Ioseph paralled [sic] by the present Parliament, in his sufferings and advancement. A sermon preached before the Honourable House of Commons, on their solemn day of Thanksgiving, Feb. 19. 1645. For the great mercy of God in the reducement of the city of Chester, by the forces under the command of Sr William Brereton. By Fra. Woodcock minister of Olaves Southwarke, one of the Assembly of Divines. Published by order of the said House.
A SERMON PREACHED before the Honourable House of COMMONS, on their solemne day of Thanksgiving, for the reducing of the City of CHESTER. February 19. 1645. GEN. 49. 23, 24. The archers have sorely grieved him, and shot at him, and hated him.
A SERMON PREACHED before the Honourable House of COMMONS, on their solemn day of Thanksgiving, for the reducing of the city of CHESTER. february 19. 1645. GEN. 49. 23, 24. The archers have sorely grieved him, and shot At him, and hated him.
THE Patriarch Jacob perceiving his end now very neer approaching, sends, and calls for his children about him, intending before he dies to share a fathers blessing and counsell among them:
THE Patriarch Jacob perceiving his end now very near approaching, sends, and calls for his children about him, intending before he die to share a Father's blessing and counsel among them:
dt n1 np1 vvg po31 n1 av av av-j vvg, vvz, cc vvz p-acp po31 n2 p-acp pno31, vvg c-acp pns31 vvz pc-acp vvi dt ng1 n1 cc vvi p-acp pno32:
The verses that I have chosen out of it, do treat concerning Joseph; the elder of the two darlings of Jacob, his beloved Joseph: And may either be lookt upon as entire and absolute,
The Verses that I have chosen out of it, do Treat Concerning Joseph; the elder of the two darlings of Jacob, his Beloved Joseph: And may either be looked upon as entire and absolute,
dt n2 cst pns11 vhb vvn av pp-f pn31, vdb vvi vvg np1; dt n-jn pp-f dt crd n2-jn pp-f np1, po31 j-vvn np1: cc vmb d vbi vvn p-acp p-acp j cc j,
Take them as they refer to that which follows, and so they are the preface to that full and ample blessing, which Jacob was now ready to pronounce upon the head of his dear Joseph.
Take them as they refer to that which follows, and so they Are the preface to that full and ample blessing, which Jacob was now ready to pronounce upon the head of his dear Joseph.
vvb pno32 c-acp pns32 vvb p-acp d r-crq vvz, cc av pns32 vbr dt n1 p-acp d j cc j n1, r-crq np1 vbds av j pc-acp vvi p-acp dt n1 pp-f po31 j-jn np1.
Look upon them as absolute, and incoherent (in which capacity I shall deal with them) and so we shall perceive them to be Ioseph in little, or, an abstract of the life and (if I may say so) adventures of Ioseph. And thus lookt upon, they offer to your view these particulars.
Look upon them as absolute, and incoherent (in which capacity I shall deal with them) and so we shall perceive them to be Ioseph in little, or, an abstract of the life and (if I may say so) adventures of Ioseph. And thus looked upon, they offer to your view these particulars.
vvb p-acp pno32 p-acp j, cc j (p-acp r-crq n1 pns11 vmb vvi p-acp pno32) cc av pns12 vmb vvi pno32 pc-acp vbi np1 p-acp j, cc, dt n-jn pp-f dt n1 cc (cs pns11 vmb vvi av) n2 pp-f np1. cc av vvd p-acp, pns32 vvb p-acp po22 n1 d n2-j.
3. Ioseph not only not conquered, but prevailing and wearing the trophies of his conquest, in these words, From hence is the shepherd, the stone of Israel.
3. Ioseph not only not conquered, but prevailing and wearing the trophies of his conquest, in these words, From hence is the shepherd, the stone of Israel.
crd np1 xx j xx vvn, cc-acp vvg cc vvg dt n2 pp-f po31 n1, p-acp d n2, p-acp av vbz dt n1, dt n1 pp-f np1.
Thus I am sure the persecutour is described, Psal. 11. 2. For loe (saies he) the wicked bend their bowes, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.
Thus I am sure the persecutor is described, Psalm 11. 2. For lo (Says he) the wicked bend their bows, they make ready their arrow upon the string, that they may privily shoot At the upright in heart.
Hast thou therefore a malicious heart against the Saints, a bad tongue, thou art then in Scripture language (although its no commendation) a good archer.
Hast thou Therefore a malicious heart against the Saints, a bad tongue, thou art then in Scripture language (although its no commendation) a good archer.
That neither could any endeavour turne Ioseph aside from God, nor yet any practices of his enemies, bring upon him that destruction which they desired.
That neither could any endeavour turn Ioseph aside from God, nor yet any practices of his enemies, bring upon him that destruction which they desired.
cst dx vmd d n1 vvi np1 av p-acp np1, ccx av d n2 pp-f po31 n2, vvb p-acp pno31 cst n1 r-crq pns32 vvd.
That is, from which dispose of providence it's also come to passe, that Joseph (for I conceive it's meant of him) I say, that Joseph is become the shepherd of Israel, that is, the sustainer and feeder of his father Israel and his family, which otherwise by reason of the sore famine then abroad in those countries, might have all perished:
That is, from which dispose of providence it's also come to pass, that Joseph (for I conceive it's meant of him) I say, that Joseph is become the shepherd of Israel, that is, the sustainer and feeder of his father Israel and his family, which otherwise by reason of the soar famine then abroad in those countries, might have all perished:
cst vbz, p-acp r-crq n1 pp-f n1 pn31|vbz av vvn pc-acp vvi, cst np1 (c-acp pns11 vvb pn31|vbz vvn pp-f pno31) pns11 vvb, cst np1 vbz vvn dt n1 pp-f np1, cst vbz, dt n1 cc n1 pp-f po31 n1 np1 cc po31 n1, r-crq av p-acp n1 pp-f dt j n1 av av p-acp d n2, vmd vhi d vvn:
and his brethren had thrown aside (herein, as in other things he being a type of Christ) yet now in regard he sustained them all, was become the foundation and corner stone of the whole family.
and his brothers had thrown aside (herein, as in other things he being a type of christ) yet now in regard he sustained them all, was become the Foundation and corner stone of the Whole family.
cc po31 n2 vhd vvn av (av, c-acp p-acp j-jn n2 pns31 vbg dt n1 pp-f np1) av av p-acp n1 pns31 vvd pno32 d, vbds vvn dt n1 cc n1 n1 pp-f dt j-jn n1.
Thus you have an account of the words as they are calculated to the condition of Ioseph; which yet with little alteration will serve to represent the condition of others also.
Thus you have an account of the words as they Are calculated to the condition of Ioseph; which yet with little alteration will serve to represent the condition of Others also.
and so I may call them a little gospel; They cleerly holding forth the chief occurrents of Iosephs life, in all whereof Ioseph was to be a type and forerunner of our Saviour.
and so I may call them a little gospel; They clearly holding forth the chief occurrents of Joseph's life, in all whereof Ioseph was to be a type and forerunner of our Saviour.
cc av pns11 vmb vvi pno32 dt j n1; pns32 av-j vvg av dt j-jn n2 pp-f np1 n1, p-acp d c-crq np1 vbds pc-acp vbi dt n1 cc n1 pp-f po12 n1.
And to come somewhat neerer, they lively delineate the present state of matters in our own Kingdom, especially as they carry an aspect towards the good people of it;
And to come somewhat nearer, they lively delineate the present state of matters in our own Kingdom, especially as they carry an aspect towards the good people of it;
cc pc-acp vvi av av-jc, pns32 av-j vvi dt j n1 pp-f n2 p-acp po12 d n1, av-j c-acp pns32 vvb dt n1 p-acp dt j n1 pp-f pn31;
Yea, and which comes most full and home to the purpose in hand, they serve most aptly to declare the severall passages of the affairs wherein your selves have been concern'd (Honourable and beloved) your selves, I say, who stand for the good people of the Kingdom, and are their representees;
Yea, and which comes most full and home to the purpose in hand, they serve most aptly to declare the several passages of the affairs wherein your selves have been concerned (Honourable and Beloved) your selves, I say, who stand for the good people of the Kingdom, and Are their representees;
and the armes of your hands have been made strong, by the hands of the mighty God of Iacob, from whence also you are become the shepherds and stone of England?
and the arms of your hands have been made strong, by the hands of the mighty God of Iacob, from whence also you Are become the shepherd's and stone of England?
Having thus cleered my way by opening the words, your selves perceiving by this time they will not come altogether unsutable either to time or persons;
Having thus cleared my Way by opening the words, your selves perceiving by this time they will not come altogether unsuitable either to time or Persons;
vhg av vvn po11 n1 p-acp vvg dt n2, po22 n2 vvg p-acp d n1 pns32 vmb xx vvi av j av-d p-acp n1 cc n2;
from the first particular whereof, viz. Ioseph encountered, set upon, in these words, The archers sorely grieved him, shot at him, hated him, you may please to take this;
from the First particular whereof, viz. Ioseph encountered, Set upon, in these words, The archers sorely grieved him, shot At him, hated him, you may please to take this;
That the Saints are not overcome, yea, that prevailing they become the head of their enemies, they owe it to the gracious hand, and wise dispose of God.
That the Saints Are not overcome, yea, that prevailing they become the head of their enemies, they owe it to the gracious hand, and wise dispose of God.
or already in Heaven, that sometime or other hath not been endangered by malicious enemies? What Lambe of Jesus Christ, whom never Wolfe grind at? what Tuitle of his, which never any ravenous bird attempted upon? You see it Iosephs case, the archers shot at, and galled him exceedingly;
or already in Heaven, that sometime or other hath not been endangered by malicious enemies? What Lamb of jesus christ, whom never Wolf grind At? what Tuitle of his, which never any ravenous bird attempted upon? You see it Joseph's case, the archers shot At, and galled him exceedingly;
cc av p-acp n1, cst av cc j-jn vhz xx vbn vvn p-acp j n2? q-crq n1 pp-f np1 np1, r-crq av-x n1 vvi p-acp? q-crq n1 pp-f png31, r-crq av-x d j n1 vvn p-acp? pn22 vvb pn31 np1 n1, dt n2 vvn p-acp, cc vvd pno31 av-vvg;
nor is he alone, I am sure 'twas Davids case also, whom ever and anon thorowout his book of Psalms, you finde either complaining of multitudes of cruell enemies,
nor is he alone, I am sure 'twas Davids case also, whom ever and anon throughout his book of Psalms, you find either complaining of Multitudes of cruel enemies,
ccx vbz pns31 j, pns11 vbm j pn31|vbds npg1 n1 av, ro-crq av cc av p-acp po31 n1 pp-f n2, pn22 vvb d n-vvg pp-f n2 pp-f j n2,
yea fat bulls encompassing of him, which bulls indeed never left pushing and goring at him, till such time as they had gored him to the heart, till they had pusht him into his grave.
yea fat Bulls encompassing of him, which Bulls indeed never left pushing and goring At him, till such time as they had gored him to the heart, till they had pushed him into his grave.
In after-times what hard things did they suffer from Senacharib, Nebuchadnezzar, Antiochus, and such like barbarous and savage enemies? In the formost times of the Gospel, they were harrased out by Rome heathen:
In Aftertimes what hard things did they suffer from Senacharib, Nebuchadnezzar, Antiochus, and such like barbarous and savage enemies? In the foremost times of the Gospel, they were Harassed out by Room heathen:
p-acp n2 r-crq j n2 vdd pns32 vvi p-acp uh, np1, np1, cc d av-j j cc j-jn n2? p-acp dt js n2 pp-f dt n1, pns32 vbdr vvd av p-acp vvb j-jn:
Sometimes it comes to passe through the fault and folly of the godly themselves, who grievously miscarrying, are therefore delivered over into the hands of those that hate them, to be chastened by them.
Sometime it comes to pass through the fault and folly of the godly themselves, who grievously miscarrying, Are Therefore Delivered over into the hands of those that hate them, to be chastened by them.
av pn31 vvz pc-acp vvi p-acp dt n1 cc n1 pp-f dt j px32, r-crq av-j vvg, vbr av vvn a-acp p-acp dt n2 pp-f d cst vvb pno32, pc-acp vbi vvn p-acp pno32.
in like manner hath he set to every reprobate a determinate and fixed size and measure of sin, which that some of them may fill up, they are therefore permitted to afflict and persecute his people.
in like manner hath he Set to every Reprobate a determinate and fixed size and measure of since, which that Some of them may fill up, they Are Therefore permitted to afflict and persecute his people.
p-acp j n1 vhz pns31 vvn p-acp d n-jn dt j cc j-vvn n1 cc n1 pp-f n1, r-crq d d pp-f pno32 vmb vvi a-acp, pns32 vbr av vvn pc-acp vvi cc vvi po31 n1.
Sometimes to prove the Saints, who by their sufferings from evil men, are tried, as gold is tried by the fire, the tried Christian being the best Christian,
Sometime to prove the Saints, who by their sufferings from evil men, Are tried, as gold is tried by the fire, the tried Christian being the best Christian,
whatever other end the Lord designes, in giving his people over into their enemies hands, this he fails not to bring to passe, assuredly to do his people good in the later end.
whatever other end the Lord designs, in giving his people over into their enemies hands, this he fails not to bring to pass, assuredly to do his people good in the later end.
And is this so? are persecutions and sufferings incident to the best of men? is this the common case of the Saints? was this the case of Ioseph? and hath not this been the case of the good people of this Kingdom? hath not this been the hard lot of the present Parliament? yea, doth face more answer face then their condition and his do in this matter resemble one another? Give me leave to produce an instance in a few things, to make out the parallel:
And is this so? Are persecutions and sufferings incident to the best of men? is this the Common case of the Saints? was this the case of Ioseph? and hath not this been the case of the good people of this Kingdom? hath not this been the hard lot of the present Parliament? yea, does face more answer face then their condition and his doe in this matter resemble one Another? Give me leave to produce an instance in a few things, to make out the parallel:
cc vbz d av? vbr n2 cc n2 j p-acp dt js pp-f n2? vbz d dt j n1 pp-f dt n2? vbds d dt n1 pp-f np1? cc vhz xx d vbn dt n1 pp-f dt j n1 pp-f d n1? vhz xx d vbn dt j n1 pp-f dt j n1? uh, vdz vvi dc n1 n1 av po32 n1 cc po31 n1 p-acp d n1 vvi pi j-jn? vvb pno11 n1 pc-acp vvi dt n1 p-acp dt d n2, pc-acp vvi av dt n1:
nor will it at all marre your thanksgiving this day, nay, it will helpe and heighten it rather, that I mention some of that trouble and misery, from which in good measure you are already delivered.
nor will it At all mar your thanksgiving this day, nay, it will help and heighten it rather, that I mention Some of that trouble and misery, from which in good measure you Are already Delivered.
ccx vmb pn31 p-acp d vvb po22 n1 d n1, uh-x, pn31 vmb vvi cc vvi pn31 av-c, cst pns11 vvb d pp-f d n1 cc n1, p-acp r-crq p-acp j n1 pn22 vbr av vvn.
First therefore we read in some of the Chapters foregoing, that Ioseph was hated, maligned, so also speaks the text, the archers shot at him, and hated him.
First Therefore we read in Some of the Chapters foregoing, that Ioseph was hated, maligned, so also speaks the text, the archers shot At him, and hated him.
ord av pns12 vvb p-acp d pp-f dt n2 vvg, cst np1 vbds vvn, vvn, av av vvz dt n1, dt n2 vvn p-acp pno31, cc vvd pno31.
And hath not this been the condition of the godly of this Kingdom? hath not this been the hard lot of the present Parliament? yea, tell me what thing in the world hath been so maligned as you have been? The malice of former times seems to be but childrens play, in comparison of that is now adayes:
And hath not this been the condition of the godly of this Kingdom? hath not this been the hard lot of the present Parliament? yea, tell me what thing in the world hath been so maligned as you have been? The malice of former times seems to be but Children's play, in comparison of that is now adays:
cc vhz xx d vbn dt n1 pp-f dt j pp-f d n1? vhz xx d vbn dt j n1 pp-f dt j n1? uh, vvb pno11 r-crq n1 p-acp dt n1 vhz vbn av vvn c-acp pn22 vhb vbn? dt n1 pp-f j n2 vvz pc-acp vbi cc-acp ng2 n1, p-acp n1 pp-f d vbz av av:
The Roman historian making mention of an encounter between Brutus the Consul, and Aruns Tarquinius the ravisher of Lucretia, upon the fall of both of them in the encounter, has this fancie, saies he, Mutuo vulnere periere, quasi adulterum Brutus us { que } ad inferos sequeretur:
The Roman historian making mention of an encounter between Brutus the Consul, and Aruns Tarquinius the ravisher of Lucretia, upon the fallen of both of them in the encounter, has this fancy, Says he, Mutuo vulnere periere, quasi adulterum Brutus us { que } ad inferos sequeretur:
But our daies and Climate hath brought forth men of such incomparable malice, as (if they are not belied) have profess'd a willingnesse to go to hell indeed, so that they might carry but some leading men of Parliament along with them.
But our days and Climate hath brought forth men of such incomparable malice, as (if they Are not belied) have professed a willingness to go to hell indeed, so that they might carry but Some leading men of Parliament along with them.
p-acp po12 n2 cc n1 vhz vvn av n2 pp-f d j n1, c-acp (cs pns32 vbr xx vvn) vhb vvn dt n1 pc-acp vvi p-acp n1 av, av cst pns32 vmd vvi p-acp d j-vvg n2 pp-f n1 a-acp p-acp pno32.
But further, Ioseph was scorned, derided; they called him Dreamer, sayes the story, and they could not speak peaceably to him. And are not both you and we herein become like Ioseph? Oh the spitefull scornes, contemptuous names, of Round-head, Puritan, Anabaptist, Rebell, &c. that have been daily cast upon us!
But further, Ioseph was scorned, derided; they called him Dreamer, Says the story, and they could not speak peaceably to him. And Are not both you and we herein become like Ioseph? O the spiteful scorns, contemptuous names, of Roundhead, Puritan, Anabaptist, Rebel, etc. that have been daily cast upon us!
p-acp jc, np1 vbds vvn, vvn; pns32 vvd pno31 n1, vvz dt n1, cc pns32 vmd xx vvi av-j p-acp pno31. cc vbr xx d pn22 cc pns12 av vvb av-j np1? uh dt j n2, j n2, pp-f np1, np1, np1, n1, av cst vhb vbn av-j vvn p-acp pno12!
Oh the desperate surmizes insinuated, the horrid criminations the enemy hath forged, in all whereof they have precisely observed their masters rule, calumniating with all their might, hoping that somewhat at lest wayes would stick upon us.
O the desperate Surmises insinuated, the horrid criminations the enemy hath forged, in all whereof they have precisely observed their Masters Rule, calumniating with all their might, hoping that somewhat At lest ways would stick upon us.
but those hard task-masters that Pharaoh had set over us? and what all the taxations, monopolies, levies, illegall imprisonments we groaned under, save only the apparent badges and demonstrations of our slavery? yea and all this done by our brethren, our own flesh and bloud,
but those hard taskmasters that Pharaoh had Set over us? and what all the taxations, monopolies, levies, illegal imprisonments we groaned under, save only the apparent badges and demonstrations of our slavery? yea and all this done by our brothers, our own Flesh and blood,
cc-acp d j n2 cst np1 vhd vvn p-acp pno12? cc q-crq d dt n2, n2, n2, j n2 pns12 vvd p-acp, vvb av-j dt j n2 cc n2 pp-f po12 n1? uh cc d d vdn p-acp po12 n2, po12 d n1 cc n1,
I appeal to you, beloved, were they not English Counsellours that sold us into Egyptian bondage? were they not English Prelates that conspired to sell their brethren of the Ministry into Romish slavery?
I appeal to you, Beloved, were they not English Counsellors that sold us into Egyptian bondage? were they not English Prelates that conspired to fell their brothers of the Ministry into Romish slavery?
And hath it not so fared with us also? and have not some of our beyond-sea neighbours, your Low Countries I mean, have they not, I say, forgotten our affliction? and instead of helping us forth of it (which had been but paying the debt they owed us) have they not rather by continuall supplying the enemy, holpen forward our affliction?
And hath it not so fared with us also? and have not Some of our beyond-sea neighbours, your Low Countries I mean, have they not, I say, forgotten our affliction? and instead of helping us forth of it (which had been but paying the debt they owed us) have they not rather by continual supplying the enemy, helped forward our affliction?
cc vhz pn31 xx av vvn p-acp pno12 av? cc vhb xx d pp-f po12 av n2, po22 j n2 pns11 vvb, vhb pns32 xx, pns11 vvb, vvn po12 n1? cc av pp-f vvg pno12 av pp-f pn31 (r-crq vhd vbn p-acp vvg dt n1 pns32 vvd pno12) vhb pns32 xx av p-acp j vvg dt n1, vvn av-j po12 n1?
how truly may it be spoken of our selves also? we having seen our own and Iosephs condition in all the severals forementioned, a cleer, an exact parallel:
how truly may it be spoken of our selves also? we having seen our own and Joseph's condition in all the severals forementioned, a clear, an exact parallel:
c-crq av-j vmb pn31 vbi vvn pp-f po12 n2 av? pns12 vhg vvn po12 d cc np1 n1 p-acp d dt n2-j vvn, dt j, dt j n1:
for if you consult the title of Psal. 18. you finde it expresly this, A Psalme of David, the servant of the Lord, who spake unto the Lord the words of this song, in the day that the Lord delivered him from the hand of all his enemies,
for if you consult the title of Psalm 18. you find it expressly this, A Psalm of David, the servant of the Lord, who spoke unto the Lord the words of this song, in the day that the Lord Delivered him from the hand of all his enemies,
The Churches condition hath been alike also, as her self expresses, Psal. 129. 1, 2. Many a time have they afflicted me from my youth, may Israel now say, Many a time have they afflicted me from my youth:
The Churches condition hath been alike also, as her self Expresses, Psalm 129. 1, 2. Many a time have they afflicted me from my youth, may Israel now say, Many a time have they afflicted me from my youth:
dt ng1 n1 vhz vbn av av, c-acp po31 n1 vvz, np1 crd crd, crd d dt n1 vhb pns32 vvn pno11 p-acp po11 n1, vmb np1 av vvi, d dt n1 vhb pns32 vvn pno11 p-acp po11 n1:
for although it well consists with Gods ends, that sometimes his people be humbled and brought very low, yet doth it not at all, that the enemy should be lifted up over high: which yet they would be,
for although it well consists with God's ends, that sometime his people be humbled and brought very low, yet does it not At all, that the enemy should be lifted up over high: which yet they would be,
c-acp cs pn31 av vvz p-acp npg1 n2, cst av po31 n1 vbi vvn cc vvd j j, av vdz pn31 xx p-acp d, cst dt n1 vmd vbi vvn a-acp p-acp j: r-crq av pns32 vmd vbi,
As if he had said, It very well sorts with my purpose to bring my people very low, if so be the sinking of that balance over-low, would not over-much lift up the balance of their enemies.
As if he had said, It very well sorts with my purpose to bring my people very low, if so be the sinking of that balance over-low, would not overmuch lift up the balance of their enemies.
c-acp cs pns31 vhd vvn, pn31 av av n2 p-acp po11 n1 pc-acp vvi po11 n1 av av-j, cs av vbi dt n-vvg pp-f d n1 j, vmd xx av vvb a-acp dt n1 pp-f po32 n2.
and suffer from their enemies, that their enemies thereby might be ripened for destruction, yet is it not at all his minde, that together with their own, the enemy should bring destruction upon his people also; which yet 'tis apparent they do, when they wholly over-overcome them.
and suffer from their enemies, that their enemies thereby might be ripened for destruction, yet is it not At all his mind, that together with their own, the enemy should bring destruction upon his people also; which yet it's apparent they do, when they wholly over-overcome them.
cc vvi p-acp po32 n2, cst po32 n2 av vmd vbi vvn p-acp n1, av vbz pn31 xx p-acp d po31 n1, cst av p-acp po32 d, dt n1 vmd vvi n1 p-acp po31 n1 av; r-crq av pn31|vbz j pns32 vdb, c-crq pns32 av-jn j pno32.
And further, although it be the minde of God that his people should suffer by evil men, to the intent that by those sufferings of theirs they might be both prov'd and purg'd;
And further, although it be the mind of God that his people should suffer by evil men, to the intent that by those sufferings of theirs they might be both proved and purged;
For if the rod of the wicked should rest upon the lot of the righteous, would they not at last put forth their hand and touch iniquity? From all which it is a cleer case, That although the Saints may be assaulted, infested by enemies,
For if the rod of the wicked should rest upon the lot of the righteous, would they not At last put forth their hand and touch iniquity? From all which it is a clear case, That although the Saints may be assaulted, infested by enemies,
c-acp cs dt n1 pp-f dt j vmd n1 p-acp dt n1 pp-f dt j, vmd pns32 xx p-acp ord vvi av po32 n1 cc vvi n1? p-acp d r-crq pn31 vbz dt j n1, cst cs dt n2 vmb vbi vvn, j-vvn p-acp n2,
And hath not this been the case of the godly of this Kingdom? hath not this been the case of the present Parliament? Honourable, beloved, it cannot be denied,
And hath not this been the case of the godly of this Kingdom? hath not this been the case of the present Parliament? Honourable, Beloved, it cannot be denied,
cc vhz xx d vbn dt n1 pp-f dt j pp-f d n1? vhz xx d vbn dt n1 pp-f dt j n1? j, j-vvn, pn31 vmbx vbi vvn,
and to this day they have not obtained a full conquest over you? Indeed crafty malicious men have tried their utmost, have vomited upon you their most deadly poison,
and to this day they have not obtained a full conquest over you? Indeed crafty malicious men have tried their utmost, have vomited upon you their most deadly poison,
cc p-acp d n1 pns32 vhb xx vvn dt j n1 p-acp pn22? np1 j j n2 vhb vvn po32 j, vhb vvn p-acp pn22 po32 av-ds j n1,
but have they prevailed? have they by all their canker and venom belcht forth upon you, been able to deprive you of your name and honour? or rather shall not you be had in honour,
but have they prevailed? have they by all their canker and venom belched forth upon you, been able to deprive you of your name and honour? or rather shall not you be had in honour,
cc-acp vhb pns32 vvn? vhb pns32 p-acp d po32 n1 cc n1 vvn av p-acp pn22, vbn j pc-acp vvi pn22 pp-f po22 n1 cc n1? cc av-c vmb xx pn22 vbi vhn p-acp n1,
when their memoriall shall rot and perish, and be blotted out from under Heaven? I say not but you have sometime been reduced to exigents and lownesse, you have been brought sometimes to the pits brink,
when their memorial shall rot and perish, and be blotted out from under Heaven? I say not but you have sometime been reduced to exigents and lowness, you have been brought sometime to the pits brink,
c-crq po32 n1 vmb vvi cc vvi, cc vbi vvn av p-acp p-acp n1? pns11 vvb xx p-acp pn22 vhb av vbn vvn p-acp n2 cc n1, pn22 vhb vbn vvn av p-acp dt n2 n1,
but yet hath ever the pit shut its mouth upon you, and rendred you hopeles of recovering out of it? If (as the Apostle speaks) you have been troubled on every side,
but yet hath ever the pit shut its Mouth upon you, and rendered you hopeless of recovering out of it? If (as the Apostle speaks) you have been troubled on every side,
cc-acp av vhz av dt n1 vvd po31 n1 p-acp pn22, cc vvd pn22 j pp-f vvg av pp-f pn31? cs (c-acp dt n1 vvz) pn22 vhb vbn vvn p-acp d n1,
or your armes grown so feeble? I mean, when was ever your condition so desperate, that when the enemy in any of their expresses or Declarations, hath shot Traitour and Rebell at you, you might not, notwithstanding any lownesse of your condition, have shot back something else in answer, then your humble subjects?
or your arms grown so feeble? I mean, when was ever your condition so desperate, that when the enemy in any of their Expresses or Declarations, hath shot Traitor and Rebel At you, you might not, notwithstanding any lowness of your condition, have shot back something Else in answer, then your humble subject's?
cc po22 n2 vvn av j? pns11 vvb, c-crq vbds av po22 n1 av j, cst c-crq dt n1 p-acp d pp-f po32 vvz cc n2, vhz vvn n1 cc n1 p-acp pn22, pn22 vmd xx, c-acp d n1 pp-f po22 n1, vhb vvn av pi av p-acp n1, av po22 j n2-jn?
How many dayes have they set themselves for their coming to London, boasting such a time they would certainly come and divide the spoil of London, and satisfie their rage and lust both together? but how may I say to them as our Saviour to Peter, saies he, when thou wast young, thou girdest thy self,
How many days have they Set themselves for their coming to London, boasting such a time they would Certainly come and divide the spoil of London, and satisfy their rage and lust both together? but how may I say to them as our Saviour to Peter, Says he, when thou wast young, thou girdest thy self,
though in the winding up, we see them glad to come in by a day of your pointing? they themselves have often heretofore set themselves a day for their coming to London, now let them look to it,
though in the winding up, we see them glad to come in by a day of your pointing? they themselves have often heretofore Set themselves a day for their coming to London, now let them look to it,
your bowe hath abode in strength, and the armes of your hands have been made strong, you neither being hitherto so far prevailed upon as to forego a good conscience,
your bow hath Abided in strength, and the arms of your hands have been made strong, you neither being hitherto so Far prevailed upon as to forego a good conscience,
po22 n1 vhz n1 p-acp n1, cc dt n2 pp-f po22 n2 vhb vbn vvn j, pn22 av-dx vbg av av av-j vvn p-acp c-acp pc-acp vvi dt j n1,
yet at last becomes both the shepherd and stone of Israel: Thus it happened to our Saviour, who although a stone despised and rejected of the builders,
yet At last becomes both the shepherd and stone of Israel: Thus it happened to our Saviour, who although a stone despised and rejected of the Builders,
av p-acp ord vvz d dt n1 cc n1 pp-f np1: av pn31 vvd p-acp po12 n1, r-crq cs dt n1 vvn cc vvn pp-f dt n2,
thus had Nebuchadnezzar the conquest and spoil of Egypt for his service done against Tyre: and if he reward wicked mens services, will he not much more recompense his peoples sufferings?
thus had Nebuchadnezzar the conquest and spoil of Egypt for his service done against Tyre: and if he reward wicked men's services, will he not much more recompense his peoples sufferings?
av vhd np1 dt n1 cc n1 pp-f np1 p-acp po31 n1 vdn p-acp n1: cc cs pns31 vvb j ng2 n2, vmb pns31 xx av-d av-dc vvi po31 ng1 n2?
Sometimes to vex and torment their enemies, to whom what greater vexation, then to see the men that they so much detested, advanced above them? What greater torment to Haman, then that Mordecai should be the man whom the King would honour?
Sometime to vex and torment their enemies, to whom what greater vexation, then to see the men that they so much detested, advanced above them? What greater torment to Haman, then that Mordecai should be the man whom the King would honour?
av p-acp vvb cc vvi po32 n2, p-acp ro-crq q-crq jc n1, cs pc-acp vvi dt n2 cst pns32 av av-d vvn, vvn p-acp pno32? q-crq jc n1 p-acp np1, av d np1 vmd vbi dt n1 ro-crq dt n1 vmd vvi?
it has prospered so of late, as if like that bowe in the clouds, it did assure us we should no more have a deluge, a deluge of bloud in England. How every whit as like are you become to Joseph in your prosperous condition,
it has prospered so of late, as if like that bow in the Clouds, it did assure us we should no more have a deluge, a deluge of blood in England. How every whit as like Are you become to Joseph in your prosperous condition,
as you saw your selves like him erewhile in your affliction and sufferings? and if in regard of the likenesse of your sufferings I said, erewhile, the archers have sorely grieved you, shot at you, hated you:
as you saw your selves like him erewhile in your affliction and sufferings? and if in regard of the likeness of your sufferings I said, erewhile, the archers have sorely grieved you, shot At you, hated you:
and the armes of your hands have been strengthned, and you are this day become the shepherds and stone of England? Give me but leave a little to make out this parallel also.
and the arms of your hands have been strengthened, and you Are this day become the shepherd's and stone of England? Give me but leave a little to make out this parallel also.
cc dt n2 pp-f po22 n2 vhb vbn vvn, cc pn22 vbr d n1 vvi dt n2 cc n1 pp-f np1? vvb pno11 p-acp vvi dt j pc-acp vvi av d n1 av.
But further, it happened that upon Josephs advancement and prevailing, his brethren (those archers that shot at him and hated him) do now come crouching, yea prostrating themselves before him.
But further, it happened that upon Josephs advancement and prevailing, his brothers (those archers that shot At him and hated him) do now come crouching, yea prostrating themselves before him.
p-acp jc, pn31 vvd cst p-acp np1 n1 cc j-vvg, po31 n2 (d n2 cst vvd p-acp pno31 cc vvd pno31) vdb av vvi vvg, uh vvg px32 p-acp pno31.
and their credits crackt, submitting themselves, and daily comming in to compound and make their peace with you? and (as the Psalmist fully expresses the like case) the beasts of the reeds, by which the companies of archers are meant, submitting themselves every one of them with pieces of silver.
and their credits cracked, submitting themselves, and daily coming in to compound and make their peace with you? and (as the Psalmist Fully Expresses the like case) the beasts of the reeds, by which the companies of archers Are meant, submitting themselves every one of them with Pieces of silver.
cc po32 n2 vvn, vvg px32, cc av-j vvg p-acp pc-acp vvi cc vvi po32 n1 p-acp pn22? cc (c-acp dt n1 av-j vvz dt j n1) dt n2 pp-f dt n2, p-acp r-crq dt n2 pp-f n2 vbr vvd, vvg px32 d crd pp-f pno32 p-acp n2 pp-f n1.
and discover himself to be their brother Joseph. And ought not you to do so too? and is it sufficient that you accept from your malignant brethren a moiety of their estates,
and discover himself to be their brother Joseph. And ought not you to do so too? and is it sufficient that you accept from your malignant brothers a moiety of their estates,
cc vvi px31 pc-acp vbi po32 n1 np1. cc vmd xx pn22 pc-acp vdi av av? cc vbz pn31 j cst pn22 vvb p-acp po22 j n2 dt n1 pp-f po32 n2,
and they pay down their price of bloud, without expecting from them any acknowledgement at all of their bloud-guiltinesse? and should not some of them at least wise be taken and challenged as spies, which if done,
and they pay down their price of blood, without expecting from them any acknowledgement At all of their Bloodguiltiness? and should not Some of them At least wise be taken and challenged as spies, which if done,
cc pns32 vvb a-acp po32 n1 pp-f n1, p-acp vvg p-acp pno32 d n1 p-acp d pp-f po32 n1? cc vmd xx d pp-f pno32 p-acp ds j vbi vvn cc vvn p-acp n2, r-crq cs vdn,
Yet further, Was Joseph advanced to be the shepherd and feeder of Israel, and are not you at this day become the shepherds of England, the whole family of England, as far as under your command, depending upon you? yea and that little life, that yet remains in bleeding and famisht Ireland, being by your care and means sustained and preserved also.
Yet further, Was Joseph advanced to be the shepherd and feeder of Israel, and Are not you At this day become the shepherd's of England, the Whole family of England, as Far as under your command, depending upon you? yea and that little life, that yet remains in bleeding and famished Ireland, being by your care and means sustained and preserved also.
av av-jc, vbds np1 vvd pc-acp vbi dt n1 cc n1 pp-f np1, cc vbr xx pn22 p-acp d n1 vvi dt n2 pp-f np1, dt j-jn n1 pp-f np1, c-acp av-j c-acp p-acp po22 n1, vvg p-acp pn22? uh cc d j n1, cst av vvz p-acp vvg cc j-vvn np1, vbg p-acp po22 n1 cc n2 vvn cc vvn av.
Again, Did Joseph become the stone of Israel, and are not you become the stone of England? Indeed a stone of offence and stumbling to Popery, Prelacy, Tyranny, and against which both they and their abettors impinging, are stumbled and fallen,
Again, Did Joseph become the stone of Israel, and Are not you become the stone of England? Indeed a stone of offence and stumbling to Popery, Prelacy, Tyranny, and against which both they and their abettors impinging, Are stumbled and fallen,
av, vdd np1 vvb dt n1 pp-f np1, cc vbr xx pn22 vvi dt n1 pp-f np1? av dt n1 pp-f n1 cc vvg p-acp n1, np1, n1, cc p-acp r-crq d pns32 cc po32 n2 vvg, vbr vvn cc vvn,
but yet a precious foundation stone, for Religion and publike liberty, and by means whereof, both of them are sustained and upheld at this day in England.
but yet a precious Foundation stone, for Religion and public liberty, and by means whereof, both of them Are sustained and upheld At this day in England.
cc-acp av dt j n1 n1, p-acp n1 cc j n1, cc p-acp n2 c-crq, d pp-f pno32 vbr vvn cc vvn p-acp d n1 p-acp np1.
Had Ioseph ever become Lord over Egypt, had he not first been sold a slave into Egypt? was not his selling into Egypt (intended indeed to his ruin,) that which was the very occasion and vantage ground to all the great honour and favour there bestowed upon him? And I appeal to your selves, Honourable and beloved, had publike liberties (which are the cause you own,
Had Ioseph ever become Lord over Egypt, had he not First been sold a slave into Egypt? was not his selling into Egypt (intended indeed to his ruin,) that which was the very occasion and vantage ground to all the great honour and favour there bestowed upon him? And I appeal to your selves, Honourable and Beloved, had public Liberties (which Are the cause you own,
vhd np1 av vvi n1 p-acp np1, vhd pns31 xx ord vbn vvn dt n1 p-acp np1? vbds xx po31 vvg p-acp np1 (vvn av p-acp po31 n1,) cst r-crq vbds dt j n1 cc n1 n1 p-acp d dt j n1 cc vvi a-acp vvn p-acp pno31? cc pns11 vvb p-acp po22 n2, j cc j-vvn, vhd j n2 (r-crq vbr dt n1 pn22 d,
if arbitrary power had not enterpriz'd the subversion of all just liberties? and had not some Romish brokers, endeavoured to barter away our Religion to Rome and Popery, had it in any likelihood arived to that height of reformation and purity 'tis come to at this day? We had been (as Issachar) content to have borne our burdens,
if arbitrary power had not enterprised the subversion of all just Liberties? and had not Some Romish brokers, endeavoured to barter away our Religion to Room and Popery, had it in any likelihood arrived to that height of Reformation and purity it's come to At this day? We had been (as Issachar) content to have born our burdens,
cs j-jn n1 vhd xx vvd dt n1 pp-f d j n2? cc vhd xx d np1 n2, vvn p-acp n1 av po12 n1 p-acp vvb cc n1, vhd pn31 p-acp d n1 vvn p-acp d n1 pp-f n1 cc n1 pn31|vbz vvn p-acp p-acp d n1? pns12 vhd vbn (c-acp np1) j pc-acp vhi vvn po12 n2,
even by the successe of those battels, which were on purpose by the enemy stricken with you, to bring you to nothing? So that though I say not of you, perijstis, nisi perijstis, ye had been undone,
even by the success of those battles, which were on purpose by the enemy stricken with you, to bring you to nothing? So that though I say not of you, perijstis, nisi perijstis, you had been undone,
av p-acp dt n1 pp-f d n2, r-crq vbdr p-acp n1 p-acp dt n1 vvn p-acp pn22, pc-acp vvi pn22 pc-acp pix? av cst cs pns11 vvb xx pp-f pn22, fw-la, fw-la fw-la, pn22 vhd vbn vvn,
yet if hereafter they shall begin to look toward Religion, or shall have need to seek for succour from the Laws and rights of the people of England, must they not be beholding sor preservation of them (under God) to the present Parliament?
yet if hereafter they shall begin to look towards Religion, or shall have need to seek for succour from the Laws and rights of the people of England, must they not be beholding sor preservation of them (under God) to the present Parliament?
av cs av pns32 vmb vvi pc-acp vvi p-acp n1, cc vmb vhi n1 pc-acp vvi p-acp n1 p-acp dt n2 cc n2-jn pp-f dt n1 pp-f np1, vmb pns32 xx vbi vvg p-acp n1 pp-f pno32 (p-acp np1) p-acp dt j n1?
His bowe abode in strength, and the armes of his hands were made strong, and he is therefore called, the shepherd and stone of Israel; how truly may the like be spoken of your selves? your case in all the particulars above mentioned (as is apparent) comming up fully unto Iosephs; God having made good to you this truth also, The godly being assaulted, are not only not overcome,
His bow Abided in strength, and the arms of his hands were made strong, and he is Therefore called, the shepherd and stone of Israel; how truly may the like be spoken of your selves? your case in all the particulars above mentioned (as is apparent) coming up Fully unto Joseph's; God having made good to you this truth also, The godly being assaulted, Are not only not overcome,
po31 n1 n1 p-acp n1, cc dt n2 pp-f po31 n2 vbdr vvn j, cc pns31 vbz av vvn, dt n1 cc n1 pp-f np1; c-crq av-j vmb dt j vbi vvn pp-f po22 n2? po22 n1 p-acp d dt n2-j p-acp vvd (c-acp vbz j) vvg a-acp av-j p-acp np1; np1 vhg vvn j p-acp pn22 d n1 av, dt j vbg vvn, vbr xx j xx vvn,
And to say the truth, That Iosephs brethren should pack him away into Egypt, (as they thought,) for his destruction, but indeed for his advancement, and that Iosephs advancement should become the means of their preservation: In like manner, that Christs abasement from his brethren, should make way for his exaltation, and his exaltation, a means of both their and our salvation (I mean Jews and Gentiles salvation) whose doing can this be but the Lords doing? and when men bring any thing to passe, by endeavouring to prevent it,
And to say the truth, That Joseph's brothers should pack him away into Egypt, (as they Thought,) for his destruction, but indeed for his advancement, and that Joseph's advancement should become the means of their preservation: In like manner, that Christ abasement from his brothers, should make Way for his exaltation, and his exaltation, a means of both their and our salvation (I mean jews and Gentiles salvation) whose doing can this be but the lords doing? and when men bring any thing to pass, by endeavouring to prevent it,
cc pc-acp vvi dt n1, cst np1 n2 vmd vvi pno31 av p-acp np1, (c-acp pns32 vvd,) p-acp po31 n1, p-acp av c-acp po31 n1, cc d np1 n1 vmd vvi dt n2 pp-f po32 n1: p-acp j n1, cst npg1 n1 p-acp po31 n2, vmd vvi n1 p-acp po31 n1, cc po31 n1, dt n2 pp-f d po32 cc po12 n1 (pns11 vvb np2 cc np1 n1) rg-crq vdg vmb d vbi p-acp dt n2 vdg? cc q-crq n2 vvb d n1 pc-acp vvi, p-acp vvg pc-acp vvi pn31,
and accomplish it, by making what opposition they can against it (which apparently was done in the case in hand) what else can this be but the will and work of God?
and accomplish it, by making what opposition they can against it (which apparently was done in the case in hand) what Else can this be but the will and work of God?
cc vvi pn31, p-acp vvg r-crq n1 pns32 vmb p-acp pn31 (r-crq av-j vbds vdn p-acp dt n1 p-acp n1) r-crq av vmb d vbi p-acp dt n1 cc n1 pp-f np1?
And must not the like be acknowledged concerning your prevailing and successes also? and is not all to be ascribed unto a powerfull and gracious dispose and hand of God? If you have counselled well, is it not because God was in the assembly of the Iudges, and directed you? If your Armies have fought well, is it not because God hath taught their hands to war,
And must not the like be acknowledged Concerning your prevailing and Successes also? and is not all to be ascribed unto a powerful and gracious dispose and hand of God? If you have counseled well, is it not Because God was in the assembly of the Judges, and directed you? If your Armies have fought well, is it not Because God hath taught their hands to war,
cc vmb xx dt j vbi vvn vvg po22 j-vvg cc n2 av? cc vbz xx d pc-acp vbi vvn p-acp dt j cc j n1 cc n1 pp-f np1? cs pn22 vhb vvn av, vbz pn31 xx c-acp np1 vbds p-acp dt n1 pp-f dt n2, cc vvd pn22? cs po22 n2 vhb vvn av, vbz pn31 xx c-acp np1 vhz vvd po32 n2 p-acp n1,
and their fingers to fight, yea, himself fought for them? If by storm and scalado they have taken in the strongest pieces of the enemy, is it not by their God they have leaped over the wall? And in this last mercy, which this day is set apart to blesse God for;
and their fingers to fight, yea, himself fought for them? If by storm and scalado they have taken in the Strongest Pieces of the enemy, is it not by their God they have leapt over the wall? And in this last mercy, which this day is Set apart to bless God for;
cc po32 n2 pc-acp vvi, uh, px31 vvd p-acp pno32? cs p-acp n1 cc n1 pns32 vhb vvn p-acp dt js n2 pp-f dt n1, vbz pn31 xx p-acp po32 n1 pns32 vhb vvd p-acp dt n1? cc p-acp d ord n1, r-crq d n1 vbz vvn av pc-acp vvi np1 p-acp;
the taking in of that strong and important City of Chester, although they that had the conduct of worke, have no waies been wanting either in diligence or faithfullnesse,
the taking in of that strong and important city of Chester, although they that had the conduct of work, have no ways been wanting either in diligence or faithfulness,
dt vvg p-acp pp-f d j cc j n1 pp-f np1, cs pns32 cst vhd dt n1 pp-f n1, vhb dx n2 vbi vvg d p-acp n1 cc n1,
And for action too, who knows not that no sooner God has turned his back upon us, but we have turned our backs upon the enemy? and when our mighty ones have not found with them the Lords hand, neither have any of our mighty ones been able to finde their own hands.
And for actium too, who knows not that no sooner God has turned his back upon us, but we have turned our backs upon the enemy? and when our mighty ones have not found with them the lords hand, neither have any of our mighty ones been able to find their own hands.
cc p-acp n1 av, r-crq vvz xx cst av-dx av-c n1 vhz vvd po31 n1 p-acp pno12, p-acp pns12 vhb vvn po12 n2 p-acp dt n1? cc c-crq po12 j pi2 vhb xx vvn p-acp pno32 dt n2 n1, d vhb d pp-f po12 j pi2 vbn j p-acp vvb po32 d n2.
and without which they tould us they could sufficiently consult the welfare both of Religion and Liberty, that a Parliament is now become the head of the corner, this certainly is the Lords doing, and ought only to be ascribed to the mighty hand of God.
and without which they told us they could sufficiently consult the welfare both of Religion and Liberty, that a Parliament is now become the head of the corner, this Certainly is the lords doing, and ought only to be ascribed to the mighty hand of God.
cc p-acp r-crq pns32 vvd pno12 pns32 vmd av-j vvi dt n1 av-d pp-f n1 cc n1, cst dt n1 vbz av vvn dt n1 pp-f dt n1, d av-j vbz dt n2 vdg, cc vmd av-j pc-acp vbi vvn p-acp dt j n1 pp-f np1.
In like manner do you, and now you have heard this day of all the great things done for you, dare not you to assume to your selves any whit of the glory;
In like manner do you, and now you have herd this day of all the great things done for you, Dare not you to assume to your selves any whit of the glory;
p-acp j n1 vdb pn22, cc av pn22 vhb vvn d n1 pp-f d dt j n2 vdn p-acp pn22, vvb xx pn22 pc-acp vvi p-acp po22 n2 d n1 pp-f dt n1;
3. Joseph was very sollicitous of the agreement of his brethren, and therefore upon their return out of Egypt to their father, see (sayes he) that you fall not out by the way:
3. Joseph was very solicitous of the agreement of his brothers, and Therefore upon their return out of Egypt to their father, see (Says he) that you fallen not out by the Way:
crd np1 vbds av j pp-f dt n1 pp-f po31 n2, cc av p-acp po32 n1 av pp-f np1 p-acp po32 n1, vvb (vvz pns31) d pn22 vvb xx av p-acp dt n1:
For who can ponere terminum? where will you be able to affix a boundarie? and on the other hand, to leave it boundlesse, not to say to an indulgence, hither shalt thou go and no farther;
For who can ponere Terminus? where will you be able to affix a boundary? and on the other hand, to leave it boundless, not to say to an indulgence, hither shalt thou go and no farther;
p-acp r-crq vmb fw-la fw-la? c-crq vmb pn22 vbi j pc-acp vvi dt n1? cc p-acp dt j-jn n1, pc-acp vvi pn31 j, xx pc-acp vvi p-acp dt n1, av vm2 pns21 vvi cc dx av-jc;
but, to leave every man to do that which is good in his own eyes, it was indeed the case of Israel while they had no King, I hope it shall never be the condition of England while they have a Parliament.
but, to leave every man to do that which is good in his own eyes, it was indeed the case of Israel while they had no King, I hope it shall never be the condition of England while they have a Parliament.
and the armes of your hands are made strong, by the hands of the mighty God of Iacob, by whom you still continue the shepherds and stone of England. FINIS.
and the arms of your hands Are made strong, by the hands of the mighty God of Iacob, by whom you still continue the shepherd's and stone of England. FINIS.
cc dt n2 pp-f po22 n2 vbr vvn j, p-acp dt n2 pp-f dt j n1 pp-f np1, p-acp ro-crq pn22 av vvi dt n2 cc n1 pp-f np1. fw-la.
NONLATINALPHABET •omini sagittarum, uti supra, cap. 37. NONLATINALPHABET Dominus sumniorum, Peritus so••iorum, ita Pro•. 22. •4. NONLATINALPHABET procl•••• ad iran
•omini sagittarum, uti supra, cap. 37. Dominus sumniorum, Peritus so••iorum, ita Pro•. 22. •4. procl•••• and iran
NONLATINALPHABET Ad verbum. Et habita vit in forti ar•us ejus, & roberaverunt se brachia ejus. Chald. Contriti sunt sortitud ne arcus corum, & dissoluti sunt nervs brachij. corum. Sed obstat assixum textu Hebreo quod utrob• { que } est singulare. Riv.
Ad verbum. Et Habita vit in forti ar•us His, & roberaverunt se branchia His. Chald. Contrite sunt sortitud ne arcus corum, & dissoluti sunt nerves brachij. corum. said obstat assixum textu Hebrew quod utrob• { que } est singular. Riv
NONLATINALPHABET • manibus •otentis Iacob. Vul. Per manus. Sunt qui ex epitheto NONLATINALPHABET mysterium Trinitatis •i•antur, uti ••. verbo NONLATINALPHABET Gen. 1. 1. Sed •ura. sunt hujusmodi caballistica.
• manibus •otentis Iacob. Vul. Per manus. Sunt qui ex epitheto mysterium Trinitatis •i•antur, uti ••. verbo Gen. 1. 1. said •ura. sunt hujusmodi caballistica.
