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PSAL. xc. Vers. 11. Who knows the power of thy Anger?PSALM xc. Vers. 11. Who knows the power of thy Anger?
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The Doctrinal Observation.
The Doctrinal Observation.
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THO God's Anger be infinite in it self, and be the Declarations of his just displeasure against Sin and Sinners,
THOUGH God's Anger be infinite in it self, and be the Declarations of his just displeasure against since and Sinners,
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yet it is no otherwise feared, than as it works upon Mens Hearts, to amend the miscarriages of their Lives,
yet it is not otherwise feared, than as it works upon Men's Hearts, to amend the miscarriages of their Lives,
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and as it forms them to Reverential sincere Obedience to his sacred Laws. In treating of this Observation, I shall shew these Particulars.
and as it forms them to Reverential sincere obedience to his sacred Laws. In treating of this Observation, I shall show these Particulars.
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1. What is Anger properly in God. 2. In what respects God's Anger is declared in the Severity of it.
1. What is Anger properly in God. 2. In what respects God's Anger is declared in the Severity of it.
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3. How Mens Presumption declares it self, in provoking God's Anger against themselves.
3. How Men's Presumption declares it self, in provoking God's Anger against themselves.
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4. What is the difference 'twixt shavish Consternations at the penal effects of God's Anger, which vanish without any Impression of Reformation,
4. What is the difference betwixt shavish Consternations At the penal effects of God's Anger, which vanish without any Impression of Reformation,
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and the genuine Fear of holy Persons.
and the genuine fear of holy Persons.
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5. From the whole Discourse, I shall set down some Rules and Motives to the Condemned,
5. From the Whole Discourse, I shall Set down Some Rules and Motives to the Condemned,
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how they may not fall under the stroke of God's Severity.
how they may not fallen under the stroke of God's Severity.
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First. What is Anger in God? It is not an Impotent Passion, as in Men,First. What is Anger in God? It is not an Impotent Passion, as in Men,
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but an holy, well regulated Declaration of his Hatred against Sins in the just punishment of Sinners.
but an holy, well regulated Declaration of his Hatred against Sins in the just punishment of Sinners.
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This is without any disturbance of his Essential Blessedness in the serene Injoyment of himself, and without any Injuriousness towards Men.
This is without any disturbance of his Essential Blessedness in the serene Enjoyment of himself, and without any Injuriousness towards Men.
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2ly. Tho God be infinitely arm'd with Power to destroy Sinners, yet he stirs not up his whole displeasure till Sinners despise the Riches of his Mercy and Goodness, design'd to lead them to Repentance and Amendment.2ly. Though God be infinitely armed with Power to destroy Sinners, yet he stirs not up his Whole displeasure till Sinners despise the Riches of his Mercy and goodness, designed to led them to Repentance and Amendment.
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Men by hardning their Hearts in an obstinate Course of Sinning, fit themselves for eternal Destruction.
Men by hardening their Hearts in an obstinate Course of Sinning, fit themselves for Eternal Destruction.
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Thus final wilful Inpenitency lifts up its Head above all other Impieties, triumphing as it were over the Mercy and Goodness of God.
Thus final wilful Impenitency lifts up its Head above all other Impieties, triumphing as it were over the Mercy and goodness of God.
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Such know not the Power of his Anger, who by an insensible Security plung their Souls in sensual Pleasures, till God's Justice suspend all Tenderness, and Triumph in their Destruction.
Such know not the Power of his Anger, who by an insensible Security plung their Souls in sensual Pleasures, till God's justice suspend all Tenderness, and Triumph in their Destruction.
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Second Head. God's Anger in the Severity of it is declared in three Respects,
Second Head. God's Anger in the Severity of it is declared in three Respects,
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1. In wounding the Consciences of the most insolent audacious Sinners, when they most bless themselves in their Impieties,
1. In wounding the Consciences of the most insolent audacious Sinners, when they most bless themselves in their Impieties,
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as presuming that they shall defeat the stroke of Vindictive Justice.
as presuming that they shall defeat the stroke of Vindictive justice.
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2. In punishing Sin with Sin, with Blindness of Mind, Hardness of Heart, desperate Obstupifaction in the Conscience.
2. In punishing since with since, with Blindness of Mind, Hardness of Heart, desperate Obstupefaction in the Conscience.
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This is not only an assuring Pledge of Eternal Torments, but the saddest Anticipation of them,
This is not only an assuring Pledge of Eternal Torments, but the Saddest Anticipation of them,
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as Sealing up inpenitent Sinners to the day of Wrath.
as Sealing up inpenitent Sinners to the day of Wrath.
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3. By punishing Sinners beyond the Grave, in subjecting then under an infinite and eternal weight of Wrath, ever coming and abiding,
3. By punishing Sinners beyond the Grave, in subjecting then under an infinite and Eternal weight of Wrath, ever coming and abiding,
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as the Curse on all incorrigible Sinners: The Hell of Hell being the perfect Consummation of their Wickedness.
as the Curse on all incorrigible Sinners: The Hell of Hell being the perfect Consummation of their Wickedness.
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Yet these dreadful effects of Divine Anger, tho infinite in it self, and eternal in those Punishments which it inflicts, makes little or no Impression on Mens Minds, Hearts,
Yet these dreadful effects of Divine Anger, though infinite in it self, and Eternal in those Punishments which it inflicts, makes little or no Impression on Men's Minds, Hearts,
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and Conversations, to awaken them to Repentance and Reformation.
and Conversations, to awaken them to Repentance and Reformation.
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Third Head. How Mens Presumption declares it self, in provoking Gods Anger against themselves. O consider the Power of God's Anger in time, lest he tear you in pieces,
Third Head. How Mens Presumption declares it self, in provoking God's Anger against themselves. Oh Consider the Power of God's Anger in time, lest he tear you in Pieces,
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and there be none to deliver you.
and there be none to deliver you.
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The stoutest Sinners have neither power nor fortitude of Mind to bear up under, much less to grapple with ahe wrathful Indignation of the Almighty.
The Stoutest Sinners have neither power nor fortitude of Mind to bear up under, much less to grapple with ahe wrathful Indignation of the Almighty.
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What is this? It is not only God's Anger breaking forth into a flame of Wrath,
What is this? It is not only God's Anger breaking forth into a flame of Wrath,
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but the utter loathing and Abhoring of the perverse Sinner, in the utter Rejection of him,
but the utter loathing and Abhorring of the perverse Sinner, in the utter Rejection of him,
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so as to leave him justly to himself in filling up the measure of his Iniquities, till he be ripe for Destruction.
so as to leave him justly to himself in filling up the measure of his Iniquities, till he be ripe for Destruction.
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Is it any wonder, if the utmost severity of the Lord, take hold on such, who strengthen themselves in their Wickedness,
Is it any wonder, if the utmost severity of the Lord, take hold on such, who strengthen themselves in their Wickedness,
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yet are Impudent and Shameless, in sporting with those very Thunderbolts, which strike others dead,
yet Are Impudent and Shameless, in sporting with those very Thunderbolts, which strike Others dead,
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as Monuments of God's fiery Indignation? who is able to abide the day of the Lord's Wrath? Yet Presumptuous Sinners treasure it up,
as Monuments of God's fiery Indignation? who is able to abide the day of the Lord's Wrath? Yet Presumptuous Sinners treasure it up,
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as If they were covetous to intaile Damnation on themselves.
as If they were covetous to intail Damnation on themselves.
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Let such consider, that Holy Persons dread the excellency of God's purity, when he comes to Search and Try the most innocent passages of their Lives;
Let such Consider, that Holy Persons dread the excellency of God's purity, when he comes to Search and Try the most innocent passages of their Lives;
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to refine them in their Conversations. Here argue thus:
to refine them in their Conversations. Here argue thus:
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What Fearfulness will surprize all Hypocrites, to whom the just Lord arm'd with Fury, will not be a refining,
What Fearfulness will surprise all Hypocrites, to whom the just Lord armed with Fury, will not be a refining,
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but a consuming Fire, in the utmost Efforts of his vindictive Wrath to all eternity.
but a consuming Fire, in the utmost Efforts of his vindictive Wrath to all eternity.
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Fourth Head.
Fourth Head.
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I shall to undeceive Hypocrites, state the difference 'twixt slavish Consternations, at the penal effects of God's Anger, which vanish without any Impression of Reformation,
I shall to undeceive Hypocrites, state the difference betwixt slavish Consternations, At the penal effects of God's Anger, which vanish without any Impression of Reformation,
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and the genuine fear of holy Persons.
and the genuine Fear of holy Persons.
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1. A true Penitent is troubled at the very remembrance of God's Holiness, as being vile in his own account,
1. A true Penitent is troubled At the very remembrance of God's Holiness, as being vile in his own account,
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when he is most exact in his Obedience.
when he is most exact in his obedience.
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2ly. He grieves for the least Offence of God, even when he hath sealed his Pardon, and is pacified towards him.2ly. He grieves for the least Offence of God, even when he hath sealed his Pardon, and is pacified towards him.
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3ly. The true fear of God, is a settled Reverential Observance of him, which over-rules a Saint to a perfect hatred of the least Sin;3ly. The true Fear of God, is a settled Reverential Observance of him, which overrules a Saint to a perfect hatred of the least since;
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it maintains an holy strict Discipline, in mortifying the inordinate Lustings of the Heart.
it maintains an holy strict Discipline, in mortifying the inordinate Lustings of the Heart.
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4ly. A real Penitent cannot enjoy himself with any Peace of Mind, unless he devote himself to serve the Lord in a Reverential Love of him,4ly. A real Penitent cannot enjoy himself with any Peace of Mind, unless he devote himself to serve the Lord in a Reverential Love of him,
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for his Divine Excellency and Perfections:
for his Divine Excellency and Perfections:
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Thus the true fear of the Lord flows from Love, and is guarded by an holy humble Wariness, not to displease God by the least Remisness in any Circumstance of his Duty.
Thus the true Fear of the Lord flows from Love, and is guarded by an holy humble Wariness, not to displease God by the least Remissness in any Circumstance of his Duty.
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You have heard, how God Arms his Justice with Severity against Sin and Sinners.
You have herd, how God Arms his justice with Severity against since and Sinners.
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Yet wilful Sinners bid the God of Mercy depart from them, they desire not the knowledge of his ways:
Yet wilful Sinners bid the God of Mercy depart from them, they desire not the knowledge of his ways:
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These are alway grievous to them; they mock at his fear, and harden their Hearts against him:
These Are always grievous to them; they mock At his Fear, and harden their Hearts against him:
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But are they strong enough to conflict, with Omnipotency, to escape God's Vengeance is impossible, and to bear it is intolerable.
But Are they strong enough to conflict, with Omnipotency, to escape God's Vengeance is impossible, and to bear it is intolerable.
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The Anger of a Man may be appeased, but when God's 〈 ◊ 〉 suffering is abused, by turning the offers of Grace into prodigious excesses in sinning;
The Anger of a Man may be appeased, but when God's 〈 ◊ 〉 suffering is abused, by turning the offers of Grace into prodigious Excesses in sinning;
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what Ransom ca• mitigate God's Wrath, or rescue the Sinner from that Destruction, which he hath wilfully brought upon himself.
what Ransom ca• mitigate God's Wrath, or rescue the Sinner from that Destruction, which he hath wilfully brought upon himself.
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Would you be fortified against the King of Terrors, beg of God that he would unite your Hearts to fear his Holiness, rather than the penal effects of Sin:
Would you be fortified against the King of Terrors, beg of God that he would unite your Hearts to Fear his Holiness, rather than the penal effects of since:
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such a fear of God would quite disarm Death of its sting.
such a Fear of God would quite disarm Death of its sting.
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It would turn it against it self, making Death to be swallowed up in a victorious Triumph.
It would turn it against it self, making Death to be swallowed up in a victorious Triumph.
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Repent that you have not feared to sin against God's Mercy and Goodness, which should have prevailed on you, to the Reformation of your Hearts and Lives.
repent that you have not feared to sin against God's Mercy and goodness, which should have prevailed on you, to the Reformation of your Hearts and Lives.
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Thus you will not be over fond to have your Lives spared, but will encounter Death with an holy Courage.
Thus you will not be over found to have your Lives spared, but will encounter Death with an holy Courage.
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Having apart in the first Resurrection, as dead to the Love of sin, and being quickned by the Spirit of Sanctification to heavenly Qualifications;
Having apart in the First Resurrection, as dead to the Love of since, and being quickened by the Spirit of Sanctification to heavenly Qualifications;
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you shall under the sharpest Agonies of dying, triumph over them, yea, you shall trample under your Feet all the Powers of Hell,
you shall under the Sharpest Agonies of dying, triumph over them, yea, you shall trample under your Feet all the Powers of Hell,
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as exalted to Thrones of Glory in Celestial Blessedness, through all the Ages of Eternity.
as exalted to Thrones of Glory in Celestial Blessedness, through all the Ages of Eternity.
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