A sermon preached at the primary visitation of the Most Reverend Father in God Michael Lord Arch-Bishop of Armagh, primate and metropolitan of all Ireland, and lord high chancellor of the same. Held at Drogheda, August 20. 1679. / by Rich. Tenison ...
Publisher: Printed by Benjamin Took and John Crook printers to the Kings Most Excellent Majesty and are to be sold at His Majesties Printing House in Skinner Row
and calling his Government an Usurping Power (though their own Chronicles witness him to be the Hundred and Tenth King of his Line;) 'tis high time for all Orthodox and Loyal Clergy men to declare their Detestation and Abhorrency of such unchristian Tenets and Practices, which are so directly opposite to this Injunction of St. Peter, whose Successours, the Popes desire and glory to be esteemed,
and calling his Government an Usurping Power (though their own Chronicles witness him to be the Hundred and Tenth King of his Line;) it's high time for all Orthodox and Loyal Clergy men to declare their Detestation and Abhorrency of such unchristian Tenets and Practices, which Are so directly opposite to this Injunction of Saint Peter, whose Successors, the Popes desire and glory to be esteemed,
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and that in most general terms, Submit your selves to every Ordinance of man for the Lords sake, NONLATINALPHABET, ut ostendat, non Qualitates Personarum, sed Officium hic respici debere.
and that in most general terms, Submit your selves to every Ordinance of man for the lords sake,, ut ostendat, non Qualities Personarum, sed Officium hic respici Debere.
Honor est clara cum laude Notitia, or Testificatio de Excellentiâ; 'tis that esteem and respect, which is paid to a man in regard of the Place he is in,
Honour est Clara cum laud Notitia, or Testification de Excellentiâ; it's that esteem and respect, which is paid to a man in regard of the Place he is in,
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and the payment of their Tribute, Imperatori summos exhibete honores quos capit humana natura. Gro. Observatione Legum, & Proestatione Tributorum. Esti.
and the payment of their Tribute, Imperatori summos exhibite honores quos Capital Humana Nature. Gro. Observation Legume, & Proestatione Tributorum. Esti.
And the Prince, to whom this duty was to be paid, was that Portentum hominis, as Suetonius calls him, the inhuman Nero, who thirsted after their Blood,
And the Prince, to whom this duty was to be paid, was that Portentum hominis, as Suetonius calls him, the inhuman Nero, who thirsted After their Blood,
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And for the same reason, in the Roman Laws are the Crimes against Magistrates, and their several Punishments first reckoned up, it being impossible for any to be good Members of a Commonwealth, who do not first learn and practice Obedience to Governours.
And for the same reason, in the Roman Laws Are the Crimes against Magistrates, and their several Punishments First reckoned up, it being impossible for any to be good Members of a Commonwealth, who do not First Learn and practice obedience to Governors.
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for while we reserve that honour for the Magistrate which we owe him, we won't violate his Laws, which are the grand Security of our Lives, Liberties, and Estates.
for while we reserve that honour for the Magistrate which we owe him, we won't violate his Laws, which Are the grand Security of our Lives, Liberties, and Estates.
Men are rational and sociable Creatures, they can't live like Brutes in Woods and Desarts. They must enter into Communities, Societies and Bodies, for Comfort, Converse and Safety.
Men Are rational and sociable Creatures, they can't live like Brutus's in Woods and Deserts. They must enter into Communities, Societies and Bodies, for Comfort, Converse and Safety.
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so that of necessity there must be some Head to guide and rule them, to whose Decision and Determination all Differences and Contests (which will unavoidably happen among Numbers) must be referred and submitted.
so that of necessity there must be Some Head to guide and Rule them, to whose Decision and Determination all Differences and Contests (which will avoidable happen among Numbers) must be referred and submitted.
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To which having once consented, they are no longer Sui Juris, the Liberty, Authority and Power, which before they had by Nature, is devolved upon the Magistrate,
To which having once consented, they Are no longer Sui Juris, the Liberty, authority and Power, which before they had by Nature, is devolved upon the Magistrate,
for both in the Old and New Testament we have many strict Precepts for Honour and Obedience to Magistrates, that so that Polity and Order which God and Nature hath established in the world may be preserved, that the Magistrates, who defend us in our lives, may have that Love and Honour, Obedience and Maintenance;
for both in the Old and New Testament we have many strict Precepts for Honour and obedience to Magistrates, that so that Polity and Order which God and Nature hath established in the world may be preserved, that the Magistrates, who defend us in our lives, may have that Love and Honour, obedience and Maintenance;
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for if once the Affections be vanquished with any object, they presently open, and all the Faculties of the Soul are imployed in their Service, all other things are less valued and esteemed, nothing offensive or displeasing to it is committed;
for if once the Affections be vanquished with any Object, they presently open, and all the Faculties of the Soul Are employed in their Service, all other things Are less valued and esteemed, nothing offensive or displeasing to it is committed;
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which that we may do, let us look on him as the publick Father and Protector of our Countrey, who guards us from forraign Invasions, and domestick Rebellions;
which that we may do, let us look on him as the public Father and Protector of our Country, who guards us from foreign Invasions, and domestic Rebellions;
His coercive Power restraining the outrages of the Wicked, and securing our Lives, our Religion and Property from the encroachments of Ecclesiastical and Secular Robbers;
His coercive Power restraining the outrages of the Wicked, and securing our Lives, our Religion and Property from the encroachments of Ecclesiastical and Secular Robbers;
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which great Advantages may well move us to love him, and make us willingly give all possible demonstrations of the greatness of our Affections, in a full and perfect Obedience to his Commands, exposing our selves to the greatest hazard to defend his Person,
which great Advantages may well move us to love him, and make us willingly give all possible demonstrations of the greatness of our Affections, in a full and perfect obedience to his Commands, exposing our selves to the greatest hazard to defend his Person,
if we consider him, as one, whom God hath made his immediate Vicegerent, and given him Power and Authority over his People, he hath placed him in the highest Seat of Renown,
if we Consider him, as one, whom God hath made his immediate Vicegerent, and given him Power and authority over his People, he hath placed him in the highest Seat of Renown,
and he hath put a Sword in his hand, to protect and correct his Subjects, and under both temporal and eternal Penalties hath enjoyned them to obey him.
and he hath put a Sword in his hand, to Pact and correct his Subject's, and under both temporal and Eternal Penalties hath enjoined them to obey him.
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a loyal sympathy must dwell in us, our Pulse must keep time with his, and we must share in the sickness and health, in the joys and sorrows, the safety and danger of our Soveraign;
a loyal Sympathy must dwell in us, our Pulse must keep time with his, and we must share in the sickness and health, in the Joys and sorrows, the safety and danger of our Sovereign;
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and endear him all we can to the People, which is now most necessary; there being too many of the Gnostick humour, who lessen the Virtues of their Rulers,
and endear him all we can to the People, which is now most necessary; there being too many of the Gnostic humour, who lessen the Virtues of their Rulers,
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A presumptuous sort of men, who despise Dominion, inveigh against the Government, and insinuate an evil Opinion of it into the vulgar, which is a forerunner of Rebellion, such Swellings rising usually before breakings out, in the Body politick, as well as the natural.
A presumptuous sort of men, who despise Dominion, inveigh against the Government, and insinuate an evil Opinion of it into the Vulgar, which is a forerunner of Rebellion, such Swellings rising usually before breakings out, in the Body politic, as well as the natural.
'Tis not generous to hear those we love, ill spoken of, and 'tis unnatural, and disloyal, to suffer the least Pasquil against our Prince, the common Parent of our Countrey;
It's not generous to hear those we love, ill spoken of, and it's unnatural, and disloyal, to suffer the least Pasquil against our Prince, the Common Parent of our Country;
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we should vindicate him, and his Substitutes from all factious and seditious Aspersions, and suffer none to revile the Gods, nor curse the Rulers of our People, but always shew the greatness of our Love to them, in being zealous for their Honour, in raising them all we can in the Esteem of the World,
we should vindicate him, and his Substitutes from all factious and seditious Aspersions, and suffer none to revile the God's, nor curse the Rulers of our People, but always show the greatness of our Love to them, in being zealous for their Honour, in raising them all we can in the Esteem of the World,
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And if you reflect on the great Care, and Disquietude, which continually attend the Throne; the vast and unavoidable Expences which must support its Glory;
And if you reflect on the great Care, and Disquietude, which continually attend the Throne; the vast and unavoidable Expenses which must support its Glory;
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you can't, without the greatest violations of duty and gratitude, deny your proportion of Taxes: Their whole life is full of trouble, and their days are spent in misery;
you can't, without the greatest violations of duty and gratitude, deny your proportion of Taxes: Their Whole life is full of trouble, and their days Are spent in misery;
and the ballancing or suppressing the Factions and Intrigues of their own aspiring, covetous, and unruly Subjects, give them but few quiet and refreshing slumbers.
and the balancing or suppressing the Factions and Intrigues of their own aspiring, covetous, and unruly Subject's, give them but few quiet and refreshing slumbers.
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for if the thing which the Magistrate requires, be undetermined by the Law of God, and indifferent in it self, his Command in such cases must be binding to us, and obtain our Obedience:
for if the thing which the Magistrate requires, be undetermined by the Law of God, and indifferent in it self, his Command in such cases must be binding to us, and obtain our obedience:
as for instance, Reason, and the Custom of all places shews, there must be a Determination of Circumstances in every Society, otherwise there will be nothing but Confusion.
as for instance, Reason, and the Custom of all places shows, there must be a Determination of circumstances in every Society, otherwise there will be nothing but Confusion.
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and certainty of time and place in the Worship of God, according to the Apostles Canon, Let all things be done decently and in order, NONLATINALPHABET, according to Command, or Appointment;
and certainty of time and place in the Worship of God, according to the Apostles Canon, Let all things be done decently and in order,, according to Command, or Appointment;
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Nay, if what they enjoyn be doubtful, their Command should weigh down our private Opinion, till we are cleerly convinced of the Sinfulness of what they impose,
Nay, if what they enjoin be doubtful, their Command should weigh down our private Opinion, till we Are clearly convinced of the Sinfulness of what they impose,
whether what he is ordered to do, be against the Law of God or no. Fortasse reum faciat Regem iniquitas imperandi, innocentem verò militem ostendat Ordo serviendi.
whither what he is ordered to do, be against the Law of God or no. Fortasse Reum Faciat Regem iniquitas Commanding, innocentem verò militem ostendat Ordo serviendi.
Thus should we behave our selves, when what is commanded, is only doubtful, or indifferent, we should have meekness of Judgment, complying and condescending Spirits;
Thus should we behave our selves, when what is commanded, is only doubtful, or indifferent, we should have meekness of Judgement, complying and condescending Spirits;
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and meekness, patiently undergo Imprisonment or Death, but never use any open resistance; and thus have all Nations understood the Power, and Prerogative of Princes;
and meekness, patiently undergo Imprisonment or Death, but never use any open resistance; and thus have all nations understood the Power, and Prerogative of Princes;
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though he were Tyrannical, and did exact unlawful things. The Gods have given Princes Power to govern, and nothing is left to the Subject, but the Glory of Obedience;
though he were Tyrannical, and did exact unlawful things. The God's have given Princes Power to govern, and nothing is left to the Subject, but the Glory of obedience;
Many are the Laws, and most severe were the Punishments, which they ordained, to defend the Majesty and Grandeur of their Kings, their Prefects, and Officers;
Many Are the Laws, and most severe were the Punishments, which they ordained, to defend the Majesty and Grandeur of their Kings, their Prefects, and Officers;
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but if they won't be concluded by him in this, and other Texts, let them hear what St. Paul says, Ro. 13.1. Let every soul be subject unto the higher Powers;
but if they won't be concluded by him in this, and other Texts, let them hear what Saint Paul Says, Ro. 13.1. Let every soul be Subject unto the higher Powers;
And Athanasius says, Obedience to Magistrates was the universal Doctrine of the Church; the antient Councils, and Synods, were called by the Emperours;
And Athanasius Says, obedience to Magistrates was the universal Doctrine of the Church; the ancient Councils, and Synods, were called by the emperors;
The Bishops humble Addresses to the Emperours for Establishing their Canons, and Decres; and their Ratifications and Orders for Obedience to them, are frequently recorded;
The Bishops humble Addresses to the emperors for Establishing their Canonas, and Decrees; and their Ratifications and Order for obedience to them, Are frequently recorded;
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as well as others, Abiathar was removed from the high Priesthood by King Solomon; and Josiah, Jehoshophat, and other Kings, did reform Religion, and banish Idolatry:
as well as Others, Abiathar was removed from the high Priesthood by King Solomon; and Josiah, Jehoshaphat, and other Kings, did reform Religion, and banish Idolatry:
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The Council of Constantinople (in which were 150 Bishops, and which was called by the Emperour Theodosius ) granted only a Primacy of Order to the Bishop of Rome, and no more;
The Council of Constantinople (in which were 150 Bishops, and which was called by the Emperor Theodosius) granted only a Primacy of Order to the Bishop of Rome, and no more;
as the Acts do often shew) which was honoured with the presence of 200 Prelates, ordered, no Bishop should usurp any Authority, but what was always his:
as the Acts do often show) which was honoured with the presence of 200 Prelates, ordered, no Bishop should usurp any authority, but what was always his:
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And about eighteen years after, when 430 Mitred Heads did adorn the great Council of Chalcedon, they declared, that though the Roman Bishop had the Precedency of Place,
And about eighteen Years After, when 430 Mitred Heads did adorn the great Council of Chalcedon, they declared, that though the Roman Bishop had the Precedency of Place,
they knew, no more was meant by the words, than that, as Peters Name signified a Rock, such should he be, strong and solid, in the building of the Church;
they knew, no more was meant by the words, than that, as Peter's Name signified a Rock, such should he be, strong and solid, in the building of the Church;
for he loudly inveighs against the Tyranny of the Roman Bishop, and says to Eugenius, who was Pope about 1145, Quid vos alienos fines invaditis? disce, tibi sarculo opus esse, non Sceptro;
for he loudly inveighs against the Tyranny of the Roman Bishop, and Says to Eugenius, who was Pope about 1145, Quid vos alienos fines invaditis? Disce, tibi sarculo opus esse, non Sceptro;
and as to the power of the Keys, Christ gave it equally to all the Apostles, Joh. 20.21. He did not then give it, but according to his promise (I will) he afterward imparted it unto them;
and as to the power of the Keys, christ gave it equally to all the Apostles, John 20.21. He did not then give it, but according to his promise (I will) he afterwards imparted it unto them;
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neither did he arrogate the Name of Universal Bishop, as Pope Gregory himself declares, l. 4. Epis. 76; and much less should his Successours claim that Title.
neither did he arrogate the Name of Universal Bishop, as Pope Gregory himself declares, l. 4. Ethics 76; and much less should his Successors claim that Title.
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Neither would the Bishops of Carthage, Alexandria, Millain, and other Places, yeild any thing more to Rome, but said they were equall in their several Precincts.
Neither would the Bishops of Carthage, Alexandria, Millain, and other Places, yield any thing more to Room, but said they were equal in their several Precincts.
where the Roman President lived, there did the Christian Metropolitan dwell; the Bishops were Placed in their several Diocesses, and were subordinate to their own Metropolitan, and no other.
where the Roman President lived, there did the Christian Metropolitan dwell; the Bishops were Placed in their several Dioceses, and were subordinate to their own Metropolitan, and no other.
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when Boniface the Third, and sixty sixth Bishop of that See (according to the best Chronologers) usurped the Title of chief of the Bishops, by the help of the cruel Phocas; for Sabianus his Predecessor had it not,
when Boniface the Third, and sixty sixth Bishop of that See (according to the best Chronologers) usurped the Title of chief of the Bishops, by the help of the cruel Phocas; for Sabianus his Predecessor had it not,
but others in Africk and Cappadocia would not hear of it, but severely rebuked them for their Pride) they themselves did meekly Submit to the Authority of the Emperours, who did then and long after convocate and Dissolve Synods,
but Others in Africa and Cappadocia would not hear of it, but severely rebuked them for their Pride) they themselves did meekly Submit to the authority of the emperors, who did then and long After convocate and Dissolve Synods,
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And as Cardinal Cusanus himself confesses, did in Person, or by their Deputies, preside in Eight General Councills, which they could not have done, had the Pope been then Head of the Church.
And as Cardinal Cusanus himself Confesses, did in Person, or by their Deputies, preside in Eight General Councils, which they could not have done, had the Pope been then Head of the Church.
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They disposed of spiritual preferments, and judged & made Laws in Ecclesiastical affaires, one was made by Honorius, about the very Election of the Pope, & what Edicts they decreed, Damasus and other Popes made be read in all the Churches of Rome; see the decree for the Consecration of Leo the 8. and the Council, which gave Jus et potestatem eligendi pontificem, to Charles the Great,
They disposed of spiritual preferments, and judged & made Laws in Ecclesiastical affairs, one was made by Honorius, about the very Election of the Pope, & what Edicts they decreed, Damasus and other Popes made be read in all the Churches of Room; see the Decree for the Consecration of Leo the 8. and the Council, which gave Jus et potestatem eligendi Pontifex, to Charles the Great,
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which power his successours held, till the Reign of Henry the fourth, who confirmed the Election of Gregory the 7. but was afterwards excommunicated by him;
which power his Successors held, till the Reign of Henry the fourth, who confirmed the Election of Gregory the 7. but was afterwards excommunicated by him;
You find Pope Leo with weeping Eyes begging Theodosius to have a Council in Italy, which he refused, and kept at Chalcedon, and Commanded him to attend it;
You find Pope Leo with weeping Eyes begging Theodosius to have a Council in Italy, which he refused, and kept At Chalcedon, and Commanded him to attend it;
but did every where patiently submit to what they inflicted upon them, How silently did Eusebius Bishop of Samosatena, go into banishment at the Emperours command? and did not St. Cyprian do the like at the Injunction of the Proconsul of Affrick? was not St. Cyril imprisoned by Theodosius junior,
but did every where patiently submit to what they inflicted upon them, How silently did Eusebius Bishop of Samosatena, go into banishment At the emperors command? and did not Saint Cyprian do the like At the Injunction of the Proconsul of Affrick? was not Saint Cyril imprisoned by Theodosius junior,
and St. Chrysostom banished by Arcadius? and many more by other Emperours? what need I insist longer on this? the greatests Bishops and Fathers of the Church, did throughout the world, submit to their Kings,
and Saint Chrysostom banished by Arcadius? and many more by other emperors? what need I insist longer on this? the greatests Bishops and Father's of the Church, did throughout the world, submit to their Kings,
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Thus did the Pope, Thus did the Kirk; But though the Pope did exalt himself above many forraign Princes, our Kings would not submit to such Usurpation;
Thus did the Pope, Thus did the Kirk; But though the Pope did exalt himself above many foreign Princes, our Kings would not submit to such Usurpation;
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his Supremacy denied, the Clergy consenting thereunto, and Appeals to Rome most strictly Prohibited & forbdiden, of which our ancient and modern Historians, give many instances, too tedious now to mention.
his Supremacy denied, the Clergy consenting thereunto, and Appeals to Room most strictly Prohibited & forbdiden, of which our ancient and modern Historians, give many instances, too tedious now to mention.
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& Edw: the 3d. & Henry the fifth, and you'l find, they unanimously declared, that the King of England ought not to answer before any Judge Ecclesiastical or Secular,
& Edward: the 3d. & Henry the fifth, and You'll find, they unanimously declared, that the King of England ought not to answer before any Judge Ecclesiastical or Secular,
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And Anno 601 Dionothus, Abbot of Bangor, proved by many Arguments, that the Church of England owed no subjection to the Pope of Rome; and as Bede assures you, Neque precibus, neque hortamentis, neque increpationibus Augustini, &c. They would by no means recede from their own ancient Customs,
And Anno 601 Dionothus, Abbot of Bangor, proved by many Arguments, that the Church of England owed no subjection to the Pope of Room; and as Bede assures you, Neque precibus, neque hortamentis, neque increpationibus Augustini, etc. They would by no means recede from their own ancient Customs,
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They were subject to their own King, and he only subject to the King of Heaven; and memorable are the words of William the Conqueror to Greg. the 7th; I neither have nor will own Fealty to you, neither do I find that my predecessors did ever doe it to yours, which is fully made out by the Sages of our Law.
They were Subject to their own King, and he only Subject to the King of Heaven; and memorable Are the words of William the Conqueror to Greg. the 7th; I neither have nor will own Fealty to you, neither do I find that my predecessors did ever doe it to yours, which is Fully made out by the Sages of our Law.
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and in Henry the Eights time, they did not only unanimously by act of Parliament, but particularly under their hands, to the then Lord Deputy, renounce the Papal jurisdiction;
and in Henry the Eights time, they did not only unanimously by act of Parliament, but particularly under their hands, to the then Lord Deputy, renounce the Papal jurisdiction;
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and they gave under their hands, that the Pope had no Jurisdiction in England; Nay Q. Mary her self commanded the Popes Nuncio not to come into England. Thus did these three Kingdoms, both of old and of late, disown the Popes power,
and they gave under their hands, that the Pope had no Jurisdiction in England; Nay Q. Marry her self commanded the Popes Nuncio not to come into England. Thus did these three Kingdoms, both of old and of late, disown the Popes power,
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I need not instance in P. Zachary, who deposed Childerick, and Ordered Pipin, the Kings high Steward, to Govern France. In the Histories of Greg. the 7th. and Ʋrban the 2d. you'l find the Emperours Son urged to Rebell against his Father;
I need not instance in P. Zachary, who deposed Childerick, and Ordered Pippin, the Kings high Steward, to Govern France. In the Histories of Greg. the 7th. and Ʋrban the 2d. You'll find the emperors Son urged to Rebel against his Father;
You know Pius Quintus urged the English to Rebell against our own Queen E. And the Divines of Salamanca and Valadolid incouraged the Irish to rise up against her;
You know Pius Quintus urged the English to Rebel against our own Queen E. And the Divines of Salamanca and Valadolid encouraged the Irish to rise up against her;
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and Gauran their Primate was killed in the head of the Rebels, tho I now find him enrolled, with many other such Subjects, among the Martyrs of this Nation, in the Tripartite Epitome of their Modern Saints; who had many contrivances to destroy that good Queen. The like practices they had in the Reigne of K. J. and how much they contributed to the Ruine of the late King;
and Gauran their Primate was killed in the head of the Rebels, though I now find him enrolled, with many other such Subject's, among the Martyrs of this nation, in the Tripartite Epitome of their Modern Saints; who had many contrivances to destroy that good Queen. The like practices they had in the Reign of K. J. and how much they contributed to the Ruin of the late King;
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And Creswel affirms, That if any King desert the Roman Religion, all Divines and Canonists agree, that by the Law of God & Man, he immediatly looses all power and dignity,
And Creswell affirms, That if any King desert the Roman Religion, all Divines and Canonists agree, that by the Law of God & Man, he immediately looses all power and dignity,
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how highly does he (and so does the Jesuit Ribadeneira also) defend and extoll that inhuman Monk, who murthered H. 3d. and calls that horrid wickedness, an admirable greatness of spirit,
how highly does he (and so does the Jesuit Ribadeneira also) defend and extol that inhuman Monk, who murdered H. 3d. and calls that horrid wickedness, an admirable greatness of Spirit,
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and in Franciscus Veronas Apology for the wicked Chastel, you'l see the Killing of Kings Vindicated with this Circumstance, Non obstante decreto supradicti Concilij Constantiensis, Privatis, et Singulis licitum sit, Reges et Principes Haereseos, & Tyrannidis condemnatos occidere;
and in Francis Veronas Apology for the wicked chastel, You'll see the Killing of Kings Vindicated with this Circumstance, Non Obstacle Decreto supradicti Concilij constantiensis, Privatis, et Singulis licitum sit, Reges et Princes Haereseos, & Tyranny condemnatos occidere;
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though he well knew they abhorred such Doctrines, when they were equal to their Adversaries, as is fully evident from St. Cypr. Tert. St. Aug. and others;
though he well knew they abhorred such Doctrines, when they were equal to their Adversaries, as is Fully evident from Saint Cyprus Tert Saint Aug. and Others;
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and who will contradict him, seeing one Pope says, Non eos Homicidas arbitramur, quos adversus Excommunicatos zelo Catholicae Matris ardentes, eorum quoslibet trucidâsse Contigerit;
and who will contradict him, seeing one Pope Says, Non eos Homicides arbitramur, quos Adversus Excommunicatos Zeal Catholic Matris ardentes, Their quoslibet trucidâsse Contigerit;
Who will doubt this to be the Doctrine of the Roman Church, when the infallible head thereof (as they call him) gives such great encouragement to slay all who are under that sentence,
Who will doubt this to be the Doctrine of the Roman Church, when the infallible head thereof (as they call him) gives such great encouragement to slay all who Are under that sentence,
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or sees another Pope grant a Jubile to all Christendom for the Massacre of Paris, or reads the Oration, which his Holiness made upon the Murther of H. 3d, which is attested by Father Warmington, who writ and distributed the copies among the Cardinalls, to second which, Guinard made a Book in praise of the Monk who did it;
or sees Another Pope grant a Jubilee to all Christendom for the Massacre of paris, or reads the Oration, which his Holiness made upon the Murder of H. 3d, which is attested by Father Warmington, who writ and distributed the copies among the Cardinals, to second which, Guinard made a Book in praise of the Monk who did it;
and not only particular persons, but above a thousand of their Clergy at once, invested the Pope with the Power of Excommunicating and Deposing such Princes,
and not only particular Persons, but above a thousand of their Clergy At once, invested the Pope with the Power of Excommunicating and Deposing such Princes,
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And did not another Council ratifie the Deposing of Frederick the Second, by Innocent the Fourth? and their Doctors tell us plainly, what may be done with them,
And did not Another Council ratify the Deposing of Frederick the Second, by Innocent the Fourth? and their Doctors tell us plainly, what may be done with them,
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and who can tell when they will be of a better mind, and more merciful disposition? for their Jesuit Campian says, He would have all know, that their Society, which is spread over all the world, has made a League, a holy and solemn Oath, that while any one of them is alive, they will go on in using all ways, to extirpate and root out Protestants;
and who can tell when they will be of a better mind, and more merciful disposition? for their Jesuit Campian Says, He would have all know, that their Society, which is spread over all the world, has made a League, a holy and solemn Oath, that while any one of them is alive, they will go on in using all ways, to extirpate and root out Protestants;
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and the same Rewards, which they should have had, in a Holy War, against Saracens: And was not a Plenary Indulgence and Pardon of Sins granted by Ʋrban the Eighth to all, who would joyn in the late Rebellion? I could name other Jesuits,
and the same Rewards, which they should have had, in a Holy War, against Saracens: And was not a Plenary Indulgence and Pardon of Sins granted by Ʋrban the Eighth to all, who would join in the late Rebellion? I could name other Jesuits,
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who, out of politick Charity to others, yet untryed, and to prevent Scandal, could think of none that held this Opinion but Mariana. And now do you judge what sort of Religion this is, which allows and enjoyns such open violations of the Laws of God and Nature, which reconciles Treason to the fith,
who, out of politic Charity to Others, yet untried, and to prevent Scandal, could think of none that held this Opinion but Mariana. And now do you judge what sort of Religion this is, which allows and enjoins such open violations of the Laws of God and Nature, which reconciles Treason to the fifth,
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and have and will much hinder the Propagation of the Gospel, in Infidel and Pagan Countries, where the Light of Nature, the Practice and Tradition of their Forefathers,
and have and will much hinder the Propagation of the Gospel, in Infidel and Pagan Countries, where the Light of Nature, the Practice and Tradition of their Forefathers,
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Is not this Doctrine countenanced by many Bigots of Geneva, and our neighboring Kirk, who would manacle our free-born Princes, invade their Prerogative,
Is not this Doctrine countenanced by many Bigots of Geneva, and our neighbouring Kirk, who would manacle our freeborn Princes, invade their Prerogative,
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and in short, if their Instructions were followed, he should be only a Noble Servant to the People, whom they might call to an account, and punish when they please:
and in short, if their Instructions were followed, he should be only a Noble Servant to the People, whom they might call to an account, and Punish when they please:
& Ephori Lacedemonii ad leviendam vim imperii quesiti sunt, &c. which surely he took from Calvin, who says, If there be popular Magisirates, to moderate the unruliness of Kings, such as the Ephori were to the Lacedemonian Kings, the Tribunes to the Roman Consuls, or the Demarchi to the Athenian Senate, (which Power, it may be, the three Estates have in every Kingdom) they are perfidious if they connive at them;
& Ephori Lacedemonii ad leviendam vim imperii quesiti sunt, etc. which surely he took from calvin, who Says, If there be popular Magisirates, to moderate the unruliness of Kings, such as the Ephori were to the Lacedaemonian Kings, the Tribunes to the Roman Consuls, or the Demarchi to the Athenian Senate, (which Power, it may be, the three Estates have in every Kingdom) they Are perfidious if they connive At them;
or their Children, were signally vanquished, and destroyed, as their-own Books witness. He runs on in that rebellious strain, and commends Thebe for killing her Husband;
or their Children, were signally vanquished, and destroyed, as their-own Books witness. He runs on in that rebellious strain, and commends Thebe for killing her Husband;
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and is indeed the Quiver, whence showrs of barbed and empoysoned Arrows have been shot at Monarchs, by all the Pamphleteers in the late times, which makes me quote him so largely.
and is indeed the Quiver, whence showers of barbed and empoisoned Arrows have been shot At Monarchs, by all the Pamphleteers in the late times, which makes me quote him so largely.
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Thus did he honour the King, in broaching such rebellious Principles among his Subjects, in which Knox, Cartwright, and Goodman, three of their great Writers, do exactly agree with him in them;
Thus did he honour the King, in broaching such rebellious Principles among his Subject's, in which Knox, Cartwright, and Goodman, three of their great Writers, do exactly agree with him in them;
If Bell: says the Ecclesiastical Estate is higher than the Civil, Mr. Travers will say of the Presbyterian Discipline, Omnes orbis Menarchas, &c. all the Monarchs of the earth ought to submit their Scepters to it;
If Bell: Says the Ecclesiastical Estate is higher than the Civil, Mr. Travers will say of the Presbyterian Discipline, Omnes Orbis Menarchas, etc. all the Monarchs of the earth ought to submit their Sceptres to it;
The most learned of them declined the Judgment and Authority of K. James, and affirmed, that what was spoken in the pulpit, ought first to be tryed by the Presbytery;
The most learned of them declined the Judgement and authority of K. James, and affirmed, that what was spoken in the pulpit, ought First to be tried by the Presbytery;
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then, and afterward, they would allow of no Appeals to the King, but punished those who did so, though Paul was permitted to appeal unto Cesar. In their Theorems, they say, no Power on earth can challenge Command or Dominion upon the Church;
then, and afterwards, they would allow of no Appeals to the King, but punished those who did so, though Paul was permitted to appeal unto Cesar. In their Theorems, they say, no Power on earth can challenge Command or Dominion upon the Church;
the most learned of their Writers, their most admired Preachers, their General Assemblies, which are the Representative Body of the Kirk, rob the King of the honour and authority which belong to him, diminish his Power,
the most learned of their Writers, their most admired Preachers, their General Assemblies, which Are the Representative Body of the Kirk, rob the King of the honour and Authority which belong to him, diminish his Power,
and that all men as well Magistrates as others are subject to their Judgment? What dos the Pope say more? They both have deposed Princes for not owning this Doctrine and by these fiery Principles, have set the world in a flame.
and that all men as well Magistrates as Others Are Subject to their Judgement? What dos the Pope say more? They both have deposed Princes for not owning this Doctrine and by these fiery Principles, have Set the world in a flame.
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How miserable then are those Monarchs, whose Crown & life depend on the pleasure of such men? What Protestant King and Country can be long quiet where they are? All our late Troubles sprung from these sanguinary Doctrines;
How miserable then Are those Monarchs, whose Crown & life depend on the pleasure of such men? What Protestant King and Country can be long quiet where they Are? All our late Troubles sprung from these sanguinary Doctrines;
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they ruined both Church & State, & made these three Kingdoms one great Akeldama; & while there is the same cause, may we not fear the same effects? What has either party Printed, in detestation of these ungodly Tenets & Practices, which may awaken the Government, to fixt their Eyes upon both? for tho their Heads look several ways,
they ruined both Church & State, & made these three Kingdoms one great Akeldama; & while there is the same cause, may we not Fear the same effects? What has either party Printed, in detestation of these ungodly Tenets & Practices, which may awaken the Government, to fixed their Eyes upon both? for though their Heads look several ways,
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like those of a Spread Eagle, yet are they united in heart, & with their sharp Claws are still grasping, to pull down the most Apostolical Church under Heaven.
like those of a Spread Eagl, yet Are they united in heart, & with their sharp Claws Are still grasping, to pull down the most Apostolical Church under Heaven.
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let them become good Christians and good Subjects, and unite themselves to the true old Protestants, who are free from the blood of Kings, who have ever been the best observers of this Text; and consequently the best Subjects;
let them become good Christians and good Subject's, and unite themselves to the true old Protestants, who Are free from the blood of Kings, who have ever been the best observers of this Text; and consequently the best Subject's;
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her Liturgy, her Homilies, her Canons, her Articles do all own his Supremacy, while both Papists and Fanaticks deny it, pretend a Superiority over him, and that by Divine right.
her Liturgy, her Homilies, her Canonas, her Articles do all own his Supremacy, while both Papists and Fanatics deny it, pretend a Superiority over him, and that by Divine right.
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and Antiquity, most illegally usurped? How highly did these men sin against this Text, abuse and dishonour the King, in urging him, with Force and Arms, to pull down that holy Order, which he and his Ancestors were, at their Coronation, most solemnly sworn to preserve;
and Antiquity, most illegally usurped? How highly did these men sin against this Text, abuse and dishonour the King, in urging him, with Force and Arms, to pull down that holy Order, which he and his Ancestors were, At their Coronation, most solemnly sworn to preserve;
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And have they not again attempted, by the Sword, (their only powerful Argument) to compel our present Soveraign, contrary to all Rules of Justice and Providence, to alter that Government, which has ever been obedient to him,
And have they not again attempted, by the Sword, (their only powerful Argument) to compel our present Sovereign, contrary to all Rules of justice and Providence, to altar that Government, which has ever been obedient to him,
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breathing nothing but Sedition and Calumnies, and aspiring without measure, &c. This (and much more) was the Character, that wise King, who had a long and sad experience of them, left to his Son:
breathing nothing but Sedition and Calumnies, and aspiring without measure, etc. This (and much more) was the Character, that wise King, who had a long and sad experience of them, left to his Son:
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This was, and is still, the Doctrine of our Church, in which she may justly triumph over all the World, which we should, at this juncture of time, frequently preach,
This was, and is still, the Doctrine of our Church, in which she may justly triumph over all the World, which we should, At this juncture of time, frequently preach,
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so is Hell the Prison and Dungeon of Rebels against God and their Prince, &c. By which allowed President, let us with Loyal and Religious Zeal, cry aloud against the Breakers of this Text;
so is Hell the Prison and Dungeon of Rebels against God and their Prince, etc. By which allowed President, let us with Loyal and Religious Zeal, cry aloud against the Breakers of this Text;
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let us assert the Supremacy of Princes in their own Territories, against all the Delusions and Impostures of Rome, and Geneva; let us privately discourse them,
let us assert the Supremacy of Princes in their own Territories, against all the Delusions and Impostors of Room, and Geneva; let us privately discourse them,
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and publickly preach them, into a devout Reverence, and Loyal Admiration of the present Government; which, for the security of Religion and Property, is most certainly the best under Heaven;
and publicly preach them, into a devout reverence, and Loyal Admiration of the present Government; which, for the security of Religion and Property, is most Certainly the best under Heaven;
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In a word, let us in our Lives and Actions contribute all we can, to the Honour of our King, who is a most tender, indulgent and nursing Father to our Church;
In a word, let us in our Lives and Actions contribute all we can, to the Honour of our King, who is a most tender, indulgent and nursing Father to our Church;
Let us shew it in our exact Conformity to the Civil and Ecclesiastical Laws, in our great Honour and Obedience to those whom he hath set over us, in Church and State,
Let us show it in our exact Conformity to the Civil and Ecclesiastical Laws, in our great Honour and obedience to those whom he hath Set over us, in Church and State,
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and especially to him, who for his vast abilities, his great Sufferings, and untainted Loyalty, is now most deservedly set in the ancient Throne of this Diocess;
and especially to him, who for his vast abilities, his great Sufferings, and untainted Loyalty, is now most deservedly Set in the ancient Throne of this Diocese;
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and other Ministerial Duties (on which I have formerly on the like occasion discoursed) shew our Obedience to our Metropolitan, our Fear to God, and Honour to the King. FINIS.
and other Ministerial Duties (on which I have formerly on the like occasion discoursed) show our obedience to our Metropolitan, our fear to God, and Honour to the King. FINIS.
