches use them like dogs, cut um, slice um, boyle um, roast um, bake um, stew um, hang um, hew um, torture um;
but how Come we to be Saints you I say? Why you Rogues you who made you examiners? is it not enough that I tell you so? Therefore when you get your foes into your Cluttches use them like Dogs, Cut um, Slice um, boil um, roast um, bake um, stew um, hang um, hew um, torture um;
