The right rule of a religious life: or, The glasse of godlinesse Wherein euery man may behold his imperfections, how farre hee is out of the way of true Godlinesse, and learne to reduce his wandring steppes into the pathes of true pietie. In certaine lectures vpon the first chapter of the Epistle of S. Iames. The first part. By William Est preacher of Gods Word.
Est, William, 1546 or 7-1625
Publisher: Printed by Nicholas Okes and are to bee sold by Richard Lea at his shop on the North entry of the Royall Exchange
Place of Publication:
London
Publication Year: 1616
Approximate Era: JamesI
TCP ID: A00406 ESTC ID: S118323 STC ID: 10536
Subject Headings:
Bible. -- N.T. -- James -- Commentaries;
Sermons, English -- 17th century;
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Segment 98 located on Page 14
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | Good Seruants vse no familiarity with their maisters enemies, but now, men enter into deep league and friendship with the world and the Diuell, which haue continuall enmity with God, | Good Servants use no familiarity with their masters enemies, but now, men enter into deep league and friendship with the world and the devil, which have continual enmity with God, | j n2 vvb dx n1 p-acp po32 ng1 n2, cc-acp av, n2 vvb p-acp j-jn n1 cc n1 p-acp dt n1 cc dt n1, r-crq vhb j n1 p-acp np1, |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Isaiah 28.15; James 4.4 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| James 4.4 (AKJV) | james 4.4: ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with god? whosoeuer therefore will be a friend of the world, is the enemy of god. | now, men enter into deep league and friendship with the world and the diuell, which haue continuall enmity with god, | True | 0.672 | 0.628 | 2.853 |
| James 4.4 (Geneva) | james 4.4: ye adulterers and adulteresses, knowe ye not that the amitie of the world is the enimitie of god? whosoeuer therefore will be a friend of the world, maketh himselfe the enemie of god. | now, men enter into deep league and friendship with the world and the diuell, which haue continuall enmity with god, | True | 0.662 | 0.482 | 0.736 |
| James 4.4 (ODRV) | james 4.4: aduouterers, know you not the the freindship of this world, is the enemie of god? whosoeuer therfore wil be a freind of this world, is made an enemie of god. | now, men enter into deep league and friendship with the world and the diuell, which haue continuall enmity with god, | True | 0.662 | 0.356 | 0.782 |
| James 4.4 (AKJV) | james 4.4: ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with god? whosoeuer therefore will be a friend of the world, is the enemy of god. | good seruants vse no familiarity with their maisters enemies, but now, men enter into deep league and friendship with the world and the diuell, which haue continuall enmity with god, | False | 0.639 | 0.503 | 2.236 |
| James 4.4 (Geneva) | james 4.4: ye adulterers and adulteresses, knowe ye not that the amitie of the world is the enimitie of god? whosoeuer therefore will be a friend of the world, maketh himselfe the enemie of god. | good seruants vse no familiarity with their maisters enemies, but now, men enter into deep league and friendship with the world and the diuell, which haue continuall enmity with god, | False | 0.628 | 0.358 | 0.658 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
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