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That the Iewes poterant quotidie instituere festiuitates quarū obseruatio duraret singulis annis, vel fieret solum semel, might daily institute holidaies the observation whereof might either continue every yeare or onely be held once, is Abulensis assertion. 1. Paral. cap. 16. q. 14. That they appointed annual, you haue heard before vnder Mardacheus, Nehemias, Iudas Machabaeus, that they augmented in ceremonies some yeare more then other the feasts appointed in the lawe, appeareth both in Esdras time when the feast of Tabernacles was so royally solemnized that it is said Non fecerūt à diebus Iosua (filij Nun) talia filii Israel vs { que } ad diem illum 2. Esà. 8. The children of Israell never did such things, no not from the daies of Ioshua the sonne of Nun vnto that day and Iosias celebrated such a Passeover in the 18. yeare of his raigne when he had purged the Tēple of the Idols, Quale non fuerat actum a temporibus Iudicum Israelit arum vs { que } ad Iosiam. |
That the Iewes poterant quotidie instituere festivitates quarū Observation duraret Singulis Annis, vel fieret solum semel, might daily institute holidays the observation whereof might either continue every year or only be held once, is Abulensis assertion. 1. Parallel cap. 16. q. 14. That they appointed annual, you have herd before under Mardacheus, Nehemiah, Iudas Maccabees, that they augmented in ceremonies Some year more then other the feasts appointed in the law, appears both in Ezra time when the feast of Tabernacles was so royally solemnized that it is said Non fecerunt à diebus Iosua (filij Nun) Talia Sons Israel us { que } ad diem Ilum 2. Esà. 8. The children of Israel never did such things, no not from the days of Ioshua the son of Nun unto that day and Iosias celebrated such a Passover in the 18. year of his Reign when he had purged the Temple of the Idols, Quale non fuerat Acts a temporibus Judgment Israelit arum us { que } ad Iosiam. |
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