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A SERMON TO All Sorts of People, FROM JOB 9. 22. This is uniform, thereupon I speak:
A SERMON TO All Sorts of People, FROM JOB 9. 22. This is uniform, thereupon I speak:
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He destroyeth the perfect and the wicked. JOb was a very excellent spirited man, and very exact in his practice;He Destroyeth the perfect and the wicked. JOb was a very excellent spirited man, and very exact in his practice;
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so exact under that present Administration wherein he was set, that his life, temper and motions were exceeding pleasing to him, who had so formed and acted him;
so exact under that present Administration wherein he was Set, that his life, temper and motions were exceeding pleasing to him, who had so formed and acted him;
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in so much as he was not ashamed to boast of him, even to the face of the great Opposer, Disturber,
in so much as he was not ashamed to boast of him, even to the face of the great Opposer, Disturber,
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and Destroyer of such kinde of buildings.
and Destroyer of such kind of buildings.
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This Job as he was perfect under that Administration, so he was in a proportionable manner blessed with Children, Sheep, Camels, Oxen, Asses, and a very great Family.
This Job as he was perfect under that Administration, so he was in a proportionable manner blessed with Children, Sheep, Camels, Oxen, Asses, and a very great Family.
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In a moment all these blessings are snatched away, rich Job made poor, by being stripped of all;
In a moment all these blessings Are snatched away, rich Job made poor, by being stripped of all;
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which he takes very patiently, retaining as sweet a temper of spirit under his affliction and misery,
which he Takes very patiently, retaining as sweet a temper of Spirit under his affliction and misery,
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as had attended him in the time of his prosperity.
as had attended him in the time of his Prosperity.
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After this, (as if there had been a design to wear him out) his whole body is smitten with disease and pain,
After this, (as if there had been a Design to wear him out) his Whole body is smitten with disease and pain,
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and his mind wounded to purpose too:
and his mind wounded to purpose too:
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and yet at first he takes this kindly also, his spirit not at all deviating out of that path of perfection, wherein hitherto he had walked.
and yet At First he Takes this kindly also, his Spirit not At all deviating out of that path of perfection, wherein hitherto he had walked.
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But at length, anguish overcoming him, it opens the very depths, and causes that to come forth which had long layn hid in him, if not also from him.
But At length, anguish overcoming him, it Opens the very depths, and Causes that to come forth which had long lain hid in him, if not also from him.
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Certain friends of his (in this state of his) come to visit him, sit silent by him as astonished at him, not knowing what to think of him,
Certain Friends of his (in this state of his) come to visit him, fit silent by him as astonished At him, not knowing what to think of him,
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nor what to say to him:
nor what to say to him:
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But at length foolishly and weakly take occasion, from some distemper in his words, to nourish in themselves groundless jealousies concerning him,
But At length foolishly and weakly take occasion, from Some distemper in his words, to nourish in themselves groundless jealousies Concerning him,
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and with all the strength of arguments they can lay hold on, to impose them upon his belief.
and with all the strength of Arguments they can lay hold on, to impose them upon his belief.
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Jobs state they know not, neither in the nature of things, nor in their own experience;Jobs state they know not, neither in the nature of things, nor in their own experience;
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yet a great mind they have to say somewhat to him, with an intent to help and relieve him;
yet a great mind they have to say somewhat to him, with an intent to help and relieve him;
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but for want of a true bottom of light, they fall to imagining and ghessing,
but for want of a true bottom of Light, they fallen to imagining and guessing,
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and feeding these their imaginations with reasonings that flow in upon them, and take it very ill, that these dark conceptions of theirs cannot overbear that more illuminated principle that was in Job.
and feeding these their Imaginations with reasonings that flow in upon them, and take it very ill, that these dark conceptions of theirs cannot overbear that more illuminated principle that was in Job.
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They take it for granted, That sin must be the cause, or God would never have dealt so with Job.
They take it for granted, That since must be the cause, or God would never have dealt so with Job.
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They urge this from the Justice of God, from the experience of all ages:
They urge this from the justice of God, from the experience of all ages:
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and therefore wish Job to look to himself, to acknowledg his sin, and humble himself before God,
and Therefore wish Job to look to himself, to acknowledge his since, and humble himself before God,
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and not to fly out into such extravagant self-justifications or accusations of God, as his present distemper might dispose him to.
and not to fly out into such extravagant self-justifications or accusations of God, as his present distemper might dispose him to.
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Job here endeavors to take them off from these excursions, and draws the point between him and them to an head.Job Here endeavors to take them off from these excursions, and draws the point between him and them to an head.
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He denies the bottom whereupon they go, and lays down his own bottom. This is uniform, This is every way true.
He Denies the bottom whereupon they go, and lays down his own bottom. This is uniform, This is every Way true.
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That which ye speak is true;
That which you speak is true;
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It is true, That Sinners are met with, Oppressors must have a time to be themselves oppressed, Hypocrites shall not always flourish, The Righteous shall be blessed, &c. But this will not hold so far as ye extend it, that every one that is thus dealt with must needs be such an one.
It is true, That Sinners Are met with, Oppressors's must have a time to be themselves oppressed, Hypocrites shall not always flourish, The Righteous shall be blessed, etc. But this will not hold so Far as you extend it, that every one that is thus dealt with must needs be such an one.
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But that which I lay down is uniform, has no such exception, is a deeper, a fuller Truth, Perfect and wicked he destroyeth.
But that which I lay down is uniform, has not such exception, is a Deeper, a fuller Truth, Perfect and wicked he Destroyeth.
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How exact soever a man be under his administration, yet it is in the power of him, who made him and formed him into what he is in that administration, to bring him to destruction in it at his pleasure.
How exact soever a man be under his administration, yet it is in the power of him, who made him and formed him into what he is in that administration, to bring him to destruction in it At his pleasure.
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He that bringeth both the perfect and the wicked upon the stage, may turn either of them off from the stage, when he will.
He that brings both the perfect and the wicked upon the stage, may turn either of them off from the stage, when he will.
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There is no more to hinder him from destroying the perfect, then there is to hinder him from destroying the wicked.
There is no more to hinder him from destroying the perfect, then there is to hinder him from destroying the wicked.
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They are both equally his, They are both at his dispose, They are one and the same under several Representations,
They Are both equally his, They Are both At his dispose, They Are one and the same under several Representations,
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and he has appointed them both to one and the same end, which is destruction.
and he has appointed them both to one and the same end, which is destruction.
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This is it I will stand to, overthrow it if ye can, He destroyeth the perfect and the wicked.
This is it I will stand to, overthrow it if you can, He Destroyeth the perfect and the wicked.
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Perfect and wicked. Perfect are such as are upright under that administration under which they are set, who in their state and motions suit with the Law of it.Perfect and wicked. Perfect Are such as Are upright under that administration under which they Are Set, who in their state and motions suit with the Law of it.
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God has a Law for every thing he brings forth in this state of weakness:
God has a Law for every thing he brings forth in this state of weakness:
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He that suits with the Law of his administration (that administration which he is set under) is perfect;
He that suits with the Law of his administration (that administration which he is Set under) is perfect;
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He who deviates wholy from it, is wicked.
He who deviates wholly from it, is wicked.
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Adam had his Law of forbearing the forbidden fruit, The Jews theirs of Circumcision, keeping the Passover, &c. Christians theirs likewise, of Faith, Love, Spiritual Obedience, Spiritual Worship, a sweet, meek, humble, heavenly Conversation, &c. Now so far as each of these did answer their peculiar Law, they came towards that perfection, towards that righteousness, which they were appointed to,Adam had his Law of forbearing the forbidden fruit, The jews theirs of Circumcision, keeping the Passover, etc. Christians theirs likewise, of Faith, Love, Spiritual obedience, Spiritual Worship, a sweet, meek, humble, heavenly Conversation, etc. Now so Far as each of these did answer their peculiar Law, they Come towards that perfection, towards that righteousness, which they were appointed to,
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and which was to be measured thereby:
and which was to be measured thereby:
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So far as they deviated, they came towards and into a state of sin and wickedness;
So Far as they deviated, they Come towards and into a state of since and wickedness;
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both which are not absolute, but only under and by the force of the Law of the present administration.
both which Are not absolute, but only under and by the force of the Law of the present administration.
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He destroyeth. Destruction is putting an end to the state. When the life and being of a person is put out, he is destroyed.He Destroyeth. Destruction is putting an end to the state. When the life and being of a person is put out, he is destroyed.
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When the plagues of God light on his outward man unto the death of the body, his body is destroyed:
When the plagues of God Light on his outward man unto the death of the body, his body is destroyed:
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When the plagues of God light on his inner man, and put out the life of his Spirit, his inner man is destroyed.
When the plagues of God Light on his inner man, and put out the life of his Spirit, his inner man is destroyed.
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We think, in every dispensation, 'tis only the weak, the imperfect, the wicked, that wrath must light upon,
We think, in every Dispensation, it's only the weak, the imperfect, the wicked, that wrath must Light upon,
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but the righteous, the perfect, they shall escape, they shall meet with blessedness: But Job tells you, that they must be consumed too.
but the righteous, the perfect, they shall escape, they shall meet with blessedness: But Job tells you, that they must be consumed too.
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Doct. God hath stored up destruction both for the perfect and the wicked, and they shall both be sure to meet with it. Doct. God hath stored up destruction both for the perfect and the wicked, and they shall both be sure to meet with it.
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God when he pleaseth falls either upon the wicked or the perfect even to destruction. God when he Pleases falls either upon the wicked or the perfect even to destruction.
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This is uniform (saith Job. ) What ground soever ye speak on, I am certain of this.This is uniform (Says Job.) What ground soever you speak on, I am certain of this.
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I dare lay this as a bottom to build upon, He destroyeth the perfect and the wicked.
I Dare lay this as a bottom to built upon, He Destroyeth the perfect and the wicked.
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Our God is a consuming fire, (saith the Apostle.) It may be used as an Argument to draw men on to heighten holiness in their dispensation:Our God is a consuming fire, (Says the Apostle.) It may be used as an Argument to draw men on to heighten holiness in their Dispensation:
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and yet after it is heightened, the same Spirit may speak to them in the very same dialect,
and yet After it is heightened, the same Spirit may speak to them in the very same dialect,
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and tell them yet further, that they must be consumed by this fire for all that.
and tell them yet further, that they must be consumed by this fire for all that.
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Reas. 1. from Gods Soveraignty. He is Lord of all, He has the dispose of all,Reas. 1. from God's Sovereignty. He is Lord of all, He has the dispose of all,
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and his Soveraignty delights to shew it self.
and his Sovereignty delights to show it self.
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All the Excellencies of God have their seasons of putting themselves forth to the utmost, His Wisdom, Mercy, Power, Love, &c. So has his Soveraignty. Now nothing doth so much discover his Soveraignty,
All the Excellencies of God have their seasons of putting themselves forth to the utmost, His Wisdom, Mercy, Power, Love, etc. So has his Sovereignty. Now nothing does so much discover his Sovereignty,
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as his falling upon the righteous, upon the perfect. Ye think to secure your selves by his Faithfulness, his Word, his Promises, to which he must be faithful:
as his falling upon the righteous, upon the perfect. You think to secure your selves by his Faithfulness, his Word, his Promises, to which he must be faithful:
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and will ye not have him faithful to his Soveraignty? He is Lord of all,
and will you not have him faithful to his Sovereignty? He is Lord of all,
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and has the dispose of all, and let him make never so many deeds of gift, he cannot give away any thing from himself;
and has the dispose of all, and let him make never so many Deeds of gift, he cannot give away any thing from himself;
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but still he has the Power of Life and Death in his own hands, and may let it out as he pleaseth.
but still he has the Power of Life and Death in his own hands, and may let it out as he Pleases.
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And this doth wonderfully set forth his Soveraignty, his exercising it upon the perfect, that when he has tied it up,
And this does wonderfully Set forth his Sovereignty, his exercising it upon the perfect, that when he has tied it up,
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as fast as may be, by never so many Promises, yet it should still have its scope,
as fast as may be, by never so many Promises, yet it should still have its scope,
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and be able to deal with whom it will, as it will.
and be able to deal with whom it will, as it will.
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By this means he that is Lord indeed, truly Lord, originally Lord, vindicates and manifests his Lordship,
By this means he that is Lord indeed, truly Lord, originally Lord, vindicates and manifests his Lordship,
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when he can subject that unto his Will which seems most exempted from it, as well as that which lies most open to him in the way of clearest and most acknowledged Justice.
when he can Subject that unto his Will which seems most exempted from it, as well as that which lies most open to him in the Way of Clearest and most acknowledged justice.
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Reas. 2. Because all Dispensations are but for a season, They are not everlasting;Reas. 2. Because all Dispensations Are but for a season, They Are not everlasting;
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Therefore Eternity delights to swallow them up ▪ Perfect and wicked are both of the same lump, only differently clothed to act their several parts, which when they have done, their cloathes must be taken off,
Therefore Eternity delights to swallow them up ▪ Perfect and wicked Are both of the same lump, only differently clothed to act their several parts, which when they have done, their clothes must be taken off,
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and they turned back into the lump again. There is nothing durable but the eternal state of things.
and they turned back into the lump again. There is nothing durable but the Eternal state of things.
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Now therefore hath God treasured up destructions for all dispensations, because it is sutable to all dispensations.
Now Therefore hath God treasured up destructions for all dispensations, Because it is suitable to all dispensations.
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It is as fit for the King to be stripped of his gorgious apparel when the Play is done,
It is as fit for the King to be stripped of his gorgeous apparel when the Play is done,
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as the Begar of his rags.
as the Begar of his rags.
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This is but a momentany Righteousness or Perfection, a momentany wickedness or imperfection, according to the Law of the present dispensation:
This is but a momentany Righteousness or Perfection, a momentany wickedness or imperfection, according to the Law of the present Dispensation:
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and the Righteousness, the wickedness, the Law of the Dispensation, the Dispensation it self, all must pass into the dust again:
and the Righteousness, the wickedness, the Law of the Dispensation, the Dispensation it self, all must pass into the dust again:
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When they have lived out their transitory life, and acted their several parts, they must return to death.
When they have lived out their transitory life, and acted their several parts, they must return to death.
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So that though there be Righteousness, and Wickedness; Righteous Persons, and Wicked Persons; Blessings to the one, Woes to the other:
So that though there be Righteousness, and Wickedness; Righteous Persons, and Wicked Persons; Blessings to the one, Woes to the other:
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Yet all this is but under the Dispensation, for the season of the Dispensation, which when it comes to an end, all this passes away.
Yet all this is but under the Dispensation, for the season of the Dispensation, which when it comes to an end, all this passes away.
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Object. Against this it will be easily and readily objected, That this will destroy all Religion towards God, and Righteousness amongst men.Object. Against this it will be Easily and readily objected, That this will destroy all Religion towards God, and Righteousness among men.
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What need any man care, what he thinks or does? How can any man desire to be Righteous, to be Perfect,
What need any man care, what he thinks or does? How can any man desire to be Righteous, to be Perfect,
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if his end must be the same with him who is most imperfect and wicked?
if his end must be the same with him who is most imperfect and wicked?
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Answ. No, It will not, it cannot, if rightly understood. It will not destroy any true Religion in any way of administration whatsoever;Answer No, It will not, it cannot, if rightly understood. It will not destroy any true Religion in any Way of administration whatsoever;
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but only that Corrupt Enmity, Corrupt Hope, Corrupt Desire, Corrupt Selfish-interest, which every Administration inclines very much to breed and nourish,
but only that Corrupt Enmity, Corrupt Hope, Corrupt Desire, Corrupt Selfish-interest, which every Administration inclines very much to breed and nourish,
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but Perfect Love cannot suffer always to stand: which if it were once eaten out, every Administration would be sweet and pleasant.
but Perfect Love cannot suffer always to stand: which if it were once eaten out, every Administration would be sweet and pleasant.
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If we knew our selves, and one another, our own parts, and the parts that others are to act, we should with more rest and satisfaction act ours our selves,
If we knew our selves, and one Another, our own parts, and the parts that Others Are to act, we should with more rest and satisfaction act ours our selves,
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and with more peace and pleasure behold others acting theirs. Besides, The Righteous have a double advantage:
and with more peace and pleasure behold Others acting theirs. Beside, The Righteous have a double advantage:
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One in their present life, Another in their ensuing death.
One in their present life, another in their ensuing death.
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In their present life, they both enjoy themselves and their God, in such a way as the wicked cannot,
In their present life, they both enjoy themselves and their God, in such a Way as the wicked cannot,
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nor are in any wise capable of, in their state and practise of wickedness.
nor Are in any wise capable of, in their state and practice of wickedness.
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And in their ensuing death they have another advantage, it being a more immediate step to somewhat further then the death of the wicked can be, (I speak not of the shadow of death,
And in their ensuing death they have Another advantage, it being a more immediate step to somewhat further then the death of the wicked can be, (I speak not of the shadow of death,
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but of that which is death indeed, the dying of the Spirit in and to its present state.)
but of that which is death indeed, the dying of the Spirit in and to its present state.)
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Therefore there is no ground, why the Righteous should be discouraged in pursuing Righteousness, nor why the wicked should please himself in abounding in wickedness,
Therefore there is no ground, why the Righteous should be discouraged in pursuing Righteousness, nor why the wicked should please himself in abounding in wickedness,
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though ground sufficient for both to be weary of either, and to long after somewhat more perfect.
though ground sufficient for both to be weary of either, and to long After somewhat more perfect.
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Ʋse 1. Not for any to magnifie themselves much above others, nor to promise to themselves any such great blessedness beyond others,Ʋse 1. Not for any to magnify themselves much above Others, nor to promise to themselves any such great blessedness beyond Others,
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or to look upon others as objects of such great Misery, because of some appearing-difference between them and others.
or to look upon Others as objects of such great Misery, Because of Some appearing-difference between them and Others.
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Indeed there is a difference at present in this Dispensation, but it is no thank to them that 'tis so.
Indeed there is a difference At present in this Dispensation, but it is no thank to them that it's so.
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Nor are the wicked so much to be blamed as they think: (They have their parts to act,
Nor Are the wicked so much to be blamed as they think: (They have their parts to act,
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and they are fitted to their parts.) This Dispensation will have its end, and then you will find no such great difference between you and them, as you thought there was.
and they Are fitted to their parts.) This Dispensation will have its end, and then you will find no such great difference between you and them, as you Thought there was.
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Destruction will make an end of their wickedness, yea and it will make an end of your Righteousness also,
Destruction will make an end of their wickedness, yea and it will make an end of your Righteousness also,
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and then ye will become both one lump of Clay, without either Good or Evil. Ʋse 2. Not to grieve over-much when you find Destruction seizing upon you.
and then you will become both one lump of Clay, without either Good or Evil. Ʋse 2. Not to grieve overmuch when you find Destruction seizing upon you.
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If your body or spirit moulder away, If God consume your Righteousness, your Holiness, your Perfection, by the blast of his Spirit;
If your body or Spirit moulder away, If God consume your Righteousness, your Holiness, your Perfection, by the blast of his Spirit;
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Grieve not beyond measure at it: Alas it must dye, This must not last for ever.
Grieve not beyond measure At it: Alas it must die, This must not last for ever.
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You thought to have been made happy by this, your happiness lies in being delivered from it.
You Thought to have been made happy by this, your happiness lies in being Delivered from it.
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This is not the true treasure, or at least not in its true and lasting shape,
This is not the true treasure, or At least not in its true and lasting shape,
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and therefore must undergo death and destruction in this its present appearance.
and Therefore must undergo death and destruction in this its present appearance.
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The Apostle James raises it higher, bids you rejoyce in it, Chap. 1. 10. and he gives a strong Reason, Vers. 11. For the Sun is no sooner risen with a burning heat, but it withereth the grass;
The Apostle James raises it higher, bids you rejoice in it, Chap. 1. 10. and he gives a strong Reason, Vers. 11. For the Sun is no sooner risen with a burning heat, but it withereth the grass;
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and the flower thereof falleth, and the grace of the fashion of it perisheth: So also shall the rich man fade away in his ways. and the flower thereof falls, and the grace of the fashion of it Perishes: So also shall the rich man fade away in his ways.
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Therefore be glad at the death of that that must dye: ye have undergone that sorrow which there was no avoyding;
Therefore be glad At the death of that that must die: you have undergone that sorrow which there was no avoiding;
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This is great matter of Joy.
This is great matter of Joy.
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The pain of having the sap and moisture of your spirits dryed up by the scorching heat of the Sun,
The pain of having the sap and moisture of your spirits dried up by the scorching heat of the Sun,
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if it be in any degree past, 'tis great matter of Joy. Better is the Day of this Death, then the Day of this Life.
if it be in any degree past, it's great matter of Joy. Better is the Day of this Death, then the Day of this Life.
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There is greater matter of Joy in parting with, in putting off this Excellency, then in putting it on.
There is greater matter of Joy in parting with, in putting off this Excellency, then in putting it on.
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Now for a conclusion to all this, I intend to lay down the brief sum of the whole matter,
Now for a conclusion to all this, I intend to lay down the brief sum of the Whole matter,
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even of the whole course of man under every Administration, wherein he is either lifted up or thrown down,
even of the Whole course of man under every Administration, wherein he is either lifted up or thrown down,
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or both lifted up and thrown down, (first lifted up, and then thrown down,) and through which he passes to his lasting state. Take it thus.
or both lifted up and thrown down, (First lifted up, and then thrown down,) and through which he passes to his lasting state. Take it thus.
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We were all made by him who is the great Potter or Former of all things, (what e're we are,
We were all made by him who is the great Potter or Former of all things, (what ever we Are,
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whether righteous or wicked, under what Administration soever:) And this, not so much for any ends we can conceave or drive at, as for his own pleasure;
whither righteous or wicked, under what Administration soever:) And this, not so much for any ends we can conceive or drive At, as for his own pleasure;
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which will have its course upon us, and will toss and tumble us up and down into several sorts of Deaths and Lifes,
which will have its course upon us, and will toss and tumble us up and down into several sorts of Death's and Life's,
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as great and as often as it pleaseth;
as great and as often as it Pleases;
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till it hath quite confounded and brought us to a perfect loss in all our own Hopes, Desires,
till it hath quite confounded and brought us to a perfect loss in all our own Hope's, Desires,
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and Apprehensions, yea till at last it hath quite swallowed us up in it self: where when we are dead, buried, and cease to be, know, or desire any more;
and Apprehensions, yea till At last it hath quite swallowed us up in it self: where when we Are dead, buried, and cease to be, know, or desire any more;
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that Life may at length spring up in us, which till then we are uncapable of any distinct desiring or possessing.
that Life may At length spring up in us, which till then we Are uncapable of any distinct desiring or possessing.
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And the passage to this, though it be very dreadful to the flesh, being even through the Gates of Hell, Death, and Destruction;
And the passage to this, though it be very dreadful to the Flesh, being even through the Gates of Hell, Death, and Destruction;
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yet it is in no small measure joyful to the eye of that Spirit which discerns it to be but a passage, and a necessary passage too.
yet it is in no small measure joyful to the eye of that Spirit which discerns it to be but a passage, and a necessary passage too.
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And what brave Royal Heart would refuse to joyn issue with this request? O let all shadowy Perfections, all Perfections that come in and by Administrations, dye and pass away, be swallowed up by a Death, by a Destruction, more powerful then themselves;
And what brave Royal Heart would refuse to join issue with this request? O let all shadowy Perfections, all Perfections that come in and by Administrations, die and pass away, be swallowed up by a Death, by a Destruction, more powerful then themselves;
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that so way may be made for the discovery of true and compleat Perfection, that it may come forth to swallow up, both destruction,
that so Way may be made for the discovery of true and complete Perfection, that it may come forth to swallow up, both destruction,
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and all that it hath destroyed, for ever;
and all that it hath destroyed, for ever;
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and to bring forth it self and every thing again in its Primitive Glory, that they may return to that beauty wherein they were,
and to bring forth it self and every thing again in its Primitive Glory, that they may return to that beauty wherein they were,
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before they were stained by that Vanity, Misery and Vexation, whereunto all things are at present subjected.
before they were stained by that Vanity, Misery and Vexation, whereunto all things Are At present subjected.
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