The right rule of a religious life: or, The glasse of godlinesse Wherein euery man may behold his imperfections, how farre hee is out of the way of true Godlinesse, and learne to reduce his wandring steppes into the pathes of true pietie. In certaine lectures vpon the first chapter of the Epistle of S. Iames. The first part. By William Est preacher of Gods Word.

Est, William, 1546 or 7-1625
Publisher: Printed by Nicholas Okes and are to bee sold by Richard Lea at his shop on the North entry of the Royall Exchange
Place of Publication: London
Publication Year: 1616
Approximate Era: JamesI
TCP ID: A00406 ESTC ID: S118323 STC ID: 10536
Subject Headings: Bible. -- N.T. -- James -- Commentaries; Sermons, English -- 17th century;
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Location Text Standardized Text Parts of Speech
In-Text For God cannot bee tempted, &c. Heere is now the first reason why God is not the authour of euill, which is taken from the nature of God, who is pure, perfect, and by nature most holy; yea, holinesse it selfe: For God cannot be tempted, etc. Here is now the First reason why God is not the author of evil, which is taken from the nature of God, who is pure, perfect, and by nature most holy; yea, holiness it self: p-acp np1 vmbx vbi vvn, av av vbz av dt ord n1 c-crq np1 vbz xx dt n1 pp-f n-jn, r-crq vbz vvn p-acp dt n1 pp-f np1, r-crq vbz j, j, cc p-acp n1 av-ds j; uh, n1 pn31 n1:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: James 1.13 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 1.13 (Geneva) - 1 james 1.13: for god can not bee tempted with euill, neither tempteth he any man. for god cannot bee tempted, &c True 0.786 0.926 2.234
James 1.13 (AKJV) - 1 james 1.13: for god cannot be tempted with euill, neither tempteth he any man. for god cannot bee tempted, &c True 0.783 0.904 0.551
James 1.13 (ODRV) james 1.13: let no man when he is tempted, say that he is tempted of god. for god is not a tempter of euils, and he tempteth no man. for god cannot bee tempted, &c True 0.701 0.72 0.635
James 1.13 (Tyndale) james 1.13: let no man saye when he is tepted that he is tempted of god. for god tepteth not vnto evyll nether tepteth he anie man. for god cannot bee tempted, &c True 0.685 0.734 0.491
James 1.13 (Geneva) james 1.13: let no man say when hee is tempted, i am tempted of god: for god can not bee tempted with euill, neither tempteth he any man. for god cannot bee tempted, &c. heere is now the first reason why god is not the authour of euill, which is taken from the nature of god, who is pure, perfect, and by nature most holy; yea, holinesse it selfe False 0.647 0.83 2.861
James 1.13 (AKJV) james 1.13: let no man say when he is tempted, i am tempted of god: for god cannot be tempted with euill, neither tempteth he any man. for god cannot bee tempted, &c. heere is now the first reason why god is not the authour of euill, which is taken from the nature of god, who is pure, perfect, and by nature most holy; yea, holinesse it selfe False 0.645 0.779 1.786
James 1.13 (ODRV) james 1.13: let no man when he is tempted, say that he is tempted of god. for god is not a tempter of euils, and he tempteth no man. for god cannot bee tempted, &c. heere is now the first reason why god is not the authour of euill, which is taken from the nature of god, who is pure, perfect, and by nature most holy; yea, holinesse it selfe False 0.644 0.539 1.253




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