A sermon preached in the countie of Suffolke before the clergie and laytie, for the discouerie and confutation of certaine strange, pernicious, and hereticall positions, publikely deliuered, held, and maintayned, touching iustification, by a certaine factious preacher of Wickam Market, in the said countie, by which, diuers, especially of the vulgar, farre and neare, were greatly seduced. With a plaine and manifest resolution of the said point, as also an answere vnto the obiections vsed and produced, to maintayne the said dangerous position. And lastly, a three-fold reflection of the text, according to the present occasion. By P. Gunter, preacher of the Word of God, in the countie of Suffolke. Seene and allowed.

Gunter, Peter, preacher of the Word of God
Publisher: Printed by William Stansby for Henrie Fetherstone
Place of Publication: London
Publication Year: 1615
Approximate Era: JamesI
TCP ID: A02395 ESTC ID: None STC ID: None
Subject Headings: Justification; Sermons, English -- 17th century;
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Segment 438 located on Image 7

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Location Text Standardized Text Parts of Speech
In-Text But, as the Apostle speakes, There is no iniustice with God. It therefore followes, he could keepe the Law. But, as the Apostle speaks, There is no injustice with God. It Therefore follows, he could keep the Law. p-acp, c-acp dt n1 vvz, a-acp vbz dx n1 p-acp np1. pn31 av vvz, pns31 vmd vvi dt n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 9.14 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 9.14 (AKJV) romans 9.14: what shall we say then? is there vnrighteousnes with god? god forbid. the apostle speakes, there is no iniustice with god. it therefore followes, he could keepe the law True 0.699 0.87 0.514
Romans 9.14 (Geneva) romans 9.14: what shall wee say then? is there vnrighteousnes with god? god forbid. the apostle speakes, there is no iniustice with god. it therefore followes, he could keepe the law True 0.697 0.867 0.494
Romans 9.14 (AKJV) - 1 romans 9.14: is there vnrighteousnes with god? god forbid. but, as the apostle speakes, there is no iniustice with god. it therefore followes, he could keepe the law False 0.686 0.848 0.56
Romans 9.14 (Geneva) - 1 romans 9.14: is there vnrighteousnes with god? god forbid. but, as the apostle speakes, there is no iniustice with god. it therefore followes, he could keepe the law False 0.686 0.848 0.56
Romans 2.11 (Tyndale) romans 2.11: for ther is no parcialyte with god. but, as the apostle speakes, there is no iniustice with god. it therefore followes, he could keepe the law False 0.675 0.688 0.42
Romans 9.14 (Tyndale) romans 9.14: what shall we saye then? is there eny vnrightewesses with god? god forbyd. the apostle speakes, there is no iniustice with god. it therefore followes, he could keepe the law True 0.671 0.655 0.494
Romans 2.11 (Tyndale) romans 2.11: for ther is no parcialyte with god. the apostle speakes, there is no iniustice with god. it therefore followes, he could keepe the law True 0.658 0.725 0.42
Romans 9.14 (ODRV) romans 9.14: what shal we say then? is there iniquitie with god? god forbid. the apostle speakes, there is no iniustice with god. it therefore followes, he could keepe the law True 0.656 0.85 0.514
Romans 9.14 (Tyndale) - 1 romans 9.14: is there eny vnrightewesses with god? god forbyd. but, as the apostle speakes, there is no iniustice with god. it therefore followes, he could keepe the law False 0.653 0.678 0.536
Romans 9.14 (ODRV) - 1 romans 9.14: is there iniquitie with god? god forbid. but, as the apostle speakes, there is no iniustice with god. it therefore followes, he could keepe the law False 0.629 0.813 0.56




Citations
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