The right rule of a religious life: or, The glasse of godlinesse Wherein euery man may behold his imperfections, how farre hee is out of the way of true Godlinesse, and learne to reduce his wandring steppes into the pathes of true pietie. In certaine lectures vpon the first chapter of the Epistle of S. Iames. The first part. By William Est preacher of Gods Word.

Est, William, 1546 or 7-1625
Publisher: Printed by Nicholas Okes and are to bee sold by Richard Lea at his shop on the North entry of the Royall Exchange
Place of Publication: London
Publication Year: 1616
Approximate Era: JamesI
TCP ID: A00406 ESTC ID: S118323 STC ID: 10536
Subject Headings: Bible. -- N.T. -- James -- Commentaries; Sermons, English -- 17th century;
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Segment 1610 located on Page 219

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Location Text Standardized Text Parts of Speech
In-Text Many now adaies of the Layitie will challenge to themselues great knowledge, yea and thinke themselues (not in the milde spirit of Dauid, but in a proud conceit of themselues) to bee wiser then their teachers, whose hearts are yet puffed vp with pride, whose mindes are set on mischiefe, whose feet are swift to swift to shed innocent bloud, whose hands are full of briberies, whose heads are full pestered with couetous desires, whose liues are stained with vsury and oppression, whose bodies are wearied and wasted with fleshly pleasures, rauished with inordinate desires, choaked with cares, entised with delights, carryed away with vanities. Many now adais of the Laity will challenge to themselves great knowledge, yea and think themselves (not in the mild Spirit of David, but in a proud conceit of themselves) to be Wiser then their Teachers, whose hearts Are yet puffed up with pride, whose minds Are Set on mischief, whose feet Are swift to swift to shed innocent blood, whose hands Are full of briberies, whose Heads Are full pestered with covetous Desires, whose lives Are stained with Usury and oppression, whose bodies Are wearied and wasted with fleshly pleasures, ravished with inordinate Desires, choked with Cares, enticed with delights, carried away with vanities. av-d av av pp-f dt n1 vmb vvi p-acp px32 j n1, uh cc vvi px32 (xx p-acp dt j n1 pp-f np1, p-acp p-acp dt j n1 pp-f px32) pc-acp vbi jc cs po32 n2, rg-crq n2 vbr av vvn a-acp p-acp n1, rg-crq n2 vbr vvn p-acp n1, rg-crq n2 vbr j p-acp j pc-acp vvi j-jn n1, rg-crq n2 vbr j pp-f n2, rg-crq n2 vbr av-j vvn p-acp j n2, rg-crq n2 vbr vvn p-acp n1 cc n1, rg-crq n2 vbr vvn cc vvn p-acp j n2, vvn p-acp j n2, vvn p-acp n2, vvn p-acp n2, vvd av p-acp n2.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 2 Peter 2.14 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
2 Peter 2.14 (Geneva) 2 peter 2.14: hauing eyes full of adulterie, and that can not cease to sinne, beguiling vnstable soules: they haue heartes exercised with couetousnesse, they are the children of curse: many now adaies of the layitie will challenge to themselues great knowledge, yea and thinke themselues (not in the milde spirit of dauid, but in a proud conceit of themselues) to bee wiser then their teachers, whose hearts are yet puffed vp with pride, whose mindes are set on mischiefe, whose feet are swift to swift to shed innocent bloud, whose hands are full of briberies, whose heads are full pestered with couetous desires, whose liues are stained with vsury and oppression, whose bodies are wearied and wasted with fleshly pleasures, rauished with inordinate desires, choaked with cares, entised with delights, carryed away with vanities False 0.612 0.84 0.0
2 Peter 2.14 (AKJV) 2 peter 2.14: hauing eyes ful of adulterie and that cannot cease from sinne, beguiling vnstable soules: an heart they haue exercised with couetous practises: cursed children: many now adaies of the layitie will challenge to themselues great knowledge, yea and thinke themselues (not in the milde spirit of dauid, but in a proud conceit of themselues) to bee wiser then their teachers, whose hearts are yet puffed vp with pride, whose mindes are set on mischiefe, whose feet are swift to swift to shed innocent bloud, whose hands are full of briberies, whose heads are full pestered with couetous desires, whose liues are stained with vsury and oppression, whose bodies are wearied and wasted with fleshly pleasures, rauished with inordinate desires, choaked with cares, entised with delights, carryed away with vanities False 0.604 0.656 1.976




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