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Mr. HOOKERS FARVVELL SERMON, At his departure out of ENGLAND. JEREMIAH 14.9. at the latter end.
Mr. HOOKERS FARVVELL SERMON, At his departure out of ENGLAND. JEREMIAH 14.9. At the latter end.
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We are called by thy Name, leave us not. We Are called by thy Name, leave us not.
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TWo things are intended and expressed by the Holy ghost, from the 1. verse, to the thirteenth.
TWo things Are intended and expressed by the Holy ghost, from the 1. verse, to the thirteenth.
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First, a denuntiation of judgement, and that reacheth to the 17. verse, and that is sword and famine. First, he would send the famine,
First, a denunciation of judgement, and that reaches to the 17. verse, and that is sword and famine. First, he would send the famine,
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and then the sword, and would not be intreated.
and then the sword, and would not be entreated.
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Secondly, in the 8. verse, we have the importunate prayer of the Church, to turne away these judgements;
Secondly, in the 8. verse, we have the importunate prayer of the Church, to turn away these Judgments;
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and the prayer is marvellous sweet, partly in confession, where they confesse their sinnes, and seeke to God for succour against them:
and the prayer is marvellous sweet, partly in Confessi, where they confess their Sins, and seek to God for succour against them:
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As if they should say, Loe we are as base as base can be, and therefore help for the Lords sake,
As if they should say, Lo we Are as base as base can be, and Therefore help for the lords sake,
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and thus they make their supplication in the 7. and 8. verses, and this short prayer discovers it selfe, partly in the things prayed for,
and thus they make their supplication in the 7. and 8. Verses, and this short prayer discovers it self, partly in the things prayed for,
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and partly in the manner, and the holy Prophet intending this is very sweet in it.
and partly in the manner, and the holy Prophet intending this is very sweet in it.
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First, they pray that God will not take away his presence from them, Why stayest thou but a night? As if he should say, it is marvellous strange, that thou behavest thy selfe as a stranger.
First, they pray that God will not take away his presence from them, Why stayest thou but a night? As if he should say, it is marvellous strange, that thou behavest thy self as a stranger.
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Thou seest our sorrowes, and helpest not. Thou seest our trouble, and succourest not. Thou standest, and seest Jerusalem in trouble, and Iuda in misery, but thou helpest not.
Thou See our sorrows, and helpest not. Thou See our trouble, and succourest not. Thou Standest, and See Jerusalem in trouble, and Iuda in misery, but thou helpest not.
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It is strange that thou the great God of Hosts standest as a man astonished:
It is strange that thou the great God of Hosts Standest as a man astonished:
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thou hast received us, but now thou standest as a man amazed, as if thou wast weary of thy worke, and couldest doe no more:
thou hast received us, but now thou Standest as a man amazed, as if thou wast weary of thy work, and Couldst do no more:
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As if he should say, Ierusalem cannot be succoured, & Iudaea cannot be saved.
As if he should say, Ierusalem cannot be succored, & Iudaea cannot be saved.
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Secondly, they beg that God would not take away his presence from them, Leave us not to our selves.
Secondly, they beg that God would not take away his presence from them, Leave us not to our selves.
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Let us see thy face, if that we dye in thy presence, though thou helpest not,
Let us see thy face, if that we die in thy presence, though thou helpest not,
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yet it dothus good to looke on a Saviour, they are acquainted first that thou art the hope of Israel. Alas!
yet it dothus good to look on a Saviour, they Are acquainted First that thou art the hope of Israel. Alas!
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if thou forsake, us, our hope is lost, our hope is not in the means, our hope is in thee, leave us not.
if thou forsake, us, our hope is lost, our hope is not in the means, our hope is in thee, leave us not.
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Secondly, thou art the Saviour of Israel, and it is that that thou takest upon thee,
Secondly, thou art the Saviour of Israel, and it is that that thou Takest upon thee,
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and thou hast made thy selfe a Saviour, and now is the time of trouble, performe what thou hast undertaken.
and thou hast made thy self a Saviour, and now is the time of trouble, perform what thou hast undertaken.
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Thirdly, thou art in the midst of us, thou art a great comforter, ready to succour us.
Thirdly, thou art in the midst of us, thou art a great comforter, ready to succour us.
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What wilt thou see us perish when thou art so near us? 1 Sam. 4.6. Even as the Arke in the midst of the campe:
What wilt thou see us perish when thou art so near us? 1 Sam. 4.6. Even as the Ark in the midst of the camp:
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as if he should say, he lives in the midst of us, and will not save us.
as if he should say, he lives in the midst of us, and will not save us.
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Fourthly, we are called by thy Name, we have interest in thee, to whom should servants go for safety,
Fourthly, we Are called by thy Name, we have Interest in thee, to whom should Servants go for safety,
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but to their Master? to whom should the wife goe, but to her husband? we have interest in thee, leave us not.
but to their Master? to whom should the wife go, but to her husband? we have Interest in thee, leave us not.
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Now we will meddle only with the latter clause, leave us not. God might leave them,
Now we will meddle only with the latter clause, leave us not. God might leave them,
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but they beg that he would not, that is their Amento the Petition, though thou standest by,
but they beg that he would not, that is their Amento the Petition, though thou Standest by,
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and wilt not help, yet let us not dye in thy presence.
and wilt not help, yet let us not die in thy presence.
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This is the great request of the Saints, they desire not to be left of God,
This is the great request of the Saints, they desire not to be left of God,
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though God may justly leave them, That God may justly leave off a people, and unchurch a Nation. Israel suspected it, and feared it:
though God may justly leave them, That God may justly leave off a people, and unchurch a nation. Israel suspected it, and feared it:
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It is that that they prayed against, that God would not leave them. I doe not say that God will cast off his elect eternally;
It is that that they prayed against, that God would not leave them. I do not say that God will cast off his elect eternally;
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but those that are onely in outward covenant, with him he may, Isa. 1.2.
but those that Are only in outward Covenant, with him he may, Isaiah 1.2.
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Heare O ye heavens, I have nursed up children, that is, the Iewes, there is an outward vocation,Hear Oh you heavens, I have nursed up children, that is, the Iewes, there is an outward vocation,
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and for such God may cast them off. Brethren, cast your thoughts afar off.
and for such God may cast them off. Brothers, cast your thoughts afar off.
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What is become of those famous Churches, Pergamus and Thyatira, and the rest? Who would have thought that Ierusalem should have bin made a heap of stones,
What is become of those famous Churches, Pergamos and Thyatira, and the rest? Who would have Thought that Ierusalem should have been made a heap of stones,
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and a vagabond people? Hos. 7.9. Plead with your mother, and call her Loammi, ye are not my people, and I will not be your God.
and a vagabond people? Hos. 7.9. Plead with your mother, and call her Loammi, you Are not my people, and I will not be your God.
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Thus as I may say, he sues out a bill of divorcement, as it was in the old Law, those that had any thing against their wives, sued our a bill of divorcement,
Thus as I may say, he sues out a bill of divorcement, as it was in the old Law, those that had any thing against their wives, sued our a bill of divorcement,
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and so doth God, Hos. 2.2.
and so does God, Hos. 2.2.
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she is not my people, nor my beloved, let her cast away her fornications and idolatry, she is not my people, nor my Beloved, let her cast away her fornications and idolatry,
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lest I make her as at the first, that is, in Egypt poore and miserable:lest I make her as At the First, that is, in Egypt poor and miserable:
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as if he should say to England, plead with England my Ministers, in the way of my truth,
as if he should say to England, plead with England my Ministers, in the Way of my truth,
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and say unto them, let them cast away their rebellions, lest I make her as I found her in captivity in the dayes of bondage.
and say unto them, let them cast away their rebellions, lest I make her as I found her in captivity in the days of bondage.
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But how doth God depart from a people?
But how does God depart from a people?
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When he takes away his love from a people, and as his respect, so his means too.
When he Takes away his love from a people, and as his respect, so his means too.
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2. When he takes away his protection by taking downe the wals, that is, these two great meanes of safety, Magistrates and Ministers.
2. When he Takes away his protection by taking down the walls, that is, these two great means of safety, Magistrates and Ministers.
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3. When instead of counselling, comes in bribing, and in stead of teaching, dawbing, when God either takes away the hedges,
3. When instead of counseling, comes in bribing, and in stead of teaching, daubing, when God either Takes away the hedges,
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or the stakes are rotten, then God is going.
or the stakes Are rotten, then God is going.
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4. When God takes away the benefit of both these helps, and they are signes of Gods departing.
4. When God Takes away the benefit of both these helps, and they Are Signs of God's departing.
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May God cast off a people, and unchurch anation? then let it teach us to cast off all security,
May God cast off a people, and unchurch anation? then let it teach us to cast off all security,
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for miseries are nigh by all probabilities. When we observe what God hath done for us, all things are ripe for ruine,
for misery's Are High by all probabilities. When we observe what God hath done for us, all things Are ripe for ruin,
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and yet we feare it not, we promise safety to our selves, and consider not that England is like to be harrowed, wee cannot entertaine a thought that England shall be destroyed;
and yet we Fear it not, we promise safety to our selves, and Consider not that England is like to be harrowed, we cannot entertain a Thought that England shall be destroyed;
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when there are so many professors in it, we cannot be perswaded of it, according to the conviction of our judgements, either it must not be,
when there Are so many professors in it, we cannot be persuaded of it, according to the conviction of our Judgments, either it must not be,
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or not yet, as if it were impossible for God to leave England, as if God were a cockering father over lewd and stubborne children:
or not yet, as if it were impossible for God to leave England, as if God were a cockering father over lewd and stubborn children:
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God may leave a Nation that is but in outward covenant with him, and why not England?
God may leave a nation that is but in outward Covenant with him, and why not England?
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Englands sinnes have been great, yea and their mercies great.
Englands Sins have been great, yea and their Mercies great.
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England hath been a mirror of mercy, yet God may leave us, and make us a mirrour of his justice.
England hath been a mirror of mercy, yet God may leave us, and make us a mirror of his Justice.
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Looke how he spake to the people in Ier. 7. that bragged of the Temple of the Lord, Sacrifices and offerings:
Look how he spoke to the people in Jeremiah 7. that bragged of the Temple of the Lord, Sacrifices and offerings:
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And what may not God which destroyed Shilo, destroy thee O England? Goe to Bohemia, from thence to the Palatinate, and so to Denmarke.
And what may not God which destroyed Shilo, destroy thee Oh England? Go to Bohemia, from thence to the Palatinate, and so to Denmark.
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Imagine you were there, what shall you see, nothing else but as Travellers say, Churches made heaps of stones,
Imagine you were there, what shall you see, nothing Else but as Travellers say, Churches made heaps of stones,
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and those Bethels wherin Gods name was called upon, are made defiled Temples for Satan and superstition to raigne in? You cannot goe two or three steps,
and those Bethels wherein God's name was called upon, Are made defiled Temples for Satan and Superstition to Reign in? You cannot go two or three steps,
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but you shall see the heads of dead men, goe a little further, and you shall see their hearts picked out by the fowles of the ayre, whereupon you are ready to conclude that Tilly hath been there:
but you shall see the Heads of dead men, go a little further, and you shall see their hearts picked out by the fowls of the air, whereupon you Are ready to conclude that Tilly hath been there:
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Those Churches are become desolate, and why not England? Goe into the Cities and Townes,
Those Churches Are become desolate, and why not England? Go into the Cities and Towns,
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and there you shall see many compassed about with the chaines of captivity, and every man bemoaning himselfe.
and there you shall see many compassed about with the chains of captivity, and every man bemoaning himself.
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Doe but cast your eyes abroad, and there you shall see poore fatherlesse children sending forth their breaches, with feare, crying to their poore helplesse mothers.
Doe but cast your eyes abroad, and there you shall see poor fatherless children sending forth their Breaches, with Fear, crying to their poor helpless mother's.
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Step but a little farther, and you shall see the sad wife bemoaning her husband, and that is her misery, that she cannot dye soone enough;
Step but a little farther, and you shall see the sad wife bemoaning her husband, and that is her misery, that she cannot die soon enough;
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and withall she makes funerall Sermons of her children within her selfe, for that the Spaniard may get her little ones,
and withal she makes funeral Sermons of her children within her self, for that the Spaniard may get her little ones,
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and bring them up in Popery and superstition; and then she weeps and considers with her selfe:
and bring them up in Popery and Superstition; and then she weeps and considers with her self:
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If my husband be dead, it is well, happily he is upon the racke, or put to some cruell tortures,
If my husband be dead, it is well, happily he is upon the rack, or put to Some cruel tortures,
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and then she makes funerall Sermons, and dyes a hundred times before she can dye.
and then she makes funeral Sermons, and dies a hundred times before she can die.
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Cast your eyes afar off, set your soules in their soules stead, and imagine it were your owne condition,
Cast your eyes afar off, Set your Souls in their Souls stead, and imagine it were your own condition,
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why may not England be thus, who knowes but it may be my wife, when he heares of some in torments? Ah! Brethren, be not high minded,
why may not England be thus, who knows but it may be my wife, when he hears of Some in torments? Ah! Brothers, be not high minded,
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but feare, as we have this bounty on the one side, so may we have this severity on the other;
but Fear, as we have this bounty on the one side, so may we have this severity on the other;
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therefore prancke not up your selves with foolish imaginations, as who dare come to England, the Spaniards have enough, the French are too weake:
Therefore prank not up your selves with foolish Imaginations, as who Dare come to England, the Spanish have enough, the French Are too weak:
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Be not deceived, who thought Ierusalem the Lady of Kingdomes, whither the Tribes went to worship, should become a heap of stones, a vagabond people,
Be not deceived, who Thought Ierusalem the Lady of Kingdoms, whither the Tribes went to worship, should become a heap of stones, a vagabond people,
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and why not England? Learne therefore to heare and feare, God can be a God without England, doe not say there are many Christians in it, can God be beholding to you for your Religion? No surely,
and why not England? Learn Therefore to hear and Fear, God can be a God without England, do not say there Are many Christians in it, can God be beholding to you for your Religion? No surely,
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for rather then he will maintaine such as professe his Name and hate him, he will raise up of these stones children unto Abraham;
for rather then he will maintain such as profess his Name and hate him, he will raise up of these stones children unto Abraham;
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He will rather goe to the Turks, and say you are my people, and I will be your God.
He will rather go to the Turks, and say you Are my people, and I will be your God.
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But will you let God goe, England? Why are you so content to let him goe? Oh! lay hold on him,
But will you let God go, England? Why Are you so content to let him go? Oh! lay hold on him,
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yea hang on him, and say thou shalt not goe.
yea hang on him, and say thou shalt not go.
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Doe you thinke that Rome will part with her religion, and forsake her gods? nay,
Do you think that Room will part with her Religion, and forsake her God's? nay,
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an hundred would rather lose their lives.
an hundred would rather loose their lives.
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Will you let God goe? Oh England plead with your God! and let him not depart.
Will you let God go? O England plead with your God! and let him not depart.
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You should onely part with your rebellions, he will not part with you.
You should only part with your rebellions, he will not part with you.
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Leave us not. We see the Church is very importunate to keep God with them still, they lay hold on God with words of argument.Leave us not. We see the Church is very importunate to keep God with them still, they lay hold on God with words of argument.
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Thou hope of Israel, doe not leave us:
Thou hope of Israel, do not leave us:
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they beset God with their prayers, and watch him at the Townes end that he might not goe away.
they beset God with their Prayers, and watch him At the Towns end that he might not go away.
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No thou shalt not goe away, thou shalt abide with us still, they are importunate with God not to leave them. Hence note this Doctrine.
No thou shalt not go away, thou shalt abide with us still, they Are importunate with God not to leave them. Hence note this Doctrine.
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That it is the importunate desire of Saints to keep God with them. That it is the importunate desire of Saints to keep God with them.
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This people you see cared not so much for the famine and sword, so God leaves them not: This people you see cared not so much for the famine and sword, so God leaves them not:
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Good Lord leave us not, this was their prayer, and we cannot blame them, all things being considered;
Good Lord leave us not, this was their prayer, and we cannot blame them, all things being considered;
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for it was their griefe that God stood by, and would not help, why standest thou as a man astonished? but good Lord leave us not, they cannot abide to heare of that, much lesse to beare it;
for it was their grief that God stood by, and would not help, why Standest thou as a man astonished? but good Lord leave us not, they cannot abide to hear of that, much less to bear it;
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thus they did, and thus the Saints of God should doe. For the proofe, see Exod. 33.15. there Moses might have gone up upon faire termes, thou shalt possesse the land, and peace and prosperity shall be with thee;
thus they did, and thus the Saints of God should do. For the proof, see Exod 33.15. there Moses might have gone up upon fair terms, thou shalt possess the land, and peace and Prosperity shall be with thee;
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but what sayes Moses? If I might have Canaan, and all the delights, yet carry us not hence,
but what Says Moses? If I might have Canaan, and all the delights, yet carry us not hence,
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except thy presence be with us, Psal. 80.7, 19. this is the stay and string that he sticks on.except thy presence be with us, Psalm 80.7, 19. this is the stay and string that he sticks on.
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Turne us againe O Lord God of Hosts, and cause thy face to shine upon us: Turn us again Oh Lord God of Hosts, and cause thy face to shine upon us:
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as if he should say, here is prosperity. But what is the presence of God?
as if he should say, Here is Prosperity. But what is the presence of God?
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In one word, it is the particular favour of God expressed in his ordinances, and all the good and sweet that followeth there.
In one word, it is the particular favour of God expressed in his ordinances, and all the good and sweet that follows there.
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The purity of Gods word and worship, is that which God reveales himselfe in. It is not gold, wealth, and prosperity, that makes God to be our God.
The purity of God's word and worship, is that which God reveals himself in. It is not gold, wealth, and Prosperity, that makes God to be our God.
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There is more gold in the West-Indians, then in all Christendome besides; but in is Gods ordinances in the vertue of them that, brings Gods presence.
There is more gold in the West-Indians, then in all Christendom beside; but in is God's ordinances in the virtue of them that, brings God's presence.
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God forsook Shilo where he dwelt, because his ordinances were not there, Psal. 78.5. when the Arke left them, God left them:
God forsook Shilo where he dwelled, Because his ordinances were not there, Psalm 78.5. when the Ark left them, God left them:
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When Gods ordinances were there in the purity of them, then God was there; for he is principally there where his ordinances are in the purity of them.
When God's ordinances were there in the purity of them, then God was there; for he is principally there where his ordinances Are in the purity of them.
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Hence it was that Cain was cast out of Gods presence, because he was cast out of the Church where his ordinances were, Gen. 4.14.
Hence it was that Cain was cast out of God's presence, Because he was cast out of the Church where his ordinances were, Gen. 4.14.
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If that a people doe outwardly worship God, and sincerely mend things that be amisse, they may continue.
If that a people do outwardly worship God, and sincerely mend things that be amiss, they may continue.
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If Sodome and Gomorrah had but legally repented, they had remained to this day.
If Sodom and Gomorrah had but legally repented, they had remained to this day.
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Hence it is that the Saints of God are so urgent for Gods services, and in that most men so sleight them.
Hence it is that the Saints of God Are so urgent for God's services, and in that most men so sleight them.
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While it is thus with us is not England ripe? is not she weary of God? nay, she is fed fat for the slaughter.
While it is thus with us is not England ripe? is not she weary of God? nay, she is fed fat for the slaughter.
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It was not so with the Saints and people of God in former times, Psal. 34.4. It was Davids great and grand desire, that he might dwell in the house of the Lord, Psal. 42.4. his soule panted after Gods ordinances.
It was not so with the Saints and people of God in former times, Psalm 34.4. It was Davids great and grand desire, that he might dwell in the house of the Lord, Psalm 42.4. his soul panted After God's ordinances.
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The point teacheth us thus much, That the Saints are wondrous importunate to keep God in his ordinances.
The point Teaches us thus much, That the Saints Are wondrous importunate to keep God in his ordinances.
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But what if a man want preaching, may not he want it, and yet goe to Heaven?
But what if a man want preaching, may not he want it, and yet go to Heaven?
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The arguments are cleare, the Saints maintaine God in his ordinances, the want of which is under the penalty of death and condemnation.
The Arguments Are clear, the Saints maintain God in his ordinances, the want of which is under the penalty of death and condemnation.
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Gold cannot feed a hungry man, but bread he would have, because that he hath need of:
Gold cannot feed a hungry man, but bred he would have, Because that he hath need of:
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so the Saints of God are marvellous importunate to keep God in his Ordinances, so that though they weare a ragged coat, or be pinched with hunger;
so the Saints of God Are marvellous importunate to keep God in his Ordinances, so that though they wear a ragged coat, or be pinched with hunger;
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yet he wants God more then these, either food or rayment. David in the 37. Psalme, fretteth at the prosperity of the wicked;
yet he Wants God more then these, either food or raiment. David in the 37. Psalm, fretteth At the Prosperity of the wicked;
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but at the last breaks off, and marke what a conclusion he makes, and comes to, whom have I in heaven but thee? as if he should have said, Let them have what they will, I have nothing but thee.
but At the last breaks off, and mark what a conclusion he makes, and comes to, whom have I in heaven but thee? as if he should have said, Let them have what they will, I have nothing but thee.
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Why so? Thou art the strength of my heart, and my portion for ever:
Why so? Thou art the strength of my heart, and my portion for ever:
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Thou art the strength of the heart, Shewing that all things in the world cannot help the heart without God.
Thou art the strength of the heart, Showing that all things in the world cannot help the heart without God.
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A man were as good offer yron to a hungry man to refresh him, or ayre to feed him,
A man were as good offer iron to a hungry man to refresh him, or air to feed him,
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as to say, riches, ease, and honour will help thy distressed soule: These will never establish a man, he may hope to have comfort in them;
as to say, riches, ease, and honour will help thy distressed soul: These will never establish a man, he may hope to have Comfort in them;
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but his soule shall be gravelled and troubled. It must be the God of peace that must speak peace to a troubled soul:
but his soul shall be graveled and troubled. It must be the God of peace that must speak peace to a troubled soul:
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It must be the God of salvation that can comfort a damned soule; that kindnesse will comfort, that is the strength of the heart, and portion for ever,
It must be the God of salvation that can Comfort a damned soul; that kindness will Comfort, that is the strength of the heart, and portion for ever,
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and then no marvell the soule call for God:
and then no marvel the soul call for God:
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The soule cares not, though happily the purse be filled, for it cryes and sighs, I am damned.
The soul Cares not, though happily the purse be filled, for it cries and sighs, I am damned.
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Happily the pallate may be pleased; but the poore soule cryes, I may goe to hell, and to the Devill.
Happily the palate may be pleased; but the poor soul cries, I may go to hell, and to the devil.
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Now God comes, and he supplyes all, for where he comes, there is every good gift:
Now God comes, and he supplies all, for where he comes, there is every good gift:
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If once a man hath God, he hath all good things with him. God blessed Obadiahs house for the Arkes sake.
If once a man hath God, he hath all good things with him. God blessed Obadiah's house for the Arks sake.
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Now the Arke was a type of Christ, where he comes all good things follow: When God comes, we are married unto him, Hos, 2.19.
Now the Ark was a type of christ, where he comes all good things follow: When God comes, we Are married unto him, Hos, 2.19.
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As when a wife is married, her husband is hers:
As when a wife is married, her husband is hers:
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so God & all is thine, & what wouldst thou have more? He speaks to the raine,
so God & all is thine, & what Wouldst thou have more? He speaks to the rain,
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and it heares the corne and wine, and that heares Israell. Hell and Death are thy servants;
and it hears the corn and wine, and that hears Israel. Hell and Death Are thy Servants;
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but now you that have outward things, profits, and prosperity, &c. you have them with a curse,
but now you that have outward things, profits, and Prosperity, etc. you have them with a curse,
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unlesse you have God with them:
unless you have God with them:
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Get God therefore, if he forsakes a man, all miseries befall him, and then woe beto him, Hos. 9.13. Ah! it is true indeed, woe beto that heart which God is departed from.
Get God Therefore, if he forsakes a man, all misery's befall him, and then woe beto him, Hos. 9.13. Ah! it is true indeed, woe beto that heart which God is departed from.
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When God who is the God of mercy is gone away from him, who wil pitty that soul that will not submit to Gods peace, consolation, and salvation.
When God who is the God of mercy is gone away from him, who will pity that soul that will not submit to God's peace, consolation, and salvation.
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When God departeth, all miseries follow on amaine: when the banks are broken downe, the Sea breaks forth:
When God departeth, all misery's follow on amain: when the banks Are broken down, the Sea breaks forth:
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so when God departs, all miseries come;
so when God departs, all misery's come;
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for that man that makes no conscience of outfacing God in his Ordinances, marke what the Text saith, Deut. 31. 37. I will forsake them, and many miseries shall befall them.
for that man that makes no conscience of outfacing God in his Ordinances, mark what the Text Says, Deuteronomy 31. 37. I will forsake them, and many misery's shall befall them.
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If God be gone, the Floud-gates are drawne dry, and in comes all misery.
If God be gone, the Floodgates Are drawn dry, and in comes all misery.
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You will say, are not all these things against us, seeing God is not with us? If we would avoid woe and sorrow,
You will say, Are not all these things against us, seeing God is not with us? If we would avoid woe and sorrow,
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and killing and slaying one another.
and killing and slaying one Another.
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Would the women be glad to see their husbands killed before their tender eyes, the men to see the women taken out of the world by the hands of wicked men.
Would the women be glad to see their Husbands killed before their tender eyes, the men to see the women taken out of the world by the hands of wicked men.
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If not then, leave not God, but hold him fast, then all evill will depart, and so holding God he will keep us from misery.
If not then, leave not God, but hold him fast, then all evil will depart, and so holding God he will keep us from misery.
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Ʋse. To condemne 2 sorts of people.Ʋse. To condemn 2 sorts of people.
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If the Saints be marvellous importunate to have God with them, what shall we thinke of those that are weary of the Almighty, who say to him depart from us: If the Saints be marvellous importunate to have God with them, what shall we think of those that Are weary of the Almighty, who say to him depart from us:
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But you will say, such are to be chronicled, we have none such among us. Thou that art a servant, and rejectest thy Masters command, thou rejectest God.
But you will say, such Are to be chronicled, we have none such among us. Thou that art a servant, and rejectest thy Masters command, thou rejectest God.
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Why should a man say that they be so long and so long in prayer,
Why should a man say that they be so long and so long in prayer,
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and say, what man knowes not what he sayes, he speaks this because that he is weary of the Ordinances,
and say, what man knows not what he Says, he speaks this Because that he is weary of the Ordinances,
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and would be freed from them, and God will doe it one day.
and would be freed from them, and God will do it one day.
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Alas poore soule, thou couldest pitty thy condition, thou art weary of Gods Ordinances, weary of Gods mercies, weary of his patience, & presence.
Alas poor soul, thou Couldst pity thy condition, thou art weary of God's Ordinances, weary of God's Mercies, weary of his patience, & presence.
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Thou shalt one day be deprived of his presence, and shut up with the haters of God and goodnesse in the blacke Tophet, where the worme never dyes,
Thou shalt one day be deprived of his presence, and shut up with the haters of God and Goodness in the black Tophet, where the worm never dies,
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nor the fire never goes out, then thy crying will doe thee no good.
nor the fire never Goes out, then thy crying will do thee no good.
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God will be God in thy destruction, he will spurne thousands, and ten thousands such as thou art downe to hell, where thou shalt be an everlasting object of his never dying wrath,
God will be God in thy destruction, he will spurn thousands, and ten thousands such as thou art down to hell, where thou shalt be an everlasting Object of his never dying wrath,
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though thou couldest scale the heavens with thy teares, and shrill voice:
though thou Couldst scale the heavens with thy tears, and shrill voice:
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Though thou couldest be heard to cry out of the dungeon, yet thy help is never the nearer, thy God is gone.
Though thou Couldst be herd to cry out of the dungeon, yet thy help is never the nearer, thy God is gone.
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I admonish thee what to doe, lay thee downe and patiently endure his deserved wrath;
I admonish thee what to do, lay thee down and patiently endure his deserved wrath;
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Nay, marke what I say, a hundred hels thou hast deserved, and in those hels to lye a hundred yeares, nay for ever.
Nay, mark what I say, a hundred hels thou hast deserved, and in those hels to lie a hundred Years, nay for ever.
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Hold thy selfe contented with thy condition, for thou hast chosen death rather then life, Ier. 31.8. God should wrong himselfe and thee, if that he did not give thee thy chusing.
Hold thy self contented with thy condition, for thou hast chosen death rather then life, Jeremiah 31.8. God should wrong himself and thee, if that he did not give thee thy choosing.
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Will not these things move you my brethren? that you may be so happily wise,
Will not these things move you my brothers? that you may be so happily wise,
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as to chuse life rather than death, Lord grant it, for he delights not in your destruction. One word more, to leave impression in your hearts:
as to choose life rather than death, Lord grant it, for he delights not in your destruction. One word more, to leave impression in your hearts:
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I desire your soules health, though my meat seeme bitter;
I desire your Souls health, though my meat seem bitter;
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yet it is the mind of God it should be so, and therefore, thou man or woman, whosoever thou art that canst not abide preaching,
yet it is the mind of God it should be so, and Therefore, thou man or woman, whosoever thou art that Canst not abide preaching,
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but standest on thornes, to have the Sermon done, that sayest too much of one thing is good for nothing.
but Standest on thorns, to have the Sermon done, that Sayest too much of one thing is good for nothing.
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Thou doest as good as say, what need have we of that, a little of that,
Thou dost as good as say, what need have we of that, a little of that,
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and more of pleasure, here is thy delight and desire.
and more of pleasure, Here is thy delight and desire.
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Know this whosoever thou art, that hast ill-will to the Ordinances of God, thou wouldst have no such Gospell, thou shalt have thy desire,
Know this whosoever thou art, that hast ill-will to the Ordinances of God, thou Wouldst have no such Gospel, thou shalt have thy desire,
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when the Trumpet shall blow, thy eares shall tingle, with that sentence, Depart from me. Thou that art weary of God, get thee downe to hell, I say, God will set his teeth at thee,
when the Trumpet shall blow, thy ears shall tingle, with that sentence, Depart from me. Thou that art weary of God, get thee down to hell, I say, God will Set his teeth At thee,
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and stamp thee downe to hell with thy base lusts:
and stamp thee down to hell with thy base Lustiest:
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Then will God say, I have fed thee on earth this 20, 30, 40, 50, perhaps 60 yeares,
Then will God say, I have fed thee on earth this 20, 30, 40, 50, perhaps 60 Years,
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and yet my milde words could not beare rule in thee, or prevaile with thee, and now get thee to hell, and there remaine for ever.
and yet my mild words could not bear Rule in thee, or prevail with thee, and now get thee to hell, and there remain for ever.
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Thinke this with thy selfe, God will so serve thee proud Captaine, King, or Monarch, Isa. 30.33. The Text saith, he will make bonfires upon their bones about their eares, thus he will get himselfe glory by your destruction:
Think this with thy self, God will so serve thee proud Captain, King, or Monarch, Isaiah 30.33. The Text Says, he will make bonfires upon their bones about their ears, thus he will get himself glory by your destruction:
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But you will say to me being a King or Monarch, I doe not feare any such punishment shall befall me;
But you will say to me being a King or Monarch, I do not Fear any such punishment shall befall me;
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but God will say, be he a King that rules or raignes, yet as he hath rejected God, so God will reject him.
but God will say, be he a King that rules or reigns, yet as he hath rejected God, so God will reject him.
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He is a King of Kings, and Lord of Lords, and therefore such a one as will laugh at thy destruction.
He is a King of Kings, and Lord of lords, and Therefore such a one as will laugh At thy destruction.
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Take notice of this, and say thus to your selves: Is he a good childe that cannot abide the presence of his father:
Take notice of this, and say thus to your selves: Is he a good child that cannot abide the presence of his father:
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Is she a good wife that cannot abide the presence of her husband: So is he a good creature that cannot abide the presence of his Creator. This rebukes Gods owne people.
Is she a good wife that cannot abide the presence of her husband: So is he a good creature that cannot abide the presence of his Creator. This rebukes God's own people.
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We see the Gospell going, brethren, I wonder you heare no better stand up & heare, We see the Gospel going, brothers, I wonder you hear no better stand up & hear,
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and God give you grace to understand. I deale plainly with you, and tell you what God hath told me:
and God give you grace to understand. I deal plainly with you, and tell you what God hath told me:
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I must tell you on pane of salvation, will you give eare and beleeve.
I must tell you on Bread of salvation, will you give ear and believe.
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I poore Embassador of God am sent to doe this message unto you, though I am low,
I poor Ambassador of God am sent to do this message unto you, though I am low,
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yet my message is from above, he that sent me, grant that it may be beleeved for his sake.
yet my message is from above, he that sent me, grant that it may be believed for his sake.
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Suppose God hath told me this night that he will destroy England, and lay it waste, what say you brethren to it? It is my message that God bade me doe, he expects your answer, what sayest thou oh England, I must returne an answer to my Master that sent me to night,
Suppose God hath told me this night that he will destroy England, and lay it waste, what say you brothers to it? It is my message that God bade me do, he expects your answer, what Sayest thou o England, I must return an answer to my Master that sent me to night,
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why speake you not an answer? I must have one.
why speak you not an answer? I must have one.
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Doe you like well of it, would you have England destroyed? would you put the old men to trouble,
Do you like well of it, would you have England destroyed? would you put the old men to trouble,
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and the young men to the sword? would you have your women widdowes, and your maids defiled? would you have your children, your deare ones to be throwne upon the pikes,
and the young men to the sword? would you have your women widow's, and your maids defiled? would you have your children, your deer ones to be thrown upon the pikes,
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and dashed against the wals? or would you have them brought up in idolatry under the necessity of preaching, which is worst of all? would you see those Temples wherein we worship God burnt,
and dashed against the walls? or would you have them brought up in idolatry under the necessity of preaching, which is worst of all? would you see those Temples wherein we worship God burned,
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and your owne houses? will you see England laid waste without inhabitants? are you willing to it? are you content? God bade me aske,
and your own houses? will you see England laid waste without inhabitants? Are you willing to it? Are you content? God bade me ask,
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why doe you not answer me? I must not stirre without it, I must have it, I am an importunate Embassador, send me not away sad, speake comfortably and cheerfully unto me.
why do you not answer me? I must not stir without it, I must have it, I am an importunate Ambassador, send me not away sad, speak comfortably and cheerfully unto me.
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Are you willing to have God with you still, you are, are you not? I am glad of it;
are you willing to have God with you still, you Are, Are you not? I am glad of it;
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but you must not onely say so, but use the meanes, plead with God: And though his hand be up, and his sword drawne;
but you must not only say so, but use the means, plead with God: And though his hand be up, and his sword drawn;
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yet suffer him not to destroy, but to sheath it in the bloud of our enemies, God grant it,
yet suffer him not to destroy, but to sheath it in the blood of our enemies, God grant it,
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and I should be glad to see England flourish still, and so are you, are you not? you are.
and I should be glad to see England flourish still, and so Are you, Are you not? you Are.
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Now if it come to passe that England be not, but destroyed and laid desolate, thanke your selves,
Now if it come to pass that England be not, but destroyed and laid desolate, thank your selves,
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and not God, he delights not in it. We may take up the complaint of the Prophet, Isa. 64.7. No man stirs up himselfe to lay hold upon God:
and not God, he delights not in it. We may take up the complaint of the Prophet, Isaiah 64.7. No man stirs up himself to lay hold upon God:
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For this is our misery, if that we have quietnesse and commodity we are well enough,
For this is our misery, if that we have quietness and commodity we Are well enough,
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thus we play mock-holy-day with God, the Gospell we make it our pack-horse:
thus we play mock-holy-day with God, the Gospel we make it our packhorse:
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God is going, his glory is departing, England hath seene her best dayes, and now evill dayes are befalling us:
God is going, his glory is departing, England hath seen her best days, and now evil days Are befalling us:
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God is packing up his Gospell, because no body will buy his wares, nor come to his price.
God is packing up his Gospel, Because no body will buy his wares, nor come to his price.
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Oh lay hands on God! and let him not goe out of your coasts, he is a going, stop him,
O lay hands on God! and let him not go out of your coasts, he is a going, stop him,
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and let not thy God depart, lay siege against him with humble and hearty closing with him, suffer him not to say,
and let not thy God depart, lay siege against him with humble and hearty closing with him, suffer him not to say,
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as if that he were going, farewell, or fare ill England, God hath said he will doe this,
as if that he were going, farewell, or fare ill England, God hath said he will do this,
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and because that he hath said it, he will doe it, therefore prepare to meet thy God O England! Amos 4.12.
and Because that he hath said it, he will do it, Therefore prepare to meet thy God Oh England! Amos 4.12.
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least God complaine of thee as he did of Ierusalem, lest my soule depart from thee,
lest God complain of thee as he did of Ierusalem, lest my soul depart from thee,
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and I make thee a desolate land not inhabited. Thus we see that the godly hath done, and this must be our care;
and I make thee a desolate land not inhabited. Thus we see that the godly hath done, and this must be our care;
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but let it be our Copy, claspe about the Lord Jesus as Mary did, they have broken the Ice, let us goe after them, this is our attonement day, we have nothing to doe with to morrow, this is the day of reconciliation, we are at odds with God;
but let it be our Copy, clasp about the Lord jesus as Marry did, they have broken the Ice, let us go After them, this is our atonement day, we have nothing to do with to morrow, this is the day of reconciliation, we Are At odds with God;
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and to end all controversies, let us labour to prevaile with God, and never lose his presence, I sought but I found him not, Cant. 3.2. and when I found him not, I followed and sought him, till that I found him.
and to end all controversies, let us labour to prevail with God, and never loose his presence, I sought but I found him not, Cant 3.2. and when I found him not, I followed and sought him, till that I found him.
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Our God is going, and doe you sit still on your beds? would you have and keep the Gospell with these lazie wishes? arise, arise,
Our God is going, and do you fit still on your Beds? would you have and keep the Gospel with these lazy wishes? arise, arise,
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and downe on your knees, and intreat God to leave his Gospell to your posterity.
and down on your knees, and entreat God to leave his Gospel to your posterity.
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Shall we disinherit our infants of such a blessing? shall we bereave them of the Gospell, which should be the life of our lives,
Shall we disinherit our Infants of such a blessing? shall we bereave them of the Gospel, which should be the life of our lives,
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and so to have them brought up in superstition? No Lord, we cannot endure this, give us not health or wealth;
and so to have them brought up in Superstition? No Lord, we cannot endure this, give us not health or wealth;
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but give us thy Gospell Lord, that is our plea, & when we have found God let us bring him home to our families, that as we have made him our God,
but give us thy Gospel Lord, that is our plea, & when we have found God let us bring him home to our families, that as we have made him our God,
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so let him be the God of ours in time of affliction. We will cry, Lord have mercy upon us, then we shall be glad of him. Oh beloved!
so let him be the God of ours in time of affliction. We will cry, Lord have mercy upon us, then we shall be glad of him. O Beloved!
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carry God home with you, lay hold on him, let him not goe, say he is our husband, let him not goe for your little ones,
carry God home with you, lay hold on him, let him not go, say he is our husband, let him not go for your little ones,
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and so let us leave God to be a father unto thee.
and so let us leave God to be a father unto thee.
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But how may we keep the Lord? it is worth the while, it is comfortable, for at his right hand are pleasures for evermore.
But how may we keep the Lord? it is worth the while, it is comfortable, for At his right hand Are pleasures for evermore.
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If you will come to the price, you shall have him. The meanes are these:
If you will come to the price, you shall have him. The means Are these:
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1. You must prepare roome for him, for he is a King, and a King sends an harbinger before him to prepare roome for him against he comes to any place:
1. You must prepare room for him, for he is a King, and a King sends an harbinger before him to prepare room for him against he comes to any place:
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so must you doe by cleansing your selves from every evill course;
so must you do by cleansing your selves from every evil course;
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therefore come out of her, sarth the Lord to his people, touch no uncleane thing, and then I will be your God,
Therefore come out of her, sarth the Lord to his people, touch no unclean thing, and then I will be your God,
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and you shall be my people, Rev. 18.19.and you shall be my people, Rev. 18.19.
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So brethren come out of all evill sinfull pleasures and practises, and then you may expect Gods comming into your houses;
So brothers come out of all evil sinful pleasures and practises, and then you may expect God's coming into your houses;
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when you sit by the fire, and when you lye upon your beds, thinke thus with your selves:
when you fit by the fire, and when you lie upon your Beds, think thus with your selves:
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What an equall condition doth he propound? doth he require no more but to part with a sinne, a lust, a Dalila, which thou mayest spare as well as water out of thy shooes, or out of thy bosome; yea it is so.
What an equal condition does he propound? does he require no more but to part with a sin, a lust, a Delilah, which thou Mayest spare as well as water out of thy shoes, or out of thy bosom; yea it is so.
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Will God keep company in the paths of sinne? what is this his proffer? what are the tearmes no harder? what then should I doe but bid sinne adieu? would you have God to be your God,
Will God keep company in the paths of sin? what is this his proffer? what Are the terms no harder? what then should I do but bid sin adieu? would you have God to be your God,
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and will you not keep out of sinne? If not, he will not be your God:
and will you not keep out of sin? If not, he will not be your God:
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But now let every soule forsake his uncleannesse, and God will come to that soule; and therefore that place is marvellous sweet, Isa. 58.8. You shall call and God shall say, here I am, if that you will forsake your evill courses.
But now let every soul forsake his uncleanness, and God will come to that soul; and Therefore that place is marvellous sweet, Isaiah 58.8. You shall call and God shall say, Here I am, if that you will forsake your evil courses.
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Thus you see you have as faire an offer, as faire a warning as God can propound.
Thus you see you have as fair an offer, as fair a warning as God can propound.
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2. As you must prepare roome for God, so you must give him content, let him have his will.
2. As you must prepare room for God, so you must give him content, let him have his will.
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Where the King comes, there he will have all according to his minde:
Where the King comes, there he will have all according to his mind:
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so it is with God, if he may have his owne worship you please him well, you must dresse his dish according to his tooth;
so it is with God, if he may have his own worship you please him well, you must dress his dish according to his tooth;
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but when you put poison into his meat, you discontent him, then you doe not give him his mind, you must lay aside all superstition and errours;
but when you put poison into his meat, you discontent him, then you do not give him his mind, you must lay aside all Superstition and errors;
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then you please his tooth above all, when your soules submit to his truth: At the name of Iesus every knee shall bow.
then you please his tooth above all, when your Souls submit to his truth: At the name of Iesus every knee shall bow.
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This is not meant of the word Iesus, to give a bow with the knee, and a stab at the heart:
This is not meant of the word Iesus, to give a bow with the knee, and a stab At the heart:
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If so, why do we not bow at the word Iehovah, as at the word Iesus; but the bowing at the word, the syllable is Idolatry:
If so, why do we not bow At the word Jehovah, as At the word Iesus; but the bowing At the word, the syllable is Idolatry:
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And here we doe not give him his minde; but the meaning of it is, that we should worship him in spirit and truth.
And Here we do not give him his mind; but the meaning of it is, that we should worship him in Spirit and truth.
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3. As we give him his minde, so we must give him welcome also and entertainment:
3. As we give him his mind, so we must give him welcome also and entertainment:
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If you look lowring towards him, and grudge at him and his truth, no wonder but he goe away.
If you look lowering towards him, and grudge At him and his truth, no wonder but he go away.
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This is the sinne of England: We beare an ill will to God and his word, God hath done much for us of this land.
This is the sin of England: We bear an ill will to God and his word, God hath done much for us of this land.
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What could he have done more for his vineyard, Isa. 5. 4. but it brought forth fruit contrary to his expectation; What could he have done more for his vineyard, Isaiah 5. 4. but it brought forth fruit contrary to his expectation;
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and therefore marke what he saith, I will take away the hedge thereof, it shall be troden downe:
and Therefore mark what he Says, I will take away the hedge thereof, it shall be trodden down:
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so will it be with us.
so will it be with us.
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Are we better then the old world? the same sinnes that were found in them, are found in us:
are we better then the old world? the same Sins that were found in them, Are found in us:
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Sodome and Gomorrah on whom God rained fire and brimstone, are not our sinnes as great? and are there not as great sinnes in us as were in Ierusalem, that was carried away captive? are we better then other Churches,Sodom and Gomorrah on whom God reigned fire and brimstone, Are not our Sins as great? and Are there not as great Sins in us as were in Ierusalem, that was carried away captive? Are we better then other Churches,
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then our brethren that have drunk so deeply of the cup of Gods wrath? what are we? I will tell you we are a burthen to God, he cannot beare us, he will thinke his paines well over when he hath destroyed us.
then our brothers that have drunk so deeply of the cup of God's wrath? what Are we? I will tell you we Are a burden to God, he cannot bear us, he will think his pains well over when he hath destroyed us.
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You know all men are glad when their paines are over:
You know all men Are glad when their pains Are over:
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so it is with God, we are a paine and a trouble to him, and why should God goe continually in paine and trouble with us, who are worthy to be destroyed? If his decree once come forth,
so it is with God, we Are a pain and a trouble to him, and why should God go continually in pain and trouble with us, who Are worthy to be destroyed? If his Decree once come forth,
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then shall England seeke peace, and shall not finde it. God will not pitty us, as in Isa. 7.25. Ah! Brethren, what a heavy case is it, when a mercifull God doth shew himselfe unmercifull? when a patient God will be impatient? O beloved!
then shall England seek peace, and shall not find it. God will not pity us, as in Isaiah 7.25. Ah! Brothers, what a heavy case is it, when a merciful God does show himself unmerciful? when a patient God will be impatient? O Beloved!
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there is a hard time befalling us of England; yet we consider it not; lamentable is our time.
there is a hard time befalling us of England; yet we Consider it not; lamentable is our time.
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God wept over Jerusalem a long time:
God wept over Jerusalem a long time:
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Oh that thou hadst known in this thy day the things that belong to thy peace, O that thou Hadst known in this thy day the things that belong to thy peace,
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but now they are hid from thy eyes: but now they Are hid from thy eyes:
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So may I say to England, their Lord hath wept over it in mercy and patience a long time,
So may I say to England, their Lord hath wept over it in mercy and patience a long time,
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but it hath not been taken notice of, God hath hid it from our eyes, what shall we doe when his mercy is turned into fury? and his patience into frowning? what shall we doe when we have leasure to consider what once we did enjoy? we can never prize Gods patience till that we finde the great want of it.
but it hath not been taken notice of, God hath hid it from our eyes, what shall we do when his mercy is turned into fury? and his patience into frowning? what shall we do when we have leisure to Consider what once we did enjoy? we can never prize God's patience till that we find the great want of it.
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Thus then the poore soule will say: There was a time when we might have been at peace with this patient God,
Thus then the poor soul will say: There was a time when we might have been At peace with this patient God,
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but now it is hid from our eyes: I might have had mercy, but now the gate is shut, and not onely shut, but locked and barred too.
but now it is hid from our eyes: I might have had mercy, but now the gate is shut, and not only shut, but locked and barred too.
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Thus when people refuse mercy, he sends the contrary judgement, and then it will grieve and wound our soules to thinke what once we did enjoy;
Thus when people refuse mercy, he sends the contrary judgement, and then it will grieve and wound our Souls to think what once we did enjoy;
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but that man that will bid God welcome to his heart, may goe singing to his grave.
but that man that will bid God welcome to his heart, may go singing to his grave.
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4. You must be importunate with him to stay, and to continue, and count it a great favour that he will yet be intreated, Isa. 37. Iacob wrestled with God, and thus must we doe if we meane to keep him.
4. You must be importunate with him to stay, and to continue, and count it a great favour that he will yet be entreated, Isaiah 37. Iacob wrestled with God, and thus must we do if we mean to keep him.
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You that live under the means, and will not walk in them, what great condemnation wil be to you, over to them that have not the meanes,
You that live under the means, and will not walk in them, what great condemnation will be to you, over to them that have not the means,
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as it is said of Capernaum, Mat. 18. so say Ito England: Thou England which wast lifted up to heaven with meanes shalt be abased and brought downe to hell;
as it is said of Capernaum, Mathew 18. so say Ito England: Thou England which waste lifted up to heaven with means shalt be abased and brought down to hell;
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for if the mighty works which have been done in thee had been done in India or Turky, they would have repented ere this;
for if the mighty works which have been done in thee had been done in India or Turky, they would have repented ere this;
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therefore Capernaums place is Englands place, which is the most insufferablest torment of all;
Therefore Capernaums place is Englands place, which is the most insufferablest torment of all;
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and marke what I say, the poore native Turks and Infidels shall have a cooler summer parlour in hell then you;
and mark what I say, the poor native Turks and Infidels shall have a cooler summer parlour in hell then you;
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for we stand at a high rate, we were highly exalted, therefore shall our torments be the more to beare.
for we stand At a high rate, we were highly exalted, Therefore shall our torments be the more to bear.
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The Lord write these things in our hearts with the finger of his owne Spirit for his Christs sake, under whom we are all covered. FINIS.
The Lord write these things in our hearts with the finger of his own Spirit for his Christ sake, under whom we Are all covered. FINIS.
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