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but this vttered in a Dipthong) a master Brand, such an one, as it seems by him they vse in Spaine, and wee here, (where there wanteth an yron forke) for ordering the fire, to stirre it if it burne not fresh, to lay vp the wood if it be faine, to remooue that which is superfluous, to remble the ouen to trie whether it be hot or no, &c. As such a Brand is very subiect to catch a flame, by reason of the oft imployments in the fire: So great Men, who by their place are to order both Church and State, and by their office must dissipare Mala, Prou. 20. 26. reprooue, censure, direct, execute, &c. are more obnoxious to be traduced and scortcht by the fierie spirits of Satan and his Impes, then those whom Prou. 22. 29. Salomon calleth Chashukkim, Men of meane birth, of obscure place, of no imploymentes. As hee that walketh in the suune, cannot shunne a blacke shadow to accompany him, |
but this uttered in a Diphthong) a master Brand, such an one, as it seems by him they use in Spain, and we Here, (where there Wants an iron fork) for ordering the fire, to stir it if it burn not fresh, to lay up the wood if it be feign, to remove that which is superfluous, to remble the oven to try whither it be hight or no, etc. As such a Brand is very Subject to catch a flame, by reason of the oft employments in the fire: So great Men, who by their place Are to order both Church and State, and by their office must dissipare Mala, Prou. 20. 26. reprove, censure, Direct, execute, etc. Are more obnoxious to be traduced and scortcht by the fiery spirits of Satan and his Imps, then those whom Prou. 22. 29. Solomon calls Chashukkim, Men of mean birth, of Obscure place, of no employments. As he that walks in the sun, cannot shun a black shadow to accompany him, |
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