Two godlie and learned sermons, preached at Manchester in Lancashire before a great audience, both of honor and vvoorship. The first, containeth a proofe of the subtill practises of dissembling neuters, and politique worldlings. The other, a charge and instruction, for all vnlearned, negligent, and dissolute ministers: and an exhortation to the common people, to seeke their amendment, by prayer, vnto God. By Simon Harward, preacher of the woord of God, and Maister of Arte, late of Newe Colledge in Oxfoord.
Harward, Simon, fl. 1572-1614
Publisher: By Iohn Charlewood and Richarde Ihones
Place of Publication:
London
Publication Year: 1582
Approximate Era: Elizabeth
TCP ID: A02793 ESTC ID: S112568 STC ID: 12924
Subject Headings:
Sermons, English -- 16th century;
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Segment 972 located on Image 113
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | doo shew his power and Godhead, NONLATINALPHABET to make them in excusable which are Gentils and know not God, |
do show his power and Godhead, to make them in excusable which Are Gentiles and know not God, and Therefore the Prophet David Says. | vdb vvi po31 n1 cc n1, pc-acp vvi pno32 p-acp j r-crq vbr n2-j cc vvb xx np1, cc av dt n1 np1 vvz. |
| Note 0 | Rom. 1.20. | Rom. 1.20. | np1 crd. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Psalms 19.1 (Geneva); Romans 1.20; Romans 1.20 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 1.20 (Tyndale) | romans 1.20: so that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. so that they are without excuse | doo shew his power and godhead, to make them in excusable which are gentils and know not god | True | 0.703 | 0.181 | 0.277 |
| Romans 1.20 (ODRV) | romans 1.20: for his inuisible things, from the creation of the world are seen, being vnderstood by those things that are made; his eternal power also and diuinitie: so that they are inexcusable. | doo shew his power and godhead, to make them in excusable which are gentils and know not god | True | 0.689 | 0.43 | 0.286 |
| Romans 1.20 (Geneva) | romans 1.20: for the inuisible things of him, that is, his eternal power and godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: | doo shew his power and godhead, to make them in excusable which are gentils and know not god | True | 0.688 | 0.459 | 0.922 |
| Romans 1.20 (AKJV) | romans 1.20: for the inuisible things of him from the creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall power and godhead, so that they are without excuse: | doo shew his power and godhead, to make them in excusable which are gentils and know not god | True | 0.674 | 0.579 | 0.922 |
| Romans 1.20 (AKJV) | romans 1.20: for the inuisible things of him from the creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall power and godhead, so that they are without excuse: | doo shew his power and godhead, to make them in excusable which are gentils and know not god, and therefore the prophet dauid saith | False | 0.636 | 0.49 | 0.493 |
Citations
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For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Rom. 1.20. | Romans 1.20 |