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Thus many againe, as an Heathen man also hath obserued, when they lie deadly sicke, oh then they seeme wondrously well affected, they are very sory for their sinnes, seeme euen to hate & abhor them, very deuout and frequent in prayer to God, taxing and censuring themselues for their former carelesnesse in that kinde, |
Thus many again, as an Heathen man also hath observed, when they lie deadly sick, o then they seem wondrously well affected, they Are very sorry for their Sins, seem even to hate & abhor them, very devout and frequent in prayer to God, taxing and censuring themselves for their former carelessness in that kind, |
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Nuper me amici cujusdam languor admonuit, optimos esse nos, dum infirmi sumus. Quem enim infirmum aut avaritia, aut libido solicitat? Non amoribus servit, non adpetit honores, opes negligit, & quantulumcunque, ut relicturus, satis habet. Tunc Deos, tunc hominem esse se meminit. Invidet nemini, neminem miratur, neminem despicit, ac ne sermonibus quidem malignis aut attendit, aut alitur, &c. Innoxiam in posterū, si cō••gat evadere, beatamque destinat vitam. Vtmam tales esse sam perseveremus, quales nos futuros profitemur infirmi. Plin. epist. 26. lib. 7. |
Nuper me Friends cujusdam languor admonuit, optimos esse nos, dum infirmi sumus. Whom enim Infirmum Or avaritia, Or libido solicitat? Non amoribus Servit, non adpetit honores, opes negligit, & quantulumcunque, ut relicturus, satis habet. Tunc Gods, tunc hominem esse se Meminit. Invidet Nobody, neminem miratur, neminem despicit, ac ne sermonibus quidem malignis Or attendit, Or alitur, etc. Innoxiam in posterū, si cō••gat evadere, beatamque destinat vitam. Vtmam tales esse same perseveremus, quales nos futuros profitemur infirmi. Pliny Epistle. 26. lib. 7. |
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