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Gen. 2. 18.
Gen. 2. 18.
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And the Lord God said, it is not good that the man should be alone, I will make him a help meet for him.
And the Lord God said, it is not good that the man should be alone, I will make him a help meet for him.
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HUmane misery is to divine mercy, as a black foile to a sparkling Diamond, or as a sable cloud to the Sunne-beames;
HUmane misery is to divine mercy, as a black foil to a sparkling Diamond, or as a sable cloud to the Sunbeams;
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Psal. 8. 4. Lord what is man, that thou art mindful of him! man is, In his Creation, Angelical. In his Corruption, Diabolical. In his Renovation, Theological. In his Translation, Majestical.Psalm 8. 4. Lord what is man, that thou art mindful of him! man is, In his Creation, Angelical. In his Corruption, Diabolical. In his Renovation, Theological. In his translation, Majestical.
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An Angel in Eden. A Devil in the World. A Saint in the Church. A King in Heaven.
an Angel in Eden. A devil in the World. A Saint in the Church. A King in Heaven.
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There were foure silver Channels in which the chrystal streames of Gods affection ran to man in his Creation. 1. In his Preparation. 2. In his Assimulation. 3. In his Coronation. 4. In his Association.
There were foure silver Channels in which the crystal streams of God's affection ran to man in his Creation. 1. In his Preparation. 2. In his Assimulation. 3. In his Coronation. 4. In his Association.
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1. In his preparation: Other creatures recieved the Charter of their beings by a simple fiat, but there was a consultation at his forming;
1. In his preparation: Other creatures received the Charter of their beings by a simple fiat, but there was a consultation At his forming;
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not for the difficulty, but for the dignity of the work. The Painter is most studious about that which he means to make his Master-piece.
not for the difficulty, but for the dignity of the work. The Painter is most studious about that which he means to make his Masterpiece.
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The foure Elements were taken out of their Elements to make up the perfection of mans complexion;
The foure Elements were taken out of their Elements to make up the perfection of men complexion;
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The fire was purifi'd, the aire was clarifi'd, the water was purged, the earth was refined,
The fire was purified, the air was clarified, the water was purged, the earth was refined,
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when man was moulded, heaven and earth was married; a body from the one was espoused to a soul from the other.
when man was moulded, heaven and earth was married; a body from the one was espoused to a soul from the other.
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2. In his assimulation: Other creatures were made like themselves, but man was made like God,
2. In his assimulation: Other creatures were made like themselves, but man was made like God,
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as the wax hath the impression of the seal set upon it.
as the wax hath the impression of the seal Set upon it.
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It's admirable to behold so faire a picture in such course canvas, and so bright a Character in such a brown paper.
It's admirable to behold so fair a picture in such course canvas, and so bright a Character in such a brown paper.
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3. In his coronation: He that made man and all the rest, made man over all the rest.
3. In his coronation: He that made man and all the rest, made man over all the rest.
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Quantillum Dominum posuit, Deus in tantum dominium, he was a little Lord of a great Lordship;Quantillum Dominum He placed, Deus in Tantum dominium, he was a little Lord of a great Lordship;
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This King was crowned in his cradle. 4. In his association: Society is the solace of humanity:
This King was crowned in his cradle. 4. In his association: Society is the solace of humanity:
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The world would be a desart without a consort. Most of mens parts are made in paires;
The world would be a desert without a consort. Most of men's parts Are made in pairs;
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now he that was double in his perfection, must not be single in his condition, and the Lord God said, &c. These words are like the Irongate that opened to Peter of it's own accord, dividing themselves into three parts. 1. An introduction: and the Lord God said.
now he that was double in his perfection, must not be single in his condition, and the Lord God said, etc. These words Are like the Irongate that opened to Peter of it's own accord, dividing themselves into three parts. 1. an introduction: and the Lord God said.
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2. An assertion, 'tis not good that the man should be alone. 3. A determination, I will make an help meet for him.
2. an assertion, it's not good that the man should be alone. 3. A determination, I will make an help meet for him.
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In the first, there's a Majesty proposed. In the second, there's a malady presented. In the third, there's a remedy provided.
In the First, there's a Majesty proposed. In the second, there's a malady presented. In the third, there's a remedy provided.
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Once more let me put these grapes into the presse. 1. The Soveraignnesse of the expression, and the Lord God said.
Once more let me put these grapes into the press. 1. The sovereigness of the expression, and the Lord God said.
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2. The solitarinesse of the condition, 'tis not good, &c. 3. The sutablenesse of the provision, I will make, &c.
2. The solitariness of the condition, it's not good, etc. 3. The suitableness of the provision, I will make, etc.
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In the first, there's the worth of veracity. In the second, there's the want of society.
In the First, there's the worth of veracity. In the second, there's the want of society.
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In the third, there's the work of divinity. Of these in their order. And first of the first. For the first.
In the third, there's the work of divinity. Of these in their order. And First of the First. For the First.
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The Soveraignnesse of the expression, and the Lord God said. Luke 1. 70. As he spake by the mouth of his Prophets.
The sovereigness of the expression, and the Lord God said. Lycia 1. 70. As he spoke by the Mouth of his prophets.
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In other Scriptures he used their mouths, but in this he makes use of his own:
In other Scriptures he used their mouths, but in this he makes use of his own:
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they were the Organs, and he the Breath; the early streames, and he the Fountain. How he spake 'tis hard to be spoken, whether eternally, or internally, or externally.
they were the Organs, and he the Breath; the early streams, and he the Fountain. How he spoke it's hard to be spoken, whither eternally, or internally, or externally.
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Quomodo non est quod quoeramus, sed potius quid dixerit intelligamus, we are not to enquire to the manner of speaking, Quomodo non est quod quoeramus, sed potius quid dixerit intelligamus, we Are not to inquire to the manner of speaking,
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but to the matter that's spoken, which leads me like a directing starre from the Suburbs to the City, from the Porch to the Palace, from the Founder of the Mine, to the Treasure that is in it, it is not good, &c. In which you have two things. 1. The subject. 2. The predicate. The subject, man alone.
but to the matter that's spoken, which leads me like a directing star from the Suburbs to the city, from the Porch to the Palace, from the Founder of the Mine, to the Treasure that is in it, it is not good, etc. In which you have two things. 1. The Subject. 2. The predicate. The Subject, man alone.
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The predicate, 'tis not good, &c.
The predicate, it's not good, etc.
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First, the subject, man alone, take this in two branches. 1. As it is limited to one man. 2. As it is lengthened to all men.
First, the Subject, man alone, take this in two branches. 1. As it is limited to one man. 2. As it is lengthened to all men.
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First, as 'tis limited to one man, and so it is taken particularly, man for the first man.
First, as it's limited to one man, and so it is taken particularly, man for the First man.
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When all other creatures had their mates, Adam wanted his:
When all other creatures had their mates, Adam wanted his:
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Though he was the Emperour of the Earth, and the Admiral of the Seas, yet in Paradise without a companion,
Though he was the Emperor of the Earth, and the Admiral of the Seas, yet in Paradise without a Companion,
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though he was truly happy, yet he was not fully happy; Though he had enough for his board, yet he had not enough for his bed;
though he was truly happy, yet he was not Fully happy; Though he had enough for his board, yet he had not enough for his Bed;
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Though he had many creatures to serve him, yet he wanted a creature to solace him;
Though he had many creatures to serve him, yet he wanted a creature to solace him;
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when he was compounded in Creation, he must be compleated by conjunction;
when he was compounded in Creation, he must be completed by conjunction;
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when he had no sinne to hurt him, then he must have a wife to help him;
when he had no sin to hurt him, then he must have a wife to help him;
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It is not good that man should be alone. It is not good that man should be alone.
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Secondly, as it's lengthned to all men, and so it's taken universally, Heb. 13. 4. Marriage is honorable unto all, not only NONLATINALPHABET, but NONLATINALPHABET.
Secondly, as it's lengthened to all men, and so it's taken universally, Hebrew 13. 4. Marriage is honourable unto all, not only, but.
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It's not onely warrantable, but honourable.
It's not only warrantable, but honourable.
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The whole Trinity hath conspired together to set a Crown of glory upon the head of Matrimony. 1. God the Father:
The Whole Trinity hath conspired together to Set a Crown of glory upon the head of Matrimony. 1. God the Father:
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Marriage was a Tree planted within the walls of Paradise, this flower first grew in Gods garden. 2. The Sonne:
Marriage was a Tree planted within the walls of Paradise, this flower First grew in God's garden. 2. The Son:
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Marriage is a christal-glasse wherein Christ and the Saints do see each others faces. 3. The Holy Ghost by his overshadowing of the blessed Virgin.
Marriage is a christal-glasse wherein christ and the Saints do see each Others faces. 3. The Holy Ghost by his overshadowing of the blessed Virgae.
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Well might the world when it saw her pregnancie, suspect her Virginity, but her Matrimonial condition was a grave to that suspition;
Well might the world when it saw her pregnancy, suspect her Virginity, but her Matrimonial condition was a grave to that suspicion;
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without this, her innocency had not prevented her infamy; she needed a shield to defend that chastity abroad, which was kept inviolable at home.
without this, her innocency had not prevented her infamy; she needed a shield to defend that chastity abroad, which was kept inviolable At home.
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Too many have not worth enough to preserve their virginity, have yet will enough to cover their unchastity;
Too many have not worth enough to preserve their virginity, have yet will enough to cover their unchastity;
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turning the medicine of frailty into the mantle of filthinesse.
turning the medicine of frailty into the mantle of filthiness.
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Certainly she is mad that cuts off her legge to get her a crutch, or that venomes her face to weare a mask.
Certainly she is mad that cuts off her leg to get her a crutch, or that venoms her face to wear a mask.
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Saint Paul makes it one of the Characters of those that should cashiere the faith, 1 ▪ Tim. 4. 3. Not to forbear marriage, which may be lawful,
Saint Paul makes it one of the Characters of those that should cashier the faith, 1 ▪ Tim. 4. 3. Not to forbear marriage, which may be lawful,
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but to forbid, it which is sinful.
but to forbid, it which is sinful.
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One of the Popes of Rome, sprinkles this unholy drop upon it, carnis polutionem & immunditiem.
One of the Popes of Room, sprinkles this unholy drop upon it, carnis polutionem & immunditiem.
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It's strange, that that should be a pollution, which was instituted before corruption; or that impurity, which was ordained in the state of innocency;
It's strange, that that should be a pollution, which was instituted before corruption; or that impurity, which was ordained in the state of innocency;
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or that they should make that be to a sinne which they make to be a Sacrament.
or that they should make that be to a sin which they make to be a Sacrament.
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But a Bastard may be laid at the door of chastity; and a leaden crown set upon a golden head.
But a Bastard may be laid At the door of chastity; and a leaden crown Set upon a golden head.
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Bellarmine that mighty Atlas of the Papal power blowes his stinking breath upon it, saying, better were it for a Priest to defile himself with many Harlots,Bellarmine that mighty Atlas of the Papal power blows his stinking breath upon it, saying, better were it for a Priest to defile himself with many Harlots,
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than to be married to one wife. These children of the purple-whore preferre their Monasteries before our Marriages; a concubine before a companion.
than to be married to one wife. These children of the purple-whore prefer their Monasteries before our Marriages; a concubine before a Companion.
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They use too many for their lusts, to choose any for their love; Their tables are so largely spread, that they can't feed upon one dish.
They use too many for their Lustiest, to choose any for their love; Their tables Are so largely spread, that they can't feed upon one dish.
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As for their exalting of a Virginstate, it's like him that commended fasting when he had fill'd his belly.
As for their exalting of a Virginstate, it's like him that commended fasting when he had filled his belly.
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Who knowes not that Virginity is a pearle of sparkling lustre? But can't the one be set up, without the other be thrown down? will no oblation pacifie the former,
Who knows not that Virginity is a pearl of sparkling lustre? But can't the one be Set up, without the other be thrown down? will no oblation pacify the former,
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but the demolishing of the latter? Though we find many enemies to the choice of marriage,
but the demolishing of the latter? Though we find many enemies to the choice of marriage,
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yet it's rare to finde any enemies to the use of marriage.
yet it's rare to find any enemies to the use of marriage.
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They would pick the lock that want the key, and pluck the fruit that do not plant the Tree.
They would pick the lock that want the key, and pluck the fruit that do not plant the Tree.
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The Hebrewes have a saying, He is not a man that hath not a woman. Though they clime too high a bough;
The Hebrews have a saying, He is not a man that hath not a woman. Though they climb too high a bough;
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yet it's to be feared that such flesh is full of imperfection that is not tending to propagation;
yet it's to be feared that such Flesh is full of imperfection that is not tending to propagation;
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Though man alone may be good, yet it is not good that the man should be alone;
Though man alone may be good, yet it is not good that the man should be alone;
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whichleads me from the subject to the predicate. It is not good, &c. Non bonum is not in this place as malum, but bonum est honestum utile jucundum.
whichleads me from the Subject to the predicate. It is not good, etc. Non bonum is not in this place as malum, but bonum est Honesty utile jucundum.
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Now it is not good that man should be in a single condition, upon a threefold consideration.
Now it is not good that man should be in a single condition, upon a threefold consideration.
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1. In respect of sinne, which would not else be prevented.
1. In respect of sin, which would not Else be prevented.
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Marriage is like water, to quench the sparkes of lusts fire, 1 Cor. 7. 2. Neverthelesse to avoid fornication, let every one have his own wife, &c. Man needed no such physick when he was in perfect health.
Marriage is like water, to quench the sparks of Lustiest fire, 1 Cor. 7. 2. Nevertheless to avoid fornication, let every one have his own wife, etc. Man needed no such physic when he was in perfect health.
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Temptations may break natures best fence and lay it's Paradise waste, but a single life is a prison of unruly desires, which is daily attempted to be broken open.
Temptations may break nature's best fence and lay it's Paradise waste, but a single life is a prison of unruly Desires, which is daily attempted to be broken open.
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Some indeed force themselves to a single life meerely to avoid the charges of a married state;
some indeed force themselves to a single life merely to avoid the charges of a married state;
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they had rather fry in the grease of their own sensuality, than extinguish those flames with an allowed remedy;
they had rather fry in the grease of their own sensuality, than extinguish those flames with an allowed remedy;
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It's better to marry, than to burn; to be lawfully coupled, than to be lustfully scorched.It's better to marry, than to burn; to be lawfully coupled, than to be lustfully scorched.
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It's best feeding these flames with ordinare fewel. 2. 'Tis not good in respect of mankinde, which then would not be propagated.
It's best feeding these flames with ordinare fuel. 2. It's not good in respect of mankind, which then would not be propagated.
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The Roman Historian relating the ravishing of the Sabine women, excused it thus:
The Roman Historian relating the ravishing of the Sabine women, excused it thus:
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Res exat unius aetatis populus virorum, without them mankinde would fall from the earth and perish.Rest exat unius aetatis populus virorum, without them mankind would fallen from the earth and perish.
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Marriages do turne mutability into the image of eternity; it springs up new buds, when the old are withered.
Marriages do turn mutability into the image of eternity; it springs up new buds, when the old Are withered.
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It's a greater honour for a man to be the father of one sonne, than to be the Master of many servants.
It's a greater honour for a man to be the father of one son, than to be the Master of many Servants.
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Without a wife, children can't be had lawfully; without a good wife children can't be had comfortably.
Without a wife, children can't be had lawfully; without a good wife children can't be had comfortably.
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Man and woman as the stock and the scien, being grafted in marriage, are trees bearing fruit to the world.
Man and woman as the stock and the scien, being grafted in marriage, Are trees bearing fruit to the world.
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Saint Augustine sayes, this pair is, primum par & fundamentum omnium, &c. They are the first linck of humane society to which all the rest are joyned.
Saint Augustine Says, this pair is, primum par & fundamentum omnium, etc. They Are the First link of humane society to which all the rest Are joined.
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Mankinde had long ago decayed and been like a Taper fall'n into the socket, if those breaches which are made by mortality were not repaired by Matrimony.
Mankind had long ago decayed and been like a Taper fallen into the socket, if those Breaches which Are made by mortality were not repaired by Matrimony.
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3. 'Tis not good in regard of the Church, which could not then have been expatiated.
3. It's not good in regard of the Church, which could not then have been expatiated.
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Where there is no generation, there can be no regeneration: Nature makes us Creatures, before Grace makes us Christians.
Where there is no generation, there can be no regeneration: Nature makes us Creatures, before Grace makes us Christians.
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If the loines of men had been lesse fruitfull, the death of Christ would have been lesse successeful.
If the loins of men had been less fruitful, the death of christ would have been less successful.
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It was a witty question that one put to him that said, marriages fills the earth, but virginity fills the heavens.
It was a witty question that one put to him that said, marriages fills the earth, but virginity fills the heavens.
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How can the heavens be full, if the earth be empty?
How can the heavens be full, if the earth be empty?
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Had Adam lived in Innocency without Matrimony, there would have been no servants for God in the Church Militant,
Had Adam lived in Innocency without Matrimony, there would have been no Servants for God in the Church Militant,
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nor no Saint with God in the Church Triumphant.
nor no Saint with God in the Church Triumphant.
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But I will not sinke this Vessel by the over-burdening of it, nor presse this truth to death by laying too great a load upon its shoulders.
But I will not sink this Vessel by the over-burdening of it, nor press this truth to death by laying too great a load upon its shoulders.
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There is one knot which I must unty before I make a farther progresse, 1 Corinthians 7. 1. It is good for a man not to touch a woman.
There is one knot which I must untie before I make a farther progress, 1 Corinthians 7. 1. It is good for a man not to touch a woman.
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Doth all the Scriptures proceed out of the same mouth, and do they not all speak the same truth ▪ the God of unity will not indite discord,
Does all the Scriptures proceed out of the same Mouth, and do they not all speak the same truth ▪ the God of unity will not indite discord,
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and the God of verity cannot assert falsehood.
and the God of verity cannot assert falsehood.
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If good and evil be contraries, how contrary then are these Scriptures? Either Moses mistakes God,
If good and evil be contraries, how contrary then Are these Scriptures? Either Moses mistakes God,
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or Paul mistakes Moses about the point of marriage. To which I shall give a double answer.
or Paul mistakes Moses about the point of marriage. To which I shall give a double answer.
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1. There is a publick and a private good.
1. There is a public and a private good.
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In respect of one man it may be good not to touch a woman, but in respect of all.
In respect of one man it may be good not to touch a woman, but in respect of all.
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So it is not good that the man should be alone.
So it is not good that the man should be alone.
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2. Moses speaks of the state of man created, Paul of the state of man corrupted:
2. Moses speaks of the state of man created, Paul of the state of man corrupted:
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now that which by institution was a mercy, may by corruption become a misery; as pure water is tainted by running through a miry channel;
now that which by Institution was a mercy, may by corruption become a misery; as pure water is tainted by running through a miry channel;
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or as the Sunne-beames recieves a tincture by shining through a coloured glasse.
or as the Sunbeams receives a tincture by shining through a coloured glass.
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There's no print of evil in the world, but sinne was the stamp that made it.
There's no print of evil in the world, but sin was the stamp that made it.
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They which seek nothing but weal in its commission, will finde nothing but woe in the conclusion.
They which seek nothing but weal in its commission, will find nothing but woe in the conclusion.
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Which leades me from the solitarinesse of the condition, man alone, to the sutablenesse of the provision, I will make her an help meet for him.
Which leads me from the solitariness of the condition, man alone, to the suitableness of the provision, I will make her an help meet for him.
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In which you have two parts, 1. The Agent, I will make. 2. The Object, a help.
In which you have two parts, 1. The Agent, I will make. 2. The Object, a help.
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First, The Agent, I will make. We can't build a house without tooles, but the Trinity is at liberty. Dic verbum tantum.
First, The Agent, I will make. We can't built a house without tools, but the Trinity is At liberty. Die verbum Tantum.
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To Gods omniscience there's nothing invisible, and to Gods omnipotence there's nothing impossible. We work by hands without, but he workes without hands.
To God's omniscience there's nothing invisible, and to God's omnipotence there's nothing impossible. We work by hands without, but he works without hands.
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He that made man meet for help, makes a meet help for man. Marriages are consented above, but consummated below.
He that made man meet for help, makes a meet help for man. Marriages Are consented above, but consummated below.
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Prov. 18. 22. Though man wants supply, yet man cannot supply his wants.Curae 18. 22. Though man Wants supply, yet man cannot supply his Wants.
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James 1. 17. Every good and perfect gift comes from above, &c. A wife though she be not a perfect gift,James 1. 17. Every good and perfect gift comes from above, etc. A wife though she be not a perfect gift,
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yet she is a good gift. These beames are darted from the Sunne of righteousnesse. Hast thou a soft heart? it's of Gods breaking:
yet she is a good gift. These beams Are darted from the Sun of righteousness. Hast thou a soft heart? it's of God's breaking:
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Hast thou a sweet wife? shee's of Gods making. Let me draw up this expression with a double application.
Hast thou a sweet wife? she's of God's making. Let me draw up this expression with a double application.
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1. When thou layest out for such a good on earth, look up to the God of heaven.
1. When thou layest out for such a good on earth, look up to the God of heaven.
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Let him make thy choice for thee who hath made his choice of thee. Look above you before you look about you.
Let him make thy choice for thee who hath made his choice of thee. Look above you before you look about you.
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Nothing makes up the happinesse of a married condition like the holinesse of a mortified disposition.
Nothing makes up the happiness of a married condition like the holiness of a mortified disposition.
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Account not those the most worthy, that are the most wealthy.
Account not those the most worthy, that Are the most wealthy.
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Art thou matched to the Lord? match in the Lord, How happy are such marriages where Christ is at the Wedding ▪ Let none but those who have found favour in Gods eyes, finde favour in yours.
Art thou matched to the Lord? match in the Lord, How happy Are such marriages where christ is At the Wedding ▪ Let none but those who have found favour in God's eyes, find favour in yours.
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2. Give God the Tribute of your gratulation for your good companions. Take heed of paying your rent to a wrong Landlord.
2. Give God the Tribute of your gratulation for your good Sodales. Take heed of paying your rend to a wrong Landlord.
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When you taste of the streame, reflect on the spring that feeds it.
When you taste of the stream, reflect on the spring that feeds it.
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Now thou hast foure eyes for thy speculation, foure hands for thy operation, foure feet for thy ambulation,
Now thou hast foure eyes for thy speculation, foure hands for thy operation, foure feet for thy ambulation,
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and foure shoulders for thy sustentation.
and foure shoulders for thy sustentation.
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What the sinne against the Holy Ghost is in point of divinity, that is unthankfulnesse in point of morality; an offence unpardonable.
What the sin against the Holy Ghost is in point of divinity, that is unthankfulness in point of morality; an offence unpardonable.
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Pity it is but that Moon should be ever in an Eclipse that will not acknowledge her beames to be borrowed from the Sunne.
Pity it is but that Moon should be ever in an Eclipse that will not acknowledge her beams to be borrowed from the Sun.
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He that praises not the giver, prizes not the gift, and so I passe from the Agent to the Object, a help.
He that praises not the giver, prizes not the gift, and so I pass from the Agent to the Object, a help.
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She must be so much, and no lesse, and so much, and no more. Our ribs were not ordained to be our Rulers.
She must be so much, and no less, and so much, and no more. Our ribs were not ordained to be our Rulers.
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They are not made of the head to claim superiority, but out of the side to be content with equality.
They Are not made of the head to claim superiority, but out of the side to be content with equality.
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They desert the Author of nature, that invert the order of nature.
They desert the Author of nature, that invert the order of nature.
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The woman was made for the mans comfort, but the man was not made for the womans command.
The woman was made for the men Comfort, but the man was not made for the woman's command.
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Those shoulders aspire too high, that content not themselves with a roome below their head.
Those shoulders aspire too high, that content not themselves with a room below their head.
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It's between a man and his wife in the house, as it is between the Sunne and the Moone in the heavens,
It's between a man and his wife in the house, as it is between the Sun and the Moon in the heavens,
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when the greater light goes down, the lesser light gets up; when the one ends in setting, the other beginnes in shining.
when the greater Light Goes down, the lesser Light gets up; when the one ends in setting, the other begins in shining.
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The wife may be a Soveraigne in her husbands absence, but she must be subject in her husbands presence.
The wife may be a Sovereign in her Husbands absence, but she must be Subject in her Husbands presence.
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As Pharaoh said to Joseph, so should the husband say to his wife, Genesis 41. 40. Thou shalt be over my house,
As Pharaoh said to Joseph, so should the husband say to his wife, Genesis 41. 40. Thou shalt be over my house,
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and according to thy word shall all my people be ruled, onely in the Throne will I be greater than thou.
and according to thy word shall all my people be ruled, only in the Throne will I be greater than thou.
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The body of that Houshould can never make any good motion, whose bones are out of place.
The body of that Household can never make any good motion, whose bones Are out of place.
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The Woman must be a helpe to the man in these foure things.
The Woman must be a help to the man in these foure things.
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1. To his Piety. 2. To his Society. 3. To his Progeny. 4. To his Prosperity.
1. To his Piety. 2. To his Society. 3. To his Progeny. 4. To his Prosperity.
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To his Piety by the ferventnesse of her excitation. To his Society by the fragrantnesse of her conversation.
To his Piety by the ferventness of her excitation. To his Society by the fragrantnesse of her Conversation.
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To his Progeny by the fruitfulnesse of her education. To his Prosperity by the faithfulnesse of her preservation.
To his Progeny by the fruitfulness of her education. To his Prosperity by the faithfulness of her preservation.
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1. To his Piety by the ferventnesse of her excitation, 1 Pet. •. 7. Husband and wife should be as the two milch-kine which were coupled together to carry the Arke of God;
1. To his Piety by the ferventness of her excitation, 1 Pet. •. 7. Husband and wife should be as the two milk-cows which were coupled together to carry the Ark of God;
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or as the two Cherubims that look't one upon another, and both upon the Mercy-Seat;
or as the two Cherubims that looked one upon Another, and both upon the Mercy-Seat;
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or as the two tables of stone, on each of which were engraven the Lawes of God.
or as the two tables of stone, on each of which were engraven the Laws of God.
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In some families married persons are like Jeremiah's two baskets of figges, one very good, the other very evil ▪ or like fire and water,
In Some families married Persons Are like Jeremiah's two baskets of figs, one very good, the other very evil ▪ or like fire and water,
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whil'st the one is flaming in devotion, the other is freezing in corruption. There is a twofold hindrance of holinesse; first, of the right side; secondly, on the left;
whilst the one is flaming in devotion, the other is freezing in corruption. There is a twofold hindrance of holiness; First, of the right side; secondly, on the left;
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on the right side when the wife would run in Gods way, the husband will not let her go:
on the right side when the wife would run in God's Way, the husband will not let her go:
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when the fore-horse in a teame will not draw, he wrongs all the rest; when the General of an Army forbids a Martch, all the Souldiers stand still. Sometimes on the left;
when the fore-horse in a term will not draw, he wrongs all the rest; when the General of an Army forbids a March, all the Soldiers stand still. Sometime on the left;
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How did Solomons Idolatrous wifes draw away his heart from heaven? A sinning wife was Satans first ladder, by which he scaled the walls of Paradise and took away the Fort-Royal of Adams heart from him.
How did Solomons Idolatrous wives draw away his heart from heaven? A sinning wife was Satan First ladder, by which he scaled the walls of Paradise and took away the Fort-Royal of Adams heart from him.
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Thus she that should have been the helpe of his flesh, was the hurt of his Faith:
Thus she that should have been the help of his Flesh, was the hurt of his Faith:
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His natures under-propper, becomes his graces underminer;
His nature's under-propper, becomes his graces underminer;
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and she that should be a Crown on the head, is a crosse on the shoulders.
and she that should be a Crown on the head, is a cross on the shoulders.
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The wife is often to the husband as the ivy is to the oak, which drawes away his sap from him.
The wife is often to the husband as the ivy is to the oak, which draws away his sap from him.
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2. A help to his society by the fragrantnesse of her conversation. Man is an affectionate creature, now the womans behaviour should be such towards the man,
2. A help to his society by the fragrantnesse of her Conversation. Man is an affectionate creature, now the woman's behaviour should be such towards the man,
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as to requite his affection by increasing his delectation. That the new-borne-love may not be blasted, as soon as it's blossomed;
as to requite his affection by increasing his delectation. That the new-borne-love may not be blasted, as soon as it's blossomed;
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that it may not be ruined before it be rooted.
that it may not be ruined before it be rooted.
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A Spouse should carry her selfe so to her husband as not to disturb his love by her contention,
A Spouse should carry her self so to her husband as not to disturb his love by her contention,
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nor to destroy his love by her alienation.
nor to destroy his love by her alienation.
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Husband and wife should be like two candles burning together, which makes the house more lightsome,
Husband and wife should be like two Candles burning together, which makes the house more lightsome,
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or like two fragrant flowers bound up in one Nosegay that augments it's sweetnesse; or like two well tuned instruments, which sounding together, makes the more melodious musick.
or like two fragrant flowers bound up in one Nosegay that augments it's sweetness; or like two well tuned Instruments, which sounding together, makes the more melodious music.
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Husband and wife, what are they but as two springs meeting, and so joyning their streames that they make but one currant? It's an unpleasing spectacle to view any Contention in this Conjunction.
Husband and wife, what Are they but as two springs meeting, and so joining their streams that they make but one currant? It's an unpleasing spectacle to view any Contention in this Conjunction.
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3. To his Progeny by the fruitfulnesse of her education, that so her children in the flesh may be Gods children in the Spirit, 1 Samuel 1. 11. Hanna she vowes if the Lord will give her a Sonne by bearing him, she will returne that son to the Lord by serving him.
3. To his Progeny by the fruitfulness of her education, that so her children in the Flesh may be God's children in the Spirit, 1 Samuel 1. 11. Hannah she vows if the Lord will give her a Son by bearing him, she will return that son to the Lord by serving him.
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A Spouse should be more careful of her childrens breeding, than she should be fearful of her childrens bearing.
A Spouse should be more careful of her Children's breeding, than she should be fearful of her Children's bearing.
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Take heede last these flowers grow in the Devils Garden. Though you bring them out in corruption, yet do not bring them up to damnation.
Take heed last these flowers grow in the Devils Garden. Though you bring them out in corruption, yet do not bring them up to damnation.
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Those are not Mothers, but Monsters, that whil'st they should be teaching their children the way to heaven with their lips, are leading them the way to hell with their lives.
Those Are not Mother's, but Monsters, that whilst they should be teaching their children the Way to heaven with their lips, Are leading them the Way to hell with their lives.
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Good education is the best livery you can give them living, and it's the best Legacy you can leave them dying.
Good education is the best livery you can give them living, and it's the best Legacy you can leave them dying.
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You let out your cares to make them great, O lift up your prayers to make them good;
You let out your Cares to make them great, Oh lift up your Prayers to make them good;
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That before you dye from them, you may see Christ live in them. Whil'st these Twigges are greene and tender, they should be bowed towards God.
That before you die from them, you may see christ live in them. Whilst these Twigs Are green and tender, they should be bowed towards God.
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Children and Servants are in a Family, as Passengers are in a Boat;
Children and Servants Are in a Family, as Passengers Are in a Boat;
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husband and wife they are as a paire of Oares, to row them to their desired Haven.
husband and wife they Are as a pair of Oars, to row them to their desired Haven.
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Let these small pieces of Timber be hewed, and squared for the Caelestial building.
Let these small Pieces of Timber be hewed, and squared for the Celestial building.
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By putting a Scepter of Grace into their hands, you will set a Crown of glory upon their heads.
By putting a Sceptre of Grace into their hands, you will Set a Crown of glory upon their Heads.
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4. A helpe to his Prosperity by her faithful preservation, being not a Wandrer abroad, but a Worker at home.
4. A help to his Prosperity by her faithful preservation, being not a Wandrer abroad, but a Worker At home.
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One of the Antients speakes excellently;
One of the Ancients speaks excellently;
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She must not be a Field-Wife like Dinah, nor a Street-Wife like Thamar, nor a Window-Wife like Jezabel.
She must not be a Field-Wife like Dinah, nor a Street-Wife like Tamar, nor a Window-Wife like Jezebel.
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Phideas when he drew a woman, painted her sitting under a Snaile-shell, that she might imitate that little Creature that goes no further than it can carry it's house upon it's head.Phideas when he drew a woman, painted her sitting under a Snail-shell, that she might imitate that little Creature that Goes no further than it can carry it's house upon it's head.
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How many women are there that are not labouring Bees, but idle Drones; that take up a roome in the Hive, but bring no Honey to it;
How many women Are there that Are not labouring Bees, but idle Drones; that take up a room in the Hive, but bring no Honey to it;
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that are Moths to their husbands Estates; spending, when they should be sparing? As the man's part is to provide industrously,
that Are Moths to their Husbands Estates; spending, when they should be sparing? As the Man's part is to provide industriously,
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so the womans is to preserve discreetly; the one must not be carelesly wanting, the other must not be causlesly wasting:
so the woman's is to preserve discreetly; the one must not be carelessly wanting, the other must not be causelessly wasting:
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the man must be seeking with diligence, the woman must be saving with providence.
the man must be seeking with diligence, the woman must be Saving with providence.
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The Cock and the Hen both scrape together in the dustheap to pick up something for their little chickens.
The Cock and the Hen both scrape together in the dustheap to pick up something for their little chickens.
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To winde up this on a short bottome.
To wind up this on a short bottom.
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1. If the Woman be a helpe to the man, then let not the man cast dirt on the Woman.
1. If the Woman be a help to the man, then let not the man cast dirt on the Woman.
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Secundus being asked his opinion of a Woman, speakes thus, Viri naufragium domus tempestas, quietis impedimentum, &c. But surely he was a Monster,Secundus being asked his opinion of a Woman, speaks thus, Viri Shipwreck domus Tempestas, quietis impedimentum, etc. But surely he was a Monster,
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and not a man, fitter for a Tombe to bury him, than a wombe to beare him.
and not a man, fitter for a Tomb to bury him, than a womb to bear him.
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Some have stiled them to be, Like Clouds in the Sky. Like Motes in the Sun. Like Snuffs in the Candle. Like Weeds in the Garden.
some have styled them to be, Like Clouds in the Sky. Like Motes in the Sun. Like Snuffs in the Candle. Like Weeds in the Garden.
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It is not good to play the Butcher with that naked Sex that hath no armes but for imbraces.
It is not good to play the Butcher with that naked Sex that hath no arms but for embraces.
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A Preacher should not be silent for those who are silenced from preaching;
A Preacher should not be silent for those who Are silenced from preaching;
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because they are the weaker Vessels, shall they be broken all to pieces? Thou that sayest women are evil, it may be thy expression flowes from thy experience;
Because they Are the Weaker Vessels, shall they be broken all to Pieces? Thou that Sayest women Are evil, it may be thy expression flows from thy experience;
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but I shall never take that Mariner for my Pilot, that hath no better knowledge than the splitting of his own Ship. Wilt thou condemne the frame of all for the faults of one? as if it were true Logick,
but I shall never take that Mariner for my Pilot, that hath no better knowledge than the splitting of his own Ship. Wilt thou condemn the frame of all for the Faults of one? as if it were true Logic,
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because some are evil, therefore none are good. He hath ill eyes that disdaines all objects.
Because Some Are evil, Therefore none Are good. He hath ill eyes that disdains all objects.
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To blast thy helper, is to blame thy Maker.
To blast thy helper, is to blame thy Maker.
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In a word, we took our rise from their bowels, and may take our rest in their bosomes.
In a word, we took our rise from their bowels, and may take our rest in their bosoms.
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2. Is the woman to be a helpe to the man? Then let the man be a helpe to the woman.
2. Is the woman to be a help to the man? Then let the man be a help to the woman.
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What makes these Debtors be such ill Pay-Masters? but because they look at what is owing to them,
What makes these Debtors be such ill Pay-masters? but Because they look At what is owing to them,
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but not at what is owing by them. If thou wouldst have thy wifes reverence, let her have thy respect.
but not At what is owing by them. If thou Wouldst have thy wives Reverence, let her have thy respect.
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To force a feare from this relation, is that which neither befits the husbands authority to enjoyne,
To force a Fear from this Relation, is that which neither befits the Husbands Authority to enjoin,
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nor the wifes duty to performe. A wife must not be sharply driven, but sweetly drawn.
nor the wives duty to perform. A wife must not be sharply driven, but sweetly drawn.
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Compassion may bend her, but compulsion will break her. Husband and Wife should act towards each other with consent, not by constraint.
Compassion may bend her, but compulsion will break her. Husband and Wife should act towards each other with consent, not by constraint.
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There are foure things wherein the husband is to be a meet help to the wife.
There Are foure things wherein the husband is to be a meet help to the wife.
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1. In his protecting of her from injuries.
1. In his protecting of her from injuries.
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It's well observed by one, that the rib, of which woman was made, was taken from under the mans arme:
It's well observed by one, that the rib, of which woman was made, was taken from under the men arm:
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as the use of the arme is to keep off blowes from the body, so the office of the husband is to ward off blowes from the wife:
as the use of the arm is to keep off blows from the body, so the office of the husband is to ward off blows from the wife:
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The wife is the husbands Treasury, and the husband should be the wifes Armory. In darknesse he should be her Sun for direction;
The wife is the Husbands Treasury, and the husband should be the wives Armoury. In darkness he should be her Sun for direction;
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in danger he should be her shield for protection. 2. In his providing for her necessities.
in danger he should be her shield for protection. 2. In his providing for her necessities.
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The husband must communicate maintenance to the wife, as the head conveyes influence to the members;
The husband must communicate maintenance to the wife, as the head conveys influence to the members;
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Thou must not be a Drone, and she a Drudge.
Thou must not be a Drone, and she a Drudge.
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A man in a married estate is like a Chamberlaine in an Inne, there's knocking for him in every roome.
A man in a married estate is like a Chamberlain in an Inn, there's knocking for him in every room.
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Many persons in this condition, waste that estate in Luxury, which should supply their wives necessity.
Many Persons in this condition, waste that estate in Luxury, which should supply their wives necessity.
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Nec amor viget mariti, nec fides Christiani, they have neither the faith of a Christian, nor the love of a husband.Nec amor Viget Mariti, nec fides Christians, they have neither the faith of a Christian, nor the love of a husband.
fw-la fw-la fw-la fw-la, fw-la fw-la np1, pns32 vhb dx dt n1 pp-f dt njp, ccx dt n1 pp-f dt n1.
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It's a sad spectacle to see a Virgin sold with her own money unto slavery, when Services are better than Marriages;
It's a sad spectacle to see a Virgae sold with her own money unto slavery, when Services Are better than Marriages;
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the one recieves Wages, whil'st the other buyes their Fetters. 3. In his covering of her infirmities.
the one receives Wages, whilst the other buys their Fetters. 3. In his covering of her infirmities.
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Who would trample upon a Jewel because it's fallen in the dirt? or throw away a heap of wheat,
Who would trample upon a Jewel Because it's fallen in the dirt? or throw away a heap of wheat,
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for a little chasse? or despise a golden wedge, because it retaines some drosse? These Roses have their prickles.
for a little chasse? or despise a golden wedge, Because it retains Some dross? These Roses have their prickles.
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Now husbands should spread a mantle of charity over their wives infirmities. They be ill Birds that defile their own nests.
Now Husbands should spread a mantle of charity over their wives infirmities. They be ill Birds that defile their own nests.
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It's a great deal better you should fast, than feast your selves upon their failings.
It's a great deal better you should fast, than feast your selves upon their failings.
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Some husbands are never well, longer than they are holding their fingers in their wives sores.
some Husbands Are never well, longer than they Are holding their fingers in their wives sores.
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Such are like Crowes, that fasten onely upon carrion. Do not put out the Candle, because of the snuffe.
Such Are like Crows, that fasten only upon carrion. Do not put out the Candle, Because of the snuff.
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If the gold be good, allow it grains. Husbands and wives should provoke one another to love,
If the gold be good, allow it grains. Husbands and wives should provoke one Another to love,
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and they should love one another notwithstanding of provocation. Take heed of poysoning those Springs, from whence the Streames of your Pleasure flowes.
and they should love one Another notwithstanding of provocation. Take heed of poisoning those Springs, from whence the Streams of your Pleasure flows.
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4. By his delighting in her Society: A wife takes Sanctuary, not onely in her husbands house, but in his heart.
4. By his delighting in her Society: A wife Takes Sanctuary, not only in her Husbands house, but in his heart.
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The Tree of love should grow up in the Family, as the Tree of life grew up in the Garden.
The Tree of love should grow up in the Family, as the Tree of life grew up in the Garden.
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They that choose their love, should love their choice.
They that choose their love, should love their choice.
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They that marry where they affect not, will affect where they marry not. Two joyned together without love, are but two ty'd together, to make one another miserable.
They that marry where they affect not, will affect where they marry not. Two joined together without love, Are but two tied together, to make one Another miserable.
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And so I passe to the last stage of the text, a help meet. A helpe, there's her fulnesse;
And so I pass to the last stage of the text, a help meet. A help, there's her fullness;
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a meet help, there's her fitnesse. The Angels were too much above him, the creatures were too much below him;
a meet help, there's her fitness. The Angels were too much above him, the creatures were too much below him;
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he could not steppe up to the former, nor could he stoope down to the latter:
he could not step up to the former, nor could he stoop down to the latter:
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The one was out of his reach, the other was out of his race: but the woman is a parallel line drawn equal with him:
The one was out of his reach, the other was out of his raze: but the woman is a parallel line drawn equal with him:
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meet she must be in three things. 1. In the Harmony of her disposition.
meet she must be in three things. 1. In the Harmony of her disposition.
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Husband and wife should be like the image in a looking-glasse that answers in all properties to the face that stands before it;
Husband and wife should be like the image in a Looking glass that answers in all properties to the face that Stands before it;
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or like an Eccho that returneth the voice it recieveth. Many marriages are like putting new wine into old bottles.
or like an Echo that returns the voice it recieveth. Many marriages Are like putting new wine into old bottles.
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An old man is not a meet help for a young woman. He that sets a gray head upon greene shoulders, hath one foot in the Grave, and another in the Cradle.
an old man is not a meet help for a young woman. He that sets a grey head upon green shoulders, hath one foot in the Grave, and Another in the Cradle.
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Yet how many times do you see the spring of youth, wedded to the winter of old age? A young person, is not a meet help for an old woman;
Yet how many times do you see the spring of youth, wedded to the winter of old age? A young person, is not a meet help for an old woman;
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raw flesh is but an ill plaister for rotten bones.
raw Flesh is but an ill plaster for rotten bones.
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He that in his non-age, marries another in her dote-age, his lust hath one wife in possession,
He that in his nonage, Marries Another in her dote-age, his lust hath one wife in possession,
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but his love another in reversion. 2. In the Herauldry of her condition.
but his love Another in reversion. 2. In the Heraldry of her condition.
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Some of our Europian Nations, are so strict in their junctions, that it's against their Lawes,
some of our European nations, Are so strict in their junctions, that it's against their Laws,
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for the Commonalty to couple with the Gentry. It was well said by one:
for the Commonalty to couple with the Gentry. It was well said by one:
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If the wife be too much above her husband, she either ruines him by her vast expences,
If the wife be too much above her husband, she either ruins him by her vast expenses,
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or reviles him with her base reproaches:
or reviles him with her base Reproaches:
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If she be too much below her husband, either her former condition makes her too generous,
If she be too much below her husband, either her former condition makes her too generous,
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or her present mutation, makes her too imperious.
or her present mutation, makes her too imperious.
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Marriages are stiled matches, yet amongst those many that are married, how few are there that are matched? Husbands and wives are like locks and keyes, that rather break than open, except the wards be answerable.
Marriages Are styled Matches, yet among those many that Are married, how few Are there that Are matched? Husbands and wives Are like locks and keys, that rather break than open, except the wards be answerable.
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3. In the holinesse of her Religion. If adultery may separate a marriage contracted, Idolatry may hinder a marriage not perfected.
3. In the holiness of her Religion. If adultery may separate a marriage contracted, Idolatry may hinder a marriage not perfected.
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Cattle of diverse kinds were not to ingender, 2 Corinthians 6. 14. Be not unequally yoked, &c. It's dangerous taking her for a wife, who will not take God for a husband.
Cattle of diverse Kinds were not to engender, 2 Corinthians 6. 14. Be not unequally yoked, etc. It's dangerous taking her for a wife, who will not take God for a husband.
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It is not meet that one flesh should be of two spirits.
It is not meet that one Flesh should be of two spirits.
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Is there never a Tree thou likest in the Garden, but that which beares forbidden fruit? there are but two channels in which the remaining streames shall runne. 1. To those men that want wives,
Is there never a Tree thou likest in the Garden, but that which bears forbidden fruit? there Are but two channels in which the remaining streams shall run. 1. To those men that want wives,
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how to choose them. 2. To those women that have husbands, how to use them. 1. To those men that want wives, how to choose them.
how to choose them. 2. To those women that have Husbands, how to use them. 1. To those men that want wives, how to choose them.
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Marriage is the tying of such a knot, that nothing but death can unloose.
Marriage is the tying of such a knot, that nothing but death can unloose.
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Common reason suggests so much, that we should be long a doing that which can but once be done.
Common reason suggests so much, that we should be long a doing that which can but once be done.
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Where one designe hath been gravelled in the Sands of Delay, thousands have been split upon the Rock of Precipitance. Rash adventures, yields little gaine.
Where one Design hath been graveled in the Sands of delay, thousands have been split upon the Rock of Precipitance. Rash adventures, yields little gain.
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Opportunities are not like tides, that when one is past, another returnes; but yet take heed of flying without your wings;
Opportunities Are not like tides, that when one is past, Another returns; but yet take heed of flying without your wings;
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you may breed such Agues in your bones, that may shake you to your graves. 1. Let me preserve you from a bad choice.
you may breed such Fevers in your bones, that may shake you to your graves. 1. Let me preserve you from a bad choice.
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2. Present you with a good one. First, to preserve you from a bad choice.
2. Present you with a good one. First, to preserve you from a bad choice.
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Take that in three things. 1. Choose not for Beauty. 2. Choose not for Dowry. 3. Choose not for Dignity.
Take that in three things. 1. Choose not for Beauty. 2. Choose not for Dowry. 3. Choose not for Dignity.
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He that looks for beauty, buye a picture. He that loves for Dowry, makes a purchase.
He that looks for beauty, buy a picture. He that loves for Dowry, makes a purchase.
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He that leapes for Dignity, matches with a Multitude at once. The first of these is too blind to be directed.
He that leaps for Dignity, Matches with a Multitude At once. The First of these is too blind to be directed.
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The second, too base to be accepted.
The second, too base to be accepted.
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The third, too bold to be respected. 1. Choose not by your eyes. 2. Choose not by your hands. 3. Choose not by your eares.
The third, too bold to be respected. 1. Choose not by your eyes. 2. Choose not by your hands. 3. Choose not by your ears.
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First, choose not by your eyes, looking at the beauty of the person.
First, choose not by your eyes, looking At the beauty of the person.
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Not but that this is lovely in a woman, but that this is not all for which a woman should be beloved.
Not but that this is lovely in a woman, but that this is not all for which a woman should be Beloved.
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He that had the choice of many faces, stampes this Character upon them all; favour is deceitful, and beauty is vaine.
He that had the choice of many faces, stamps this Character upon them all; favour is deceitful, and beauty is vain.
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The Sunne is more bright in a cleare Sky, than when the Horizon is clouded. But if a womans flesh hath more of beauty, than her spirit hath of Christianity;
The Sun is more bright in a clear Sky, than when the Horizon is clouded. But if a woman's Flesh hath more of beauty, than her Spirit hath of Christianity;
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it's like poison in sweet-meates, most dangerous.
it's like poison in sweetmeats, most dangerous.
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Genesis 6. 2. The sonnes of God saw the daughters of men that they were fair, &c. One would have thought, that they should rather have look'd for grace in the heart,Genesis 6. 2. The Sons of God saw the daughters of men that they were fair, etc. One would have Thought, that they should rather have looked for grace in the heart,
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than for the beauty in the face. Take heed of Inning at the fairest signes. The Swan hath black flesh under her white feathers.
than for the beauty in the face. Take heed of Inning At the Fairest Signs. The Swan hath black Flesh under her white Feathers.
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Secondly, Choose not by your hands, for the bounty of the portion. When Cato's daughter was asked, why she did not marry, she thus reply'd;
Secondly, Choose not by your hands, for the bounty of the portion. When Cato's daughter was asked, why she did not marry, she thus replied;
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she could not find the man that loved her person above her portion. Men love curious pictures, but they would have them set in golden frames.
she could not find the man that loved her person above her portion. Men love curious pictures, but they would have them Set in golden frames.
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Some are so degenerate, as to think any to be good enough, who have but goods enough.
some Are so degenerate, as to think any to be good enough, who have but goods enough.
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Take heed, for sometimes the bag and baggage go together.
Take heed, for sometime the bag and baggage go together.
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The person should be a figure, and the portion a Cypher, which added to her, advances the summe, but alone signifies nothing.
The person should be a figure, and the portion a Cypher, which added to her, advances the sum, but alone signifies nothing.
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When Themistocles was to marry his daughter, two Suitors courted her together, the one rich and a foole, the other wise, but poore;
When Themistocles was to marry his daughter, two Suitors courted her together, the one rich and a fool, the other wise, but poor;
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and being demanded which of the two he had rather his daughter should have, answered, mallem virum sine pecunia, &c. I had rather she should have a man without money, than money without a man.
and being demanded which of the two he had rather his daughter should have, answered, Mallem virum sine Pecunia, etc. I had rather she should have a man without money, than money without a man.
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Thirdly, choose not by your eares, for the dignity of her parentage. A good old stock may nourish a fruitlesse branch.
Thirdly, choose not by your ears, for the dignity of her parentage. A good old stock may nourish a fruitless branch.
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There are many children who are not the blessings, but the blemishes of their parents. They are nobly descended, but ignobly minded.
There Are many children who Are not the blessings, but the blemishes of their Parents. They Are nobly descended, but ignobly minded.
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Such was Aurelius Antonius, of whom it was said, that he injured his Country in nothing,
Such was Aurelius Antonius, of whom it was said, that he injured his Country in nothing,
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but in being the father of such a childe. There are many low in their descents, that are high in their, deserts.
but in being the father of such a child. There Are many low in their descents, that Are high in their, deserts.
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Such was the Coblers sonne, who grew to be a famous Captaine;
Such was the Cobblers son, who grew to be a famous Captain;
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when a great person upbraided the meannesse of his original, my nobility (saith he) begins with me,
when a great person upbraided the meanness of his original, my Nobilt (Says he) begins with me,
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but thy nobility ends with thee. Piety is a greater honour than parentage.
but thy Nobilt ends with thee. Piety is a greater honour than parentage.
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She is the best Gentlewoman that is heire of her own deserts, and not the degenerated off-spring of anothers vertue.
She is the best Gentlewoman that is heir of her own deserts, and not the degenerated offspring of another's virtue.
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Secondly, to present you with a good choice; in three things. 1. Choose such a one as will be subject to your dominion.
Secondly, to present you with a good choice; in three things. 1. Choose such a one as will be Subject to your dominion.
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Take heed of yoking your selves with untamed Heifers. 2. Choose such a one as may sympathize with you in your affliction.
Take heed of yoking your selves with untamed Heifers. 2. Choose such a one as may sympathise with you in your affliction.
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Marriage is just like a Sea-Voyage, he that enters into this Ship, must look to meet with stormes and tempests. 1 Corinthians 7. 28. They that marry shall have trouble in the flesh.
Marriage is just like a Sea-Voyage, he that enters into this Ship, must look to meet with storms and tempests. 1 Corinthians 7. 28. They that marry shall have trouble in the Flesh.
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Flesh and trouble are married together, whether we marry or no, now a bitter cup is too much to be drunk by one mouth.
Flesh and trouble Are married together, whither we marry or no, now a bitter cup is too much to be drunk by one Mouth.
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A heavy burden is easily carried by the assistance of others shoulders. Husband and wife should neither be proud flesh, nor dead flesh.
A heavy burden is Easily carried by the assistance of Others shoulders. Husband and wife should neither be proud Flesh, nor dead Flesh.
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You are fellow-Members, therefore should have a fellow-feeling.
You Are Fellow members, Therefore should have a fellow-feeling.
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While one stands safe on the shore, the other should pity him that is tost on the Sea. Sympathy in suffering, is like a dry House in a wet day.
While one Stands safe on the shore, the other should pity him that is tossed on the Sea. sympathy in suffering, is like a dry House in a wet day.
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3. Choose such a one as may be serviceable to your salvation.
3. Choose such a one as may be serviceable to your salvation.
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A man may think he hath a Saint, when he hath a Devil, but take heed of a Harlot that is false to thy bed,
A man may think he hath a Saint, when he hath a devil, but take heed of a Harlot that is false to thy Bed,
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and of a hypocrite that is false to thy God. Secondly: To those women that have Husbands, how to use them. In two things.
and of a hypocrite that is false to thy God. Secondly: To those women that have Husbands, how to use them. In two things.
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1. Carry your selves too wards them with obedience. Let their power command you, that their praise may commend you.
1. Carry your selves too wards them with Obedience. Let their power command you, that their praise may commend you.
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Though you may have your husbands hearts, yet you must not have their heads. As you will his love, so you should love his will.
Though you may have your Husbands hearts, yet you must not have their Heads. As you will his love, so you should love his will.
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Till the husband leave commanding, the wife must never leave obeying. As his injunctions must be lawfull, to her subjection must be loyal. 2. With faithfulnesse.
Till the husband leave commanding, the wife must never leave obeying. As his injunctions must be lawful, to her subjection must be loyal. 2. With faithfulness.
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In Creation God made not one woman for many men, nor many women for one man:
In Creation God made not one woman for many men, nor many women for one man:
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Every wife should be to her husband, as Evah was to Adam, a whole world of women;
Every wife should be to her husband, as Eve was to Adam, a Whole world of women;
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and every husband should be to his wife, as Adam was to Evah, a whole world of men.
and every husband should be to his wife, as Adam was to Eve, a Whole world of men.
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When a river is divided into many channels, the main current starves. To conclude: Good Servants are a great blessings: good Children a greater blessing:
When a river is divided into many channels, the main current starves. To conclude: Good Servants Are a great blessings: good Children a greater blessing:
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but a good wife is the greatest blessing:
but a good wife is the greatest blessing:
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and such a helpe let him seeke for her that wants one, let him sigh for her that hath lost one, let him take pleasure in her that enjoyes one.
and such a help let him seek for her that Wants one, let him sighs for her that hath lost one, let him take pleasure in her that enjoys one.
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And the Lord God said, it is not good, &c. And the Lord God said, it is not good, etc.
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