In-Text |
The second distinction is, that men sinne against knowledg, either directly, or collaterally: objectively, or circumstantially. |
The second distinction is, that men sin against knowledge, either directly, or collaterally: objectively, or circumstantially. |
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Note 0 |
2. Distinction. Men sin against knowledge, either objectively, or circumstantially onely. |
2. Distinction. Men since against knowledge, either objectively, or circumstantially only. |
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