A sermon appointed for Saint Pauls Crosse, but preached in Saint Pauls Church, on the day of His Maiesties happy inavgvration. March 27. 1642. By Richard Gardyner, D.D. and Canon of Christ-Church, Oxon.
A SERMON VPON THE DAY OF THE KING'S INAVGVRATION. 1 TIM. 2.1, 2. J exhort therefore that first of all supplications, prayers, intercessions, and giving of thankes be made for all men:
A SERMON UPON THE DAY OF THE KING'S INAUGURATION. 1 TIM. 2.1, 2. J exhort Therefore that First of all supplications, Prayers, intercessions, and giving of thanks be made for all men:
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Now that this, and the like awing Acts might be more successefull, he exhorts us to mixe our soules in an unanimous devotion, that so a blessing may descend upon that Government, which concernes the good of all,
Now that this, and the like awing Acts might be more successful, he exhorts us to mix our Souls in an unanimous devotion, that so a blessing may descend upon that Government, which concerns the good of all,
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whether of delinquents, that they may be reform'd, or not delinquents, that they may be forewarned, or the Common directive Head of them both, that the influence of his Power may be more effectuall in the orderly guiding of the body politique. So that the Text is an Exhortation, Preaching a duty with its severall branches, J exhort therefore, that first of all Supplications, Prayers, Intercessions, and Thankesgivings be made;
whither of delinquents, that they may be reformed, or not delinquents, that they may be forewarned, or the Common directive Head of them both, that the influence of his Power may be more effectual in the orderly guiding of the body politic. So that the Text is an Exhortation, Preaching a duty with its several branches, J exhort Therefore, that First of all Supplications, Prayers, Intercessions, and Thanksgivings be made;
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so that not doubting of the matter, he instructs in the forme. When you Pray, Pray thus. The old people of Rome held it in such a religious esteeme, that they did institute a publique Officer, by the name of Conditor Precum, the Compiler of Supplications, whose taske was to make particular Collects upon gratulations for evident benefits.
so that not doubting of the matter, he instructs in the Form. When you Pray, Pray thus. The old people of Room held it in such a religious esteem, that they did institute a public Officer, by the name of Conditor Precum, the Compiler of Supplications, whose task was to make particular Collects upon gratulations for evident benefits.
Still they went to worke NONLATINALPHABET by invocating their Tutelar God. Our Church in Celebrating this happy Jnauguration of our King. begins first of all with Prayers, Supplications, Intercessions, and Thankesgiving,
Still they went to work by invocating their Tutelar God. Our Church in Celebrating this happy Inauguration of our King. begins First of all with Prayers, Supplications, Intercessions, and Thanksgiving,
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To Supplicate, to Pray, and Intercede, and yet to intend no retribution of thankes, is rather an expostulation for a due, than a recognition of a Boone. That therefore this Juge Sacrificium of the Church may ascend as a well pleasing Incense, it must be our care to leave out none of these Apostolicall ingredients,
To Supplicate, to Pray, and Intercede, and yet to intend no retribution of thanks, is rather an expostulation for a due, than a recognition of a Boon. That Therefore this Juge Sacrificium of the Church may ascend as a well pleasing Incense, it must be our care to leave out none of these Apostolical ingredients,
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But where is the Counsellor of the Lord, that dares say, this Man is a vessell of wrath, that other is the childe of Beliall, and of a third that he is infallibly allotted to eternall perdition.
But where is the Counsellor of the Lord, that dares say, this Man is a vessel of wrath, that other is the child of Belial, and of a third that he is infallibly allotted to Eternal perdition.
Since the reprobation of any is locked up in Gods owne bosome, and that he, who is a wilde Olive to day, to morrow may be grafted into a better stocke, I see no pretence why this Catholique duty of praying for all should not be enlarged to high and low, good or bad.
Since the reprobation of any is locked up in God's own bosom, and that he, who is a wild Olive to day, to morrow may be grafted into a better stock, I see no pretence why this Catholic duty of praying for all should not be enlarged to high and low, good or bad.
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and a meere contradiction to piety? The more misery and infidelity we see them plunged in, the more doth Christian affection bind us to pity their estate, and study their conversion.
and a mere contradiction to piety? The more misery and infidelity we see them plunged in, the more does Christian affection bind us to pity their estate, and study their conversion.
Charity, which hopes all things, prayes also for all men, and it becomes not us altogether to condemne any man, whose repentance is not yet cut off by death.
Charity, which hope's all things, prays also for all men, and it becomes not us altogether to condemn any man, whose Repentance is not yet Cut off by death.
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even the Begger that lyes by the wall hath an interest in our prayers, how ought they to bee multiplyed for Kings, by whom we have recourse to our Oratories, these Offertories of praise,
even the Beggar that lies by the wall hath an Interest in our Prayers, how ought they to be multiplied for Kings, by whom we have recourse to our Oratories, these Offertories of praise,
The poore mans fragments, and the rich mans basketfuls are preserv'd by his restraining power. Every crum we put into our mouthes, every drop wherwith we coole our tongues the very ayre wee continually breathe in and out, we enjoy by the wise government of the King. Were it not for the binding force of Soveraignty, who durst raise a damme against the Torrent of Corruption? Our meetings would be mutinies, our Pulpits Cockpits, authority would lose its authority, no subordination, no subjection, the honourable would be level'd with the base, the prudent with the childe, all would be amass'd,
The poor men fragments, and the rich men basketfuls Are preserved by his restraining power. Every crumb we put into our mouths, every drop wherewith we cool our tongues the very air we continually breathe in and out, we enjoy by the wise government of the King. Were it not for the binding force of Sovereignty, who durst raise a dam against the Torrent of Corruption? Our meetings would be mutinies, our Pulpits Cockpits, Authority would loose its Authority, no subordination, no subjection, the honourable would be leveled with the base, the prudent with the child, all would be amassed,
Before the Deluge we reade of no Kings, and therefore we find those times to be the worst of all times, the inundation of vice being a greater plague than that other of the Flood. Turne to the Annals of Israel, in the booke of Judges, Chap. 17.19.21.
Before the Deluge we read of no Kings, and Therefore we find those times to be the worst of all times, the inundation of vice being a greater plague than that other of the Flood. Turn to the Annals of Israel, in the book of Judges, Chap. 17.19.21.
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and there Micah's Idolatry, the defiling of the Levites wife after an insatiable, and brutish manner, the bloody destruction of Jabes Gilead, the rape of Virgins by fraud,
and there Micah's Idolatry, the defiling of the Levites wife After an insatiable, and brutish manner, the bloody destruction of Jabez Gilead, the rape of Virgins by fraud,
and violence, these, and much more may serve as a sad story, how it is farre better to live under an evill King than no King. In those dayes mischiefe did raigne, and knew no bounds, all villanies were let loose,
and violence, these, and much more may serve as a sad story, how it is Far better to live under an evil King than no King. In those days mischief did Reign, and knew no bounds, all villainies were let lose,
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but because their infidelity, and distrust in his loving goodnesse, the lust of their owne liberties, their crooked and sinister meanes in purchasing it, were strangers to him.
but Because their infidelity, and distrust in his loving Goodness, the lust of their own Liberties, their crooked and sinister means in purchasing it, were Strangers to him.
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Tacitus observes in the first of his Annals, how certaine wise men discoursing of the life of Augustus, after his death, affirmed rightly that there was no other meanes to appease the disorders of a State, but by reducing it under the Principality of one.
Tacitus observes in the First of his Annals, how certain wise men discoursing of the life of Augustus, After his death, affirmed rightly that there was no other means to appease the disorders of a State, but by reducing it under the Principality of one.
How dare then the Anabaptists deduce their Anarchy from the Law of God, that so they may outlaw the Law of man? Saint Paul in the fifth Chapter to the Galatians, bids us stand fast in the Liberty wherewith Christ hath made us free, they therefore will spurne at humane authority,
How Dare then the Anabaptists deduce their Anarchy from the Law of God, that so they may outlaw the Law of man? Saint Paul in the fifth Chapter to the Galatians, bids us stand fast in the Liberty wherewith christ hath made us free, they Therefore will spurn At humane Authority,
If sicknesse be here, it is expedient that here we should have Physicke; and if we be subject to transgresse, there must be government to suppresse, and censure.
If sickness be Here, it is expedient that Here we should have Physic; and if we be Subject to transgress, there must be government to suppress, and censure.
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Good God! what doe these men conceive of Christ, of the Apostles, and blessed Martyrs? Did not the Apostles yeeld allegeance to barbarous Infidels? Dare they say our Saviour did temporize, when he paid tribute to Caesar? Or will they condemne the Primitive times of pusillanimity, in that they patiently hugg'd their death, yeelded their limbes to be torne,
Good God! what do these men conceive of christ, of the Apostles, and blessed Martyrs? Did not the Apostles yield allegiance to barbarous Infidels? Dare they say our Saviour did temporize, when he paid tribute to Caesar? Or will they condemn the Primitive times of pusillanimity, in that they patiently hugged their death, yielded their limbs to be torn,
and rent asunder by the cruelty of Tyrants? The people of Israel exhibited obedience to the Kings of Babylon, of Egypt, of Persia. Those three famous Jewes in the third of Daniel, were so trusty to Nebuchadnezzar, that he made them universall Governors over all his dominions Julian was an unbeleeving Emperour, was he not an Apostata, an oppressor,
and rend asunder by the cruelty of Tyrants? The people of Israel exhibited Obedience to the Kings of Babylon, of Egypt, of Persiam. Those three famous Jews in the third of daniel, were so trusty to Nebuchadnezzar, that he made them universal Governors over all his Dominions Julian was an unbelieving Emperor, was he not an Apostata, an oppressor,
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or restriction, are Gods Vice-gerents, profound King James in his booke of the true Law of free Monarchy, largely proves that submission is to be rendered to them,
or restriction, Are God's Vicegerents, profound King James in his book of the true Law of free Monarchy, largely Proves that submission is to be rendered to them,
whether just, or unjust, not so much as they are Men, but as they are the Deputies of God, bearing a kind of Divinity about them, which makes their persons and power alwaies Sacred, and inviolable.
whither just, or unjust, not so much as they Are Men, but as they Are the Deputies of God, bearing a kind of Divinity about them, which makes their Persons and power always Sacred, and inviolable.
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If they cleerely oppugne the Law of God, in case we cannot well fly from their fury, we must be content by our passive obedience to yeeld our selves to be executed rather than to execute them.
If they clearly oppugn the Law of God, in case we cannot well fly from their fury, we must be content by our passive Obedience to yield our selves to be executed rather than to execute them.
Esai. 10. The Prophet Jeremy cals that Ethnick Emperor, Nebuchadnezzar, the servant of God Ier. 34. And Saint Paul termes the tyrant Nero in his time, the Minister of God, Rom. 13. This made Saint Ambrose confesse that teares were his weapons against the armes,
Isaiah. 10. The Prophet Jeremiah calls that Ethnic Emperor, Nebuchadnezzar, the servant of God Jeremiah 34. And Saint Paul terms the tyrant Nero in his time, the Minister of God, Rom. 13. This made Saint Ambrose confess that tears were his weapons against the arms,
For since, as Tertullian speakes, they receive from God whatsoever they are, and are only lesse than God, it is not for us vindictively to meddle with them.
For since, as Tertullian speaks, they receive from God whatsoever they Are, and Are only less than God, it is not for us vindictively to meddle with them.
But though Saint Ambrose in Apologia David tels us, Nullis vocatur ad poenam legibus, tutus Imperii Maiestate, yet Kings are not to thinke they are exempted from the direction of their Lawes,
But though Saint Ambrose in Apologia David tells us, Nullis vocatur ad poenam legibus, tutus Imperii Maiestate, yet Kings Are not to think they Are exempted from the direction of their Laws,
Besides, the very name Rex comming à Regendo, from ruling, doth include that with their Regall dignity, there is a mutuall duty, which they are to discharge to their Subiects for their service:
Beside, the very name Rex coming à Regendo, from ruling, does include that with their Regal dignity, there is a mutual duty, which they Are to discharge to their Subjects for their service:
In which, if they shall faile, the most High God, whose eyes are alwayes on them, to see what they doe, will to the terrour of their soules, stretch his arme at last to give them the sorer stroke:
In which, if they shall fail, the most High God, whose eyes Are always on them, to see what they do, will to the terror of their Souls, stretch his arm At last to give them the Sorer stroke:
Thus I have endeavoured to make my speech like a Bell, right and fully rung, to strike on both sides, clearely sounding the Due, and duty of the Ruler, no lesse than of those who are under Rule, and Government:
Thus I have endeavoured to make my speech like a Bell, right and Fully rung, to strike on both sides, clearly sounding the Due, and duty of the Ruler, no less than of those who Are under Rule, and Government:
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For as I abominate those odious, dispiriting relations of Tyrant, and Slave, (with which, God be blessed, we are not enthralled) so I shall ever study to cherish the sprightfull, exhilarating dependances betwixt King and Subject.
For as I abominate those odious, dispiriting relations of Tyrant, and Slave, (with which, God be blessed, we Are not enthralled) so I shall ever study to cherish the sprightful, exhilarating dependences betwixt King and Subject.
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Againe, in regard the King is the safeguard of the People, reason good the People should yeeld all subsidiary helpes that tend to the advancement of the honour, and glory of the King.
Again, in regard the King is the safeguard of the People, reason good the People should yield all subsidiary helps that tend to the advancement of the honour, and glory of the King.
and it is profitable for the members freely to yeeld a fitting support, since if the Head continue drooping, the members will likewise languish in a consumption.
and it is profitable for the members freely to yield a fitting support, since if the Head continue drooping, the members will likewise languish in a consumption.
It were a great dis-service to the King to inflame his Prerogative to the evacuation of the Subjects Right; both must be kept entire to keepe up the King, and Kingdome.
It were a great disservice to the King to inflame his Prerogative to the evacuation of the Subject's Right; both must be kept entire to keep up the King, and Kingdom.
Should Kings be without right Prerogatives, some black mouth'd Rabshakehs will not spare to cry out they have nought but the Name of Kings to commend them.
Should Kings be without right Prerogatives, Some black mouthed Rabshakehs will not spare to cry out they have nought but the Name of Kings to commend them.
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And a people not quickned by their Originall priviledges, and native liberties, will prove Corpus sine pectore, a heartlesse uselesse trunke, portending nothing but sad events,
And a people not quickened by their Original privileges, and native Liberties, will prove Corpus sine pectore, a heartless useless trunk, portending nothing but sad events,
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It is therefore the equity, and prudence of his gratious Majesty, sincerely to professe that he is as tenderly affected to the Priviledges, and rights of his Subjects,
It is Therefore the equity, and prudence of his gracious Majesty, sincerely to profess that he is as tenderly affected to the Privileges, and rights of his Subject's,
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I know no stronger motive to confirme your zeale for the Kings honour, then to remember you how God himselfe is so zealous of their honour, that in the 16. of the Proverbs, he chargeth not to detract from them,
I know no Stronger motive to confirm your zeal for the Kings honour, then to Remember you how God himself is so zealous of their honour, that in the 16. of the Proverbs, he charges not to detract from them,
Hee knowes what vexations his chiefe Stewarts endure under him, and therefore he would have their anguish sweetned with our dutifull, and awfull regard.
He knows what vexations his chief Stewarts endure under him, and Therefore he would have their anguish sweetened with our dutiful, and awful regard.
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We are taken with the gold, and pretious stones in their Crownes, we consider not how they are lined with thornes, and that there are thistles in their pillowes as in their Ensignes. Valer. Max. l. 7. Antigonus found it,
We Are taken with the gold, and precious stones in their Crowns, we Consider not how they Are lined with thorns, and that there Are thistles in their pillows as in their Ensigns. Valer Max. l. 7. Antigonus found it,
Charles the fifth, after a victorious Raigne changed his Court for a Cloyster. It is then the lesse wonder if in that enigmaticall parable propounded by Jotham, Judges 9. where the trees went forth to anoynt a King over them;
Charles the fifth, After a victorious Reign changed his Court for a Cloister. It is then the less wonder if in that enigmatical parable propounded by Jotham, Judges 9. where the trees went forth to anoint a King over them;
And thus because the Governors load is greater than their honour, that they may be won to a chearefull acceptance, supplications are to be made joyntly for the Supreame, and for the subordinate, for Kings, and all that be in Authority.
And thus Because the Governors load is greater than their honour, that they may be wone to a cheerful acceptance, supplications Are to be made jointly for the Supreme, and for the subordinate, for Kings, and all that be in authority.
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So great is the care of the Almighty, to see all things well order'd, that he hath placed a threefold subordinate Authority in the World, Domesticall in private Families, Spirituall in the Ministeriall Keyes,
So great is the care of the Almighty, to see all things well ordered, that he hath placed a threefold subordinate authority in the World, Domestical in private Families, Spiritual in the Ministerial Keys,
so hath Regall Authority communicated part of its Royalty to their Substitutes, that the greatnesse of their trust may put them in minde of their charge, which is the conservation of the Kings honour, and our peace They move like wheeles, one within the other, the lesser within the greater,
so hath Regal authority communicated part of its Royalty to their Substitutes, that the greatness of their trust may put them in mind of their charge, which is the conservation of the Kings honour, and our peace They move like wheels, one within the other, the lesser within the greater,
So albeit Originally it is the King, which under God upholds the people, he being called NONLATINALPHABET, as it were the foundation on which his subjects rest,
So albeit Originally it is the King, which under God upholds the people, he being called, as it were the Foundation on which his subject's rest,
The Commonwealth of Rome made that a quarrell betwixt them, and the Senate. Menenius Agrippa compar'd it in his Apologue to the variance, which the members of the body had against the stomach, they objected that it devoured all,
The Commonwealth of Room made that a quarrel betwixt them, and the Senate. Menenius Agrippa compared it in his Apologue to the variance, which the members of the body had against the stomach, they objected that it devoured all,
The stomach soone after wanting meate, and being empty, the eye waxed dimme, the hand weake, the feet feeble, all the body began to languish and pine away, insomuch that at the last they were compelled to afford their mutuall Offices for the strength of the stomach, that so themselves might be strengthened.
The stomach soon After wanting meat, and being empty, the eye waxed dim, the hand weak, the feet feeble, all the body began to languish and pine away, insomuch that At the last they were compelled to afford their mutual Offices for the strength of the stomach, that so themselves might be strengthened.
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Thus it fares betweene the King and the People, for subjection is more for the good of the State, than for the state of the King. Hereupon some vvould have Diadema compounded of NONLATINALPHABET, vvhich may in a Greeke conjunction of words be sometimes used for For, and NONLATINALPHABET, which is the People. And not onely prophane Writers,
Thus it fares between the King and the People, for subjection is more for the good of the State, than for the state of the King. Hereupon Some would have Diadema compounded of, which may in a Greek conjunction of words be sometime used for For, and, which is the People. And not only profane Writers,
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The Embleme of the Netherlands by stamping money with two earthen pots swimming in the Sea, and wittily inscribing, Si collidimur, frangimur, if we knocke together we are broken, hath a usefull Morall for these times.
The Emblem of the Netherlands by stamping money with two earthen pots swimming in the Sea, and wittily inscribing, Si collidimur, frangimur, if we knock together we Are broken, hath a useful Moral for these times.
and our sithes into speares, the famine of bread, cleanenesse of teeth, and dearth of all good things, would make us fill the eares of Heaven with Orizons for Kings, and all that be in Authority, that we may lead a quiet and peaceable life.
and our Paths into spears, the famine of bred, cleanenesse of teeth, and dearth of all good things, would make us fill the ears of Heaven with Orisons for Kings, and all that be in authority, that we may led a quiet and peaceable life.
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an occasion of loosenesse, and secure idlenesse, as if wee said within our selves as Babell did in her prosperity, We shall never be moved, there shall be no leading into captivity, nor complaining in our streetes.
an occasion of looseness, and secure idleness, as if we said within our selves as Babel did in her Prosperity, We shall never be moved, there shall be no leading into captivity, nor complaining in our streets.
The first are Papists, false-hearted, forraine-hearted Papists I meane, who have a tongue for the King, and a heart for his enemies, Jacobs voyce, Esau's hands, who will be ready at every turne to open the doore,
The First Are Papists, False-hearted, forraine-hearted Papists I mean, who have a tongue for the King, and a heart for his enemies, Jacobs voice, Esau's hands, who will be ready At every turn to open the door,
Howsoever they pretend a detestation of those more then inhumane cruelties, which their Pseudocatholique fraternity inflict upon bleeding Ireland, yet should they get the mastery here, which I trust Gods goodnesse will ever prevent, we must expect no mercy.
Howsoever they pretend a detestation of those more then inhumane cruelties, which their Pseudocatholique fraternity inflict upon bleeding Ireland, yet should they get the mastery Here, which I trust God's Goodness will ever prevent, we must expect no mercy.
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For as Mahomet in his Alchoran promiseth the highest seate in heaven to him that kills most Christians, so the Pope, and Jesuites make it a matter meritorious to kill Protestants, Heretiques,
For as Mahomet in his Alcoran promises the highest seat in heaven to him that kills most Christians, so the Pope, and Jesuits make it a matter meritorious to kill Protestants, Heretics,
as for those which will not be converted, let us beseech the All-wise God to continue it in the heart of his Majesty, and the Parliament, whom it concernes, to curbe,
as for those which will not be converted, let us beseech the Alwise God to continue it in the heart of his Majesty, and the Parliament, whom it concerns, to curb,
The second Domestique foes to our quiet, and peaceable life, may be new fangled Sectaries, who rashly condemne whatsoever their private spirits doth disallow,
The second Domestic foes to our quiet, and peaceable life, may be new fangled Sectaries, who rashly condemn whatsoever their private spirits does disallow,
Saint Austin speakes sharpely against such kinde of Polypragmaticks, stiling them men swoln with pride, mad with headinesse, treacherous in spreading calumnies, turbulent in sowing seditions, who lest they should be discerned to want the light of truth, Ʋmbram rigidae severitatis obtendunt, doe cast forth a glimmering show of demure austerity.
Saint Austin speaks sharply against such kind of Polypragmaticks, styling them men swollen with pride, mad with headiness, treacherous in spreading calumnies, turbulent in sowing seditions, who lest they should be discerned to want the Light of truth, Ʋmbram rigidae severitatis obtendunt, do cast forth a glimmering show of demure austerity.
They are the true translated words of that Father in his third booke, and first chap. Cont. Parmen. Saint Bernard also complaines passionately against contentions children of the Church:
They Are the true translated words of that Father in his third book, and First chap. Cont. Parmen. Saint Bernard also complains passionately against contentions children of the Church:
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and pen, maintaining their quarrell non Ratione, sed Pertinacia, not by waight of reason, but obstinate dint of will, Ʋbi non Veritas quaeritur, sed Adversarius fatigatur, whose ayme is the foyle,
and pen, maintaining their quarrel non Ration, said Pertinacia, not by weight of reason, but obstinate dint of will, Ʋbi non Veritas Quaeritur, sed Adversarius fatigatur, whose aim is the foil,
For it is the practice of Contention to defend those errors, which a right Iudgement disproves, Nè cedere videatur, saith Saint Ambrose, lest together with the Tenet, the disputer might seeme to fall.
For it is the practice of Contention to defend those errors, which a right Judgement disproves, Nè Cedere Videatur, Says Saint Ambrose, lest together with the Tenet, the disputer might seem to fallen.
Where is now that solemne use of unanimous agreement? In Tertullians dayes there was such unity among Christians, that it was ad stuporem Gentium, to the amazement of the Heathen, See, say they,
Where is now that solemn use of unanimous agreement? In Tertullia's days there was such unity among Christians, that it was ad stuporem Gentium, to the amazement of the Heathen, See, say they,
and they who should be one flesh, nourish a faction like two Nations. It is that which Saint Paul blames among the Corinthians, we heare there is among you envying,
and they who should be one Flesh, nourish a faction like two nations. It is that which Saint Paul blames among the Corinthians, we hear there is among you envying,
and strife, and divisions, and so he concludes them carnall. For such Schismes are not of the Spirit, but workes of Satan, and therefore he is properly called in our English tongue the Divell, from Divello, which signifies to unjoyne, and put asunder;
and strife, and divisions, and so he concludes them carnal. For such Schisms Are not of the Spirit, but works of Satan, and Therefore he is properly called in our English tongue the devil, from Divello, which signifies to unjoyne, and put asunder;
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unlesse the truth of their opinions may appeare vel Probabili ratione, vel per Authores Canonicos, either by probable reason, or by Canonicall Scripture.
unless the truth of their opinions may appear vel Probabili ratione, vel per Authores canons, either by probable reason, or by Canonical Scripture.
For the members of Christs holy Church should be so inspired with one right faith, as in the modell of the body, all parts are informed with one soule.
For the members of Christ holy Church should be so inspired with one right faith, as in the model of the body, all parts Are informed with one soul.
My protestation is hearty, and sincere, that I abhorre adoration of Images, as well relatively, as absolutely. No worship is to be given to them, directly in themselves,
My protestation is hearty, and sincere, that I abhor adoration of Images, as well relatively, as absolutely. No worship is to be given to them, directly in themselves,
Where they are yet remaining, they are to be used onely as Ornaments, or Historicall Commemoratives. Gregory the great, who well might be called the last of the best,
Where they Are yet remaining, they Are to be used only as Ornament, or Historical Commemoratives. Gregory the great, who well might be called the last of the best,
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and the first of the worst Popes, first called Images Lay-mens Bookes; the Popes succeeding made an impious use thereof, by teaching they were the onely fit bookes for the Laity to pore on, depriving them of the waters of life,
and the First of the worst Popes, First called Images Laymen's Books; the Popes succeeding made an impious use thereof, by teaching they were the only fit books for the Laity to poor on, depriving them of the waters of life,
It were somewhat tolerable had they interpreted, those words did onely meane that ignorant men by asking what is signifyed by those Representments, which they see pictured before their eyes,
It were somewhat tolerable had they interpreted, those words did only mean that ignorant men by asking what is signified by those Representments, which they see pictured before their eyes,
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Bellarmine the Atlas of their predominant Hierarchy, doth not tremble terminis terminantibus, in expresse termes to averre that the Images of Christ, and the Saints are to be worshipped not onely improperly,
Bellarmine the Atlas of their predominant Hierarchy, does not tremble terminis terminantibus, in express terms to aver that the Images of christ, and the Saints Are to be worshipped not only improperly,
For my owne part, as I will not contend with shadowes, so I shall never any way strive for shadowes, being resolved to approve no further these externall decorements, and other circumstantials in Gods house,
For my own part, as I will not contend with shadows, so I shall never any Way strive for shadows, being resolved to approve no further these external decorements, and other circumstantials in God's house,
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much more they who professe themselves Christians should be thus affected For since man is a sociable Creature, every one owes that naturally to another by which humane society is conserved:
much more they who profess themselves Christians should be thus affected For since man is a sociable Creature, every one owes that naturally to Another by which humane society is conserved:
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But men cannot live, and converse, if they may not beleeve, and trust one another in godlinesse, and honesty. For this seeming zeale, this formall honesty is like the Trojan horse in Virgil, which was pretended the gift of Minerva, but proved the ruine of Troy. So that godlinesse,
But men cannot live, and converse, if they may not believe, and trust one Another in godliness, and honesty. For this seeming zeal, this formal honesty is like the Trojan horse in Virgil, which was pretended the gift of Minerva, but proved the ruin of Troy. So that godliness,
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Jn honesty; that you doe not by holy pretenses swallow widowes houses, and by colour of distributing to pious uses scrape together what is not your owne;
John honesty; that you do not by holy pretences swallow Widows houses, and by colour of distributing to pious uses scrape together what is not your own;
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they had learn'd to varnish their filthy lucre with devotion, and to make their godlinesse, yea their goddesse the handmaid, the Stalking horse to their owne private Interest.
they had learned to varnish their filthy lucre with devotion, and to make their godliness, yea their goddess the handmaid, the Stalking horse to their own private Interest.
Some Kings have beene so compos'd that Jngentes Virtutes, & ingentia vitia, eminent vices no lesse then eminent vertues held a joynt concurrence in them,
some Kings have been so composed that Jngentes Virtues, & Ingenuity Vices, eminent vices no less then eminent Virtues held a joint concurrence in them,
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Who see's not hee is Rex Mitioris Jngenij? His clemency, and moderation Proclaime him a King of his passions, as well as of Nations. And therefore, Continue him O Lord long, long continue him unto us:
Who see's not he is Rex Mitioris Jngenij? His clemency, and moderation Proclaim him a King of his passion, as well as of nations. And Therefore, Continue him Oh Lord long, long continue him unto us:
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