Certayne sermons, or homelies appoynted by the kynges Maiestie, to be declared and redde, by all persones, vicars, or curates, euery Sondaye in their churches, where they haue cure. Anno 1547.

Church of England
Cranmer, Thomas, 1489-1556
Publisher: The laste daie of Iulii in the first yere of the reigne of our souereigne lord Kyng Edvvard the VI by Rychard Grafton printer to his moste royall Maiestie
Place of Publication: London
Publication Year: 1547
Approximate Era: pre-Elizabeth
TCP ID: A03519 ESTC ID: S110029 STC ID: 13640
Subject Headings: Church of England; Sermons, English -- 16th century;
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Segment 354 located on Image 16

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Location Text Standardized Text Parts of Speech
In-Text And yet that faithe, dooth not exclude repentaunce, hope, loue, dread, and the feare of God, to be ioyned with faithe, in euery mā that is iustified: And yet that faith, doth not exclude Repentance, hope, love, dread, and the Fear of God, to be joined with faith, in every man that is justified: cc av d n1, vdz xx vvi n1, vvb, n1, n1, cc dt n1 pp-f np1, pc-acp vbi vvn p-acp n1, p-acp d n1 cst vbz vvn:
Note 0 Howe it is to be vnderstand that faith iustifieth, without woorkes How it is to be understand that faith Justifieth, without works c-crq pn31 vbz pc-acp vbi vvi d n1 vvz, p-acp n2




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Ecclesiasticus 25.16 (Douay-Rheims); Ephesians 2.8 (Geneva); James 2.24 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 2.24 (ODRV) - 1 james 2.24: & not by faith only? howe it is to be vnderstand that faith iustifieth, without woorkes False 0.741 0.216 0.755
James 2.24 (Vulgate) james 2.24: videtis quoniam ex operibus justificatur homo, et non ex fide tantum? howe it is to be vnderstand that faith iustifieth, without woorkes False 0.696 0.237 0.0
James 2.14 (AKJV) james 2.14: what doth it profit, my brethren, though a man say hee hath faith, and haue not workes? can faith saue him? howe it is to be vnderstand that faith iustifieth, without woorkes False 0.689 0.347 0.682
Romans 3.27 (Geneva) romans 3.27: where is then the reioycing? it is excluded. by what lawe? of woorkes? nay: but by the lawe of faith. howe it is to be vnderstand that faith iustifieth, without woorkes False 0.687 0.355 3.431
James 2.14 (ODRV) james 2.14: what shal it profit, my brethren, if a man say he hath faith, but hath not workes? shal faith be able to saue him? howe it is to be vnderstand that faith iustifieth, without woorkes False 0.684 0.272 0.664
Romans 3.27 (AKJV) romans 3.27: where is boasting then? it is excluded. by what law? of works? nay: but by the law of faith. howe it is to be vnderstand that faith iustifieth, without woorkes False 0.682 0.191 0.555
James 2.14 (Geneva) james 2.14: what auaileth it, my brethren, though a man saith he hath faith, when he hath no workes? can that faith saue him? howe it is to be vnderstand that faith iustifieth, without woorkes False 0.681 0.408 0.721
James 2.24 (Tyndale) james 2.24: ye se then how that of dedes a man is iustified and not of fayth only. howe it is to be vnderstand that faith iustifieth, without woorkes False 0.679 0.415 0.0
Ecclesiasticus 25.16 (Douay-Rheims) ecclesiasticus 25.16: the fear of god is the beginning of his love: and the beginning of faith is to be fast joined unto it. the feare of god, to be ioyned with faithe, in euery ma that is iustified True 0.672 0.635 0.0
James 2.24 (Geneva) james 2.24: ye see then howe that of workes a man is iustified, and not of faith onely. howe it is to be vnderstand that faith iustifieth, without woorkes False 0.666 0.748 3.431
James 2.24 (AKJV) james 2.24: ye see then, how that by workes a man is iustified, and not by faith only. howe it is to be vnderstand that faith iustifieth, without woorkes False 0.659 0.58 0.609




Citations
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