Englands Iliads in a nut-shell. Or, A briefe chronologie of the battails, sieges, conflicts, and other most remarkable passages from the beginning of this rebellion, to the 25. of March, 1645.
THis is an uncomfortable time to preach, yet I shall begin with a text of Scripture, Heb. 12. 2. Let us run with patience that race which is set before us, Looking unto Iesus the author and finisher of our Faith, who for the joy that was set before him, endured the Crosse, despising the shame,
THis is an uncomfortable time to preach, yet I shall begin with a text of Scripture, Hebrew 12. 2. Let us run with patience that raze which is Set before us, Looking unto Iesus the author and finisher of our Faith, who for the joy that was Set before him, endured the Cross, despising the shame,
I am now come to the end of my Race, and here I find the Crosse, a death of shame; but the shame must bee despised, or no comming to the right hand of God; Jesus despised the shame for me,
I am now come to the end of my Raze, and Here I find the Cross, a death of shame; but the shame must be despised, or no coming to the right hand of God; jesus despised the shame for me,
but it must be eaten with sowre Hearbs, I shall obey, and labour to digest the sower Hearbs, as well as the Lambe. And I shall remember it is the Lords Passeover; I shall not think of the Herbs, nor be angry with the hand which gathereth them;
but it must be eaten with sour Herbs, I shall obey, and labour to digest the sour Herbs, as well as the Lamb. And I shall Remember it is the lords Passover; I shall not think of the Herbs, nor be angry with the hand which gathereth them;
nor will I forsake the Temple and the truth of God, to follow the bleating of Jeroboams Calfe in Dan and in Bethell. And as for this people, they are at this day miserably missed, (God of his mercy open their Eyes that they may see the right way) for at this day the blind lead the blind, and if they goe on, both will certainly fall into the ditch.
nor will I forsake the Temple and the truth of God, to follow the bleating of Jeroboams Calf in Dan and in Bethell. And as for this people, they Are At this day miserably missed, (God of his mercy open their Eyes that they may see the right Way) for At this day the blind led the blind, and if they go on, both will Certainly fallen into the ditch.
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and deed, and I cannot doubt, but that God hath mercy in store for me (a poore penitent) as well as for other sinners, I have now upon this sad occasion, ransacked every corner of my Heart,
and deed, and I cannot doubt, but that God hath mercy in store for me (a poor penitent) as well as for other Sinners, I have now upon this sad occasion, ransacked every corner of my Heart,
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And though I am not only the first Arch-Bishop, but the first man that ever dyed by an Ordinance of Parliament, yet some of my Predecessours have gone this way, though not by this meanes;
And though I am not only the First Arch-Bishop, but the First man that ever died by an Ordinance of Parliament, yet Some of my Predecessors have gone this Way, though not by this means;
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Before these, Saint John Baptist had his head danced off by a lewd woman; and Saint Cyprian Arch-Bishop of Carthage, submitted his head to a persecuting sword.
Before these, Saint John Baptist had his head danced off by a lewd woman; and Saint Cyprian Arch-Bishop of Carthage, submitted his head to a persecuting sword.
but also that my Charge (as foul as tis made) looks like that of the Jewes against Saint Paul, (Acts 25. 3.) For hee was accused for the Law and the Temple, i. e. Religion;
but also that my Charge (as foul as this made) looks like that of the Jews against Saint Paul, (Acts 25. 3.) For he was accused for the Law and the Temple, i. e. Religion;
In the meane time you know what the Pharisees said against Christ himselfe, If we let him alone, all men will beleive in him, Et venient Romani, and the Romans will come,
In the mean time you know what the Pharisees said against christ himself, If we let him alone, all men will believe in him, Et Venient Romani, and the Roman will come,
they crucified Christ for feare lest the Remans should come, and his death was it which brought in the Romans upon them, God punishing them with that which they most feared:
they Crucified christ for Fear lest the Remains should come, and his death was it which brought in the Romans upon them, God punishing them with that which they most feared:
In the meane time, by Honour and dishonour, by good report and evill report, as a deceiver and yet true, am I passing through this world, 2 Cor. 6. 8. — Some particulars also I think it not amisse to speak of.
In the mean time, by Honour and dishonour, by good report and evil report, as a deceiver and yet true, am I passing through this world, 2 Cor. 6. 8. — some particulars also I think it not amiss to speak of.
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and Herod went the same way, when hee had killed Saint Iames, yet he would not venture upon Saint Peter, till he found how the other pleased the people. But take heed of having your hands full of blood, for there is a time (best knowne to himselfe) when God (above other sinnes) makes Inquisition for blood, and when that Inquifition is on foot, the Psalmist tells us, That God remembers (but that is not all) He remembers and forgets not the complaint of the poore, that is, whose bloud is shed by oppression, verse 9. take heed of this, It is a fearfull thing to fall into the hands of the living God, but then especially, when he is making Inquisition for blood;
and Herod went the same Way, when he had killed Saint James, yet he would not venture upon Saint Peter, till he found how the other pleased the people. But take heed of having your hands full of blood, for there is a time (best known to himself) when God (above other Sins) makes Inquisition for blood, and when that Inquifition is on foot, the Psalmist tells us, That God remembers (but that is not all) He remembers and forgets not the complaint of the poor, that is, whose blood is shed by oppression, verse 9. take heed of this, It is a fearful thing to fallen into the hands of the living God, but then especially, when he is making Inquisition for blood;
And (with my prayers to avert it) I doe heartily desire this City to remember the Prophesie that is expressed, Jer. 26. 14. 15. As for me, behold I am in your hand: doe with me as seemeth good and meet unto you.
And (with my Prayers to avert it) I do heartily desire this city to Remember thee Prophesy that is expressed, Jer. 26. 14. 15. As for me, behold I am in your hand: do with me as seems good and meet unto you.
and at every cleft prophanenesse and Irreligion is entring in, while as Prosper speakes (in his second Book De vitae contemptu cap. 4.) Men that introduce prophanesse are cloaked over with the name Religionis Imaginariae, of Imaginary Religion; for we have lost the Substance and dwell too much in Opinion,
and At every cleft profaneness and Irreligion is entering in, while as Prosper speaks (in his second Book De vitae contemptu cap. 4.) Men that introduce profaneness Are cloaked over with the name Religion Imaginary, of Imaginary Religion; for we have lost the Substance and dwell too much in Opinion,
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What clamours and slanders I have endured for labouring to keep an Unisormity in the externall service of God, according to the Doctrine and Discipline of this Church, all men know, and I have abundantly felt.
What clamours and slanders I have endured for labouring to keep an Unisormity in the external service of God, according to the Doctrine and Discipline of this Church, all men know, and I have abundantly felt.
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this Treason was charged to consist of these two parts, An endeavour to subvert the Lawes of the Land, and a like Endeavour to overthrow the true Protestant Religion established by Law.
this Treason was charged to consist of these two parts, an endeavour to subvert the Laws of the Land, and a like Endeavour to overthrow the true Protestant Religion established by Law.
Besides my Answers to the severall Charges, I protested my innocency in both Houses. It was said, Prisoners protestations at the Barre must not be taken.
Beside my Answers to the several Charges, I protested my innocency in both Houses. It was said, Prisoners protestations At the Bar must not be taken.
in which I hope all men will be such charitable Christians, as not to think I would dye and dissemble, being instantly to give God an accompt for the truth of it:
in which I hope all men will be such charitable Christians, as not to think I would die and dissemble, being instantly to give God an account for the truth of it:
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I doe therefore here in the presence of God, and his holy Angels, take it upon my death, That I never endeavoured the subversion either of Law or Religion; and I desire you all to remember this Protest of mine concerning mine innocency, in these, and from all Treasons whatsoever.
I do Therefore Here in the presence of God, and his holy Angels, take it upon my death, That I never endeavoured the subversion either of Law or Religion; and I desire you all to Remember this Protest of mine Concerning mine innocency, in these, and from all Treasons whatsoever.
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And that being the highest Court, over which no other hath jurisdiction, when tis mis-informed or mis-governed, the Subject is left without all remedy.
And that being the highest Court, over which no other hath jurisdiction, when this misinformed or misgoverned, the Subject is left without all remedy.
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but not till thou hast nailed my sins to the Crosse of Christ, not till thou hast bathed me in the bloud of Christ, not till I have hid my self in the wounds of Christ:
but not till thou hast nailed my Sins to the Cross of christ, not till thou hast bathed me in the blood of christ, not till I have hid my self in the wounds of christ:
And my zeale to these (far from Arrogancy be it spoken) is all the sinne (humane frailties excepted ▪ and all incidents thereto) which is yet known to me in this particular,
And my zeal to these (Far from Arrogance be it spoken) is all the sin (humane frailties excepted ▪ and all incidents thereto) which is yet known to me in this particular,
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and carry me through death that I may look upon it in what visage soever it shall appear to me, Amen. And that there may be a stop of this issue of bloud, in this more then miserable Kingdome, (I shall desire that I may pray for the people too,
and carry me through death that I may look upon it in what visage soever it shall appear to me, Amen. And that there may be a stop of this issue of blood, in this more then miserable Kingdom, (I shall desire that I may pray for the people too,
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but if they will not repent, O Lord confound all their devices, defeat and frustrate all their designes and endeavours upon them, which are or shall be contrary to the Glory of thy great Name, the truth and sincerity of Religion, the establishment of the King and his posterity after him in their just rights and Priviledges, the honour and conservation of Parliaments in their just power, the preservation of this poore Church in her truth, peace,
but if they will not Repent, Oh Lord confound all their devices, defeat and frustrate all their designs and endeavours upon them, which Are or shall be contrary to the Glory of thy great Name, the truth and sincerity of Religion, the establishment of the King and his posterity After him in their just rights and Privileges, the honour and conservation of Parliaments in their just power, the preservation of this poor Church in her truth, peace,
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Jan. 11. Sir Henry Gage Governour of Oxford marched thence with a party of horse and foot towards Abingdon with intention to raise a Fort at Cullom bridge,
Jan. 11. Sir Henry Gage Governor of Oxford marched thence with a party of horse and foot towards Abingdon with intention to raise a Fort At Cullom bridge,
but Browne (having treacherous notice of the design) was prepared accordingly, which begat a hot skirmish, wherein the Rebels lost Major Bradbury, and at least 30 others slaine,
but brown (having treacherous notice of the Design) was prepared accordingly, which begat a hight skirmish, wherein the Rebels lost Major Bradbury, and At least 30 Others slain,
