In-Text |
It may be cauill'd, that Follie is rather a defect in the vnderstanding, Couetousnes in the affections. (For so they distinguish the soule, into the intellectuall and affectionate part.) How then is this attribution of foole, proper to the worldling? The truth is, that the offence of the will & affections doth mostly proceed from the former error of the mind. |
It may be caviled, that Folly is rather a defect in the understanding, Covetousness in the affections. (For so they distinguish the soul, into the intellectual and affectionate part.) How then is this attribution of fool, proper to the worldling? The truth is, that the offence of the will & affections does mostly proceed from the former error of the mind. |
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