Historia quinqu-articularis: or, A declaration of the judgement of the Western Churches, and more particularly of the Church of England, in the five controverted points, reproched in these last times by the name of Arminianism. Collected in the way of an historicall narration, out of the publick acts and monuments, and most approved authors of those severall churches. By Peter Heylyn.
' 2. In the former part of this Homily, you have learned how many manner of ways men fall from God; some by Idolatry, some for lack of faith, some by neglecting of their neighbours, some by not hearing of Gods Word, some by the pleasure they take in the vanities of worldly things;
' 2. In the former part of this Homily, you have learned how many manner of ways men fallen from God; Some by Idolatry, Some for lack of faith, Some by neglecting of their neighbours, Some by not hearing of God's Word, Some by the pleasure they take in the vanities of worldly things;
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yea, have also learned in what misery that man is which is gone from God; and how that God yet of his infinite goodness to call again man from that his misery, useth first gentle admonitions by his Preachers;
yea, have also learned in what misery that man is which is gone from God; and how that God yet of his infinite Goodness to call again man from that his misery, uses First gentle admonitions by his Preachers;
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Now if this gentle monition and threatning together do not serve, then God will shew his terrible countenance upon us, he will pour intolerable plagues upon our heads,
Now if this gentle monition and threatening together do not serve, then God will show his terrible countenance upon us, he will pour intolerable plagues upon our Heads,
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and after he will take away from us all his aid and assistance wherewith before he did defend us from all such manner of calamity as the Evangelical Prophet Isaiah, agreeing with Christ his Parable, doth teach us, saying, That God hath made a goodly Vineyard for his beloved children;
and After he will take away from us all his aid and assistance wherewith before he did defend us from all such manner of calamity as the Evangelical Prophet Isaiah, agreeing with christ his Parable, does teach us, saying, That God hath made a goodly Vineyard for his Beloved children;
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' By these threatnings we are monished and warned, that if we which are the chosen Ʋineyard of God, bring not forth good grapes, that is to say, good works that may be delectable and pleasant in his sight,
' By these threatenings we Are monished and warned, that if we which Are the chosen Ʋineyard of God, bring not forth good grapes, that is to say, good works that may be delectable and pleasant in his sighed,
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Finally, if these serve not, he will let us lie waste, he will give us over, he will turn away from us, he will dig and delve no more about us, he will let us alone,
Finally, if these serve not, he will let us lie waste, he will give us over, he will turn away from us, he will dig and delve no more about us, he will let us alone,
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But they that in this World live not after God, but after their own carnal liberty, perceive not this great wrath of God towards them, that he will not dig nor delve any more about them, that he doth let them alone even to themselves:
But they that in this World live not After God, but After their own carnal liberty, perceive not this great wrath of God towards them, that he will not dig nor delve any more about them, that he does let them alone even to themselves:
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but what was the end thereof? their sweet meat had sowre saw•e; even whil'st the meat was in their mouths, the plague of God alighted upon them, and suddenly they dyed:
but what was the end thereof? their sweet meat had sour saw•e; even whilst the meat was in their mouths, the plague of God alighted upon them, and suddenly they died:
and suffereth us to run headlong into all ungodliness, and pleasures of this world that we delight in, without punishment or adversity, it is a dreadful token that he loveth us no longer, that he careth no longer for us,
and suffers us to run headlong into all ungodliness, and pleasures of this world that we delight in, without punishment or adversity, it is a dreadful token that he loves us no longer, that he Careth no longer for us,
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but when that serveth not, and upon that he ceaseth from correction of him, and suffereth him to do what he list himself, it is a sign he intendeth to disinherit him,
but when that serves not, and upon that he ceases from correction of him, and suffers him to do what he list himself, it is a Signen he intends to disinherit him,
and as long as he so doth) so should they more and more stir us to cry unto God with all our heart, that we may not be brought into the state which doubtless is so sorrowful,
and as long as he so does) so should they more and more stir us to cry unto God with all our heart, that we may not be brought into the state which doubtless is so sorrowful,
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for what deadly grief can a man suppose it is to be under the wrath of God, to be forsaken of him, to have his holy Spirit the Author of all goodness, to be taken from him;
for what deadly grief can a man suppose it is to be under the wrath of God, to be forsaken of him, to have his holy Spirit the Author of all Goodness, to be taken from him;
to be brought to so vile a condition, that he shall be left meet for no better purpose than to be for ever condemned to hell? for not only such places of David do shew, that upon the turning of Gods face from any persons, they shall be left bare from all goodness,
to be brought to so vile a condition, that he shall be left meet for no better purpose than to be for ever condemned to hell? for not only such places of David do show, that upon the turning of God's face from any Persons, they shall be left bore from all Goodness,
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but also the place rehearsed last before of Isaiah, doth mean the same, which sheweth, that God at length doth so •o sake his unfruitful Ʋineyard, that he will not only suffer it to bring forth weeds, bryars and thorns,
but also the place rehearsed last before of Isaiah, does mean the same, which shows, that God At length does so •o sake his unfruitful Ʋineyard, that he will not only suffer it to bring forth weeds, briars and thorns,
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whereby is signified the teaching of the holy Word, which Saint Paul after a like manner expressed by planting and watering, Meaning that he will take that away from them,
whereby is signified the teaching of the holy Word, which Saint Paul After a like manner expressed by planting and watering, Meaning that he will take that away from them,
so that they shall be no longer of his Kingdom they shall be no longer governed by his holy Spirit, they shall be put from the grace and benefits they had and ever might have enjoyed through Christ;
so that they shall be no longer of his Kingdom they shall be no longer governed by his holy Spirit, they shall be put from the grace and benefits they had and ever might have enjoyed through christ;
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' And to be short, they shall be given into the power of the Divel, which beareth the rule of all men which be cast away from God, as he did in Saul and Judas, and generally in all such as work after their own wills, the children of mistrust and unbeilef;
' And to be short, they shall be given into the power of the devil, which bears the Rule of all men which be cast away from God, as he did in Saul and Judas, and generally in all such as work After their own wills, the children of mistrust and unbeilef;
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let us beware therefore good Christian people, lest that we rejecting, or casting away Gods Word (by which we obtain and retain true faith in God) be not at length cast so far off, that we become as the children of unbelief, which be of two sorts far divers,
let us beware Therefore good Christian people, lest that we rejecting, or casting away God's Word (by which we obtain and retain true faith in God) be not At length cast so Far off, that we become as the children of unbelief, which be of two sorts Far diverse,
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and be so comfortless, (as they all must needs be from whom the Spirit of counsel and comfort is gone ) that they will not be perswaded in their hearts,
and be so comfortless, (as they all must needs be from whom the Spirit of counsel and Comfort is gone) that they will not be persuaded in their hearts,
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the other, hearing the loving and large promises of Gods mercy, and so not conceiving a right faith thereof, make those promises larger than ever God did, Trusting that although they continue in their sinful and detestable living never so long,
the other, hearing the loving and large promises of God's mercy, and so not conceiving a right faith thereof, make those promises larger than ever God did, Trusting that although they continue in their sinful and detestable living never so long,
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And that both these two sorts of men be in a damnable estate, and yet nevertheless God (who willeth not the death of the wicked) hath shewed means whereby both the same ( if they take heed in season) may escape.
And that both these two sorts of men be in a damnable estate, and yet nevertheless God (who wills not the death of the wicked) hath showed means whereby both the same (if they take heed in season) may escape.
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and should despair indeed, as touching any hopes that may be in themselves) so if they would constantly and stedfastly believe, that Gods mercy is the remedy prepared against such despair and distrust, not only for them,
and should despair indeed, as touching any hope's that may be in themselves) so if they would constantly and steadfastly believe, that God's mercy is the remedy prepared against such despair and distrust, not only for them,
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and enter into the Port or Haven of safeguard, into the which whosoever do come, be they before time never so wicked, they shall be out of danger of everlasting damnation,
and enter into the Port or Haven of safeguard, into the which whosoever do come, be they before time never so wicked, they shall be out of danger of everlasting damnation,
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' And for sinners that continue in this wicked living, they ought to think that the promises of Gods mercy and the Gospel pertain not unto them being in that state;
' And for Sinners that continue in this wicked living, they ought to think that the promises of God's mercy and the Gospel pertain not unto them being in that state;
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so doth God still more and more withdraw his mercy from them, as he is so provoked thereby to wrath at length, that he destroyeth such presumers many times suddenly;
so does God still more and more withdraw his mercy from them, as he is so provoked thereby to wrath At length, that he Destroyeth such presumers many times suddenly;
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for God which hath promised his mercy to them that be truly penitent, (although it be at the latter end) hath not promised to the presumptuous sinner either that he shall have long life, or that he shall have true Repentance at the last end.
for God which hath promised his mercy to them that be truly penitent, (although it be At the latter end) hath not promised to the presumptuous sinner either that he shall have long life, or that he shall have true Repentance At the last end.
for his Promise sake, for his Truth and Mercies sake promised to all faithful believers in Jesus Christ his only natural Son, To whom the only Saviour of the world, with the Father and the Holy Ghost, be all honour, glory and power, world without end; Amen. '
for his Promise sake, for his Truth and mercies sake promised to all faithful believers in jesus christ his only natural Son, To whom the only Saviour of the world, with the Father and the Holy Ghost, be all honour, glory and power, world without end; Amen. '
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