In-Text |
and have taken strange wives, Ezra 10.2. David, though a King, having committed scandalous sinnes, contents not himselfe with a private confession thereof to the Prophet Nathan (2 Sam. 12.13.) But by a Penitentiary Psalme maketh open and publicke confession thereof to the whole Church, Psalme 51.1. To like purpose tends the second booke of Salomon, stiled Ecclesiastes. The Hebrewes say that this booke is an evidence of Salomons repentance: |
and have taken strange wives, Ezra 10.2. David, though a King, having committed scandalous Sins, contents not himself with a private Confessi thereof to the Prophet Nathan (2 Sam. 12.13.) But by a Penitentiary Psalm makes open and public Confessi thereof to the Whole Church, Psalm 51.1. To like purpose tends the second book of Solomon, styled Ecclesiastes. The Hebrews say that this book is an evidence of Solomon's Repentance: |
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Note 0 |
Iste Psalm• vo•e•• continet p•nitenti•: often••ns ut qui ceci••ri• in crimin•, 〈 … 〉 redeat a• a•utem Hier. in lo: |
Iste Psalm• vo•e•• Continet p•nitenti•: often••ns ut qui ceci••ri• in crimin•, 〈 … 〉 Redeath a• a•utem Hier. in lo: |
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Note 1 |
Aiunt H•br•i hunc librum Salomonis esse paenitentiam agētis, quòd in sapientia divitiis { que } confisus, per mulieres offenderit Deum. Idem. |
Aiunt H•br•i hunc Librum Salomonis esse paenitentiam agētis, quòd in sapientia divitiis { que } confisus, per mulieres offenderit God. Idem. |
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