Bradshaws ultimum vale, being the last words that are ever intended to be spoke of him. As they were delivered in a sermon preach'd at his interrment. By J.O. D.D. time-server general of England.

Owen, John, 1616-1683, attributed name
Publisher: s n
Place of Publication: Oxford i e London
Publication Year: 1659
Approximate Era: Interregnum
TCP ID: A90143 ESTC ID: R203078 STC ID: O3
Subject Headings: Bradshaw, John, 1602-1659 -- Humor; Religious satire, English;
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0 Hearken unto the words of my Text, as you shall find them written round about the Dyall of Pancridge Church. Harken unto the words of my Text, as you shall find them written round about the Dial of Pancridge Church. vvb p-acp dt n2 pp-f po11 n1, c-acp pn22 vmb vvi pno32 vvn av-j p-acp dt n1 pp-f np1 n1. (2) sermon (DIV1) 0 Image 2
1 VVEE MƲST SPEND WELL THY TIME FLIE SWIFTE FROM SINNE WE MƲST SPEND WELL THY TIME FLY SWIFT FROM SIN pns12 vmb vvi av po21 n1 vvb j p-acp n1 (2) sermon (DIV1) 1 Image 2
2 BEloved, they say, yea the Heathen say, that Roundheads will not Steal, but they will Lye abominably. beloved, they say, yea the Heathen say, that Roundheads will not Steal, but they will Lie abominably. vvn, pns32 vvb, uh dt j-jn vvb, cst n2 vmb xx vvi, cc-acp pns32 vmb vvi av-j. (2) sermon (DIV1) 2 Image 2
3 I on fesse my self to be a Round-head, and the Son of a Round-head (of else what should I do here) and yet contrary to the reproaches of the ungodly, I believe I have now spoken a truth, which neither you will, nor they dare deny. I on fesse my self to be a Roundhead, and the Son of a Roundhead (of Else what should I do Here) and yet contrary to the Reproaches of the ungodly, I believe I have now spoken a truth, which neither you will, nor they Dare deny. pns11 p-acp vvi po11 n1 pc-acp vbi dt np1, cc dt n1 pp-f dt np1 (pp-f av q-crq vmd pns11 vdi av) cc av j-jn p-acp dt n2 pp-f dt j, pns11 vvb pns11 vhb av vvn dt n1, r-crq av-d pn22 vmb, ccx pns32 vvb vvi. (2) sermon (DIV1) 2 Image 2
4 The words consist of seaven letters W: e: e: M: u: s: t, and a certain thing called an Hieroglyphic. The words consist of seaven letters W: e: e: M: u: s: tO, and a certain thing called an Hieroglyphic. dt n2 vvb pp-f crd n2 j: uh: uh: sy: sy: uh: sy, cc dt j n1 vvd dt n1. (2) sermon (DIV1) 3 Image 2
5 What that is, I shall tell yee by and by, if I can, though beloved I must needs say unto yee, 'tis a very hard word. What that is, I shall tell ye by and by, if I can, though Beloved I must needs say unto ye, it's a very hard word. q-crq d vbz, pns11 vmb vvi pn22 p-acp cc a-acp, cs pns11 vmb, cs j-vvn pns11 vmb av vvi p-acp pn22, pn31|vbz dt j j n1. (2) sermon (DIV1) 3 Image 2
6 But let us begin first with the Letters, for give me leave to tell yee, there be many mysteries hid under other Letters and Figures, But let us begin First with the Letters, for give me leave to tell ye, there be many Mysteres hid under other Letters and Figures, cc-acp vvb pno12 vvi ord p-acp dt n2, c-acp vvb pno11 n1 pc-acp vvi pn22, pc-acp vbi d n2 vvn p-acp j-jn n2 cc n2, (2) sermon (DIV1) 3 Image 2
7 as well as under S, p, q, R, or 666, as, give me but a little leave, and Ile show you: as well as under S, p, q, R, or 666, as, give me but a little leave, and I'll show you: c-acp av c-acp p-acp n1, sy, sy, sy, cc crd, c-acp, vvb pno11 p-acp dt j n1, cc pns11|vmb vvi pn22: (2) sermon (DIV1) 3 Image 2
8 as for example W: e: e: M: u: s: t. as for Exampl W: e: e: M: u: s: tO. c-acp p-acp n1 j: uh: uh: sy: sy: uh: sy. (2) sermon (DIV1) 3 Image 2
9 Here W; is as it were a discovery of the natures of a right Congregational Man; Here W; is as it were a discovery of the nature's of a right Congregational Man; av j; vbz c-acp pn31 vbdr dt n1 pp-f dt n2 pp-f dt j-jn j n1; (2) sermon (DIV1) 3 Image 2
10 as if I should speak to any of yee all here present who have been famous in your Generations, as if I should speak to any of ye all Here present who have been famous in your Generations, c-acp cs pns11 vmd vvi p-acp d pp-f pn22 d av j r-crq vhb vbn j p-acp po22 n2, (2) sermon (DIV1) 3 Image 2
11 and say W. S: — W. V: —, W. N: —; what were this, but as if I should say, You Double or double hearted S: and say W. S: — W. V: —, W. N: —; what were this, but as if I should say, You Double or double hearted S: cc vvi np1 n1: — np1 crd: —, np1 n1: —; r-crq vbdr d, cc-acp c-acp cs pns11 vmd vvi, pn22 vvb cc j-jn j-vvn n1: (2) sermon (DIV1) 3 Image 2
12 —, You Double or doublehearted V: —, You Double or double hearted N: —. —, You Double or doublehearted V: —, You Double or double hearted N: —. —, pn22 vvb cc j crd: —, pn22 vvb cc j-jn j-vvn n1: —. (2) sermon (DIV1) 3 Image 2
13 Then in the second place, being such, and lyable also to death, it denotes unto you, and me, and all of us (for I see never a Barrel better Herring) that as the stroaks of the W: will never meet at the top, Then in the second place, being such, and liable also to death, it denotes unto you, and me, and all of us (for I see never a Barrel better Herring) that as the Strokes of the W: will never meet At the top, av p-acp dt ord n1, vbg d, cc j av p-acp n1, pn31 vvz p-acp pn22, cc pno11, cc d pp-f pno12 (c-acp pns11 vvb av-x dt n1 j n1) cst p-acp dt n2 pp-f dt j: vmb av-x vvi p-acp dt n1, (2) sermon (DIV1) 3 Image 2
14 but are easily joyned at the bottom: but Are Easily joined At the bottom: cc-acp vbr av-j vvn p-acp dt n1: (2) sermon (DIV1) 3 Image 2
15 so none of us here congregated together are likely to meet above, that is to say, in Heaven, so none of us Here congregated together Are likely to meet above, that is to say, in Heaven, av pix pp-f pno12 av j-vvn av vbr j pc-acp vvi a-acp, cst vbz pc-acp vvi, p-acp n1, (2) sermon (DIV1) 3 Image 2
16 but must be joyned and riveted together in the lower Parts of the Earth. but must be joined and riveted together in the lower Parts of the Earth. cc-acp vmb vbi vvn cc vvn av p-acp dt jc n2 pp-f dt n1. (2) sermon (DIV1) 3 Image 2
17 Benlowes sacred Fancies, c. 2. v. 5. The same learned Author affirms that, and resembles a man who being very melancholy, hangs down his Head in his Breast, which is now our condition; benlowes sacred Fancies, c. 2. v. 5. The same learned Author affirms that, and resembles a man who being very melancholy, hangs down his Head in his Breast, which is now our condition; vvz j n2, sy. crd n1 crd dt d j n1 vvz cst, cc vvz dt n1 r-crq vbg av j-jn, vvz a-acp po31 n1 p-acp po31 n1, r-crq vbz av po12 n1; (2) sermon (DIV1) 3 Image 2
18 for though we have no reason to be sad for the Rings we have got, for though we have no reason to be sad for the Rings we have god, c-acp cs pns12 vhb dx n1 pc-acp vbi j p-acp dt n2 pns12 vhb vvn, (2) sermon (DIV1) 3 Image 2
19 yet have we great cause to hang down our Heads and Mourn for the losse of our Brother. yet have we great cause to hang down our Heads and Mourn for the loss of our Brother. av vhb pns12 j n1 p-acp vvb a-acp po12 n2 cc vvb p-acp dt n1 pp-f po12 n1. (2) sermon (DIV1) 3 Image 2
20 Now there is not one e: but two ee's: Mark how pat this falls out, Now there is not one e: but two ee's: Mark how pat this falls out, av a-acp vbz xx crd fw-la: p-acp crd n2: vvb q-crq av d vvz av, (2) sermon (DIV1) 3 Image 2
21 as much as to say, Wee are in little ease. Judge yee now if this be not just to a Cow's Thumb, for who among us can say now he is at ease? No! for Wee are all in little ease; Partly for the losse of our Friend here, partly for the losse of our Honours and Gospel enjoyments which I fear is nigh at hand, as much as to say, we Are in little ease. Judge ye now if this be not just to a Cow's Thumb, for who among us can say now he is At ease? No! for we Are all in little ease; Partly for the loss of our Friend Here, partly for the loss of our Honours and Gospel enjoyments which I Fear is High At hand, c-acp d c-acp pc-acp vvi, pns12 vbr p-acp j vvi. vvb pn22 av cs d vbb xx j p-acp dt ng1 n1, p-acp r-crq p-acp pno12 vmb vvi av pns31 vbz p-acp vvi? uh-dx p-acp pns12 vbr d p-acp j vvi; av p-acp dt n1 pp-f po12 n1 av, av p-acp dt n1 pp-f po12 ng1 cc n1 n2 r-crq pns11 vvb vbz av-j p-acp n1, (2) sermon (DIV1) 3 Image 2
22 for that our Foes do multiply, and there is none to save us. for that our Foes do multiply, and there is none to save us. c-acp cst po12 n2 vdb vvi, cc pc-acp vbz pix pc-acp vvi pno12. (2) sermon (DIV1) 3 Image 2
23 Dr. H —, Beloved, a Brother of ours, hath spoken and made publick in his Fancies upon the Revelation and Daniel, many pretty Knick-knacks and Whimsies of his own, Dr. H —, beloved, a Brother of ours, hath spoken and made public in his Fancies upon the Revelation and daniel, many pretty Knickknacks and Whimsies of his own, n1 zz —, vvn, dt n1 pp-f png12, vhz vvn cc vvn j p-acp po31 n2 p-acp dt n1 cc np1, d j n2 cc n2 pp-f po31 d, (2) sermon (DIV1) 3 Image 2
24 and truly very applicable to the words, but if he could fetch such a mystery as this out of two ee's, Ile give him my Mother for a Maid. and truly very applicable to the words, but if he could fetch such a mystery as this out of two ee's, I'll give him my Mother for a Maid. cc av-j av j p-acp dt n2, cc-acp cs pns31 vmd vvi d dt n1 c-acp d av pp-f crd n2, pns11|vmb vvi pno31 po11 n1 p-acp dt n1. (2) sermon (DIV1) 3 Image 2
25 The subsequent Letters are M: u: s: The subsequent Letters Are M: u: s: dt j n2 vbr sy: sy: uh: (2) sermon (DIV1) 3 Image 2
26 t, which being put together composeth or compileth the word Must; some say this word is a royal word, tO, which being put together composeth or compileth the word Must; Some say this word is a royal word, sy, r-crq vbg vvn av vvz cc vvz dt n1 vmb; d vvb d n1 vbz dt j n1, (2) sermon (DIV1) 3 Image 2
27 because of the Proverb that saith, Must is for the King. Because of the Proverb that Says, Must is for the King. c-acp pp-f dt n1 cst vvz, vmb vbz p-acp dt n1. (2) sermon (DIV1) 3 Image 2
28 Truly Beloved I could wish it were only for the King, but here's the mischief on't; Truly beloved I could wish it were only for the King, but here's the mischief oned; av-j vvn pns11 vmd vvi pn31 vbdr j p-acp dt n1, cc-acp av|vbz dt n1 p-acp|pn31; (2) sermon (DIV1) 3 Image 2
29 and indeed the Devil ought u• a spite, for he made us little Kings and Princes also every one in his turn, on purpose to put his Must upon us too. and indeed the devil ought u• a spite, for he made us little Kings and Princes also every one in his turn, on purpose to put his Must upon us too. cc av dt n1 vmd n1 dt n1, c-acp pns31 vvd pno12 j n2 cc n2 av d pi p-acp po31 n1, p-acp n1 pc-acp vvi po31 vmb p-acp pno12 av. (2) sermon (DIV1) 3 Image 2
30 But this word Must hath several significations, Firstly and first of all, it signifies a term of force or violence, But this word Must hath several significations, Firstly and First of all, it signifies a term of force or violence, p-acp d n1 vmb vhz j n2, av-j cc ord pp-f d, pn31 vvz dt n1 pp-f n1 cc n1, (2) sermon (DIV1) 3 Image 2
31 as you shall find it in the second Chapter of the English Proverbs, v. 3. Needs Must he goe whom the Devil drives. as you shall find it in the second Chapter of the English Proverbs, v. 3. Needs Must he go whom the devil drives. c-acp pn22 vmb vvi pn31 p-acp dt ord n1 pp-f dt jp n2, n1 crd av vmb pns31 vvi r-crq dt n1 vvz. (2) sermon (DIV1) 3 Image 2
32 But our Brother Cook at the Bridge foot, who drest many a good Dinner for the upright, took it in another sense: But our Brother Cook At the Bridge foot, who dressed many a good Dinner for the upright, took it in Another sense: p-acp po12 n1 n1 p-acp dt n1 n1, r-crq vvd d dt j n1 p-acp dt j, vvd pn31 p-acp j-jn n1: (2) sermon (DIV1) 3 Image 2
33 And so I can assure you, that Rhenish Wine upon the Must is very sweet, but Death upon the Must is very sowre. And so I can assure you, that Rhenish Wine upon the Must is very sweet, but Death upon the Must is very sour. cc av pns11 vmb vvi pn22, cst jp n1 p-acp dt vmb vbz av j, cc-acp n1 p-acp dt vmb vbz av j. (2) sermon (DIV1) 3 Image 2
34 The next thing that I shall explain to you, is the Hieroglyphic, by which we have exprest the two Monosyllables Dye all. To do this I shall tell you negatively first what it is not, The next thing that I shall explain to you, is the Hieroglyphic, by which we have expressed the two Monosyllables Die all. To do this I shall tell you negatively First what it is not, dt ord n1 cst pns11 vmb vvi p-acp pn22, vbz dt n1, p-acp r-crq pns12 vhb vvn dt crd n2 vvb d. pc-acp vdi d pns11 vmb vvi pn22 av-j ord q-crq pn31 vbz xx, (2) sermon (DIV1) 3 Image 2
35 and secondly affirmatively what it is. and secondly affirmatively what it is. cc ord av-j r-crq pn31 vbz. (2) sermon (DIV1) 3 Image 2
36 Give me leave then in the first place to tell yee that a Hieroglyphic is no Sturgeon; for though a Sturgeon be good meat, Give me leave then in the First place to tell ye that a Hieroglyphic is no Sturgeon; for though a Sturgeon be good meat, vvb pno11 vvi av p-acp dt ord n1 pc-acp vvi pn22 d dt n1 vbz dx n1; c-acp cs dt n1 vbb j n1, (2) sermon (DIV1) 3 Image 2
37 yet it is not Hieroglyphically so. yet it is not Hieroglyphically so. av pn31 vbz xx av-j av. (2) sermon (DIV1) 3 Image 2
38 I will not deny but that a Sturgeon may be a Hieroglyphic; yet this on the other side I dare affirm, that though every Sturgeon may be a Hieroglyphic, yet every Hieroglyphic is not a Sturgeon. 'Tis true many of our Antient and Modern Prophets, have hid the mysteries of their mystical sayings, under the shapes of several Beasts; I will not deny but that a Sturgeon may be a Hieroglyphic; yet this on the other side I Dare affirm, that though every Sturgeon may be a Hieroglyphic, yet every Hieroglyphic is not a Sturgeon. It's true many of our Ancient and Modern prophets, have hid the Mysteres of their mystical sayings, under the shapes of several Beasts; pns11 vmb xx vvi cc-acp cst dt n1 vmb vbi dt n1; av d p-acp dt j-jn n1 pns11 vvb vvi, cst cs d n1 vmb vbi dt n1, av d n1 vbz xx dt n1. pn31|vbz j d pp-f po12 j cc j n2, vhb vvn dt n2 pp-f po32 j n2-vvg, p-acp dt n2 pp-f j n2; (2) sermon (DIV1) 3 Image 2
39 but this argues not that a Sturgeon should in this place be counted an Hieroglyphic. For though they make many of their Monsters to come out of the Sea, but this argues not that a Sturgeon should in this place be counted an Hieroglyphic. For though they make many of their Monsters to come out of the Sea, cc-acp d vvz xx d dt n1 vmd p-acp d n1 vbi vvn dt n1. c-acp cs pns32 vvb d pp-f po32 n2 pc-acp vvi av pp-f dt n1, (2) sermon (DIV1) 3 Image 2
40 yet they give unto none of them the shape of Fish; yet they give unto none of them the shape of Fish; av pns32 vvb p-acp pix pp-f pno32 dt n1 pp-f n1; (2) sermon (DIV1) 3 Image 2
41 and indeed it is thought, that ever since Jonas was in the fishes belly, none of those kind of people cared that Fish should come into their bellies. and indeed it is Thought, that ever since Jonah was in the Fish belly, none of those kind of people cared that Fish should come into their bellies. cc av pn31 vbz vvn, cst av c-acp np1 vbds p-acp dt ng1 n1, pix pp-f d n1 pp-f n1 vvd d n1 vmd vvi p-acp po32 n2. (2) sermon (DIV1) 3 Image 2
42 Yet I could wish our deceased President were now in a Fishes belly, because of the report of Men, who say, that he is in a place where there is so much want of water. Yet I could wish our deceased President were now in a Fish belly, Because of the report of Men, who say, that he is in a place where there is so much want of water. av pns11 vmd vvi po12 j-vvn n1 vbdr av p-acp dt ng1 n1, c-acp pp-f dt n1 pp-f n2, r-crq vvb, cst pns31 vbz p-acp dt n1 c-crq pc-acp vbz av av-d vvi pp-f n1. (2) sermon (DIV1) 3 Image 2
43 But some will object and say, what think yee of Mermaids? To which I answer, that Virgil and Homer were in their Liquor, But Some will Object and say, what think ye of Mermaids? To which I answer, that Virgil and Homer were in their Liquour, p-acp d vmb vvi cc vvi, q-crq vvb pn22 pp-f n2? p-acp r-crq pns11 vvb, cst np1 cc np1 vbdr p-acp po32 n1, (2) sermon (DIV1) 3 Image 2
44 when they found out that watery and fluid invention; So that a Mermaid can be no Hieroglyphic neither. when they found out that watery and fluid invention; So that a mermaid can be no Hieroglyphic neither. c-crq pns32 vvd av d j cc j-jn n1; av cst dt n1 vmb vbi dx n1 av-dx. (2) sermon (DIV1) 3 Image 2
45 'Tis true, a Maid joyned with a Man, or with a Mastiff, may be a Hieroglyphic, as our Brother Benlowes observes in his comment upon Alciates Emblems; It's true, a Maid joined with a Man, or with a Mastiff, may be a Hieroglyphic, as our Brother benlowes observes in his comment upon Alciates Emblems; pn31|vbz j, dt n1 vvn p-acp dt n1, cc p-acp dt n1, vmb vbi dt n1, p-acp po12 n1 vvz vvz p-acp po31 n1 p-acp n2 n2; (2) sermon (DIV1) 3 Image 2
46 but I hope Maids have more wit, when there are such Creatures upon Land, than to run into the Sea to look after Tritons. Neither can a Bag Pudding be in this place counted an Hieroglyphic; for that a Pudding hath two ends, but I hope Maids have more wit, when there Are such Creatures upon Land, than to run into the Sea to look After Tritons. Neither can a Bag Pudding be in this place counted an Hieroglyphic; for that a Pudding hath two ends, cc-acp pns11 vvb n2 vhb dc n1, c-crq pc-acp vbr d n2 p-acp n1, cs pc-acp vvi p-acp dt n1 pc-acp vvi p-acp np2. av-d vmb dt n1 n1 vbi p-acp d n1 vvn dt n1; p-acp d dt n1 vhz crd n2, (2) sermon (DIV1) 3 Image 2
47 but all those that dye have but one end; and some say, when they are dead they have no end; but all those that die have but one end; and Some say, when they Are dead they have no end; cc-acp d d cst vvb vhb p-acp crd n1; cc d vvb, c-crq pns32 vbr j pns32 vhb dx n1; (2) sermon (DIV1) 3 Image 2
48 but as to that I shall say little at present; Abel best knows it, who was the first man that ever dy'd in this World. but as to that I shall say little At present; Abel best knows it, who was the First man that ever died in this World. cc-acp c-acp p-acp cst pns11 vmb vvi j p-acp j; np1 av-js vvz pn31, r-crq vbds dt ord n1 cst av vvd p-acp d n1. (2) sermon (DIV1) 3 Image 2
49 But now to let yee know what this thing is we have so much talk'd off, But now to let ye know what this thing is we have so much talked off, p-acp av pc-acp vvi pn22 vvb r-crq d n1 vbz pns12 vhb av av-d vvn a-acp, (2) sermon (DIV1) 3 Image 2
50 an Hieroglyphic, being truly defin'd, is an Egyptian Trimtram; But some will say, what? doe you make use of Fool's Baubles, and Trimtrams, to expresse the death of so worthy a Patriot as here lyes before us? To this I answer, that I wonder at yee my beloved; an Hieroglyphic, being truly defined, is an Egyptian Trimtram; But Some will say, what? do you make use of Fool's Baubles, and Trimtrams, to express the death of so worthy a Patriot as Here lies before us? To this I answer, that I wonder At ye my Beloved; dt n1, vbg av-j vvn, vbz dt jp np1; p-acp d vmb vvi, q-crq? vdb pn22 vvi n1 pp-f ng1 n2, cc np1, pc-acp vvi dt n1 pp-f av j dt n1 c-acp av vvz p-acp pno12? p-acp d pns11 vvb, cst pns11 vvb p-acp pn22 po11 j-vvn; (2) sermon (DIV1) 3 Image 2
51 for would you have me Preach any other sort of Sermon at his Funeral, than he was wont to hear while he liv'd? where was there such a Poltron as our Brother Foxley, who spoke Bulls more reverently in the Pulpit? or was more gravely impertinent in his Homilies? Yet was he Chaplain to our deceased Patriot, for would you have me Preach any other sort of Sermon At his Funeral, than he was wont to hear while he lived? where was there such a Poltroon as our Brother Foxley, who spoke Bulls more reverently in the Pulpit? or was more gravely impertinent in his Homilies? Yet was he Chaplain to our deceased Patriot, c-acp vmd pn22 vhi pno11 vvi d j-jn n1 pp-f n1 p-acp po31 n1, cs pns31 vbds j pc-acp vvi cs pns31 vvd? q-crq vbds a-acp d dt n1 p-acp po12 n1 np1, r-crq vvd n2 av-dc av-j p-acp dt n1? cc vbds av-dc av-j j p-acp po31 n2? av vbds pns31 n1 p-acp po12 j-vvn n1, (2) sermon (DIV1) 3 Image 2
52 and he fed him with Mony, and fat Venison. and he fed him with Money, and fat Venison. cc pns31 vvd pno31 p-acp n1, cc j n1. (2) sermon (DIV1) 3 Image 2
53 But why have we made use of a Sundyall? why? because it is the only thing which discovers the Thieveries of that Arch Pilferer old Time: But why have we made use of a Sundial? why? Because it is the only thing which discovers the Thieveries of that Arch Pilferer old Time: p-acp q-crq vhb pns12 vvn n1 pp-f dt n1? q-crq? c-acp pn31 vbz dt j n1 r-crq vvz dt n2 pp-f d j n1 j n1: (2) sermon (DIV1) 3 Image 2
54 You'l say, I might as well have made use of those things, with which the young Striplings play for Sawcers in Bartholomew Fair: but I deny that; You'll say, I might as well have made use of those things, with which the young Striplings play for Saucers in Bartholomew Fair: but I deny that; pn22|vmb vvi, pns11 vmd c-acp av vhi vvn n1 pp-f d n2, p-acp r-crq dt j n2 vvb p-acp n2 p-acp np1 j: cc-acp pns11 vvb d; (2) sermon (DIV1) 3 Image 2
55 for though they serve to passe the time away, yet they are no Sundyals. Now this Time my Beloved, was one of the arrantest Thieves in the World; for though they serve to pass the time away, yet they Are no sundials. Now this Time my beloved, was one of the arrantest Thieves in the World; c-acp cs pns32 vvb pc-acp vvi dt n1 av, av pns32 vbr dx n2. av d n1 po11 j-vvn, vbds pi pp-f dt js n2 p-acp dt n1; (2) sermon (DIV1) 3 Image 2
56 He was Great grandfather to Robin-Hood, that Robb'd in Yorkshire, and his Mother was Sister to Wood of Kent, For he was as great a Glutton, as a Thief; He was Great grandfather to Robin hood, that Robbed in Yorkshire, and his Mother was Sister to Wood of Kenned, For he was as great a Glutton, as a Thief; pns31 vbds j n1 p-acp n1, cst vvd p-acp np1, cc po31 n1 vbds n1 p-acp j pp-f vvd, c-acp pns31 vbds a-acp j dt n1, c-acp dt n1; (2) sermon (DIV1) 3 Image 2
57 and he Robb'd to Eat, and Eat that he might Rob. And therefore our Auncestors knowing how great a Thief he was, translated the Latin word Tempus, and called it Time, placeing him upon the Beams of Sundyals, with a great Si•h in his hand; and he Robbed to Eat, and Eat that he might Rob. And Therefore our Ancestors knowing how great a Thief he was, translated the Latin word Tempus, and called it Time, placing him upon the Beams of sundials, with a great Si•h in his hand; cc pns31 vvd pc-acp vvi, cc vvb cst pns31 vmd np1 cc av po12 n2 vvg c-crq j dt n1 pns31 vbds, vvn dt jp n1 np1, cc vvd pn31 n1, vvg pno31 p-acp dt n2 pp-f n2, p-acp dt j n1 p-acp po31 n1; (2) sermon (DIV1) 3 Image 2
58 judge yee what great gobbets he puts in his mouth, and what a Stomach he hath, by the weapon with which he uses to cut his meat. judge ye what great gobbets he puts in his Mouth, and what a Stomach he hath, by the weapon with which he uses to Cut his meat. vvb pn22 r-crq j n2 pns31 vvz p-acp po31 n1, cc q-crq dt n1 pns31 vhz, p-acp dt n1 p-acp r-crq pns31 vvz pc-acp vvi po31 n1. (2) sermon (DIV1) 3 Image 2
59 Now this Time being made a Demon or Semigod, even as our fore Fathers deifyed Wine, Now this Time being made a Demon or Semigod, even as our before Father's deified Wine, av d n1 vbg vvn dt n1 cc n1, av p-acp po12 n1 n2 vvn n1, (2) sermon (DIV1) 3 Image 2
60 and call'd it Bacchus, by reason of its great power over Mortals, will not yet leave his Theiving, and called it Bacchus, by reason of its great power over Mortals, will not yet leave his Thieving, cc vvd pn31 np1, p-acp n1 pp-f po31 j n1 p-acp n2-jn, vmb xx av vvi po31 vvg, (2) sermon (DIV1) 3 Image 2
61 but steals our Years, our Days, Months, and Minutes, nay our very Lives from us: but steals our years, our Days, Months, and Minutes, nay our very Lives from us: cc-acp vvz po12 n2, po12 n2, n2, cc n2, uh-x po12 j n2 p-acp pno12: (2) sermon (DIV1) 3 Image 2
62 And more than this, if the Sexton be not too nimble for him, makes no Conscience to steal our winding Sheets from us, And more than this, if the Sexton be not too nimble for him, makes no Conscience to steal our winding Sheets from us, cc dc cs d, cs dt n1 vbb xx av j c-acp pno31, vvz dx n1 pc-acp vvi po12 j-vvg n2 p-acp pno12, (2) sermon (DIV1) 3 Image 2
63 as we lye helplesse and succourlesse in our Graves. In Law Offices, the Rats and He feed together upon old Parchments; as we lie helpless and succourless in our Graves. In Law Offices, the Rats and He feed together upon old Parchments; c-acp pns12 vvb j cc j p-acp po12 n2. p-acp n1 n2, dt n2 cc pns31 vvi av p-acp j n2; (2) sermon (DIV1) 3 Image 2
64 so that the Lawyers are fain to make their Deeds, and Leases, of no use after so many years, so that the Lawyers Are fain to make their deeds, and Leases, of no use After so many Years, av cst dt n2 vbr av-j pc-acp vvi po32 n2, cc n2, pp-f dx n1 c-acp av d n2, (2) sermon (DIV1) 3 Image 2
65 lest he should eat away the Evidences of Mens Inheritances. Ecce venio ut Fur, saith the Dyal of Cannon Street Church. lest he should eat away the Evidences of Men's Inheritances. Ecce Venio ut Fur, Says the Dyal of Cannon Street Church. cs pns31 vmd vvi av dt n2 pp-f ng2 n2. fw-la fw-la fw-la n1, vvz dt np1 pp-f n1 n1 n1. (2) sermon (DIV1) 3 Image 2
66 Surely he was a VVise Man, that made that Dyall, and understood Latin; for never was a better Character given of Time than this. Surely he was a Wise Man, that made that Dial, and understood Latin; for never was a better Character given of Time than this. av-j pns31 vbds dt j n1, cst vvd d n1, cc vvn jp; c-acp av-x vbds dt jc n1 vvn pp-f n1 cs d. (2) sermon (DIV1) 3 Image 2
67 But let him go like a Thief as he is, and let us see what we have next to insist upon. But let him go like a Thief as he is, and let us see what we have next to insist upon. cc-acp vvb pno31 vvi av-j dt n1 c-acp pns31 vbz, cc vvb pno12 vvi r-crq pns12 vhb ord pc-acp vvi p-acp. (2) sermon (DIV1) 3 Image 2
68 You find by what we have said already, a true explanation of the Letters, and Hieroglyphic of this Text. Now the Letters and Hieroglyphic being put together, do immediatly spawn or procreate this sense or meaning, We Must Dye all. Here we are to note the action, and universality of the action; You find by what we have said already, a true explanation of the Letters, and Hieroglyphic of this Text. Now the Letters and Hieroglyphic being put together, do immediately spawn or procreate this sense or meaning, We Must Die all. Here we Are to note the actium, and universality of the actium; pn22 vvb p-acp r-crq pns12 vhb vvn av, dt j n1 pp-f dt n2, cc n1 pp-f d np1 av dt n2 cc n1 vbg vvn av, vdb av-j n1 cc vvb d n1 cc n1, pns12 vmb vvi d. av pns12 vbr pc-acp vvi dt n1, cc n1 pp-f dt n1; (2) sermon (DIV1) 4 Image 2
69 The action is Dying, the universality of the action, Wee Must Dye all. VVell then, Wee Must Dye all; But what? must we Dye all after one fashion? In other things there is variety; The actium is Dying, the universality of the actium, we Must Die all. Well then, we Must Die all; But what? must we Die all After one fashion? In other things there is variety; dt n1 vbz vvg, dt n1 pp-f dt n1, pns12 vmb vvi d. av av, pns12 vmb vvi d; cc-acp q-crq? vmb pns12 vvi d p-acp crd n1? p-acp j-jn n2 pc-acp vbz n1; (2) sermon (DIV1) 4 Image 2
70 as of VVomen, there are the Black, the Brown, the Fair. as of VVomen, there Are the Black, the Brown, the Fair. c-acp pp-f n2, pc-acp vbr dt j-jn, dt j-jn, dt j. (2) sermon (DIV1) 4 Image 2
71 Of Drink there is variety, as Ale, Beer, Cider, Sack, Claret, &c. There are also several sorts of Meat, as Flesh, Fowl; Of Drink there is variety, as Ale, Beer, Cider, Sack, Claret, etc. There Are also several sorts of Meat, as Flesh, Fowl; pp-f vvb a-acp vbz n1, c-acp n1, n1, n1, n1, n1, av pc-acp vbr av j n2 pp-f n1, c-acp n1, n1; (2) sermon (DIV1) 4 Image 2
72 And of these also, there are various kinds, whereby the Palat need not to be nauseated alwayes with one and the same thing. And of these also, there Are various Kinds, whereby the Palate need not to be nauseated always with one and the same thing. cc pp-f d av, pc-acp vbr j n2, c-crq dt n1 vvb xx pc-acp vbi j av p-acp crd cc dt d n1. (2) sermon (DIV1) 4 Image 2
73 And is there but one way of Dying? Beloved yee need not fear: There are as many wayes of Dying, as of Eating and Drinking. And is there but one Way of Dying? beloved ye need not Fear: There Are as many ways of Dying, as of Eating and Drinking. cc vbz a-acp p-acp crd n1 pp-f vvg? j-vvn pn22 vvb xx n1: a-acp vbr p-acp d n2 pp-f vvg, c-acp pp-f vvg cc vvg. (2) sermon (DIV1) 4 Image 2
74 Some Men Dye for Love, as you may read in the first Book of Claudian Gruget, or the Cronicles of Queen Marget. Beloved, I shall read unto you the Text it self; some Men Die for Love, as you may read in the First Book of Claudian Gruget, or the Chronicles of Queen Margaret. beloved, I shall read unto you the Text it self; d n2 vvi p-acp n1, c-acp pn22 vmb vvi p-acp dt ord n1 pp-f jp n1, cc dt n2 pp-f n1 np1. vvn, pns11 vmb vvi p-acp pn22 dt n1 pn31 n1; (2) sermon (DIV1) 4 Image 2
75 where you shall find the Story of a certain young man who this way lost his Life; It is said o him, where you shall find the Story of a certain young man who this Way lost his Life; It is said o him, c-crq pn22 vmb vvi dt n1 pp-f dt j j n1 r-crq d n1 vvd po31 n1; pn31 vbz vvn fw-la pno31, (2) sermon (DIV1) 4 Image 2
76 V. 1. c. 10. There was a certain young man who loved a certain Lady, V. 1. c. 10. There was a certain young man who loved a certain Lady, n1 crd sy. crd pc-acp vbds dt j j n1 r-crq vvd dt j n1, (2) sermon (DIV1) 5 Image 2
77 and his Love was grounded on no other end, but to Love her with all his power as perfectly as he could. and his Love was grounded on no other end, but to Love her with all his power as perfectly as he could. cc po31 n1 vbds vvn p-acp dx j-jn n1, cc-acp pc-acp vvi pno31 p-acp d po31 n1 c-acp av-j c-acp pns31 vmd. (2) sermon (DIV1) 5 Image 2
78 V. 2. But this Lady, he being not a match sufficient for her, was by the urgency of her Friends, caus'd and forc'd to marry another Gentleman. V. 2. But this Lady, he being not a match sufficient for her, was by the urgency of her Friends, caused and forced to marry Another Gentleman. n1 crd p-acp d n1, pns31 vbg xx dt n1 j p-acp pno31, vbds p-acp dt n1 pp-f po31 n2, vvd cc vvn pc-acp vvi j-jn n1. (2) sermon (DIV1) 6 Image 2
79 V. 3. Therefore he fell Sick, and his strength failed him, so that he was forc'd to keep his bed. V. 3. Therefore he fell Sick, and his strength failed him, so that he was forced to keep his Bed. n1 crd av pns31 vvd j, cc po31 n1 vvd pno31, av cst pns31 vbds vvn pc-acp vvi po31 n1. (2) sermon (DIV1) 7 Image 2
80 V. 4. Neverthelesse the Daughter and the Mother, haveing some compassion on him, came to visit the Gentleman, whom they found near his end; V. 4. Nevertheless the Daughter and the Mother, having Some compassion on him, Come to visit the Gentleman, whom they found near his end; n1 crd av dt n1 cc dt n1, vhg d n1 p-acp pno31, vvd pc-acp vvi dt n1, ro-crq pns32 vvd av-j po31 n1; (2) sermon (DIV1) 8 Image 2
81 V. 5. But then being ready to descend unto the sleep of Death, and beholding her whom his Heart loved, he found himself so fortified, that he did arise up in his bed, V. 5. But then being ready to descend unto the sleep of Death, and beholding her whom his Heart loved, he found himself so fortified, that he did arise up in his Bed, n1 crd p-acp av vbg j pc-acp vvi p-acp dt n1 pp-f n1, cc vvg pno31 ro-crq po31 n1 vvd, pns31 vvd px31 av vvn, cst pns31 vdd vvi a-acp p-acp po31 n1, (2) sermon (DIV1) 9 Image 2
82 V. 6. And said unto the Mother of the young Lady, I beseech you to give her into my Arms, V. 6. And said unto the Mother of the young Lady, I beseech you to give her into my Arms, n1 crd np1 vvd p-acp dt n1 pp-f dt j n1, pns11 vvb pn22 pc-acp vvi pno31 p-acp po11 n2, (2) sermon (DIV1) 10 Image 2
83 and command her to Embrace and Kisse me. and command her to Embrace and Kiss me. cc vvi pno31 pc-acp vvi cc vvb pno11. (2) sermon (DIV1) 10 Image 2
84 V. 7. Then Embracing the cause of his death, and Kissing her with his pale and cold Lips, he held her with so much vehemence, that his weak Heart could not endure the strength of his Love. V. 7. Then Embracing the cause of his death, and Kissing her with his pale and cold Lips, he held her with so much vehemence, that his weak Heart could not endure the strength of his Love. n1 crd av vvg dt n1 pp-f po31 n1, cc vvg pno31 p-acp po31 j cc j-jn n2, pns31 vvd pno31 p-acp av d n1, cst po31 j n1 vmd xx vvi dt n1 pp-f po31 n1. (2) sermon (DIV1) 11 Image 2
85 V. 8. Therefore the faculties of Life abandoining him, the seat of his Soul failed, and she fled to her Disposer. V. 8. Therefore the faculties of Life abandoining him, the seat of his Soul failed, and she fled to her Disposer. n1 crd av dt n2 pp-f n1 vvg pno31, dt n1 pp-f po31 n1 vvd, cc pns31 vvd p-acp po31 n1. (2) sermon (DIV1) 12 Image 2
86 Thus you see the Example of one way of Dying; But what says the Learned Hircan in his Comment upon this place. Thus you see the Exampl of one Way of Dying; But what Says the Learned Hircan in his Comment upon this place. av pn22 vvb dt n1 pp-f crd n1 pp-f vvg; cc-acp q-crq vvz dt j njp p-acp po31 n1 p-acp d n1. (2) sermon (DIV1) 13 Image 2
87 This, saith he, was the veryest Fool that ever I heard speak; This, Says he, was the veriest Fool that ever I herd speak; d, vvz pns31, vbds dt js n1 cst av pns11 vvd vvi; (2) sermon (DIV1) 13 Image 2
88 for is it likely or reasonable that we should Dye for Women who are made for us, for is it likely or reasonable that we should Die for Women who Are made for us, p-acp vbz pn31 j cc j cst pns12 vmd vvi p-acp n2 r-crq vbr vvn p-acp pno12, (2) sermon (DIV1) 13 Image 2
89 and be afraid to ask them what they are enjoyn'd to give us? and be afraid to ask them what they Are enjoined to give us? cc vbi j pc-acp vvi pno32 r-crq pns32 vbr vvn pc-acp vvi pno12? (2) sermon (DIV1) 13 Image 2
90 Now I speak not this for my self, nor for any man here that is married, Now I speak not this for my self, nor for any man Here that is married, av pns11 vvb xx d p-acp po11 n1, ccx p-acp d n1 av d vbz vvn, (2) sermon (DIV1) 14 Image 2
91 for I have enough of a VVoman; or rather more than will serve my turn; but to shew you that there are more ways to the Wood than one. for I have enough of a VVoman; or rather more than will serve my turn; but to show you that there Are more ways to the Wood than one. c-acp pns11 vhb av-d pp-f dt n1; cc av-c n1 cs vmb vvi po11 n1; cc-acp pc-acp vvi pn22 d a-acp vbr av-dc n2 p-acp dt n1 cs crd. (2) sermon (DIV1) 14 Image 2
92 Truly Beloved, our dear and worthy Brother here lying before us, was not a little guilty of this vanity, which made him in hisyounger days quaff a health to his Mistriss in his own blood. Truly beloved, our dear and worthy Brother Here lying before us, was not a little guilty of this vanity, which made him in hisyounger days quaff a health to his Mistress in his own blood. av-j vvn, po12 n-jn cc j n1 av vvg p-acp pno12, vbds xx dt j j pp-f d n1, r-crq vvd pno31 p-acp jc n2 vvi dt n1 p-acp po31 n1 p-acp po31 d n1. (2) sermon (DIV1) 14 Image 2
93 I should have blam'd him for it, but that it made him known, and shew'd him fit for the trust reposed in him, I should have blamed him for it, but that it made him known, and showed him fit for the trust reposed in him, pns11 vmd vhi vvn pno31 p-acp pn31, cc-acp cst pn31 vvd pno31 vvn, cc vvd pno31 j p-acp dt n1 vvd p-acp pno31, (2) sermon (DIV1) 14 Image 2
94 for he that was so lavish of his own blood, could never be chary of another mans. for he that was so lavish of his own blood, could never be chary of Another men. c-acp pns31 cst vbds av j pp-f po31 d n1, vmd av-x vbi j pp-f j-jn n2. (2) sermon (DIV1) 14 Image 2
95 But there are other ways of leaving the World, and I believe as many postures there are of dying, But there Are other ways of leaving the World, and I believe as many postures there Are of dying, p-acp a-acp vbr j-jn n2 pp-f vvg dt n1, cc pns11 vvb p-acp d n2 pc-acp vbr pp-f vvg, (2) sermon (DIV1) 14 Image 2
96 as our Brother Aretine hath delivered postures of Copulation. Let us reckon; One I have told yee already. as our Brother Aretine hath Delivered postures of Copulation. Let us reckon; One I have told ye already. c-acp po12 n1 np1 vhz vvn n2 pp-f n1. vvb pno12 vvi; pi pns11 vhb vvn pn22 av. (2) sermon (DIV1) 14 Image 2
97 The second is, when a man going to bed takes a good Dose of Opium, and sleeps away his life: The second is, when a man going to Bed Takes a good Dose of Opium, and sleeps away his life: dt ord vbz, c-crq dt n1 vvg p-acp n1 vvz dt j n1 pp-f n1, cc vvz av po31 n1: (2) sermon (DIV1) 15 Image 2
98 and this is called the Syndercomb. and this is called the Syndercomb. cc d vbz vvn dt np1. (2) sermon (DIV1) 15 Image 2
99 The third is, the Turks way of strangling, and borrows its name from a stuff in Pater-noster-ro: and is called Lutestring. The third is, the Turks Way of strangling, and borrows its name from a stuff in Pater-noster-ro: and is called Lutestring. dt ord vbz, dt np1 n1 pp-f vvg, cc vvz po31 n1 p-acp dt n1 p-acp j: cc vbz vvn n1. (2) sermon (DIV1) 16 Image 2
100 The fourth is, that posture which Derick most commonly uses: and is called Noosing. The fifth is, burning to death: The fourth is, that posture which Derick most commonly uses: and is called Noosing. The fifth is, burning to death: dt ord vbz, cst n1 r-crq np1 ds av-j vvz: cc vbz vvn vvg. dt ord vbz, vvg p-acp n1: (2) sermon (DIV1) 17 Image 2
101 and is called the Witches Farewell. The sixth is, breaking on the wheel: and is called St. Katherines Legacy. and is called the Witches Farewell. The sixth is, breaking on the wheel: and is called Saint Katherines Legacy. cc vbz vvn dt n2 n1. dt ord vbz, vvg p-acp dt n1: cc vbz vvn n1 npg1 n1. (2) sermon (DIV1) 18 Image 2
102 The seventh is, when a man wasted with a Disease lyes upon his back, and gives up the Ghost: The seventh is, when a man wasted with a Disease lies upon his back, and gives up the Ghost: dt ord vbz, c-crq dt n1 vvn p-acp dt n1 vvz p-acp po31 n1, cc vvz a-acp dt n1: (2) sermon (DIV1) 20 Image 2
103 and is called the Custome of Women. The eighth differs little from the seventh, only that the man lyes on one side: and is called the Custom of Women. The eighth differs little from the seventh, only that the man lies on one side: cc vbz vvn dt n1 pp-f n2. dt ord vvz av-j p-acp dt ord, av-j d dt n1 vvz p-acp crd n1: (2) sermon (DIV1) 20 Image 2
104 and this is called King Arthurs way of dying. The ninth is, broyling to death: and is called St. Lawrences March. The tenth is, drowning: and this is called King Arthurs Way of dying. The ninth is, broiling to death: and is called Saint Lawrences March. The tenth is, drowning: cc d vbz vvn n1 npg1 n1 pp-f vvg. dt ord vbz, vvg p-acp n1: cc vbz vvn n1 npg1 n1. dt ord vbz, vvg: (2) sermon (DIV1) 21 Image 2
105 and this is called Neptunes Excise. The eleventh is, beheading: and is called Bradshaws Delight. and this is called Neptunes Excise. The eleventh is, beheading: and is called Bradshaws Delight. cc d vbz vvn npg1 n1. dt ord vbz, vvg: cc vbz vvn np1 n1. (2) sermon (DIV1) 23 Image 2
106 The twelfth and last which I shall now number up, referring you for the rest to the Pictures of the ten Persecutions, The twelfth and last which I shall now number up, referring you for the rest to the Pictures of the ten Persecutions, dt ord cc ord r-crq pns11 vmb av vvi a-acp, vvg pn22 p-acp dt n1 p-acp dt n2 pp-f dt crd n2, (2) sermon (DIV1) 25 Image 2
107 and Sennertus's work, is our deceased Brorhers way of dying: and Sennertus's work, is our deceased Brorhers Way of dying: cc npg1 vvi, vbz po12 j-vvn ng1 n1 pp-f vvg: (2) sermon (DIV1) 25 Image 2
108 and is called the Agues Triumph. Whereby you may see that a Souls House, and a Mans House are not alike; and is called the Fevers Triumph. Whereby you may see that a Souls House, and a men House Are not alike; cc vbz vvn dt n2 n1. c-crq pn22 vmb vvi cst dt n2 n1, cc dt ng1 n1 vbr xx av; (2) sermon (DIV1) 25 Image 2
109 for they say of Building, that a trembling House stands fastest; but a Soul loves not that her Mansion should shake. for they say of Building, that a trembling House Stands fastest; but a Soul loves not that her Mansion should shake. c-acp pns32 vvb pp-f n1, cst dt j-vvg n1 vvz av-js; cc-acp dt n1 vvz xx d po31 n1 vmd vvi. (2) sermon (DIV1) 25 Image 2
110 The Physicians say, because they are not able to cure this Disease, that it is a certain Devil which possesses a man. The Physicians say, Because they Are not able to cure this Disease, that it is a certain devil which Possesses a man. dt n2 vvb, c-acp pns32 vbr xx j pc-acp vvi d n1, cst pn31 vbz dt j n1 r-crq vvz dt n1. (2) sermon (DIV1) 26 Image 2
111 If this be so, then certainly it was Belzebub himself possessed our dear President; For he shook him worse than he shook the Protectors Trees, If this be so, then Certainly it was Belzebub himself possessed our dear President; For he shook him Worse than he shook the Protectors Trees, cs d vbi av, av av-j pn31 vbds np1 px31 vvn po12 j-jn n1; c-acp pns31 vvd pno31 jc cs pns31 vvd dt n2 n2, (2) sermon (DIV1) 26 Image 2
112 and never left shaking him, till he had shaken him into his Grave. and never left shaking him, till he had shaken him into his Grave. cc av-x vvn vvg pno31, c-acp pns31 vhd vvn pno31 p-acp po31 j. (2) sermon (DIV1) 26 Image 2
113 Truly Beloved, 'tis a sad thing when the Devil comes to Winnow a mans Soul out of his Body. Truly beloved, it's a sad thing when the devil comes to Winnow a men Soul out of his Body. np1 vvn, pn31|vbz dt j n1 c-crq dt n1 vvz p-acp vvi dt ng1 n1 av pp-f po31 n1. (2) sermon (DIV1) 26 Image 2
114 But to say truth, what had he to do, to live any longer, he had done his great work, But to say truth, what had he to do, to live any longer, he had done his great work, p-acp pc-acp vvi n1, r-crq vhd pns31 pc-acp vdi, pc-acp vvi d av-jc, pns31 vhd vdn po31 j n1, (2) sermon (DIV1) 26 Image 2
115 neither was there any likelyhood that he should have any more, by reason that the Nation was so generally inclin'd for a Common-Wealth; neither was there any likelihood that he should have any more, by reason that the nation was so generally inclined for a commonwealth; dx vbds a-acp d n1 cst pns31 vmd vhi d dc, p-acp n1 cst dt n1 vbds av av-j vvn p-acp dt n1; (2) sermon (DIV1) 26 Image 2
116 He knew, for ordinary Delinquents, and a Common High Court of Justice, the Lord Lisle could serve as well as he; He knew, for ordinary Delinquents, and a Common High Court of justice, the Lord Lisle could serve as well as he; pns31 vvd, p-acp j n2-jn, cc dt j j n1 pp-f n1, dt n1 np1 vmd vvi c-acp av c-acp pns31; (2) sermon (DIV1) 26 Image 2
117 He saw that the Rump stunk in the Nostrils of the Nation, and it grieved him to see them so despis'd by the people. He saw that the Rump stunk in the Nostrils of the nation, and it grieved him to see them so despised by the people. pns31 vvd cst dt n1 vvn p-acp dt n2 pp-f dt n1, cc pn31 vvd pno31 pc-acp vvi pno32 av vvn p-acp dt n1. (2) sermon (DIV1) 26 Image 2
118 He had had his reward in this World; and therefore thought 'twas time to get his reward in the other. He had had his reward in this World; and Therefore Thought 'twas time to get his reward in the other. pns31 vhd vhn po31 n1 p-acp d n1; cc av vvn pn31|vbds n1 pc-acp vvi po31 n1 p-acp dt n-jn. (2) sermon (DIV1) 26 Image 2
119 What that is, we cannot tell: his Friends hope the best; his Enemies hope the worst. What that is, we cannot tell: his Friends hope the best; his Enemies hope the worst. q-crq d vbz, pns12 vmbx vvi: png31 n2 vvb dt js; po31 n2 vvb dt js. (2) sermon (DIV1) 26 Image 2
120 However, to give yee some satisfaction, we shall a little dive into the Actions of his life, However, to give ye Some satisfaction, we shall a little dive into the Actions of his life, c-acp, pc-acp vvi pn22 d n1, pns12 vmb dt j vvi p-acp dt n2 pp-f po31 n1, (2) sermon (DIV1) 26 Image 2
121 and see if they deserve that punishment, which his Enemies would inflict upon him. and see if they deserve that punishment, which his Enemies would inflict upon him. cc vvb cs pns32 vvb cst n1, r-crq po31 n2 vmd vvi p-acp pno31. (2) sermon (DIV1) 26 Image 2
122 I confesse we have a difficult task to undergoe, to Cloth Virtue in the Habit of Vice, and to trick up Vice in the Habit of Virtue. Neverthelesse wee must doe something in the discharge of a good Conscience; I confess we have a difficult task to undergo, to Cloth Virtue in the Habit of Vice, and to trick up Vice in the Habit of Virtue. Nevertheless we must do something in the discharge of a good Conscience; pns11 vvb pns12 vhb dt j n1 pc-acp vvi, p-acp n1 n1 p-acp dt n1 pp-f n1, cc p-acp n1 a-acp n1 p-acp dt n1 pp-f n1. av pns12 vmb vdi pi p-acp dt n1 pp-f dt j n1; (2) sermon (DIV1) 26 Image 2
123 for else how can I be said to have merited my Ring, and my Five pieces; for Else how can I be said to have merited my Ring, and my Five Pieces; c-acp av q-crq vmb pns11 vbi vvn pc-acp vhi vvn po11 n1, cc po11 crd n2; (2) sermon (DIV1) 26 Image 2
124 perhaps it may be Ten, which is a Sum considerable. Truly wee Ministers love Mony, 'tis the main thing we Ball for; perhaps it may be Ten, which is a Sum considerable. Truly we Ministers love Money, it's the main thing we Ball for; av pn31 vmb vbi crd, r-crq vbz dt n1 j. np1 pns12 n2 vvb n1, pn31|vbz dt j n1 pns12 n1 p-acp; (2) sermon (DIV1) 26 Image 2
125 and I think he's a Fool that does not. You know 'tis Mony that makes the Mare to goe: and I think he's a Fool that does not. You know it's Money that makes the Mare to go: cc pns11 vvb pns31|vbz dt n1 cst vdz xx. pn22 vvb pn31|vbz n1 cst vvz dt n1 pc-acp vvi: (2) sermon (DIV1) 26 Image 2
126 'tis Mony that makes the Pot boyl. it's Money that makes the Pot boil. pn31|vbz n1 cst vvz dt n1 vvb. (2) sermon (DIV1) 26 Image 2
127 Now good victuals my Beloved, are highly reverenc'd and esteem'd among us Parsons; 'tis that which encloses our Kidneys, and lines our Midriffs with fat. Now good victuals my beloved, Are highly reverenced and esteemed among us Parsons; it's that which encloses our Kidneys, and lines our Midriffs with fat. av j n2 po11 j-vvn, vbr av-j vvn cc vvn p-acp pno12 np1; pn31|vbz d r-crq vvz po12 n2, cc n2 po12 n2 p-acp j. (2) sermon (DIV1) 26 Image 2
128 They talk of the Food of the Soul; but I beleive that if there were no other Food, we might starve for all that. They talk of the Food of the Soul; but I believe that if there were no other Food, we might starve for all that. pns32 vvb pp-f dt n1 pp-f dt n1; p-acp pns11 vvb cst cs a-acp vbdr dx j-jn n1, pns12 vmd vvi p-acp d d. (2) sermon (DIV1) 26 Image 2
129 Therefore saith the famous father Binet, c. 31. v. 130. By Hook or by Crook it matters not whether, Therefore Says the famous father Binet, c. 31. v. 130. By Hook or by Crook it matters not whither, av vvz dt j n1 np1, sy. crd n1 crd p-acp n1 cc p-acp n1 pn31 n2 xx c-crq, (2) sermon (DIV1) 26 Image 2
130 so we can but gain Riches, which are indeed the Nerves and Sinews of a Mans life. so we can but gain Riches, which Are indeed the Nerves and Sinews of a men life. av pns12 vmb cc-acp vvi n2, r-crq vbr av dt n2 cc n2 pp-f dt ng1 n1. (2) sermon (DIV1) 26 Image 2
131 Thus much by way of pickeering from our Text, a thing usual among us modern Divines. Now let us begin to justifie our deceased President. You must know then, that once upon a time Escobar and Lopez meeting together, they fell into a dispute concerning the Actions of a Mans life; Thus much by Way of pickeering from our Text, a thing usual among us modern Divines. Now let us begin to justify our deceased President. You must know then, that once upon a time Escobar and Lopez meeting together, they fell into a dispute Concerning the Actions of a men life; av av-d p-acp n1 pp-f vvg p-acp po12 n1, dt n1 j p-acp pno12 j n2-jn. av vvb pno12 vvi pc-acp vvi po12 j-vvn n1. pn22 vmb vvi av, cst a-acp p-acp dt n1 np1 cc np1 vvg av, pns32 vvd p-acp dt n1 vvg dt n2 pp-f dt ng1 n1; (2) sermon (DIV1) 26 Image 2
132 But me thinks I hear Somebody, pulling me by the sleeve, say unto me, who is that Escobar and Lopez you talk o•? why my Beloved this Escobar was great Grand-child to the Pin• … r of Wakefield, who comming of the race of the Valiant, became a very strong man at an argument; But me thinks I hear Somebody, pulling me by the sleeve, say unto me, who is that Escobar and Lopez you talk o•? why my beloved this Escobar was great Grandchild to the Pin• … r of Wakefield, who coming of the raze of the Valiant, became a very strong man At an argument; cc-acp pno11 vvz pns11 vvb pi, vvg pno11 p-acp dt n1, vvb p-acp pno11, r-crq vbz cst np1 cc np1 pn22 vvb n1? q-crq po11 j-vvn d np1 vbds j n1 p-acp dt np1 … sy pp-f np1, r-crq vvg pp-f dt n1 pp-f dt j, vvd dt j j n1 p-acp dt n1; (2) sermon (DIV1) 26 Image 2
133 Now Lopez was an East-Indian Divine, and he wore a Jerkin made of Ostrich Feathers; Now Lopez was an East-Indian Divine, and he wore a Jerkin made of Ostrich Feathers; av np1 vbds dt np1 j-jn, cc pns31 vvd dt n1 vvd pp-f n1 n2; (2) sermon (DIV1) 26 Image 2
134 his Shooes were made of an Elephants Hoof, and upon his Head he wore a Fools Cap. Then said Lopez unto Escobar, May a Man doe Evil, that Good may come thereof? and Escobar answered and said, Follow the Prestdent that lives in our days; his Shoes were made of an Elephants Hoof, and upon his Head he wore a Fools Cap. Then said Lopez unto Escobar, May a Man do Evil, that Good may come thereof? and Escobar answered and said, Follow the Prestdent that lives in our days; po31 n2 vbdr vvn pp-f dt n2 n1, cc p-acp po31 n1 pns31 vvd dt n2 np1 av vvd np1 p-acp np1, vmb dt n1 vdb j-jn, cst j vmb vvi av? cc np1 vvd cc vvd, vvb dt n1 cst vvz p-acp po12 n2; (2) sermon (DIV1) 26 Image 2
135 Don Juan de S• …, the Portugal Embassadors Brother, proves this most exactly from the Doctrine of Probability. For saith he, •. 7. v. 3. A Man may doe that, which he conceives lawful according to a probable opinion, DONE Juan de S• …, the Portugal ambassadors Brother, Proves this most exactly from the Doctrine of Probability. For Says he, •. 7. v. 3. A Man may do that, which he conceives lawful according to a probable opinion, n1 np1 fw-fr np1 …, dt np1 n2 n1, vvz d av-ds av-j p-acp dt n1 pp-f n1. p-acp vvz pns31, •. crd n1 crd dt n1 vmb vdi d, r-crq pns31 vvz j vvg p-acp dt j n1, (2) sermon (DIV1) 26 Image 2
136 though the contrary be in reality the more honest. though the contrary be in reality the more honest. cs dt j-jn vbi p-acp n1 dt av-dc j. (2) sermon (DIV1) 26 Image 2
137 And Vasques saith, in his book of Sanctifi'd Experiences, that in cases of Morality, a man ought not to be guided by the antient Divines, but by the modern Casuists; And Vasques Says, in his book of Sanctified Experiences, that in cases of Morality, a man ought not to be guided by the ancient Divines, but by the modern Casuists; cc np1 vvz, p-acp po31 n1 pp-f j-vvn n2, cst p-acp n2 pp-f n1, dt n1 vmd xx pc-acp vbi vvn p-acp dt j n2-jn, cc-acp p-acp dt j n2; (2) sermon (DIV1) 26 Image 2
138 Of this opinion also, was our dear Brother Julian the Apostate. Now you will say that our deceased President was Ambitious: I grant it; Of this opinion also, was our dear Brother Julian the Apostate. Now you will say that our deceased President was Ambitious: I grant it; pp-f d n1 av, vbds po12 j-jn n1 np1 dt n1. av pn22 vmb vvi cst po12 j-vvn n1 vbds j: pns11 vvb pn31; (2) sermon (DIV1) 26 Image 2
139 but what then? but hear what the famous Escobar saith; but what then? but hear what the famous Escobar Says; cc-acp q-crq av? cc-acp vvb r-crq dt j np1 vvz; (2) sermon (DIV1) 26 Image 2
140 Ambition, which is an immoderate desire of greatnesse and dignity, is of it self a venial Sin; Ambition, which is an immoderate desire of greatness and dignity, is of it self a venial since; n1, r-crq vbz dt j n1 pp-f n1 cc n1, vbz pp-f pn31 n1 dt j n1; (2) sermon (DIV1) 26 Image 2
141 〈 ◊ 〉 when a man covets that greatnesse to prejudice the State, the external circumstances are that which make it Mortal; 〈 ◊ 〉 when a man covets that greatness to prejudice the State, the external Circumstances Are that which make it Mortal; 〈 sy 〉 c-crq dt n1 vvz d n1 pc-acp vvi dt n1, dt j n2 vbr d r-crq vvb pn31 j-jn; (2) sermon (DIV1) 26 Image 2
142 But our President exercis'd his Ambition for the good of the State. But our President exercised his Ambition for the good of the State. cc-acp po12 n1 vvn po31 n1 p-acp dt j pp-f dt n1. (2) sermon (DIV1) 26 Image 2
143 He prerended Religion, the destruction of Tyranny, and at last the setting up of the Good Old Cause: He prerended Religion, the destruction of Tyranny, and At last the setting up of the Good Old Cause: pns31 vvn n1, dt n1 pp-f n1, cc p-acp ord dt n-vvg a-acp pp-f dt j j n1: (2) sermon (DIV1) 26 Image 2
144 And therefore yee may read, in our de•• Brother Catilines Remains, how that he disturbed 〈 ◊ 〉 Country, And Therefore ye may read, in our de•• Brother Catiline Remains, how that he disturbed 〈 ◊ 〉 Country, cc av pn22 vmb vvi, p-acp po12 n1 n1 n1 vvz, c-crq cst pns31 j-vvn 〈 sy 〉 n1, (2) sermon (DIV1) 26 Image 2
145 for that he was greatly in Debt, and had no other way to get mony to be honest to his C• …. But me thinks I hear the Cavaleers crying out with open mouth, how he killed the King. for that he was greatly in Debt, and had no other Way to get money to be honest to his C• …. But me thinks I hear the Cavaliers crying out with open Mouth, how he killed the King. c-acp cst pns31 vbds av-j p-acp n1, cc vhd dx j-jn n1 pc-acp vvi n1 pc-acp vbi j p-acp po31 np1 …. p-acp pno11 vvz pns11 vvb dt n2 vvg av p-acp j n1, c-crq pns31 vvd dt n1. (2) sermon (DIV1) 26 Image 2
146 VVhy what if he did? did not our dear Brother Ravillac kill Harry the Fourth? would not our Brother Faux have blown up the King and all his Peers? did not our Sister Tomyris cut off King Cyru's Head? did not our Ancestors run a hot spit into the Fundament of King Edward. Therefore saith our Brother Syndercomb, It is as lawful for to kill a Tyrant, Why what if he did? did not our dear Brother Ravillac kill Harry the Fourth? would not our Brother Faux have blown up the King and all his Peers? did not our Sister Tomyris Cut off King Cyru's Head? did not our Ancestors run a hight spit into the Fundament of King Edward. Therefore Says our Brother Syndercomb, It is as lawful for to kill a Tyrant, q-crq q-crq cs pns31 vdd? vdd xx po12 j-jn n1 np1 vvb vvi dt ord? vmd xx po12 n1 np1 vhb vvn a-acp dt n1 cc d po31 n2? vdd xx po12 n1 np1 vvn a-acp n1 vvz n1? vdd xx po12 n2 vvi dt j n1 p-acp dt n1 pp-f n1 np1. av vvz po12 n1 np1, pn31 vbz a-acp j c-acp pc-acp vvi dt n1, (2) sermon (DIV1) 26 Image 2
147 as it is to drink Coffee. And the antient Greeks and Romans, gave rewards to those that were most swift in the execution of such an enterprise. as it is to drink Coffee. And the ancient Greeks and Roman, gave rewards to those that were most swift in the execution of such an enterprise. c-acp pn31 vbz pc-acp vvi np1. cc dt j np1 cc njp2, vvd n2 p-acp d cst vbdr av-ds j p-acp dt n1 pp-f d dt n1. (2) sermon (DIV1) 26 Image 2
148 Machiavel in his Comment upon the works of Heliogabalus, saith, that it is lawful to kill a Man for six or seven Duckets; Machiavel in his Comment upon the works of Heliogabalus, Says, that it is lawful to kill a Man for six or seven Ducats; np1 p-acp po31 n1 p-acp dt n2 pp-f np1, vvz, cst pn31 vbz j pc-acp vvi dt n1 p-acp crd cc crd n2; (2) sermon (DIV1) 26 Image 2
149 and our holy Brother Molina the Jesuite assures us, that regularly a Man may kill another lawfully for the value of a Crown; and our holy Brother molina the Jesuit assures us, that regularly a Man may kill Another lawfully for the valve of a Crown; cc po12 j n1 np1 dt np1 vvz pno12, cst av-j dt n1 vmb vvi j-jn av-j p-acp dt n1 pp-f dt n1; (2) sermon (DIV1) 26 Image 2
150 and in this opinion consents with him Domitian the Fly-killer and the holy Nero: Also further saith, that it is lawful for one Man to kill another for an Apple. and in this opinion consents with him Domitian the Fly-killer and the holy Nero: Also further Says, that it is lawful for one Man to kill Another for an Apple. cc p-acp d n1 vvz p-acp pno31 np1 dt n1 cc dt j np1: av av-j vvz, cst pn31 vbz j p-acp crd n1 pc-acp vvi j-jn p-acp dt n1. (2) sermon (DIV1) 26 Image 2
151 Now if this be true, that a Man may be killed for six or seven Duckets, Now if this be true, that a Man may be killed for six or seven Ducats, av cs d vbb j, cst dt n1 vmb vbi vvn p-acp crd cc crd n2, (2) sermon (DIV1) 26 Image 2
152 or for such a slight thing as an Apple; then certainly might our President judge a Man to Death for my Lord Cottingtons Estate. or for such a slight thing as an Apple; then Certainly might our President judge a Man to Death for my Lord Cottingtons Estate. cc p-acp d dt j n1 p-acp dt n1; av av-j n1 po12 n1 vvi dt n1 p-acp n1 p-acp po11 n1 npg1 n1. (2) sermon (DIV1) 26 Image 2
153 Our President was like Necessity, for he had no Law; If then he had no Law, could yee blame him for not doing that which was agreeable to Law? Thus my beloved you see it prov'd out of the Labours of the most authentick Divines, that he was not so bad as the World took him to be; Our President was like Necessity, for he had no Law; If then he had no Law, could ye blame him for not doing that which was agreeable to Law? Thus my Beloved you see it proved out of the Labours of the most authentic Divines, that he was not so bad as the World took him to be; po12 n1 vbds av-j n1, c-acp pns31 vhd dx n1; cs av pns31 vhd dx n1, vmd pn22 vvi pno31 c-acp xx vdg d r-crq vbds j p-acp n1? av po11 j-vvn pn22 vvi pn31 vvd av pp-f dt n2 pp-f dt av-ds j n2-jn, cst pns31 vbds xx av j c-acp dt n1 vvd pno31 pc-acp vbi; (2) sermon (DIV1) 26 Image 2
154 But he is gone, and we stay here behind to wear Rings for his sake. But he is gone, and we stay Here behind to wear Rings for his sake. cc-acp pns31 vbz vvn, cc pns12 vvb av p-acp pc-acp vvi n2 p-acp po31 n1. (2) sermon (DIV1) 26 Image 2
155 Truly I would wish, if I might reap the same benefit, that such a President might dye every day: Truly I would wish, if I might reap the same benefit, that such a President might die every day: av-j pns11 vmd vvi, cs pns11 vmd vvi dt d n1, cst d dt n1 vmd vvi d n1: (2) sermon (DIV1) 26 Image 2
156 For Ile warrant yee our Rings are worth eight and twenty shillings a peice, now twenty eight shillings a day, is five hundred and eleven pounds per annum; Ile promise yee a good younger Brothers Estate, For I'll warrant ye our Rings Are worth eight and twenty shillings a piece, now twenty eight shillings a day, is five hundred and eleven pounds per annum; I'll promise ye a good younger Brother's Estate, c-acp pns11|vmb vvb pn22 po12 n2 vbr j crd cc crd n2 dt n1, av crd crd n2 dt n1, vbz crd crd cc crd n2 fw-la fw-la; pns11|vmb vvi pn22 dt j jc ng1 n1, (2) sermon (DIV1) 26 Image 2
157 and I believe the time has been, when the best of yee all here present, hath been contented with farr lesse. and I believe the time has been, when the best of ye all Here present, hath been contented with Far less. cc pns11 vvb dt n1 vhz vbn, c-crq dt js pp-f pn22 d av j, vhz vbn vvn p-acp av-j av-dc. (2) sermon (DIV1) 26 Image 2
158 I am sure the time was when our Beloved President had not so much; I am sure the time was when our beloved President had not so much; pns11 vbm j dt n1 vbds c-crq po12 j-vvn n1 vhd xx av av-d; (2) sermon (DIV1) 26 Image 2
159 but thanks be to God, and his own impudent face, his condition was well amended before he departed this transitory World. but thanks be to God, and his own impudent face, his condition was well amended before he departed this transitory World. cc-acp n2 vbb p-acp np1, cc po31 d j n1, po31 n1 vbds av vvn c-acp pns31 vvd d j n1. (2) sermon (DIV1) 26 Image 2
160 Now they say that Mr. Tyburn mourned also for him, and was himself at the charges of a black Cloak. Now they say that Mr. Tyburn mourned also for him, and was himself At the charges of a black Cloak. av pns32 vvb cst n1 np1 vvd av p-acp pno31, cc vbds n1 p-acp dt n2 pp-f dt j-jn n1. (2) sermon (DIV1) 26 Image 2
161 Truly I wonder I do not see him here; Truly I wonder I do not see him Here; np1 pns11 vvb pns11 vdb xx vvi pno31 av; (2) sermon (DIV1) 26 Image 2
162 I know no reason why he might not have come along, having three Leggs, as well as we go along that have but two. I know no reason why he might not have come along, having three Legs, as well as we go along that have but two. pns11 vvb dx n1 c-crq pns31 vmd xx vhi vvn a-acp, vhg crd n2, c-acp av c-acp pns12 vvb a-acp d vhb p-acp crd. (2) sermon (DIV1) 26 Image 2
163 But me thinks I hear you enquiring of me whither he is gone; why truly for my part, I cannot tell. But me thinks I hear you inquiring of me whither he is gone; why truly for my part, I cannot tell. p-acp pno11 vvz pns11 vvb pn22 vvg pp-f pno11 c-crq pns31 vbz vvn; c-crq av-j p-acp po11 n1, pns11 vmbx vvi. (2) sermon (DIV1) 26 Image 2
164 Now What are you the better for asking? His Friends say he is in Heaven, but his Foes say he is in Hell; Now What Are you the better for asking? His Friends say he is in Heaven, but his Foes say he is in Hell; av q-crq vbr pn22 dt jc p-acp vvg? po31 n2 vvb pns31 vbz p-acp n1, p-acp po31 n2 vvb pns31 vbz p-acp n1; (2) sermon (DIV1) 26 Image 2
165 now of these two opinions choose you which you will believe. now of these two opinions choose you which you will believe. av pp-f d crd n2 vvb pn22 r-crq pn22 vmb vvi. (2) sermon (DIV1) 26 Image 2
166 If he be in Heaven, 'tis well, and if he be in Hell, 'tis well too I think, especially if he had the wit to carry his Ague along with him; for Agues love warmth. If he be in Heaven, it's well, and if he be in Hell, it's well too I think, especially if he had the wit to carry his Ague along with him; for Fevers love warmth. cs pns31 vbb p-acp n1, pn31|vbz av, cc cs pns31 vbb p-acp n1, pn31|vbz av av pns11 vvb, av-j cs pns31 vhd dt n1 pc-acp vvi po31 n1 a-acp p-acp pno31; c-acp n2 vvb n1. (2) sermon (DIV1) 26 Image 2
167 Had he but had the French Disease, it might then serve him instead of a hot-House; Had he but had the French Disease, it might then serve him instead of a hot-House; vhd pns31 p-acp vhd dt jp n1, pn31 vmd av vvi pno31 av pp-f dt n1; (2) sermon (DIV1) 26 Image 2
168 I hope in God he is by this time turn'd into a Salalamander; for then I am sure the Fire can do him no hurt. I hope in God he is by this time turned into a Salalamander; for then I am sure the Fire can do him no hurt. pns11 vvb p-acp np1 pns31 vbz p-acp d n1 vvn p-acp dt n1; p-acp av pns11 vbm j dt n1 vmb vdi pno31 dx n1. (2) sermon (DIV1) 26 Image 2
169 Truly I think 'tis the best place he could goe to; for they say there are three Judges or Lords Commissioners there. Truly I think it's the best place he could go to; for they say there Are three Judges or lords Commissioners there. np1 pns11 vvb pn31|vbz dt js n1 pns31 vmd vvi p-acp; c-acp pns32 vvb pc-acp vbr crd n2 cc n2 n2 a-acp. (2) sermon (DIV1) 26 Image 2
170 Now if there should happen to come a change there, as perhaps Noll and he may bring it to passe, Now if there should happen to come a change there, as perhaps Noll and he may bring it to pass, av cs pc-acp vmd vvi pc-acp vvi dt n1 a-acp, c-acp av np1 cc pns31 vmb vvi pn31 pc-acp vvi, (2) sermon (DIV1) 26 Image 2
171 if they will lay their Noddles together, why then 'tis but putting out them, and there's a place for him, which he may keep to himself till Lisle and Keeble can come to assist him. if they will lay their Noddles together, why then it's but putting out them, and there's a place for him, which he may keep to himself till Lisle and Keeble can come to assist him. cs pns32 vmb vvi po32 n2 av, uh-crq av pn31|vbz p-acp vvg av pno32, cc pc-acp|vbz dt n1 p-acp pno31, r-crq pns31 vmb vvi p-acp px31 p-acp np1 cc np1 vmb vvi pc-acp vvi pno31. (2) sermon (DIV1) 26 Image 2
172 Doubtlesse this was his design when he dy'd, which was the reason he would have carried the Great Seal along with him. Doubtless this was his Design when he died, which was the reason he would have carried the Great Seal along with him. av-j d vbds po31 n1 c-crq pns31 vvd, r-crq vbds dt n1 pns31 vmd vhi vvn dt j n1 a-acp p-acp pno31. (2) sermon (DIV1) 26 Image 2
173 I know not why such a thing may not be doue, for the Devil has been dealt withall before now. I know not why such a thing may not be dove, for the devil has been dealt withal before now. pns11 vvb xx c-crq d dt n1 vmb xx vbi n1, p-acp dt n1 vhz vbn vvn av p-acp av. (2) sermon (DIV1) 26 Image 2
174 St. Dunstan you know led him up and down by the Nose with a pair of Tongues; Saint Dunstan you know led him up and down by the Nose with a pair of Tongues; n1 np1 pn22 vvb vvn pno31 a-acp cc a-acp p-acp dt n1 p-acp dt n1 pp-f n2; (2) sermon (DIV1) 26 Image 2
175 and Cook Ruffian scalded him in his Feathers, and wee see dayly as great alterations here among us and as unlikely: and Cook Ruffian scalded him in his Feathers, and we see daily as great alterations Here among us and as unlikely: cc n1 n1 vvn pno31 p-acp po31 n2, cc pns12 vvb av-j c-acp j n2 av p-acp pno12 cc p-acp j: (2) sermon (DIV1) 26 Image 2
176 therefore let us wonder at nothing, but wait with patience. Therefore let us wonder At nothing, but wait with patience. av vvb pno12 vvi p-acp pix, cc-acp vvb p-acp n1. (2) sermon (DIV1) 26 Image 2
177 This I will say for him, that he was a good Housekeeper, and liberal of his dyet, This I will say for him, that he was a good Housekeeper, and liberal of his diet, d pns11 vmb vvi p-acp pno31, cst pns31 vbds dt j n1, cc j pp-f po31 n1, (2) sermon (DIV1) 26 Image 2
178 as our Brother N — well can tell, and our Brother Foxley also had dayly experience thereof; as our Brother N — well can tell, and our Brother Foxley also had daily experience thereof; c-acp po12 n1 p-acp — av vmb vvi, cc po12 n1 np1 av vhd j n1 av; (2) sermon (DIV1) 26 Image 2
179 For he fed him till his Ears dript again, and taught him to live in another mans House and pay no rent, just as he himself did. For he fed him till his Ears dript again, and taught him to live in Another men House and pay no rend, just as he himself did. c-acp pns31 vvd pno31 p-acp po31 n2 vvn av, cc vvd pno31 pc-acp vvi p-acp j-jn ng1 n1 cc vvi dx n1, j c-acp pns31 px31 vdd. (2) sermon (DIV1) 26 Image 2
180 As for his Conscience, they say it was as large as one of my Lord Desboroughs Sacks; As for his Conscience, they say it was as large as one of my Lord Desboroughs Sacks; c-acp p-acp po31 n1, pns32 vvb pn31 vbds p-acp j c-acp crd pp-f po11 n1 n2 n2; (2) sermon (DIV1) 27 Image 2
181 and truly if it were so, it was as large as any reasonable Man need desire. and truly if it were so, it was as large as any reasonable Man need desire. cc av-j cs pn31 vbdr av, pn31 vbds p-acp j c-acp d j n1 vvb n1. (2) sermon (DIV1) 27 Image 2
182 As for his Religion, some say he was a Turk, but I hardly believe it, because that Religion is solely composed for a Monarchical Government. As for his Religion, Some say he was a Turk, but I hardly believe it, Because that Religion is solely composed for a Monarchical Government. c-acp p-acp po31 n1, d vvb pns31 vbds dt np1, cc-acp pns11 av vvb pn31, c-acp cst n1 vbz av-j vvn p-acp dt j n1. (2) sermon (DIV1) 28 Image 2
183 Neither was he a Jew, for they cry'd out for a King. Therefore doubtlesse he was a Christian, but what sort of Christian we know not; Neither was he a Jew, for they cried out for a King. Therefore doubtless he was a Christian, but what sort of Christian we know not; av-d vbds pns31 dt np1, c-acp pns32 vvd av p-acp dt n1. av av-j pns31 vbds dt njp, cc-acp q-crq n1 pp-f np1 pns12 vvb xx; (2) sermon (DIV1) 28 Image 2
184 Some say he was a Disciple of Caesar Borgia, which is very probable. some say he was a Disciple of Caesar Borgia, which is very probable. d vvb pns31 vbds dt n1 pp-f np1 np1, r-crq vbz av j. (2) sermon (DIV1) 28 Image 2
185 Truly 'tis well he was of any Religion, for there are abundance of Atheists in these times. But he is gone; farewell Hee: Truly it's well he was of any Religion, for there Are abundance of Atheists in these times. But he is gone; farewell He: np1 pn31|vbz av pns31 vbds pp-f d n1, c-acp pc-acp vbr n1 pp-f n2 p-acp d n2. p-acp pns31 vbz vvn; n1 pns31: (2) sermon (DIV1) 28 Image 2
186 for I cannot help it, nor all the Physicians in England could not help it. for I cannot help it, nor all the Physicians in England could not help it. c-acp pns11 vmbx vvi pn31, ccx d dt n2 p-acp np1 vmd xx vvi pn31. (2) sermon (DIV1) 29 Image 2
187 Thus you see Protectors dye, Presidents dye, yea and the great Whale is dead, though 'tis no miracle, Thus you see Protectors die, Presidents die, yea and the great Whale is dead, though it's no miracle, av pn22 vvb n2 vvi, n2 vvb, uh cc dt j n1 vbz j, c-acp pn31|vbz dx n1, (2) sermon (DIV1) 29 Image 2
188 for according to the words of my Text, We must dye all. for according to the words of my Text, We must die all. p-acp vvg p-acp dt n2 pp-f po11 n1, pns12 vmb vvi d. (2) sermon (DIV1) 29 Image 2
189 Is it so then that Wee must Dye all, then let us live as long as we can, Is it so then that we must Die all, then let us live as long as we can, vbz pn31 av av d pns12 vmb vvi d, av vvb pno12 vvi a-acp av-j c-acp pns12 vmb, (2) sermon (DIV1) 30 Image 2
190 and enjoy the Creature while we may: and enjoy the Creature while we may: cc vvi dt n1 cs pns12 vmb: (2) sermon (DIV1) 30 Image 2
191 and when our time is come, let us, because we cannot help it, bequeath our bodies to the Earth, and when our time is come, let us, Because we cannot help it, Bequeath our bodies to the Earth, cc c-crq po12 n1 vbz vvn, vvb pno12, c-acp pns12 vmbx vvi pn31, vvb po12 n2 p-acp dt n1, (2) sermon (DIV1) 30 Image 2
192 and our Souls to him that gave them: I know no other remedy; 'tis Hobsons choice; and our Souls to him that gave them: I know no other remedy; it's Hobsons choice; cc po12 n2 p-acp pno31 cst vvd pno32: pns11 vvb dx j-jn n1; pn31|vbz npg1 n1; (2) sermon (DIV1) 30 Image 2
193 And so much for this time. FINIS. And so much for this time. FINIS. cc av av-d c-acp d n1. fw-la. (2) sermon (DIV1) 30 Image 2

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