Early English Printed Sermons


the ioy of the iust vvith the signes of such. A discourse tending to the comfort of the deiected and afflicted; and to the triall of sinceritie. Being the enlargement of a sermon preached at Black-Friers London; on Psal. 95. 11. By Thomas Gataker B. of D. and pastor of Rotherhith.

Gataker, Thomas, 1574-1654
Publisher: Printed by Iohn Hauiland for Fulke Clifton dwelling on New Fish street Hill at the signe of the Lambe
Place of Publication: London
Publication Year: 1623
Approximate Era: JamesI
TCP ID: A01539 ESTC ID: S120494 STC ID: 11665
Subject Headings: Sermons, English -- 17th century;
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Segment 734 located on Image 6

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Location Text Standardized Text Parts of Speech
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Note 0 Timebit forsan caro gladium gravē, & crucem excelsam, & rabiem bestiarum, & summā ignium p••am, & omne carnificis ingenium. Sed spiritus contra ponat sibi & carni, acerba licet ista, à multis tamen aquo animo excepta, imò & ultro appetita, famae & gloriae causa, nec à viris tantum, sed etiā à foeminis. Lucretia stlupri vim passa cultrum sibi adegit, ut gloriam castitatisuae pareret. Mutius manum suam dextram in ara cremavit, ut hoc factum ejus fama haberet. Minus fecerunt Philosophi; Heraclitus, qui se bubulo stercore oblitum exussit; Empedocles, qui in ignes Aetnei montis desiluit; Peregrinus qui non olim se rogo immisit: cùm foeminae quoque mortem contempscrint, Dido, & Asdrubalis uxor quae cum filijs in incendium pairiae devolavit. Regulus ne unus pro multis hostibus viveret, arcae inclusus, quot clavos, tot cruces pertulit. Anaxarchus cùm in exitium, plisane pilo contunderetur, Tunde, tunde, aiebat, Anaxarchi follem: Anaxarchum enim non tundis. Zeno Eleates consultus à Dionysio, quidnam Philosophia praestaret, quum respondisset, Contemptum mortis; impassibilis Tyranni flagellis obiectus sententiam suam ad mortem usque signabat. Tertull. ad Martyr. & in apolog. Timebit Perhaps Caro Gladium graved, & crucem excelsam, & rabiem bestiarum, & summam ignium p••am, & omne carnificis ingenium. Said spiritus contra ponat sibi & Carni, acerba licet ista, à multis tamen Aquo animo excepta, imò & ultro appetita, Famae & Glory causa, nec à Viris Tantum, sed etiā à foeminis. Lucretia stlupri vim passa cultrum sibi adegit, ut gloriam castitatisuae pareret. Mutius manum suam Dextram in ara cremavit, ut hoc factum His fama haberet. Minus fecerunt Philosophy; Heraclitus, qui se bubulo stercore oblitum exussit; Empedoc, qui in ignes Aetnei montis desiluit; Peregrinus qui non Once se Ask immisit: cùm foeminae quoque mortem contempscrint, Dido, & Asdrubalis uxor Quae cum Filiius in incendium pairiae devolavit. Regulus ne Unus Pro multis hostibus viveret, Arcae inclusus, quot nails, tot cruces pertulit. Anaxarchus cùm in Exitium, plisane pilo contunderetur, Tune, Tune, aiebat, Anaxarchi follem: Anaxarchum enim non tundis. Zeno Eleates consultus à Dionysius, Quidnam Philosophia praestaret, Whom respondisset, Contemptum mortis; Impassibilis Tyranni flagellis obiectus sententiam suam ad mortem usque signabat. Tertul ad Martyr. & in apologue. fw-la fw-fr fw-la fw-la vvn, cc fw-la n1, cc fw-la fw-la, cc n1 fw-la fw-la, cc fw-la fw-la fw-la. j-vvn fw-la fw-la fw-la fw-la cc fw-la, fw-la fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la cc fw-la fw-la, fw-la cc fw-la fw-la, fw-la fw-fr n1 fw-la, fw-la fw-la fw-fr fw-la. np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. np1 fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-la np1; np1, fw-la fw-la fw-la fw-fr fw-la fw-la; np1, fw-la p-acp fw-la fw-la fw-la fw-la; np1 fw-fr fw-fr fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la, np1, cc np1 fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la. np1 fw-fr fw-la fw-la fw-la fw-la n1, fw-la fw-la, fw-la n2, fw-la fw-la fw-la. np1 fw-la p-acp fw-la, n1 fw-la fw-la, vvn, j-vvn, j, np1 fw-la: fw-la fw-la fw-la fw-la. np1 np1 fw-la fw-fr fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la; fw-la np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-la n1. cc p-acp n1.




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