the ioy of the iust vvith the signes of such. A discourse tending to the comfort of the deiected and afflicted; and to the triall of sinceritie. Being the enlargement of a sermon preached at Black-Friers London; on Psal. 95. 11. By Thomas Gataker B. of D. and pastor of Rotherhith.

Gataker, Thomas, 1574-1654
Publisher: Printed by Iohn Hauiland for Fulke Clifton dwelling on New Fish street Hill at the signe of the Lambe
Place of Publication: London
Publication Year: 1623
Approximate Era: JamesI
TCP ID: A01539 ESTC ID: S120494 STC ID: 11665
Subject Headings: Sermons, English -- 17th century;
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Segment 1227 located on Image 6

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Location Text Standardized Text Parts of Speech
In-Text and a more speciall blessing of God promised and annexed vnto it; and a more special blessing of God promised and annexed unto it; cc dt av-dc j n1 pp-f np1 vvd cc vvn p-acp pn31;
Note 0 Matth. 18. 20. & 28. 20. Matthew 18. 20. & 28. 20. np1 crd crd cc crd crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Corinthians 14.24; 1 Corinthians 14.25; 1 Thessalonians 20; 1 Thessalonians 21; 1 Thessalonians 5; 2 Samuel 23.2; Hebrews 4.12; Matthew 18.20; Matthew 28.20; Psalms 122.1; Psalms 27.4; Psalms 89.7
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Matth. 18. 20. & 28. 20. Matthew 18.20; Matthew 28.20