A sermon preached in the countie of Suffolke before the clergie and laytie, for the discouerie and confutation of certaine strange, pernicious, and hereticall positions, publikely deliuered, held, and maintayned, touching iustification, by a certaine factious preacher of Wickam Market, in the said countie, by which, diuers, especially of the vulgar, farre and neare, were greatly seduced. With a plaine and manifest resolution of the said point, as also an answere vnto the obiections vsed and produced, to maintayne the said dangerous position. And lastly, a three-fold reflection of the text, according to the present occasion. By P. Gunter, preacher of the Word of God, in the countie of Suffolke. Seene and allowed.

Gunter, Peter, preacher of the Word of God
Publisher: Printed by William Stansby for Henrie Fetherstone
Place of Publication: London
Publication Year: 1615
Approximate Era: JamesI
TCP ID: A02395 ESTC ID: None STC ID: None
Subject Headings: Justification; Sermons, English -- 17th century;
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Segment 309 located on Image 7

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Location Text Standardized Text Parts of Speech
In-Text when indeed it is plaine and euident, that all things are naked and open vnto his eyes, euen those things which are not yet in being: when indeed it is plain and evident, that all things Are naked and open unto his eyes, even those things which Are not yet in being: c-crq av pn31 vbz j cc j, cst d n2 vbr j cc j p-acp po31 n2, av d n2 r-crq vbr xx av p-acp vbg:




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Hebrews 4.13 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Hebrews 4.13 (ODRV) - 1 hebrews 4.13: but al things are naked and open to his eyes, to whom our speach is. all things are naked and open vnto his eyes True 0.714 0.89 1.433
Hebrews 4.13 (Geneva) - 1 hebrews 4.13: but all things are naked and open vnto his eyes, with whome we haue to doe. all things are naked and open vnto his eyes True 0.711 0.933 1.49
Hebrews 4.13 (ODRV) - 1 hebrews 4.13: but al things are naked and open to his eyes, to whom our speach is. when indeed it is plaine and euident, that all things are naked and open vnto his eyes True 0.683 0.73 1.433
Hebrews 4.13 (Geneva) - 1 hebrews 4.13: but all things are naked and open vnto his eyes, with whome we haue to doe. when indeed it is plaine and euident, that all things are naked and open vnto his eyes True 0.672 0.848 1.49
Hebrews 4.13 (AKJV) hebrews 4.13: neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe. all things are naked and open vnto his eyes True 0.655 0.914 0.834
Hebrews 4.13 (AKJV) hebrews 4.13: neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe. when indeed it is plaine and euident, that all things are naked and open vnto his eyes, euen those things which are not yet in being False 0.65 0.489 1.036
Hebrews 4.13 (AKJV) hebrews 4.13: neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe. when indeed it is plaine and euident, that all things are naked and open vnto his eyes True 0.648 0.78 0.834
Hebrews 4.13 (Geneva) hebrews 4.13: neither is there any creature, which is not manifest in his sight: but all things are naked and open vnto his eyes, with whome we haue to doe. when indeed it is plaine and euident, that all things are naked and open vnto his eyes, euen those things which are not yet in being False 0.646 0.488 1.659
Hebrews 4.13 (ODRV) hebrews 4.13: and there is no creature inuisible in his sight. but al things are naked and open to his eyes, to whom our speach is. when indeed it is plaine and euident, that all things are naked and open vnto his eyes, euen those things which are not yet in being False 0.615 0.358 1.551




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