In-Text |
He only is truely Glorious, as not having his Glory frō any other, (as with vs, they say, Honor est in honorante; & Epictetus, in the first chapter of his Enchiridion, reckoneth Glory to be NONLATINALPHABET in respect of vs) but Himselfe being the cause and fountaine of all Glory and Goodnesse. |
He only is truly Glorious, as not having his Glory from any other, (as with us, they say, Honour est in Honorante; & Epictetus, in the First chapter of his Enchiridion, Reckoneth Glory to be in respect of us) but Himself being the cause and fountain of all Glory and goodness. |
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