The right rule of a religious life: or, The glasse of godlinesse Wherein euery man may behold his imperfections, how farre hee is out of the way of true Godlinesse, and learne to reduce his wandring steppes into the pathes of true pietie. In certaine lectures vpon the first chapter of the Epistle of S. Iames. The first part. By William Est preacher of Gods Word.
Est, William, 1546 or 7-1625
Publisher: Printed by Nicholas Okes and are to bee sold by Richard Lea at his shop on the North entry of the Royall Exchange
Place of Publication:
London
Publication Year: 1616
Approximate Era: JamesI
TCP ID: A00406 ESTC ID: S118323 STC ID: 10536
Subject Headings:
Bible. -- N.T. -- James -- Commentaries;
Sermons, English -- 17th century;
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Segment 564 located on Page 74
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | I forget that which is behind, and endenour my selfe to that which is before. This the Apostle teacheth by an elegant Simile taken from runners in a race. | I forget that which is behind, and endenour my self to that which is before. This the Apostle Teaches by an elegant Simile taken from runners in a raze. | pns11 vvb d r-crq vbz a-acp, cc n1 po11 n1 p-acp d r-crq vbz a-acp. d dt n1 vvz p-acp dt j n1 vvn p-acp n2 p-acp dt n1. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Philippians 3.12; Philippians 3.12 (Geneva); Philippians 3.13; Philippians 3.13 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Philippians 3.13 (Geneva) - 1 | philippians 3.13: i forget that which is behinde, and endeuour my selfe vnto that which is before, | i forget that which is behind, and endenour my selfe to that which is before. this the apostle teacheth by an elegant simile taken from runners in a race | False | 0.794 | 0.943 | 1.604 |
| Philippians 3.13 (Tyndale) - 2 | philippians 3.13: i forget that which is behynde and stretche my silfe vnto that which is before | i forget that which is behind, and endenour my selfe to that which is before. this the apostle teacheth by an elegant simile taken from runners in a race | False | 0.756 | 0.871 | 0.975 |
| Philippians 3.13 (AKJV) - 1 | philippians 3.13: but this one thing i doe, forgetting those things which are behinde, and reaching forth vnto those things which are before, | i forget that which is behind, and endenour my selfe to that which is before. this the apostle teacheth by an elegant simile taken from runners in a race | False | 0.739 | 0.751 | 0.0 |
| Philippians 3.13 (ODRV) - 2 | philippians 3.13: forgetting the things that are behind, but stretching forth my self to those that are before, | i forget that which is behind, and endenour my selfe to that which is before. this the apostle teacheth by an elegant simile taken from runners in a race | False | 0.714 | 0.797 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|