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The Humble and Meek shall be Exalted, but the Proud shall be Abased and brought low.
The Humble and Meek shall be Exalted, but the Proud shall be Abased and brought low.
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HAppy is that Man whose Soul inclines him not to soar above the reach of Reason and Discretion, weighed with a sound Judgment,
HAppy is that Man whose Soul inclines him not to soar above the reach of Reason and Discretion, weighed with a found Judgement,
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for he shall stand fast, when Ioarus, like others, mounting too near the Sun, shall melt their waxen Wings:
for he shall stand fast, when Ioarus, like Others, mounting too near the Sun, shall melt their waxed Wings:
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Ambition is the bane of happiness, and where it intrudes it renders the person restless and uneasie, raising a Tempest in his mind,
Ambition is the bane of happiness, and where it intrudes it renders the person restless and uneasy, raising a Tempest in his mind,
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and tossing his thoughts like a troubled Ocean;
and tossing his thoughts like a troubled Ocean;
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which made the wise men of all Ages, shun it as the mischief of the world;
which made the wise men of all Ages, shun it as the mischief of the world;
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for to what madness does it forbear to carry and hurry Mankind, raising it self an Altar upon Ruin and Desolation, laying Cities waste and Kingdoms in blood;
for to what madness does it forbear to carry and hurry Mankind, raising it self an Altar upon Ruin and Desolation, laying Cities waste and Kingdoms in blood;
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which caused the wise man to call it a Dead Evil; and others have nam'd it the Plague of the world, the Misfortune of Mankind.
which caused the wise man to call it a Dead Evil; and Others have named it the Plague of the world, the Misfortune of Mankind.
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If we remember we were nothing before we were Conceived, and very inconsiderable in the first Regions of our dwellings,
If we Remember we were nothing before we were Conceived, and very inconsiderable in the First Regions of our dwellings,
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and many years weak and not capable of our selves, even weak beyond all other creatures,
and many Years weak and not capable of our selves, even weak beyond all other creatures,
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and in the rest of our lives great sinners against that Almighty Creator that gave us being;
and in the rest of our lives great Sinners against that Almighty Creator that gave us being;
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a debtor to Parents, to Creaures; and to the Elements;
a debtor to Parents, to Creaures; and to the Elements;
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we would in this Remembrance swell beyond our bounds, and strive to raise our selves on Precipices and Pyramides of Danger, only to over-top and have power over our Neighbours:
we would in this Remembrance swell beyond our bounds, and strive to raise our selves on Precipices and Pyramids of Danger, only to overtop and have power over our Neighbours:
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But Ambition, Pride and Haughtiness, blind the Souls of Men, that they consider not these things:
But Ambition, Pride and Haughtiness, blind the Souls of Men, that they Consider not these things:
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But although they grow up to their first wishes, there they stop not, but are restless and uneasie, till like Flame, they may be ascending higher;
But although they grow up to their First wishes, there they stop not, but Are restless and uneasy, till like Flame, they may be ascending higher;
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some greater thing stands in their way, or some taller Cedar drops upon their Branches, or hinders them from a fuller prospect of the Sun;
Some greater thing Stands in their Way, or Some Taller Cedar drops upon their Branches, or hinders them from a fuller prospect of the Sun;
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and let them but remove this, or ascend above the other, and they will promise to ask no more;
and let them but remove this, or ascend above the other, and they will promise to ask no more;
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but this obtained, they find the Clouds yet Screen them from the purer Skies, and they must needs rise higher, not minding to what Storms and Thunders such lofty Aspirings expose them, which sooner or later will rend them up by the roots,
but this obtained, they find the Clouds yet Screen them from the Purer Skies, and they must needs rise higher, not minding to what Storms and Thunders such lofty Aspirings expose them, which sooner or later will rend them up by the roots,
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and leavel their tops with the humble Shrubs: Nor has any Age in the world wanted Examples of this kind;
and leavel their tops with the humble Shrubs: Nor has any Age in the world wanted Examples of this kind;
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Cain, to raise himself higher in esteem, built the Stairs on his Brothers blood, and lost the favour of Heaven.Cain, to raise himself higher in esteem, built the Stairs on his Brother's blood, and lost the favour of Heaven.
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Nimrod's project was overthrown by the confounding of Languages: Ely's Sons for their pride and Insolence, fell in the Battle:Nimrod's project was overthrown by the confounding of Languages: Ely's Sons for their pride and Insolence, fell in the Battle:
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Proud Senaccherib was humbled by the destruction of his Hoast: Nabel, for his pride and Churlishness, lost his life:
Proud Senaccherib was humbled by the destruction of his Host: Nabel, for his pride and Churlishness, lost his life:
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Absalom and Adonija, for too early Aspiring, set in Blood:Absalom and Adonijah, for too early Aspiring, Set in Blood:
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and Nebuchadnezzar was driven out from amongst Men, to dwell on the Mountains, and with the wild Beasts of the Forrests:
and Nebuchadnezzar was driven out from among Men, to dwell on the Mountains, and with the wild Beasts of the Forests:
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Herod, for his pride in Oratory, and refusing to give Glory to God, was eaten of Worms:Herod, for his pride in Oratory, and refusing to give Glory to God, was eaten of Worms:
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And all along, those that followed the steps of Ambition, and proudly pressed to heights unmannageable, have sunk as low,
And all along, those that followed the steps of Ambition, and proudly pressed to heights unmannageable, have sunk as low,
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and found their folly in their ruine; and known at last, that it is better to be Good than Great.
and found their folly in their ruin; and known At last, that it is better to be Good than Great.
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A good Conscience (says the Wise Man) is a continual Peast, but the end of Pride is bitterness. A good Conscience (Says the Wise Man) is a continual Feast, but the end of Pride is bitterness.
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Had this person seriously weighed, it might have stopped him in the career of Pageantry Glory, and not in the end have left a sorrowful remembrance.
Had this person seriously weighed, it might have stopped him in the career of Pageantry Glory, and not in the end have left a sorrowful remembrance.
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From what a dangerous height he is fallen! great things oppress themselves, and at all times want a firm foundation to support them;
From what a dangerous height he is fallen! great things oppress themselves, and At all times want a firm Foundation to support them;
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for if they are built on Sand, the Storm will come, and the Floods will beat, till great is their Fall.
for if they Are built on Sand, the Storm will come, and the Floods will beatrice, till great is their Fallen.
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Holy Job says of the proud and wicked Man, That they are as Stubble before the Wind,
Holy Job Says of the proud and wicked Man, That they Are as Stubble before the Wind,
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and as Chaff that the Storm carryeth away: God layeth up his Iniquity for his Children;
and as Chaff that the Storm Carrieth away: God Layeth up his Iniquity for his Children;
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he rewardeth him, and he shall know it:
he Rewardeth him, and he shall know it:
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His eyes shall see his destruction, and he shall drink the Wrath of the Almighty, Job 21.18, 19, 20. For although for a time God may seem to wink at Cruelty and Oppression, yet his Bolts are sure; his hand is not short'ned;His eyes shall see his destruction, and he shall drink the Wrath of the Almighty, Job 21.18, 19, 20. For although for a time God may seem to wink At Cruelty and Oppression, yet his Bolts Are sure; his hand is not shortened;
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for, as the same person says, How often is their Candle put out? and how often cometh their destruction on them? God distributes Sorrow in his Anger, ver. 17. The cryes of the Widdows and Fatherless, come up before him,
for, as the same person Says, How often is their Candle put out? and how often comes their destruction on them? God distributes Sorrow in his Anger, ver. 17. The cries of the Widows and Fatherless, come up before him,
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and he will remember the Iniquities of their Oppressors;
and he will Remember the Iniquities of their Oppressors's;
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even the Poor are precious in the sight of the Almighty, and he will avenge their Blood upon the destroyer,
even the Poor Are precious in the sighed of the Almighty, and he will avenge their Blood upon the destroyer,
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and will soon let him see, that Pride goeth before Destruction, and a Haughty mind before a Fall, Prov. 16.18.and will soon let him see, that Pride Goes before Destruction, and a Haughty mind before a Fallen, Curae 16.18.
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And that Better it is to be low and of an humble Spirit with the lowly,
And that Better it is to be low and of an humble Spirit with the lowly,
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then to divide the Spoil with the proud, ver. 19. Things gotten by Violence, are of short duration;then to divide the Spoil with the proud, ver. 19. Things got by Violence, Are of short duration;
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or at least, are no sooner gained, but the possessor is snatched away from them in a moment;
or At least, Are no sooner gained, but the possessor is snatched away from them in a moment;
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for Holy Writ tells us, That the Wicked and Blood-thirsty Man shall not live out half his days:
for Holy Writ tells us, That the Wicked and Bloodthirsty Man shall not live out half his days:
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And where Ambition taints the Soul, there nothing is thought too cruel to gain those ends the Ambitious Man aims at,
And where Ambition taints the Soul, there nothing is Thought too cruel to gain those ends the Ambitious Man aims At,
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though he is sure to have a Fall;
though he is sure to have a Fallen;
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which makes the Almighty Expostulate with them, viz. Have all the workers of Iniquity no knowledge? who eat up my people as they eat Bread,
which makes the Almighty Expostulate with them, viz. Have all the workers of Iniquity no knowledge? who eat up my people as they eat Bred,
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and call not upon the Lord, Psal. 14.4. They dye in Youth, and their life is amongst the unclean, Job 36.14. There is nothing like a good Conscience, to carry a Man through all the Affairs of the world;and call not upon the Lord, Psalm 14.4. They die in Youth, and their life is among the unclean, Job 36.14. There is nothing like a good Conscience, to carry a Man through all the Affairs of the world;
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to live a life void of offence, towards God and Man; which will bear us up in all afflictions;
to live a life void of offence, towards God and Man; which will bear us up in all afflictions;
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whilst the Guilty person trembles and faints under momentary sorrows, because he has a Storm within, that in hurry of Affairs, was not roused nor awaked;
while the Guilty person trembles and faints under momentary sorrows, Because he has a Storm within, that in hurry of Affairs, was not roused nor awaked;
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but when the Winds of Fear and Confusion rouse the angry Billows, then he sadly sees the lowly and meek are exceeding happy, while he is miserable:
but when the Winds of fear and Confusion rouse the angry Billows, then he sadly sees the lowly and meek Are exceeding happy, while he is miserable:
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then may he truly say with Job, though in a different manner, viz. I was at ease,
then may he truly say with Job, though in a different manner, viz. I was At ease,
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but he hath broken me asunder;
but he hath broken me asunder;
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he hath also taken me by the Neck and shaken me to pieces, and set me up for his Mark, Job 14.12.he hath also taken me by the Neck and shaken me to Pieces, and Set me up for his Mark, Job 14.12.
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These Considerations might move the minds of Men to consider in their highest Station, they are but Dust,
These Considerations might move the minds of Men to Consider in their highest Station, they Are but Dust,
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and caution them to do Justice, love Mercy, and walk humbly with their God; since a proud and haughty mind, is an abomination to the Lord:
and caution them to do justice, love Mercy, and walk humbly with their God; since a proud and haughty mind, is an abomination to the Lord:
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The wicked man travelleth with pain all his days, and the number of his years is hidden to the oppressor; The wicked man travelleth with pain all his days, and the number of his Years is hidden to the oppressor;
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a dreadful sound is in his ears; in his prosperity the destroyer shall come upon him;
a dreadful found is in his ears; in his Prosperity the destroyer shall come upon him;
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he believeth not he shall return into Darkness, and he is waited for of the Sword;
he Believeth not he shall return into Darkness, and he is waited for of the Sword;
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he shall not depart out of Darkness;
he shall not depart out of Darkness;
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the Flame shall dry up his Branches, and by the breath of his mouth shall be go away:
the Flame shall dry up his Branches, and by the breath of his Mouth shall be go away:
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Let not him that is deceived, trust in Vanity, for Vanity shall be his Recompence, it shall be accomplished before his time,
Let not him that is deceived, trust in Vanity, for Vanity shall be his Recompense, it shall be accomplished before his time,
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and his Branch shall not be Green;
and his Branch shall not be Green;
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he shall cut off his unripe Grapes as the Vine, and cast off his Flower as the Olive. he shall Cut off his unripe Grapes as the Vine, and cast off his Flower as the Olive.
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Thus Holy Scripture has Characteriz'd the proud and Ambitious, who work Deceit to bring their designs to pass;
Thus Holy Scripture has Characterized the proud and Ambitious, who work Deceit to bring their designs to pass;
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for the Congregation of Hypocrites shall be desolate, and Fire shall consume the Tabernacles of Bribery;
for the Congregation of Hypocrites shall be desolate, and Fire shall consume the Tabernacles of Bribery;
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they conceive Mischief, and bring forth Vanity, Job 15, &c. And to conclude, Though Wicked Men may flourish for a time,
they conceive Mischief, and bring forth Vanity, Job 15, etc. And to conclude, Though Wicked Men may flourish for a time,
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yet their end shall be bitterness, for their ways shall not prosper. FINIS.
yet their end shall be bitterness, for their ways shall not prosper. FINIS.
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