Saint Pauls rule for religious performances A sermon preached May 15. Anno Domini 1631. By Henry Paynter B.D. Preacher of Gods Word in the city of Exeter.
THe Church of Corinth first gathered and established by Saint Pauls ministery, was in a short time a very famous and flourishing Church in respect of all gifts necessary for constitution, edification or beauty of a Church.
THe Church of Corinth First gathered and established by Saint Paul's Ministry, was in a short time a very famous and flourishing Church in respect of all Gifts necessary for constitution, edification or beauty of a Church.
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using their gifts and employing themselves, in the Churches businesse, partially, ambitiously, covetously. NONLATINALPHABET and NONLATINALPHABET were two great diseases, their teachers were very dangerously sicke of:
using their Gifts and employing themselves, in the Churches business, partially, ambitiously, covetously. and were two great diseases, their Teachers were very dangerously sick of:
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Vaine affectation of popular applause carrying such selfe-conceited orators not onely to that selfe-disturbing passion of envious emulation, to have their gifts as much extolled and preferred above other sincerer preachers by the people,
Vain affectation of popular applause carrying such selfe-conceited Orators not only to that selfe-disturbing passion of envious emulation, to have their Gifts as much extolled and preferred above other sincerer Preachers by the people,
but also to that base practise of detraction, and uncharitable calumniation, casting out unworthy aspersions against the Apostle, who desired to know (that is to crake and make shew of knowing) nothing but Christ Iesus and him crucified:
but also to that base practice of detraction, and uncharitable calumniation, casting out unworthy Aspersions against the Apostle, who desired to know (that is to crake and make show of knowing) nothing but christ Iesus and him Crucified:
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disgracing his gifts and vilifying his ministery and preaching, as weake and contemptible; having nothing in it worth the Churches notice or acceptance.
disgracing his Gifts and vilifying his Ministry and preaching, as weak and contemptible; having nothing in it worth the Churches notice or acceptance.
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yea diabolicall imputations tending to deepest mischiefe, This was one of their diseases which they were voluntarily sicke of and nourished (as countetfeit rogues some artificially made or continued malady) for their covetous ends, knowing the more they could get to be esteemed of the people, the more they should drawe from them:
yea diabolical imputations tending to Deepest mischief, This was one of their diseases which they were voluntarily sick of and nourished (as countetfeit rogues Some artificially made or continued malady) for their covetous ends, knowing the more they could get to be esteemed of the people, the more they should draw from them:
and therefore laboured with a perpetuall iealousie of their owne credit, and despightfull behaviour against others, whose faithfull endeavours they thought might becloude it, and so hinder their profit.
and Therefore laboured with a perpetual jealousy of their own credit, and despiteful behaviour against Others, whose faithful endeavours they Thought might becloude it, and so hinder their profit.
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Therefore they strived to blindfold, yea to stupifie the people while they tooke their peny-worthes out of them, bringing them into bondage, devouring, taking, exalting themselves,
Therefore they strived to blindfold, yea to stupify the people while they took their pennyworths out of them, bringing them into bondage, devouring, taking, exalting themselves,
Hence grew the distemper of that whole Church, not onely causing deformity but danger, in two epidemicall evills, faction and prophanenesse among the people.
Hence grew the distemper of that Whole Church, not only causing deformity but danger, in two epidemical evils, faction and profaneness among the people.
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On the one hand divisions and sides, as if Christ himselfe were divided: On the other prophanenesse and licentiousnesse of life, as if they would crucifie him againe.
On the one hand divisions and sides, as if christ himself were divided: On the other profaneness and licentiousness of life, as if they would crucify him again.
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And so that Church (though fundamentally sound and orthodoxe) wanted 2. things which were needful her NONLATINALPHABET & her NONLATINALPHABET, both decorum and order.
And so that Church (though fundamentally found and orthodox) wanted 2. things which were needful her & her, both decorum and order.
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Insomuch that even in the publike ministration there was a scandalous unseemelinesse, and Church-ruining disorder, as appeares in this and some of the precedent chapters.
Insomuch that even in the public ministration there was a scandalous unseemelinesse, and Church-ruining disorder, as appears in this and Some of the precedent Chapters.
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Against these two intolerable evils, hee constitutes this law, rule or canon, as an Idea or platforme according to which all their performances must be fashioned.
Against these two intolerable evils, he constitutes this law, Rule or canon, as an Idea or platform according to which all their performances must be fashioned.
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It is the mould in which all they teach and doe must be cast, that it may beare this double stampe or impresse of Decencie and Order, which must give a commendable and gracefull luster to every ordinance, every action, all their behaviour,
It is the mould in which all they teach and doe must be cast, that it may bear this double stamp or Impress of Decency and Order, which must give a commendable and graceful luster to every Ordinance, every actium, all their behaviour,
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even unto gestures and rituall observations, especially in publike, (as hee had shewed before) and if there be any other particular not expresly mentioned, about the administration of holy things, (as indeed there were some) in the congregation,
even unto gestures and ritual observations, especially in public, (as he had showed before) and if there be any other particular not expressly mentioned, about the administration of holy things, (as indeed there were Some) in the congregation,
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and Christian meetings, and duty of Gods worship and service tending to the profession and practise of religion, that God may be glorified, the Church edified, aliens allured or convinced, the mouth of iniquity stopped, the face of Christianity become amiable;
and Christian meetings, and duty of God's worship and service tending to the profession and practice of Religion, that God may be glorified, the Church edified, aliens allured or convinced, the Mouth of iniquity stopped, the face of Christianity become amiable;
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I desire onely by your patience, which I must intreate, some time more then ordinary, for the dispatch of this one conclusion which I lay downe plainely thus.
I desire only by your patience, which I must entreat, Some time more then ordinary, for the dispatch of this one conclusion which I lay down plainly thus.
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In the businesse of Religion and all holy and gracious performances about the same, not onely the goodnesse of the matter and substance of the act or duty,
In the business of Religion and all holy and gracious performances about the same, not only the Goodness of the matter and substance of the act or duty,
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Gods ordinances, and duties of his holy worship inioyned, with love, iustice, mercy, truth, peace, &c. that which is prescribed of God, not humane inventions, will worship,
God's ordinances, and duties of his holy worship enjoined, with love, Justice, mercy, truth, peace, etc. that which is prescribed of God, not humane Inventions, will worship,
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these are not intended to be done at all, but all the duties of holinesse (which we are especially by the holy Ghost in this place directed to consider of and set right in performance) all such things are simply to be allowed and done, being warranted and commanded in the Scriptures. 2. For the second:
these Are not intended to be done At all, but all the duties of holiness (which we Are especially by the holy Ghost in this place directed to Consider of and Set right in performance) all such things Are simply to be allowed and done, being warranted and commanded in the Scriptures. 2. For the second:
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and this outward forme or manner of performance in all good duties hath two principall affections or properties, that may no more bee slighted or neglected,
and this outward Form or manner of performance in all good duties hath two principal affections or properties, that may no more be slighted or neglected,
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then the good worke ought to be marred and defaced, Scilicet, Decency and Order. Sect. 1. NONLATINALPHABET decently, honestly, and in a seemely manner, it must be performed.
then the good work ought to be marred and defaced, Scilicet, Decency and Order. Sect. 1. decently, honestly, and in a seemly manner, it must be performed.
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that it blush not to be seene abroad in the day for want of seemely attire and ornaments requisite according to the stte and quality of euery busines and godly action, least being not invested with comely habit,
that it blush not to be seen abroad in the day for want of seemly attire and Ornament requisite according to the stte and quality of every business and godly actium, least being not invested with comely habit,
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Therefore NONLATINALPHABET is comelinesse which adornes an uncomely thing, as the Apostle, speaking of uncomely parts, saith they are beautified by comely garments and ornaments upon them to set them forth.
Therefore is comeliness which adorns an uncomely thing, as the Apostle, speaking of uncomely parts, Says they Are beautified by comely garments and Ornament upon them to Set them forth.
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when they are performed at the best) ought to be invested with the most seemely ornaments of circumstance in the manner, that may gracefully adorne them,
when they Are performed At the best) ought to be invested with the most seemly Ornament of circumstance in the manner, that may gracefully adorn them,
some in the highest, some in the next, some in inferiour place. By the word Order, therefore, he points backe to his former doctrines and reprehensions:
Some in the highest, Some in the next, Some in inferior place. By the word Order, Therefore, he points back to his former doctrines and reprehensions:
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so that hee was faine to cry for order againe almost in every thing. 1. Touching the state of sexes, in a sort more then disturbed, if not turned upside-downe:
so that he was feign to cry for order again almost in every thing. 1. Touching the state of sexes, in a sort more then disturbed, if not turned upside-down:
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women not keeping their station in a decorum becomming their sexe, to give the prerogative to the man who was first created, of whom and for whom the woman was, and who is her head:
women not keeping their station in a decorum becoming their sex, to give the prerogative to the man who was First created, of whom and for whom the woman was, and who is her head:
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There was a certaine petulancy of forward behaviour appearing in the weaker vessell (which that sexe is by a peculiar corruption apt to discover) crossing and inclining to breake the pale of restraining, and inclosing subiection, especially in things of most devotion, wherein I verily thinke that sexe doth generally excell the other, about pious actions, and duties of Gods worship;
There was a certain petulancy of forward behaviour appearing in the Weaker vessel (which that sex is by a peculiar corruption apt to discover) crossing and inclining to break the pale of restraining, and enclosing subjection, especially in things of most devotion, wherein I verily think that sex does generally excel the other, about pious actions, and duties of God's worship;
perhaps, being more sensible of their owne imbecillity and weaknesse, therefore more zealously and heartily desirous to shrowd themselves under the shadow of the Almighty,
perhaps, being more sensible of their own imbecility and weakness, Therefore more zealously and heartily desirous to shroud themselves under the shadow of the Almighty,
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But I say they favoured themselves in too much boldnes, passing bounds, affecting, glorying in their knowledge, devotion, forwardnesse, to the preiudice of the soveraignty and royalty of the man.
But I say they favoured themselves in too much boldness, passing bounds, affecting, glorying in their knowledge, devotion, forwardness, to the prejudice of the sovereignty and royalty of the man.
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and having promised to shew them a more excellent way, and that ex abundanti (over and above what he had before done) by plainer instance and illustration,
and having promised to show them a more excellent Way, and that ex abundanti (over and above what he had before done) by plainer instance and illustration,
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how their gifts may be guided in a most orderly manner for the best good and with most peace, he proceedeth unto it in the following chapter throughout, where he teacheth them that charity is most earnestly to be coveted, as inclining men to the due and diligent use of all their abilities without enuy and selfe-love, (the great disturbers of Order) to the best advantage of the Church.
how their Gifts may be guided in a most orderly manner for the best good and with most peace, he Proceedeth unto it in the following chapter throughout, where he Teaches them that charity is most earnestly to be coveted, as inclining men to the due and diligent use of all their abilities without envy and Self-love, (the great disturbers of Order) to the best advantage of the Church.
but seekes the profit of many that they may be saved, and goes abroad, and putteth forth all the gifts and graces of Gods Spirit to worke, for the common benefit:
but seeks the profit of many that they may be saved, and Goes abroad, and putteth forth all the Gifts and graces of God's Spirit to work, for the Common benefit:
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and comfort, and felicity? for such a speech without limitation, though full of zeale, may be as full (and indeed it savors strongly) of selfe-love, that knowes, endures no order;
and Comfort, and felicity? for such a speech without limitation, though full of zeal, may be as full (and indeed it savours strongly) of Self-love, that knows, endures no order;
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Therefore I would not touch this second point briefly, being the principall thing intended, that all might see (that would) it is not enough to say, should not Christians exercise their gifts? ought not all Gods ordinances to be used? Is not such a duty lawfull,
Therefore I would not touch this second point briefly, being the principal thing intended, that all might see (that would) it is not enough to say, should not Christians exercise their Gifts? ought not all God's ordinances to be used? Is not such a duty lawful,
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I have also produced the Apostles owne series, a large NONLATINALPHABET of 4. chapters, lest ignorance should thinke headlong performances grounded on better authority,
I have also produced the Apostles own series, a large of 4. Chapters, lest ignorance should think headlong performances grounded on better Authority,
then order can shew for it selfe (for ignorance and my selfe are well enough agreed to account mine owne iudgement nothing) though order it selfe, if it could but once get a good opinion in the minde,
then order can show for it self (for ignorance and my self Are well enough agreed to account mine own judgement nothing) though order it self, if it could but once get a good opinion in the mind,
and an vnpartiall aspect or observation, would make maiestie it selfe amazed, and ravish the heart of him that had seene heaven, the greatest Apostle that ever was;
and an unpartial aspect or observation, would make majesty it self amazed, and ravish the heart of him that had seen heaven, the greatest Apostle that ever was;
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The Scripture sufficiently shewes this, in laying downe a Christian mans duty every where, and in all the parts, in adverbs, importing the manner of doing, not onely in generall;
The Scripture sufficiently shows this, in laying down a Christian men duty every where, and in all the parts, in adverbs, importing the manner of doing, not only in general;
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that is, in such a manner as duties of sobriety, iustice and piety, ought to be done in respect of the property and nature of the worke, and needfull circumstances thereunto belonging.
that is, in such a manner as duties of sobriety, Justice and piety, ought to be done in respect of the property and nature of the work, and needful Circumstances thereunto belonging.
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1. The handling of the word it must be in a lawfull calling thereunto, reverently, soundly, conscionably, to Gods honour and our brethrens edification,
1. The handling of the word it must be in a lawful calling thereunto, reverently, soundly, Conscionably, to God's honour and our Brothers' edification,
lest wee offer the sacrifice of fooles, make God angry through our rashnesse, powre out prayers to be repented of, and dishonour God by taking his name in vaine, pharisaicall ostentation, uncharitablenesse, hypocrisie, &c. and who knoweth not that this is the chiefest part of a Christians cunning,
lest we offer the sacrifice of Fools, make God angry through our rashness, pour out Prayers to be repented of, and dishonour God by taking his name in vain, pharisaical ostentation, uncharitableness, hypocrisy, etc. and who Knoweth not that this is the chiefest part of a Christians cunning,
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and his best skill in the performance of what God hath commanded, and his owne heart intendeth to serve him in, that it be so done as he may serve him acceptably, learning and receiving of Gods ministers (not onely in what particular wayes,
and his best skill in the performance of what God hath commanded, and his own heart intends to serve him in, that it be so done as he may serve him acceptably, learning and receiving of God's Ministers (not only in what particular ways,
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And had I not beene too large already in the confirmation and explanation of the conclusion, I would shew you further grounds, of no little consequence,
And had I not been too large already in the confirmation and explanation of the conclusion, I would show you further grounds, of no little consequence,
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For this leaveth not place for such apparant signes of pride and hypocrisie (the occasion whereof, worldlings take to traduce religion) and the iealous thoughts thence arising worke much wo and perplexity to many a sincere (though too ignorant and rash) soule;
For this Leaveth not place for such apparent Signs of pride and hypocrisy (the occasion whereof, worldlings take to traduce Religion) and the jealous thoughts thence arising work much woe and perplexity to many a sincere (though too ignorant and rash) soul;
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and religion too in others, when it presents it selfe like Hester in it's ornaments; takes away the apparance and foment of arrogancy, emulation, envy:
and Religion too in Others, when it presents it self like Esther in it's Ornament; Takes away the appearance and foment of arrogance, emulation, envy:
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Before we apply this to our selves, the scope of the words and intention of the holy Ghost in them calleth us (at least in a word) to shew the false use that the Church of Rome maketh of this most wholesome and Apostolicall Canon, wanting not an Eckius, a Pharisaicall ceremony-monger,
Before we apply this to our selves, the scope of the words and intention of the holy Ghost in them calls us (At least in a word) to show the false use that the Church of Rome makes of this most wholesome and Apostolical Canon, wanting not an Eckius, a Pharisaical ceremony-monger,
as if he meant here to lay a foundation for Antichrist, to build all the stubble of unprofitable and superstitious ceremonies upon, that should afterward be invented,
as if he meant Here to lay a Foundation for Antichrist, to built all the stubble of unprofitable and superstitious ceremonies upon, that should afterwards be invented,
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and must not be corrupted, perverted, adulterated, abused and multiplied in infinitum, according to mens fantasies and humours, to the dishonour of God,
and must not be corrupted, perverted, adulterated, abused and multiplied in infinitum, according to men's fantasies and humours, to the dishonour of God,
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and trouble of the Church, whereof these masters of mischievous ceremonies (such as Durandus ) are damnably guilty, obscuring the splendour and beauteous luster of Gods ordinances,
and trouble of the Church, whereof these Masters of mischievous ceremonies (such as Durandus) Are damnably guilty, obscuring the splendour and beauteous luster of God's ordinances,
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and they might have taken notice how grievously he complained of the intolerablenesse of the litter of such burthensome observations, increased beyond all reason within 400. yeeres after Christ,
and they might have taken notice how grievously he complained of the intolerableness of the litter of such burdensome observations, increased beyond all reason within 400. Years After christ,
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and variety of necessary occasions other where will leade me to pitch them; not without some reluctation of mine owne affections sometimes to some persons;
and variety of necessary occasions other where will lead me to pitch them; not without Some reluctation of mine own affections sometime to Some Persons;
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though now a right judgement challengeth it's prerogative to reforme and regulate what deafe (yet sincerely devout) affections, (notwithstanding sundry and (in some apprehensions) sharpe intimations,
though now a right judgement Challengeth it's prerogative to reform and regulate what deaf (yet sincerely devout) affections, (notwithstanding sundry and (in Some apprehensions) sharp intimations,
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as, carnall love, pretended truth, peace, iustice, toyle in secular imployments, excessive care, and eager incumbency upon their trades and callings, thinking this a sufficiency,
as, carnal love, pretended truth, peace, Justice, toil in secular employments, excessive care, and eager incumbency upon their trades and callings, thinking this a sufficiency,
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This is the worlds meere civility, if so much. 2. Rejecting the second table, and resting in a professed zeale of the first, desirous not to bee accounted civil onely but religious;
This is the world's mere civility, if so much. 2. Rejecting the second table, and resting in a professed zeal of the First, desirous not to be accounted civil only but religious;
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Yet hence ariseth, that NONLATINALPHABET and NONLATINALPHABET deformity, and confusion, which the necessity of the congregations, and people in this City, more (perhaps) then in some other places inforceth Authority and us to deale against at present.
Yet hence arises, that and deformity, and confusion, which the necessity of the congregations, and people in this city, more (perhaps) then in Some other places enforceth authority and us to deal against At present.
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You know that. 1. All things that God chargeth us to serve him in, must be done. 2. Then must there be also a Decorum and Methode, or needfull duties will degenerate into unlawfull actions by circumstance. 1. Let all things injoyned by the Lord be done.
You know that. 1. All things that God charges us to serve him in, must be done. 2. Then must there be also a Decorum and Method, or needful duties will degenerate into unlawful actions by circumstance. 1. Let all things enjoined by the Lord be done.
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Let all his ordinances be conscionably frequented. In publike, publike ordinances: in private, private ordinances. With the congregation, with the family, in secret.
Let all his ordinances be Conscionably frequented. In public, public ordinances: in private, private ordinances. With the congregation, with the family, in secret.
All the holy exercises of the word, preaching, reading, catechising, singing of psalmes, repetition, meditation, conference, Sacraments, prayer, fasting, brotherly admonition, &c. It is not one or two of these that we exhort unto, but all.
All the holy exercises of the word, preaching, reading, catechising, singing of psalms, repetition, meditation, conference, Sacraments, prayer, fasting, brotherly admonition, etc. It is not one or two of these that we exhort unto, but all.
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Yet surely there is a manifest omission and sleighting, if not contempt, of some ordinances, whereunto we must impute the non proficiency and powerlesse profession of the Gospel in too many amongst us.
Yet surely there is a manifest omission and Slighting, if not contempt, of Some ordinances, whereunto we must impute the non proficiency and powerless profession of the Gospel in too many among us.
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but will he not also be severe against the wilfull neglect of any of them? All are appointed for our edification, God working by them all unto salvation.
but will he not also be severe against the wilful neglect of any of them? All Are appointed for our edification, God working by them all unto salvation.
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and proceeding, who hath knit them together in a needfull dependance each on other (where he affordeth them) one furthering the operation and efficacie of the other,
and proceeding, who hath knit them together in a needful dependence each on other (where he affords them) one furthering the operation and efficacy of the other,
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so that where all are conscionably frequented, they are very effectuall to edification, where any are left out and some linke of the chaine broken, there is an interruption of the operation and blessing.
so that where all Are Conscionably frequented, they Are very effectual to edification, where any Are left out and Some link of the chain broken, there is an interruption of the operation and blessing.
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where one pipe failes and the worke broken off, so that there is not a continuation of all the leads fastened or reaching close each to other, that one may serve another, the water ceaseth it's course, passeth not forward,
where one pipe fails and the work broken off, so that there is not a continuation of all the leads fastened or reaching close each to other, that one may serve Another, the water ceases it's course, passes not forward,
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and subiected your families unto it more reverently and orderly then many other congregations (though yet you see some faylings which I hope you will redresse) and presented your selves also whether it were before or after the beginning of other duties, which gave example to them, encouragement to me, wherein as you have well begun, be not hereafter wanting,
and subjected your families unto it more reverently and orderly then many other congregations (though yet you see Some failings which I hope you will redress) and presented your selves also whither it were before or After the beginning of other duties, which gave Exampl to them, encouragement to me, wherein as you have well begun, be not hereafter wanting,
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the greatest part of you give good testimonie how highly you esteeme and reverence it, by your continuance alwayes at the administration of it, assisting by your joynt prayers, contrary to that prophane practise of many turning their backs upon it.
the greatest part of you give good testimony how highly you esteem and Reverence it, by your Continuance always At the administration of it, assisting by your joint Prayers, contrary to that profane practice of many turning their backs upon it.
if not by more then are well admittable, whereof, as well as of the too seldome celebration of it you must bee admonished, That there may bee better by preparation, examination and instruction of such as neede it,
if not by more then Are well admittable, whereof, as well as of the too seldom celebration of it you must be admonished, That there may be better by preparation, examination and instruction of such as need it,
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unlesse I shall exhort you to affoord your most heedfull attention to this plaine and distinct recitation of Gods Law, of farre greater benefit then is by the common vnder-valuers and negligent hearers of it, received.
unless I shall exhort you to afford your most heedful attention to this plain and distinct recitation of God's Law, of Far greater benefit then is by the Common undervaluers and negligent hearers of it, received.
I cannot but take your seasonable comming together upon these dayes to joyn in the reverent and solemne celebration of them, a sufficient manifestation of all your judgements, touching the lawfull,
I cannot but take your seasonable coming together upon these days to join in the reverend and solemn celebration of them, a sufficient manifestation of all your Judgments, touching the lawful,
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and all our congregations consenting in the publike leitourgy, to prove unto you that a set forme of prayer, especially in the congregation, is warrantable by the Word of God,
and all our congregations consenting in the public liturgy, to prove unto you that a Set Form of prayer, especially in the congregation, is warrantable by the Word of God,
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Besides that doubting (upon some occasion not unknowne unto you) the danger of the spreading of Anabaptisme in this City, which now through Gods mercy it is as free from as any place,
Beside that doubting (upon Some occasion not unknown unto you) the danger of the spreading of Anabaptism in this city, which now through God's mercy it is as free from as any place,
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and desiring to direct and encourage the weake and unexperienced Christian to the profitable use of such an helpefull ordinance as God hath vouchsafed to lend them for a furtherance and supply in the dutie of prayer, I largely in another Church handled the same point,
and desiring to Direct and encourage the weak and unexperienced Christian to the profitable use of such an helpful Ordinance as God hath vouchsafed to lend them for a furtherance and supply in the duty of prayer, I largely in Another Church handled the same point,
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and gave some plaine and easie familiar rules (as I could thinke upon them) for the advantage and comfort of such as need the use of a set forme in priuate.
and gave Some plain and easy familiar rules (as I could think upon them) for the advantage and Comfort of such as need the use of a Set Form in private.
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And lately performed another discourse in this congregation to like purpose, and enough, as I conceive to the meanest, upon the catechisme in the end of it.
And lately performed Another discourse in this congregation to like purpose, and enough, as I conceive to the Meanest, upon the Catechism in the end of it.
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1. Prayer in every family. God forbid that should be verified amongst us in this kinde, which David speaketh of the state of all by nature, lying under wra•h:
1. Prayer in every family. God forbid that should be verified among us in this kind, which David speaks of the state of all by nature, lying under wra•h:
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and dangerous imployments of the day, before prayer have beene the key to open, warrant and legitimate the way unto them? yea to open heaven for the getting downe of a blessing upon them? Or withwhat fasety commit we our selves to rest, in the midst of all the dangers and terrors of any night,
and dangerous employments of the day, before prayer have been the key to open, warrant and legitimate the Way unto them? yea to open heaven for the getting down of a blessing upon them? Or withwhat fasety commit we our selves to rest, in the midst of all the dangers and terrors of any night,
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before prayer have beene the looke to shut us in (that we may be as Noah, shut in by God himselfe) with the more holy security? Let Prayer set the guard of God, his holy Angells and providence about you and yours,
before prayer have been the look to shut us in (that we may be as Noah, shut in by God himself) with the more holy security? Let Prayer Set the guard of God, his holy Angels and providence about you and yours,
as thou wilt be sure to acknowledge it unto thy house (with other religious exercises) as the Arke was to Obed-Edoms. And if Davids noone-day may conveniently be added, it will bring in blessings heape measure.
as thou wilt be sure to acknowledge it unto thy house (with other religious exercises) as the Ark was to Obed-Edoms. And if Davids noonday may conveniently be added, it will bring in blessings heap measure.
Especially remember every day the closet, or some place equivalent, before thy father who seeth in secret, and will reward thee openly. And this is the first.
Especially Remember every day the closet, or Some place equivalent, before thy father who sees in secret, and will reward thee openly. And this is the First.
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Other exercises of religion are as necessary for the soule, as foode for the body. But where there is eager ravenous feeding and no digestion, expect a consumption.
Other exercises of Religion Are as necessary for the soul, as food for the body. But where there is eager ravenous feeding and no digestion, expect a consumption.
It is no day out of season, if the due season be chosen and taken for retired soliloquies. Three necessary and fruitfull exercises, are maine ordinary ministers of wholesome and substantiall nourishment to maintaine the life and strength,
It is no day out of season, if the due season be chosen and taken for retired soliloquies. Three necessary and fruitful exercises, Are main ordinary Ministers of wholesome and substantial nourishment to maintain the life and strength,
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If it be so, it is an inconvenience (not to be approved, much lesse continued) and yet an errour on the right hand occasioned sometimes by more love then findes acceptance,
If it be so, it is an inconvenience (not to be approved, much less continued) and yet an error on the right hand occasioned sometime by more love then finds acceptance,
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Yet Saint Paul seemes to insinuate himselfe into the affections of the people, by an argument taken from what is irkesomenesse and wearinesse to the flesh.
Yet Saint Paul seems to insinuate himself into the affections of the people, by an argument taken from what is irkesomenesse and weariness to the Flesh.
We should be glad either to inlarge or lessen our paines to further our profit, which we are called to serve in Christ, who entred and inured his disciples to this exercise of repeating apart.
We should be glad either to enlarge or lessen our pains to further our profit, which we Are called to serve in christ, who entered and inured his Disciples to this exercise of repeating apart.
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Doe as the Bereans did, examine your proofes, compare the places (as their laudable and successefull practise was) but presse them not beyond our intentions:
Do as the Bereans did, examine your proofs, compare the places (as their laudable and successful practice was) but press them not beyond our intentions:
when they begun to conferre betweene themselves about Christs death and sufferings. God doth use to blesse holy conference in necessary, lawfull and orderly meetings:
when they begun to confer between themselves about Christ death and sufferings. God does use to bless holy conference in necessary, lawful and orderly meetings:
Communication tending to the increase of wisedome, soundnes of judgement, faith, repentance, mortification, reformation of life, obedience to parents, masters, magistrates, ministers doctrine, touching love, peace, sobriety, equity, mercy, humility, meeknesse, &c. is too little, too seldome on foote.
Communication tending to the increase of Wisdom, soundness of judgement, faith, Repentance, mortification, Reformation of life, Obedience to Parents, Masters, Magistrates, Ministers Doctrine, touching love, peace, sobriety, equity, mercy, humility, meekness, etc. is too little, too seldom on foot.
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Doe not thinke Authority (by forbidding conventicles, wherein men plot schisme and faction, and opposition to regularity, truth, lawfull government, doctrine of the Church, authority, peace, &c.) ever once meant to countermand the charge of the Almighty to talke of his law, in the house or in the field,
Do not think authority (by forbidding conventicles, wherein men plot Schism and faction, and opposition to regularity, truth, lawful government, Doctrine of the Church, Authority, peace, etc.) ever once meant to countermand the charge of the Almighty to talk of his law, in the house or in the field,
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Who can choose but abhorre that too vulgar prophanenes of mens wits and tongues, and wiles not so much bent to shut out all holy conference and spirituall discourse like heresie,
Who can choose but abhor that too Vulgar profaneness of men's wits and tongues, and wiles not so much bent to shut out all holy conference and spiritual discourse like heresy,
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From the overdaring boldnes, and spirit of pride in such rackers of Scriptures given by inspiration of God, hath their private interpretation and strange conceited exposition sprung, no lesse then fanaticall and heretical;
From the over-daring boldness, and Spirit of pride in such rackers of Scriptures given by inspiration of God, hath their private Interpretation and strange conceited exposition sprung, no less then fanatical and heretical;
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Hence spirits of error haue not a litle troubled the Church, & words and tearms unknown to the Church, have (through the love of their novelty) spread and fretted til eminent members of the Church have been gangren'd and the faith of many been destroyed.
Hence spirits of error have not a little troubled the Church, & words and terms unknown to the Church, have (through the love of their novelty) spread and fretted till eminent members of the Church have been gangrened and the faith of many been destroyed.
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especially of such as will plead exemption (in male-contented passion) upon wilfull misinterpretation of sincerest intentions, in our next exhortation to the due and inoffensive manner of performance, which I have given some tast and intimations of heretofore, to the distast,
especially of such as will plead exemption (in Malecontented passion) upon wilful misinterpretation of Sincerest intentions, in our next exhortation to the due and inoffensive manner of performance, which I have given Some taste and intimations of heretofore, to the distaste,
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and not without the jealousies and censures of some, that should not now have needed a whole (and I must confesse tedious) sermon, to balast them upright if they would have steered by the compasse of the word,
and not without the jealousies and censures of Some, that should not now have needed a Whole (and I must confess tedious) sermon, to ballast them upright if they would have steered by the compass of the word,
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I proceede with the private which is now specially occasioned and intended. There are some rules to be observed in the performance, that God be not dishonoured,
I proceed with the private which is now specially occasioned and intended. There Are Some rules to be observed in the performance, that God be not dishonoured,
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and fasten it on them that are furthest from it, they will be found (if they could beday & night observed with Lynceus eyes) to bend their utmost endeavours, that they may be in their affections and whole outward conversation (NONLATINALPHABET) so uncorrupt and free from such mixture, staine and blemish of evill,
and fasten it on them that Are furthest from it, they will be found (if they could beday & night observed with Lynceus eyes) to bend their utmost endeavours, that they may be in their affections and Whole outward Conversation () so uncorrupt and free from such mixture, stain and blemish of evil,
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as may not stand with their profession of holines, that they need not be ashamed or affraid to be brought to triall by the clearest sun-shine light of truth, which the Gospel revealeth, according to which we ought to judge of mens estate and wayes.
as may not stand with their profession of holiness, that they need not be ashamed or afraid to be brought to trial by the Clearest sunshine Light of truth, which the Gospel Revealeth, according to which we ought to judge of men's estate and ways.
then by soundnes of judgement (which it is impossible they should in so short time attaine unto a sufficiency of, to guid them exactly in their profession, especially such of them as are more stiffely opinionate,
then by soundness of judgement (which it is impossible they should in so short time attain unto a sufficiency of, to guide them exactly in their profession, especially such of them as Are more stiffly opinionate,
and weakest patternes where they find earnestnes of affection) doe mostly looke forth-right upon a good action, desiring to have no better buckler giuen them to beat back all good counsell, admonition or direction for the manner,
and Weakest patterns where they find earnestness of affection) do mostly look forthright upon a good actium, desiring to have no better buckler given them to beatrice back all good counsel, admonition or direction for the manner,
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then this, that it is necessary, good, or lawfull, and will hardly be perswaded of any necessity to take notice of any circumstance, good or bad, on the right hand or on the left, whereby it comes to passe, that they ordinarily extoll none so much as those that are most uncircumspect,
then this, that it is necessary, good, or lawful, and will hardly be persuaded of any necessity to take notice of any circumstance, good or bad, on the right hand or on the left, whereby it comes to pass, that they ordinarily extol none so much as those that Are most uncircumspect,
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About the time, It may be much to our purpose to consider that though Christs going up to Ierusalem was of great consequence, The observation of the feast of Tabernacles was commanded, the action good, the oportunity of doing great good by his doctrine and miracles very pregnant;
About the time, It may be much to our purpose to Consider that though Christ going up to Ierusalem was of great consequence, The observation of the feast of Tabernacles was commanded, the actium good, the opportunity of doing great good by his Doctrine and Miracles very pregnant;
His love to his fathers glory, his Churches salvation, gives wisedome the prerogative of choosing the oportunity, A wise mans heart discerneth the time and judgement for every purpose:
His love to his Father's glory, his Churches salvation, gives Wisdom the prerogative of choosing the opportunity, A wise men heart discerneth the time and judgement for every purpose:
that is, if there be wisedome in the heart, it will guide him prudently to dispose of his wayes, especially his most importunate actions, in their time.
that is, if there be Wisdom in the heart, it will guide him prudently to dispose of his ways, especially his most importunate actions, in their time.
and what is to be surprized with the contrary in the night, and how unprofitable such drowsie dreaming performances are, yeeld us impartiall information.
and what is to be surprised with the contrary in the night, and how unprofitable such drowsy dreaming performances Are, yield us impartial information.
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The imputations also that were layd upon primitive Christians for their night meetings (not privaoe but for Church assemblies) such as they could have, being necessitated by most bloudy persecutions of Roman tyrants, should make any Christians thinke what is like to be belched out against religion and professers of it,
The imputations also that were laid upon primitive Christians for their night meetings (not privaoe but for Church assemblies) such as they could have, being necessitated by most bloody persecutions of Roman Tyrants, should make any Christians think what is like to be belched out against Religion and professers of it,
for needles night watchings and night walking to such purposes in these peaceable times, and for religions sake by such as hate both it and them that most zealously practise it.
for needles night watchings and night walking to such Purposes in these peaceable times, and for Religions sake by such as hate both it and them that most zealously practise it.
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What excuse admits that sinne of putting into the blacke mouths of here tickes, Atheists, Papists, bitter enemies so specious a pretence to blaspheme the good way, the more to harden their owne hearts against it,
What excuse admits that sin of putting into the black mouths of Here ticks, Atheists, Papists, bitter enemies so specious a pretence to Blaspheme the good Way, the more to harden their own hearts against it,
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when our principall care should be to stop their mouthes by following these things that are amiable and of good report to win them. 2. And for more speciall opportunitie in the day,
when our principal care should be to stop their mouths by following these things that Are amiable and of good report to win them. 2. And for more special opportunity in the day,
Opportunity is, when it may be performed (if by one) most secretly, silently, with best affections, most safety, comfort, fruit, with least hinderance to our calling, &c. (if by more) by all that should performe it together or the most (when all cannot joyne) without disturbance, distraction, annoyance, inconvenience, sleepines, hinderance of importnat affaires in our callings, prejudice to our selves, masters, parents, governours, who have time given them of God to imploy themselves and theirs in that which they have to doe about the things of this life,
Opportunity is, when it may be performed (if by one) most secretly, silently, with best affections, most safety, Comfort, fruit, with least hindrance to our calling, etc. (if by more) by all that should perform it together or the most (when all cannot join) without disturbance, distraction, annoyance, inconvenience, sleepiness, hindrance of importnat affairs in our callings, prejudice to our selves, Masters, Parents, Governors, who have time given them of God to employ themselves and theirs in that which they have to do about the things of this life,
In which time it is not lawfull for any to withdraw themselves and their service and attendance from them, without their leave, upon the six dayes wherein they have the dispensation of time committed unto them.
In which time it is not lawful for any to withdraw themselves and their service and attendance from them, without their leave, upon the six days wherein they have the Dispensation of time committed unto them.
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They ought wisely and religiously to steward it for the meet seasons of serving God in the dayly duties of his priuate worship that all may be sanctified unto them,
They ought wisely and religiously to steward it for the meet seasons of serving God in the daily duties of his private worship that all may be sanctified unto them,
as Pharises in the Synagogues, street-corners, and market-places, and that standing too, that they might be seene or heard the more. 3. A colour or apparance of consciousnes of some worke of darknes (though none be so much as thought on) if in a place too secret (when by more then one) as if they or their actions were subject to some just taxe of exorbitancie.
as Pharisees in the Synagogues, street-corners, and market-places, and that standing too, that they might be seen or herd the more. 3. A colour or appearance of consciousness of Some work of darkness (though none be so much as Thought on) if in a place too secret (when by more then one) as if they or their actions were Subject to Some just Tax of exorbitancy.
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or more of a sex in the same family, opportunely sequestring themselves for private devotion) for the morning and evening sacrifice and family dutyes, is most expedient.
or more of a sex in the same family, opportunely sequestering themselves for private devotion) for the morning and evening sacrifice and family duties, is most expedient.
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Least that be misapplyed and uniustly charged upon children of the light, which belongeth rather to children of this world, who are most apt to traduce and slanner their most holy and most harmelesse intentions.
lest that be misapplied and unjustly charged upon children of the Light, which belongeth rather to children of this world, who Are most apt to traduce and slanner their most holy and most harmless intentions.
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and that both for number and quality. 1. For number, we must not take these for private exercises, performed by so many together. Act. 1.15. and cap. 20.7, &c. They were the Church assemblies in time of cruell persecutions:
and that both for number and quality. 1. For number, we must not take these for private exercises, performed by so many together. Act. 1.15. and cap. 20.7, etc. They were the Church assemblies in time of cruel persecutions:
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and such a meeting, for such performances would carry the face of a separation, and of another Church, to the dangerous preiudice and conceived censure of that, out of which it issues.
and such a meeting, for such performances would carry the face of a separation, and of Another Church, to the dangerous prejudice and conceived censure of that, out of which it issues.
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They must not intrude themselves, nor be set up (much lesse urged) to perform holy duties in the sight of the Lord & before his people that want competent abilities;
They must not intrude themselves, nor be Set up (much less urged) to perform holy duties in the sighed of the Lord & before his people that want competent abilities;
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To take Gods name in vaine, and make dreadfull ordinances ridiculous and contemptible; Nor is it enough to say, come abroad and performe; increase your gifts;
To take God's name in vain, and make dreadful ordinances ridiculous and contemptible; Nor is it enough to say, come abroad and perform; increase your Gifts;
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as in an EXERCISE; where you may be tryed, censured: because prayer, thanksgiving, confession, duties of humiliation are ordinances of God for devotion, not exercise,
as in an EXERCISE; where you may be tried, censured: Because prayer, thanksgiving, Confessi, duties of humiliation Are ordinances of God for devotion, not exercise,
yea rootes of bitternes in the Churches, long before publike notice, and grown past all capability of controll, laughing our pulpit doctrine to scorne before out faces,
yea roots of bitterness in the Churches, long before public notice, and grown passed all capability of control, laughing our pulpit Doctrine to scorn before out faces,
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Neither doth this remedy and justifie all, that some such Ionathan or wandring Levite as hath crotchets and tenents tending to novelty, may be gottē in by stealth and made master of the assembly,
Neither does this remedy and justify all, that Some such Ionathan or wandering Levite as hath crotchets and tenants tending to novelty, may be got in by stealth and made master of the assembly,
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Schisme and faction hath most often been warmed in and sprung out of the charitable simplicity of their good and well intended devotions, that have not beene aware,
Schism and faction hath most often been warmed in and sprung out of the charitable simplicity of their good and well intended devotions, that have not been aware,
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if that be well considered, which is spoken of the husbands disanulling the wifes vowe and promise to God for spending time in fasting and humiliation, one of the weightiest,
if that be well considered, which is spoken of the Husbands Disannulling the wives Voelli and promise to God for spending time in fasting and humiliation, one of the Weightiest,
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A worke of the best is performeable by such as have power, and under the power of such as have immediate lawfull authority, with generall or particular, implied or expressed consent,
A work of the best is performeable by such as have power, and under the power of such as have immediate lawful Authority, with general or particular, implied or expressed consent,
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as upon the Saboth from the family, as requireth their dispensation by vertue of their place and calling.) Children and servants, may not so farre resemble children of Belial, (that will reject every yoke at pleasure) as to deale so unjustly and dishonorably with those whose they are,
as upon the Sabbath from the family, as requires their Dispensation by virtue of their place and calling.) Children and Servants, may not so Far resemble children of Belial, (that will reject every yoke At pleasure) as to deal so unjustly and dishonourably with those whose they Are,
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and who have interest in them, to rent themselves from the head and body domesticall, whereof they are members, no not by a secret and insensible violence to cast off duty and service at their own will,
and who have Interest in them, to rend themselves from the head and body domestical, whereof they Are members, no not by a secret and insensible violence to cast off duty and service At their own will,
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And surely one maine cause of the unmeet and forbidden meetings of good and well affected soules, which I am sure need these our directions, is this, they doe not delight in such duties in their families themselves,
And surely one main cause of the unmeet and forbidden meetings of good and well affected Souls, which I am sure need these our directions, is this, they do not delight in such duties in their families themselves,
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and the neglect is a very great fault, and one maine reason, why religion and the knowledge of it, is so hardly wrought in those of such private families by the publike ministery.
and the neglect is a very great fault, and one main reason, why Religion and the knowledge of it, is so hardly wrought in those of such private families by the public Ministry.
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as suddenly sprung up as mushroms, yet in such meetings as bold as doctors of the chayre, stating the doctrines of publike ministers, censuring their gifts, at least by comparison (as if they could judge and determine such things with ease) and according to the verdict (affection it is) of these lowforme Critickes must runne the generall censures of ministers, professions, families, extolled by all superlatives utterable,
as suddenly sprung up as mushrooms, yet in such meetings as bold as Doctors of the chair, stating the doctrines of public Ministers, censuring their Gifts, At least by comparison (as if they could judge and determine such things with ease) and according to the verdict (affection it is) of these lowforme Critics must run the general censures of Ministers, professions, families, extolled by all superlatives utterable,
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and who knowes how neare home the worst part of it may sometimes fall (I hope farre better things of you) my deare brethren, and devoutly affected Christians (strange uncharitablenes (I say) may breake out in such arrogant censures,
and who knows how near home the worst part of it may sometime fallen (I hope Far better things of you) my deer brothers, and devoutly affected Christians (strange uncharitableness (I say) may break out in such arrogant censures,
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if all things be not done in love. 2. The charity of others alsomust be respected, that it be not wounded and provoked against our selves, by our indiscreete menaging of religious duties with some apparance of evil, mingling that which is unlawfull, with that which is lawfull,
if all things be not done in love. 2. The charity of Others alsomust be respected, that it be not wounded and provoked against our selves, by our indiscreet managing of religious duties with Some appearance of evil, mingling that which is unlawful, with that which is lawful,
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Let us remember the Apostles words in another case, touching what was lawfull, but by accident offensive, that is, which made others to offend and stumble: Now walkest thou not charitably.
Let us Remember the Apostles words in Another case, touching what was lawful, but by accident offensive, that is, which made Others to offend and Stumble: Now walkest thou not charitably.
that Hereticks, Papists, Atheists and persons of an implacable and curious pragmaticall disposition, malecontented headlong bayards will be bawling against good performances, without cause;
that Heretics, Papists, Atheists and Persons of an implacable and curious pragmatical disposition, Malecontented headlong bayards will be bawling against good performances, without cause;
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I answer, They will, too fast, out of their owne private enmity; yea though they sleep, they will manifest the habit by grumbling and imperfect whapping.
I answer, They will, too fast, out of their own private enmity; yea though they sleep, they will manifest the habit by grumbling and imperfect whapping.
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There is a silent secrecy, which God will accept thy devotions in, according to thy measure, at home and apart, rather then buy them of thee with the losse of any part of his owne glory, which cloudy tumultuousnes (raysed through thy indiscretion) may much eclipse, deface. 2, Thou hast liberty for the publike duties,
There is a silent secrecy, which God will accept thy devotions in, according to thy measure, At home and apart, rather then buy them of thee with the loss of any part of his own glory, which cloudy tumultuousnes (raised through thy indiscretion) may much eclipse, deface. 2, Thou hast liberty for the public duties,
and helpe too, even to admiration, if not farre beyond thy thankfulnes and contentation. 3. None is debarred or inhibited the meete, profitable, frequent use of the private. 4. I presume to hold this (as yet) for a truth,
and help too, even to admiration, if not Far beyond thy thankfulness and contentation. 3. None is debarred or inhibited the meet, profitable, frequent use of the private. 4. I presume to hold this (as yet) for a truth,
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Else, where is that affection, that charitable spirit that breathed forth so strongly towards the Church in Moses and Paul, striving after this affection,
Else, where is that affection, that charitable Spirit that breathed forth so strongly towards the Church in Moses and Paul, striving After this affection,
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but to manifest and set all on worke, for the advancement of the common good, and so we come neerest the soveraigne good, who is therefore knowne to be so,
but to manifest and Set all on work, for the advancement of the Common good, and so we come nearest the sovereign good, who is Therefore known to be so,
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The spirituall hidden Manna of grace we gather by prayer, meditation, sacraments, &c. is to be unto us as the food brought to Eliah by the Angel, in the strength and comfort whereof we must painfully and faithfully travell in our callings with love and righteousnes which must therein especially shew it selfe.
The spiritual hidden Manna of grace we gather by prayer, meditation, Sacraments, etc. is to be unto us as the food brought to Elijah by the Angel, in the strength and Comfort whereof we must painfully and faithfully travel in our callings with love and righteousness which must therein especially show it self.
Magistrates, ministers, husbands, wives, parents, children, masters, servants, merchants, labourers, &c. And when our preaching comes home to this closely, you will say 'tis best:
Magistrates, Ministers, Husbands, wives, Parents, children, Masters, Servants, merchant's, labourers, etc. And when our preaching comes home to this closely, you will say it's best:
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And indeed S. Paul in almost all his epistles (at least Rom. Gal. Eph. Col. Tim. Tit. &c.) shutteth up all that he teacheth touching knowledge, faith, regeneration,
And indeed S. Paul in almost all his Epistles (At least Rom. Gal. Ephesians Col. Tim. Tit. etc.) shutteth up all that he Teaches touching knowledge, faith, regeneration,
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and stop the ship from thevoiage, forbeare or forbid the market, call home the factor, draw home the stocke, shut up the shopwindowes, dissolve the family, and away.
and stop the ship from thevoiage, forbear or forbid the market, call home the factor, draw home the stock, shut up the shopwindowes, dissolve the family, and away.
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I say, suppose this generall (for if it be necessary why should not all do so) trades and husbandry it selfe, by which God saith the King is maintained, will fall, and the kingdome after it.
I say, suppose this general (for if it be necessary why should not all do so) trades and Husbandry it self, by which God Says the King is maintained, will fallen, and the Kingdom After it.
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It is lesse, against what hath bin now said, that wee must redeeme time, seeing the answer is to be had from the very scope of that place, we touched but now, provided it be not to the overthrow of labour, and so of the Church:
It is less, against what hath been now said, that we must Redeem time, seeing the answer is to be had from the very scope of that place, we touched but now, provided it be not to the overthrow of labour, and so of the Church:
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It will prove unwise, purchasing the one with the preiudice of the other, and to the offence of aliens, hindring them from comming to our Religion for idlenes sake. The sum therfore is.
It will prove unwise, purchasing the one with the prejudice of the other, and to the offence of aliens, hindering them from coming to our Religion for idleness sake. The sum Therefore is.
if we think there is more comfort in following our owne wisedome then Gods) why should it be done with trouble, offence and preiudice? That may seeme good and comfortable to a few for themselves that would walke in it, that is evill and dangerous to many for their sakes.
if we think there is more Comfort in following our own Wisdom then God's) why should it be done with trouble, offence and prejudice? That may seem good and comfortable to a few for themselves that would walk in it, that is evil and dangerous to many for their sakes.
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The word is called wisedome, given to make us wise unto salvation, and obedience is called wisedome and understanding, to shew that we must be wise in obedience,
The word is called Wisdom, given to make us wise unto salvation, and Obedience is called Wisdom and understanding, to show that we must be wise in Obedience,
The more such religion aboundeth, the greater blessing may be expected upon our performances, our selves, our families, the whole City, the whole Kingdome.
The more such Religion Aboundeth, the greater blessing may be expected upon our performances, our selves, our families, the Whole city, the Whole Kingdom.
If any Prophet be yet such a foole, or spirituall man so mad, to vent crotchets tending to breed an ill opinion of mens lawfull callingss (pretending it to be worldlines,
If any Prophet be yet such a fool, or spiritual man so mad, to vent crotchets tending to breed an ill opinion of men's lawful callingss (pretending it to be worldliness,
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and all time spent in it, to be quite lost, because not spent in religious duties) and to the turning of the active life into the contemplative, it is time for him to proiect for cloysters,
and all time spent in it, to be quite lost, Because not spent in religious duties) and to the turning of the active life into the contemplative, it is time for him to project for Cloisters,
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NONLATINALPHABET Mercuries disciples, who was therefore called NONLATINALPHABET, because he made his office and eloquence serve his covetousnesse: and therefore (as Suidas saith) Ill marsupium tribuunt & praesidem statuunt sermonum & mercimo•icrum.
Mercuries Disciples, who was Therefore called, Because he made his office and eloquence serve his covetousness: and Therefore (as Suidas Says) Ill marsupium tribuunt & praesidem statuunt Sermons & mercimo•icrum.
npg1 n2, r-crq vbds av vvn, c-acp pns31 vvd po31 n1 cc n1 vvi po31 n1: cc av (c-acp np1 vvz) av-jn fw-la fw-la cc fw-la fw-la fw-la cc fw-la.
De honesto interrogetur exterior conversatio: non quod ex ea honestum prodeat, Sed per eam. •ern. in Cant. Ser. 86. •••finiatur (Decorum) me •is ••genuitas sollicita, ser••re, cum cons••tentia bona, ••••ae integr••atem, vel ••xta Aposto•um providere •on•, non ta•••m coram Deo sed etiam corā hēm nibus. Idem ibidem 1 Cor. 12.23.
De honesto interrogetur exterior Conversation: non quod ex ea Honesty prodeat, Said per eam. •ern. in Cant Ser. 86. •••finiatur (Decorum) me •is ••genuitas sollicita, ser••re, cum cons••tentia Bona, ••••ae integr••atem, vel ••xta Aposto•um Provide •on•, non ta•••m coram God sed etiam corā hēm nibus. Idem ibidem 1 Cor. 12.23.
Praeter ordinem & seriem rerū agitur, quando quae prima sunt secundo quis aut tertio loco codo care satagit: & quae in tertium locum subordinata sunt, principium putat. Bas. ser. •. de Bapt. •iscretio quippe omni virtuti ordinem ponit, ordo modum tribuit & decorum, etiam & perp•tu tatem — tolle hanc, & virtus erit vitium, &c. Ber. in Cant, ser. 50,
Praeter ordinem & seriem rerū agitur, quando Quae prima sunt secundo quis Or tertio loco codo care satagit: & Quae in Tertium locum Subordinata sunt, principium putat. Bas. ser. •. de Bapt •iscretio quip omni virtuti ordinem Ponit, ordo modum tribuit & decorum, etiam & perp•tu tatem — Take hanc, & virtus erit Vitium, etc. Ber. in Cant, ser. 50,
np1 fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-it fw-it vvb fw-la: cc fw-la p-acp fw-la fw-la fw-la fw-la, fw-la fw-la. np1 zz. •. fw-fr np1 fw-la n1 fw-la fw-la fw-la fw-la, fw-mi fw-la fw-la cc n1, fw-la cc fw-la fw-la — uh fw-la, cc fw-la fw-la fw-la, av np1 p-acp n1, fw-mi. crd,
Sponsa sine dubio intellexerat in omnibus quae viderat, eminere & praecellerecharitatis gratiam, &c. Ideo deposcit ut ordinem eius discat, ne forte aliquid inordinatum faciens vulnus abea aliquod accipiat. Hier. in Cant.
Sponsa sine dubio intellexerat in omnibus Quae viderat, eminere & praecellerecharitatis gratiam, etc. Ideo deposcit ut ordinem eius Discat, ne fort Aliquid inordinatum Faciens Wound abea aliquod Accept. Hier. in Cant
1 Kin. 10.5. Salomons greatest maiestie seemed to consist in order of his actions, attendances, government, &c. which the Queen of the South beholding had no spirit left in her. Eph. 5.15. Haec tria perpetuo meditare adv•rbia Pauli• Haec tria sunt vitae regula certa tuae.
1 Kin. 10.5. Solomon's greatest majesty seemed to consist in order of his actions, attendances, government, etc. which the Queen of the South beholding had no Spirit left in her. Ephesians 5.15. Haec tria perpetuo meditare adv•rbia Pauli• Haec tria sunt vitae regula Certa tuae.
There is through Gods mercy no iust cause of laying any crime to the charge of any that delight in these good duties in this City: and what is more desired then that there may never be: to which end those things are spoken; as cautions onely.
There is through God's mercy no just cause of laying any crime to the charge of any that delight in these good duties in this city: and what is more desired then that there may never be: to which end those things Are spoken; as cautions only.
pc-acp vbz p-acp ng1 n1 dx j n1 pp-f vvg d n1 p-acp dt n1 pp-f d cst vvb p-acp d j n2 p-acp d n1: cc r-crq vbz av-dc vvn cs cst a-acp vmb av-x vbi: p-acp r-crq n1 d n2 vbr vvn; c-acp n2 av-j.
