and (amongst the many) to smile some shines thereof to one of his [ though unworthy ] servants ▪ did thereby the rather move me to study and endeavour (aswel as 〈 ◊ 〉 could) to declare the like Divine Joys and happiness to other.
and (among the many) to smile Some shines thereof to one of his [ though unworthy ] Servants ▪ did thereby the rather move me to study and endeavour (aswell as 〈 ◊ 〉 could) to declare the like Divine Joys and happiness to other.
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And then had I occasion to think that some mens Horns (though much shorter then their Combs and Ears ) did deserve a little checking, either by shewing, brushing,
And then had I occasion to think that Some men's Horns (though much shorter then their Combs and Ears) did deserve a little checking, either by showing, brushing,
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And so it was, that (among many times) being one time so well busied, [ studying and endeavouring aswel as my weakness could ] to chearfully declare some things of the much goodness of our God to his people,
And so it was, that (among many times) being one time so well busied, [ studying and endeavouring aswell as my weakness could ] to cheerfully declare Some things of the much Goodness of our God to his people,
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Right well did he therefore resolve to all-cut them off, to unborn [ unpower ] such wicked men; aswel a• also to encourage the Righteous, as it followeth, ver. 10. Then did I from the same 9th and 10th verses, collect these four following general Observations,
Right well did he Therefore resolve to all-cut them off, to unborn [ unpower ] such wicked men; aswell a• also to encourage the Righteous, as it follows, ver. 10. Then did I from the same 9th and 10th Verses, collect these four following general Observations,
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First, (since the Divine-spirited Psalmist, was so very well-resolved to declare for ever and sing praises to the God of Jacob, &c. ) that every well-resolved man should likewise do right well, (when,
First, (since the Divine-spirited Psalmist, was so very Well-resolved to declare for ever and sing praises to the God of Jacob, etc.) that every Well-resolved man should likewise do right well, (when,
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or cut off the horns of the wicked, so calling the same, and figuratively meaning thereby their ill-used power and wrong fulness, we likewise may endeavour to check the ill-usedness thereof against us,
or Cut off the horns of the wicked, so calling the same, and figuratively meaning thereby their ill-used power and wrong fullness, we likewise may endeavour to check the ill-usedness thereof against us,
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or with the Sword of the Spirit, called the Word of God, or according thereunto, Prov. 26.3. Psal. 52.6, 7. & 59.8. & 75.4, 5. & 149.6. Eph. 6.17. Heb. 4.12.
or with the Sword of the Spirit, called the Word of God, or according thereunto, Curae 26.3. Psalm 52.6, 7. & 59.8. & 75.4, 5. & 149.6. Ephesians 6.17. Hebrew 4.12.
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since he did so well resolve, as before-mentioned), that we should do very well to side under our Captain-General Jesus Christ, as some of his Angel-men, against Satan and his, ( Rev. 12.) also under such good Magistrates,
since he did so well resolve, as beforementioned), that we should do very well to side under our Captain-General jesus christ, as Some of his Angel-men, against Satan and his, (Rev. 12.) also under such good Magistrates,
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for so it followeth, ver. 10. But the Horns (that is, the well-used power and happiness of the Righteous) shall be exalted; and that either partly on Earth, by knowing,
for so it follows, ver. 10. But the Horns (that is, the well-used power and happiness of the Righteous) shall be exalted; and that either partly on Earth, by knowing,
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and present enjoying as much as they can of their Divine Felicities, and Dignities in Jesus Christ; and sometimes it may be Temporal Blessings added, with exalted Heaven minded Enjoyment thereof;
and present enjoying as much as they can of their Divine Felicities, and Dignities in jesus christ; and sometime it may be Temporal Blessings added, with exalted Heaven minded Enjoyment thereof;
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Then did I likewise ( from the same 9th and 10th verses of Psalm 75.) note or collect some more particular Observations, of which I may write more hereafter;
Then did I likewise (from the same 9th and 10th Verses of Psalm 75.) note or collect Some more particular Observations, of which I may write more hereafter;
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but herein I intend some things that have some relation to the before-mentioned four general Observations [ and that the rather upon some occasions ] and the first general Observation thereof, with some particular Application to partly be the ground of this first Part;
but herein I intend Some things that have Some Relation to the beforementioned four general Observations [ and that the rather upon Some occasions ] and the First general Observation thereof, with Some particular Application to partly be the ground of this First Part;
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And secondly, more publiquely, and generally, in the after Section of this Part. SECT. II. FIrst, more particularly, A much well Resolved-Man will be right willing, aswel as he can (when conveniently he may) to chearfully declare abroad the Divine Goodness and praises of Him the God of Jacob;
And secondly, more publicly, and generally, in the After Section of this Part. SECT. II First, more particularly, A much well Resolved-Man will be right willing, aswell as he can (when conveniently he may) to cheerfully declare abroad the Divine goodness and praises of Him the God of Jacob;
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Such as the very Thoughts thereof hath often since much rejoyed him, and did much incite him to write some things of Divine and Heaveny happinesse on Earth, &c. And if he did so declare and tell the same onely to God's Glory, acknowledging his own altogether weaknesse and infirmities, 2 Cor. 12. (being ready to so much glory in such much humble acknowledgments,) as to question whether it were better for the present to be in Heaven already,
Such as the very Thoughts thereof hath often since much rejoy him, and did much incite him to write Some things of Divine and Heavenly happiness on Earth, etc. And if he did so declare and tell the same only to God's Glory, acknowledging his own altogether weakness and infirmities, 2 Cor. 12. (being ready to so much glory in such much humble acknowledgments,) as to question whither it were better for the present to be in Heaven already,
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And therefore also he may be the better excused, if he were apt to think, that such Divine and Heavenny Joys and Encouragements, in such youngness and sickness, aswel as after, were a sufficient CALL to write some things in Divinity; yea, 〈 … 〉 himself.
And Therefore also he may be the better excused, if he were apt to think, that such Divine and Heavenny Joys and Encouragements, in such youngness and sickness, aswell as After, were a sufficient CALL to write Some things in Divinity; yea, 〈 … 〉 himself.
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they may know, the•e are very many Scriptures and Reasons for the same, whereof some they may see in Sir Richard Baker's •ommendations thereof printed;
they may know, the•e Are very many Scriptures and Reasons for the same, whereof Some they may see in Sir Richard Baker's •ommendations thereof printed;
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I might also, to the Divine Praise, tell how Heaven hath often smiled Joys and Blessings, upon his good Resolutions and Endeavours, (especially in Writing some things concerning Man's Happiness) and also particularly of many Divine Providences, Protections,
I might also, to the Divine Praise, tell how Heaven hath often smiled Joys and Blessings, upon his good Resolutions and Endeavours, (especially in Writing Some things Concerning Man's Happiness) and also particularly of many Divine Providences, Protections,
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and Encouragements, sometimes notwithstanding ill Enemies, and their being evil-ey'd against a Man's good Resolutions, and of hopeful turning their wrongful Opposision to his good.
and Encouragements, sometime notwithstanding ill Enemies, and their being evil-eyed against a Man's good Resolutions, and of hopeful turning their wrongful Opposision to his good.
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A Man that hath so well resolved, lived, and endeavoured, that he doth much protest (desiring also the blessing of the Almighty, according to the truth of this Protestation) that he doth seriously wish that all his faults might be written in the face and sight of the Sun and World, to be read of all men, upon condition, that his good Intents, Endeavours,
A Man that hath so well resolved, lived, and endeavoured, that he does much protest (desiring also the blessing of the Almighty, according to the truth of this Protestation) that he does seriously wish that all his Faults might be written in the face and sighed of the Sun and World, to be read of all men, upon condition, that his good Intents, Endeavours,
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And likewise how he is a Man that hath so well lived, and well-endeavoured, as he hopes and believes that his very Enemies (unless there be any as Knavish and Impudent as old Satan) they will readily acknowledge,
And likewise how he is a Man that hath so well lived, and well-endeavoured, as he hope's and believes that his very Enemies (unless there be any as Knavish and Impudent as old Satan) they will readily acknowledge,
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And again, I might likewise (upon occasion) tell, how when heretofore a distemper of Natural Melancholy sometimes came upon him (much at new Wakings) the thoughts of some Divine and Heaven•y Joys have quickly dispelled the same.
And again, I might likewise (upon occasion) tell, how when heretofore a distemper of Natural Melancholy sometime Come upon him (much At new Wakings) the thoughts of Some Divine and Heaven•y Joys have quickly dispelled the same.
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and then though, according to our Saviours counsel ( Luke 17, 3.) when Enemies trespass against him, (yea strangely persecute him) he may well rebuke them;
and then though, according to our Saviors counsel (Lycia 17, 3.) when Enemies trespass against him, (yea strangely persecute him) he may well rebuke them;
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and Derisions, father then by such plainer cudgelling Rebukes, and more then Rebukes as some deserve) yet if they repent (as it followeth) ver. 3, 4. and so amend, he would much freely forgive them; yea, doth so,
and Derisions, father then by such plainer cudgeling Rebukes, and more then Rebukes as Some deserve) yet if they Repent (as it follows) for. 3, 4. and so amend, he would much freely forgive them; yea, does so,
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insomuch, as sometimes ready to forget himself while thinking thereof; and hath gone a good time another way then intended, before he remembred himself;
insomuch, as sometime ready to forget himself while thinking thereof; and hath gone a good time Another Way then intended, before he remembered himself;
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And also how such Joys (while well-minding himself, and his convenient occasions, as every man should) have often made his Thoughts, Studies, Occasions, Recreations, Enjoyments,
And also how such Joys (while well-minding himself, and his convenient occasions, as every man should) have often made his Thoughts, Studies, Occasions, Recreations, Enjoyments,
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And also further (the rather if, or since Enemies occasion it) I might well-tell or suppose that he is a man whom GOD hath so well blest, that how much-soever the strong and high-graced (whether low or high placed men) are beyond him in Joys and Happiness;
And also further (the rather if, or since Enemies occasion it) I might well-tell or suppose that he is a man whom GOD hath so well blessed, that how much-soever the strong and high-graced (whither low or high placed men) Are beyond him in Joys and Happiness;
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or meer-Man (much more of the commonly distempered ill-passionated wicked Man) besides the infusions of a kind of Heavened Joy, that an Heavenny-mind adds in,
or meer-Man (much more of the commonly distempered ill-passionated wicked Man) beside the infusions of a kind of Heavened Joy, that an Heavenny-mind adds in,
& 37.6) and besides (in whatsoever condition) the assurance of all working to his good, especially to the encrease of his everlasting happiness, 1 Pet. 1.8. Rom. 8.28. 2 Cor. 4.17. & 7.4. & 8.2.
& 37.6) and beside (in whatsoever condition) the assurance of all working to his good, especially to the increase of his everlasting happiness, 1 Pet. 1.8. Rom. 8.28. 2 Cor. 4.17. & 7.4. & 8.2.
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and hath yet very much reason (with the Psalmist, and other well-resolved men) to particularly declare the much goodnesse of our GOD to his praise, &c. Verse 9 SECT. III.
and hath yet very much reason (with the Psalmist, and other Well-resolved men) to particularly declare the much Goodness of our GOD to his praise, etc. Verse 9 SECT. III.
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or any way declare abroad Gods goodnesse and praises, yea tho•gh if any evil ey'd ill-minded men would therefore shew horns with Combs against him, ( vers. 9. &c.) And so like this well resolved Psalmist professes also in Psal. 40.3, 5, 7, 8, 9, 10,
or any Way declare abroad God's Goodness and praises, yea tho•gh if any evil eyed ill-minded men would Therefore show horns with Combs against him, (vers. 9. etc.) And so like this well resolved Psalmist Professes also in Psalm 40.3, 5, 7, 8, 9, 10,
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and in severall other of his praisfull Psalmes. And likewise many other much well-resolved Saints in all Ages have been so willing to publiquely well imploy their Talents, either by acting, speaking, studying, writing,
and in several other of his praiseful Psalms. And likewise many other much Well-resolved Saints in all Ages have been so willing to publicly well employ their Talents, either by acting, speaking, studying, writing,
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And so likewise in these and times to come, will many such well-resolved men be cheerefully willing to do any good (when conveniently they may) and to let their light shine to their Heavenly Fathers glory, though Owle-sighted, hate-light men,
And so likewise in these and times to come, will many such Well-resolved men be cheerfully willing to do any good (when conveniently they may) and to let their Light shine to their Heavenly Father's glory, though Owle-sighted, hate-light men,
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I desire upon occasion to give some very short account of some of my intended good endeavours, and resolutions tending to a declareing of Gods goodnesse to his praise,
I desire upon occasion to give Some very short account of Some of my intended good endeavours, and resolutions tending to a declaring of God's Goodness to his praise,
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and his peoples happiness ( verse 9.) And first to name one book intituled, A Divine Mirrour, or, The happy Man, &c. Wherein a regenerate gracious man may behold much of his divine & heaveny happiness on Earth.
and his peoples happiness (verse 9.) And First to name one book entitled, A Divine Mirror, or, The happy Man, etc. Wherein a regenerate gracious man may behold much of his divine & Heavenly happiness on Earth.
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And well is it, if therein, as likewise in some other intended Treatises, I hope to see farr better my former litte and weak (though gracious and vertuous) endeavours,
And well is it, if therein, as likewise in Some other intended Treatises, I hope to see Far better my former litte and weak (though gracious and virtuous) endeavours,
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and so to declare such divine and heavenny happinesse (however yet weakly) as to g•ve some occasion to hope as well as wish, of some conversation amongst Angells;
and so to declare such divine and Heavenny happiness (however yet weakly) as to g•ve Some occasion to hope as well as wish, of Some Conversation among Angels;
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And how the same and oppositions do and may often turne to his good. And of his good use and heaven-minded enjoyment of externall happinesse and prosperity.
And how the same and oppositions do and may often turn to his good. And of his good use and heaven-minded enjoyment of external happiness and Prosperity.
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And how if all men would seriously endeavour to be such as he, we might behold a more Angellicall Heavenny age on earth, to the encrease of the everlasting happinesse in Heaven, to divine glory.
And how if all men would seriously endeavour to be such as he, we might behold a more Angelical Heavenny age on earth, to the increase of the everlasting happiness in Heaven, to divine glory.
And I have declared also how I intended to write some things with divine blessing concerning publique good and happinesse (and right well is it to wish or endeavour what (with conveniency) we may thereof, Psal. 122.6, 7, 8, 9.) And in the former impression here of some yeares agoe, I did give some account of an intended book concerning much hopefull good and happinesse in these Nations, and that intermixt among and by way of severall Reasons for submission to Higher Powers.
And I have declared also how I intended to write Some things with divine blessing Concerning public good and happiness (and right well is it to wish or endeavour what (with conveniency) we may thereof, Psalm 122.6, 7, 8, 9.) And in the former impression Here of Some Years ago, I did give Some account of an intended book Concerning much hopeful good and happiness in these nations, and that intermixed among and by Way of several Reasons for submission to Higher Powers.
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But having since above a yeare and half agoe Impressed somthing thereof called A Word in Season, or A few words of 34. heads of Reasons for submission to Higher Powers;
But having since above a year and half ago Impressed something thereof called A Word in Season, or A few words of 34. Heads of Reasons for submission to Higher Powers;
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I forbeare to Reprint the same in this Impression, and rather referr the Reader thereunto, intending to add the same or another Impression thereof hereunto, next after this first part.
I forbear to Reprint the same in this Impression, and rather refer the Reader thereunto, intending to add the same or Another Impression thereof hereunto, next After this First part.
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or dispose any of about fourscore and ten pounds a yeare elsewhere, nor yet any (unlesse so litlittle as lesse then charges in looking for it) of whom I trusted above two thousand pounds worth of the same Lands, at St. Peters, and Tilmston; and also goods,
or dispose any of about fourscore and ten pounds a year elsewhere, nor yet any (unless so litlittle as less then charges in looking for it) of whom I trusted above two thousand pounds worth of the same Lands, At Saint Peter's, and Tilmston; and also goods,
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But though if some disconcentented, unpeaceable, sedicious or ill-minded men (of severall Cleaks) would be so evil-ey'd as to shew their hornes (though much longer Combs thereby) against such good endeavours and resolutions,
But though if Some disconcentented, unpeaceable, seditious or ill-minded men (of several Cleaks) would be so evil-eyed as to show their horns (though much longer Combs thereby) against such good endeavours and resolutions,
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Againe, In the former Impression hereof I did also mention some things to divine praise, of another intended book to be called, A Divine Kingdom in Men,
Again, In the former Impression hereof I did also mention Some things to divine praise, of Another intended book to be called, A Divine Kingdom in Men,
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as to detract from, little mind, or shew Combs against the same, yet gracious heaven-minded men will much rejoyce at such much exalted happinesse, and much cheerefully render or sing prayses for the same to him who is so good a God to his Jacoblike (his gracious) people, verse 9.
as to detract from, little mind, or show Combs against the same, yet gracious heaven-minded men will much rejoice At such much exalted happiness, and much cheerfully render or sing praises for the same to him who is so good a God to his Jacoblike (his gracious) people, verse 9.
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And I may also, if occasion, in a second part hereof, proceed to the next generall observation mentioned in the first Section, of checking the il•busednesse of wicked mens hornes,
And I may also, if occasion, in a second part hereof, proceed to the next general observation mentioned in the First Section, of checking the il•busednesse of wicked men's horns,
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And some things (further then in the former Impression) of an intended Tragicomicall book wherein may be shewed how that old Satan hath figuratively a Comb as well as Hornes,
And Some things (further then in the former Impression) of an intended Tragicomical book wherein may be showed how that old Satan hath figuratively a Comb as well as Horns,
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I may also proceed, if God please, to his praise, to a third and fourth part, concerning the third and fourth generall observations before mentioned of being at the best side (contrary to the worst Comb-men) and much partaking of the exaltive happinesse of Gods people;
I may also proceed, if God please, to his praise, to a third and fourth part, Concerning the third and fourth general observations before mentioned of being At the best side (contrary to the worst Combmen) and much partaking of the exaltive happiness of God's people;
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according to the end of Psal. 75. vers. 10. (Of which some things may be likewise perceived in part, by the two following little discourses, (especially that of exalted happiness, &c:
according to the end of Psalm 75. vers. 10. (Of which Some things may be likewise perceived in part, by the two following little discourses, (especially that of exalted happiness, etc.:
And so how at last (when the obstinate unconverted wicked men shall be all horn-cutied, and Comb-shewn elsewhere) they that are Gods Children shall (to his glory) be all exalted for ever and Triumph in Heaven. FINIS.
And so how At last (when the obstinate unconverted wicked men shall be all horn-cutied, and Comb-shewn elsewhere) they that Are God's Children shall (to his glory) be all exalted for ever and Triumph in Heaven. FINIS.
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