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mans at the first by voluntary choise, al mens in the first man by hereditary right, no way Christs (the 2. Adams the 2. for the 1. sake, man pure from sin to make this his loue al fair, though all foul by reason of sin) whether by action or inclinatiō but by mercy, not putatiue (as our aduersaries blasphemosly doe insinuate in the point of the gospell) but scriptural: |
men At the First by voluntary choice, all men's in the First man by hereditary right, no Way Christ (the 2. Adams the 2. for the 1. sake, man pure from since to make this his love all fair, though all foul by reason of since) whither by actium or inclination but by mercy, not putative (as our Adversaries blasphemosly do insinuate in the point of the gospel) but scriptural: |
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