Abners funerall, or, a sermon preached at the funerall of that learned and noble knight, Sir Thomas Lucie. By Robert Harris, B.D. and Pastor of the Church at Hanwell, Oxon.

Harris, Robert, 1581-1658
Publisher: Printed for Iohn Bartlet and are to be sould at the signe of the Gilt Cup by Saint Austins Gate
Place of Publication: London
Publication Year: 1641
Approximate Era: CharlesI
TCP ID: A87150 ESTC ID: R21249 STC ID: H869
Subject Headings: Bible. -- O.T. -- Samuel, 2nd, III, 38-39; Funeral sermons -- England; Lucy, Thomas, -- Sir -- 1585-1640; Sermons, English -- 17th century;
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0 Abners Funerall, OR, A SERMON Preached at the Funerall of that Learned and Noble Knight, Sir THOMAS LUCY. 2 SAM. 3.38, 39. Abners Funeral, OR, A SERMON Preached At the Funeral of that Learned and Noble Knight, Sir THOMAS LUCY. 2 SAM. 3.38, 39. n2 n1, cc, dt n1 vvn p-acp dt n1 pp-f cst j cc j n1, n1 np1 np1. crd np1. crd, crd (3) sermon (DIV1) 0 Page 1
1 38. And the King said unto his servants, know you not, that there is a Prince, 38. And the King said unto his Servants, know you not, that there is a Prince, crd cc dt n1 vvd p-acp po31 n2, vvb pn22 xx, cst pc-acp vbz dt n1, (3) sermon (DIV1) 1 Page 1
2 and a great man fallen this day in Israel? and a great man fallen this day in Israel? cc dt j n1 vvn d n1 p-acp np1? (3) sermon (DIV1) 1 Page 1
3 39. And I am this day weake, though annointed King, and these men the sons of Zerviah be too hard for me: 39. And I am this day weak, though anointed King, and these men the Sons of Zeruiah be too hard for me: crd cc pns11 vbm d n1 j, cs vvn n1, cc d n2 dt n2 pp-f np1 vbb av j c-acp pno11: (3) sermon (DIV1) 2 Page 1
4 the LORD shall reward the doer of evill according to his wickednesse. TIs an hard thing to Funerall it well. the LORD shall reward the doer of evil according to his wickedness. This an hard thing to Funeral it well. dt n1 vmb vvi dt n1 pp-f n-jn vvg p-acp po31 n1. d dt j n1 p-acp n1 pn31 av. (3) sermon (DIV1) 2 Page 1
5 Moses pray'd GODS helpe in the case, and GOD (in part) helps us here by David. He had the art of mourning. Moses prayed GOD'S help in the case, and GOD (in part) helps us Here by David. He had the art of mourning. np1 vvd npg1 n1 p-acp dt n1, cc np1 (p-acp n1) vvz pno12 av p-acp np1. pns31 vhd dt n1 pp-f n1. (3) sermon (DIV1) 3 Page 1
6 His heart was exercised, his hand in. Earst he mourned for King Saul, Prince Ionathan, and other his Allies: Now for Generall Abner. His heart was exercised, his hand in. Erst he mourned for King Saul, Prince Ionathan, and other his Allies: Now for General Abner. po31 n1 vbds vvn, po31 n1 p-acp. av pns31 vvd p-acp n1 np1, n1 np1, cc j-jn po31 n2: av p-acp n1 np1. (3) sermon (DIV1) 3 Page 1
7 This Abner fell very unseasonably, for Himself, for David, for all Israel. The King is sensible of it, solemnizes his Funerall, becomes the chiefe Mourner, This Abner fell very unseasonably, for Himself, for David, for all Israel. The King is sensible of it, solemnizes his Funeral, becomes the chief Mourner, d np1 vvd av av-j, c-acp px31, c-acp np1, p-acp d np1. dt n1 vbz j pp-f pn31, vvz po31 n1, vvz dt j-jn n1, (3) sermon (DIV1) 4 Page 2
8 and makes his Panegyricke. And, having passed through his other parts, is now upon his Peroration, where his Master-peece is, To wash his hands of Abner's blood; and makes his Panegyric. And, having passed through his other parts, is now upon his Peroration, where his Masterpiece is, To wash his hands of Abner's blood; cc vvz po31 n1. cc, vhg vvn p-acp po31 j-jn n2, vbz av p-acp po31 n1, c-crq po31 n1 vbz, pc-acp vvi po31 n2 pp-f ng1 n1; (3) sermon (DIV1) 4 Page 2
9 and his plea (stript out of its Rhetoricke ) is this. and his plea (stripped out of its Rhetoric) is this. cc po31 n1 (vvn av pp-f po31 n1) vbz d. (3) sermon (DIV1) 4 Page 2
10 He that is truly sorry for the dead, and would (if he could) revenge his death, cannot reasonably be charged with the murder. He that is truly sorry for the dead, and would (if he could) revenge his death, cannot reasonably be charged with the murder. pns31 cst vbz av-j j p-acp dt j, cc vmd (cs pns31 vmd) vvi po31 n1, vmbx av-j vbi vvn p-acp dt n1. (3) sermon (DIV1) 5 Page 2
11 But this (saith David ) is my case. I am sorry for Abners death; I am sorry for my self, that I cannot revenge his death. But this (Says David) is my case. I am sorry for Abners death; I am sorry for my self, that I cannot revenge his death. p-acp d (vvz np1) vbz po11 n1. pns11 vbm j p-acp n2 n1; pns11 vbm j p-acp po11 n1, cst pns11 vmbx vvi po31 n1. (3) sermon (DIV1) 6 Page 2
12 And therefore no way chargeable with it. The Conclusion is open; The first Proposition evident; The Assumption is made good by his practice. And Therefore no Way chargeable with it. The Conclusion is open; The First Proposition evident; The Assump is made good by his practice. cc av dx n1 j p-acp pn31. dt n1 vbz j; dt ord n1 j; dt n1 vbz vvn j p-acp po31 n1. (3) sermon (DIV1) 7 Page 2
13 1 He did not only mourne, but justifie it from reason. 1 He did not only mourn, but justify it from reason. vvd pns31 vdd xx av-j vvi, cc-acp vvb pn31 p-acp n1. (3) sermon (DIV1) 9 Page 2
14 A man, A great man, A leading man was Slaine, Slaine in Israel. This was knowne, (if men would own their owne knowledge) and therefore they could not strange at his practice, in Forbearing Meat, in Feeding upon Teares. 2 And for the Second; A man, A great man, A leading man was Slain, Slain in Israel. This was known, (if men would own their own knowledge) and Therefore they could not strange At his practice, in Forbearing Meat, in Feeding upon Tears. 2 And for the Second; dt n1, dt j n1, dt j-vvg n1 vbds vvn, j-vvn p-acp np1. d vbds vvn, (cs n2 vmd vvi po32 d n1) cc av pns32 vmd xx j p-acp po31 n1, p-acp vvg n1, p-acp vvg p-acp n2. crd cc p-acp dt ord; (3) sermon (DIV1) 9 Page 2
15 Whereas it might be said, Many like the Treason, though they cry out of the Traitor; Whereas it might be said, Many like the Treason, though they cry out of the Traitor; cs pn31 vmd vbi vvn, d av-j dt n1, cs pns32 vvb av pp-f dt n1; (3) sermon (DIV1) 10 Page 2
16 and contrive the slaughter, though they weepe over the slaine: and contrive the slaughter, though they weep over the slain: cc vvi dt n1, cs pns32 vvb p-acp dt j-vvn: (3) sermon (DIV1) 10 Page 2
17 If Davids heart went not with the murder, why is not his hand upon the Murderer? If Davids heart went not with the murder, why is not his hand upon the Murderer? cs npg1 n1 vvd xx p-acp dt n1, q-crq vbz xx po31 n1 p-acp dt n1? (3) sermon (DIV1) 10 Page 2
18 Davids Answer is, He was willing (but not able) to doe Abner right, his estate being yet unsetled, Davids Answer is, He was willing (but not able) to doe Abner right, his estate being yet unsettled, npg1 vvb vbz, pns31 vbds j (cc-acp xx j) p-acp n1 np1 j-jn, po31 n1 vbg av j-vvn, (3) sermon (DIV1) 11 Page 3
19 and the concurrents (The sons of Zerviah) potent in Court, and Camp: and therefore execution is perforce secured. and the concurrents (The Sons of Zeruiah) potent in Court, and Camp: and Therefore execution is perforce secured. cc dt n2 (dt n2 pp-f np1) j p-acp n1, cc n1: cc av n1 vbz av vvn. (3) sermon (DIV1) 11 Page 3
20 So then, David here reconciles things (seemingly) incompatible, and gives an accompt of himselfe. I. So then, David Here reconciles things (seemingly) incompatible, and gives an account of himself. I. av av, np1 av vvz n2 (av-vvg) j, cc vvz dt n1 pp-f px31. pns11. (3) sermon (DIV1) 12 Page 3
21 Why he did mourne. II. Why he did no more. Mourne he could, More he could not: and that's the very Truth. Why he did mourn. II Why he did no more. Mourn he could, More he could not: and that's the very Truth. uh-crq pns31 vdd vvi. crd c-crq pns31 vdd av-dx av-dc. vvb pns31 vmd, av-dc pns31 vmd xx: cc d|vbz dt j n1. (3) sermon (DIV1) 12 Page 3
22 Let us now survey Davids practice, and trace his steps. First, you see him refusing comfort, and inviting sorrow. Let us now survey Davids practice, and trace his steps. First, you see him refusing Comfort, and inviting sorrow. vvb pno12 av vvi npg1 n1, cc vvi po31 n2. ord, pn22 vvb pno31 vvg n1, cc j-vvg n1. (3) sermon (DIV1) 14 Page 3
23 Next you finde him so imbroild, that he knowes not well which way to turne him. 1 In the first we will take notice of his grief, and 2 Of his ground; whence he infers it. Next you find him so embroiled, that he knows not well which Way to turn him. 1 In the First we will take notice of his grief, and 2 Of his ground; whence he infers it. ord pn22 vvb pno31 av vvn, cst pns31 vvz xx av r-crq n1 pc-acp vvi pno31. crd p-acp dt ord pns12 vmb vvi n1 pp-f po31 n1, cc crd pp-f po31 n1; c-crq pns31 vvz pn31. (3) sermon (DIV1) 15 Page 3
24 A man (saith he) is slaine: A Consider able man of place and worth is slaine, and that in Israel. This is the ground of his sorrow; A man (Says he) is slain: A Consider able man of place and worth is slain, and that in Israel. This is the ground of his sorrow; dt n1 (vvz pns31) vbz vvn: dt vvb j n1 pp-f n1 cc n1 vbz vvn, cc cst p-acp np1. d vbz dt n1 pp-f po31 n1; (3) sermon (DIV1) 16 Page 3
25 and these his terms and expressions are no way inconsistent. and these his terms and expressions Are no Way inconsistent. cc d po31 n2 cc n2 vbr dx n1 j. (3) sermon (DIV1) 16 Page 3
26 The man may be great, a Great Prince, of great authoritie, and yet Die: For, Greatnesse will not keepe from Death: Nay let's give this Proposition its full extent. The man may be great, a Great Prince, of great Authority, and yet Die: For, Greatness will not keep from Death: Nay let's give this Proposition its full extent. dt n1 vmb vbi j, dt j n1, pp-f j n1, cc av vvb: p-acp, n1 vmb xx vvi p-acp n1: uh vvb|pno12 vvi d n1 po31 j n1. (3) sermon (DIV1) 17 Page 3
27 No Greatnesse will keepe from any Death. No Greatness will keep from any Death. dx n1 vmb vvi p-acp d n1. (3) sermon (DIV1) 18 Page 3
28 No Greatnesse, none. 1 Not of Strength. There be that Die (saith Iob Chap. 21.23, 24.) in the strength of their perfection, or in their most perfect strength, No Greatness, none. 1 Not of Strength. There be that Die (Says Job Chap. 21.23, 24.) in the strength of their perfection, or in their most perfect strength, dx n1, pix. crd xx pp-f n1. pc-acp vbi cst vvb (vvz np1 np1 crd, crd) p-acp dt n1 pp-f po32 n1, cc p-acp po32 av-ds j n1, (3) sermon (DIV1) 18 Page 3
29 when there is not the least decay in Nature. when there is not the least decay in Nature. c-crq pc-acp vbz xx dt ds n1 p-acp n1. (3) sermon (DIV1) 18 Page 3
30 2 Not of Birth. The high (saith Iob, nay the Princes, Iob 34 19.) fall, and that like others, Psal. 82.7. NONLATINALPHABET as well as NONLATINALPHABET Psal. 49. 3 Not of Parts, Ver. 10. As dies the foole so the wise. 2 Not of Birth. The high (Says Job, nay the Princes, Job 34 19.) fallen, and that like Others, Psalm 82.7. as well as Psalm 49. 3 Not of Parts, Ver. 10. As die the fool so the wise. crd xx pp-f n1. dt j (vvz np1, uh dt n2, np1 crd crd) vvb, cc cst j n2-jn, np1 crd. c-acp av c-acp np1 crd crd xx pp-f n2, np1 crd p-acp vvz dt n1 av dt j. (3) sermon (DIV1) 18 Page 4
31 4 Not of Place, Ver. 12. 5 Not of Meanes and Friends, Ver 7. 6 In One, No Earthly Greatnesse will deliver. 4 Not of Place, Ver. 12. 5 Not of Means and Friends, For 7. 6 In One, No Earthly Greatness will deliver. crd xx pp-f n1, np1 crd crd xx pp-f vvz cc n2, p-acp crd crd p-acp crd, dx j n1 vmb vvi. (3) sermon (DIV1) 18 Page 4
32 No NONLATINALPHABET (let his Strength lye where it will the word is large) shall deliver himselfe from the Grave, Death he must See, that is, Feele, as all senses be a kinde of Feeling. No (let his Strength lie where it will the word is large) shall deliver himself from the Grave, Death he must See, that is, Feel, as all Senses be a kind of Feeling. dx (vvi po31 n1 vvi c-crq pn31 vmb dt n1 vbz j) vmb vvi px31 p-acp dt j, n1 pns31 vmb vvi, cst vbz, vvb, p-acp d n2 vbb dt n1 pp-f vvg. (3) sermon (DIV1) 18 Page 4
33 2 No Greatnesse will free from any Death. No not from any. 1 Not from a Bloody Death. Witnesse great Saneherib. 2 King. 19. ult. 2 Not from a Base Death. Witnesse Queen Iezabel. 2 Kings 9. ult. 3 Not from an Vnnaturall Death. Witnesse that great Statist, 2 No Greatness will free from any Death. No not from any. 1 Not from a Bloody Death. Witness great Sennacherib. 2 King. 19. ult. 2 Not from a Base Death. Witness Queen Jezebel. 2 Kings 9. ult. 3 Not from an Unnatural Death. Witness that great Statist, crd uh-dx n1 vmb vvi p-acp d n1. dx xx p-acp d. vvd xx p-acp dt j n1. vvb j np1. crd n1. crd n1. crd xx p-acp dt j n1. vvb n1 np1. crd n2 crd n1. crd xx p-acp dt j n1. vvb cst j n1, (3) sermon (DIV1) 19 Page 4
34 and President of Counsellors, Achitephel, 2 Sam. 17 23. 4 Not from the most Contemptible Death. Witnesse King Herod, at his highest. Act. 12.23. and President of Counsellors, Ahithophel, 2 Sam. 17 23. 4 Not from the most Contemptible Death. Witness King Herod, At his highest. Act. 12.23. cc n1 pp-f n2, np1, crd np1 crd crd crd xx p-acp dt ds j n1. vvb n1 np1, p-acp po31 js. n1 crd. (3) sermon (DIV1) 19 Page 4
35 But why doe I insist, where every Schoole-boy can inlarge upon the same Theame? One Abner is an instance of all, being every way great; But why do I insist, where every Schoolboy can enlarge upon the same Theme? One Abner is an instance of all, being every Way great; cc-acp q-crq vdb pns11 vvi, c-crq d n1 vmb vvi p-acp dt d n1? crd np1 vbz dt n1 pp-f d, vbg d n1 j; (3) sermon (DIV1) 20 Page 4
36 Great in Strength, able to lead the bravest Armie then in being: Great in Strength, able to led the Bravest Army then in being: j p-acp n1, j pc-acp vvi dt js n1 av p-acp vbg: (3) sermon (DIV1) 20 Page 4
37 Great in Spirit, who would not give his Head for washing, nor take his advantage of Asahel the Assailant: Great in Spirit, who would not give his Head for washing, nor take his advantage of Ashahel the Assailant: j p-acp n1, r-crq vmd xx vvi po31 n1 p-acp vvg, ccx vvb po31 n1 pp-f np1 dt n1: (3) sermon (DIV1) 20 Page 4
38 Great in Place, Captaine of the Guard, and that to Three Princes in succession: Great in Place, Captain of the Guard, and that to Three Princes in succession: j p-acp n1, n1 pp-f dt n1, cc cst p-acp crd n2 p-acp n1: (3) sermon (DIV1) 20 Page 4
39 To warlike Saul: To Prince Isbosheth: and now consigned by valiant David: Great in Power and Authority, able to contest with his Master, To warlike Saul: To Prince Isbosheth: and now consigned by valiant David: Great in Power and authority, able to contest with his Master, p-acp j np1: p-acp n1 np1: cc av vvd p-acp j np1: j p-acp n1 cc n1, j pc-acp vvi p-acp po31 n1, (3) sermon (DIV1) 20 Page 5
40 and able to sway all Israel at his pleasure. and able to sway all Israel At his pleasure. cc j pc-acp vvi d np1 p-acp po31 n1. (3) sermon (DIV1) 20 Page 5
41 This mighty Abner lyes Dead before you, and fals from Greatest Greatnesse, into the Lowest Pit suddenly. This mighty Abner lies Dead before you, and falls from Greatest Greatness, into the Lowest Pit suddenly. d j np1 vvz j p-acp pn22, cc vvz p-acp js n1, p-acp dt js n1 av-j. (3) sermon (DIV1) 20 Page 5
42 Shall I give you one Reason for all? Shall I give you one Reason for all? vmb pns11 vvi pn22 crd n1 p-acp d? (3) sermon (DIV1) 21 Page 5
43 Greatnesse will not keepe from any one Cause: therefore not from any one Kinde of Death. Greatness will not keep from any one Cause: Therefore not from any one Kind of Death. n1 vmb xx vvi p-acp d crd n1: av xx p-acp d crd j pp-f n1. (3) sermon (DIV1) 22 Page 5
44 1 The Causes of Death, (if we speake of Death at large) are, Morall, or Legall. Sin and Guilt. Naturall, or Physicall. Dyscrasy, Disproportion, &c. Earthly Greatnesse can free from none of these, (as experience hath taught us.) Indeed if this Greatnesse could take off Adams Guilt, free from all Sinne, deliver from all Distemper, Morall or Naturall: Then might it give a Supersedeas from Death. But the first is not possible: 1 The Causes of Death, (if we speak of Death At large) Are, Moral, or Legal. since and Gilded. Natural, or Physical. Dyscrasy, Disproportion, etc. Earthly Greatness can free from none of these, (as experience hath taught us.) Indeed if this Greatness could take off Adams Gilded, free from all Sin, deliver from all Distemper, Moral or Natural: Then might it give a Supersedeas from Death. But the First is not possible: vvn dt n2 pp-f n1, (cs pns12 vvb pp-f n1 p-acp j) vbr, j, cc j. n1 cc j-vvn. j, cc j. np1, n1, av j n1 vmb vvi p-acp pix pp-f d, (c-acp n1 vhz vvn pno12.) np1 cs d n1 vmd vvi a-acp npg1 j-vvn, j p-acp d n1, vvb p-acp d n1, j cc j: av vmd pn31 vvi dt fw-la p-acp n1. p-acp dt ord vbz xx j: (3) sermon (DIV1) 23 Page 5
45 Therefore the second is no way feasable. 2 If wee speake of this Death, Violent Death; Therefore the second is no Way feasible. 2 If we speak of this Death, Violent Death; av dt ord vbz dx n1 j. crd cs pns12 vvb pp-f d n1, j n1; (3) sermon (DIV1) 24 Page 5
46 (so to call it) this, you know, growes from Innate Impotency, and Deficiency, and Forraine, either Suspension of Influence, Ayds and Supplies: or forcible Impressions, and Incursions made beyond all power of Resistance: Now here Greatnesse is also at a stand: (so to call it) this, you know, grows from Innate Impotency, and Deficiency, and Foreign, either Suspension of Influence, Aids and Supplies: or forcible Impressions, and Incursions made beyond all power of Resistance: Now Here Greatness is also At a stand: (av pc-acp vvi pn31) d, pn22 vvb, vvz p-acp j n1, cc n1, cc j, d n1 pp-f n1, n2 cc n2: cc j n2, cc n2 vvn p-acp d n1 pp-f n1: av av n1 vbz av p-acp dt n1: (3) sermon (DIV1) 25 Page 5
47 Great men be as tender, as passive as others; Great men be as tender, as passive as Others; j n2 vbb p-acp j, p-acp j p-acp n2-jn; (3) sermon (DIV1) 25 Page 5
48 Depend as much as others, and Stand by a Manutention; Lye as open, as others, to Invasions and Assaults. Nay Greatnesse is sometimes Vnweldy of it selfe, Et mole suâ ruit: Depend as much as Others, and Stand by a Manutention; Lie as open, as Others, to Invasions and Assaults. Nay Greatness is sometime Unwieldy of it self, Et mole suâ ruit: vvb p-acp d c-acp n2-jn, cc vvb p-acp dt n1; vvb p-acp j, c-acp n2-jn, p-acp n2 cc n2. uh n1 vbz av j pp-f pn31 n1, fw-la n1 fw-la fw-la: (3) sermon (DIV1) 25 Page 5
49 Sometimes it sets a man more in the Eye of Envie, and face of Danger; Sometime it sets a man more in the Eye of Envy, and face of Danger; av pn31 vvz dt n1 av-dc p-acp dt n1 pp-f n1, cc n1 pp-f n1; (3) sermon (DIV1) 25 Page 5
50 and in stead of sheltring him, makes him a fairer marke. At all times 'tis Finite, and may be matcht. and in stead of sheltering him, makes him a Fairer mark. At all times it's Finite, and may be matched. cc p-acp n1 pp-f vvg pno31, vvz pno31 dt jc vvi. p-acp d n2 pn31|vbz j, cc vmb vbi vvn. (3) sermon (DIV1) 25 Page 6
51 There is an Higher than the Highest, that will make but Morter of those under foot, as 'tis, Esay 41.25. At least, what's wanting in Power, may be made up in Number, which is all one. There is an Higher than the Highest, that will make but Mortar of those under foot, as it's, Isaiah 41.25. At least, what's wanting in Power, may be made up in Number, which is all one. pc-acp vbz dt jc cs dt js, cst vmb vvi p-acp n1 pp-f d p-acp n1, c-acp pn31|vbz, np1 crd. p-acp ds, q-crq|vbz vvg p-acp n1, vmb vbi vvn a-acp p-acp n1, r-crq vbz d pi. (3) sermon (DIV1) 25 Page 6
52 Many Shoales of small Fish may encounter the greatest Whale. Many Swarmes of Flies and Frogs may invade King Pharaoh, and his Kingdome. Many Shoals of small Fish may encounter the greatest Whale. Many Swarms of Flies and Frogs may invade King Pharaoh, and his Kingdom. av-d n2 pp-f j n1 vmb vvi dt js n1. d n2 pp-f vvz cc n2 vmb vvi n1 np1, cc po31 n1. (3) sermon (DIV1) 25 Page 6
53 Cave multos, si singulos non times: said one to that great Tyrant. Leo fortis est & occiditur. Cave multos, si singulos non times: said one to that great Tyrant. Leo fortis est & occiditur. n1 fw-la, fw-la fw-la fw-la n2: vvd pi p-acp d j n1. fw-la fw-la fw-la cc fw-la. (3) sermon (DIV1) 25 Page 6
54 Elephas grandis est, & occiditur, &c. The stoutest Lion, the greatest Elephant, the fiercest Tygre may be violently slain: Elephas grandis est, & occiditur, etc. The Stoutest lion, the greatest Elephant, the Fiercest Tiger may be violently slave: np1 fw-la fw-la, cc fw-la, av dt js n1, dt js n1, dt js n1 vmb vbi av-j vvn: (3) sermon (DIV1) 25 Page 6
55 a Sword will pierce, a Gun will shoot, Fire will burne, Water will drowne, nay a Raisin - stone, a Fly, an haire will choak the greatest Monarch living. a Sword will pierce, a Gun will shoot, Fire will burn, Water will drown, nay a Raisin - stone, a Fly, an hair will choke the greatest Monarch living. dt n1 vmb vvi, dt n1 vmb vvi, n1 vmb vvi, n1 vmb vvi, uh-x dt np1 - n1, dt vvb, dt n1 vmb vvi dt js n1 vvg. (3) sermon (DIV1) 25 Page 6
56 We have said enough to so ordinarie a point. Only we are to make our use of it, before I dismisse it; We have said enough to so ordinary a point. Only we Are to make our use of it, before I dismiss it; pns12 vhb vvn av-d p-acp av j dt n1. av-j pns12 vbr pc-acp vvi po12 n1 pp-f pn31, c-acp pns11 vvi pn31; (3) sermon (DIV1) 25 Page 6
57 and that I shall (instantly) doe, if first I shall be bold to tell you what you are to trust to. and that I shall (instantly) doe, if First I shall be bold to tell you what you Are to trust to. cc cst pns11 vmb (av-jn) n1, cs ord pns11 vmb vbi j pc-acp vvi pn22 r-crq pn22 vbr pc-acp vvi p-acp. (3) sermon (DIV1) 25 Page 6
58 You see how it fares with Funerall Sermons. They are (mostly) made but matters of forme, You see how it fares with Funeral Sermons. They Are (mostly) made but matters of Form, pn22 vvb c-crq pn31 vvz p-acp n1 n2. pns32 vbr (j) vvd p-acp n2 pp-f n1, (3) sermon (DIV1) 25 Page 6
59 and men come to them as to great Feasts. The first Course, wherein GOD is most concern'd, is lightly passed over: and men come to them as to great Feasts. The First Course, wherein GOD is most concerned, is lightly passed over: cc n2 vvb p-acp pno32 c-acp p-acp j n2. dt ord n1, c-crq np1 vbz av-ds vvn, vbz av-j vvn a-acp: (3) sermon (DIV1) 25 Page 6
60 The second, wherein Man is represented, is most expected, and stood upon. The second, wherein Man is represented, is most expected, and stood upon. dt ord, c-crq n1 vbz vvn, vbz av-ds vvn, cc vvd p-acp. (3) sermon (DIV1) 25 Page 6
61 For the preventing of this, I pray you understand, That you are not to expect any Second course at all: For the preventing of this, I pray you understand, That you Are not to expect any Second course At all: p-acp dt vvg pp-f d, pns11 vvb pn22 vvb, cst pn22 vbr xx pc-acp vvi d ord n1 p-acp d: (3) sermon (DIV1) 25 Page 6
62 But such provision as I could make, in this my indisposednesse, you shall have served in altogether. But such provision as I could make, in this my indisposedness, you shall have served in altogether. cc-acp d n1 c-acp pns11 vmd vvi, p-acp d po11 n1, pn22 vmb vhi vvn p-acp av. (3) sermon (DIV1) 25 Page 6
63 This said, I have now a double addresse. 1 The first to, us little ones. 2 The other, to you of greater marke and place. This said, I have now a double address. 1 The First to, us little ones. 2 The other, to you of greater mark and place. np1 vvd, pns11 vhb av dt j-jn vvi. crd dt ord p-acp, pno12 j pi2. crd dt n-jn, p-acp pn22 pp-f jc n1 cc n1. (3) sermon (DIV1) 25 Page 6
64 First, we of lower ranck must learne to reine in our strong affections to an earthly greatnesse: First, we of lower rank must Learn to reine in our strong affections to an earthly greatness: ord, pns12 pp-f jc n1 vmb vvi pc-acp vvi p-acp po12 j n2 p-acp dt j n1: (3) sermon (DIV1) 26 Page 7
65 For why should we be so licorish after that, which is of so little availe? Moderate therefore (as all, For why should we be so licorish After that, which is of so little avail? Moderate Therefore (as all, p-acp q-crq vmd pns12 vbi av j p-acp d, r-crq vbz pp-f av av-j vvi? j av (c-acp d, (3) sermon (DIV1) 26 Page 7
66 so chiefly) these affections. 1 Great Feares. 2 Great Hopes. 3 Great Desires after great things here. so chiefly) these affections. 1 Great Fears. 2 Great Hope's. 3 Great Desires After great things Here. av av-jn) d n2. crd j n2. crd j ng1. crd j n2 p-acp j n2 av. (3) sermon (DIV1) 26 Page 7
67 For Feares, It is the Prophets Inference, Psal. 48.5. Why should I feare, when I am threatned, and another inriched? Nay, 'tis GODS owne use. For Fears, It is the prophets Inference, Psalm 48.5. Why should I Fear, when I am threatened, and Another enriched? Nay, it's GOD'S own use. p-acp n2, pn31 vbz dt ng1 n1, np1 crd. q-crq vmd pns11 vvi, c-crq pns11 vbm vvn, cc n-jn vvn? uh-x, pn31|vbz npg1 d n1. (3) sermon (DIV1) 27 Page 7
68 Esay 51.12, and 7, 8. verses. Who art thou that fearest a dying man, fading grasle, a little Wormes-meate, Mothes-meat? Isaiah 51.12, and 7, 8. Verses. Who art thou that Fearest a dying man, fading grasle, a little Wormsmeat, Moths-meat? np1 crd, cc crd, crd n2. q-crq vb2r pns21 cst vv2 dt j-vvg n1, vvg n1, dt j n1, n1? (3) sermon (DIV1) 27 Page 7
69 O, but, he is a great man, and may doe me a shrewd turne. Oh, but, he is a great man, and may do me a shrewd turn. uh, cc-acp, pns31 vbz dt j n1, cc vmb vdi pno11 dt j n1. (3) sermon (DIV1) 28 Page 7
70 Feare him, as Great, with a Feare of Reverence, as a larger Picture of Almighty GOD, whose is Greatnesse, and all great things. fear him, as Great, with a fear of reverence, as a larger Picture of Almighty GOD, whose is Greatness, and all great things. n1 pno31, c-acp j, p-acp dt vvb pp-f n1, p-acp dt jc n1 pp-f j-jn np1, r-crq vbz n1, cc d j n2. (3) sermon (DIV1) 29 Page 7
71 But feare him not with a Feare of Basenesse (feare him not so, as out of Cowardise to decline station, balk duty, swallow sin, dissemble truth) Why? He is a dying man, saith GOD, But Fear him not with a fear of Baseness (Fear him not so, as out of Cowardice to decline station, balk duty, swallow since, dissemble truth) Why? He is a dying man, Says GOD, p-acp n1 pno31 xx p-acp dt n1 pp-f n1 (vvb pno31 xx av, c-acp av pp-f n1 pc-acp vvi n1, vvb n1, vvb n1, vvb n1) q-crq? pns31 vbz dt j-vvg n1, vvz np1, (3) sermon (DIV1) 30 Page 7
72 and his greatnesse will be devoured of Mothes. and his greatness will be devoured of Moths. cc po31 n1 vmb vbi vvn pp-f n2. (3) sermon (DIV1) 30 Page 7
73 So basely to feare a dying man begins in weaknesse, and ends in a snare, Prov. 29.25. Therefore qualifie those Peares. So basely to Fear a dying man begins in weakness, and ends in a snare, Curae 29.25. Therefore qualify those Pears. av av-j pc-acp vvi dt j-vvg n1 vvz p-acp n1, cc vvz p-acp dt n1, np1 crd. av vvi d n2. (3) sermon (DIV1) 30 Page 7
74 For Hopes, Heare Esay, Chap. 2. last. Cease from Man, whose breath is in his nostrils: For Hope's, Hear Isaiah, Chap. 2. last. Cease from Man, whose breath is in his nostrils: p-acp ng1, vvb np1, np1 crd n1. vvb p-acp n1, rg-crq n1 vbz p-acp po31 n2: (3) sermon (DIV1) 31 Page 7
75 wherein is he to be valued? O! he is a Great, a promising man: wherein is he to be valued? OH! he is a Great, a promising man: c-crq vbz pns31 pc-acp vbi vvn? uh pns31 vbz dt j, dt j-vvg n1: (3) sermon (DIV1) 31 Page 7
76 Yea, But is not his breath in his nostrils, ready to be let out? If so, Cease from hoping in, or trusting on him. Yea, But is not his breath in his nostrils, ready to be let out? If so, Cease from hoping in, or trusting on him. uh, cc-acp vbz xx po31 n1 p-acp po31 n2, j pc-acp vbi vvn av? cs av, vvb p-acp vvg p-acp, cc vvg p-acp pno31. (3) sermon (DIV1) 31 Page 7
77 Heare David, Trust not in the Son of man. What if he bea Prince? Trust not in Princes. Psal. 146.3. Oh, but they have noble thoughts. Hear David, Trust not in the Son of man. What if he bea Prince? Trust not in Princes. Psalm 146.3. O, but they have noble thoughts. vvb np1, vvb xx p-acp dt n1 pp-f n1. q-crq cs pns31 fw-mi n1? vvb xx p-acp n2. np1 crd. uh, cc-acp pns32 vhb j n2. (3) sermon (DIV1) 31 Page 8
78 Yea, but those dye with, or before them. Yea, but those die with, or before them. uh, cc-acp d vvi p-acp, cc p-acp pno32. (3) sermon (DIV1) 31 Page 8
79 Why should I be infinite? Is he a Man, Man at his best, Every man (every whit of him) is not only vaine, Psal. 36.5. & 62.9. but vanitie. Why should I be infinite? Is he a Man, Man At his best, Every man (every whit of him) is not only vain, Psalm 36.5. & 62.9. but vanity. q-crq vmd pns11 vbi j? vbz pns31 dt n1, n1 p-acp po31 av-js, d n1 (d n1 pp-f pno31) vbz xx av-j j, np1 crd. cc crd. cc-acp n1. (3) sermon (DIV1) 31 Page 8
80 Nor so only, He is upon the Balance and Triall, lighter than vanitie it selfe. Therefore cast not thy Anchor of Hope there. Nor so only, He is upon the Balance and Trial, lighter than vanity it self. Therefore cast not thy Anchor of Hope there. ccx av av-j, pns31 vbz p-acp dt n1 cc n1, jc cs n1 pn31 n1. av vvd xx po21 n1 pp-f n1 a-acp. (3) sermon (DIV1) 31 Page 8
81 Hope (if thou see cause) with an Humane Hope of Charitie and possibilitie: Hope (if thou see cause) with an Humane Hope of Charity and possibility: vvb (cs pns21 vvb n1) p-acp dt j n1 pp-f n1 cc n1: (3) sermon (DIV1) 31 Page 8
82 Beware of any higher Hope of Certainty, of Infallibilitie. No doubt but many Captaines, their Hopes rose and fell with rising and falling Abner. Beware of any higher Hope of Certainty, of Infallibility. No doubt but many Captains, their Hope's rose and fell with rising and falling Abner. vvb pp-f d jc vvb pp-f n1, pp-f n1. dx n1 p-acp d n2, po32 ng1 vvd cc vvd p-acp vvg cc vvg np1. (3) sermon (DIV1) 31 Page 8
83 3 But the third Affection, Desire, is that I most insist upon. Great Desires to earthly things, discover little Judgement. 3 But the third Affection, Desire, is that I most insist upon. Great Desires to earthly things, discover little Judgement. crd p-acp dt ord n1, vvb, vbz cst pns11 av-ds vvb p-acp. j n2 p-acp j n2, vvb j n1. (3) sermon (DIV1) 32 Page 8
84 These are, 1 Founded in Weaknesse. 2 Fed with Wind. 3 End in Smoke. For the first. These Are, 1 Founded in Weakness. 2 Fed with Wind. 3 End in Smoke. For the First. d vbr, vvn vvn p-acp n1. crd vvn p-acp n1 crd vvb p-acp n1. p-acp dt ord. (3) sermon (DIV1) 32 Page 8
85 Their Rise is weaknesse, as experience (after Reason) shewes. Their Rise is weakness, as experience (After Reason) shows. po32 n1 vbz n1, p-acp n1 (c-acp n1) vvz. (3) sermon (DIV1) 33 Page 8
86 Who so longing as the languishing person? Who so climbing as the veriest childe? So ambitious as the basest Bramble? What so aspiring as Winde and emptinesse? So ravening as the emptiest stomack? A massy man, of true worth indeed, brings worth to things, borrows none from them. For the Second. Who so longing as the languishing person? Who so climbing as the veriest child? So ambitious as the Basest Bramble? What so aspiring as Wind and emptiness? So ravening as the emptiest stomach? A massy man, of true worth indeed, brings worth to things, borrows none from them. For the Second. r-crq av vvg p-acp dt j-vvg n1? r-crq av vvg p-acp dt js n1? av j c-acp dt js n1? q-crq av vvg p-acp n1 cc n1? np1 vvg p-acp dt js n1? dt j n1, pp-f j n1 av, vvz n1 p-acp n2, vvz pix p-acp pno32. p-acp dt ord. (3) sermon (DIV1) 33 Page 8
87 What is the food and fuell of these desires? Food. Truly Wind. We may say of all these Sublunaries, what Salomon saith of one particular; What is the food and fuel of these Desires? Food. Truly Wind. We may say of all these Sublunaries, what Solomon Says of one particular; q-crq vbz dt n1 cc n1 pp-f d n2? n1. np1 n1 pns12 vmb vvi pp-f d d n2-j, r-crq np1 vvz pp-f crd j; (3) sermon (DIV1) 34 Page 8
88 They are not. And shall our desires and eyes fly upon Nothing. They are Nothing in realitie, and vertue. They Are not. And shall our Desires and eyes fly upon Nothing. They Are Nothing in reality, and virtue. pns32 vbr xx. cc vmb po12 n2 cc n2 vvb p-acp pix. pns32 vbr pix p-acp n1, cc n1. (3) sermon (DIV1) 34 Page 9
89 What they be, they be (as Tertullian somewhere) in Phantasie. Absolute greatnesse (out of GOD) is not. There's no such thing among Creatures. What they be, they be (as Tertullian somewhere) in Fantasy. Absolute greatness (out of GOD) is not. There's no such thing among Creatures. r-crq pns32 vbb, pns32 vbb (c-acp np1 av) p-acp n1. j n1 (av pp-f np1) vbz xx. pc-acp|vbz dx d n1 p-acp n2. (3) sermon (DIV1) 34 Page 9
90 The most is, (as the Philosopher notes) but a Comparative Greatnesse. Thus we call somethings great, compared to 1. Little things: The most is, (as the Philosopher notes) but a Comparative Greatness. Thus we call somethings great, compared to 1. Little things: dt ds vbz, (c-acp dt n1 n2) p-acp dt j n1. av pns12 vvb n2 j, vvn p-acp crd j n2: (3) sermon (DIV1) 34 Page 9
91 As Ten shillings is a great deale of monie to a Farthing token, and yet what's ten shillings? As Ten shillings is a great deal of money to a Farthing token, and yet what's ten shillings? c-acp crd n2 vbz dt j n1 pp-f n1 p-acp dt n1 n1, cc av q-crq|vbz crd n2? (3) sermon (DIV1) 36 Page 9
92 2. To little persons and Capacities. So to a low apprehension a little thing is great. 2. To little Persons and Capacities. So to a low apprehension a little thing is great. crd p-acp j n2 cc n2. av p-acp dt j n1 dt j n1 vbz j. (3) sermon (DIV1) 37 Page 9
93 Thus to a Child, every Puddle is a Poole; every Poole a Sea: every Reed a Speare; every Hollow Stick a Gun: Thus to a Child, every Puddle is a Pool; every Pool a Sea: every Reed a Spear; every Hollow Stick a Gun: av p-acp dt n1, d n1 vbz dt n1; d n1 dt n1: d n1 dt n1; d j-jn n1 dt n1: (3) sermon (DIV1) 37 Page 9
94 Not because these are great, but because he is little; as Rome was once formidable, because the neighbours were contemptible. Not Because these Are great, but Because he is little; as Room was once formidable, Because the neighbours were contemptible. xx c-acp d vbr j, cc-acp c-acp pns31 vbz j; c-acp vvb vbds a-acp j, c-acp dt n2 vbdr j. (3) sermon (DIV1) 37 Page 9
95 But lay the comparison right, and bring these poore things to the Standard, and what are they? Alas! But lay the comparison right, and bring these poor things to the Standard, and what Are they? Alas! p-acp vvi dt n1 j-jn, cc vvi d j n2 p-acp dt n1, cc q-crq vbr pns32? np1! (3) sermon (DIV1) 37 Page 9
96 compared to the Great GOD they are lesse than Littlenesse. All persons and things cast in the Balance beare not proportion with one drop of the Bucket, beare not the weight of one dust in the Balance. compared to the Great GOD they Are less than Littleness. All Persons and things cast in the Balance bear not proportion with one drop of the Bucket, bear not the weight of one dust in the Balance. vvn p-acp dt j np1 pns32 vbr dc cs n1. d n2 cc n2 vvn p-acp dt n1 vvb xx n1 p-acp crd n1 pp-f dt n1, vvb xx dt n1 pp-f crd n1 p-acp dt n1. (3) sermon (DIV1) 37 Page 9
97 What's one dust to the whole Balance? What's that to the Earth? What's one drop to the full Bucket? And what's the Bucket to the Well? The Well to the Sea? And what are all these laid in one to the Mighty GOD? Nothing, and lesse than nothing, saith that high Prophet. What's one dust to the Whole Balance? What's that to the Earth? What's one drop to the full Bucket? And what's the Bucket to the Well? The Well to the Sea? And what Are all these laid in one to the Mighty GOD? Nothing, and less than nothing, Says that high Prophet. q-crq|vbz crd n1 p-acp dt j-jn n1? q-crq|vbz d p-acp dt n1? q-crq|vbz pi n1 p-acp dt j n1? cc q-crq|vbz dt n1 p-acp dt av? dt av p-acp dt n1? cc q-crq vbr d d vvn p-acp crd p-acp dt j np1? np1, cc av-dc cs pix, vvz d j n1. (3) sermon (DIV1) 37 Page 9
98 Nay what is all here below to those vast bodies above? And then what is such an Iland as this compared to some other Kingdomes and Continents? What? But a little Moat, Nay what is all Here below to those vast bodies above? And then what is such an Island as this compared to Some other Kingdoms and Continents? What? But a little Moat, uh-x q-crq vbz d av p-acp p-acp d j n2 a-acp? cc av q-crq vbz d dt n1 c-acp d vvn p-acp d j-jn n2 cc n2? q-crq? p-acp dt j n1, (3) sermon (DIV1) 37 Page 10
99 and Swans-nest? So true is that, which out Masters have taught us of old: Nothing is simply great, but in reference to what is lesse. and Swans-nest? So true is that, which out Masters have taught us of old: Nothing is simply great, but in Referente to what is less. cc n1? av j vbz d, r-crq av n2 vhb vvn pno12 pp-f j: pix vbz av-j j, cc-acp p-acp n1 p-acp r-crq vbz av-dc. (3) sermon (DIV1) 37 Page 10
100 3 But let them be as big as phantasie can make them: they have (as Salomon adds) Wings, but no hands under those wings. Wings to fly from us: 3 But let them be as big as fantasy can make them: they have (as Solomon adds) Wings, but no hands under those wings. Wings to fly from us: crd p-acp vvb pno32 vbi p-acp j c-acp n1 vmb vvi pno32: pns32 vhb (c-acp np1 vvz) n2, p-acp dx n2 p-acp d n2. n2 pc-acp vvi p-acp pno12: (3) sermon (DIV1) 38 Page 10
101 no Hands to doe ought for us. Load us they can with great feares, cares, envies, jealousies, distractions: no Hands to do ought for us. Load us they can with great fears, Cares, envies, jealousies, distractions: uh-dx n2 pc-acp vdi pi p-acp pno12. n1 pno12 pns32 vmb p-acp j n2, n2, n2, n2, n2: (3) sermon (DIV1) 38 Page 10
102 but helpe us they cannot in the day of sicknesse; much lesse in the houre of death. but help us they cannot in the day of sickness; much less in the hour of death. cc-acp vvb pno12 pns32 vmbx p-acp dt n1 pp-f n1; av-d av-dc p-acp dt n1 pp-f n1. (3) sermon (DIV1) 38 Page 10
103 Ask the greatest, what Death, what Hell, shall I say? Nay, what sorrow, what sicknesse, what ach, what pain, can these, All these great nothings either prevent, Ask the greatest, what Death, what Hell, shall I say? Nay, what sorrow, what sickness, what Ach, what pain, can these, All these great nothings either prevent, vvb dt js, r-crq n1, r-crq n1, vmb pns11 vvi? uh-x, q-crq n1, r-crq n1, r-crq n1, r-crq n1, vmb d, d d j pi2x av-d vvi, (3) sermon (DIV1) 38 Page 10
104 or remove, or asswage? Ah Smoke! meer Smoke! which carry with them some trouble, but little or no warmth or comfort. or remove, or assuage? Ah Smoke! mere Smoke! which carry with them Some trouble, but little or no warmth or Comfort. cc vvi, cc vvi? uh n1! j n1! q-crq vvb p-acp pno32 d vvi, p-acp j cc dx n1 cc n1. (3) sermon (DIV1) 38 Page 10
105 All which being (confessedly) so, let me say to you what our LORD said to his Disciples: All which being (confessedly) so, let me say to you what our LORD said to his Disciples: d r-crq vbg (av-vvn) av, vvb pno11 vvi p-acp pn22 r-crq po12 n1 vvd p-acp po31 n2: (3) sermon (DIV1) 39 Page 10
106 Are these the things you looke upon? And what GOD said to Baruch, Seekest thou great things for thy selfe? seeke them not. are these the things you look upon? And what GOD said to baruch, Seekest thou great things for thy self? seek them not. vbr d dt n2 pn22 vvb p-acp? cc r-crq np1 vvd p-acp np1, vv2 pns21 j n2 p-acp po21 n1? vvb pno32 xx. (3) sermon (DIV1) 39 Page 10
107 Enjoy them you may, if cast upon you: But earnestly seeke them not: Enjoy them you may, if cast upon you: But earnestly seek them not: vvb pno32 pn22 vmb, cs vvn p-acp pn22: cc-acp av-j vvi pno32 xx: (3) sermon (DIV1) 39 Page 10
108 Leave these to that poore fellow in Seneca, who was all for this Poore Greatnessé, who in all haste must be a Grandee, and thereupon lookt big, spake big, Leave these to that poor fellow in Senecca, who was all for this Poor Greatnessé, who in all haste must be a Grandee, and thereupon looked big, spoke big, vvb d p-acp cst j n1 p-acp np1, r-crq vbds d p-acp d j fw-fr, r-crq p-acp d n1 vmb vbi dt n1, cc av vvd j, vvd j, (3) sermon (DIV1) 39 Page 10
109 and bombasted himselfe out with big cloathes, and so became a great Foole. Leave these to those dark men, who never came where greatnesse grew, whose highest ambition was to heare (Great) Alexander the great; Mahomet the great; Pompey the Great; the great Cham; the Grand; Signior; the great Mogor; the King of Kings; the Coeli Filius; the Mundi-Dominus; and bombasted himself out with big clothes, and so became a great Fool Leave these to those dark men, who never Come where greatness grew, whose highest ambition was to hear (Great) Alexander the great; Mahomet the great; Pompey the Great; the great Cham; the Grand; Signior; the great Mogor; the King of Kings; the Coeli Filius; the Mundi-Dominus; cc vvd px31 av p-acp j n2, cc av vvd dt j n1 vvb d p-acp d j n2, r-crq av-x vvd c-crq n1 vvd, rg-crq js n1 vbds pc-acp vvi (j) np1 dt j; np1 dt j; np1 dt j; dt j n1; dt j; n1; dt j np1; dt n1 pp-f n2; dt fw-la fw-la; dt j; (3) sermon (DIV1) 39 Page 10
110 &c. Let us, who have as many Eyes as the Chinois boast of, learne of Christian men, what greatnesse is. etc. Let us, who have as many Eyes as the Chinois boast of, Learn of Christian men, what greatness is. av vvb pno12, r-crq vhb p-acp d n2 p-acp dt np1 n1 pp-f, vvb pp-f np1 n2, r-crq n1 vbz. (3) sermon (DIV1) 39 Page 11
111 If thou wilt be Great, saith Salvian, be great in vertue, outstrip men that way. If thou wilt be Great, Says Salvian, be great in virtue, outstrip men that Way. cs pns21 vm2 vbi j, vvz np1, vbb j p-acp n1, vvb n2 cst n1. (3) sermon (DIV1) 39 Page 11
112 If thou wilt out-shine others, get goodnesse, get Wisedome, saith Salomon. If thou wilt get above all, be most usefull and servicable, saith our Saviour. This the way. If thou wilt outshine Others, get Goodness, get Wisdom, Says Solomon. If thou wilt get above all, be most useful and serviceable, Says our Saviour. This the Way. cs pns21 vm2 vvi n2-jn, vvb n1, vvb n1, vvz np1. cs pns21 vm2 vvi p-acp d, vbb av-ds j cc j, vvz po12 n1. d dt n1. (3) sermon (DIV1) 39 Page 11
113 The greatest greatnesse, is goodnesse: for that sets us nearest to the greatest GOD, and good. Therefore let goe those things which will never satisfie, never set us above a Pagan: and seek high, great things indeed. The greatest greatness, is Goodness: for that sets us nearest to the greatest GOD, and good. Therefore let go those things which will never satisfy, never Set us above a Pagan: and seek high, great things indeed. dt js n1, vbz n1: p-acp cst vvz pno12 av-j p-acp dt js np1, cc j. av vvb vvi d n2 r-crq vmb av-x vvi, av-x vvb pno12 p-acp dt j-jn: cc vvi j, j n2 av. (3) sermon (DIV1) 39 Page 11
114 Seeke righteousnesse, seek meeknesse, seeke faith; Seek righteousness, seek meekness, seek faith; vvb n1, vvb n1, vvb n1; (3) sermon (DIV1) 39 Page 11
115 nay, greaten these, abound in these, and other graces ▪ then shall ye be Princes in all the Earth: nay, greaten these, abound in these, and other graces ▪ then shall you be Princes in all the Earth: uh, vvb d, vvb p-acp d, cc j-jn n2 ▪ cs vmb pn22 vbb n2 p-acp d dt n1: (3) sermon (DIV1) 39 Page 11
116 you shall raigne with GOD, and, Iacob - like, Prince - it with him. This greatnesse Spirituall is feisable: you shall Reign with GOD, and, Iacob - like, Prince - it with him. This greatness Spiritual is feisable: pn22 vmb vvi p-acp np1, cc, np1 - zz, n1 - pn31 p-acp pno31. d n1 j vbz j: (3) sermon (DIV1) 39 Page 11
117 this will set you above all these Molehils below, and will at last free you (though not from the stroke and sense of sicknesse and death: this will Set you above all these Molehills below, and will At last free you (though not from the stroke and sense of sickness and death: d vmb vvi pn22 p-acp d d n2 a-acp, cc vmb p-acp ord vvi pn22 (cs xx p-acp dt vvd cc n1 pp-f n1 cc n1: (3) sermon (DIV1) 39 Page 11
118 yet) from the sting, venome, curse, bondage, and hurt of all. Here stop: here sit we downe. yet) from the sting, venom, curse, bondage, and hurt of all. Here stop: Here fit we down. av) p-acp dt n1, n1, n1, n1, cc n1 pp-f d. av vvb: av vvb pns12 a-acp. (3) sermon (DIV1) 39 Page 11
119 My second addresse is to you great Ones. My humble suite to you is this, That you will bee true to your selves; My second address is to you great Ones. My humble suit to you is this, That you will be true to your selves; po11 ord vvi vbz p-acp pn22 j pi2. po11 j n1 p-acp pn22 vbz d, cst pn22 vmb vbi j p-acp po22 n2; (3) sermon (DIV1) 40 Page 11
120 and know, that in despite of all greatnesse, you must die. The truth is, greatnesse flatters men, and men flatter it. If great Ones will not deale truly with themselves, they must not expect it from others. Herein Povertie hath an advantage above Greatnesse, that it meetes with plaine dealing; so doth not this. and know, that in despite of all greatness, you must die. The truth is, greatness flatters men, and men flatter it. If great Ones will not deal truly with themselves, they must not expect it from Others. Herein Poverty hath an advantage above Greatness, that it meets with plain dealing; so does not this. cc vvb, cst p-acp n1 pp-f d n1, pn22 vmb vvi. dt n1 vbz, n1 vvz n2, cc n2 vvb pn31. cs j pi2 vmb xx vvi av-j p-acp px32, pns32 vmb xx vvi pn31 p-acp n2-jn. av n1 vhz dt n1 p-acp n1, cst pn31 vvz p-acp j n-vvg; av vdz xx d. (3) sermon (DIV1) 40 Page 11
121 We dare tell a poore man, that he is not like to last, and bid him Set his house in order: We Dare tell a poor man, that he is not like to last, and bid him Set his house in order: pns12 vvb vvi dt j n1, cst pns31 vbz xx av-j pc-acp vvi, cc vvb pno31 vvi po31 n1 p-acp n1: (3) sermon (DIV1) 40 Page 11
122 But what servant, what friend, (nay almost I had said) what Physitian, what Esaiah will say so to an Hezekiah? We dare call a poore mans sin, Sin, and tell him, that his ignorance is dangerous, his pride damnable, his formalities fopperies; and bid him sit sure. But what servant, what friend, (nay almost I had said) what physician, what Isaiah will say so to an Hezekiah? We Dare call a poor men since, since, and tell him, that his ignorance is dangerous, his pride damnable, his formalities fopperies; and bid him fit sure. cc-acp q-crq n1, r-crq n1, (uh av pns11 vhd vvn) r-crq n1, r-crq np1 vmb vvi av p-acp dt np1? pns12 vvb vvi dt j ng1 n1, n1, cc vvb pno31, cst po31 n1 vbz j, po31 n1 j, po31 n2 n1; cc vvb pno31 vvi av-j. (3) sermon (DIV1) 40 Page 12
123 But for the rich and mighty, we say in the words of the Cardinall in another case — Si vult decipi, Decipiatur. But for the rich and mighty, we say in the words of the Cardinal in Another case — Si vult decipi, Decipiatur. p-acp p-acp dt j cc j, pns12 vvb p-acp dt n2 pp-f dt n1 p-acp j-jn n1 — fw-mi fw-la fw-la, fw-la. (3) sermon (DIV1) 40 Page 12
124 If a poore Curre runne away with stolne goods, wee pursue him, and rate him, till he resigne: If a poor Cur run away with stolen goods, we pursue him, and rate him, till he resign: cs dt j n1 vvi av p-acp j-vvn n2-j, pns12 vvb pno31, cc vvi pno31, c-acp pns31 vvb: (3) sermon (DIV1) 40 Page 12
125 but who dares take the Beare by the tooth? the Lion by the Beard, and say Restore? Sith then few, or none will bee faithfull to you, be ye good to your selves: but who dares take the Bear by the tooth? the lion by the Beard, and say Restore? Sith then few, or none will be faithful to you, be you good to your selves: cc-acp q-crq vvz vvi dt vvb p-acp dt n1? dt n1 p-acp dt n1, cc vvz vvi? a-acp av d, cc pix vmb vbi j p-acp pn22, vbb pn22 j p-acp po22 n2: (3) sermon (DIV1) 40 Page 12
126 And, if you will hold a distance from your teachers, and not (with some great ones) admit of other Monitors, be your owne, And, if you will hold a distance from your Teachers, and not (with Some great ones) admit of other Monitors, be your own, cc, cs pn22 vmb vvi dt n1 p-acp po22 n2, cc xx (p-acp d j pi2) vvi pp-f j-jn n2, vbb po22 d, (3) sermon (DIV1) 40 Page 12
127 and tell your selves, that you also are Mortall: els wee shall Immortalize you, as some would Alexander. Call your selves Sinners; els we, (with that Chartrous Monk in story) Saint all who will fee and supple us. and tell your selves, that you also Are Mortal: Else we shall Immortalise you, as Some would Alexander. Call your selves Sinners; Else we, (with that Chartreuse Monk in story) Saint all who will fee and supple us. cc vvb po22 n2, cst pn22 av vbr j-jn: av pns12 vmb vvi pn22, c-acp d vmd np1. vvb po22 n2 n2; av pns12, (p-acp cst j n1 p-acp n1) n1 d r-crq vmb vvb cc j pno12. (3) sermon (DIV1) 40 Page 12
128 Consult your owne bodies, and senses, and see a decay there. Or, if you will abroad, improve this double instance. Consult your own bodies, and Senses, and see a decay there. Or, if you will abroad, improve this double instance. vvb po22 d n2, cc n2, cc vvi dt n1 a-acp. cc, cs pn22 vmb av, vvb d j-jn n1. (3) sermon (DIV1) 40 Page 12
129 See here a Noble Paire, and establish your selves in this truth, by the testimonie of two mouths, two bodies; See Here a Noble Pair, and establish your selves in this truth, by the testimony of two mouths, two bodies; n1 av dt j n1, cc vvb po22 n2 p-acp d n1, p-acp dt n1 pp-f crd n2, crd n2; (3) sermon (DIV1) 40 Page 12
130 both not long before their ends valiant, both vigorous, both presenting as well, and promising as much as we can, both not long before their ends valiant, both vigorous, both presenting as well, and promising as much as we can, d xx av-j a-acp po32 n2 j, d j, d vvg a-acp av, cc vvg p-acp d c-acp pns12 vmb, (3) sermon (DIV1) 40 Page 12
131 and now both lie Dead before you. and now both lie Dead before you. cc av av-d vvi j p-acp pn22. (3) sermon (DIV1) 40 Page 12
132 Nay, seeing Examples knowne and at hand worke best, and the Eye (of senses) most affects the heart; Nay, seeing Examples known and At hand work best, and the Eye (of Senses) most affects the heart; uh-x, vvg n2 vvn cc p-acp n1 vvb av-js, cc dt n1 (pp-f n2) av-ds vvz dt n1; (3) sermon (DIV1) 40 Page 12
133 See here under view a Man accomplished, and made up of all the Contributions of Art and Nature; a Man, in whom concurred all those things, which the Philosopher could thinke to beg of his God: See Here under view a Man accomplished, and made up of all the Contributions of Art and Nature; a Man, in whom concurred all those things, which the Philosopher could think to beg of his God: vvb av p-acp n1 dt n1 vvn, cc vvd a-acp pp-f d dt n2 pp-f n1 cc n1; dt n1, p-acp r-crq vvd d d n2, r-crq dt n1 vmd vvi pc-acp vvi pp-f po31 n1: (3) sermon (DIV1) 40 Page 13
134 to wit, Beautie, Riches, firme Constitution of body and mind: Such a Braine, such an Heart, as the most learned Physitian never saw. And thence inferre: to wit, Beauty, Riches, firm Constitution of body and mind: Such a Brain, such an Heart, as the most learned physician never saw. And thence infer: p-acp n1, n1, n2, j n1 pp-f n1 cc n1: d dt n1, d dt n1, c-acp dt av-ds j n1 av-x vvd. cc av vvi: (3) sermon (DIV1) 40 Page 13
135 that, There is no Redemption from the Grave. that, There is no Redemption from the Grave. cst, a-acp vbz dx n1 p-acp dt j. (3) sermon (DIV1) 40 Page 13
136 For certainely, if greatnesse of wit, of learning, of spirit, of riches, of friends, of allies: For Certainly, if greatness of wit, of learning, of Spirit, of riches, of Friends, of allies: c-acp av-j, cs n1 pp-f n1, pp-f n1, pp-f n1, pp-f n2, pp-f n2, pp-f n2: (3) sermon (DIV1) 40 Page 13
137 if greatnesse of care in servants, of atendance in Yokefellow, of skill in Physitians, of affection in all, could have kept off Death; wee had not been thus overcast, and clouded this day. if greatness of care in Servants, of atendance in Yokefellow, of skill in Physicians, of affection in all, could have kept off Death; we had not been thus overcast, and clouded this day. cs n1 pp-f n1 p-acp n2, pp-f n1 p-acp n1, pp-f n1 p-acp n2, pp-f n1 p-acp d, vmd vhi vvn a-acp n1; pns12 vhd xx vbn av vvn, cc vvn d n1. (3) sermon (DIV1) 40 Page 13
138 But no outward greatnesse will doe it; But no outward greatness will do it; p-acp dx j n1 vmb vdi pn31; (3) sermon (DIV1) 40 Page 13
139 Death knowes no measures, no distances, no degrees, no differences, but sweepes away all, and either finds, or makes them Matches. To you then; Death knows no measures, no distances, no Degrees, no differences, but sweeps away all, and either finds, or makes them Matches. To you then; n1 vvz dx n2, dx n2, dx n2, dx n2, cc-acp vvz av d, cc d vvz, cc vvz pno32 n2. p-acp pn22 av; (3) sermon (DIV1) 40 Page 13
140 O yee sons of the mighty, is my message. Set your houses in order: for you must dye. Oh ye Sons of the mighty, is my message. Set your houses in order: for you must die. uh pn22 n2 pp-f dt j, vbz po11 n1. vvb po22 n2 p-acp n1: c-acp pn22 vmb vvi. (3) sermon (DIV1) 41 Page 13
141 You are left behinde to make ready: You Are left behind to make ready: pn22 vbr vvn a-acp pc-acp vvi j: (3) sermon (DIV1) 41 Page 13
142 Oh prepare for death, for any death, nay for sudden death: for why may not you fall in your strength, in your Journie, aswell as Abner? Say then, Are ye ready, now ready? is your Will made? your Pardon sealed? could you dye this houre? in this place? If so, happy yee, in case you Stay for death, not death for you. O prepare for death, for any death, nay for sudden death: for why may not you fallen in your strength, in your Journey, aswell as Abner? Say then, are you ready, now ready? is your Will made? your Pardon sealed? could you die this hour? in this place? If so, happy ye, in case you Stay for death, not death for you. uh vvb p-acp n1, p-acp d n1, uh-x p-acp j n1: p-acp q-crq vmb xx pn22 vvi p-acp po22 n1, p-acp po22 n1, av c-acp np1? vvb av, vbr pn22 j, av j? vbz po22 vmb vvn? po22 n1 vvn? vmd pn22 vvi d n1? p-acp d n1? cs av, j pn22, p-acp n1 pn22 vvb p-acp n1, xx n1 p-acp pn22. (3) sermon (DIV1) 41 Page 13
143 But if as yet you bee not Shot-free, and Death-proofe, what doe yee meane? why doe ye defer? What? Doe yee thinke that death feares greatnesse? or will bee answered with Complements? Or doe yee thinke that greatnesse of spirit, of meanes, of chearfullnesse, of Titles can beare you out? Or that it is all one to die in a Bravado, and in cold blood? Or that death is the same in the hand of a man, and of GOD? Or that a Lord have mercy, or two, But if as yet you be not Shot-free, and Death-proof, what do ye mean? why do you defer? What? Do ye think that death fears greatness? or will be answered with Compliments? Or do ye think that greatness of Spirit, of means, of chearfullnesse, of Titles can bear you out? Or that it is all one to die in a Bravado, and in cold blood? Or that death is the same in the hand of a man, and of GOD? Or that a Lord have mercy, or two, cc-acp cs c-acp av pn22 vbb xx j, cc n1, r-crq vdb pn22 vvi? q-crq vdb pn22 vvi? q-crq? vdb pn22 vvi d n1 vvz n1? cc vmb vbi vvn p-acp n2? cc vdb pn22 vvi d n1 pp-f n1, pp-f n2, pp-f n1, pp-f n2 vmb vvi pn22 av? cc cst pn31 vbz d pi p-acp vvb p-acp dt n1, cc p-acp j-jn n1? cc d n1 vbz dt d p-acp dt n1 pp-f dt n1, cc pp-f np1? cc cst dt n1 vhb n1, cc crd, (3) sermon (DIV1) 41 Page 14
144 an houre or two before you are all dead, will serve the turne? No, no, it's a worke of works to Die: an hour or two before you Are all dead, will serve the turn? No, no, it's a work of works to Die: dt n1 cc crd c-acp pn22 vbr d j, vmb vvi dt n1? uh-dx, uh-dx, pn31|vbz dt vvb pp-f vvz pc-acp vvi: (3) sermon (DIV1) 41 Page 14
145 that is, Actively and Cheerfully to resigne life. The best, who have been about it, all their life, finde all provisions little enough. that is, Actively and Cheerfully to resign life. The best, who have been about it, all their life, find all provisions little enough. cst vbz, av-j cc av-j pc-acp vvi n1. dt js, r-crq vhb vbn p-acp pn31, d po32 n1, vvb d n2 j av-d. (3) sermon (DIV1) 41 Page 14
146 And therefore doe not thinke to slight and to outlooke that King of Feares, that top-gallant: but feare before hand, that you neede not feare at any hand. And Therefore do not think to slight and to outlook that King of Fears, that topgallant: but Fear before hand, that you need not Fear At any hand. cc av vdb xx vvi p-acp j cc pc-acp vvi d n1 pp-f n2, cst n1: p-acp n1 p-acp n1, cst pn22 vvb xx vvi p-acp d n1. (3) sermon (DIV1) 41 Page 14
147 And yet let me advertise you of another extremity, and that is base-feare: for that will barre up the doores against all thought of death, and set you, either on Drinking with him in the storie; And yet let me advertise you of Another extremity, and that is base-feare: for that will bar up the doors against all Thought of death, and Set you, either on Drinking with him in the story; cc av vvb pno11 vvi pn22 pp-f j-jn n1, cc d vbz n1: p-acp d vmb vvi a-acp dt n2 p-acp d n1 pp-f n1, cc vvb pn22, av-d p-acp vvg p-acp pno31 p-acp dt n1; (3) sermon (DIV1) 42 Page 14
148 or on some other Diversion, therby to drowne, or to forget your feares. There is (as elsewhere I have discoursed) 1 A Spirituall Feare of death. or on Some other Diversion, thereby to drown, or to forget your fears. There is (as elsewhere I have discoursed) 1 A Spiritual fear of death. cc p-acp d j-jn n1, av pc-acp vvi, cc pc-acp vvi po22 n2. pc-acp vbz (c-acp av pns11 vhb vvn) crd dt j n1 pp-f n1. (3) sermon (DIV1) 42 Page 14
149 There is, 2 A naturall. Neither of which may bee disswaded. The Feare, I give warning of, is, There is, 2 A natural. Neither of which may be dissuaded. The fear, I give warning of, is, pc-acp vbz, crd dt j. d pp-f r-crq vmb vbi vvn. dt n1, pns11 vvb n-vvg pp-f, vbz, (3) sermon (DIV1) 43 Page 14
150 3 A Base, Cold, Carnall Feare, which will make a man creepe into an Augre-hole, swallow any sin, admit of any slaverie; 3 A Base, Cold, Carnal fear, which will make a man creep into an Auger-hole, swallow any since, admit of any slavery; crd dt j, j-jn, j n1, r-crq vmb vvi dt n1 vvi p-acp dt n1, vvb d n1, vvb pp-f d n1; (3) sermon (DIV1) 45 Page 14
151 which will kill one daily, because he must once die, and keepe him a perpetuall slave, and prisoner. which will kill one daily, Because he must once die, and keep him a perpetual slave, and prisoner. r-crq vmb vvi pi av-j, c-acp pns31 vmb a-acp vvi, cc vvi pno31 dt j n1, cc n1. (3) sermon (DIV1) 45 Page 14
152 This the feare I would not have you Cowed by: This the Fear I would not have you Cowed by: np1 dt vvb pns11 vmd xx vhi pn22 vvn p-acp: (3) sermon (DIV1) 45 Page 14
153 and this feare you may competently overcome, if you will set right the 1 Judgement. 2 Conscience. 3 Heart; The Inward man: and this Fear you may competently overcome, if you will Set right the 1 Judgement. 2 Conscience. 3 Heart; The Inward man: cc d vvb pn22 vmb av-j vvn, cs pn22 vmb vvi j-jn dt crd n1. crd n1. crd n1; dt j n1: (3) sermon (DIV1) 45 Page 14
154 Things, (upon another occasion) lately spoken to, not here to be rehearsed. At present, this is all. Mistake not Death, Things, (upon Another occasion) lately spoken to, not Here to be rehearsed. At present, this is all. Mistake not Death, n2, (p-acp j-jn n1) av-j vvn p-acp, xx av pc-acp vbi vvn. p-acp j, d vbz d. vvb xx n1, (3) sermon (DIV1) 45 Page 14
155 1 It is not, in it selfe, the greatest of evils. As there be better things than this poore life; 1 It is not, in it self, the greatest of evils. As there be better things than this poor life; vvd pn31 vbz xx, p-acp pn31 n1, dt js pp-f n2-jn. p-acp pc-acp vbi j n2 cs d j n1; (3) sermon (DIV1) 47 Page 15
156 GODS favour, GODS image, the Life of CHRIST, Eternitie, &c. So are there worse things than this death; Hell is worse; GOD'S favour, GOD'S image, the Life of CHRIST, Eternity, etc. So Are there Worse things than this death; Hell is Worse; npg1 n1, npg1 n1, dt n1 pp-f np1, n1, av av vbr a-acp jc n2 cs d n1; n1 vbz jc; (3) sermon (DIV1) 47 Page 15
157 Sin is worse, GODS Curse is worse, Corruption worse; since is Worse, GOD'S Curse is Worse, Corruption Worse; n1 vbz av-jc, npg1 vvb vbz av-jc, n1 av-jc; (3) sermon (DIV1) 47 Page 15
158 Morall, Sinfull Evils worse than this, which is painefull, and evill only to Nature. And reason we have to grieve more for being in a possibilitie, and proximitie of sinning, than of dying. Moral, Sinful Evils Worse than this, which is painful, and evil only to Nature. And reason we have to grieve more for being in a possibility, and proximity of sinning, than of dying. j, j n2-jn av-jc cs d, r-crq vbz j, cc j-jn j p-acp n1. cc n1 pns12 vhb pc-acp vvi av-dc p-acp vbg p-acp dt n1, cc n1 pp-f vvg, cs pp-f vvg. (3) sermon (DIV1) 47 Page 15
159 2 This Death is not so simply, and intrinsecally evill, as that no good can be made of it. 2 This Death is not so simply, and intrinsically evil, as that no good can be made of it. crd d n1 vbz xx av av-j, cc av-j j-jn, p-acp cst dx j vmb vbi vvn pp-f pn31. (3) sermon (DIV1) 48 Page 15
160 Nay, this may be improved, and death may bee the death of all our deaths; of deadly diseases, corruptions, temptations, of all. Nay, this may be improved, and death may be the death of all our death's; of deadly diseases, corruptions, temptations, of all. uh-x, d vmb vbi vvn, cc n1 vmb vbi dt n1 pp-f d po12 n2; pp-f j n2, n2, n2, pp-f d. (3) sermon (DIV1) 48 Page 15
161 Thus simply considered it is not so formidable, as that we must fling away our weapons, desert our station, Thus simply considered it is not so formidable, as that we must fling away our weapons, desert our station, av av-j vvn pn31 vbz xx av j, c-acp cst pns12 vmb vvi av po12 n2, vvb po12 n1, (3) sermon (DIV1) 48 Page 15
162 and fly, (as once Israel) at the voice of this Goliah. But now Death to a Christian becomes another thing. It hath lost its name: and fly, (as once Israel) At the voice of this Goliath. But now Death to a Christian becomes Another thing. It hath lost its name: cc vvi, (c-acp a-acp np1) p-acp dt n1 pp-f d np1. cc-acp av n1 p-acp dt njp vvz j-jn n1. pn31 vhz vvn po31 n1: (3) sermon (DIV1) 48 Page 15
163 and hears a Departure, a Dissolution, a Change, a Sleepe, &c. and we should take up GODS language. and hears a Departure, a Dissolution, a Change, a Sleep, etc. and we should take up GOD'S language. cc vvz dt n1, dt n1, dt n1, dt n1, av cc pns12 vmd vvi a-acp npg1 n1. (3) sermon (DIV1) 49 Page 15
164 It hath lost its Nature and Relation: tis not to such an one Penall, but Medicinall: destructive, but (fetching its denomination from its terme ) perfective. Looke upon it under a new Notion; and then you will not be of poore Plinies minde, That It doubles ones paine, It hath lost its Nature and Relation: this not to such an one Penal, but Medicinal: destructive, but (fetching its denomination from its term) perfective. Look upon it under a new Notion; and then you will not be of poor Plinies mind, That It doubles ones pain, pn31 vhz vvn po31 n1 cc n1: pn31|vbz xx p-acp d dt crd j, p-acp j: j, p-acp (vvg po31 n1 p-acp po31 vvb) j. vvb p-acp pn31 p-acp dt j n1; cc cs pn22 vmb xx vbi pp-f j npg1 n1, cst pn31 vvz pi2 n1, (3) sermon (DIV1) 50 Page 15
165 and death, to Forethinke the issues of it. No, it doubles your strength, and makes your courage redoubted: and death, to Forethink the issues of it. No, it doubles your strength, and makes your courage redoubted: cc n1, p-acp vvi dt n2 pp-f pn31. uh-dx, pn31 vvz po22 n1, cc vvz po22 n1 j-vvn: (3) sermon (DIV1) 50 Page 15
166 therefore view it, and spare not: but view it thus. 1 Look upon it, not as destructive, tending to ruine: Therefore view it, and spare not: but view it thus. 1 Look upon it, not as destructive, tending to ruin: av vvb pn31, cc vvb xx: cc-acp vvb pn31 av. crd n1 p-acp pn31, xx p-acp j, vvg pc-acp vvi: (3) sermon (DIV1) 50 Page 15
167 but as a meane and way to life. Looke beyond it; See what stands behinde it; but as a mean and Way to life. Look beyond it; See what Stands behind it; cc-acp c-acp dt j cc n1 p-acp n1. n1 p-acp pn31; vvb r-crq vvz p-acp pn31; (3) sermon (DIV1) 51 Page 16
168 A Crowne of Glory, of Life, of Blisse. And this end will sweeten and smooth the way: it will dare amica•ilitatem mediis. A Crown of Glory, of Life, of Bliss. And this end will sweeten and smooth the Way: it will Dare amica•ilitatem mediis. dt n1 pp-f n1, pp-f n1, pp-f n1. cc d n1 vmb vvi cc vvi dt n1: pn31 vmb vvb fw-la fw-la. (3) sermon (DIV1) 51 Page 16
169 2 Looke upon it, as a Rod in GODS hand. 2 Look upon it, as a Rod in GOD'S hand. crd n1 p-acp pn31, c-acp dt n1 p-acp npg1 n1. (3) sermon (DIV1) 52 Page 16
170 This (as other strokes) is moderated by him, and hee can make a Rod a Staffe, Psal. 23. yea turne Moses serpent into a Rod, and worke with that Rod Wonders. Death is a cup in our Fathers hand, This (as other Strokes) is moderated by him, and he can make a Rod a Staff, Psalm 23. yea turn Moses serpent into a Rod, and work with that Rod Wonders. Death is a cup in our Father's hand, d (c-acp j-jn n2) vbz vvn p-acp pno31, cc pns31 vmb vvi dt n1 dt n1, np1 crd uh vvb np1 n1 p-acp dt n1, cc n1 p-acp d n1 vvz. n1 vbz dt n1 p-acp po12 n2 n1, (3) sermon (DIV1) 52 Page 16
171 as well as sicknesse, and workes wonders. 3 Looke upon Death in CHRIST. as well as sickness, and works wonders. 3 Look upon Death in CHRIST. c-acp av c-acp n1, cc vvz n2. crd n1 p-acp n1 p-acp np1. (3) sermon (DIV1) 52 Page 16
172 Hee hath conquered it in his Person, and will in his Members. See how unable death was to separate him from the Godhead, He hath conquered it in his Person, and will in his Members. See how unable death was to separate him from the Godhead, pns31 vhz vvn pn31 p-acp po31 n1, cc vmb p-acp po31 n2. vvb c-crq j n1 vbds pc-acp vvi pno31 p-acp dt n1, (3) sermon (DIV1) 53 Page 16
173 and shall be us from GOD, Rom. 8.38. See how hee hath intercepted and cut off Deaths succours. and shall be us from GOD, Rom. 8.38. See how he hath intercepted and Cut off Death's succours. cc vmb vbi pno12 p-acp np1, np1 crd. vvb c-crq pns31 vhz vvn cc vvn p-acp ng1 n2. (3) sermon (DIV1) 53 Page 16
174 Whereas death borrowed its Sting from sinne, and Strength from the Law and Curse: CHRIST hath disarmed them all of all their destroying, killing power; Whereas death borrowed its Sting from sin, and Strength from the Law and Curse: CHRIST hath disarmed them all of all their destroying, killing power; cs n1 vvd po31 vvb p-acp n1, cc n1 p-acp dt n1 cc vvb: np1 vhz vvn pno32 d pp-f d po32 n-vvg, vvg n1; (3) sermon (DIV1) 53 Page 16
175 and cald us, with S. Paul, to set our foot upon their neckes, and to sing: O Death! O Sinne! O Curse! O Hell! and called us, with S. Paul, to Set our foot upon their necks, and to sing: Oh Death! O Sin! O Curse! O Hell! cc vvd pno12, p-acp n1 np1, pc-acp vvi po12 n1 p-acp po32 n2, cc pc-acp vvi: uh n1! sy n1! sy vvb! sy n1! (3) sermon (DIV1) 53 Page 16
176 where's your power? &c. Yea see him, having kild Death, and buried the Grave, fetching Honey and sweet out of the strong, turning Death into a Living Friend, and most usefull servant, 1 Cor. 3. ult. subdued to us Death, and so made it Ours. where's your power? etc. Yea see him, having killed Death, and buried the Grave, fetching Honey and sweet out of the strong, turning Death into a Living Friend, and most useful servant, 1 Cor. 3. ult. subdued to us Death, and so made it Ours. q-crq|vbz po22 n1? av uh vvb pno31, vhg vvn n1, cc vvd dt j, vvg n1 cc j av pp-f dt j, vvg n1 p-acp dt j-vvg n1, cc av-ds j n1, crd np1 crd n1. vvn p-acp pno12 n1, cc av vvd pn31 png12. (3) sermon (DIV1) 53 Page 16
177 O view death in the face of CHRIST, make him your Second in this Duell; and then you are freed from the feare, and so from the bondage of death: Oh view death in the face of CHRIST, make him your Second in this Duel; and then you Are freed from the Fear, and so from the bondage of death: uh n1 n1 p-acp dt n1 pp-f np1, vvb pno31 po22 vvb p-acp d n1; cc cs pn22 vbr vvn p-acp dt n1, cc av p-acp dt n1 pp-f n1: (3) sermon (DIV1) 54 Page 16
178 then you are Men indeed, Free men. then you Are Men indeed, Free men. cs pn22 vbr n2 av, j n2. (3) sermon (DIV1) 54 Page 16
179 A Man is not himselfe, but a Slave, till hee can either Live, or Die (as this noble Gentleman and I were wont to discourse.) Then only he is free, A Man is not himself, but a Slave, till he can either Live, or Die (as this noble Gentleman and I were wont to discourse.) Then only he is free, dt n1 vbz xx px31, cc-acp dt n1, c-acp pns31 vmb av-d vvi, cc vvb (c-acp d j n1 cc pns11 vbdr j pc-acp vvi.) av av-j pns31 vbz j, (3) sermon (DIV1) 54 Page 17
180 when (with S. Paul) he can abound and want, bee sicke and well; can live, or die. when (with S. Paul) he can abound and want, be sick and well; can live, or die. c-crq (p-acp n1 np1) pns31 vmb vvi cc vvi, vbb j cc av; vmb vvi, cc vvi. (3) sermon (DIV1) 54 Page 17
181 Nay then you shall be brave accomplisht men indeed; some of GODS Rabbins, as Daniel cals them. Nay then you shall be brave accomplished men indeed; Some of GOD'S Rabbis, as daniel calls them. uh av pn22 vmb vbi j vvn n2 av; d pp-f npg1 n2, c-acp np1 vvz pno32. (3) sermon (DIV1) 54 Page 17
182 A man is not to be held a man, because he dares meet a man, A man is not to be held a man, Because he dares meet a man, dt n1 vbz xx pc-acp vbi vvn dt n1, c-acp pns31 vvz vvi dt n1, (3) sermon (DIV1) 54 Page 17
183 and can look any man in the face. (A great matter to looke a Worme in the face!) But then you shall be men; and can look any man in the face. (A great matter to look a Worm in the face!) But then you shall be men; cc vmb vvi d n1 p-acp dt n1. (dt j n1 pc-acp vvi dt n1 p-acp dt n1!) p-acp cs pn22 vmb vbi n2; (3) sermon (DIV1) 54 Page 17
184 when you can looke any paine in the face, any fit in the face, any danger, any death in the face: when you can look any pain in the face, any fit in the face, any danger, any death in the face: c-crq pn22 vmb vvi d n1 p-acp dt n1, d j p-acp dt n1, d n1, d n1 p-acp dt n1: (3) sermon (DIV1) 54 Page 17
185 when you can looke Judgement, and the unpartiall Judge in the face. This is to bee a Man. Thus Man-it. when you can look Judgement, and the unpartial Judge in the face. This is to be a Man. Thus Man-it. c-crq pn22 vmb vvi n1, cc dt j n1 p-acp dt n1. d vbz pc-acp vbi dt n1 av j. (3) sermon (DIV1) 54 Page 17
186 And, sith your greatnesse cannot keepe you from Dying, let your Goodnesse keepe you from sinking, perishing, and losing by Death. And, sith your greatness cannot keep you from Dying, let your goodness keep you from sinking, perishing, and losing by Death. cc, c-acp po22 n1 vmbx vvi pn22 p-acp vvg, vvb po22 n1 vvb pn22 p-acp vvg, vvg, cc vvg p-acp n1. (3) sermon (DIV1) 55 Page 17
187 Thus for Davids ground of sorrow, as that must be Rationall, and stand upon ground. Now followes his inference and practice. Thus for Davids ground of sorrow, as that must be Rational, and stand upon ground. Now follows his Inference and practice. av p-acp npg1 n1 pp-f n1, c-acp d vmb vbi j, cc vvb p-acp n1. av vvz po31 n1 cc n1. (3) sermon (DIV1) 56 Page 17
188 A man great and considerable fals: Therefore David fals upon mourning, and pleads for it. 1 A man is slaine: A man great and considerable falls: Therefore David falls upon mourning, and pleads for it. 1 A man is slain: dt n1 j cc j vvz: av np1 vvz p-acp n1, cc vvz p-acp pn31. vvd dt n1 vbz vvn: (3) sermon (DIV1) 58 Page 17
189 and upon grounds of humanitie David would mourne. 2 Next, a publike man, now upon a publike service and errand, is slaine: and upon grounds of humanity David would mourn. 2 Next, a public man, now upon a public service and errand, is slain: cc p-acp n2 pp-f n1 np1 vmd vvi. crd ord, dt j n1, av p-acp dt j n1 cc n1, vbz vvn: (3) sermon (DIV1) 58 Page 17
190 and upon reasons of State, David would appeare a Mourner. 3 A man so usefull was slaine in Israel; and in point of Religion, David is to lament, and upon Reasons of State, David would appear a Mourner. 3 A man so useful was slain in Israel; and in point of Religion, David is to lament, cc p-acp n2 pp-f n1, np1 vmd vvi dt n1. crd dt n1 av j vbds vvn p-acp np1; cc p-acp n1 pp-f n1, np1 vbz pc-acp vvi, (3) sermon (DIV1) 58 Page 17
191 and seemes to Wonder at his Servants Wondring at his practice. Know yee not (saith he, &c.) q. d. and seems to Wonder At his Servants Wondering At his practice. Know ye not (Says he, etc.) q. worser. cc vvz p-acp vvb p-acp po31 n2 vvg p-acp po31 n1. vvb pn22 xx (vvz pns31, av) vvd. sy. (3) sermon (DIV1) 58 Page 17
192 It you owne your owne eyes and knowledge, you cannot but know, that I have reason to be sensible of this stroke. Hence our second Inference. It you own your own eyes and knowledge, you cannot but know, that I have reason to be sensible of this stroke. Hence our second Inference. pn31 pn22 vvi po22 d n2 cc n1, pn22 vmbx cc-acp vvi, cst pns11 vhb n1 pc-acp vbi j pp-f d n1. av po12 ord n1. (3) sermon (DIV1) 58 Page 18
193 When great men are taken from us, we must be affected with it. When great men Are taken from us, we must be affected with it. c-crq j n2 vbr vvn p-acp pno12, pns12 vmb vbi vvn p-acp pn31. (3) sermon (DIV1) 60 Page 18
194 When Abners fall (men great of place, and use both) we must have a sense of it, and observe it for use. When Abners fallen (men great of place, and use both) we must have a sense of it, and observe it for use. c-crq n2 vvi (n2 j pp-f n1, cc vvb av-d) pns12 vmb vhi dt n1 pp-f pn31, cc vvb pn31 p-acp n1. (3) sermon (DIV1) 61 Page 18
195 When Mountaines are shaken, and Ceders shattered. When Mountains Are shaken, and Ceders shattered. q-crq n2 vbr vvn, cc n2 vvd. (3) sermon (DIV1) 61 Page 18
196 When pillars are Pulled downe, and Stars of greatest magnitude hide their heads, we must resent this with David, and improve it unto sorrow. When pillars Are Pulled down, and Stars of greatest magnitude hide their Heads, we must resent this with David, and improve it unto sorrow. c-crq n2 vbr vvd a-acp, cc n2 pp-f js n1 vvi po32 n2, pns12 vmb vvi d p-acp np1, cc vvb pn31 p-acp n1. (3) sermon (DIV1) 61 Page 18
197 Shall I need to prove these ordinary and confessed truths? Salomon tels us, that A wise man layes any mans death to heart. Shall I need to prove these ordinary and confessed truths? Solomon tells us, that A wise man lays any men death to heart. vmb pns11 vvi pc-acp vvi d j cc j-vvn n2? np1 vvz pno12, cst dt j n1 vvz d ng1 n1 p-acp n1. (3) sermon (DIV1) 62 Page 18
198 And Isaiah chides us, if we let an usefull man (though private) passe out of the world, without observation. And Isaiah chides us, if we let an useful man (though private) pass out of the world, without observation. cc np1 vvz pno12, cs pns12 vvb dt j n1 (cs j) vvi av pp-f dt n1, p-acp n1. (3) sermon (DIV1) 62 Page 18
199 What would hee say in case we should burie a man of publike use and spirit, without an Ah his glory! what in this case hath beene done, it is needlesse to report. What would he say in case we should bury a man of public use and Spirit, without an Ah his glory! what in this case hath been done, it is needless to report. q-crq vmd pns31 vvi p-acp n1 pns12 vmd vvi dt n1 pp-f j n1 cc n1, p-acp dt uh po31 n1! r-crq p-acp d n1 vhz vbn vdn, pn31 vbz j pc-acp vvi. (3) sermon (DIV1) 62 Page 18
200 I will not lead the simplest out of his owne knowledge. I will not led the simplest out of his own knowledge. pns11 vmb xx vvi dt js av pp-f po31 d n1. (3) sermon (DIV1) 62 Page 18
201 Who knowes not what lamentations were taken up for Patriarch Iacob, great Hezekiah, good Iosiah? who hath not heard of Elisha's Epitaph, The Horsemen, and Chariots of Israel: Who knows not what lamentations were taken up for Patriarch Iacob, great Hezekiah, good Josiah? who hath not herd of Elisha's Epitaph, The Horsemen, and Chariots of Israel: r-crq vvz xx r-crq n2 vbdr vvn a-acp p-acp n1 np1, j np1, j np1? r-crq vhz xx vvn pp-f npg1 n1, dt n2, cc n2 pp-f np1: (3) sermon (DIV1) 62 Page 18
202 and that from a man not of best note? And lest you should impute all this to the greatnesse only of mens place, without respect had to mens use and worth, the Holy Ghost is pleased to set a marke upon the Coffin of persons lesse publike, and that from a man not of best note? And lest you should impute all this to the greatness only of men's place, without respect had to men's use and worth, the Holy Ghost is pleased to Set a mark upon the Coffin of Persons less public, cc cst p-acp dt n1 xx pp-f js n1? cc cs pn22 vmd vvi d d p-acp dt n1 av-j pp-f ng2 n1, p-acp n1 vhd p-acp ng2 vvb cc n1, dt j n1 vbz vvn pc-acp vvi dt n1 p-acp dt n1 pp-f n2 av-dc j, (3) sermon (DIV1) 62 Page 18
203 and more obscure when they were use full. Thus Nurse Deborah a profitable member, leaves a marke upon the place of her buriall, The Oke of Weeping, more famous than the Oke of Reformation, in our Storie: and more Obscure when they were use full. Thus Nurse Deborah a profitable member, leaves a mark upon the place of her burial, The Oak of Weeping, more famous than the Oak of Reformation, in our Story: cc av-dc j c-crq pns32 vbdr n1 j. av n1 np1 dt j n1, vvz dt n1 p-acp dt n1 pp-f po31 n1, dt n1 pp-f vvg, av-dc j cs dt n1 pp-f n1, p-acp po12 n1: (3) sermon (DIV1) 62 Page 19
204 Thus mercifull Dorcas (rather Tabitha ) was covered with teares, as she covered others with cloaths, Act. 9.39. Thus merciful Dorcas (rather Tabitha) was covered with tears, as she covered Others with clothes, Act. 9.39. av j np1 (av np1) vbds vvn p-acp n2, c-acp pns31 vvn n2-jn p-acp n2, n1 crd. (3) sermon (DIV1) 62 Page 19
205 Nor was this solemne mourning only for men and persons eminent for pietie: but for others, who in Morall and Politicall considerations were, in their way, usefull. Thus holy David weepes over Captaine Abner, of whose pietie wee heare not much: Nor was this solemn mourning only for men and Persons eminent for piety: but for Others, who in Moral and Political considerations were, in their Way, useful. Thus holy David weeps over Captain Abner, of whose piety we hear not much: ccx vbds d j n1 av-j p-acp n2 cc n2 j p-acp n1: cc-acp p-acp n2-jn, r-crq p-acp j cc j n2 vbdr, p-acp po32 n1, j. av j np1 vvz p-acp n1 np1, pp-f r-crq n1 pns12 vvb xx av-d: (3) sermon (DIV1) 63 Page 19
206 All that his friend and Countrey-man saith of him; is, That he was a Prudent man, well qualified for naturall parts. All that his friend and Countryman Says of him; is, That he was a Prudent man, well qualified for natural parts. d cst po31 n1 cc n1 vvz pp-f pno31; vbz, cst pns31 vbds dt j n1, av vvn p-acp j n2. (3) sermon (DIV1) 63 Page 19
207 Thus he much bewails the death of Abners master King Saul, and lets not to tell the State, that their losse in him is great; Thus he much bewails the death of Abners master King Saul, and lets not to tell the State, that their loss in him is great; av pns31 av-d vvz dt n1 pp-f n2 n1 n1 np1, cc vvz xx pc-acp vvi dt n1, cst po32 n1 p-acp pno31 vbz j; (3) sermon (DIV1) 64 Page 19
208 not because his forwardnes in Religion was much: only he was a good Husband for the Publike, and a brave Commander; not Because his forwardness in Religion was much: only he was a good Husband for the Public, and a brave Commander; xx p-acp po31 n1 p-acp n1 vbds d: av-j pns31 vbds dt j n1 p-acp dt j, cc dt j n1; (3) sermon (DIV1) 64 Page 19
209 no lesse active and valiant, than he was comely and proper. But Reason is GODS, as well as Scripture: no less active and valiant, than he was comely and proper. But Reason is GOD'S, as well as Scripture: av-dx av-dc j cc j, cs pns31 vbds j cc j. p-acp n1 vbz npg1, c-acp av c-acp n1: (3) sermon (DIV1) 64 Page 19
210 we bind up the Point with Three Reasons. we bind up the Point with Three Reasons. pns12 vvb a-acp dt n1 p-acp crd n2. (3) sermon (DIV1) 64 Page 19
211 1 If we looke upon such men, as they are members of a Body-Politique, the losse is great. 1 If we look upon such men, as they Are members of a Body-Politique, the loss is great. vvd cs pns12 vvb p-acp d n2, c-acp pns32 vbr n2 pp-f dt np1, dt n1 vbz j. (3) sermon (DIV1) 65 Page 19
212 If the Body cannot say of the Foot (nay of one Toe of the foot, If the Body cannot say of the Foot (nay of one Toe of the foot, cs dt n1 vmbx vvi pp-f dt n1 (uh-x pp-f crd n1 pp-f dt n1, (3) sermon (DIV1) 65 Page 19
213 nay of one joynt or naile of the toe) I have no need of thee: nay of one joint or nail of the toe) I have no need of thee: uh-x pp-f crd n1 cc n1 pp-f dt n1) pns11 vhb dx n1 pp-f pno21: (3) sermon (DIV1) 65 Page 19
214 much lesse can it say so of a more noble part. much less can it say so of a more noble part. av-d av-dc vmb pn31 vvi av pp-f dt av-dc j n1. (3) sermon (DIV1) 65 Page 19
215 There is a losse, a maime in the least, and the body is sensible of it: There is a loss, a maim in the least, and the body is sensible of it: pc-acp vbz dt n1, dt n1 p-acp dt ds, cc dt n1 vbz j pp-f pn31: (3) sermon (DIV1) 65 Page 19
216 much more when an eye, or hand, or arme is taken off: And Great Personages are Eyes, Hands, nay Armes. much more when an eye, or hand, or arm is taken off: And Great Personages Are Eyes, Hands, nay Arms. av-d dc r-crq dt n1, cc n1, cc n1 vbz vvn a-acp: cc j n2 vbr n2, n2, uh-x n2. (3) sermon (DIV1) 65 Page 19
217 2 If wee consider such as Heads over charges, who knows not what an influence they have upon Inferiours? and what a dependence there is upon them? They? Why they are as Pinnes, whereon many Vessels hang, Isaiah 22. As great Okes, which yeeld life to many Sprigs; 2 If we Consider such as Heads over charges, who knows not what an influence they have upon Inferiors? and what a dependence there is upon them? They? Why they Are as Pins, whereon many Vessels hang, Isaiah 22. As great Oaks, which yield life to many Sprigs; crd cs pns12 vvb d p-acp n2 p-acp n2, r-crq vvz xx r-crq dt n1 pns32 vhb p-acp n2-jn? cc q-crq dt n1 a-acp vbz p-acp pno32? pns32? c-crq pns32 vbr p-acp n2, c-crq d n2 vvb, np1 crd p-acp j n2, r-crq vvb n1 p-acp d n2; (3) sermon (DIV1) 66 Page 20
218 shade and shelter to more. One such a Sunne is more than a Thousand Candles: with one so pregnant and big-bellied, hundreds live and die. shade and shelter to more. One such a Sun is more than a Thousand Candles: with one so pregnant and big-bellied, hundreds live and die. n1 cc vvi p-acp av-dc. crd d dt n1 vbz av-dc cs dt crd n2: p-acp crd av j cc j, crd vvb cc vvi. (3) sermon (DIV1) 66 Page 20
219 3 If we view them as they relate to GOD, and are subjects wrought upon by him, The stroke is the greater: 3 If we view them as they relate to GOD, and Are subject's wrought upon by him, The stroke is the greater: crd cs pns12 vvb pno32 c-acp pns32 vvb p-acp np1, cc vbr n2-jn vvn p-acp p-acp pno31, dt n1 vbz dt jc: (3) sermon (DIV1) 67 Page 20
220 Because it is a Messenger of some Wrath. When GOD thus Beheads a Family, or Towne, Because it is a Messenger of Some Wrath. When GOD thus Beheads a Family, or Town, c-acp pn31 vbz dt n1 pp-f d np1 c-crq np1 av vvz dt n1, cc n1, (3) sermon (DIV1) 67 Page 20
221 or Countrey, there's a great breach made with such a blow: when he, who should stand in the gap, is taken away, Ier. 5.1. 'Tis farther an ill presagement, as Isaiah foretels, cap. 3. The Pilot lost, the whole Ship is hazarded: or Country, there's a great breach made with such a blow: when he, who should stand in the gap, is taken away, Jeremiah 5.1. It's farther an ill presagement, as Isaiah foretells, cap. 3. The Pilot lost, the Whole Ship is hazarded: cc n1, pc-acp|vbz dt j n1 vvn p-acp d dt n1: c-crq pns31, r-crq vmd vvi p-acp dt n1, vbz vvn av, np1 crd. pn31|vbz av-jc cs j-jn n1, c-acp np1 vvz, n1. crd dt n1 vvn, dt j-jn n1 vbz vvn: (3) sermon (DIV1) 67 Page 20
222 The Captaine (as the Seventie here read it) may be more than all his Companie, and weigh downe Thousands, as Davids Souldiers once said. The Captain (as the Seventie Here read it) may be more than all his Company, and weigh down Thousands, as Davids Soldiers once said. dt n1 (c-acp dt crd av vvd pn31) vmb vbi av-dc cs d po31 n1, cc vvb a-acp crd, c-acp npg1 n2 a-acp vvd. (3) sermon (DIV1) 67 Page 20
223 In short, In one head is Vertually contained the whole body. Wound Abimeleck there, and where's Abimeleck? In short, In one head is Virtually contained the Whole body. Wound Abimelech there, and where's Abimelech? p-acp j, p-acp crd n1 vbz av-j vvn dt j-jn n1. vvb np1 a-acp, cc q-crq|vbz np1? (3) sermon (DIV1) 68 Page 20
224 I apply now in some haste, and must divide my selfe againe betwixt Great, and Small. I apply now in Some haste, and must divide my self again betwixt Great, and Small. pns11 vvb av p-acp d n1, cc vmb vvi po11 n1 av p-acp j, cc j. (3) sermon (DIV1) 69 Page 20
225 1 And first, let me begin with you of the Higher Ranke and Marke. And my suite to you is, That you will answer your places, 1 And First, let me begin with you of the Higher Rank and Mark. And my suit to you is, That you will answer your places, vvn cc ord, vvb pno11 vvi p-acp pn22 pp-f dt jc n1 cc n1. cc po11 n1 p-acp pn22 vbz, cst pn22 vmb vvi po22 n2, (3) sermon (DIV1) 70 Page 20
226 and be Vsefully Great, which only Greatens you. The Great GOD doth not measure men by Inches, as sometimes men doe: Nor by an outward Greatnesse: and be Usefully Great, which only Greatens you. The Great GOD does not measure men by Inches, as sometime men do: Nor by an outward Greatness: cc vbb av-j j, r-crq av-j vvz pn22. dt j np1 vdz xx vvi n2 p-acp n2, c-acp av n2 vdb: ccx p-acp dt j n1: (3) sermon (DIV1) 70 Page 20
227 He regards not the armes, or legs of a man: Hee respects the Rich no more than the poore: He regards not the arms, or legs of a man: He respects the Rich no more than the poor: pns31 vvz xx dt n2, cc n2 pp-f dt n1: pns31 vvz dt j av-dx dc cs dt j: (3) sermon (DIV1) 70 Page 20
228 The thing hee looks to, is Vertue, Serviceablenesse; that is the thing. The Moone is a Great Light because of Great Use. The thing he looks to, is Virtue, Serviceableness; that is the thing. The Moon is a Great Light Because of Great Use. dt n1 pns31 vvz p-acp, vbz n1, n1; d vbz dt n1. dt n1 vbz dt j n1 c-acp pp-f j n1. (3) sermon (DIV1) 70 Page 21
229 A lew at Berea is more eminent, and Honourable than another elsewhere, because more Consciencious. There is, (you know) a Greatnes in Bulke, and in worth. A lew At Berea is more eminent, and Honourable than Another elsewhere, Because more Conscientious. There is, (you know) a Greatness in Bulk, and in worth. dt zz p-acp np1 vbz av-dc j, cc j cs j-jn av, c-acp av-dc j. pc-acp vbz, (pn22 vvb) dt n1 p-acp n1, cc p-acp n1. (3) sermon (DIV1) 70 Page 21
230 A Larke may be more than a Kyte, though not in bulk, yet in worth. A Lark may be more than a Kite, though not in bulk, yet in worth. dt n1 vmb vbi av-dc cs dt n1, c-acp xx p-acp n1, av p-acp n1. (3) sermon (DIV1) 70 Page 21
231 There is (they say) a Greatnesse Belluine, & Genuine. in that a beast may and doth exceed us: There is (they say) a Greatness Belluine, & Genuine. in that a beast may and does exceed us: pc-acp vbz (pns32 vvb) dt n1 j-jn, cc j. p-acp cst dt n1 vmb cc vdz vvi pno12: (3) sermon (DIV1) 70 Page 21
232 In this we exceed our selves, and others; and in this only. No man is the better simply for his Greatnesse, In this we exceed our selves, and Others; and in this only. No man is the better simply for his Greatness, p-acp d pns12 vvb po12 n2, cc n2-jn; cc p-acp d av-j. dx n1 vbz dt jc av-j p-acp po31 n1, (3) sermon (DIV1) 70 Page 21
233 unlesse it bee attended with goodnesse. So much we may learne from wiser times: unless it be attended with Goodness. So much we may Learn from Wiser times: cs pn31 vbb vvn p-acp n1. av av-d pns12 vmb vvi p-acp jc n2: (3) sermon (DIV1) 70 Page 21
234 For, sithence men understand themselves, they let fall those Swelling and emptie Titles of Greatnesse; few rejoyced in that name, For, since men understand themselves, they let fallen those Swelling and empty Titles of Greatness; few rejoiced in that name, c-acp, p-acp n2 vvb px32, pns32 vvb vvi d j-vvg cc j n2 pp-f n1; d vvd p-acp d n1, (3) sermon (DIV1) 70 Page 21
235 unlesse great worth and atchievements put it upon them; As it fared with Constantine, and some few others. unless great worth and achievements put it upon them; As it fared with Constantine, and Some few Others. cs j j cc n2 vvd pn31 p-acp pno32; c-acp pn31 vvd p-acp np1, cc d d n2-jn. (3) sermon (DIV1) 70 Page 21
236 They were gladly heard, Wise, Learned, Pious, Philosopher, Philopater, and the like. They were gladly herd, Wise, Learned, Pious, Philosopher, Philopater, and the like. pns32 vbdr av-j vvn, j, j, j, n1, np1, cc dt j. (3) sermon (DIV1) 70 Page 21
237 And, when men would honour them with attributions of worth, they stiled them Nedibims NONLATINALPHABET, Optimates, and other like, sounding their true worth, and carrying meat in the mouth. And, when men would honour them with attributions of worth, they styled them Nedibims, Optimates, and other like, sounding their true worth, and carrying meat in the Mouth. np1, c-crq n2 vmd vvi pno32 p-acp n2 pp-f n1, pns32 vvd pno32 n2, vvz, cc j-jn j, vvg po32 j n1, cc vvg n1 p-acp dt n1. (3) sermon (DIV1) 70 Page 21
238 Yea so much we may learne from Highest (that is Divine) Language. Yea so much we may Learn from Highest (that is Divine) Language. uh av av-d pns12 vmb vvi p-acp js (cst vbz j-jn) n1. (3) sermon (DIV1) 70 Page 21
239 Wisedome it selfe, when it pleaseth to bestow honours upon men, cals them Fathers, Foster-fathers, Saviours, and the like. Wisdom it self, when it Pleases to bestow honours upon men, calls them Father's, Foster-fathers, Saviors, and the like. n1 pn31 n1, c-crq pn31 vvz pc-acp vvi n2 p-acp n2, vvz pno32 n2, n2, ng1, cc dt j. (3) sermon (DIV1) 70 Page 21
240 Which some also, without the pale of the Church, either affected or enjoyed. As Antiochus Soter: Antigonus in Suidas. &c. Which Some also, without the pale of the Church, either affected or enjoyed. As Antiochus Soter: Antigonus in Suidas. etc. r-crq d av, p-acp dt j pp-f dt n1, av-d vvn cc vvn. p-acp np1 np1: np1 p-acp np1. av (3) sermon (DIV1) 70 Page 21
241 So then, in true judgement, the stile and thing, hat truly honours and enobles a man is Goednesse, therein a man most nearely toucheth the Best and Highest Good, our Ever-blessed GOD, whose highest title is that in the Psalme. So then, in true judgement, the style and thing, hat truly honours and ennobles a man is Goednesse, therein a man most nearly touches the Best and Highest Good, our Ever-blessed GOD, whose highest title is that in the Psalm. av av, p-acp j n1, dt n1 cc n1, n1 av-j n2 cc vvz dt n1 vbz n1, av dt n1 av-ds av-j vvz dt av-js cc js j, po12 j np1, rg-crq js n1 vbz d p-acp dt n1. (3) sermon (DIV1) 71 Page 22
242 He is good, and doth good. I cannot enlarge. He is good, and does good. I cannot enlarge. pns31 vbz j, cc vdz av-j. pns11 vmbx vvi. (3) sermon (DIV1) 71 Page 22
243 I will say before you one only instance, of Father and Sonne in the same family, who ranne their severall waies with different successe. I will say before you one only instance, of Father and Son in the same family, who ran their several ways with different success. pns11 vmb vvi p-acp pn22 crd j n1, pp-f n1 cc n1 p-acp dt d n1, r-crq vvd po32 j n2 p-acp j n1. (3) sermon (DIV1) 72 Page 22
244 The Father was Iosiah; Hee was all for Goodnesse. Good he was, and did Good to GODS house, and people. The Father was Josiah; He was all for goodness. Good he was, and did Good to GOD'S house, and people. dt n1 vbds np1; pns31 vbds av-d p-acp n1. j pns31 vbds, cc vdd j p-acp npg1 n1, cc n1. (3) sermon (DIV1) 72 Page 22
245 The Sonne was Shallum; (whether so term'd in scorne, and reference to another Shallum, I have not to say) He was all for an earthly Greatnesse. The Son was Shallum; (whither so termed in scorn, and Referente to Another Shallum, I have not to say) He was all for an earthly Greatness. dt n1 vbds np1; (cs av vvd p-acp n1, cc n1 p-acp j-jn np1, pns11 vhb xx pc-acp vvi) pns31 vbds av-d p-acp dt j n1. (3) sermon (DIV1) 72 Page 22
246 Before he was well warme in his Fathers Throne, he had great thoughts, and would not take it as his Father did: Before he was well warm in his Father's Throne, he had great thoughts, and would not take it as his Father did: p-acp pns31 vbds av j p-acp po31 ng1 n1, pns31 vhd j n2, cc vmd xx vvi pn31 p-acp po31 n1 vdd: (3) sermon (DIV1) 72 Page 22
247 Hee would build a stately Palace, much enlarge himselfe, and (as it seemeth by one affix in the Text, Ier. 22.14.) would take in a peece of GODS house too. Thus they steared their course. He would built a stately Palace, much enlarge himself, and (as it seems by one affix in the Text, Jeremiah 22.14.) would take in a piece of GOD'S house too. Thus they steered their course. pns31 vmd vvi dt j n1, av-d vvb px31, cc (c-acp pn31 vvz p-acp crd n1 p-acp dt n1, np1 crd.) vmd vvi p-acp dt n1 pp-f npg1 n1 av. av pns32 vvd po32 n1. (3) sermon (DIV1) 72 Page 22
248 Now what was the issue? 1 In Life, the one prospered: the other went backward. Now what was the issue? 1 In Life, the one prospered: the other went backward. av q-crq vbds dt n1? vvn p-acp n1, dt pi vvd: dt n-jn vvd av-j. (3) sermon (DIV1) 72 Page 22
249 Did not thy father prosper? (saith GOD) to the Sonne. Ier. 22.15. 2 In Death, the one had a most honourable interment. Did not thy father prosper? (Says GOD) to the Son. Jeremiah 22.15. 2 In Death, the one had a most honourable interment. vdd xx po21 n1 vvi? (vvz np1) p-acp dt n1. np1 crd. crd n1 n1, dt pi vhd dt av-ds j n1. (3) sermon (DIV1) 73 Page 22
250 All Israel mourned for him, mourned much, mourned long: the other (like the unhappy sonne of another good father) lived undesired, died unlamented, and was buried with the buriall of an Asse, no man weeping over him. All Israel mourned for him, mourned much, mourned long: the other (like the unhappy son of Another good father) lived undesired, died unlamented, and was buried with the burial of an Ass, no man weeping over him. d np1 vvd p-acp pno31, vvd av-d, vvd av-j: dt n-jn (av-j dt j n1 pp-f j-jn j n1) vvd j, vvd j, cc vbds vvn p-acp dt n1 pp-f dt n1, dx n1 vvg p-acp pno31. (3) sermon (DIV1) 74 Page 22
251 Give me leave to use my ancient freedome. Give me leave to use my ancient freedom. vvb pno11 n1 pc-acp vvi po11 j n1. (3) sermon (DIV1) 75 Page 22
252 In these read your selves, and your owne Lot. If you (with Shallum, and his Brethren) make none other use of your Greatnesse, In these read your selves, and your own Lot. If you (with Shallum, and his Brothers) make none other use of your Greatness, p-acp d vvn po22 n2, cc po22 d n1. cs pn22 (p-acp np1, cc po31 n2) vvi pi j-jn n1 pp-f po22 n1, (3) sermon (DIV1) 75 Page 22
253 but to Rob GOD, Pride your selves, and oppresse the poore, your Greatnesse shall be your Shame, but to Rob GOD, Pride your selves, and oppress the poor, your Greatness shall be your Shame, cc-acp pc-acp vvi np1, n1 po22 n2, cc vvi dt j, po22 n1 vmb vbi po22 n1, (3) sermon (DIV1) 75 Page 23
254 as 'twas Shebna's, and shall end in Basenesse and Contempt. Well may men blesse, and flatter you, whiles here you magnifie and adore your selves: as 'twas Shebna's, and shall end in Baseness and Contempt. Well may men bless, and flatter you, while Here you magnify and adore your selves: c-acp pn31|vbds npg1, cc vmb vvi p-acp n1 cc n1. n1 vmb n2 vvi, cc vvb pn22, cs av pn22 vvb cc vvb po22 n2: (3) sermon (DIV1) 75 Page 23
255 But when you are Dead, they'll trample upon your faces, and curse you as fast. At your Grave none shall mourne: But when you Are Dead, They'll trample upon your faces, and curse you as fast. At your Grave none shall mourn: cc-acp c-crq pn22 vbr j, pns32|vmb vvi p-acp po22 n2, cc vvb pn22 a-acp av-j. p-acp po22 j pix vmb vvi: (3) sermon (DIV1) 75 Page 23
256 unlesse Fee'd, or Forced (as once it befell others) rather they will rejoyce at your fall (as once at anothers in Esa. 14. and your names shal be written in the dust, and buried in oblivion: unless Feed, or Forced (as once it befell Others) rather they will rejoice At your fallen (as once At another's in Isaiah 14. and your names shall be written in the dust, and buried in oblivion: cs vvb, cc j-vvn (c-acp a-acp pn31 vvd ng2-jn) av-c pns32 vmb vvi p-acp po22 n1 (c-acp a-acp p-acp j-jn p-acp np1 crd cc po22 n2 vmb vbi vvn p-acp dt n1, cc vvn p-acp n1: (3) sermon (DIV1) 75 Page 23
257 Or if they remain, they shall Lie as Carrion above ground, and become a Curse. Or if they remain, they shall Lie as Carrion above ground, and become a Curse. cc cs pns32 vvb, pns32 vmb vvi p-acp n1 p-acp n1, cc vvi dt n1. (3) sermon (DIV1) 75 Page 23
258 On the other side, If you shall improve your Greatnesse to GODS glory, and to the Countries good; On the other side, If you shall improve your Greatness to GOD'S glory, and to the Countries good; p-acp dt j-jn n1, cs pn22 vmb vvi po22 n1 p-acp npg1 n1, cc p-acp dt ng1 j; (3) sermon (DIV1) 76 Page 23
259 to the Churches growth, and mens comfort; to the Churches growth, and men's Comfort; p-acp dt ng1 n1, cc ng2 n1; (3) sermon (DIV1) 76 Page 23
260 you shall not need with Absalom, Otho, Iulian, or any other Publicola, to Hunt for applause: you shall not need with Absalom, Otho, Iulian, or any other Publicola, to Hunt for applause: pn22 vmb xx vvi p-acp np1, np1, np1, cc d j-jn np1, p-acp vvb p-acp n1: (3) sermon (DIV1) 76 Page 23
261 Honour will hunt out you, and you shall not avoid it. Honour will hunt out you, and you shall not avoid it. n1 vmb vvi av pn22, cc pn22 vmb xx vvi pn31. (3) sermon (DIV1) 76 Page 23
262 Whiles you live you shall live in the hearts and desires of men, they will pray for yours, and praise GOD for you: While you live you shall live in the hearts and Desires of men, they will pray for yours, and praise GOD for you: cs pn22 vvb pn22 vmb vvi p-acp dt n2 cc n2 pp-f n2, pns32 vmb vvi p-acp png22, cc n1 np1 p-acp pn22: (3) sermon (DIV1) 76 Page 23
263 And when you die you shall not need a Trumpet or Herald to sound your worth: And when you die you shall not need a Trumpet or Herald to found your worth: cc c-crq pn22 vvb pn22 vmb xx vvi dt n1 cc n1 pc-acp vvi po22 n1: (3) sermon (DIV1) 76 Page 23
264 Every man will bee a Trumpet; every man will make an Oration; All Israel will mourn, in heart, and not in face, and forme. Every man will be a Trumpet; every man will make an Oration; All Israel will mourn, in heart, and not in face, and Form. d n1 vmb vbi dt n1; d n1 vmb vvi dt n1; d np1 vmb vvi, p-acp n1, cc xx p-acp n1, cc n1. (3) sermon (DIV1) 76 Page 23
265 Oh, Chuse rather to bee buried with Prayers and Thankes, than with Curses and Complaints: Set your Servants, Tenants, Neighbours on weeping, rather than on laughing, at your Graves. O, Choose rather to be buried with Prayers and Thanks, than with Curses and Complaints: Set your Servants, Tenants, Neighbours on weeping, rather than on laughing, At your Graves. uh, vvb av-c pc-acp vbi vvn p-acp n2 cc n2, cs p-acp n2 cc n2: vvb po22 n2, n2, n2 p-acp vvg, av-c cs p-acp vvg, p-acp po22 n2. (3) sermon (DIV1) 76 Page 23
266 So live, that there may be Vse of you, whilest you live, and Misse of you, when you are dead. That is; So live, that there may be Use of you, whilst you live, and Miss of you, when you Are dead. That is; av vvb, cst a-acp vmb vbi vvb pp-f pn22, cs pn22 vvb, cc vvb pp-f pn22, c-crq pn22 vbr j. cst vbz; (3) sermon (DIV1) 76 Page 23
267 Bee humble, modest, godly, sober in your selves. Bee helpfull, comfortable, profitable unto others. When you are gone, theres no more remaining of you, but your Goodnesse. be humble, modest, godly, Sobrium in your selves. be helpful, comfortable, profitable unto Others. When you Are gone, theres no more remaining of you, but your goodness. vbb j, j, j, j p-acp po22 n2. vbb j, j, j p-acp n2-jn. c-crq pn22 vbr vvn, pc-acp|vbz dx av-dc vvg pp-f pn22, cc-acp po22 n1. (3) sermon (DIV1) 76 Page 23
268 The question will not bee, How Rich, How Great, How Gallant you were. The question will not be, How Rich, How Great, How Gallant you were. dt n1 vmb xx vbi, c-crq j, c-crq j, c-crq j-jn pn22 vbdr. (3) sermon (DIV1) 76 Page 24
269 The questions will bee, What did he? Who was the better for him? If none, What made he in the World? An unprofitable man, whilest living, is dead: The questions will be, What did he? Who was the better for him? If none, What made he in the World? an unprofitable man, whilst living, is dead: dt n2 vmb vbi, q-crq vdd pns31? r-crq vbds dt jc p-acp pno31? cs pix, r-crq vvd pns31 p-acp dt n1? dt j n1, cs vvg, vbz j: (3) sermon (DIV1) 76 Page 24
270 A usefull member, when dead, yet lives. Live, Live, Live quickly, Live much, Live Long. So you are welcome to the world: A useful member, when dead, yet lives. Live, Live, Live quickly, Live much, Live Long. So you Are welcome to the world: dt j n1, c-crq j, av vvz. j, vvb, vvb av-j, vvb d, vvb av-j. av pn22 vbr j-jn p-acp dt n1: (3) sermon (DIV1) 76 Page 24
271 els, you are but Hissed and Kickt off this Stage of the World, as another was. Else, you Are but Hissed and Kicked off this Stage of the World, as Another was. av, pn22 vbr p-acp vvd cc vvd a-acp d n1 pp-f dt n1, p-acp n-jn vbds. (3) sermon (DIV1) 76 Page 24
272 Nay many (as Iob. 27.23 & V. 1 5.) who were buried before halfe dead. Nay many (as Job 27.23 & V. 1 5.) who were buried before half dead. uh-x d (c-acp zz crd cc np1 crd crd) r-crq vbdr vvn p-acp j-jn j. (3) sermon (DIV1) 76 Page 24
273 2 For us of a Lower forme, (nay lets take in all.) This I say. 2 For us of a Lower Form, (nay lets take in all.) This I say. crd p-acp pno12 pp-f dt jc n1, (uh-x vvb|pno12 vvi p-acp d.) d pns11 vvb. (3) sermon (DIV1) 77 Page 24
274 Either we yet have, or have not Leading men among us. 1 If as yet wee see some Starres, in this great darknesse; Either we yet have, or have not Leading men among us. 1 If as yet we see Some Stars, in this great darkness; av-d pns12 av vhb, cc vhb xx vvg n2 p-acp pno12. crd cs a-acp av pns12 vvb d n2, p-acp d j n1; (3) sermon (DIV1) 77 Page 24
275 lets joyfully entertaine them, as Wisemen did once another, Mat. 2. Doe but thinke what an Army is, without a Captaine; a Ship, without a Pilot; an Head, without a Body; lets joyfully entertain them, as Wise men did once Another, Mathew 2. Doe but think what an Army is, without a Captain; a Ship, without a Pilot; an Head, without a Body; vvz av-j vvi pno32, c-acp n2 vdd a-acp j-jn, np1 crd n1 p-acp vvi r-crq dt n1 vbz, p-acp dt n1; dt n1, p-acp dt n1; dt n1, p-acp dt n1; (3) sermon (DIV1) 77 Page 24
276 what a misery it is, to live without order; what a misery it is, to live without order; r-crq dt n1 pn31 vbz, pc-acp vvi p-acp n1; (3) sermon (DIV1) 77 Page 24
277 to be where men Talke all at once, and none can lay his hand upon other, or command silence. to be where men Talk all At once, and none can lay his hand upon other, or command silence. pc-acp vbi c-crq n2 vvb d p-acp a-acp, cc pix vmb vvi po31 n1 p-acp n-jn, cc vvi n1. (3) sermon (DIV1) 77 Page 24
278 Truly such a Paritie borders neer upon an Anarchie, and confusion: and wee much forget our selves, if we neglect this mercy of having Usefull men. Truly such a Parity borders near upon an Anarchy, and confusion: and we much forget our selves, if we neglect this mercy of having Useful men. np1 d dt n1 n2 av-j p-acp dt n1, cc n1: cc pns12 av-d vvi po12 n2, cs pns12 vvb d n1 pp-f vhg j n2. (3) sermon (DIV1) 77 Page 24
279 When Israel had a Salomon, they divided their time, betweene Praying, and Praising GOD for him. When Israel had a Solomon, they divided their time, between Praying, and Praising GOD for him. c-crq np1 vhd dt np1, pns32 vvd po32 n1, p-acp vvg, cc vvg np1 p-acp pno31. (3) sermon (DIV1) 77 Page 24
280 Tis a misery never to see the Face, but the Back only of mercies. Tis a frowardnesse to see nothing but faults in men, whilest we have them: This a misery never to see the Face, but the Back only of Mercies. This a frowardness to see nothing but Faults in men, whilst we have them: pn31|vbz dt n1 av-x pc-acp vvi dt n1, cc-acp dt n1 av-j pp-f n2. pn31|vbz dt n1 pc-acp vvi pix cc-acp n2 p-acp n2, cs pns12 vhb pno32: (3) sermon (DIV1) 78 Page 24
281 and then nothing but whine, when we lose them. Take heed that you doe not Brawle Moses out of the world; and then nothing but whine, when we loose them. Take heed that you do not Brawl Moses out of the world; cc av pix cc-acp vvi, c-crq pns12 vvb pno32. vvb n1 cst pn22 vdb xx vvi np1 av pp-f dt n1; (3) sermon (DIV1) 78 Page 25
282 and then Scratch him out of his Grave againe, unlesse GOD hide him from you. and then Scratch him out of his Grave again, unless GOD hide him from you. cc cs vvb pno31 av pp-f po31 j av, cs np1 vvb pno31 p-acp pn22. (3) sermon (DIV1) 79 Page 25
283 Crosses sting deeply, when Mercies Passe lightly, See what you have, before you cease to have it. Crosses sting deeply, when mercies Pass lightly, See what you have, before you cease to have it. n2 vvb av-jn, c-crq n2 vvb av-j, vvb r-crq pn22 vhb, c-acp pn22 vvb pc-acp vhi pn31. (3) sermon (DIV1) 80 Page 25
284 Have wee lost any Abner from amongst us? David prompts us our lesson. We must feele our losse. Have we lost any Abner from among us? David prompts us our Lesson. We must feel our loss. vhb pns12 vvn d np1 p-acp p-acp pno12? np1 vvz pno12 po12 n1. pns12 vmb vvi po12 n1. (3) sermon (DIV1) 81 Page 25
285 And here, What would become of mee, should I let out my selfe, and pursue my thoughts! And Here, What would become of me, should I let out my self, and pursue my thoughts! cc av, q-crq vmd vvi pp-f pno11, vmd pns11 vvi av po11 n1, cc vvb po11 n2! (3) sermon (DIV1) 82 Page 25
286 How many brave Schollars, Souldiers, Statesmen have wee seene laid in the Dust! Nay, what Mighty Starrs have within our memorie, beene hidden from us! How many brave Scholars, Soldiers, Statesmen have we seen laid in the Dust! Nay, what Mighty Stars have within our memory, been hidden from us! c-crq d j n2, n2, n2 vhb pns12 vvn vvn p-acp dt n1! uh, q-crq j n2 vhb p-acp po12 n1, vbn vvn p-acp pno12! (3) sermon (DIV1) 82 Page 25
287 What should I bee medling with Crownes? Or speak what a blow England, France, Swedeland; What should I be meddling with Crowns? Or speak what a blow England, France, Swedeland; q-crq vmd pns11 vbi vvg p-acp n2? cc vvb r-crq dt n1 np1, np1, np1; (3) sermon (DIV1) 82 Page 25
288 &c. have received upon their very Head, in this our age. These bee Subjects of a Fairer Pen, and higher discourse. etc. have received upon their very Head, in this our age. These be Subject's of a Fairer Pen, and higher discourse. av vhb vvn p-acp po32 j n1, p-acp d po12 n1. d vbi n2-jn pp-f dt jc n1, cc jc n1. (3) sermon (DIV1) 82 Page 25
289 I have my hands and heart full with our present Instance. Our friend Lazarus sleepes, and we cannot wake him. I have my hands and heart full with our present Instance. Our friend Lazarus sleeps, and we cannot wake him. pns11 vhb po11 n2 cc n1 j p-acp po12 j n1. po12 n1 np1 vvz, cc pns12 vmbx vvi pno31. (3) sermon (DIV1) 83 Page 25
290 In this one Bottome we have all our interests, and suffer a wrecke. In this one Bottom we have all our interests, and suffer a wreck. p-acp d crd n1 pns12 vhb d po12 n2, cc vvi dt n1. (3) sermon (DIV1) 83 Page 25
291 A Noble Lady hath lost, not an Husband (as shee saith) but a Father. A Noble Lady hath lost, not an Husband (as she Says) but a Father. dt j n1 vhz vvn, xx dt n1 (c-acp pns31 vvz) p-acp dt n1. (3) sermon (DIV1) 84 Page 25
292 Many Children have lost, not a Father, but a Counsellour. Many Children have lost, not a Father, but a Counselor. d n2 vhb vvn, xx dt n1, p-acp dt n1. (3) sermon (DIV1) 85 Page 25
293 An house-full of Servants have lost, not a Master but a Phisitian; who made, (as I am informed) their sicknesse his, an housefull of Servants have lost, not a Master but a physician; who made, (as I am informed) their sickness his, dt j pp-f n2 vhb vvn, xx dt vvb p-acp dt n1; r-crq vvd, (c-acp pns11 vbm vvn) po32 n1 po31, (3) sermon (DIV1) 86 Page 25
294 and his physick and cost theirs. and his physic and cost theirs. cc po31 n1 cc vvi png32. (3) sermon (DIV1) 86 Page 25
295 Townes-full of Tenants have lost a land-Lord, that could both protect and direct them in their owne way. Towns-full of Tenants have lost a land-Lord, that could both Pact and Direct them in their own Way. j pp-f n2 vhb vvn dt n1, cst vmd d vvb cc j pno32 p-acp po32 d n1. (3) sermon (DIV1) 87 Page 25
296 The whole Neighbourhood have lost a Light. The Countie a Leader. The Whole Neighbourhood have lost a Light. The County a Leader. dt j-jn n1 vhb vvn dt n1. dt n1 dt n1. (3) sermon (DIV1) 88 Page 26
297 The Countrey a Patriot; To whom he was not wanting, till he was wanting to himselfe, in his former vigor and health. The Country a Patriot; To whom he was not wanting, till he was wanting to himself, in his former vigor and health. dt n1 dt n1; p-acp ro-crq pns31 vbds xx vvg, c-acp pns31 vbds vvg p-acp px31, p-acp po31 j n1 cc n1. (3) sermon (DIV1) 90 Page 26
298 What would David say in such a case? Truly, as he said, Weepe yee daughters of Ierusalem, What would David say in such a case? Truly, as he said, Weep ye daughters of Ierusalem, q-crq vmd np1 vvb p-acp d dt n1? np1, c-acp pns31 vvd, vvb pn22 n2 pp-f np1, (3) sermon (DIV1) 91 Page 26
299 for king Saul, &c. And what can I say lesse, than Weepe ye poore, within doores; yee poore, without: for King Saul, etc. And what can I say less, than Weep you poor, within doors; ye poor, without: p-acp n1 np1, av cc q-crq vmb pns11 vvi av-dc, cs vvb pn22 j, p-acp n2; pn22 j, p-acp: (3) sermon (DIV1) 91 Page 26
300 yee poore old people, whom he kept alive, by studying how to fit you with worke: ye poor old people, whom he kept alive, by studying how to fit you with work: pn22 j j n1, r-crq pns31 vvd j, p-acp vvg c-crq pc-acp vvi pn22 p-acp n1: (3) sermon (DIV1) 91 Page 26
301 Yee poore, in the bordering Townes, to whom hee sent, with David, A Peece of flesh with Bread, every yeare: Ye poor, in the bordering Towns, to whom he sent, with David, A Piece of Flesh with Bred, every year: pn22 j, p-acp dt vvg n2, p-acp ro-crq pns31 vvd, p-acp np1, dt n1 pp-f n1 p-acp n1, d n1: (3) sermon (DIV1) 91 Page 26
302 Yea, Mourne, yee Gates, who were kept warme, with weekely provisions for the neighbouring poore. Yea Mourne, all Allies, and Aliens; Rich and Poore; Old and Young. Yea, Mourn, ye Gates, who were kept warm, with weekly provisions for the neighbouring poor. Yea Mourn, all Allies, and Aliens; Rich and Poor; Old and Young. uh, vvb, pn22 n2, r-crq vbdr vvn j, p-acp j n2 p-acp dt j-vvg j. uh vvb, d n2, cc n2-jn; j cc j; j cc j. (3) sermon (DIV1) 91 Page 26
303 For a Publike losse, let there be a Publike lamentation. Speake I these things after the manner of men? To Deifie the Dead; For a Public loss, let there be a Public lamentation. Speak I these things After the manner of men? To Deify the Dead; p-acp dt j n1, vvb pc-acp vbi dt j n1. vvb pns11 d n2 p-acp dt n1 pp-f n2? p-acp vvb dt j; (3) sermon (DIV1) 91 Page 26
304 To Gratifie the Living? No, I speake of A Man, A Man (with Great Elijah) subject to like passions with us: To Gratify the Living? No, I speak of A Man, A Man (with Great Elijah) Subject to like passion with us: p-acp vvb dt n-vvg? uh-dx, pns11 vvb pp-f dt n1, dt n1 (p-acp j np1) j-jn p-acp j n2 p-acp pno12: (3) sermon (DIV1) 92 Page 26
305 A Man, who cast himselfe lower than you, or I dare cast him. A Man, who cast himself lower than you, or I Dare cast him. dt n1, r-crq vvd px31 av-jc cs pn22, cc pns11 vvb vvd pno31. (3) sermon (DIV1) 92 Page 26
306 For in Saint Pauls words he said, That he was Of sinners the chiefe: Of such a Man I speake, For in Saint Paul's words he said, That he was Of Sinners the chief: Of such a Man I speak, p-acp p-acp n1 npg1 n2 pns31 vvd, cst pns31 vbds pp-f n2 dt j-jn: pp-f d dt n1 pns11 vvb, (3) sermon (DIV1) 92 Page 26
307 and will say no more of him, than what hath a faire Prospect to your Profit. We must do him Right; and it is one of the Rights, and Dues of the dead, To be Lamented at their Funerals. We owe it, 1 To Him, 2 To Religion, 3 To. and will say no more of him, than what hath a fair Prospect to your Profit. We must do him Right; and it is one of the Rights, and Dues of the dead, To be Lamented At their Funerals. We owe it, 1 To Him, 2 To Religion, 3 To. cc vmb vvi av-dx dc pp-f pno31, cs r-crq vhz dt j n1 p-acp po22 n1. pns12 vmb vdi pno31 j-jn; cc pn31 vbz crd pp-f dt n2-jn, cc n1 pp-f dt j, pc-acp vbi vvd p-acp po32 n2. pns12 vvb pn31, vvn p-acp pno31, crd p-acp n1, crd pc-acp. (3) sermon (DIV1) 92 Page 26
308 Humanitie, And we should not, 4 Please GOD, If we should let such members passe, without some sad remembrance. Humanity, And we should not, 4 Please GOD, If we should let such members pass, without Some sad remembrance. n1, cc pns12 vmd xx, crd vvb np1, cs pns12 vmd vvi d n2 vvi, p-acp d j n1. (3) sermon (DIV1) 92 Page 27
309 And yet there is more in it, than you are all aware of. And yet there is more in it, than you Are all aware of. cc av pc-acp vbz av-dc p-acp pn31, cs pn22 vbr d j pp-f. (3) sermon (DIV1) 93 Page 27
310 The Time of Abner's death was almost as much as the thing it selfe. Israels Abner was now Rightly set, (his Grounds I wave, The Time of Abner's death was almost as much as the thing it self. Israel's Abner was now Rightly Set, (his Grounds I wave, dt n1 pp-f ng1 n1 vbds av p-acp d c-acp dt n1 pn31 n1. npg1 np1 vbds av av-jn vvn, (po31 n2 pns11 vvb, (3) sermon (DIV1) 94 Page 27
311 but) over he was come to David's side: The Sinewes of that disjoynted State were now knitting: but) over he was come to David's side: The Sinews of that disjointed State were now knitting: cc-acp) p-acp pns31 vbds vvn p-acp npg1 n1: dt n2 pp-f d j-vvn n1 vbdr av vvg: (3) sermon (DIV1) 94 Page 27
312 The sparkes of that unhappy warre now quenching. The sparks of that unhappy war now quenching. dt n2 pp-f d j n1 av vvg. (3) sermon (DIV1) 94 Page 27
313 Abner had a Great Designe in hand, and things were likely to receive a faire end. Abner had a Great Design in hand, and things were likely to receive a fair end. np1 vhd dt j n1 p-acp n1, cc n2 vbdr j pc-acp vvi dt j n1. (3) sermon (DIV1) 94 Page 27
314 In the midst of all Abner Dyes, The Businesse is scoated: Pendent opera interrupta: Hence these teares in part. In the midst of all Abner Dies, The Business is scoated: Pendent opera interrupta: Hence these tears in part. p-acp dt n1 pp-f d np1 vvz, dt n1 vbz j: n-jn fw-la fw-la: av d n2 p-acp n1. (3) sermon (DIV1) 94 Page 27
315 It was the case of this our English Abner. Hee had Noble designes, and thoughts in his head. But Alas! It was the case of this our English Abner. He had Noble designs, and thoughts in his head. But Alas! pn31 vbds dt n1 pp-f d po12 np1 np1. pns31 vhd j n2, cc n2 p-acp po31 n1. p-acp uh! (3) sermon (DIV1) 94 Page 27
316 How soone doe our thoughts fall with us! How soon do our thoughts fallen with us! c-crq av vdb po12 n2 vvi p-acp pno12! (3) sermon (DIV1) 94 Page 27
317 Psalme 146. Onely the thoughts, and Counsels of the only wise - GOD stand good for ever. He had another Designe upon this Our Abner: And, to fit him thereunto, hee set him to the Best Schoole, that ever he was in; Psalm 146. Only the thoughts, and Counsels of the only wise - GOD stand good for ever. He had Another Design upon this Our Abner: And, to fit him thereunto, he Set him to the Best School, that ever he was in; n1 crd j dt n2, cc n2 pp-f dt j j - np1 vvb j p-acp av. pns31 vhd j-jn vvb p-acp d po12 np1: cc, pc-acp vvi pno31 av, pns31 vvd pno31 p-acp dt av-js n1, cst av pns31 vbds p-acp; (3) sermon (DIV1) 94 Page 27
318 where the Two Schoolemasters of Luther, and Calvin (Temptations and Afflictions) taught him more in one yeare, where the Two Schoolmasters of Luther, and calvin (Temptations and Afflictions) taught him more in one year, c-crq dt crd n2 pp-f np1, cc np1 (n2 cc n2) vvd pno31 av-dc p-acp crd n1, (3) sermon (DIV1) 94 Page 27
319 than all his Bookes, wherein hee was so much verst, could doe, in an age. than all his Books, wherein he was so much versed, could do, in an age. cs d po31 n2, c-crq pns31 vbds av av-d vvd, vmd vdi, p-acp dt n1. (3) sermon (DIV1) 94 Page 27
320 Now Speculation was translated into Experience. And now I wish, that all of his Ranke (and of mine too) had heard him Decrying the Vanitie of all Creatures, Now Speculation was translated into Experience. And now I wish, that all of his Rank (and of mine too) had herd him Decrying the Vanity of all Creatures, av n1 vbds vvn p-acp n1. cc av pns11 vvb, cst d pp-f po31 n1 (cc pp-f png11 av) vhd vvn pno31 vvg dt n1 pp-f d n2, (3) sermon (DIV1) 94 Page 27
321 and Abasing sinfull flesh before the Great GOD. and Abasing sinful Flesh before the Great GOD. cc vvg j n1 p-acp dt j np1. (3) sermon (DIV1) 94 Page 27
322 You can easily conceive how Full Expressions would bee from his owne Mouth, and how well it would become him, to Staine the pride of man. But that is not all: You can Easily conceive how Full Expressions would be from his own Mouth, and how well it would become him, to Stain the pride of man. But that is not all: pn22 vmb av-j vvi c-crq j n2 vmd vbi p-acp po31 d n1, cc q-crq av pn31 vmd vvi pno31, p-acp vvb dt n1 pp-f n1. p-acp d vbz xx d: (3) sermon (DIV1) 95 Page 27
323 Would, you had heard his judgement of Practicall Divinitie, and unaffected Preaching. His censure of mans slighting the wayes of Wisedome, and Sanctification. Would, you had herd his judgement of Practical Divinity, and unaffected Preaching. His censure of men slighting the ways of Wisdom, and Sanctification. vmd, pn22 vhd vvn po31 n1 pp-f j n1, cc j vvg. po31 n1 pp-f ng1 vvg dt n2 pp-f n1, cc n1. (3) sermon (DIV1) 96 Page 28
324 And lastly, (To say nothing of what was said under seale) I wish that all wee (Divines) had but heard his vehement expressions of the base, base, and more than slavish flatteries of some of us Churchmen, toward the living and dead. And lastly, (To say nothing of what was said under seal) I wish that all we (Divines) had but herd his vehement expressions of the base, base, and more than slavish flatteries of Some of us Churchmen, towards the living and dead. cc ord, (pc-acp vvi pix pp-f r-crq vbds vvn p-acp n1) pns11 vvb cst d pns12 (n2-jn) vhd p-acp vvd po31 j n2 pp-f dt j, j, cc av-dc cs j n2 pp-f d pp-f pno12 n2, p-acp dt n-vvg cc j. (3) sermon (DIV1) 97 Page 28
325 But why doe I flatter my selfe with a conceit of Hearing and Having him, whilest I speak his words! But why do I flatter my self with a conceit of Hearing and Having him, whilst I speak his words! cc-acp q-crq vdb pns11 vvi po11 n1 p-acp dt n1 pp-f vvg cc vhg pno31, cs pns11 vvb po31 n2! (3) sermon (DIV1) 98 Page 28
326 Hee is gone from us, and hath left us no more of Himselfe than a Sad Representation. And it must grieve both you and mee, to have Such a Man, at Such a Time, taken from us; He is gone from us, and hath left us no more of Himself than a Sad Representation. And it must grieve both you and me, to have Such a Man, At Such a Time, taken from us; pns31 vbz vvn p-acp pno12, cc vhz vvn pno12 av-dx dc pp-f px31 av dt j n1. cc pn31 vmb vvi d pn22 cc pno11, pc-acp vhi d dt n1, p-acp d dt n1, vvn p-acp pno12; (3) sermon (DIV1) 98 Page 28
327 and to see so much reading, observation, knowledge, wisedome, (I could say, if yet I could speake it, and to see so much reading, observation, knowledge, Wisdom, (I could say, if yet I could speak it, cc pc-acp vvi av av-d vvg, n1, n1, n1, (pns11 vmd vvi, cs av pns11 vmd vvi pn31, (3) sermon (DIV1) 98 Page 28
328 so much ingenuitie, noblenesse, plainheartednesse to his Friend, when upon Tryall hee could Trust him: so much ingenuity, nobleness, plainheartednesse to his Friend, when upon Trial he could Trust him: av d n1, n1, n1 p-acp po31 n1, c-crq p-acp n1 pns31 vmd vvb pno31: (3) sermon (DIV1) 98 Page 28
329 But I onely say, before I get off this sad discourse) So much worth, and Sufficiency, qualifying him for the Service of any State, But I only say, before I get off this sad discourse) So much worth, and Sufficiency, qualifying him for the Service of any State, cc-acp pns11 av-j vvb, c-acp pns11 vvb a-acp d j n1) av d n1, cc n1, j-vvg pno31 p-acp dt n1 pp-f d n1, (3) sermon (DIV1) 98 Page 28
330 or Prince, so Suddenly snatch't from us. But O Sin! Sin! Sin! These be the bitter fruits of our Cursed Sinnes. or Prince, so Suddenly snatched from us. But Oh since! since! since! These be the bitter fruits of our Cursed Sins. cc n1, av av-j vvd p-acp pno12. p-acp uh n1! n1! n1! d vbb dt j n2 pp-f po12 j-vvn n2. (3) sermon (DIV1) 98 Page 28
331 But stay Brethren, Quiet your selvs, and heare King David a little further. Dyed Abner (saith hee) like a foole? No, not like a foole, But stay Brothers, Quiet your selves, and hear King David a little further. Died Abner (Says he) like a fool? No, not like a fool, p-acp n1 n2, vvb po22 n2, cc vvi n1 np1 dt j av-jc. vvd np1 (vvz pns31) av-j dt n1? uh-dx, xx av-j dt n1, (3) sermon (DIV1) 100 Page 28
332 nor yet so happily (All-out) as this Abner of ours. nor yet so happily (All-out) as this Abner of ours. ccx av av av-j (j) p-acp d np1 pp-f png12. (3) sermon (DIV1) 101 Page 28
333 Abner (for ought appeares) dyed Intestate; haply Childlesse; certainly hee dyed very suddenly, and had not much time left him to resigne himself to GOD by prayer. Abner (for ought appears) died Intestate; haply Childless; Certainly he died very suddenly, and had not much time left him to resign himself to GOD by prayer. np1 (c-acp pi vvz) vvd j; av j; av-j pns31 vvd av av-j, cc vhd xx d n1 vvd pno31 pc-acp vvi px31 p-acp np1 p-acp n1. (3) sermon (DIV1) 102 Page 29
334 And being dead, He borrowes his Bed in another mans Ground. Not so this Noble Gentleman. 1 He made his Will: And being dead, He borrows his Bed in Another men Ground. Not so this Noble Gentleman. 1 He made his Will: cc vbg j, pns31 vvz po31 n1 p-acp j-jn ng1 n1. xx av d j n1. vvd pns31 vvd po31 n1: (3) sermon (DIV1) 103 Page 29
335 and that in his health, and who so reades it will easily believe it, and I am not sorry that I minded him thereof: (though ignorant therein) for that is the Worke of our greatest Strength. and that in his health, and who so reads it will Easily believe it, and I am not sorry that I minded him thereof: (though ignorant therein) for that is the Work of our greatest Strength. cc cst p-acp po31 n1, cc r-crq av vvz pn31 vmb av-j vvi pn31, cc pns11 vbm xx j cst pns11 vvd pno31 av: (cs j av) p-acp d vbz dt vvb pp-f po12 js n1. (3) sermon (DIV1) 104 Page 29
336 2 He dyes not All at once: but hath left behind a Faire, a Numerous Of spring, 2 He dies not All At once: but hath left behind a Fair, a Numerous Of spring, crd pns31 vvz xx av-d p-acp a-acp: cc-acp vhz vvn p-acp dt j, dt j pp-f n1, (3) sermon (DIV1) 105 Page 29
337 3 He dyes not unexpectedly, nor was his Tongue tyed. Hee abounded with petitions, and ejaculations of his owne, (to say nothing of what was lent him by others,) whilest I was with him, 3 He dies not unexpectedly, nor was his Tongue tied. He abounded with petitions, and ejaculations of his own, (to say nothing of what was lent him by Others,) whilst I was with him, crd pns31 vvz xx av-j, ccx vbds po31 n1 vvn. pns31 vvd p-acp n2, cc n2 pp-f po31 d, (pc-acp vvi pix pp-f r-crq vbds vvn pno31 p-acp n2-jn,) cs pns11 vbds p-acp pno31, (3) sermon (DIV1) 106 Page 29
338 and more afterward, as his dissolution drew nearer, as I am told. 4 And (being fallen asleepe) Hee is gathered to his Fathers in peace. and more afterwards, as his dissolution drew nearer, as I am told. 4 And (being fallen asleep) He is gathered to his Father's in peace. cc av-dc av, c-acp po31 n1 vvd av-jc, c-acp pns11 vbm vvn. crd cc (vbg vvn j) pns31 vbz vvn p-acp po31 n2 p-acp n1. (3) sermon (DIV1) 106 Page 29
339 Here he lyes in his owne Bed: Here he lives in his Posteritie. Charlcot is Charlcot still, not Hebron. Here he lies in his own Bed: Here he lives in his Posterity. charlcot is charlcot still, not Hebron. av pns31 vvz p-acp po31 d n1: av pns31 vvz p-acp po31 n1. np1 vbz np1 av, xx np1. (3) sermon (DIV1) 107 Page 29
340 The greatest service wee can doe him (having mourned over him, and made this Funerall an NONLATINALPHABET of all failings) Is to honour him in his Living pictures, (as once they did their good Rulers at Rome, in their Dead Statues ) The greatest service we can do him (having mourned over him, and made this Funeral an of all failings) Is to honour him in his Living pictures, (as once they did their good Rulers At Room, in their Dead Statues) dt js n1 pns12 vmb vdi pn31 (vhg vvn p-acp pno31, cc vvd d n1 dt pp-f d n2-vvg) vbz pc-acp vvi pno31 p-acp po31 vvg n2, (c-acp a-acp pns32 vdd po32 j n2 p-acp vvb, p-acp po32 j n2) (3) sermon (DIV1) 108 Page 29
341 Bee not you, who loved the Tree, wanting to his Fruit. Visit them; Advise them; Be faithfull to them; be not you, who loved the Tree, wanting to his Fruit. Visit them; advice them; Be faithful to them; vbb xx pn22, r-crq vvd dt n1, vvg p-acp po31 np1 vvb pno32; vvb pno32; vbb j p-acp pno32; (3) sermon (DIV1) 109 Page 29
342 Pray at least for them, for each of them; especially for the First Borne of his family: Pray At least for them, for each of them; especially for the First Born of his family: vvb p-acp ds p-acp pno32, c-acp d pp-f pno32; av-j p-acp dt ord vvn pp-f po31 n1: (3) sermon (DIV1) 109 Page 29
343 what Hector (shall I say?) in Homer, did for his Sonne? Nay, what David's servants did for their Young Master. That his worth and honour may furmount his Fathers. what Hector (shall I say?) in Homer, did for his Son? Nay, what David's Servants did for their Young Master. That his worth and honour may surmount his Father's. r-crq np1 (vmb pns11 vvi?) p-acp np1, vdd p-acp po31 n1? uh, q-crq npg1 n2 vdd p-acp po32 j n1. cst po31 n1 cc n1 vmb vvi po31 n2. (3) sermon (DIV1) 109 Page 30
344 Amen, said Father David. Amen, said his Truest servants to that prayer then. Amen, say I to the like now. Amen, said Father David. Amen, said his Truest Servants to that prayer then. Amen, say I to the like now. uh-n, vvd n1 np1. uh-n, vvd po31 js n2 p-acp d n1 av. uh-n, vvb pns11 p-acp dt j av. (3) sermon (DIV1) 109 Page 30
345 And so we have done with Abner. And so we have done with Abner. cc av pns12 vhb vdn p-acp np1. (3) sermon (DIV1) 110 Page 30
346 But all this while what becomes of the King? Abner is now quiet. But the King bemoanes himselfe. Heare him. But all this while what becomes of the King? Abner is now quiet. But the King bemoans himself. Hear him. p-acp d d n1 r-crq vvz pp-f dt n1? np1 vbz av j-jn. p-acp dt n1 n2 px31. vvb pno31. (3) sermon (DIV1) 111 Page 30
347 I am weake: The sonnes of Zerviah are too strong for me. I am weak: The Sons of Zeruiah Are too strong for me. pns11 vbm j: dt n2 pp-f np1 vbr av j c-acp pno11. (3) sermon (DIV1) 111 Page 30
348 And why, the sons of Zerviah? Why not of Asar? (if that were (as Iosephus tels us) their fathers name. And why, the Sons of Zeruiah? Why not of Assar? (if that were (as Iosephus tells us) their Father's name. cc c-crq, dt n2 pp-f np1? q-crq xx pp-f np1? (cs d vbdr (c-acp np1 vvz pno12) po32 n2 n1. (3) sermon (DIV1) 111 Page 30
349 ) Was it, because hee was dead? Or was the Mother more Masculine and Active? Or was it, ) Was it, Because he was dead? Or was the Mother more Masculine and Active? Or was it, ) vbds pn31, c-acp pns31 vbds j? cc vbds dt n1 av-dc j cc j? cc vbds pn31, (3) sermon (DIV1) 111 Page 30
350 because the honour came in by the Mother, as nearest allied to the now - King? However The Sonnes of Zerviah they were; Because the honour Come in by the Mother, as nearest allied to the now - King? However The Sons of Zeruiah they were; c-acp dt n1 vvd p-acp p-acp dt n1, c-acp av-j vvn p-acp dt zz - n1? c-acp dt n2 pp-f np1 pns32 vbdr; (3) sermon (DIV1) 111 Page 30
351 and some of them yet liv'd; and these were too big for David (as things stood) to buckle withall: and hence the complaint. But what! and Some of them yet lived; and these were too big for David (as things stood) to buckle withal: and hence the complaint. But what! cc d pp-f pno32 av vvd; cc d vbdr av j c-acp np1 (c-acp n2 vvd) pc-acp vvi av: cc av dt n1. cc-acp q-crq! (3) sermon (DIV1) 111 Page 30
352 was not David a King? What! Did he Rule in Israel, and yet complaine? Was hee Annointed, and yet overmatch't? Why then see how it fares with us, whilest here was not David a King? What! Did he Rule in Israel, and yet complain? Was he Anointed, and yet overmatched? Why then see how it fares with us, whilst Here vbds xx np1 dt n1? uh vdd pns31 vvi p-acp np1, cc av vvi? vbds pns31 vvn, cc av vvn? q-crq av vvb c-crq pn31 vvz p-acp pno12, cs av (3) sermon (DIV1) 112 Page 30
353 The highest estate may be over-topt. The best estate (here) is a maimed, and imperfects estate. The Best man, David. The highest estate may be overtopped. The best estate (Here) is a maimed, and imperfects estate. The Best man, David. dt js n1 vmb vbi j. dt js n1 (av) vbz dt j-vvn, cc vvz n1. dt av-js n1, np1. (3) sermon (DIV1) 113 Page 30
354 The Greatest man, King David hath here his Hands, and Heart, full. We must draw in. The Greatest man, King David hath Here his Hands, and Heart, full. We must draw in. dt js n1, n1 np1 vhz av po31 n2, cc n1, j. pns12 vmb vvi p-acp. (3) sermon (DIV1) 116 Page 30
355 Note but the Particulars in the Text. 1 All is imperfect. Some what still wanting in the fullest estate. Note but the Particulars in the Text. 1 All is imperfect. some what still wanting in the Fullest estate. n1 p-acp dt n2-j p-acp dt np1 crd d vbz j. d r-crq av vvg p-acp dt js n1. (3) sermon (DIV1) 116 Page 30
356 Abraham had Riches: but then hee wants an Heire, and after that a Wife. Isaac hath Health: but then he wants Sight. Asa honour: but he wants Health. Vzziah Riches: but he wants Libertie. In One; Abraham had Riches: but then he Wants an Heir, and After that a Wife. Isaac hath Health: but then he Wants Sighed. Asa honour: but he Wants Health. Uzziah Riches: but he Wants Liberty. In One; np1 vhd n2: p-acp av pns31 vvz dt n1, cc p-acp d dt n1. np1 vhz n1: cc-acp cs pns31 vvz n1. np1 n1: cc-acp pns31 vvz n1. np1 n2: cc-acp pns31 vvz n1. p-acp crd; (3) sermon (DIV1) 117 Page 31
357 David hath a Crowne; but hee wants an Arme. 2 All somewhat galling and vexing. When we are at the Highest, somewhat is too Hard for us. David hath a Crown; but he Wants an Arm. 2 All somewhat galling and vexing. When we Are At the Highest, somewhat is too Hard for us. np1 vhz dt n1; p-acp pns31 vvz dt vvb. crd d av vvg cc vvg. c-crq pns12 vbr p-acp dt js, av vbz av j c-acp pno12. (3) sermon (DIV1) 117 Page 31
358 David, Ahab, Zedekiah, Darius, All kings: David, Ahab, Zedekiah, Darius, All Kings: np1, np1, np1, np1, d n2: (3) sermon (DIV1) 119 Page 31
359 and yet all met with their Match, and were held to Hard meate. One sonne or other was too hard for them, and yet all met with their Match, and were held to Hard meat. One son or other was too hard for them, cc av av-d vvn p-acp po32 vvi, cc vbdr vvn p-acp j n1. crd n1 cc n-jn vbds av j c-acp pno32, (3) sermon (DIV1) 119 Page 31
360 as well as Zerviahs sons were for David. 3 And in a word, All unsatisfying; and not fully to our minde. as well as Zerviahs Sons were for David. 3 And in a word, All unsatisfying; and not Fully to our mind. c-acp av c-acp njp2 n2 vbdr p-acp np1. crd cc p-acp dt n1, d n-vvg; cc xx av-j p-acp po12 n1. (3) sermon (DIV1) 119 Page 31
361 King David cannot have his will in all things. Somewhat goes against the Haire. Nay the Worlds Minions (Ahab and Haman) make their moane. King David cannot have his will in all things. Somewhat Goes against the Hair. Nay the World's Minions (Ahab and Haman) make their moan. n1 np1 vmbx vhi po31 n1 p-acp d n2. av vvz p-acp dt n1. uh dt ng1 n2 (np1 cc np1) vvb po32 n1. (3) sermon (DIV1) 120 Page 31
362 But why doe I tire you! But why do I tire you! p-acp q-crq vdb pns11 vvi pn22! (3) sermon (DIV1) 121 Page 31
363 I'll quickly say all. 1 These earthly things are Lame and unsufficient, partiall goods, which will not fill all chinks. 2 Wee are Needy, and shiftlesse both. I'll quickly say all. 1 These earthly things Are Lame and unsufficient, partial goods, which will not fill all chinks. 2 we Are Needy, and shiftless both. pns11|vmb av-j vvi d. crd d j n2 vbr j cc j, j n2-j, r-crq vmb xx vvi d n2. crd pns12 vbr j, cc j av-d. (3) sermon (DIV1) 121 Page 31
364 Wee want all things, and are patcht up with these poore Shreds. 3 We mingle all with Sinne; and then GOD mingles all with Gall. 4 Briefly; we want all things, and Are patched up with these poor Shreds. 3 We mingle all with Sin; and then GOD mingles all with Gall. 4 Briefly; pns12 vvb d n2, cc vbr vvn a-acp p-acp d j n2. crd pns12 vvi d p-acp n1; cc av np1 vvz d p-acp n1. crd av-j; (3) sermon (DIV1) 121 Page 31
365 We are here from Home, and out of Place: And what Quiet, and Comfort, when theres such a Dis-location? I apply in three words. We Are Here from Home, and out of Place: And what Quiet, and Comfort, when theres such a Dislocation? I apply in three words. pns12 vbr av p-acp av-an, cc av pp-f n1: cc r-crq j-jn, cc n1, c-crq pc-acp|vbz d dt j? pns11 vvb p-acp crd n2. (3) sermon (DIV1) 121 Page 31
366 1 Be not Surety for the world; 1 Be not Surety for the world; vvn vbb xx n1 p-acp dt n1; (3) sermon (DIV1) 123 Page 31
367 Neither promise, nor expect great matters thence, at First: (as men who have the world in Reversion usually doe) Lest at Last you cry, O Solon, Solon! or O Seldius! as others have done before you. Neither promise, nor expect great matters thence, At First: (as men who have the world in Reversion usually doe) Lest At Last you cry, Oh Solon, Solon! or Oh Seldius! as Others have done before you. dx n1, ccx vvi j n2 av, p-acp ord: (c-acp n2 r-crq vhb dt n1 p-acp n1 av-j n1) cs p-acp ord pn22 vvb, uh np1, np1! cc uh np1! p-acp n2-jn vhb vdn p-acp pn22. (3) sermon (DIV1) 123 Page 32
368 There is (saith David) An end of all (Created) perfection: and we either have, or quickly may see over it. There is (Says David) an end of all (Created) perfection: and we either have, or quickly may see over it. pc-acp vbz (vvz np1) dt n1 pp-f d (vvn) n1: cc pns12 av-d vhb, cc av-j vmb vvi p-acp pn31. (3) sermon (DIV1) 123 Page 32
369 Indeed the most of us have already seene the best of this world: And we doe but Dreame, if we Dreame of better Dayes. Indeed the most of us have already seen the best of this world: And we do but Dream, if we Dream of better Days. np1 dt ds pp-f pno12 vhb av vvn dt js pp-f d n1: cc pns12 vdb p-acp vvb, cs pns12 vvb pp-f jc n2. (3) sermon (DIV1) 123 Page 32
370 Do not hope for that; (saith Austin ) looke not for better times, for better successe, than others have found. Do not hope for that; (Says Austin) look not for better times, for better success, than Others have found. vdb xx vvi p-acp d; (vvz np1) vvb xx p-acp jc n2, p-acp jc n1, cs n2-jn vhb vvn. (3) sermon (DIV1) 123 Page 32
371 Greater wee cannot bee than King David: he wore a Crown: but he found (as another said) Cares under it. Wiser we cannot bee, Greater we cannot be than King David: he wore a Crown: but he found (as Another said) Cares under it. Wiser we cannot be, np1 pns12 vmbx vbi av n1 np1: pns31 vvd dt n1: cc-acp pns31 vvd (c-acp j-jn vvd) vvz p-acp pn31. jc pns12 vmbx vbi, (3) sermon (DIV1) 123 Page 32
372 than that Magazin of knowledge Salomon: yet all his Wit could not keep sorrow from his heart. His experience told him, that All was vanity; yea utmost vanitie. And worse than so, Vexation, and that of Spirit too. And believe it; than that Magazine of knowledge Solomon: yet all his Wit could not keep sorrow from his heart. His experience told him, that All was vanity; yea utmost vanity. And Worse than so, Vexation, and that of Spirit too. And believe it; cs d j pp-f n1 np1: av d po31 n1 vmd xx vvi n1 p-acp po31 n1. po31 n1 vvd pno31, cst d vbds n1; uh j n1. cc jc cs av, n1, cc d pp-f n1 av. cc vvb pn31; (3) sermon (DIV1) 123 Page 32
373 Hee that will build his hopes upon these Sands, well may he Die before his time, as Abner did: He that will built his hope's upon these Sands, well may he Die before his time, as Abner did: pns31 cst vmb vvi po31 n2 p-acp d n2, av vmb pns31 vvb p-acp po31 n1, c-acp np1 vdd: (3) sermon (DIV1) 123 Page 32
374 But withall hee will Die a foole, as Abner did not. Ieremy hath said it, and men shall finde it. Ier. 17.11. 2 Have patience, in case your Friends bee preferd hence to Heaven. Suppose them Kings here. Alas! Kings have their Cares also: But withal he will Die a fool, as Abner did not. Ieremy hath said it, and men shall find it. Jeremiah 17.11. 2 Have patience, in case your Friends be preferred hence to Heaven. Suppose them Kings Here. Alas! Kings have their Cares also: cc-acp av pns31 vmb vvi dt n1, p-acp np1 vdd xx. np1 vhz vvn pn31, cc n2 vmb vvi pn31. np1 crd. crd vhb n1, p-acp n1 po22 n2 vbi vvn av p-acp n1. vvb pno32 n2 av. np1! ng1 vhb po32 vvz av: (3) sermon (DIV1) 123 Page 32
375 All things be not to their minde: All things be not to their mind: d n2 vbb xx p-acp po32 n1: (3) sermon (DIV1) 124 Page 32
376 They cannot save whom they would, as David found in Absolom: Nor can they Execute whom they would, They cannot save whom they would, as David found in Absalom: Nor can they Execute whom they would, pns32 vmbx vvb r-crq pns32 vmd, c-acp np1 vvn p-acp np1: ccx vmb pns32 vvb r-crq pns32 vmd, (3) sermon (DIV1) 124 Page 32
377 as David felt in Ioab. Nay suppose them aswell as Earth can make them. What is Earth to Heaven! Gold to Glory! as David felt in Ioab. Nay suppose them aswell as Earth can make them. What is Earth to Heaven! Gold to Glory! c-acp np1 vvn p-acp np1. uh vvb pno32 av p-acp n1 vmb vvi pno32. q-crq vbz n1 p-acp n1! n1 p-acp n1! (3) sermon (DIV1) 124 Page 32
378 The whole Creation to the Creator! Earth! Why it will breake. Ones Head, to compasse it, Ones Backe, to keepe it, Ones heart to lose it. The Whole Creation to the Creator! Earth! Why it will break. Ones Head, to compass it, Ones Back, to keep it, Ones heart to loose it. dt j-jn n1 p-acp dt n1! n1! c-crq pn31 vmb vvi. pi2 n1, pc-acp vvi pn31, pi2 av, pc-acp vvi pn31, pi2 n1 pc-acp vvi pn31. (3) sermon (DIV1) 124 Page 32
379 Tis a misery to Need any of the Earths Crutches, and 'tis a Cumber to have them: This a misery to Need any of the Earth's Crutches, and it's a Cumber to have them: pn31|vbz dt n1 p-acp vvb d pp-f dt ng1 n2, cc pn31|vbz dt vvi p-acp vhb pno32: (3) sermon (DIV1) 125 Page 33
380 But if once they get above us, and bee our Masters; they undoe us: and the more we expect from them, the lesse wee shall enjoy them. But if once they get above us, and be our Masters; they undo us: and the more we expect from them, the less we shall enjoy them. cc-acp cs a-acp pns32 vvb p-acp pno12, cc vbb po12 n2; pns32 vvb pno12: cc dt av-dc pns12 vvb p-acp pno32, dt av-dc pns12 vmb vvi pno32. (3) sermon (DIV1) 125 Page 33
381 Then, of Leane Comforts, they become heavie Crosses. Our Great Conquerour could not conquer his delights, His Horse: hee is hurt thereby. Then, of Lean Comforts, they become heavy Crosses. Our Great Conqueror could not conquer his delights, His Horse: he is hurt thereby. av, pp-f j n2, pns32 vvb j n2. po12 j n1 vmd xx vvi po31 n2, po31 n1: pns31 vbz vvn av. (3) sermon (DIV1) 125 Page 33
382 And, if I bee not deceived, This Worthy Gentleman, and brave Horseman met with his disease, in the same delight; And, if I be not deceived, This Worthy Gentleman, and brave Horseman met with his disease, in the same delight; np1, cs pns11 vbb xx vvn, d j-jn n1, cc j n1 vvd p-acp po31 n1, p-acp dt d n1; (3) sermon (DIV1) 125 Page 33
383 and so both dyed Laesis Intestinis, as I conceive. 3 Shake hands with this world, and assure Heaven. and so both died Laesis Intestinal, as I conceive. 3 Shake hands with this world, and assure Heaven. cc av av-d vvn np1 np1, c-acp pns11 vvb. crd vvb n2 p-acp d n1, cc vvi n1. (3) sermon (DIV1) 125 Page 33
384 1 There's a Full estate. Nothing is wanting there; Nothing that Reason and Grace can desire. Heres a world of wants. 1 There's a Full estate. Nothing is wanting there; Nothing that Reason and Grace can desire. Heres a world of Wants. crd pc-acp|vbz dt j n1. np1 vbz vvg a-acp; pix cst n1 cc vvb vmb vvi. av|vbz dt n1 pp-f n2. (3) sermon (DIV1) 127 Page 33
385 The Soule, that wants Faith, Knowledge, all; as Peter implies. The Body, that wants, first meat, and then cloth, and then fire, and then sleep, The Soul, that Wants Faith, Knowledge, all; as Peter Implies. The Body, that Wants, First meat, and then cloth, and then fire, and then sleep, dt n1, cst vvz n1, n1, d; c-acp np1 vvz. dt n1, cst vvz, ord n1, cc av n1, cc av n1, cc av vvb, (3) sermon (DIV1) 127 Page 33
386 and then physick, and ever one slabber or other. Yea every sense wants, every member wants, every joynt must bee eft soones supplyed. and then physic, and ever one slabber or other. Yea every sense Wants, every member Wants, every joint must be eft soon supplied. cc av n1, cc av crd n1 cc n-jn. uh d n1 vvz, d n1 vvz, d n1 vmb vbi av av vvd. (3) sermon (DIV1) 127 Page 33
387 2 There (in Heaven ) is a Free Estate. No sinne there, no sorrow, no temptation, no tempter. 2 There (in Heaven) is a Free Estate. No sin there, no sorrow, no temptation, no tempter. crd a-acp (p-acp n1) vbz dt j n1. dx n1 a-acp, dx n1, dx n1, dx n1. (3) sermon (DIV1) 128 Page 33
388 Here all is mingled and compounded. Our best comforts are Bitter-sweets: our nearest friends sometimes our greatest Griefes; Here all is mingled and compounded. Our best comforts Are Bitter-sweets: our nearest Friends sometime our greatest Griefs; av d vbz vvn cc vvn. po12 js n2 vbr j: po12 js n2 av po12 js n2; (3) sermon (DIV1) 128 Page 33
389 as David found his Cosins here: His Father, his Brethren; his greatest Familiars, his Sons, his Wife elsewhere. as David found his Cousin's Here: His Father, his Brothers; his greatest Familiars, his Sons, his Wife elsewhere. c-acp np1 vvd po31 n2 av: png31 n1, po31 n2; po31 js n2-jn, po31 n2, po31 n1 av. (3) sermon (DIV1) 128 Page 33
390 Here nothing is fully to our minds: wee doe not please or satisfie our selves. Here nothing is Fully to our minds: we do not please or satisfy our selves. av pix vbz av-j p-acp po12 n2: pns12 vdb xx vvi cc vvi po12 n2. (3) sermon (DIV1) 129 Page 33
391 We must Perforce beare, what we beare Sadly. In Heaven All goes Right. Every one will please us, and wee shall offend none. We must Perforce bear, what we bear Sadly. In Heaven All Goes Right. Every one will please us, and we shall offend none. pns12 vmb av vvi, r-crq pns12 vvb av-j. p-acp n1 d vvz av-jn. d pi vmb vvi pno12, cc pns12 vmb vvi pix. (3) sermon (DIV1) 129 Page 34
392 There all are of a minde, all as one in Christ, all one Christ, and Christ all in all. There all Are of a mind, all as one in christ, all one christ, and christ all in all. a-acp d vbr pp-f dt n1, d c-acp pi p-acp np1, d crd np1, cc np1 av-d p-acp d. (3) sermon (DIV1) 129 Page 34
393 3 There is a Firme estate. A City that hath foundations; 3 There is a Firm estate. A city that hath foundations; crd a-acp vbz dt j n1. dt n1 cst vhz n2; (3) sermon (DIV1) 130 Page 34
394 a dwelling that is indeed a Mansion, a Crown unfading, a Kingdome unshaken. Here all things totter and tumble: a Dwelling that is indeed a Mansion, a Crown unfading, a Kingdom unshaken. Here all things totter and tumble: dt n1 cst vbz av dt n1, dt vvb j, dt n1 j-vvn. av d n2 vvi cc vvi: (3) sermon (DIV1) 130 Page 34
395 heres nothing but Drooping, Dropping, Dying. heres nothing but Drooping, Dropping, Dying. av|vbz pix cc-acp vvg, vvg, j-vvg. (3) sermon (DIV1) 130 Page 34
396 Erewhile, David mourning for Saul, now for Abner, anon for his owne, and thus tis here. Erewhile, David mourning for Saul, now for Abner, anon for his own, and thus this Here. av, np1 vvg p-acp np1, av p-acp np1, av p-acp po31 d, cc av pn31|vbz av. (3) sermon (DIV1) 130 Page 34
397 But in heaven there's no Sun-set, no Night, no Death. But in heaven there's no Sunset, no Night, no Death. p-acp p-acp n1 pc-acp|vbz dx n1, dx n1, dx n1. (3) sermon (DIV1) 130 Page 34
398 We shall never see Grave, but Ever bee with the Lord, and with our faithfull brethren. We shall never see Grave, but Ever be with the Lord, and with our faithful brothers. pns12 vmb av-x vvi j, cc-acp av vbi p-acp dt n1, cc p-acp po12 j n2. (3) sermon (DIV1) 130 Page 34
399 Oh! Assure this Blessed estate, that is thus Full, Free, Firme. Till you be sure of that you are sure of nothing. Oh! Assure this Blessed estate, that is thus Full, Free, Firm. Till you be sure of that you Are sure of nothing. uh vvb d vvn n1, cst vbz av j, j, j. c-acp pn22 vbb j pp-f cst pn22 vbr j pp-f pix. (3) sermon (DIV1) 130 Page 34
400 But how may this be done? I will speake it, but too briefly. 1 Cleare your title, that comes in by the Heire, the LORD CHRIST. But how may this be done? I will speak it, but too briefly. 1 Clear your title, that comes in by the Heir, the LORD CHRIST. cc-acp q-crq vmb d vbi vdn? pns11 vmb vvi pn31, cc-acp av av-j. crd j po22 n1, cst vvz p-acp p-acp dt n1, dt n1 np1. (3) sermon (DIV1) 131 Page 34
401 You must claime by and under him. You must claim by and under him. pn22 vmb vvi p-acp cc p-acp pno31. (3) sermon (DIV1) 133 Page 34
402 Make it good, that he is yours, you his. That is, Produce his Image, his Mind, his Nature, his Affections. Make it good, that he is yours, you his. That is, Produce his Image, his Mind, his Nature, his Affections. vvb pn31 j, cst pns31 vbz png22, pn22 po31. cst vbz, vvb po31 n1, po31 n1, po31 n1, po31 n2. (3) sermon (DIV1) 133 Page 34
403 Prove your selvs crucified to the World, and It to you. Prove your selves Crucified to the World, and It to you. vvb po22 n2 vvd p-acp dt n1, cc pn31 p-acp pn22. (3) sermon (DIV1) 133 Page 34
404 Prove that Old things are past, that al in you from top to toe is New. And the very Title to this estate Intitles you to a present blessing. Prove that Old things Are past, that all in you from top to toe is New. And the very Title to this estate Entitles you to a present blessing. vvb d j n2 vbr j, cst d p-acp pn22 p-acp n1 p-acp n1 vbz np1 cc dt j n1 p-acp d n1 vvz pn22 p-acp dt j n1. (3) sermon (DIV1) 133 Page 34
405 2 Get present possession. That all your Counsellours will advise you unto. 2 Get present possession. That all your Counsellors will Advice you unto. crd vvb j n1. cst d po22 n2 vmb vvi pn22 p-acp. (3) sermon (DIV1) 134 Page 34
406 Now every Saving-grace is as Turfe and Twig: is as the first fruits in Israel: is an earnest of the purchase, and Inheritance, and gives you entrance, (Liverie and Seisin) 2 Peter 1.11. Now every Saving grace is as Turf and Twig: is as the First fruits in Israel: is an earnest of the purchase, and Inheritance, and gives you Entrance, (Livery and Seisin) 2 Peter 1.11. av d n1 vbz p-acp n1 cc n1: vbz p-acp dt ord n2 p-acp np1: vbz dt j pp-f dt vvi, cc n1, cc vvz pn22 n1, (n1 cc n1) crd np1 crd. (3) sermon (DIV1) 134 Page 34
407 These (if well setled) will make you Dye safely, and put you beyond all Danger. These (if well settled) will make you Die safely, and put you beyond all Danger. np1 (cs av vvn) vmb vvi pn22 vvi av-j, cc vvb pn22 p-acp d n1. (3) sermon (DIV1) 134 Page 35
408 To these Two, if you will be perswaded to add Two things more: To these Two, if you will be persuaded to add Two things more: p-acp d crd, cs pn22 vmb vbi vvn pc-acp vvi crd n2 av-dc: (3) sermon (DIV1) 135 Page 35
409 you will Die gladly, and bee free, not only from the Hurt, but from the slavish feare of death, and they are these. 1 Conformitie with heaven. 2 Conversation in it. 1 Conforme to it; you will Die gladly, and be free, not only from the Hurt, but from the slavish Fear of death, and they Are these. 1 Conformity with heaven. 2 Conversation in it. 1 Conform to it; pn22 vmb vvb av-j, cc vbi j, xx av-j p-acp dt n1, cc-acp p-acp dt j n1 pp-f n1, cc pns32 vbr d. crd n1 p-acp n1. crd n1 p-acp pn31. crd vvi p-acp pn31; (3) sermon (DIV1) 135 Page 35
410 and from that likenesse will grow Love. Whereas in our sinfull estate, the holinesse of GOD, and from that likeness will grow Love. Whereas in our sinful estate, the holiness of GOD, cc p-acp d n1 vmb vvi vvi. cs p-acp po12 j n1, dt n1 pp-f np1, (3) sermon (DIV1) 136 Page 35
411 and that companie is a terrour, and torment to us. Heaven would be an Hell to a sinfull man. and that company is a terror, and torment to us. Heaven would be an Hell to a sinful man. cc d n1 vbz dt n1, cc vvb p-acp pno12. n1 vmd vbi dt n1 p-acp dt j n1. (3) sermon (DIV1) 136 Page 35
412 But fierie things Ascend as willingly, and naturally, as earthly things descend. And thinke the same of heavenly Spirits and affections. 2 Converse in heaven. But fiery things Ascend as willingly, and naturally, as earthly things descend. And think the same of heavenly Spirits and affections. 2 Converse in heaven. p-acp j n2 vvb c-acp av-j, cc av-j, c-acp j n2 vvi. cc vvb dt d pp-f j n2 cc n2. crd vvb p-acp n1. (3) sermon (DIV1) 136 Page 35
413 Lodge your thoughts, and hearts there. Look into that every day. Lodge your thoughts, and hearts there. Look into that every day. n1 po22 n2, cc n2 a-acp. n1 p-acp d d n1. (3) sermon (DIV1) 137 Page 35
414 Spend each day some thoughts upon GOD, upon Christ, upon heaven; make that your home. Looke upon it as your place, your Center; and then you will make to it, whatever it cost you. Spend each day Some thoughts upon GOD, upon christ, upon heaven; make that your home. Look upon it as your place, your Centre; and then you will make to it, whatever it cost you. vvb d n1 d n2 p-acp np1, p-acp np1, p-acp n1; vvb cst po22 av-an. vvb p-acp pn31 p-acp po22 n1, po22 n1; cc cs pn22 vmb vvi p-acp pn31, r-crq pn31 vvd pn22. (3) sermon (DIV1) 137 Page 35
415 A Stone will through an Element of fire, a Sea of water, to come to its Center. So will yee, if your dwelling bee above. A Stone will through an Element of fire, a Sea of water, to come to its Centre. So will ye, if your Dwelling be above. dt n1 vmb p-acp dt n1 pp-f n1, dt n1 pp-f n1, pc-acp vvi p-acp po31 n1. av vmb pn22, cs po22 n1 vbb a-acp. (3) sermon (DIV1) 137 Page 35
416 I have said how you must bee qualified. I have said how you must be qualified. pns11 vhb vvn c-crq pn22 vmb vbi vvn. (3) sermon (DIV1) 138 Page 35
417 If now you come to learne and minde these things, and keepe the Soule in warmth, If now you come to Learn and mind these things, and keep the Soul in warmth, cs av pn22 vvb pc-acp vvi cc vvi d n2, cc vvi dt n1 p-acp n1, (3) sermon (DIV1) 138 Page 35
418 and upon the wing, you shall be able to beare up, in the approaches of death, and upon the wing, you shall be able to bear up, in the Approaches of death, cc p-acp dt n1, pn22 vmb vbi j pc-acp vvi a-acp, p-acp dt n2 pp-f n1, (3) sermon (DIV1) 138 Page 35
419 and to thinke of Christs comming without sin, with comfort. Nay, you will love his appearance, wait for it, looke for it, long for it, hasten to it, and hasten him, in the words of the whole Church, and of this her Sonne. and to think of Christ coming without since, with Comfort. Nay, you will love his appearance, wait for it, look for it, long for it, hasten to it, and hasten him, in the words of the Whole Church, and of this her Son. cc pc-acp vvi pp-f npg1 vvg p-acp n1, p-acp n1. uh, pn22 vmb vvi po31 n1, vvb p-acp pn31, vvb p-acp pn31, av-j c-acp pn31, vvb p-acp pn31, cc vvb pno31, p-acp dt n2 pp-f dt j-jn n1, cc pp-f d po31 n1. (3) sermon (DIV1) 138 Page 35
420 Come, Lord JESUS, come quickly. So Shee to the last. Rev. 22.17. Come, Lord JESUS, come quickly. So She to the last. Rev. 22.17. vvb, n1 np1, vvb av-j. av pns31 p-acp dt ord. n1 crd. (3) sermon (DIV1) 138 Page 36
421 So the Spirit. So this Noble Knight, who most (as I am told) in his last words breathed out this: So the Spirit. So this Noble Knight, who most (as I am told) in his last words breathed out this: np1 dt n1. av d j n1, r-crq av-ds (c-acp pns11 vbm vvn) p-acp po31 ord n2 vvd av d: (3) sermon (DIV1) 138 Page 36
422 Come Lord JESUS, Come, Come quickly. O my Lord, quickly, Amen. Even so Come, Lord JESUS; Come Lord JESUS, Come, Come quickly. O my Lord, quickly, Amen. Even so Come, Lord JESUS; vvb n1 np1, vvb, vvb av-j. sy po11 n1, av-j, uh-n. av av vvn, n1 np1; (3) sermon (DIV1) 138 Page 36
423 Come apace, come once for all, to make an end of all Sins, Sorrows, Funerals, by ending the Last enemie, death, and by casting death and hell, and grave, Come apace, come once for all, to make an end of all Sins, Sorrows, Funerals, by ending the Last enemy, death, and by casting death and hell, and grave, vvb av, vvb a-acp p-acp d, pc-acp vvi dt n1 pp-f d n2, n2, n2, p-acp vvg dt ord n1, n1, cc p-acp vvg n1 cc n1, cc n1, (3) sermon (DIV1) 139 Page 36
424 and all that opposes life and glory, into the Fire. Amen. Even so come Lord JESUS, Amen. FINIS. and all that opposes life and glory, into the Fire. Amen. Even so come Lord JESUS, Amen. FINIS. cc d cst vvz n1 cc n1, p-acp dt n1. uh-n. av av vvn n1 np1, uh-n. fw-la. (3) sermon (DIV1) 139 Page 36

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
78 0 Ver. 4. Ver. 4. np1 crd
5 0 Psal. 90.12. Psalm 90.12. np1 crd.
6 0 2 Sam. 1.17. 2 Sam. 1.17. crd np1 crd.
14 0 Vers. 35. Vers. 35. np1 crd
31 0 Psal, 89.48. Psalm, 89.48. np1, crd.
46 0 〈 ◊ 〉 Ʋide de Anima. cop 52.53. &c. 〈 ◊ 〉 Ʋide de Anima. Copse 52.53. etc. 〈 sy 〉 n1-an fw-fr fw-la. zz crd. av
51 0 Esay 41. 2•. Isaiah 41. 2•. np1 crd. n1.
53 0 Maximmus. Maximmus. np1.
56 0 Vide instances in some Popes and Princes. Vide instances in Some Popes and Princes. fw-la n2 p-acp d n2 cc n2.
71 0 As great Cedars are Cedars of God, &c, great Cities, Mountaines, &c, are Gods. As great Cedars Are Cedars of God, etc., great Cities, Mountains, etc., Are God's p-acp j n2 vbr n2 pp-f np1, av, j n2, n2, av, vbr n2
75 0 Esay 2. ult. Isaiah 2. ult. np1 crd n1.
77 0 Psal. 146 Psalm 146 np1 crd
86 0 Foundation. Foundation. n1.
88 0 Prov. 23.5. Curae 23.5. np1 crd.
90 0 Arist. Arist. np1
95 0 Floyus. Floyus. np1.
96 0 Isa. 40.15, 17. Isaiah 40.15, 17. np1 crd, crd
98 0 Ver. 17. Ver. 17. np1 crd
100 0 End. Prov. 23.5. End. Curae 23.5. n1 np1 crd.
106 0 Mat. 24.2. Mathew 24.2. np1 crd.
106 1 Ier. 45. ult. Jeremiah 45. ult. np1 crd n1.
108 0 Sen. in. Suasoria. 2. Senecio. Sen. in. Suasoria. 2. Senecio. np1 p-acp. np1. crd np1.
110 0 Vid. Bot. relati. l. 5. of the Chinois. Salvia. de provid. l. 5. ad calcem. Vid. Bot. relati. l. 5. of the Chinois. Salvia. de provide. l. 5. ad calcem. np1 np1 fw-la. n1 crd pp-f dt np1. np1. fw-fr vvb. n1 crd fw-la fw-la.
113 0 Eccl, 8.1. Zep. 2.3. Ecclesiastes, 8.1. Zep. 2.3. np1, crd. av-jn. crd.
115 0 Psal. 46.15. Psalm 46.15. np1 crd.
117 0 Hos. 11.12. & 12.3. Hos. 11.12. & 12.3. np1 crd. cc crd.
120 0 Reade Ezekiel 32. where 5. or 6. instances are given. ver. 17.18. ad finem usque. Read Ezekielem 32. where 5. or 6. instances Are given. ver. 17.18. ad finem usque. vvd np1 crd n1 crd cc crd n2 vbr vvn. fw-la. crd. fw-la fw-la fw-la.
123 0 Cajetan. Cajetan. jp.
126 0 Memento Mori, Philip. &c. Memento Mori, Philip. etc. n1 fw-la, np1. av
127 0 Ʋid. Hist of Lewes the 11. Ʋid. Hist of Lewes the 11. vdd. uh pp-f np1 dt crd
133 0 Pythagoras. Pythagoras. np1.
134 0 D. Baz••. D. Baz••. np1 np1.
139 0 Mors sceptra liga•ibus aequat. aequo pede pulsat. &c. & quae sequentur passim. Mors Sceptra liga•ibus aequat. Aequo pede pulsat. etc. & Quae sequentur passim. fw-la fw-la fw-la fw-la. fw-la fw-la fw-la. av cc fw-la fw-la fw-la.
147 0 Vitellius trepidus, dein'temulentus. Tac. Vitellius trepidus, dein'temulentus. Tac. np1 fw-la, fw-la. np1
151 0 Heb. 2. Hebrew 2. np1 crd
156 0 Vid. Animadversions of Bish. of Sarum on Gods Love to Mankind. Vid. Animadversions of Bish. of Sarum on God's Love to Mankind. np1 n2 pp-f np1 pp-f np1 p-acp npg1 n1 p-acp n1.
162 0 Excessum dix. Tert. contra Ʋalent. & Cypria. Ep. 3. Excessum dix. Tert contra Ʋalent. & Cyprian. Epistle 3. fw-la fw-fr. np1 fw-la n1. cc np1. np1 crd
163 0 Luk. 2.29. Luk. 2.29. np1 crd.
163 1 Phil. 1 23. Philip 1 23. np1 crd crd
163 2 Iob 14.14. Job 14.14. np1 crd.
164 0 Ioh. 11.11. & Passim. John 11.11. & Passim. np1 crd. cc n1.
164 1 Aliud demutatio, aliud perditio. Tert. de resur. c. 55. Aliud demutatio, Aliud Perdition. Tert de Resurrection. c. 55. vvn fw-la, vvn fw-la. np1 fw-fr n1. sy. crd
164 2 Plin. Nat. hist. lib. 7 & 55. Pliny Nat. hist. lib. 7 & 55. np1 np1 uh. n1. crd cc crd
164 3 Hic rogo: non •uror est ne moriare mori. Mart. lib. 2. Epigram. Hic Ask: non •uror est ne moriare Mori. Mart. lib. 2. Epigram. fw-la fw-la: fw-la fw-la fw-la fw-la fw-la fw-la. np1 n1. crd n1.
173 0 Rom 8.38. Rom 8.38. np1 crd.
174 0 1 Cor. 15.56. 1 Cor. 15.56. vvn np1 crd.
176 0 1 Cor. 3. ult. 1 Cor. 3. ult. vvd np1 crd n1.
182 0 Vid. cap. 9.27 Ʋt & Job 32.9. Vid. cap. 9.27 Ʋt & Job 32.9. np1 n1. crd j cc np1 crd.
185 0 NONLATINALPHABET 1 Cor. 16.13. 1 Cor. 16.13. crd np1 crd.
195 0 Zach 4.7. Dan 4.10. Ezek. 31 3 14 Zach 4.7. Dan 4.10. Ezekiel 31 3 14 np1 crd. np1 crd. np1 crd crd crd
197 0 Eccl 7.2. Ecclesiastes 7.2. np1 crd.
198 0 Esay 57.1. Isaiah 57.1. np1 crd.
201 0 Gen. 50.10. 2 Chro. 32.33 2 Chro. 35.24 25. • King. 13.14. Gen. 50.10. 2 Chro 32.33 2 Chro 35.24 25. • King. 13.14. np1 crd. crd np1 crd crd np1 crd crd • n1. crd.
204 0 Gen. 35.8. Gen. 35.8. np1 crd.
206 0 Iosephus. Iosephus. np1.
207 0 2 Sam. 1.17. 2 Sam. 1.17. crd np1 crd.
209 0 Vers. 24. Vers. 24. np1 crd
209 1 Ratio res Dei. Tort. Ratio Rest Dei. Tort. fw-la fw-la fw-la. np1
214 0 1 Cor. 12.21. 1 Cor. 12.21. vvn np1 crd.
216 0 Dan. 11.15.22.31. Dan. 11.15.22.31. np1 crd.
222 0 NONLATINALPHABET. . .
223 0 2 Sam. 18.3. 2 Sam. 18.3. crd np1 crd.
223 1 Iudg. 9.53. Judges 9.53. np1 crd.
226 0 Men of Measures in Moses. Men of Measures in Moses. n2 pp-f n2 p-acp np1.
227 0 Psal. 147.10. Job 34.19. Psalm 147.10. Job 34.19. np1 crd. np1 crd.
228 0 Gen. 1.16. Gen. 1.16. np1 crd.
229 0 Act. 17. •1. Act. 17. •1. n1 crd n1.
231 0 Molis & virtutis. Molis & virtue. np1 cc fw-la.
237 0 Bountifull Benefactors &c. Bountiful Benefactors etc. j n2 av
240 0 1 King. 5.13. Exod. 20. Esay 49 23. Act. 7.35. Heb. 4.8. So•e•chus Soter. 1 King. 5.13. Exod 20. Isaiah 49 23. Act. 7.35. Hebrew 4.8. So•e•chus Soter. crd n1. crd. np1 crd np1 crd crd n1 crd. np1 crd. np1 np1.
241 0 Psal •19. 68. Psalm •19. 68. np1 n1. crd.
247 0 My Windows the Hebrew. My Windows the Hebrew. po11 n2 dt njp.
250 0 Lam. 4.20. Lam. 4.20. np1 crd.
250 1 2 Chro. 21.20 Ier. 22.18, 19. 2 Chro 21.20 Jeremiah 22.18, 19. crd np1 crd np1 crd, crd
256 0 See some Emperors, Herod. &c. See Some Emperor's, Herod. etc. vvb d n2, np1. av
257 0 Prov. 10.7. Esay 25.25. Curae 10.7. Isaiah 25.25. np1 crd. np1 crd.
271 0 Phocas by He•a••. Phocas by He•a••. np1 p-acp np1.
279 0 Psal. 72.15. Psalm 72.15. np1 crd.
287 0 Three mighty Princes and men in their severall wayes. Three mighty Princes and men in their several ways. crd j n2 cc n2 p-acp po32 j n2.
298 0 1 Sam. ••. 1 Sam. ••. vvd np1 ••.
301 0 2 Sam. 6.19. 2 Sam. 6.19. crd np1 crd.
304 0 Iam. 5. Iam. 5. np1 crd
307 0 Hinc NONLATINALPHABET, et Iusta defuncterum. Hinc, et Justa defuncterum. fw-la, fw-la fw-la fw-la.
307 1 Ʋid. Goul. in Cyprian. Ep. 3. Ʋid. Goul. in Cyprian. Epistle 3. vdd. np1 p-acp jp. np1 crd
342 0 NONLATINALPHABET None None
343 0 1 King. •. 47. 1 King. •. 47. crd n1. •. crd.
349 0 Ioseph. An••• lib. 7. •p. 1. Ioseph. An••• lib. 7. •p. 1. np1. np1 n1. crd n1. crd
358 0 1 Kings 21. Ier. 38.5. Dan. 6. 1 Kings 21. Jeremiah 38.5. Dan. 6. crd n2 crd np1 crd. np1 crd
361 0 1 King. 21.6. Esth. 5.13. 1 King. 21.6. Esth. 5.13. crd n1. crd. np1 crd.
368 0 Croe•us in Herodo•. & Carol. 5. Croe•us in Herodo•. & Carol. 5. np1 p-acp np1. cc n1. crd
368 1 Psal. 119.96. Psalm 119.96. np1 crd.
370 0 Meliora tempora nolite sp••are. Aug. in Psal. 96. Meliora tempora nolite sp••are. Aug. in Psalm 96. np1 fw-la fw-la fw-la. np1 p-acp np1 crd
372 0 Great Rodulphus Rusus. Great Rudolph Rusus. j np1 np1.
382 0 Polyd. Virgil. Polydore Virgil. np1 np1.
385 0 2 Pet. 1.5. 2 Pet. 1.5. crd np1 crd.
394 0 Heb. 11. Hebrew 11. np1 crd
394 1 Mov•• &c. Joh, 14.2. Mov•• etc. John, 14.2. np1 av np1, crd.
402 0 2 Cor. 3.18. Phil. 2.5. Pet. 1.4. Gal. 5 28. 2 Cor. 5.17. 2 Cor. 3.18. Philip 2.5. Pet. 1.4. Gal. 5 28. 2 Cor. 5.17. crd np1 crd. np1 crd. np1 crd. np1 crd crd crd np1 crd.
404 0 Mat. 5. Mathew 5. np1 crd
406 0 Eph. 1.14. 2 Cor. 5.5, 6. Ephesians 1.14. 2 Cor. 5.5, 6. np1 crd. crd np1 crd, crd
419 0 2 Tim. 4.8. 1 Thes. 1.10. Phil. 3.20. & 1.23. Heb. 9.28. 2 Pet. 3.12. 2 Tim. 4.8. 1 Thebes 1.10. Philip 3.20. & 1.23. Hebrew 9.28. 2 Pet. 3.12. crd np1 crd. crd np1 crd. np1 crd. cc crd. np1 crd. crd np1 crd.
420 0 Rev. 22.17. Rev. 22.17. n1 crd.